Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “When any one of you wakes from sleep, let him not dip his hand in (the water he uses for) his Wudu’ until he has washed it three times, for none of you knows where his hand spent the night.” https://parallelquran.com/hadith/sunan-al-nasai-1/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “When the Messenger of Allah (ﷺ) got up at night, he would brush his mouth with the Siwak.” https://parallelquran.com/hadith/sunan-al-nasai-2/ Sunan al-Nasa'i The Book of Purification Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق “I came to the Messenger of Allah (ﷺ) when he was using the Siwak, and the end of the Siwak was on his toungue, and he was saying, “‘A’,’a’.” https://parallelquran.com/hadith/sunan-al-nasai-3/ Sunan al-Nasa'i The Book of Purification al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mas'ar bin Kadam مسعر بن كدام Sharih bin Hani' al-Harithi شريح بن هانئ “I said to ‘Aishah: ‘What did the Prophet (ﷺ) start with when he entered his house?’ She said: ‘The Siwak.'” https://parallelquran.com/hadith/sunan-al-nasai-8/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Fitrah are five: Circumcision, shaving the pubes, plucking the armpit hairs, clipping the nails and taking from the mustache.” https://parallelquran.com/hadith/sunan-al-nasai-11/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Habib bin Ysar al-Kndy حبيب بن يسار الكندي الكوفي Ubaid'h bin Hameed عبيدة بن حميد Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي Zayd bin Arqam “The Messenger of Allah (ﷺ) said: ‘Whoever does not trim his mustache, he is not from one of us.'” https://parallelquran.com/hadith/sunan-al-nasai-13/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was walking with the Messenger of Allah (ﷺ) and he came to some people’s garbage dump and urinated while standing up. I turned to go away, but he called me back (to conceal him), and I was just behind him. Then when he had finished, he performed Wudu’ and wiped over his Khuffs.” https://parallelquran.com/hadith/sunan-al-nasai-18/ Sunan al-Nasa'i The Book of Purification Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating, rather face toward the east or the west.” https://parallelquran.com/hadith/sunan-al-nasai-21/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) said: ‘When any one of you enters Al-Khala’ (the toilet), let him not touch his penis with his right hand.'” https://parallelquran.com/hadith/sunan-al-nasai-25/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Hudhifah that the Messenger of Allah (ﷺ)came to some people’s garbage dump and urinated while standing. https://parallelquran.com/hadith/sunan-al-nasai-26/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard Abu Wa’il (say) that Hudhaifah said: ‘The Messenger of Allah (ﷺ) came to some people’s garbage dump and urinated while standing.'” https://parallelquran.com/hadith/sunan-al-nasai-27/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin 'Ubaidullah سليمان بن عبيد الله الأنصاري “And he wiped over his Khuffs,” but Mansur did not mention the wiping. Meaning, in this route, since Shu’bah narrated it from both Sulaiman and Mansur. https://parallelquran.com/hadith/sunan-al-nasai-28/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sharih bin Hani' al-Harithi شريح بن هانئ “Whoever tells you that the Messenger of Allah (ﷺ) urinated standing up, do not believe him, for he would not urinate except while squatting.” https://parallelquran.com/hadith/sunan-al-nasai-29/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Hasanh Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني “The Messenger of Allah (ﷺ) came out to us with a small leather shield in his hand. He put it down, then he sat behind it and urinated toward it. Some of the people said: ‘Look, he is urinating like a woman.’ He heard that and said: ‘Do you not know what happened to the companion of the Children of Israel? If they got any urine on themselves they would clip that part of their garments off. Their companion told them not to do that and he was punished in his grave.'” https://parallelquran.com/hadith/sunan-al-nasai-30/ Sunan al-Nasa'i The Book of Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) passed by two graves and said: ‘These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.’ Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: ‘O Messenger of Allah, why did you do that?’ He said: ‘Perhaps the torment will be reduced for them so long as this does not dry out.'” Mansur Contradicted him, he reported it from Mujahid from ibn ‘Abbas but he did not mention Tawus in it. https://parallelquran.com/hadith/sunan-al-nasai-31/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي “They say that the Prophet (ﷺ) made a will for ‘Ali, but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!” The Shaikh said: Azhar (one of the narrators) is Ibn Sa’d As-Samman. Meaning, appointing him as the Khalifah. https://parallelquran.com/hadith/sunan-al-nasai-33/ Sunan al-Nasa'i The Book of Purification al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafie' نافع مولى ابن عمر Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “A man passed by the Prophet (ﷺ) when he was urinating and greeted him with Salam, but he did not return his greeting.” https://parallelquran.com/hadith/sunan-al-nasai-37/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salman Farsi Sulaiman al-A'mash الأعمش / سليمان بن مهران “Your companion (meaning, the Prophet(ﷺ)) even teaches you how to go to the toilet!” He said: “Yes, he forbade us from facing the Qiblah when defecating or urinating, or cleaning ourselves with out right hands, or to use less than three stones.” https://parallelquran.com/hadith/sunan-al-nasai-41/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي ibn Mas'ud Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Prophet (ﷺ) wanted to defecate, and he told me to bring him three stones. I found two stones and looked for a third, but I could not find any, so I picked up a piece of dung and brought them to the Prophet (ﷺ). He took the two stones and three away the dung and said: “This is Riks.” Abu ‘Abdur-Rahman (An-Nasai’) said: Riks is the food of the jinn. https://parallelquran.com/hadith/sunan-al-nasai-42/ Sunan al-Nasa'i The Book of Purification Hilal bin Yasaf هلال بن يساف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salmah bin Qays al-'Ashj'y “When you clean yourselves (with stones, after defecating), use an odd number.” https://parallelquran.com/hadith/sunan-al-nasai-43/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salman Farsi Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The idolators said: ‘We see that your companion teaches you how to go to the toilet.’ He said: ‘Yes, he forbade us from cleaning ourselves with our right hand, and from facing toward the Qiblah, and he said: ‘None of you should clean with less than three stones.'” https://parallelquran.com/hadith/sunan-al-nasai-49/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ibrahim bin Jryr bin Abd إبراهيم بن جرير Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sharayk bin 'Abdullah شريك بن عبد الله النخعي Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Abu Hurairah that the Prophet (ﷺ) performed Wudu’, and when he had performed Istinja’ he rubbed his hand on the ground. https://parallelquran.com/hadith/sunan-al-nasai-50/ Sunan al-Nasa'i The Book of Purification Aban bin 'Abdullah bin Abi Hazam أبان بن عبد الله بن أبي حازم Ibrahim bin Jryr bin Abd إبراهيم بن جرير Suh'aib bin Harb شعيب بن حرب “I was with the Prophet (ﷺ) and he went to Al Khala’ (toilet) and relieved himself, then he said: “O Jarir, bring Tahur (a means of purification).” So I brought him some water and he performed Intinja’ with water, and did like this with hand, rubbing it on the ground. Abu ‘Abdur-Rahman (An-Nasa’i) said: “This resembles more with what is correct than the (previous) narration of Sharik, and Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-51/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Abdullah Ibn 'Umar عبد الله بن عبد الله بن عمر بن الخطاب al-Husain bin Hryth الحسين بن حريث al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير “The Messenger of Allah (ﷺ) was asked about water and how some animals and carnivorous beasts might drink from it. He said: ‘If the water is more than two Qullahs, it will not carry filth.'” It comes with some explanation in Sunan At Timidhi ‘Abdah (one of the narrators) said: “Muhammad bin Ishaq said: ‘A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in.”‘ At-Tirmidhi said: “This is the saying of Ash Shafa’i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins).” https://parallelquran.com/hadith/sunan-al-nasai-52/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “A Bedouin urinated in the Masjid, and the Prophet (ﷺ) ordered that a bucket (be brought) and poured over it.” https://parallelquran.com/hadith/sunan-al-nasai-54/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “None of you should urinate into still water and then perform Wudu’ with it.” https://parallelquran.com/hadith/sunan-al-nasai-57/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “When the Messenger of Allah (ﷺ) started Salah, he would remain silent for a short while. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation (in the Salah)?’ He said: ‘I say: Allahumma ba’id baini was baina khatayaya kama ba’adta baina al-mashriq wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb al-abyad min ad-danas; Allahummaghsilni min khatayaya bith-thalji wal-ma’i wal-barad (O Allah, out a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow, water, and hail)’.” https://parallelquran.com/hadith/sunan-al-nasai-60/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) used to say: ‘Allahumaghsil khatayaya bi-ma’ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, was away my sins with the water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth.'” https://parallelquran.com/hadith/sunan-al-nasai-61/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'” Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know any one who followed ‘Ali bin Mushir in narrating it with: “Let him throw it away.” https://parallelquran.com/hadith/sunan-al-nasai-66/ Sunan al-Nasa'i The Book of Purification Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “If a dog licks a vessel then wash it seven times, and rub it the eighth time with dust.” https://parallelquran.com/hadith/sunan-al-nasai-67/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “An announcer came to us from the Messenger of Allah (ﷺ) and said: ‘Allah and His Messenger forbid you from (eating) the flesh of domestic donkeys, for it is filth.'” https://parallelquran.com/hadith/sunan-al-nasai-69/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “While I was menstruating, I would nibble meat from a bone, and the Messenger of Allah (ﷺ) would put his mouth where mine had been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been.” https://parallelquran.com/hadith/sunan-al-nasai-70/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “We were with the Prophet (ﷺ) and they could not find any water. A vessel was brought to him and he put his hand in it, and I saw water springing from between his fingers. He said: ‘Come to a means of purification and a blessing from Allah, may He be glorified.'” (One of the narrators) Al-A’mash said: “Salim bin Abi Al-Ja’d told me: I said to Jabir: “How many were you that day?’ He said: “One thousand five hundred.” https://parallelquran.com/hadith/sunan-al-nasai-77/ Sunan al-Nasa'i The Book of Purification Aabad bin Ziyad عباد بن زياد Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Mughira ibn Shu'ba al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I poured water for the Messenger of Allah (ﷺ) when he performed Wudu’ during the battle of Tabuk, and he wiped over his Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-79/ Sunan al-Nasa'i The Book of Purification Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم “Shall I not tell you of the Wudu’ of the Messenger of Allah (ﷺ)? He performed Wudu’ by washing each part of the body once.” https://parallelquran.com/hadith/sunan-al-nasai-80/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي “We were with the Prophet (ﷺ) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: ‘Do you have water with you?’ I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little.” – Ibn ‘Awn said: “I cannot remember it well – then he wiped over his Khuffs.” Then he said: ‘What do you need?’ I said: ‘O Messenger of Allah, I do not need anything.’ Then we came and ‘Abdur-Rahman bin ‘Awf was leading the people in Salah, and he had led them in one Rak’ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (ﷺ) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'” It is a type of cloak. https://parallelquran.com/hadith/sunan-al-nasai-82/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When any one of you performs Wudu’, let him put water in his nose then blow it out.” https://parallelquran.com/hadith/sunan-al-nasai-86/ Sunan al-Nasa'i The Book of Purification Abu Hashim al-Rmany أبو هاشم الرماني Asim bin Lqyt bin Sbrh عاصم بن لقيط بن صبرة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I said: ‘O Messenger of Allah, tell me about Wudu.” He said: ‘Perform Wudu’ well, and exxagerate in sniffing water up into your nose, except when you are fasting.'” See No. 141 https://parallelquran.com/hadith/sunan-al-nasai-87/ Sunan al-Nasa'i The Book of Purification Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salmah bin Qays al-'Ashj'y “When you perform Wudu’, sniff water in your nose and blow it out, and when you use small stones (to remove filth), then make it off (numbered).” https://parallelquran.com/hadith/sunan-al-nasai-89/ Sunan al-Nasa'i The Book of Purification Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Ali ibn Abi Talib Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “This is how the Prophet of Allah (ﷺ) purified himself.” https://parallelquran.com/hadith/sunan-al-nasai-91/ Sunan al-Nasa'i The Book of Purification al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “My father ‘Ali called me to bring (water for) Wudu’, so I brought it to him, and he started by washing his hands three times, before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times, then his right hand up to the elbow three times, then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times, then the left likewise. Then he stood up and said: ‘Pass me the vessel.’ So I passed the vessel containing the remaining water for his Wudu’ to him, and he drank from it standing up. I was surprised and when he noticed that he said: ‘Do not be surprised, for I saw your father the Prophet (ﷺ) doing,’ referring to his Wudu’ and drinking the leftover water while standing.” https://parallelquran.com/hadith/sunan-al-nasai-95/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I saw ‘Ali perform Wudu’. He washed his hands until they looked clean, then he rinsed his mouth three times and his nose three times, and he washed each forearm three times. Then he wiped his head, then he washed his feet up to the ankles. Then he stood up, took the left over water for his Wudu’ and drank from it while standing. Then he said: ‘I wanted to show you how the Prophet (ﷺ) performed Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-96/ Sunan al-Nasa'i The Book of Purification Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “Can you show me how the Messenger of Allah (ﷺ) used to perform Wudu’?” ‘Abdullah bin Zaid said: “Yes. He called for (water for) Wudu’ and poured some onto his right hand, washing his hands twice. Then he rinsed his mouth and nose three times, then washed his face three times, then he washed his hands twice, up to the elbows. Then he wiped his head with his hands, back and forth, starting at the front of his head and moving his hands to the nape of his neck, then bringing them back to the place he started. Then he washed his feet.” https://parallelquran.com/hadith/sunan-al-nasai-98/ Sunan al-Nasa'i The Book of Purification Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “I saw the Messenger of Allah (ﷺ) perform Wudu’; he washed his face three times and his hands twice, he washed his feet twice and wiped his head twice.” https://parallelquran.com/hadith/sunan-al-nasai-99/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Mjahd bin Musa مجاهد بن موسى Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) performed Wudu’, and he scooped up one handful (of water) and rinsed his mouth and nose. Then he scooped up another handful and washed his face. Then he scooped up another handful and washed his right hand, then another handful and washed his left hand. Then he wiped his head and his ears, the inside with his forefinger and the outside with his thumb. Then he scooped up a handful of water and washed his right foot, and scooped up another handful and washed his left foot.” https://parallelquran.com/hadith/sunan-al-nasai-102/ Sunan al-Nasa'i The Book of Purification Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس Zayd bin Aslam زيد بن أسلم “When the believing slave performs Wudu’ and rinses his mouth, his sins come out from his mouth. When he sniffs water into his nose and blows it out, his sins come from his nose. When he washes his face, his sins come out from his face, even from beneath his eyelashes. When he washes his hands, his sins come out from his hands, even from beneath his fingernails. When he wipes his head, his sins come out from his head, even from his ears. When washes his feet, his sins come from his feet, even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him.” https://parallelquran.com/hadith/sunan-al-nasai-103/ Sunan al-Nasa'i The Book of Purification Abdullah bin Numayr عبد الله بن نمير Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Bilal ibn Ribah Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Prophet (ﷺ) wiping over the Khuff and the Khimar.” A head covering not limited to the common usage of “turban” as is clear from the first narration. https://parallelquran.com/hadith/sunan-al-nasai-104/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Bilal ibn Ribah Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Talq bin Ghanam طلق بن غنام Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I saw the Messenger of Allah (ﷺ) wiping over the Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-105/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Bilal ibn Ribah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “I saw the Messenger of Allah (ﷺ) wiping over the Khimar and Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-106/ Sunan al-Nasa'i The Book of Purification Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hamza bin al-Mughira bin Nashayt حمزة بن المغيرة بن نشيط Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) stayed behind, and I stayed with him. When he had relieved himself he said: ‘Do you have any water with you?’ I brought some water to him, and he washed his hands and face, then he started trying to uncover his arms, but the sleeves of his Jubbah were too tight, so he threw it over his shoulders and washed his arms and wiped over his forehead and ‘Imamah, and over his Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-108/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hilal bin Yasaf هلال بن يساف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) saw some people whose heels were still dry, so he said: ‘Woe to the heels from the Fire. Perform Wudu’ properly.'” https://parallelquran.com/hadith/sunan-al-nasai-111/ Sunan al-Nasa'i The Book of Purification Abu Hashim al-Rmany أبو هاشم الرماني Asim bin Lqyt bin 'Amir عاصم بن لقيط بن عامر بن المنتفق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Rafa'i محمد بن رافع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Messenger of Allah (ﷺ) said: “When you perform Wudu’, do so properly, and wash in between the fingers (Al-Asabi’).” Al-Asabi’ is plural meaning fingers as well as toes, and the author mentioned only one narration on the topic whereas some of them clarify “of the hands and feet.” So he mentioned the general wording amids chapters how to wash the feet. Part of this narration preceded under No. 87. https://parallelquran.com/hadith/sunan-al-nasai-114/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Jurayj ابن جريج Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I said to Ibn ‘Umar: ‘I see you are wearing Sibtiyyah sandals, and you performed Wudu’ in them.’ He said: ‘I saw the Messenger of Allah (ﷺ) wearing then and performing Wudu’ in them.'” Made of hairless, tanned leather. https://parallelquran.com/hadith/sunan-al-nasai-117/ Sunan al-Nasa'i The Book of Purification Hafs bin Ghyath حفص بن غياث Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “Are you wiping (over you Khuffs)?” He said: “I saw the Messenger of Allah (ﷺ) wiping (over his Khuffs).” The companions of ‘Abdullah liked what Jarir said, because Jarir became Muslim shortly before the Prophet (ﷺ) died. In the narration recorded by At-Tirmidhi Nos. 93,94) this comment is attributed to Ibrahim, one of the narrators. https://parallelquran.com/hadith/sunan-al-nasai-118/ Sunan al-Nasa'i The Book of Purification al-Mughira ibn Shu'ba Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet (ﷺ) went out to relieve himself, and when he came back, I met him with a vessel (of water). I poured some for him and he washed his hands, then he washed his face. Then he wanted to wash his forearms but his Jubbah was too tight, so he brought them out from beneath the Jubbah to wash them, and he wiped over his Khuffs, then he led us in prayer.” https://parallelquran.com/hadith/sunan-al-nasai-123/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Al-Mughirah bin Shu’bah that the Messenger of Allah (ﷺ) went out to relieve himself, and Al-Mughirah followed him, (carrying) a vessel of water. He poured water for him when he had finished relieving himself, and he performed Wudu’ and wiped over his Khuffs. https://parallelquran.com/hadith/sunan-al-nasai-124/ Sunan al-Nasa'i The Book of Purification Hamza bin al-Mughira bin Nashayt حمزة بن المغيرة بن نشيط Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I was with the Prophet (ﷺ) on a journey, and he said: ‘Stay back O Mughirah! Go ahead, O people!’ So I went back, and I had with me a vessel of water. The people went ahead, and there the Messenger of Allah (ﷺ) relieved himself. when he came back I went and poured water for him. He was wearing a Roman Jubbah with narrow sleeves, and he wanted to expose his hands (to wash them) but the sleeves were too tight, so he brought his hands out from beneath the Jubbah and washed his head, and wiped over his Khuffs.” https://parallelquran.com/hadith/sunan-al-nasai-125/ Sunan al-Nasa'i The Book of Purification al-Mughira ibn Shu'ba Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Al-Mughirah Ibn Shu’bah that the Messenger of Allah ﷺ wiped upon the two cloth socks and the two sandals. الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا قَيْسٍ عَلَى هَذِهِ الرِّوَايَةِ وَالصَّحِيحُ عَنِ الْمُغِيرَةِ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ ‏.‏ https://parallelquran.com/hadith/sunan-al-nasai-126/ Sunan al-Nasa'i The Book of Purification Asim al-Ahwal عاصم الأحول Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Safwan bin 'Assal Sufyan bin 'Uyaynah سفيان بن عيينة Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “The Prophet (ﷺ) granted us a dispensation when traveling, allowing us not to take off our Khuffs for three days and three nights.” https://parallelquran.com/hadith/sunan-al-nasai-127/ Sunan al-Nasa'i The Book of Purification Ahmed bin Suliaman أحمد بن سليمان Asim al-Ahwal عاصم الأحول Malik bin Mghwl مالك بن مغول Safwan bin 'Assal Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I asked Safwan bin ‘Assal about wiping over the Khuffs, and he said: ‘The Messenger of Allah (ﷺ) used to tell us, when we were travelling, to wipe over our Khuffs and not take them off for three nights in the event of defecating, urinating or sleeping; only in the case of Janabah.'” https://parallelquran.com/hadith/sunan-al-nasai-128/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Mukhaymara القاسم بن مخيمرة Ali ibn Abi Talib Amr bin Qays al-Mala'i عمرو بن قيس الملائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) set a time limit of three days and three nights for the traveler, and one day and one night for the resident – meaning, with regards to wiping (over the Khuffs).” https://parallelquran.com/hadith/sunan-al-nasai-129/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Mukhaymara القاسم بن مخيمرة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران “I asked ‘Aishah about wiping over the Khuffs and she said: ‘Go to ‘Ali, for he knows more about that than I do.’ So I went to ‘Ali and asked him about wiping (over the Khuffs) and he said: ‘The Messenger of Allah (ﷺ) used to tell us to wipe (over the Khuffs) for one day and one night for the resident, and three for the traveler.'” https://parallelquran.com/hadith/sunan-al-nasai-130/ Sunan al-Nasa'i The Book of Purification Abdul Malik bin Mysrh عبد الملك بن ميسرة الزراد al-Nazal bin Sabra النزال بن سبرة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw ‘Ali (may Allah be please with him) praying Zuhr, then he sat to tend to the people’s needs, and when the time for ‘Asr came, a vessel of water was brought to him. He took a handful of it and wiped his face, forearms, head and feet with it, then he took what was left and drank standing up. He said: ‘People dislike this, but I saw the Messenger of Allah (ﷺ) doing it. This is the Wudu’ of one who has not committed Hadath.” https://parallelquran.com/hadith/sunan-al-nasai-131/ Sunan al-Nasa'i The Book of Purification Amr bin 'Amir al-Bajli عمرو بن عامر البجلي الكوفي Anas ibn Malik Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) was brought a small vessel (of water) and he performed Wudu’.” I said: “Did the Messenger of Allah (ﷺ) perform Wudu’ for every prayer?” He said: “Yes.” He said: “What about you?” He said: “We used to pray all the prayers so long as we did not commit Hadath.” He said: “And we used to pray all the prayers with (one) Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-132/ Sunan al-Nasa'i The Book of Purification Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) used to perform Wudu’ for every prayer. One the day of the Conquest (of Makkah), he offered all the prayers with one Wudu’. ‘Umar said to him: ‘You have done something that you never did before.’ He said: ‘I did that deliberately, O ‘Umar.'” https://parallelquran.com/hadith/sunan-al-nasai-134/ Sunan al-Nasa'i The Book of Purification al-Hakam bin 'Utayba الحكم بن عتيبة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “He would sprinkle his private parts with it.” Shaikh Ibn As-Sunni said: “Al-Hakam (one of the narrators) is Ibn Sufyan Ath-Thaqafi. The purpose is to ward off devilish whispers lest the person think any emission has taken place, and thus think that his Wudu’ has been invalidated. https://parallelquran.com/hadith/sunan-al-nasai-135/ Sunan al-Nasa'i The Book of Purification Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ammar bin Razayq عمار بن رزيق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah (ﷺ) performing Wudu’ and sprinkling his private area (with water).” https://parallelquran.com/hadith/sunan-al-nasai-136/ Sunan al-Nasa'i The Book of Purification Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Malik bin Mghwl مالك بن مغول Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Prophet (ﷺ) in Al-Batha’. Bilal brought out the water left over from his Wudu’ and the people rushed toward it and I got some of it. Then a short spear was planted in the ground and he led the people in prayer, while donkeys, dogs and women were passing in front of him.” https://parallelquran.com/hadith/sunan-al-nasai-138/ Sunan al-Nasa'i The Book of Purification Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Jabir say: ‘I fell sick, and the Messenger of Allah (ﷺ) and Abu Bakr came to visit me. They found me unconscious, so the Messenger of Allah (ﷺ) performed Wudu’ and poured his Wudu’ water over me.'” https://parallelquran.com/hadith/sunan-al-nasai-139/ Sunan al-Nasa'i The Book of Purification Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Musa bin Abi Aa'isha موسى بن أبي عائشة Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “A Bedouin came to the Prophet (ﷺ) to ask him about Wudu’, so he showed him how to perform Wudu’, washing each part three times, then he said: ‘This is Wudu’. Whoever does more than that has done badly, done to extremes and done wrong.'” https://parallelquran.com/hadith/sunan-al-nasai-141/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) said: ‘Do Wudu’ properly.'” Isbighu Al-Wudu’. And this narration supports the claim that some of them used this expression to mean “three times” for each limb, rather than “properly.” https://parallelquran.com/hadith/sunan-al-nasai-143/ Sunan al-Nasa'i The Book of Purification Hamran bin Aban حمران بن أبان Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman ibn 'Affaan “I heard Humran bin Aban tell Abu Burdah in the Masjid that he heard ‘Uthman narrating that the Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ completely as commanded by Allah, the five daily prayers will be an expiation for whatever comes in between them.'” https://parallelquran.com/hadith/sunan-al-nasai-146/ Sunan al-Nasa'i The Book of Purification Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Idrees al-Khulani أبو إدريس الخولاني Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Umar ibn al-Khattab Uqba bin 'Amir al-Juhayni Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ and does it well, then says: “Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan ‘abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger),” eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'” https://parallelquran.com/hadith/sunan-al-nasai-149/ Sunan al-Nasa'i The Book of Purification Khlf bin Khlyfh خلف بن خليفة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي “I was behind Abu Hurairah when he performed Wudu’ for Salah. He washed his hand up to the armpit, and I said: ‘O Abu Hurairah! What is this Wudu’?’ He said to me: ‘O Banu Farrukh! You are here! If I had known that you were here I would not have performed Wudu’ like this. I heard my close friend (i.e., the Prophet (ﷺ)) says: “The jewelry of the believer will reach as far as his Wudu reached.” https://parallelquran.com/hadith/sunan-al-nasai-150/ Sunan al-Nasa'i The Book of Purification Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Idrees al-Khulani أبو إدريس الخولاني Jubayr bin Nufayr al-Hadrami Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Musa bin 'Abdur Rahman موسى بن عبد الرحمن بن سعيد بن مسروق Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Uqba bin 'Amir al-Juhayni Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ and does it well, then prays two Rak’ahs in which his heart and face are focused, Paradise will be his.” https://parallelquran.com/hadith/sunan-al-nasai-152/ Sunan al-Nasa'i The Book of Purification Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “I was a man who had a lot of prostatic discharge, and the daughter of the Prophet (ﷺ) was married to me, so I felt shy to ask him (about that). I said to a man who was sitting beside me: ‘Ask him,’ so he asked him and he said: ‘Perform Wudu’ for that.'” https://parallelquran.com/hadith/sunan-al-nasai-153/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “I said to Al-Miqdad: ‘If a man is intimate with his wife and excretes prostatic fluid but does not have intercourse – ask the Prophet (ﷺ) about that, for I am too shy to ask him about it since his daughter is married to me.’ So he asked him, and he said: ‘Let him wash his male member and perform Wudu’ as for Salah.'” https://parallelquran.com/hadith/sunan-al-nasai-154/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I was a man who had a lot of prostatic discharge, so I told ‘Ammar bin Yasir to ask the Messenger of Allah (ﷺ) (about it) because his daughter was married to me. He said: ‘Wudu’ is sufficient for that.'” https://parallelquran.com/hadith/sunan-al-nasai-155/ Sunan al-Nasa'i The Book of Purification al-Mandhir bin Ya'la al-Thauri منذر بن يعلى الثوري Ali ibn Abi Talib Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I felt too shy to ask the Messenger of Allah (ﷺ) about prostatic fluid because of Fatimah, so I told Al-Miqdad bin Al-Aswad to ask about it, and he (the Prophet (ﷺ)) said: ‘Perform Wudu’ for that.'” https://parallelquran.com/hadith/sunan-al-nasai-158/ Sunan al-Nasa'i The Book of Purification Asim al-Ahwal عاصم الأحول Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “I came to a man called Safwan bin ‘Assal and sat at his door. He came out and said: ‘What do you want?’ I said: ‘I am seeking knowledge.’ He said: ‘The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.’ He said: ‘What do you want to know about?’ I said: ‘About the Khuffs.’ He said: ‘When we were with the Messenger of Allah (ﷺ) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.'” https://parallelquran.com/hadith/sunan-al-nasai-159/ Sunan al-Nasa'i The Book of Purification Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim al-Ahwal عاصم الأحول Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “When we were with the Messenger of Allah (ﷺ) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.” https://parallelquran.com/hadith/sunan-al-nasai-160/ Sunan al-Nasa'i The Book of Purification Abdullah bin Zayd Mazni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “A man who felt something during Salah complained to the Prophet (ﷺ). He said: ‘Do not stop praying unless you notice a smell or hear a sound.'” https://parallelquran.com/hadith/sunan-al-nasai-161/ Sunan al-Nasa'i The Book of Purification Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي Talq bin 'Ali bin al-Mundhar “We went out as a delegation and when we arrived with the Messenger of Allah (ﷺ) he accepted our oath of allegiance and we prayed with him. When he had finished the prayer, a man who looked like a Bedouin came to him and said: ‘O Messenger of Allah, what do you think about a man who touched his penis during the Salah?’ He said: ‘It is just a part of you,’ or ‘a piece of you.'” https://parallelquran.com/hadith/sunan-al-nasai-166/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Nasayr bin al-Farj نصير بن الفرج Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I noticed the Prophet (ﷺ) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: ‘I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'” https://parallelquran.com/hadith/sunan-al-nasai-170/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There is nothing for this chapter which is better than this hadith, even though it is Mursal. And Al-A’mash reported this Hadith from Habib bin Abi Thabit, from ‘Urwah, from ‘Aishah. Yahya Al-Qattan said: “This is the Hadith of Habib from ‘Urwah, from ‘Aishah. And the Hadith of Habib from ‘Urwah, from ‘Aishah: “She prays even if blood drips on the mat” is nothing. https://parallelquran.com/hadith/sunan-al-nasai-171/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Zayd ibn Thabit “I heard the Messenger of Allah (ﷺ) say: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-180/ Sunan al-Nasa'i The Book of Purification al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khlyfh bin Husayn bin Qays خليفة بن حصين بن قيس Qays bin 'Asim bin Snan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Qais bin ‘Asim that he accepted Islam, and the Prophet commanded him to perform Ghusl with water and lotus leaves. https://parallelquran.com/hadith/sunan-al-nasai-189/ Sunan al-Nasa'i The Book of Purification Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abu Hurairah Ash'th bin 'Abdul Malik أشعث بن عبد الملك الحمراني Ibn Sirin محمد بن سيرين الأنصاري Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “When (a man) sits between the four parts of his wife’s body and exerts himself, then Ghusl becomes obligatory.” Abu ‘Abdur-Rahman said: “This is a mistake what is correct is; ‘Ash’ath from Al-Hasan, from Abu Hurairah.’ An-Nadr bin Shumail, and others, reported the Hadith from Shu’bah just as Khalid reported it.” https://parallelquran.com/hadith/sunan-al-nasai-193/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali ibn Abi Talib Husayn bin Qbys'h al-Fzary حصين بن قبيصة الفزاري الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Ubaid'h bin Hameed عبيدة بن حميد “I was one who had a lot of prostatic discharge, and the Messenger of Allah (ﷺ) said to me: ‘If you see Madhi (prostatic fluid) then wash your penis and perform Wudu’ like that for Salah, but if you ejaculate semen, then perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-194/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Husayn bin Qbys'h al-Fzary حصين بن قبيصة الفزاري الكوفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I was one who had a lot of prostatic discharge, so I asked the Prophet (ﷺ) and he said: ‘If you see Madhi (prostatic fluid) then perform Wudu’ and wash your penis, but if you see semen ejaculated, then perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-195/ Sunan al-Nasa'i The Book of Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id Umm Sulaym bint Milhan “If water is released then let her perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-196/ Sunan al-Nasa'i The Book of Purification Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdur Rahman bin al-Sa'ib al-Hilali عبد الرحمن بن السائب الهلالي Abu Ayyub al-Ansari Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin 'Uyaynah سفيان بن عيينة “Water is for Water.” That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. https://parallelquran.com/hadith/sunan-al-nasai-200/ Sunan al-Nasa'i The Book of Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “The Messenger of Allah (ﷺ) said: ‘The man’s water is thick and white, and the woman’s water is thin and yellow. Whichever of them comes first, the child will resemble (that parent).'” https://parallelquran.com/hadith/sunan-al-nasai-201/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next.” This is evidence that Al-Aqra’ is menstruation. Abu ‘Abdur-Rahman said: Hisham bin ‘Urwah reported this Hadith from ‘Urwah, and he did not mention what Al-Mundhir mentioned in it. https://parallelquran.com/hadith/sunan-al-nasai-212/ Sunan al-Nasa'i The Book of Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح It was narrated from ‘Aishah that a woman who suffered from Istihadah during the time of the Messenger of Allah (ﷺ) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring ‘Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring ‘Isha’ forward, and to perform one Ghusl for both, and to perform one Ghusl for Subh. https://parallelquran.com/hadith/sunan-al-nasai-214/ Sunan al-Nasa'i The Book of Purification Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “If it is menstrual blood then it is blood that is black and recognizable, so stop praying, and if it is other than that then perform Wudu’, for it is just a vein.” https://parallelquran.com/hadith/sunan-al-nasai-216/ Sunan al-Nasa'i The Book of Purification Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Sometimes he performed Ghusl at the beginning of the night and sometimes he performed Ghusl at the end.” I said: “Praise be to Allah Who has made the matter flexible.” https://parallelquran.com/hadith/sunan-al-nasai-223/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Amr bin Hisham عمرو بن هشام Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I entered upon ‘Aishah and asked her: ‘Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?’ She said: ‘Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.’ I said: ‘Praise be to Allah who has made the matter flexible.'” https://parallelquran.com/hadith/sunan-al-nasai-224/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mhl bin Khlyfh al-Ta'iy al-Kwfy محل بن خليفة Mjahd bin Musa مجاهد بن موسى Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء “Who is this?” She said: “Umm Hani’.” When he had finished his Ghusl he stood up and prayed eight Rak’ahs wrapped in a garment. https://parallelquran.com/hadith/sunan-al-nasai-226/ Sunan al-Nasa'i The Book of Purification Aabad bin Musa al-Jhny عباد بن موسى الجهني Aisha bint Abi Bakr Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “I heard Abu Salamah say: ‘I entered upon ‘Aishah and her foster-brother was with her. He asked her about the Ghusl of the Prophet (ﷺ). She called for a vessel in which was a Sa’ of water, then she concealed herself and performed Ghusl and poured water over her head three times.'” https://parallelquran.com/hadith/sunan-al-nasai-228/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I used to perform Ghusl with the Messenger of Allah (ﷺ) from one vessel, which was the size of a Faraq.” https://parallelquran.com/hadith/sunan-al-nasai-232/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid'h bin Hameed عبيدة بن حميد “The Messenger of Allah (ﷺ) and I used to perform Ghusl together using one vessel.” https://parallelquran.com/hadith/sunan-al-nasai-236/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “My maternal aunt Maimunah told me that she and the Messenger of Allah (ﷺ) used to perform Ghusl from one vessel.” https://parallelquran.com/hadith/sunan-al-nasai-237/ Sunan al-Nasa'i The Book of Purification Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Musa Khat يحيى بن موسى خت “Na’im the freed slave of Umm Salamah narrated to me that Umm Salamah was asked: ‘Can a woman perform Ghusl with a man?’ She said: ‘Yes, if she is well-mannered. I remember the Messenger of Allah (ﷺ) and I performing Ghusl from a single wash tub. We would pour water on our hands until they were clean then pour water over them.'” Al-A’raj said: “Not mentioning the private area not paying attention to it.” Kaiysah:” Well-mannered when using the water with the man” (An-Nihayah) And the comments by Al-A’raj after the narration refer to its meaning. https://parallelquran.com/hadith/sunan-al-nasai-238/ Sunan al-Nasa'i The Book of Purification Abdullah bin Rafa'i عبد الله بن رافع المخزومي أبو رافع Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “We went out with the Messenger of Allah (ﷺ) in the year of the Farewell Pilgrimage. I (said the Talbiyah) for ‘Umrah and I arrived in Makkah while I was menstruating, so I did not perform Tawaf around the House nor between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah (ﷺ), and he said: ‘Undo your braids and comb your hair, and enter (begin the Talbiyah) for Hajj, and leave the ‘Umrah.’ So I did that, and then when we had completed Hajj, he sent me with ‘Abdur-Rahman bin Abi Bakr to At-Tan’im, and I performed ‘Umrah. He said: ‘This is in place of your ‘Umrah.'” Abu ‘Abdur-Rahman said: This Hadith is Gharib as a narration of Malik from Hisham, from ‘Urwah. No one except Asshab reported it. https://parallelquran.com/hadith/sunan-al-nasai-243/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I asked ‘Aishah about how the Messenger of Allah (ﷺ) performed Ghusl from Janabah. She said: ‘The Messenger of Allah (ﷺ) used to pour water onto his hands three times, then he would wash his private part, then he would wash his hands, then rinse his mouth and nose, then pour water onto his head three times, then pour water over the rest of his body.'” https://parallelquran.com/hadith/sunan-al-nasai-245/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون “A vessel would be brought to the prophet (ﷺ) then he would pour water on his hand three times and wash them, then he would pour water with his right hand onto his left and wash off whatever was on his thighs. Then he would wash his hands, rinse his mouth and nose, pour water on his head three times, then pour water over the rest of his body.” https://parallelquran.com/hadith/sunan-al-nasai-246/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “Aishah described how the Prophet (ﷺ) performed Ghusl for Janabah. She said: ‘He used to wash his hands three times, then pour water with his right hand onto his left and wash his private part and whatever was on it.’ – (One of the narrators) ‘Umar said: “I think he said: ‘He would pour water with his right hand onto his left hand three times.'” – “Then he would rinse his mouth three times and his nose three times, and wash his face and hands three times, then he would pour water over his head three times, then pour water over himself.'” https://parallelquran.com/hadith/sunan-al-nasai-247/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد It was narrated from ‘Aishah that when the Prophet (ﷺ) performed Ghusl from Janabah he would start by washing his hands, then he would perform Wudu’ as for prayer, then he would dip his fingers in the water, then run them through his hair, then he would pour water over his head three times, then he would pour water over his entire body. https://parallelquran.com/hadith/sunan-al-nasai-248/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “They argued about Ghusl in the presence of the messenger of Allah (ﷺ). One of the people said: ‘I perform Ghusl in such-and-such a manner.’ The Messenger of Allah (ﷺ) said: ‘As for me, I pour three handfuls of water over my head.'” https://parallelquran.com/hadith/sunan-al-nasai-251/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Jubayr bin Mut'im Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman bin Sard “Take a piece of cloth perfumed with musk and purify yourself with it.” She said: “How should I purify myself with it?” He covered his face then said: “Subhan Allah! Purify yourself with it.” ‘Aishah said: “I took the woman aside and said: ‘Wipe away the traces of blood with it.'” https://parallelquran.com/hadith/sunan-al-nasai-252/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) used not to perform Wudu’ after Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-253/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Uthman bin Hakim bin Dinar عثمان بن حكيم بن دينار الأودي “My maternal aunt Maimunah told me: ‘I brought the Messenger of Allah (ﷺ) water for his Ghusl from Janabah, and he washed his hands two or three times, then he put his right hand in the vessel and poured water over his private part, then he washed it with his left hand. Then he put his left hand on the ground and rubbed it hard. Then he performed Wudu’ as for prayer,then poured three scoops with his two hands full of water over his head, then he washed his entire body, then he moved away from where he had been standing and washed his feet.’ She said: ‘Then I brought him a towel but he refused it.'” https://parallelquran.com/hadith/sunan-al-nasai-254/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) performed Ghusl and a cloth was brought to him, but he did not touch it, and he started doing like this with the water. This is a demonstration of his wiping off the water on his body with his hands. https://parallelquran.com/hadith/sunan-al-nasai-255/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران “If the Prophet (ﷺ)” – (one of the narrators) ‘Amr said: “If the Messenger of Allah (ﷺ)” – “wanted to eat or sleep while he was Junub, he would perform Wudu’.” In his narration, ‘Amr (one of the narrators) added: “Wudu’ was for prayer.” https://parallelquran.com/hadith/sunan-al-nasai-256/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that if the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu’, and if he wanted to eat he would wash his hands. https://parallelquran.com/hadith/sunan-al-nasai-257/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “If the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu’, and if he wanted to eat or drink,” she said: “he would wash his hands and then eat or drink.” https://parallelquran.com/hadith/sunan-al-nasai-258/ Sunan al-Nasa'i The Book of Purification Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When any one of you a wants to return (to have intercourse again), let him perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-263/ Sunan al-Nasa'i The Book of Purification Abu Sa'id al-Khudri al-Husain bin Hryth الحسين بن حريث Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Asim al-Ahwal عاصم الأحول Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) went around all his wives and only performed Ghusl once. https://parallelquran.com/hadith/sunan-al-nasai-264/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Qatada قتادة “I came to ‘Ali with two other men and he said: ‘The Messenger of Allah (ﷺ) used to come out of the toilet and recite Qur’an, and he would eat meat with us and nothing would prevent him from (reciting) Qur’an except Janabah.” https://parallelquran.com/hadith/sunan-al-nasai-266/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to recite Qur’an in all circumstances except when he was Junub.” https://parallelquran.com/hadith/sunan-al-nasai-267/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Messenger of Allah (ﷺ) met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: ‘I saw you but you were avoiding me.’ I said: ‘I was Junub and I was afraid that you would touch me.’ The Messenger of Allah (ﷺ) said: ‘The Muslim is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-268/ Sunan al-Nasa'i The Book of Purification Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “And he came close to me and reached out his hand. I said: ‘I am Junub.’ He said: ‘The Muslim is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-269/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mas'ar bin Kadam مسعر بن كدام Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Yahya bin Ma'in يحيى بن معين ‘Where were you, O Abu Hurairah?’ He said: ‘O Messenger of Allah, you met us but I was Junub, and I did not want to sit in your presence until I had performed Ghusl.’ He said: ‘Subhan Allah! The believer is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-270/ Sunan al-Nasa'i The Book of Purification Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “The Messenger of Allah (ﷺ) said: ‘Give me the mat from the Masjid.'” She said: “I am menstruating.” The Messenger of Allah (ﷺ) said: “Your menstruation is not in you hand.” https://parallelquran.com/hadith/sunan-al-nasai-272/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Ubaida bin 'Amr al-Salamani عبيدة بن عمرو A similar Hadith was narrated from Al-A’mash with the same chain. https://parallelquran.com/hadith/sunan-al-nasai-273/ Sunan al-Nasa'i The Book of Purification Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) used to lay his head in the lap of one of us while she was menstruating and recite Qur’an, and one of us would take the mat to the Masjid and spread it out while she was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-274/ Sunan al-Nasa'i The Book of Purification Maymuna bint al-Harith Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-275/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet (ﷺ) would put his head out while he was in I’tikaf and I would wash it, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-276/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet (ﷺ) would put his head out for me while he was performing I’tikaf and I would wash it, when I was menstruating.” Mujawir (“next door”) here means while performing I’tikaf. https://parallelquran.com/hadith/sunan-al-nasai-277/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin al-Mqdam bin Shryh يزيد بن المقدام بن شريح “The Messenger of Allah (ﷺ) used to put his mouth on the place where I had drunk from, and he would drink from what was leftover by me, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-281/ Sunan al-Nasa'i The Book of Purification Abdullah ibn Ja'far Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “I heard ‘Aishah say: ‘The Messenger of Allah (ﷺ) would hand me the vessel and I would drink from it, while I was menstruating, then I would give it to him and he would look for the place where I had put my mouth and put that to his mouth.'” https://parallelquran.com/hadith/sunan-al-nasai-282/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة “I would drink while I was menstruating, then I would hand it to the Prophet (ﷺ), and he would put his mouth where mine had been and drink. And I would nibble at the bone on which some bits of meat were left while I was menstruating, then I would give it to the Prophet (ﷺ) and he would put his mouth where my mouth had been.” https://parallelquran.com/hadith/sunan-al-nasai-283/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “While I was lying down with the Messenger of Allah (ﷺ) under a blanket, my period came, so I slipped away and put on the clothes I used to wear when I was menstruating. The Messenger of Allah (ﷺ) said: ‘Are you menstruating?’ I said: ‘Yes.’ Then he called me and I lied down with him under the blanket.” https://parallelquran.com/hadith/sunan-al-nasai-284/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-287/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) would fondle one of his wives while she was menstruating, if she wore an Izar (waist wrap) that reached halfway down to the middle of her thighs or to her knees.” In the narration of Al-Laith: “Being covered with it.” https://parallelquran.com/hadith/sunan-al-nasai-288/ Sunan al-Nasa'i The Book of Purification Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif I said: ‘Yes.’ He said: ‘This is something that Allah the Mighty and Sublime has decreed for the daughter of Adam. Do what the pilgrims do, but do not perform tawaf around the House.’ And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives.” Sarif is a place between Al-Madinah and Makkah, near Makkah. Here, it means menstruation. See the chapter clarifying that where it appears again, No. 349. https://parallelquran.com/hadith/sunan-al-nasai-291/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My father told me: ‘We cam to jabir bin ‘Abdullah and asked him about the hajj of the prophet (ﷺ). He narrated: ‘The Messenger of Allah (ﷺ) set out when there were five (days) remaining in Dhul-Qa’dah, and we set out with him. When he came to Dhul-Hulaifah, Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr. She sent word to the Messenger of Allah (ﷺ) asking what she should do. He said: ‘Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).'” https://parallelquran.com/hadith/sunan-al-nasai-292/ Sunan al-Nasa'i The Book of Purification Ady bin Dinar al-Madni عدي بن دينار المدني مولى أم قيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Qays bint Mihsan al-Asadi Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Scratch it, then rub it with water, then sprinkle water over it, and pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-294/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I used to rub it off from the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-299/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Husain bin Hryth الحسين بن حريث Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin 'Uyaynah سفيان بن عيينة “I used to see it on the garment of the Messenger of Allah (ﷺ) and scratch it off.” https://parallelquran.com/hadith/sunan-al-nasai-300/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I remember rubbing the Janabah from the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-301/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibrahim al-Nakha'i إبراهيم النخعي Najih bin 'Abdur Rahman نجيح بن عبد الرحمن السندي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I remember finding it on the garment of the Messenger of Allah (ﷺ) and scratching it off.” https://parallelquran.com/hadith/sunan-al-nasai-302/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Mughira bin Maqsam المغيرة بن مقسم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim al-Nakha'i إبراهيم النخعي It was narrated from Umm Qais bin Mihsan that she brought a small son of hers who has not started eating food to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) took him in his lap and he urinated on his garment, so he called for some water and sprinkled it on it, but he did not wash it. https://parallelquran.com/hadith/sunan-al-nasai-303/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mhl bin Khlyfh al-Ta'iy al-Kwfy محل بن خليفة Mjahd bin Musa مجاهد بن موسى Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء ‘O Messenger of Allah, we are nomads who follows the herds, not farmers and growers, and the climate of Al-Madinah does not suit us.’ So the Messenger of Allah (ﷺ)told them to go out to a flock of female camels and drink their milk and urine. When they recovered – and they were in the vicinity of Al-Harrah – they apostatized after having become Muslim, killed the camel-herder of the Messenger of Allah (ﷺ) and drove the camels away. News of that reached the Messenger of Allah (ﷺ) and he sent people after them. They were brought back, their eyes were smoldered with heated nails, their hands and feet cut off, then they were left in Al-Harrah in that state until they died.” https://parallelquran.com/hadith/sunan-al-nasai-306/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني It was narrated from Anas that the Prophet (ﷺ took the hem of his garment and spat on it, rubbed it together briefly and let it drop. https://parallelquran.com/hadith/sunan-al-nasai-309/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I became Junub while I was on a camel and I could not find any water, so I rolled in the dust like an animal. I came to the Messenger of Allah (ﷺ) and told him about that, and he said: ‘Tayammum would have been sufficient for you.'” https://parallelquran.com/hadith/sunan-al-nasai-314/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ammar ibn Yasir Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “The Messenger of Allah (ﷺ) stopped to rest at the end of the night in Uwlat Al-Jaish. His wife ‘Aishah was with him and her necklace of Zifar beads broke and fell. The army was detained looking for that necklace of hers until the break of the light of dawn and the people had no water with them. Abu Bakr got angry with her and said: ‘You have detained the people and they do not have any water.’ Then Allah the Mighty and Sublime revealed the concession allowing Tayammum with clean earth. So the Muslims got up with the Messenger of Allah (ﷺ) and struck with their hands, then they raised their hands and did not strike them together to knock off any dust, then they wiped their faces and arms up to the shoulders, and from the inner side of their of their arms up to the armpits.” Black and white Yemeni beads. https://parallelquran.com/hadith/sunan-al-nasai-315/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Do you remember when we were on a campaign, and I became Junub and rolled in the dust, then I came to the Prophet (ﷺ) and he said: ‘This would have been sufficient.'” (One of the narrators) Shu’bah struck his hands on his knees and blew into his hands, then he wiped his face and palms with them once. https://parallelquran.com/hadith/sunan-al-nasai-318/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza al-Hakam bin 'Utayba الحكم بن عتيبة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab “A man became Junub and came to ‘Umar, may Allah be pleased with him, and said: ‘I have become Junub and I cannot find any water.’ He said: ‘Do not pray.’ ‘Ammar said to him: ‘Do you not remember when we were on a campaign and became Junub. You did not prayed, then I came to the Prophet (ﷺ) and told him that, and he said: ‘This would have been sufficient for you.'” – (One of the narrators) Shu’bah struck his hands once and blew into them, then he rubbed them together, then wiped his face with them – (‘Ammar said): “‘Umar said something I did not understand.” So he said: “If you wish, I shall not narrate it.” Salamah mentioned something in this chain from Abu Malik, and Salamah added that he said: “Rather, we will let you bear the burden of what you tool upon yourself.” https://parallelquran.com/hadith/sunan-al-nasai-319/ Sunan al-Nasa'i The Book of Purification al-Hakam bin 'Utayba الحكم بن عتيبة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “I have become Junub and I cannot find any water.” ‘Umar said: “Do not pray.” ‘Ammar said: “Do you not remember, O Commander of the Believers, when you and I were on a campaign and became Junub, and we could not find any water. You did not pray, but I rolled in the dust then prayed. When we came to the Messenger of Allah (ﷺ) I told him about that and he said: ‘This would have been sufficient for you,’ and then Prophet (ﷺ) struck the earth with his hands then blew on them and wiped his face and hands – (one of the narrators) Salamah was uncertain and said: “I do not know if he said it should be up to the elbows or just the hands.” – ‘Umar said: “We will let you bear the burden of what you took upon yourself.” (One of the narrators) Shu’bah said: “He used to say the hands, face and forearms.” (Another) Mansur said to him: “What are you saying? No one mentions the forearms except you.” Salamah was not certain and said: “I do not know whether he mentioned the forearms or not.” https://parallelquran.com/hadith/sunan-al-nasai-320/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza al-Hakam bin 'Utayba الحكم بن عتيبة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Hajjaj bin al-Minhal حجاج بن المنهال Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was siting with ‘Abdullah and Abu Musa, and Abu Musa said: ‘Have you not heard what ‘Ammar said to ‘Umar: ‘The Messenger of Allah (ﷺ) sent me on an errand and I became Junub, and I could not find water, so I rolled in the earth then I came to the Prophet (ﷺ) and told him about.’ He said: ‘It would have been sufficient for you to do this,’ and he struck the earth with his hands, then wiped his hands, then knocked them together to remove the dust, then he wiped his right hand with his left and his left hand with his right, palm to palm, and wiped his face.'” Then ‘Abdullah said: “Did you not see that ‘Umar was not convinced by what ‘Ammar said?” https://parallelquran.com/hadith/sunan-al-nasai-321/ Sunan al-Nasa'i The Book of Purification Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard ‘Imran bin Husain (say) that the Prophet (ﷺ) saw a man who was by himself and did not pray with the people. He said: ‘O So and so, what kept you from praying with the people?’ He said: ‘O Messenger of Allah, I have become Junub and there is no water.’ He said: ‘You should use earth for that will suffice you.'” https://parallelquran.com/hadith/sunan-al-nasai-322/ Sunan al-Nasa'i The Book of Purification Abu Dharr al-Ghaffari Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin Bjdan عمرو بن بجدان Amr bin Hisham عمرو بن هشام Ayoub al-Sakhtiyani أيوب السختياني Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) sent Usaid bin Hudair and some other people to look for a necklace that ‘Aishah had left behind in a place where she had stopped (while traveling). The time for prayer came and they did not have Wudu’, and they could not find any water, so they prayed without Wudu’. They mentioned that to the Messenger of Allah (ﷺ), and Allah, the Mighty and Sublime revealed the verse of Tayammum. Usaid bin Hudair said: ‘May Allah reward you with good, for by Allah, nothing ever happened to you that you dislike, but Allah makes it good for you and the Muslims.'” https://parallelquran.com/hadith/sunan-al-nasai-324/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “You did the right thing.” Another man became Junub and performed Tayammum and prayed, and he came to him and he said something similar to what he had told the other man – meaning, you did the right thing. https://parallelquran.com/hadith/sunan-al-nasai-325/ Sunan al-Nasa'i The Book of Water Makhariq bin Khalifa/'Abdullah مخارق بن خليفة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود “Water is not made impure by anything.” See the following versions. https://parallelquran.com/hadith/sunan-al-nasai-326/ Sunan al-Nasa'i The Book of Water Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul 'Aziz bin Muslim al-Qasimali عبد العزيز بن مسلم القسملي Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Khalid bin Abi Nwf خالد بن أبي نوف Matruf bin Tarayf al-Harithi مطرف بن طريف “It was said: ‘O Messenger of Allah, you perform Wudu’ from the well into which the bodies of dogs, menstrual rags and garbage are thrown?’ He said: ‘Water is pure and it is not made impure by anything.'” https://parallelquran.com/hadith/sunan-al-nasai-327/ Sunan al-Nasa'i The Book of Water al-Husain bin Hryth الحسين بن حريث al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب “I passed by the Prophet (ﷺ) when he was performing Wudu’ from the well of Buda’ah. I said: ‘Are you performing Wudu’ from it when garbage is thrown into it?’ He said: ‘Water is not made impure by anything.'” https://parallelquran.com/hadith/sunan-al-nasai-328/ Sunan al-Nasa'i The Book of Water Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “A man asked the prophet (ﷺ): ‘O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu’, we will go thirsty. Can we perform Wudu’ with seawater?’ The Messenger of Allah (ﷺ) said: ‘Its water is a means of purification and its dead meat is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-333/ Sunan al-Nasa'i The Book of Water Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Prophet (ﷺ) used to say: ‘Allahummaghsil khatayaya bi-ma’ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'” https://parallelquran.com/hadith/sunan-al-nasai-334/ Sunan al-Nasa'i The Book of Water Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) would say: ‘Allahummaghsil khatayaya bi-ma’ith-thalj wal-barad (O Allah, wash away my sins with the water of snow and hail).'” That is at the beginning of Salah as is clear from the remainder of the narration which preceded under No. 60. https://parallelquran.com/hadith/sunan-al-nasai-335/ Sunan al-Nasa'i The Book of Water Abdullah bin Mughfal al-Mazni Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “The Messenger of Allah (ﷺ) said: ‘If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'” https://parallelquran.com/hadith/sunan-al-nasai-336/ Sunan al-Nasa'i The Book of Water Abdullah bin Mughfal al-Mazni Matruf bin Tarayf al-Harithi مطرف بن طريف Shu'bah bin al-Hajjaj شعبة بن الحجاج “If a dog licks a vessel then wash it seven times and rub it the eighth time with dust.” https://parallelquran.com/hadith/sunan-al-nasai-337/ Sunan al-Nasa'i The Book of Water Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust.” https://parallelquran.com/hadith/sunan-al-nasai-339/ Sunan al-Nasa'i The Book of Water Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I poured some water for him for Wudu’, and a cat came and drank from it, so he tilted the vessel for it to drink.” Kabshah said: “He saw me looking at him and said: ‘Are you surprised, O daughter of my brother?’ I said: ‘Yes.’ He said: ‘The Messenger of Allah (ﷺ) said: ‘They are not impure, rather they are among the males and females (animals) who go around among you.” https://parallelquran.com/hadith/sunan-al-nasai-341/ Sunan al-Nasa'i The Book of Water Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'id bin Abi Sa'id Safiyya bint Shayba bin 'Uthman “I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) used to perform Wudu’ with a Makkuk (cup) and Ghusl with five Makkuks (cups).'” https://parallelquran.com/hadith/sunan-al-nasai-346/ Sunan al-Nasa'i The Book of Water Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) used to perform Ghusl with a Mudd and Ghusl with a Sa’.” https://parallelquran.com/hadith/sunan-al-nasai-348/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Hammad bin Usamah حماد بن أسامة - أبو أسامة Nafie' نافع مولى ابن عمر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah “A woman asked the Prophet (ﷺ): ‘I suffer from Istihadah and I never become pure; should I stop praying?’ He said: ‘No. Stop praying for the number of days and nights that you used to menstruate, then perform Ghusl, wrap a cloth around yourself, and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-354/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “That is not menstruation, rather it is a vein. Tell her not to pray for the period of time that her period used to last, then let her perform Ghusl and pray.” She used to perform Ghusl for every prayer. https://parallelquran.com/hadith/sunan-al-nasai-357/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Fatimah bint Abi Hubaish came to the Messenger of Allah (ﷺ) and said: “I am a woman who suffers from Istihadah and I never become pure. Should I stop praying?” He said: “No, that is a vein, it is not menstruation. When your period comes, stop praying, and when it goes, wash the blood from yourself and pray.” https://parallelquran.com/hadith/sunan-al-nasai-359/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Zaynab bint Jahsh “I said to the Prophet (ﷺ) that I was suffering from Istihadah. He said: ‘Do not pray during the days of your period, then perform Ghusl and delay Zuhr and bring Maghrib and bring ‘Isha’ forward and pray them together, and perform Ghusl for Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-361/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Let him give a Dinar or half a Dinar in charity.” https://parallelquran.com/hadith/sunan-al-nasai-370/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) would tell one of us, if she was menstruating, to tie her Izar (waist wrap) tightly then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-373/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-374/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jmy' bin 'Umayr bin Afaq جميع بن عمير بن عفاق “I entered upon ‘Aishah with my mother and maternal aunt, and we asked her what the Prophet (ﷺ) used to do when one of (his wives) was menstruating. She said: He would tell us, when when of us menstruated, to wrap a wide Izar around herself then he would embrace her chest and breasts. https://parallelquran.com/hadith/sunan-al-nasai-375/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin al-Mqdam bin Shryh يزيد بن المقدام بن شريح “Can a woman eat with her husband while she is menstruating?’ She said: ‘Yes. The Messenger of Allah (ﷺ) would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first, so I would nibble a little from it, then put it down. Then he would take it and nibble from it, and he would put his mouth where mine had been on the bone. Then he would call for a drink and insist that I take it first before he drank from it. So I would take it and drink from it, then put it down, then he would take it and drink from it, putting his mouth where mine had been on the cup.'” https://parallelquran.com/hadith/sunan-al-nasai-377/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah ibn Ja'far Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “The Messenger of Allah (ﷺ) would put his mouth on the place from which I had drunk, and he would drink from my leftovers when I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-378/ Sunan al-Nasa'i The Book of Menstruation and Istihadah al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة “I heard ‘Aishah say: ‘The Messenger of Allah (ﷺ) would give me the vessel and I would drink from it, when I was menstruating, then I would give it to him and he would look for the place where I had put my mouth and put that to his mouth.'” https://parallelquran.com/hadith/sunan-al-nasai-379/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “I would drink when I was menstruating, then I would hand it to the Prophet (ﷺ), and he would put his mouth where mine had been and drink. And I would nibble at a bone on which some bits of meat were left when I was menstruating, then I would give it to the Prophet (ﷺ) and he would put his mouth where my mouth had been.” https://parallelquran.com/hadith/sunan-al-nasai-380/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-381/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “While the Messenger of Allah (ﷺ) was in the Masjid, he said: ‘O ‘Aishah, hand me the garment.’ She said: ‘I am not praying.’ He said: ‘It is not in your hand.’ So she gave it to him.” https://parallelquran.com/hadith/sunan-al-nasai-383/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah (ﷺ) said: ‘Give me the mat from the MAsjid.’ She said: ‘I am menstruating.’ The Messenger of Allah (ﷺ) said: ‘Your menstruation is not in your hand.'” https://parallelquran.com/hadith/sunan-al-nasai-384/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Maymuna bint al-Harith Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة (Another chain) with similarity. https://parallelquran.com/hadith/sunan-al-nasai-385/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that she used to comb the hair of the Messenger of Allah (ﷺ) when she was menstruating and he was performing I’tikaf. He would put his head out to her while she was in her room. https://parallelquran.com/hadith/sunan-al-nasai-387/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Salmah تميم بن سلمة Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) would put his head out while he was performing I’tikaf and I would wash it, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-388/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Safiyyah bint Huyai began menstruating.” The Messenger of Allah (ﷺ) said: “Perhaps she has detained us. Did she not circumambulate the House with you?” She said: “Yes.” He said: “Then you can leave.” https://parallelquran.com/hadith/sunan-al-nasai-392/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Ady bin Dinar al-Madni عدي بن دينار المدني مولى أم قيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Qays bint Mihsan al-Asadi Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Scratch it, then rub it with water, then sprinkle water over it, and pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-395/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade urinating into standing water and then performing Ghusl from Janabah in it. https://parallelquran.com/hadith/sunan-al-nasai-399/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade urinating into standing water then performing Ghusl with it. https://parallelquran.com/hadith/sunan-al-nasai-400/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Awfa Mjz'ah bin Zahr bin al-Aswad مجزأة بن زاهر Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever believes in Allah and the Last Day, let him not enter a bath house except wearing an Izar (waist wrap).” https://parallelquran.com/hadith/sunan-al-nasai-402/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Awfa Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “Allahumma tahhirni min adh-dhunub wal-khataya. Allahumma naqqini minha kama yunaqqa ath-thawb al-abyad min ad-danas, Allahumma tahhirni bith-thalji wal-barad wal-ma’ al-barid (O Allah, purify me of sin and error, O Allah cleanse me of it as a white garment is cleansed of dirt, O Allah purify me with snow and hail and cold water).” https://parallelquran.com/hadith/sunan-al-nasai-403/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ata' bin Abi Rabah عطاء بن أبي رباح Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I entered upon ‘Aishah and asked her: ‘Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?’ She said: ‘Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.’ I said: ‘Praise be to Allah who has made the matter flexible.'” https://parallelquran.com/hadith/sunan-al-nasai-406/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya ‘Allah, the Mighty and Sublime, is forbearing, modest and concealing, and He loves modesty and concealment. When any one of you performs Ghusl, let him conceal himself.'” https://parallelquran.com/hadith/sunan-al-nasai-407/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah (ﷺ) said: ‘Allah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'” https://parallelquran.com/hadith/sunan-al-nasai-408/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “The Messenger of Allah (ﷺ) said: ‘While Ayyub, peace be upon him, was bathing naked, locusts of gold landed on him and he started to collect them in his garment. Then his Lord called him (saying): “O Ayyub, did I not make you rich?” he said: “Yes, O Lord, but I cannot do without Your blessing.” https://parallelquran.com/hadith/sunan-al-nasai-410/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid'h bin Hameed عبيدة بن حميد “I heard Al-Qasim narrating that ‘Aishah said: ‘I used to perform Ghusl – the Messenger of Allah (ﷺ) and I – from a single vessel for Janabah.'” https://parallelquran.com/hadith/sunan-al-nasai-413/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Mas'ar bin Kadam مسعر بن كدام Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “I remember performing Ghusl – myself and the Messenger of Allah (ﷺ), from this” – a vessel like a Sa’ or smaller. “We both started taking water from it and I poured water over my head with my hand, three times, without undoing any of my hair.” https://parallelquran.com/hadith/sunan-al-nasai-417/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Ibn ‘Umar say: ‘I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.’ I entered upon ‘Aishah and told her what he had said, and she said: ‘I put perfume on the Messenger of Allah (ﷺ) and he went round to all his wives, then in the morning he entered Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-418/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) performed Wudu’ as for prayer, but did not wash his feet, and he washed his private part and whatever had got onto it, then he poured water over himself, then he moved his feet and washed them.” She said: “This is Ghusl from Janabah.” https://parallelquran.com/hadith/sunan-al-nasai-419/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير That ‘Umar asked the Messenger of Allah (ﷺ) about Ghusl from Janabah – and the narrations agree on this – that one should start by pouring water on the right hand two or three times, then put the right hand into the vessel and pour water with it onto the private parts, with the left hand on the private parts to wash off whatever is there, until it is clean; then put the left hand on the dust if one wants to, then pour water over the left hand until it is clean; then wash the hands three times, (sniff water into the nose) and rinse the mouth, and wash the face and forearms, three times each until when reaching the head, he does not wipe the head, rather he pours water over it. This is how the Messenger of Allah (ﷺ) performed Ghusl according to what was mentioned. https://parallelquran.com/hadith/sunan-al-nasai-423/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “A woman asked the Prophet (ﷺ): ‘O Messenger of Allah, how should I perform Ghusl when I become pure?’ He said: ‘Take a piece of cotton wool scented with musk and clean yourself with it.’ She said: ‘How should I clean myself with it?’ He said: ‘Clean yourself with it.’ She said: “How should I clean myself with it?’ The Messenger of Allah (ﷺ) said: ‘Subhan Allah!’ and turned away from her.” ‘Aishah understood what the Messenger of Allah (ﷺ) meant, and said: “So I pulled her toward me and told her what the Messenger of Allah (ﷺ) meant.” https://parallelquran.com/hadith/sunan-al-nasai-428/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Uthman bin Hakim bin Dinar عثمان بن حكيم بن دينار الأودي “My father told me: ‘We came to Jabir bin ‘Abdullah and asked him about the Hajj of the Prophet (ﷺ). He narrated; “The Messenger of Allah (ﷺ) set out when there were five (days) remaining in Dhul-Qa’dah, and we set out with him. When he came to Dhul-Hulaifah, Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr. She sent word to the Messenger of Allah (ﷺ) asking what he should do. He said: ‘Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).'” https://parallelquran.com/hadith/sunan-al-nasai-430/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Yazid bin S'hyb يزيد بن صهيب “I used to put perfume on the Messenger of Allah (ﷺ) and he would go around to all his wives, then enter Ihram in the morning with the smell of perfume coming from him.” https://parallelquran.com/hadith/sunan-al-nasai-432/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “You did the right thing.” Then another man became Junub so he performed Tayammum and prayed. He came (to the Prophet (ﷺ)) who said to him what he had said to the other man- meaning, “You did the right thing.” https://parallelquran.com/hadith/sunan-al-nasai-436/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Mandhir bin Ya'la al-Thauri منذر بن يعلى الثوري Ali ibn Abi Talib Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “Ali, Al-Miqdad and ‘Ammar were talking. ‘Ali said: ‘I am a man who emits a lot of Madhi but I am too shy to ask the Messenger of Allah (ﷺ) about that because of his daughter’s position with me, so let one of you ask him.’ He told me that one of them – but I forgot who – asked him, and the Prophet (ﷺ) said: ‘That is Madhi. If any one of you notices that, let him wash it off himself and perform Wudu’ as for prayer or similar to the Wudu’ of prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-437/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Miqdad ibn al-Aswad Ali ibn Abi Talib Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “I sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about Madhi, and he said: ‘Perform Wudu’ and sprinkle water over your private part.'” Abu ‘Abdur-Rahman said: Makhramah (one of the narrators) did not hear anything from his father. https://parallelquran.com/hadith/sunan-al-nasai-440/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Busra bint Safwan bin Nawfal Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I prayed with the Prophet (ﷺ) one night, and I stood on his left, but he made me stand on his right, and he prayed. Then he reclined on his side and took a nap, then the Mu’adhdhin came to him and he prayed, and did not perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-444/ Sunan al-Nasa'i The Book of Salah Ahmed bin Suliaman أحمد بن سليمان al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي ibn Mas'ud Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, enjoined fifty prayers upon my Ummah, and I came back with that until I passed by Musa, peace be upon him, who said: ‘What has your Lord enjoined upon your Ummah?’ I said: ‘He has enjoined fifty prayers on them.’ Musa said to me: ‘Go back to your Lord, the Mighty and Sublime, for your Ummah will not be able to do that.’ So I went back to my Lord, the Mighty and Sublime, and He reduced a portion of it. Then I came back to Musa and told him, and he said: ‘Go back to you Lord, for your Ummah will not be able to do that.’ So I went back to my Lord, the Mighty and Sublime, and He said: ‘They are five (prayers) but they are fifty (in reward), and the Word that comes from Me cannot be changed.’ I came back to Musa and he said: ‘Go back to your Lord.’ I said: ‘I feel too shy before my Lord, the Mighty and Sublime.'” See Surah Qaf 50:29. https://parallelquran.com/hadith/sunan-al-nasai-451/ Sunan al-Nasa'i The Book of Salah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “When the Messenger of Allah (ﷺ) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! An-Najm 53:16. “The sins of the worst magnitude that drag one into the Fire.” (An-Nihayah) https://parallelquran.com/hadith/sunan-al-nasai-453/ Sunan al-Nasa'i The Book of Salah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Urwah told me that ‘Aishah said: ‘Allah enjoined the salah upon the Messenger of Allah (ﷺ), and the first thing that He enjoined was two Rak’ahs at a time, then it was made complete four Rak’ahs while in the state of residence but the prayer when traveling remained two Rak’ahs, as it was first enjoined.'” https://parallelquran.com/hadith/sunan-al-nasai-456/ Sunan al-Nasa'i The Book of Salah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي “Do you think that is there was a river by the door of any one of you, and he bathed in it five times each day, would there be any trace of dirt left on him?” They said: “No trace of dirt would be left on him.” He said: “That is the likeness of the five daily prayers. By means of them Allah erases sins.” https://parallelquran.com/hadith/sunan-al-nasai-464/ Sunan al-Nasa'i The Book of Salah Anas ibn Malik Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The first thing for which a person will be brought to account will be his Salah. If it is complete (all well and good), otherwise Allah will say: ‘Look and see if My slave did any voluntary prayer.’ If he is found to have done voluntary prayers, his obligatory prayers will be completed therewith.” https://parallelquran.com/hadith/sunan-al-nasai-469/ Sunan al-Nasa'i The Book of Salah Abu Juhayfa al-Sawai' al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “O Messenger of Allah, tell me of a deed that will gain me admittance to Paradise.” The Messenger of Allah (ﷺ) said: “Worship Allah and do not associate anything with Him, establish the Salah, pay the Zakah and uphold the ties of kinship. Let go!” – as if he was riding his camel. As if he was riding his camel and the man had grabbed hold of its reins to ask this question. https://parallelquran.com/hadith/sunan-al-nasai-470/ Sunan al-Nasa'i The Book of Salah Abu Khalid al-Bajli,al-Ahamsi أبو خالد البجلي الأحمسي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Waki' bin al-Jarrah وكيع بن الجراح “I prayed Zuhr with the Prophet (ﷺ) in Al-Madinah, four Rak’ahs and ‘Asr in Dhul-Hulaifah, two Rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-471/ Sunan al-Nasa'i The Book of Salah Ali ibn Abi Talib Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “I heard the Messenger of Allah (ﷺ) say: ‘He will never enter the Fire, the one who prays before the sun rises and before it sets.'” https://parallelquran.com/hadith/sunan-al-nasai-473/ Sunan al-Nasa'i The Book of Salah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard the Messenger of Allah (ﷺ) say: ‘Among the prayers is a prayer which, if a person misses it, it is as if he has robbed of his family and his wealth.” Ibn ‘Umar said: “I heard the Messenger of Allah (ﷺ) say: ‘It is ‘Asr prayer.'” Muhammad bin Ishaq contradicted him. That is, Muhammad bin Ishaq narrated it from Yazid bin Abi Habib with the following chain and wording, which differs with this narration, reported by Al-Laith from Yazid. https://parallelquran.com/hadith/sunan-al-nasai-481/ Sunan al-Nasa'i The Book of Salah al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw Sa’eed bin Jubari in Jam’. He stood and prayed Maghrib, three Rak’ahs, then he stood and prayed ‘Isha’, two Rak’ahs. Then he mentioned that Ibn ‘Umar had done the same thing in that place, and he mentioned that the Messenger of Allah (ﷺ) has done the same thing in that place. Meaning Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-483/ Sunan al-Nasa'i The Book of Salah Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) delayed ‘Isha’ until ‘Umar called him and said: ‘The women and children have gone to sleep.’ Then the Messenger of Allah (ﷺ) came out and said: ‘There is no one who is offering this prayer but you.’ And at that time no one used to pray except the people of Al-Madinah.” https://parallelquran.com/hadith/sunan-al-nasai-484/ Sunan al-Nasa'i The Book of Salah Abu Khalid al-Bajli,al-Ahamsi أبو خالد البجلي الأحمسي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Angels come to you in succession by night and day, and they meet at Fajr prayer and ‘Asr prayer. Then those who spent the night among you ascend, and He (Allah) will ask them, although He knows best: ‘In what condition did you leave My slaves.’ They will say: ‘We left them when they were praying and we came to them when they were praying.'” https://parallelquran.com/hadith/sunan-al-nasai-487/ Sunan al-Nasa'i The Book of Salah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Prayer in congregation is twenty-five times more virtuous than the prayer of any one of you offered on his own. The angels of the night and the day meet at Fajr prayer. Recite if you wish: Verily, the recitation of the Qur’an in the early dawn is ever witnessed.” Al-Isra’ 17:78. https://parallelquran.com/hadith/sunan-al-nasai-488/ Sunan al-Nasa'i The Book of Salah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) came to Al-Madinah and prayed toward Bait Al-Maqdis for sixteen months, then he was commanded to face towards the Ka’bah. A man who had prayed with the Prophet (ﷺ) passed by some of the Ansar and said: ‘I bear witness that the Messenger of Allah (ﷺ) has been commanded to face towards the Ka’bah’ so they turned to face the Ka’bah.” https://parallelquran.com/hadith/sunan-al-nasai-491/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Khabbab ibn al-Aratt Sa'id bin Wahb al-Hmdany سعيد بن وهب الهمداني الخيواني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard Anas bin Malik say: ‘When it was hot, the Messenger of Allah (ﷺ) would wait until it cooled down to pray, and when it was cold he would hasten to pray.'” https://parallelquran.com/hadith/sunan-al-nasai-501/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Hafs bin Ghyath حفص بن غياث Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Thabit bin Qays b. Shammas Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Yahya bin Ma'in يحيى بن معين Yazid bin Aws يزيد بن أوس “The Prophet (ﷺ) prayed Zuhr when the length of (a person’s shadow) was between three and five feet in summer, and between five and seven feet in winter.” https://parallelquran.com/hadith/sunan-al-nasai-505/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Ubaid'h bin Hameed عبيدة بن حميد It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) prayed ‘Asr when the sun was in her room and the shadow had not appeared on her wall. https://parallelquran.com/hadith/sunan-al-nasai-507/ Sunan al-Nasa'i The Book of the Times (of Prayer) Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش “We prayed at the time of ‘Umar bin ‘Abdul-‘Aziz, then we went to Anas bin Malik and found him praying. when he finished he said to us: ‘Have you prayed?’ We said: ‘We prayed Zuhr.’ He said: ‘I prayed ‘Asr.’ They said: ‘You have prayed early.’ He said: ‘Rather I prayed as I saw my companions pray.'” https://parallelquran.com/hadith/sunan-al-nasai-512/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Bakr bin 'Uthman bin Sahl أبو بكر بن عثمان بن سهل Abu Umamah Or Abu Umayya أبو أمامة / أبو أميمة التميمي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد ‘Have you prayed ‘Asr?’ We said: ‘No, we have just finished Zuhr.’ He said: ‘Pray ‘Asr.’ So we got up and prayed, and when we finished he said: ‘I heard the Messenger of Allah (ﷺ) say: “That is the prayer of the hypocrite: he sits and delays ‘Asr prayer until (the sun) is between the horns of the Shaitan, then he gets up and pecks four (Rak’ahs) in which he only remembers Allah a little.'” https://parallelquran.com/hadith/sunan-al-nasai-513/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever catches up with two Rak’ahs of ‘Asr prayer before the sun sets, or one Rak’ah of the Subh prayer before the sun rises, has caught it.” https://parallelquran.com/hadith/sunan-al-nasai-516/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A man came to the Messenger of Allah (ﷺ) and asked him about the times of prayer. He said: ‘Stay with us for these two days.’ Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for ‘Asr. Then he told him to do that when the last part of the sun had dissapeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for ‘Isha’. The following day, he prayed Fajr when there was light, then he delayed Zuhr until it was cooler, and waited until it was much cooler before praying ‘Asr but the sun was still clear, so he prayed ‘Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for ‘Isha’ when one-third of the night had passed, and he prayed, then he said: ‘Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.'” https://parallelquran.com/hadith/sunan-al-nasai-521/ Sunan al-Nasa'i The Book of the Times (of Prayer) Alqama bin Mrthd علقمة بن مرثد Amr bin Hisham عمرو بن هشام Burayda bin al-Husayb Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “Sometimes he (Qatadah, his teacher) narrated it as a Marfu’ report and sometimes he did not” – “The time for Zuhr prayer is until ‘Asr comes, and the time for ‘Asr prayer is until the sun turns yellow. the time for Maghrib is until the twilight disappears, and the time for ‘Isha’ is until the night is halfway through, and the time for Subh is until the sun rises.” https://parallelquran.com/hadith/sunan-al-nasai-524/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Bdr bin 'Uthman al-Amwy بدر بن عثمان الأموي مولاهم Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “Jibril, peace be upon him, came to the Prophet (ﷺ) when the sun had passed its zenith and said: ‘Get up, O Muhammad, and pray Zuhr when the sun has passed its zenith.’ Then he waited until a man’s shadow was equal to his height. Then he came to him for ‘Asr and said: ‘Get up, O Muhammad, and pray ‘Asr.’ Then he waited until the sunset, then he came to him and said: ‘Get up, O Muhammad, and pray Maghrib.’ So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared, then he came to him and said: ‘Get up, O Muhammad, and pray ‘Isha’.’ So he got up and prayed it. Then he came to him when dawn broke and said: ‘Get up, O Muhammad, and pray.’ So he got up and prayed Subh.’ So he got up and prayed Subh. Then he came to him the next day when a man’s shadow was equal to his height, and said: ‘Get up, O Muhammad, and pray.’ So he prayed Zuhr. Then Jibril came to him when a man’s shadow was equal to twice his length and said: ‘Get up, O Muhammad, and pray.’ So he prayed ‘Asr. Then he came to him for Maghrib when the sun set, at exactly the same time as the day before, and said: ‘Get up, O Muhammad, and pray.’ So he prayed Maghrib. Then he came to him for ‘Isha’ when the first third of the night had passed, and said: ‘Get up and pray.’ So he prayed ‘Isha’. Then he came to him for Subh when it had become very bright, and said: ‘Get up and pray.’ So he prayed Subh. Then he said: ‘The times of prayer one between those two (limits).'” https://parallelquran.com/hadith/sunan-al-nasai-528/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Jabir ibn 'Abdullah Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي “By Allah, I am the most knowledgeable of people about the time of the ‘Isha’ prayers. The Prophet (ﷺ) used to pray it when the moon set on the third night of the month.” https://parallelquran.com/hadith/sunan-al-nasai-531/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Ja'far bin Iyas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “I said to ‘Ata’: ‘What is the best time you think I should pray Al-‘Atamah, either in congregation or on my own?’ He said: ‘I heard Ibn ‘Abbas say: “The Messenger of Allah (ﷺ) delayed Al-‘Atamah one night until the people had slept and woken up, then slept and woken up again. Then ‘Umar got up and said: ‘The prayer, the prayer!'” ‘Ata’ said: ‘Ibn ‘Abbas said: “The Messenger of Allah (ﷺ) came out, and it is as if I can see him now, with water dripping from his head, putting his hand on the side of his head. .'” I checked with ‘Ata’ how the Prophet (ﷺ) put his hand on his head, and he showed me the same way as Ibn ‘Abbas had done. ‘Ata’ spread his fingers a little, then placed them with the tips of his fingers on his forehead, then he drew his fingers together on his head until his thumb touched the edge of the ear that is next to the face, then moved it to his temple and forehead, then he said: ‘Were it not that I would impose too much difficulty for my Ummah, I would have commanded them to offer this prayer only at this time.'” https://parallelquran.com/hadith/sunan-al-nasai-533/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) delayed A;-‘Atamah one night, and ‘Umar, may Allah be pleased with him, called out to him: ‘The women and children have gone to sleep.’ The Messenger of Allah (ﷺ) came out and said: ‘No one is waiting for it except you.’ At that time no prayer was offered except in Al-Madinah. Then he said: ‘Pray it between the time when the twilight disappears and when one-third of the night has passed.'” https://parallelquran.com/hadith/sunan-al-nasai-537/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Prophet (ﷺ) delayed the prayer one night until most of the night had passed and the people in the Masjid had gone home to sleep, then he went out and prayed, and said: ‘This is indeed its (prayer) time, were it not that I would impose too much difficulty on my Ummah.'” https://parallelquran.com/hadith/sunan-al-nasai-538/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “We stayed in the Masjid one night waiting for the Messenger of Allah (ﷺ) to pray ‘Isha’. He came out to us when one-third of the night or more had passed, and he said when he came out: ‘You are waiting for a prayer for which the followers of no other religion are waiting. Were it not that I would impose too much difficulty on my Ummah, I would have led them in prayer at this time.’ Then he commanded the Mu’adhdhin to say the Iqamah and he prayed.” https://parallelquran.com/hadith/sunan-al-nasai-539/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Hakam bin 'Utayba الحكم بن عتيبة ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Nafie' نافع مولى ابن عمر “If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-‘Atamah and Subh, they would come to them even if they had to crawl.” Indicating the two mentioned items: that is the call to prayer and praying in the first row. https://parallelquran.com/hadith/sunan-al-nasai-542/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “The Messenger of Allah (ﷺ) prayed Subh as soon as he was certain the dawn had appeared.” https://parallelquran.com/hadith/sunan-al-nasai-545/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Labid عبد الله بن أبي لبيد Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “Where is the one who was asking about the time for prayer? (It is) between these two times.” https://parallelquran.com/hadith/sunan-al-nasai-546/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Labid عبد الله بن أبي لبيد Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When the Messenger of Allah (ﷺ) has prayed Subh, the women would depart, wrapped in their wrappers, unrecognizable because of the darkness.” https://parallelquran.com/hadith/sunan-al-nasai-547/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “The more you delay Fajr, the greater the reward.” https://parallelquran.com/hadith/sunan-al-nasai-551/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Rafa'i محمد بن رافع Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق “Whoever catches up with a Rak’ah of the prayer, then he has caught up with it.” https://parallelquran.com/hadith/sunan-al-nasai-556/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Whoever catches up with with a Rak’ah of Jumu’ah or any other (prayer), his prayer is complete.” https://parallelquran.com/hadith/sunan-al-nasai-559/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qatada قتادة “I heard ‘Uqbah bin ‘Amir say: ‘There are three times during which the Messenger of Allah (ﷺ) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-567/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Sa'id al-Khudri Dmrh bin Sa'id bin Aby ضمرة بن سعيد بن أبي حنة Mjahd bin Musa مجاهد بن موسى Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) forbade praying after ‘Asr. https://parallelquran.com/hadith/sunan-al-nasai-571/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hisham bin Hjyr هشام بن حجير ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “We heard Abu Umamah Al-Bahili say: ‘I heard ‘Amrah bin ‘Abasah say: I said: ‘O Messenger of Allah, is there any moment which brings one close to Allah than another, or any moment that should be sought out for remembering Allah? He said: ‘Yes, the closest that the Lord is to His slave is in the last part of the night, so if you can be among those who remember Allah at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises between the two horns of the Shaitan, that is the time when the disbelievers pray, so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness (by the angels) until the sun is directly overhead at midday, and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed (by angels) until the sun sets, and it sets between the horns of a Shaitan, and that is the time when the disbelievers pray.'” https://parallelquran.com/hadith/sunan-al-nasai-574/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ali ibn Abi Talib Hilal bin Yasaf هلال بن يساف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “He used to pray them before ‘Asr, but if he got distracted or forgot them, he would pray them after ‘Asr, and if he did a prayer he would be constant in it.” https://parallelquran.com/hadith/sunan-al-nasai-580/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Mughira bin Maqsam المغيرة بن مقسم Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah (ﷺ) got distracted and did not pray the two Rak’ahs before ‘Asr so he prayed them after ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-582/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Masrouq bin al-Ajda' مسروق بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked Lahiq about the two Rak’ahs before sunset. He said: “Abdullah bin Az-Zubair used to pray them, and Mu’awiyah sent word to him asking: ‘What are these two Rak’ahs at sunset?’ He had to refer to Umm Salamah, and Umm Salamah said: ‘The Messenger of Allah (ﷺ) used to pray two Rak’ahs before ‘Asr, then he was distracted and did not pray them, so he prayed them when the sun set, and I never saw him pray them before or after that.'” https://parallelquran.com/hadith/sunan-al-nasai-583/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر “Abu Tamim Al-Jaishani stood up to pray two Rak’ahs before Maghrib, and I said to ‘Uqbah bin ‘Amir: ‘Look at this man, what prayer is he praying?’ He turned and looked at him, and said: ‘This is a prayer that we used to pray at the time of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-584/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Salamah Waki' bin al-Jarrah وكيع بن الجراح “O Banu ‘Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day.” https://parallelquran.com/hadith/sunan-al-nasai-587/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Babah عبد الله بن باباه Jubayr bin Mut'im Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Abbas that he prayed Al-Uula (Zuhr) and ‘Asr together in Al-Basrah with nothing in between them, and he prayed Maghrib and ‘Isha’ together with nothing in between them. He did that because he was busy and Ibn ‘Abbas said that he had prayed Zuhr and ‘Isha’ together with the Messenger of Allah (ﷺ) in Al-Madinah, eight Rak’ahs with nothing in between. https://parallelquran.com/hadith/sunan-al-nasai-592/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “If the Messenger of Allah (ﷺ) wanted to travel quickly, he would delay Zuhr until the time of ‘Asr and combine them, and he would delay Maghrib until he combined it with ‘Isha’ when the twilight had disappeared.” https://parallelquran.com/hadith/sunan-al-nasai-596/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Najih عبد الله بن أبي نجيح Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We came back with Ibn ‘Umar from Makkah. One night he kept on travelling until evening came, and we thought that he had forgotten the prayer!’ But he kept quiet and kept going until the twilight had almost disappeared, then he stopped and prayed, and when the twilight disappeared he prayed ‘Isha’. Then he turned to us and said: This is what we used to do with the Messenger of Allah (ﷺ) if he was in a hurry to travel.'” https://parallelquran.com/hadith/sunan-al-nasai-598/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from ‘Abdullah bin Yazid that Abu Ayyub Al-Ansari told him, that during the Farewell Pilgrimage. He prayed with the Messenger of Allah (ﷺ) Maghrib and ‘Isha’ prayers together at Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-607/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “I was with Ibn ‘Umar when he departed from ‘Arafah. When he came to Jam’ (Al-Muzdalifah), he combined Maghrib and ‘Isha’, and when he finished he said: ‘The Messenger of Allah (ﷺ) did similar to this in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-608/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Ibn ‘Umar that the Prophet (ﷺ) prayed Maghrib and ‘Isha’ at Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-609/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I never saw the Messenger of Allah (ﷺ) combine any two prayers except in Al-Muzdalifah, and on that day he prayed Subh before its time.” https://parallelquran.com/hadith/sunan-al-nasai-610/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Yazid bin Zayd Abu Ayyub al-Ansari Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I heard Abu ‘Amr Ash-Shaibani say: ‘The owner of this house – and he pointed to the house of ‘Abdullah – said: I asked the Messenger of Allah (ﷺ): ‘Which deed is most beloved to Allah, may He be exalted?’ He said: ‘Prayer offered on time, honoring one’s parents, and Jihad in the cause of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-612/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I asked the Messenger of Allah (ﷺ) which action is most beloved to Allah? He said: ‘Establishing prayer on time, honoring one’s parents and Jihad in the cause of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-613/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران The Messenger of Allah (ﷺ) said: “Whoever forgets a prayer, let him pray it when he remembers it.” https://parallelquran.com/hadith/sunan-al-nasai-615/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Husain bin Hryth الحسين بن حريث ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Abi Harmala محمد بن أبي حرملة Sufyan bin 'Uyaynah سفيان بن عيينة Usamah ibn Zayd “The Messenger of Allah (ﷺ) was asked about a man who slept and missed the prayer, or forgot it. He said: ‘The expiation for that is to pray it when he remembers it.'” https://parallelquran.com/hadith/sunan-al-nasai-616/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Walid bin al-Yzar bin Hryth الوليد بن العيزار بن حريث العبدي الكوفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Harun bin 'Antra هارون بن عنترة بن عبد الرحمن الشيباني Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “They told the Prophet (ﷺ) that they had slept and missed the prayer. He said: ‘There is no negligence when one sleeps, rather negligence is when one is awake. If any one of you forgets a prayer or sleeps and misses it, let him pray it when he remembers it.'” https://parallelquran.com/hadith/sunan-al-nasai-617/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Abdullah عمرو بن عبد الله بن وهب النخعي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) said: ‘There is no negligence when one sleeps, rather negligence is when one does not offer one prayer until the time of the next prayer comes and he realizes that he has missed a prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-618/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'id bin Abi Sa'id Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “We stopped to camp at the end of the night with the Messenger of Allah (ﷺ), and we did not wake up until the sun had risen. The Messenger of Allah (ﷺ) said: ‘Let each man take hold of his camel’s head (and leave), for the Shaitan was here in this place with us.’ We did that, then he called for water and performed Wudu’, then he prayed two Rak’ahs, then the Iqamah was said and he prayed Al-Ghadah (Fajr).” https://parallelquran.com/hadith/sunan-al-nasai-625/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Bryd bin Abi Maryam بريد بن أبي مريم مالك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “When the Muslims arrived in Al-Madinah they used to gather and try to figure out the time for prayer, and no one gave the call to prayer. One day they spoke about that; some of them said: ‘Let us use a bell like the Christians do;’ others said, ‘No, a horn like the Jews have.’ ‘Umar, may ,Allah be pleased with him, said: ‘Why don’t you send a man to announce the time of prayer?’ The Messenger of Allah (S.A.W) said: ‘O Bilal, get up and give the call to prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-628/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “At the time of the Messenger of Allah (S.A.W) the phrases of the Adhan were said twice and the phrases of the Iqamah were said once, except that you should say: ‘Qad Qamatis-Salah, Qad Qamatis-Salah (prayer is about to begin, prayer is about to begin).'” https://parallelquran.com/hadith/sunan-al-nasai-630/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hajb bin Sulaiman حاجب بن سليمان Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Malik bin al-Hwyrth Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (S.A.W) said: ‘Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls the Adhan.” She said: “And there was no more between than the time it takes for one to come down and the other to go up.” https://parallelquran.com/hadith/sunan-al-nasai-641/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hafs bin Ghyath حفص بن غياث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I see that you love sheep and the desert. When you are with your sheep or in the desert and you call the Adhan for prayer, then raise your voice, for no human, Jinn or anything else hears the voice of the Mu’adhdhin as far as it reaches, but it will bear witness for him on the Day of Resurrection.” Abu Sa’eed said: “I heard it from the Messenger of Allah (S.A.W).” https://parallelquran.com/hadith/sunan-al-nasai-646/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Mu’adhdhin will be forgiven as far as his voice reaches, and every wet and dry thing will bear witness for him.” https://parallelquran.com/hadith/sunan-al-nasai-647/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “Allah and His angels say salah upon the front rows, and the Mu’adhdhin will be forgiven as far as his voice reaches, and whatever hears him, wet or dry, will confirm what he says, and he will have a reward like that of those who pray with him.” https://parallelquran.com/hadith/sunan-al-nasai-648/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “It is not Abu Ja’far Al-Farra’.” https://parallelquran.com/hadith/sunan-al-nasai-650/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Mahdhura al-Jumhi Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Al-Aswad bin Yazid narrated to me from Abu Mahdhurah that the final words of the Adhan are: ‘La ilaha illahha (there is none worthy of worship except Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-654/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A man of Thaqif told us that he heard the caller of the Messenger of Allah (S.A.W) on a rainy night during a journey saying: ‘Hayya ‘ala as-salah, Hayya ‘ala al’falah, sallu fi rihalikum (Come to prayer, come to prosperity, pray in your dwellings).'” https://parallelquran.com/hadith/sunan-al-nasai-655/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Bilal ibn Ribah Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Sulaiman al-A'mash الأعمش / سليمان بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Pray where you are, for the Prophet (S.A.W)used to order the Mu’adhdhin, if it was a cold and rainy night, to say: ‘Pray in your dwellings.'” https://parallelquran.com/hadith/sunan-al-nasai-656/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (S.A.W) traveled until he came to ‘Arafah, where he found that the tent had been pitched for him in Namirah, so he stopped there. Then when the sun had passed its zenith he called for Qaswa’ and she was saddled for him. Then when he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then he said the Iqamah and he prayed Zuhr, then he said the Iqamah and prayed ‘Asr, and he did not offer any prayer in between them.” The name of the Prophet’s (ﷺ) mount which was a she-camel. https://parallelquran.com/hadith/sunan-al-nasai-657/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (S.A.W) moved until he came to Al-Muzdalifah, where he prayed Maghrib and ‘Isha’ with one Adhan and two Iqamahs, and he did not offer any prayer in between them.” https://parallelquran.com/hadith/sunan-al-nasai-658/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Mahdhura al-Jumhi al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Maharab bin Dithar محارب بن دثار Yonus bin Abi Ishaq يونس بن أبي إسحاق “We were with him (Ibn ‘Umar) in Jam’ (Muzdalifah), and he called the Adhan, then the Iqamah, then he led us in praying Maghrib. Then he said: ‘The prayer,’ and he led us in praying ‘Isha’, two Rak’ahs. I said: ‘What is this prayer?’ He said: ‘This is how I prayed with the Messenger of Allah (S.A.W) in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-659/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Sa’eed bin Jubair that he prayed Maghrib and ‘Isha’ in Jam’ (Muzdalifah) with one Iqamah, then he narrated that Ibn ‘Umar had done that, and Ibn ‘Umar narrated that the Prophet (S.A.W) had done that. https://parallelquran.com/hadith/sunan-al-nasai-660/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Abdullah said: ‘The idolaters kept the Prophet (S.A.W) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed ‘Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed ‘Isha’.'” https://parallelquran.com/hadith/sunan-al-nasai-664/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were fighting a battle and the idolators kept us from praying Zuhr, ‘Asr, Maghrib and ‘Isha’. When the idolaters went away, the Messenger of Allah (S.A.W) commanded a caller to say Iqamah for Zuhr prayer, and we prayed. Then he said the Iqamah for ‘Asr, and we prayed, and he said the Iqamah for Maghrib and we prayed, and he said the Iqamah for ‘Isha’ and we prayed. Then we went around among us and said: ‘There is no group on Earth who is remembering Allah, the Mighty and Sublime, except you.'” https://parallelquran.com/hadith/sunan-al-nasai-665/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘You forgot a Rak’ah of the prayer!’ So he came back into the Masjid and told Bilal to call the Iqamah for prayer, then he led the people in praying one Rak’ah. I told the people about that and they said to me: ‘Do you know who that man was?’ I said: ‘No, not unless I see him.’. Then he passed by me and I said: ‘This is he.’ They said: ‘This is Talha bin ‘Ubaidullah.'” https://parallelquran.com/hadith/sunan-al-nasai-666/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Waki' bin al-Jarrah وكيع بن الجراح “This is a shepherd or a man who is away from his family.” So they looked and so it was a shepherd. https://parallelquran.com/hadith/sunan-al-nasai-667/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu 'Ubaidah ibn al-Jarrah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم “Then Tashhad, then say the Iqamah.” And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory – since it has been ordered in the Hadith of the one who prayed incorrectly. https://parallelquran.com/hadith/sunan-al-nasai-669/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Hisham bin 'Urwa هشام بن عروة ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I asked Ibn ‘Umar about the Adhan and he said: ‘At the time of the Messenger of Allah (S.A.W), the phrases of the Adhan were recited twice and the phrases of Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin)twice. When we heard ‘prayer is about to begin’ we would perform Wudu’ and go out to pray.'” https://parallelquran.com/hadith/sunan-al-nasai-670/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Rabi'a bin Farqad عبد الله بن ربيعة بن فرقد السلمي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج “When the call for the prayer is given, the Shaitan takes to his heels, passing wind loudly so that he will not hear the call to prayer. When the call to prayer is finished, he comes back. And when the Iqamah is said, he again takes to his heels, and after it is completed, he returns again to interfere between the (praying) person and his heart, saying to him: ‘Remember such and such, remember such and such,’ – things that he had not remembered – until he does not know how many (Rak’ahs) he has prayed.” https://parallelquran.com/hadith/sunan-al-nasai-672/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Rabi'a bin Farqad عبد الله بن ربيعة بن فرقد السلمي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج “If the people knew what (virtue) there is in the call to prayer and the first row, and they had no other way but to draw lots concerning them, they would draw lots. If they knew what (virtue) there is in coming early for the prayer, they would compete in doing so. And if they knew what (virtue) there is in ‘Atamah and Subh prayer, they would come even if they had to crawl.” https://parallelquran.com/hadith/sunan-al-nasai-673/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Hammad bin Salama حماد بن سلمة Matruf bin Tarayf al-Harithi مطرف بن طريف Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري “I heard the Messenger of Allah (S.A.W) say: ‘When you hear the Mu’adhdhin then say what he says, and do Salah upon me, for whoever does Salah upon me once, Allah will Salah upon him ten (times). Then ask Allah to grant me Al-Wasilah, which is a position in paradise which only one of the slaves of Allah will attain, and I hope that I will be the one. Whoever asks for Al-Wasilah for me, will be entitled to my intercession.'” https://parallelquran.com/hadith/sunan-al-nasai-680/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Mjm' bin Yahya bin Yazid مجمع بن يحيى بن يزيد بن جارية Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (S.A.W) said: ‘Between each two Adhans there is a prayer, between each two Adhans there is a prayer, between each two Adhans there is a prayer, for whoever wants to do it.” Meaning, between the Adhan and Iqamah. https://parallelquran.com/hadith/sunan-al-nasai-683/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Umama bin Sahl Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mas'ar bin Kadam مسعر بن كدام Mu'awiya ibn Abu Sufyan “When the Mu’adhdhin called the Adhan, some of the Companions of the Prophet (S.A.W) would get up and rush to the pillars (in the Masjid) and pray until the Prophet (S.A.W) came out and they were like that. They would pray before Maghrib and there was nothing between the Adhan and Iqamah.” https://parallelquran.com/hadith/sunan-al-nasai-684/ Sunan al-Nasa'i The Book of the Masjids Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Amr bin 'Amir al-Bajli عمرو بن عامر البجلي الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever builds a Masjid in which Allah is remembered, Allah, (the Mighty and Sublime) will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-690/ Sunan al-Nasa'i The Book of the Masjids Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “One of the portents of the Hour will be that people will show off in building Masjids.” https://parallelquran.com/hadith/sunan-al-nasai-691/ Sunan al-Nasa'i The Book of the Masjids Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I used to recite Qur’an to my father on the road, and if I recited a verse in which prostration was required, he would prostrate. I said: ‘O my father, do you prostrate on the street?’ He said: ‘I heard Abu Dharr say: “I asked the Messenger of Allah (ﷺ): ‘Which Masjid was built first?’ He said: ‘Al-Masjid Al-Haram.’ I said: ‘How long was there between them?’ He said: ‘Forty years. And the earth is a Masjid (or a place of prostration) for you, so wherever you are when the time for prayer comes, pray.'” In Makkah. “Furthest Masjid”, meaning the Masjid in Jerulsalem. https://parallelquran.com/hadith/sunan-al-nasai-692/ Sunan al-Nasa'i The Book of the Masjids Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah “One prayer in the Masjid of the Messenger of Allah (ﷺ) is better than one thousand prayers offered in other mosques, except Al-Masjid Al-Haram, for the Messenger of Allah (ﷺ) was the last of the prophets and his Masjid was the last of the Masjids.” Abu Salamah and Abu ‘Abdullah said: “We do not doubt that Abu Hurairah was speaking on the basis of the Hadith of the Messenger of Allah (ﷺ), but we could not verify that Hadith with Abu Hurairah before he died. Then we remembered that and we blamed one another for not having spoken to Abu Hurairah about that, so that he could attribute it to the Messenger of Allah (ﷺ) if he had indeed heard it from him. While we were arguing, we went and sat down with ‘Abdullah bin Ibrahim bin Qariz, and we told him about the Hadith and how we had been negligent in not checking it with Abu Hurairah. ‘Abdullah bin Ibrahim said to us: ‘I bear witness that I heard Abu Hurairah say: The Messenger of Allah (ﷺ) said: I am the last of the prophets and it is the last of the Masjids.'” https://parallelquran.com/hadith/sunan-al-nasai-696/ Sunan al-Nasa'i The Book of the Masjids Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) used to come to Quba’ riding and walking.” Quba’ is about three miles to the south of the Prophet’s Masjid. This area is named after in that district. https://parallelquran.com/hadith/sunan-al-nasai-700/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي “My father said: ‘The Messenger of Allah (ﷺ) said: ‘Whoever goes out to his Masjid – the Masjid of Quba’ and prays therein, that will be equivalent to ‘Umrah.'” https://parallelquran.com/hadith/sunan-al-nasai-701/ Sunan al-Nasa'i The Book of the Masjids al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Those people, if there was a righteous man among them, when he died they built a place of worship over his grave and made those images. They will be the most evil of creation before Allah on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-706/ Sunan al-Nasa'i The Book of the Masjids Hisham bin 'Urwa هشام بن عروة Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘When the wife of any one of you asks for permission to go to the Masjid, do not stop her.'” https://parallelquran.com/hadith/sunan-al-nasai-708/ Sunan al-Nasa'i The Book of the Masjids Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah (ﷺ) said: ‘Whoever eats of this plant’ – the first time he said ‘garlic’ then he said, ‘garlic, onions and leeks’ – ‘let him not approach us in our Masjids, for the angels are offended by that which offends mankinds.'” In Fath, Al-Bari, Ibn Hajar is of the opinion that it was Ibn Juraij who was talking, explaining that ‘Ata’ – who reported it from Jabir – narrated it both ways. https://parallelquran.com/hadith/sunan-al-nasai-709/ Sunan al-Nasa'i The Book of the Masjids al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) forbade sitting in circles on Friday before Jumu’ah prayer, and buying and selling in the Masjid. https://parallelquran.com/hadith/sunan-al-nasai-716/ Sunan al-Nasa'i The Book of the Masjids Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Umar passed by Hassan bin Thabit while he was reciting poetry in the Masjid, and glared at him. He said: ‘I recited poetry when there was someone better than you in the Masjid.’ Then he turned to Abu Hurairah and said: ‘Did you not hear the Messenger of Allah (ﷺ) when he said: “Answer back on my behalf. O Allah, help him with the Holy Spirit!'” He said: ‘Yes, by Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-718/ Sunan al-Nasa'i The Book of the Masjids al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man came making announcement of a lost camel in the Masjid, and the Messenger of Allah (ﷺ) said: ‘May you never find it!'” https://parallelquran.com/hadith/sunan-al-nasai-719/ Sunan al-Nasa'i The Book of the Masjids al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to ‘Amr: ‘Did you hear Jabir say: “A man passed through the Masjid carrying arrows, and the Messenger of Allah (ﷺ) said to him: ‘Hold then by the blades.’? He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-720/ Sunan al-Nasa'i The Book of the Masjids Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) said: ‘Spitting in the Masjid is a sin, and its expiation is to bury it.'” https://parallelquran.com/hadith/sunan-al-nasai-725/ Sunan al-Nasa'i The Book of the Masjids Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tarq bin 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When any one of you is praying, let him not spit in front of him, for Allah is in front of him when he prays.” https://parallelquran.com/hadith/sunan-al-nasai-726/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Mughfal al-Mazni al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The angels send Salah upon any one of you so long as he is in the place where he prays, and so long as he does not invalidate his ablution, (saying): ‘O Allah, forgive him, O Allah, have mercy on him.'” https://parallelquran.com/hadith/sunan-al-nasai-735/ Sunan al-Nasa'i The Book of the Masjids Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Yazid bin S'hyb يزيد بن صهيب “I heard the Messenger of Allah (ﷺ) say: ‘Whoever is in the Masjid waiting for the prayer, he is in a state of prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-736/ Sunan al-Nasa'i The Book of the Masjids Anas ibn Malik Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Umm Sulaym bint Milhan Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Kneeling places, or, where they kneel to drink water. https://parallelquran.com/hadith/sunan-al-nasai-737/ Sunan al-Nasa'i The Book of the Masjids Abdullah ibn Shaddad Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maymuna bint al-Harith Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “The Messenger of Allah (ﷺ) said: ‘The earth has been made for me a place of prostration and a means of purification, so wherever a man of my Ummah is when the time for prayer comes, let him pray.'” https://parallelquran.com/hadith/sunan-al-nasai-738/ Sunan al-Nasa'i The Book of the Qiblah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله Sahl bin Abi Hathma Sufyan bin 'Uyaynah سفيان بن عيينة “The messenger of Allah(ﷺ) was asked during the campaign of Tabuk about the Sutra of one who is praying. He said: “Something as high as the back of a camel saddle.” https://parallelquran.com/hadith/sunan-al-nasai-748/ Sunan al-Nasa'i The Book of the Qiblah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم The messenger of Allah(ﷺ) said: “When anyone of you stands to pray, then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him, then his prayer is nullified by a woman, a donkey or a black dog.” I (one of the narrators)said: “What is the difference between a black dog, a yellow one and a red one?” He said: I asked the Messenger of Allah (ﷺ) just like you and he said:”The black dog is a shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-752/ Sunan al-Nasa'i The Book of the Qiblah al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Shu'bah bin al-Hajjaj شعبة بن الحجاج Suhayb bin Sinan ar-Rumi Yahya bin al-Jazar al-Arni يحيى بن الجزار “Al-Fadl and I came riding a female donkey of ours, and the Messenger of Allah(ﷺ) was leading the people at Arafat.” Then he said something to that effect. “We passed by part of the row, and then we dismounted and left the donkey grazing, and the Messenger of Allah(ﷺ)did not say anything to us.” https://parallelquran.com/hadith/sunan-al-nasai-754/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah(ﷺ)visited Al Abbas in some land of ours outside the city, and we had a small dog and a donkey which was grazing. The Messenger of Allah(ﷺ) prayed Asr and they were in front of him, and they were not shooed away or pushed away.” https://parallelquran.com/hadith/sunan-al-nasai-755/ Sunan al-Nasa'i The Book of the Qiblah Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Kathir bin al-Mtlb bin Aby كثير بن المطلب بن أبي وداعة Kathir bin Kathir bin al-Mtlb كثير بن كثير بن المطلب بن أبي وداعة It was narrated from Busr bin Sa’eed said that Zaid bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah (ﷺ) say about one who passes in front of a person who is praying? Abu Juhaim said: “The Messenger of Allah(ﷺ)said: “If the one who passes in front of a person who is praying knew what (burden of sin) there is on him, standing for forty would be better for him than passing in front of him.” https://parallelquran.com/hadith/sunan-al-nasai-758/ Sunan al-Nasa'i The Book of the Qiblah Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Sahl bin Sa'd bin Malik Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Umar bin Abi Salamah that he saw Messenger of Allah(ﷺ)praying in a single garment in the house of Umm Salamah, putting the ends of it on his shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-766/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Waki' bin al-Jarrah وكيع بن الجراح “Some men used to pray with Messenger of Allah(ﷺ) tying their lower garments tight like children, it was said to the women: ‘Do not raise your heads until the men have sat up completely.'” https://parallelquran.com/hadith/sunan-al-nasai-768/ Sunan al-Nasa'i The Book of the Qiblah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When my people came back from the Prophet (ﷺ)they said that he had said: ‘Let the one who recites the Quran most lead you in prayer.’ So they called me and taught me how to bow and prostrate, and I used to lead them in prayer, wearing a torn cloak, and they used to say to my father: ‘Will you not conceal your son’s backside from us?”‘ https://parallelquran.com/hadith/sunan-al-nasai-769/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah(ﷺ)said: ‘No one of you should pray in a single garment with no part of it on his shoulder.'” https://parallelquran.com/hadith/sunan-al-nasai-771/ Sunan al-Nasa'i The Book of the Qiblah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “A silken Farruj was presented to the Messenger of Allah (ﷺ) and he put it on and offered the prayer in it, then when he had finished the prayer he tore it off as if he disliked it and said:’This is not befitting for those who have Taqwa.'” https://parallelquran.com/hadith/sunan-al-nasai-772/ Sunan al-Nasa'i The Book of the Qiblah Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Awn bin Abi Juhaifah, from his father that, the Messenger of Allah(ﷺ) went out in a red Hullah, and he set up a short spear (Anazah) and prayed facing toward it, while dogs, women and donkeys were passing beyond it. https://parallelquran.com/hadith/sunan-al-nasai-774/ Sunan al-Nasa'i The Book of the Qiblah al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “I asked Anas bin Malik: ‘Did the Prophet (ﷺ) pray in sandals?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-777/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “When the Messenger of Allah(ﷺ) passed away, the Ansar said: ‘Let there be an Amir from among us and an Amir from among you.’ Then ‘Umar came to them and said: ‘Do you not know that the Messenger of Allah(ﷺ) commanded Abu Bakr to lead the people in prayer? Who mong you could accept to put himself ahead of Abu Bakr?’ They said: ‘We seek refuge with Allah from putting ourselves ahead of Abu Bakr.”‘ https://parallelquran.com/hadith/sunan-al-nasai-779/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Mas'ud al-Badri Aws bin Dm'j أوس بن ضمعج Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Isma'il bin Raja'a bin Rabi'a al-Zubaidi إسماعيل بن رجاء بن ربيعة الزبيدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “Ziyad delayed the prayer, then Ibn Samit came to me and I gave him a chair and he sat on it. I told him what Ziyad had done and he bit his lip (in disapproval), and he struck me on the thigh and said: ‘I asked Abu Dharr the same question you asked me, and he struck me on the thigh as I struck you on the thigh and said: I asked the Messenger of Allah (ﷺ) the same question as you have asked me and he struck me on the thigh as I have struck you on the thigh and said: Offer the prayer on time, and if you catch up with them, then pray with them, and do not say: ‘I have already prayed so I will not pray(now).”‘ https://parallelquran.com/hadith/sunan-al-nasai-780/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hajb bin Sulaiman حاجب بن سليمان Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Malik bin al-Hwyrth Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) said: ‘You may live to meet people who will be offering the prayer outside its (prayer) time. If you meet them, then offer the prayer on time, then pray with them and make that a voluntary prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-781/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Mas'ud al-Badri Aws bin Dm'j أوس بن ضمعج Isma'il bin Raja'a bin Rabi'a al-Zubaidi إسماعيل بن رجاء بن ربيعة الزبيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Messenger of Allah (ﷺ) with a cousin of mine” – once he said, “with a friend of mine” – and he said: ‘When you travel, call the Adhan and Iqamah, and let the older of you lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-783/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن N'ym bin Abi Hnd نعيم بن أبي هند Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “The Messenger of Allah (ﷺ) has been delayed (there) and the time for prayer has come, will you lead the people in prayer?” Abu Bakr said: ‘Yes, if you wish.’ Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah(ﷺ) came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and (ﷺ)Messenger of Allah (ﷺ). The Messenger of Allah(ﷺ) gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah(ﷺ) went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: ‘0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: ‘Subhan Allah’ for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?’ Abu Bakr replied: ‘It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-786/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Amr bin Salmah bin Qays Ayoub al-Sakhtiyani أيوب السختياني Musa bin 'Abdur Rahman موسى بن عبد الرحمن بن سعيد بن مسروق Sufyan bin 'Uyaynah سفيان بن عيينة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I heard the Messenger of Allah (ﷺ) say: ‘When any one of you visits some people,he should not lead them in prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-789/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin 'Uyaynah سفيان بن عيينة “The Iqamah for prayer was said and the people stood in rows, and the Messenger of Allah (ﷺ) came out. Then when he stood in the place where he prayed, he remembered that he had not performed Ghusl. He said to the people: ‘Stay where you are.’ Then he went back to his house, then he came out with his head dripping with water. He performed Ghusl while we were standing in our rows.” https://parallelquran.com/hadith/sunan-al-nasai-794/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin 'Antra هارون بن عنترة بن عبد الرحمن الشيباني Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Prophet was in front of Abu Bakr and he prayed sitting down, and Abu Bakr was leading the people in prayer, and the people were behind Abu Bakr.” https://parallelquran.com/hadith/sunan-al-nasai-799/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ziyad bin 'Alaqa زياد بن علاقة “The Messenger of Allah (ﷺ) entered upon us and the only people present were myself, my mother, the orphan and Umm Harh, my maternal aunt. He said: ‘Stand up and I will lead you in prayer.’ It was not the time for a (prescribed) prayer. And he led us in prayer.” https://parallelquran.com/hadith/sunan-al-nasai-804/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sa'id bin Jubayr عبد الله بن سعيد بن جبير Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I prayed beside the Prophet (ﷺ) and Ayesha was behind us praying with us, and I was beside the Prophet (ﷺ) praying with him.” https://parallelquran.com/hadith/sunan-al-nasai-806/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) led me and a woman from my family in prayer. He made me to stand on his right and the woman to stand behind us.” https://parallelquran.com/hadith/sunan-al-nasai-807/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Nu'man bin Bashir ibn Sa'd Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “While I was in the Masjid in the first row, a man pulled me from behind and moved me aside, and took my place. By Allah, I could not focus on my prayer, then when he left I saw that it was Ubayy bin Ka’b. He said: ‘0 boy, may Allah protect you from harm. This is what the Prophet instructed us to do, to stand directly behind him.’ Then he (Ubayy) turned to face the Qiblah and said: ‘Doomed are Ah1 Al-‘Uqd, by the Lord of the Ka’bah! – three times.’Then he said: ‘By Allah, I am not sad for them, but I am sad for the people whom they have misled.’ I said: ‘0 Abu Ya’qub, what do you mean by Ah1 Al-‘Uqd?’ He said: ‘The rulers.”‘ https://parallelquran.com/hadith/sunan-al-nasai-810/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “The Iqamah for prayer was said, and we stood up and the rows were straightened, before the Messenger of Allah (ﷺ) came out to us. Then the Messenger of Allah (ﷺ) came to us and stood in the place where he prayed, before he said the Takbir he paused and said to us: ‘Stay where you are.’ So we stayed there, waiting for him, until he came out to us; he had performed Ghusl and his head was dripping with water. Then he said the Takbir and prayed.” https://parallelquran.com/hadith/sunan-al-nasai-811/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) used to straighten the rows like shaft of an arrow is straightened before the head is attached to it. He saw a man whose chest was sticking out from the row. I saw the Messenger of Allah (ﷺ) say: ‘Make your rows straight or Allah will cause your faces to be deformed.” https://parallelquran.com/hadith/sunan-al-nasai-812/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aban bin Tghlb أبان بن تغلب Anas ibn Malik Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Qatada قتادة “Make your rows straight, make your rows straight, make your rows straight. By the One in Whose Hand is my soul! I can see you behind me as I can see you in front of me.” https://parallelquran.com/hadith/sunan-al-nasai-815/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Trfh تميم بن طرفة “The Messenger of Allah (ﷺ)turned to face us when he stood up to pray, before he said the Takbir and said: ‘Make your rows straight and come close to one another, for I can see you behind my back.”‘ https://parallelquran.com/hadith/sunan-al-nasai-816/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “Complete the first row, then the one behind it, and if any row is to be left incomplete let it be the last row.” https://parallelquran.com/hadith/sunan-al-nasai-820/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul Hameed bin Mhmwd عبد الحميد بن محمود المعولي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever completes a row, may Allah be generous to him, and whoever cuts a row, may Allah cut him off.” https://parallelquran.com/hadith/sunan-al-nasai-821/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك al-Bara' bin Azib bin al-Harith Mas'ar bin Kadam مسعر بن كدام Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري “The Messenger of Allah (ﷺ) said: ‘The best rows for men are the front rows and the worst are the last, and the best rows for women are the back rows and the worst are those in the front.”‘ https://parallelquran.com/hadith/sunan-al-nasai-822/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Qatada ibn Rab'i Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم “I stand in prayer, then I hear a child crying, so I make my prayer brief, because I do not want to cause hardship for his mother.” https://parallelquran.com/hadith/sunan-al-nasai-827/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard ‘Abdullah bin Yazid delivering a Khutbah. He said: ‘Al-Bara, who was no liar,told us that when they prayed with the Messenger of Allah (ﷺ) would raise his head from bowing and they would remain standing until they saw him prostrate, then they would prostrate.”‘ https://parallelquran.com/hadith/sunan-al-nasai-831/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man from the Ansar came when the Iqamah for prayer had been said. He entered the Masjid and prayed behind Muadh, and he(Muadh) made the prayer lengthy. The man went away and prayed in a comer of the Masjid, then he left. When Muadh finished praying, it was said to him that so-and-so had done such and such. Muadh said: ‘Tomorrow I will mention that to the Messenger of Allah (ﷺ).’ So Muadh came to the Messenger of Allah (ﷺ) and told him about that. The Messenger of Allah (ﷺ) sent for him and asked him: ‘What made you do what you did? He said: ‘0 Messenger of Allah (ﷺ), I had been working with my camel to bring water all day, and when I came the Iqamah for prayer had already been said, so I entered the Masjid and joined him in the prayer, then he recited such and such a Surah and made it lengthy, so I went away and prayed in a comer of the Masjid.’ The Messenger of Allah (ﷺ) said: ‘Do you want to cause hardship to the people, 0 Muadh do you want to cause hardship to the people, 0 Muadh do you want to cause hardship to the people, 0 Muadh?”‘ https://parallelquran.com/hadith/sunan-al-nasai-833/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Musa bin Abi Aa'isha موسى بن أبي عائشة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Imam is appointed to be followed. If he prays standing then pray standing; when he bows, bow; when he says, Sami’ Allahu liman hamidah (Allah hears those who praise Him), say ‘Rabbana lakalhamd (Our Lord, to You be praise); and if he prays sitting then pray sitting, all of you.” https://parallelquran.com/hadith/sunan-al-nasai-834/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When the Messenger of Allah (ﷺ) became seriously ill, Bilal came to tell him it was time to pray and he said: ‘Tell Abu Bakr to lead the people in prayer.”‘ She said: “I said: ‘0 Messenger of Allah (ﷺ), Abu Bakr is a tender-hearted man, and when he stands in your place he will not be able to make the people hear his voice; why don’t you tell ‘Umar (to do it)?’ He said: ‘Tell a Abu Bakr to lead the people in the prayer.’ I said to Hafsah: ‘Tell him.’ So she told him. He said: ‘You are (like) the female companions of Yosuf. Tell Abu Bakr lead the people in prayer.”‘ She said: “So they told Abu Bakr. When he started to pray, the Messenger of Allah (ﷺ) began to feel better, so he got up and came with the help of two men, with his feet dragging along the ground. (When) he entered the Masjid, Abu Bakr heard him coming and he wanted to step back, but the Messenger of Allah (ﷺ) gestured to him: ‘Stay where you are.’ Then the Messenger of Allah (ﷺ) came and sat on Abu Bakr’s left, so the Messenger of Allah (ﷺ) was leading the people in prayer sitting, and Abu Bakr was standing and following the Messenger of Allah (ﷺ) and the people were following the prayer of Abu Bakr, may Allah be pleased with him.” https://parallelquran.com/hadith/sunan-al-nasai-835/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I entered upon Aisha and said: ‘Will you not tell me about the sickness of the Messenger of Allah (ﷺ)?’ She said: ‘When the Messenger of Allah (ﷺ), became seriously ill, he said: “Have the people prayed?” We said: “No, they are waiting for you, 0 Messenger of Allah (ﷺ)” He said: “Put some water in a tub for me.” We did that and he performed Ghusl, then he tried to get up but he fainted. Then he came to us and said: “Have the people prayed?” We said: “No, they are waiting for you, 0 Messenger of Allah (ﷺ).” He said: “Put some water in a tub for me.” We did that and he performed Ghusl, then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid, waiting for the Messenger of Allah (ﷺ) to lead the prayer. The Messenger of Allah (ﷺ) sent word to Abu Bakr, telling him to lead the people in prayer, so the messenger came to him and said: “The Messenger of Allah (ﷺ) is telling you to lead the people in prayer.” Abu Bakr was a tenderhearted man, he said: “0 ‘Umar. lead the in prayer.” But (‘Umar) said: “You have more right to that.” So Abu Bakr led them in prayer during those days. When the Messenger of Allah (ﷺ) felt a little better, he came with the help of two men, one of whom was Al-‘Abbas, to pray Zuhr. When Abu Bakr saw him, he wanted to step back, but the Messenger of Allah (ﷺ) gestured to him not to step back. He told them (the two men) to seat him beside Abu Bakr, and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah (ﷺ) was praying sitting.”‘ “I (‘Ubaidullah) entered upon Ibn Abbas and said ‘Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah (ﷺ)?’ He said: ‘Yes.’ So I told him and he did not deny any of it, but he said: ‘Did she tell you the name of the man who was with Al-‘Abbas?’ I said: ‘No.’ He said: ‘That was Ali, may Allah honor his face.”‘ https://parallelquran.com/hadith/sunan-al-nasai-836/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ziyad bin 'Alaqa زياد بن علاقة “Prayer in congregation is twenty-five levels better than a prayer offered on one’s own.” https://parallelquran.com/hadith/sunan-al-nasai-841/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “0 Messenger of Allah (ﷺ) the floods keep me from coming to the Masjid of my people. I would like you to come and pray in a place in my house so that I can take it as a Masjid.” The Messenger of Allah (ﷺ) said: “We shall do that.” “When the Messenger of Allah (ﷺ) entered he said: ‘Where do you want (me to pray).’ I showed him a comer of the house, and the Messenger of Allah (ﷺ) stood there, and we formed rows behind him, and he led us in praying two Rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-846/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك al-Sa'ib bin Hbysh السائب بن حبيش Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah (ﷺ) turned to face us when he stood up to pray, before he said Takbir, and said: ‘Make your rows straight and fill the gaps, for I can see you from behind my back.”‘ https://parallelquran.com/hadith/sunan-al-nasai-847/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ali bin al-Aqmar bin 'Amr علي بن الأقمر بن عمرو ibn Umar Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Abu Ad-Darda said to me: ‘Where do you live?’ I said: ‘In a town near Hims.’ Abu Ad-Darda said: ‘I heard the Messenger of Allah (ﷺ) say: “There are no three people in a town or encampment among whom prayer is not established, but the Shaitan takes control of them. Therefore, stick to the congregation, for the wolf eats the sheep that strays off on its own.” (One of the narrators (As Sa’ib) said: “The congregation means the congregational prayer.” https://parallelquran.com/hadith/sunan-al-nasai-849/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم “By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit, then I would have ordered that the Adhan be called for prayer, and ordered a man to lead the people in prayer, then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs, he would attend Isha’.” https://parallelquran.com/hadith/sunan-al-nasai-850/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good deed) for each step he takes, or raise’ him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row.” https://parallelquran.com/hadith/sunan-al-nasai-851/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “0 Messenger of Allah (ﷺ), there are many (dangerous) pests and wild animals in Al-Madinah.” He said: “Can you hear (the words) ‘Come prayer, come to prosperity’?” He said “Yes.” He said: “Then be quick to respond,” and he did not grant him a dispensation. https://parallelquran.com/hadith/sunan-al-nasai-853/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) said to me, and struck my thigh: ‘What will you do if you stay among people who delay the prayer until its time is over?’ He said: ‘What do you command me to do?’ He said: ‘Offer the prayer on time, then go about your business. Then if the Iqamah for that prayer is said and you are in the Masjid, then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-861/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Salman al-Aghar Abu 'Abdullah سلمان الأغر أبو عبد الله Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Muhammad “After the Messenger of Allah (ﷺ) had prayed Asr, he would go to Banu ‘Abdul-Ashhal to speak to them, until the time for Maghrib came.” Abu Rafi said: “While the Prophet (ﷺ) was hastening to pray Maghrib, we passed by and he said: ‘Fie on you, fie on you!’ That upset me so I slowed down because I thought hat he meant me. He said: ‘What is the matter with you? Keep up!’ I said: ‘Is there something wrong?’ He said: ‘Why are you asking that? I said: ‘Because you said: “Fie on you” to me.’ He said: ‘No, that was so-and-so whom I had sent to collect Zakat from the tribe of so-and-so, and he stole a Namirah and now he is clothed with something similar made of Fire.”‘ https://parallelquran.com/hadith/sunan-al-nasai-864/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Anas ibn Malik Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Iqamah for Subh prayer was said, and the Messenger of Allah (ﷺ) saw a man praying while the Mu’adhdhin saying the Iqamah. He said: ‘Are you praying Subh with four Rak’ahs?”‘ https://parallelquran.com/hadith/sunan-al-nasai-869/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Sa'id bin Abi Sa'id “There was a woman who used to pray behind the Messenger of Allah (ﷺ) who was beautiful, one of the most beautiful of people. Some of the people used to go to the front row to avoid seeing her, and some used to go to the back row so that when they bowed they could see her from beneath their armpits. Then Allah revealed the words: ‘To Us are known those of you who hasten forward and those who lag behind.” https://parallelquran.com/hadith/sunan-al-nasai-872/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) prayed one day then left and said: ‘0 so-and-so, why don’t you improve your prayer? Shouldn’t the one who is praying reflection how he prays it for himself? I can see behind me just as I can see in front of me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-874/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to pray two Rak’ahs before Zuhr and two afterward, and he used to pray two Rak’ahs after Maghrib in his house, and two Rak’ahs after ‘Isha’, and he did not pray after Jumu’ah until he departed (from the Masjid), then he would pray two Rak’ahs at home.” https://parallelquran.com/hadith/sunan-al-nasai-875/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin Wa'il عبد الجبار بن وائل بن حجر Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I saw the Messenger of Allah (ﷺ), when he stood to pray, raise his hands until they were in level with his shoulders, then he said the takbir. He did that when he said the Takbir before bowing, and he did that when he raised his head from bowing and said: ‘Sami Allahu liman hamidah (Allah hears those who praise Him).’ Bu he did not do that during the prostration.” https://parallelquran.com/hadith/sunan-al-nasai-879/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin Wa'il عبد الجبار بن وائل بن حجر Fatr bin Khalifa فطر بن خليفة Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Rafa'i محمد بن رافع When the Messenger of Allah (ﷺ) prayed he would raise his hands-when he said the Takbir- until they were parallel to his ears, and when he wanted to bow and when he raised his head from bowing. https://parallelquran.com/hadith/sunan-al-nasai-882/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي ibn Umar Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Abi Anisa زيد بن أبي أنيسة “There are three things that the Messenger of Allah (ﷺ) used to do and the people have abandoned; he used to raise his hands extended when praying, and he would fall silent briefly, and say takbir when he prostrated and when he sat up.” https://parallelquran.com/hadith/sunan-al-nasai-885/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي Hajjaj bin al-Minhal حجاج بن المنهال ibn Umar Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The Messenger of Allah (ﷺ) entered the Masjid, then a man entered and prayed, then he came and greeted the Messenger of Allah (ﷺ) with Salam. The Messenger of Allah (ﷺ) returned his greeting and said: Go back and pray, for you have not prayed.” So he went back and prayed as he has prayed before, then he came to the Prophet (ﷺ) and greeted him with Salam, and the Messenger of Allah (ﷺ) said to him: “Wa alaika as-salam (and upon you be peace). Go back and pray for you have not prayed.” He did that three times, then the man said: “By the One Who sent you with the truth, I cannot do any better than that; teach me.” He said: “When you stand to pray, say the Takbir, then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing, then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration, then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer.” https://parallelquran.com/hadith/sunan-al-nasai-886/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Musa bin 'Umayr al-Tmymy موسى بن عمير التميمي العنبري الكوفي Qays bin Sulaim قيس بن سليم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد A man stood behind the Prophet of Allah (ﷺ) and said: “Allahu Akbaru kabira wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day).” The Prophet of Allah (ﷺ) said: “Who spoke these words?” A man said: “I did, O Prophet of Allah (SWT).” He said: “Twelve angels rushed (to take them up).” https://parallelquran.com/hadith/sunan-al-nasai-887/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud “While we were praying with the Messenger of Allah (ﷺ), a man among the people said: ‘Allahu Akbaru kabira, wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day).’ The Messenger of Allah (ﷺ) said: ‘Who is the one who said such and such?’ A man among the people said: ‘I did, O Messenger of Allah.’ He said: ‘ I like it,’ and he said words to the effect that the gates of the Heavens had been opened for it.” Ibn Umar said: “I never stopped saying it since I heard the Messenger of Allah (ﷺ) say that.” https://parallelquran.com/hadith/sunan-al-nasai-888/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Wa'il bin Hujr al-Kundi al-Hadrami Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “Alqamah bin Wa’il told us that his father said: “I saw the Messenger of Allah (ﷺ), when he was standing in prayer, holding his left hand with his right.'” https://parallelquran.com/hadith/sunan-al-nasai-889/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد X”I heard Abu Uthman narrate that Ibn Mas’ud said: ‘The Prophet (ﷺ) saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.'” https://parallelquran.com/hadith/sunan-al-nasai-890/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu 'Ubaidah ibn al-Jarrah al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Maysrah bin 'Ammar al-Ashja'i ميسرة بن عمار / تمام الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) forbade praying with one’s hands on one’s waist. https://parallelquran.com/hadith/sunan-al-nasai-892/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu 'Ubaidah ibn al-Jarrah al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maysara bin Habib al-Nahdi ميسرة بن حبيب النهدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I prayed beside Ibn Umar and put my hand on my waist, and he did this to me-knocked it with his hand. When I had finished praying I said to a man: ‘Who is this?’ He said: “Abdullah bin Umar.’ I said: ‘O Abu Abdur-Rahman, why are you angry with me?’ He said: ‘This is the posture of crucifixion, and the Mesenger of Allah (ﷺ) forbade us to do this.'” https://parallelquran.com/hadith/sunan-al-nasai-893/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Abdullah saw a man who was praying with his feet together. He said: “He is going against the Sunnah; if he shifted his weight from one to the other that would be better.” https://parallelquran.com/hadith/sunan-al-nasai-894/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي He saw a man praying with his feet together. He said: “He is not following the Sunnah. If he were to shift his weight from one to the other I would like that better.” https://parallelquran.com/hadith/sunan-al-nasai-895/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Qatada قتادة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) was leading us in prayer when a man came and entered the masjid, and he was out of breath. He said: ‘Allahu Akbar, al-hamdulillahi hamdan kathiran tayiban mubarakan fih. (Allah is Most Great, praise be to Allah, much good and blessed praise.)’ When the Messenger of Allah (ﷺ) had finished his prayer he said: ‘Which of you is the one who spoke these words?’ The people kept quiet. He said: ‘He did not say anything bad.’ The man said: ‘I did, O Messenger of Allah. I came and I was out of breath, and I said it.’ The Prophet (ﷺ) said: ‘I saw twelve angels rushing to see which of them would take it up.'” https://parallelquran.com/hadith/sunan-al-nasai-903/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Anas ibn Malik Mukhtar bin Falfal مختار بن فلفل The Prophet (ﷺ), Abu Bakr, and Umar, may Allah be pleased with them both, would start their recitation with: “All the praise and thanks be to Allah, the Lord of all that exists. https://parallelquran.com/hadith/sunan-al-nasai-904/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Anas ibn Malik Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر “I prayed behind Abu Hurairah and he recited: In the Name of Allah, the Most Gracious, the Most Merciful, then he recited Umm Al-Qur’an (Al Fatihah), and when he reached: not (the way) of those who earned Your anger, nor of those who went astray, he said: ‘Amin and the people said ‘Amin. And every time he prostrated he said: ‘Allahu Akbar and when he stood up from sitting after two Rak’ahs he said: ‘Allahu Akbar’. And after he had said the Salam he said: ‘By the One in Whose Hand is my soul! My prayer most closely remembers the prayer of the Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-907/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mahmud bin al-Rabi' bin Saraqa Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit “If Abdullah bin Mughaffal heard any one of us recite: ‘In the Name of Allah, the Most Gracious, the Most Merciful’, he would say: ‘I prayed behind the Messenger of Allah (ﷺ) and behind Abu Bakr and behind Umar-may Allah be pleased with them both- and I did not hear any of them recite: ‘In the Name of Allah, the Most Gracious, the Most Merciful.” https://parallelquran.com/hadith/sunan-al-nasai-910/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ammar bin Razayq عمار بن رزيق ibn Abbas Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Prophet (ﷺ) said: “There is no Salah for one who does not recite Fatihatil-Kitab.” https://parallelquran.com/hadith/sunan-al-nasai-912/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet (ﷺ) passed by him when he was praying, and called him. He said: “I finished praying, then I came to him, and he said: ‘What kept you from answering me?’ He said: ‘I was praying.’ He said: ‘Does not Allah say: O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which will give you life? Shall I not teach you the greatest surah before I leave the masjid?’ Then he went to leave, and I said: ‘O Messenger of Allah, what about what you said?’ He said: “All praise and thanks be to Allah, Lord of all that exists. These are the seven oft-recited that I have been given, and the Grand Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-915/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sa'id bin Jubayr سعيد بن جبير الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, did not reveal in the Tawrah or the Injil anything like Umm Al-Quran (Al-Fatihah), which is the seven oft-recited, and (Allah said) it is divided between Myself and My slave will have what he asked for.'” https://parallelquran.com/hadith/sunan-al-nasai-916/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Jarwd bin Mua'dh al-Slmy الجارود بن معاذ السلمي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) finished a prayer in which he recited out loud, then he said: ‘Did any one of you recite with me just now?’ A man said: ‘Yes, O Messenger of Allah.’ He said: ‘I was wondering what was distracting me in reciting Quran.'” So the people stopped reciting in prayers in which the Messenger of Allah (ﷺ) recited out loud when they heard that. https://parallelquran.com/hadith/sunan-al-nasai-921/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Abi Awfa al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah (ﷺ) said: ‘The Imam is appointed to be followed, so when he says the takbir, say the takbir, and when he recites, be silent.'” https://parallelquran.com/hadith/sunan-al-nasai-924/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “A man came to the Prophet (ﷺ) and said: ‘I cannot learn anything of the Quran; teach me something that I can say instead of reciting the Quran.’ He said: ‘Say: SubhanAllah, wal-hamdulilah, wa la illaha ill-Allah, wa Allahu Akbar, wa la hawla wa la quwwata illa Billahil-aliy al-azim (Glory be to Allah, praise be to Allah, there is none worthy of worship except Allah, Allah is Most Great, and there is no power and no strength except with Allah the Exalted and Magnificent ).'” https://parallelquran.com/hadith/sunan-al-nasai-926/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin Wa'il عبد الجبار بن وائل بن حجر Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Yonus bin Abi Ishaq يونس بن أبي إسحاق The Messenger of Allah (ﷺ) said: “If any one of you says: ‘Amin’ and the angels in Heaven say Amin, and the one coincides with the other, his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-932/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير His father said: “I prayed behind the Prophet (ﷺ) and I sneezed and said: ‘Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan’alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)’ When he finished praying, the Messenger of Allah (ﷺ) said: ‘Who is the one who spoke during the prayer?’ But no one said anything. Then he said it a second time: ‘Who is the one who spoke during the prayer?’ So Rifa’ah bin Rafi bin Afrah said: ‘It was me, O Messenger of Allah.’ He said: ‘I said: “Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'” The Prophet (ﷺ) said: ‘By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'” https://parallelquran.com/hadith/sunan-al-nasai-933/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Musa bin Abi Aa'isha موسى بن أبي عائشة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Al-Harith bin Hisham asked the Messenger of Allah (ﷺ): ‘How does the Revelation come to you?’ He said: ‘Like the ringing of a bell, and when it departs I remember what he (the Angel) said, and this is the hardest on me. And sometimes he (the Angel) comes to me in the form of a man and gives it to me.'” https://parallelquran.com/hadith/sunan-al-nasai-935/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b “I heard Umar bin Al-Khattab, may Allah be pleased with him, say: ‘I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan, in a way that I had not been taught, and the Messenger of Allah (ﷺ) had taught me. I was about to interrupt him (in his prayer), but I left him alone until he had finished. Then I grabbed him by his garment and brought him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me.’ The Messenger of Allah (ﷺ) said to him: ‘Recite.’ So he recited it in the way that I had heard him recite. Then the Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then he said to me: ‘Recite.’ So I recited it and he said: ‘It was revealed like this. This Quran has been revealed in seven different modes, so recite as much of the Quran as may be easy for you.'” https://parallelquran.com/hadith/sunan-al-nasai-939/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b They heard Umar bin Al-Khattab say: “I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ﷺ), so I listened to his recitation and he was reciting it in a way that the Messenger of Allah (ﷺ) had not taught me. I was about to jump on him while he was praying, but I waited patiently until he said the Salam (at the end of the prayer). When he had said the Salam I grabbed him by his garment and said: ‘Who taught you this Surah that I heard you reciting?’ He said: ‘The Messenger of Allah (ﷺ) taught me it. I said: ‘You are lying, by Allah! The Messenger of Allah (ﷺ) is the one who taught me this Surah that I heard you reciting.’ I took him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me, but you taught me Surat Al-Furqan.’ The Messenger of Allah (ﷺ) said:’ Let him go, O Umar. Recite, O Hisham.’ So I recited it to him in the way that I had heard him recite. The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘Recite, O Umar.’ So I recited it in the way that he had taught me. The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘This Quran has been revealed to be recited in seven different modes, so recite as much of the Quran as may be easy for you.'” https://parallelquran.com/hadith/sunan-al-nasai-940/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Mas'ud Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “I had no confusion in my mind from that time I embraced Islam, except when I recited a verse and another man recited it differently. I said: ‘The Messenger of Allah (ﷺ) taught me this.’ And the other man said: ‘The Messenger of Allah (ﷺ) taught me too.’ So I went to the Prophet (ﷺ) and said: ‘O Prophet of Allah, did you not teach me such and such a verse?’ He said: ‘Yes.’ The other man said: ‘Did you not teach me such and such a verse?’ He said: ‘Yes. Jibril and Mika’il, peace be upon them, came to me, and Jibril sat on my right and Mika’il on my left. Jibril, peace be upon him, said: “Recite the Quran with one way of recitation.’ Mika’il said: ‘Teach him more, teach him more- until there were seven modes of recitation, each of which is good and sound.'” https://parallelquran.com/hadith/sunan-al-nasai-943/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب The Messenger of Allah (ﷺ) said: “The one who learns the Quran is like the owner of a hobbled camel. If he pays attention to it, he will keep it, but if he releases it, it will go away.” https://parallelquran.com/hadith/sunan-al-nasai-944/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل The Prophet (ﷺ) said: “It is not right for any one of you to say: ‘I have forgotten such and such a verse.’ Rather, he has been caused to forget. Study the Qur’an, for it escapes from the heart of man faster than a camel escapes from its fetter. “ https://parallelquran.com/hadith/sunan-al-nasai-945/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah (ﷺ) used to recite in teh first rak’ah of Fajr “Say: We believe in Allah and that which has been sent down to us” to the end verse, and in the second rak’ah, “We believe in Allah, and bear witness that we are Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-946/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) recited: “Say: O you disbelievers” and “Say: He is Allah, (the) One” in the two rak’ahs of Fajr. https://parallelquran.com/hadith/sunan-al-nasai-947/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Ziyad bin 'Alaqa زياد بن علاقة The Messenger of Allah (ﷺ) used to recite between sixty and one hundred verses in Al-Ghadah (Subh) prayer. https://parallelquran.com/hadith/sunan-al-nasai-950/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي al-Walid bin Sry' الوليد بن سريع Amr bin Hurayth bin 'Amr bin 'Uthman Mas'ar bin Kadam مسعر بن كدام Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Waki' bin al-Jarrah وكيع بن الجراح “I only learned :Qaf. By the Glorious Quran.’ Behind the Messenger of Allah (ﷺ); he used to recite it in Subh. https://parallelquran.com/hadith/sunan-al-nasai-951/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Hammad bin Usamah حماد بن أسامة - أبو أسامة Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Musa bin Hzam موسى بن حزام Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uqba bin 'Amir al-Juhayni “I heard my paternal uncle say: ‘I prayed Subh with the Messenger of Allah (ﷺ), and in one of the rak’ahs he recited: “And tall date palms, with ranged clusters.” https://parallelquran.com/hadith/sunan-al-nasai-952/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qays bin Abi Hazim قيس بن أبي حازم Uqba bin 'Amir al-Juhayni He asked the Prophet (ﷺ) about Al-Mua’awwidhatain. Uqbah said: “The Messenger of Allah (ﷺ) led us in praying Fajr and recited them.” https://parallelquran.com/hadith/sunan-al-nasai-954/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I followed the Messenger of Allah (ﷺ) when he was riding, and I placed my hand on his foot and said : O Messenger of Allah, teach me Surah Hud and Surah Yusuf. He said: ‘You will never recite anything greater before Allah than: “Say: I seek refuge with (Allah), the Lord of the daybreak.” And “Say: I seek refuge with (Allah) the Lord of mankind.'” https://parallelquran.com/hadith/sunan-al-nasai-955/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Messenger of Allah (ﷺ) said: ‘Some verses were revealed to me tonight, the likes of which have never been seen: “Say: I seek refuge with (Allah), the Lord of the daybreak.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-956/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Sa'id bin Jubayr سعيد بن جبير الأسدي Umar bin Dhar bin 'Abdullah al-Hamdani عمر بن ذر بن عبد الله بن زرارة The Messenger of Allah (ﷺ) used to recite: “Alif-Lam-Mim. The revelation of the Book” and: “Has there not been over man” in Subh prayer on Friday. https://parallelquran.com/hadith/sunan-al-nasai-957/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet (ﷺ) prostrated in Sad and said: “Dawud did this prostration in repentance and we do it in thanksgiving.” https://parallelquran.com/hadith/sunan-al-nasai-959/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Abu Hurairah (led them in prayer and) recited: “When the heaven is split asunder.” and prostrated during it. When he had finished praying, he told them that the Messenger of Allah (ﷺ) had prostrated during it. https://parallelquran.com/hadith/sunan-al-nasai-963/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah (ﷺ) prostrated during: ‘When the heaven is split asunder.'” https://parallelquran.com/hadith/sunan-al-nasai-964/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Ata'a bin Myna عطاء بن مينا Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “Abu Bakr and Umar prostrated during: ‘When the heaven is split asunder,’ as did the one who was better than them (the Prophet (ﷺ)). “ https://parallelquran.com/hadith/sunan-al-nasai-967/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “I prostrated with the Messenger of Allah (ﷺ) during; ‘When the heaven is split asunder’ and ‘Read! In the Name of your Lord.'” https://parallelquran.com/hadith/sunan-al-nasai-969/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hammad bin Salama حماد بن سلمة Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah (ﷺ) used to recite the Umm Al-Quran and two surahs in the first two rak’ahs of Zuhr and ‘Asr, and in the last two with Umm Al-Quran, and he would make us hear a verse sometimes, and he used to make the first rak’ah lengthy.” https://parallelquran.com/hadith/sunan-al-nasai-979/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jabir bin Samra Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah (ﷺ) used to recite the Umm Al-Quran and two surahs in the first two rak’ahs of Zuhr and ‘Asr, and he would make us hear a verse sometimes, and he used to make the first rak’ah of zuhr lengthy, and he did likewise in Subh.” https://parallelquran.com/hadith/sunan-al-nasai-980/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so.” (The narrator) Sulaiman siad: “He used to make the first two rak’ahs of Zuhr lengthy and the last two shorter, and he would make ‘Asr shorter; in Maghrib he would recite the short Mufassal surahs, in Isha’ the medium-length Mufassal surahs and in Subh the long Mufassal surahs. https://parallelquran.com/hadith/sunan-al-nasai-984/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Fadl Lubaba bint al-Harith “A man from among the Ansar passed Mu’adh leading two camels, when he (Mu’adh) was praying maghrib, and he was starting to recite Al-Baqarah. So that man prayed then went away. News of that reached the Prophet (ﷺ) and he said: ‘Do you want to cause hardship to the people, O Mu’adh; do you want to cause hardship to the people, O Mu’adh? Why don’t you recite: ‘Glorify the Name of your Lord, the Most High’ and ‘By the sun and its brightness’ and the like?'” https://parallelquran.com/hadith/sunan-al-nasai-986/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Ahwas bin Jawab الأحوص بن جواب al-Fadl bin Sahl bin Ibrahim الفضل بن سهل بن إبراهيم الأعرج Ammar bin Razayq عمار بن رزيق ibn Umar Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Mujahid bin Jabir مجاهد بن جبر Zaid bin Thabit said: “Why do I see you reciting short surahs in Maghrib when I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it?” I said: “O Abu Abdullah, what is the longer of the two long surahs?” He said: “Al-A’raf.” https://parallelquran.com/hadith/sunan-al-nasai-992/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ayyub al-Ansari Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I heard Abu Hurairah say: ‘I came back (from a journey) with the Messenger of Allah (ﷺ) and he heard a man reciting ‘Say: He is Allah, (the) One, Allah-us-Samad (the Self-Sufficient Master). He begets not, nor was He begotten. And there is none equal or comparable unto Him.’ The Messenger of Allah (ﷺ) said: ‘It is guaranteed.’ We asked him: ‘What, O Messenger of Allah?’ He said: ‘Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-996/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Jabir ibn 'Abdullah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Maharab bin Dithar محارب بن دثار Sulaiman al-A'mash الأعمش / سليمان بن مهران A man heard another man reciting “Say: He is Allah, (the) One” and repeating it. When morning came he went to the Messenger of Allah (ﷺ) and told him about that. The Messenger of Allah (ﷺ) said: “By the One in Whose Hand is my soul, it is equal to one-third of the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-997/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Mu’adh bin Jabal led his companions in praying Isha’ and he made it lengthy. A man left, and Mu’adh was told about that, and he said: ‘He is a hypocrite.’ When news of that reached the man, he went to the Prophet (ﷺ) and told him what Mu’adh had said. The Prophet (ﷺ) said to him: ‘Do you want to be a cause of hardship, O Mu’adh? When you lead the people in prayer, recite ‘By the sun and its brightness’ and ‘Glorify the Name of your Lord, the Most High’ and ‘By the night as it envelops’and ‘Read! In the Name of your Lord.'” https://parallelquran.com/hadith/sunan-al-nasai-1000/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع The Messenger of Allah (ﷺ) used to recite ‘By the sun and its brightness’ and similar surahs in Isha’. https://parallelquran.com/hadith/sunan-al-nasai-1001/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Da'ud bin Nsyr داود بن نصير Jabir bin Samra “The Messenger of Allah (ﷺ) was on a journey and he recited: ‘By the fig and the olive’ in the first rak’ah of isha’. “ https://parallelquran.com/hadith/sunan-al-nasai-1003/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Jabir bin Samurah say: ‘Umar said to Sa’eed’: “The people are complaining about everything about you, even about your prayer.” Sa’d said: “I take my time in the first two rak’ahs and I make the other two shorter. I do my best to follow the example of the Messenger of Allah (ﷺ) in prayer.” ‘Umar said: ‘That is what I thought about you.'” https://parallelquran.com/hadith/sunan-al-nasai-1004/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Some of the peole of Al-Khufah complained about Sa’d to ‘Umar. They said: ‘By Allah, he does not pray properly.’ He said: ‘I lead them in prayer as the Messenger of Allah (ﷺ) did, and I do not deviate from that. I take my time in the first two rak’ahs and make the other two shorter.’ He (Umar) said: ‘That is what I thought about you.'” https://parallelquran.com/hadith/sunan-al-nasai-1005/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين I know the similar surahs that the Messenger of Allah (ﷺ) used to recite, twenty surahs in ten rak’ahs.” Then he took ‘Alqamah’s hand and went in, then ‘Alqamah came out and we asked him and he told us what they were. https://parallelquran.com/hadith/sunan-al-nasai-1006/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A man came to him and said: “Last night I recited Al-Mufassal in one rak’ah.” He said: “That is like reciting poetry. But the Messenger of Allah (ﷺ) used to recite similar surahs, twenty surahs from Al-Mufassal, those that start with Ha-Mim.” https://parallelquran.com/hadith/sunan-al-nasai-1008/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin Ghyath حفص بن غياث Hudhayfah ibn al-Yaman Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Yazid al-Ayly طلحة بن يزيد الأيلي “I was with the Messenger of Allah (ﷺ) on the day of the Conquest (of Makkah). He prayed in front of the Ka’bah. He took off his shoes and placed them to his left, and he started to recite Surat Al-Mu’minun. When he reached the passage that mentions Musa and ‘Eisa, peace be upon them both, he started coughing, then he bowed.” https://parallelquran.com/hadith/sunan-al-nasai-1009/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Dharr al-Ghaffari Jasrah bint Dajaja جسرة بنت دجاجة Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He prayed beside the Prophet (ﷺ) one night. He recited, and when he came to a verse that mentioned punishment, he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy, he would pause for mercy. In his bowing he would say: ‘Subhana Rabbil-Azim (Glory be to my Lord Almighty)’ and in his prostration he would say: ‘Subhan Rabbil-A’la (Glory be to my Lord the Most High).'” https://parallelquran.com/hadith/sunan-al-nasai-1010/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sa'id bin Jubayr سعيد بن جبير الأسدي Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي The Prophet (ﷺ) recited Surat Al-Baqarah, Al ‘Imran and An-Nisa’ in one rak’ah, and he did not reach any verse that spoke of mercy but he asked Allah for it, nor any verse that spoke of punishment but he asked Allah for protection therefrom. https://parallelquran.com/hadith/sunan-al-nasai-1011/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Ja'far bin Iyas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Abu Dharr say: ‘The Prophet (ﷺ) stayed up all night repeating one verse. The verse was: ‘If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.'” https://parallelquran.com/hadith/sunan-al-nasai-1012/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Mas'ar bin Kadam مسعر بن كدام Umm Hani bint Abi Talib Waki' bin al-Jarrah وكيع بن الجراح Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Concerning the saying of Allah, the Mighty and Sublime: “And offer your salah (prayer) neither aloud nor in a low voice”- It was revealed when the Messenger of Allah (ﷺ) was still (preaching) in secret in Makkah. When he led his companions in prayer, he would raise his voice” -(One of the narrators) Ibn Mani’ said: He would recite the Quran out loud”- “And when the idolators heard his voice they would insult the Quran, and the One Who revealed it, and the one who brought it. So Allah, the Mighty and Sublime, said to His Prophet (ﷺ): And offer your salah (prayer) neither aloud that is, such that the idolators can hear your recitation and insult the Quran; nor in a low voice, so that your companions cannot hear; but follow a way between.” https://parallelquran.com/hadith/sunan-al-nasai-1013/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “I used to listen to the Prophet (ﷺ) reciting Quran when I was on my roof.” https://parallelquran.com/hadith/sunan-al-nasai-1015/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) said: ‘Make your voices beautiful when you recite Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-1018/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) said: “Allah, the Mighty and Sublime, never listens to anything as He listens to a Prophet chanting the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-1020/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Marwan appointed Abu Hurairah as governor of Al-Madinah. When he stood to offer an obligatory prayer, he would say the takbir, then he said the takbir when he bowed, and when he raised his head from bowing he said: “Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; our Lord, and to You be the praise).” Then he would say the takbir when he went down in prostration, then he said the takbir when he stood up after two rak’ahs, after saying the Tashahhud, and he did that until he had finished the prayer. When he had finished his prayer and said the Salam, he turned to the people in the masjid and said: “By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1025/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I saw the Messenger of Allah (ﷺ) raise his hands until they reached the highest part of his ears, when he said the takbir, when he bowed and when he raised his head from bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1026/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران His father said: “I saw the Messenger of Allah (ﷺ) when he started to pray, raise his hands until they were parallel to his shoulders, (and he did that) when he bowed and when he raised his head from bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1027/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'” https://parallelquran.com/hadith/sunan-al-nasai-1029/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ibrahim al-Nakha'i إبراهيم النخعي “Be moderate in bowing and prostration, and do not rest your forearms along the ground like a dog.” https://parallelquran.com/hadith/sunan-al-nasai-1030/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي They were with ‘Abdullah in his house and he said: “Have these people prayed?” We said: “Yes.” So he led them in prayer and stood between them, with no Adhan and no Iqamah, and said: “If you are three then do this, and if you are more than that then let one of you lead the others in prayer, and let him lay his hands on his thighs. It is as if I can see the fingers of the Messenger of Allah (ﷺ), interlaced.'” https://parallelquran.com/hadith/sunan-al-nasai-1031/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “We prayed with Abdullah bin Mas’ud in his house. He stood between us and we placed our hands on our knees, but he took them off and made us interlace our fingers, and said: “I saw the Messenger of Allah (ﷺ) do that.'” https://parallelquran.com/hadith/sunan-al-nasai-1032/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) taught us the prayer. He stood up and said the takbir, and when he wanted to bow, he put his hands together and put his hands between his knees and bowed.” News of that reached Sa’d and he said: “My brother has spoken the truth. We used to do that, then we were commanded to do this,” meaning to hold the knees. https://parallelquran.com/hadith/sunan-al-nasai-1033/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Umar ibn al-Khattab “I prayed beside my father and I put my hands between my knees, and he told me: ‘Put your hands on your knees.’ Then I did that again and he struck my hands and said: ‘We were forbidden to do that, and we were commanded to put our hands on our knees.'” https://parallelquran.com/hadith/sunan-al-nasai-1034/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “I bowed and put my hands together, and my father said: ‘This is something that we used to do, then we brought them up to our knees.'” https://parallelquran.com/hadith/sunan-al-nasai-1035/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “It is established for you to hold the knees, so hold the knees.” https://parallelquran.com/hadith/sunan-al-nasai-1036/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ahmed bin Suliaman أحمد بن سليمان al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata' bin Abi Rabah عطاء بن أبي رباح Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي ” ‘Umar said: ‘The Sunnah is to hold the knees.'” https://parallelquran.com/hadith/sunan-al-nasai-1037/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Salm al-Brad Abu Abd سالم البراد أبو عبد الله Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We came to Abu Mas’ud and said to him: ‘Tell us about the prayer of the Messenger of Allah (ﷺ).’ He stood in front of us and said the takbir, then when he bowed he placed his palms on his knees and put his fingers lower than that, and he held his elbows out from his sides until every part of him had settled. Then he said: Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, and to You be the praise), then he stood up until every part of him had settled.” https://parallelquran.com/hadith/sunan-al-nasai-1038/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ali ibn Abi Talib Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “Abu Mus’ad said: ‘Shall I not show you how the Messenger of Allah (ﷺ) prayed?’ We said: ‘Yes.’ So he stood up and said the takbir, and when he bowed, he held his arms out from his sides until, when every part of him settled, he raised his head. He prayed four rak’ahs like that, and said: ‘This is how I saw the Messenger of Allah (ﷺ) praying.'” https://parallelquran.com/hadith/sunan-al-nasai-1040/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ma'bad bin al-Abbas عبد الله بن معبد بن العباس بن عبد المطلب ibn Abbas Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Sahaym سليمان بن سحيم “The Messenger of Allah (ﷺ) forbade me from wearing gold rings, and Al-Qassi, and clothes dyed with safflower, and reciting Qur’an while I am bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1045/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) forbade me from wearing Al-Qassi, and clothes dyed from safflower, and from wearing gold rings, and from reciting Qura’n while bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1046/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون “The Prophet (ﷺ) drew back the curtain when the people were in rows behind Abu Bakr, may Allah be pleased with him, and said: ‘O people, there is nothing left of the features of Prophethood except a good dream that a Muslim sees or is seen by others for him.’ Then he said: ‘Verily, I have been forbidden from reciting the Qur’an when bowing or prostrating. As for bowing, glorify the Lord therein, and as for prostration, strive hard in supplication for it is more deserving of a response.'” https://parallelquran.com/hadith/sunan-al-nasai-1047/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “I prayed with the Messenger of Allah (ﷺ), and he bowed and said when bowing: ‘Subhana Rabbial-azim (Glory be to my Lord Almighty).’ And when prostrating: ‘Subhana Rabbial-‘Ala (Glory be to my Lord Most High).'” https://parallelquran.com/hadith/sunan-al-nasai-1048/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aadm bin Abi Iyas آدم بن أبي إياس al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: ‘Subhanaka Rabbana wa bi Hamdika, Allahumm aghfirli (Glorfy and praise be to You, our Lord. O Allah, forgive me.).'” https://parallelquran.com/hadith/sunan-al-nasai-1049/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Qays bin Sulaim قيس بن سليم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We were with the Messenger of Allah (ﷺ) when a man entered the Masjid and prayed. The Messenger of Allah (ﷺ) watched him without him realizing, then he finished, came to the Messenger of Allah (ﷺ) and greeted him with salam. He returned the salam and said: “Go back and pray, for you have not prayed.'” He (the narrator) said: “I do not know if it was the second or third time,- “(the man) said: ‘By the One Who revealed the Book to you, I have tried my best. Teach me and show me.’ He said: ‘When you want to pray, perform wudu’ and do it well, then stand up and face the qiblah. Then say the takbir, then recite, then bow until you are at ease in bowing. Then stand up until you are standing up straight. Then prostrate until you are at ease in prostration, then raise your head until you are at ease in sitting, then prostrate until you are at ease in prostration. If you do that then you will have done your prayer properly, and whatever you failed to do properly is going to detract from your prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1055/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح He saw the Prophet (ﷺ) raise his hands when he bowed, and when he raised his head from bowing, until they were in level with the highest part of his ears. https://parallelquran.com/hadith/sunan-al-nasai-1058/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin 'Uyaynah سفيان بن عيينة When the Messenger of Allah (ﷺ) started to pray, he raised his hands until they were in level with his shoulders, and when he said the takbir before bowing, and when he raised his head from bowing he raised (his hands) likewise, and said: “Sami Allahu liman hamidah Rabbana wa lakal-hamd (Allah hears the one who praises Him; Our Lord, and to You be praise),” and he did not do that when prostrating. https://parallelquran.com/hadith/sunan-al-nasai-1061/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم The Messenger of Allah (ﷺ) said: “When the Imam says: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him),’ then say: ‘Rabbana wa lakal-hamd,’ (Our Lord, and to You be the praise).’ Whoever says that and it coincides with the angels saying it, his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-1065/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) ibn Abbas Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر The bowing of the Messenger of Allah (ﷺ), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length. https://parallelquran.com/hadith/sunan-al-nasai-1067/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hudhayfah ibn al-Yaman Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع When the Prophet (ﷺ) wanted to prostrate after bowing, he would say: “Allahumma, Rabbana wa lakal-hamd, mil’as-samawati wa mil’al-ardi wa mil’ama shi’ta min shai’in ba’d ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)” https://parallelquran.com/hadith/sunan-al-nasai-1069/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي The Messenger of Allah (ﷺ) used to say: “Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil’as-samawati wa mil’al-ardi wa mil’ama shi’ta min shai’in ba’d. Athlath-thana’i wal-majdi khairu ma qalal-‘abdu wa kulluna laka ‘abdun la mani’a lima a’taita wa la yanfa’u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)” https://parallelquran.com/hadith/sunan-al-nasai-1070/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “Did the Messenger of Allah (ﷺ) say the Qunut in Subh prayer?” He said: “Yes.” He was asked: “Was that before bowing or after?” He said: “After bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1073/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) used to supplicate in prayer when he said: “Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),”then he said while standing, before he prostrated: “O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and ‘Ayyshah bin Abi Rabi’ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.” Then he would say: “Allah is Most Great” and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (ﷺ) at the time. https://parallelquran.com/hadith/sunan-al-nasai-1076/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Khlf bin Khlyfh خلف بن خليفة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Tariq bin Ashaym al-Ashja'i He heard the Prophet (ﷺ), when he raised his head in the last rak’ah of the subh prayer, say: “O Allah, curse so-and-so and so-and-so,” supplicating against some of the hypocrites. Then Allah revealed the words: “Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers.” https://parallelquran.com/hadith/sunan-al-nasai-1080/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Matruf bin Tarayf al-Harithi مطرف بن طريف Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “I prayed behind the Messenger of Allah (ﷺ) and he did not say the Qunut, and I prayed behind Abu Bakr and he did not say the Qunut, and I prayed behind Umar and he did not say the Qunut, and I prayed behind Uthman and he did not say the Qunut, and I prayed behind Ali and he did not say the Qunut.” Then he said: “O my son, this is an innovation.” https://parallelquran.com/hadith/sunan-al-nasai-1082/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Mu'adh ibn Jabal Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “We used to pray Zuhr with the Messenger of Allah (ﷺ) and I would take a handful of pebbles in my hand to cool them down, then I would pass them from one hand to the other, and when I prostrated I would put them down to lay my forehead on them.” https://parallelquran.com/hadith/sunan-al-nasai-1083/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب He saw the Prophet (ﷺ) raise his hands, a similar report. https://parallelquran.com/hadith/sunan-al-nasai-1088/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sharayk bin 'Abdullah شريك بن عبد الله النخعي Wa'il bin Hujr al-Kundi al-Hadrami Yazid bin Harun يزيد بن هارون He saw the Prophet of Allah (ﷺ) raise his hands when he started to pray, and he narrated a similar report and added: “When he bowed he did likewise, and when he raised his head from bowing he did likewise, and when he raised his head from prostration he did likewise.” https://parallelquran.com/hadith/sunan-al-nasai-1089/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Tawus عبد الله بن طاوس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven, and not to tuck up my hair nor my garment: the forehead, the nose, the hands, the knees and the feet.” https://parallelquran.com/hadith/sunan-al-nasai-1098/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet (ﷺ) was commanded to prostrate on seven-and he was forbidden to tuck up his hair and garment-on his hands, his knees, the edges of his feet.” Sufyan said: “Ibn Tawus said to us: ‘He put his hand on his forehead and moved it down to his nose and said: This one thing.'” https://parallelquran.com/hadith/sunan-al-nasai-1100/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Wa'il bin Hujr al-Kundi al-Hadrami “I noticed the Messenger of Allah (ﷺ) was missing one night, and I found him when he was prostrating with his feet held upright, and he was saying: ‘Allahumma, inni a’udhu biridaka min sakhatik, wa bimu’afatika min ‘uqubatik, wa bika minka la uhsi thana’an ‘alaika anta kama athnaita ‘ala nafsik (O Allah, I seek refuge with Your pleasure from Your wrath, in Your forgiveness from Your punishment and in You from You. I cannot praise You enough, You are as You have praised Yourself.)” https://parallelquran.com/hadith/sunan-al-nasai-1102/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Yonus bin Abi Ishaq يونس بن أبي إسحاق The Messenger of Allah (ﷺ) said: “Do not rest your forearms on the ground like a dog when prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-1105/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم “If I were in front of the Messenger of Allah (ﷺ) I would be able to see the whiteness of his armpits.” (One of the narrators) Abu Mijlaz said: “It is as if he said that because he was praying.” https://parallelquran.com/hadith/sunan-al-nasai-1109/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Sa'id bin Abi Sa'id Shu'bah bin al-Hajjaj شعبة بن الحجاج “I prayed with the Messenger of Allah (ﷺ) and I used to see the whiteness of his armpits when he prostrated.” https://parallelquran.com/hadith/sunan-al-nasai-1110/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Ali bin Khashram علي بن خشرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman al-A'mash الأعمش / سليمان بن مهران When the Prophet (ﷺ) prostrated he would hold his arms out from his sides so that if a lamb wanted to pass beneath his arms it would be able to do so. https://parallelquran.com/hadith/sunan-al-nasai-1111/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven and not to tuck up my hair or garment.” https://parallelquran.com/hadith/sunan-al-nasai-1115/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “The Prophet (ﷺ) was commanded to prostrate on seven bones and was forbidden to tuck up his hair and garment.” https://parallelquran.com/hadith/sunan-al-nasai-1117/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين “The Messenger of Allah (ﷺ) forbade me from reciting the Quran when bowing or prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-1121/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) drew aside the curtain when he had a cloth wrapped around his head during his final illness, and said: ‘O Allah, I have conveyed (the Message)’ three times. ‘There is nothing left of the features of Prophethood except a good dream that a person sees or is seen by others for him. But I have been forbidden to recite the Qur’an when bowing and prostrating, so when you bow, then glorify your Lord and when you prostrate, then strive hard in supplication, for it is more deserving of a response.'” https://parallelquran.com/hadith/sunan-al-nasai-1122/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I stayed overnight with my maternal aunt Maimunah bin Al-Harith, and the Messenger of Allah (ﷺ) stayed overnight with her. I saw him get up to relieve himself and he went to the waterskin and undid its string, then he performed wudu and that was moderate (in the amount of water used). Then he went to his bed and slept. Then he got up again and went to the waterskin and undid its string, and performed wudu again, like the first time. Then he stood and prayed, and when he prostrated he said: ‘Allahummaj’al fi qalbi nuran waj’al fi sami’ nuran waj’al fi basri nuran, waj’al min tahti nuran waj’al min fawqi nuran, wa ‘an yamii nuran wa ‘an yasari nuran waj’al amami nuran, waj’al khalfi nuran wa a’zimli nura (O Allah, place light in my heart, and place light in my hearing, and place light in my seeing, and place light beneath me, and place light above me, and light on my right, and light on my left, and place light behind me, and make the light greater for me.’) Then he slept until he started to snore, then Bilal came and woke him up for the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1123/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) used to say when bowing and prostrating: ‘Subhanakallahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me,” following the command of the Quran. https://parallelquran.com/hadith/sunan-al-nasai-1124/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to say when bowing and prostrating: ‘Subhanaka Allahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me,” following the command of the Quran. https://parallelquran.com/hadith/sunan-al-nasai-1125/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري When the Messenger of Allah (ﷺ) got up to offer voluntary prayers at night, he would say when he prostrated: “Allahumma laka sajadtu wa bika amantu wa laka aslamtu, Allahumma anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted. O Allah, You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)” https://parallelquran.com/hadith/sunan-al-nasai-1130/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Hasan bin Swar الحسن بن سوار al-Laith bin Sa'd الليث بن سعد Amr bin Qays bin Thur عمرو بن قيس بن ثور بن مازن Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “I noticed the Messenger of Allah (ﷺ) was missing one night and I found him prostrating with the tops of his feet facing toward the Qiblah. I heard him saying: ‘A’udhu biridaka min sakhatika, wa a’udhu bimu ‘afatika min ‘uqubatika wa a’udhu bika minka la uhsi thana’an ‘alaika anta kama athnaita ‘ala nafsik (I seek refuge in Your pleasure from Your wrath; I seek refuge in Your forgiveness from Your punishment; I seek refuge in You from You. I cannot praise You enough, You are as You have praised Yourself.)” https://parallelquran.com/hadith/sunan-al-nasai-1132/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “I noticed that the Messenger of Allah (ﷺ) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: ‘SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'” She said: “May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether.” https://parallelquran.com/hadith/sunan-al-nasai-1133/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'id bin Abi Sa'id Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I prayed Qiyam with the Prophet (ﷺ). He started by using the Siwak and performing wudu, then he stood and prayed. He started reciting Al-Baqarah and he did not come to any verse that spoke of mercy but he paused and asked for mercy, and he did not come to any verse that spoke of punishment but he paused (and sought refuge with Allah from that). Then he bowed and he stayed bowing for as long as he had stood,a nd he said while bowing: ‘Subhanaka Dhil-jabaraut wal-malakut wal-kibriya’ wal-‘azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)’ Then he prostrated for as long as he had bowed, saying while prostrating: ‘Subhana Dhil-jabarut wal-malakut wal-kibriya’ wal-‘azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)’ Then he recited Al Imran, then another surah and another, doing that each time.” https://parallelquran.com/hadith/sunan-al-nasai-1134/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ibrahim عبد الله بن إبراهيم بن عمر Anas ibn Malik Muhammad bin Rafa'i محمد بن رافع Sa'id bin Jubayr سعيد بن جبير الأسدي “I prayed with the Messenger of Allah (ﷺ) one night. He started reciting Surat Al-Baqarah and he recited one hundred verses, then did not bow, rather he continued. I thought: ‘He will complete it in two rak’ahs, but he continued.’ I thought: ‘He will complete it and then bow,’ but he continued until he recited Surat An-Nisa’, then Al Imran. Then he bowed for almost as long as he had stood, saying while bowing: ‘Subhan Rabbial-azim, Subhan Rabbial-azim, Subhan Rabbial-azim ( Glory be to my Lord Almighty, Glory be to my Lord Almighty, Glory be to my Lord Almighty).’ Then he raised his head and said: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him). Then he prostrated and made his prostration lengthy, saying: “Subhan Rabbial-A’la, Subhan Rabbial-A’la, Subhan Rabbial-A’la (Glory be to my Lord Most High, Glory be to my Lord Most High, Glory be to my Lord Most High). And he did not come to any verse that spoke of fear or glorifying Allah, the Mighty and Sublime, but he said something appropriate.” https://parallelquran.com/hadith/sunan-al-nasai-1135/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I was sitting with Abu Hurairah and Abu Sa’eed. One of them narrated the hadith about intercession and the other was listening. He said: ‘Then the angels will come and intercede, and the messengers will intercede.’ And he mentioned the Sirat, and said: “The Messenger of Allah (ﷺ) said: ‘I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream.” https://parallelquran.com/hadith/sunan-al-nasai-1142/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Abdullah said: “I saw the Messenger of Allah (ﷺ) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: ‘As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),’ until the whiteness of his cheek could be seen.” He said: “And I saw Abu Bakr and ‘Umar, may Allah (SWT) be pleased with them both, doing the same.” https://parallelquran.com/hadith/sunan-al-nasai-1144/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hudhayfah ibn al-Yaman Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج When the Prophet of Allah (ﷺ) started to pray, he raised his hands, and when he bowed, he did likewise, and when he raised his head from bowing he did likewise, and when he raised his head from prostration, he did likewise, meaning he raised his hands. https://parallelquran.com/hadith/sunan-al-nasai-1145/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Maymuna bint al-Harith Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم He came to the Prophet (ﷺ) and stood by his side, and he said: “Allahu Akbar Dhul-malakut wal-jabarut wal-kibriya’ wal ‘azamah (Allah is Most Great, the One Who has all sovereignty, power, magnificence, and might.)” Then he recited Al-Baqarah, then he bowed, and his bowing lasted almost as long as his standing, and he said when bowing: ‘Subahana Rabbial-‘azim, Subhana Rabbial-‘azim (Glory be to my Lord Almighty, Glory be to my Lord Almighty).” When he raised his head he said: “Li Rabbial-hamd, Li Rabbial-hamd (To my Lord be praise, to my Lord be praise).” And when he prostrated he said: “Subahana Rabbial-A’la, Subahna Rabbial-A’la (Glory be to my Lord Most High, glory be to my Lord Most High).” And between the two prostrations he would say: “Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me).” https://parallelquran.com/hadith/sunan-al-nasai-1147/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Ma'in يحيى بن معين “Abdullah bin Tawus prayed beside me at Mina, in Masjid Al-Khaif, and when he made the first prostration he raised his head and raised his hands up to his face. I found that strange and I said to Wuhaib bin Khalid: “This man does something that I have never seen anyone do.” Wuhaib said to him: ‘You do something that I have never seen anyone do.’ Abdullah bin Tawus said: ‘I saw my father do it, and my father said: “I saw Ibn ‘Abbas do it and ‘Abullah bin Abbas said: ‘I saw the Messenger of Allah (ﷺ) doing it.'” https://parallelquran.com/hadith/sunan-al-nasai-1148/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When the Messenger of Allah (ﷺ) prostrated, he would hold his arms out to his sides, so that the whiteness of his armpits could be seen from behind. And when he sat he rested on his left thigh.” https://parallelquran.com/hadith/sunan-al-nasai-1149/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Kulayb bin Shahab كليب بن شهاب Sharayk bin 'Abdullah شريك بن عبد الله النخعي Wa'il bin Hujr al-Kundi al-Hadrami Yazid bin Harun يزيد بن هارون “I saw the Messenger of Allah (ﷺ) pray, and when he was in an odd-numbered rak’ah, he did not get up until he had settled in a sitting position.” https://parallelquran.com/hadith/sunan-al-nasai-1154/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wa'il bin Hujr al-Kundi al-Hadrami “One of the sunnahs of the prayer is to spread your left foot beneath you, and hold your right foot upright.” https://parallelquran.com/hadith/sunan-al-nasai-1159/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Ubaidur Rahman عبيد الله بن عبيد الرحمن الأشجعي Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي He saw a man moving pebbles with his hand while praying. When he finished, ‘Abdullah said to him: “Do not move the pebbles while you are praying, for that is from Shaitan. Rather do what the Messenger of Allah (ﷺ) used to do.” He said: “What did he used to do?” He said: “He would put his right hand on his right thigh, and point with the finger that is next to the thumb toward the Qiblah, and he would look at it, or thereabouts.” Then he said: “This is what I saw the Messenger of Allah (ﷺ) doing.” https://parallelquran.com/hadith/sunan-al-nasai-1162/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج His father said: “When the Messenger of Allah (ﷺ) sat in the second or fourth rak’ah, he would place his hands on his knees and point with his finger.” https://parallelquran.com/hadith/sunan-al-nasai-1163/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) taught us to say when we sat following two rak’ahs: ‘At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'” https://parallelquran.com/hadith/sunan-al-nasai-1164/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “We used not to know what we should say in each rak’ah apart from glorifying, magnifying and praising our Lord. But Muhammad (ﷺ) taught us everything about what is good. He said: “When you sit following every two rak’ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'” https://parallelquran.com/hadith/sunan-al-nasai-1165/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Mas'ud “The Messenger of Allah (ﷺ) taught us the tashahhud for prayer and the tashahhud for Al-Hajah. The tashahhud for prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).’ (to the end of the tashahhud)” https://parallelquran.com/hadith/sunan-al-nasai-1166/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “We used not to know what to say when we prayed, then the Messenger of Allah (ﷺ) taught us some eloquent and concise words. He said to us: ‘Say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” (One of the narrators) ‘Ubaidullah said: “Zaid bin Hammad said, narrating from Ibrahim, that ‘Alqamah said: ‘I saw Ibn Mas’ud teaching us these words just as he taught us the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-1169/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hashim al-Rmany أبو هاشم الرماني al-Mughira bin Maqsam المغيرة بن مقسم Bashr bin Khalid al-'Askary بشر بن خالد العسكري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “When we prayed with the Messenger of Allah (ﷺ), we used to say: “Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say “Peace (As-Salam) be upon Allah, for Allah is As-Salam.” Rather say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1170/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Mujahid bin Jabir مجاهد بن جبر “We used to pray with the Messenger of Allah (ﷺ) and we would say: “Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say “Peace (As-Salam) be upon Allah, for Allah is As-Salam.” Rather say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1171/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Laith bin Sa'd الليث بن سعد ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Tawus bin Kaysan طاوس “The Messenger of Allah (ﷺ) addressed us and taught us our Sunnahs and our prayer. He said: ‘Make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says: “Wa lad-dallin” then say “Amin” and Allah (SWT) will answer you. When the Imam says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. When he says: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him), say: “Rabbana wa lakal-hamd (Our Lord, to You be praise),” Allah (SWT) will hear you, for indeed Allah, the Mighty and Sublime, has said on the tongue of His Prophet (ﷺ): “Allah hears the one who praises Him.” Then when the Imam says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. Then when you are sitting, let the first thing that any one of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1174/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu 'Ubaida bin 'Abdullah bin Mas'ud أبو عبيدة بن عبد الله بن مسعود ibn Mas'ud Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن “The Messenger of Allah (ﷺ) used to teach us the tashahhud as he taught us the Quran, and he used to say: : ‘At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa barakatuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ash-hadu an la ilaha ill-Allah wa ash-hadu anna Muhammadan ‘abduhu wa rasuluhu (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).’ https://parallelquran.com/hadith/sunan-al-nasai-1176/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Trfh تميم بن طرفة The Prophet (ﷺ) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak’ahs, he would raise his hands likewise, level with his shoulders. https://parallelquran.com/hadith/sunan-al-nasai-1184/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Jabir bin Samra Mas'ar bin Kadam مسعر بن كدام Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah (ﷺ) set out to bring about reconciliation among Banu ‘Amr bin ‘Awf. The time for prayer came, and the Mu’adhdhin went to Abu Bakr to tell him to gather the people and lead them in prayer. Then the Messenger of Allah (ﷺ) came and passed though the rows until he stood in the first row. The people started clapping to let Abu Bakr know that the Messenger of Allah (ﷺ) had come. Abu Bakr never used to turn around when he prayed, but when they clapped consistently he realized something must have happened while they were praying. So he turned around and saw the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) gestured to him to stay where he was. Abu Bakr raised his hands and praised and thanked Allah (SWT) for what the Messenger of Allah (ﷺ) had said. Then, he moved backwards, and the Messenger of Allah (ﷺ) went forward and prayed. When he finished, he said to Abu Bakr: ‘What stopped you from continuing to pray when I gestured to you?’ Abu Bakr, may Allah (SWT) be pleased with him, said: ‘It was not appropriate for the son of Abu Quhafah to lead the Messenger of Allah (ﷺ) in prayer.’ Then he said to the people: ‘Why did you clap?’ Clapping is for women.’ Then he said: ‘If you notice something when you are praying, say “SubhanAllah.'” https://parallelquran.com/hadith/sunan-al-nasai-1185/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Zayd bin Aslam زيد بن أسلم “We used to pray behind the Messenger of Allah (ﷺ) and we would greet (others) with our hands. He said: ‘What is the matter with those who greet (others) with their hands as if they were tails of wild horses? It is sufficient for any one of you to put his hand on his thigh and say: “As-salamu ‘alaikum, as-salamu ‘alaikum.” https://parallelquran.com/hadith/sunan-al-nasai-1187/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Dharr al-Ghaffari al-Husain bin Hryth الحسين بن حريث al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) sent me on an errand then I came back to him while he was praying. I greeted him with the salam and he gestured to me. When he finished he called me and said: ‘You greeted me with Salam just now and I was praying.’ And he was facing toward the east that day.” https://parallelquran.com/hadith/sunan-al-nasai-1191/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي A man from among the companions of the Prophet (ﷺ) told him that he heard the Messenger of Allah (ﷺ) say: ‘If any one of you in praying, let him not lift his gaze to the sky, or his eyesight will be taken away.'” https://parallelquran.com/hadith/sunan-al-nasai-1196/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I heard Abu Al-Ahwas saying to us in a gathering with Ibn Al-Musayyab when Ibn Al-Musayyab was sitting there, that he had heard Abu Dharr say: The Messenger of Allah (ﷺ) said: “Allah (SWT) continues to look upon His slave while he is praying, so long as he does not turn away. If he turns his face away, He turns away from him.” https://parallelquran.com/hadith/sunan-al-nasai-1197/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع “I asked the Messenger of Allah (ﷺ) about looking here and there during prayer. He said: ‘That is something that the Shaitan snatches from one’s prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1198/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr al-Qasim bin Ma'n bin 'Abdur Rahman القاسم بن معن بن عبد الرحمن بن عبد الله Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Sulaiman al-A'mash الأعمش / سليمان بن مهران A similar report was also narrated from ‘Aishah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1199/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Dmdm bin Jws ضمضم بن جوس Ma'mar bin Rashid معمر بن راشد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) was ill, and we prayed behind him while he was sitting, and Abu Bakr repeated his takbirs so that the people could hear them. He turned to us and saw us standing, so he gestured to us to sit down. So we prayed behind him sitting. When he said the salam he said: ‘Just now you were doing what the Persians and Romans do for their kings when they are sitting. Do not do that. Follow your Imams: If they pray standing then pray standing, and if they pray sitting then pray sitting.'” https://parallelquran.com/hadith/sunan-al-nasai-1202/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qatada ibn Rab'i Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم The Messenger of Allah (ﷺ) enjoined killing the two black ones (snakes and scorpions) while praying. https://parallelquran.com/hadith/sunan-al-nasai-1205/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah (ﷺ) leading the people in prayer, carrying Umamah bint Abi Al-‘As on his shoulder. When he bowed he put her down and when he finished prostrating he picked her up again.” https://parallelquran.com/hadith/sunan-al-nasai-1207/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Prophet (ﷺ) said: “The Tasbih is for men, and clapping is for women.” Ibn Al-Muthanna added: “During the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1209/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم al-Harith bin Yazid al-'Akli الحارث بن يزيد العكلي al-Mughira ibn Shu'ba Ali ibn Abi Talib Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah (ﷺ) said: ‘The tasbih is for men and clapping is for women.'” https://parallelquran.com/hadith/sunan-al-nasai-1211/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Harith bin Yazid al-'Akli الحارث بن يزيد العكلي al-Mughira bin Maqsam المغيرة بن مقسم Ali ibn Abi Talib Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي The Prophet (ﷺ) said: “The tasbih is for men and clapping is for women.” https://parallelquran.com/hadith/sunan-al-nasai-1212/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Hammad bin Usamah حماد بن أسامة - أبو أسامة Shrhbyl bin Mdrk al-J'fy شرحبيل بن مدرك الجعفي الكوفي “I had certain times when I used to come to the Messenger of Allah (ﷺ). When I came to him I would ask for permission to enter. If I found him praying he would clear his throat and I would enter, and if I found him free he would give me permission (to enter).” https://parallelquran.com/hadith/sunan-al-nasai-1213/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Hammad bin Salama حماد بن سلمة Matruf bin Tarayf al-Harithi مطرف بن طريف Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin Aslam Albanani ثابت بن أسلم البناني “I had two times when I would enter upon the Messenger of Allah (ﷺ), one at night and one during the day. When I entered at night he would clear his throat (to tell me to come in).” https://parallelquran.com/hadith/sunan-al-nasai-1214/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) stood praying, and we heard him say: ‘I seek refuge with Allah from you.’ Then he said: ‘I curse you with the curse of Allah (SWT),’ three times and stretched out his hand as if to take something. When he finished praying we said: ‘O Messenger of Allah, we heard you say something in your prayer that we have never heard you say before, and we saw you stretch out your hand.’ He said: ‘The enemy of Allah (SWT), Iblis, came with a brand of fire to throw it in my face, so I said: I seek refuge with Allah from you three times, then I wanted to take hold of him. By Allah (SWT), were it not for the prayer of our brother Sulaiman, he would have been tied up this morning for the children of Al-Madinah to play with him.'” https://parallelquran.com/hadith/sunan-al-nasai-1217/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Harith bin Shabayl الحارث بن شبيل Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Sa'd bin Iyas, Abu 'Amr Shaybani سعد بن إياس أبو عمرو الشيباني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Arqam A Bedouin entered the masjid and prayed two rak’ahs, then he said: “O Allah, have mercy on me and on Muhammad and do not have mercy on anyone else.” The Messenger of Allah (ﷺ) said: “You have limited something vast.” https://parallelquran.com/hadith/sunan-al-nasai-1219/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي ibn Mas'ud Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Messenger of Allah (ﷺ), we were recently in a state of ignorance, then Allah (SWT) brought Islam. Some men among us follow omens.’ He said: ‘That is something that they find in their own hearts; it should not deter them from going ahead.’ I said: ‘And some men among us go to fortune tellers.’ He said: ‘Do not go to them.’ He said: ‘Some men among us draw lines.’ He said: ‘One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines, then so it is.'” He said: “While I was praying with the Messenger of Allah (ﷺ), a man sneezed and I said: ‘Yarhamuk-Allah (May Allah have mercy on you).’ The people glared at me and I said: ‘May my mother be bereft of me, why are you looking at me?’ The people struck their hands against their thighs, and when I saw that they were telling me to be quiet, I fell silent. When the Messenger of Allah (ﷺ) finished, he called me. May my father and mother be ransomed for him, he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him, before or after. He said: ‘This prayer of ours is not the place for ordinary human speech, rather it is glorification and magnification of Allah (SWT), and reciting Qur’an.’ Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and Al-Jawwaniyyah, and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah (ﷺ) and told him what happened. He regarded that as a serious action on my part. I said: ‘O Messenger of Allah (ﷺ), should I set her free?’ He said: ‘Call her.’ The Messenger of Allah (ﷺ) said to her: ‘Where is Allah (SWT), the Mighty and Sublime?’ She said: ‘Above the heavens.’ He said: ‘And who am I?’ She said: ‘The Messenger of Allah (ﷺ).’ He said: ‘She is a believer, set her free.'” https://parallelquran.com/hadith/sunan-al-nasai-1220/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Husain bin Hryth الحسين بن حريث Asim al-Ahwal عاصم الأحول ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “We used to speak to each other during the prayer, saying whatever was necessary, at the time of the Messenger of Allah (ﷺ), until this verse was revealed: Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer- ‘Asr). And stand before Allah with obedience (and do not speak to others during the Salah (prayers)), so we were commanded to be silent.” https://parallelquran.com/hadith/sunan-al-nasai-1221/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان A similar report was narrated from Abu Hurairah from the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1236/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Prophet (ﷺ) said: “If one of you is not sure about his prayer, let him forget about what he is unsure of and complete his prayer on the basis of what he is sure of. When he is sure that he has completed it, let him prostrate twice while he is sitting. Then if he has prayed five (rak’ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-1240/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Waki' bin al-Jarrah وكيع بن الجراح The Prophet (ﷺ) said: “If one of you does not know whether he prayed three or four (rak’ahs), let him pray a rak’ah then prostrate twice after that when he is sitting. Then if he prayed five (rak’ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-1241/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mas'ar bin Kadam مسعر بن كدام Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “If one of you is not sure about his prayer, let him estimate what he thinks is most likely to be correct and complete the prayer on that basis, then let him prostrate twice.” https://parallelquran.com/hadith/sunan-al-nasai-1242/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) said: ‘If one of you is not sure about his prayer, let him estimate and prostrate twice after he has finished.” https://parallelquran.com/hadith/sunan-al-nasai-1243/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) prayed and did more or less (rak’ahs). When he had said the salam we said: ‘O Messenger of Allah (ﷺ), has there been some change concerning the prayer?’ He said: ‘Why are you asking?’ So we told him what he had done. He turned back toward the Qiblah and prostrated two prostrations of forgetfulness, then he turned to face us and said: ‘If there had been some change concerning the prayer I would have told you.’ Then he said: ‘Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him estimate what he thinks is correct, and complete his prayer on that basis, then say the taslim and prostrate two prostrations of forgetfulness.'” https://parallelquran.com/hadith/sunan-al-nasai-1245/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Mas'ud Mas'ar bin Kadam مسعر بن كدام Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Messenger of Allah (ﷺ) prayed Zuhr then he turned to face them and they said: ‘Has there been some change concerning the prayer?’ He said: ‘Why are you asking?’ They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: ‘I am only human, I forget as you forget, so if I forget, then remind me.’ And he said: ‘If there had been some change concerning the prayer I would have told you.’ And he said: ‘If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.’ https://parallelquran.com/hadith/sunan-al-nasai-1246/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hakam bin 'Utayba الحكم بن عتيبة Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) said: “When any one of you gets up and prays, the Shaitan comes to him an confuses him until he does not know how many (Rak’ahs) he prayed. If any one of you notices that, let him prostrate twice when he is sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1254/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان al-Hakam bin 'Utayba الحكم بن عتيبة al-Mughira bin Maqsam المغيرة بن مقسم Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: ‘When the call to prayer is given, the Shaitan runs away breaking wind loudly. When the Tathwb (Iqamah) is completed, he comes back and whispers to a man in his hear, until he does not know how many (rak’ahs) he has prayed. If any one of you notices that, let him prostrate twice.'” https://parallelquran.com/hadith/sunan-al-nasai-1255/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim bin Suwayd al-Nkh'y إبراهيم بن سويد النخعي Muhammad bin Rafa'i محمد بن رافع Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Prophet(ﷺ) prayed Zuhr with five rak’ahs, and it was said to him: ‘Has something been added to the prayer?’ He said: ‘Why are you asking?’ They said: ‘You prayed five.’ So he turned around and prostrated twice.” https://parallelquran.com/hadith/sunan-al-nasai-1256/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Amir al-Sha'bi عامر الشعبي Malik bin Mghwl مالك بن مغول Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Prophet (ﷺ) led them in praying Zuhr with five (rak’ahs). They said: ‘You prayed five.’ So he prostrated twice after he had said the taslim, while he was sitting. https://parallelquran.com/hadith/sunan-al-nasai-1257/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Alqamah prayed five (rak’ahs) and was told about that. He said: ‘Did I really do that?’ I nodded yes. He said: ‘What about you, O odd-eyed one?’ I said: ‘Yes’. So he prostrated twice, then he narrated to us from ‘Abdullah that the Prophet (ﷺ) prayed five (rak’ahs), and the people whispered to one another, then they said to him: ‘Has something been added the prayer?’ He said: ‘No.’ So they told him, and he turned around and prostrated twice, then he said: ‘I am only human; I forget as you forget.'” https://parallelquran.com/hadith/sunan-al-nasai-1258/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I heard Ash-Sha’bi say: ‘Alqamah bin Qais forgot (and made a mistake) in his prayer, and they told him about that after he had spoken, He said: ‘Is that true, O odd-eyed one?’ He said: ‘Yes.’ So he undid his cloak, then he performed two prostrations of forgtfulness,and said: ‘This is what the Messenger of Allah (ﷺ) did.’ He said: And I heard Al-Hakam say: ‘Alqamah had prayed five.'” https://parallelquran.com/hadith/sunan-al-nasai-1259/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Wa'il bin Hujr al-Kundi al-Hadrami Abdullah bin Buhainah told him that the Messenger of Allah (ﷺ) stood up following two rak’ahs of Zuhr and did not sit down (for tashahhud). When he finished the prayer he prostrated twice, saying Takbir for each prostration, while he was sitting, before he said the taslim, and the people prostrated with him. (He did that) in place of the sitting that he had forgotten. https://parallelquran.com/hadith/sunan-al-nasai-1263/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wa'il bin Hujr al-Kundi al-Hadrami “At the end of the last two rak’ahs of the prayer, the Prophet (ﷺ) would move his left foot forward and sit on his left buttock, Mutawarrikan, then he would say the taslim. https://parallelquran.com/hadith/sunan-al-nasai-1264/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Kulayb bin Shahab كليب بن شهاب Wa'il bin Hujr al-Kundi al-Hadrami “I saw the Messenger of Allah (ﷺ) raise his hands when he started to pray, and when he bowed, and when he raised his head from bowing. And when he sat, he would ay his left foot on the ground and keep his right foot upright, and he placed his left hand on his left thigh, and his right hand on his right thigh, making a circle with his middle finger and thumb, and pointing.” https://parallelquran.com/hadith/sunan-al-nasai-1265/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري He saw the Prophet (ﷺ) sitting during the prayer. He lay his left foot on the ground and placed his forearms on his thighs, and pointed with his forefinger, supplicating with it. https://parallelquran.com/hadith/sunan-al-nasai-1266/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Wa'il bin Hujr al-Kundi al-Hadrami Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I prayed beside Ibn Umar and I turned over the pebbles. Ibn Umar said to me: ‘Do not turn over the pebbles, for turning over the pebbles comes from Shaitan. Do what I saw the Messenger of Allah (ﷺ) do.’ I said: ‘What did you see the Messenger of Allah (ﷺ) do?’ He said; ‘This’- and he held his right foot upright and lay his left foot on the ground, and placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger.” https://parallelquran.com/hadith/sunan-al-nasai-1268/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn al-Zubayr Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ziyad bin 'Alaqa زياد بن علاقة “I am going to watch the Messenger of Allah (ﷺ) and see how he prays. So, I watched him.” And he described (his prayer): “Then he sat and lay his left foot on the ground, and placed his left hand on his left thigh and knee. He put his right elbow on his right thigh, then he made a circle with two fingers of his (right) hand, then he raised his finger and I saw him moving it, supplicating with it.” https://parallelquran.com/hadith/sunan-al-nasai-1270/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Asam bin Qdamh al-Bjly عصام بن قدامة البجلي Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار When the Messenger of Allah (ﷺ) sat during the prayer, he put his hands on his knees and raised the finger that is next to the thumb, and supplicates with it, and his left hand was on his knee laid on it. https://parallelquran.com/hadith/sunan-al-nasai-1271/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd ibn Abi Waqqas Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Messenger of Allah (ﷺ) putting his right hand on his right thigh when praying and pointing with his finger.” https://parallelquran.com/hadith/sunan-al-nasai-1273/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Asam bin Qdamh al-Bjly عصام بن قدامة البجلي A man used to supplicate with two fingers and the Messenger of Allah (ﷺ) said: “Make it one, make it one.” https://parallelquran.com/hadith/sunan-al-nasai-1274/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران When the Messenger of Allah (ﷺ) sat to say the tashahhud, he placed his left hand on his left thigh and pointed with his forefinger, and his gaze did not go beyond he finger with which he was pointing. https://parallelquran.com/hadith/sunan-al-nasai-1277/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Messenger of Allah (ﷺ) said: “People should certainly stop lifting their gaze to the sky when they supplicate during the prayer, or they will lose their eyesight.” https://parallelquran.com/hadith/sunan-al-nasai-1278/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Before the tashahhud was enjoined, when we prayed we used to say: ‘Peace (As-Salam) be upon Allah (SWT), pace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say this, for indeed Allah (SWT), the Mighty and Sublime, is As-Salam. Rather say: “At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)” https://parallelquran.com/hadith/sunan-al-nasai-1279/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin al-Sa'ib Abdur-Razzaq عبد الرزاق بن همام ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zadhan Abu 'Umar زاذان أبو عمر “The Messenger of Allah (ﷺ) addressed us and taught us our Sunnahs and our prayer. He said: ‘When you stand for the prayer, make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says : “Wa lad-dallin” then say “Amin” and Allah (SWT) will answer you. Then when he says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.’ The Prophet of Allah (ﷺ) said: “This makes up for that. When he says: ‘Sami’ Allahu liman hamidah (Allah hears the one who praises Him),’ say: ‘Allahumma, Rabbana wa lakal-hamd (O Allah, our Lord, to You be praise),’ Allah will hear you, for indeed Allah (SWT), the Mighty and Sublime, has said on the tongue of His Prophet: “Allah hears the one who praises Him.” Then when he says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. Then when you are sitting, let the following be among what one of you says: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)” https://parallelquran.com/hadith/sunan-al-nasai-1282/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Ka'b bin 'Ajra al-Salmi, al-Ansari Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah (ﷺ) came to us in the Majlis of Sa’d bin ‘Ubadah and Bashir bin Sa’d said to him: ‘Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?’ The Messenger of Allah (ﷺ) remained silent until we wished that he had not asked him. Then he said: ‘Say: ‘Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)” And the salam is as you know.'” https://parallelquran.com/hadith/sunan-al-nasai-1287/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي Ka'b bin 'Ajra al-Salmi, al-Ansari Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “It was said to the Prophet (ﷺ): We have been commanded to send salah and salams upon you. We know how to send salams, but how should we send salah?’ He said: Say: ‘Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim).'” https://parallelquran.com/hadith/sunan-al-nasai-1288/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We said: ‘O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?’ He said: “Say: ‘Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” (One of the narrators) Ibn Abi Laila said: “We used to say: ‘And also upon us.'” Abu Abdur-Rahman (An-Nasa’I) said: It was narrated from his book, and this is a mistake. https://parallelquran.com/hadith/sunan-al-nasai-1289/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mjm' bin Yahya bin Yazid مجمع بن يحيى بن يزيد بن جارية Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Musa ibn Talha Talha ibn 'Ubaidullah Uthman bin Mwhb عثمان بن موهب ‘We said: “O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?” He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” (One of the narrators) ‘abdur Rahman said: “We used to say: ‘And also upon us.'” Abu Abdur-rahman (An Nasa’i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said “Amr bin Murrah” in it other than in this case. And Allah (SWT) knows best. https://parallelquran.com/hadith/sunan-al-nasai-1290/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Khalid bin Salma bin al-Aas, al-Fa'Fa' خالد بن سلمة بن العاص - الفأفاء Musa ibn Talha Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد His father said: “We said: ‘O Messenger of Allah, how should we send salah upon you?’ He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” https://parallelquran.com/hadith/sunan-al-nasai-1292/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Anas ibn Malik Bryd bin Abi Maryam بريد بن أبي مريم مالك Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Yonus bin Abi Ishaq يونس بن أبي إسحاق The Messenger of Allah (ﷺ) came one day with a joyful expression on his face. He said: “Jibril came to me and said: ‘Will it not please you, O Muhammad, (to know) that no one of your Ummah will send salah upon you but I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?” https://parallelquran.com/hadith/sunan-al-nasai-1297/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) said: “Whoever sends salah upon me once, Allah (SWT) will send salah upon him tenfold.” https://parallelquran.com/hadith/sunan-al-nasai-1298/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Anas ibn Malik Khlf bin Khlyfh خلف بن خليفة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When we sat during the prayer with the Messenger of Allah (ﷺ), we used to say: ‘Peace (salam) be upon Allah(SWT), peace be upon so-and-so and so-and-so.’ The Messenger of Allah (ﷺ) said: ‘Do not say peace (salam) be upon Allah (SWT), for Allah (SWT) is As-Salam (the Source of peace; the One free from all faults). Rather say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah.) If you say that, it will be for every righteous slave in the heavens and on earth, “ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.) Then let him choose any supplication that he likes to say after that.'” https://parallelquran.com/hadith/sunan-al-nasai-1300/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “The Messenger of Allah (ﷺ) took my hand and said: ‘I love you, O Mu’adh!’ I said: ‘And I love you, O Messenger of Allah (ﷺ).’ Then the Messenger of Allah (ﷺ) said: ‘Never forget to say in every prayer: Rabbi a’inni ‘ala dhikrika wa shukrika wa husni ‘ibadatik (My Lord, help me to remember You, give thanks to You and worship You well.)” https://parallelquran.com/hadith/sunan-al-nasai-1305/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Hilal bin Yasaf هلال بن يساف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: ‘You made the prayer sort (or brief).’ He said: ‘Nevertheless I still recited supplications that I heard from the Messenger of Allah (ﷺ).’ When he got up and left, a man — he was my father but he did not name himself — followed him and asked him about that supplication, then he came and told the people: “Allāhumma bi `ilmikal-ghaiba wa qudratika ‘alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa ‘as’aluka khashyataka fil-ghaibi wash-shahādati wa ‘as’aluka kalimatal-ḥaqqi fir-riḍā’i wal ghaḍab, wa as’alukal-qaṣda fil faqri wal-ghina, wa ‘as’aluka na`īman lā yanfadu wa ‘as’aluka qurrata `ainin lā tanqaṭi`u wa as’alukar-riḍā’i ba`dal-qaḍā’i wa ‘as’aluka bardal `aishi ba`dal-mawti, wa ‘as’aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā’ika fī ghairi ḍarrā’a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.” https://parallelquran.com/hadith/sunan-al-nasai-1307/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: ‘Did I not do bowing and prostration properly?’ They said: ‘Yes.’ He said: ‘And I said a supplication that the Prophet (ﷺ) used to say:Allahumma bi ‘ilmikal-ghaiba wa qudratika ‘alal-khalqi ahini ma ‘alimtal-hayata khairan li, wa tawaffani idha ‘alimtal-wafata khairan li. Allahumma as’aluka khashyataka fil-ghaibi wash-shahadati wa as’aluka kalimatul-aqua fir-rida’i wal ghadab, wa as’alukal-qasda fil faqr wal-ghina, wa as’aluka na’iman la yanfadu wa as’aluka qurrata ainan la tanqati’u wa as’alukar-rida’i ba’dal-qada’i wa as’aluka bardal ‘aishi ba’dal-mawti, wa as’aluka ladhatan-nazari ila wajhika wash-shawqa ila liqa’ika fi fitnatin mudillatin, Allahumma zayyina dizinatil-imani waj’alna hudatan muhtadin (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.” https://parallelquran.com/hadith/sunan-al-nasai-1308/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Ali bin Khashram علي بن خشرم Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Muhammad bin Abi Aa'ishh محمد بن أبي عائشة “I asked the Messenger of Allah (ﷺ) about the torment of the grave, and he siad: ‘Yes, the torment of the grave is real.'” ‘Aishah said: “After that I never saw the Messenger of Allah (ﷺ) offer any prayer but he would seek refuge with Allah (SWT) from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-1310/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Hudhayfah ibn al-Yaman Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zayd bin Wahb al-Jhny زيد بن وهب الجهني “I heard Abu Hurairah say: ‘The Messenger of Allah (ﷺ) said: When one of you recites the tashahhud, let him seek refuge with Allah (SWT) from our things: From the torment of hell, from the torment of the grave, from the trials of life and death and from the evils of the Dajjal. Then let him pray for himself asking whatever he wants.'” https://parallelquran.com/hadith/sunan-al-nasai-1312/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir bin Samra Mas'ar bin Kadam مسعر بن كدام Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي That the Messenger of Allah (ﷺ) used to say the taslim to his right and to his left. https://parallelquran.com/hadith/sunan-al-nasai-1318/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I used to see the Messenger of Allah (ﷺ) saying the taslim to his right and to his left until the whiteness of his cheek could be seen.” https://parallelquran.com/hadith/sunan-al-nasai-1319/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Umar Zayd bin Akhzm زيد بن أخزم He asked ‘Abdullah bin ‘Umar about the prayer of the Messenger of Allah (ﷺ). He said: “Allahu Akbar” every time he went down and “Allahu Akbar” every time he came up, then he said: “As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his right and: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his left.” https://parallelquran.com/hadith/sunan-al-nasai-1322/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar “I said to Ibn ‘Umar: “Tell me about the prayer of the Messenger of Allah (ﷺ); how was it?” He mentioned the takbir and he mentioned: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his right and: As-salamu ‘alaykum (peace be upon you) to his left.” https://parallelquran.com/hadith/sunan-al-nasai-1323/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) said: “It is as if I can see the whiteness of his cheek, saying to his right: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) and to his left: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah).” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1324/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق “The Messenger of Allah (ﷺ) used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen.” https://parallelquran.com/hadith/sunan-al-nasai-1325/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Farat bin Abi 'Abdur Rahman فرات بن أبي عبد الرحمن القزاز Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir bin Samra Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام The Prophet (ﷺ) used to say salam to his right and to his left: As-salamu ‘alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah (peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah) until the whiteness of his cheek could be seen from here, and the whiteness of his cheek from here. https://parallelquran.com/hadith/sunan-al-nasai-1326/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I used to lead my people Bani Salim in prayer. I came to the Messenger of Allah (ﷺ) and said: ‘I have lost my eyesight and the rainwater prevents me from reaching the masjid of my people. I would like you to come and pray in my house in a place that I can take as a masjid.’ The Prophet (ﷺ) said: ‘I will do that, if Allah (SWT) wills.’ The next day, the Messenger of Allah (ﷺ) came, and Abu Bakr was with him, after the day had grown hot. The Prophet (ﷺ) asked for permission to enter, and I gave him permission. He did not sit own until he asked: ‘Where would you like me to pray in your house?’ I showed him the place where I wanted him to pray, so the Messenger of Allah (ﷺ) stood there and formed a row behind him, then he said the salam and we said the salam when he did.” https://parallelquran.com/hadith/sunan-al-nasai-1329/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ata' يعلى بن عطاء العامري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I watched the Messenger of Allah (ﷺ) when he prayed, and I noticed that his standing, his bowing, his standing up after bowing, his prostration, his sitting between the two prostrations and his sitting between the taslim and departing were almost the same in length.” https://parallelquran.com/hadith/sunan-al-nasai-1334/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Umm Salamah told her that during the time of the Messenger of Allah (ﷺ), when the women said the taslim at the end of the prayer, the Messenger of Allah (ﷺ) and the men who had prayed with him would stay put for as long as Allah (ﷺ) willed. Then, when the Messenger of Allah (ﷺ) got up, the men did too. https://parallelquran.com/hadith/sunan-al-nasai-1335/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير After saying the taslim the Messenger of Allah (ﷺ) would say: “Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor).” https://parallelquran.com/hadith/sunan-al-nasai-1340/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Abdullah bin Az-Zubair speaking from the Minbar, saying: ‘When the Messenger of Allah (ﷺ) said the taslim, he would say: “La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir, la hawla wala quwwata illa billahil-‘azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni’mati wal-fadli wath-thana’il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ) https://parallelquran.com/hadith/sunan-al-nasai-1341/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “Abdullah bin Az-Zubair used to recite the tahlil following every prayer, saying: ‘La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir, la hawla wala quwwata illa billahil-‘azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni’mati wal-fadli wath-thana’il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ) Then Ibn Az-Zubair said: ‘The Messenger of Allah (ﷺ) used to recite the tahlil in this manner following every prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1342/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hasan bin Isma'il bin Sulaiman الحسن بن إسماعيل بن سليمان al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Muawiyah wrote to Al-Mughirah bin Shu’bah saying: “Tell me of something that you heard from the Messenger of Allah (ﷺ).” He said: “When the Messenger of Allah (ﷺ) finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir. Allahumma la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'” https://parallelquran.com/hadith/sunan-al-nasai-1343/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Mu’awiyah wrote to Al-Mughirah asking him to write him a hadith that he had heard from the Messenger of Allah (ﷺ). Al-Mughirah wrote to him (Saying): “I heard him say, when he finished the prayer: ‘La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things) three times.” https://parallelquran.com/hadith/sunan-al-nasai-1345/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Ka’b swore to him: “By Allah (SWT) Who parted the sea for Musa, we find in the Tawrah that when Dawud, the Prophet of Allah, finished his prayer, he would say: ‘Allahumma Aslih li dinya-lladhi ja’altahu li ismatan wa aslih li dunyaya-llati ja’alta fiha ma’ashi, Allahumma inni a-udhu biridaka min sakhatik wa a-udhu bi’afwika min naqmatika wa a-udhu bika mink, la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd (O Allah, set straight my religious commitment that You have made a protection for me, and set straight my worldly affairs which You have made a means of my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld, and no wealth or fortune can avail the man of wealth and fortune before You.)'” He said: “And Ka’b told me that Suhaib told him that Muhammad (ﷺ) used to say (these words) when he had finished praying.'” https://parallelquran.com/hadith/sunan-al-nasai-1348/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ibn Umm Maktum Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Isma'il bin Samra محمد بن إسماعيل بن سمره الأحمسي “My father used to say following every prayer: ‘Allahumma inni a-udhu bika min al-kufri wal-faqri wa ‘adhab al-qabr. ( O Allah, I seek refuge with You from Kufr, poverty, and the torment of the grave)’ and I used to say them (these words). My father said: ‘O my son, from whom did you learn this?’ I said: ‘From you. He said: “The Messenger of Allah (ﷺ) used to say them following the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1349/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Kathir bin Aflah al-Madni كثير بن أفلح المدني مولى أبي أيوب Musa bin Hzam موسى بن حزام Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zayd ibn Thabit “The Messenger of Allah (ﷺ) said: ‘There are two qualities which no Muslim person attains but he will enter Paradise, and they are easy, but those who do them are few.’ The Messenger of Allah (ﷺ) said: ‘The five daily prayers: After each prayer one of you glorifies Allah (SWT) ten times and praises Him ten times and magnifies him ten times, which makes one hundred and fifty on the tongue and one thousand five hundred in the balance.’ And I saw the Messenger of Allah (ﷺ) counting them on his hands. ‘And when one of you retires to his bed he says the tasbih thirty-three times and the tahmid thirty-three times and the takbir thirty-four times, that is one hundred on the tongue and one thousand in the balance.’ The Messenger of Allah (ﷺ) said: “So which of you does two thousand five hundred bad deeds in a day and a night?” It was said: “O Messenger of Allah (ﷺ), how can a person not persist in doing that?” He said: “The Shaitan comes to one of you when he is praying and says: ‘Remember such and such, remember such and such,” or he comes to him when he is in bed and makes him fall asleep.” https://parallelquran.com/hadith/sunan-al-nasai-1350/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) ibn Abbas Juwayriya bint al-Harith Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “They were commanded to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, then a man from among the Ansar was told in a dream: ‘Did the Messenger of Allah (ﷺ) command you to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times?’ He said: ‘Yes.’ ‘Instead of that, say each one twenty-five times, and include the tahlil among them.’ The next morning he came to the Messenger of Allah (ﷺ) and told him about that, and he said: ‘Do that.'” https://parallelquran.com/hadith/sunan-al-nasai-1352/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Some poor people came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah (ﷺ), the rich pray as we pray, and they fast as we fast, but they have wealth that they give in charity and with which they free slaves.’ The Prophet (ﷺ) said: ‘If you pray and say SubhanAllah thirty-three times, Al-hamdu-lillah thirty-three times and Alahu Akbar thirty-four times, and La illaha illaAllah ten times, then you will catch up with those who went ahead of you and will go ahead of those who come after you.” https://parallelquran.com/hadith/sunan-al-nasai-1355/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “I saw the Messenger of Allah (ﷺ) counting tasbih on his fingers.” https://parallelquran.com/hadith/sunan-al-nasai-1357/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Smak bin Hrb bin Aws سماك بن حرب بن أوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah (ﷺ) used to observe I’tikaf during the middle ten days of the month, and after the twentieth (day of the month), he would come out on the twenty-first and go back to his home, and those who were observing I’tikaf with him would go back like him. Then he stayed one month on the night when he used to go back home, and he addressed the people and enjoined upon them whatever Allah (SWT) willed. Then he said: ‘I used to observe I’tikaf during these ten days, then I decided to spend the last ten days in I’tikaf. So whoever was observing I’tikaf with me, let him stay in his place of I’tikaf, for I was shown this night (Lailatul Qadr), then I was caused to forget it, so seek it during the last ten nights on the odd-numbered nights. And I saw myself prostrating in water and mud.'” Abu Sa’eed said: “It rained on the night of the twenty-first, and the roof of the Masjid leaked over the place where the Messenger of Allah (ﷺ) used to pray. I looked at him when he had finished praying subh and his face was wet with water and mud.” https://parallelquran.com/hadith/sunan-al-nasai-1358/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Ma'in يحيى بن معين “I said to Jabir bin Samurah: ‘Did you used to sit with the Messenger of Allah (ﷺ)?” He said: ‘Yes.’ When the Messenger of Allah (ﷺ) had prayed fajr, he would sit in the place where he had prayed until the sun rose, and his companions would talk and remember things from the time of Jahilliyah and recite poetry, and they would laugh and he would smile.'” https://parallelquran.com/hadith/sunan-al-nasai-1360/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Makhul al-Shami/al-Damashiqi مكحول الشامي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري “I asked Anas bin Malik: ‘How should I leave after I have prayed- to the right or to the left?’ He said: ‘I usually saw the Messenger of Allah (ﷺ) leave to the right.’ https://parallelquran.com/hadith/sunan-al-nasai-1361/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Urwa ibn al-Zubayr عروة بن الزبير “Abdullah said: ‘No one among you should allow the Shaitan to give him wrong ideas by making him believe that he can only leave after praying by moving to his right, because I saw the Messenger of Allah (ﷺ) usually departing to the left.'” https://parallelquran.com/hadith/sunan-al-nasai-1362/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Anas ibn Malik Mukhtar bin Falfal مختار بن فلفل “I saw the Messenger of Allah (ﷺ) drink standing and sitting, and he prayed barefoot and with sandals, and he left (after prayer) to the right and to the left.” https://parallelquran.com/hadith/sunan-al-nasai-1363/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The Messenger of Allah (ﷺ) used to pray two rak’ahs in his house after Jumu’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1433/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري He said to ‘Abdullah bin ‘Umar: “We find (mention of) prayer when one is at home (i.e., not traveling) and prayer at times of fear in the Qur’an, but we do not find any mention in the Qur’an of prayer when traveling. Ibn Umar said to him: ‘O son of my brother, Allah (SWT) send Muhammad (ﷺ) to us when we did not know anything, and all we should do is to do that which we saw Muhammad (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1439/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Umar ibn al-Khattab Zubayd bin al-Harith زبيد بن الحارث اليامي The Messenger of Allah (ﷺ) set out from Makkah to Al-Madinah, fearing nothing but the Lord of the worlds, and praying two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1440/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Ayoub bin Aa'idh أيوب بن عائذ Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd ibn Harithah “We used to travel with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, fearing nothing but Allah, the Mighty and Sublime, and praying two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1441/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling al-Qasim bin Malik al-Mzny القاسم بن مالك المزني أبو جعفر الكوفي Ayoub bin Aa'idh أيوب بن عائذ Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Y'aqub bin Mahan al-Bghdady يعقوب بن ماهان البغدادي أبو يوسف البناء “I saw ‘Umar bin Al-Khattab praying two rak’ahs in Dhul-Hulaifah and I asked him about that. He said: ‘I am simply doing that which I saw the Messenger of Allah (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1442/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harithh bin Wahb al-Khza'y Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The prayer for jumu’ah is two rak’ahs, and for Al-Fitr is two rak’ahs, and for An-Nahr is two rak’ahs, and for traveling is two rak’ahs, complete and not shortened, on the tongue of the Prophet (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1445/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Harithh bin Wahb al-Khza'y Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The prayer of the resident was enjoined on the tongue of your Prophet (ﷺ), four (rak’ahs), and the prayer of the traveler is two rak’ahs, and the prayer of fear is one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1446/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I heard Muas- bin Salamah-say: ‘I said to Ibn ‘Abbas: How should I pray in Makkah if I do not pray in congregation? He said: Two rak’ahs, the sunnah of Abu Al-Qasim.'” https://parallelquran.com/hadith/sunan-al-nasai-1448/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Ali bin Khashram علي بن خشرم Ibrahim al-Nakha'i إبراهيم النخعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman al-A'mash الأعمش / سليمان بن مهران “I missed the prayer in congregation when I was in Al-Batha; how do you think I should pray?” He said: “Two rak’ahs, the sunnah of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1449/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Arak bin Malik عراك بن مالك الغفاري ibn Abbas Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yazid bin Abi Habib يزيد بن أبي حبيب “I prayed two rak’ahs in Mina with the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1453/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن al-'Ala' bin al-Hadrami al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Sa'ib bin Yazid bin Akht Namr Sufyan bin 'Uyaynah سفيان بن عيينة “I prayed two rak’ahs with the Messenger of Allah (ﷺ) in Mina, and two rak’ahs with Abu Bakr, may Allah (SWT) be pleased with him, and two rak’ahs with Umar, may Allah (ﷺ) be pleased with him.” https://parallelquran.com/hadith/sunan-al-nasai-1455/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Aisha bint Abi Bakr al-'Ala' bin Zuhyr العلاء بن زهير بن عبد الله al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي His father said: “The Messenger of Allah (ﷺ) prayed two rak’ahs in Mina, and Abu Bakr prayed two rak’ahs, and Umar prayed two rak’ahs, and Uthman prayed (two rak’ahs) at the beginning of his Khilafah.” https://parallelquran.com/hadith/sunan-al-nasai-1456/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Anas bin Malik said: ” We went out with the Messenger of Allah (ﷺ) from Al-Madinah to Makkah and he used to lead us in praying two rak’ahs until we came back.” I (Yahya) said: “Did he stay in Makkah?” He (Anas) said: “Yes, we stayed there for ten days.” https://parallelquran.com/hadith/sunan-al-nasai-1457/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Mas'ud al-Badri Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Qays bin Abi Hazim قيس بن أبي حازم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Ibn ‘Umar did not offer more than two rak’ahs when traveling, and he did not offer any prayer before or after that. It was said to him: ‘What is this?’ He said: ‘This is what I saw the Messenger of Allah (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1462/ Sunan al-Nasa'i The Book of Eclipses Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah (ﷺ) said: ‘The sun and moon are two signs of Allah (SWT), the Most High, and they do not become eclipsed for death or birth of anyone, rather Allah (SWT), the Mighty and Sublime, strikes fear into His slaves through them.'” https://parallelquran.com/hadith/sunan-al-nasai-1464/ Sunan al-Nasa'i The Book of Eclipses Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah (ﷺ) said: “The sun and the moon do not become eclipsed for the death or birth of anyone, rather they are two of the signs of Allah (SWT), the Mighty and Sublime, so when you see that then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1467/ Sunan al-Nasa'i The Book of Eclipses Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘The sun and moon are two signs of Allah(ﷺ), and they do not become eclipsed for the death or birth of anyone. If you see that then pray until it (the eclipse) is over.'” https://parallelquran.com/hadith/sunan-al-nasai-1468/ Sunan al-Nasa'i The Book of Eclipses Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Aisha bint Abi Bakr Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The sun was eclipsed during the lifetime of the Messenger of Allah (ﷺ). He stood and said the takbir, and the people formed rows behind him. The Messenger of Allah (ﷺ) recited for a long time, then he said the takbir and bowed for a long time, then he raised his head and said: Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he stood and recited for a long time, but it was a shorter recitation than the first recitation, then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah, then he prostrated. In this manner, he bowed four times, and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah (SWT), the Mighty and Sublime, as He deserves, then he said: The sun and moon are two of the signs of Allah (SWT), Most High. They do not become eclipsed for the death or birth of anyone. If you see that (eclipsed) then pray until it ends. And the Messenger of Allah (ﷺ) said: While I was standing just now I saw everything you have been promised. When you saw me moving forward, I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhayy, who was the first one to establish the Sa’ibah.'” https://parallelquran.com/hadith/sunan-al-nasai-1477/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Amr bin al-'Aas Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي ‘The sun was eclipsed during the time of the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) led the people in prayer. He stood for a long time, then he bowed for a long time, then he stood for a long time, but it was shorter than the first standing, then he bowed for a long time but it was shorter than the first bowing. Then he stood up, then he prostrated, then he did the same in the second rak’ah, and when he finished the eclipse had ended. Then he addressed the people; he praised and glorified Allah (SWT), then he said: The sun and the moon are two of the signs of Allah (SWT). They do not become eclipsed for the death or birth of anyone. If you see that then call upon Allah (SWT), the Mighty and Sublime, and magnify Him, and give charity. Then he said: ‘O Ummah of Muhammad! There is no one more jealous than Allah (SWT), the Mighty and Sublime, when his male or female slave commits zina. O Ummah of Muhammad! By Allah, if you knew what I know, you would laugh little and weep much.'” https://parallelquran.com/hadith/sunan-al-nasai-1479/ Sunan al-Nasa'i The Book of Eclipses Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Abdullah bin 'Amr bin al-'Aas Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hilal bin Bashr bin Mhbwb هلال بن بشر بن محبوب The Messenger of Allah (ﷺ) prayed during an eclipse in a shaded area near Zamzam, bowing four times and prostrating four times. https://parallelquran.com/hadith/sunan-al-nasai-1482/ Sunan al-Nasa'i The Book of Eclipses Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “The sun eclipsed during the time of the Messenger of Allah (ﷺ) on a very hot day. The Messenger of Allah (ﷺ) led his companions in prayer, and he stood for so long that they started to fall over. Then he bowed for a long time, then he stood up (and remained standing) for a long time. Then he bowed again for a long time, then he stood up (again) and (remained standing) for a long time. Then he prostrated twice, then he stood up and did the same again. He started to move forward, then he started to step back. He bowed four times and prostrated four times. They used to say that eclipses of the sun and moon only happened when one of their great men died, but they are two of the signs of Allah (SWT) that He shows to you, so when an eclipse happens, pray until it is over.” https://parallelquran.com/hadith/sunan-al-nasai-1483/ Sunan al-Nasa'i The Book of Eclipses al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Tha'laba bin 'Aabad ثعلبة بن عباد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The sun was eclipsed during the time of the Messenger of Allah (ﷺ), so he issued orders that the call be given: ‘As-salatu jam’iah. The Messenger of Allah (ﷺ) led the people in prayer, bowing twice and prostrating twice. Then he stood and prayed, bowing twice and prostrating once. ‘Aishah said: ‘I never bowed or prostrated for so long as that.'” https://parallelquran.com/hadith/sunan-al-nasai-1484/ Sunan al-Nasa'i The Book of Eclipses Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح al-Nu'man bin Bashir ibn Sa'd Asim al-Ahwal عاصم الأحول He attended a Khutbah one day that was delivered by Samurah bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah (ﷺ). Samurah bin Jundub said: “One day a boy from among the Ansar and I were shooting at two targets of ours, during the time of the Messenger of Allah (ﷺ), when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black, and we said to one another, let us go to the masjid, for by Allah (SWT) this must herald some event concerning the Messenger of Allah (ﷺ) and his ummah. We went to the masjid and we saw the Messenger of Allah (ﷺ) coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us, but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us, but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us, but we did not hear him saying anything. The he did likewise in the second rak’ah. And the eclipse ended as he was sitting at the end of the second rak’ah. The he said the salam, then he praised and glorified Allah (SWT), and bore witness that there is none worthy of worship but Allah (SWT) and he bore witness that he was the slave and Messenger of Allah.” Narrated in abridged form. https://parallelquran.com/hadith/sunan-al-nasai-1489/ Sunan al-Nasa'i The Book of Eclipses Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان That there was an eclipse of the sun and the Prophet of Allah (ﷺ) prayed two rak’ahs until it ended. Then he said: “The sun and the moon do not become eclipsed for the death of anyone, but they are two of His creations. Allah, the Mighty and Sublime, causes whatever He wants to happen in His creation. If Allah (SWT), the Mighty and Sublime, manifests Himself to any of His creation, it humbles itself before Him, so if either of them (solar or lunar eclipse) happens, pray until it is over or until Allah causes something to happen.” https://parallelquran.com/hadith/sunan-al-nasai-1492/ Sunan al-Nasa'i The Book of Eclipses al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) came rushing out to the masjid one day when the sun eclipsed, and he prayed until the eclipse ended, then he said: “The people of Jahilliyyah used to say that eclipses of the sun and the moon only happened when some great man on earth died. But eclipses of the sun and the moon do not happen for the death or birth of anyone. Rather they are two of the creations of Allah (SWT) and Allah (SWT) causes to happen in His creation what He wills. Whichever of them becomes eclipsed, pray until it is over or Allah (SWT) causes something to happen.” https://parallelquran.com/hadith/sunan-al-nasai-1495/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with the Messenger of Allah (ﷺ) when the sun became eclipsed. The Messenger of Allah (ﷺ) went out dragging his garment, until he came to the masjid, and the people gathered around him. He led us in praying two rak’ahs and when (the eclipse) ended he said: ‘The sun and the moon are two of the signs of Allah (SWT) by means of which Allah (SWT), the Mighty and Sublime, strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see that, then pray until Allah (SWT)r relieves you of fear.’ That was because his son named Ibrahim had died, and the people suggested to him that (the eclipse) happened because of that.” https://parallelquran.com/hadith/sunan-al-nasai-1496/ Sunan al-Nasa'i The Book of Eclipses Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) led them in prayer during an eclipse of the sun, and we did not hear him say anything. https://parallelquran.com/hadith/sunan-al-nasai-1500/ Sunan al-Nasa'i The Book of Eclipses Ahmed bin Suliaman أحمد بن سليمان al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin 'Aabad ثعلبة بن عباد Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The sun eclipsed during the time of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) prayed and stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time.” (One of the narrators) Shu’bh said: “I think he said something similar concerning prostration.”- “He started weeping and blowing during his prostration and said: ‘Lord, You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them.’ When he finished praying he said: “Paradise was shown to me, and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me, so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah (ﷺ); and I saw therein the brother of Banu As-Du’du; the thief who stole from the pilgrims, and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water, and she did not let it eat of the vermin of the earth, until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah. If one of them becomes eclipsed’- or he said: ‘if one of them does anything like that’- ‘then hasten to remember Allah, the Mighty and Sublime.'” https://parallelquran.com/hadith/sunan-al-nasai-1501/ Sunan al-Nasa'i The Book of Eclipses Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Musa bin 'Abdur Rahman موسى بن عبد الرحمن بن سعيد بن مسروق The Messenger of Allah (ﷺ) prayed during an eclipse. He stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he sat up, then he prostrated for a long time, then he sat up and then he finished.” https://parallelquran.com/hadith/sunan-al-nasai-1503/ Sunan al-Nasa'i The Book of Eclipses Abbad bin Tameem Mazni Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tameem bin Zayd/Ghaziya Mazni “There was an eclipse of the sun during the time of the Messenger of Allah (ﷺ). He stood and prayed, standing for a very long time, then he bowed for a very long time. Then he stood up and (remained standing) for a very long time, but shorter than the first time. Then he bowed for a very long time, but shorter than the first time. Then he prostrated, then he raised his head and stood for a long time, but it was shorter than the first time. The he stood up and (remained standing) for a long time, but it was shorter than the first time. Then he prostrated, and when he finished his prayer, the eclipse had ended. He addressed the people and praised and glorified Allah, then he said: ‘The sun and the moon do not become eclipsed for the death or birth of anyone. If you see that then pray, give in charity, and remember Allah, the Mighty and Sublime.’ And he said: ‘O Ummah of Muhammad! There is no one who is more jealous than Allah (SWT) when His male or female slave commits Zina. O Ummah of Muhammad, if you knew what I know, you would laugh little and weep much.'” https://parallelquran.com/hadith/sunan-al-nasai-1505/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) delivered a Khutbah when the sun eclipsed and he said: ‘Amma ba’d (to proceed).'” https://parallelquran.com/hadith/sunan-al-nasai-1506/ Sunan al-Nasa'i The Book of Eclipses Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “There was an eclipse of the sun, and the Messenger of Allah (ﷺ) got up in a rush, fearing that it might be the Hour. He went to the masjid, where he stood and prayed, standing, bowing and prostrating for the longest time that I ever saw him do in prayer. Then he said: ‘These signs that Allah (SWT) sends do not occur for the death or birth of anyone, but Allah (SWT) sends them to strike fear into His slaves. If you see any of these things, then hasten to remember Him, call upon Him supplicate and ask for His forgiveness.'” https://parallelquran.com/hadith/sunan-al-nasai-1508/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “Sufyan said: ‘I asked ‘Abdullah bin Abi Bakr who said: I heard it from Abbad bin Tamim who narrated it from his father, that ‘Abdullah bin Zaid, who was shown the call to prayer (in a dream) said: ‘The Messenger of Allah (ﷺ) went out to the prayer place to pray for rain. He faced the kiblah and turned his cloak around and prayed two rak’ahs.'” https://parallelquran.com/hadith/sunan-al-nasai-1510/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح The Prophet (ﷺ) said: “Allahumma sqina (O Allah, give us rain).” https://parallelquran.com/hadith/sunan-al-nasai-1521/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Rafa'i محمد بن رافع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Prophet (ﷺ) was delivering the Khutbah one Friday when the people stood up and shouted: ‘O Prophet of Allah! There has been no rain and the animals have died. Pray to Allah (SWT) to send us rain.’ He said: ‘O Allah, send us rain; O Allah, send us rain.’ By Allah (SWT), we could not see even a wisp of a cloud in the sky, then a cloud appeared and grew, and it rained. The Messenger of Allah (ﷺ) came down and prayed, and the people departed, and it continued to rain until the following Friday. When the Messenger of Allah (ﷺ) stood up to deliver the Khutbah, they called out to him and said: ‘O Prophet of Allah, the houses are destroyed and the routes are cut off. Pray to Allah to take it away from us.’ The Messenger of Allah (ﷺ) smiled and said: ‘O Allah, around us and not on us!’ Then is dispersed from Al-Madinah and rain fell around Al-Madinah but not a single drop fell on Al-Madinah. I looked, and it was in something like a ring.” https://parallelquran.com/hadith/sunan-al-nasai-1522/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة A man entered the masjid when the Messenger of Allah (ﷺ) was standing and delivering the Khutbah. He turned to face the Messenger of Allah (ﷺ) standing and said: ‘O Messenger of Allah, our wealth has been destroyed and the routes have been cut off. Pray to Allah (SWT) to send us rain.’ The Messenger of Allah (ﷺ) raised his hands then said: “O Allah, send us rain.” Anas said: “By Allah, we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and (the mountain of ) Sal’. Then a cloud like a shield appeared, and when it reached the middle of the sky it spread and it began to rain.” Anas said: “By Allah, we did not see the sun for a week. Then a man entered through that door on the following Friday, when the Messenger of Allah (ﷺ) was standing and delivering the Khutbah. He turned to face him standing and said: ‘O Messenger of Allah (ﷺ), may Allah (SWT) send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah (SWT) to withold (the rain) from us.’ The Messenger of Allah (ﷺ) raised his hands and said: ‘O Allah, around us and not on us.; O Allah, on the hills and mountains, the bottoms of the valleys and where the trees grow.’ Then it stopped raining and we went out walking in the sun.” Sharik said: ‘I asked Anas: ‘Was he the same man?’ He said: ‘No.'” https://parallelquran.com/hadith/sunan-al-nasai-1523/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni The Prophet (ﷺ) went out to pray for rain, and he prayed two rak’ahs facing the Qiblah. (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1525/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abu Sa'id al-Khudri Amr bin Dinar عمرو بن دينار الأثرم الجمحي Atab bin Hnyn عتاب بن حنين Sufyan bin 'Uyaynah سفيان بن عيينة His father said: “One of the governors sent me to Ibn Abbas to ask him about the prayer for rain. He said: ‘What kept him from asking me? The Messenger of Allah (ﷺ) went out humbly, (dressed) in a state of humility, submissiveness and beseeching, and he prayed two rak’ahs as in the Eid prayer, but he did not deliver a Khutbah like this Khutbah of yours.'” https://parallelquran.com/hadith/sunan-al-nasai-1526/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) said: “Allah, the Mighty and Sublime, said: I have never sent down My favor to My slaves but a group of them became disbelievers who say; “The stars and by stars.'” https://parallelquran.com/hadith/sunan-al-nasai-1529/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “It rained during the time of the Prophet (ﷺ) and he said: ‘Have you nt heard what your Lord said this night? He said: I have never sent down any blessing upon My slaves but some of them become disbelievers thereby, saying: ‘We have been given rain by such and such a star.’ As for the one who believes in Me and praises Me for giving rain, that is the one who believes in Me and disbelieves in the stars. But the one who says: ‘We have been given rain by such and such a star’ he has disbelieved in Me and believed in the stars.” https://parallelquran.com/hadith/sunan-al-nasai-1530/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd ibn Thabit “The Messenger of Allah (ﷺ) said: ‘If Allah (SWT) were to withhold rain from His slaves for five years and then send it, some of the people would become disbelievers, saying: “We have been given rain by the star of Al-Mijdah.” https://parallelquran.com/hadith/sunan-al-nasai-1531/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “There was no rain for a year, so some of the Muslims went to the Prophet (ﷺ) one Friday and said: ‘O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.’ He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu’ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: ‘O Messenger of Allah, houses have been destroyed and all travel has been ceased.’ The Messenger of Allah (ﷺ) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: ‘O Allah, around us and not on us,’ and it dispersed from Al-Madinah.” https://parallelquran.com/hadith/sunan-al-nasai-1532/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abu Bakr bin Abi al-Jhm أبو بكر بن أبي الجهم بن صخير العد ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There was a drought during the time of the Messenger of Allah (ﷺ). While the Messenger of Allah (ﷺ) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: ‘O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.’ The Messenger of Allah (ﷺ) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared, and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day, and the day after, until the following Friday. Then that Bedouin”- or he said, “Someone else”- “stood up and said: ‘O Messenger of Allah, buildings have been destroyed and wealth has drowned; pray to Allah (SWT) for us. The Messenger of Allah (ﷺ) raised his hands and said: ‘O Allah, around us and not on us.’ He did not point in any direction but the clouds dispersed, until Al-Madinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains.” https://parallelquran.com/hadith/sunan-al-nasai-1533/ Sunan al-Nasa'i The Book of the Fear Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “We were with Sa’eed bin Al-‘Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: ‘Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?’ Hudhaifah said: ‘I did’, and he described it. He said: ‘The Messenger of Allah (ﷺ) offered the fear prayer, leading one group who had formed rows behind him in praying one rak’ah, while the other group was between him and the enemy. So he led the group that was near him in praying one rak’ah, then they left and took the place of others, and the others came and he led them in praying one rak’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1534/ Sunan al-Nasa'i The Book of the Fear Prayer ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان One group had formed a row behind him and another group faced the enemy. He led those who were with him in praying one rak’ah, then he remained standing and they completed the prayer by themselves. Then they moved away and formed a row facing the enemy, and the other group came and he led them in praying the rak’ah that was left for him, then he remained sitting while they completed the prayer by themselves, then he said the taslim with them. https://parallelquran.com/hadith/sunan-al-nasai-1542/ Sunan al-Nasa'i The Book of the Fear Prayer Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Marwan bin al-Hakam bin Abi al-'As Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) led one of the two groups in praying one rak’ah while the other group was facing the enemy, then they moved away and took the place of the others, and the others came and he led them in praying the other rak’ah, then he said the salam and they stood up and made up the other rak’ah, and the others stood up and made up the other rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-1543/ Sunan al-Nasa'i The Book of the Fear Prayer al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin S'hyb يزيد بن صهيب “Abdullah bin ‘Umar used to narrate that he offered the fear prayer with the Messenger of Allah (ﷺ). He said: ‘The Prophet (ﷺ) said the takbir and one group of us formed a row behind him while the other group faced the enemy. The Prophet (ﷺ) led them in bowing once and prostrating twice, then they moved away and faced the enemy, and the other group came and prayed with the Prophet (ﷺ), doing likewise. Then he said the taslim, then each man of both groups stood and prayed by himself, bowing once and prostrating twice.'” https://parallelquran.com/hadith/sunan-al-nasai-1545/ Sunan al-Nasa'i The Book of the Fear Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري He asked Abu Hurairah: “Did you offer the fear prayer with the Messenger of Allah (ﷺ)?” Abu Hurairah said: “Yes.” He asked: “When?” He said: “In the year of the campaign to Najd. The Messenger of Allah (ﷺ) stood up to pray ‘Asr and a group stood with him, and another group as facing the enemy, with their backs toward the Qiblah. The Messenger of Allah (ﷺ) said the takbir, and they all said the takbir, those who were with him and those who were with him facing the enemy. Then the Messenger of Allah (ﷺ) bowed once and the group that was with him bowed, then he and the group that was with him prostrated twice, while the others were standing facing the enemy. Then the Messenger of Allah (ﷺ) stood up and the group that was with him stood and went to face the enemy, and the group that had been facing the enemy came and bowed and prostrated while the Messenger of Allah (ﷺ) was standing there. Then they stood up, and the Messenger of Allah (ﷺ) bowed again, and they bowed and prostrated with him. Then the group that had been facing the enemy came and bowed and prostrated, while the Messenger of Allah (ﷺ) and those who were with him were sitting. Then the Messenger of Allah (ﷺ) said the taslim and they all said the taslim. So the Messenger of Allah (ﷺ) had prayed two rak’ahs and each of the two groups had prayed two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1548/ Sunan al-Nasa'i The Book of the Fear Prayer Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) was camping between Dajnan and ‘Usfan, besieging the idolaters. The idolaters said: ‘These people have a prayer that is dearer to them than their sons and daughters. Plan it, then strike them with a single heavy blow.’ Jibril, peace be upon him, came and told the Messenger of Allah (ﷺ) to divide his companions into two groups, then lead one group in prayer while the others faced the enemy, on guard and with weapons at the ready. So he led them in praying one rak’ah, then they moved back and the others moved forward, and he led them in praying on rak’ah, so that each one of them had prayed one rak’ah with the Prophet (ﷺ) and the Prophet (ﷺ) had prayed two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1549/ Sunan al-Nasa'i The Book of the Fear Prayer Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر The Messenger of Allah (ﷺ) led them in offering the fear prayer. One row stood in front of him and another row stood behind him. He led those who were behind in prayer, bowing once and prostrating twice, then they moved forward until they took the place of their companions, and the others came and took their place, and the Messenger of Allah (ﷺ) led them in prayer, bowing once and prostrating twice, then he said the taslim, so the Prophet (ﷺ) had prayed two rak’ahs and they had prayed one. https://parallelquran.com/hadith/sunan-al-nasai-1550/ Sunan al-Nasa'i The Book of the Fear Prayer Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “We were with the Messenger of Allah (ﷺ) and the Iqamah for prayer was said. The Messenger of Allah (ﷺ) stood up and one group stood behind him while another group faced the enemy. He led those who were behind him in prayer, bowing once and prostrating twice. Then they went and took the place of those who had been facing the enemy, and that group came and the Messenger of Allah (ﷺ) led them in prayer, bowing once and prostrating twice. Then the Messenger of Allah (ﷺ) said the taslim and those who were behind him said the taslim, as did the other group.” https://parallelquran.com/hadith/sunan-al-nasai-1551/ Sunan al-Nasa'i The Book of the Fear Prayer Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah (ﷺ) led his companions in offering the fear prayer. One group prayed with him while the other was facing the enemy. He led them in praying two rak’ahs, then they went and took the place of the others, and the others came and he led them in praying two rak’ahs, then he said the taslim. https://parallelquran.com/hadith/sunan-al-nasai-1559/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'uth bin Qays Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali “The people of the Jahiliyyah had two days each year when they would play. When the Messenger of Allah (ﷺ) came to Al-Madinah he said: ‘You had two days when you would play, but Allah (SWT) has given Muslims something instead that is better than them: the day of Al-Fitr and the day of Al-Adha.'” https://parallelquran.com/hadith/sunan-al-nasai-1561/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Muhammad bin 'Uthman bin Abi Safwan محمد بن عثمان بن أبي صفوان Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي “Umm ‘Atiyyah would never mention the Messenger of Allah (ﷺ) without saying: ‘May my father be ransomed for him.’ I said: ‘Did you hear the Messenger of Allah (ﷺ) say such-and-such?’ And she said: ‘Yes, may my father be ransomed for him.’ He said: Let the adolescent girls, women in seclusion and menstruating women come out and attend the ‘Eid and supplications of the Muslims, but let the menstruating women keep away from the prayer place.” https://parallelquran.com/hadith/sunan-al-nasai-1563/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I met Umm ‘Atiyyah and said to her: ‘Did you hear the Messenger of Allah (ﷺ) say (anything)?’ When she mentioned him, she would say: ‘May my father be ransomed for him.’ (He said) ‘Bring out the adolescent girls and the women in seclusion and let them witness goodness and the supplication of the Muslims, but let the menstruating women keep away from the place where the people pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1564/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab Yazid bin Zari' يزيد بن زريع ‘Ali appointed Abu Mas’ud over the people, then went out on the day of ‘Eid and said: ‘O people, it is not part of the sunnah to pray before the imam.'” https://parallelquran.com/hadith/sunan-al-nasai-1566/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Dmrh bin Sa'id bin Aby ضمرة بن سعيد بن أبي حنة Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah (ﷺ) led us in praying on ‘Eid before the Khutbah, with no Adhan and no Iqamah.” https://parallelquran.com/hadith/sunan-al-nasai-1567/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar, may Allah (SWT) be pleased with them, used to offer the ‘Eid prayer before the Khutbah. https://parallelquran.com/hadith/sunan-al-nasai-1569/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) used to take out an ‘Anazah (a short spear) on the day of Al-Fitr and the day of Al-Adha, plant it in the ground, and pray facing toward it. https://parallelquran.com/hadith/sunan-al-nasai-1570/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sa'id bin Abi Khalid سعيد بن أبي خالد الأحمسي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة The Messenger of Allah (ﷺ) used to recite on the two ‘Eids and on Friday: “GLorify the Name of Your Lord, the Most High” and “Has there come to you the narration of The Overwhelming?” Sometimes the two (‘Eid and Jumu’ah) occurred on the same day, and he would recite them (these two Surahs). https://parallelquran.com/hadith/sunan-al-nasai-1573/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “I heard Ibn ‘Abbas say: ‘I bear witness that I attended ‘Eid with the Messenger of Allah (ﷺ); he started with the prayer before the Khutbah, then he delivered the Khutbah.'” https://parallelquran.com/hadith/sunan-al-nasai-1574/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin Mubarak عبد الله بن المبارك Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “I saw the Prophet (ﷺ) delivering the Khutbah atop a she-camel and an Ethiopian was holding on to the camel’s reins.” https://parallelquran.com/hadith/sunan-al-nasai-1578/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) used to go out to the prayer place on the day of Al-Fitr and the day of Al-Adha and lead the people in prayer. When he sat during the second rak’ah and said the taslim, he stood up and turned to face the people while the people were sitting. If he needed to mention something concerning the dispatch of an army he would tell the people, otherwise he would enjoin the people to give charity. He said: “Give charity” three times, and among those who gave the most charity were the women. https://parallelquran.com/hadith/sunan-al-nasai-1581/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس The Messenger of Allah (ﷺ) said: “If you say to your companion: ‘Be quiet and listen’ when the imam is delivering the Khutbah, you have engaged in idle speech.” https://parallelquran.com/hadith/sunan-al-nasai-1582/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “In his Khutbah the Messenger of Allah (ﷺ) used to praise Allah as He deserves to be praised, then he would say: ‘Whomsoever Allah (SWT) guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire.’ Then he said: ‘The Hour and I have been sent like these two.’ Whenever he mentioned the Hour, his cheeks would turn red, and he would raise his voice and become angry, as if he were warning of an approaching army and saying: ‘An army is coming to attack you in the morning, or in the evening!’ (Then he said): ‘Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or dependents, then these are my responsibility, and I am the most entitled to take care of the believers.'” https://parallelquran.com/hadith/sunan-al-nasai-1583/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Jabir bin Samra Muhammad bin Bashar Bindar محمد بن بشار بندار Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) used to go out on the day of ‘Eid and pray two rak’ahs, then he would deliver the Khutbah and enjoin giving charity, and the ones who gave most charity were the women. If he had any exigency or he needed to send an army he would speak of that, if not, he would go back. https://parallelquran.com/hadith/sunan-al-nasai-1584/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer, then he said: ‘Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.’ Abu Burdah bin Niyar said: ‘O Messenger of Allah (ﷺ), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.’ The Messenger of Allah (ﷺ) said: ‘That is just a sheep for meat.’ He said: ‘I have a jadha’ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?’ He said: ‘Yes, but it will not be sufficient for anyone after you.'” https://parallelquran.com/hadith/sunan-al-nasai-1586/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I used to pray with the Prophet (ﷺ) and his prayer was moderate in length and his Khutbah was moderate in length.” https://parallelquran.com/hadith/sunan-al-nasai-1587/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع His father said: “While the Messenger of Allah (ﷺ) was on the minbar, Al-Hasan and Al-Husain came,wearing red shirts, walking and stumbling. He came down and picked them up, then said: ‘Allah has spoken the truth: Your wealth and your children are only a trial.’ I saw these two walking and stumbling in their shirts, and I could not be patient until I went down and picked them up.'” https://parallelquran.com/hadith/sunan-al-nasai-1590/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Iyas bin Abi Rmlh إياس بن أبي رملة الشامي Mu'awiya ibn Abu Sufyan Uthman bin al-Mughira al-Thqfy عثمان بن المغيرة الثقفي مولاهم أبو المغي “I heard ‘Abbas when a man said to him: ‘Did you go out (to the Eid prayer) with the Messenger of Allah?’ He said: ‘Yes, and were it not for my kinship (position) with him I would not have done so'”-meaning due to him being so young- “He (the Prophet (ﷺ)) went to the mark near the house of Kathir bin As-Salt and prayed, then delivered a Khutbah. Then he went to the women. He exhorted them and reminded them and told them to give charity. So a woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal.” https://parallelquran.com/hadith/sunan-al-nasai-1591/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Abdullah (bin Umar) told him that the Messenger of Allah (ﷺ) used to offer sacrifice in the prayer place. https://parallelquran.com/hadith/sunan-al-nasai-1594/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) said: “Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” https://parallelquran.com/hadith/sunan-al-nasai-1607/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Messenger of Allah (ﷺ) said: “Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” https://parallelquran.com/hadith/sunan-al-nasai-1608/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Messenger of Allah (ﷺ) prayed in the masjid one night, and some people followed his prayer. Then he prayed the following night and more people came. Then they gathered on the third or fourth night and the Messenger of Allah (ﷺ) did not come out to them. When morning came he said: “I saw what you did, and nothing prevented me from coming out to you but the fact that I feared that this would be made obligatory for you,” and that was in Ramadan. https://parallelquran.com/hadith/sunan-al-nasai-1609/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali ibn Abi Talib Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard An-Nu’man bin Bashir on the minbar in Hims saying: “We prayed Qiyam with the Messenger of Allah (ﷺ) during Ramadan on the night of the twenty-third until one-third of the night had passed, then we prayed Qiyam with him on the night of the twenty-fifth until one-half of the night had passed, then we prayed Qiyam with him on the night of the twenty-seventh until we thought that we would miss Al-Falah- that is what they used to call suhur.” https://parallelquran.com/hadith/sunan-al-nasai-1611/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Zbyan زيد بن ظبيان “The Messenger of Allah (ﷺ) said: ‘May Allah (SWT) have mercy on a man who gets up at night and prays, then he wakes his wife and she prays, and if she refuses he sprinkles water in her face. And may Allah (SWT) have mercy on a woman who gets up at night and prays, then she wakes her husband and prays, and if he refuses she sprinkles water in his face.'” https://parallelquran.com/hadith/sunan-al-nasai-1615/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet (ﷺ) came to him and Fatimah at night and said: “Won’t you pray?” I said: “O Messenger of Allah (ﷺ), our souls are in the hand of Allah and if He wants to make us get up, He will make us get up.” The Messenger of Allah (ﷺ) went away when I said that to him. Then as he was leaving I heard him striking his thigh and saying: But, man is ever more quarrelsome than anything. https://parallelquran.com/hadith/sunan-al-nasai-1616/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس He heard Humaid bin ‘Abdur-Rahman say: “The Messenger of Allah (ﷺ) said: ‘The best prayer after the obligatory (fard) prayers is prayer at night and the best fasting after the month of Ramadan is Al-Muharram.'” Shu’bah bin Al-Hajjaj narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-1619/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hudhayfah ibn al-Yaman Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to ‘Aishah: ‘Which deed was most beloved to the Messenger of Allah (ﷺ)?’ She said: ‘That which was done persistently.’ I said: ‘At what part of the night did he pray Qiyam?’ She said: ‘When he heard the rooster.'” https://parallelquran.com/hadith/sunan-al-nasai-1621/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hudhayfah ibn al-Yaman Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked ‘Aishah with what did he- meaning the Prophet (ﷺ)- start Qiyam Al-Lail? She said: ‘You have asked me something which no one before you has asked. The Messenger of Allah (ﷺ) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa ‘afini. A’udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)” https://parallelquran.com/hadith/sunan-al-nasai-1622/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Hudhayfah ibn al-Yaman Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “I used to stay overnight at the Prophet’s (ﷺ) apartment and I used to hear him when he prayed Qiyam at night saying: ‘Subhan Allahi Rabil-Alamin (Glory be to Allah, the Lord of the worlds)’ for a long time, then he said: ‘Subhan Allah wa bi hamdih (Glory and praise be to Allah) for a long time.” https://parallelquran.com/hadith/sunan-al-nasai-1623/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “When the Prophet (ﷺ) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa’duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammadan haqqun, laka aslant wa ‘alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'” Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: “Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a’lantu antal-muqaddimu wa antal-mu’khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue forward. There is no God but You and there is no power and no strength except with Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-1624/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I asked ‘Aishah: ‘With what did the Prophet (ﷺ) start his prayer?’ She said: ‘When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maika’il wa Israfil; Fatirus-samawati wal-ard, ‘alim al-ghaybi wash-shahadah, anta tahkumu bayna ‘ibadika fima kanu fihi yakhtalifun, Allahumma ihdini limakktulifa fihi min al-haqq innaka tahdi man tasha’ila siratin mustaqim (O Allah, Lord of Jibril, Mika’il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning wherein they differ. O Allah, guide me to the disputed matters of truth for You are the One Who guides to the Straight Path).” https://parallelquran.com/hadith/sunan-al-nasai-1630/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ali bin Khashram علي بن خشرم Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “What do you want to know about his prayer (I.e., you can never match it)? He used to pray, then sleep for as long as he had prayed, then he would pray as long as he had slept, then he would sleep as long as he had prayed, until dawn came.” Then she described to him his recitation, and she described a clear recitation in which every letter was distinct. https://parallelquran.com/hadith/sunan-al-nasai-1634/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “The Messenger of Allah (ﷺ) said: ‘On the night on which I was taken on the Night Journey, I passed by Musa, peace be upon him, and he was praying in his grave.'” https://parallelquran.com/hadith/sunan-al-nasai-1639/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Yahya bin Ma'in يحيى بن معين Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج On the night on which he was taken on the Night Journey, the Prophet (ﷺ) passed by Musa, peace be upon him, and he was praying in his grave. https://parallelquran.com/hadith/sunan-al-nasai-1640/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “I heard my father say: I heard Anas say: ‘One of the companions of the Prophet (ﷺ) told me that on the Night Journey, the Prophet (ﷺ) passed by Musa, peace be upon him, and he was praying in his grave.'” https://parallelquran.com/hadith/sunan-al-nasai-1641/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Mughira ibn Shu'ba Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin 'Alaqa زياد بن علاقة “Aishah may Allah (SWT) be pleased with her, said: ‘ When the last ten nights of Ramadan began, the Messenger of Allah (ﷺ) stayed up at night (for prayer) and he woke his family up and tightened his waist-wrap.'” https://parallelquran.com/hadith/sunan-al-nasai-1644/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah al-Nu'man bin 'Abd al-Salam النعمان بن عبد السلام بن حبيب Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Salah bin Mhran al-Shybany صالح بن مهران الشيباني مولاهم أبو سفيان Sufyan bin 'Uyaynah سفيان بن عيينة “I came to Al-Aswad bin Yazid, who was a close friend of mine and said: ‘O Abu ‘Amr, tell me what the Mother of the Believers told you about the prayer of the Messenger of Allah (ﷺ).’ He said: ‘She said: “He used to sleep for the first part of the night and stay up for the latter part.'” https://parallelquran.com/hadith/sunan-al-nasai-1645/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Ibn Sirin محمد بن سيرين الأنصاري Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Ibrahim al-Tstry يزيد بن إبراهيم التستري The Prophet (ﷺ) came in to her and there was a woman with her. He said: “Who is this?” She said: “So-and-so, and she does not sleep.” And she told him about how she prayed a great deal. He said: “Stop praising her. You should do what you can, for by Allah (SWT), Allah never gets tired (of giving reward) until you get tired. And the most beloved of religious actions to Him is that in which a person persists.” https://parallelquran.com/hadith/sunan-al-nasai-1647/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “I heard Al-Mughirah bin Shu’bah say: ‘The Prophet (ﷺ) stood (in prayer at night) until his feet swelled up, and it was said to him: Allah has forgiven your past and future sins. He said: “Should I not be a thankful slave?'” https://parallelquran.com/hadith/sunan-al-nasai-1649/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Umar bin Abi Za'id'h عمر بن أبي زائدة الهمداني “The Messenger of Allah (ﷺ) used to pray standing and sitting. If he started to pray standing, he would bow standing and if he started to pray sitting, he would bow sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1652/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Umm Salamah Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet (ﷺ) used to pray when he was sitting. He would recite while sitting, then when there were thirty or forty verses left, he would stand up and recite while standing, then he bowed and prostrated, then he would do likewise in the second rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-1653/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yazid bin Harun يزيد بن هارون “The Messenger of Allah (ﷺ) used to recite sitting, and when he wanted to bow he would stand up for as long as it takes a person to recite forty verses.” https://parallelquran.com/hadith/sunan-al-nasai-1655/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers, and the dearest of actions to him were those which were done persistently, even if they were few.” https://parallelquran.com/hadith/sunan-al-nasai-1659/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Hafs bin Ghyath حفص بن غياث Hameed bin Abi Hameed حميد بن أبي حميد الطويل Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The Prophet (ﷺ) did not die until most of his prayers were offered sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1661/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Numayr عبد الله بن نمير al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Prophet (ﷺ) praying sitting down and I said: ‘I was told that you said that the prayer of one who is sitting down is worth half of the prayer of the one who is standing up.’ He said: ‘Yes indeed, but I am not like any one of you.'” https://parallelquran.com/hadith/sunan-al-nasai-1664/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Nadr bin Muhammad النضر بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yazid al-Ayly طلحة بن يزيد الأيلي “I asked the Prophet (ﷺ) about one who prays sitting down. He said: ‘Whoever prays standing up is better, and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down.'” https://parallelquran.com/hadith/sunan-al-nasai-1665/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Tawus bin Kaysan طاوس “I asked Aishah: “How did the Messenger of Allah (ﷺ) recite at night- did he recite loudly or silently?” She said: ‘He used to do both; sometimes he recited loudly and sometimes he recited silently.'” https://parallelquran.com/hadith/sunan-al-nasai-1667/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I prayed with the Prophet (ﷺ) one night. He started to recite Al-Baqarah and I thought, ‘he will bow when he reaches one hundred,’ but he carried on. I thought, ‘he is going to recite the whole surah in one rak’ah,’ but he carried on. He started to recite An-Nisa’ and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: ‘Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)’, and he bowed for almost as long as he had stood. Then he raised his head and said: ‘Sami Allahu liman hamidah (Allah hears those who praise Him)’, and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-‘Ala (Glory be to my Lord Most High),’ and he prostrated for almost as long as he had bowed.'” https://parallelquran.com/hadith/sunan-al-nasai-1669/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hasan bin al-Hr bin al-Hakam الحسن بن الحر بن الحكم ibn Umar Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج He prayed with the Messenger of Allah during Ramadan. He bowed and said: “Subhana Rabbiyal-Azim while bowing, for as long as he had stood. Then he sat down and said: “Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me),” for as long as he had stood. Then he prostrated and said: “Subhana Rabbiyal-‘Ala for as long as he had stood And he prayed no more than four rak’ahs when Bilal came for Al-Ghadah. https://parallelquran.com/hadith/sunan-al-nasai-1670/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Muhammad “Ibn Umar said: “A man asked the Messenger of Allah (ﷺ) about prayer at night. He said: “Two by two, and if you fear that dawn will come, then one.'” https://parallelquran.com/hadith/sunan-al-nasai-1672/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب A man asked the Messenger of Allah (ﷺ)about prayers at night, and he said: “Two by two, then if one of you fears that dawn will come, let him pray witr with one.” https://parallelquran.com/hadith/sunan-al-nasai-1675/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) said: “prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.” https://parallelquran.com/hadith/sunan-al-nasai-1676/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man from among the Muslims asked the Messenger of Allah (ﷺ): ‘How are prayers at night to be done?’ He said: ‘prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.'” https://parallelquran.com/hadith/sunan-al-nasai-1677/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abbas bin Farroukh al-Jariri عباس بن فروخ الجريري Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس A man asked the Messenger of Allah (ﷺ) about prayers at night. The Messenger of Allah (ﷺ) said: “prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.” https://parallelquran.com/hadith/sunan-al-nasai-1678/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malazm bin 'Amr - Lazaym ملازم بن عمرو اليمامي - لزيم Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي “A man stood up and said: ‘O Messenger of Allah (ﷺ), how are the prayers at night to be done?’ The Messenger of Allah (ﷺ) said: ‘Prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.'” https://parallelquran.com/hadith/sunan-al-nasai-1679/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: “O people of the Qur’an, pray witr, for Allah, the Mighty and Sublime, is Witr (One) and loves Al-Witr (the odd numbered).'” https://parallelquran.com/hadith/sunan-al-nasai-1680/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Witr is not essential like the obligatory prayers, but it is the sunnah of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1681/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hasan bin al-Hr bin al-Hakam الحسن بن الحر بن الحكم ibn Umar Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Whoever prays during the night, let him make the last of his prayers at night witr, because the Messenger of Allah (ﷺ) used to enjoin that.” https://parallelquran.com/hadith/sunan-al-nasai-1687/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubayy ibn Ka'b Zubayd bin al-Harith زبيد بن الحارث اليامي A man asked the Messenger of Allah (ﷺ) about prayer at night and the Messenger of Allah (ﷺ) said: “Prayer at night is two by two, then if one of you fears that dawn will break, pray one rak’ah to make the total number that he prayed odd.” https://parallelquran.com/hadith/sunan-al-nasai-1699/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Ubayy ibn Ka'b He heard the Messenger of Allah (ﷺ) say: “Prayer at night is two rak’ahs by two rak’ahs, then when you fear tat dawn will break, pray witr with one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1700/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Ubayy ibn Ka'b Yahya bin Musa Khat يحيى بن موسى خت The Prophet (ﷺ) used to pray eleven rak’ahs at night, ending them with one rak’ah of witr, then he would lie down on his right side. https://parallelquran.com/hadith/sunan-al-nasai-1701/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (ﷺ) used to pray in Ramadan. She said: “The Messenger of Allah (ﷺ) did not pray more than eleven rak’ahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three.” Aishah said: “I said: ‘O Messenger of Allah, do you sleep before you pray witr?’ He said: ‘O Aishah, my eyes sleep but my heart does not.'” https://parallelquran.com/hadith/sunan-al-nasai-1702/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Aishah told him: “The Messenger of Allah (ﷺ) would not say the taslim for two rak’ahs during witr.” https://parallelquran.com/hadith/sunan-al-nasai-1703/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Habib bin Abi Thabit حبيب بن أبي ثابت قيس Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Rafa'i محمد بن رافع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) used to pray witr with three rak’ahs. In the first he would recite: “Glorify the Name of Your Lord, the Most High” in the second: “Say: O you disbelievers!”, and in the third: “Say: He is Allah, (the) One”. And he would say the Qunut before bowing, and when he finished he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the words the last time. https://parallelquran.com/hadith/sunan-al-nasai-1704/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ali bin 'Abdullah bin 'Abbas علي بن عبد الله بن عباس بن عبد المطلب Habib bin Abi Thabit حبيب بن أبي ثابت قيس Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin 'Ali bin 'Abd. bin 'Abbas محمد بن علي بن عبد الله بن عباس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “In the first rak’ah of witr, the Messenger of Allah (ﷺ) used to recite: “GLorify the Name of your Lord, the Most High;” in the second; “Say: O you disbelievers!” and in the third; “Say: He is Allah, (the) One.” https://parallelquran.com/hadith/sunan-al-nasai-1705/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Ma'mr bin Mkhld معمر بن مخلد Muhammad bin Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Harithah “The Messenger of Allah (ﷺ) used to recite: “Glorify the Name of Your Lord, the Most High;” in witr, in the second rak’ah he would recite: “Say: O you disbelievers!”; and in the third “Say: He is Allah, (the) One”. And he only said the taslim at the end, and he would say- meaning after the taslim: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy)’ three times.” https://parallelquran.com/hadith/sunan-al-nasai-1706/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin al-Jazar al-Arni يحيى بن الجزار “The Messenger of Allah (ﷺ) used to pray witr with three rak’ahs. In the first he would recite “Glorify the Name of Your Lord, the Most High;” in the second: “Say: O You disbelievers!” and in the third: “Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1707/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin al-Jazar al-Arni يحيى بن الجزار Ibn Abbas used to pray witr with three (units) with (the Surahs): “Glorify the Name of Your Lord, the Most High” (Surah Al-A’la), “Say: O You disbelievers” (Surah Al-Kafirun), and “Say: He is Allah, (the) One” (Surah Al-Ikhlas). https://parallelquran.com/hadith/sunan-al-nasai-1708/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin al-Jazar al-Arni يحيى بن الجزار Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي The Prophet (ﷺ) got up at night and cleaned his teeth, then he prayed two rak’ahs, then he slept. Then he got up and cleaned his teeth, then he performed wudu and prayed two rak’ahs, until he had prayed six. Then he prayed witr with three rak’ahs, and prayed two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1709/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ayyub al-Ansari al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) used to pray witr with thirteen rak’ahs, and when he grew older and weaker he prayed witr with nine.” https://parallelquran.com/hadith/sunan-al-nasai-1713/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hakam bin 'Utayba الحكم بن عتيبة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Maqsim bin Bajra مقسم بن بجرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Salamah “The Messenger of Allah (ﷺ) used to pray nine (rak’ahs) at night, then when he grew older and put on weight he prayed seven.” https://parallelquran.com/hadith/sunan-al-nasai-1714/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Maqsim bin Bajra مقسم بن بجرة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah ” Ibn Shihab informed me, saying: ‘Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet (ﷺ) said: ‘Witr is a duty, and whoever wants to pray witr with seven (rak’ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1715/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة Maqsim bin Bajra مقسم بن بجرة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون “Az-Zuhri narrated to me, he said: ‘Ata bin Yazid, from Abu Ayyub: The Messenger of Allah (ﷺ) said: ‘Witr is a duty, and whoever wants to pray witr with seven (rak’ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1716/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Ata’ bin Yazid narrated to me that he heard Abu Ayyub Al-Ansari say: ‘Witr is a duty, so whoever wants to pray witr with five rak’ahs let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1717/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah (ﷺ) used to pray witr with seven or five (rak’ahs), not separating between them with the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1720/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “We used to prepare siwak and water for wudu for the Messenger of Allah (ﷺ). Allah (SWT) would wake him when He willed to wake him at night, then he would clean his teeth and make wudu, and pray nine rak’ahs, not sitting until the eighth, when he would praise Allah (SWT) and send blessings upon His Prophet and supplicate between them, but he did not say the taslim. Then he prayed the ninth and sat, and said something similar, praising Allah (SWT) and sending blessings upon His Prophet (ﷺ), then he said a taslim that we could hear, then he prayed two rak’ahs sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1725/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin al-Jazar al-Arni يحيى بن الجزار “The Messenger of Allah (ﷺ) used to pray witr with nine rak’ahs, then he would pray two rak’ahs sitting down. When he grew weaker he prayed witr with seven rak’ahs, then he prayed two rak’ahs sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1727/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Ubayy ibn Ka'b That he came to the Mother of the Believers Aishah and asked her about the prayers of the Messenger of Allah (ﷺ). She said: “He used to pray eight rak’ahs at night and pray witr with the ninth, then he would pray two rak’ahs sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1729/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Abu Ja'far al-Razi أبو جعفر الرازي Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Ubayy ibn Ka'b Yahya bin Musa Khat يحيى بن موسى خت Zubayd bin al-Harith زبيد بن الحارث اليامي “The Messenger of Allah (ﷺ) used to pray nine rak’ahs at night.” https://parallelquran.com/hadith/sunan-al-nasai-1730/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza al-Hasan bin Qz'h الحسن بن قزعة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Husayn bin Nmyr al-Kndy Thm حصين بن نمير Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي The Prophet (ﷺ) used to pray eleven rak’ahs at night, of which one was witr, then he would lie down on his right side. https://parallelquran.com/hadith/sunan-al-nasai-1731/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي “The Messenger of Allah (ﷺ) used to pray witr with thirteen rak’ahs, but when he grew older and weaker he prayed witr with nine.” https://parallelquran.com/hadith/sunan-al-nasai-1732/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي Abu Musa was between Makkah and Al-Madinah. He prayed ‘Isha with two rak’ahs, then he stood and prayed one rak’ah of witr in which he recited one hundred verses from An-Nisa’. Then he said: “I tried my best to place my feet where the Messenger of Allah (ﷺ) placed his, and to recite what the Messenger of Allah (ﷺ) recited.” https://parallelquran.com/hadith/sunan-al-nasai-1733/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Ubayy bin Ka’b said: “The Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times.” https://parallelquran.com/hadith/sunan-al-nasai-1734/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdur Rahman bin Abza Ahmed bin Suliaman أحمد بن سليمان Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Zubayd bin al-Harith زبيد بن الحارث اليامي Ubayy bin Ka’b said: “The Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1735/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Muhammad bin Jahada محمد بن جحادة Zubayd bin al-Harith زبيد بن الحارث اليامي The Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1736/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Imam Maalik مالك بن أنس بن مالك بن أبي عامر Suh'aib bin Harb شعيب بن حرب Zubayd bin al-Harith زبيد بن الحارث اليامي “Shu’bah narrated to us, from Salamah and Zubaid, from Dharr, from Ibn Abdur-Rahman bin Abza from his father that the Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1737/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zubayd bin al-Harith زبيد بن الحارث اليامي “Shu’bah narrated to us, he said: Salamah and Zubaid informed me, from Dharr, from Ibn ‘Abdur-Rahman bn Abza from Abdur-Rahman, that the Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with Subhanal-Malikil-Quddus the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1738/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin al-Sabah bin 'Abdullah عبد الله بن الصباح بن عبد الله Abdur Rahman bin Abza Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating his words the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1739/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1740/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Bryd bin 'Abdullah بريد بن عبد الله بن أبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Abu Dawud narrated to us from Shu’bah, from Qatadah, who said: I heard ‘Azarah narrating from Sa’eed bin ‘Abdur-Rahman Ibn Abza, from his father That the Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he had finished praying, he said: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times.” https://parallelquran.com/hadith/sunan-al-nasai-1745/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sufyan bin 'Uyaynah سفيان بن عيينة Zubayd bin al-Harith زبيد بن الحارث اليامي “Al-Hasan said: “The Messenger of Allah (ﷺ) taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa ‘afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a’tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda ‘alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at’alayt (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted.)'” https://parallelquran.com/hadith/sunan-al-nasai-1750/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdur Rahman bin Abza Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zubayd bin al-Harith زبيد بن الحارث اليامي “The Messenger of Allah (ﷺ) taught me these words in witr. He said: Say: Allahumma ihdini fiman hadayta wa ‘afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a’tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda ‘alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at’alayt. Wa salla Allahu ala al-Nabi Muhammad (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted. And may Allah (SWT) send salah upon the Prophet Muhammad)'” https://parallelquran.com/hadith/sunan-al-nasai-1751/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zubayd bin al-Harith زبيد بن الحارث اليامي The Prophet (ﷺ) used to say at the end of witr: Allahumma inni audhu bi ridaka min sakhatika wa bi mu’afatika min uqubatika, wa audhu bika minka la uhsi thana’an ‘alayka, anta kama athwart ala nafsik ( O Allah, I seek refuge in Your pleasure from Your wrath and in Your forgiveness from Your punishment. And I seek refuge in You from You; I cannot praise You enough; You are as You have praised Yourself.).” https://parallelquran.com/hadith/sunan-al-nasai-1752/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Jarir bin 'Abdullah al-Bajli Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Zubayd bin al-Harith زبيد بن الحارث اليامي “The Prophet (ﷺ) would not raise his hands in any of his supplications except when praying for rain (Al-Istisqa’).” (One of the narrators) Shu’bah said: “I said to Thabit: ‘Did you hear it from Anas?’ He said: ‘Subhan Allah!’ I said: ‘Did you hear it?’ He said: ‘Subhan Allah!’ https://parallelquran.com/hadith/sunan-al-nasai-1753/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Abdur Rahman bin Abza Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sa'id bin Abi Sa'id “The Messenger of Allah (ﷺ) used to pray eleven rak’ahs at night between finishing Isha’ prayer and Fajr, apart from the two rak’ahs of Fajr, and he would prostrate for as long as it takes one of you to recite fifty verses. https://parallelquran.com/hadith/sunan-al-nasai-1754/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي The Messenger of Allah (ﷺ) used to recite in witr: “Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) raising his voice the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1755/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy). https://parallelquran.com/hadith/sunan-al-nasai-1759/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hafsa bint Umar ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة He asked Aishah about the prayer of the Messenger of Allah (ﷺ) at night. She said: “He used to pray thirteen rak’ahs: nine rak’ahs standing, one of which was witr, and two rak’ahs sitting. When he wanted to bow he would stand up, and bow and prostrate, and he did that after witr. Then when he heard the call for Subh, he stood up and prayed two brief rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1761/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hafsa bint Umar ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My sister Hafsah told me that he used to pray two brief rak’ahs before Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-1779/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Amr bin Muhammad bin Bukayr Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران When the call to Subh prayer was given, the Messenger of Allah (ﷺ) would pray two brief rak’ahs before going to pray. https://parallelquran.com/hadith/sunan-al-nasai-1782/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “Hafsah told me that when dawn glowed, the Messenger of Allah (ﷺ) would pray two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1784/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Da'ud أبو داود السجستاني الأزدي Abu Ja'far al-Razi أبو جعفر الرازي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sa'id bin Jubayr سعيد بن جبير الأسدي The Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the Adhan and Iqamah for Fajr prayer. https://parallelquran.com/hadith/sunan-al-nasai-1785/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ja'far al-Razi أبو جعفر الرازي Aisha bint Abi Bakr Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر He asked Aishah about the prayer of the Messenger of Allah (ﷺ) at night. She said: “He used to pray thirteen rak’ahs. He would pray eight rak’ahs then pray witr, then pray two rak’ahs sitting down. When he wanted to bow he would stand and bow, and he prayed two rak’ahs between the adhan and iqamah of subh prayer. https://parallelquran.com/hadith/sunan-al-nasai-1786/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abd'h bin Abi Lbabh عبدة بن أبي لبابة الأسدي al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sulaiman al-A'mash الأعمش / سليمان بن مهران Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Prophet (ﷺ) used to pray two rak’ahs of Fajr when he heard the Adhan and he made them brief.” https://parallelquran.com/hadith/sunan-al-nasai-1787/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdullah bin Mubarak عبد الله بن المبارك Abu Dharr al-Ghaffari Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “As-Sa’ib bin Yazid told me that Shuraih Al-Hadrami was mentioned in the presence of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) said: “He does not sleep on the Qur’an” https://parallelquran.com/hadith/sunan-al-nasai-1788/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Ata' bin Abi Rabah عطاء بن أبي رباح Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي When the Messenger of Allah (ﷺ) did not pray at night because he was prevented from doing so by sleep- meaning, sleep overwhelmed him- or by pain, he would pray twelve rak’ahs during the day. https://parallelquran.com/hadith/sunan-al-nasai-1794/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Mughira bin Ziyad al-Bjly المغيرة بن زياد البجلي أبو هشام Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي “I heard Umar bin Al-Khattab say: ‘The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur’an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1795/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “I was told that Umm Habibah bin Abi Sufyan said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever prays twelve rak’ahs during the day and night, apart from the prescribed prayers, Allah (SWT) will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1801/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Umm Habibah bint Abi Sufyan Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah (ﷺ) say: ‘Whoever prays twelve rak’ahs a day, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1803/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Yazid bin Harun يزيد بن هارون “I came to At-Ta’if and entered upon Anbasah bin Abi Sufyan when he was dying. I saw that he was afraid so I said: ‘You will be fine.’ He said: ‘My sister Umm Habibah told me that the Messenger of Allah (ﷺ) said: Whoever prays twelve rak’ahs by day or by night, Allah, the Mighty and Sublime, will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1804/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Whoever prays twelve rak’ahs in a day and prays before Zuhr, Allah (SWT) will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1805/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Hiban bin Hilal حبان بن هلال ibn Umar Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Umm Habibah bint Abi Sufyan The Messenger of Allah (ﷺ) said: “Twelve rak’ahs, whoever prays them Allah will build for him a house in Paradise: four rak’ahs before Zuhr and two rak’ahs after Zuhr, two rak’ahs before Asr, two rak’ahs after Maghrib and two rak’ahs before Subh prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1806/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “The Messenger of Allah (ﷺ) said: ‘Whoever prays twelve rak’ahs, Allah (SWT) will build for him a house in paradise: four before Zuhr and two after, two before Asr, two after Maghrib, and two before Subh.'” https://parallelquran.com/hadith/sunan-al-nasai-1807/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Makhul al-Shami/al-Damashiqi مكحول الشامي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “Whoever prays twelve rak’ahs in a day, a house will be built for him in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1815/ Sunan al-Nasa'i The Book of Funerals Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Abi Hazim قيس بن أبي حازم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways.” https://parallelquran.com/hadith/sunan-al-nasai-1823/ Sunan al-Nasa'i The Book of Funerals Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “None of you should wish for death because of some harm that befalls him, rather he should say: ‘Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)”‘ https://parallelquran.com/hadith/sunan-al-nasai-1825/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Prompt your dying ones to say La ilaha illallah (there is none worthy of worship except Allah).”‘ https://parallelquran.com/hadith/sunan-al-nasai-1831/ Sunan al-Nasa'i The Book of Funerals Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Abu Hurairah Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Matruf bin Tarayf al-Harithi مطرف بن طريف Sharih bin Hani' al-Harithi شريح بن هانئ “I heard the Messenger of Allah say: ‘The believer dies with sweat on his forehead.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1834/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Musa bin Abi Aa'isha موسى بن أبي عائشة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: Allah, the Most High, said: If My slave loves to meet Me, I love to meet him, and if he hates to meet Me, I hate to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1840/ Sunan al-Nasa'i The Book of Funerals Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1842/ Sunan al-Nasa'i The Book of Funerals Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him.” Amr (one of the narrators) added in his narration: “t was said: ‘O Messenger of Allah mean hating death? Fore all of us hate death.’ He said; ‘That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1843/ Sunan al-Nasa'i The Book of Funerals Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Qays bin 'Asim bin Snan Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet came to visit ‘Abdullah bin Thabit (when he was sick) and found him very close to death. He called out to him and he did not respond, so the Messenger of Allah said: “Truly, to Allah we belong and truly, to Him we shall return,” and said: “We wanted you to live but we were overtaken by the decree of Allah, O Abu Ar-Rabi.” The women screamed and wept, and Ibn “Atik started telling them to quiet. The Messenger of Allah said: “Leave them; when the inevitable comes, no one should weep.” They said: “What is the inevitable, O Messenger of Allah?” He said: “Death.” His daughter said: “I had hoped that you would become a martyr, for you had prepared yourself for it.” The Messenger of Allah said: “Allah, the Mighty and Sublime, has rewarded him according to his intention. What do you think martyrdom is?” They said: “Being killed for the sake of Allah.” The Messenger of Allah said: “Martyrdom is of seven types besides being killed for the sake of Allah. The one who dies of the plague is a martyr; the one who is crushed by a falling building is a martyr; the one who is crusheds by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr, and the woman who dies in pregnancy is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-1851/ Sunan al-Nasa'i The Book of Funerals Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير “Salim said: ‘I heard ‘Abdullah bin ‘Umar say: ‘Umar said: The Messenger of Allah said: The deceased is punished due to his family’s weeping for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1855/ Sunan al-Nasa'i The Book of Funerals Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة when the Messenger of Allah accepted the women’s oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: “O Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?” The Messenger of Allah said: “There is no helping to mourn in Islam.” https://parallelquran.com/hadith/sunan-al-nasai-1857/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Ali bin Khashram علي بن خشرم ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Sulaiman al-A'mash الأعمش / سليمان بن مهران ‘The deceased is punished due to his family’s weeping over him; Mention of that was made to ‘Aishah and she said: ‘He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him.” Then she recited: And no bearer of burdens shall bear another’s burden. https://parallelquran.com/hadith/sunan-al-nasai-1860/ Sunan al-Nasa'i The Book of Funerals ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zubayd bin al-Harith زبيد بن الحارث اليامي “Aishah said: Rather the Messenger of Allah said: ‘Allah, the Mighty and Sublime increases the punishment of the disbeliever due to some of his family’s weeping for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1862/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري “I heard Ibn Abi Mulaikah say: ‘When Umm Aban died, I attended with the people. I sat in front of ‘Abdullah bin ‘Umar and Ibn ‘Abbas, and the women wept. Ibn ‘Umar said: ‘Why don’t you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family’s weeping for him.”‘ Ibn ‘Abbas said: “Umar used to narrate something like that. I went out with ‘Umar and when we got to on uninhabited area, he saw a caravan beneath a tree. He said: ‘See whose caravan this is.’ I went and I found Suhaib and his family. I came back to him and said: ‘O Commander of the Believers! This is Suhaib and his family.’ He said: ‘Bring Suhaib to me.’ When we entered Al-Madinah, ‘Umar was attacked and Suhaib sat by him, weeping and saying, ‘O my brother, O my brother.’ ‘Umar said: ‘O Suhaib, do not weep, for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to ‘Aishah and she said: ‘By Allah you are not narrating this Hadith from two liars who have disbelieved, but sometimes you mishear. And no bearer of burdens shall bear another’s burden. And the Messenger of Allah said: ‘Allah increases the punishment of the disbeliever because of his family’s weeping for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1863/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zubayd bin al-Harith زبيد بن الحارث اليامي “I heard Abu Hurairah say: ‘Someone from the family of the Messenger of Allah died, and the women gathered, weeping for him. ‘Umar stood up and told them not to do that, and threw them out, but the Messenger of Allah said: Let them be there, O ‘Umar, for the eye weeps and the heart grieves, but soon we will join them.” https://parallelquran.com/hadith/sunan-al-nasai-1864/ Sunan al-Nasa'i The Book of Funerals Abu Musa al-Asha'ari Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Aws يزيد بن أوس “The Messenger of Allah said: ‘He is not one of us who strikes his cheeks, rends his garment, calls out the calls of the Jahiliyyah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1865/ Sunan al-Nasa'i The Book of Funerals Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abu Musa al-Asha'ari Ibrahim al-Nakha'i إبراهيم النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Umm 'Abdullah bint Abi Duma Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yazid bin Aws يزيد بن أوس “Abu Musa fell unconscious and they wept for him. He said: ‘I say to you the words of disavowal that the messenger of Allah said: He is not one of us who shaves his head (as a sign of mourning), rends his garments, or raises his voice in Lamentation.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1866/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير S'hm bin Mnjab bin Rashid سهم بن منجاب بن راشد Sulaiman al-A'mash الأعمش / سليمان بن مهران “He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jahiliyyah.” https://parallelquran.com/hadith/sunan-al-nasai-1867/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Asim al-Ahwal عاصم الأحول Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Usamah ibn Zayd “When Abu Musa was close to death, his wife started to scream.” They said: “He woke up and said: ‘Did I not tell you that I am free from what the Messenger of Allah is free?” They said: “He used to narrate that the Messenger of Allah said: ‘I am free from the one who shaves his head, rends his garments or raises his voice in lamentation.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1868/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Hafs bin Ghyath حفص بن غياث Ishaq bin Rahwaya إسحاق بن راهويه Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Talq bin Mua'wiya al-Nakha'i طلق بن معاوية النخعي “Whoever seeks reward for (the loss of) three of his own children, he will enter Paradise.” A woman stood up and said: “Or two?” He said: “Or two.” The woman said: “I wish that I had said, ‘or one.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1877/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hafsa bint Umar Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umm Atiyyah Ansariyah “The Messenger of Allah entered upon us when we were washing his daughter and said: ‘Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.’ When we finished, we informed him, and he threw his waist-wrap to us and said: ‘Shroud her in it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1891/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “One of the daughters of the Prophet died and he said: ‘Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.’ We informed him, and he threw his waist-wrapper to us and said: ‘Shroud her in it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1899/ Sunan al-Nasa'i The Book of Funerals Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Az-Zubair told me that he heard Jabir say: “The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah reduced (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1901/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Wear white clothes for they are purer and better, and shroud your dead in them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1902/ Sunan al-Nasa'i The Book of Funerals Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khabbab ibn al-Aratt Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet was shrouded in three white Suhuli garments.” https://parallelquran.com/hadith/sunan-al-nasai-1903/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس Yonus bin Naf' al-Khrasany يونس بن نافع الخراساني أبو غانم the Messenger of Allah was shrouded in three white Yemeni garments of cotton, among which was no shirt and no turban. It was mentioned to ‘Aishah that they said: “He was buried in two garments and a Burd made of Hibrah.” She said: “A Burd was brought, but they sent it back and did not shroud him in it.” https://parallelquran.com/hadith/sunan-al-nasai-1904/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: “The best of perfume is musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1910/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Umamah Or Abu Umayya أبو أمامة / أبو أميمة التميمي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘One of the best of your perfumes is musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1911/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi al-Safar عبد الله بن أبي السفر Abu Sa'id al-Khudri Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'id bin al-Rabi' سعيد بن الربيع Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave).” https://parallelquran.com/hadith/sunan-al-nasai-1919/ Sunan al-Nasa'i The Book of Funerals Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري “When any one of you sees a funeral and is not walking with it, let him stand up until it has passed him, or until (the body) is placed (in the grave) before if passes him.” https://parallelquran.com/hadith/sunan-al-nasai-1920/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “When you see a funeral, stand up until it has passed you, or (the body) is placed (in the grave).” https://parallelquran.com/hadith/sunan-al-nasai-1921/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “We never saw the Messenger of Allah attend any funeral where he sat down until (the body) was placed (in the grave).” https://parallelquran.com/hadith/sunan-al-nasai-1923/ Sunan al-Nasa'i The Book of Funerals Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم That they were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah stood up, and those who were with him stood up, until it had passed by. https://parallelquran.com/hadith/sunan-al-nasai-1925/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Yazid bin Zayd Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Da'ud bin Abi al-Frat داود بن أبي الفرات عمرو Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد a funeral passed by the Messenger of Allah and he stood up. It was said: “It is the funeral of a Jew.” He said: “We stood up for the angels.” https://parallelquran.com/hadith/sunan-al-nasai-1934/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: ‘He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1936/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “A funeral passed by and the deceased was praised.” The Prophet said: “It is granted.” Another funeral passed by and the deceased was criticized. The Prophet said: “It is granted.” ‘Umar said: “May my father and mother be ransomed for you. One funeral passed by and the deceased was praised, and you said, ‘It is granted?”‘ He said: “Whoever is praised will be granted Paradise, and whoever is criticized will be granted Hell, You are the witnesses of Allah on Earth.” https://parallelquran.com/hadith/sunan-al-nasai-1937/ Sunan al-Nasa'i The Book of Funerals Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Mnswr al-Blkhy سليمان بن منصور البلخي “I came to Al-Madinah and sat with ‘Umar bin Al-Khattab. A funeral passed by and the deceased was praised, and ‘Umar said: ‘It is granted.’ Then another passed by and the deceased was praised, and ‘Umar Said: ‘It is granted.’ Then a third passed by, and the deceased was criticized, and ‘Umar said: ‘It is granted.’ I said: What is granted, O commander of the believers?’ He said: ‘I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things, Allah will admit him to Paradise.’ We said: ‘Or three?’ He said: ‘Or three.’ We said: ‘Or two?’ He said: ‘Or two.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1939/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Something bad was said in the presence of the Prophet about a person who had died. He said: ‘Do not say anything but good about your dead.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1940/ Sunan al-Nasa'i The Book of Funerals al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah said: ‘Do not verbally abuse the dead, for they have reached the consequences of what they did.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1941/ Sunan al-Nasa'i The Book of Funerals al-Mughira ibn Shu'ba Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية “I heard Anas bin Malik say: The Messenger of Allah said: ‘The dead person is followed by three: His family, his wealth and his deeds. Then two of them come back: His family and his wealth, and there remain only his deeds.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1942/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah commanded us to do seven things, and forbade us form seven things. He commanded us to visit the risk, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitation, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al-Istabraq, silk and Ad-Dibaj.” https://parallelquran.com/hadith/sunan-al-nasai-1944/ Sunan al-Nasa'i The Book of Funerals Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Hamam bin Munabbih همام بن منبه بن كامل ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin 'Alaqa زياد بن علاقة “I heard Al-Bara’ bin ‘Azib say: The Messenger of Allah said: ‘whoever follows a Janazah until the prayer is offered, he will have one Qirat of reward and whoever walks with the funeral until (the body) is buried will have two Qirats of reward, and a Qirat is like Uhud.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1945/ Sunan al-Nasa'i The Book of Funerals Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah said: The riders should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1947/ Sunan al-Nasa'i The Book of Funerals al-Mughira ibn Shu'ba Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jubayr bin Hayya al-Thaqafi Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية “The Messenger of Allah said: “The rider should travel behind the Janazah and the pedestrian may travel wherever he wishes, and the (funeral) prayer should be offered for a child.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1948/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Ishaq bin Rahwaya إسحاق بن راهويه Sufyan bin 'Uyaynah سفيان بن عيينة That his father saw the Messenger of Allah, Abu Bakr and ‘Umar, may Allah be pleased with them, walking in front of the Janazah. https://parallelquran.com/hadith/sunan-al-nasai-1949/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Ja'far bin Iyas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Your brother has died, so get up and pray for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1951/ Sunan al-Nasa'i The Book of Funerals Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Mjahd bin Musa مجاهد بن موسى Sa'id bin Jubayr سعيد بن جبير الأسدي “One of the children of the Ansar (who had died) was brought to the Messenger of Allah so he prayed for him.” ‘Aishah said: “How fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty.” He said: “It is better not to say anything, O ‘Aishah Allah, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the loins of their fathers.” https://parallelquran.com/hadith/sunan-al-nasai-1952/ Sunan al-Nasa'i The Book of Funerals Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس “A man died at Khaibar and the Messenger of Allah said: ‘Pray for your companion; he stole from the spoils war.’ We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.” https://parallelquran.com/hadith/sunan-al-nasai-1964/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران a man was brought to the Prophet for him to offer the funeral prayer, and he said: “Pray for your companion, for he owes a debt.” Abu Qatadah said: ” I will pay it.” The Prophet said: “In full?” He said: “In full.” So he prayed for him https://parallelquran.com/hadith/sunan-al-nasai-1965/ Sunan al-Nasa'i The Book of Funerals Ata' bin Abi Rabah عطاء بن أبي رباح Hafs bin Ghyath حفص بن غياث Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “Whoever throws himself, he will be in the Fire of Hell, throwing himself down forever and ever. And whoever kills himself with a piece of iron”- then I missed something ( one of the narrators) Khalid said-“will have his piece of iron in his hand, stabbing himself in the stomach in the Fire of Hell, forever and ever.” https://parallelquran.com/hadith/sunan-al-nasai-1970/ Sunan al-Nasa'i The Book of Funerals Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I offered the funeral prayer with the Messenger of Allah for Umm kab who had died in childbirth, and the Messenger of Allah stood in line at her mid-section to pray.” https://parallelquran.com/hadith/sunan-al-nasai-1981/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abu Saeed Al-Khudri, Ibn Abbas, Abu Qatadah and Abu Hurairah. I asked them about that and they said: ‘(It is) Sunnah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1982/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Jbyr عبد الرحمن بن جبير المصري Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin al-Harith bin Ya'qub عمرو بن الحارث Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص “I heard Naji, claim that Ibn ‘Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthum bint ‘Ali the wife of ‘Umar bin Al-Khattab, and a son of hers called Zaid were placed together. The Imam that day was Saeed bin Al-As and among the people were Ibn ‘Umar, Abu Hurairah, Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that, so I looked at Ibn ‘Abbas, Abu Hurairah, Abu Saeed and Abu Qatadah and said: ‘What is this?’ They said: ‘It is the Sunnah.” https://parallelquran.com/hadith/sunan-al-nasai-1983/ Sunan al-Nasa'i The Book of Funerals Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Jubayr bin Nufayr al-Hadrami Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير That the Messenger of Allah offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle. https://parallelquran.com/hadith/sunan-al-nasai-1984/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد That the Messenger of Allah announced the death of An-Najashi to the people, and he led thme out and arranged them in rows, and said the Takbir four times. https://parallelquran.com/hadith/sunan-al-nasai-1985/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Hasan bin Qz'h الحسن بن قزعة Amir al-Sha'bi عامر الشعبي Muslimh bin 'Alqama al-Mazny مسلمة بن علقمة المازني “No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted.” https://parallelquran.com/hadith/sunan-al-nasai-1997/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibn Umm Maktum Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Zadhan Abu 'Umar زاذان أبو عمر “Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirats. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirat of reward.” https://parallelquran.com/hadith/sunan-al-nasai-2001/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ma'mar bin Rashid معمر بن راشد “The Messenger of Allah said: ‘Whoever follows a funeral and offers the funeral prayer then leaves, will have one Qirat reward. And whoever follows it and offers the funeral prayer then stays until the burial is completed will have two Qirat of reward, both of which are greater than Uhud.” https://parallelquran.com/hadith/sunan-al-nasai-2002/ Sunan al-Nasa'i The Book of Funerals Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin al-Sa'ib bin Ysar سعيد بن السائب بن يسار Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah said: ‘If you see a funeral, then stand up, and whoever follows it, then let him not sit down until (the body) is placed in the grave.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2003/ Sunan al-Nasa'i The Book of Funerals al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة mention was made of standing at the funeral until the body is placed in the grave. ‘Ali bin Abi Talib said: “The Messenger of Allah stood, then he sat down.” https://parallelquran.com/hadith/sunan-al-nasai-2004/ Sunan al-Nasa'i The Book of Funerals al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح mention was made of standing at the funeral until the body is placed in the grave. ‘Ali bin Abi Talib said: “The Messenger of Allah stood, then he sat down.” https://parallelquran.com/hadith/sunan-al-nasai-2005/ Sunan al-Nasa'i The Book of Funerals Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Najyh bin Ka'b al-Asady ناجية بن كعب الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We went out with the Messenger of Allah for a funeral, and when we reached the grave the Lahd had not yet been prepared. He sat, and we sat around him, as if there were birds on our heads.” https://parallelquran.com/hadith/sunan-al-nasai-2006/ Sunan al-Nasa'i The Book of Funerals Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah. https://parallelquran.com/hadith/sunan-al-nasai-2009/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Hilal حميد بن هلال Hisham bin 'Amir bin Umayya Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Bury the slain where they fell.” https://parallelquran.com/hadith/sunan-al-nasai-2010/ Sunan al-Nasa'i The Book of Funerals Hameed bin Hilal حميد بن هلال Hisham bin 'Amir bin Umayya Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Waki' bin al-Jarrah وكيع بن الجراح “We complained to the Messenger of Allah on the day of Uhud, saying: ‘O Messneger of Allah, it is too difficult for us to dig a grave for each person.’ The Messenger of Allah said: ‘Dig graves and make them good and deep, and bury two or three in one grave.’ They said: ‘Who should we put in first, O Messenger of Allah?’ He said: ‘Put in first the one who knew more Qur’an.”‘ He said: “My father was the third of three in one grave.” https://parallelquran.com/hadith/sunan-al-nasai-2015/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Hilal حميد بن هلال Hisham bin 'Amir bin Umayya Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “There are three times at which the Messenger of Allah forbade us to pray or to bury our dead: When the sun has risen fully until it is higher, when it reaches its zenith until it has passed the zenith, and when the sun starts to set” (Sahib) https://parallelquran.com/hadith/sunan-al-nasai-2018/ Sunan al-Nasa'i The Book of Funerals al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah delivered a Khutbah and mentioned a man among his Companions who had died and had been buried at night in a shroud that was not sufficient. The Messenger of Allah reprimanded them, telling them not to bury a person at night except in cases of emergency.” https://parallelquran.com/hadith/sunan-al-nasai-2019/ Sunan al-Nasa'i The Book of Funerals Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “My father was killed on the day of Uhud, and the Prophet said: ‘Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur’an most.’ My father was the third of three, and the one who knew the Qur’an most was placed (in the grave) first.” https://parallelquran.com/hadith/sunan-al-nasai-2023/ Sunan al-Nasa'i The Book of Funerals Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Prophet came to ‘Abdullah bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-2024/ Sunan al-Nasa'i The Book of Funerals Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Jabir bin Samra Malik bin Mghwl مالك بن مغول Smak bin Hrb bin Aws سماك بن حرب بن أوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “A man was buried with my father in the same grave and I felt restless until I brought him out and buried him on his own.” https://parallelquran.com/hadith/sunan-al-nasai-2026/ Sunan al-Nasa'i The Book of Funerals Hafs bin Ghyath حفص بن غياث Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق they went out with the Messenger of Allah one day and he saw a new grave. He said: “What is this?” They said: “This is so-and-so, the freed slave woman of Banu so-and-so” – whom Messenger of Allah knew – “She died at midday and we did not like to wake you up when you were fasting and taking a nap.” The Messenger of Allah stood (for prayer) and the people formed rows behind him. He said four Takbirs over her then he said: “If anyone among you dies while I am still among you, inform me, for my prayer for his is a mercy.” https://parallelquran.com/hadith/sunan-al-nasai-2027/ Sunan al-Nasa'i The Book of Funerals Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah went our to the funeral of Ibn Ad-Dahdah, and when he came back an unsaddled horse was brought to him, so he rode and we walked with him.” https://parallelquran.com/hadith/sunan-al-nasai-2031/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah forbade building over graves, making them larger or plastering over them.” (One of two narrators) Sulaiman bin Musa added: “Or writing on them.” https://parallelquran.com/hadith/sunan-al-nasai-2032/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Mughira bin Sby' المغيرة بن سبيع Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Salm al-Nahdi, Abu Farwa مسلم بن سالم النهدي أبو فروة “The Messenger of Allah forbade plastering over graves, building over them or sitting on them.” https://parallelquran.com/hadith/sunan-al-nasai-2033/ Sunan al-Nasa'i The Book of Funerals Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “The Messenger of Allah forbade plastering over graves.” https://parallelquran.com/hadith/sunan-al-nasai-2034/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it.” https://parallelquran.com/hadith/sunan-al-nasai-2036/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I heard a man praying for forgiveness for his parents who were idolaters, and I said: ‘Are you praying for forgiveness for them even though they are idolators?” He said: ‘Didn’t Ibrahim pray for forgiveness for his father?’ I went to the Prophet and told him about that, then the following revealed: And Ibrahim’s (Abraham) invoking (of Allah) for his father’s forgiveness was only because of a promise he (Ibrahim) had made to him (his father).” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2041/ Sunan al-Nasa'i The Book of Funerals Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Muhammad bin Jahada محمد بن جحادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: ‘I was sent to the people of Al-Baqi’ to pray for them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2043/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح every time it was her night for the Messenger of Allah to stay with her, he would go out at the end of the night to Al-Baqi’ and say: “As-salamu ‘alaykum dara qawmin mu’minin, wa inna wa iyyakum mutawa’idun ghadan wa mutawakilun, wa inna in sha’ Allahu bikum lahiqun. Allahummaghfir li ahli baqi’il gharaqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness). Soon we will join you, if Allah willing. O Allah, forgive the people of Baqi’ Al-Charqad.)” https://parallelquran.com/hadith/sunan-al-nasai-2044/ Sunan al-Nasa'i The Book of Funerals al-Aswad bin Shayban al-Sadusi الأسود بن شيبان السدوسي Bashayr bin Nahayk بشير بن نهيك السدوسي Basheer bin Ma'bad/al-Khasasiyya Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah cursed women who visit graves, and those who take them as Masjid and put lamps on them.” https://parallelquran.com/hadith/sunan-al-nasai-2048/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Ysar عبد الله بن يسار Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “May Allah curse the Jews and Christians who took the graves of their prophets as Masjids.” (Sahih) Chpater 107. It Is Disliked to Walk Between Grave Wearing Sibtiyah Sandals https://parallelquran.com/hadith/sunan-al-nasai-2052/ Sunan al-Nasa'i The Book of Funerals Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Safwan bin Umayyah Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “when a person is placed in his grave and his companions depart from him, he hears the sound of their sandals.” https://parallelquran.com/hadith/sunan-al-nasai-2054/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Amr bin Muhammad al-Anqazi عمرو بن محمد العنقزي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet of Allah said: ‘When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: “I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: ‘And he sees them both.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2055/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: ‘What did you say about this man (Muhammad)?’ As for the believer, he says: ‘I bear witness that he says: ‘I bear witness that he is the slave of Allah and His Messenger.’ It is said to him: ‘Look at your place in hell; Allah has replaced it for you with a place better than it.”’ The Messenger of Allah said: “Then he sees them both.” As for the disbeliever or the hypocrite, it is said to him: ‘What did you say about this man?’ He says: ‘I do not know; I used to say what the people said.’ It is said to him: ‘You did not understand and you did not follow those who had understanding.’ Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races.”’ https://parallelquran.com/hadith/sunan-al-nasai-2056/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith Alqama bin Mrthd علقمة بن مرثد Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was sitting with sulaiman bin Sard and Khalid bin ‘Urfutah, and they said that a man had died as a result of abdominal illness. They wanted to attend his funeral, and one of them said to the other: ‘Didn’t the Messenger of Allah say: Whoever is killed by an abdominal illness, he will not be punished in his grave? The other said: ‘Yes.”’ https://parallelquran.com/hadith/sunan-al-nasai-2057/ Sunan al-Nasa'i The Book of Funerals Abu Ayyub al-Ansari Abu Juhayfa al-Sawai' al-Bara' bin Azib bin al-Harith Awn bin Abi Juhayfa عون بن أبي جحيفة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The plague, abdominal illness, drowning and dying in childbirth are martyrdom.” (One of the narrators) said: Abu ‘Uthman narrated this to us several times, and on one occasion he attributed it to the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2059/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Allahumma inni a udhu bika min adhabil-qabri wa a ‘udhu bika min ‘adhabin-nar, wa a ‘udhu bika min fitnatil-mahya wal-mamat, wa audhu bika min fitnatil-masihid-dajjal (O Allah, I seek refuge with you from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trial of the Dajjal).” https://parallelquran.com/hadith/sunan-al-nasai-2065/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard the Messenger of Allah after that seeking refuge with Allah from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-2066/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “The Messenger of Allah stood up and mentioned the trail with which a person will be tested in his grave. When he mentioned that the people became restless, which prevented me from understanding what the Messenger of Allah had said. When they settled down, I said to a man who was near me: ‘May Allah bless you, what did the end?’ he said: ‘It has been revealed to me that you will be tested in your graves with a trial close to that of the Dajjal.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2067/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر The Messenger of Allah used to teach them this supplication as he taught them surahs of the Quran: Allahumma inna na’udhu bika min ‘adhabil-qabri wa a’udhu bika min fitnatil-masihid-dajjal, wa a’udhu bika min fitnatil-mahya wal-mamat (O Allah, We seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the trail of Al-Masihid-Dajjal, and I seek refuge with You from the trails of life and death.)” https://parallelquran.com/hadith/sunan-al-nasai-2068/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس “The Messenger of Allah came to me and there was a Jewish woman with me who was saying: ‘You will be tested in your graves.’ The Messenger of Allah got upset and said: ‘Rather the Jews will be tested.”‘ ‘Aishah said: “A few nights later, the Messenger of Allah said: ‘It has been revealed to me that you will be tested in your graves.”‘ ‘Aishah said; “Afterward I heard the Messenger of Allah seeking refuge with Allah from the torment of the grave. https://parallelquran.com/hadith/sunan-al-nasai-2069/ Sunan al-Nasa'i The Book of Funerals Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير “When one of you dies, he is shown his place morning and evening. If he is one of the people of hell it is said: ‘This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2076/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Mughira bin Maqsam المغيرة بن مقسم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When one of you dies, he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise, and if he is one of the people of Hell. It is said: ‘This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2077/ Sunan al-Nasa'i The Book of Funerals Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش “During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; ‘O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O ‘Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.’ They said: ‘O Messenger of Allah, are you calling out to people who have turned into rotten corpses?’ He said: ‘You do not hear what I say any better than they do, but they cannot answer.'” https://parallelquran.com/hadith/sunan-al-nasai-2080/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “Have you found what your Lord promised to be true?” he said: “They can hear what I am saying to them now”. Mention of that was made to ‘Aishah and she said: “Ibn ‘Umar is mistaken. Rather the Messenger of Allah said: “Ibn ‘Umar is mistaken. Rather the Messenger of Allah said: ‘Now they know that what I used to say to them is the truth.’ Then she recited: So verily, you (O Muhammad) cannot make the dead to hear., until she recited the verse.” https://parallelquran.com/hadith/sunan-al-nasai-2081/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘The Messenger of Allah said: ‘The whole of the son of Adam will be consumed by the earth, except for the tailbone, from which he was created and from which he will be created anwe.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2082/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Waki' bin al-Jarrah وكيع بن الجراح “The people will be gathered on the Day of Resurrection naked and uncircumcised. The first one to be clothed will be Ibrahim.” Then he recited: As We began the first creation, We shall repeat it https://parallelquran.com/hadith/sunan-al-nasai-2087/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد ‘When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up.” https://parallelquran.com/hadith/sunan-al-nasai-2104/ Sunan al-Nasa'i The Book of Fasting Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When the month of Ramadan beings, the gates of Paradise are opened. The gates of the Fire are closed and the devils are chained up.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This meaning, the narration of Ibn Ishaq – is a mistake. Ibn Ishaq did not hear from Az-Zuhri. What is correct is what we mentioned it previously. https://parallelquran.com/hadith/sunan-al-nasai-2107/ Sunan al-Nasa'i The Book of Fasting Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج ” There has come to you Ramadan in which the gates of Paradise are opened, the gates of the fire are closed and the devils are chained up.” (Sahih) Abu ‘Abdur-Rahman said: this narration is a mistake. https://parallelquran.com/hadith/sunan-al-nasai-2108/ Sunan al-Nasa'i The Book of Fasting al-Fadl bin Musa al-Synany الفضل بن موسى السيناني ibn Abbas Ikrama عكرمة Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ‘The month of Ramadan. He said: “I heard the Messenger of Allah say: In it the gates of Paradise are opened and the gates of the Fire are closed, and the devils are chained up, and a caller calls out every night: O doer of good, proceed; O doer of evil, desist!”‘ https://parallelquran.com/hadith/sunan-al-nasai-2112/ Sunan al-Nasa'i The Book of Fasting al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي ” I was in a house with ‘Utbah bin Farqad, and I wanted to narrate a Hadith, but there was a man from among the Companions of the Prophet there, and I felt it was more appropriate fro him to narrate the Hadith than I. The man narrated that the Prophet said. Concerning of the Prophet there, and I felt it was more appropriate for him to narrate the Hadith than I. the man narrated that the Prophet said, concerning Ramadan: ‘In it the gates of Heavens are opened and the gates of the Fire are shut, and every devil is fettered. A caller calls out every night: O seeker of good, proceed; O seeker of evil, desist!”‘ https://parallelquran.com/hadith/sunan-al-nasai-2113/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ‘I fasted Ramadan’ or ‘I prayed Qiyam throughout the whole month.”‘ I do not know whether he dislike self-praise or he said: “Inevitably there will be heedlessness and sleep.” (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-2114/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Musa bin Sawar حبان بن موسى بن سوار Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said to a woman from among the Ansar: ‘When it is Ramadan, perform ‘Umrah then, for ‘Umrah during it is equivalent to Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2115/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Zayd ibn al-Khattab Abu al-Qasin al-Jadli أبو القاسم الجدلي / حسين بن الحارث Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “I came to Ash-Sham. He said: “I came to Ash-Sham and complete her errand. Then the new crescent of Ramadan was sighted while I was in Ash-Sham. I saw the new crescent on the night of Friday, then I came to Al-Madinah at the end of the month. ‘Abdullah bin ‘Abbas asked me about the sighting of the moon and said: ‘ When did you see it?’ I said: ‘We saw it on the night of Friday.’ He said; ‘You saw it on the ninth of Friday?’ I said: ‘Yes, and the people saw it and started fasting, and so did Muawiyah. He said: ‘But we saw it on the night of Saturday, so we will continue fasting until we have completed thirty days or we see it.’ I said: ‘Will you not be content with the sighting of Muawiyah and his companions? He said; ‘No; this is what the Messenger of Allah enjoined upon us.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2116/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم : “The Messenger of Allah said: ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then count it as thirty (days).'” https://parallelquran.com/hadith/sunan-al-nasai-2123/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ” I heard the messenger of Allah say: ‘When you see the crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then work it out (fro the beginning of the month, to complete thirty days)”‘ https://parallelquran.com/hadith/sunan-al-nasai-2125/ Sunan al-Nasa'i The Book of Fasting Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش “Do not fast until you see the crescent, and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out.” https://parallelquran.com/hadith/sunan-al-nasai-2126/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “D not fast until you see it , and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out.” https://parallelquran.com/hadith/sunan-al-nasai-2127/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Hajjaj bin Artah حجاج بن أرطاة Hiban bin Hilal حبان بن هلال Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Raba'i bin Harash bin Jahsh ربعي بن حراش “The Messenger of Allah mentioned the crescent and said: ‘When you see it, fast and when you see it, stop fasting, and if it is obscured from you (too cloudy), then count thirty days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2128/ Sunan al-Nasa'i The Book of Fasting Hatm bin Abi Sghyrh حاتم بن أبي صغيرة ibn Abbas Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said; ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then complete thirty (days).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2129/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس ” I am surprised at those who anticipate the moth, when the Messenger of Allah said: ‘When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days. https://parallelquran.com/hadith/sunan-al-nasai-2130/ Sunan al-Nasa'i The Book of Fasting Ibn Sa'd محمد بن سعد البغدادي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي “The Messenger of Allah said: “The Messenger of Allah said: Do not fast before Ramadan. Fast when you see it and stop fasting when you see it, and if clouds prevent you from seeing it, then complete Thirty (Days).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2135/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Ibn Sa'd محمد بن سعد البغدادي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah swore not to come to his wives for a month, and twenty-nine days passed. I said: ‘Did you not wives to keep away from you wives for a month? I have counted twenty-nine days.’ The Messenger of Allah said: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2136/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Suliaman أحمد بن سليمان Ibn Sa'd محمد بن سعد البغدادي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “I was very keen to ask ‘Umar bin Al-Khattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined.” And he quoted the Hadith. He said concerning it:’ “The from his wives for twenty-nine days because of that, when Hafsah had made her disclosure to Aishah. He had said: ‘I will not enter upon them for a month,’ because he was so upset with them when Allah, the Mighty and Sublime, informed him of what they had said. When twenty-nine days had passed, he entered upon ‘Aishah, so he started with her. Aishah, said to him: ‘O Messenger of Allah, you swore not to enter upon us for a month, and now twenty-nine days have passed; we have been counting them.’ The Messenger of Allah said; ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2137/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار ibn Umar Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2139/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Prophet struck one hand with the other and said: “The month is like this and like this and like this,” retaining one finger the third time. https://parallelquran.com/hadith/sunan-al-nasai-2140/ Sunan al-Nasa'i The Book of Fasting al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: “The month is like this and like this and like this,”‘ meaning twenty-nine. Yahya bin Saeed and others narrated it from Ismail, from Muhammad bin Sad, from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2141/ Sunan al-Nasa'i The Book of Fasting ibn Umar Jabla bin Sahaym جبلة بن سحيم Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘The month is like this and like this and like this.” (One of the narrators) Muhammad bin ‘Ubaid clapped his hands three time to demonstrate it, then he withheld his left thumb the third time. Yahya bin Saeed said to Ismail (One of the narrators): “Form his father?’ He said: “No.” https://parallelquran.com/hadith/sunan-al-nasai-2142/ Sunan al-Nasa'i The Book of Fasting ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Uqba bin Hryth al-Tghlby عقبة بن حريث التغلبي الكوفي “The Messenger of Allah said: The month may be twenty-nine days or it may be thirty. When you see it, then stop fasting, and it is obscured from you (too cloudy), then complete the count.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2143/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة ” I heard the Messenger of Allah say: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2144/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “We are an unlettered Ummah, we do not use astronomical counting or computation. The month is like this, and this, and this,” he did three times, showing it as twenty-nine. https://parallelquran.com/hadith/sunan-al-nasai-2145/ Sunan al-Nasa'i The Book of Fasting Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Hurairah Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Ata' bin Abi Rabah عطاء بن أبي رباح Mnswr bin Abi al-Aswad منصور بن أبي الأسود الليثي الكوفي يقال Sulaiman bin Da'ud al-'Atki al-Zahrani سليمان بن داود أبو الربيع الزهراني “The month is like this,” and (one of the narrators) Shubah did the same gesture as Jabalah had done, copying, Ibn ‘Umar: “It is twenty-nine, as he gestured twice with all fingers of both hands, and putting down one of his fingers the third time.” https://parallelquran.com/hadith/sunan-al-nasai-2147/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Take Sahur.” ‘Ubaidullah said: “I do not know how he said it.” https://parallelquran.com/hadith/sunan-al-nasai-2150/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah said: ‘Take Sahur, for in Sahur there is blessing.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2151/ Sunan al-Nasa'i The Book of Fasting Asim al-Ahwal عاصم الأحول Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “The Messenger of Allah said; ‘Take Sahur, for in Sahur there is blessing.”” https://parallelquran.com/hadith/sunan-al-nasai-2152/ Sunan al-Nasa'i The Book of Fasting Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “Eat Sahur, for in Sahur there is blessing.” (Sahih Mawquf) while Ibn Abi Laila narrated it in Marfu form: https://parallelquran.com/hadith/sunan-al-nasai-2153/ Sunan al-Nasa'i The Book of Fasting Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sala bin Zufar al-Absi صلة بن زفر “Take Sahur, for in Sahur there is blessing.” https://parallelquran.com/hadith/sunan-al-nasai-2154/ Sunan al-Nasa'i The Book of Fasting Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Waki' bin al-Jarrah وكيع بن الجراح Zayd ibn Thabit “The Messenger of Allah said: ‘Eat Sahur, for in Sahur there is blessing.” https://parallelquran.com/hadith/sunan-al-nasai-2155/ Sunan al-Nasa'i The Book of Fasting Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I had Sahur with Hudhaifah, then we went out to pray. When we came to the Masjid we prayed two Rakahs, then the Iqamah for prayer was said, and there was only a short time between them.” Abu Hurairah said : “The Messenger of Allah said: ‘Eat Sahur, for in Sahur there is blessing.” https://parallelquran.com/hadith/sunan-al-nasai-2158/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I had Sahur with Hudhaifah, then we went out to the Masjid. We prayed the two Rakahs of Fajr, then the Iqamah for prayer was made, and we prayed.” https://parallelquran.com/hadith/sunan-al-nasai-2159/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Suliaman أحمد بن سليمان al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “How long was there between them?” He said: “As long as it takes a man to recite fifty verses.” https://parallelquran.com/hadith/sunan-al-nasai-2160/ Sunan al-Nasa'i The Book of Fasting Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “We had Sahur with the Messenger of Allah then we went to pray.” I (one of the narrators) said: “It is claimed that Anas said: ‘How long was there between them?’ He said: ‘As long as it takes a man to recite fifty verses.” https://parallelquran.com/hadith/sunan-al-nasai-2161/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin Ma'dan خالد بن معدان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Thur bin Zayd al-Dayli ثور بن زيد “Masruq and I came to ‘Aishah, and Masruq said to her: ‘There are two men from among the Companions of the Messenger of Allah both of whom are good; one of them delays the prayer and Ifar, and the other hastens the prayer and Iftar.’ ‘Aishah said: ‘Which of them is the one who hastens the prayer and Iftar?’ Masruq said: ‘That is what the Messenger of Allah used to do.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2165/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah inviting people to have Sahur in Ramadan. He said: ‘Come to the blessed breakfast.” (Hasan) Chatper 26. Calling Sahur “Ghada” (Breakfast) https://parallelquran.com/hadith/sunan-al-nasai-2168/ Sunan al-Nasa'i The Book of Fasting Adi ibn Hatim al-Tayyi' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Matruf bin Tarayf al-Harithi مطرف بن طريف “You should take Sahur for it is the blessed breakfast.” https://parallelquran.com/hadith/sunan-al-nasai-2169/ Sunan al-Nasa'i The Book of Fasting Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said to a man: ‘Come to the blessed breakfast, – meaning Sahur.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2170/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “Bilal calls the Adhan at night to awaken those of you who are asleep, and so that those who are praying Qiyam cam return. Dawn is not when the light appears like this” – and he gestured with his hand – “rather dawn is when it appears like this: – and he gestured with his two forefingers. ‘ https://parallelquran.com/hadith/sunan-al-nasai-2175/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Abi Labid عبد الله بن أبي لبيد Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The messenger of Allah said: ‘Do not fast one or two days ahead of the month, unless that happens to be a day that one of you habitually fasts.”‘ Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake. ‘ https://parallelquran.com/hadith/sunan-al-nasai-2179/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Khalid bin Sa'd al-Kwfy خالد بن سعد الكوفي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah used to join Shaban to Ramadan.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2181/ Sunan al-Nasa'i The Book of Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah used to fast until we said: ‘He will not fast.’ And he used to fast Shaban, or most of Shaban.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2182/ Sunan al-Nasa'i The Book of Fasting Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “I said to Aishah: ‘Did the Messenger of Allah offer Duha prayer? She said: “No, unless he was returning from a journey, I Did the Messenger of Allah fast an entire month?’ She said: ‘No, I do not remember him fasting any month in full apart from Ramadan, and he did not break his fast for a whole month, rather he would fast some of (each month) until he passed away.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2189/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2202/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah used to encourage (us) to pray Qiyam during Ramadan, without insisting on that, and he said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins’ https://parallelquran.com/hadith/sunan-al-nasai-2203/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2204/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Whoever spends the nights of Ramadan n prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2205/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Whoever fasts during Ramadan” and according to the Hadith of Qutaibah, the Prophet said: “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2207/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Nadr bin Shyban al-Hdany النضر بن شيبان الحداني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nasr bin 'Ali bin Nasr bin 'Ali “Whoever fasts in Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2208/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2212/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Ali bin Harb bin Muhammad علي بن حرب بن محمد بن علي Darar bin Marra, Abu Sinan ضرار بن مرة الكوفي أبو سنان الشيباني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “Tell me of the best thing you heard about the month of Ramadan.” Abu Salamah said: “Abdur-Rahman bin ‘Awf told me that the Messenger of Allah mentioned Ramadan and said that it is superior to other months, and he said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him.”‘(Daif) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is “Abu Salamah, from Abu Hurairah.” https://parallelquran.com/hadith/sunan-al-nasai-2213/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to Abu Salamah bin ‘Abdur-Rahman: ‘Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: ‘Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2215/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Hakam bin 'Utayba الحكم بن عتيبة Habib bin Abi Thabit حبيب بن أبي ثابت قيس Maymun bin Abi Shbyb ميمون بن أبي شبيب Mu'adh ibn Jabal Muhammad bin Isma'il bin Samra محمد بن إسماعيل بن سمره الأحمسي “For every good deed that the son of Adam does, he will have (the reward of) ten the like thereof, except for fasting. It is for Me and I shall reward for it. https://parallelquran.com/hadith/sunan-al-nasai-2224/ Sunan al-Nasa'i The Book of Fasting al-Hakam bin 'Utayba الحكم بن عتيبة Habib bin Abi Thabit حبيب بن أبي ثابت قيس Maymun bin Abi Shbyb ميمون بن أبي شبيب Mu'adh ibn Jabal Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “Raja bin Haiwah narrated that Abu Umamah said: ‘I came to the Messenger of Allah and said: Tel l me of something that I may take (learn) from you. He said: “Take to fasting, for there is nothing like it.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2225/ Sunan al-Nasa'i The Book of Fasting al-Hakam bin 'Utayba الحكم بن عتيبة Mu'adh ibn Jabal Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “Abu Umamah Al-Bahili narrated to me: ‘I said: O Messenger of Allah, tell me of something by which Allah will benefic me. He said: Take to fasting, for there is nothing like it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2226/ Sunan al-Nasa'i The Book of Fasting al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin al-Minhal حجاج بن المنهال Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Shu'bah bin al-Hajjaj شعبة بن الحجاج “Which deed is best?” he said: “Take to fasting, for there is nothing equal to it.” https://parallelquran.com/hadith/sunan-al-nasai-2227/ Sunan al-Nasa'i The Book of Fasting Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ibn Ishaq محمد بن إسحاق بن يسار‎ Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Abi 'Adi محمد بن أبي عدي Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري “The Messenger of Allah said: ‘Fasting is a shield.” https://parallelquran.com/hadith/sunan-al-nasai-2231/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu 'Ubaidah ibn al-Jarrah Hiban bin Hilal حبان بن هلال Mas'ar bin Kadam مسعر بن كدام Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين ‘Uthman bin Abi Al-As called for milk to be given to him (Mutarrif) to drink. Mutarrif said: ‘I heard the Messenger of Allah say: ‘Fasting is a shield like the shield of any one of you in battle.”‘ Abu Hurairah said: “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2235/ Sunan al-Nasa'i The Book of Fasting Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sahl bin Sa'd bin Malik Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي “I entered upon ‘Uthman bin Abi Al-As and he called for milk. I said: I am fasting; He said: “I heard the Messenger of Allah say: ‘Fasting is a shield like the of any one of you in battle.”‘ Abu Hurairah said: “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2236/ Sunan al-Nasa'i The Book of Fasting Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahl bin Sa'd bin Malik Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Mutarrif entered upon ‘Uthman” and he narrated something similar in Mursal from. Abu Hurairah said: “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2237/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “Fasting is a shield against the Fire. Whoever starts the day of fasting, let him not act in an ignorant manner during that day. If anyone treats him in an ignorant maner, let him not insult him or curse him, rather let him say: “I am fasting.’ By the One in whole hand is the soul of Muhammad, the smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.” https://parallelquran.com/hadith/sunan-al-nasai-2239/ Sunan al-Nasa'i The Book of Fasting Alqama bin Qays علقمة بن قيس بن عبد الله Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman ibn 'Affaan “Our companions narrated to us that Abu ‘Ubaidah said: ‘Fasting is a shield, so long as you do not damage it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2240/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “For those who fast there is a gate in Paradise called Ar-Rayyan, through which no one but they will enter. When the last of them has entered it, it will be closed. Whoever enters through it will drink, and whoever drinks will never thirst again.” https://parallelquran.com/hadith/sunan-al-nasai-2241/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Sulaiman al-A'mash الأعمش / سليمان بن مهران in Paradise there is a gate called Ar’Rayyan, it will be said on the Day of Resurrection: “Where are those who used to fast? Would you like to enter through Ar-Rayyan?” whoever enters through it will never thirst again. Then when they have entered it will be closed behind them, and no one but they will enter through it. https://parallelquran.com/hadith/sunan-al-nasai-2242/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Abi Sa'id Ibn Masud met ‘Uthman at ‘Arafat and spoke to him in private. Uthman said to Ibn Masud: “Are you interested in a girl so that I marry her to you?” ‘Abdullah called ‘Alqamah and he told him that the Prophet said: ‘Whoever among you can afford to get married, let him do so. Whoever cannot afford it, let him fast, for fasting will be a restraint (Wija) for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2245/ Sunan al-Nasa'i The Book of Fasting Abdur-Razzaq عبد الرزاق بن همام Abu Sa'id al-Khudri al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Ibn Jurayj ابن جريج Mu'ml bin Ihab مؤمل بن إهاب Suhayl bin Abi Salah سهيل بن أبي صالح Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah said: ‘Whoever fasts one day in the cause of Allah, Allah will separate between his face and the fire by (a distance of) seventy autumns in return for that day.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2250/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح “The Messenger of Allah said: ‘Whoever fasts one day in the cause of Allah, Allah, the mighty and sublime, will separate his face from the fire by (a distance of)seventy autumns.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2251/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Sufyan bin 'Uyaynah سفيان بن عيينة Suhayl bin Abi Salah سهيل بن أبي صالح “Whoever fasts one day in the cause of Allah, the Mighty and Sublime, Allah will separate his face from the fire by (a distance of) seventy years.” https://parallelquran.com/hadith/sunan-al-nasai-2252/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Sufyan bin 'Uyaynah سفيان بن عيينة “There is no worshipper who fasts a day in the cause of Allah, the mighty and sublime, but Allah the mighty and sublime, will separate his face from the fire by (a distance of) seventy autumns in return for that day.” https://parallelquran.com/hadith/sunan-al-nasai-2253/ Sunan al-Nasa'i The Book of Fasting al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله Mhmwd bin Khalid محمود بن خالد Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Uqba bin 'Amir al-Juhayni Yahya bin al-Harith al-Dhamari يحيى بن الحارث الذماري “I heard Abu Saeed Al-Khudri say: ‘The Messenger of Allah said: Whoever fasts one day in the cause of Allah will separate his face from the fire by (a distance of) seventy autumns.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2254/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ka'b bin 'Asim al-Asha'ri Safwan bin 'Abdullah صفوان بن عبد الله بن صفوان بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm al-Darda'a أم الدرداء “I heard the Messenger of Allah say: ‘Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2255/ Sunan al-Nasa'i The Book of Fasting Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I heard the Messenger of Allah say; ‘It is not righteousness to fast when traveling.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2260/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Someone who heard it from Jabir told me something similar.” https://parallelquran.com/hadith/sunan-al-nasai-2264/ Sunan al-Nasa'i The Book of Fasting Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Uthman bin Muhammad Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I came to the Messenger of Allah from a journey and he said: ‘Stay and have a meal to break the fast, O Abu Umayyah.’ I said: ‘I am fasting.’ He said: ‘Come close to me and I will tell you about the traveler. Allah, the mighty and sublime, has waived fasting and half of the prayer for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2272/ Sunan al-Nasa'i The Book of Fasting Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Zayd bin 'Abdullah محمد بن زيد بن عبد الله بن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Muhammad bin Zayd عمر بن محمد بن زيد بن عبد الله “I came to the Messenger of Allah from a journey and greeted him with Salam. When I was going to leave he said: ‘Stay and have meal for breakfast, O Abu Umayyah.’ I said: ‘I am fasting, O Prophet of Allah.’ He said: ‘Come and I will tell about the traveler. Allah, most high, has waived fasting and of the prayer for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2274/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Ayoub al-Sakhtiyani أيوب السختياني Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sufyan bin 'Uyaynah سفيان بن عيينة That he came to Prophet, and he mentioned something similar. https://parallelquran.com/hadith/sunan-al-nasai-2275/ Sunan al-Nasa'i The Book of Fasting Anas ibn Malik Asim al-Ahwal عاصم الأحول Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muwarraq bin Mashmarij al-Ajli مورق بن المشمرج العجلي A similar report was narrated from Abu Al-Ala bin Ash-Shikhkhir, from a man. https://parallelquran.com/hadith/sunan-al-nasai-2283/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي “I was traveling and I came to the Prophet when he was eating and I was fasting. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Do you know what Allah has waived for the traveler?’ he said: ‘Do you know what Allah has waived for the traveler?’ I said: ‘What has Allah waived for the traveler?’ He said: ‘Fasting and half of the prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2286/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Shu'bah bin al-Hajjaj شعبة بن الحجاج “I went out with Abu Qilabah on a journey and he brought some food. I said: ‘I am fasting.’ He said: ‘The Messenger of Allah went out on a journey and brought some food, and said to a man: Come and eat. He said: I am fasting. He said: Allah has waived for the traveler half of the prayer and fasting when traveling, so come and eat. So I came close and ate.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2287/ Sunan al-Nasa'i The Book of Fasting al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص “We were with the Messenger of Allah on a journey, and some of us were fasting and some of us were not. We made a stop on a hot day and looked for shade. Those who were fasting fell to the ground, but those who were not fasting got up and watered the animals. The Messenger of Allah said: ‘Those who were not fasting today have taken the reward.”” https://parallelquran.com/hadith/sunan-al-nasai-2288/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج “It is said that fasting while traveling is like not fasting while a resident.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2289/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “The one who fasts while traveling is like one who does not fast while a resident.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2290/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس “The one who fasts while traveling is like one who does not fast while a resident.’ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2291/ Sunan al-Nasa'i The Book of Fasting al-'Awwam bin Hushab العوام بن حوشب بن يزيد Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Prophet went out in Ramadan and fasted until he came to Qudaid, then a cup of milk was brought to him and he drank and broke his fast; he and his Companions. https://parallelquran.com/hadith/sunan-al-nasai-2292/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Mujahid bin Jabir مجاهد بن جبر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah fasted from Al-Madinah until he came to Qudaid, then he broke his fast until he reached Makkah.” https://parallelquran.com/hadith/sunan-al-nasai-2293/ Sunan al-Nasa'i The Book of Fasting Hamza bin 'Amr al-Aslami Hisham bin 'Urwa هشام بن عروة Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Urwa ibn al-Zubayr عروة بن الزبير he asked the Messenger of Allah about fasting while traveling. He said: “If you wish to fast then fast, and if you wish not to fast then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2304/ Sunan al-Nasa'i The Book of Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “I feel able to fast while traveling; is there any sin on me?” He said: “It is a concession from Allah, the mighty and sublime, so whoever accepts it has done well, and whoever wants to fast, there is no sin on him.” https://parallelquran.com/hadith/sunan-al-nasai-2308/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Asim al-Ahwal عاصم الأحول Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري “Hamzah asked the Messenger of Allah: ‘O Messenger of Allah, should I fast while then fast and if you wish then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2312/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “If you wish then fast and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2313/ Sunan al-Nasa'i The Book of Fasting al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were.” https://parallelquran.com/hadith/sunan-al-nasai-2314/ Sunan al-Nasa'i The Book of Fasting Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Mu'adhah bint 'Abdullah معاذة بنت عبد الله Qatada قتادة Sa'id bin Abi Sa'id “The Messenger Allah went out in the year of the Conquest, fasting during Ramadan. Then when he was in Al-Kadid, he broke his fast.” https://parallelquran.com/hadith/sunan-al-nasai-2318/ Sunan al-Nasa'i The Book of Fasting Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin Syfy bin Sahl he came to Prophet in Al-Madinah when he was eating breakfast. The Prophet said to him: “Come and eat the breakfast.” He said: “I am fasting.” The Prophet said to him: “Allah, the mighty and sublime, has waived fasting and half of the prayer for the traveler and for pregnant and breastfeeding women.” https://parallelquran.com/hadith/sunan-al-nasai-2320/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Mujahid bin Jabir مجاهد بن جبر Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة concerning this verse “And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day).” That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that “you fast is better for you” means there is no concession regarding this except for those who are not able to fast, or who are incurably sick. https://parallelquran.com/hadith/sunan-al-nasai-2322/ Sunan al-Nasa'i The Book of Fasting Abdullah bin al-Haytham bin 'Uthman عبد الله بن الهيثم بن عثمان Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي Aisha bint Abi Bakr Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “I would own fasts from Ramadan and I would not make them up until Shaban came.” https://parallelquran.com/hadith/sunan-al-nasai-2324/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Sufyan bin 'Uyaynah سفيان بن عيينة Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today?’ They said: Some of us are fasting and some of us are not.’ He said: ‘Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2325/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah came to me one day and said: ‘Do you have anything (to eat)?’ I said: ‘No.’ he said: ‘Then I am fasting.’ Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: ‘O Messenger of Allah, we have been given some Hais and I kept some for you.’ He said: ‘Bring it here. I started the day fasting.’ Then he ate some of it, then he said: ‘The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2327/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى al-Qasim bin Ma'n bin 'Abdur Rahman القاسم بن معن بن عبد الرحمن بن عبد الله Ali bin Nasr bin 'Ali al-Jahdami Older علي بن نصر بن علي الجهضمي الكبير Mujahid bin Jabir مجاهد بن جبر Nasr bin 'Ali bin Nasr bin 'Ali Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah passed by my door. He said: ‘Do you have anything (to eat)?’ I said ‘I do not have anything.’ He said ‘Then I am fasting.’ Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: ‘O Messenger of Allah, you were fasting, then you ate Hais.’ He said: ‘Yes, O ‘Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2328/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah came to us one day and we said: ‘We have been given some Hais and we set aside some for you.’ He said: ‘I am fasting, but he broke his fast. https://parallelquran.com/hadith/sunan-al-nasai-2330/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Laith bin Sa'd الليث بن سعد al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Hafsa bint Umar ibn Umar Sa'id bin Shrhbyl al-Kndy سعيد بن شرحبيل الكندي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “Do you have anything this morning that you can give me to eat?” we would say no, and he would say: “I am fasting.” Then after that he came and she said: “I have been given a gift.” He said: “What is it?” she said: “Hais.” He said: “I started the day fasting,” but then he ate. https://parallelquran.com/hadith/sunan-al-nasai-2331/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Hiban bin Hilal حبان بن هلال ibn Umar Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever does not intend to fast before dawn comes, should not fast.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2338/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever does not have the intention of fasting from the night before, then there is no fast for him.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2339/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever does not intend to fast from the night before, should not fast.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2340/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “There is no fast for the one who does not intend to fast before dawn. https://parallelquran.com/hadith/sunan-al-nasai-2344/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no fast except for one who intends to fast before dawn.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2346/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Umm Salamah “The Messenger of Allah used to fast until we said: ‘He does not want to break his fast.’ And he used not to fast until we said: ‘He does not want to fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2352/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khalid bin Ma'dan خالد بن معدان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Thur bin Zayd al-Dayli ثور بن زيد “I said: ‘O Messenger of Allah, I do not see you fasting any month as much as Shaban.’ He said: ‘That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2362/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Khalid bin Sa'd al-Kwfy خالد بن سعد الكوفي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said: ‘O Messenger of Allah, sometimes you fast, and you hardly ever break your hardly ever fast, except two days which, if you are fasting, you include them in your fast, and if you are not fasting, then you fast them on your own.’ He said: ‘Which two days?’ I said: ‘Monday and Thursday.’ He said: ‘Those are two days in which deeds are shown to the Lord of the worlds, and I like my deeds to be shown (to Him) when I am fasting.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2363/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Asim al-Ahwal عاصم الأحول Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swa'a al-Khza'y Akhw Mghyth سواء الخزاعي أخو Yahya bin Yaman al-Jly يحيى بن يمان العجلي That the Messenger of Allah used to fast continually and it ws said that he would not break his fast, and he used not to fast and it was said that he would not fast. https://parallelquran.com/hadith/sunan-al-nasai-2364/ Sunan al-Nasa'i The Book of Fasting al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Asim bin Abu al-Najud Hafsa bint Umar Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ishaq bin Rahwaya إسحاق بن راهويه “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2366/ Sunan al-Nasa'i The Book of Fasting al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Asim al-Ahwal عاصم الأحول Hafsa bint Sirin حفصة بنت سيرين Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2367/ Sunan al-Nasa'i The Book of Fasting Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Asim al-Ahwal عاصم الأحول ibn Mas'ud Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2368/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim bin Abu al-Najud Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2369/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah used to fast three days of every month: the Monday and Thursday of the first week and the Monday of the following week.” https://parallelquran.com/hadith/sunan-al-nasai-2370/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah used to fast Thursday and Monday of each month, and Monday of the following week.” https://parallelquran.com/hadith/sunan-al-nasai-2371/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Shdad bin 'Abdullah شداد بن عبد الله القرشي أبو عمار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “My father told me that he heard the Messenger of Allah say, when mention was made in his presence of a man who fasted for the rest of his life: ‘He neither fasted nor broke his fast.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2385/ Sunan al-Nasa'i The Book of Fasting Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shdad bin 'Abdullah شداد بن عبد الله القرشي أبو عمار Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah said, concerning one who fasted for the rest of his life: “He neither fasted nor broke his fast.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2386/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas al-Mughira bin Maqsam المغيرة بن مقسم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mujahid bin Jabir مجاهد بن جبر the Messenger of Allah was asked about his fasting and he got angry. ‘Umr said: “We are content with Allah as our lord, Islam as our religion and Muhammad as or Prophet.” And he was aksed about someone who fasted for the rest of his life and said: “He neither fasted nor broke his fast.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2388/ Sunan al-Nasa'i The Book of Fasting al-Mughira bin Maqsam المغيرة بن مقسم Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Mujahid bin Jabir مجاهد بن جبر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “O Messenger of Allah, I am a man who fasts continually: shoud I fast when traveling?” He said: “Fast if you wish and break you fast if you wish.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, and then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2389/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mujahid bin Jabir مجاهد بن جبر ‘It was said to the Prophet that a man fasted for the rest of his life. He said: ‘I wish that he had never eaten.’ They said: ‘Two-thirds (of a lifetime)?’ He said: ‘That is too much.’ Then he said: ‘Shall I not tell you of that which will take away impurity from the heart? Fasting three days each month.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2390/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Ziyad bin Fyad al-Khza'y زياد بن فياض الخزاعي “Abdullah bin ‘Amr said to me: My father got me married to a woman from a noble family, and he used to come to her and ask her about her husband. She said: What a wonderful man he is! He never comes to my bed. And he has never approached me since he married me. He mentioned that to the Prophet and he said: Bring him to me. So he brought him with him and (the Prophet) said: How do you fast? I said: “Every day.” He said: “Fast three days of every month.” I said: “I am able to do better than that.” He said: “Fast for two days, and break your fast for one day.” He said; “I am able to do better than that”. He said: “Observe the best of fasts, the fast of Dawud, peace be upon him: Fasting for one day and breaking the fast for one day.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2394/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “My father got me married to a woman and he came to visit her and said: ‘What do you think of your husband?’ She said: ‘What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.’ He got upset with me and said: ‘I got you married to a woman from among the Muslims and you have neglected her.’ I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: ‘But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.’ He said: ‘Fast three days of every month.’ I said: ‘I am able to do more than that.’ He said: ‘O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.’ I said: ‘I am able to do more than that.’ He said: ‘Read the Quran (once) every month.’ Then it ended up being every fifteen days, and I still said: ‘I am able to do more than that.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2395/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “I will certainly stand all night (in prayer) and fast every day for as long as I live.” The Messenger of Allah said: “Are you the one who said that?” I said: ‘I said it, O Messenger of Allah.’ The Messenger of Allah said: ‘You cannot do that. Fast and break your fast, sleep and stand (in prayer), and fast three days of each month. For a good deed is equal to ten like it, and that is like fasting for a lifetime.’ I said: ‘But I am able to do bette than that.’ He said: ‘Fast for one day and break your fast for two days.’ I said: ‘I am able to do better than that, O Messenger of Allah.’ He said: ‘Then fast for one day and break your fast for two days.’ I said: ‘I am able to do better than that, O Messenger of Allah said : ‘There is noting better than that.”‘ ‘Abdullah said: “If I had accepted the three days that the Messenger of Allah said, that would be dearer to me than my family and my wealth.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2397/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Habib bin Abi Thabit حبيب بن أبي ثابت قيس Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “Fast one day, and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast two days, and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast three days and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast four days and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Observe the best kind of fasting before Allah, the fast of Dawud, peace be upon him; he used to fast one day and break his fast for one day.” ‘Ata said: “Someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.'” https://parallelquran.com/hadith/sunan-al-nasai-2399/ Sunan al-Nasa'i The Book of Fasting Abu al-Malih Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Zakaria bin Yahya bin 'Umar زكريا بن يحيى بن عمر “The Messenger of Allah said: ‘I have heard that you stand (in prayer) all night and fast all day.’ I said: ‘O Messenger of Allah, I only meant good by that.’ He said: ‘One who fasts every day of his life has not truly fasted. But I will tell you what fasting for a lifetime means: Three days of every month.’ I said: ‘O Messenger of Allah, I said: ‘I am able to do more than that.’ He said ‘Observe the fast of Dawud, peace be upon him; he used to fast one day and not the next.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2402/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Shu'bah bin al-Hajjaj شعبة بن الحجاج Ziyad bin Fyad al-Khza'y زياد بن فياض الخزاعي “The Messenger of Allah said to me” and he quoted the same Hadith. ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2403/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Asim al-Ahwal عاصم الأحول Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري “The Messenger of Allah said to me: ‘Read the Qur’an in a month.’ I said: ‘I am able to do more than that. ‘ And I kept asking him until he said: ‘In five days.’ And he said: ‘Fast three days a month.’ I said: ‘I am able to do more than that.’ And ‘Observe thhe most beloved of fasting to Allah, the Mighty and Sublime, the fast one day and not the next.” (Suahih). https://parallelquran.com/hadith/sunan-al-nasai-2405/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim bin Abu al-Najud Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah heard that I was fasting continually and praying all night.” Either he sent for him, or he happened to meet him and he said: “Have I not been told that you fast and never break your fast, and you pray all night? Do not do that, for do that, for your eyes should have a share, your self should have a share, and your family should have a share. Fast and break your fast; pray and sleep. Fast one day out of every ten, and your will have the reward of the other nine.” He said: ” I am able to do more than that, O Messenger of Allah.” He said: “Observe the fast of Dawud then.” ” I said: ‘How did Dawud fast, O Prophet of Allah? He said: ‘He used to fast one day, and not the next, and he never fled if he met(the enemy in battle).”‘ He said: “How can I compare to him, O Prophet of Allah?” https://parallelquran.com/hadith/sunan-al-nasai-2406/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim al-Ahwal عاصم الأحول Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Rafa'i محمد بن رافع “I entered with Zaid upon ‘Abdullah bin Amr and he narrated: ‘The Messenger of Allah was told about my fasting, so the entered upon me and I gave him an average-sized leather pillow that was stuffed with palm fibvers. He sat in the ground with the pillow between myself and him, and said: “Whill it not be sufficient for you to fast three days each months?” I said: O Messenger of Allah! He said: “O Messenger of Allah!” He said: “Eleven.” I said: “O Messenger of Allah!” Then the Prophet said: “There is not fast better than the fast of Dawud, half of a lifetime, fasting one day and not next.” https://parallelquran.com/hadith/sunan-al-nasai-2407/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah said to me: ‘Fast one day of the month and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast two days and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast three days and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast four days and you will have the reward of what is left.’ I said: ‘ I am able to do more than that.’ The messenger of Allah said: ‘The best fasting is the fast of Dawud; he used to fast one day and not the next.”‘ 2406. It was narrated that Abu Dharr said: “My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha to pray Witr before sleeping, and to fast three days of each month.” https://parallelquran.com/hadith/sunan-al-nasai-2408/ Sunan al-Nasa'i The Book of Fasting Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Dharr al-Ghaffari Asim al-Ahwal عاصم الأحول “My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha, to pray Witr before sleeping, and to fast three days of each month.” https://parallelquran.com/hadith/sunan-al-nasai-2409/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Dharr al-Ghaffari Asim al-Ahwal عاصم الأحول Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah enjoyed three things upon me: To sleep after praying Witr, to perform Ghusal on Friday, and to fast three days of each month.” (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-2410/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Matruf bin Tarayf al-Harithi مطرف بن طريف Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah commanded me to pray two Rakahs of Duah,nt to sleep until after praying Witr and to fast three days of each month. (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-2411/ Sunan al-Nasa'i The Book of Fasting Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Khlf bin Tmym bin Aby خلف بن تميم بن أبي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah say: “Whoever fasts three days of each month has fasted the month in full’ or ‘will have (the reward of) fasting the month.”‘ ‘Asim was in doubt. https://parallelquran.com/hadith/sunan-al-nasai-2415/ Sunan al-Nasa'i The Book of Fasting Abu Bakr bin al-Nadr bin Abi al-Nadr أبو بكر بن النضر بن أبي النضر Abu Ishaq al-'Ashj'y al-Kwfy أبو إسحاق الأشجعي الكوفي Amr bin Qays al-Mala'i عمرو بن قيس الملائي Hafsa bint Umar Hunayda bin Khalid “I heard the Messenger of Allah say: ‘It is a good fast to fast three days of each month”. https://parallelquran.com/hadith/sunan-al-nasai-2416/ Sunan al-Nasa'i The Book of Fasting al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hunayda bin Khalid Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Uthman bin Abi Al-As” and he narrated something similar in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-2417/ Sunan al-Nasa'i The Book of Fasting al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Umm Salamah the Messenger of Allah used to fast three days of each month: Monday at the beginning of the month, the following Thursday, then the Thursday after that. https://parallelquran.com/hadith/sunan-al-nasai-2419/ Sunan al-Nasa'i The Book of Fasting Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Musa ibn Talha Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “There are four things which the Prophet never gave up: Fasting ‘Ashura’, (fasting during) the ten days, (fasting) three days of each month, and praying two Rak’ahs before Al-Ghadah (Fajr).” https://parallelquran.com/hadith/sunan-al-nasai-2421/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Dharr al-Ghaffari Musa ibn Talha Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sam يحيى بن سام “The Prophet used to fast the ten (days), and three days of each month: Monday and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2423/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Musa ibn Talha Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sam يحيى بن سام “The Messenger of Allah used to enjoin fasting three days: The first Thursday, and Monday and Monday.” https://parallelquran.com/hadith/sunan-al-nasai-2424/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة “Fasting three days of each month is fasting for a lifetime, and the shining days of Al-Bid, the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2425/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة “A Bedouin came to the Prophet with a rabbit that he had grilled it and placed it in front of him. The Messenger of Allah refrained from eating, but he told the people to eat. The Bedouin also refrained, and the Prophet said to him: ‘What is keeping you from eating?’ He said: ‘I fast three days of the month.’ He said: ‘If you was to fast, fast the shining days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2426/ Sunan al-Nasa'i The Book of Fasting al-Hakam bin 'Utayba الحكم بن عتيبة Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Musa ibn Talha “The Messenger of Allah commanded us to fast the three days of Al-Bid, the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2427/ Sunan al-Nasa'i The Book of Fasting al-Qasim bin Ma'n bin 'Abdur Rahman القاسم بن معن بن عبد الرحمن بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Musa ibn Talha Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah commanded us to fast three days of Al-Bid, the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2428/ Sunan al-Nasa'i The Book of Fasting Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Musa ibn Talha Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “I heard Abu Dharr, at Ar-Rabadhah, saying: ‘The Messenger of Allah said: if you want to fast at any time during the monthm then fast on the thirteenth, fourteenth and fifteenth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2429/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said to Mu’adh when he sent him to Yemen: ‘You are going to some of the People of the book. When you come to them, call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that, then tell them that Allah, the Mighty and Sublime, has enjoined on them a charity (Zakah) to be taken from their rich and given to their poor. If they obey you in that, then beware of the supplication of the oppressed person.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2440/ Sunan al-Nasa'i The Book of Zakah ibn Mas'ud Jami' bin Abi Rashid جامع بن أبي راشد الكاهلي Mjahd bin Musa مجاهد بن موسى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Prophet of Allah, I did not come to you until I had sworn more than this many times” the number of fingers on his hands “that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah, the Mighty and Sublime, and His Messenger teach me. I ask you by the Revelation of Allah, with what has your Lord sent your to us? He said: “With Islam.’ I said: ‘What are the signs of Islam?’ He said: ‘To say, I submit my face to Allah and give up Shirk, and to establish the Salah and to pay the Zakah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2441/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Sa'id al-Khudri Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “I come to the Prophet while he was sitting in the shade of the Ka’bah. When he saw me coming he said: ‘They are the losers, by the Lord of the Ka’bah!’ I said: ‘what’s happening? Perhaps something has been revealed concerning me.’ I said: ‘Who are they, may my father said mother be ransomed for you?’ He said: “those who have a lot of wealth, except one who does like this, and like this, and like this,’ (motioning) in front of him, and to his right, and to his left. Then he said: ‘By the One in Whose hand is my soul, no man dies leaving camels, or cattle, or sheep on which he did not pay the Zakah, but they will come on the Day of Resurrection as big and fat as they ever were, trampling him with their hooves and goring him with their horns. Every time the last of them runs over him, the first of them will come back, until judgment is passed among the people.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2445/ Sunan al-Nasa'i The Book of Zakah Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Rafa'i محمد بن رافع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “No Sadaqah is due on less than five Awsuq, https://parallelquran.com/hadith/sunan-al-nasai-2450/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “No Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq, and no Sadaqah is due on less than five Awsuq.” https://parallelquran.com/hadith/sunan-al-nasai-2451/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Mu'adh ibn Jabal Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man’s flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes.” https://parallelquran.com/hadith/sunan-al-nasai-2452/ Sunan al-Nasa'i The Book of Zakah Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Mu'adh ibn Jabal Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah said: ‘(On the Day of Resurrection) camels will come to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their hooves. Sheep willcome to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their cloven hooves and gore him with their horns. And among their rights are that they should be milked with water in the front of them. I do not want any one of you to come on the Day of Resurrection with a groaning camel on his neck, saying , O Muhammad, and I will say: I cannot do anything for you, I conveyed the message. I do not want any one of you to come on the Day of Resurrection with a bleating sheep on his neck, saying, “O Muhammad,” and I will say: “I cannot do anything for you, I conveyed the message.” And on the Day of Resurrection the hoarded treasure of one of you will be a blad-headed Shujaafrom which its owner will flee, but it will chase him (saying), I am your hoarded treasure, and it will keep (chasing him) until he gives it his finger to swallow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2453/ Sunan al-Nasa'i The Book of Zakah Abdul Malik bin Aby عبد الملك بن أبي سليمان Jabir ibn 'Abdullah Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘With regard to grazing camels, for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses, we will take it and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2454/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah sent me to Yemen, and he commanded me to take from every forty cows, a cow in its third year, and from every thirty, a Tabi ‘(two-year-old), and from every person who had reached the age of puberty a Dinar or is equivalent in Maafir.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2456/ Sunan al-Nasa'i The Book of Zakah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Hilal bin Khbab هلال بن خباب Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة That when the Messenger of Allah sent him to Yemen, he commanded him to take from every thirty, cattle a male or female Tabi'(two-year-old), and from every forty, a Musinnah (three-year-old), and from every person who had reached the age of puberty a Dinar or is equivalent in Ma’afir. (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-2457/ Sunan al-Nasa'i The Book of Zakah Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sufyan bin 'Uyaynah سفيان بن عيينة Wa'il bin Hujr al-Kundi al-Hadrami The Messenger of Allah commanded me not to take any cattle until the number had reached thirty. If the number reached thirty, then a Jadh’ah calf in its second year, either male or female, was due on them, until the number reached forty. If the number reached forty. If the number reached forty, then a Musinnah was due on them.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2458/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Abi Awfa Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.’ We said: ‘O Messenger of Allah, what is due on them?’ He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaawill appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2459/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Hilal عبد الرحمن بن هلال Muhammad bin Abi Isma'il محمد بن أبي إسماعيل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty-five, then a Bint Makhad (a one-year-old she-camel) is due, up to thirty-five. If a Bint Makhad (a one-year-old male camel). If the number reaches thirty-six, then a Bint Labun (a two-year-old she-camel) is due, up to forty five. If the number reaches forty-six, then a Hiqqah (a three year old she-camel) that was bred by a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadh’ah (a four-year-old she-camel) is due, up to seventy-five. If the number reaches seventy-six, then two Bint Labun are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs that have been bred by stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation, then if a person owes a Jadh’ah but he has a Hiqqah, then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadh’ah, then it shold be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah, it should be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun, but he has a Bint Makhad. It should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male, it shold be accepted from him and nothing else (need be given) with it. If a person has only four camels, then nothing is due on them, unless their owner wishes (to give something). With regard to the Sadaqah of grazing sheep, if there are forty then one sheep is due, up to one hundred and twenty. If there is one more than that, then two sheep are due, up to two hundred. If there is one more than that, then three sheep are due, up to three hundred. If there is one more than that, then for every hundred one sheep is due, and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah, Each partner (who has a share in a combined flock) shold pay Sadaqah in proportion to his shares. If a man’s flock is one less than forty sheep, then nothing is due from them unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety, nothing is due unless the owner wishes.” https://parallelquran.com/hadith/sunan-al-nasai-2460/ Sunan al-Nasa'i The Book of Zakah Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people.” https://parallelquran.com/hadith/sunan-al-nasai-2461/ Sunan al-Nasa'i The Book of Zakah Muslim bin Thfnh مسلم بن ثفنة Waki' bin al-Jarrah وكيع بن الجراح Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “The Zakah collector of the prophet came to us, and I went to him, sat with him, and heard him say: In my contract it says that we should not take any sucking young, nor combine what is separate, nor separate what is combined.’ A man brought a she-camel with a big hump to him and said: ‘Take it, but he refused.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2462/ Sunan al-Nasa'i The Book of Zakah al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Jarir said: ‘The Messenger of Allah said: When the Zakah collector comes to you, let him leave happy with you.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2466/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Waki' bin al-Jarrah وكيع بن الجراح “Ibn ‘Alqamah appointed my father to be in charge of his people, and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sa’r. I said: My father has sent me to collect the Sadaqah of your sheep. ‘He said: O son of my brother, how will you decode what you want to take?’ I said” ‘We choose, and we even measure the sheep’s udders.’ He said: O son of my brother, I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah, we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat, and brought it out to them. He said: This is a Shafi – a sheep that has a child or is pregnant – and the Messenger of Allah forbade us to take a Shafi’. So I went to a Mu’tat she-goat – a Mutat is one that has not given birth before, but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them, and they took it with them on their camel and left.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2467/ Sunan al-Nasa'i The Book of Zakah Arak bin Malik عراك بن مالك الغفاري Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Umar said: ‘The Messenger of Allah enjoined Sadaqah and it was said that Ibn Jamil, Khalid bin Al-Walid and ‘Abbas bin ‘Abdul-Muttalib had withheld some. The Messenger of Allah said: What is the matter with Ibn Jamil? Was he not poor then Allah made him rich? As for Khalid bin Al-Walid, you are being unfair to Khalid, for he is saving his shields and weapons for the sake of Allah. As for Al-Abbas bin ‘Abdul-Muttalib, the paternal uncle of the Messenger of Allah, it is and obligatory charity for him and he has to pay as much again.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2469/ Sunan al-Nasa'i The Book of Zakah Abbad bin Tameem Mazni Abu Sa'id al-Khudri al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin 'Abdullah bin 'AR محمد بن عبد الله بن عبد الرحمن بن أبي صع Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “A person does not have to pay Sadaqah on his horse or his slave.” https://parallelquran.com/hadith/sunan-al-nasai-2475/ Sunan al-Nasa'i The Book of Zakah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hammad bin Usamah حماد بن أسامة - أبو أسامة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Muslim does not have to pay Sadaqah on his slave or his horse.” https://parallelquran.com/hadith/sunan-al-nasai-2477/ Sunan al-Nasa'i The Book of Zakah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘No Sadaqah is due on anything less than five Awaq, no Sadaqah is due on less than five Dhawh (head of camel), and no Sadaqah is due on less than five Awsuq.” 2476. It was narrated from Abu Sa ‘eed Al-Khudri that the Messenger of Allah said: “No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels. https://parallelquran.com/hadith/sunan-al-nasai-2478/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “The Messenger of Allah said: ‘I have exempted you from (having to pay Zakah on) houses and slaves, and there is no Zakah on less than two hundred (Dirhams).” https://parallelquran.com/hadith/sunan-al-nasai-2483/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Sa'id al-Khudri Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “A woman came to the Messenger of Allah with a daughter of hers, and on her daughter’s arm were two bangles” – a similar report, in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-2485/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah said: The one who does not pay Zakah on his wealth, his wealth will appear to him on the Day of Resurrection like a bald-headed Shuja ‘a with two dots above its eyes. It will hold onto him or encircle him and will say: I am your hoarded treasure, I am your hoarded treasure.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2486/ Sunan al-Nasa'i The Book of Zakah Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mu'adh ibn Jabal Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “No Sadaqah is due on grains or dates unless the amount reaches five Awauq, nor on less than five Dhawd, nor on less than five Awaq.” https://parallelquran.com/hadith/sunan-al-nasai-2490/ Sunan al-Nasa'i The Book of Zakah Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Salah bin Abi Aryb صالح بن أبي عريب Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals and artificial means, one half of one-tenth.” https://parallelquran.com/hadith/sunan-al-nasai-2493/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah sent me to Yemen and he commanded me to take one-tenth of whatever is irrigated by the sky, and half of one-tenth of whatever is irrigated by means of buckets.” https://parallelquran.com/hadith/sunan-al-nasai-2495/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah came out with a stick in his hand, and a man had hung up a bunch of dry and bad dates. He started hitting that bunch of dates and said: ‘I wish that the one who gave this Sadaqah had given something better than this, for the one who gave these dry, bad dates will eat dry, bad dates on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2498/ Sunan al-Nasa'i The Book of Zakah ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah enjoined Zakah of Ramadan upon the free and the slave, male and female, a Sa of dates or a Sa of barley, so the people considered that equivalent to half a Sa of wheat.” https://parallelquran.com/hadith/sunan-al-nasai-2505/ Sunan al-Nasa'i The Book of Zakah al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Mukhaymara القاسم بن مخيمرة Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Qays ibn Sa'd ibn 'Ubadah Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “The Messenger of Allah enjoined Sadaqatul Fitr upon male and female, free and slave; a Sa of dates or a Sa of barley.” He said: “The people considered that equivalent to half a Sa of wheat.” https://parallelquran.com/hadith/sunan-al-nasai-2506/ Sunan al-Nasa'i The Book of Zakah al-Qasim bin Mukhaymara القاسم بن مخيمرة Qays ibn Sa'd ibn 'Ubadah Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah enjoined the Zakah of Ramadan on everyone, young and old, free and slave, male and female, a Sa of dates or a Sa of barley.” https://parallelquran.com/hadith/sunan-al-nasai-2507/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zayd bin Aslam زيد بن أسلم “The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed, he neither told us to do it, not told us not to do it, and we used to do it.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: Abu ‘Ammar’s name is ‘Arib bin Humaid, and ‘Amr bin Shurabbil’s Kunyah is Abu Maisarah, and Salamah bin Kuhail contradicted Al-Hakam in his chain, and Al-Hakam is more reliable than Salamah bin Kuhail. https://parallelquran.com/hadith/sunan-al-nasai-2512/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Waki' bin al-Jarrah وكيع بن الجراح “Give Zakah of your fast.” The people looked at one another, so he said: “Whoever is here from the people of Al-Madinah, get up and teach your brothers, for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female, free and slave, a Sa’ of barley or dates, or half a Sa’ of wheat. “So they got up. (Da’if) Hisham contradicted him, he said: “From Muhammad bin Sirin.” https://parallelquran.com/hadith/sunan-al-nasai-2513/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ibn ‘Abbas said concerning Sadaqatul-Fitr. “A Sa’ of wheat, or a Sa’ of dates, or Sa of barley, or a Sa’ of rye.” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-2514/ Sunan al-Nasa'i The Book of Zakah Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Umar Nafie' نافع مولى ابن عمر Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah enjoined Sadaqatul Fitr, a Sa’ of barley or a Sa of dates or a Sa’ of cottage cheese.” https://parallelquran.com/hadith/sunan-al-nasai-2516/ Sunan al-Nasa'i The Book of Zakah al-J'ad bin 'Abdur Rahman الجعد/الجعيد بن عبد الرحمن بن أوس al-Qasim bin Malik al-Mzny القاسم بن مالك المزني أبو جعفر الكوفي al-Sa'ib bin Yazid bin Akht Namr Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي ” At the time of the Messenger of Allah we did not give anything except a Sa’ of dates, or a Sa’ of barley, or a Sa’ of raisins, or a Sa’ of flour, or a Sa’ of cottage cheese, or a Sa’ of rye.” Then (one of the narrators) Sufyan was uncertain and said: “Flour or rye. “ https://parallelquran.com/hadith/sunan-al-nasai-2519/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “Give Zakah of your fast.” The people started looking at one another. So he said: “Whoever is here of the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah has enjoined Salaqatul Fitr upon young and old, free and slave, male and female; half a Sa’ of wheat or a Sa’ of dates or barely.” Al_Hasan said: ‘If Allah has given you more, then give more generously of wheat or something else.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2520/ Sunan al-Nasa'i The Book of Zakah al-Hasan al-Basri الحسن البصري Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “At the time of the Messenger of Allah, the people used to give as Sadaqatul Fitr a Sa’ of barely or dates or rye or raising.” https://parallelquran.com/hadith/sunan-al-nasai-2521/ Sunan al-Nasa'i The Book of Zakah ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “At the time of the Messenger of Allah, we used to give a Sa’ of barley, or dates, or raisins, or cottage cheese, and we continued to do so until the time of Mu’awiyah, when he said: ‘I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa’ of barley.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2522/ Sunan al-Nasa'i The Book of Zakah Abu Mas'ud al-Badri al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Husain bin Hryth الحسين بن حريث Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “I heard the Messenger of Allah say: ‘Allah, the Mighty and Sublime, does not accept prayer without purification or charity from Ghulul.” https://parallelquran.com/hadith/sunan-al-nasai-2529/ Sunan al-Nasa'i The Book of Zakah Abu Mas'ud al-Badri Bashr bin Khalid al-'Askary بشر بن خالد العسكري Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: None gives charity from (wealth earned from) a good source – and Allah does not accept anything but that which is good – but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf.”‘ (Shih) https://parallelquran.com/hadith/sunan-al-nasai-2530/ Sunan al-Nasa'i The Book of Zakah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hakim ibn Hizam Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “Which deed is best?” He said: “Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah.” It was said: “Which prayer is best? He said:”That in which there is ling Qunut (standing).” It was said: “Which charity is best?” He said: “The poor’s night.” It was said: “Which Hijrah (emigration) is best?” He said: “One who shuns (Hahara) that which Allah has forbidden.” It was said: “One who strives against the idolaters with his life and his wealth. “It was said: “Which death is best?” He said: “One who sheds his blood while his horse’s feet are cut with swords.” https://parallelquran.com/hadith/sunan-al-nasai-2531/ Sunan al-Nasa'i The Book of Zakah al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Tarq bin 'Abdullah Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “A Dirham surpassed a hundred thousand Dirhams.” They said: “How?” He said: “A man had two Dirhams and gave one in charity, and another man went part of his wealth and took out a hundred thousand Dirhams and gave them in charity.” https://parallelquran.com/hadith/sunan-al-nasai-2532/ Sunan al-Nasa'i The Book of Zakah Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah said, when mentioning charity and those who refrain from asking. “The upper hand is better than the lower hand; the upper hand is that which gives and the lower hand is that which asks.” https://parallelquran.com/hadith/sunan-al-nasai-2538/ Sunan al-Nasa'i The Book of Zakah Aisha bint Abi Bakr Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The best of charity is that which is given when you are self-sufficient, and the upper hand is better than the lower hand, and start with those for whom you are responsible.” https://parallelquran.com/hadith/sunan-al-nasai-2539/ Sunan al-Nasa'i The Book of Zakah Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Masrouq bin al-Ajda' مسروق بن الأجدع Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah, and he said: “Pray two Rak’ahs.” Then he came on the following Friday, when the Prophet was delivering the Khutbah and he said: “Pray two Rak’ahs.” Then he came on the third Friday, when the Prophet was delivering Khutbah and he said: “Pray two Rak’ahs.” Then he said: “Give in charity.” So they gave in charity, and he gave him (that man) two garments. Then he said: “Give in charity” and (that man) threw one of his two garments. The Messenger of Allah said: “Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him, and give charity to him, but you did not do that, So I said, ‘Give in charity.’ You gave in charity, and I gave him two garments, then I said; ‘Give in charity’ and he threw one of his two garments. Take your garment.” And he rebuked him. https://parallelquran.com/hadith/sunan-al-nasai-2541/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح ‘Umair, the freed slave of commanded me to cut up some meat, then a poor man came so I gave him some. When my master fund out about that, he beat me, so I went to the Messenger of Allah and he came to him and said: ‘Do not beat him.’ He said: ‘He gave away my food without me telling him to.’ He said: ‘The reward will be shared between you both.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2542/ Sunan al-Nasa'i The Book of Zakah Abu Mas'ud al-Badri Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “When the Messenger of Allah conquered Makkah, he stood up to address the people and said in his Khutbah; ‘It is not permissible for a woman to give anything without her husband’s permission.”‘ (He narrated it) in abridged from. https://parallelquran.com/hadith/sunan-al-nasai-2545/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibn Jurayj ابن جريج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “A man said: ‘O Messenger of Allah, which kind of charity is best? He said: ‘Giving charity when you are in good health, and feeling stingy, hoping for a long life and fearing poverty.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2547/ Sunan al-Nasa'i The Book of Zakah Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة “When a man spends on his family, seeking reward for that, that is an act of charity on his part.” https://parallelquran.com/hadith/sunan-al-nasai-2550/ Sunan al-Nasa'i The Book of Zakah Adi ibn Hatim al-Tayyi' Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The parable of the miser and the one who gives in charity is that of two men wearing coats of mail with their hands tied to their collarbones. Every time the one who gives thinks of giving in charity, the (coat of mail) expands until it obliterates his traces, and every time the miser thinks of giving charity, every circle (of the coat of mail) contracts and sticks to him, and his hand is tied up to his collarbones.” I heard the Messenger of Allah say: “He tries to expand it, but he cannot.” https://parallelquran.com/hadith/sunan-al-nasai-2553/ Sunan al-Nasa'i The Book of Zakah al-Mndhr bin Jryr bin Abd المنذر بن جرير بن عبد الله البجلي Awn bin Abi Juhayfa عون بن أبي جحيفة Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'bah bin al-Hajjaj شعبة بن الحجاج “One day we were sitting in the Masjid with a group of the Muhajirin and Ansar, We sent a man to ‘Aishah to ask permission to come to her. She said: ‘A beggar came in to me one day when the Messenger of Allah was present, and I ordered that he be given something, then I called for it and looked at it. The Messenger of Allah said: Do you want that nothing should enter or leave your house without your knowledge? I said: ‘Yes.’ He said: “Don’t be hasty, O ‘Aishah. Do not count what you give, otherwise Allah will count what He gives to you.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2554/ Sunan al-Nasa'i The Book of Zakah Harithh bin Wahb al-Khza'y Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “Do not count what you give, otherwise Allah, the Mighty and Sublime, will count what He gives to you.” https://parallelquran.com/hadith/sunan-al-nasai-2555/ Sunan al-Nasa'i The Book of Zakah Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Prophet of Allah, I do not have anything but that which Az-Zubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me?” He said: Give whatever you can, and do not withhold what you have, lest Allah withhold provision from you.” https://parallelquran.com/hadith/sunan-al-nasai-2556/ Sunan al-Nasa'i The Book of Zakah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Mu'awiya ibn Abu Sufyan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Protect yourselves from the Fire, even with half a date.” https://parallelquran.com/hadith/sunan-al-nasai-2557/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah (ﷺ) say: ‘Give charity, for there will come a time when a man will walk about with his charity, and the one to whom he wants to give it will say: If you had brought it yesterday I would have accepted it, but today (I have no need of it).” https://parallelquran.com/hadith/sunan-al-nasai-2560/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Ysar عبد الله بن يسار Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar bin Muhammad bin Zayd عمر بن محمد بن زيد بن عبد الله Yazid bin Zari' يزيد بن زريع “A man may come and ask for something, and I refuse until you intercede, so that you will be rewarded.” And the Messenger of Allah said: “Intercede and you will be rewarded.” https://parallelquran.com/hadith/sunan-al-nasai-2562/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Kharsha bin al-Hurr al-Fazari Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and a kind that Allah, the Mighty and Sublime, hates, As for the protective jealousy that Allah, the Mighty and Sublime, loves, it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah, the Mighty and Sublime, hates, it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah, the Mighty and Sublime, loves, it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah, the Mighty and Sublime, hates, it is pride in doing wrong.” https://parallelquran.com/hadith/sunan-al-nasai-2563/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari Bashr bin Khalid al-'Askary بشر بن خالد العسكري Kharsha bin al-Hurr al-Fazari Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Ms'hr al-Fzary “Eat, give charity and clothe yourselves, without being extravagant, and without showing off.” https://parallelquran.com/hadith/sunan-al-nasai-2564/ Sunan al-Nasa'i The Book of Zakah ibn Umar Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah said: “There are three at whom Allah will not look on the Day of Resurrection: The one who disobeys his parents, the woman who imitates men in her outward appearance, and the cuckold. And there are three who will not enter Paradise: The one who disobeys his parents, the drunkard, and the one who reminds people of what he has given them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2567/ Sunan al-Nasa'i The Book of Zakah Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Zbyan زيد بن ظبيان “Respond to the one who asks even with a sheep’s foot.” According to the narration of Harun: “With a sheep’s burned foot.” https://parallelquran.com/hadith/sunan-al-nasai-2570/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Sa'id al-Khudri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري “The poor man (Miskin) is not the one who leaves if you give him a morsel or two, or a date or two.” They said: “Then who is the Miskin, O Messenger of Allah?” He said: “The one who does not possess independence of means, and the people do not know of his need, so that they could give him charity.” https://parallelquran.com/hadith/sunan-al-nasai-2578/ Sunan al-Nasa'i The Book of Zakah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bashr bin Khalid al-'Askary بشر بن خالد العسكري Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “When he was in Yemen, Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah, and the Messenger of Allah distributed it among four people: Al-Aqra’ bin Habis Al-Hanzali, ‘Uyaynah bin Badr Al-Fazari, ‘Alqamah bin ‘Ulathah Al- ‘Amiri, who was from Banu Kilab and Zaid Al-Ta’I who was from Banu Nabhan. The Quraish” – he said one time: became angry and said: ‘You give to the chiefs of Najdand that, so as to soften their hearts toward Islam.’ Then a man with a thick beard, prominent cheeks, and a shaven head came and said: ‘Fear Allah. O Muhammad! He said: ‘Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?’ Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al-Walid, asked for permission to kill him. The Messenger of Allah said: ‘Among the offspring of this man will be some people who will recite the Qur’an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all, as the people of ‘Ad were killed.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2583/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Hkym bin Jbyr al-Asady حكيم بن جبير ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Shall I ask people (for help), O Messenger of Allah?” He said: “No, but if you have no alternative but to ask, then ask the righteous.” https://parallelquran.com/hadith/sunan-al-nasai-2592/ Sunan al-Nasa'i The Book of Zakah al-Husain bin Hryth الحسين بن حريث Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hamam bin Munabbih همام بن منبه بن كامل Mu'awiya ibn Abu Sufyan Sufyan bin 'Uyaynah سفيان بن عيينة Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي some of the Ansar asked the Messenger of Allah (for help) and he gave them (something). Then they asked him and he gave them, then when he had ran out he said: “Whatever I have of good, I will never keep it from you, but whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to do so, and whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience.” https://parallelquran.com/hadith/sunan-al-nasai-2593/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Da'ud bin Shabwr داود بن شابور Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “By the One in Whose hand is my soul, if one of you were to take a rope and gather firewood on his back that would be better for him than coming to a man to whom Allah, the Mighty and Sublime, has given of His bounty and asking him (for help). Which he may or may not give. https://parallelquran.com/hadith/sunan-al-nasai-2594/ Sunan al-Nasa'i The Book of Zakah Abu Bakr As-Siddique Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Messenger of Allah said: ‘Whoever asks when he has enough to make him independent of means will have lacerations on his face on the Day of Resurrection.’ It was said: ‘O Messenger of Allah, what would make him independent of means?’ He said: ‘Fifty Dirhams or its equivalent of gold.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2597/ Sunan al-Nasa'i The Book of Zakah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ahmed bin Suliaman أحمد بن سليمان Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Samra bin Jundub Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin 'Uqba al-Fzary زيد بن عقبة الفزاري الكوفي “The Messenger of Allah said: ‘Whoever asks when he has forty Dirhams I being too demanding when asking.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2599/ Sunan al-Nasa'i The Book of Zakah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zayd bin 'Uqba al-Fzary زيد بن عقبة الفزاري الكوفي “My mother sent me to the Messenger of Allah, and I came to him and sat down. He turned to me and said: ‘Whoever wants to be independent of means, Allah, the Mighty and Sublime, will make him independent. Whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to refrain. Whoever wants to be content with his lot, Allah, the Mighty and Sublime, Allah, the Mighty and Sublime, will suffice him. Whoever asks when he has something worth one Uqiyah, then he is being too demanding. ‘I said: ‘My she-camel Al-Yaqutah is worth more than and Uqiyah,’ so I came back and did not ask him for anything.” https://parallelquran.com/hadith/sunan-al-nasai-2600/ Sunan al-Nasa'i The Book of Zakah Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hakim ibn Hizam Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “My wife and I stopped at Baqi Al-Gharqad, and my wife said to me: ‘Go to the Messenger of Allah and ask him to give us something to eat. ‘ So I went to the Messenger of Allah and found a man with him asking him (for something), and the Messenger of Allah was saying: ‘I do not have anything to give to you.’ The man turned away angrily, saying: ‘You only give to those you want. ‘The Messenger of Allah said: ‘He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent, then he has been too demanding in asking.”‘ Al-Asadi said: I said: ‘Our milch-camel is worth more than an Uqiyah, ‘and an Uqiyah is forty Dirhams. “So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that, and he gave us a share of them, until Allah, the Mighty and Sublime, made us independent of means.” https://parallelquran.com/hadith/sunan-al-nasai-2601/ Sunan al-Nasa'i The Book of Zakah Abdullah bin al-Sa'di al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Huwaytib bin 'Abdul 'Uzza Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Begging will be but lacerations on a man’s face (on the Day of Resurrection). Unless he asks a man in authority or when he has no alternative.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2605/ Sunan al-Nasa'i The Book of Zakah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it. “I said: “Yes (that is so); I have horses and slaves and am well-off, and I wanted my work to be an act of charity toward the Muslims.” ‘Umar, may Allah be pleased with him, said: “I wanted the same thing as you. The Prophet used to give me money, and I would say: ‘Give it to someone who is more in need of it than I am. Once he gave me money and I said: ‘Give it to someone who us more in need of it that I am, and he said: ‘Whatever Allah, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping or it, take it and keep it, or give it in charity, and whatever. He does not give you then do not hope for it or wish for it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2610/ Sunan al-Nasa'i The Book of Zakah Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “I heard that you do some jobs for the people but when payment is given to you, you refuse it.” I said: “(that is so).” ‘Umar, may Allah be pleased with him, said: “Why do you do that? I said: “I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims.” ‘Umar said to him: “Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, ‘Give it to someone who is more in need of it that I am.’ But the Messenger of Allah said: “Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2611/ Sunan al-Nasa'i The Book of Zakah al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard that you do some jobs for the people but when payment is given to you, you do not like it.” I said: “Yes (that is so).” He said: “Why do you do that? I said: “I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims.” ‘Umar said to him: “Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, ‘Give it to someone who is more in need of it than I am’ until, on one occasion, the Prophet gave me payment and I said: ‘Give it to someone who is more in said: “Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2612/ Sunan al-Nasa'i The Book of Zakah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Go to the Messenger of Allah and say to him: ‘O Messenger of Allah, appoint us to collect the Sadaqat!’ ‘Ali bin Abi Talib came along when we were like that, and he said to them: “The Messenger of Allah will not appoint any of you to collect the Sadaqah.”‘ ‘Abdul-Muttalib said: “So I went with Al-Fadl until we came to the Messenger of Allah and he said to us: “This Zakah is the dirt of the people, and it is not permissible for Muhammad or for the family of Muhammad.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2614/ Sunan al-Nasa'i The Book of Zakah al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج he gave someone a horse to ride in the cause of Allah, then he saw it offered for sale and wanted to buy it. The Prophet said to him: “Do not think of buying back what you have given in charity.” https://parallelquran.com/hadith/sunan-al-nasai-2621/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج ‘Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: “Do not take back what you have given in charity.” https://parallelquran.com/hadith/sunan-al-nasai-2622/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Husain bin Hryth الحسين بن حريث Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي “The Messenger of Allah said: ‘Hajj al-Mabrur brings no reward other than Paradise, and from one ‘Umrah to another is expiation for what came in between.” (Shih) https://parallelquran.com/hadith/sunan-al-nasai-2627/ Sunan al-Nasa'i The Book of Hajj Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “Hajj Al-Mabrur brings no reward other than paradise,” the report is the same except that he said, “expiates for what came in between.” https://parallelquran.com/hadith/sunan-al-nasai-2628/ Sunan al-Nasa'i The Book of Hajj Asim al-Ahwal عاصم الأحول ibn Mas'ud Ibn Umm Maktum Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “Jihad of the elderly, the young, the weak, and women, is Hajj and ‘Umarah.”(Sahah) https://parallelquran.com/hadith/sunan-al-nasai-2631/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2632/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hakeem bin Dhabyan علي بن حكيم بن ذبيان الأودي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “The Messenger of Allah said: ‘from one ‘Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2634/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah said: ‘Perform Hajj and ‘Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.”’ https://parallelquran.com/hadith/sunan-al-nasai-2635/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘Perform Hajj and ‘Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.”’ https://parallelquran.com/hadith/sunan-al-nasai-2636/ Sunan al-Nasa'i The Book of Hajj al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: ‘Do yhou think that if your sister owed a debt you wouold pay it off?’ He said: ‘Yes.’ He said: ‘Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.”’ https://parallelquran.com/hadith/sunan-al-nasai-2637/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: ‘Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.”’ https://parallelquran.com/hadith/sunan-al-nasai-2638/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “A man said: ‘O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?’ He said: ‘Don’t you think that if your father owed a debt you would pay it off?’ The man said: ‘Yes.’ He said: ‘The debt owed to Allah is more deserving (of being paid off).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2644/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a man asked the Prophet “The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?” He said: “don’t you think that if your father owed a debt and you paid it off, that would be good enough?” He said: “Yes.” He said: “Then perform Hajj on behalf of your father. “ https://parallelquran.com/hadith/sunan-al-nasai-2645/ Sunan al-Nasa'i The Book of Hajj Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Al-Fadl bin ‘Abbas was riding behind the Messenger of Allah when a woman from Khath’am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl’s face to the other side. She said: ‘O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: ‘Yes That happened during the Farwell Pilgrimage.”(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2646/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman from Khath’am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin ‘Abbas was riding behing the Messenger of Allah She said: “O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?” The Messenger of Allah said to her: “Yes.” And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl’s face and turned it to the other side. https://parallelquran.com/hadith/sunan-al-nasai-2647/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري he was riding behind the Messenger of Allah and a man came and said: “O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her.” The Messenger of Allah said: “Don’t you think that if your mother owed a debt you would pay it off?” He said: “Yes.” Her said: “Then perform Hajj on behalf of your mother.”(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2648/ Sunan al-Nasa'i The Book of Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة a woman helf up a child of hers to the Messenger of Allah and said: “O Messenger of Allah, is there Hajj for this one?” He said: “Yes, and you will be rewarded. (Sahih) “ https://parallelquran.com/hadith/sunan-al-nasai-2650/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “We went out with the Messenger of Allah when there were five days left of Dhul-Qa’dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.” https://parallelquran.com/hadith/sunan-al-nasai-2655/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار ibn Umar Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn.” And it was mentioned to me, although I did not hear him say it: “And the people of Yemen should enter into Ihram from Yalamlam.; https://parallelquran.com/hadith/sunan-al-nasai-2660/ Sunan al-Nasa'i The Book of Hajj Abu Bakr As-Siddique Ahmed bin Fdalh أحمد بن فضالة al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Muhammad ibn Abi Bakr Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2664/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah prayed Zuhr in Al-Baida then he rode up the mountain of Al-Baida; and began the Talbiyah for Hajj and ‘Umrah, when he had prayed Zuhr (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2667/ Sunan al-Nasa'i The Book of Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة ‘O Messenger of Allah! What garments do you command us to wear in Ihran?’ The Messenger of Allah said: ‘Do not wear shirts or pants, or ‘Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.” https://parallelquran.com/hadith/sunan-al-nasai-2678/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير ‘I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.”’ https://parallelquran.com/hadith/sunan-al-nasai-2687/ Sunan al-Nasa'i The Book of Hajj Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Uthman bin 'Urwa bin al-Zubair عثمان بن عروة بن الزبير بن العوام “I put perfume on the Messenger of Allah when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand. ” https://parallelquran.com/hadith/sunan-al-nasai-2689/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2691/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.” https://parallelquran.com/hadith/sunan-al-nasai-2692/ Sunan al-Nasa'i The Book of Hajj Abdullah bin al-Walid عبد الله بن الوليد بن ميمون Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I put perfume on the Messenger of Allah for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours” she meant that it does not last.(Shah) https://parallelquran.com/hadith/sunan-al-nasai-2693/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said to ‘Aishah: ‘What kind of perfume did you put on the Messenger of Allah?’ she said: ‘The best kind of perfume, when he entered Ihram and when he exited Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2694/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find. https://parallelquran.com/hadith/sunan-al-nasai-2695/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House. https://parallelquran.com/hadith/sunan-al-nasai-2696/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “‘Aishah said: ‘I put perfume on the Messenger of Allah (ﷺ) before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2697/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram.” Ahmad bin Nasr (one of the narrators) said in his narration: “The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah” https://parallelquran.com/hadith/sunan-al-nasai-2698/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2699/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2700/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان ” I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2701/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah) https://parallelquran.com/hadith/sunan-al-nasai-2702/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2703/ Sunan al-Nasa'i The Book of Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Mas'ar bin Kadam مسعر بن كدام Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “When the Prophet and (in his narration) Hannad said: “The Messenger of Allah “wanted to enter Ihram, he would daub the best perfume that he could find, until I saw it glistening on his head and in his beard. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2705/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin Umayya “I asked Ibn ‘Umar about wearing perfume when entering Ihram and he said: ‘If I were to be daubed with tar that would be dearer to me than that, I mentioned that to ‘Aishah and she said: ‘May Allah have mercy on Abu ‘Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume. https://parallelquran.com/hadith/sunan-al-nasai-2709/ Sunan al-Nasa'i The Book of Hajj Aban bin 'Uthman أبان بن عثمان بن عفان Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman ibn 'Affaan “The Prophet forbade men to perfume themselves with saffron. (Shahih) https://parallelquran.com/hadith/sunan-al-nasai-2711/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah forbade perfuming oneself with saffron”. Hammad said: “Meaning, for men.” https://parallelquran.com/hadith/sunan-al-nasai-2713/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود a man came to the Prophet who had initiated Ihram for ‘Umrah, wearing sewn garments and having put on Khaluq. He said: “I have initiated Ihram for ‘Umrah, so what should I do?” The Prophet said: “What would you do if you were doing Hajj?” He said: “I would avoid this and wash it off.” He said: “Whatever you would do for Hajj, do it, for ‘Umrah,” (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2714/ Sunan al-Nasa'i The Book of Hajj Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a man fell from his mount and it trampled him. The Messenger of Allah said: “Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2718/ Sunan al-Nasa'i The Book of Hajj Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي ” A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah. https://parallelquran.com/hadith/sunan-al-nasai-2719/ Sunan al-Nasa'i The Book of Hajj Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي the Messenger of Allah performed Hajj only (Ifrad) https://parallelquran.com/hadith/sunan-al-nasai-2720/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Marwan bin al-Hakam bin Abi al-'As Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sulaiman al-A'mash الأعمش / سليمان بن مهران “We went out with the Messenger of Allah around the time of the new moon of Dhul-Hijjah, and the Messenger of Allah said: ‘Whoever wishes to enter Ihram for Hajj, let him do so , and whoever wishes to enter Ihram for ‘Umrah, let him do so'” https://parallelquran.com/hadith/sunan-al-nasai-2722/ Sunan al-Nasa'i The Book of Hajj Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Shu'bah bin al-Hajjaj شعبة بن الحجاج “We set out with the Messenger of Allah (ﷺ) thinking that it was for nothing other than Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2723/ Sunan al-Nasa'i The Book of Hajj Hameed bin Hilal حميد بن هلال Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Shu'bah bin al-Hajjaj شعبة بن الحجاج there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and “Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; “You are more lost than this camel of yours.” As-Subai” said: “This upset me until I met ‘Umar bin Al-Khattab, and I mentioned that to him. He said: ‘Yuou have been guided to the sunnah of your Prophet shaqiq said: “Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma’bad and talk with him” https://parallelquran.com/hadith/sunan-al-nasai-2726/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imran bin Husain Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was sitting with ‘Uthan and he heard ‘Ali reciting the Talbiyah for “Umrah and Hajj (together). He said ‘Were you not forbidden to do this?’ He said: ‘Yes, but I heard the Messenger of “Allah reciting the Talbiyah for them together, and I will not igore what the Messenger of Allah said in favor of what you say.” https://parallelquran.com/hadith/sunan-al-nasai-2727/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “I was with ‘Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: ‘I came to the Messenger of and the Messenger of Allah said: “What did you do?” I said; “I entered Ihram for that for which you entered Ihram.” He said: “I have brought the Hadi and am performing Qiran” And he said to his companions: “If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran https://parallelquran.com/hadith/sunan-al-nasai-2730/ Sunan al-Nasa'i The Book of Hajj Abu Musa al-Asha'ari al-Hakam bin 'Utayba الحكم بن عتيبة Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard the Messenger of Allah (ﷺ) reciting the Talbiyah for them both.” https://parallelquran.com/hadith/sunan-al-nasai-2735/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق ibn Abbas Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Tawus bin Kaysan طاوس Umar ibn al-Khattab “Anas said: ‘I heard the Prophet reciting the Talbiyah for ‘Umrah and Hajj together. I told Ibn ‘Umar about that and he said: “He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn ‘Umar had said, and Anas said: “do you think of us as no more than children? I heard the Messenger of Allah say: ‘Labbaika ‘Umratan wa Hajjan ma’an (Here I am (O allah) for ‘Umrah and Hajj together) (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2736/ Sunan al-Nasa'i The Book of Hajj Hisham bin Hjyr هشام بن حجير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس ‘Whoever among you has brought a Hadi, nothing is permissible for him that became forbidden when he entered Ihram, until he has finished his Hajj, Whoever did not find a Hadi, let him fast for three days during the Hajj, and for seven when he returns to his family, the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner (where the Black Stone is) first of all, then he walked rapidly during the first three of the seven circles, and walked daring the last four. After he finished circumambulating the House he prayed two Rak’ahs at Maqam Ibrahim. Then he went to As-Safa and walked seven rounds between As-Safa and Al-Marwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward (toard Makkah) and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did. https://parallelquran.com/hadith/sunan-al-nasai-2737/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Musa al-Asha'ari Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qays bin Abi Hazim قيس بن أبي حازم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tariq bin Shahab “Ali and ‘Uthman performed Hajj, and when we were partway there, ‘Uthman forbade Tamattu, ‘Ali said ‘When you see him setting out, set out with him (saying the Talbiyah for ‘Umrah)So ‘Ali and his companions recited the Talbiyah for ‘Umrah, and ‘Uthman did not forbid them. ‘Ali said: ‘Have I not been told that you did.’ Ali said to him: ‘Did you not hear that the Messenger of Allah did Tamattu? He said: ‘Of course https://parallelquran.com/hadith/sunan-al-nasai-2738/ Sunan al-Nasa'i The Book of Hajj Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Matruf bin Tarayf al-Harithi مطرف بن طريف Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس during the year that Mu’awiyah bin abi sufyan performed Hajj, he heard Sa’d bin Abi Waqqas and Ad-Dahhak bin Qais talking about joining ‘Umrah to Hajj (Tamattu) Ad-Dahhak said: “none does that but one who is ignorant of the ruling of Allah.” Sa’d said: “What a bad thing to say, O son of my brother!” Ad-Dahhak said: “Umar bin Al-Khattab forbade that.” Sa’d daid: “The Messenger of Allah did that and we did it with him.” https://parallelquran.com/hadith/sunan-al-nasai-2739/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin 'Uyaynah سفيان بن عيينة “I heard ‘Umar say” ‘By Allah, I forbid you to forbid you to perform Tamattur,’ but it is mentioned in the Book of Allah and the Messenger of Allah did it” meaning ‘Umrah with Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2741/ Sunan al-Nasa'i The Book of Hajj Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Tariq bin Shahab “Mu’awiyah saide to Ibmn ‘Abbas: “do you know that I cut the hair of the Messenger of Allah at Al-Marwah?” He said: “No.” Ibn ‘Abbas said: “This Mu’awiyah forbids the people to perform Tamattu’ but the Prophet performed Tamattue.” https://parallelquran.com/hadith/sunan-al-nasai-2742/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Bara' bin Azib bin al-Harith Hajjaj bin al-Minhal حجاج بن المنهال Yahya bin Ma'in يحيى بن معين Yonus bin Abi Ishaq يونس بن أبي إسحاق “My father told me: ‘We came to Jabir bin `Abdullah and asked him about the Hajj of the Prophet (ﷺ). He told us: The Messenger of Allah (ﷺ) stayed in al-Madinah for nine years of Hajj, then it was announced to the people that the Messenger of Allah (ﷺ) was going to perform Hajj this year. Many people came to al-Madinah, all of them hoping to learn from the Messenger of Allah (ﷺ) and to do as he did. The Messenger of Allah (ﷺ) set out when there were five days left of Dhul-Qa`dah, and we set out with him,: Jabir said; “And the Messenger of Allah was among us; the Qur’an was being revealed to him, and he knew what it meant. Whatever he did based on it (the Qur’an), we did, and we set out with no intention other than Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2745/ Sunan al-Nasa'i The Book of Hajj Aban bin Tghlb أبان بن تغلب Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Ibn ‘Umar wanted to perform Hajj in the year when Al-Hajjaj was besieging Ibn Az-Zubair, and it was said to him: “It seems that there will be fighting between them, and I am afraid that you will prevented from performing Hajj.” He said: “In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah did. I bear witness to you that I have resolved to perform ‘Umrah.” Then he set out, and when he was in Zahir Al-Baida, he said: “Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my ‘Umrah.” And he brought along a Hadi (sacrificial animal) that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and (did sa’i) between As-Safa and Al-Marwah. Then he did not do any thing more than that, and he did not offer a sacrifice, or shave his head, or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head, and he thought that he had completed the Tawaf of Hajj and ‘Umrah in the first Tawaf. Ibn ‘Umar said: “That is what the Messenger of Allah did. https://parallelquran.com/hadith/sunan-al-nasai-2751/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Saib bin Khallad bin Suwayd Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khallad bin al-Saib bin Khallad Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” https://parallelquran.com/hadith/sunan-al-nasai-2753/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Talbiyah of the Messenger of Allah was: “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.” https://parallelquran.com/hadith/sunan-al-nasai-2754/ Sunan al-Nasa'i The Book of Hajj al-Hasan al-Basri الحسن البصري al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The Talbiyah of the Messenger of Allah was: “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” And Ibn ‘Umar added: “Labbaika Labbaika wasa’daika wal-khayr fi yadika, warraghba’ ilaika wal-‘aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake).” https://parallelquran.com/hadith/sunan-al-nasai-2755/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم That the Messenger of Allah prayed Zuhr in Al-Baida’, then he mounted and rode up the mountain of Al-Baida’, and he began the Talbiyah for Hajj and ‘Umar when he had prayed Zuhr. https://parallelquran.com/hadith/sunan-al-nasai-2760/ Sunan al-Nasa'i The Book of Hajj Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Ikrama عكرمة Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I said to Ibn ‘Umar: ‘I saw you begin the Talbiyah when your she-camel stood up with you. He said: “The Messenger of Allah used to begin the Talbiyah when his she-camel stood up with him.” https://parallelquran.com/hadith/sunan-al-nasai-2765/ Sunan al-Nasa'i The Book of Hajj Hilal bin Khbab هلال بن خباب ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Sa'id bin Jubayr سعيد بن جبير الأسدي Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول “The Messenger of Allah stayed for nine years during which he did not perform Hajj. Then it was announced among the people the he was going for Hajj. No one who was able to come riding or on foot stayed behind, and the people rushed to go out with him until he came to Dhul-Hulaifah. Asam’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and she sent word to the messenger of Allah (Asking what she should do). He said: ‘Perform Ghusl and wrap a cloth around your private parts, then begin the Talbiyah.’ So she did that.” An abridgment https://parallelquran.com/hadith/sunan-al-nasai-2766/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Waki' bin al-Jarrah وكيع بن الجراح ‘Duba’ah bint Az-Zubair bin ‘Abdul-Muttalib came to the Messenger of Allah and said: ‘I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?’ He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise).” https://parallelquran.com/hadith/sunan-al-nasai-2772/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Messenger of Allah marked his Budn https://parallelquran.com/hadith/sunan-al-nasai-2777/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Muhammad bin Yahya al-Turs عبد الله بن محمد بن يحيى الطرسوسي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران That the Prophet marked his Budn on the right side and the blood flowed down and marked it. https://parallelquran.com/hadith/sunan-al-nasai-2778/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ubaida bin 'Amr al-Salamani عبيدة بن عمرو That when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah. https://parallelquran.com/hadith/sunan-al-nasai-2779/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife.” https://parallelquran.com/hadith/sunan-al-nasai-2785/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: “I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-2786/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2787/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed.” https://parallelquran.com/hadith/sunan-al-nasai-2788/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing.” https://parallelquran.com/hadith/sunan-al-nasai-2789/ Sunan al-Nasa'i The Book of Hajj Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Muhammad bin Jahada محمد بن جحادة “I used to twist the garlands for the sacrificial sheep of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-2790/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2794/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2795/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon. https://parallelquran.com/hadith/sunan-al-nasai-2796/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. https://parallelquran.com/hadith/sunan-al-nasai-2797/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything.” She said “We do not know that the pilgrim may exit Ihram fully except by performing Tawaf.” https://parallelquran.com/hadith/sunan-al-nasai-2800/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي That the Prophet drove a Hadi during his Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2803/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Suraqa bin Malik Tawus bin Kaysan طاوس “Ride it.” He said: “It “It is Badanah.” He said: “Ride it even if it is a Badanah.” https://parallelquran.com/hadith/sunan-al-nasai-2806/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malik bin Dinar al-Naji مالك بن دينار السامي الناجي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “I heard Jabir bin Abdullah being asked about riding a Badanah. He said about riding a Badanah. He said: “I heard the Messenger of Allah say: Ride it in a reasonable manner if necessary, until you find another mount.” https://parallelquran.com/hadith/sunan-al-nasai-2807/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “We went out with the Messenger of Allah not thinking of anything but Hajj. When we drew close to Makkah, the Messenger of Allah ordered: ‘Whoever has a Hadi with him should remain in Ihram, and whoever does not have a Hadi with him, he should exit Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2809/ Sunan al-Nasa'i The Book of Hajj Abd al-Warth bin Abi Hnyfh عبد الوارث بن أبي حنيفة Abu Dharr al-Ghaffari Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: “Exit Ihram and make it Umrah. He heard that we were saying: ‘when there are only five days between us and ‘Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?’ the Prophet stood up and addressed us, saying: ‘I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: ‘for what did you enter Ihram?’ He said: ‘For that for which the Messenger of Allah entered Ihram.’ Suraq bin Malik bin Jushum said: ‘O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?’ He said: ‘It is for all time.” https://parallelquran.com/hadith/sunan-al-nasai-2810/ Sunan al-Nasa'i The Book of Hajj Abu Dharr al-Ghaffari Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “O Messenger of Allah, do you think that this Umrah of ours is for this year only, or for all time?” The Messenger of Allah said: “It is for all time.” https://parallelquran.com/hadith/sunan-al-nasai-2811/ Sunan al-Nasa'i The Book of Hajj Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان ‘The Messenger of Allah joined Hajj and Umrah and we did so with him. We said: “Is it just for us, or for all time?” He said: “No, it is for all time.” https://parallelquran.com/hadith/sunan-al-nasai-2812/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I said: ‘O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?’ He said: ‘No, it is just for us.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2813/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-2815/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي “we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: ‘We ate it with Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-2822/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yusuf bin Hmad يوسف بن حماد the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: “Leave it, for soon its owner will come.” Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager.” The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by.” https://parallelquran.com/hadith/sunan-al-nasai-2823/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2835/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة crows, kites, mice and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2836/ Sunan al-Nasa'i The Book of Hajj Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman ibn 'Affaan That the Messenger of Allah got married when in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2844/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس That the Messenger of Allah married Maimunah when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2846/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet married Maimunah when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2847/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Abd عبد الرحمن بن عبد الله بن سعد Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ka'b bin 'Ajra al-Salmi, al-Ansari Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Prophet was treated by means of cupping when he was Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2852/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Prophet was treated by means of cupping when he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2853/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) https://parallelquran.com/hadith/sunan-al-nasai-2854/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2855/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah. https://parallelquran.com/hadith/sunan-al-nasai-2856/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Khlf bin Khlyfh خلف بن خليفة Sa'id bin Jubayr سعيد بن جبير الأسدي That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: “Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'” https://parallelquran.com/hadith/sunan-al-nasai-2857/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “I entered Ihram, then I had a severe infestation of head lice. News of that reached Prophet, and he came to me when I was cooking something in a pot for my companions, he touched my head with his finger and said: ‘Go and shave it, and give charity to six poor persions.'”. https://parallelquran.com/hadith/sunan-al-nasai-2858/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said ‘Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'” (Sahih) Dies https://parallelquran.com/hadith/sunan-al-nasai-2862/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Abd عبد العزيز بن عبد الله بن خالد Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Mahrish al-Ka'bi al-Khuza'i Sufyan bin 'Uyaynah سفيان بن عيينة “A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: ‘Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'” https://parallelquran.com/hadith/sunan-al-nasai-2864/ Sunan al-Nasa'i The Book of Hajj Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان he heard the Messenger of Allah say “Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj.” I asked Ibn Abbas and Abu Hurarirah about that and he said “He spoke the truth.” https://parallelquran.com/hadith/sunan-al-nasai-2866/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah used to dismount at Dhu Tuwa and stay there overnight unitl he prayed Subh when he was approaching Makkah. The place where the Messenger of Allah prayed was on top of the big hillock and not in the Masjid that was built later on, but it was lower than that, on top of the big hillock. https://parallelquran.com/hadith/sunan-al-nasai-2868/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس the Prophet entered Makkah in the year of the Conquest wearing a helmet on his heard. https://parallelquran.com/hadith/sunan-al-nasai-2874/ Sunan al-Nasa'i The Book of Hajj al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان It was narrated from Jabir bin Abdulla that the Prophet entered on the day of the Conquest of Makkah wearing a back Imamah, without being in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2875/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Hafs bin Ghyath حفص بن غياث Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Mas'ar bin Kadam مسعر بن كدام Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Prophet came to Makkah on the morning of the fourth of Dhul-Hijjah.” https://parallelquran.com/hadith/sunan-al-nasai-2878/ Sunan al-Nasa'i The Book of Hajj Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafsa bint Umar Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin Da'ud bin Sbyh محمد بن داود بن صبيح أبو جعفر Salm bin Abi al-Ja'd سالم بن أبي الجعد Yahya bin Muhammad bin Sabiq - 'Asa يحيى بن محمد بن سابق - عصا Ziyad bin Abi al-Ja'd زياد بن أبي الجعد the Prophet entered Makkah during the Umratul-Qada, and Abdullah bin Rawahah was walking in front of him and saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove beads from shoulders And make friend unmindful of friends. Umar said to him: “O Ibn Rawahah! In front of the Messenger of Allah and in the Sancturary of Allah, the Might and Sublime, you recite poetry?” The Prophet said: “Let him do so, for what he is saying is more effective than shooting arrows at them.” https://parallelquran.com/hadith/sunan-al-nasai-2879/ Sunan al-Nasa'i The Book of Hajj Hafsa bint Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umayya bin Safwan bin Umayyah أمية بن صفوان بن أمية الجمحي “The Messenger of Allah said on the day of the conquest: ‘Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.’ Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'” And he said something that meant: “Except Ikhkhir.” https://parallelquran.com/hadith/sunan-al-nasai-2880/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah said on the day of the conquest of Makkah: ‘Allah, the Might and Sublime, has made this land sacred, and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day, and it is sacred by the decree of Allah, the Might and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-2881/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Suliaman أحمد بن سليمان al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah said: This Hosue will be attacked by an army, and they will be swallowed up by the earth in Al-Baida’.” https://parallelquran.com/hadith/sunan-al-nasai-2883/ Sunan al-Nasa'i The Book of Hajj Abdul Hameed bin Jubayr bin Shayba عبد الحميد بن جبير بن شيبة بن عثمان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Shareek “The Messenger of Allah sadi: ‘An army will be sent toward this House, and when they are in Al-Baida, they first and the last of them will be swallowed up by the earth, and those in the middle will be saved.’ I said: “What if there are believers among them?” He said: ‘It will be graves for them.'” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2885/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Geckos are vermin.” https://parallelquran.com/hadith/sunan-al-nasai-2892/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet entered Makkah during Umratul-Qada’ and Ibn Rawahah went before him, saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove heads from shoulders And make friend unmindful of friend. Umar said to him: “O Ibn Rawahah! In the Sanctuary of Allah and in front of the Messenger of Allah you recite poetry?” The Prophet said: “Let him do that, for by the one in whose hand is my soul, his words are harder for them than being shot with arrows.” https://parallelquran.com/hadith/sunan-al-nasai-2899/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: “I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2901/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج when the Prophet came to a place in Dar Yala he turned to face the Qiblah and supplicated. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2902/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “I heard the Messenger of Allah say: ‘One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'” https://parallelquran.com/hadith/sunan-al-nasai-2904/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Mujahid bin Jabir مجاهد بن جبر Syf bin Sulaiman سيف بن سليمان “The Messenger of Allah said: “Were it not for the fact that my people’ – according to the narration of Muhammad he said: ‘Your people’ – ‘have recently left Jailiyyah, I would have knocked down the House and given it two doors.'” When Ibn Az-Zubair was in power, he gave it two doors. https://parallelquran.com/hadith/sunan-al-nasai-2908/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah said: ‘The Kabah will be destroyed by Dhul-Suwaiqatan (one with thin legs) from Ethiopia.'” https://parallelquran.com/hadith/sunan-al-nasai-2910/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Usamah ibn Zayd Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah entered the Kabah and recited the Tasbih and the Takbir in its corners, but he did not pray. Then he came out and prayed two Rakahs behind the Maqam, then he said: ‘This is Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2915/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Usamah ibn Zayd “The Prophet said: ‘Were it not for the fact that the people have recently left disbelief, and that I do not have enough funds to enable me to build it. I would have incorporated five cubits of the Hijr in it, and given it a door through which the people could enter, and another door through which they exit.'” https://parallelquran.com/hadith/sunan-al-nasai-2916/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Babah عبد الله بن باباه Jubayr bin Mut'im Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري he used to lead Ib Abbas and make him stand at the third side (of the Kabah next to the corner that is next to the stone, in between the stone and the door. Ibn Abbas said: “Have you head that the Messenger of Allah used to pray here?” He said: “Yes.” So he went forward and prayed. (Daif) Chaper 134. The Virtue Of Circumambulationg The House, Which Is From The Book Al-Mujtaba About Hajj https://parallelquran.com/hadith/sunan-al-nasai-2924/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير That the Prophet passed by while he was circumambulating the Kabah with a man who was leading another with a ring in his nose. The Messenger of Allah stopped him with his hand then told him to lead him by his hand. https://parallelquran.com/hadith/sunan-al-nasai-2926/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي ibn Umar Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Speak little when you are perfoming Tawaf for you are in a state of Salah”. (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-2929/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “O Banu Abd Manaf, do not prevent anyone from circumambulating this House of praying at any time of the night or day he wishes.” https://parallelquran.com/hadith/sunan-al-nasai-2930/ Sunan al-Nasa'i The Book of Hajj Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع al-Hasan al-Basri الحسن البصري Anas ibn Malik Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري “I complained to the Messenger of Allah that I was sick, and he said: ‘Perform Tawaf behind the people while you are riding.’ So I performed Tawaf while the Messenger of Allah was praying beside the House, and reciting: ‘The Tur (Mount), and by the Book Inscribed.'” https://parallelquran.com/hadith/sunan-al-nasai-2931/ Sunan al-Nasa'i The Book of Hajj Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة “O Messenger of Allah, by Allah! I have not performed the Farewell Tawaf.” The Prophet said: “When the Iqamah is said for prayer, perform Tawaf on your camel behind the people.” Urwah did not hear from Umm Salamah. https://parallelquran.com/hadith/sunan-al-nasai-2932/ Sunan al-Nasa'i The Book of Hajj Ali bin Maymun al-Rqy علي بن ميمون الرقي Ayoub al-Sakhtiyani أيوب السختياني Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم she came to Makkah when she was sick. She mentioned that to the Messenger of Allah and he said: “Perform Tawaf behind those who are praying while you are riding.” She said: “And I heard the Messenger of Allah, at the Kabah, reciting ‘By the Tur (Mount).” https://parallelquran.com/hadith/sunan-al-nasai-2933/ Sunan al-Nasa'i The Book of Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Salama حماد بن سلمة ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Sa'id bin Jubayr سعيد بن جبير الأسدي “I heard Abdullah bin Umar say, when a man asked him wether he could perform Tawaf around the House when he had entered Ihram for Hajj: ‘What is stopping you?’ He said: ‘I saw Abdullah bin Abbas forbidding that, but you are telling us something different.’ He said: ‘We saw the Messenger of Allah enter Ihram for Hajj, then circumambulate the House then perform between As-Safa and Al-Marwah.'” https://parallelquran.com/hadith/sunan-al-nasai-2935/ Sunan al-Nasa'i The Book of Hajj Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Waki' bin al-Jarrah وكيع بن الجراح “I head Ibn Umar say – When we asked him about a man who came for Umrah, and perfomed Tawaf around the House, but did not perform Sai betwwen As-Safa and al-Marwah, could he be intimate with his wife? He said: ‘When the Messenger of Allah came, he circumambulated seven times, and prayed two Rakahs behind the Maqam, and performed Sai between As-Safa and Al-Marwah. And you have the best examples in the Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-2936/ Sunan al-Nasa'i The Book of Hajj Ibrahim al-Nakha'i إبراهيم النخعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah set out and we set out with him. When he reached Dhul-Hulaifah he prayed Zuhr, then he rode his mount, and when it stood up with him at Al-Baida, he initiated Ihram for Hajj and Umrah together, and we initiated Ihram with him. When the Messenger of Allah came to Makkah and we had performed Tawaf, he told the people to exit Ihram but they hesitated. The Messenger of Allah said to them: ‘Were it not for the fact that I have the Hadi with me, I would have exited Ihra.’ So the people exited Ihram completely, such that intimacy with their wives became permissible. But the Messenger of Allahd did not exit Ihram, and he did not cut his hair until the Day of Sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-2937/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Abdullah bin Umar went out and he came to Dhul-Hulaifah he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: ‘If I am prevented I will do what the Messenger of Allah did.’ He said: ‘By Allah, Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah.’ He traveled on until he reached Qudaid, where he bought a Hadi. Then he came to Makkah, and circumambulated the House seven times, and performed Sai between As-Safa and Al-Marwah and said: ‘This is what I saw the Messenger of Allah doing.'” https://parallelquran.com/hadith/sunan-al-nasai-2939/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “I saw Umar coming to the Stone and saying: ‘I know that you are just a stone; had I not seen the Messenger of Allah kiss you I would not have kissed you.’ Then he came close to it and kissed it.” https://parallelquran.com/hadith/sunan-al-nasai-2943/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I saw the Messenger of Allah walking rapidly from the Stone to the Stone, until he had finished three circuits.” https://parallelquran.com/hadith/sunan-al-nasai-2950/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Ibn Umar: ‘I see that you only touch these two Yemeni corners.’ He said: ‘I only saw the Messenger of Allah touch these two corners.'” This is an abridgement of it. https://parallelquran.com/hadith/sunan-al-nasai-2956/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Mahrar bin Abi Huraira محرر بن أبي هريرة الدوسي المدني Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس “Abdullah, may Allah be pleased with him, said: “I have not failed to touch these two corners since I saw the Messenger of Allah touching them, the Yemeni Corner and Black Stone, either when it is difficult or when it is easy.'” https://parallelquran.com/hadith/sunan-al-nasai-2958/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah circumambulated (the Kabah) during the Farewell Pilgrimage on a camel, touching the Corner with a crook-ended stick. https://parallelquran.com/hadith/sunan-al-nasai-2960/ Sunan al-Nasa'i The Book of Hajj al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations.” He said: “How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse.” https://parallelquran.com/hadith/sunan-al-nasai-2964/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول ibn Abbas “I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2965/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah circumambulated the House seven times, walking rapidly (Raml) in the three, and walking (at a regular pace) for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: ‘And take you the Maqam (Place) of Ibrahim as a place of prayer, raising his voice, so that the people would hear. Then he went (to perform Sai) and said: ‘We will start with that with which Allah started.’ So he started with As-Safa, climbing up, until he could see the House, and he said three times: ‘La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ Then exclaimed Allah’s greatness, then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and clime dup it, and when he could see the House he said: ‘La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ He said that three times, then he remembered Allah and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he finished Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2967/ Sunan al-Nasa'i The Book of Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Kathir bin Jmhan al-Slmy كثير بن جمهان السلمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Messenger of Allah went out to As-Safa and said.We will start with that with which Allah started. Then he recited: ‘Verifly, as-Safa and Al-Marwah (two Mountains in Makkah) are of the symbols of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-2976/ Sunan al-Nasa'i The Book of Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur-Razzaq عبد الرزاق بن همام Muhammad bin Rafa'i محمد بن رافع Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Messenger of Allah climed up As-Safa until he could see the House, then he said Takbir. https://parallelquran.com/hadith/sunan-al-nasai-2977/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sdqh bin Ysar صدقة بن يسار Sufyan bin 'Uyaynah سفيان بن عيينة when the Messenger of Allah stood on top of As-Safa, he recited the Takbir three times and said: “La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).” He did three times, and supplicated, and did the same a top Al-Marwah. https://parallelquran.com/hadith/sunan-al-nasai-2978/ Sunan al-Nasa'i The Book of Hajj al-Husain bin Hryth الحسين بن حريث Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet stood atop as-Safa proclaiming the Tahlil of Allah (saying Lal ilaha illallah) and supplicating in between that.” https://parallelquran.com/hadith/sunan-al-nasai-2979/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة “I saw Ibn Umar walking between As-Safa and Al-Marwah. He said: ‘I am walking because I saw the Messenger of Allah Walking, and I hasten because I saw the Messenger of Allah hasten.'” https://parallelquran.com/hadith/sunan-al-nasai-2982/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Rafa'i محمد بن رافع Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان the Messenger of Allah came to Al-Marwah and climbed up until he could see the House, then he said: “La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).” He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2990/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان “I cut the hair of the Messenger of Allah at Al-Marwah with the edge of a Bedouin arrow. https://parallelquran.com/hadith/sunan-al-nasai-2994/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Anas ibn Malik Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: ‘Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'” Aishah said “And I was one of those who had entered Ihram for Umrah.” https://parallelquran.com/hadith/sunan-al-nasai-2997/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Idris bin Yazid bin 'Abdur Rahman al-Awd إدريس بن يزيد بن عبد الرحمن الأودي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Tariq bin Shahab The Messenger of Allah addressed us in Mina, and Allah enabled us to hear hwat he said when we were in our encampments. The Prophet started to teach them their rituals until he reached the Himar (Stoning the pillars), and he said: look for pebbles the size of date stones or fingertips. And he told the Muhajirun to camp in front of the Masjid and the Ansar to camp behind the Masjid. https://parallelquran.com/hadith/sunan-al-nasai-3002/ Sunan al-Nasa'i The Book of Hajj al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Maysara bin Habib al-Nahdi ميسرة بن حبيب النهدي Sa'id bin Jubayr سعيد بن جبير الأسدي “When we were leaving Mina for Arafat, I said to Anas: ‘What did you do for the Talbiyah with the Messenger of Allah on this day?’ He said ‘Those who recited the Talbiyah did so, and no one criticized them, and those who recited the Takbir did so, and no one criticized them.'” https://parallelquran.com/hadith/sunan-al-nasai-3006/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Nbyt bin Shryt al-'Ashj'y al-Kwfy Salma bin Nabayt سلمة بن نبيط Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I said to Anas on the morning of Arafat: ‘What do you say about the Talbiyah on this day?’ I said: ‘I walked this path with the Messenger of Allah and his Companions. Some of them recited the Talbiyah and some recited the Takbir, and none of them denounced any other.” https://parallelquran.com/hadith/sunan-al-nasai-3007/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Nbyt bin Shryt al-'Ashj'y al-Kwfy Salma bin Nabayt سلمة بن نبيط A Jew said to `Umar: “If this Verse had been revealed to us, we would have taken it as a festival (Eid): ‘This day, I have perfected your religion for you.'” Umar said: “I know the day when it was revealed and the night on which it was revealed: a Friday night when we were with Messenger of Allah in Arafat.” https://parallelquran.com/hadith/sunan-al-nasai-3008/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Id, the people of Islam, and they are days of eating and drinking.” https://parallelquran.com/hadith/sunan-al-nasai-3010/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Abdul Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn Umar with regard to the Hajj. On the day of Arafat, Ibn Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: ‘Where is he?’ Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: ‘What is the matter, O Abu Abdur Rahman?’ He said: ‘We have to move on if you want to follow Sunnah.’ He said to him: ‘At this hour?’ He said: ‘Yes.’ He said: ‘I will pour some water over my self (have a bath) then I will come out to you.’ So he waited until he came, then he walked between my father and me, I said: ‘If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in Arafat).’ He started to look at Ibn Umar so that he could hear that, and when Ibn Umar noticed that he said: ‘He is speaking the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3011/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “I was with Ibn Abbas in Arafat and he said: ‘Why do I not hear the people reciting Talbiyah?’ I said: They are afraid of Muawiyah.’ So Ibn Abbas went out of his tent and said: “Labbaik Allahumma Labbaik, Labbaik! They are only forsaking the Sunnah out of hatred for Ali.'” https://parallelquran.com/hadith/sunan-al-nasai-3012/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jubayr bin Mut'im Muhammad bin Jubayr bin Mut'im محمد بن جبير بن مطعم بن عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah delivering a Khutab atop a red camel in Arafat, before the Salah.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3013/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yazid bin Shyban al-Azdy “I saw the Messenger of Allah delivering a Khutbah on the day of Arafat atop a red camel.” https://parallelquran.com/hadith/sunan-al-nasai-3014/ Sunan al-Nasa'i The Book of Hajj Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat.” https://parallelquran.com/hadith/sunan-al-nasai-3016/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My father told me: ‘We came to Jabir bin `Abdullah and asked him about the Hajj of the Prophet. He told us that the Prophet said: “All of Arafat is the place of standing.” https://parallelquran.com/hadith/sunan-al-nasai-3021/ Sunan al-Nasa'i The Book of Hajj Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Usamah ibn Zayd Waki' bin al-Jarrah وكيع بن الجراح “When the Messenger of Allah departed he reined in his she-camel until its head touched the middle of his saddle, and he was saying to the people: ‘Be tranquil be tranquil,’ on the evening of Arafat.” https://parallelquran.com/hadith/sunan-al-nasai-3025/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Yazid bin Zayd Abu Ayyub al-Ansari Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان on the eveing of Arafat and on the morning of Jam (Al-Muzdalifah), when they departed, the Messenger of Allah said to the people: “You must be tranquil,” and was reining in his she-came. Then, when he was in Muhassir, which is part of Mina, he said: “You have to look for pebbles the size of date stones of fingertips,” with which to stone the Jamrat. And the Messenger of Allah continued to recite the Talbiyah until he stoned Jamrat Al-Aqabah. https://parallelquran.com/hadith/sunan-al-nasai-3026/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah departed (From Arafat) in a tranquil manner, and he enjoined them to be tranquil. He hurried in the valley of Muhassir and told them to stone the Jamrat with (pebbles like date stones or fingertips. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3027/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Are you going to pray Magrib?” He said: “The prayer place is still ahead of you.” https://parallelquran.com/hadith/sunan-al-nasai-3030/ Sunan al-Nasa'i The Book of Hajj al-Husain bin Hryth الحسين بن حريث ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah). https://parallelquran.com/hadith/sunan-al-nasai-3032/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet joined Maghrib and Isha in Jam (Al-Muzdalifah). https://parallelquran.com/hadith/sunan-al-nasai-3033/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them. https://parallelquran.com/hadith/sunan-al-nasai-3034/ Sunan al-Nasa'i The Book of Hajj Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Salm bin Shwal سالم بن شوال Sufyan bin 'Uyaynah سفيان بن عيينة Umm Habibah bint Abi Sufyan “The Messenger of Allah prayed Maghrib and Isha in Jam (Al-Muzdalifah) with one Iqamah.” https://parallelquran.com/hadith/sunan-al-nasai-3036/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I asked usamah bin Zaid, who rode behind the Messenger of Allah one the evening of Arafat. I said: “What did you do?’ He said: ‘We started traveling until we reached Al-Muzadalifah, then he stopped and prayed Maghrib. Then he sent word to the people to stay in their camps, and they did not unload their camels until the Messenger of Allah had prayed the later Isah. Then the people unloaded their camels and made camp. When morning came I set out on foot amonth those of the Quraish who got there first, and Al-Fadl rode behind the Prophet.'” https://parallelquran.com/hadith/sunan-al-nasai-3037/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران I heard Ibn Abbas say: I was one of those whom the Prophet sent ahead amongh the weak ones of his family. https://parallelquran.com/hadith/sunan-al-nasai-3038/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa bin Mudras Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family.” https://parallelquran.com/hadith/sunan-al-nasai-3039/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Matruf bin Tarayf al-Harithi مطرف بن طريف Urwa bin Mudras the Prophet commanded the weak ones among Banu Hashim to move on from Jam’ (Al-Muzadalifah) at night. https://parallelquran.com/hadith/sunan-al-nasai-3040/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Amir al-Sha'bi عامر الشعبي Shu'bah bin al-Hajjaj شعبة بن الحجاج Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Urwa bin Mudras Umm Habibah told him that the Prophet told her to leave Jam (Al-Muzdalifah) for Mina at the end of the night. https://parallelquran.com/hadith/sunan-al-nasai-3041/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi al-Safar عبد الله بن أبي السفر Amir al-Sha'bi عامر الشعبي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin Mudras “We used to leave Jam Al-Muzdalifah for Mina at the end of the night, during the time of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3042/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Urwa bin Mudras Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman. https://parallelquran.com/hadith/sunan-al-nasai-3043/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I never saw the Messenger of Allah offer any prayer except at the proper time, apart from Maghrib and Isha in Jam (Al-Muzdalifah) and Fajir on that day, which he offered before the usual time. https://parallelquran.com/hadith/sunan-al-nasai-3044/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي The Messenger of allah said: “Whoever catches up (with Fajir prayer) in Jam (Al-Muzdalifah) with the Imam and the people (and stays there) until they move on, the he has caught up with Hajj. Whoever does not catuch up with the people and the Imam, then has not caught it (Hajj).'” https://parallelquran.com/hadith/sunan-al-nasai-3046/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “I came to the Prohet in Jam (Al-Muzdalifah) and said: ‘O Messenger of Allah, I have come from the two mountains of Tai and I did not leave any mountain but I stood on it; is there Hajj for me?’ The Messenger of Allah said: ‘Whoever offers this prayer with us, and stood before that in Arafatat by night or by day, his Hajj is complete, and he has completed the prescribed duties.'” https://parallelquran.com/hadith/sunan-al-nasai-3047/ Sunan al-Nasa'i The Book of Hajj Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I came to the Messenger of Allah and said: “I have come to you from the two mountains of Tai and I have exhausted my camel, and exhausted myself; is there Hajj for me?’ He said: ‘Whoever offeres this morning prayer with us here, and came to Arafat before that, then he has completed the prescribed duties and his Hajj is complete.'” https://parallelquran.com/hadith/sunan-al-nasai-3049/ Sunan al-Nasa'i The Book of Hajj Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Ma'in يحيى بن معين “I head him say ‘I saw ‘Umar in Al-Muzdalifah and he said: The people of the Jahiliyyah would not depart until the sun had risen, and they would say: Shine, O Thabir! The Messenger of Allah differed from them and departed before the sun had risen. https://parallelquran.com/hadith/sunan-al-nasai-3053/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: ‘We have come to Mina at the end of the night.’ She said: ‘We sued to do this one who was better than you.'” https://parallelquran.com/hadith/sunan-al-nasai-3056/ Sunan al-Nasa'i The Book of Hajj Ayman bin Nabil أيمن بن نابل الحبشي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Waki' bin al-Jarrah وكيع بن الجراح he was riding behind the Prophet and he continued to recite the Talbiyah until he stoned the Jamrat. https://parallelquran.com/hadith/sunan-al-nasai-3061/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “Ibn Abbas said: “On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allah said to me: “Pick up (some pebbles) for me.” So I picked up some pebbles for him that were the size of date stones or fingertips, and when I placed them in his hand he said: “Like these. And beware of going to extremes in religious matters, for those who came before you were destroyed because of going to extremes in religious matters.” https://parallelquran.com/hadith/sunan-al-nasai-3063/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said to the people when they moved on the evening of Arafat and the morning of Jam’ (assembly at Al-Muzdalifah): ‘You must have tranquility.’ He was reining in his camel, and when he entered Mina, he came down to Muhassir and said: ‘You have to pick up pebbles the size of date stones of fingertips with which to stone the Jamrat.’ And he (Al-Fadl) said: ‘And the Prophet gestured with his hand like a man throwing a pebble.'” https://parallelquran.com/hadith/sunan-al-nasai-3064/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allh said: ‘Pick up (some pebbles) for me.’ So P picked up some pebbles for him that were the size of date stones of fingertips, and placed them in his hand. He started to do this with his hand.” Yahya described him shaking them in his hand like this. https://parallelquran.com/hadith/sunan-al-nasai-3065/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم al-Husain bin Hryth الحسين بن حريث Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messneger of Allah stone the Jamrat while on his camel saying: “O people, learn your rituals (of Hajj) for I do not know whether I will perform Hajj again after this year.'” https://parallelquran.com/hadith/sunan-al-nasai-3068/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين “The Messenger ofAllah sent us young boys of Banu Abdul-Muttalib on donkeys, stalping our things and saying “O my sons, do not stone Jamratulal Aqabah until the sun has risen. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3070/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Hakam bin 'Utayba الحكم بن عتيبة al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet sent his family ahead, and told them not to stone the Jamrah until the sun had risen. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3071/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Mughira bin Maqsam المغيرة بن مقسم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim al-Nakha'i إبراهيم النخعي Mjahd bin Musa مجاهد بن موسى the Messenger of Allah told one of his wives to depart from Jam (Al-Muzadalifah) on the night of Jam, to go to Jamratual Aqabah and stone it, then come back to her camp before morning. And Ata used to do that until he died. https://parallelquran.com/hadith/sunan-al-nasai-3072/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Mesenger of Allah was asked questions during the days of Mina and he said: ‘There is no harm.’ A man said: ‘I shaved my head before offering the sacrifice.’ He said: ‘There is no harm.’ Another man said: ‘I stoned (the Majarat) after evening came.’ He said: “There is no harm.'” https://parallelquran.com/hadith/sunan-al-nasai-3073/ Sunan al-Nasa'i The Book of Hajj Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم the Prophet granted the camel herders a concession allowing them to stone the Jamrat on one day an not another. https://parallelquran.com/hadith/sunan-al-nasai-3074/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Najih عبد الله بن أبي نجيح Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Musa Khat يحيى بن موسى خت “Abdullah stoned the Jamrat with seven pebbles, with the House on his left and Arafat on his right. And he said: ‘This is the place where the one to whom Surat al-Baqrah was revealed stood.'” (Sahih) Abu Abdur-Rahman (An-Nisai) said: I do not know of anyone who said: Mansur in this narration except Ibn Abi adi, and Allah most High knows best. https://parallelquran.com/hadith/sunan-al-nasai-3077/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hafs bin Ghyath حفص بن غياث Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Abbas Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “I head Al-Hajjaj say: ‘Do not say Surat Al-Baqarah, say: ‘The Surah in which the cow (Al-Baqarah) is mentioned.”‘ I mentioned that to Ibrahim, and he said: “Abdur-Rahman bi Yazdi told me, that he was with ‘Abdullah when he stoned Jamratul ‘Aqabah. He went down the middle of the valley, stood opposite it – meaning the Jamrah – and throew seven pebbiles at it, saying the Takbir with each pebble. I said; “Some people climbed the mountain.” He said: “Here – by the One beside Whom there is no other God – is the place where the one to whom Surat Al-Baqarah was revelated stoned.” https://parallelquran.com/hadith/sunan-al-nasai-3079/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر That the Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips. https://parallelquran.com/hadith/sunan-al-nasai-3080/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata' bin Abi Rabah عطاء بن أبي رباح Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips.” https://parallelquran.com/hadith/sunan-al-nasai-3081/ Sunan al-Nasa'i The Book of Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ali bin Ma'bd bin Shdad علي بن معبد بن شداد Fadl ibn al-'Abbas ibn Abbas Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Musa bin A'ayn al-Jazri موسى بن أعين الجزري Sa'id bin Jubayr سعيد بن جبير الأسدي “We entered upon Jabir bin ‘Abdullah and I said: ‘Tell me about the Hajj of the Prophet. He said: ‘The Messenger of Allah stoned the Jamart which is by the tree, with seven pebbles, saying the Takbir with eeach pebble – pebbles that were the size of data stones or fingertips. And he threw them for the bottom of the valley, then he went to the place of sacrifice in Mina.”‘ https://parallelquran.com/hadith/sunan-al-nasai-3082/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Abu Mijlaz say: ‘I asked Ibn ‘Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven. https://parallelquran.com/hadith/sunan-al-nasai-3084/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was riding behind the Prophet and he continued to recite the Talbiyah until he stoned Jamratul’Aqabah. He stoned it with seven pebbles, saying the Takbir with each throw.” https://parallelquran.com/hadith/sunan-al-nasai-3085/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mu'ml bin al-Fadl مؤمل بن الفضل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sufyan bin 'Uyaynah سفيان بن عيينة : “The Messenger of Allah said: ‘I have been sent with concise speech and I have been supported with fear. While I was sleeping, the keys to the treasures of the Earth were brought to me and placed in my hands.’” Abu Hurairah said: “The Messenger of Allah has gone and you are acquiring them.” https://parallelquran.com/hadith/sunan-al-nasai-3093/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Uthman bin Muhammad Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار : “I heard the Messenger of Allah said: ‘I have been sent with concise speech, and I have been supported with fear. While I was sleeping, the keys to the treasures of the Earth were brought to me and placed in my hands.’ Abu Hurairah said: The Messenger of Allah has gone and you are acquiring them.” https://parallelquran.com/hadith/sunan-al-nasai-3095/ Sunan al-Nasa'i The Book of Jihad Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “Strive against the idolators with your wealth, your hands and your tongues.” Its chain has defects while its meaning is supported by other chains. https://parallelquran.com/hadith/sunan-al-nasai-3102/ Sunan al-Nasa'i The Book of Jihad Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever dies without having fought or thought of fighting, he dies on one of the branches of hypocrisy.” https://parallelquran.com/hadith/sunan-al-nasai-3103/ Sunan al-Nasa'i The Book of Jihad Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Mu'awiyya bin Jahma bin al-'Abbas Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف “I heard the Messenger of Allah (ﷺ) say: ‘By the One in Whose hand is my soul, were it not for the fact that there are some believing men who would not feel happy to stay behind (when I go out on a campaign) and I do not have the means to provide them with mounts (so that they cn join me), I would not have stayed behind from any campaign or battle in the cause of Allah. By the One in Whose hand is my soul, I wish that I could be killed in the cause of Allah, then brought back to life, then be killed, then be brought back to life, then be killed then be brought back to life, then be killed.'” https://parallelquran.com/hadith/sunan-al-nasai-3104/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل “bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home).” An-Nisa’ 4:95. An-Nisa’ 4:95. https://parallelquran.com/hadith/sunan-al-nasai-3107/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل “When the following was revealed: ‘Not equal are those of the believers who sit (at home),’ An-Nisa’ 4:95. An-Nisa’ 4:95. https://parallelquran.com/hadith/sunan-al-nasai-3108/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم “O Messenger of Allah! I want to go out and fight (in Jihad) and I have come to ask your advice.” He said: “Do you have a mother?” He said: “Yes.” He said: “Then stay with her, for Paradise is beneath her feet.” https://parallelquran.com/hadith/sunan-al-nasai-3110/ Sunan al-Nasa'i The Book of Jihad Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Sahl bin Sa'd bin Malik Sufyan bin 'Uyaynah سفيان بن عيينة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah (ﷺ) said: ‘The dust in the cause of Allah and the smoke of Hell will never be combined in a slave’s lungs, and stinginess and faith can never be combined in a slave’s heart.'” https://parallelquran.com/hadith/sunan-al-nasai-3118/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah (ﷺ) said: ‘The guests of Allah, the Mighty and Sublime, are three: The warrior, the pilgrim performing Hajj, and the pilgrim performing ‘Umrah.'” https://parallelquran.com/hadith/sunan-al-nasai-3127/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin Jahada محمد بن جحادة Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3128/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Aqyl عبد الله بن عقيل أبو عقيل الثقفي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Salm bin Abi al-Ja'd سالم بن أبي الجعد “A man came to the Messenger of Allah (ﷺ) and said: ‘Tell me of an action that is equal to Jihad.’ He said: ‘I cannot. When the Mujahid goes out, can you enter the Masjid and stand in prayer and never rest, and fast and never break your fast?’ He said: ‘Who can do that?'” https://parallelquran.com/hadith/sunan-al-nasai-3134/ Sunan al-Nasa'i The Book of Jihad Abu Musa al-Asha'ari Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man asked the Messenger of Allah (ﷺ) which deed is best. He said: ‘Faith in Allah.’ He said: ‘Then what?’ He said: ‘Jihad in the cause of Allah.’ He said: ‘Then what?’ He said: ‘Hajjun Mabrur.'” Hajj, that is accepted, or free of sin. https://parallelquran.com/hadith/sunan-al-nasai-3136/ Sunan al-Nasa'i The Book of Jihad Hammad bin Salama حماد بن سلمة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Jblh bin Atyh al-Flstyny جبلة بن عطية الفلسطيني Ubada bin As-Samit Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء Yazid bin Harun يزيد بن هارون “I heard the Messenger of Allah (ﷺ) say: ‘I am a Za’im – and the Za’im is the guarantor – for the one who believes in me and accepts Islam, and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor, for the one who believes in me and accepts Islam, and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is, and avoids evil wherever it is, may die wherever he wants to die.'” https://parallelquran.com/hadith/sunan-al-nasai-3139/ Sunan al-Nasa'i The Book of Jihad Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد “O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (ﷺ).” (He said: “Yes; I heard the Messenger of Allah (ﷺ)) say: ‘The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur’an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur’an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur’an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent – Abu ‘Abdur-Rahman (An-Nasa’i) said: I did not understand “what You like” as I wanted to – “but I spent it.” He will say: “You are lying. You spent it so that it would be said that he was generous, and it was said.” Then he will order that he be dragged on his face and thrown into the Fire.'” That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh ‘Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta’iqat As-Salafiyyah (2:51) https://parallelquran.com/hadith/sunan-al-nasai-3143/ Sunan al-Nasa'i The Book of Jihad Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sharhbayl bin al-Samat Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘Whoever fights in the cause of Allah intending only to get an ‘Iqal, he will have what he intended.” https://parallelquran.com/hadith/sunan-al-nasai-3144/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever fights in the cause of Allah, the Mighty and Sublime, for the length of time between two milkings of a she-camel, Paradise is guaranteed for him. Whoever asks Allah to be killed (in Jihad) sincerely, from his heart, then he dies or is killed, he will have the reward of a martyr. Whoever is wounded or injured in the cause of Allah, it will come on the Day of Resurrection bleeding the most it ever bled, but its color will be like saffron, and its fragrance will be like musk. Whoever is wounded in the cause of Allah, upon him is the seal of the martyrs.” https://parallelquran.com/hadith/sunan-al-nasai-3147/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ma'mar bin Rashid معمر بن راشد “O ‘Amr! Tell us a Hadith that you heard from the Messenger of Allah (ﷺ).” He said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever develops one gray hair in the cause of Allah, Most High, it will be light for him on the Day of Resurrection. Whoever shoots an arrow in the cause of Allah, Most High, whether it reaches the enemy or not, it will be as if he freed a slave. Whoever frees a believing slave, it will be a ransom for him from the Fire, limb by limb.'” https://parallelquran.com/hadith/sunan-al-nasai-3148/ Sunan al-Nasa'i The Book of Jihad Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) said: ‘Wrap them up with their blood, for there is no wound incurred in the cause of Allah, but he will come on the Day of Resurrection bleeding with the color of blood, but its fragrance will be that of musk.'” https://parallelquran.com/hadith/sunan-al-nasai-3154/ Sunan al-Nasa'i The Book of Jihad Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard the Messenger of Allah (ﷺ) say: ‘By the One in Whose hand is my soul, were it not that some men among the believers would not like to stay behind when I went out (to fight), and I could not find any mounts for them, I would not have stayed behind from any campaign that fought in the cause of Allah. By the One in Whose hand is my soul, I wish that I could be killed in the cause of Allah, then brought back to life, then killed, then be brought back to life, then killed.'” https://parallelquran.com/hadith/sunan-al-nasai-3158/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “There is no soul on Earth that dies, and is in a good position before Allah, that would like to come back to you, even if it had all this world, except the one who is killed (in the cause of Allah); he wishes that he could come back and be killed again.” https://parallelquran.com/hadith/sunan-al-nasai-3165/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jbr bin 'Ubaid'h جبر بن عبيدة Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق Zayd bin Abi Anisa زيد بن أبي أنيسة “Whoever guards Ribat (the frontier) for one day and one night, will be given a reward like that for fasting and praying Qiyam for a month, and whoever dies at Ribat (guarding the frontier) will be rewarded, and he will be given provision, and he will be kept safe from Al-Fattan.” According to As-Sindi, the preferred pronunciation is Al-Fattan, plural of Fatan refering to Al-Munkar and An-Nakir, while Al-Fattan would refer to Ash-Shaitan or the like, among the punishment of the grave, or, the angels of chastisement. https://parallelquran.com/hadith/sunan-al-nasai-3173/ Sunan al-Nasa'i The Book of Jihad Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “uthman bin ‘Affan said: ‘I heard the Messenger of Allah (ﷺ) say: A day in the cause of Allah is better than a thousand days doing anything else.'” https://parallelquran.com/hadith/sunan-al-nasai-3176/ Sunan al-Nasa'i The Book of Jihad Hafs bin Ghyath حفص بن غياث Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Mas'ar bin Kadam مسعر بن كدام Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Messenger of Allah (ﷺ) came to us and took a nap in our house, then he woke up smiling. I said: ‘O Messenger of Allah, may my father and mother be ransomed for you, what has made you smile?’ He said: ‘I saw some people of my Ummah riding on the sea like kings on thrones.’ I said: ‘Pray to Allah to make me one of them.’ He said: ‘You will be one of them.’ Then he slept again, and woke up smiling. I asked him and he said the same thing. I said: ‘Pray to Allah to make me one of them.’ He said: ‘You will be one of the first.’ Then ‘Ubadah bin As-Samit married her, and he traveled by sea, and she traveled with him, but when she came ashore a mule was brought to her and she mounted it, and it threw her off and broke her neck.” https://parallelquran.com/hadith/sunan-al-nasai-3178/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “When the Prophet (ﷺ) commanded them to dig the trench (Al-Khandaq), there was a rock in their way preventing them from digging. The Messenger of Allah (ﷺ) stood, picked up a pickaxe, put his Rida’ (upper garment) at the edge of the ditch and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.’ One-third of the rock broke off while Salman Al-Farisi was standing there watching, and there was a flash of light when the Messenger of Allah (ﷺ)struck (the rock). Then he struck it again and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. Nonce can change His Words. Ans He is the All-Hearer, the All-Knower’ And another third of the rock broke off and there was another flash of light, which Salman saw. Then he struck (the rock) a third time and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.’ The last third fell, and the Messenger of Allah (ﷺ) came out, picked up his Rida’ and sat down. Salman said: ‘O Messenger of Allah, Each time you struck the rock there was a flash of light.’ The Messenger of Allah (ﷺ) said to him: ‘O Salman, did you see that?’ He said: ‘Yes, by the One Who sent you with the truth, O Messenger of Allah.’ He said: ‘When I struck the first blow, the cities of Kisra and their environs were shown to me, and many other cities, and I saw them with my own eyes.’ Those of his Companions who were present said: ‘O Messenger of Allah, pray to Allah to grant us victory and to give us their land as spoils of war, and to destroy their lands at our hands.’ So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) ‘Then I struck the second blow and the cities of Caesar and their environs were shown to me, and I saw them with my own eyes.’ They said: ‘O Messenger of Allah, pray to Allah to grant us victory and to give us their lands as spoils of war, and to destroy their lands at our hands.’ So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) ‘Then I struck the third blow and the cities of Ethiopia were shown to me, and the villages around them, and I saw them with my own eyes.’ But the Messenger of Allah (ﷺ) said at that point: ‘Leave the Ethiopians alone so long as they leave you alone, and leave the Turks alone so long as they leave you alone.'” An-An’am 6:115. https://parallelquran.com/hadith/sunan-al-nasai-3182/ Sunan al-Nasa'i The Book of Jihad Abu Bakr bin al-Nadr bin Abi al-Nadr أبو بكر بن النضر بن أبي النضر Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Khuraym bin Fatik Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Ubaidur Rahman عبيد الله بن عبيد الرحمن الأشجعي “Whoever equips a warrior in the cause of Allah has fought, and whoever looks after his family in his absence has fought.” https://parallelquran.com/hadith/sunan-al-nasai-3186/ Sunan al-Nasa'i The Book of Jihad Abu Mas'ud al-Badri Bashr bin Khalid al-'Askary بشر بن خالد العسكري Harun bin 'Antra هارون بن عنترة بن عبد الرحمن الشيباني Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘Whoever equips a warrior has fought, and whoever looks after his family in his absence has fought.'” https://parallelquran.com/hadith/sunan-al-nasai-3187/ Sunan al-Nasa'i The Book of Jihad al-Husain bin Hryth الحسين بن حريث Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب Waki' bin al-Jarrah وكيع بن الجراح “Whoever spends on a pair (of things) in the cause of Allah will be called in Paradise: ‘O slave of Allah, here is prosperity.’ Whoever is one of the people of Salah, he will be called from the gate of Paradise, Whoever is one of the people of jihad, he will be called from the gate of paradise. Whoever is one of the people of charity, he will be called from the gate of Paradise. Whoever is one of the people who fast, he will be called from the gate of Ar-Rayyan.” Abu Bakr, may Allah be pleased with him, said: “O Messenger of Allah, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?” The Messenger of Allah (ﷺ) said: “Yes, and I hope that you will be one of them.” https://parallelquran.com/hadith/sunan-al-nasai-3189/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I met Abu Dharr and said: ‘Tell me a Hadith.’ He said. Yes, the Messenger of Allah (ﷺ) said: There is no Muslim worshiper who spends from each type of his wealth on a pair (of things) in the cause of Allah, but the keepers of Paradise will welcome him, all of them calling him to what they have (of reward).’ I said: “How is that?” He said: “If it is camels, he gives two, and if it is cows, he gives two.'” https://parallelquran.com/hadith/sunan-al-nasai-3191/ Sunan al-Nasa'i The Book of Jihad Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Da'ud bin Nsyr داود بن نصير Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “The Messenger of Allah (ﷺ) said: ‘The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man who takes on the responsibility of looking after the wife of one of the Mujahidin and betrays him with her but he (the betrayer) will be made to stand before him on the Day of Resurrection and he will take whatever he wants of his (good) deeds. So what do you think?'” https://parallelquran.com/hadith/sunan-al-nasai-3195/ Sunan al-Nasa'i The Book of Jihad Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'id bin Abi Maryam سعيد بن أبي مريم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man among those who stay behind who takes on the responsibility of looking after the wife of one of the Mujahidin (and betrays him) but he (the betrayer) will be made to stand before him on the Day Resurrection and it will be said: ‘O So-and-so, this is so-and-so, take whatever you want from his good deeds.'” Then the Prophet (ﷺ) turned to his Companions and said: “What do you think: Will he leave him any of his good deeds?” https://parallelquran.com/hadith/sunan-al-nasai-3197/ Sunan al-Nasa'i The Book of Jihad Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Urwa ibn al-Zubayr عروة بن الزبير “Whoever fears their vengeance is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-3199/ Sunan al-Nasa'i The Book of Jihad Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Sahl bin Sa'd bin Malik Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We thought that your death would come when fighting in the cause of Allah.” He said: “You think that martyrdom only comes when one is killed in the cause of Allah. In that case your martyrs would be few. Being killed in the cause of Allah is martyrdom, dying of an abdominal complaint is martyrdom, being burned to death is martyrdom, drowning is martyrdom, being crushed beneath a falling wall is martyrdom, dying of pleurisy is martyrdom, and the woman who dies along with her fetus is a martyr.” A man said: “Are you weeping when the Messenger of Allah (ﷺ) is sitting here?” He said: “Let them be, but if he dies on one should weep for him.” https://parallelquran.com/hadith/sunan-al-nasai-3200/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Bashr bin Khalid al-'Askary بشر بن خالد العسكري Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Ata’ said: “We attended the funeral of Maimunah, the wife of the Prophet, with Ibn ‘Abbas in Sarif. Ibn ‘Abbas said: ‘This is Maimunah; when you lift up her bier, do not rock it nor shake it. The Messenger of Allah had nine wives and he used to give a share of his time to eight of them and not to one.'” https://parallelquran.com/hadith/sunan-al-nasai-3202/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated that Ibn ‘Abbas said: “When the Messenger of Allah died he had nine wives; he used to be intimate with all of them except one, who had given her day and night to ‘Aishah.” https://parallelquran.com/hadith/sunan-al-nasai-3203/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Anas narrated that the Prophet used to go around to his wives in a single night, and at that time he had nine wives. https://parallelquran.com/hadith/sunan-al-nasai-3204/ Sunan al-Nasa'i The Book of Marriage Alqama bin Qays علقمة بن قيس بن عبد الله Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman ibn 'Affaan It was narrated from ‘Aishah, the wife of the Prophet, that the Messenger of Allah came to her when Allah commanded him to give his wives the choice. ‘Aishah said: “The Messenger of Allah started with me and said: ‘I am going to tell you something, but you do not have to rush until you consult your parents.'” She said: “He knew that my parents would not tell me to leave him.” Then the Messenger of Allah said: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.’ “I said: ‘Do I need to consult my parents about this? I choose Allah and His Messenger, and the abode of the Hereafter.'” https://parallelquran.com/hadith/sunan-al-nasai-3207/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah, may Allah be pleased with her, said: “The Messenger of Allah gave his wives the choice (of staying with him) was it divorce?” https://parallelquran.com/hadith/sunan-al-nasai-3208/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah said: “The Messenger of Allah gave us the choice, and we chose him, so there was no divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3209/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Ata’ said: “Aishah said: ‘The Messenger of Allah did not die until women had been made lawful to him.'” https://parallelquran.com/hadith/sunan-al-nasai-3210/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah said: “The Messenger of Allah did not die until Allah permitted him to marry whatever women he wanted.” https://parallelquran.com/hadith/sunan-al-nasai-3211/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'd ibn Abi Waqqas Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي It was narrated that ‘Alqamah said: “I was with Ibn Mas’ud while he was with ‘Uthman, may Allah be pleased with him, and ‘Uthman said: ‘The Messenger of Allah came out to some fityah (young men)–Abu ‘AbdurRahman said, ‘I did not understand (the word) fityah as I would want’– and said: ‘Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot, then fasting will be a restraint (wija’) for him.'” https://parallelquran.com/hadith/sunan-al-nasai-3212/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر It was narrated from ‘Alqamah, that ‘Uthman said to Ibn Mas’ud: “Shall I arrange for you to marry a young girl?” ‘Abdullah called ‘Alqamah and he told the people that the Prophet said: “Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity. And whoever cannot afford it, then let him fast, for it will be a restraint for him.” https://parallelquran.com/hadith/sunan-al-nasai-3213/ Sunan al-Nasa'i The Book of Marriage Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان It was narrated that Jabir said: “The Messenger of Allah met me and said: ‘O Jabir, have you got married to a woman since I last saw you?’ I said: ‘Yes, O Messenger of Allah.’ He said: ‘To a virgin or to a previously-married woman?’ I said: ‘To a previously-married woman.’ He said: ‘Why not a virgin, so she could play with you?'” https://parallelquran.com/hadith/sunan-al-nasai-3226/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that Marthad bin Abi Marthad Al-Ghanawi –a strong man who used to take the prisoners from Makkah to Al-Madinah– said: “I arranged with a man to bring him (from Makkah to Al-Madinah). There was a prostitute in Makkah who was called ‘Anaq, and she was his friend. She came out and saw my shadow on the wall, and said: ‘Who is this? Marthad? Welcome, O Marthad, come tonight and stay at our place.’ I said: ‘O ‘Anaq, the Messenger of Allah has forbidden adultery.’ She said: ‘O people of the tents, this porcupine is the one who is taking your prisoners from Makkah to Al-Madinah!’ I headed toward (the mountain of) Al-Khandamah, and eight men came after me. They came and stood over my head, and they urinated, and their urine reached me, but Allah caused them not to see me. Then I went to my companion (the prisoner) and brought him to Al-Arak, where I undid his fetters. Then I came to the Messenger of Allah and said: ‘O Messenger of Allah, shall I marry ‘Anaq?’ He remained silent and did not answer me, then the following was revealed: ‘And the adulteress-fornicator, none marries her except an adulterer-fornicator or an idolater.’ He called me and recited them to me and said: ‘Do not marry her.'” https://parallelquran.com/hadith/sunan-al-nasai-3234/ Sunan al-Nasa'i The Book of Marriage al-Mughira ibn Shu'ba Asim al-Ahwal عاصم الأحول Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hafs bin Ghyath حفص بن غياث Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة It was narrated from Ibn ‘Abbas that a man came to the Messenger of Allah and said: “I have a wife who is one of the most beloved of the people to me, but she does not object if anyone touches her.” He said: “Divorce her.” He said: “I cannot do without her.” He said: “Then stay with her as much as you need to.” https://parallelquran.com/hadith/sunan-al-nasai-3235/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Urwa عبد الله بن عروة بن الزبير Aisha bint Abi Bakr Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abu Hurairah that the Prophet said: “Women are married for four things: their wealth, their nobility, their beauty and their religious commitment. Choose the one who is religiously committed, may your hands be rubbed with dust.” https://parallelquran.com/hadith/sunan-al-nasai-3236/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Anas that they said: “O Messenger of Allah, why don’t you marry a woman from the Ansar?” He said: “They are very jealous.” https://parallelquran.com/hadith/sunan-al-nasai-3239/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Ali bin Hashim bin al-Burayd علي بن هاشم بن البريد Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل It was narrated from Abu Hurairah that the Prophet said: “None of you should propose marriage to a woman when someone else has already proposed to her.” https://parallelquran.com/hadith/sunan-al-nasai-3246/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “None of you should propose marriage to a woman when someone else has already proposed to her, unless he marries (and he gives up the idea), or gives him permission.” https://parallelquran.com/hadith/sunan-al-nasai-3247/ Sunan al-Nasa'i The Book of Marriage al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Anas ibn Malik Isa bin Thman عيسى بن طهمان “A man of the Ansar came to the Messenger of Allah and said: ‘I have married a woman.’ He said: ‘Did you look at her? For there is something in the eyes of the Ansar.'” https://parallelquran.com/hadith/sunan-al-nasai-3252/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “I was with Anas bin Malik and a daughter of his was with him. He said: ‘A woman came to the Messenger of Allah and offered herself in marriage to him. She said: O Messenger of Allah, do you want to marry me?'” https://parallelquran.com/hadith/sunan-al-nasai-3255/ Sunan al-Nasa'i The Book of Marriage Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Matruf bin Tarayf al-Harithi مطرف بن طريف Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When the ‘Iddah of Zainab was over, the Messenger of Allah said to Zaid: ‘Propose marriage to her on my behalf.’ Zaid went and said: ‘O Zainab, rejoice, for the Messenger of Allah has sent me to you to propose marriage on his behalf.’ She said: ‘I will not do anything until I consult my Lord.’ She went to her prayer place and Qur’an was revealed, then the Messenger of Allah came and entered upon her without any formalities.” https://parallelquran.com/hadith/sunan-al-nasai-3257/ Sunan al-Nasa'i The Book of Marriage Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zainab bint Jahsh used to boast to the other wives of the Prophet and say: “Allah married me to him from above the Heavens.” And the Verse of Hijab was revealed concerning her. https://parallelquran.com/hadith/sunan-al-nasai-3258/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني It was narrated from ‘Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old. https://parallelquran.com/hadith/sunan-al-nasai-3264/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Aisha bint Abi Bakr Ali bin Gharab علي بن غراب Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The guardian has no right (to force) the previously married woman (into a marriage). And an orphan girl should be consulted, and her silence is her approval.” https://parallelquran.com/hadith/sunan-al-nasai-3269/ Sunan al-Nasa'i The Book of Marriage Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة “Seek the permission of women with regard to marriage.” It was said: “What if a virgin is too shy and remains silent?” He said: “That is her permission.” https://parallelquran.com/hadith/sunan-al-nasai-3272/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام It was narrated from Khansa’ bint Khidham that her father married her off when she had been previously married, and she was unwilling. She went to the Messenger of Allah and he annulled the marriage. https://parallelquran.com/hadith/sunan-al-nasai-3274/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah married Maimunah bint Al-Harith when he was a Muhrim.” According to the Hadith of Ya’la (one of the narrators): “In Sarif.” https://parallelquran.com/hadith/sunan-al-nasai-3277/ Sunan al-Nasa'i The Book of Marriage Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق ibn Abbas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Prophet married Maimunah when he was a Muhrim.” https://parallelquran.com/hadith/sunan-al-nasai-3278/ Sunan al-Nasa'i The Book of Marriage Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Adi ibn Hatim al-Tayyi' Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tmym bin Trfh تميم بن طرفة It was narrated from Ibn ‘Abbas that the Prophet married Maimunah when he was a Muhrim, and she appointed Al-‘Abbas in charge of her marriage, and he married her to him. https://parallelquran.com/hadith/sunan-al-nasai-3279/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sahl bin Sa'd bin Malik Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Abbas that the Messenger of Allah married Maimunah when he was a Muhrim. https://parallelquran.com/hadith/sunan-al-nasai-3280/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon Al-Hajah. He said: ‘The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nasta’inahu wa nastaghfiruhu, wa na’udhu billahi min shururi anfusina, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and Messenger).’ Then he recited three Verses.” https://parallelquran.com/hadith/sunan-al-nasai-3283/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah “The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you.” https://parallelquran.com/hadith/sunan-al-nasai-3287/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin Dinar عمرو بن دينار الأثرم الجمحي Mjahd bin Musa مجاهد بن موسى Sufyan bin 'Uyaynah سفيان بن عيينة “O Messenger of Allah, what do you think of my sister?” He said: “What for?” She said: “For marriage.” He said: “Would you like that?” She said: “Yes; I do not have you all to myself, and I would like to share this goodness with my sister.” He said: “She is not permissible for me (to marry).” She said: “But I heard that you want to marry Durrah, the daughter of Umm Salamah.” He said: “The daughter of Umm Salamah?” She said: “Yes.” He said: “By Allah, even if she were not my stepdaughter she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage.” https://parallelquran.com/hadith/sunan-al-nasai-3293/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time. https://parallelquran.com/hadith/sunan-al-nasai-3296/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Mubarak عبد الله بن المبارك Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Jabir ibn 'Abdullah “A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3298/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “I read a book to Ash-Sha’bi in which it was narrated from Jabir that the Prophet said: ‘A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.’ He said: ‘I heard that from Jabir.'” https://parallelquran.com/hadith/sunan-al-nasai-3303/ Sunan al-Nasa'i The Book of Marriage Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3304/ Sunan al-Nasa'i The Book of Marriage Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Qatada قتادة Sa'id bin Abi Sa'id Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Yazid bin Zari' يزيد بن زريع “Mention was made to the Messenger of Allah of the daughter of Hamzah (as a potential wife). He said: ‘She is the daughter of my brother through breast-feeding.'” (One of the narrators) Shu’bah said: “Qatadah heard this from Jabir bin Zaid.” https://parallelquran.com/hadith/sunan-al-nasai-3311/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “She is the daughter of my brother through breast-feeding, and what becomes unlawful (for marriage) through breast-feeding is the same as that which becomes unlawful through lineage.” https://parallelquran.com/hadith/sunan-al-nasai-3312/ Sunan al-Nasa'i The Book of Marriage Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Urwa هشام بن عروة Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “We wrote to Ibrahim bin Yazid An-Nakha’i asking him about breast-feeding. He wrote back saying that Shuraih had narrated that ‘Ali and Ibn Mas’ud used to say: ‘A little or a lot of breast-feeding makes marriage prohibited.'” In his book, it said that Abu Ash-Sha’tha’ Al-Muharibi narrated that ‘Aishah had told him that the Prophet of Allah used to say: “Suckling (Al-Khatfah) once or twice does not make (marriage) prohibited.” https://parallelquran.com/hadith/sunan-al-nasai-3317/ Sunan al-Nasa'i The Book of Marriage Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Arak bin Malik عراك بن مالك الغفاري Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Urwa ibn al-Zubayr عروة بن الزبير “Aishah said: ‘The Messenger of Allah entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.’ I said: “O Messenger of Allah, he is my brother through breast-feeding.” He said: “Be careful who you count as your brothers” –or: “be careful who you count as your brothers through breast-feeding”– “for the breast-feeding (which makes marriage prohibited) is from hunger.” https://parallelquran.com/hadith/sunan-al-nasai-3318/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My paternal uncle through breast-feeding, Abu Al-Ja’d, came to me, and I sent him away. -He (one of the narrators) said: “Hisham said: ‘He was Abu Al-Qu’ais.” – “Then the Messenger of Allah came, and I told him. The Messenger of Allah said: ‘Give him permission (to enter).'” https://parallelquran.com/hadith/sunan-al-nasai-3320/ Sunan al-Nasa'i The Book of Marriage Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي “The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to ‘Aishah: ‘By Allah, we think that this is a concession which the Messenger of Allah granted only to Salim. No one will enter upon us, nor see us on the basis of this type of breast-feeding.'” https://parallelquran.com/hadith/sunan-al-nasai-3331/ Sunan al-Nasa'i The Book of Marriage Abdullah ibn Ja'far Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Harithah “I was thinking of forbidding Ghilah until I remembered that it is done by the Persians and Romans” -(one of the narrators) Ishaq said: “(They) do that -and it does not harm their children.” https://parallelquran.com/hadith/sunan-al-nasai-3332/ Sunan al-Nasa'i The Book of Marriage Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي I married a woman, then a black woman came to us and said: I breast-fed you both. I went to the Prophet and said: I married so and so and a black woman came to me and said: I breast-fed you both. He turned away from me so I came to him from the other side and said: She is lying. He said: “How can you be intimate with your wife when she says that she breast-fed you both? Leave her (divorce her).” https://parallelquran.com/hadith/sunan-al-nasai-3336/ Sunan al-Nasa'i The Book of Marriage Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahl bin Sa'd bin Malik Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Also (forbidden are) women already married, except those (slaves) whom your right hands possess,” meaning, this is permissible for you once they have completed their ‘Iddah. https://parallelquran.com/hadith/sunan-al-nasai-3339/ Sunan al-Nasa'i The Book of Marriage al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Muhammad bin Rafa'i محمد بن رافع Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated from Ibn ‘Umar that the Messenger of Allah forbade Ash-Shighar. Ash-Shighar means when a man marries his daughter to another man, on the condition that that man marries his daughter to him, and no dowry is exchanged between them. https://parallelquran.com/hadith/sunan-al-nasai-3343/ Sunan al-Nasa'i The Book of Marriage Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Amir al-Sha'bi عامر الشعبي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah forbade Ash-Shighar.” (One of the narrators) ‘Ubaidullah said: “Ash-Shighar means when a man gives his daughter in marriage on condition that (the other man) gives him his sister in marriage.” https://parallelquran.com/hadith/sunan-al-nasai-3344/ Sunan al-Nasa'i The Book of Marriage Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Matruf bin Tarayf al-Harithi مطرف بن طريف “O Messenger of Allah, I have come to offer myself to you (in marriage).” The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: “O Messenger of Allah, if you do not want to marry her, then marry me to her.” He said: “Do you have anything?” He said: “No, by Allah, I do not have anything.” He said: “Look, even if it is only an iron ring.” He went, then he came back and said: “No, by Allah, O Messenger of Allah, not even an iron ring, but this is my Izar (lower garment)” – Sahl said: “He did not have a Rida’ (upper garment)” – “she can have half of it.” The Messenger of Allah said: “What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it.” The man sat down for a long time, then he got up, and the Messenger of Allah saw him leaving, so he ordered that he be called back. When he came, he said: “What do you know of the Qur’an?” He said: “I know Surah such-and-such, and Surah such-and-such,” and listed them. He said: “Can you recite them by heart?” He said: “Yes.” He said: “Then I marry you to her on the basis of what you know of the Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-3345/ Sunan al-Nasa'i The Book of Marriage al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The dowry, when the Messenger of Allah was among us, was ten Awaq.” https://parallelquran.com/hadith/sunan-al-nasai-3354/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Suliaman أحمد بن سليمان Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Harun يزيد بن هارون “Umar bin Al-Khattab said: ‘Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own (‘Alaqul-Qirbah)'” “And I was a man born among the ‘Arabs, but I did not know the meaning of ‘Alaqul-Qirbah’ and others of you are saying -about those killed in this or that battle of yours, or who died: ‘So-and-so was martyred’ or ‘so and so died as a martyr.’ While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet said: ‘Whoever is killed in the cause of Allah, or dies, then he is in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-3355/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Umm Habibah that the Messenger of Allah married her when she was in Ethiopia. An-NajaShi performed the marriage for her and gave her a dowry of four thousand, and he fitted her out from his own wealth, and sent her with Shurahbil bin Hasanah. The Messenger of Allah did not send her anything, and the dowry of his wives was four hundred Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-3356/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “How much did you give her?” He said: “A Nawah (five Dirhams) of gold.” The Messenger of Allah said: “Give a Walimah (wedding feast) even if it is with one sheep.” https://parallelquran.com/hadith/sunan-al-nasai-3357/ Sunan al-Nasa'i The Book of Marriage Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Alqama bin Qays علقمة بن قيس بن عبد الله Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند ibn Mas'ud “The Messenger of Allah saw me looking cheerful as I had just got married.” I said: “I have gotten married to a woman of the Ansar.” He said: “How much did you give her as a dowry?” He said: “A Nawah (five Dirhams) of gold.” https://parallelquran.com/hadith/sunan-al-nasai-3358/ Sunan al-Nasa'i The Book of Marriage Aban bin Tghlb أبان بن تغلب al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Hiban bin Hilal حبان بن هلال Khalid bin Arfth خالد بن عرفطة Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Qatada قتادة “I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the ‘Iddah.” Ma’qil bin Sinan Al-Ashja’i testified: “The Messenger of Allah passed a similar judgment concerning Birwa’ bint Washiq.” https://parallelquran.com/hadith/sunan-al-nasai-3361/ Sunan al-Nasa'i The Book of Marriage al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “You are confused, the Messenger of Allah forbade it, and the meat of domestic donkeys on the day of Khaibar.” https://parallelquran.com/hadith/sunan-al-nasai-3371/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Abbas Ikrama عكرمة Sa'id bin Abi Sa'id “I heard Muhammad bin Hatib say: ‘What differentiates between the lawful and the unlawful is the voice (singing).'” https://parallelquran.com/hadith/sunan-al-nasai-3376/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Urwa عبد الله بن عروة بن الزبير Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “Aqil bin Abi Talib married a woman from Banu Jusham, and it was said to him: ‘May you live in harmony and have many sons.’ He said: ‘Say what the Messenger of Allah said: Barak Allahu fikum, wa baraka lakum. (May Allah bless you and bestow blessings upon you.)'” https://parallelquran.com/hadith/sunan-al-nasai-3377/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah saw traces of yellow perfume on ‘Abdur-Rahman and said: ‘What is this?’ He said: ‘I married a woman for a Nawah (five Dirhams) of gold.’ He said: ‘May Allah bless you. Give a Walimah (wedding feast) even if it is with one sheep.'” https://parallelquran.com/hadith/sunan-al-nasai-3378/ Sunan al-Nasa'i The Book of Marriage al-Sa'ib bin Malik السائب بن مالك Ali ibn Abi Talib Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Usamah حماد بن أسامة - أبو أسامة Nasayr bin al-Farj نصير بن الفرج Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls.” https://parallelquran.com/hadith/sunan-al-nasai-3384/ Sunan al-Nasa'i The Book of Marriage Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah invaded Khaibar and we prayed Al-Ghadah (Fajr) there (early in the morning) when it was still dark. Then the Prophet rode and Abu Talha rode, and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly, and my knee was touching the thigh of the Messenger of Allah, and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: ‘Allahu Akbar, Khaibar is destroyed! Whenever we approach a (hostile) nation to fight, evil will be the morning for those who have been warned.’ He said this three times. The people came out for their work.” (One of the narrators) ‘Abdul-‘Aziz said: “They said: ‘Muhammad (has come)!'” ‘Abdul-‘Aziz said: “Some of our companions said: ‘With his army.'” “We conquered Khaibar and gathered the captives. Dihyah came and said: ‘O Prophet of Allah, give me a slave girl from among the captives.’ He said: ‘Go and take a slave girl.’ He took Safiyyah bint Huyayy. Then a man came to the Prophet and said: ‘O Messenger of Allah, you gave Dihyah Safiyyah bint Huyayy, and she is the chief mistress of Quraizah and An-Nadir, and she is fit for no one but you.’ He said: ‘Call him to bring her.’ When the Prophet saw her, he said: ‘Take any other slave girl from among the captives.'” He said: “The Prophet of Allah set her free and married her.” (One of the narrators) Thabit said to him: “O Abu Hamzah, what dowry did he give her?” He (Anas) said: “Herself; he set her free and married her.” He said: “While on the road, Umm Sulaim fitted her out and presented her to him in the night, and the following morning he was a bridegroom. He said: ‘Whoever has anything, let him bring it.’ He spread out a leather cloth and men came with cottage cheese, dates, and ghee, and they made Hais, and that was the Walimah (wedding feast) of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3386/ Sunan al-Nasa'i The Book of Marriage al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah got married and consummated the marriage with his wife.” He said: “My mother Umm Sulaim made some Hais, and I brought it to the Messenger of Allah and said: ‘My mother sends you greetings of Salam, and says to you: ‘This is a little from us.” He said: ‘Put it down.’ Then he said: ‘Go and call so-and-so, and so-and-so, and whoever you meet,’ and he named some men. So I called those whom he named and those whom I met.” I said to Anas: “How many were they?” He said: “About three hundred. Then the Messenger of Allah said: ‘Let them sit around the dish of food in groups of ten, one after the other, and let each person eat from what is closest to him.’ They ate until they were full, then one group went out and another group came in. He said to me: ‘O Anas, clear it away.’ So I cleared it away, and I do not know whether there was more when I cleared it away, or when I put it down.” https://parallelquran.com/hadith/sunan-al-nasai-3393/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hafs bin Ghyath حفص بن غياث ibn Umar Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah established the bond of brotherhood between (some of) the Quraish and (some of) the Ansar, and he established the bond of brotherhood between Sa’d bin Ar-Rabi’ and ‘Abdur-Rahman bin ‘Awf. Sa’d said to him: ‘I have wealth, which I will share equally between you and me. And I have two wives, so look and see which one you like better, and I will divorce her, and when her ‘Iddah is over you can marry her.’ He said: ‘May Allah bless your family and your wealth for you. Show me -i.e., where the market is.’ And he did not come back until he brought some ghee, and cottage cheese that he had left over. He said: ‘The Messenger of Allah saw traces of yellow perfume on me and he said: ‘What is this for?’ I said: ‘I have married a woman from among the Ansar.’ He said: ‘Give a Walimah (wedding feast) even if it is with one sheep.'” https://parallelquran.com/hadith/sunan-al-nasai-3394/ Sunan al-Nasa'i The Book of Divorce Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abdullah has divorced his wife while she was menstruating.” He said: “Tell ‘Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced.” https://parallelquran.com/hadith/sunan-al-nasai-3395/ Sunan al-Nasa'i The Book of Divorce ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. ‘Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: ‘Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'” ‘Abdullah bin ‘Umar said: “So I took her back, but I still counted the divorce that I had issued to her.” https://parallelquran.com/hadith/sunan-al-nasai-3397/ Sunan al-Nasa'i The Book of Divorce Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “What did you think about a man who divorces his wife when she is menstruating?” He said to him: “Abdullah bin ‘Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. ‘Umar asked the Messenger of Allah (about that) and said: ‘Abdullah bin ‘Umar has divorced his wife while she was menstruating.’ The Messenger of Allah said: ‘Let him take her back.’ So he made me take her back. He said: ‘When she becomes pure, let him divorce her or keep her.’ Ibn ‘Umar said: ‘The Prophet said: ‘O Prophet! When you divorce women, divorce them before their ‘Iddah (prescribed period) elapses.'” https://parallelquran.com/hadith/sunan-al-nasai-3398/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir al-Sha'bi عامر الشعبي Fatima bint Qays “Tell him to take her back, then divorce her while she is pure (not menstruating) or pregnant.” https://parallelquran.com/hadith/sunan-al-nasai-3403/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Fatima bint Qays Muhammad bin Bashar Bindar محمد بن بشار بندار Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Ibn ‘Umar that he divorced his wife when she was menstruating, but the Messenger of Allah told him to take her back, and divorce her when she was pure (not menstruating). https://parallelquran.com/hadith/sunan-al-nasai-3404/ Sunan al-Nasa'i The Book of Divorce Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Mahmud bin Labid say: ‘The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: ‘O Messenger of Allah, shall I kill him?'” https://parallelquran.com/hadith/sunan-al-nasai-3407/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah! Abu ‘Amr bin Hafs has divorced Fatimah thrice, is she entitled to provision?” He said: “She is not entitled to provision nor shelter.” https://parallelquran.com/hadith/sunan-al-nasai-3411/ Sunan al-Nasa'i The Book of Divorce Alqama bin Mrthd علقمة بن مرثد ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Rzyn bin Sulaiman al-Ahmry رزين بن سليمان الأحمري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The wife of Rifa’ah Al-Qurazi came to the Prophet when Abu Bakr was with him, and she said: ‘O Messenger of Allah! I was married to Rifa’ah Al-Qurazi and he divorced me, and made it irrevocable. Then I married ‘Abdur-Rahman bin Az-Zabir, and by Allah, O Messenger of Allah, what he has is like this fringe;’ and she held up a fringe of her Jilbab. Khalid bin Sa’eed was at the door and he did not let him in. He said: ‘O Abu Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allah?’ He said: ‘Do you want to go back to Rifa’ah? No, not until you taste his sweetness and he tastes your sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3415/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said to Ayyub: ‘Do you know anyone who said concerning the phrase ‘It is up to you’ that it is equivalent to three (divorces) except Al-Hasan?’ He said: ‘No.’ Then he said: ‘O Allah! Grant forgiveness, sorry.'” Qatadah narrated to me from Kathir the freed slave of Ibn Samurah, from Abu Salamah, from Abu Hurairah, that the Prophet said: “Three.” I met Kathir and asked him, and he did not know of it. I went back to Qatadah and told him, and he said: “He forgot.” https://parallelquran.com/hadith/sunan-al-nasai-3416/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Abdullah bin Abi al-Jahm أبو بكر بن عبد الله بن أبي الجهم العدوي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Is she permissible for the first (husband to remarry her)?” He said: “No, not until he tastes her sweetness as the first tasted her sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3418/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Fatima bint Muhammad Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “O Messenger of Allah, she is lying; he is having intercourse with her, but she wants to go back to her first husband.” The Messenger of Allah said: “She cannot do that until she tastes his sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3419/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sa'id bin Jubayr سعيد بن جبير الأسدي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “No, not until she tastes his sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3420/ Sunan al-Nasa'i The Book of Divorce Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Atyh al-Qrzy Bdm Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Ka’b narrate the Hadith about when he stayed behind and did not join the Messenger of Allah on the expedition to Tabuk. He said: ‘The envoy of the Messenger of Allah came to me and said: “The Messenger of Allah commands you to keep away from your wife.” I said: “Shall I divorce her, or what should I do?” He said: “No, just keep away from her and do not approach her.” And he sent similar instructions to my two companions. I said to my wife: “Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3430/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The envoy of the Messenger of Allah came to me and said: ‘Keep away from your wife.’ I said: ‘Should I divorce her?’ He said: ‘No, but do not approach her.'” And he (the narrator) did not mention (the words): “Go to your family.” https://parallelquran.com/hadith/sunan-al-nasai-3432/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Mas'ar bin Kadam مسعر بن كدام Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Ibn ‘Abbas was asked about a slave who divorced his wife twice, then they were set free; could he marry her? He said: ‘Yes.’ He said: ‘From whom (did you hear that)?’ He said: ‘The Messenger of Allah issued a Fatwa to that effect.'” (One of the narrators) ‘Abdur-Razzaq said: “Ibn Al-Mubarak said to Ma’mar: ‘Which Al-Hasan is this? He has taken on a heavy burden.'” https://parallelquran.com/hadith/sunan-al-nasai-3434/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Qatada قتادة Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The sons of Quraizah told me that they were presented to the Messenger of Allah on the Day of Quraizah, and whoever (among them) had reached puberty, or had grown pubic hair, was killed, and whoever had not reached puberty and had not grown pubic hair was left (alive).” https://parallelquran.com/hadith/sunan-al-nasai-3435/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Allah, the Most High, has forgiven my Ummah for whatever enters the mind, so long as it is not spoken of or put into action.” https://parallelquran.com/hadith/sunan-al-nasai-3441/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah had a Persian neighbor who was good at making soup. He came to the Messenger of Allah one day when ‘Aishah was with him, and gestured to him with his hand to come. The Messenger of Allah gestured toward ‘Aishah -meaning: ‘What about her?’- and the man gestured to him like this, meaning, ‘No,’ two or three times.” https://parallelquran.com/hadith/sunan-al-nasai-3442/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Ash'th bin 'Abdul Malik أشعث بن عبد الملك الحمراني Asim al-Ahwal عاصم الأحول Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران “Actions are but by intentions, and each man will have but that which he intended. Whoever emigrated for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and whoever emigrated for the sake of some worldly gain or to marry some woman, his emigration was for that for which he emigrated.” https://parallelquran.com/hadith/sunan-al-nasai-3443/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “Look at how Allah diverts the insults and curses of Quraish from me. They insult ‘Mudhammam’ and curse ‘Mudhammam’ -but I am Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-3444/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Muhammad bin Yahya al-Turs عبد الله بن محمد بن يحيى الطرسوسي Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Messenger of Allah was commanded to give his wives the choice, he started with me and said: ‘I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.'” She said: “He knew that my parents would never tell me to leave him.” She said: “Then he recited this Verse: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.’ I said: ‘Do I need to consult my parents concerning this? I desire Allah, the Mighty and Sublime, and His Messenger, and the home of the Hereafter.'” ‘Aishah said: “Then the wives of the Prophet all did the same as I did, and that was not counted as a divorce, when the Messenger of Allah gave them the choice and they chose him.” https://parallelquran.com/hadith/sunan-al-nasai-3445/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Messenger of Allah gave his wives the choice but that was not a divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3448/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet gave his wives the choice and that was not a divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3449/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah gave his wives the choice; was that a divorce?” https://parallelquran.com/hadith/sunan-al-nasai-3450/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything.” https://parallelquran.com/hadith/sunan-al-nasai-3451/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Three Sunan were established because of Barirah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allah said: ‘Al Wala’ is to the one who set the slave free;’ and the Messenger of Allah entered when some meat was being cooked in a pot, but bread and some condiments were brought to him. He said: ‘Do I not see a pot in which some meat is being cooked?’ They said: ‘Yes, O Messenger of Allah, that is meat that was given in charity to Barirah and you do not eat (food given in) charity.’ The Messenger of Allah said: ‘It is charity for her and a gift for us.’ https://parallelquran.com/hadith/sunan-al-nasai-3453/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر “Three judgments were established because of Barirah. Her masters wanted to sell her but they stipulated that Al-Wala should still be to them. I mentioned that to the Prophet and he said: ‘Buy her and set her free, for Al-Wala, is to the one who sets the slave free.’ She was set free and the Messenger of Allah gave her the choice, and she chose herself. And she used to be given charity and she would give some of it as a gift to us. I mentioned that to the Prophet and he said: ‘Eat it for it is charity for her and a gift for us.'” https://parallelquran.com/hadith/sunan-al-nasai-3454/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى “I bought Barirah and her masters stipulated that her Wala’ should go to them. I mentioned that to the Prophet and he said: ‘Set her free, and Al-Wala’ is to the one who pays the silver.’ So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: ‘Even if you gave me such and such, I would not stay with him,’ so she chose herself and her husband was a free man.” https://parallelquran.com/hadith/sunan-al-nasai-3455/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Salmah تميم بن سلمة Urwa ibn al-Zubayr عروة بن الزبير “Shu’bah narrated to us, from ‘Abdur-Rahman bin Al-Qasim, from his father, from ‘Aishah. He (Shu’bah) said: “And he (‘Abdur-Rahman) was the executor for his father.” He (Shu’bah) said: “I was afraid to say to him: ‘Did you hear this from your father.'” — ‘Aishah said: “I asked the Messenger of Allah about Barirah, as I wanted to buy her but it was stipulated that the Wala’ would go to her (former) masters. He said: ‘Buy her, for the Wala’ is to the one who sets the slave free.’ And she was given the choice, as her husband was a slave.” Then he said, after that: “I do not know.” –“And some meat was brought to the Messenger of Allah and they said: ‘This is some of that which was given in charity to Barirah.’ He said: ‘It is charity for her and a gift for us.'” https://parallelquran.com/hadith/sunan-al-nasai-3460/ Sunan al-Nasa'i The Book of Divorce Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Abbas Kulayb bin Shahab كليب بن شهاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Uwaimir, a man from Banu ‘Ajlan, came and said: ‘O ‘Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O ‘Asim, ask the Messenger of Allah about that for me.'” So ‘Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then ‘Uwaimir came to him and said: “What happened, O ‘Asim?” ‘Asim said to ‘Uwaimir: “What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked.” ‘Uwaimir said: “By Allah, I will go and ask the Messenger of Allah.” So he went to the Messenger of Allah and asked him. The Messenger of Allah said: “Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here.” Sahl said: “I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li’an. He said: ‘O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.’ So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li’an.” https://parallelquran.com/hadith/sunan-al-nasai-3472/ Sunan al-Nasa'i The Book of Divorce Abdul Malik bin Aby عبد الملك بن أبي سليمان Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah conducted the procedure of Li’an between the ‘Ajlani and his wife, who was pregnant.” https://parallelquran.com/hadith/sunan-al-nasai-3473/ Sunan al-Nasa'i The Book of Divorce Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Jubayr سعيد بن جبير الأسدي “I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: ‘Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma’, who was the brother of Al-Bara’ bin Malik through his mother. He was the first one who engaged in the procedure of Li’an. The Messenger of Allah conducted the procedure of Li’an between them, then he said: “Look and see, if she produces a child who is white, with straight hair and Qadiy’a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As-Sahma’.” I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.'” https://parallelquran.com/hadith/sunan-al-nasai-3474/ Sunan al-Nasa'i The Book of Divorce Ayoub al-Sakhtiyani أيوب السختياني Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The first Li’an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma’ (of committing adultery) with his wife. He came to the Prophet and told him about that. The Prophet said: ‘(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.’ And he repeated that several times. Hilal said to him: ‘By Allah, O Messenger of Allah! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.’ While they were like that, the Verse of Li’an was revealed to him: ‘As to those who accuse their wives.’ He called Hilal and he bore witness four times by Allah that he was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah said: ‘Stop her, for it will inevitably bring the punishment of Allah upon the liar.’ She hesitated until we thought that she was going to confess, then she said: ‘I will not dishonor my people today.’ Then she went ahead with the oath. The Messenger of Allah said: ‘Wait and see. If she produces a child who is white, with straight hair and Qadiy’a eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma’.’ She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah said: ‘Had not the matter been settled by the Book of Allah, I would have punished her severely.'” https://parallelquran.com/hadith/sunan-al-nasai-3475/ Sunan al-Nasa'i The Book of Divorce Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “Mention of Li’an was made in the presence of the Messenger of Allah and ‘Asim bin ‘Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. ‘Asim said: ‘I was only put to this test because of what I said.’ He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: ‘O Allah, make it clear to me.’ Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li’an between them.” A man in the gathering said to Ibn ‘Abbas: “Was she the one of whom the Messenger of Allah said: ‘If I were to have stoned anyone without evidence I would have stoned this one?'” Ibn ‘Abbas said: “No, that was a woman who used to do mischief even after becoming Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-3476/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When the Prophet commanded the two who were engaging in Li’an to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: “It will inevitably bring the punishment upon the liar.”” https://parallelquran.com/hadith/sunan-al-nasai-3478/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Sa’eed bin Jubair say: ‘I asked Ibn ‘Umar about the two who engage in Li’an. He said: ‘The Messenger of Allah said to the two who engaged in Li’an: Your reckoning will be with Allah. One of you is lying, and you cannot stay with her. He said: O Messenger of Allah, my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her, then it is in return for having been allowed intimacy with her, and if you are lying then you are even less entitled to it.'” https://parallelquran.com/hadith/sunan-al-nasai-3482/ Sunan al-Nasa'i The Book of Divorce Abdullah ibn al-Zubayr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “A man from Banu Fazarah came to the Prophet and said: ‘My wife has given birth to a black boy’ -and he wanted to disown him. He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray ones among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Why is that do you think?’ He said: ‘Perhaps it is hereditary.’ He said: ‘Perhaps this is hereditary.’ And he did not permit him to disown him.” https://parallelquran.com/hadith/sunan-al-nasai-3485/ Sunan al-Nasa'i The Book of Divorce al-Mughira bin Maqsam المغيرة بن مقسم ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “While we were with the Prophet, a man stood up and said: ‘O Messenger of Allah, a black boy has been born to me.’ The Messenger of Allah said: ‘How did that happen?’ He said: ‘I do not know.’ He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray camels among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Where do they come from?’ He said: ‘I do not know, O Allah’s Messenger! Perhaps it is hereditary.’ He said: ‘Perhaps this is also hereditary.’ Because of this, the Messenger of Allah decreed the following: ‘It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'” https://parallelquran.com/hadith/sunan-al-nasai-3486/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-3487/ Sunan al-Nasa'i The Book of Divorce Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Abdur-Razzaq عبد الرزاق بن همام Amir al-Sha'bi عامر الشعبي Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Arqam “The child is the bed’s and for the fornicator is the stone.” https://parallelquran.com/hadith/sunan-al-nasai-3488/ Sunan al-Nasa'i The Book of Divorce Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Amir al-Sha'bi عامر الشعبي Zayd bin Arqam “The child is the bed’s and for the fornicator is the stone.” https://parallelquran.com/hadith/sunan-al-nasai-3489/ Sunan al-Nasa'i The Book of Divorce Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Arqam “Sa’d bin Abi Waqqas and ‘Abd bin Zam’ah disputed over a boy. Sa’d said: ‘O Messenger of Allah! This is the son of my brother ‘Utbah bin Abi Waqqas, who made me promise to look after him because he is his son. Look at whom he resembles.’ ‘Abd bin Zam’ah said: ‘He is my brother who was born on my father’s bed to his slave woman.’ The Messenger of Allah looked to determine at whom he resembled, and saw that he resembled ‘Utbah. He said: ‘He is for you, O ‘Abd! The child is the bed’s and for the fornicator is the stone. Veil yourself from him, O Sawdah bint Zam’ah.’ And he never saw Sawdah again.” https://parallelquran.com/hadith/sunan-al-nasai-3490/ Sunan al-Nasa'i The Book of Divorce Amir al-Sha'bi عامر الشعبي Ishaq bin Shahyn al-Wasti إسحاق بن شاهين بن الحارث الواسطي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Zayd bin Arqam “Zam’ah had a slave woman with whom he used to have intercourse, but he suspected that someone else was also having intercourse with her. She gave birth to a child who resembled the one whom he suspected. Zam’ah died when she was pregnant, and Sawdah mentioned that to the Messenger of Allah. The Messenger of Allah said: ‘The child is the bed’s, but veil yourself from him, O Sawdah, for he is not a brother of yours.'” https://parallelquran.com/hadith/sunan-al-nasai-3491/ Sunan al-Nasa'i The Book of Divorce Amir al-Sha'bi عامر الشعبي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج “The child is the bed’s, and for the fornicator is the stone.” https://parallelquran.com/hadith/sunan-al-nasai-3492/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Three men were brought to ‘Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: ‘Do you affirm that this child belongs to (the third man)?’ And they said: ‘No.’ He asked another two of them: ‘Do you affirm that this child belongs to (the third man)?’ And they said: ‘No.’ So he cast lots between them, and attributed the child to the one whom the lot fell, and obliged him to pay two-thirds of the Diyah. The Prophet was told of this, and he laughed so much that his back teeth became visible.” https://parallelquran.com/hadith/sunan-al-nasai-3494/ Sunan al-Nasa'i The Book of Divorce Abdur-Razzaq عبد الرزاق بن همام Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muslim/Sulaiman عثمان بن مسلم/سليمان بن جرموز البتي “While we were with the Messenger of Allah, a man came to him from Yemen and started telling him (about an incident) while ‘Ali was still in Yemen. He said: ‘O Messenger of Allah, three men were brought to ‘Ali who were disputing about a child, and they all had intercourse with a woman during a single menstrual cycle.'” And he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3495/ Sunan al-Nasa'i The Book of Divorce Hilal bin Abi Maymuna هلال بن علي بن أسامة Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Ziyad bin 'Alaqa زياد بن علاقة “I was with the Messenger of Allah, and ‘Ali, may Allah be pleased with him, was in Yemen at that time. A man came to him and said: ‘I saw ‘Ali when three men were brought to him who all claimed (to be the father) of a child. ‘Ali said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. ‘Ali said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.’ The Messenger of Allah laughed so much that his back teeth became visible.” https://parallelquran.com/hadith/sunan-al-nasai-3496/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Habibah bint Abi Sufyan Waki' bin al-Jarrah وكيع بن الجراح Zaynab bint Abi Salamah “The Messenger of Allah came to me one day looking happy and said: ‘O ‘Aishah! Did you not see that Mujazziz Al-Mudliji came to me when Usamah bin Zaid was with me. He saw Usamah bin Zaid and Zaid with a blanket over them; their heads were covered but their feet were exposed, and he said: These feet belong to one another.'” https://parallelquran.com/hadith/sunan-al-nasai-3500/ Sunan al-Nasa'i The Book of Divorce Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “While I was with Abu Hurairah he said: ‘A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu ‘Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: “O boy, this is your father and this is your mother; take the hand of whichever of them you want.” He took his mother’s hand and she left with him.'” https://parallelquran.com/hadith/sunan-al-nasai-3502/ Sunan al-Nasa'i The Book of Divorce al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “A woman came to the Prophet and said: ‘My daughter’s husband has died, and I am worried about her eyes. Can I apply kohl to her?’ The Messenger of Allah said: ‘One of you used to stay (in mourning) for a year. Rather (the mourning period is) four months and ten (days). And when that year had passed she would go out and fling a piece of dung behind her.'” https://parallelquran.com/hadith/sunan-al-nasai-3508/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umm Salamah Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري It was narrated from Al-Miswar bin Makhramah that the Prophet commanded Sabai’ah to get married when her Nifas ended. https://parallelquran.com/hadith/sunan-al-nasai-3513/ Sunan al-Nasa'i The Book of Divorce Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan al-Basri الحسن البصري ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “While Abu Hurairah and I were with Ibn ‘Abbas, a woman came and said that her husband had died while she was pregnant, then she had given birth less than four months after the day he died. Ibn ‘Abbas said: ‘(You have to wait) for the longer of the two periods.'” Abu Salamah said: “A man from among the Companions of the Prophet told me that Subai’ah Al-Aslamiyyah came to the Messenger of Allah and said that her husband died while she was pregnant, and she gave birth less than four months after he died. The Messenger of Allah told her to get married. Abu Hurairah said: ‘And I bear witness to that.'” https://parallelquran.com/hadith/sunan-al-nasai-3523/ Sunan al-Nasa'i The Book of Divorce Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي ‘Why do I see you adorned? Perhaps you want to get married, but by Allah you will not get married until four months and ten days have passed.’ Subai’ah said: ‘When he said that to me, I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth, and he told me to get married if I wanted to.'” https://parallelquran.com/hadith/sunan-al-nasai-3524/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed.” She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa’d bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child). https://parallelquran.com/hadith/sunan-al-nasai-3525/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: ‘And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they lay down their burden.’ was only revealed after the Verse about women whose husbands die. ‘When a woman whose husband has died gives birth, it becomes permissible for her to marry.'” This is the wording of Maimun (one of the narrators). https://parallelquran.com/hadith/sunan-al-nasai-3528/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It is not permissible for a woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband.” https://parallelquran.com/hadith/sunan-al-nasai-3532/ Sunan al-Nasa'i The Book of Divorce al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Safiyya bint Shayba bin 'Uthman Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر “I am not living in a house that belongs to him, and I do not receive maintenance from him; should I move to my family with my two orphans and stay with them?” He said: “Do that.” Then he said: “What did you say?” So she told him again and he said: “Observe your ‘Iddah where the news came to you.” https://parallelquran.com/hadith/sunan-al-nasai-3535/ Sunan al-Nasa'i The Book of Divorce Asim al-Ahwal عاصم الأحول Hafsa bint Sirin حفصة بنت سيرين Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umm Atiyyah Ansariyah “I came to the Prophet and mentioned moving to (join) my family.” She told him about her situation. She said: “He allowed me, then, when I turned to leave, he called me back and said: ‘Stay with your family until the term prescribed is fulfilled.'” https://parallelquran.com/hadith/sunan-al-nasai-3536/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zaynab bint Abi Salamah “I entered upon Umm Habibah, the wife of the Prophet, when her father Abu Sufyan bin Harb died. Umm Habibah called for some perfume and put some on a young girl, then she put some on her cheeks. Then she said: ‘By Allah, I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'” https://parallelquran.com/hadith/sunan-al-nasai-3539/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Umm Salamah Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zaynab bint Abi Salamah Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Then I went into Zainab bint Jahsh when her brother died, and she called for some perfume and put some on. Then she said: ‘By Allah, I do not have any need for perfume but I heard the Messenger of Allah say on the Minbar: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'” https://parallelquran.com/hadith/sunan-al-nasai-3540/ Sunan al-Nasa'i The Book of Divorce al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Hafsa bint Umar Hisham bin 'Urwa هشام بن عروة Umm Atiyyah Ansariyah Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said: ‘No woman should mourn for anyone who dies for more than three days, except for a husband, for whom she should mourn for four months and ten days. She should not wear garments that are dyed or patterned, or put on kohl or comb her hair, and she should not put on any perfume except when purifying herself after her period, when she may use a little of Qust or Azfar.'” https://parallelquran.com/hadith/sunan-al-nasai-3542/ Sunan al-Nasa'i The Book of Divorce Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “It is not permissible for a woman who believes in Allah and the Last Day, to mourn for anyone who dies for more than three days, except for a husband; she should not use kohl, dye nor wear dyed clothes.” https://parallelquran.com/hadith/sunan-al-nasai-3544/ Sunan al-Nasa'i The Book of Divorce Fatima bint Muhammad Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “One of you used to mourn for a year, then throw a piece of dung when a year had passed. Rather it (the mourning period) is four months and ten days.” https://parallelquran.com/hadith/sunan-al-nasai-3547/ Sunan al-Nasa'i The Book of Divorce al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Y'aqub bin Mahan al-Bghdady يعقوب بن ماهان البغدادي أبو يوسف البناء “My daughter’s husband has died, and I am worried about her eyes; she needs kohl.” He said: “One of you used to throw a piece of dung after a year had passed. Rather it (the mourning period) is four months and ten days.” I (the narrator) said to Zainab: “What does ‘after a year had passed’ mean?” She said: “During the Jahiliyyah, if a woman’s husband died she would go to the worst room she had and stay there, then, when a year had passed, she would come out and throw a piece of dung behind her.” https://parallelquran.com/hadith/sunan-al-nasai-3548/ Sunan al-Nasa'i The Book of Divorce Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Ahwas bin Jawab الأحوص بن جواب Amir al-Sha'bi عامر الشعبي Ammar bin Razayq عمار بن رزيق Fatima bint Qays “A woman came to the Prophet and asked him about that, and he said: ‘During the Jahiliyyah, if her husband died, one of you would stay (in mourning) for a year, then she would throw a piece of dung then come out. Rather it (the mourning period) is four months and ten days, until the term prescribed is fulfilled.'” https://parallelquran.com/hadith/sunan-al-nasai-3549/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I came to Fatimah bint Qais and asked her about the ruling of the Messenger of Allah concerning her. She said that her husband divorced her irrevocably, and she referred her dispute with him, concerning accommodation and maintenance, to the Messenger of Allah. She said: ‘He did not give me (the right to) accommodation and maintenance, and he told me to observe my ‘Iddah in the house of Ibn Umm Maktum,'” https://parallelquran.com/hadith/sunan-al-nasai-3556/ Sunan al-Nasa'i The Book of Divorce Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and ‘Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her.” Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: “I said: ‘Where shall I move to, O Messenger of Allah?’ He said: ‘Move to the house of Ibn Umm Maktum’ -who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments.” Then the Messenger of Allah married her to Usamah bin Zaid. https://parallelquran.com/hadith/sunan-al-nasai-3560/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Suhayl bin Abi Salah سهيل بن أبي صالح “Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it.” and “And when We change a Verse in place of another -and Allah knows best what He sends down” (Al-Nahl 16:101) and “Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book.” The first thing that was abrogated in the Qur’an was the Qiblah. And He said: “And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day.” “And their husbands have better right to take them back in that period, if they wish for reconciliation.” -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: “The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness.” https://parallelquran.com/hadith/sunan-al-nasai-3562/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Do you know ‘Abdullah bin ‘Umar?” He said: “Yes.” He said: “He divorced his wife when she was menstruating, and ‘Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure,” and I did not hear him adding anything to that. https://parallelquran.com/hadith/sunan-al-nasai-3567/ Sunan al-Nasa'i The Book of Divorce al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah- had divorced Hafsah, then he took her back.” And Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-3568/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Jarir bin 'Abdullah al-Bajli Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There was nothing dearer to the Messenger of Allah after women than horses.” https://parallelquran.com/hadith/sunan-al-nasai-3572/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Urwa bin al-Ja'd / Abi al-Ja'd The Prophet used to dislike the Shikal among horses. And the wording is that of Isma’il. https://parallelquran.com/hadith/sunan-al-nasai-3574/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin al-Ja'd / Abi al-Ja'd It was narrated from Abu Hurairah that the Prophet used to dislike the Shikal among horses. https://parallelquran.com/hadith/sunan-al-nasai-3575/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Abi al-Safar عبد الله بن أبي السفر Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa ibn al-Zubayr عروة بن الزبير “Omens are only in three things: a woman, a horse or a house.” https://parallelquran.com/hadith/sunan-al-nasai-3576/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin al-Ja'd / Abi al-Ja'd “Omens are in houses, women and horses.” https://parallelquran.com/hadith/sunan-al-nasai-3577/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Uqba bin 'Amir al-Juhayni “If there are (omens) in anything, they are in houses, women and horses.” https://parallelquran.com/hadith/sunan-al-nasai-3578/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Nafi' bin Abi Nafi' نافع بن أبي نافع البزاز Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Uqbah bin ‘Amir used to pass by me and say: ‘O Khalid, let us go out and shoot arrows.’ One day I came late and he said: ‘O Khalid, come and I will tell you what the Messenger of Allah said.’ So I went to him and he said: ‘The Messenger of Allah said: Allah will admit three people to Paradise because of one arrow: The one who makes it seeking good thereby, the one who shoots it and the one who hands it to him. So shoot and ride, and if you shoot that is dearer to me than if you ride. And play is only in three things: A man training his horse, and playing with his wife, and shooting with his bow and arrow. Whoever gives up shooting after learning it because he is no longer interested in it, that is a blessing for which he is ungrateful -or that he has rejected.'” https://parallelquran.com/hadith/sunan-al-nasai-3586/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin al-Harith bin Ya'qub عمرو بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “There should be no awards (for victory in a competition) except on arrows, camels or horses.” https://parallelquran.com/hadith/sunan-al-nasai-3594/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “No award (for victory in a competition) is permissible except over camels or horses.” https://parallelquran.com/hadith/sunan-al-nasai-3595/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Yonus bin Abi Ishaq يونس بن أبي إسحاق “The Messenger of Allah had a she-camel called Al-‘Adba’ which could not be beaten. One day a Bedouin came on a riding-camel and beat her (in a race). The Muslims were upset by that, and when he saw the expressions on their faces they said: ‘O Messenger of Allah, Al-‘Adba’ has been beaten.’ He said: ‘It is a right upon Allah that nothing is raised in this world except He lowers it.'” https://parallelquran.com/hadith/sunan-al-nasai-3596/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Umar ibn al-Khattab “There should be no awards (for victory in a competition) except over camels or horses.” https://parallelquran.com/hadith/sunan-al-nasai-3597/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو Nafie' نافع مولى ابن عمر Umar ibn al-Khattab “There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam, and whoever robs is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-3598/ Sunan al-Nasa'i The Book of Endowments ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I heard ‘Amr bin Al-Harith say: ‘The Messenger of Allah did not leave behind anything except his white mule, his weapon and some land which he left as a charity.'” https://parallelquran.com/hadith/sunan-al-nasai-3603/ Sunan al-Nasa'i The Book of Endowments ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “I heard ‘Amr bin Al-Harith say: ‘I saw the Messenger of Allah and he left nothing behind except his white mule, his weapon and some land which he left as a charity.'” https://parallelquran.com/hadith/sunan-al-nasai-3604/ Sunan al-Nasa'i The Book of Endowments al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin ‘Awn, from Nafi’, from Ibn ‘Umar, from ‘Umar, may Allah be pleased with him, from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-3606/ Sunan al-Nasa'i The Book of Endowments Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “Ibn ‘Awn narrated to us, from Nafi’, from Ibn ‘Umar, from ‘Umar, who said: ‘I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can ‘freeze’ it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'” https://parallelquran.com/hadith/sunan-al-nasai-3607/ Sunan al-Nasa'i The Book of Endowments Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Khtab bin 'Uthman al-Ta'iy خطاب بن عثمان الطائي الفوزي Yonus bin Abi Ishaq يونس بن أبي إسحاق “If you wish, you may ‘freeze’ it and give it in charity.” So he ‘froze’ it, stipulating that it should not be sold, given as a gift or inherited, and he gave it in charity to the poor, relatives, slaves, the needy, wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it. https://parallelquran.com/hadith/sunan-al-nasai-3609/ Sunan al-Nasa'i The Book of Endowments Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Abi Anisa زيد بن أبي أنيسة “When this Verse was revealed -‘By no means shall you attain Al Birr (piety, righteousness–here it means Allah’s reward, i.e. Paradise), unless you spend (in Allah’s cause) of that which you love’- Abu Talha said: ‘Our Lord will ask us about our wealth. I adjure you, O Messenger of Allah! I am giving my land to Allah.’ The Messenger of Allah said: ‘Make it for your relatives, Hassan bin Thabit and Ubayy bin Ka’b.'” https://parallelquran.com/hadith/sunan-al-nasai-3610/ Sunan al-Nasa'i The Book of Endowments Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “Umar said to the Prophet: ‘The one hundred shares that I acquired in Khaibar -I have never acquired any wealth that I like more than that, and I want to give it in charity.’ The Prophet said: Freeze it and donate its fruits.” https://parallelquran.com/hadith/sunan-al-nasai-3611/ Sunan al-Nasa'i The Book of Endowments al-Harith bin Suwayd al-Tymy الحارث بن سويد التيمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Umar came to the Messenger of Allah and said: ‘O Messenger of Allah, I have acquired some wealth the like of which I have never acquired before. I had one hundred head (of livestock) with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah, the Mighty and Sublime, by means of it.’ He said: ‘Freeze it and donate its fruits.'” https://parallelquran.com/hadith/sunan-al-nasai-3612/ Sunan al-Nasa'i The Book of Endowments Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Matruf bin Tarayf al-Harithi مطرف بن طريف Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I asked the Messenger of Allah about some land of mine in Thamgh. He said: ‘Freeze it and donate its fruits.'” https://parallelquran.com/hadith/sunan-al-nasai-3613/ Sunan al-Nasa'i The Book of Wills Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “The Messenger of Allah said: ‘For whom among you is the wealth of his heirs dearer to him than his own wealth?’ They said: ‘O Messenger of Allah, there is no one among us for whom his own wealth is not dearer to him than the wealth of his heirs.’ The Messenger of Allah said: ‘Know that there is no one among you for whom the wealth of his heirs is not dearer than his own wealth. Your wealth is that which you have sent on ahead, and the wealth of your heirs is that which you have kept.'” https://parallelquran.com/hadith/sunan-al-nasai-3620/ Sunan al-Nasa'i The Book of Wills Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Rafa'i محمد بن رافع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The mutual rivalry (for piling up of worldly things) diverts you, ‘Until you visit the graves (i.e. till you die).’ The son of Adam says: ‘My wealth, my wealth,’ but your wealth is what you eat and consume, or what you wear and it wears out, or what you give in charity and send on ahead (for the Hereafter).'” https://parallelquran.com/hadith/sunan-al-nasai-3621/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Rafa'i محمد بن رافع Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda’ was asked about that, and he narrated that the Prophet said: ‘The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'” https://parallelquran.com/hadith/sunan-al-nasai-3622/ Sunan al-Nasa'i The Book of Wills Ahmed bin Yusuf bin Khalid أحمد بن يوسف بن خالد حمدان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Ibrahim al-Nakha'i إبراهيم النخعي Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.'” https://parallelquran.com/hadith/sunan-al-nasai-3623/ Sunan al-Nasa'i The Book of Wills Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي “It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.” https://parallelquran.com/hadith/sunan-al-nasai-3624/ Sunan al-Nasa'i The Book of Wills Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم (The same) was narrated from Ibn ‘Awn, from Nafi’, from Ibn ‘Umar. https://parallelquran.com/hadith/sunan-al-nasai-3625/ Sunan al-Nasa'i The Book of Wills al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin 'Uthman عمرو بن عثمان بن عفان Sa'd ibn Abi Waqqas Sufyan bin 'Uyaynah سفيان بن عيينة “It is not befitting for a Muslim to abide for three nights without having his will with him.” ‘Abdullah bin ‘Umar said: “Since I heard this from the Messenger of Allah, I have always had my will with me.” https://parallelquran.com/hadith/sunan-al-nasai-3626/ Sunan al-Nasa'i The Book of Wills Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him.” https://parallelquran.com/hadith/sunan-al-nasai-3627/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked Ibn Abi Awfa: ‘Did the Messenger of Allah leave a will?’ He said: ‘No.’ I said: ‘How come it is prescribed for the Muslims to make wills?’ He said: ‘He left instructions urging the Muslims to adhere to the Book of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3628/ Sunan al-Nasa'i The Book of Wills Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Mas'ar bin Kadam مسعر بن كدام Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن “The Messenger of Allah did not leave behind a Dinar or a Dirham, or a sheep or a camel, and he did not leave any will.” https://parallelquran.com/hadith/sunan-al-nasai-3629/ Sunan al-Nasa'i The Book of Wills Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'd ibn Abi Waqqas “The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will.” Ja’far did not mention “Dinar or Dirham.” https://parallelquran.com/hadith/sunan-al-nasai-3631/ Sunan al-Nasa'i The Book of Wills Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'd ibn Abi Waqqas Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “They say that the Messenger of Allah made a will concerning ‘Ali, may Allah be pleased with him. But he called for a vessel in which to urinate, then he went limp without me realizing it. So to whom did he leave a will?” https://parallelquran.com/hadith/sunan-al-nasai-3632/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Walid محمد بن الوليد Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah died when no one was with him except me.” She said: “And he called for a vessel.” https://parallelquran.com/hadith/sunan-al-nasai-3633/ Sunan al-Nasa'i The Book of Wills Hisham bin 'Urwa هشام بن عروة ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said: ‘O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?’ He said: ‘No.’ I said: ‘Half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'” https://parallelquran.com/hadith/sunan-al-nasai-3634/ Sunan al-Nasa'i The Book of Wills al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Jabir ibn 'Abdullah Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet used to visit him when he was in Makkah, and he did not want to die in the land from which he had emigrated. The Prophet said: ‘May Allah have mercy on Sa’d bin ‘Afra.’ He had only one daughter, and he said: ‘O Messenger of Allah, shall I bequeath all my wealth?’ He said: ‘No.’ I said: ‘Half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘One-third, and one-third is a lot. For you to leave your heirs independent of means is better than if you were to leave them poor, holding out their hands to people.'” https://parallelquran.com/hadith/sunan-al-nasai-3636/ Sunan al-Nasa'i The Book of Wills Amir al-Sha'bi عامر الشعبي Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Jabir ibn 'Abdullah Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Sa’d fell sick and the Messenger of Allah entered upon him and he said: ‘O Messenger of Allah, shall I bequeath all my money?’ He said: ‘No.'” And he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3637/ Sunan al-Nasa'i The Book of Wills al-Mughira bin Maqsam المغيرة بن مقسم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “O Messenger of Allah, am I to die in the land from which I emigrated?” He said: “No, if Allah wills.” He said: “O Messenger of Allah, shall I bequeath all of my wealth in the cause of Allah?” He said: “No.” He said: “Two-thirds?” He said: “No.” He said: “Half of it?” He said: “No.” He said: “One-third of it?” The Messenger of Allah said: “One-third, and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor, holding out their hands to people.” https://parallelquran.com/hadith/sunan-al-nasai-3638/ Sunan al-Nasa'i The Book of Wills Abdullah bin Mubarak عبد الله بن المبارك Amr bin Kharija Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Qatada قتادة “I do not have any children apart from one daughter. Shall I bequeath all my wealth?” The Prophet said: “No.” He said: “Shall I bequeath half of it?” The Prophet said: “No.” He said: “Shall I bequeath one-third of it?” He said: “One-third, and one-third is much or large.” https://parallelquran.com/hadith/sunan-al-nasai-3643/ Sunan al-Nasa'i The Book of Wills Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa ibn Talha “You know that my father was martyred on the Day of Uhud and he left behind a great deal of debt. I would like the creditors to see you.” He said: “Go and pile up the dates in separate heaps.” I did that, then I called him. When they saw him, it was as if they started to put pressure on me at that time. When he saw what they were doing, he went around the biggest heap three times, then he sat on it then said: “Call your companions (the creditors).” Then he kept on weighing them out for them, until Allah cleared all my father’s debts. I am pleased that Allah cleared my father’s debts without even a single date being missed. https://parallelquran.com/hadith/sunan-al-nasai-3644/ Sunan al-Nasa'i The Book of Wills Ahmed bin Suliaman أحمد بن سليمان Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mua'wiya bin Ishaq bin Talha معاوية بن إسحاق بن طلحة بن عبيد Musa ibn Talha Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام ‘(O Messenger of Allah!) My father has died owing debts, and he has not left anything but what his date-palms produce. What his date-palms produce will not pay off his debts for years. Come with me, O Messenger of Allah, so that the creditors will not be harsh with me.’ The Messenger of Allah went to each heap, saying Salams and supplicating for it, then sitting on it. He called the creditors and paid them off, and what was left was as much as what they had taken.” https://parallelquran.com/hadith/sunan-al-nasai-3645/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “My father died owing debts. I offered to his creditors that they could take the fruits in lieu of what he owed them, but they refused as they thought that it would not cover the debt. I went to the Messenger of Allah and told him about that, he said: ‘When you pick the dates and have put them in the Mirbad (place for drying dates), call me.’ When I had picked the dates and put them in the Mirbad, I went to the Messenger of Allah and he came, accompanied by Abu Bakr and ‘Umar. He sat on (the dates) and prayed for blessing. Then he said: ‘Call your creditors and pay them off.’ I did not leave anyone to whom my father owed anything but I paid him off, and I had thirteen Wasqs left over. I mentioned that to him and he smiled and said: ‘Go to Abu Bakr and ‘Umar and tell them about that.’ So I went to Abu Bakr and ‘Umar and told them about that, and they said: ‘We knew, when the Messenger of Allah did what he did, that this would happen.'” https://parallelquran.com/hadith/sunan-al-nasai-3648/ Sunan al-Nasa'i The Book of Wills Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said, when the Verse: ‘And warn your tribe (O Muhammad) of near kindred.’ was revealed: ‘O Quraish! Buy your souls from your Lord; I cannot avail you anything before Allah. O Banu ‘Abdul-Muttalib! I cannot avail you anything before Allah. O ‘Abbas bin ‘Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah bint Muhammad! Ask me for whatever you want, I cannot avail you anything before Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3654/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'd ibn 'Ubadah Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My mother died unexpectedly; if she had been able to speak she would have given charity. Should I give charity on her behalf?” The Messenger of Allah said: “Yes.” So he gave charity on her behalf. https://parallelquran.com/hadith/sunan-al-nasai-3657/ Sunan al-Nasa'i The Book of Wills al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My father died and left behind wealth, but he did not leave a will. Will it expiate for him if I give charity on his behalf?” https://parallelquran.com/hadith/sunan-al-nasai-3660/ Sunan al-Nasa'i The Book of Wills al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I came to the Messenger of Allah and said: ‘My mother left a will saying that a slave should be freed on her behalf. I have a Nubian slave girl; will it suffice if I free her on her behalf?’ He said: ‘Bring her here.’ The Prophet said to her: ‘Who is your Lord?’ She said: ‘Allah.’ He said: ‘Who am I?’ She said: ‘The Messenger of Allah.’ He said: ‘Set her free , for she is a believer.'” https://parallelquran.com/hadith/sunan-al-nasai-3661/ Sunan al-Nasa'i The Book of Wills Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “O Messenger of Allah, my mother died; will it benefit her if I give in charity on her behalf?” He said: “Yes.” He said: “I have a garden and I ask you to bear witness that I am giving it in charity on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3663/ Sunan al-Nasa'i The Book of Wills Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Qatada قتادة Sa'd ibn 'Ubadah Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Waki' bin al-Jarrah وكيع بن الجراح “My mother has died and she had a vow to fulfill. Will it suffice if I free a slave on her behalf?” He said: “Free a slave on behalf of your mother.” https://parallelquran.com/hadith/sunan-al-nasai-3664/ Sunan al-Nasa'i The Book of Wills al-Husain bin Hryth الحسين بن حريث Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Qatada قتادة Sa'd ibn 'Ubadah Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Waki' bin al-Jarrah وكيع بن الجراح “Fulfill it on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3665/ Sunan al-Nasa'i The Book of Wills Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Sa'id bin Jubayr سعيد بن جبير الأسدي “Sufyan narrated to us from Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, that Sa’d said: ‘My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3669/ Sunan al-Nasa'i The Book of Wills Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Imran bin 'Uyaynah عمران بن عيينة Sa'id bin Jubayr سعيد بن جبير الأسدي “Sa’d bin ‘Ubadah Al-Ansari consulted the Messenger of Allah about an (outstanding) vow that his mother had to fulfill, but she died before doing so. The Messenger of Allah said: ‘Fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3670/ Sunan al-Nasa'i The Book of Wills al-Nu'man bin Bashir ibn Sa'd al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hameed bin Abi Hameed حميد بن أبي حميد الطويل Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Messenger of Allah, my mother has died; shall I give in charity on her behalf?’ He said: ‘Yes.’ I said: ‘What kind of charity is best?’ He said: ‘Providing drinking water.'” https://parallelquran.com/hadith/sunan-al-nasai-3672/ Sunan al-Nasa'i The Book of Wills Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Nu'man bin Bashir ibn Sa'd Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “I am poor and I do not have anything, and I have an orphan (under my care).” He said: “Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself.” https://parallelquran.com/hadith/sunan-al-nasai-3676/ Sunan al-Nasa'i The Book of Wills al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Yazid bin Zari' يزيد بن زريع “Avoid the seven sins that doom one to Hell.” It was said: “O Messenger of Allah, what are they?” He said: “Associating others with Allah (Shirk), magic, killing a soul whom Allah has forbidden killing, except in cases dictated by Islamic law, consuming Riba, consuming the property of orphans, fleeing on the day of the march (to battlefield), and slandering chaste women who never even think of anything touching their chastity and are good believers.” https://parallelquran.com/hadith/sunan-al-nasai-3679/ Sunan al-Nasa'i The Book of Presents Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “Have you given a present to all of your children?” He said: “No.” He said: “Then take it back.” This wording is that of (one of the narrators) Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-3680/ Sunan al-Nasa'i The Book of Presents al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “I have given my son a slave of mine as a present.” The Messenger of Allah said: “Have you given a present to all of your children?” He said: “No.” The Messenger of Allah said: “Then take (your present) back.” https://parallelquran.com/hadith/sunan-al-nasai-3681/ Sunan al-Nasa'i The Book of Presents Abu Da'ud أبو داود السجستاني الأزدي al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “O Messenger of Allah, I have given this son of mine a slave who belonged to me as a present.” The Messenger of Allah said: “Have you given a present to all your children?” He said: “No.” He said: “Then take (your present) back.” https://parallelquran.com/hadith/sunan-al-nasai-3682/ Sunan al-Nasa'i The Book of Presents Ahmed bin Suliaman أحمد بن سليمان Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “I want to give this son of mine a slave as a present, and if you think that I should go ahead with it, I will go ahead.” The Messenger of Allah said: “Have you given a present to all your children?” He said: “No.” He said: “Then take (your present) back.” https://parallelquran.com/hadith/sunan-al-nasai-3683/ Sunan al-Nasa'i The Book of Presents Abdullah bin 'Utba Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir al-Sha'bi عامر الشعبي Hiban bin Hilal حبان بن هلال ibn Umar Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Ask the Prophet to bear witness to what you have given to my son.” So he came to the Prophet and told him about that, and the Prophet did not want to bear witness to it. https://parallelquran.com/hadith/sunan-al-nasai-3684/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “The likeness of the one who gives a gift then takes it back, is that of a dog which vomits, then goes back to its vomit and eats it.” https://parallelquran.com/hadith/sunan-al-nasai-3702/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Abi Najih عبد الله بن أبي نجيح al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Thabit “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3706/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Abi Najih عبد الله بن أبي نجيح Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like the dog which goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3707/ Sunan al-Nasa'i The Book of Gifts Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin Abi Najih عبد الله بن أبي نجيح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like a dog with its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3708/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘The one who takes back his gift, is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3710/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3711/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “It is not permissible for anyone to give a gift then take it back, except a father.” Tawus said: “I used to hear the boys say: ‘O you who goes back to his vomit!’ But I did not realize that the Messenger of Allah had said this as a parable, until we heard that he used to say: ‘The likeness of the one who gives a gift then takes it back, is that of the dog which eats its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3712/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Suliaman أحمد بن سليمان Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “Some of those who met the Prophet told us that he said: ‘The likeness of the one who gives (something), then takes back his gift, is that of a dog which eats, then vomits, then eats its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3713/ Sunan al-Nasa'i The Book of ar-Ruqba Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin Abi Najih عبد الله بن أبي نجيح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح Zayd ibn Thabit “Muhammad -he is, Ibn Yusuf- narrated to us, he said: ‘Sufyan narrated to us from Ibn Abi Najih, from Tawus, from a man, from Zaid bin Thabit that the Prophet ruled that the Ruqba belongs to the one to whom it is given.'” https://parallelquran.com/hadith/sunan-al-nasai-3715/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Tawus عبد الله بن طاوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Zayd ibn Harithah “Abdul-Jabbar bin Al-‘Ala’ narrated to us, he said: ‘Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn ‘Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3716/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Abdullah bin Tawus عبد الله بن طاوس Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Zayd ibn Thabit “Do not give away your property on the basis of Ruqba, for whoever gives a gift on that basis, it belongs to the one to whom he gave it.” https://parallelquran.com/hadith/sunan-al-nasai-3717/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3718/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘Ruqba is not permissible. Whoever is given something on the basis of Ruqba, it is part of his estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3722/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Zayd ibn Thabit “The Messenger of Allah said: ‘Umra (a gift given for life) is part of the estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3723/ Sunan al-Nasa'i The Book of 'Umra Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Zaid bin Thabit that the Prophet ruled that ‘Umra (a gift given for life) belongs to the heir. https://parallelquran.com/hadith/sunan-al-nasai-3731/ Sunan al-Nasa'i The Book of 'Umra Abdur-Razzaq عبد الرزاق بن همام Ata' bin Abi Rabah عطاء بن أبي رباح Habib bin Abi Thabit حبيب بن أبي ثابت قيس Ibn Jurayj ابن جريج ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد The Messenger of Allah said: “Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate.” https://parallelquran.com/hadith/sunan-al-nasai-3732/ Sunan al-Nasa'i The Book of 'Umra Ata' bin Abi Rabah عطاء بن أبي رباح Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Umar Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني “‘Umra is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3733/ Sunan al-Nasa'i The Book of 'Umra Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Umar Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي “Indeed ‘Umra is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3734/ Sunan al-Nasa'i The Book of 'Umra Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “I heard the Messenger of Allah say: ‘Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of ‘Umra, and to his heirs.'” https://parallelquran.com/hadith/sunan-al-nasai-3753/ Sunan al-Nasa'i The Book of 'Umra Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Yazid bin Abi Habib narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah ruled concerning ‘Umra -when a man gives a gift to another man, and his descendants, but stipulates that if something happens to you and your descendants, then it will belong to me and my descendants- “It belongs to the one to whom it was given, and to his descendants.” https://parallelquran.com/hadith/sunan-al-nasai-3758/ Sunan al-Nasa'i The Book of 'Umra Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “Yahya narrated to us that Abu Salamah narrated to him, from Jabir bin ‘Abdullah, from the Prophet of Allah who said: ‘A lifelong gift belongs to the one to whom it was given.'” https://parallelquran.com/hadith/sunan-al-nasai-3760/ Sunan al-Nasa'i The Book of 'Umra Ahmed bin Suliaman أحمد بن سليمان ibn Umar Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no lifelong gift. Whoever is given something as a lifelong gift, it belongs to him.” https://parallelquran.com/hadith/sunan-al-nasai-3761/ Sunan al-Nasa'i The Book of 'Umra Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “Abu Salamah narrated to us, from Abu Hurairah that the Messenger of Allah said: ‘Whoever is given something as a lifelong gift, it belongs to him.'” https://parallelquran.com/hadith/sunan-al-nasai-3762/ Sunan al-Nasa'i The Book of 'Umra al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “When the Messenger of Allah conquered Makkah, he stood up to address (the people) and said in his Khutbah: ‘It is not permissible for a woman to give (a gift) except with her husband’s permission.'” https://parallelquran.com/hadith/sunan-al-nasai-3766/ Sunan al-Nasa'i The Book of 'Umra al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab “The delegation of Thaqif came to the Messenger of Allah, bringing a gift with them. He said: ‘Is it a gift or charity?’ If it was a gift it would be for the sake of the Messenger of Allah and to have their needs met, and if it was charity then it would be in the cause of Allah. They said: ‘It is a gift.’ So he accepted it from them, and sat with them, and they asked questions, until he prayed Zuhr with ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-3767/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Ysar عبد الله بن يسار al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Mas'ar bin Kadam مسعر بن كدام Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah said: ‘Whoever swears, let him not swear by anything other than Allah.'” The Quraish used to swear by their forefathers, and so he said: “Do not swear by your forefathers.” https://parallelquran.com/hadith/sunan-al-nasai-3773/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Allah forbids you to swear by your forefathers.” ‘Umar said: “By Allah, I never swore by them again, whether saying it for myself or reporting of others.” https://parallelquran.com/hadith/sunan-al-nasai-3776/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Yonus bin Abi Ishaq يونس بن أبي إسحاق “The Messenger of Allah said: ‘Allah forbids you to swear by your forefathers.'” ‘Umar said: “By Allah, I never swore by them again, whether saying it for myself or reporting it of others.” https://parallelquran.com/hadith/sunan-al-nasai-3777/ Sunan al-Nasa'i The Book of Oaths and Vows al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Do not swear by your fathers, nor by your mothers nor by the idols. Swear only by Allah, and do not swear unless you are sincere.'” https://parallelquran.com/hadith/sunan-al-nasai-3778/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something will be punished with it in the Hereafter.” https://parallelquran.com/hadith/sunan-al-nasai-3780/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Adi ibn Hatim al-Tayyi' Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were talking about something, and I had only recently left Jahiliyyah behind, so I swore by Al-Lat and Al-‘Uzza. The Companions of the Messenger of Allah said to me: ‘What a bad thing you have said! Go to the Messenger of Allah and tell him, for we think that you have committed Kufr.’ So I went to him and told him, and he said to me: ‘Say: La ilaha illallah wahdahu la sharika lah (There is none worthy of worship except Allah alone, without partner) three times, and seek refuge with Allah from the Shaitan three times, and spit dryly to your left three times, and do not say that again.'” https://parallelquran.com/hadith/sunan-al-nasai-3785/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Adi ibn Hatim al-Tayyi' Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Tmym bin Trfh تميم بن طرفة “I swore by Al-Lat and Al-‘Uzza and my companions said to me: ‘What a bad thing you have said! You have said something horrible.’ So I went to the Messenger of Allah and told him about that. He said: ‘Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir (There is none worthy of worship except Allah with no partner or associate; His is the Dominion, to Him be all praise, and He is able to do all things). Spit to your left three times, seek refuge with Allah from the Shaitan, and do not say that again.'” https://parallelquran.com/hadith/sunan-al-nasai-3786/ Sunan al-Nasa'i The Book of Oaths and Vows Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “There is nothing on Earth that I swear an oath upon, and I see that something else is better, but I do that which is better.” https://parallelquran.com/hadith/sunan-al-nasai-3788/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I came to the Messenger of Allah with a group of the Ash’ari people and asked him to give us animals to ride. He said: ‘By Allah, I cannot give you anything to ride and I have nothing to give you to ride.’ We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three fine-looking camels. When we left, we said to one another: ‘We came to the Messenger of Allah to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something.'” Abu Musa said: “We came to the Prophet and told him about that. He said: ‘I did not give you animals to ride, rather Allah gave you them to ride. By Allah, I do not swear an oath and then see something better than it, but I offer expiation for my oath and do that which is better.'” https://parallelquran.com/hadith/sunan-al-nasai-3789/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “If any one of you swears an oath, then he sees something better than it, let him offer expiation for his oath, and look at what is better and do it.” https://parallelquran.com/hadith/sunan-al-nasai-3791/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said: ‘O Messenger of Allah, I have a cousin, and I come to him and ask him (for help) but he does not give me anything, and he does not uphold the ties of kinship with me. Then, when he needs me, he comes to me and asks me (for help). I swore that I would not give him anything, nor uphold the ties of kinship with him.’ He commanded me to do that which is better and to offer expiation for my oath.” https://parallelquran.com/hadith/sunan-al-nasai-3797/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Asim al-Ahwal عاصم الأحول Jami' bin Abi Rashid جامع بن أبي راشد الكاهلي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet said to me: ‘If you swear an oath, and you see something that is better, then do that which is better and offer expiation for your oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3798/ Sunan al-Nasa'i The Book of Oaths and Vows al-Mughira bin Maqsam المغيرة بن مقسم Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘If you swear an oath, then you see something that is better, then do that which is better and offer expiation for your oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3799/ Sunan al-Nasa'i The Book of Oaths and Vows Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “The Messenger of Allah said to me: ‘If you swear an oath, then you see something that is better, do that which is better, and offer expiation for your oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3800/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no vow and no oath concerning that which one does not possess, nor to commit sin, nor to sever the ties of kinship.” https://parallelquran.com/hadith/sunan-al-nasai-3801/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever swears an oath and says: ‘If Allah wills’, then if he wishes he may go ahead, and if he wishes he may not, without having broken his oath.” https://parallelquran.com/hadith/sunan-al-nasai-3802/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Actions are but by intentions, and each person will have but that which he intended. Thus, he whose emigration was for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and he whose emigration was to achieve some worldly gain or to take some woman in marriage, his emigration was for that for which he emigrated.” https://parallelquran.com/hadith/sunan-al-nasai-3803/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري I heard ‘Aishah say: “The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: ‘I detect the smell of Maghafir (a nasty-smelling gum) on you. Have you eaten Maghafir?’ He went to one of them and she said that to him. He said: ‘No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.’ Then the following was revealed: ‘O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you’ up to: ‘If you two turn in repentance to Allah’ -‘Aishah and Hafsah- ‘And (remember) when the Prophet disclosed a matter in confidence to one of his wives.’ refers to him saying: ‘No, rather I drank honey.'” https://parallelquran.com/hadith/sunan-al-nasai-3804/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Talha bin 'Abdul Malik طلحة بن عبد الملك الأيلي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet came to us when we were in the marketplace and said: ‘This marketplace is filled with idle talk and (false) oaths, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3808/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'” https://parallelquran.com/hadith/sunan-al-nasai-3812/ Sunan al-Nasa'i The Book of Oaths and Vows Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Abbas Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard the Messenger of Allah say: ‘Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'” https://parallelquran.com/hadith/sunan-al-nasai-3816/ Sunan al-Nasa'i The Book of Oaths and Vows al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard the Messenger of Allah say: ‘Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'” https://parallelquran.com/hadith/sunan-al-nasai-3817/ Sunan al-Nasa'i The Book of Oaths and Vows Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah passed by a man who was leading another man by a rope. The Prophet took it, and cut it, and he said: ‘It is a vow.'” https://parallelquran.com/hadith/sunan-al-nasai-3819/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ishaq bin Musa bin 'Abdullah bin Musa إسحاق بن موسى بن عبد الله بن موسى Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab “The Prophet passed by a man who was circumambulating the Ka’bah, led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand.” Ibn Juraij said: “Sulaiman told me that Tawus told him, from Ibn ‘Abbas, that the Prophet passed by him when he was circumambulating the Ka’bah, and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: ‘Lead him with your hand.'” https://parallelquran.com/hadith/sunan-al-nasai-3820/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no vow to commit an act of disobedience, and no vow concerning that which the son of Adam does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3821/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Umar, that ‘Umar had vowed to spend a night in ‘Itikaf during the Jahiliyyah. He asked the Messenger of Allah about that, and he ordered him to perform the ‘Itikaf. https://parallelquran.com/hadith/sunan-al-nasai-3829/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard my father Ka’b bin Malik narrate: ‘I said: O Messenger of Allah, Allah, the Mighty and Sublime, has saved me by my being truthful, and as part of my repentance I want to give my wealth in charity to Allah and His Messenger. He said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar.'” https://parallelquran.com/hadith/sunan-al-nasai-3835/ Sunan al-Nasa'i The Book of Oaths and Vows Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Sulaiman bin Dawud said: ‘Tonight I will go around ninety women, each of whom will bear a horseman who will perform Jihad in the cause of Allah.’ His companion said to him: ‘If Allah wills.’ But he did not say: ‘If Allah wills.’ Then he went around to them all, but none of them got pregnant except a woman who bore half a man. By the One in Whose Hand is my soul! If he had said, ‘If Allah wills,’ they would all have performed Jihad in the cause of Allah as horsemen.” https://parallelquran.com/hadith/sunan-al-nasai-3840/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Hasan al-Basri الحسن البصري Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3847/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي al-Hasan al-Basri الحسن البصري Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي “There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3848/ Sunan al-Nasa'i The Book of Oaths and Vows al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Imran bin Husain Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3849/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Khlf bin Tmym bin Aby خلف بن تميم بن أبي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3850/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘There is no vow at a moment of anger and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3851/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك al-Hasan al-Basri الحسن البصري Hammad bin Salama حماد بن سلمة Hiban bin Hilal حبان بن هلال Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah said: “There is no vow for the son of Adam with regard to that which he does not possess, or to do an act of disobedience to Allah, the Mighty and Sublime.” ‘Ali bin Zaid contradicted him -for he reported it from Al-Hasan from ‘Abdur-Rahman bin Samurah. https://parallelquran.com/hadith/sunan-al-nasai-3858/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Hmad bin Abi Sulaiman حماد بن أبي سليمان مسلم Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3859/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hiban bin Hilal حبان بن هلال Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي The Messenger of Allah said: “There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3860/ Sunan al-Nasa'i The Book of Oaths and Vows Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Usayd bin Zuhayr bin Rafi' Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah came to a man who was being supported by two others and said: ‘What is the matter with him?’ It was said: ‘He vowed to walk to the Ka’bah.’ He said: ‘Allah does not benefit from his torturing himself.’ And he told him to ride.” https://parallelquran.com/hadith/sunan-al-nasai-3863/ Sunan al-Nasa'i The Book of Oaths and Vows Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Usayd bin Zuhayr bin Rafi' “The Messenger of Allah said: ‘Whoever swears an oath and says: “If Allah wills, then he has made an exception.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3864/ Sunan al-Nasa'i The Book of Oaths and Vows Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Usayd bin Zuhayr bin Rafi' “Sulaiman said: ‘I will certainly go around to ninety women tonight, each of whom will bear a child who will fight in the cause of Allah.’ It was said to him: ‘Say: If Allah wills’ but he did not say it. He went around to them but none of them bore a child except for one woman who bore half a person.” The Messenger of Allah said: “If he had said: ‘If Allah wills,’ he would not have broken his vow, and this would have been a means to help him to get what he wanted.” https://parallelquran.com/hadith/sunan-al-nasai-3865/ Sunan al-Nasa'i The Book of Agriculture Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “No, not until he tells him (what his wages will be).” https://parallelquran.com/hadith/sunan-al-nasai-3868/ Sunan al-Nasa'i The Book of Agriculture Ahmed bin Suliaman أحمد بن سليمان Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I will lease (something) from you until I reach Makkah for such and such a payment, and if I travel for a month or such and such -something that he named- I will give you such and such in addition.” They did not see anything wrong with that, but they did not like it if he said: “If I travel for more than a month I will deduct such and such from your lease.” https://parallelquran.com/hadith/sunan-al-nasai-3869/ Sunan al-Nasa'i The Book of Agriculture al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to ‘Ata’: ‘What if I hire a slave for a year in return for his food, and for another year, in return for such and such?’ He said: ‘There is nothing wrong with that, and you may stipulate your conditions of hiring even for a few days.’ ‘How about if I make a deal to hire him when part of the year has passed?’ He said: ‘Do not hold me to account for what has passed.'” https://parallelquran.com/hadith/sunan-al-nasai-3870/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج “O Banu Harithah, a calamity has befallen you.” They said: “What is it?” He said: “The Messenger of Allah has forbidden leasing land.” We said: “O Messenger of Allah, what if we lease it in return for some of the grain?” He said, “No.” He said: “We used to lease it in return for straw.” He said: “No.” “We used to lease it in return for what is planted on the banks of a stream that is used for irrigation.” He said: “No. Cultivate it (yourself) or give it to your brother.” https://parallelquran.com/hadith/sunan-al-nasai-3871/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس “Rafi’ bin Khadij came to us and said: ‘The Messenger of Allah has forbidden for you Al-Haql. Al-Haql is the third and the fourth. And Al-Muzabanah. Al-Muzabanah is to buy what is at the top of the date-palm trees in return for a certain number of Wasqs of dried dates.'” https://parallelquran.com/hadith/sunan-al-nasai-3872/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق “Rafi’ bin Khadij came to us and said: ‘The Messenger of Allah has forbidden something that was beneficial for us, but obedience to the Messenger of Allah is better for you. He has forbidden Al-Haql (renting land in return for one-third or one-quarter of the produce) to you, and says: Whoever has land, let him give it (to someone else to cultivate it) or leave it. And he has forbidden Al-Muzabanah. Al-Muzabanah means when a man has a lot of date-palm trees and another man comes and takes it in return for a certain number of Wasqs of dried dates.'” https://parallelquran.com/hadith/sunan-al-nasai-3873/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “Rafi’ bin Khadij came to us and I was not sure what he meant. He said: ‘The Messenger of Allah has forbidden to you something that used to benefit you, but obedience to the Messenger of Allah is better for you than that which benefits you. The Messenger of Allah has forbidden Al-Haql for you. Al-Haql means share-cropping the land in return for one-third or one-quarter (of the yield). So whoever has land that he does not need, let him give it to his brother (to cultivate it) or let him leave it. And he has forbidden to you Al-Muzabanah. Al-Muzabanah means when a man has a great number of datepalms and says: Take it in return for (a certain number of) Wasqs of dried dates this year.'” https://parallelquran.com/hadith/sunan-al-nasai-3874/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Rafi’ bin Khadij said: ‘The Messenger of Allah has forbidden something for you that used to be beneficial for us, but obedience to the Messenger of Allah is more beneficial for us. He said: “Whoever has land let him cultivate it, and if he is unable to do so, let him give it to his brother to cultivate.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3875/ Sunan al-Nasa'i The Book of Agriculture al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Jabir ibn 'Abdullah “The Messenger of Allah came out to us and forbade something for us that had been beneficial for us, but the command of Messenger of Allah is better for us. He said: ‘Whoever has land, let him cultivate it or leave it or give it (to someone else to cultivate).'” https://parallelquran.com/hadith/sunan-al-nasai-3881/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Abu Salamah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Abi Salamah The Messenger of Allah said: “Whoever has land, let him cultivate it or give it to his brother, and not lease it to him.” https://parallelquran.com/hadith/sunan-al-nasai-3884/ Sunan al-Nasa'i The Book of Agriculture Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Some people had some extra land which they leased out in return for half of the yield, or one-third, or one-quarter. The Messenger of Allah said: ‘Whoever has land, let him cultivate it, or give it to his brother to cultivate or keep it (without cultivating it).'” https://parallelquran.com/hadith/sunan-al-nasai-3885/ Sunan al-Nasa'i The Book of Agriculture Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي “Whoever has land, let him cultivate it or give it to his brother to cultivate, and not lease it to his brother.” https://parallelquran.com/hadith/sunan-al-nasai-3890/ Sunan al-Nasa'i The Book of Agriculture Ahmed bin Suliaman أحمد بن سليمان Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sa'id bin Abi Sa'id Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “The Prophet forbade Al-Haql and it is Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3891/ Sunan al-Nasa'i The Book of Agriculture Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي “Al-Mukhadarah means selling fruit before it ripens and Al-Mukhabarah means selling grapes in return for a certain number of Sa’s.” https://parallelquran.com/hadith/sunan-al-nasai-3892/ Sunan al-Nasa'i The Book of Agriculture Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Rafi' bin Khadij bin Rafi' Sa'id bin Abi Sa'id Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “I asked Al-Qasim about Al-Muzara’ah, so he narrated from Rafi’ bin Khadij that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3896/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Hnzlh bin Qays bin 'Amr حنظلة بن قيس بن عمرو Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Rabi'ya bin Abi 'Abdur Rahman Rafi' bin Khadij bin Rafi' “The Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah, and said: ‘Only three may cultivate: A man who has land which he cultivates; a man who was given some land and cultivates what he was given; and a man who takes land on lease for gold or silver.'” https://parallelquran.com/hadith/sunan-al-nasai-3899/ Sunan al-Nasa'i The Book of Agriculture Hnzlh bin Qays bin 'Amr حنظلة بن قيس بن عمرو Imam Maalik مالك بن أنس بن مالك بن أبي عامر Rabi'ya bin Abi 'Abdur Rahman Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Sa’eed bin Al-Musayyab say: ‘Cultivating land is not allowed except in three cases: Land which one owns, land which is given to one, or land which one rents in return for gold and silver.'” https://parallelquran.com/hadith/sunan-al-nasai-3901/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “We knew that he owned some arable land that he leased at the time of the Messenger of Allah in return for whatever grew on the banks of the streams of water, and for a certain amount of straw, I do not know how much it was.” Ibn Awn reported it from Nafi but he said: “From some of his paternal uncles.” https://parallelquran.com/hadith/sunan-al-nasai-3917/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة “He went out to him (and met him) in Al-Balat, and I was with him. He asked him (about that) and he said: ‘Yes, the Messenger of Allah forbade leasing arable land.’ So ‘Abdullah stopped leasing it.” https://parallelquran.com/hadith/sunan-al-nasai-3921/ Sunan al-Nasa'i The Book of Agriculture Muburak bin Sa‘id Ath-Thawri مبارك بن سعيد الثوري Muhammad bin Isma'il محمد بن إسماعيل Rafi' bin Khadij bin Rafi' Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A man told Ibn ‘Umar that Rafi’ bin Khadij had narrated a Hadith concerning leasing of land. He and I, along with the man who had told him that, went to Rafi’, and he told us that the Messenger of Allah had forbidden leasing land. So ‘Abdullah stopped leasing land.” https://parallelquran.com/hadith/sunan-al-nasai-3922/ Sunan al-Nasa'i The Book of Agriculture Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد ibn Abbas Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي “Zuhair bin Rafi’ came to us and said: ‘The Messenger of Allah forbade me to do something that was convenient for us.’ I said: ‘What was that?’ He said: ‘The command of the Messenger of Allah is true. He asked me: What do you do with your land? I said: We rent it out in return for one-quarter (of the yield) and a number of Wasqs of dates or barley. He said: Do not do that. Cultivate it, give it to someone else to cultivate, or keep it.'” https://parallelquran.com/hadith/sunan-al-nasai-3933/ Sunan al-Nasa'i The Book of Agriculture Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Today the Messenger of Allah has forbidden something which was convenient for you, but following his command is an act of obedience (to Allah) and is good. He forbade Al-Haql.” https://parallelquran.com/hadith/sunan-al-nasai-3934/ Sunan al-Nasa'i The Book of Agriculture Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي “I was an orphan in the care of my grandfather Rafi’ bin Khadij. I reached puberty and became a man, and I performed Hajj with him. My brother ‘Imran bin Sahl bin Rafi’ bin Khadij came and said: ‘O my father, we have leased our land to so and so (a woman) for two hundred Dirhams.’ He said: ‘O my son, leave that (do not do it), for Allah will give you other provision. The Messenger of Allah forbade leasing land.'” https://parallelquran.com/hadith/sunan-al-nasai-3936/ Sunan al-Nasa'i The Book of Agriculture Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Zaid bin Thabit said: ‘May Allah forgive Rafi’ bin Khadij. By Allah, I have more knowledge of the Hadith than him. We were two men who fought and the Messenger of Allah said: If this is how it is between you, then do not lease land. And he only heard the words: Do not lease land.'” https://parallelquran.com/hadith/sunan-al-nasai-3937/ Sunan al-Nasa'i The Book of Agriculture Abu Musa al-Asha'ari Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج “I formed a partnership with ‘Ammar and Sa’d on the day of Badr. Sa’d brought two prisoners but ‘Ammar and I did not bring anything.” https://parallelquran.com/hadith/sunan-al-nasai-3947/ Sunan al-Nasa'i The Book of Agriculture Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب “One of them may cover for the other if they were partners.” https://parallelquran.com/hadith/sunan-al-nasai-3948/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Auf bin al-Harith bin al-Tufayl عوف بن الحارث بن الطفيل بن سخبرة Hisham bin 'Urwa هشام بن عروة Umm Salamah “The Messenger of Allah said: ‘Women and perfume have been made dear to me, but my comfort has been provided in prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-3950/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “Nothing was dearer to the Messenger of Allah after women than horses.” https://parallelquran.com/hadith/sunan-al-nasai-3951/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة “Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning.” https://parallelquran.com/hadith/sunan-al-nasai-3952/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Jasrah bint Dajaja جسرة بنت دجاجة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The superiority of ‘Aishah to other women is like the superiority of Tharid to other kinds of food.” https://parallelquran.com/hadith/sunan-al-nasai-3957/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: ‘Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).’ I said: ‘May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'” https://parallelquran.com/hadith/sunan-al-nasai-3971/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad “Shall I not tell you about the Prophet and I?” We said: “Yes.” She said: “When it was my night, he came in, placed his shoes by his feet, lay down his Rida’ (upper garment), and spread his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly and picked up his Rida’ slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi’, raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: ‘O ‘Aishah, why are you out of breath?’ (one of the reporters) Sulaiman said: I thought he (Ibn Wahb) said: ‘short of breath.’ He said: ‘Either you tell me or the All-Aware, All-Knowing will tell me.’ I said: ‘O Messenger of Allah, may my father and mother be sacrificed for you;’ and I told him the story. He said: ‘You were the black shape I saw in front of me?’ I said: ‘Yes.'” She said: “He gave me a shove in the chest that hurt me and said: ‘You thought that Allah and His Messenger would be unfair to you.’ She said: ‘Whatever people conceal, Allah, the Mighty and Sublime, knows it.’ He said: ‘Yes.’ He said: ‘Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to Al-Baqi’ and pray for forgiveness for them.'” Hajjaj bin Muhammad contradicted him (Ibn Wahb), he said: “From Ibn Juraij, from Ibn Abi Mulaikah, from Muhammad bin Qais.” https://parallelquran.com/hadith/sunan-al-nasai-3973/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Muhammad “Shall I not tell you about the Prophet and I?” We said: “Yes.” She said: “When it was my night when he” -meaning the Prophet- “was with me, he came in, placed his shoes by his feet, lay down his Rida’ (upper garment), and spread the edge of his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly, and picked up his Rida’ slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi’, raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: ‘O ‘Aishah, why are you out of breath?’ She said: ‘No.’ He said: ‘Either you tell me or Allah, the All-Aware, All-Knowing, will tell me.’ I said: ‘O Messenger of Allah, may my father and mother be sacrificed for you;’ and I told him the story. He said: ‘You were the black shape I saw in front of me?’ I said: ‘Yes.'” She said: “He gave me a shove in the chest that hurt me and said: ‘You thought that Allah and His Messenger would be unfair to you.’ She said: ‘Whatever people conceal, Allah knows it.’ He said: ‘Yes.’ He said: ‘Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him, but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you, and I was afraid that you would feel lonely. He told me to go to Al-Baqi’ and pray for forgiveness for them.'” ‘Asim reported it from ‘Abdullah bin ‘Amir, from ‘Aishah, with a wording different from this. https://parallelquran.com/hadith/sunan-al-nasai-3974/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mu'ml bin al-Fadl مؤمل بن الفضل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sufyan bin 'Uyaynah سفيان بن عيينة “I noticed that he was not there one night” and he quoted the rest of the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3975/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger, and they pray as we pray and face our Qiblah, and eat our slaughtered animals, then their blood and wealth becomes forbidden to us except for a right that is due.” https://parallelquran.com/hadith/sunan-al-nasai-3976/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Messenger of Allah , and they face our Qiblah, eat our slaughtered animals, and pray as we do, then their blood and wealth become forbidden except for a right that is due, and they will have the same rights and obligations as the Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-3977/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Asim al-Ahwal عاصم الأحول Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “O Abu Hamzah, what makes the blood and wealth of a Muslim forbidden?” He said: “Whoever bears witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah , faces our Qiblah, prays as we pray, and eats our slaughtered animals, he is a Muslim, and has the same rights and obligations as the Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-3978/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان al-Nu'man bin Bashir ibn Sa'd Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس “When the Messenger of Allah , I will fight them for it.’ ‘Umar said: ‘By Allah, as soon as I realized how certain Abu Bakr was, I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3979/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Suliaman أحمد بن سليمان al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “When the Messenger of Allah , I will fight them for withholding it.’ ‘Umar, may Allah be pleased with him, said: ‘By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting, I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3980/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Suliaman أحمد بن سليمان al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah say such and such?’ He said: ‘By Allah, I do not separate Salah and Zakah, and I will fight whoever separates them.’ So we fought alongside him, and we realized that that was the right thing.” https://parallelquran.com/hadith/sunan-al-nasai-3981/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Idrees al-Khulani أبو إدريس الخولاني Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Thur bin Zayd al-Dayli ثور بن زيد The Messenger of Allah said: “I have been commanded to fight the people until they say La ilaha illallah, and whoever says it, his life and his wealth are safe from me, except for a right that is due, and his reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3984/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “So Abu Bakr decided to fight them, then ‘Umar said: ‘O Abu Bakr, how can you fight the people when the Messenger of Allah , I will fight them for withholding it.’ ‘Umar said: ‘By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr to fight them, I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3985/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah said: ‘I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-3986/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Messenger of Allah said: “We will fight the people until they say La ilaha illallah. If they say La ilaha illallah then their blood and their wealth become forbidden to us, except for a right that is due, and their reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3988/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Amr bin Hisham عمرو بن هشام Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ata' يعلى بن عطاء العامري “We were with the Messenger of Allah said: ‘Do not kill him, for I have been commanded to fight the people until they say La ilaha illallah, and if they say it, their blood and their wealth are safe from me, except for a right that is due, and their reckoning will be with Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3989/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Hasan bin Ishaq bin Ziyad الحسن بن إسحاق بن زياد Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني A man said to him: “The Messenger of Allah came to us while we were in a tent inside the Masjid of Al-Al-Madinah, and he said to us: ‘It has been revealed to me that I should fight the people until they say La ilaha illallah.'” A similar narration. https://parallelquran.com/hadith/sunan-al-nasai-3990/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Asim al-Ahwal عاصم الأحول ibn Mas'ud Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I heard Aws say: ‘The Messenger of Allah came to us when we were in a tent.'” And he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3991/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Aws say: ‘I came to the Messenger of Allah said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu’bah: ‘Doesn’t the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?’ He said: ‘I think it is both, but I do not know.'” https://parallelquran.com/hadith/sunan-al-nasai-3992/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران ‘Amr bin Aws told him that his father Aws said: “The Messenger of Allah said: ‘I have been commanded to fight the people until they bear witness to La ilaha illallah (there is none worthy of worship except Allah), then their blood and their wealth become forbidden to me, except for a right that is due.” https://parallelquran.com/hadith/sunan-al-nasai-3993/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Mas'ud Ibrahim bin Tahman إبراهيم بن طهمان Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Mu’awiyah delivering the Khutbah, and he narrated a few Hadiths from the Messenger of Allah say: Every sin may be forgiven by Allah except a man who kills a believer deliberately, or a man who dies as a disbeliever.'” https://parallelquran.com/hadith/sunan-al-nasai-3994/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “No person is killed wrongfully, but a share of responsibility for his blood will be upon the first son of Adam, because he was the first one to set the precedence, of killing.” https://parallelquran.com/hadith/sunan-al-nasai-3995/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'” https://parallelquran.com/hadith/sunan-al-nasai-3996/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي The Prophet said: “The extinction of the whole world is less significant before Allah than killing a Muslim man.” https://parallelquran.com/hadith/sunan-al-nasai-3997/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin 'Uyaynah سفيان بن عيينة “Killing a believer is more grievous before Allah than the extinction of the whole world.” https://parallelquran.com/hadith/sunan-al-nasai-3999/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Killing a believer is more grievous before Allah than the extinction of the whole world.'” https://parallelquran.com/hadith/sunan-al-nasai-4000/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Qasim bin Abi Bzh القاسم بن أبي بزة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘The first thing concerning which a person will be brought to account will be the Salah, and the first thing concerning which scores will be settled among the people, will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4001/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘The first matter concerning which judgment will be passed among the people will be bloodshed.'” https://parallelquran.com/hadith/sunan-al-nasai-4002/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Hajb bin Sulaiman حاجب بن سليمان ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي The Messenger of Allah said: “The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4003/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4004/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Ibn ‘Abbas: ‘Can a person, who killed a believer intentionally, repent?’ He said: ‘No.’ I recited the Verse from Al-Furqan to him: ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,’ he said: ‘This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: ‘And whoever kills a believer intentionally, his recompense is Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-4011/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Some people used to kill, and they did a great deal of it, and they used to commit adultery and they did a great deal of it, and they committed violations. They came to the Prophet and said: “O Muhammad, what you say and call people to is good, if only you could tell us that there is any expiation for what we have done.” Then Allah, the Mighty and Sublime, revealed: “And those who invoke not any other ilah (god) along with Allah up to for those, Allah will change their sins into good deeds,” he said: “So Allah will change their Shirk into faith, and their adultery into chastity. And the Verse: “Say: O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)” was revealed. https://parallelquran.com/hadith/sunan-al-nasai-4013/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Some of the people of Shirk came to Muhammad and said: “What you say and call people to is good, if only you could tell us that there is any expiation for what we have done.” Then the Verses: “And those who invoke not any other ilah (god) along with Allah, or kill such a person as Allah has forbidden, except by right.” And “Say: O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)” were revealed. https://parallelquran.com/hadith/sunan-al-nasai-4014/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asim al-Ahwal عاصم الأحول ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون The Prophet said: “The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: ‘O Lord, he killed me,’ until he draws near to the Throne.” They mentioned repentance to Ibn ‘Abbas and he recited this Verse: “And whoever kills a believer intentionally, his recompense is Hell” He said: “It has not been abrogated since it was revealed; there is no way he could repent.” https://parallelquran.com/hadith/sunan-al-nasai-4015/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “This Verse – ‘And whoever kills a believer intentionally, his recompense is Hell’ – was revealed six months after the Verse which was revealed in Surat Al-Furqan.” https://parallelquran.com/hadith/sunan-al-nasai-4016/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “And whoever kills a believer intentionally, his recompense is Hell” that he said: “This Verse was revealed eight months after the Verse that is in Tabark Al-Furqan: “And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.” https://parallelquran.com/hadith/sunan-al-nasai-4017/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard Kharijah bin Zaid bin Thabit narrate that his father said: (The Verse) ‘And whoever kills a believer intentionally, his recompense is Hell’ was revealed and we became worried about it. Then the Verse in Al-Furqan ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.’ was revealed.” https://parallelquran.com/hadith/sunan-al-nasai-4018/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amir bin Rabi'a Abu Umamah Or Abu Umayya أبو أمامة / أبو أميمة التميمي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah said: “Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his.” They asked him about major sins and he said: “Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march.” https://parallelquran.com/hadith/sunan-al-nasai-4019/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Arfjh bin Shryh Ziyad bin 'Alaqa زياد بن علاقة “I heard Anas say: ‘The Messenger of Allah said: The major sins are: Associating others with Allah (Shirk), disobeying one’s parents, killing a soul (murder) and speaking falsely.'” https://parallelquran.com/hadith/sunan-al-nasai-4020/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Arfjh bin Shryh Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Ziyad bin 'Alaqa زياد بن علاقة The Prophet said: “The major sins are: Associating others with Allah, disobeying parents, killing a soul (murder) and swearing a false oath knowingly.” https://parallelquran.com/hadith/sunan-al-nasai-4021/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Ziyad bin 'Alaqa زياد بن علاقة His father – who was one of the Companions of the Prophet – told him: “A man said: ‘O Messenger of Allah, what are the major sins?’ He said: ‘They are seven; the most grievous of which are associating others with Allah, killing a soul unlawfully and fleeing (from the battlefield) on the day of the march.'” It is abridged. https://parallelquran.com/hadith/sunan-al-nasai-4022/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Jarir bin 'Abdullah al-Bajli Usama bin Sharek al-Tha'labi Ziyad bin 'Alaqa زياد بن علاقة “I said: ‘O Messenger of Allah, which sin is the most grievous?’ He said: ‘Setting up a rival to Allah while it is He that has created you.’ I said: ‘Then what?’ He said: ‘Killing your child for fear that he may eat with you.’ I said: ‘Then what?’ He said: ‘Committing adultery with your neighbor’s wife.'” https://parallelquran.com/hadith/sunan-al-nasai-4023/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin Suliaman أحمد بن سليمان Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Aishah said: ‘Do you not know that the Messenger of Allah said: It is not permissible to shed the blood of a Muslim, except a man who committed adultery after being married, or one who reverted to Kufr after becoming Muslim, or a life for a life.'” https://parallelquran.com/hadith/sunan-al-nasai-4027/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Some people raided the camels of the Messenger of Allah . He had their hands and feet cut off and their eyes gouged out. https://parallelquran.com/hadith/sunan-al-nasai-4049/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Jarir bin 'Abdullah al-Bajli “Some people from ‘Uraynah raided the milk camels of the Messenger of Allah sent (men) after them, and they were caught, and he had their hands and feet cut off, and their eyes gouged out.” https://parallelquran.com/hadith/sunan-al-nasai-4050/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Suliaman أحمد بن سليمان al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jarir bin 'Abdullah al-Bajli Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام From the Messenger of Allah : “The Verse about Al-Muharabah was revealed concerning them.” https://parallelquran.com/hadith/sunan-al-nasai-4051/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman Ibn 'Awf Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amir al-Sha'bi عامر الشعبي Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah had the (hands and feet) of those who drove off his camels cut off, and their eyes gouged out with fire. Allah rebuked him for that, and Allah, Most High, revealed the entire verse: “The recompense of those who wage war against Allah and His Messenger.” https://parallelquran.com/hadith/sunan-al-nasai-4052/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Rabi' bin Sulaiman الربيع بن سليمان Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli A Jewish man killed an Ansari girl for her jewelry, and threw her in an empty well, and crushed her head with a rock. He was caught and the Messenger of Allah ordered that he be stoned to death. https://parallelquran.com/hadith/sunan-al-nasai-4054/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amir al-Sha'bi عامر الشعبي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jarir bin 'Abdullah al-Bajli Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي A man killed an Ansari girl for her jewelry, then he threw her in an empty well, and crushed her head with a rock. The Prophet ordered that he be stoned to death. https://parallelquran.com/hadith/sunan-al-nasai-4055/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli Sharayk bin 'Abdullah شريك بن عبد الله النخعي Concerning the statement of Allah, the Most High: The recompense of those who wage war against Allah and His Messenger. “This Verse was revealed concerning the idolators. Whoever among them repents before he is captured, you have no way against him. This Verse does not apply to the Muslims. Whoever kills, spreads mischief in the land, and wages war against Allah and His Messenger, then joins the disbelievers before he can be caught, there is nothing to prevent the Hadd punishment being carried out on him because of what he did.” https://parallelquran.com/hadith/sunan-al-nasai-4056/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Umar Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Matr bin Tahman al-Waraq مطر بن طهمان الوراق أبو رجاء الخراساني Nafie' نافع مولى ابن عمر Uthman ibn 'Affaan “The Messenger of Allah used to stress charity in his sermons, and prohibit mutilation.” https://parallelquran.com/hadith/sunan-al-nasai-4057/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur-Razzaq عبد الرزاق بن همام Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Ibn Jurayj ابن جريج Mu'ml bin Ihab مؤمل بن إهاب Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Uthman ibn 'Affaan The Messenger of Allah said: “It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land.” https://parallelquran.com/hadith/sunan-al-nasai-4058/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Hasan al-Basri الحسن البصري Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Qatada قتادة Sa'id bin Abi Sa'id The Prophet said: “If a slave runs away to the land of Shirk, it becomes permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4063/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Hameed bin Hilal حميد بن هلال Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Muhammad bin Bashar Bindar محمد بن بشار بندار Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي “Any slave who runs away from his masters and joins the enemy, he has made it permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4066/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas ‘Uthman said: “I heard the Messenger of Allah say: ‘It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally, in which case he deserves retaliation; or one who apostatizes after having become Muslim, in which case he deserves to be killed.'” https://parallelquran.com/hadith/sunan-al-nasai-4067/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4072/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Abu Da'ud أبو داود السجستاني الأزدي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4073/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني Ibn ‘Abbas said: “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4074/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah ibn Ja'far Abu Burzah al-Aslami al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Mua'wiya bin Salah bin al-Wazir معاوية بن صالح بن الوزير Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zayd ibn Harithah ‘Ali came to some people of Az-Zutt, who worshipped idols, and burned them. Ibn ‘Abbas said: “But the Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4075/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Abu Da'ud أبو داود السجستاني الأزدي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج “That the Prophet to you.’ Abu Musa gave him a cushion to sit down, then a man was brought who had been a Jew, then he became a Muslim, then he reverted to Kufr. Mu’adh said: ‘I will not sit down until he is killed; this is the decree of Allah and His Messenger,’ (saying it) three times. When he was killed, he sat down.” https://parallelquran.com/hadith/sunan-al-nasai-4076/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Safwan bin 'Assal Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man from among the Ansar accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): ‘Ask the Messenger of Allah and said: ‘So and so regrets (what he did), and he has told us to ask you if there is any repentance for him?’ Then the Verses: ‘How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful’ was revealed. So he sent word to him, and he accepted Islam.” https://parallelquran.com/hadith/sunan-al-nasai-4078/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Arqam There was a blind man during the time of the Messenger of Allah said: “I bear witness that her blood is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-4080/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qabus bin Abi al-Makharq/al-Makharq قابوس بن أبي المخارق Smak bin Hrb bin Aws سماك بن حرب بن أوس “A man spoke harshly to Abu Bakr As-Siddiq, and I said: ‘Shall I kill him?’ He told me off, and said: ‘That is not for anyone after the Messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4081/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Ikrama عكرمة Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق S'yr bin al-Khms al-Tmymy Abu سعير بن الخمس “We were with Abu Bakr As-Siddiq, and he got angry with a man from among the Muslims, and became very angry indeed. When I saw that, I said: ‘O Khalifah of the Messenger of Allah, shall I strike his neck?’ When I mentioned killing him, he stopped being angry with him and changed the subject. When we parted, he sent for me and said: ‘O Abu Barzah, what did you say?’ I said: ‘I have forgotten what I said; remind me.’ He said: ‘Do you not remember what you said?’ I said: ‘No, by Allah.’ He said: ‘Don’t you remember, when you saw me angry with a man, and said, ‘I will strike his neck O Khalifah of the Messenger of Allah?’ Don’t you remember that? Would you really have done that?’ I said: ‘Yes, by Allah, and if you tell me to do it now, I will do it.’ He said: ‘By Allah, that is not for anyone after Muhammad .'” https://parallelquran.com/hadith/sunan-al-nasai-4087/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Muhammad bin Talha إبراهيم بن محمد بن طلحة بن عبيد الله Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A Jew said to his companion: ‘Let us go to this Prophet.’ His companion said to him: ‘Do not say Prophet; if he hears you, he will become big-headed.’ So they came to the Messenger of Allah and asked him about nine clear signs. He said to them: ‘Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.’ They kissed his hands and feet and said: ‘We bear witness that you are a Prophet.’ He said: ‘What is keeping you from following me?’ They said: ‘Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'” https://parallelquran.com/hadith/sunan-al-nasai-4088/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Ahmed bin Suliaman أحمد بن سليمان Ibrahim bin Muhammad bin Talha إبراهيم بن محمد بن طلحة بن عبيد الله Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Whoever ties a know and blows on it, he has practiced magic; and whoever practices magic, he has committed Shirk; and whoever hangs up something (as an amulet) will be entrusted to it.'” https://parallelquran.com/hadith/sunan-al-nasai-4089/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Zayd Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “A Jewish man cast a spell on the Prophet got up as if he had been released from some bonds. No mention of that was made to that Jew, and he did not see that in his face at all.” https://parallelquran.com/hadith/sunan-al-nasai-4090/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Zayd Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “I heard Sufyan Ath-Thawri narrating this Hadith. He said: ‘A man came to the Prophet and said: “What if a man comes to me and wants to take my wealth?” He said: “Remind him of Allah.” He said: “What if he pays no heed?” He said: “Seek the help of the Muslims around you against him.” He said: “What if there are no Muslims around me?” He said: “Seek the help of the ruler against him.” He said: “What if the ruler is far away from me?” He said: “Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully).” https://parallelquran.com/hadith/sunan-al-nasai-4091/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “A man came to the Messenger of Allah and said: ‘O Messenger of Allah, what do you think if someone comes to steal my wealth?’ He said: ‘Urge him by Allah.’ He said: ‘What if he persists?’ He said: ‘Urge him by Allah.’ He said: ‘What if he persists?’ He said: ‘Urge him by Allah.’ He said: ‘What if he persists?’ He said: ‘Then fight. If you are killed you will be in Paradise, and if you kill him, he will be in the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-4092/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Qays علقمة بن قيس بن عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري A man came to the Messenger of Allah and said: “O Messenger of Allah, what do you think if someone comes to steal my wealth?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Then fight. If you are killed you will be in Paradise and if you kill him, he will be in the Fire.” https://parallelquran.com/hadith/sunan-al-nasai-4093/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Matruf bin Tarayf al-Harithi مطرف بن طريف Sa'id bin 'Amr bin Sahl al-Kundi سعيد بن عمرو بن سهل الكندي الأشعثي The Messenger of Allah said: “Whoever is killed defending his wealth and is killed unjustly, Paradise will be his.” https://parallelquran.com/hadith/sunan-al-nasai-4096/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abdur-Razzaq عبد الرزاق بن همام Abu Sa'id al-Khudri Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet said: “Whoever is killed defending his wealth, he is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-4101/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة “The Messenger of Allah said: ‘Whoever is killed defending his wealth, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4102/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever is killed protecting his wealth, he is a martyr. Whoever is killed protecting his family, he is a martyr. Whoever is killed protecting his religion, he is a martyr. Whoever is killed protecting himself, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4105/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah said: “Whoever is killed defending himself against injustice, he is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-4106/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4107/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4109/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zubayd bin al-Harith زبيد بن الحارث اليامي The Prophet said: “Whoever bears weapons against us, he is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-4110/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mu'awiya ibn Abu Sufyan Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “When ‘Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet ) said: ‘Among the offspring of this man there will be people who will recite the Qur’an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of ‘Ad.'” https://parallelquran.com/hadith/sunan-al-nasai-4111/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “I heard the Messenger of Allah say: ‘At the end of time there will appear young people with foolish minds. Their faith will not pass through their throats, and they will go out of Islam as an arrow goes through the target. If you meet them, then kill them, for killing them will bring reward to the one who killed them on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-4112/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I used to wish that I could meet a man among the Companions of the Prophet became very angry and said: “By Allah! You will not find a man after me who is more just than me.” Then he said: “A people will come at the end of time; as if he is one of them, reciting the Qur’an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings.” https://parallelquran.com/hadith/sunan-al-nasai-4113/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I heard Abu Al-Ahwas (narrate) that ‘Abdullah said: ‘Defaming a Muslim is evildoing and fighting him is Kufr.'” So Aban said to him: “O Abu Ishaq! You heard it only from Abu Al-Ahwas?” He said: “Rather, I heard it from Al-Aswad and Hubairah.” https://parallelquran.com/hadith/sunan-al-nasai-4116/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi Ahmed bin Suliaman أحمد بن سليمان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Defaming a Muslim is evildoing and fighting him is Kufr.” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-4117/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Ali bin Muhammad b. 'Ali b. Abi al-Mada علي بن محمد بن علي بن أبي المضاء Hisham bin 'Urwa هشام بن عروة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said: ‘Defaming a Muslim is evildoing and fighting him is Kufr.'” I said to Abu Wa’il: “Did you hear it from ‘Abdullah?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-4120/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Umar Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Rafa'i محمد بن رافع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘If a Muslim points a weapon at his fellow Muslim, then they are on the brink of Hell, and if he kills him, then they will both fall into it.'” https://parallelquran.com/hadith/sunan-al-nasai-4126/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي ibn Mas'ud Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “If two Muslim men bear weapons against each other, then they are both on the brink of Hell. And if one of them kills the other, they will both be in Hell.” https://parallelquran.com/hadith/sunan-al-nasai-4127/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “If two Muslims confront each other with swords, and one kills the other, they will both be in Hell.” It was said: “O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?” He said: “He wanted to kill his companion.” https://parallelquran.com/hadith/sunan-al-nasai-4128/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Prophet said: “If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell.” https://parallelquran.com/hadith/sunan-al-nasai-4129/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Jarir bin 'Abdullah al-Bajli Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger said: ‘If two Muslims meet (and fight) with their swords and one of them kills the other, the killer and the slain will both be in Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-4131/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Numayr عبد الله بن نمير Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jarir bin 'Abdullah al-Bajli Qays bin Abi Hazim قيس بن أبي حازم “I heard the Messenger of Allah say: ‘If two Muslims confront each other with their swords and one of them kills the other, both the killer and the slain will be in Hell.'” They said: “O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?” He said: “He wanted to kill his companion.” https://parallelquran.com/hadith/sunan-al-nasai-4132/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري The Prophet said: “Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another).” https://parallelquran.com/hadith/sunan-al-nasai-4135/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Abu Umama al-Bahili Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Makhul al-Shami/al-Damashiqi مكحول الشامي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Ubada bin As-Samit “The Messenger of Allah said: ‘I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another). No man is punished for the crime of his father, or the crime of his brother.'” This is correct. https://parallelquran.com/hadith/sunan-al-nasai-4138/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Malik bin Aws bin al-Hadathan Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab The Prophet said: “Do not revert to misguidance after I am gone, striking the necks of one another (killing one another).” https://parallelquran.com/hadith/sunan-al-nasai-4140/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير During the Farewell Pilgrimage, the Messenger of Allah asked the people to be quiet and listen, and said: “Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another).” https://parallelquran.com/hadith/sunan-al-nasai-4141/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said to me: ‘Ask the people to be quiet and listen.’ Then he said: ‘I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another).'” https://parallelquran.com/hadith/sunan-al-nasai-4142/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn ‘Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: “It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but ‘Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that.” https://parallelquran.com/hadith/sunan-al-nasai-4143/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Musa bin Abi Aa'isha موسى بن أبي عائشة Yahya bin al-Jazar al-Arni يحيى بن الجزار “Najdah wrote to Ibn ‘Abbas and asked him about the share of the relatives (of the Messenger of Allah), to whom should it be given?” Yazid bin Hurmuz said:”I wrote down the letter of Ibn ‘Abbas to Najdah in which he said; You have written asking me about the share of the relatives (of the Messenger of Allah), to whom should it be given? It is for us, the members of the household (Ahl Al-Bait). ‘Umar used to offer to help the single among us (to get married), and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us, but he refused, and we left it at that.” https://parallelquran.com/hadith/sunan-al-nasai-4144/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Matruf bin Tarayf al-Harithi مطرف بن طريف “Umar bin ‘Abdul-‘Aziz wrote a letter to ‘Umar bin Al-Walid in which he said: ‘The share that your father gave to you was the entire Khumus, but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4145/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Walid bin 'Ubada bin As-Samit Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “And know that whatever of spoils of war that you may gain, verily, (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)” “The Khumus (one-fifth) of Allah and of His Messenger is the same. The Messenger of Allah used to provide mounts (for jihad) with it, and give some (to the poor), and distribute it however he wanted, and do with it whatever he wanted.” https://parallelquran.com/hadith/sunan-al-nasai-4152/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Ubada bin As-Samit ” Iasked Al-Hasan bin Muhammad about the saying of Allah, the Might and Sublime: ‘and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah. He said: ‘This is the key to the Speech of Allah. This world and the Hereafter belling to Allah. He said: ‘They differed concerning these two shares after the death of the Messenger of Allah, the share of the Messenger and the share of the near relatives (of the Messenger of Allah). Some said that the share of the near relatives was for the relatives of the Messenger, and some said that the share of the near relatives was for the relatives of the Khalifah. Then they agreed that these two shares should be spent on horses and equipment in the cause of Allah, and they were allocated for this purpose during the Khalifah of Abu Bakr and’ Umar.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4153/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Ash-Shabi was asked about the share of the Prophet and what he chose for himself. He said: ‘The share of the Prophet was like the share of any Muslim man, and what he chose for himself was something precious; he chose whatever he wanted to.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4155/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Jarir bin 'Abdullah al-Bajli Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ziyad bin 'Alaqa زياد بن علاقة “While I was with Mutarrif in Al-Mirbad, a man came in carrying a piece of leather and said: ‘This was written to me by the Messenger of Allah. Is there anyone among you who can read?’ I said: ‘I can read.’ And it was (a letter) from Muhammad the Prophet to Banu Zuhair bin Uqaish, who had testified to Lailah illallah, and that Muhammad is the Messenger of Allah, and had left the idolaters, and had agreed to give the Khumus from their spoils of the Prophet, and wheatever he chose for himself, so they became safe and secure by the covenant of Allah and His Messenger.” https://parallelquran.com/hadith/sunan-al-nasai-4156/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans, the poor and they wayfarers.” (Da ‘if) Abu Abdur-Rahman (An-Nasi) said: Allah, the Majestic is he and Praised, said: “And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives ( of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the Poor) and the wayfarer.” His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best. It was said that something should be taken form the spoils of war and placed inside the Kabah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, Knowledge, Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttablib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the mighty and sublime, has allocated it to them and the Messenger of Allah distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. And Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: “Take whichever of them you want.” And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4157/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “Al-Abbas and Ali came to ‘Umar with a dispute. Al-Abbas said: ‘Pass judgment between him and I.’ the people said: ‘Pass judgment between them.’ ‘Umar said: ‘I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: ‘It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.’ Then he said: ‘And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer’ (Al-Anfal 8:41) this if for them. ‘As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah’s cause (I.e. for Mujahidun – those fighting in a holy battle)’ – this is for them. ‘And what Allah gave as booty (Fay’) to His Messenger (Muhammad) from them – for this you made no expeditin with either cavalry or camels.’ Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an ‘Arab village called Fadak, and so on. What Allah gave as booty (Fay’) to His Messenger (Muhammad) from the people of the townships – it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masakin (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth, except for some of the slaved whom you own. If I live, if Allah wills, I will give every Muslim his right.” Or he said: “His share.” https://parallelquran.com/hadith/sunan-al-nasai-4158/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would stand for justice wherever we may be, and that we would not fear the blame of any blamer for the sake of Allah. https://parallelquran.com/hadith/sunan-al-nasai-4163/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin 'Amr bin al-'Aas Abdullah ibn al-Harith ibn Nawfal Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “You have to obey when you feel energetic and when you feel tired, during your ease and your hardship, and when others are preferred over you.” https://parallelquran.com/hadith/sunan-al-nasai-4165/ Sunan al-Nasa'i The Book of al-Bay'ah Abdul Malik bin Shu'aib bin al-Laith عبد الملك بن شعيب بن الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “We did not give our pledge to the Messenger of Allah for death, rather we pledged not to flee (from battle).” https://parallelquran.com/hadith/sunan-al-nasai-4168/ Sunan al-Nasa'i The Book of al-Bay'ah ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: ‘O Messenger of Allah, accept my father’s pledge for emigration (Al-Hijrah).’ The Messenger of Allah said: ‘I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4170/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي N'ym bin Djajh al-Asady نعيم بن دجاجة الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab “While there was a group of his companions around him, the Messenger of Allah said: ‘Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma’ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him.”‘ (Sahih) Ahmed bin Sa’eed contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-4171/ Sunan al-Nasa'i The Book of al-Bay'ah al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي a Bedouin asked the Messenger of Allah about emigration (Hijrah). He said: “Woe to you, emigration is very important. Do you have any camels?” He said: “Yes. He said: “Do you pay Sadaqah on them?” He said: “Yes.” He said: “Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds tobe lost.” https://parallelquran.com/hadith/sunan-al-nasai-4174/ Sunan al-Nasa'i The Book of al-Bay'ah Bashr bin Khalid al-'Askary بشر بن خالد العسكري Jarir bin 'Abdullah al-Bajli Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man said: ‘O Messenger of Allah! Which emigration (Hijrah) is best?’ He said: ‘To leave what your Lord, the Mighty and Sublime, dislikes.’ He said: ‘There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4175/ Sunan al-Nasa'i The Book of al-Bay'ah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Hasan bin al-Rabi' al-Bajli الحسن بن الربيع Jarir bin 'Abdullah al-Bajli Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Ibn ‘Abbas said: ‘The Messenger of Allah (ﷺ), Abu Bakr and ‘Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (ﷺ) on the Night of Al-‘Aqabah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4176/ Sunan al-Nasa'i The Book of al-Bay'ah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “O Messenger of Allah, tell me of an action that I may do and persist in it.” The Messenger of Allah said to him: “You should emigrate, for there is nothing like it.” https://parallelquran.com/hadith/sunan-al-nasai-4177/ Sunan al-Nasa'i The Book of al-Bay'ah Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umm Atiyyah Ansariyah “I said: ‘O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir.”‘ He said: “There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so.” https://parallelquran.com/hadith/sunan-al-nasai-4179/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umayma bint Ruqayqa “I heard ‘Umar bin Al-Khattab say: ‘There is no more emigration (Hijrah) after the death of the Messenger of Allah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4181/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I came to the Prophet when he was accepting (the people’s) pledge, and said: ‘O Messenger of Allah, extend you hand so that I may give you my pledge, and state your terms, for you know best.’ He said: ‘I accept you pledge that you will worship Allah, establish Salah, pay the Zakah, be sincere toward the Muslims, and forsake the idolaters.” https://parallelquran.com/hadith/sunan-al-nasai-4187/ Sunan al-Nasa'i The Book of al-Bay'ah Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jarir bin 'Abdullah al-Bajli Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “When I wanted to give pledge to the Messenger of Allah, I said: ‘O Messenger of Allah, women helped me (in wailing for the dead) during the Jahiliyyah; shall I go and help her (in wailing) and then come to you and give you my oath of allegiance?’ He said: ‘Go and help her.’ So I went and helped her, then I came, and gave my pledge to the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4189/ Sunan al-Nasa'i The Book of al-Bay'ah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umayma bint Ruqayqa “The Messenger of Allah accepted our pledge that we would not wail (for the dead).” https://parallelquran.com/hadith/sunan-al-nasai-4190/ Sunan al-Nasa'i The Book of al-Bay'ah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني “I came to the Prophet with some other Ansari women to give our pledge. We said: ‘O Messenger of Allah, we give you our pledge that we will not associate anything with Allah, we will not steal, we will not have unlawful sexual relations, we will not utter slander, fabricating from between our hands and feet, and we will not disobey you in goodness.’ He said: ‘As much as you can and are able.’ We said: ‘Allah and His Messenger are more merciful toward us. Com, let us give you our pledge, O Messenger of Allah! The Messenger of Allah said: ‘I do not shake hands with women. Rather my word to a hundred women is like my word to one woman.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4191/ Sunan al-Nasa'i The Book of al-Bay'ah al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Y'la bin Muslim bin Hrmz يعلى بن مسلم بن هرمز “A slave came and pledged to the Prophet to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: ‘Sell him to me,’ and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: ‘Is he a slave?”‘ https://parallelquran.com/hadith/sunan-al-nasai-4194/ Sunan al-Nasa'i The Book of al-Bay'ah Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Maymun bin Mahran ميمون بن مهران Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Suhayl bin Abi Salah سهيل بن أبي صالح Tamim al-Dari “We used to pledge to the Messenger of Allah to hear and obey, the he said: ‘In as much as you can.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4197/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Tamim al-Dari Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “When we gave our pledge to the Messenger of Allah to hear and obey, he would say to us: ‘In as much as you can”. https://parallelquran.com/hadith/sunan-al-nasai-4198/ Sunan al-Nasa'i The Book of al-Bay'ah Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Military campaigns are of two types: as for the one who seeks the Face of Allah, obeys the imam, spends what is precious and avoids mischief, whether he is asleep or awake, he is earning reward. But as for the one who fights in order to show off and gain a reputation, and disobeys the imam and spreads mischief in the land, he comes back empty-handed.” (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-4205/ Sunan al-Nasa'i The Book of al-Bay'ah Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim al-Dwy عاصم العدوي Ka'b bin 'Ajra al-Salmi, al-Ansari Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Religion is sincerity (An-Nasihah).’ They said: ‘To whom, O Messenger of Allah?’ he said: ‘To Allah, to His Book, to His Messenger, to the imams of the Muslims, and to their common folk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4207/ Sunan al-Nasa'i The Book of al-Bay'ah Amir al-Sha'bi عامر الشعبي Asim al-Dwy عاصم العدوي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ka'b bin 'Ajra al-Salmi, al-Ansari Mas'ar bin Kadam مسعر بن كدام Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Messenger of Allah said: ‘Religion is sincerity (An-Nasihah).’ They said: ‘To whom, O Messenger of Allah? He said: ‘To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk”‘ https://parallelquran.com/hadith/sunan-al-nasai-4208/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Mrthd علقمة بن مرثد Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tariq bin Shahab “Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity.” They said; “To whom, O Messenger of Allah?” He said: “To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk.” https://parallelquran.com/hadith/sunan-al-nasai-4209/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit “Religion is sincerity (An-Nasihah).” The said: “To whom, O Messenger of Allah?” he said: “To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk.” https://parallelquran.com/hadith/sunan-al-nasai-4210/ Sunan al-Nasa'i The Book of al-Bay'ah Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-4212/ Sunan al-Nasa'i The Book of al-Bay'ah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4216/ Sunan al-Nasa'i The Book of al-Bay'ah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Saba' bin Thabit Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي “The Messenger of Allah came out to us, and there were nine of us. He said; ‘After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4217/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The messenger of Allah was asked about the ‘Aqiqah and he said: “Allah, the mighty and sublime, does not like Al-Uquq’ as if he disliked the word (Al-Aqiqah). He said to the Messenger of Allah: ‘But one of us may offer a sacrifice when a child is born to him.’ He said: ‘Whoever wants to offer a sacrifice for his child, let him do so, for a boy; two sheep, Mukafaatan, (of equal age), and for a girl, one.’ (One of the narrators) Dawud said: ‘I asked Ziad bin Aslam about the word Mukafaatan and he said: ‘Two similar sheep that are slaughtered together. https://parallelquran.com/hadith/sunan-al-nasai-4222/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah offered the ‘Aqiqah for Al-Hasan and Al-Husain. https://parallelquran.com/hadith/sunan-al-nasai-4223/ Sunan al-Nasa'i The Book of al-'Aqiqah Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Makhnaf bin Sulaym bin al-Harith Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر “For a boy there shoud be an ‘Aqiqah, so shed blood for him, and remove the harm from him.” https://parallelquran.com/hadith/sunan-al-nasai-4224/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “While we were standing with the Messenger of Allah at ‘Arafat, he said: ‘O people, it is upon each family to offer a sacrifice (Udhiyah) and an ‘Atirah each year.” (One of the narrators) Muadh said: “Ibn ‘Awn used to offer slaughter the ‘Atirah, and I saw that with my own eyes during Rajab.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4234/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “It was said to the prophet: ‘During the Jahiliyyah we used to offer the ‘Atirah.’ He said: ‘Slaughter for the sake of Allah, the Mighty and sublime, no matter what month it is; do good for the sake of Allah, the Mighty and sublime, and feed the poor.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4238/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “A man called out while he was in Mina and said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?’ He said: ‘Sacrifice during whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).’ They said: ‘O Messenger of Allah, we used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?’ He said: ‘For every flock of grazing animals, feed the firstborn as you feed the rest of you flock until it reaches an age where it could be used carry loads, then sacrifice it, and give its meat in charity.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4239/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Amir al-Sha'bi عامر الشعبي ibn Abbas Ikrama عكرمة Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة “I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah.” A man said: “O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?” He said: “Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).” He said: “O Messenger of Allah, we used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?” He said: “For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good.” https://parallelquran.com/hadith/sunan-al-nasai-4240/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم “A man called out to the Prophet and said: ‘We used to sacrifice the ‘Atirah – i.e., during the Jahiliyyah – in Rajab; what do you command us to do?’ He said: ‘Sacrifice, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).’ He said: ‘We used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?’ He said: ‘For every flock of grazing animals, feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity, for that is good.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4241/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران the Prophet passed by a dead sheep that had been thrown aside. He said: “Who does this belong to?” They said: “Maimunah.” He said: “Why did she not make use of its skin?” They said: “It is dead meat (i.e., it was not slaughtered properly).” He said: “Allah, the Mighty and Sublime, has only forbidden us to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4244/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah passed by a dead sheep that he had given to a freed slave woman of Maimunah, the wife of the Prophet. He said: ‘Why don’t you make use of its hide?’ They said: ‘O Messenger of Allah, it is dead meat.’ The Messenger of Allah said: ‘It is only forbidden to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4245/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibrahim al-Nakha'i إبراهيم النخعي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah saw a dead sheep that belonged to the freed slave woman of Maimunah, and had come from the Sadaqah.” He said: “Why don’t you take off its hide and make use of it?” They said: “It is dead meat.” He said: “It is only unlawful to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4246/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Malik bin Isma'il, Abu Ghasan al-Nahdi مالك بن إسماعيل أبو غسان النهدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Maimunah told me that a sheep died, and the Prophet said: ‘Why don’t you tan its skin and make use of it’?” https://parallelquran.com/hadith/sunan-al-nasai-4247/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin 'Akaym عبد الله بن عكيم Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet passed by a dead sheep and said: ‘Why don’t you make use of its skin’?” https://parallelquran.com/hadith/sunan-al-nasai-4249/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin 'Akaym عبد الله بن عكيم Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “A sheep of ours died, and we tanned its skin, and continued to make Nabidh in it until it wore out.” https://parallelquran.com/hadith/sunan-al-nasai-4250/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin 'Akaym عبد الله بن عكيم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hilal bin 'Abdur Rahman al-Wzan هلال بن عبد الرحمن Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah said: ‘Any skin that is tanned has been purified.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4251/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “The Prophet said: ‘The dead animal is purified by tanning it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4257/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود some men of Quraish passed by the Messenger of Allah dragging a sheep the size of a donkey. He said to them: “Why don’t you take its skin?” They said: “It is dead meat.” The Messenger of Allah said: “Purify it with water and Qaraz.” https://parallelquran.com/hadith/sunan-al-nasai-4258/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Maymuna bint al-Harith Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “The letter of the Messenger of Allah was read to us when I was a young boy: ‘Do not make use of the skins and sinew of dead animals.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4259/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah ibn Abbas Muhammad bin Humayr bin Anis محمد بن حمير بن أنيس Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Ahmed bin Slym سلمة بن أحمد بن سليم Thabit bin Ajlan al-Ansari ثابت بن عجلان الأنصاري “The Messenger of Allah wrote to Juhainah: ‘Do not make use of the skin and sinew of dead animals.”‘ (Hasan) Abu ‘Abdur-Rahman )An-Nasa’i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, from Maimunah, and Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-4261/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Mubarak عبد الله بن المبارك Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Swyd bin Nsr bin Swyd سويد بن نصر بن سويد the Prophet forbade (the use of) the hides of Predators. (Hassan) https://parallelquran.com/hadith/sunan-al-nasai-4263/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Mubarak عبد الله بن المبارك Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin. https://parallelquran.com/hadith/sunan-al-nasai-4264/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Adi ibn Hatim al-Tayyi' Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “Al-Miqdam bi8n Ma di Karib came to visit Mu awiyah and said to him: I adjure you by Allah, do you know that the messenger of Allah forbade wearing the Hides of predators and riding on them? He said: ‘yes.” https://parallelquran.com/hadith/sunan-al-nasai-4265/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Mubarak عبد الله بن المبارك Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي “Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols.” It was said to him: “O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?” He said: “No, it is unlawful.” Then the Messenger of Allah said: “May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price.” https://parallelquran.com/hadith/sunan-al-nasai-4266/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Adi ibn Hatim al-Tayyi' Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “It reached ‘Umar that Samurah had sold some wine, and he said: ‘May Allah ruin Samurah! Does he not know that the Messenger of Allah said: May Allah curse the Jews, for animal fat was forbidden to them, but they rendered it.’ Sufyan (one of the narrators) said: “Meaning: They melted it down.” https://parallelquran.com/hadith/sunan-al-nasai-4267/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Adi ibn Hatim al-Tayyi' Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Amir al-Sha'bi عامر الشعبي Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Musa bin A'ayn al-Jazri موسى بن أعين الجزري a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: “Throw it away, and whatever is around it, and eat (the rest).” https://parallelquran.com/hadith/sunan-al-nasai-4268/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد the Prophet was asked about a mouse that had fallen into some solid cooking fat. He said. “Take it, and whatever is around it, and throw it away.” https://parallelquran.com/hadith/sunan-al-nasai-4269/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet was asked about a mouse that fell into the cooking fat. He said: “If it (the fat) is solid, then throw it away, and whatever is around it. If it is liquid then do not use it at all.”(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4270/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Hakam bin 'Utayba الحكم بن عتيبة Amir al-Sha'bi عامر الشعبي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Shu'bah bin al-Hajjaj شعبة بن الحجاج ” I heard Sa’eed bin Jubair say: ‘The Messenger of Allah passed by a dead goat and said: “Why didn’t the owners of this sheep makes use of its skin?” https://parallelquran.com/hadith/sunan-al-nasai-4271/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Abi al-Safar عبد الله بن أبي السفر Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Shu'bah bin al-Hajjaj شعبة بن الحجاج “If a fly falls into the vessel of one of you, let him dip it in,” https://parallelquran.com/hadith/sunan-al-nasai-4272/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi al-Safar عبد الله بن أبي السفر Adi ibn Hatim al-Tayyi' al-Hakam bin 'Utayba الحكم بن عتيبة Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي he asked the Messenger of Allah about hunting. He said: “When you release your dog, mention the name of Allah over him, and if you catch up with him and he has not killed (the game), then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed (the game) but has not eaten any of it, then eat, for he caught it for you. If you find that the has eaten some of it, then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed (the game) but have not eaten any of it, then do not eat any of it, because you do not know which of them killed it.” https://parallelquran.com/hadith/sunan-al-nasai-4273/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Ahmed bin Suliaman أحمد بن سليمان Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Yazid bin Harun يزيد بن هارون Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I asked the Messenger of Allah about hunting with a Mi`rad. He said: ‘If you strike (the game) with its sharp point, then eat, but if you strike it with its broad side, then the animal has been killed with a blow.’ I asked him about dogs and he said: ‘If you release your dog and he catches (the game) but does not eat it, then eat, because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught (the game) with him and killed it, then do not eat, for you said the name of Allah over your dog, but you did not say His name over the other one.'” https://parallelquran.com/hadith/sunan-al-nasai-4274/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Amir al-Sha'bi عامر الشعبي Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Musa bin A'ayn al-Jazri موسى بن أعين الجزري “I release my trained dog and he catches (game).” He said: “If you release the trained dog and you say the name of Allah over him, and he catches (something), then eat.” I said: “Even if he kills it?” He said: shoot with the Mirad.” He said: “If it hits (the game) with its sharp point, then eat, but if it hits it with its broad side, then do not eat” https://parallelquran.com/hadith/sunan-al-nasai-4275/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A similar report was narrated from ‘Adiyy bin Hatim. https://parallelquran.com/hadith/sunan-al-nasai-4281/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I asked the Messenger of Allah: ‘I release my dog. He said: ‘If you release your dog and mention the name of Allah, then eat. But it he has eaten some of it, the do not eats, for the caught it for himself. If you release your dog then you find another dog with it, then do not eat, for you said the name of Allah over your dog, and not over any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4282/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah commanded that dogs be killed, except those which were exempted. https://parallelquran.com/hadith/sunan-al-nasai-4287/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Sa'id bin Abi Sa'id Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The Messenger of Allah said:’ whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4296/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ahmed bin Suliaman أحمد بن سليمان al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Rafi' bin Khadij bin Rafi' Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “Whoever keeps a dog. Except a dog for hunting or herding livestock, two Qirats will be deducted from his reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4297/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Mubarak عبد الله بن المبارك Adi ibn Hatim al-Tayyi' Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول “Whoever keeps a dog, except a dog for hunting, herding livestock or farming, one Qurat will be deducted from his reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4298/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Amir al-Sha'bi عامر الشعبي Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Musa bin A'ayn al-Jazri موسى بن أعين الجزري “Whoever keep s dog except a dog for hunting, farming or herding livestock, on e Qurat will be deducted from his good deeds each day.” https://parallelquran.com/hadith/sunan-al-nasai-4299/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Whoever keeps a dog that is not a dog used for hunting, herding livestock or guarding land, two qirats will be deducted from his reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4300/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: “Whoever keeps a dog, except a dog for herding livestock or a dog for hunting, one Qirat will be deducted from his reward each day.” ‘Abdullah said: “Abu Hurairah said: ‘Or a dog for farming.'” https://parallelquran.com/hadith/sunan-al-nasai-4301/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul Malik bin Mysrh عبد الملك بن ميسرة الزراد Adi ibn Hatim al-Tayyi' Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller.”( Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4302/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mry bin Qtry al-Kwfy مري بن قطري Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said: ‘The worst of earnings arte the gift of a female fornicator, the price of a dog and the earnings of a cupper.”” https://parallelquran.com/hadith/sunan-al-nasai-4304/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي the Prophet forbade the price of cats and dogs, except hunting. (Da if) Abu Abdur-Rahman (An-Nasa I) said: The Hadith of Hajjaj from Hammad bin Salamah is not authentic: https://parallelquran.com/hadith/sunan-al-nasai-4305/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi al-Safar عبد الله بن أبي السفر Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج a man came to the Prophet and said: “O Messenger of Allah, I have trained dogs; advise me concerning them.” He said: “Whatever your dogs catch for you, eat,” I side: “Even if they kill it?” He said: “Even if they kill it. ” He said: “Advise me about my bow. “He said: “Whatever your arrow returns to you, eat.” He said: “Even if it gets away from you, so long as you do not find the mark of an arrow other than yours on it, or you find that it has gone rotten.”(Another chain). https://parallelquran.com/hadith/sunan-al-nasai-4306/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' al-Husain bin Muhammad al-Dhara' الحسين بن محمد بن أيوب الذارع السعدي Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “While we were with the Messenger of Allah at Dhul-Hulaifah in Tihamanb, they acquired some camels and sheep (as spoils of war). The Messenger of Allah was among the last of the people, and the first of them hastened to slaughter (the animals) and set up pots (For cooking the meat). The Messenger of Allah came and ordered that the pots be came and ordered that the pots be overturned, then he divided it making ten sheep equivalent to one camel. While they were like that, a camel ran away. The people had only a few horses, so they went after fit and it and it got away from them. A man shot an arrow at it and stopped it. The Messenger of Allah said: ‘Some of these animals arte untamed like wild animals, so if one of them goes out of your control, do the same.” https://parallelquran.com/hadith/sunan-al-nasai-4307/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I asked the Messenger of Allah about hunting and he said: ‘When you shoot your arrow, mention the name of Allah, and if you find that it (the game) has been killed, the eat it, unless you find that it fell into some water, and you do not know whether the water killed it or your arrow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4308/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Musa al-Asha'ari ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي “When you release your arrow or your dog, mention the name of Allah, and when your arrow kills (the game), then eat.” He said: “What if it gets away from me for a night, O Messenger of Allah?” He said: “If you find your arrow and you do not find the mark of anything else, then eat it. But if it falls into the water, do not eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4309/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Musa ibn Talha Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I said: ‘O Messenger of Allah, we are a people who hunt, and one of us may shoot his arrow but (the game) gets way from him for a night or two. What if he follows its tracks, and finds it dead with his arrow in it?” He said: “If you find the arrow in it, and you do not find any sign of predators, and you know that your arrow killed it, then eat it.” (Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4310/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin 'Uthman عمرو بن عثمان بن عفان Hkym bin Jbyr al-Asady حكيم بن جبير Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab “If you see your arrow in it. And you do not see any other mark, and you know that (Your arrow) killed it, then eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4311/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hafs bin Ghyath حفص بن غياث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the one who catches up with the game (he shot) after three days may eat from it, unless it has turned rotten. https://parallelquran.com/hadith/sunan-al-nasai-4313/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked the Messenger of Allah about hunting with Mirad and he said: ‘If the sharp edge hits (the game), then eat, but if the broad edge of it strikes it, then it has been killed by a blow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4318/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Whoever lives in the desert, he becomes hard-hearted, and whoever follows game becomes preoccupied with it (and neglectful toward other duties), and whoever follows the ruler will put himself through trial.”(Sahih) The wording is of Ibn Al-Muthanna. https://parallelquran.com/hadith/sunan-al-nasai-4319/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Sulaiman bin Mnswr al-Blkhy سليمان بن منصور البلخي Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول Zayd bin Wahb al-Jhny زيد بن وهب الجهني “A Bedouin brought a rabbit to the Messenger of Allah that he had grilled and placed it before him. The messenger of Allah refrained from eating but he told the people to eat. The Bedouin also refrained from eating, and the Messenger of Allah said to him: ‘What is keeping you from eating?’ He said: ‘I fast three days of each month.’ He Said: “If you are going to fast, then fast the bright days (Al-Ghurr).” https://parallelquran.com/hadith/sunan-al-nasai-4320/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Wahb al-Jhny زيد بن وهب الجهني “Umar, May Allah be pleased with us on the day when we stopped at Al-Qaha?’ Abu Dharr said: ‘I was. A rabbit was brought to the Messenger Allah and the man who brought it said: I saw it bleeding (menstruating). The Prophet did not eat, then he said: “Eat.” A man said: “I am fasting.” He said: “What fast are you observing?” He said: “Three days each month” He said: “Why don’t yo0u fast the bright shining days, the thirteenth, fourteenth and fifteenth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4321/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Wahb al-Jhny زيد بن وهب الجهني “We disturbed a rabbit in Marr Az-Zahran so I caught it, and brought it to Abu Talhah who slaughtered it, and sent me with its thighs and haunches to the Prophet and he accepted it.” https://parallelquran.com/hadith/sunan-al-nasai-4322/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I caught two rabbits but I could not find anything with which to slaughter then, so I slaughtered them with a sharp-edged stone. I asked the Prophet about that and he commanded me to eat them” https://parallelquran.com/hadith/sunan-al-nasai-4323/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Idrees al-Khulani أبو إدريس الخولاني Abu Tha'laba al-Khushni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة “O Messenger of Allah what do you think about mastigures?” He said: “I do not eat them but I do not say that they arte Haram.” https://parallelquran.com/hadith/sunan-al-nasai-4325/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “My maternal aunt gave some cottage cheese, cooking fat, and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat, and left the mastigures, as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them.” https://parallelquran.com/hadith/sunan-al-nasai-4328/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked Jabir bin ‘Abdullah about hyenas and he told me to eat them. I said: ‘Are they game (that can be hunted)? He said: ‘Yes,’ I said: ‘Did you hear that from the Messenger of Allah?’ He said: ‘Yes’.” https://parallelquran.com/hadith/sunan-al-nasai-4333/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Muhammad al-Musandi عبد الله بن محمد المسندي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة ‘Every predator possessing fangs is forbidden to eat.” https://parallelquran.com/hadith/sunan-al-nasai-4334/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Wealth taken by force is (not permissible), any predator that has fangs is not permissible, and any animal used for target practice is not permissible.” https://parallelquran.com/hadith/sunan-al-nasai-4336/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “On the Day of Khaibar, the Messenger of Allah forbade the flesh of donkeys but he permitted the flesh of horses.” https://parallelquran.com/hadith/sunan-al-nasai-4337/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur-Razzaq عبد الرزاق بن همام al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys.” https://parallelquran.com/hadith/sunan-al-nasai-4338/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان ” On the Day of Khaibar, the Messenger of Allah (ﷺ) allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys.” https://parallelquran.com/hadith/sunan-al-nasai-4339/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We used to eat horse meat during the time of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4340/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Zahdam bin Madrab, Abu Muslim زهدم بن مضرب أبو مسلم الجرمي the Messenger of Allah forbade (the flesh of) domesticated donkeys on the Day of Khaibar. https://parallelquran.com/hadith/sunan-al-nasai-4346/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Maymun bin Mahran ميمون بن مهران Sa'id bin Abi Sa'id Sa'id bin Jubayr سعيد بن جبير الأسدي “On the Day of Khaibar, the Messenger of Allah forbade the flesh of domesticated donkeys, cooked or raw.” https://parallelquran.com/hadith/sunan-al-nasai-4348/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin 'Amr bin al-'Aas Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “On the Day of khaiber we caught some donkeys outside the village and we cooked them. Then the caller of the Prophet called out: ‘The Messenger of Allah has forbidden the flesh of donkeys, so turn over your cooking pots with whatever is in them.’ So we turned them over.” https://parallelquran.com/hadith/sunan-al-nasai-4349/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة Jabir ibn 'Abdullah Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي they went on a military campaign with the Messenger of Allah to Khaibar, and the people were starving. They found some domesticated donkeys there, so the people slaughtered some of them. The Prophet was told about that, and he ordered ‘Abdur-rahman bin ‘Awf to announce to the people: “The flesh of domesticated donkeys is not permissible for the one who testifies that I am the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4351/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah forbade eating any -predator with fangs, and the flesh of domesticated donkeys. https://parallelquran.com/hadith/sunan-al-nasai-4352/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي Some chicken was brought to Abu Musa and a man moved away from the people. He said: “What is the matter with you?” He said: “I saw it eating something that I consider filthy, and I swore I would not eat it.” Abu Musa said: “Come and eat, for I saw the Messenger of Allah eating it.” And he told him to offer an expiation for his vow (Kafarat Al-Yamin) https://parallelquran.com/hadith/sunan-al-nasai-4356/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “We were with Abu Musa and His food was brought, including chicken. Among the people there was a man from banu Taimullah who had reddish complexion, as if he were a freed slave. He did not come close and Abu Musa said: “Come (and eat) for I saw the Messenger of All eating it”‘ https://parallelquran.com/hadith/sunan-al-nasai-4357/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Hurairah al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ash'uth bin Qays Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “There is no person who kills a small bird or anything larger for no just reason, but Allah, the Mighty and Sublime, will ask him about it.” It was said: “O Messenger of Allah, what does just reason;’ mean?” Her said: “That you slaughter it and eat it, and do not cut off its head and throw it aside.” https://parallelquran.com/hadith/sunan-al-nasai-4359/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short, he gave us one date at a time, until we used to suck on it like an infant, and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down) and swallow them, then drink water with it. We became known as Jaish Al-Khabat (the Khabat army). Then, when we were about to turn inland, we saw a beast like a hill, caloled Al-‘Anbar. Abu ‘Ubaidah said: ‘It is dead meat, do not eat it.’ Then he said: ‘The army of the Messenger of Allah in the cause of Allah, the Mighty and Sublime, and we are forced by necessity; eat in the name of Allah. ‘So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had, and they passed beneath it. When we came to the Messenger of Allah, he said: ‘What kept you so long?’ We said: The Quraish’ and we told him about the beast. He said: ‘That is provision that Allah granted to you. Do you have anything of it with you? “We said: ‘ Yes.” https://parallelquran.com/hadith/sunan-al-nasai-4364/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “An ant bit one of the prophets, and he ordered that the ant nest be burned. Then Allah revealed to him: “One ant bit you, and you destroyed one of the nations that glorify Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4368/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin 'Abdur Rahman سليمان بن عبد الرحمن بن عيسى Ubaid bin Fyrwz al-Shybany عبيد بن فيروز الشيباني مولاهم أبو الضحاك A similar report was narrated from Abu Hurairah, but was not attributed to the Prophet https://parallelquran.com/hadith/sunan-al-nasai-4370/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Bara' bin Azib bin al-Harith al-Laith bin Sa'd الليث بن سعد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaid bin Fyrwz al-Shybany عبيد بن فيروز الشيباني مولاهم أبو الضحاك “Whoever sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not remove any of his hair or nails until he has offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-4371/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Ibn Al-Musayyab told me that Umm Salamah, the wife of the Prophet told him that the Messenger of Allah said: ‘Whoever wants to offer a sacrifice, let him not remove anything from his nails or cut his hair for the first ten days Dhul-Jijjah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4372/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Ali ibn Abi Talib Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Whoever wants to offer a sacrifice when dhul-Hijjah begins, let him not remove anything from his hair or nails.” I (the narrator) mentioned that to ‘Ikrimah, and he said: “Should he not also keep away from women and perfume?” https://parallelquran.com/hadith/sunan-al-nasai-4373/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib “when the (first) ten (days of Dhul-Jijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.” https://parallelquran.com/hadith/sunan-al-nasai-4374/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Shuja' bin al-Walid bin Qays al-Sakuni شجاع بن الوليد بن قيس Ziyad bin Khaythama al-Ja'fi زياد بن خيثمة الجعفي “I have been instructed to take the Day of Sacrifice as an ‘Id which Allah, the Might and Sublime, has ordained for this Ummah.” The man said: “What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk – should I sacrifice it?” He said: “No. Rather cut something from your hair and your nails, trim your mustache and shave your pubic hairs, and you will have a complete reward with Allah, the Might and Sublime, as if you had offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-4375/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ali ibn Abi Talib Hjyh bin Ady al-Kndy al-Kwfy حجية بن عدي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘Abdullah told him that the Messenger of Allah used to offer the sacrifice at the prayer place. https://parallelquran.com/hadith/sunan-al-nasai-4376/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I attended (the day of) sacrifice with the Messenger of Allah He led the people 9in prayer, then when he finished praying he saw some sheep that had been sacrificed. He said ‘Whoever slaughtered (his sacrifice) before the prayer. Let him slaughtered (his sacrifice) before the prayer, let him slaughter a sheep in its place, and whoever has not slaughtered, let him offer a sacrifice in the name of Allah, the Mighty and Sublime.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4378/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Kulayb bin Shahab كليب بن شهاب “The Messenger of Allah commanded us to examine the eyes and ears (of animals) and not to Sacrifice and animal with a bad eye, nor an animal with its ears slit from the front, nor an animals with its ears slit form the back, nor an animal with a round hole in its ear. https://parallelquran.com/hadith/sunan-al-nasai-4383/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Kulayb bin Shahab كليب بن شهاب Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah forbade sacrificing an animals with its ears slit form the front, and animals with its ears slit form the back, and animal with its ears slit lengthwise, an animals with a round hole in tits ear, or an animals with its nose cut off” https://parallelquran.com/hadith/sunan-al-nasai-4384/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Sa'id al-Khudri Hafs bin Ghyath حفص بن غياث Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر the Messenger of Allah divided some sacrificial animals among his Companions, and I got a Jadh’ah sheep. I said: ‘O Messenger of Allah, I got a Jadh’ah sheep.’ He said: ‘Sacrifice it.” https://parallelquran.com/hadith/sunan-al-nasai-4390/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Rafi' bin Khadij bin Rafi' Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع “The Messenger of Allah divided some sacrificial animals among his Companions, and I got a Jadh’ah sheep. I said: ‘O Messenger of Allah, I got a Jadh’ah sheep.’ He said: ‘Sacrifice it.”” https://parallelquran.com/hadith/sunan-al-nasai-4391/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We were on a journey and the day of Al-adha came, so we started to by sheep, a Musinnah for two or three Jadh’ahs. A man from Muzainah said to us: ‘We were with the Messenger of Allah on a journey when this came, and we stated to look for sheep, (offering to buy) aMusinnah for two or three Jadh’ahs. Then the Messenger of Allah said: “A Jadh’ah is sufficient for that for which a Thani is sufficient.” https://parallelquran.com/hadith/sunan-al-nasai-4393/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I heard my father narrating from a man who said: ‘We were with the Messenger of Allah two days before Al-Adha and we started to offer two Jadh ahs for one Thaniiyah, Then the Messenger of Allah said: ‘A Jadh’ah is sufficient for that for which a Thaniyah is sufficient.” https://parallelquran.com/hadith/sunan-al-nasai-4394/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah used to sacrifice two rams. And Anas said: “And I sacrifice two rams.” https://parallelquran.com/hadith/sunan-al-nasai-4395/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenge of Allah addressed us on the Day of Sacrifice, and he went toward two Amlah rams and sacrificed them.” An abridgment. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4398/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amir al-Sha'bi عامر الشعبي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yazid bin Harun يزيد بن هارون “Then he” meaning the Prophet on the Day of Sacrifice – “Went toward two Amlah rams and sacrificed them, then (he went toward) a small flock of sheep and distributed them among us.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4399/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Adi ibn Hatim al-Tayyi' Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mry bin Qtry al-Kwfy مري بن قطري Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “When distributing the spoils of war, the Messenger of Allah used to make ten sheep equivalent to one camel.” Shu’bah said: “I know most if it from what I heard form Sa’eed bin Masruq, and Sufyan narrated it to me.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4401/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Rafi' bin Khadij bin Rafi' Sufyan bin 'Uyaynah سفيان بن عيينة Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “We would make Tamattu’ when the Prophet was with us, and we would sacrifice a cow on behalf of seven people, sharing it among ourselves.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4403/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Rafi' bin Khadij bin Rafi' Rfa'h bin Rafa'i bin Khdyj رفاعة بن رافع بن خديج Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع “The Messenger of Allah stood up on the Day of Sacrifice and Said: ‘Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do, let him not offer his sacrifice until he has prayed; My maternal uncle stood up and said: ‘O Messenger of Allah, I hastened to slaughter my sacrifice, so that I could feed my family,. And the members of my household,; or my family and my neighbors,; The Messenger of Allah said; ‘Offer another sacrifice,; He said: ‘I have a suckling she-goat kid that is dearer to me than two sheep raised for meat,’ He said: ‘Sacrifice it, for it is the better of your two sacrifices. But no Jadh’ah will do as a sacrifice for anyone after you.”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4404/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hisham bin 'Urwa هشام بن عروة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said on the Day of Sacrifice:’ Whoever slaughtered his sacrifice before the prayer, let him repeat it.’ A man stood up and said: ‘O Messenger of Allah, this is a day when people want to eat meat.’ He mentioned that his neighbors were poor and it was as if the Messenger of Allah believed him. He said: ‘I have a Jadh’ah that is dearer to me than tow sheep for meat.; So he granted him a concession (allowing him to sacrifice it) but I do not know whether it applied to anyone else or not. Then he went toward two rams and sacrificed them.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4406/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Shu'bah bin al-Hajjaj شعبة بن الحجاج he caught two rabbits and he could not find a knife with which to slaughter then, so he slaughtered them with Marwah. Then he came to the Prophet and said: “O Mesenger of Allah! I caught two rabbits but I could not find a knife with which to slaughter them, so I slaughtered them with Marwah;l can I eat them?” He said: “Eat (them).” https://parallelquran.com/hadith/sunan-al-nasai-4409/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Rafi' bin Khadij bin Rafi' Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a wolf bit a sheep so he slaughtered it with Marwah, and the Prophet allowed him to eat it. https://parallelquran.com/hadith/sunan-al-nasai-4410/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin al-Miqdam أحمد بن المقدام Amr bin Marthad, Abu Asma' al-Rahbi عمرو بن مرثد أبو أسماء الرحبي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shadad bin Aus bin Thabit Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “I said: ‘O Messenger of Allah, I release my dog and I catch the game, but I cannot find anything to slaughter it with, so I slaughter it with a Marwah or a stick,; He said: ‘Shed the blood with whatever you wish, and say the name of Allah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4411/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Husain bin Hryth الحسين بن حريث Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shadad bin Aus bin Thabit Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني “A man form among the Ansar had a she-camel which used to graze in front of Uhud. Something happened to it, and he slaughtered it with a stake,”- (Ayyub, one of the narrators, said) I said to Zaid:’ A stake of wood or of iron?” He said “No of wood.”- “Then he went to the Prophet and asked him, and he told him to eat it.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4412/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Anas ibn Malik Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج a wolf attacked a sheep so they slaughtered it with a Marwah, and the Prophet allowed it to be eaten. https://parallelquran.com/hadith/sunan-al-nasai-4417/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.’ He said: If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians,; We acquired some spoils of war including sheep or camels, and a camel ran away, so a man shot an arrow at it an stopped it. The Messenger of Allah said: ‘some of these animals’ or ‘these camels’- ‘are untamed like wild animals, so if one of them goes out of your control, do the same.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4420/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة “I heard the Messenger of Allah say: ‘Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters” (Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4421/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Zubayd bin al-Harith زبيد بن الحارث اليامي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج the Messenger of Allah slaughtered some of his sacrificial animals with his won hand, and someone else slaughtered some of them. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4429/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Ammar bin Razayq عمار بن رزيق Burayda bin al-Husayb “We slaughtered (Naharna) a horse during the time of Messenger of Allah and ate it.” In his hadith Qutaibah (one of the narrators) said: “And we ate its meat.” (Sahih ) ‘Abdah bin sulaiman contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-4430/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abis bin Rabi'a al-Nakha'i عابس بن ربيعة النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “A man asked ‘Ali” Did the Messenger of Allah used to tell you anything in secret that he did not tell the people?’ Ali got so angry that his face turned red, and he said: ‘He used not to tell me anything in secret that he di8d not tell the people except that he told me four things when he and I were alone in the house. He said: Allah curses the alone who curses his father, Allah curses the one who offers a sacrifice to anyone other than Allah, Allah curse the one who gives refuge to an offender and Allah curses the one who changes boundary markers.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4432/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abis bin Rabi'a al-Nakha'i عابس بن ربيعة النخعي Aisha bint Abi Bakr al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري the Messenger of Allah forbade eating the meat of sacrificial animals after three days” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4433/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Abu Sa ‘eed Al- Kahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: “I am not going to eat it until I ask about it,” So he went to his half-brother through his mother, Qatadah bin An- Nu man who had been presently at Badr, and asked him about that. He said: “The opposite of what you were forbidden occurred after that, and (Permission was granted) to eat the sacrificial meat after three days” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4437/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Ja'far bin Iyas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي ” “Some Bedouins came to Al-Madinah at the time of (Eid) Al-Adha and the Messenger of Allah said: ‘Eat, and store (the meat) for three days.’ After that they said: ‘O Messenger of Allah, the people used to benefit form their sacrifices by melting down the fat, and (also) making water skins from them.’ He said: ‘Why are you asking?’ He said: ‘Because you forbade us form keeping the meat of the sacrificial animals.’ He said: ‘I only forbade that because of the Bedouins who came. (Now) eat it, store it and give it in charity,” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4441/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came in to ‘Aishah and said: ‘Did the Messenger of Allah forbid (eating) the meat of sacrificial animals after three day?’ She said: ‘Yes Hardship had befallen the people, and the Messenger of Allah wanted the rich to feed the poor.’ Then she said: ‘I remember the family of Muhammad eating the trotters after fifteen days. I said: ‘Why is that” She laughed and said: ‘The family of Muhammad never ate their fill of bread and something to go with it, for three days in row, until he met Allah, the Mighty and Sublime,”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4442/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Mubarak عبد الله بن المبارك Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I asked ‘Aishah about the meat of the sacrificial animals and she said: ‘We used to keep the trotters for the Messenger of Allah for a month, then he would eat them.”” https://parallelquran.com/hadith/sunan-al-nasai-4443/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-'Ala' bin Salah al-Tymy العلاء بن صالح التيمي ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade keeping the meat of the sacrificial animals for more than three days, then he said: ‘Eat and feed other,”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4444/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Suhayb bin Sinan ar-Rumi “A bag of fat was thrown on the day of Khaibar, and I caught it and said: “I will not give anything of this to anyone.’ I turned around and saw the Messenger of Allah there, smiling.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4445/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘The Messenger of Allah forbade using animals as targets;’ https://parallelquran.com/hadith/sunan-al-nasai-4449/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah passed by some people who were shooting arrows at a ram. He denounced that and said: ‘Do not disfigure animals (by using them as targets).” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4450/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah cursed those who take anything that has a soul as a target.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4451/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Tahman إبراهيم بن طهمان Sulaiman al-A'mash الأعمش / سليمان بن مهران Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي ‘May Allah curse the one who disfigures and animal. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4452/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “Do not take anything that has a soul as a target.” https://parallelquran.com/hadith/sunan-al-nasai-4453/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Hurairah al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The messenger of Allah forbade us from using anything with a soul as a target.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4454/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Kharsha bin al-Hurr al-Fazari Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins.” https://parallelquran.com/hadith/sunan-al-nasai-4458/ Sunan al-Nasa'i The Book of Financial Transactions Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Kharsha bin al-Hurr al-Fazari Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Ms'hr al-Fzary Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: “The best (most Pure) food that a man eats is that which he has earned himself, and a man’s child (and his child’s wealth) is part of his earnings” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4459/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Ka'b bin Malik Abu Qatada ibn Rab'i al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال “Your children are part of the best of your earnings, so eat from what your children earn.” https://parallelquran.com/hadith/sunan-al-nasai-4460/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child’s wealth) is part of his earning.” https://parallelquran.com/hadith/sunan-al-nasai-4462/ Sunan al-Nasa'i The Book of Financial Transactions Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “I heard the Messenger of Allah say: “That which is lawful is plain and that which is unlawful is plain, and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah, the Mighty and Sublime, has established a sanctuary, and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it, Or he said: ‘Whoever grazes around the sanctuary will soon transgress upon it, and whoever indulges in matters that are not clear, he will soon transgress beyond the limits,”” https://parallelquran.com/hadith/sunan-al-nasai-4463/ Sunan al-Nasa'i The Book of Financial Transactions Ibn Jurayj ابن جريج ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said:” May they be lost and doomed: He said: “The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them” https://parallelquran.com/hadith/sunan-al-nasai-4468/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4477/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction.” Or perhaps Nafi said: “Or one of them has said to the other: ‘Decide! “(Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4480/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah said: “When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to concluded the transaction. https://parallelquran.com/hadith/sunan-al-nasai-4487/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Abdullah bin Dinr narrated to us, from Ibn’Umar, who said; The Messenger of Allah said; “When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4489/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4490/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Hajjaj bin al-Minhal حجاج بن المنهال Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Two trades have the choice as long as until they reach a deal that suits both of them and they confirm it three times. “ https://parallelquran.com/hadith/sunan-al-nasai-4491/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “It was forbidden to us for a town-dweller to sell for a desert-dweller.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4504/ Sunan al-Nasa'i The Book of Financial Transactions Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي al-Akhdr bin Ajlan al-Shybany الأخضر بن عجلان الشيباني البصري Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل the Messenger of Allah forbade meeting traders on the way. https://parallelquran.com/hadith/sunan-al-nasai-4508/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri al-Husain bin Hryth الحسين بن حريث al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her.” https://parallelquran.com/hadith/sunan-al-nasai-4512/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it. https://parallelquran.com/hadith/sunan-al-nasai-4520/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah forbade Munabadhah and Mulamash. Mulamasah is when two men trade garments with each other under cover of night, each man touching the garment of the other with his hand> and Munabadhah is when one man throws a garment to another and the other throws a garment to him, and they trade them with each other in that manner.” https://parallelquran.com/hadith/sunan-al-nasai-4523/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Atyq سليمان بن عتيق “Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction). https://parallelquran.com/hadith/sunan-al-nasai-4529/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Do not sell fruits until their condition is known, and do not sell fresh dates (still on the tree) for dried dates.”‘ Ibn Shihab said: “Salim bin ‘Abdullah narrated to me, from his father: ‘That Allah’s Messenger forbade from …” similarly. https://parallelquran.com/hadith/sunan-al-nasai-4531/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah stood up among us ad said: ‘Do not sell fruits until their condition is known.”” https://parallelquran.com/hadith/sunan-al-nasai-4532/ Sunan al-Nasa'i The Book of Financial Transactions Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي “the Messenger of Allah forbade selling the fruit of date palms until they are fit to eat.” https://parallelquran.com/hadith/sunan-al-nasai-4535/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Zayd ibn Thabit the Messenger of Allah forbade selling fruits before they ripen. It was said: “O Messenger of Allah what does ripen mean?” he said: ‘when they turn red.” And the Messenger of Allah said: “What do you think if Allah withholds the fruits (causes it not to ripen), why would any one of you take his brother’s wealth?” https://parallelquran.com/hadith/sunan-al-nasai-4536/ Sunan al-Nasa'i The Book of Financial Transactions Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Sahl bin Abi Hathma Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn ‘Umar said: “Azid bin Thabit narrated to me, that Allah’s Messenger permitted that in the case o ‘Ayaya”‘ https://parallelquran.com/hadith/sunan-al-nasai-4542/ Sunan al-Nasa'i The Book of Financial Transactions al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Hammad bin Usamah حماد بن أسامة - أبو أسامة Rafi' bin Khadij bin Rafi' Sahl bin Abi Hathma the Messenger of Allah forbade Muzabanah. Ad Muzabanah is when what is art the tops of the trees is sold for a certain amount f dried dates; if there are more then I gain, and if there are less the I lose. https://parallelquran.com/hadith/sunan-al-nasai-4543/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Yazid bin Zayd Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd ibn Harithah “Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of ‘Arays.” https://parallelquran.com/hadith/sunan-al-nasai-4546/ Sunan al-Nasa'i The Book of Financial Transactions Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Habib bin Abi Thabit حبيب بن أبي ثابت قيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Sahl bin Abi Hathamah that the Prophet forbade selling fruits before their condition was known, but he granted a concession allowing ‘Araya sales by estimate, so its people could eat fresh dates. https://parallelquran.com/hadith/sunan-al-nasai-4552/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Malik bin Aws bin al-Hadathan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab “The Prophet said: ‘ A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure. “ https://parallelquran.com/hadith/sunan-al-nasai-4558/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah forbade Muzabanah, which refers to when a man sells the dates of his grove while they are still on the trees, for a measure of dry on the tree, for a measure of dry dates, estimating the amount( of dates on the trees). Or, if it is grapes, he sells them when they are still on the vines, for a measure of raisins, estimating the amount (of grapes on the vines). Or if it is grain in the field, he sells it for grain that has been harvested, estimating the amount (of grain in the fields). He forbade all of that.”” https://parallelquran.com/hadith/sunan-al-nasai-4559/ Sunan al-Nasa'i The Book of Financial Transactions Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Ubada bin As-Samit the Messenger of Allah appointed a man in charge of kharibar and he brought some Janib dates. The messenger of Allah said; “Are all the dates if khaibar like this?” He said: “No (by Allah, O Messenger of Allah) we take a Sa of these for two for three Sas (of other types of dates).” The messenger of Allah said: “do not do that Sell the mixed dates for Dirhams then buy the Janib dates with the Dirhams” ,” https://parallelquran.com/hadith/sunan-al-nasai-4563/ Sunan al-Nasa'i The Book of Financial Transactions Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “We used to sell two Sa s of mixed dates for a Sa but the Prophet said (Do not sell) two Sa s dates for a Sa or two Sa s wheat or a Sa or two Dirhams for a Dirham. ,” https://parallelquran.com/hadith/sunan-al-nasai-4566/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah said: ‘Dates for dates, wheat for wheat, barley for barley, salt for salt, exchanged hand to hand. Whoever gives more or takes more has engaged in Riba unless they are of different types.” https://parallelquran.com/hadith/sunan-al-nasai-4569/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Al-Mutawakkil passed by them in the market and some people, including me, stood up to greet him. We said: ‘We have come to you to ask you about transactions.’ He said: ‘I heard a man say to Abu Saeed Al-Khudri’: ‘Is there anyone between you and the Messenger of Allah (in the chain of narrators) apart from Abu Saeed Al-Khudri? He said: ‘There is no one else between him and I. He said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, equal amounts. Whoever gives more than that or takes more has engaged in Riba, and the taker and the giver are the same.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4575/ Sunan al-Nasa'i The Book of Financial Transactions al-Bara' bin Azib bin al-Harith Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال “Dinar for Dinar Dirham for Dirham, no difference between them.” https://parallelquran.com/hadith/sunan-al-nasai-4577/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Usamah ibn Zayd “Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like, and do not sell it in return for something to be paid later.” https://parallelquran.com/hadith/sunan-al-nasai-4580/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri Amr bin Dinar عمرو بن دينار الأثرم الجمحي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate.” https://parallelquran.com/hadith/sunan-al-nasai-4581/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hammad bin Salama حماد بن سلمة ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Muawiyah sold a cup of gold or silver for more than its weight. Abu Ad-Darda’ said: “I heard the Messenger of Allah forbid such transactions unless it was like for like.” https://parallelquran.com/hadith/sunan-al-nasai-4582/ Sunan al-Nasa'i The Book of Financial Transactions Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “On the Day of Khaibar I bought a necklace containing gold and ggems for twelve Dinars. The I took it apart and found that it contatined more than twelve Dinars. Mentiion of that was made to the Prophet and he said: ‘It should not be sold until it is taken apart.” https://parallelquran.com/hadith/sunan-al-nasai-4583/ Sunan al-Nasa'i The Book of Financial Transactions Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Waki' bin al-Jarrah وكيع بن الجراح “On the Day of Khaibar I got a necklace containing gold and gems, and I wanted to sell it. Mention of that was made to the Prophet and he said: ‘Take it apart, and then sell it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4584/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hashim al-Rmany أبو هاشم الرماني ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Sharik sold some silver on credit for me. He came to me and told me. And I said: ‘This is not correct.’ He said; ‘By Allah, I did this transaction in the market and no one criticized me .’ So I went to Al-Bara bin Azib and asked him about that. He said: ‘The Prophet came to us in Al-Madinah and we used to do this kind of transaction, but he said: Whatever is hand to hand, there is nothing wrong with it, but whatever is on credit, is Riba. Then he said to me: ‘Go to Zaid bin Arqam.’ So I went to him and asked him, and he said the same thing.” https://parallelquran.com/hadith/sunan-al-nasai-4585/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ” I asked Al-Bara bin ‘Azib and Zaid bin Arqam and they said: ‘We were merchants at the time of the Messenger of Allah and we asked the Prophet of Allah about money exchange. He said: “If it is done hand to hand there is nothing wrong with it, but if it is done on credit then it is not right.” https://parallelquran.com/hadith/sunan-al-nasai-4586/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked Al-Bara bin ‘Azib about money exchange. He said: ‘Ask Zaid bin Arqam, for he is better than me and more knowledgeable.’ So I asked Zaid and he said: ‘Ask Al-Bara for he is better than me and more knowledgeable.’ And they both said: ‘The Messenger of Allah forbade (selling) silver for gold on credit.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4587/ Sunan al-Nasa'i The Book of Financial Transactions Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah forbade selling silver for silver and gold for gold, unless it was of equal amounts. And he told us to sell gold for silver however we wanted, and silver for gold however we wanted. https://parallelquran.com/hadith/sunan-al-nasai-4588/ Sunan al-Nasa'i The Book of Financial Transactions Hammad bin Salama حماد بن سلمة ibn Umar Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts, or selling gold for gold unless it was of equal amounts. The messenger of Allah said: ‘Sell gold for silver however you want, and silver for gold however you want.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4589/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maharab bin Dithar محارب بن دثار Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no Riba except in credit.’ https://parallelquran.com/hadith/sunan-al-nasai-4590/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I said to Ibn Abbas: ‘Do you think that what you are saying is something that you found in the Book of Allah, or something that you heard from the Messenger of Allah?’ He said: ‘I did not find it in the Book of Allah, nor did I hear it from the messenger of Allah, rather Usamah bin Zaid told me that the Messenger of Allah said: ‘Riba is only in credit.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4591/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I used to sell camels at Al-Baqi and I would sell Dinars in exchange for Dirhams. I came to the Prophet in the house of Hafsah and said: ‘O Messenger of Allah, I want to ask you: I sell camels in Al-Baqi and I sell Dinars in exchange for Dirhams. He said: ‘There is nothing wrong with it if you take the price on that day, unless you depart when there is still unfinished business between you both (buyer and seller).”‘ https://parallelquran.com/hadith/sunan-al-nasai-4592/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Sa'id عبد الله بن سعيد بن عبد الملك Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “I used to sell gold for silver, or silver for gold. I came to the Messenger of Allah and told him about that, and he said: ‘If you make a deal with your companion, d o not leave him when there is still any ambiguity (in the deal) between you.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4593/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس he did not like to exchange Dinars for Dirhams or Dirhams for Dinars. https://parallelquran.com/hadith/sunan-al-nasai-4594/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس he did not see anything wrong with it even if it was on credit. https://parallelquran.com/hadith/sunan-al-nasai-4597/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس This is what I have found on this topic. https://parallelquran.com/hadith/sunan-al-nasai-4598/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “I came to the Prophet and said: ‘Wait, I want to ask you something. I sell camels in Al-Baqi with a price set in Dinars but I accept Dirhams instead.’ He said: ‘There is nothing wrong with it if you take the price on that day, still unfinished business between you both (buyer and seller)”‘ https://parallelquran.com/hadith/sunan-al-nasai-4599/ Sunan al-Nasa'i The Book of Financial Transactions Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata' bin Abi Rabah عطاء بن أبي رباح Hakim ibn Hizam Hzam bin Hkym bin Hzam حزام بن حكيم بن حزام “I heard Abu Safwan say: ‘I bought a pair of trousers from the Messenger of Allah before the Hijrah, and he weighed it for me and allowed me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4603/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin Ghyath حفص بن غياث Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Ibn ‘Abbas say: ‘As for that which the Messenger of Allah forbade, (it is) selling before taking possession of food.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4609/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة they used to buy and sell during the time of the Messenger of Allah at the top of the marketplace without measuring. The Messenger of Allah forbade them to sell it in the place where they had bought it until they moved it. https://parallelquran.com/hadith/sunan-al-nasai-4616/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp.” https://parallelquran.com/hadith/sunan-al-nasai-4618/ Sunan al-Nasa'i The Book of Financial Transactions Ahmed bin Fdalh أحمد بن فضالة al-Hasan al-Basri الحسن البصري al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Samra bin Jundub Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Zari' يزيد بن زريع “He put his armor in pledge for that with a Jew in Al-Madinah, and he took some barley from him for his family. https://parallelquran.com/hadith/sunan-al-nasai-4620/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “The Messenger of Allah said: ‘No man is bound by a transaction involving the sale of something that he does not possess.”’ https://parallelquran.com/hadith/sunan-al-nasai-4622/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “I asked the Prophet “O Messenger of Allah, a man may come to me and ask me to sell him something that I do not have. Can I sell it to him then go and buy it from the market?’ He said: ‘Do not sell what you do not have.”’ https://parallelquran.com/hadith/sunan-al-nasai-4623/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Ibn ‘Abbas say: ‘When the Prophet came (to al-Madinah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: ‘whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time”’ https://parallelquran.com/hadith/sunan-al-nasai-4626/ Sunan al-Nasa'i The Book of Financial Transactions Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jabir ibn 'Abdullah Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Atyq سليمان بن عتيق “Go and buy a young camel for him.” He came and said: “I could only get a Raba camel of good quality.” He said: “Give it to him, for the best of the Muslims is the one who is best in repaying.” https://parallelquran.com/hadith/sunan-al-nasai-4627/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah forbade selling the produce several years in advance. https://parallelquran.com/hadith/sunan-al-nasai-4636/ Sunan al-Nasa'i The Book of Financial Transactions Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد the Messenger of Allah forbade selling the produce several years in advance. https://parallelquran.com/hadith/sunan-al-nasai-4637/ Sunan al-Nasa'i The Book of Financial Transactions al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Muhammad bin 'Isa bin al-Tibaa' محمد بن عيسى بن الطباع Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah was wearing two Qitri garments which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-sham so I said: ‘Why don’t you send word to him to buy two garments from him, and pay him when things get easier?’ So he sent word to him, but he said: ‘I know what Muhammad wants; he wants to go away with my money and take them (the two garments).’ The Messenger of Allah said; ‘He is lying; he knows that I am one of the ones who fear Allah the most, and are most honest in fulfilling trusts. https://parallelquran.com/hadith/sunan-al-nasai-4638/ Sunan al-Nasa'i The Book of Financial Transactions Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Jabir ibn 'Abdullah Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not posses. https://parallelquran.com/hadith/sunan-al-nasai-4639/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة “My father told me, mar rating from his father, from his father (and he mentioned ‘Abdullah bin ‘Amr) that he said: “The Messenger of Allah said: “It is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess. https://parallelquran.com/hadith/sunan-al-nasai-4640/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade two transactions in one.” https://parallelquran.com/hadith/sunan-al-nasai-4642/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Qays bin Muhammad عبد الرحمن بن قيس بن محمد بن الأشعث Hafs bin Ghyath حفص بن غياث ibn Mas'ud Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Qays bin Muhammad bin al-Ash'ath قيس بن محمد بن الأشعث Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “I went on a campaign with the Messenger of Allah riding a camel of ours,” then he quoted the whole Hadih. Then he said words to the effect that: “The camel got tried and the Prophet hit it, so it became energetic and came to the front of the army. The Prophet said: ‘O Jabir, I see that your camel has become energetic.’ I said: “It is because of your blessing, O Messenger of Allah,’ He said: ‘Sell it to me, and you can ride it till we arrive (in Al-Madinah). ‘So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign, and we were close to Al-Madinah, I asked his permission to go on ahead. I said: ‘O Messenger of Allah, I am newly married.’ He said; ‘Have you married a virgin or a previously married woman?’ I said: ‘A previously married woman, O Messenger of Allah. ‘Abdullah bin ‘Arm died and left behind young druthers, and I did not like to bring to them someone who was like them, so I married a previously married woman who could teach the, and rise them with good manners.’ So he gave me permission, and said to me; ‘Go to When I arrived, I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came, I brought the camel to him, and he gave me the price of the camel, and the camel, and share (of the spoils of war) with the rest of the people. https://parallelquran.com/hadith/sunan-al-nasai-4648/ Sunan al-Nasa'i The Book of Financial Transactions Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah caught up with me when I was riding a bad camel of ours, and I said: ‘We have a bad camel, mare’s the pit! The Prophet said: Will you sell it to me, O Jabir?’ I Said, ‘No, It is yours, O Messenger of Allah.; He said: ‘O Allah forgive him; O Allah, have mercy on him. I will buy it for such and such, and I will lend it to you to ride until (we reach) al-Madinah.’ When Reached al-Madinah, I prepared it, and brought it to him, and he said: O Bilal, give him its price,’ When I turned to leave, he called me back, and I was afraid that he would give it back at he said: ‘It is yours. https://parallelquran.com/hadith/sunan-al-nasai-4650/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “We will sell her to you on condition that her loyalty (Walla) is to us,” She mentioned that top the Messenger of Allah and he said: “That should not stop you. Loyalty belongs to the one who sets the slave free.” https://parallelquran.com/hadith/sunan-al-nasai-4654/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah died when his shield was in pledge with a Jew for thirty Sa’s of barley for his family https://parallelquran.com/hadith/sunan-al-nasai-4661/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “Go back to your masters, and if they agree to let me pay off your contract of manumission, and let your loyalty be to me, then I will do it” Barirah told her masters about that, but they refused and said: “If she wants to seek reward (with Allah) by freeing you, let her do so, but your loyalty will be to us.” She told the Messenger of Allah about that , and the Messenger of Allah said to her; “Buy her and set her free, and loyalty belongs to the one who set the slave free,” Then the Messenger of Allah said: “What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah, it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting.” https://parallelquran.com/hadith/sunan-al-nasai-4665/ Sunan al-Nasa'i The Book of Financial Transactions Anas ibn Malik Hisham bin 'Urwa هشام بن عروة Ibrahim bin Hameed bin 'Abdur Rahman إبراهيم بن حميد بن عبد الرحمن الرؤاسي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان the Messenger of Allah forbade selling surplus water. The keeper of al-Wahat sold the surplus water of al-Wahat, and ‘Abdullah bin ‘Arm disapproved of that. https://parallelquran.com/hadith/sunan-al-nasai-4672/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah al-Mughira ibn Shu'ba Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “do not sell surplus water, for the Prophet forbade the sale of surplus water.” https://parallelquran.com/hadith/sunan-al-nasai-4673/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Sa'id al-Khudri Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “A man gave the Messenger of Allah a skin full of wine, and the Prophet said to him;’ did you know that Allah has forbidden it?’ He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; ‘What are you whispering about?’ He said: ‘I told him to sell it.’ The Prophet said: ‘The One Who forbade drinking it also forbade selling it.’ Then he opened the vessels and poured out their contents. https://parallelquran.com/hadith/sunan-al-nasai-4674/ Sunan al-Nasa'i The Book of Financial Transactions Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Verses of Riba were revealed, the Messenger of Allah (ﷺ) stood up on the Minbar and recited them to the people, then he forbade dealing in wine.” https://parallelquran.com/hadith/sunan-al-nasai-4675/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah forbade the earnings of a cupper, the price of a dog and stud fees for a stallion.” https://parallelquran.com/hadith/sunan-al-nasai-4683/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام Amir al-Sha'bi عامر الشعبي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah forbade the price of a dog and stud fees for a stallion.” https://parallelquran.com/hadith/sunan-al-nasai-4685/ Sunan al-Nasa'i The Book of Financial Transactions Imran bin Hdhyfh عمران بن حذيفة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “If a person becomes bankrupt, then a man finds the goods that he sold to him with him, he has more right to them than anyone else.” https://parallelquran.com/hadith/sunan-al-nasai-4686/ Sunan al-Nasa'i The Book of Financial Transactions Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him. https://parallelquran.com/hadith/sunan-al-nasai-4687/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “At the time of the Messenger of Allah, a man suffered loss of some fruit that he had purchased, and his debts increased. “The Messenger of Allah said: ‘Give him charity.’ So the people gave him charity, but that was not enough to pay off his debts. ‘The Messenger of Allah said: ‘Take what you find, but you have no right to more than that.”‘ (meaning his creditors). https://parallelquran.com/hadith/sunan-al-nasai-4688/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin al-Shryd عمرو بن الشريد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Waki' bin al-Jarrah وكيع بن الجراح there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu’awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, ‘Umar and ‘Uthman also passed judgment along these lines. Marwan sent my letter to Mu’awiyah, and Mu’awiyah wrote to Marwan (saying): ‘Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.’ Marwan sent the letter of Mu’awiyah to me, and I said: I will not judge according to Mu’awiyah’s opinion as long as I am the governor.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4690/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Waki' bin al-Jarrah وكيع بن الجراح “The Prophet borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: ‘May Allah bless your family and your wealth for you: the reward for lending is praise and repayment.” https://parallelquran.com/hadith/sunan-al-nasai-4693/ Sunan al-Nasa'i The Book of Financial Transactions Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Mother of the Believers, why have you taken a loan when you do not have the means to pay if off?” She said: “I heard the Messenger of Allah say: ‘Whoever takes a loan intending to pay it back, Allah, the Mighty and Sublime, will help him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4697/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “If one who can afford it delays repayment, his honor and punishment become permissible.” https://parallelquran.com/hadith/sunan-al-nasai-4700/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘Wrongdoing is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to help repay debt), he should accept that referral.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4701/ Sunan al-Nasa'i The Book of Financial Transactions Abu Rafi' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amr bin al-Shryd عمرو بن الشريد Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Your companion owes a debt. ” Abu Qutdah said: “I will guarantee it for him. “The prophet said: “In full?” He said: “In full.” (Sahah) https://parallelquran.com/hadith/sunan-al-nasai-4702/ Sunan al-Nasa'i The Book of Financial Transactions al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin al-Shryd عمرو بن الشريد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The best of you is the one who is best in repaying.” https://parallelquran.com/hadith/sunan-al-nasai-4703/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sahl bin Abi Hathma Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah. https://parallelquran.com/hadith/sunan-al-nasai-4717/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي “Qasamah existed during the Jahiliyyah, then the Messenger of Allah confirmed it in the case of an Ansari who was found slain in the dry well of the jews, and Ansar said: “The Jews kill our companion.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4719/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران he informed him, ans some men among the elders of his people, that “Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah, and he told him that ‘Abdullah bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went baack to his people and told them about that. Then he and his brother Huwayysah, who was older than him, and ‘Abdur-Rahman bin Sahl, came (to the prophet). Muhayysah, who was the one who had been at Khaibar, bnegan to speak, but the Messenger of Allah said: “Let the elder speak first.” So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: “Either (the Jews) will pay the Diyah for your companion, or war will be declared on them.” The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah and ‘Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No.” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah paid it himself, and he sent one hundred she-camels to their abodes. Sahl said: “A red she-camel from among them kicked me.” https://parallelquran.com/hadith/sunan-al-nasai-4721/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران and from Rafi bin Khadij, the two of them said – :”Abdullah bin Sahl bin Zaid and Muhayysah bin Mas’ud went out until when they reached Khaibar, they went their separate ways. Then Muhayysah found ‘Abdullah bin Sahl slain, so he buried him. Then he came to the Mesenger of Allah, along with Huwayysah bin Mas’ud and ‘Abdur-Rahman bin Sahl, who was the youngest of them, ‘Abdur-Rahman started to speak before his two companions, but the Messenger of Allah said to him: “Let the clear speak first.” So he fell silent and his two companions spoke, then he spoke with them. They told the Messenger of Allah about the killing of ‘Abdullah bin Sahl, and he said to them: “Will you swear fifty oaths, then you will receive compensation, or be entitled to retaliate?” They said: “How can we swear an oath when we did not witness what happened?” he said: “Then can the Jews swear fifty oaths declaring their innocence?” They said: “How can we accept the oath of a disbelieving people?” When the Messenger of Allah saw that, he paid the blood money (himself). https://parallelquran.com/hadith/sunan-al-nasai-4722/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ishaq bin Rahwaya إسحاق بن راهويه Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhayysah bin Mas’ud and ‘Abdullah bin Sahl went to Khaibar for some need they had there, and they parted among the palm trees. ‘Abdullah bin Sahl was killed, and ‘Abdullah bin Sahl was killed, and his brother ‘Abdur-Rahman bin Shl, and Huwayysah, and Musayysah, his paternal cousins, came to the Messenger of Allah. ‘Abdur-Rahan spoke about his brother’s case, but he was the youngest of them, so the Messenger of Allah said: “Let the elders speak first.” So they spoke about their companions, and the Messenger of Allah said: Let fifty of your swear an oath.” The said: “O Messenger of Allah, it is something that we did not witness: how can we swear an oath?” He said: “Then let the Jews swear fifty oaths to their innocence.” They said: “O Messenger of Allah, they area) a disbelieving people,” So the Messenger of Allah paid the blood money himself Sahl said: “I entered a Mirbad of theirs, and one of those camels kicked me.” https://parallelquran.com/hadith/sunan-al-nasai-4723/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘Abdullah bin SAahi and Nubayysah bin Mas’ud bin Zaid went o Khaibar, and at that time there was peace treaty. They went their separate ways to about their business, then Muhayysah came upon ‘Abdullah in Sahl lying dead in a pool of blood. He buried him, then he came to AL-Madinah. ‘Abdur-Rahman bin Sahi. Huwayysah, and Muhayysah came to the Messenger of Allah, and ‘Abdur-Rehman started to speak, but he was the youngest of them, so the Messenger of Allah said: “Let the elders speak first.” So he fell silent and they (the other two) spoke. The Messenger of Allah said: “Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?” They said: “O Messenger of Allah, how can we swear an oath when we did not witness, and did not see (what happened)?” He said: “The n can the Jews swear fifty oaths declaring their innocence?” They said: “O Messenger of Allah, how can we accept the oath of a disbelieving people?” So the Messenger of Allah paid the blood money himself. https://parallelquran.com/hadith/sunan-al-nasai-4724/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Jam' bin Mtr al-Hbty جامع بن مطر الحبطي Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abdullah bin Sahl and Muhayysah bin Mas’ud bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separatea ways to go about their business, then Muhayysah came upon ‘Abdullah bin Sahl lying dead in a pool of blood. He buried him, then he camae to Al-Madinah. ‘Abdur-Rahman bin Sahl and Huwhayysah, and Muhayysah, the tow sons of Nas’ud, came to the Messenger of Allah, and “Abdur-Rahman started to speak, but the Messenger of Allah said: “Let the elders speak first,” for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allah said: “Will you sear fifty oaths, then you will receive compensation or be entitled to retaliate?” They said: “O Messenger of Allah, how can we a wear and oath when we did not witness and did not see (what happened)” He said: “Then can the Jews swear fifty oaths declaring their innocence?” They said: “O Messenger of Allah, how can we accept the oath of a disbelieving people?” So the Messenger of Allah paid the blood money himself. https://parallelquran.com/hadith/sunan-al-nasai-4725/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Hafs bin 'Umar Abu حفص بن عمر أبو عمر Jam' bin Mtr al-Hbty جامع بن مطر الحبطي ‘Abdullah bin Sahi Al-Anasri and Muhayysah bin Mas’ud went out to Khaibar and went their separate ways to go about their business. ‘Abdullah bin Sahl Al-Anasari was killed and Muhayysah. ‘Abdur-Rahman, who was the brother of the victim, and Huwayysah, came to the Messenger of Allah. ‘Abdur-Rahman started to speak, but the prophert said to him: “Let the elders speak first.” So Muhayysah and Huwayysah spoke and told him about the case of ‘Abdullah bin Sahl. The Messenger of Allah said: “Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?” They said: “How can we swear an oath when we did not witness (what happened) and we were not there?” The Messenger of Allah said: “Then can the Jews swear fifty oaths declaring their innocence?” They said: “O Messenger of Allah, how can we accept the oath of a disbelieving people?” So the Messenger of Allah paid the blood money himself. (One of the narrators) Bushair said: ‘One of those camels kicked me in a Mirbad of ours.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4726/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Smak bin Hrb bin Aws سماك بن حرب بن أوس “Abdullah bin Sahl was found slain, and his brother, and two paternal uncles, Huwayysah and Huwayisaah, who were the paternal uncles of ‘Abdullah bin Sahl, came to the Messenger of Allah. ‘Abdur-Rahman started to speak, but the Messenger of Allah said: “Let the elders speak first.” They said: “O Messenger of Allah, we found ‘Abdullah bin Sahl slain in one of the dry wells of Khaibar.” The prophet said: “Whom do you suspect? They said: “We suspect the Jews.” He said: “Will you swear fifty oaths saying that the Jews killed him?” They said: “How can we swear an oath about something that we did not see?” He said: “Then can the Jews swear fifty oaths declaring that they did not kill him?” They said:”How can we accept their oaths, when they are Mushrikun?” So the Messenger of Allah paid the blood money himself. (Sahih) Malik narrated this in Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-4727/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر ‘Abdullah bin Sahl Al-Ansari and Muhayysah bin Mas’ud went out to Khaibar, where they went their separate ways to go about their business. ‘Abdullah bin Sahl was killed, and Muhayysah came (to Madinah) and went with his brother Huwayysah and ‘Abdur-Rahman bin Sahl to the Messenger of Allah. ‘Abdur-Rahaman started to speak, because of his position as brother (of the slain man) but the Messenger of Allah said: “Let the elders speak first.” So Huyysah and Muhayysah spoken, and told him about what happened to ‘Abdullah bin Sahl. The Messenger of Allah said to them: “Will you sewer fifty oaths, then you will receive compensation or be entitled to retaliate?” (In his narration) Malik said: “Yahya said: ‘Bushair said that the Messenger of Allah paid the blood money himself, but Sa’eed bin ‘Ubaid At-Ta’l disagreed with them (in reporting that).” https://parallelquran.com/hadith/sunan-al-nasai-4728/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Isma'il bin Salm al-Sa'agh إسماعيل بن سالم الصائغ Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “A man from among the Ansar who was called Sahl bin Abi Hathmah told him that some of his people went to Khaibar, where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: ‘You killed our companion!’ They said: ‘We did not kill him and we do not know who killed him.’ They went to the prophet of Allah and said: ‘O Prophet of Allah, we went to Khaibar and we found one of our number slain.’ The Messenger of Allah said: ‘Let the elders speak first.’ And he said to them: ‘Bring proof of the one whom you suspect killed him.’ They said: ‘We do not have any proof.’ He said: “Then let them swear an oath to you.’ They said” ‘We will not accept the oath of the Jews.’ The Messenger of Allah did not want his blood to have been shed with no Justice done, so he paid a Diyah of one hundred camels from the Sadaqah.” ‘Amr bin Shu’aib differed with them. https://parallelquran.com/hadith/sunan-al-nasai-4729/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Shwdhb عبد الله بن شوذب الخراساني أبو عبد Anas ibn Malik Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Thabit bin Aslam Albanani ثابت بن أسلم البناني the younger son of Muhayysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: “Bring two witnesses to (say) who killed him, and he will hand him over to you.” He said: “O Messenger of Allah, where shall I get two witnesses? He was found slain in the morning at their gates.” He said: “Will you swear fifty oaths?” He said: “O Messenger of Allah, how can I swear concerning something I do not know?” The Messenger of Allah said: “Then will you accept fifty oaths from them?” He said: “O Messenger of Allah, how can we accept their oaths when they are Jews?” So the Messenger of Allah told them (the Jews) to pay the Diyah and he would help them with half.” https://parallelquran.com/hadith/sunan-al-nasai-4730/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Hasan bin Ishaq bin Ziyad الحسن بن إسحاق بن زياد Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني “It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion.” https://parallelquran.com/hadith/sunan-al-nasai-4731/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “A man was killed during the time of the Messenger of Allah, and the Killer was brought to the Prophet. He handed him over to the heir of the victim, but the killer said: ‘O Messenger of Allah, by Allah I did not means to kill him.’ The Messenger of Allah said to the next of kin: ‘If he is telling the truth and you kill him, you will go to the Fire.’ So he let him go. He had been tied with a string and he went out dragging his string, so he became known as Dhul-Nis’ah (the one with the string). https://parallelquran.com/hadith/sunan-al-nasai-4732/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “Forgive him.” But he refused. He said: “Take the Diyah,” but he refused. He said: “Go and kill him then, for you are just like him.” So he went away, but some people caught up with the man and told him that the Messenger of Allah had said: “Messenger of Allah had said: “Kill him for you are just like him.” So he let him go, and the man passed by me dragging his string. https://parallelquran.com/hadith/sunan-al-nasai-4740/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Juhayfa al-Sawai' Amir al-Sha'bi عامر الشعبي Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Al-Ashtar and I went to ‘Ali, may Allah be pleased with him, and said: Did the Prophet of Allah tell you anything that he did not tell to all the people?’ He said: ‘No, except what is in this letter of mine.’ He brought out a letter from the sheath of his sword and it said therein: “The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his convenant is in effect. Whoever commits an offense then the blame is on himself, and whoever gives sanctuary to an offender, then upon him will be the curse of Allah, the angels and all the people.” https://parallelquran.com/hadith/sunan-al-nasai-4744/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي al-Qasim bin Mukhaymara القاسم بن مخيمرة Hilal bin Yasaf هلال بن يساف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج he heard Tawus narrate from Ibn ‘Abbas, from ‘Umar, may Allah be pleased with him, that he asked about the ruling of the Messenger of Allah concerning that. Hamal bin Malik stood up and said: “I was married to two women, and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ruled that a slave be given (as Diyah) for her fetus and that she be killed (for killing the other woman).” https://parallelquran.com/hadith/sunan-al-nasai-4749/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم al-Hasan bin 'Amr al-Fqymy الحسن بن عمرو الفقيمي Junadah bin Abi Umayya Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mujahid bin Jabir مجاهد بن جبر a Jew killed a young girl for her jewelry, so the Messenger of Allah killed him in retaliation for her. https://parallelquran.com/hadith/sunan-al-nasai-4750/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك Imran bin Husain Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي a slave belonging to some poor people cut off the ear of a slave belonging to some rich people. They came to the Prophet but he did not give them anything. https://parallelquran.com/hadith/sunan-al-nasai-4761/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Aban bin Tghlb أبان بن تغلب Imran bin Husain Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي the Messenger of Allah ruled that Qisas should be given for a tooth. The Messenger of Allah said: “The Messenger of Allah said: “What Allah has decreed is retaliation.” https://parallelquran.com/hadith/sunan-al-nasai-4762/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Abi 'Adi محمد بن أبي عدي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him.” https://parallelquran.com/hadith/sunan-al-nasai-4763/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin 'Abdullah bin 'Ubaid محمد بن عبد الله بن عبيد بن عقيل Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever castrates his slave, we will castrate him, and whoever mutilates his slave, we will mutilate him.” This is the wording of Ibn Bashshar (one of the narrators). https://parallelquran.com/hadith/sunan-al-nasai-4764/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin Umayya his paternal aunt broke the front tooth of a girl and the Prophet of Allah decreed retaliation. Her brother, Anas bin An-Nadr, said: “Will you break the front tooth of so and so? No, by the One Who sent you with the truth, the front tooth of so and so will not be broken!” Before that, they had asked her family for forgiveness and blood money. When her brother – who was the paternal uncle of Anas and was martyred at Uhud – swore that oath, the people agreed to forgive. The Prophet said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.” https://parallelquran.com/hadith/sunan-al-nasai-4766/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Ar-Rubai broke the front tooth of a girls, and they asked them (her people) to forgive her, but they refused. They offered them blood money, but they refused. Then they went to the Prophet and he decreed relation. Anas Bin An-Nadr said: “O Messenger of Allah, will you break the front tooth of Ar-Rubai’? No, by the One Who sent you with the truth, it will not be broken!” He said: “O Anas, what Allah has decreed is retaliation.” But the people agreed to forgive her. He (the Prophet) said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.” https://parallelquran.com/hadith/sunan-al-nasai-4767/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin Umayya a man bit the hand of another man, who pulled his hand away, and the man’s front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: “What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?” https://parallelquran.com/hadith/sunan-al-nasai-4768/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Ahwas bin Jawab الأحوص بن جواب al-Hakam bin 'Utayba الحكم بن عتيبة Ammar ibn Yasir Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Muhammad Ibn Maslama Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية a man bit another man in the forearm, and his front tooth fell out, so he went to the Prophet and told him about that. He said: “Do you want to bite your brother’s forearm as a stallion bites?” And he judged it to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4772/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “We went out with the Messenger of Allah on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that.” And the Messenger of Allah juddgedit to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4775/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Qays bin Abi Hazim قيس بن أبي حازم “There is no Diyah for you.” https://parallelquran.com/hadith/sunan-al-nasai-4780/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة a hired man of Ya’la bin Munyah was bitten by another on his forearm and he pulled it away from his mouth. The matter was referred to the Prophet, as his front tooth had fallen out, but the Messenger of Allah considered it an invalid claim, and said: “No,; should he put (his forearm) in your mouth for you to bite it as a stallion bites?” https://parallelquran.com/hadith/sunan-al-nasai-4781/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels, and all the people, and neither Sarf nor Adl will be accepted from him.” https://parallelquran.com/hadith/sunan-al-nasai-4799/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Hajjaj bin al-Minhal حجاج بن المنهال ibn Mas'ud Khashaf bin Malik al-Tai'i خشف بن مالك الطائي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zayd bin Jubayra bin Mahmud زيد بن جبيرة the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-4802/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: ‘Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies.” https://parallelquran.com/hadith/sunan-al-nasai-4804/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Ibn Jurayj ابن جريج Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “Indeed the accidental killing, the killing with a whip or stick, for it (the Diyah) is one hundred camels – a severe penalty – of which forty should be (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4805/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي a man from among the Companions of the Prophet narrated to him that the Prophet entered Makkah during the Year of the Conquest, and said: ‘Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4808/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Abbas Ikrama عكرمة Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka’bah. He praised and glorified Allah, then he said: ‘Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4809/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Abbas Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4810/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Sa'id bin 'Amr bin Sahl al-Kundi سعيد بن عمرو بن سهل الكندي الأشعثي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadh’ah, and twenty Hiqqah.” https://parallelquran.com/hadith/sunan-al-nasai-4812/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي “A man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. concerning them taking the Dyah.” (Hasan) This is the wording of Abu Dawud. https://parallelquran.com/hadith/sunan-al-nasai-4813/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي the Prophet ruled that twelve thousand (should be given) as Diyah. (Hahan) https://parallelquran.com/hadith/sunan-al-nasai-4814/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ibrahim al-Nakha'i إبراهيم النخعي Khlf bin Tmym bin Aby خلف بن تميم بن أبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom).” https://parallelquran.com/hadith/sunan-al-nasai-4821/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom). https://parallelquran.com/hadith/sunan-al-nasai-4822/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman threw some pebbles and stuck another woman, and she miscarried. The Messenger of Allah stipulated (a Diyah of ) fifty sheep for her child. And on that day, he forbade throwing pebbles. https://parallelquran.com/hadith/sunan-al-nasai-4823/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Ibrahim al-Nakha'i إبراهيم النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is an error, and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from ‘Abdullah bin Buraidah, from ‘Abdullah bin Mughaffal. https://parallelquran.com/hadith/sunan-al-nasai-4824/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Do not throw pebbles, for the Prophet of Allah forbade throwing pebbles,” or “he disliked the throwing of pebbles.” Kahmas (one of the narrators) was not sure. https://parallelquran.com/hadith/sunan-al-nasai-4825/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus.” Tawus said: “A horse would do in place of a slave.” https://parallelquran.com/hadith/sunan-al-nasai-4826/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Rafa'i محمد بن رافع Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah ruled that her estate belonged to the children and husband, and that the blood money was to be paid by her ‘Asabah.” https://parallelquran.com/hadith/sunan-al-nasai-4827/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس “Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her ‘Aqilah (male relatives on the father’s side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: “O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked.” The Messenger of Allah said: “This is one of the brothers of the soothsayers” because of the rhyming way in which he spoke. https://parallelquran.com/hadith/sunan-al-nasai-4828/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Iyad bin Laqayt al-Sadusi إياد بن لقيط Sufyan bin 'Uyaynah سفيان بن عيينة “A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the ‘Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the’Asabah of the killer said: ‘Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: ‘Rhyming verse like the verse of the Bedouin?’ and he made them pay the Diyah https://parallelquran.com/hadith/sunan-al-nasai-4832/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the ‘Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: “Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/” He said: “Rhyming verse like the verse of the Jahiliyyah,” and he ruled that a slave should e given (as Diyah) for the child in her womb. https://parallelquran.com/hadith/sunan-al-nasai-4833/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ahmed bin Suliaman أحمد بن سليمان al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali “A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by the’Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb”. https://parallelquran.com/hadith/sunan-al-nasai-4834/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: “how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked.” He said: “Rhyming verse like the verse of the Bedouins?” And the ruled that the ‘Aqilah of the women should give a slave 9asdiyah). https://parallelquran.com/hadith/sunan-al-nasai-4835/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Da'ud أبو داود السجستاني الأزدي al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Shu'bah bin al-Hajjaj شعبة بن الحجاج a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: “What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?” he said: (Rhyming verse like the verse of the Bedouins. “And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the’Aqila h of the woman. https://parallelquran.com/hadith/sunan-al-nasai-4836/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I woman struck her co-wife, who was pregnant, with a rock and killed her Messenger of Allah ruled that a slave should be given (as Diyah) for the child in her woman, and that her Diyah should be paid by her ‘Asabah. They said:’ should we be penalized for one who neither after nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.’ He said: ‘Rhyming vase like the vase of the Bedouisn? It is what I say to (sahih) https://parallelquran.com/hadith/sunan-al-nasai-4837/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي ‘O Messenger of Allah, she miscarried a boy whose hair had grown.’ The father of the killer said: “He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.’ The Prophet said: ‘rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ”’ Ibn ‘Abbes said; “One of then was Mulaikah and the other was Umm Ghatif.” https://parallelquran.com/hadith/sunan-al-nasai-4838/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Tarq bin 'Abdullah Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)” https://parallelquran.com/hadith/sunan-al-nasai-4839/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The fingers are the same.” https://parallelquran.com/hadith/sunan-al-nasai-4861/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with ‘Arm bin Hazm and it was read to the people of Yemen, Its contents were as follows: “From Muhammad the Prophet to Shurahbil bin ‘Abd Kulal, Nu’aim bin ‘Abd Kulal, Al-Harith bin’ Abd Kulal, Qail dhil-Ru’ain, Mu’afir and Hamdan. To precede” – And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, diyah must be paid, for the tongue, diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the ends, Diyah must be paid; for the backbone, Dynamist be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman and those who deal in gold must pay one thousand dinars. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4863/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah wrote a letter to the people of Yemen included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with ‘Amr bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar, except that he said: “And for one eye, half the Diyah must be paid; for one hand, half thediyah must be paid; for one foot, half the diyah must be paid. ” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4864/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Abi Bzh القاسم بن أبي بزة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I read the letter of the Messenger of allah which he wrote for ‘Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; ‘A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: ‘this is the book if retaliation: For a soul, one hundred camels, ”” and so on https://parallelquran.com/hadith/sunan-al-nasai-4865/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Bakr bin Hazm brought me a letter on a piece of leather (which was ) from the Messenger of Allah: ‘This is a statement from Allah and His Messenger: ‘O you who believe! Fulfill (your obligations. And he quoted some Verses from it. Then he said: ‘For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah: for a hand, fifty; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4866/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shu'bah bin al-Hajjaj شعبة بن الحجاج a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: “If you had persisted, I would have put your eye out.” https://parallelquran.com/hadith/sunan-al-nasai-4868/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Abbas Ikrama عكرمة Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: “If I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into people’s houses). https://parallelquran.com/hadith/sunan-al-nasai-4869/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Ahmed bin Syar bin Ayoub أحمد بن سيار بن أيوب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “If a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you.” https://parallelquran.com/hadith/sunan-al-nasai-4871/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yazid bin Abi Ziyad يزيد بن أبي زياد he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back, so he hit him. The boy went the boy went out crying and went to Marwan and told him (what had happened). Marwan said to Abu Sa’eed: “Why did you hit your brother’s son?” He said: “I did not hit him, rater I hit the Saitan. I heard the Messenger of Allah say: ‘If one of you is praying and someone wants to pass in front of him, let him troy to stop him as much as he can, and if he persists then let him fight him, for he is a devil. https://parallelquran.com/hadith/sunan-al-nasai-4872/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Abdur-Rahman bin Abi Laila told me to ask Ibn ‘Abbas about two Verses: ‘And whoever kills a believe4r intentionally, his recompense is Hell’ I asked him and he said: ‘Nothing of this has been abrogated.'(And I asked him about the Verse): ‘And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: ‘This was revealed concerning the people of shirk. https://parallelquran.com/hadith/sunan-al-nasai-4873/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Hammad bin Usamah حماد بن أسامة - أبو أسامة Ma'mar bin Rashid معمر بن راشد “I said to Ibn Abbas . ‘Can a person who killed a believer intentionally repent?’ He said: ‘No.’ Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: ‘This Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell https://parallelquran.com/hadith/sunan-al-nasai-4875/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Ma'mar bin Rashid معمر بن راشد Ibn ‘Abbas was asked about someone who killed a believer deliberately then he repented, believed and did righteous deeds, and followed true guidance. Ibn ‘Abbas said: “There is no way he could repent! I heard your Prophet say; He (the victim) will come hanging onto his killer with his jugular veins flowing with blood and saying: “Ask him why he killed me.” Then he said: “by Allah, Allah revealed it and never abrogated anything of it. https://parallelquran.com/hadith/sunan-al-nasai-4876/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ikrama عكرمة Safwan bin Umayyah Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah said: ‘No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that. https://parallelquran.com/hadith/sunan-al-nasai-4881/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin al-'Ala' Abu al-'Abbas الفضل بن العلاء أبو العباس Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء ibn Abbas Ikrama عكرمة Muhammad bin Hisham bin Shabayb محمد بن هشام بن شبيب “No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it.” – And he mentioned a fourth but I (the narrator) have forgotten it – “When he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance.” https://parallelquran.com/hadith/sunan-al-nasai-4882/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin al-Harith bin Ya'qub عمرو بن الحارث Safwan bin Umayyah Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said; ‘Allah curses the thief who steals an egg and had his hand cut off, and who steals a rope and has his hand cut off.” https://parallelquran.com/hadith/sunan-al-nasai-4883/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet, who ordered that his hand be cut off. Safwan said: “Are you going to cut off his hand?” He said “Why didn’t you let him go before you b brought him to me?” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4894/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “Pardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding.” (Saif) https://parallelquran.com/hadith/sunan-al-nasai-4895/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Rzq al-Lh bin Musa رزق الله بن موسى الناجي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Pardon matters among yourselves that may deserve a Hadd punishment, for whatever is brought to my attention, the Hadd punishment b becomes binding.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4896/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة It was narrated from Ibn ‘Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet (ﷺ) ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4897/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Ahwas bin Jawab الأحوص بن جواب Ammar bin Razayq عمار بن رزيق Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Muhammad Ibn Maslama Urwa ibn al-Zubayr عروة بن الزبير a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry, collected it and kept it. The Messenger of Allah said: “Let this woman repent and give back what she has,” several times, but she did not do that, so he ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4900/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jryr bin Yazid bin Jryr جرير بن يزيد بن جرير Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “There was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah and he was told about her. He said: ‘If it were Fatimah (who stole), I would cut off her hand.”‘ It was said to Sufyan: “Who told you that?” He said: “Ayyub bin Musa, from Az-Zuhri, from ‘Urwah, from ‘Aishah, if Allah the mighty and Sublime, wills.” https://parallelquran.com/hadith/sunan-al-nasai-4904/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Jryr bin Yazid bin Jryr جرير بن يزيد بن جرير Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي A woman stole (something) and she was brought to the Prophet. They said: “Who would dare to speak to the Messenger of Allah except Usamah.” So they spoke to Usamah and he spoke to (the Prophet). The Prophet said: “O Usamah, the Children of Israel were destroyed because whenever a noble person among them committed a crime, for which a Hadd punishment was deserved, they would let him go. But if a low-class person among them committed such a crime, they would carry out the punishment on him. If Fatimah bint Muhammad were to steal, I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4905/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “A woman of Quraish, from banu Makhzum, stole, and she was brought to the Prophet. They said: ‘Who will speak to him concerning her?’ They said: ‘Usamah bin Zaid.’ So he came to the Prophet and spoke to him. But he rebuked him, and he said; ‘Among the Children of Israel, if a noble person stole, they would let him go. But if a low-class person stole, they would cut off his hand. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.”” https://parallelquran.com/hadith/sunan-al-nasai-4910/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Anas ibn Malik Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman stole at the time of the Messenger of Allah, during the Conquest, and she was brought to the Messenger of Allah. Usamah bin Zaid spoke to him concerning her. But when he spoke to him, the face of the Messenger of Allah changed color, and the Messenger of Allah said: “Are you interceding concerning one of the Hadd punishment decreed by Allah?” Isa,aj said to him: “O Messenger of Allah ask Allah to forgive me!” When evening came, the Messenger of Allah stood up and praised and glorified Allah, the mighty and sublime, as He deserves, then he said: “The people who came before you were destroyed because whenever a noble person among them stole, they would let him go. But if one who was weak stole, they would carry out the Hadd punishment on him.” Then he said: “By the One in whose hand is my soul, if Fatimah bint Muhammad were to steal, I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4912/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Messenger of Allah cut off (a thief’s hand) for a shield. (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake. https://parallelquran.com/hadith/sunan-al-nasai-4921/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “(The thief’s hand) is not to be cut off except for the price of a shield, one-third of a Dinar or half of Dinar, or more.” https://parallelquran.com/hadith/sunan-al-nasai-4925/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Amrah said, narrating from ‘Aishah, may Allah be pleased with her, that the Messenger of Allah cut off the hand of a thief for a quarter of a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4926/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Ikrama عكرمة Muburak bin Sa‘id Ath-Thawri مبارك بن سعيد الثوري Muhammad bin Isma'il محمد بن إسماعيل Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is the correct version of the narration of Yahya. https://parallelquran.com/hadith/sunan-al-nasai-4934/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah used to cut off the (thief’s) hand for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4942/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mu'awiya ibn Abu Sufyan Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The hand (of the thief) is not to be cut off except for one-quarter of a Dinar.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4943/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The hand (of the thief) is not to be cut off for a shield.” https://parallelquran.com/hadith/sunan-al-nasai-4944/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: ‘The hand of the thief is not to be cut off for anything less than a shield.”‘ It was said to ‘Aishah: ‘What is the price of a shield?” She said: “One-quarter of a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4945/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر “The hand of a thief is not to be cut off except for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4946/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان al-Hakam bin 'Utayba الحكم بن عتيبة Ata' bin Abi Rabah عطاء بن أبي رباح Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “I heard ‘Uthman bin Abi AL-Walid, the freed slave of the Akhnasiyin, say: ‘I heard ‘Urwah bin Az-Zubair say;’Aishah used to narrated that the Prophet said: “The hand (of the htief) should notbe cut off for anything but a shield or its equivalent in value.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4947/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I heard ‘Urwah bin Az-Zubair say: “Aishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that ‘Urwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard ‘Amrah say: I heard ‘Aishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more.” https://parallelquran.com/hadith/sunan-al-nasai-4948/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Five (fingers i.e., the hand) should not be cut off except for five.” Hammam said: “I met ‘Abdullah Ad-Danaj and he narrated to me that Sulaiman bin Yasar said: “Five should not be cut off except for five.” (Sahih Maqtu) https://parallelquran.com/hadith/sunan-al-nasai-4949/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “The hand of a thief was not be cut off during the time of the Messenger of Allah except for the value of a shield, and the value of a shield in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4954/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Ishaq محمد بن إسحاق بن يسار‎ Khlad bin Aslm خلاد بن أسلم Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The (hand of) a thief is to be cut off for the price of a shield, and the price of a shield during the time of the Messenger of Allah was a Dinar, or ten Dirhams.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4956/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Whoever performs wudu and performs wudu, well, then prays (‘Abdur-Rahman said: and prays Isha), then prays after that four Rakahs and does them well (Sawwar said: and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al-Qadr for him”. (Hasan Maqtu) https://parallelquran.com/hadith/sunan-al-nasai-4963/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar.” (Hasan Maqtu) https://parallelquran.com/hadith/sunan-al-nasai-4964/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The price of a shield at the time of the Messenger of Allah was ten Dirhams.” https://parallelquran.com/hadith/sunan-al-nasai-4965/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah was asked: ‘For how much is the hand (of the thief) to be cut off?’ He said: ‘The hand (of the thief) is not to be cut off for (stealing) fruit on the tree, but if (the fruit) has been taken to the place where it is stored to dry, then the (thief’s) hand is to be cut off (if what is stolen is equivalent to) the price of a shield. The (thief’s) hand is not to be cut off for a sheep (stolen) from the grazing land, but if it had been put in the pen, then the (thief’s) hand is to be cut off (if what is stolen is equivalent to) the price of a shield.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4966/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4969/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Jabir ibn 'Abdullah Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4971/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4972/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘The hand is not be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4976/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘The pilferer is not to be cut off.”‘ (Sahih) Ibn Juraij also did not hear it from Abu Az-Zubair. Ibn Juraij also did not hear it from Abu Az-Zubair. https://parallelquran.com/hadith/sunan-al-nasai-4981/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب “A thief was brought to the Messenger of Allah and he said: ‘Kill him.’ They said: ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his hand).’ So his hand was cut off. Then he was brought a second time and he said: ‘Kill him.’ They said; ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his foot).’ So his foot was cut off. He was brought to him a third time and he said: ‘Kill him.’ They said: ‘O Messenger of Allah, he only stole. He said: ‘Cut off (his other hand).’ Then he was brought to him a fourth time and he said: Kill him.’ They said: ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his other foot).’ He was brought to him a fifth time and he said: “So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs (in the air), and the camels ran away. Then they attacked him a second time and he did the same thing, then they attacked him a third time, and we threw stones at him and killed him, then we threw him into a well and threw stones on top of him.” (Hasan) Abu ‘Abdur-Rahman (An-Nasai) said: This Hadith is Munkar, Musab bin Thabit is not strong in Hadith. https://parallelquran.com/hadith/sunan-al-nasai-4987/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Dharr al-Ghaffari Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Salm al-Nahdi, Abu Farwa مسلم بن سالم النهدي أبو فروة ‘It is Sunnah. The Messenger of Allah cut off a thief’s hand then hung it from his neck.”‘(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4991/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4996/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد “Umar bin Al-Khattab told me: ‘While we were with the Messenger of Allah said to me: “O ‘Umar, do you know who the questioner was?” I said: “Allah and His Messenger know best.” He said: “That was Jibril, peace be upon him, who came to you to teach you your religion.” https://parallelquran.com/hadith/sunan-al-nasai-4999/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit The Messenger of Allah distributed (some spoils of war) and gave to some people but withheld from others. I said: “O Messenger of Allah, you gave to so-and-so and so-and-so, and you withheld from so-and-so, who is a beliver.” He said: “Do not say ‘a believer,’ say ‘a Muslim.'” Ibn Shihab (one of the narrators) said: The Bedouins say: “We believe”. https://parallelquran.com/hadith/sunan-al-nasai-5002/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin Dinar عبد الله بن دينار العدوي Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: “The Muslim is the one from whose tongue and hand the Muslims are safe, and the Muhajir is the one who forsakes (Hajara) that which Allah has forbidden to him.” https://parallelquran.com/hadith/sunan-al-nasai-5005/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shdad bin 'Abdullah شداد بن عبد الله القرشي أبو عمار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘If a person accepts Islam, such that his Islam is good, Allah will decree reward for every good deed that he did before, and every bad deed that he did before will be erased. Then after that will come the reckoning; each good deed will be rewarded ten times up to seven hundred times. And each bad deed will be recorded as it is, unless Allah, the Mighty and Sublime, forgives it.'” https://parallelquran.com/hadith/sunan-al-nasai-5007/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Sa'id al-Khudri Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tariq bin Shahab “I said: ‘O Messenger of Allah, whose Islam is most virtuous?’ He said: ‘The one from whose tongue and hand the Muslims are safe.'” https://parallelquran.com/hadith/sunan-al-nasai-5008/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Sa'id al-Khudri Malik bin Mghwl مالك بن مغول Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Tariq bin Shahab A man asked the Messenger of Allah : “What quality of Islam is best?” He said: “To feed (the poor) and to say the Salam to whomever one knows and whomever one does not know.” https://parallelquran.com/hadith/sunan-al-nasai-5009/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Sa'id al-Khudri Abu Umamah Or Abu Umayya أبو أمامة / أبو أميمة التميمي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We were with the Prophet in a gathering and he said: ‘Give me your pledge that you will not associate anything with Allah, you will not steal and you will not have unlawful sexual relations’- and then he recited the Verse to them. ‘Whoever among you fulfills this pledge, his reward will be with Allah, and whoever commits any of those actions and Allah, the Mighty and Sublime, conceals him, it is up to Allah: If He wills, He will punish him, and if He wills, He will forgive him.” https://parallelquran.com/hadith/sunan-al-nasai-5011/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Da'ud أبو داود السجستاني الأزدي Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Tariq bin Shahab The Messenger of Allah said: “I have been commanded to fight the people until they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, they turn to face the same Qiblah as us, they eat our slaughtered animals, and they pray as we pray; then their blood and their wealth are forbidden to us, except for a right that is due, and they have the same rights and duties as the Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-5012/ Sunan al-Nasa'i The Book Of Faith and its Signs al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Anas ibn Malik Hammad bin Usamah حماد بن أسامة - أبو أسامة Qatada قتادة “I heard the Messenger of Allah say: ‘Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart- and that is the weakest of Faith.'” https://parallelquran.com/hadith/sunan-al-nasai-5017/ Sunan al-Nasa'i The Book Of Faith and its Signs Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ali ibn Abi Talib Sulaiman al-A'mash الأعمش / سليمان بن مهران Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “Abu Sa’eed Al-Khudri said: ‘I heard the Messenger of Allah say: Whoever among you sees an evil and changes it with his hand, then he has done his duty. Whoever is unable to do that, but changes it with his tongue, then he has done his duty. Whoever is unable to do that, but changes it with his heart, then he has done his duty, and that is the weakest of Faith.'” https://parallelquran.com/hadith/sunan-al-nasai-5018/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin 'Amr bin al-'Aas Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘While I was sleeping, I saw the people being shown to me, and they were wearing shirts. Some reached the breast and some reached lower than that. And ‘Umar bin Al-Khattab was shown to me, and he was wearing a shirt that he was dragging;’ They said: ‘How do you interpret that, O Messenger of Allah?’ He said: ‘The religion.'” https://parallelquran.com/hadith/sunan-al-nasai-5020/ Sunan al-Nasa'i The Book Of Faith and its Signs Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Ali ibn Abi Talib Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة He heard Anas say: “The Messenger of Allah said: ‘None of you has believed until I am dearer to him than his son, his father and all the people.'” https://parallelquran.com/hadith/sunan-al-nasai-5022/ Sunan al-Nasa'i The Book Of Faith and its Signs Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah said: ‘None of you has believed until I am dearer to him than his family, his wealth and all the people.'” https://parallelquran.com/hadith/sunan-al-nasai-5023/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “By the One in Whose hand is my soul, none of you has believed until I am dearer to him than his son or his father.'” https://parallelquran.com/hadith/sunan-al-nasai-5024/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي The Messenger of Allah said: “The signs of the hypocrite are three: When he speaks, he lies; when he makes a promise he breaks it; and when he is entrusted with something, he betrays (that trust).” https://parallelquran.com/hadith/sunan-al-nasai-5030/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah ibn al-Zubayr Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب Waki' bin al-Jarrah وكيع بن الجراح Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “The delegation of ‘Abdul-Qais came to the Messenger of Allah and said: ‘We are a group of people from (the tribe of) Rabi’ah, and we can only reach you during the sacred month. Tell us something that we can take from you and to which we may call those who are behind us.’ He said: ‘I command you to do four things and I forbid you from four: Faith in Allah’- and he explained that to them- ‘bearing witness that there is none worthy of worship except Allah, establishing Salah, paying Zakah, and giving me one-fifth (the Khumus) of the spoils of war you acquire. And I forbid you from Ad-Dubba’, Al-Hantam, Al-Muqayyir, and Al-Muzaffat.'” https://parallelquran.com/hadith/sunan-al-nasai-5040/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Soon the best wealth of a Muslim will be the sheep which follows in the mountain peaks and places where rainfall is to be found, fleeing with his religion from the tribulations.'” https://parallelquran.com/hadith/sunan-al-nasai-5045/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah said: “The parable of the hypocrite is that of a sheep that hesitates between two flocks, sometimes following one, and sometimes following another, not knowing which to follow.” https://parallelquran.com/hadith/sunan-al-nasai-5046/ Sunan al-Nasa'i The Book Of Faith and its Signs Habib bin Ysar al-Kndy حبيب بن يسار الكندي الكوفي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي Zayd bin Arqam “The Prophet said: ‘The parable of the believer who recites the Qur’an is that of a citron, the taste and smell of which are good. The parable of a believer who does not read the Qur’an is that of a date, the taste of which is good but it has no smell. The parable of a hypocrite who reads the Qur’an is that of basil, the smell of which is good but its taste is bitter. And the parable of a hypocrite who does not read the Qur’an is that of a colocynth (bitter-apple), the taste of which is bitter and it has no smell.'” https://parallelquran.com/hadith/sunan-al-nasai-5047/ Sunan al-Nasa'i The Book of Adornment Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one’s backside.” https://parallelquran.com/hadith/sunan-al-nasai-5051/ Sunan al-Nasa'i The Book of Adornment Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin 'Uyaynah سفيان بن عيينة Wa'il bin Hujr al-Kundi al-Hadrami “The Messenger of Allah said: ‘Five things are of the Fitrah: Circumcision, shaving the pubes, plucking the armpit hair, clipping the nails and trimming the mustache.'” https://parallelquran.com/hadith/sunan-al-nasai-5052/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Mughfal al-Mazni al-Hasan al-Basri الحسن البصري Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “The Messenger of Allah said: ‘Let the beard grow and trim the mustache.'” https://parallelquran.com/hadith/sunan-al-nasai-5055/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني The Prophet said: “Allah, the Mighty and Sublime, has forbidden me from Al-Qaza’ (to shave part of the head and leave part).” https://parallelquran.com/hadith/sunan-al-nasai-5059/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Yonus bin Abi Ishaq يونس بن أبي إسحاق “The hair of the Prophet was wavy, neither curly nor straight, and (hung down) between his ears and his shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-5062/ Sunan al-Nasa'i The Book of Adornment Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hbyrh bin Yrym هبيرة بن يريم Sulaiman al-A'mash الأعمش / سليمان بن مهران “I met a man who accompanied the Prophet forbade us from combing our hair everyday.'” https://parallelquran.com/hadith/sunan-al-nasai-5063/ Sunan al-Nasa'i The Book of Adornment Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Musa bin Nafi', Abu Shahab al-Hanat موسى بن نافع الأسدي أبو شهاب الحناط Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah forbade combing one’s hair, except every other day.” https://parallelquran.com/hadith/sunan-al-nasai-5064/ Sunan al-Nasa'i The Book of Adornment al-Salt bin Muhammad bin 'Abdur Rahman الصلت بن محمد Ghsan bin al-Aghr bin Husayn غسان بن الأغر بن حصين The Prophet forbade coming one’s hair except every other day. https://parallelquran.com/hadith/sunan-al-nasai-5065/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sufyan bin 'Uyaynah سفيان بن عيينة Wa'il bin Hujr al-Kundi al-Hadrami “Combing one’s hair (should be done) every other day.” https://parallelquran.com/hadith/sunan-al-nasai-5066/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah when Zaid had two braids, and was playing with the other boys.” https://parallelquran.com/hadith/sunan-al-nasai-5072/ Sunan al-Nasa'i The Book of Adornment Hisham bin 'Urwa هشام بن عروة ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Urwa ibn al-Zubayr عروة بن الزبير Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “Ibn Mas’ud addressed us and said: ‘How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah while Zaid was with the other boys with two braids?'” https://parallelquran.com/hadith/sunan-al-nasai-5073/ Sunan al-Nasa'i The Book of Adornment Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “I came to the Prophet and I had long hair. He said: ‘It is not good,’ and I thought he meant me, so I went and cut my hair. He said: ‘I did not mean you, but this is better.'” https://parallelquran.com/hadith/sunan-al-nasai-5075/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah said: “The Jews and Christians do not dye their hair, so be different from them.” https://parallelquran.com/hadith/sunan-al-nasai-5078/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان A similar report was narrated from Abu Hurairah, from the Messenger of Allah . https://parallelquran.com/hadith/sunan-al-nasai-5079/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘The Jews and the Christians do not dye their hair, so be different from them and dye your hair.'” https://parallelquran.com/hadith/sunan-al-nasai-5080/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Iyad bin Laqayt al-Sadusi إياد بن لقيط Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Change gray hair but do not imitate the Jews.'” https://parallelquran.com/hadith/sunan-al-nasai-5083/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Iyad bin Laqayt al-Sadusi إياد بن لقيط Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-5084/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم That he asked Anas: “Did the Messenger of Allah dye his hair? He said: “His gray hair didn’t go far, it was only a little at his temples.” https://parallelquran.com/hadith/sunan-al-nasai-5095/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Mskyn bin Bkyr al-Hrany مسكين بن بكير الحراني أبو عبد الرحمن Safiyya bint Shayba bin 'Uthman Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet of Allah disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one’s Izar, wearing gold rings, playing with dice (Ki’ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu’awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. https://parallelquran.com/hadith/sunan-al-nasai-5097/ Sunan al-Nasa'i The Book of Adornment al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Masrouq bin al-Ajda' مسروق بن الأجدع Qatada قتادة Yahya bin al-Jazar al-Arni يحيى بن الجزار A woman reached out her hand (to give) a letter to the Prophet , and he withdrew his hand. She said: “O Messenger of Allah, I reached out my hand (to give you) a letter and you did not take it.” He said: “I did not know whether it was the hand of a woman or a man.” She said: “It is the hand of a woman.” He said: “If you were a woman, you would change your nails (by dyeing them with Henna).” https://parallelquran.com/hadith/sunan-al-nasai-5098/ Sunan al-Nasa'i The Book of Adornment Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “I heard a woman asking ‘Aishah about dyeing the hair with Henna. She said: ‘There is nothing wrong with it, but I do not like to do it because my beloved- meaning the Prophet – disliked its smell.'” https://parallelquran.com/hadith/sunan-al-nasai-5099/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “A friend of mine who was called Abu ‘Amir, from Al-Ma’afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions.” Abu Al-Husain said: “My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: ‘Have you heard the preaching of Abu Raihanah?’ I said: ‘No.’ He said: ‘I heard him say: ‘The Messenger of Allah forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers’ width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers.” https://parallelquran.com/hadith/sunan-al-nasai-5100/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw Mu’awiyah bin Abi Sufyan on the Minbar, holding a ball of hair such as women use. He said: “What is wrong with Muslim women who put such things (on their heads)? I heard the Messenger of Allah say: “Any woman who adds hair to her head that is not hers, it is something false, that she is adding to her head.” https://parallelquran.com/hadith/sunan-al-nasai-5102/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Mughira bin Maqsam المغيرة بن مقسم Ali ibn Abi Talib Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done. https://parallelquran.com/hadith/sunan-al-nasai-5103/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Amir al-Sha'bi عامر الشعبي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Yazid bin Zari' يزيد بن زريع “The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.” https://parallelquran.com/hadith/sunan-al-nasai-5104/ Sunan al-Nasa'i The Book of Adornment Amir al-Sha'bi عامر الشعبي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Khlf bin Khlyfh خلف بن خليفة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done. https://parallelquran.com/hadith/sunan-al-nasai-5105/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah said: ‘May Allah curse the woman who affixes hair extensions and the woman who has that done.'” https://parallelquran.com/hadith/sunan-al-nasai-5106/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Aryan bin al-Haytham bin al-Aswad عريان بن الهيثم بن الأسود ibn Mas'ud Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري A woman came to ‘Abdullah bin Mas’ud and said: “I am a woman with little hair, is it alright for me to add extensions to my hair?” He said: “No.” She said: “Is it something that you heard from the Messenger of Allah and I find it in the Book of Allah.” And he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-5107/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Aryan bin al-Haytham bin al-Aswad عريان بن الهيثم بن الأسود ibn Mas'ud Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “The Messenger of Allah cursed the women who do tattoos and the women who have them done, Al-Mutanammisat, and the women who have their teeth separated for the sake of beauty, those who change (the creation of Allah.)” https://parallelquran.com/hadith/sunan-al-nasai-5108/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Aryan bin al-Haytham bin al-Aswad عريان بن الهيثم بن الأسود ibn Mas'ud Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق “Abdullah said: ‘The women who have their teeth separated…” and he quoted the Hadith.'” https://parallelquran.com/hadith/sunan-al-nasai-5109/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done”- he said: “Unless it is done as a remedy;” he said: “Yes”- “the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say ‘cursed'” https://parallelquran.com/hadith/sunan-al-nasai-5113/ Sunan al-Nasa'i The Book of Adornment Abu Da'ud أبو داود السجستاني الأزدي Jabir bin Samra Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing (in mourning), but he did not say that its doer is cursed.” https://parallelquran.com/hadith/sunan-al-nasai-5114/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “I heard the Messenger of Allah cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-5117/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: ‘May Allah curse Al-Mutanammisat, women who have tattoos done and women who have their teeth separated, those who change the creation of Allah, Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-5118/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Imran bin Zbyan عمران بن ظبيان Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “We heard that the Messenger of Allah forbade filing (the teeth) and tattoos.” https://parallelquran.com/hadith/sunan-al-nasai-5120/ Sunan al-Nasa'i The Book of Adornment Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “We heard that the Messenger of Allah forbade filing (the teeth) and tattoos.” https://parallelquran.com/hadith/sunan-al-nasai-5121/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Amr bin al-'Aas Abu Da'ud أبو داود السجستاني الأزدي Ata' bin Abi Rabah عطاء بن أبي رباح Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “I heard Jabir bin Samurah being asked about the gray hairs of the Prophet . He said: ‘If he put oil on his head they could not be seen, but if he did not put oil on his head, they could be seen.'” https://parallelquran.com/hadith/sunan-al-nasai-5123/ Sunan al-Nasa'i The Book of Adornment Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin al-Ndr bin Msawr محمد بن النضر بن مساور Sufyan bin 'Uyaynah سفيان بن عيينة Ibn ‘Umar used to dye his garments with saffron. He was asked about that and he said: “The Messenger of Allah used to dye his clothes (with it).” https://parallelquran.com/hadith/sunan-al-nasai-5124/ Sunan al-Nasa'i The Book of Adornment Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “I asked ‘Aishah: ‘Did the Messenger of Allah wear perfume?’ She said: ‘Yes, the perfumes used by men: Musk and amber.'” https://parallelquran.com/hadith/sunan-al-nasai-5125/ Sunan al-Nasa'i The Book of Adornment Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني He passed by the Prophet wearing Khaluq. He said to him: “Do you have a wife?” I said: “No.” He said: “Wash it off, then wash it off, then do not put it on again.” https://parallelquran.com/hadith/sunan-al-nasai-5130/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘If a woman has perfumed herself with incense, let her not attend ‘Isha’ prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-5137/ Sunan al-Nasa'i The Book of Adornment Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Raba'i bin Harash bin Jahsh ربعي بن حراش “The Messenger of Allah said: ‘If one of you wants to attend ‘Isha’ prayer, let her not touch perfume.'” https://parallelquran.com/hadith/sunan-al-nasai-5138/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ishaq bin Shahyn al-Wasti إسحاق بن شاهين بن الحارث الواسطي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف The Messenger of Allah said: “If a woman goes out to (pray) ‘Isha’, let her not touch perfume.” https://parallelquran.com/hadith/sunan-al-nasai-5142/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Mughira bin Maqsam المغيرة بن مقسم The Messenger of Allah said: “Shall I not tell you of something that is better than this? Why don’t you take these off and wear two bracelets of silver, and paint them yellow with saffron, and they will look fine.'” https://parallelquran.com/hadith/sunan-al-nasai-5152/ Sunan al-Nasa'i The Book of Adornment Ali bin Gharab علي بن غراب Byhs bin Fhdan al-Azdy al-Hna'iy بيهس بن فهدان ibn Umar Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه When a group of the Companions of Muhammad forbade wearing gold unless it was broken (into smaller pieces)?” They said: “By Allah, yes.” https://parallelquran.com/hadith/sunan-al-nasai-5160/ Sunan al-Nasa'i The Book of Adornment Ata' bin Abi Muslim عطاء بن أبي مسلم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin Yahya bin Muhammad bin Kath محمد بن يحيى بن محمد بن كثير Musa bin A'ayn al-Jazri موسى بن أعين الجزري Sa'id bin Hafs bin سعيد بن حفص بن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي That when Mu’awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah forbid wearing gold?” They said: “Yes.” He said: “And I bear witness to that.” https://parallelquran.com/hadith/sunan-al-nasai-5163/ Sunan al-Nasa'i The Book of Adornment Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hbyrh bin Yrym هبيرة بن يريم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘I adjure you by Allah, did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'” https://parallelquran.com/hadith/sunan-al-nasai-5165/ Sunan al-Nasa'i The Book of Adornment Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘Did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'” https://parallelquran.com/hadith/sunan-al-nasai-5166/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘I adjure you by Allah, did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'” https://parallelquran.com/hadith/sunan-al-nasai-5167/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Ammar bin Razayq عمار بن رزيق Sa'sa'a bin Sohan Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I heard Mu’awiyah say to a group of Muhajirun and Ansar who were around him: ‘Do you know that the Messenger of Allah forbade wearing silk?’ They said: ‘By Allah, yes.’ He said ‘And (he forbade) wearing gold unless it was broken (into smaller pieces)?’ They said: ‘Yes.'” ‘Ali bin Ghurab contradicted him; he reported it from Bahais, from Abu Shaikh, from Ibn ‘Umar. https://parallelquran.com/hadith/sunan-al-nasai-5168/ Sunan al-Nasa'i The Book of Adornment Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Smy' إسماعيل بن سميع Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Malik bin 'Umayr al-Hnfy مالك بن عمير الحنفي الكوفي Sa'sa'a bin Sohan Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “I heard Ibn ‘Umar say: ‘The Messenger of Allah forbade wearing gold unless it is broken (into smaller pieces).'” https://parallelquran.com/hadith/sunan-al-nasai-5169/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Isma'il bin Smy' إسماعيل بن سميع Malik bin 'Umayr al-Hnfy مالك بن عمير الحنفي الكوفي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet told him to wear a nose made of gold. https://parallelquran.com/hadith/sunan-al-nasai-5170/ Sunan al-Nasa'i The Book of Adornment Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Isma'il bin Smy' إسماعيل بن سميع Malik bin 'Umayr al-Hnfy مالك بن عمير الحنفي الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “His nose had been cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot on him, so the Prophet told him to wear a nose made of gold.” https://parallelquran.com/hadith/sunan-al-nasai-5171/ Sunan al-Nasa'i The Book of Adornment Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin 'Abdullah bin 'Abdul Rahim محمد بن عبد الله بن عبد الرحيم Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Prophet forbade me to wear gold rings and Al-Qassi, red Al-Miyathir, and (to drink) Al-Ji’ah. https://parallelquran.com/hadith/sunan-al-nasai-5174/ Sunan al-Nasa'i The Book of Adornment Ali ibn Abi Talib Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah forbade me to recite Qur’an while bowing and to wear gold and garments dyed with safflower.” https://parallelquran.com/hadith/sunan-al-nasai-5183/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Suliaman أحمد بن سليمان Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yazid bin Harun يزيد بن هارون “I heard ‘Ali say: ‘The Messenger of Allah forbade me- but I do not say that he forbade you- from wearing gold rings, Al-Qassi, and garments dyed with safflower, and reciting Qur’an while bowing.'” https://parallelquran.com/hadith/sunan-al-nasai-5184/ Sunan al-Nasa'i The Book of Adornment Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah forbade me from rings of gold, garments dyed with safflower, and wearing Al-Qassi, and from reciting Qur’an while bowing.” https://parallelquran.com/hadith/sunan-al-nasai-5185/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Suliaman أحمد بن سليمان al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah forbade me (from wearing) garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur’an while I am bowing.” https://parallelquran.com/hadith/sunan-al-nasai-5189/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Suliaman أحمد بن سليمان Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج A man, among those who met the Prophet , wore a gold ring. A similar report. https://parallelquran.com/hadith/sunan-al-nasai-5200/ Sunan al-Nasa'i The Book of Adornment Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah wanted to write to the Romans, but they (the Companions) said: ‘They do not read any letter unless it has a seal.’ So he took a ring of silver, and it is as if I can see its whiteness on his hand, and on it were engraved (the words): “Muhammad Rasul Allah (Muhammad the Messenger of Allah).” https://parallelquran.com/hadith/sunan-al-nasai-5210/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah delayed ‘Isha’ prayer one night, until half the night had passed, then he came out and led us in prayer. And it is as if I can see the whiteness of his silver ring on his hand.” https://parallelquran.com/hadith/sunan-al-nasai-5211/ Sunan al-Nasa'i The Book of Adornment Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري “And Abu Salamah informed me” – That the Prophet used to wear his ring on his right hand. https://parallelquran.com/hadith/sunan-al-nasai-5212/ Sunan al-Nasa'i The Book of Adornment Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah came out wearing a silver ring. He said: ‘Whoever wants to make a ring like this, let him do so, but do not put the same inscription.'” https://parallelquran.com/hadith/sunan-al-nasai-5216/ Sunan al-Nasa'i The Book of Adornment Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب “The Messenger of Allah threw away his ring and said: ‘I will never wear it again,’ and the people threw away their rings.” https://parallelquran.com/hadith/sunan-al-nasai-5223/ Sunan al-Nasa'i The Book of Adornment Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج The Messenger of Allah discarded it and said: “I will never wear it again.” https://parallelquran.com/hadith/sunan-al-nasai-5224/ Sunan al-Nasa'i The Book of Adornment Abdullah ibn Ja'far al-Hasan bin Sa'd bin Ma'bad الحسن بن سعد بن معبد Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد The Messenger of Allah discarded it, and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters, but he did not wear it. https://parallelquran.com/hadith/sunan-al-nasai-5227/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar bin Naf' al-Dwy عمر بن نافع العدوي Who attributed it to the Prophet : “The angels do not accompany groups of people who have small bells with them.” https://parallelquran.com/hadith/sunan-al-nasai-5230/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hajb bin Sulaiman حاجب بن سليمان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح That he came to the Prophet said to him: “Do you have any wealth?” He said: “Yes, all kinds of wealth.” He said: “What kinds of wealth?” He said: “Allah has given me camels, cattle, sheep, horses and slaves.” He said: “If Allah has given you wealth, then let the effect of Allah’s blessing and generosity be seen on you.” https://parallelquran.com/hadith/sunan-al-nasai-5233/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ali bin Khashram علي بن خشرم Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير “The Messenger of Allah stayed away from the family of Ja’far (when he died) for three days, then he came to them, and said: ‘Do not weep for my brother after today.’ Then he said: ‘Call my brother’s sons to me.’ We were brought like little chicks, and he said: ‘Call the barber for me.’ Then he ordered that our heads be shaved.” https://parallelquran.com/hadith/sunan-al-nasai-5236/ Sunan al-Nasa'i The Book of Adornment Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah was a man of average height with broad shoulders, a thick beard and a reddish complexion, and his hair came down to his earlobes. I saw him in a red Hullah and I never saw anything more handsome than him.” https://parallelquran.com/hadith/sunan-al-nasai-5241/ Sunan al-Nasa'i The Book of Adornment al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Mu'awiya ibn Abu Sufyan Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet came to us and saw a man with wild hair. He said: ‘Could this man not find anything with which to calm down his hair?'” https://parallelquran.com/hadith/sunan-al-nasai-5245/ Sunan al-Nasa'i The Book of Adornment Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج That he had long thick hair. “He asked the Prophet (about it) and he told him to take care of it and comb it every day.” https://parallelquran.com/hadith/sunan-al-nasai-5246/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Abu Quhafah was brought to the Messenger of Allah said: ‘Change this, or dye it.'” https://parallelquran.com/hadith/sunan-al-nasai-5251/ Sunan al-Nasa'i The Book of Adornment Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw Ibn ‘Umar dyeing his beard yellow and I asked him about that. ‘He said: “I saw the Prophet dye his beard yellow.” https://parallelquran.com/hadith/sunan-al-nasai-5252/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sulaiman al-A'mash الأعمش / سليمان بن مهران Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “The Prophet used to wear Sibtiyyah sandals and dye his beard yellow with Wars and saffron.” And Ibn ‘Umar used to do that. https://parallelquran.com/hadith/sunan-al-nasai-5253/ Sunan al-Nasa'i The Book of Adornment Abu 'Ubaidah ibn al-Jarrah Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman al-A'mash الأعمش / سليمان بن مهران Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “I heard Mu’awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: ‘O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah forbid such things as this, and he said: “The Children of Israel were destroyed when their women started to wear things like this.” https://parallelquran.com/hadith/sunan-al-nasai-5254/ Sunan al-Nasa'i The Book of Adornment ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “Mu’awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: ‘I never used to see anyone do this except the Jews. The Messenger of Allah heard of it and he called it “giving a false impression.” https://parallelquran.com/hadith/sunan-al-nasai-5255/ Sunan al-Nasa'i The Book of Adornment Anas ibn Malik Ishaq bin Rahwaya إسحاق بن راهويه Thmamh bin 'Abdullah ثمامة بن عبد الله بن أنس Uzra bin Thabit عزرة بن ثابت بن أبي زيد Waki' bin al-Jarrah وكيع بن الجراح The Messenger of Allah cursed the woman who affixes hair extensions. https://parallelquran.com/hadith/sunan-al-nasai-5258/ Sunan al-Nasa'i The Book of Adornment Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.” https://parallelquran.com/hadith/sunan-al-nasai-5260/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet forbade me from wearing gold rings, reciting Qur’an while I am bowing, and from Al-Qassi, and garments dyed with safflower.” https://parallelquran.com/hadith/sunan-al-nasai-5276/ Sunan al-Nasa'i The Book of Adornment Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet put on a silver ring with and Ethiopian stone (Fass), on which the inscription was: “Muhammad Rasul Allah.” https://parallelquran.com/hadith/sunan-al-nasai-5286/ Sunan al-Nasa'i The Book of Adornment Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “The Messenger of Allah wanted to write to the Romans, and they (the Companions) said: ‘They do not read any letter unless it has a seal.’ So he took a ring of silver and it is as if I can see its whiteness on his hand, and engraved on it (were the words): ‘Muhammad Rasul Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-5287/ Sunan al-Nasa'i The Book of Adornment Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah put on a ring of silver with an Ethiopian stone (Fass). https://parallelquran.com/hadith/sunan-al-nasai-5288/ Sunan al-Nasa'i The Book of Adornment ibn Abbas Malik bin Mghwl مالك بن مغول Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس “The ring of the Prophet was of silver, and its stone (Fass) was made of silver too.” https://parallelquran.com/hadith/sunan-al-nasai-5289/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “It is as if I can see the whiteness of the Prophet’s ring on his left finger.” https://parallelquran.com/hadith/sunan-al-nasai-5293/ Sunan al-Nasa'i The Book of Adornment Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم They asked Anas about the ring of the Messenger of Allah and he said: “It is as if I can see the shining of his silver ring, and he raised his left little finger.” https://parallelquran.com/hadith/sunan-al-nasai-5294/ Sunan al-Nasa'i The Book of Adornment al-Husain bin Hryth الحسين بن حريث al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ma'mar bin Rashid معمر بن راشد “The Messenger of Allah forbade me to wear (a ring) on this finger,” and it was on the middle finger and the one next to it. https://parallelquran.com/hadith/sunan-al-nasai-5296/ Sunan al-Nasa'i The Book of Adornment Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ali ibn Abi Talib Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah took a ring and put it on, then he said: “This distracted me from you all day, shifting my gaze from it to you (and back again).” Then he threw it away. https://parallelquran.com/hadith/sunan-al-nasai-5298/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Akaym عبد الله بن عكيم Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Abi Ziyad يزيد بن أبي زياد The Messenger of Allah threw it away, and the people threw their rings away too. Then he took a ring of silver and he used to seal letters with it, but he did not wear it. https://parallelquran.com/hadith/sunan-al-nasai-5301/ Sunan al-Nasa'i The Book of Adornment Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء “Salim said: ‘What is Al-Istabraq?’ I said: ‘A thick type of Ad-Dibaj, and a coarse type of it.’ He said: ‘I heard ‘Abdullah (bin ‘Umar) say: “Umar saw a Hullah of Sundus with a man, and he brought it to the Messenger of Allah and said: ‘Buy this'” and he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-5309/ Sunan al-Nasa'i The Book of Adornment Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “Hudhaifah asked for some water and the chief brought water in a silver vessel. He threw it aside, then he apologized to them for what he had done, and said: ‘I told him before not to do that. I heard the Messenger of Allah say: Do not drink from vessels of gold and silver, and do not wear Ad-Dibaj or silk. They are for them in this world, and for you in the Hereafter.” https://parallelquran.com/hadith/sunan-al-nasai-5310/ Sunan al-Nasa'i The Book of Adornment Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “The Prophet put on a Qaba’ of Ad-Dibaj that had been given to him, but he soon took it off and sent it to ‘Umar. It was said to him: ‘How soon you took it off, O Messenger of Allah.’ He said: ‘Jibril, peace be upon him, prohibited me from wearing it.’ Then ‘Umar came weeping and said: ‘O Messenger of Allah, you disliked something but you gave it to me.’ He said: ‘I did not give it to you to wear it, rather I gave it to you to sell it.’ So ‘Umar sold it for two thousand Dirhams.” https://parallelquran.com/hadith/sunan-al-nasai-5312/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Suliaman أحمد بن سليمان Amir al-Sha'bi عامر الشعبي Ibrahim al-Nakha'i إبراهيم النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mas'ar bin Kadam مسعر بن كدام Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Muhammad said: ‘Whoever wears silk in this world, will not wear it in the Hereafter.'” https://parallelquran.com/hadith/sunan-al-nasai-5313/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Iyad bin Laqayt al-Sadusi إياد بن لقيط Jarir bin Hazim bin Zayd جرير بن حازم بن زيد The Messenger of Allah granted a concession to ‘Abdur-Rahman bin ‘Awf and Az-Zubair bin Al-‘Awwam allowing them to wear silken shirts because of scabies that they were suffering from. https://parallelquran.com/hadith/sunan-al-nasai-5319/ Sunan al-Nasa'i The Book of Adornment Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Khabbab ibn al-Aratt Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qays bin Abi Hazim قيس بن أبي حازم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet granted a concession to ‘Abdur-Rahman and Az-Zubair to wear silken shirts because of scabies that they were suffering from. https://parallelquran.com/hadith/sunan-al-nasai-5320/ Sunan al-Nasa'i The Book of Adornment Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahl bin Sa'd bin Malik Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We were with ‘Utbah bin Farqad when the letter of ‘Umar came, saying that the Messenger of Allah said: ‘No one wears silk except one who has no share of it in the Hereafter, except this much.'” And Abu ‘Uthman gestured with the two fingers that are next to the thumb. And I saw the two of them pointing to the borders of the Tayalisah, so that I could see the Tayalisah. https://parallelquran.com/hadith/sunan-al-nasai-5321/ Sunan al-Nasa'i The Book of Adornment ibn Umar Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maharab bin Dithar محارب بن دثار Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah came out to us wearing two green garments.” https://parallelquran.com/hadith/sunan-al-nasai-5328/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “We complained to the Messenger of Allah when he was reclining on his rolled-up Burdah in the shade of the Ka’bah. We said: ‘Will you not pray for victory for us, will you not pray to Allah for us?'” https://parallelquran.com/hadith/sunan-al-nasai-5329/ Sunan al-Nasa'i The Book of Adornment Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء ibn Abbas Muhammad bin 'Abdullah bin 'Ubaid محمد بن عبد الله بن عبيد بن عقيل Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'” https://parallelquran.com/hadith/sunan-al-nasai-5332/ Sunan al-Nasa'i The Book of Adornment Abu Dharr al-Ghaffari Bashr bin Khalid al-'Askary بشر بن خالد العسكري Kharsha bin al-Hurr al-Fazari Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Ms'hr al-Fzary “The Messenger of Allah .’ So I went with him and he said: ‘Go in and call him for me.’ So I called him, and he came out wearing one of the Qaba’s. He said: ‘I kept this for you.’ And he looked at him, and Makhramah put it on.” https://parallelquran.com/hadith/sunan-al-nasai-5333/ Sunan al-Nasa'i The Book of Adornment Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي ibn Umar Muhammad bin Rafa'i محمد بن رافع Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب He heard the Prophet say in ‘Arafat: “Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks).” https://parallelquran.com/hadith/sunan-al-nasai-5334/ Sunan al-Nasa'i The Book of Adornment Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nafie' نافع مولى ابن عمر Safiyya bint Shayba bin 'Uthman Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah “The Messenger of Allah said: ‘The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle.” This is the wordings of Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-5338/ Sunan al-Nasa'i The Book of Adornment Abu Sa'id al-Khudri al-Husain bin Hryth الحسين بن حريث al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Sa’eed bin Jubair narrate from Ibn ‘Abbas that the Prophet said: ‘Allah will not look at the Musbil (the one who lets his Izar come below the ankles).'” https://parallelquran.com/hadith/sunan-al-nasai-5341/ Sunan al-Nasa'i The Book of Adornment Ja'far bin 'Amr bin Hryth جعفر بن عمرو بن حريث Msawr al-Wraq al-Kwfy al-Sha'r مساور الوراق الكوفي الشاعر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Al-Isbal may apply to the Izar, the Qamis and the turban. Whoever drags any one of these out of vanity, Allah will not look at him on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-5343/ Sunan al-Nasa'i The Book of Adornment al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah said: ‘Whoever drags his garment out of pride, Allah will not look at him.’ Umm Salamah said: ‘O Messenger of Allah, what should women do with their hems?’ He said: ‘Let it down a hand span.’ She said: ‘But then their feet will show.’ He said: ‘Let it down a forearm’s length, but no more than that.'” https://parallelquran.com/hadith/sunan-al-nasai-5345/ Sunan al-Nasa'i The Book of Adornment Hammad bin Usamah حماد بن أسامة - أبو أسامة Ja'far bin 'Amr bin Umayya جعفر بن عمرو بن أمية Msawr al-Wraq al-Kwfy al-Sha'r مساور الوراق الكوفي الشاعر Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي She mentioned women’s hems to the Messenger of Allah said: “Let it down a hand span.” Umm Salamah said: “But that will uncover (her feet).” He said: “Let it down a forearm’s length, but no more than that.” https://parallelquran.com/hadith/sunan-al-nasai-5346/ Sunan al-Nasa'i The Book of Adornment Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود When the Prophet said what he said about the Izar, Umm Salamah said: “What about women?” He said: “Let it down a hand span.” She said: “But then their feet will show.” He said: “Then (let it down) a forearm’s length, but no more than that.” https://parallelquran.com/hadith/sunan-al-nasai-5347/ Sunan al-Nasa'i The Book of Adornment Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mas'ud bin Jwyryh bin Da'ud مسعود بن جويرية بن داود Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah forbade Ishtimal As-Samma’ and wrapping oneself in a single garment (that did not cover the private parts).” https://parallelquran.com/hadith/sunan-al-nasai-5351/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “I saw the Prophet wearing a black turban.” https://parallelquran.com/hadith/sunan-al-nasai-5352/ Sunan al-Nasa'i The Book of Adornment Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Da'ud bin Abi Hnd داود بن أبي هند Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Yazid bin Zari' يزيد بن زريع On the Day of the Conquest of Makkah, the Messenger of Allah entered (the city) wearing a black turban, and he was not in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-5353/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة The Prophet said: “The angels do not enter a house in which there is a dog or an image.” https://parallelquran.com/hadith/sunan-al-nasai-5356/ Sunan al-Nasa'i The Book of Adornment al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I heard the Messenger of Allah say: ‘The angels do not enter a house in which there is a dog or an image of an animate being.'” https://parallelquran.com/hadith/sunan-al-nasai-5357/ Sunan al-Nasa'i The Book of Adornment al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “In my house there was a cloth on which were images, which I put in a niche of the house, and the Messenger of Allah used to pray facing it. Then he said: ‘O ‘Aishah, take it away from me.’ So I took it down and made it into pillows.'” https://parallelquran.com/hadith/sunan-al-nasai-5363/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي ibn Mas'ud Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران She put up a curtain on which there were images, then the Messenger of Allah used to recline on them.'” https://parallelquran.com/hadith/sunan-al-nasai-5364/ Sunan al-Nasa'i The Book of Adornment Abu Bakr As-Siddique Abu Hurairah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mujahid bin Jabir مجاهد بن جبر “The Messenger of Allah came from a journey, and I had hung a curtain on which there were images over a niche. He took it down and said: ‘The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-5365/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr al-Hasan bin Qz'h الحسن بن قزعة Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ibn Sirin محمد بن سيرين الأنصاري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sufyan bin Habib al-Basri سفيان بن حبيب البصري “The Messenger of Allah entered upon me, and I had put up a curtain on which there were images. When he saw it, his face changed color, then he tore it down with his hand and said: ‘The people who will be most severely punished on the Day of Resurrection will be those who try to imitate the creation of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-5366/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘Whoever makes an image will be commanded on the Day of Resurrection to breathe the soul into it but he will not be able to do so.'” https://parallelquran.com/hadith/sunan-al-nasai-5369/ Sunan al-Nasa'i The Book of Adornment Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “The makers of these images will be punished on the Day of Resurrection, and it will be said to them: ‘Breathe life into that which you have created.'” https://parallelquran.com/hadith/sunan-al-nasai-5370/ Sunan al-Nasa'i The Book of Adornment Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Smrh bin S'hm al-Quraishi سمرة بن سهم القرشي الأسدي “The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-5372/ Sunan al-Nasa'i The Book of Adornment Abu Umama bin Sahl Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “The Messenger of Allah said: ‘Among the people who will be most severely punished on the Day of Resurrection will be the image-makers.'” https://parallelquran.com/hadith/sunan-al-nasai-5373/ Sunan al-Nasa'i The Book of Adornment Abu Da'ud أبو داود السجستاني الأزدي Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Anas ibn Malik Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qatada قتادة “Jibril, peace be upon him, asked permission to enter upon the Prophet and he said: ‘Come in.’ He said: ‘How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on, for we Angels do not enter a house in which there are images.'” https://parallelquran.com/hadith/sunan-al-nasai-5374/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون The sandals of the Messenger of Allah had two straps. https://parallelquran.com/hadith/sunan-al-nasai-5376/ Sunan al-Nasa'i The Book of Adornment Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet said: “If the strap of the sandal of one of you breaks, let him not walk in one sandal until he fixes it.” https://parallelquran.com/hadith/sunan-al-nasai-5378/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I saw Abu Hurairah clap his hand to his forehead and say: ‘O people of Al-‘Iraq, you claim that I tell lies about the Messenger of Allah say: If the strap of the sandal of one of you breaks, let him not walk in the other until he fixes it.'” https://parallelquran.com/hadith/sunan-al-nasai-5379/ Sunan al-Nasa'i The Book of Adornment Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Ma'mar bin Rashid معمر بن راشد Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I came to Abu Hashim bin ‘Utbah when he was suffering the plague, and Mu’awiyah came to visit him. Abu Hashim wept. Mu’awiyah said to him: ‘Why are you weeping? Is it because of some pain that is hurting you, or is it for this world, the best of which has gone?’ He said: ‘Neither, but the Messenger of Allah gave me some advice, which I wish that I had followed. He said: “Perhaps you will live to see wealth that will be distributed among the people when all that would suffice you of that would be a servant and a mount to ride in the cause of Allah.” I lived to see that, and I accumulated (wealth).'” https://parallelquran.com/hadith/sunan-al-nasai-5381/ Sunan al-Nasa'i The Book of Adornment Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sa'id bin Abi Barda سعيد بن أبي بردة Sulaiman bin Harb سليمان بن حرب Umar bin 'Ali bin Ata'a bin Maqaddam عمر بن علي بن عطاء بن مقدم “The pommel of the sword of the Messenger of Allah was of silver.” https://parallelquran.com/hadith/sunan-al-nasai-5382/ Sunan al-Nasa'i The Book of Adornment Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharih bin Hani' al-Harithi شريح بن هانئ Yazid bin Zari' يزيد بن زريع “We were with the Prophet (ﷺ) in Al-Batha’ and he was in a red tent, and some people were with him, and he was about to set out. Bilal came and called the Adhan, turning this way and that.” https://parallelquran.com/hadith/sunan-al-nasai-5387/ Sunan al-Nasa'i The Book of the Etiquette of Judges al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي When he came to the Messenger of Allah called him and said to him: “Allah is Al-Hakam (the Judge) and judgment is His. Why are you known as Abu Al-Hakam?” He said: “If my people differ concerning something, they come to me, and I pass judgment among them, and both sides accept it.” He said: “How good this is. Do you have any children?” He said: “I have Shuraih, and ‘Abdullah, and Muslim.” He said: “Who is the eldest of them?” He said: “Shuraih.” He said: “Then you are Abu Shuraih,” and he supplicated for him and his son. https://parallelquran.com/hadith/sunan-al-nasai-5396/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Allah protected me with something that I heard from the Messenger of Allah . When Chosroes died, he said: ‘Whom have they appointed as his successor?’ They said: ‘His daughter.’ He said: ‘No people will ever prosper who entrust their leadership to a woman.'” https://parallelquran.com/hadith/sunan-al-nasai-5397/ Sunan al-Nasa'i The Book of the Etiquette of Judges Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Hryth bin Zuhyr حريث بن ظهير ibn Mas'ud Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران He was riding behind the Messenger of Allah on the morning of the Day of Sacrifice, when a woman from Khath’am came to him and said: “O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man and cannot ride unless he is tied crossways on a mount; can I perform Hajj on his behalf?” He said: “Yes, perform Hajj on his behalf, for if he owed a debt you would pay it off for him.” https://parallelquran.com/hadith/sunan-al-nasai-5398/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Amir al-Sha'bi عامر الشعبي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “A woman from Khath’am asked the Messenger of Allah . She said: ‘O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man, he cannot sit upright in the saddle. Will it suffice if I perform Hajj on his behalf?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-5399/ Sunan al-Nasa'i The Book of the Etiquette of Judges al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Al-Fadl bin ‘Abbas was riding behind the Messenger of Allah turned the face of Al-Fadl the other way. She said: ‘O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man, and he cannot sit firmly in the saddle; can I perform Hajj on his behalf?’ He said: ‘Yes.’ That was during the Farewell Pilgrimage.” https://parallelquran.com/hadith/sunan-al-nasai-5400/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Abi Bakra عبد الرحمن بن أبي بكرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The people asked ‘Abdullah too many questions one day, and ‘Abdullah said: ‘There was a time when we did not pass so many judgments, but now that time is over. Now Allah, the Mighty and Sublime, has decreed that we reach a time when, as you see, (we are asked to pass many judgments). Whoever among you is asked to pass a judgment after this day, let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah, let him pass judgment according to the way His Prophet passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment, then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah, and concerning which His Prophet and the righteous did not pass judgment, then let him strive to work it out, and let him not say ‘I am afraid, I am afraid.’ For that which is lawful is clear and that which is unlawful is clear, and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.'” https://parallelquran.com/hadith/sunan-al-nasai-5406/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shabl bin 'Aabad al-Makki شبل بن عباد المكي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni The Messenger of Allah said: “There were two woman who had two children, and the wolf came and took away the son of one of them. She said to her companion: ‘It took away your son.’ The other one said: ‘No, it took away your son.’ They referred the matter to Dawud, peace be upon him, for judgment (about the remaining child) and he ruled in favor of the older one. Then they went out to Sulaiman bin Dawud and told him (about that). He said: ‘Give me a knife and I will cut him in half (to be shared) between you.’ The younger one said: ‘Do not do that, may Allah have mercy on you; he is her son.’ So he ruled that (the child) belonged to the younger woman.” Abu Hurairah said: “By Allah! I never heard ‘Sikkin’ used until that day. We would only say: ‘Mudyah.'” https://parallelquran.com/hadith/sunan-al-nasai-5411/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sahl bin Sa'd bin Malik Sufyan bin 'Uyaynah سفيان بن عيينة The Prophet said: “Two women went out with their two children, and the wolf took one of the children from them. They referred their dispute to Prophet Dawud, peace be upon him, and he ruled that (the remaining child) belonged to the older woman. Then they passed by Sulaiman, peace be upon him, and he said: ‘How did he judge between you?’ She said: ‘He ruled that (the child) belongs to the older woman.’ Sulaiman said: ‘Cut him in half, and give half to one and half to the other.’ The older woman said: ‘Yes, cut him in half.’ The younger woman said: ‘Do not cut him, he is her child.’ So he ruled that the child belonged to the woman who refused to let him be cut.” https://parallelquran.com/hadith/sunan-al-nasai-5413/ Sunan al-Nasa'i The Book of the Etiquette of Judges Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “My father wrote to ‘Ubaidullah bin Abi Bakrah – who was the judge of Sijistan – saying: ‘Do not pass judgment between two people when you are angry, for I heard the Messenger of Allah say: No one should pass judgment between two people when he is angry.'” https://parallelquran.com/hadith/sunan-al-nasai-5415/ Sunan al-Nasa'i The Book of the Etiquette of Judges Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Mhadr Bdad Ma'jmh محاضر بضاد معجمة Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sulaiman al-A'mash الأعمش / سليمان بن مهران “I came to Al-Madinah with my paternal uncles and entered one of its gardens, where I rubbed an ear of grain (to take some grains). The owner of the garden came, took my cloak and hit me. I came to the Messenger of Allah ordered me with a Wasq or half a Wasq.” https://parallelquran.com/hadith/sunan-al-nasai-5418/ Sunan al-Nasa'i The Book of the Etiquette of Judges Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “We were with the Prophet said to him: ‘By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.’ She did confess, so he stoned her to death.” https://parallelquran.com/hadith/sunan-al-nasai-5420/ Sunan al-Nasa'i The Book of the Etiquette of Judges Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Zaynab bint Abi Salamah “Words were exchanged between two clans of the Ansar, to the point that they began to throw rocks at one another. The Prophet ) turned to the people and said: ‘If you noticed something while you were praying, why did you clap? That is for women. Whoever notices something while he is praying, let him say: “Subhan Allah.” https://parallelquran.com/hadith/sunan-al-nasai-5422/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح He owed a debt by ‘Abdullah bin Abi Hadrad Al-Aslami. He met him, and asked him to pay it off. They exchanged words until their voices became loud. The Messenger of Allah passed by them and said: “O Ka’b!” and he gestured with his hand to say half. So he took half of what was owed and let him off the other half. https://parallelquran.com/hadith/sunan-al-nasai-5423/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Qatada قتادة Sa'id bin Abi Barda سعيد بن أبي بردة Sa'id bin Abi Sa'id “I saw the Messenger of Allah said: ‘But if you forgive him, he will carry his own sin and the sin of your companion.’ So he forgave him, and I saw him dragging his string.” https://parallelquran.com/hadith/sunan-al-nasai-5424/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة A man among the Ansar disputed with Az-Zubair concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: “Let the water flow,” but he (Az-Zubair) refused. They brought their dispute to the Messenger of Allah changed color (because of anger) and he said: “O Zubair, irrigate (your land) then block the water until it flows back to the walls.” Az-Zubair said: “I think that this Verse was revealed concerning this matter: ‘But no, by your Lord, they can have no faith.'” https://parallelquran.com/hadith/sunan-al-nasai-5425/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Sa'id al-Khudri Marhum bin 'Abdul 'Aziz bin Mahran مرحوم بن عبد العزيز بن مهران العطار The husband of Barirah was a slave called Mughith. It is as if I can see him walking behind her weeping, with the tears running down onto his beard. The Prophet said to her: “Why don’t you take him back, for he is the father of your child?” She said: “O Messenger of Allah, are you commanding me (to do so)?” He said: “I am just interceding.” She said: “I have no need of him.” https://parallelquran.com/hadith/sunan-al-nasai-5426/ Sunan al-Nasa'i The Book of the Etiquette of Judges Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Mu'adh bin 'Abdullah bin Khubayb معاذ بن عبد الله بن خبيب Uqba bin 'Amir al-Juhayni “The Messenger of Allah said: ‘You refer your disputes to me, but I am only human. And some of you may be more eloquent in arguing their case than others, and I may pass judgment on the basis of what I hear. If I pass judgment in favor of one of you against his brother’s rights, then it is a piece of the fire that I am giving him.'” https://parallelquran.com/hadith/sunan-al-nasai-5431/ Sunan al-Nasa'i The Book of the Etiquette of Judges Hammad bin Usamah حماد بن أسامة - أبو أسامة Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Musa bin Hzam موسى بن حزام Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uqba bin 'Amir al-Juhayni “There were two female neighbors who used to do leatherwork (with an awl) in At-Ta’if. One of them came out with her hand bleeding and claimed that her companion had injured her, but the other one denied it. I wrote to Ibn ‘Abbas concerning that. He wrote, (saying) that the Messenger of Allah ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs, then people would make claims against the wealth and blood of others.” So he called her and recited this Verse to her: “Verily, those who purchase a small gain at the cost of Allah’s Covenant and their oaths, they shall have no portion in the Hereafter…” until the end of the Verse. He called her and recited that to her, and she confessed to that. News of that reached him and he was happy. https://parallelquran.com/hadith/sunan-al-nasai-5434/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Mhmwd bin Khalid محمود بن خالد Uqba bin 'Amir al-Juhayni “It was raining and dark, and we were waiting for the Messenger of Allah came out to lead us in prayer and he said: ‘Say.’ I said: ‘What should I say?’ He said: ‘Say: He is Allah, (the) One and Al-Mu’awwadhatain in the evening and in the morning, three times, and that will suffice you against everything.'” https://parallelquran.com/hadith/sunan-al-nasai-5437/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qays bin Abi Hazim قيس بن أبي حازم Uqba bin 'Amir al-Juhayni Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah recited them, then he said: ‘The people have never recited anything like them, or the people have never sought refuge (with Allah) by means of anything like them.'” https://parallelquran.com/hadith/sunan-al-nasai-5440/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin 'Amr bin al-'Aas Abdullah bin Abi al-Hadhayl عبد الله بن أبي الهذيل Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Sinan bin Yazid al-Tamimi يزيد بن سنان بن يزيد التميمي الجزري “The Prophet said to ‘Uqbah: ‘Recite.’ He said: ‘What should I recite, O Messenger of Allah?’ He said: ‘Recite: ‘Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created.’ And he repeated it until I had learned it.” https://parallelquran.com/hadith/sunan-al-nasai-5442/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab He asked the Messenger of Allah recited them when he led us in Salah Al-Ghadah (As-Subh).” https://parallelquran.com/hadith/sunan-al-nasai-5443/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Husain bin Ishaq al-Wasty الحسين بن إسحاق الواسطي Bilal bin Yahya al-Bsy بلال بن يحيى العبسي الكوفي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Shtyr bin Shkl bin Hameed شتير بن شكل The Messenger of Allah recited them in the Subh prayer. https://parallelquran.com/hadith/sunan-al-nasai-5444/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was leading the Messenger of Allah finished praying, he turned to me and said: ‘O ‘Uqbah, what do you think?'” https://parallelquran.com/hadith/sunan-al-nasai-5445/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله ibn Mas'ud Muhammad bin 'Abdul 'Aziz bin al-Wasti محمد بن عبد العزيز العمري الرملي بن الوا Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “While I was leading the Messenger of Allah rode. Then he said: ‘Shall I not teach you two of the best Surahs that the people recite?’ And he taught me: ‘Say: I seek refuge with (Allah) the Lord of the daybreak,’ and ‘Say: I seek refuge with (Allah) the Lord of mankind.” Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: ‘What do you think, O ‘Uqbah bin ‘Amir? Recite them every time you go to sleep and get up.'” https://parallelquran.com/hadith/sunan-al-nasai-5446/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Hiban bin Hilal حبان بن هلال Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I was walking with the Messenger of Allah said: ‘No one who asks has ever asked by means of anything like them, and no one who seeks refuge has ever sought refuge with anything like them.'” https://parallelquran.com/hadith/sunan-al-nasai-5447/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Anas ibn Malik Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان The Prophet said: “There have been revealed to me Verses the like of which has never been seen: ‘Say: I seek refuge with (Allah) the Lord of the daybreak…’ to the end of the Surah, and ‘Say: I seek refuge with (Allah) the Lord of mankind…’ to the end of the Surah.” https://parallelquran.com/hadith/sunan-al-nasai-5449/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Amr bin Abi 'Amr Anas ibn Malik Ibn Ishaq محمد بن إسحاق بن يسار‎ Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah said to me: ‘Recite, O Jabir!’ I said: ‘What should I recite, may my father and mother be ransomed for you, O Messenger of Allah?’ He said: Recite: ‘Say: I seek refuge with (Allah) the Lord of the daybreak…,’ and: ‘Say: I seek refuge with (Allah) the Lord of mankind…’ So I recited them, and he said: ‘Recite them, for you will never recite anything like them.'” https://parallelquran.com/hadith/sunan-al-nasai-5450/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Husain bin Ishaq al-Wasty الحسين بن إسحاق الواسطي Bilal bin Yahya al-Bsy بلال بن يحيى العبسي الكوفي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Shtyr bin Shkl bin Hameed شتير بن شكل “The Prophet used to seek refuge (with Allah) from five things: From miserliness, cowardice, reaching the age of second childhood, the tribulation of the heart and the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-5455/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Bilal bin Yahya al-Bsy بلال بن يحيى العبسي الكوفي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Shtyr bin Shkl bin Hameed شتير بن شكل “Sa’d used to teach his children these words as a teacher teaches his students, and he said that the Messenger of Allah used to seek refuge by means of them at the end of every prayer: ‘Allahumma inni a’udhu bika minal-bukhli, wa a’udhu bika minal-jubni, wa a’udhu bika an uradda ila ardhalil-‘umuri, wa a’udhu bika min fitnatid-dunya, wa a’udhu bika min ‘adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave.) So I narrated that to Mus’ab and he said that he told the truth.” https://parallelquran.com/hadith/sunan-al-nasai-5456/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Abdullah bin Qahzad محمد بن عبد الله بن قهزاد Urwa ibn al-Zubayr عروة بن الزبير “Humaid narrated: ‘Anas – bin Malik – was asked about the torment of the grave and about the Dajjal. He said: “The Prophet of Allah used to say: Allahumma, inni a’udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa fitnatid-dajjali, wa ‘adhabil-qabr (O Allah, I seek refuge with You from laziness, old age, cowardice, stinginess, the tribulation of the Dajjal and the torment of the grave.)'” https://parallelquran.com/hadith/sunan-al-nasai-5466/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id The Prophet of Allah said: “Allahumma inni a’udhu bika min al-‘ajzi, wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa ‘adhabil-qabri, wa fitnatil-mahya wal-mamat (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave and the trials of life and death.)” https://parallelquran.com/hadith/sunan-al-nasai-5468/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Abi Sa'id The Messenger of Allah used to say: “Allahumma, inni a’udhu bika minal-faqri wa a’udhu bika min al-qillati wadh-dhillati, wa a’udhu bika an azlima aw uzlam (O Allah, I seek refuge with you from poverty, I seek refuge with You from want and humiliation, and I seek refuge with You from wronging others or being wronged.)” Al-Awza’I contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-5469/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Anas ibn Malik Hafs bin Ghyath حفص بن غياث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘Seek refuge with Allah from poverty, want, humiliation and wronging others or being wronged.'” https://parallelquran.com/hadith/sunan-al-nasai-5470/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘Allahumma inni a’udhu bika minal-ju’I, fa innahu bi’sad-daji’u, wa a’udhu bika minal-khiyanati, fa innahu bi’satil-bitanah (O Allah, I seek refuge in You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one’s heart.)'” https://parallelquran.com/hadith/sunan-al-nasai-5477/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah used to say: ‘Allahumma inni a’udhu bika minal-ju’i, fa innahu bi’sad-daji’u, wa a’udhu bika minal-khiyanati, fa innahu bi’satil-bitanah (O Allah, I seek refuge in You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one’s heart.)'” https://parallelquran.com/hadith/sunan-al-nasai-5478/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم The Prophet used to say these supplications: “Allahumma inni a’udhu bika min ‘ilmin la yanfa’u, wa qalbin la yakhsha’u, wa du’a’in la yasma’u, wa nafsin la tashba’u. (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a supplication that is not heard and a soul that is not satisfied.)” Then he would say: ‘Allahumma inni a’udhu bika min ha’ula’il-arba’ (O Allah, I seek refuge with You from these four.)'” https://parallelquran.com/hadith/sunan-al-nasai-5479/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Fdalh أحمد بن فضالة Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “The Messenger of Allah used to say in his supplication: ‘Allahumma inni a’udhu bika minash-shiqaqi wan-nifaqi, wa suw’il-akhlaq (O Allah, I seek refuge with You from opposing the truth, hypocrisy and bad manners.)'” https://parallelquran.com/hadith/sunan-al-nasai-5480/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Umar ibn al-Khattab Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah often used to seek refuge (with Allah) from debt and sin. It was said to him: ‘O Messenger of Allah! You often seek refuge from debt and sin?’ He said: ‘If a man gets into debt, he speaks and lies, and he makes a promise and breaks it.'” https://parallelquran.com/hadith/sunan-al-nasai-5481/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-5482/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet said: “A’udhu billahi minal-kufri wad-dain. (I seek refuge with Allah from Kufr and debt.)” A man said: “Are you equating debt with Kufr?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-5483/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Bilal bin Yahya al-Bsy بلال بن يحيى العبسي الكوفي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Shtyr bin Shkl bin Hameed شتير بن شكل The Messenger of Allah used to say these words in his supplication: “Allahumma inni a’udhu bika min ghalabatid-dain, wa ghalabatil-‘aduwwi, wa shamatatil-a’da’. (O Allah, I seek refuge with You from being overwhelmed with debt, from being overpowered by the enemy and from the enemy rejoicing over my misfortunes.)'” https://parallelquran.com/hadith/sunan-al-nasai-5484/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Umm Salamah “The Messenger of Allah used to say: ‘Allahumma inni a’udhu bika min ‘adhabil-qabri, wa fitnatin-nar, wa fitnatil-qabr, wa ‘adhabil-qabr, wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana’, wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni a’udhu bika minal-kasali walharami wal-maghrami wal-ma’tham (O Allah, I seek refuge with You from the torment of the grave, the tribulation of the Fire, the tribulation of the grave and the torment of the grave, the evil of the tribulation of Masihid-Dajjal, the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah, wash away my sins with water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth. O Allah, I seek refuge with You from laziness, old age, debt and sin.)'” https://parallelquran.com/hadith/sunan-al-nasai-5486/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Companions of Muhammad used to seek refuge with Allah from stinginess, cowardice, the trials of the heart and the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-5491/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet used to seek refuge.” Mursal. https://parallelquran.com/hadith/sunan-al-nasai-5492/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي When the Prophet went out of his house, he said: “Bismillahi Rabbi! A’udhu bika min an azilla aw adilla aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (In the name of Allah, my Lord, I seek refuge in You from falling into error or going astray, or wrongdoing (others) or being wronged, and from behaving or being treated in an ignorant manner.)” https://parallelquran.com/hadith/sunan-al-nasai-5495/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah used to say supplication in these words: “Allahumma inni a’udhu bika min ghalabatid-dain, wa ghalabatil-‘aduwwi, wa shamatatil-a’da’. (O Allah, I seek refuge with You from being overwhelmed by debt and from being overpowered by the enemy, and from the enemy rejoicing at my misfortune.)” https://parallelquran.com/hadith/sunan-al-nasai-5496/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah used to say supplication in these words: “Allahumma inni a’udhu bika min ghalabatid-dain, wa ghalabatil-‘aduwwi, wa shamatatil-a’da’ (O Allah, I seek refuge with You from being overwhelmed by debt and from being overpowered by the enemy, and from the enemy rejoicing at my misfortune.)” https://parallelquran.com/hadith/sunan-al-nasai-5497/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Sarjis al-Mazni Asim al-Ahwal عاصم الأحول Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “I heard the Messenger of Allah say: ‘Allahumma inni a’udhu bika minal-kasali, walharami, wal-maghrami, wal-ma’thami, wa a’udhu bika min sharril-masihid-dajjali, wa a’udhu bika min ‘adhabil-qabri, wa a’udhu bika min ‘adhabin-nar (O Allah, I seek refuge in You from laziness, old age, debt and sin, and I seek refuge in You from the evil of the Al-Masihid-Dajjal, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the punishment of the Fire.)'” https://parallelquran.com/hadith/sunan-al-nasai-5499/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Bashr عبد الله بن بشر الخثعمي أبو عمير Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin 'Umar bin 'Ali bin 'Ata' محمد بن عمر بن علي بن عطاء المقدمي Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet used to seek refuge from being destined to an evil end, from his enemies rejoicing in his misfortune, from being overtaken by destruction and from the difficult moment of a calamity. https://parallelquran.com/hadith/sunan-al-nasai-5501/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah used to seek refuge by saying these words: ‘Allahumma inni a’udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa suw’il-kibari, wa fitnatid-dajjali wa ‘adhabil-qabr (O Allah, I seek refuge with You from laziness, old age, cowardice, miserliness, a bad old age, the tribulation of the Dajjal and the torment of the grave.)'” https://parallelquran.com/hadith/sunan-al-nasai-5504/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة When the Messenger of Allah traveled, he would say: “Allahumma inni a’udhu bika min wa’tha’is-safari, wa kabatil-munqalabi, wal-hawri ba’dal-kawri, wa da’watil-mazlumi, wa su’il-munzari fil-ahli wal-mali wal-walad (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth or child.)” https://parallelquran.com/hadith/sunan-al-nasai-5508/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس The Prophet used to seek refuge with Allah from the torment of the grave and the tribulation of the Dajjal, and he said: “You will be tried in your graves.” https://parallelquran.com/hadith/sunan-al-nasai-5513/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I entered the Masjid and the Messenger of Allah was there, so I came and sat before him and he said: ‘O Abu Dharr, seek refuge with Allah from the evils of the devils among the Jinn and mankind.’ I said: ‘Are there devils among mankind?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-5516/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: ‘Whoever obeys me has obeyed Allah and whoever disobeys me has disobeyed Allah.’ And he used to seek refuge from the torment of the grave, the torment of Hell, the trials that may befall the living and the dead, and the tribulation of Al-Masihid-Dajjal.” https://parallelquran.com/hadith/sunan-al-nasai-5519/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Anas ibn Malik Bryd bin Abi Maryam بريد بن أبي مريم مالك Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah used to teach them this supplication as he would teach them a Surah of the Qur’an: “Say: ‘Allahumma, inni na’uwdhu bika min ‘adhabi jahannama, wa a’udhu bika min ‘adhabil-qabri, wa a’udhu bika min fitnatil-masihid-dajjali, wa a’udhu bika min fitnatil-mahya wal-mamat (O Allah, we seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the tribulation of Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death.)'” https://parallelquran.com/hadith/sunan-al-nasai-5521/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abd'h bin Abi Lbabh عبدة بن أبي لبابة الأسدي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي The Messenger of Allah used to say in his supplication: “Allahumma, inni a’udhu bika min ‘adhabi jahannama, wa a’udhu bika min ‘adhabil-qabri, wa a’udhu bika min fitnatil-masihid-dajjali, wa a’udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death.)” https://parallelquran.com/hadith/sunan-al-nasai-5523/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي “I heard the Messenger of Allah say in his supplication: ‘Allahumma, inni a’udhu bika min fitnatil-qabri, wa fitnatid-dajjali, wa fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the trial of the grave, and the tribulation of the Dajjal, and the trials of life and death.)'” https://parallelquran.com/hadith/sunan-al-nasai-5524/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي The Prophet said: “Seek refuge with Allah from the punishment of Allah, seek refuge with Allah from the torment of the grave, seek refuge with Allah from the trials of life and death, and seek refuge with Allah from the tribulation of Al-Masihid-Dajjal.” https://parallelquran.com/hadith/sunan-al-nasai-5525/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hilal bin Abi Maymuna هلال بن علي بن أسامة Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “The Messenger of Allah used to seek refuge (with Allah) from the torment of Hell, the torment of the grave, and Al-Masihid-Dajjal.” https://parallelquran.com/hadith/sunan-al-nasai-5526/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Hilal bin Yasaf هلال بن يساف Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي The Messenger of Allah said: “Seek refuge with Allah from the torment of the Fire and the torment of the grave, from the trials of life and death, and from the evil of Al-Masihid-Dajjal.” https://parallelquran.com/hadith/sunan-al-nasai-5527/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Hilal bin Yasaf هلال بن يساف Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah said: ‘Allahumma, rabba jibra’ila, wa mika’ila wa rabba israfila, a’udhu bika min harrin-nari wa (min) ‘adhabil-qabr (O Allah, Lord of Jibra’il and Mika’il and Lord of Israfil, I seek refuge in You from the heat of the Fire and (from) the torment of the grave.)'” https://parallelquran.com/hadith/sunan-al-nasai-5528/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Jbyr bin Abi Sulaiman جبير بن أبي سليمان بن جبير “I heard Abu Al-Qasim say, during his prayer: ‘Allahumma, inni a’udhu bika min fitnatil-qabri, wa fitnatid-dajjali, wa min fitnatil-mahya wal-mamati, wa min harri jahannam (O Allah, I seek refuge with You from the trial of the grave, and from the tribulation of the Dajjal, and from the trials of life and death, and from the heat of Hell.)'” https://parallelquran.com/hadith/sunan-al-nasai-5529/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aabadh bin Muslim al-Fzary عبادة بن مسلم الفزاري أبو يحيى البصري Ali bin Gharab علي بن غراب ibn Umar Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري “The Messenger of Allah said: ‘Whoever asks Allah for Paradise three times, Paradise will say: ‘O Allah, admit him to Paradise.’ And whoever seeks protection from Hell three times, Hell will say: ‘O Allah, protect him from the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-5530/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zayd ibn Harithah “I asked the Mother of the Believers ‘Aishah about what the Messenger of Allah used to say in his supplication. She said: ‘He used to say: A’udhu bika min sharri ma ‘amiltu wa min sharri ma lam a’mal ba’d (I seek refuge with You from the evil of what I have done and the evil of what I have not done yet.)'” https://parallelquran.com/hadith/sunan-al-nasai-5534/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah ibn al-Harith ibn Nawfal Asim al-Ahwal عاصم الأحول Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “I heard the Messenger of Allah say: ‘Allahumma, inni a’udhu bi-‘azamatika an ughtala min tahti (O Allah, I seek refuge in Your greatness from being swallowed up from beneath me.)'” https://parallelquran.com/hadith/sunan-al-nasai-5538/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “The Prophet used to say: ‘Allahumma (O Allah,)’ and he mentioned the supplication, and said at the end, ‘A’udhu bika an ughtala min tahti (and I seek refuge with You from being swallowed up from beneath me.)'” https://parallelquran.com/hadith/sunan-al-nasai-5539/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Umar ibn al-Khattab “The Messenger of Allah used to say: ‘Allahumma inni a’udhu bika minat-taraddi, wal-hadmi, wal-gharaqi, wal-hariqi, wa a’udhu bika, an yatakhabbatanish-shaitanu ‘indal-mawti, wa a’udhu bika an amuta fi sabilika mudbiran, wa a’udhu bika an amuta ladigha (O Allah, I seek refuge with You from being thrown from a high place or crushed beneath a falling wall, or drowning or being burned, and I seek refuge with You from being led astray by the Shaitan at the time of death, and I seek refuge with You from dying in Your cause while fleeing from the battlefield, and I seek refuge with You from dying of a scorpion sting.)'” https://parallelquran.com/hadith/sunan-al-nasai-5540/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Mubarak عبد الله بن المبارك Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I asked ‘Aishah with what the Messenger of Allah would start Qiyam Al-Lail. She said: ‘You have asked me about something that no one else has asked me about. He used to say Allahu Akbar ten times, and Subhan-Allah ten times, and Istaghfir-Allah ten times, and he would say, Allahummaghfirli, wahdini, warzuqni, wa’afini (O Allah, forgive me, guide me, grant me provision and give me good health,) and he would seek refuge from the difficulty of the standing on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-5544/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Mubarak عبد الله بن المبارك Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah said: ‘Allahumma inni a’udhu bika min ‘ilmin la yanfa’u, wa min qalbin la yakhsha’u, wa min nafsin la tashba’u, wa min du’a’in la yusma’ (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'” https://parallelquran.com/hadith/sunan-al-nasai-5545/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah used to say: ‘Allahumma inni a’udhu bika min ‘ilmin la yanfa’u, wa min qalbin la yakhsha’u, wa min nafsin la tashba’u, wa min du’a’in la yusma’ (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'” https://parallelquran.com/hadith/sunan-al-nasai-5546/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج “When it was said to Zaid bin Arqam: ‘Tell us what you heard from the Messenger of Allah commanded us to say: ‘Allahumma inni a’udhu bika min al-‘ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa ‘adhabil-qabri. Allahumma at nafsi taqwaha, wa zakkaha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a’udhu bika min nafsin la tashba’u wa min qalbin la yakhsha’u wa min ‘ilmin la yanfa’u wa du’a’in la yustajab (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a soul that is not satisfied, a heart that is not humble, knowledge that is of no benefit and a supplication that is not answered.)'” https://parallelquran.com/hadith/sunan-al-nasai-5547/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sa'id bin Jubayr سعيد بن جبير الأسدي When the Prophet went out of his house, he said: “Bismillahi Rabbi. A’udhu bika min an azilla aw adilla aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (In the name of Allah my Lord, I seek refuge in You from falling into error or going astray, or wronging (others) or being wronged, and from behaving or being treated in an ignorant manner.)” https://parallelquran.com/hadith/sunan-al-nasai-5548/ Sunan al-Nasa'i The Book of Drinks Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي When the prohibition of Khamr was revealed, ‘Umar said: “O Allah, give us a clear ruling on Khamr,” and the Verse in Al-Baqarah was revealed. ‘Umar was called and it was recited to him. Then ‘Umar said: “O Allah, give us a clear ruling on Khamr,” and the Verse in An-Nisa’ was revealed: “O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state”. And when the Iqamah for prayer was said, the caller of the Messenger of Allah would cry out: “O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state.” ‘Umar was called and this was recited to him. Then he said: “O Allah, give us a clear ruling on Khamr.” Then the Verse in Surat Al-Ma’idah was revealed, and ‘Umar was called, and it was recited to him. When he reached the words, “So, will you not then abstain?,” ‘Umar said: “We have abstained, we have abstained.” https://parallelquran.com/hadith/sunan-al-nasai-5549/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Numayr عبد الله بن نمير Abu Sa'id al-Khudri al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Sulaiman al-A'mash الأعمش / سليمان بن مهران “While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: ‘Khamr has been forbidden.’ I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: ‘Pour it away.’ So I poured it away.” I (the narrator) said to Anas: “What is that?” He said: “Unripe dates and dried dates.” Abu Bakr bin Anas said: “That was their wine in those days.” And Anas did not deny that. https://parallelquran.com/hadith/sunan-al-nasai-5550/ Sunan al-Nasa'i The Book of Drinks Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade Ad-Dubba’, Al-Hantam, Al-Muzaffat, and An-Naqir, and (he forbade) mixing Al-Balh with Az-Zahuw.” https://parallelquran.com/hadith/sunan-al-nasai-5557/ Sunan al-Nasa'i The Book of Drinks Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr).” https://parallelquran.com/hadith/sunan-al-nasai-5559/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Mukhtar bin Falfal مختار بن فلفل Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Prophet forbade mixing dried dates and raisins, and Al-Busr and ripe dates. https://parallelquran.com/hadith/sunan-al-nasai-5563/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Ibrahim al-Nakha'i إبراهيم النخعي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Anas used to tell us to cut off the extra bits.” https://parallelquran.com/hadith/sunan-al-nasai-5574/ Sunan al-Nasa'i The Book of Drinks Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Anas would not leave any dates that had become ripe but he would remove them from his Fadikh. https://parallelquran.com/hadith/sunan-al-nasai-5575/ Sunan al-Nasa'i The Book of Drinks Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي The Messenger of Allah said: “Do not soak Az-Zahuw and ripe dates together, nor Al-Busr and raisins together. Soak each one of them on its own.” https://parallelquran.com/hadith/sunan-al-nasai-5576/ Sunan al-Nasa'i The Book of Drinks ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين The Prophet forbade mixing Az-Zahuw and dried dates, and mixing Al-Busr and dried dates, and he said: “Soak each one of them on its own in vessels that are tied shut.” https://parallelquran.com/hadith/sunan-al-nasai-5577/ Sunan al-Nasa'i The Book of Drinks Amir al-Sha'bi عامر الشعبي ibn Umar Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “The Messenger of Allah forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: ‘Whoever among you (wants to) drink them, let him drink each one of them on its own: dried dates on their own, or Al-Busr on their own, or raisins on their own.” https://parallelquran.com/hadith/sunan-al-nasai-5578/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي ibn Umar Umar ibn al-Khattab Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد The Prophet forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: “Whoever among you (wants to) drink them, let him drink each one on its own.” https://parallelquran.com/hadith/sunan-al-nasai-5579/ Sunan al-Nasa'i The Book of Drinks Ahmed bin Suliaman أحمد بن سليمان Amir al-Sha'bi عامر الشعبي ibn Umar Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Messenger of Allah forbade mixing Al-Busr and raisins, and Al-Busr and dried dates, and he said: ‘Soak each one of them on its own.'” https://parallelquran.com/hadith/sunan-al-nasai-5580/ Sunan al-Nasa'i The Book of Drinks Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “A man came to Ibn ‘Umar and said: ‘Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.’ He said: ‘I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.’ And he listed four things, one of which was honey.” https://parallelquran.com/hadith/sunan-al-nasai-5591/ Sunan al-Nasa'i The Book of Drinks Abdullah bin al-Haytham bin 'Uthman عبد الله بن الهيثم بن عثمان Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Da'ud أبو داود السجستاني الأزدي Abu Musa al-Asha'ari Sa'id bin Abi Barda سعيد بن أبي بردة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Every intoxicant is Khamr and every intoxicant is unlawful.'” https://parallelquran.com/hadith/sunan-al-nasai-5595/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Musa al-Asha'ari Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق The Prophet said: “Every intoxicant is unlawful and every intoxicant is Khamr.” https://parallelquran.com/hadith/sunan-al-nasai-5596/ Sunan al-Nasa'i The Book of Drinks Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Yahya bin Musa Khat يحيى بن موسى خت The Prophet said: “Every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5597/ Sunan al-Nasa'i The Book of Drinks Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب The Messenger of Allah was asked about mead and he said: “Every drink that intoxicates is unlawful.” This is the wording of Suwaid. https://parallelquran.com/hadith/sunan-al-nasai-5602/ Sunan al-Nasa'i The Book of Drinks Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان The Prophet was asked about mead and he said: “Every drink that intoxicates is unlawful.” And mead is a drink made of honey. https://parallelquran.com/hadith/sunan-al-nasai-5604/ Sunan al-Nasa'i The Book of Drinks Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ammar bin Razayq عمار بن رزيق Sa'sa'a bin Sohan Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Umar bin ‘Abdul-‘Aziz wrote to ‘Adiy bin Artah (saying): ‘Every intoxicant is unlawful.'” https://parallelquran.com/hadith/sunan-al-nasai-5611/ Sunan al-Nasa'i The Book of Drinks Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Isma'il bin Smy' إسماعيل بن سميع Malik bin 'Umayr al-Hnfy مالك بن عمير الحنفي الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah said: “Every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5612/ Sunan al-Nasa'i The Book of Drinks Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين ibn Umar Jabla bin Sahaym جبلة بن سحيم Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet said: “What intoxicates in large amounts, a small amount of it is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5617/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي The Prophet forbade a small amount of whatever intoxicates in large amounts. https://parallelquran.com/hadith/sunan-al-nasai-5619/ Sunan al-Nasa'i The Book of Drinks Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Sa'id bin Jubayr سعيد بن جبير الأسدي “I know that the Messenger of Allah was fasting, so I prepared some Nabidh for him to break his fast that I had prepared for him in a gourd. I brought it to him and he said: ‘Bring it here.’ So I brought it closer and it was bubbling. He said: ‘Throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'” https://parallelquran.com/hadith/sunan-al-nasai-5620/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Abi Awfa Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Prophet forbade to me to use gold rings, Al-Qassi, Al-Mitharah and Al-Ji’ah (a barley drink).” https://parallelquran.com/hadith/sunan-al-nasai-5621/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Abi Awfa Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “Forbid to us, O Commander of the Believers! What the Messenger of Allah forbade me from using Ad-Dubba’ and Al-Hantam.” https://parallelquran.com/hadith/sunan-al-nasai-5622/ Sunan al-Nasa'i The Book of Drinks Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade soaking (fruits) in earthenware jars.” https://parallelquran.com/hadith/sunan-al-nasai-5626/ Sunan al-Nasa'i The Book of Drinks al-Harith bin Suwayd al-Tymy الحارث بن سويد التيمي Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade Al-Hantam. I (the narrator) said: “What is Al-Hantam?” He said: “The earthenware jar.” https://parallelquran.com/hadith/sunan-al-nasai-5627/ Sunan al-Nasa'i The Book of Drinks Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Shababa bin Sawar شبابة بن سوار الفزاري Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard ‘Abdul-‘Aziz – that is, bin Asid At-Tahi from Al-Basrah – say: ‘Ibn Az-Zubair was asked about soaking (fruits) in earthenware jars and he said: “The Messenger of Allah forbade us from that.” https://parallelquran.com/hadith/sunan-al-nasai-5628/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I was with Ibn ‘Umar when he was asked about Nabidh made in an earthenware jar. He said: ‘The Messenger of Allah forbade it.’ I said: ‘What is an earthenware jar?’ He said: ‘Anything that is made of clay.'” https://parallelquran.com/hadith/sunan-al-nasai-5630/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك ibn Umar Maharab bin Dithar محارب بن دثار Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah forbade Ad-Dubba’ (gourds). https://parallelquran.com/hadith/sunan-al-nasai-5634/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Anas ibn Malik Mukhtar bin Falfal مختار بن فلفل Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه The Messenger of Allah forbade Ad-Dubba’ (gourds), Al-Hantam and An-Naqir. https://parallelquran.com/hadith/sunan-al-nasai-5642/ Sunan al-Nasa'i The Book of Drinks Ahmed bin Suliaman أحمد بن سليمان ibn Umar Mnswr bin Hyan منصور بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Yazid bin Harun يزيد بن هارون The Messenger of Allah forbade drinking from green pitchers, gourds and vessels carved from wood. https://parallelquran.com/hadith/sunan-al-nasai-5643/ Sunan al-Nasa'i The Book of Drinks Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Zadhan Abu 'Umar زاذان أبو عمر “The Messenger of Allah forbade earthenware jars, Ad-Dubba’ (gourds), Al-Muzaffat containers.” https://parallelquran.com/hadith/sunan-al-nasai-5645/ Sunan al-Nasa'i The Book of Drinks Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “He forbade Ad-Dubba’ (gourds) specifically.” https://parallelquran.com/hadith/sunan-al-nasai-5649/ Sunan al-Nasa'i The Book of Drinks Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي ibn Mas'ud Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول “Mu’adhah narrated to me from ‘Aishah, that the Messenger of Allah forbade Nabidh made in An-Naqir, Al-Muqayyar, Ad-Dubba’, and Al-Hantam.” And in the narration of Ibn ‘Ulayyah, Ishaq said: “And Hunaidah mentioned from ‘Aishah similar to the narration of Mu’adhah, and she named earthenware containers. I said to Hunaidah: ‘Did you hear her say earthenware containers?’ She said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-5650/ Sunan al-Nasa'i The Book of Drinks Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Ammar bin Razayq عمار بن رزيق Burayda bin al-Husayb “I met ‘Aishah, may Allah be pleased with her, in Al-Khuraibah, and I asked her about the dregs and she forbade them to me and she said: ‘Soak (the fruit) at night and drink it in the morning, and tie the vessel closed.’ And she forbade me from using Ad-Dubba’ (gourds), An-Naqir, Al-Muzaffat, and Al-Hantam.” https://parallelquran.com/hadith/sunan-al-nasai-5651/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah forbade Al-Muzaffat.” https://parallelquran.com/hadith/sunan-al-nasai-5652/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Zubayd bin al-Harith زبيد بن الحارث اليامي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج He heard Ibn ‘Umar and Ibn ‘Abbas testify that the Messenger of Allah recited this Verse: “And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).” https://parallelquran.com/hadith/sunan-al-nasai-5653/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Hammad bin Salama حماد بن سلمة Hmad bin Abi Sulaiman حماد بن أبي سليمان مسلم A paternal uncle of hers whose name was Anas said: “Ibn ‘Abbas said: Does not Allah say: “And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).’? He said: ‘Yes.’ He said: ‘Does not Allah say: ‘It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision?’ I said: ‘Yes.’ He said: ‘I bear witness that the Prophet of Allah forbade An-Naqir, Al-Muqayyar, Ad-Dubba’, and Al-Hantam.'” https://parallelquran.com/hadith/sunan-al-nasai-5654/ Sunan al-Nasa'i The Book of Drinks Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The Messenger of Allah forbade the delegation of ‘Abdul-Qais, when they came to him, Ad-Dubba’, An-Naqir, Al-Muzaffat, and large water-skins that are cut from the top and can no longer be closed. He said: ‘Make Nabidh in your water-skins, and close them and drink it sweet.’ One of them said: ‘O Messenger of Allah, give me permission concerning something like this. He said: ‘If you make it like this,’ and he gestured with his hand, showing him how.” https://parallelquran.com/hadith/sunan-al-nasai-5656/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم al-Mughira bin Maqsam المغيرة بن مقسم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah said: ‘I used to forbid you (to store) the sacrificial meat, but now eat it and store it; and whosoever wants to visit graves (may do so), for they are a reminder of the Hereafter; and drink but avoid all intoxicants.” https://parallelquran.com/hadith/sunan-al-nasai-5661/ Sunan al-Nasa'i The Book of Drinks Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah said: ‘I used to forbid three things to you: Visiting graves, but now visit them, and may visiting them increase you in goodness; and I forbade you (to store) the sacrificial meat for more than three days, but now eat whatever you wish of it. And I forbade to you drinks in (certain kinds of ) vessels, but now drink from whatever vessel you wish, but do not drink any intoxicant.'” https://parallelquran.com/hadith/sunan-al-nasai-5663/ Sunan al-Nasa'i The Book of Drinks al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Khlf bin Khlyfh خلف بن خليفة Masrouq bin al-Ajda' مسروق بن الأجدع Mnswr bin Zadhan منصور بن زاذان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي While the Messenger of Allah was walking, he approached some people and heard a confused noise coming from them. He said: “What is this noise?” They said: “O Messenger of Allah, they have a drink that they drink.” He sent for those people and said: “In what do you soak (fruit – to make that drink)?” They said: “We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed).” He said: “Do not drink except from a vessel that can be tied closed.” Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: “Why do you look so ill?” They said: “O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed.” He said: “Drink, but every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5665/ Sunan al-Nasa'i The Book of Drinks al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Mujahid bin Jabir مجاهد بن جبر Sryj bin Yonus bin Ibrahim سريج بن يونس بن إبراهيم The Prophet said: “People among my Ummah will drink Khamr, calling it by another name.” https://parallelquran.com/hadith/sunan-al-nasai-5668/ Sunan al-Nasa'i The Book of Drinks Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abdullah bin 'Amr bin al-'Aas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Mujahid bin Jabir مجاهد بن جبر Yazid bin Abi Ziyad يزيد بن أبي زياد Yazid bin Harun يزيد بن هارون “The Messenger of Allah said: ‘The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'” https://parallelquran.com/hadith/sunan-al-nasai-5669/ Sunan al-Nasa'i The Book of Drinks Abdullah bin al-Dayli Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي The Prophet said: “The adulterer is not a believer at the moment when he is committing adultery, and the thief is not a believer at the moment when he is stealing, and the wine drinker is not a believer at the moment when he is drinking wine, and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.'” https://parallelquran.com/hadith/sunan-al-nasai-5670/ Sunan al-Nasa'i The Book of Drinks Abdullah bin 'Amr bin al-'Aas Jaban Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Salm bin Abi al-Ja'd سالم بن أبي الجعد Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah said: “If he becomes drunk, whip him; then if he becomes drunk, whip him; then if he becomes drunk, whip him.” Then he said concerning the fourth time, “Strike his neck (i.e., kill him).” https://parallelquran.com/hadith/sunan-al-nasai-5672/ Sunan al-Nasa'i The Book of Drinks Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Burda bin Niyar Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Smak bin Hrb bin Aws سماك بن حرب بن أوس “I heard ‘Uthman say: ‘Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'” And he mentioned something similar. He said: “Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other.” https://parallelquran.com/hadith/sunan-al-nasai-5677/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس Yazid bin Harun يزيد بن هارون “Whoever drinks Khamr and does not get intoxicated, his Salah will not be accepted so long as any trace of it remains in his belly or his veins, and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights, and if he dies during them, he will die a Kafir.” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-5678/ Sunan al-Nasa'i The Book of Drinks Aisha bint Abi Bakr Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Prophet said: “Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them” – Muhammad bin Adam (One of the narrators) said: “he will die a Kafir. If he was too intoxicated to offer any of the obligatory” – Ibn Adam said: “or recite Qur’an, his Salah will not be accepted for 40 days, and if he dies during them,” And Ibn Adam said: “He will die a Kafir.” https://parallelquran.com/hadith/sunan-al-nasai-5679/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Jasrah bint Dajaja جسرة بنت دجاجة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I entered upon ‘Abdullah bin ‘Amr bin Al-‘As when he was in a garden of his in At-Ta’if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: ‘I heard the Messenger of Allah say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection.” This is the wording of ‘Amr. https://parallelquran.com/hadith/sunan-al-nasai-5680/ Sunan al-Nasa'i The Book of Drinks Abdullah ibn Shaddad Ahmad bin Hanbal أحمد بن حنبل al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever dies addicted to Khamr will have boiling water thrown in his face when he departs this world.” https://parallelquran.com/hadith/sunan-al-nasai-5685/ Sunan al-Nasa'i The Book of Drinks Abdullah ibn Shaddad Ahmad bin Hanbal أحمد بن حنبل al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “‘Umar, may Allah be pleased with him, banished Rabi’ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. ‘Umar, may Allah be pleased with him, said: ‘I will never expel any Muslim after this.'” https://parallelquran.com/hadith/sunan-al-nasai-5686/ Sunan al-Nasa'i The Book of Drinks Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Drink from vessels but do not become intoxicated.'” https://parallelquran.com/hadith/sunan-al-nasai-5687/ Sunan al-Nasa'i The Book of Drinks Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد The Messenger of Allah forbade Ad-Dubba’, Al-Hantam, An-Naqir, and Al-Muzaffat. https://parallelquran.com/hadith/sunan-al-nasai-5688/ Sunan al-Nasa'i The Book of Drinks Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “I heard ‘Aishah when some people asked her about Nabidh, saying we soak dates in the morning and drink it in the evening, or we soak them in the evening and drink them in the morning. She said: ‘I do not permit any intoxicant even if it were bread or even if it were water.’ She said that three times.” https://parallelquran.com/hadith/sunan-al-nasai-5690/ Sunan al-Nasa'i The Book of Drinks ibn Umar Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “Khamr was forbidden in and of itself, in small or large amounts, as was every kind of intoxicating drink.” https://parallelquran.com/hadith/sunan-al-nasai-5695/ Sunan al-Nasa'i The Book of Drinks Abu Mas'ud al-Badri Khalid bin Sa'd al-Kwfy خالد بن سعد الكوفي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Yaman al-Jly يحيى بن يمان العجلي “I asked Ibn ‘Abbas: ‘I have a small jar in which I make Nabidh and when it has bubbled and settled down again, I drink it.’ He said: ‘For how long you have been drinking that?’ He said: ‘For twenty years'” – or he said: ‘for forty years.’ He said: ‘For a long time you have been quenching your thirst with something forbidden.'” https://parallelquran.com/hadith/sunan-al-nasai-5703/ Sunan al-Nasa'i The Book of Drinks Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري A man asked about drinks and he said: “Avoid everything that intoxicates.” https://parallelquran.com/hadith/sunan-al-nasai-5706/ Sunan al-Nasa'i The Book of Drinks Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Jahada محمد بن جحادة Qays bin Abi Hazim قيس بن أبي حازم Utba bin Frqd Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة “I asked Ibn ‘Umar about drinks and he said: ‘Avoid everything that intoxicates.'” https://parallelquran.com/hadith/sunan-al-nasai-5707/ Sunan al-Nasa'i The Book of Drinks Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Yazid bin Zari' يزيد بن زريع The Messenger of Allah said: “Allah has forbidden Khamr, and every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5710/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Bryd bin Abi Maryam بريد بن أبي مريم مالك Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Rabi'ya bin Shyban al-Sa'dy ربيعة بن شيبان السعدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Every intoxicant is unlawful and every intoxicant is Khamr.'” https://parallelquran.com/hadith/sunan-al-nasai-5711/ Sunan al-Nasa'i The Book of Drinks Ibrahim al-Nakha'i إبراهيم النخعي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة ‘Umar bin Al-Khattab, may Allah be pleased with him, said: “If you fear that Nabidh may be too strong, then weaken it with water.” ‘Abdullah (one of the narrators) said: “Before it gets strong.” https://parallelquran.com/hadith/sunan-al-nasai-5715/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك al-Mughira bin Maqsam المغيرة بن مقسم Ali ibn Abi Talib Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي ‘Umar bin Al-Khattab went out t them and said: “I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila’ (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him.” So ‘Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full. https://parallelquran.com/hadith/sunan-al-nasai-5718/ Sunan al-Nasa'i The Book of Drinks Abu Musa al-Asha'ari Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Qays bin Abi Hazim قيس بن أبي حازم “I said to Al-Hasan bin ‘Ali, may Allah be pleased with him: ‘What did you memorize from the Messenger of Allah ?’ He said: I memorized from him: ‘Leave that which makes you doubt for that which does not make you doubt.'” https://parallelquran.com/hadith/sunan-al-nasai-5721/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ata' يعلى بن عطاء العامري He disliked to sell raisins to one who would use them to make Nabidh. https://parallelquran.com/hadith/sunan-al-nasai-5722/ Sunan al-Nasa'i The Book of Drinks Bashyr bin al-Mhajr بشير بن المهاجر ibn Umar “Umar bin Al-Khattab wrote to some of his workers saying: ‘Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'” https://parallelquran.com/hadith/sunan-al-nasai-5725/ Sunan al-Nasa'i The Book of Drinks Anas bin Sirin أنس بن سيرين الأنصاري Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'd bin Aws al-Bsy سعد بن أوس العبسي Waki' bin al-Jarrah وكيع بن الجراح “I saw the letter of ‘Umar bin Al-Khattab to Abu Musa (in which he said): ‘A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it.” https://parallelquran.com/hadith/sunan-al-nasai-5726/ Sunan al-Nasa'i The Book of Drinks Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdullah bin Mubarak عبد الله بن المبارك “When At-Tila’ (thickened grape juice) has been cooked and reduced to one-third, then there is nothing wrong with it.” https://parallelquran.com/hadith/sunan-al-nasai-5733/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Amir al-Sha'bi عامر الشعبي Hammad bin Salama حماد بن سلمة “I asked Al-Hasan about At-Tila’ (thickened grape juice) that has been reduced to half. He said: ‘Do not drink it.'” https://parallelquran.com/hadith/sunan-al-nasai-5734/ Sunan al-Nasa'i The Book of Drinks Abdullah bin al-Dayli Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Fyrwz al-Dylmy Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “I heard Anas bin Malik say: ‘The Shaitan disputed with Nuh, peace be upon him, concerning the grapevine. One said: “This is for me,” and the other said: “This is for me.” Then they agreed that Nuh would have one-third and the Shaitan would have two-thirds.'” https://parallelquran.com/hadith/sunan-al-nasai-5736/ Sunan al-Nasa'i The Book of Drinks ibn Abbas Sulaiman bin Syf bin Yahya سليمان بن سيف بن يحيى Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Umar bin ‘Abdul-‘Aziz wrote to us (saying): ‘Do not drink At-Tila’ (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'” https://parallelquran.com/hadith/sunan-al-nasai-5737/ Sunan al-Nasa'i The Book of Drinks Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5738/ Sunan al-Nasa'i The Book of Drinks ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was with Ibn ‘Abbas when a man came to him and asked him about juice. He said: ‘Drink that which is fresh.’ He said: ‘I cooked a drink on the fire and I am not sure about it.’ He said: ‘Did you drink it before you cooked it?’ He said: ‘No.’ He said: ‘Fire does not make permissible something that is forbidden.'” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-5739/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي He said, concerning juice: “Drink it unless it is bubbling.” https://parallelquran.com/hadith/sunan-al-nasai-5743/ Sunan al-Nasa'i The Book of Drinks Da'ud bin Abi Hnd داود بن أبي هند ibn Umar Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “I came to the Messenger of Allah and said: ‘O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?’ He said: ‘Make raisins.’ I said: ‘What should we do with the raisins?’ He said: ‘Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.’ I said: ‘Can we leave it until it gets stronger?’ He said: ‘Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'” https://parallelquran.com/hadith/sunan-al-nasai-5745/ Sunan al-Nasa'i The Book of Drinks Fdyl bin 'Amr al-Fqymy فضيل بن عمرو الفقيمي Ibrahim al-Nakha'i إبراهيم النخعي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “Nabidh would be made for the Messenger of Allah and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away.” https://parallelquran.com/hadith/sunan-al-nasai-5747/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك al-Mughira bin Maqsam المغيرة بن مقسم Ibrahim al-Nakha'i إبراهيم النخعي Najih bin 'Abdur Rahman نجيح بن عبد الرحمن السندي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Raisins would be soaked for the Messenger of Allah and he would drink it that day, the following day, and the day after that. https://parallelquran.com/hadith/sunan-al-nasai-5748/ Sunan al-Nasa'i The Book of Drinks Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi’ said: “We used to drink it like honey.” https://parallelquran.com/hadith/sunan-al-nasai-5750/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Hammad bin Usamah حماد بن أسامة - أبو أسامة “I asked Abu Ja’far about Nabidh and he said: ” ‘Ali bin Husain, may Allah be pleased with him, would have Nabidh made for him at night, and he would drink it in the morning, and he would have Nabidh made in the morning and he would drink it at night.'” https://parallelquran.com/hadith/sunan-al-nasai-5751/ Sunan al-Nasa'i The Book of Drinks Hammad bin Usamah حماد بن أسامة - أبو أسامة “I heard Sufyan being asked about Nabidh. He said: ‘Make Nabidh at night and drink it in the morning.'” https://parallelquran.com/hadith/sunan-al-nasai-5752/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي ibn Mas'ud Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin 'Uyaynah سفيان بن عيينة Ubayy ibn Ka'b He disliked putting the dregs of Nabidh into (new) Nabidh lest it become strong because of the dregs. https://parallelquran.com/hadith/sunan-al-nasai-5754/ Sunan al-Nasa'i The Book of Drinks Ahmed bin 'Ali al-Nmyry أحمد بن علي النميري ibn Mas'ud Ibn Sirin محمد بن سيرين الأنصاري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “The dregs are what intoxicates.” https://parallelquran.com/hadith/sunan-al-nasai-5755/ Sunan al-Nasa'i The Book of Drinks Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdullah bin Mubarak عبد الله بن المبارك Ibn Sirin محمد بن سيرين الأنصاري Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “Khamr is so called because it is left until the good parts are gone and the dregs remain.” And he disliked everything that was made by using dregs (by adding new materials to the dregs). https://parallelquran.com/hadith/sunan-al-nasai-5756/ Sunan al-Nasa'i The Book of Drinks Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “They used to think that whoever drank something and became intoxicated from it, it was not befitting for him to go back and drink more of the same.” https://parallelquran.com/hadith/sunan-al-nasai-5757/ Sunan al-Nasa'i The Book of Drinks Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “There is nothing wrong with Nabidh Al-Bukhtuj.” https://parallelquran.com/hadith/sunan-al-nasai-5758/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Hasan This is not lawful for anyone after the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2113/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Sahih Masruq said on the authority of Abdullah ibn Mas’ud: Abdullah (ibn Mas’ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas’ud said: She should receive the full dower (as given to women of her class), observe the waiting period (‘Iddah), and have her share of inheritance. Thereupon Ma’qil ibn Sinan said: I heard the Messenger of Allah (ﷺ) giving the same decision regarding Birwa’ daughter of Washiq (as the decision you have given). https://parallelquran.com/hadith/sunan-abi-dawud-2114/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar. When he was nearing his death, he said: The Messenger of Allah (ﷺ) married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams). Abu Dawud said: The version of ‘Umar b. al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah (ﷺ) as saying: The best marriage is the one that is most easy. The Messenger of Allah (ﷺ) said to the man. The narrator then transmitted the rest of the tradition to the same effect. Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise. https://parallelquran.com/hadith/sunan-abi-dawud-2117/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Muhammad bin Abi Bakr bin Muhammad محمد بن أبي بكر بن محمد بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The Messenger of Allah (ﷺ) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old. https://parallelquran.com/hadith/sunan-abi-dawud-2121/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Uthman bin Muhammad Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih When the Messenger of Allah (ﷺ) married Umm Salamah, he stayed with her three night, and said: Your people (i.e. clan) are not being humbled for you in my estimation. If you wish I shall stay with you seven nights; and if I stay with you seven nights, I shall stay with my other wives seven nights. https://parallelquran.com/hadith/sunan-abi-dawud-2122/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Uthman bin Muhammad Sahih When the Messenger of Allah (ﷺ) married Safiyyah, he stayed with her three nights. The narrator ‘Uthman added: She was non virgin (previously married). He said: This tradition has been narrated to me by Hushaim, reported by Humaid, and transmitted by Anas. https://parallelquran.com/hadith/sunan-abi-dawud-2123/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sa'id bin Abi Sa'id Sahih When a man who has a wife married a virgin he should stay with her seven nights ; if he marries to a woman who has been previously married he should stay with her three nights. (The narrator said:) If I say that he (Anas) narrated this tradition from the Prophet (ﷺ) I shall be true. But he said: The Sunnah is so-and-so. https://parallelquran.com/hadith/sunan-abi-dawud-2124/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aisha bint Abi Bakr Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Da'if A similar tradition has also been transmitted by Ibn ‘Abbas through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-2127/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Amir al-Sha'bi عامر الشعبي Amr bin 'Awn/'Auf bin Aws Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Qays ibn Sa'd ibn 'Ubadah Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sahih ‘Uqbah bin ‘Amir reported the Apostle of Allaah (ﷺ) as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you). https://parallelquran.com/hadith/sunan-abi-dawud-2139/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Hurairah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah (ﷺ) has most right to have prostration made before him. When I came to the Prophet (ﷺ), I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me , if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah. https://parallelquran.com/hadith/sunan-abi-dawud-2140/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Iyas bin 'Abd al-Mazni Sufyan bin 'Uyaynah سفيان بن عيينة Hasan Abu Harrah Al Ruqashi reported on the authority of his uncle” The Prophet (ﷺ) said “If you fear the recalcitrance abandon them in their beds.” The narrator Hammad said “By abandonment he meant abandonment of intercourse.” https://parallelquran.com/hadith/sunan-abi-dawud-2145/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdur Rahman al-Msly al-Kwfy Wmslyh عبد الرحمن المسلي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ash'uth bin Qays Umar ibn al-Khattab Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih Do not beat Allah’s handmaidens, but when Umar came to the Messenger of Allah (ﷺ) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah (ﷺ) complaining against their husbands. So the Messenger of Allah (ﷺ) said: Many women have gone round Muhammad’s family complaining against their husbands. They are not the best among you. https://parallelquran.com/hadith/sunan-abi-dawud-2146/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Jarir bin 'Abdullah al-Bajli Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي Hasan The Prophet (ﷺ) said: A man will not be asked as to why he beat his wife. https://parallelquran.com/hadith/sunan-abi-dawud-2147/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sahih Jarir said I asked the Apostle of Allaah(ﷺ) about an accidental glance (on a woman). He (ﷺ) said “Turn your eyes away.” https://parallelquran.com/hadith/sunan-abi-dawud-2148/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Hasan The Prophet (ﷺ) said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second. https://parallelquran.com/hadith/sunan-abi-dawud-2149/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Sahih Jabir said “The Prophet (ﷺ) saw a woman so he entered upon Zainab daughter of Jahsh and had intercourse with her. He (ﷺ) then came out and said to his companions and said to them “A woman advances in the form of a devil. When one of you finds that he should go to his wife (and have intercourse with her) for that will repel what he is feeling. https://parallelquran.com/hadith/sunan-abi-dawud-2151/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Hasan Should I tell you what I heard the Messenger of Allah (ﷺ) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided. https://parallelquran.com/hadith/sunan-abi-dawud-2158/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Uthman bin Muhammad Hasan The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word “a menstrual course” in the phrase “till she is free from a menstrual course”. This is a misunderstanding on the part of the narrator Abu Mu’awiyah. This is correct in the tradition of Abu Sa’id Al Khudri. This version has the additional words “he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old (shabby) returns it. Abu Dawud said “The word “menstrual course” is not guarded. This is a misunderstanding on the part of Abu Mu’awiyah” https://parallelquran.com/hadith/sunan-abi-dawud-2159/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Salm bin Abi al-Ja'd سالم بن أبي الجعد Hasan If one of you marries a woman or buys a slave, he should say: “O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her.” When he buys a camel, he should take hold of the top of its hump and say the same kind of thing. Abu Dawud said: Abu Sa’id added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave. https://parallelquran.com/hadith/sunan-abi-dawud-2160/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Waki' bin al-Jarrah وكيع بن الجراح Sahih Ibn ‘Abbas reported the Prophet (ﷺ) as saying “If anyone who means to have intercourse with his wife says “In the name of Allaah, O Allaah, keep us away from the devil and keep the devil away from what You hast provided us.” It will be ordained that no devil will ever harm the child born to them. https://parallelquran.com/hadith/sunan-abi-dawud-2161/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan The Prophet (ﷺ) said: He who has intercourse with his wife through her anus is accursed. https://parallelquran.com/hadith/sunan-abi-dawud-2162/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah ibn Shaddad Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hafs bin Ghyath حفص بن غياث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymuna bint al-Harith Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih I and the Messenger of Allah (ﷺ) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe). https://parallelquran.com/hadith/sunan-abi-dawud-2166/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdul Hameed bin 'Abdur Rahman عبد الحميد بن عبد الرحمن بن زيد al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Maimunah daughter of Al Harith said “When the Apostle of Allaah(ﷺ) intended to associate and lie with any of his wives who was menstruating, he ordered her to wrap up the lower garment(loin-cloth) and then he had association with her. https://parallelquran.com/hadith/sunan-abi-dawud-2167/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Sa'id al-Khudri Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if If a man has sexual intercourse (with menstruating woman) during her bleeding, he should give one dinar as sadaqah, and if he does so when bleeding has stopped, he should give half a dinar as sadaqah. https://parallelquran.com/hadith/sunan-abi-dawud-2169/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aban bin Tghlb أبان بن تغلب Abu Sa'id al-Khudri Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Abu Sa’id reported “The people mentioned about withdrawing the penis before the Prophet (ﷺ). He said “Why one of you does so? He did not say “One of you should not do so”. Every soul that is to be born, Allaah will create it. Abu Dawud said “Qaza’ah is a client of Ziyad” https://parallelquran.com/hadith/sunan-abi-dawud-2170/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Uthman bin Muhammad Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Muhairiz said “I entered the mosque and saw Abu Sa’id Al Khudri . I sat with him and asked about withdrawing the penis (while having intercourse). Abu Sa’id said We went out with the Apostle of Allaah(ﷺ) on the expedition to Banu Al Mustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom, so we intended to withdraw the penis (while having intercourse with the slave women). But we asked ourselves “can we draw the penis when the Apostle of Allaah(ﷺ) is among us before asking him about it? So we asked him about it. He said “it does not matter if you do not do it, for very soul that is to be born up to the Day of Resurrection will be born.” https://parallelquran.com/hadith/sunan-abi-dawud-2172/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ammar bin Razayq عمار بن رزيق Ikrama عكرمة Yahya bin Y'amar يحيى بن يعمر Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (ﷺ) more devoted to worship and more hospitable than AbuHurayrah. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah (ﷺ)? I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah (ﷺ) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times. A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful). He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah (ﷺ) then prayed and he did not forget anything during the prayer. He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word “here”. He then praised Allah and exalted Him, and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu’ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah (ﷺ) so that he could see her and listen to her. She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. AbuDawud said: From here I remembered this tradition from Mu’ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one’s child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like. The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi. https://parallelquran.com/hadith/sunan-abi-dawud-2174/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Maharab bin Dithar محارب بن دثار Sahih Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “A woman should not ask for the divorce of her sister to make her bowl vacant for her and to marry him. She will have what is decreed for her.” https://parallelquran.com/hadith/sunan-abi-dawud-2176/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Umar Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Maharab bin Dithar محارب بن دثار Muhammad bin Khalid bin محمد بن خالد Hasan The Prophet (ﷺ) said: Allah did not make anything lawful more abominable to Him than divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2177/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Umar Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The aforesaid tradition has also been transmitted by Nafi’ through a different chain of narrators. This version says Ibn ‘Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik. https://parallelquran.com/hadith/sunan-abi-dawud-2180/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih Ibn ‘Umar said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Prophet(ﷺ). He (the Prophet) said “Order him, he must take her back and divorce her when she is purified (from menstrual discharge) or she is pregnant.” https://parallelquran.com/hadith/sunan-abi-dawud-2181/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman ibn al-Harith Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hasan Sahih The Prophet (ﷺ) said: There is no divorce except in what you possess; there is no possession, there is no sale transaction till you possess. The narrator Ibn as-Sabbah added: There is no fulfilling a vow till you possess. https://parallelquran.com/hadith/sunan-abi-dawud-2190/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Thaur bin Yazid al-Rahbi ثور بن يزيد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Hasan The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators. This version adds The Prophet (ﷺ) said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2192/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih Abu al-Sahba’ said to Ibn Abbas: Do you know that a divorce by three pronouncements was made a single one during the time of the Prophet (ﷺ), and of AbuBakr and in the early days of the caliphate of Umar? He replied: Yes. https://parallelquran.com/hadith/sunan-abi-dawud-2200/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih ‘Abd Allah bin Ka’b reported “I heard Ka’ab bin Malik. He then narrated his story about the battle of Tabuk.(Narrating the story) he added “When forty out of fifty days passed”, the messenger of the Apostle of Allaah(ﷺ) came and said “The Apostle of Allaah(ﷺ) has commanded you to keep away from your wife. He said “So, I (Ka’b bin Malik)” said “Should I divorce her or what should I do? He said “No, but only keep away from her and do not go near her”. So, I said to my wife “Go to your people and live with them until Allaah, the exalted makes a decision in this matter.” https://parallelquran.com/hadith/sunan-abi-dawud-2202/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Da'if A man said to his wife: O my younger sister! The Messenger of Allah (ﷺ)said: Is she your sister? He (the Prophet disliked it and prohibited saying so. https://parallelquran.com/hadith/sunan-abi-dawud-2210/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Uthman bin Muhammad Sahih Abu Hurairah reported the Prophet(ﷺ) as saying Abraham(peace be upon him) never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words (in the Qur’an) “I am indeed sick” and “Nay, this was done by – this is their biggest one”. Once he was passing through the land of a tyrant (king). He stayed there in a place. People went to the tyrant and informed him saying “A man has come down here; he has a most beautiful woman with him.” So he sent for him (Abraham) and asked about her. He said she is my sister. When he returned to her, he said “he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah (i.e., sister in faith). So do not belie me before him. The narrator then narrated the rest of the tradition. Abu Dawud said “A similar tradition has also been narrated by Shu’aib bin Abi Hamza from Abi Al Zinad from Al A’raj on the authority of Abu Hurairah from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2212/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Ishaq محمد بن إسحاق بن يسار‎ Ma'mr bin 'Abdullah معمر بن عبد الله بن حنظلة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yusuf bin 'Abdullah bin Salam Hasan I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother’s back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah (ﷺ). They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter. He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (ﷺ) prosperity and good opinion. He has commanded me to give alms to you. Ibn al-Ala’ added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. https://parallelquran.com/hadith/sunan-abi-dawud-2213/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aban bin Tghlb أبان بن تغلب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan A similar tradition has been transmitted by Ibn Ishaq with a different chain of narrators. But in this version he said ‘Araq is a date-basket holding thirty sa’s. Abu Dawud said “This version is sounder than that of Yahya bin Adam.” https://parallelquran.com/hadith/sunan-abi-dawud-2215/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hakam bin Aban الحكم بن أبان العدني Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A similar tradition has been transmitted by A’ishah through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-2220/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hakam bin Aban الحكم بن أبان العدني al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ikrama عكرمة Sufyan bin 'Uyaynah سفيان بن عيينة Sahih A man made his wife like the back of his mother. He then had intercourse with her before he atoned for it. He came to the Prophet (ﷺ) and informed him of this matter. He asked (him): What moved you to the action you have committed? He replied: I saw the whiteness of her shins in moon light. He said: Keep away from her until you expiate for your deed. https://parallelquran.com/hadith/sunan-abi-dawud-2221/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Abbas Ikrama عكرمة Qatada قتادة Uthman bin Muhammad Sahih Ibn ‘Abbas said “Mughith was a slave.” He said “Apostle of Allaah (ﷺ) make intercession for me to her (Barirah)”. The Apostle of Allaah (ﷺ) said “O Barirah fear Allaah. He is your husband and father of your child”. She said “Apostle of Allaah (ﷺ) do you command me for that? He said No, I am only interceding. Then tears were falling down on his (her husband’s) cheeks. The Apostle of Allaah (ﷺ) said to ‘Abbas “Are you not surprised with the love of Mughith for Barirah and her hatred for him.” https://parallelquran.com/hadith/sunan-abi-dawud-2231/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hisham bin 'Urwa هشام بن عروة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Sahih Ibn ‘Abbas said “The husband of Barirah was a black slave called Mughith. The Prophet (ﷺ) gave her choice and commanded her to observe the waiting period.” https://parallelquran.com/hadith/sunan-abi-dawud-2232/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih While relating the tradition about Barirah A’ishah said “her husband was a slave, so the Prophet(ﷺ) gave her choice. She chose herself. Had he been a free man, he would not given her choice.” https://parallelquran.com/hadith/sunan-abi-dawud-2233/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A’ishah said “The Prophet (ﷺ) gave her choice. Her husband was a slave.” https://parallelquran.com/hadith/sunan-abi-dawud-2234/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Nasr bin 'Ali bin Nasr bin 'Ali Ubaidullah bin 'AR bin 'Abdullah عبيد الله بن عبد الرحمن بن عبد الله Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if Barirah was emancipated, and she was the wife of Mughith, a slave of Aal AbuAhmad. The Messenger of Allah (ﷺ) gave her choice, and said to her: If he has intercourse with you, then there is no choice for you. https://parallelquran.com/hadith/sunan-abi-dawud-2236/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Hasan Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet (ﷺ) about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu ‘Ali al-Hanafi reported it to me on the authority of Ubaydullah. https://parallelquran.com/hadith/sunan-abi-dawud-2237/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A man came after embracing Islam during the time of the Messenger of Allah (ﷺ). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me. https://parallelquran.com/hadith/sunan-abi-dawud-2238/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Harith bin Qays al-Ja'fi الحارث بن قيس الجعفي الكوفي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih The Messenger of Allah (ﷺ) restored his daughter Zaynab to Abul’As on the basis of the previous marriage, and he did not do anything afresh. Muhammad b. ‘Amr said in his version: After six years. Al-Hasan b. ‘Ali said: After two years. https://parallelquran.com/hadith/sunan-abi-dawud-2240/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Isa bin al-Mukhtar عيسى بن المختار بن عبد الله بن عيسى Sahih I embraced Islam while I had eight wives. So I mentioned it to the Prophet (ﷺ). The Prophet (said) said: Select four of them. Abu Dawud said: This tradition has also been narrated to us by Ahmad b. Ibrahim from Hushaim. He said: Qais b. al-Harith instead of al-Harith b. Qais. Ahmad b. Ibrahim said: This is correct, i.e. Qais b. al-Harith. https://parallelquran.com/hadith/sunan-abi-dawud-2241/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ja'far bin 'Abdullah جعفر بن عبد الله بن الحكم Hasan I said: Messenger of Allah, I have embraced Islam and two sisters are my wives. He said: Divorce any one of them you wish. https://parallelquran.com/hadith/sunan-abi-dawud-2243/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahl bin Sa'd bin Malik Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Bayan وهب بن بيان Sahih The tradition mentioned above has also been transmitted by Sahl bin Sa’d Al Sa’idi through a different chain of narrators. This version has “He divorced her three times before the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) implemented it and what is done before the Prophet (ﷺ) is sunnah(model behavior of the Prophet). Sahl said “I attended this before the Messenger of Allah(ﷺ). Afterwards the sunnah about those who invoked curses on each other was established that they (the spouses) were separated from each other and they would never be united.” https://parallelquran.com/hadith/sunan-abi-dawud-2250/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih The tradition mentioned above has also been transmitted by Sahl bin Sa’d through a different chain of narrators. This version has “She was pregnant, he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice (sunnah) was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2252/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Abbas Kulayb bin Shahab كليب بن شهاب Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (ﷺ) of having committed adultery with Sharik bin Sahma’”. The Prophet (ﷺ) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(ﷺ) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (ﷺ) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (ﷺ) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (ﷺ) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (ﷺ) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.” Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.” https://parallelquran.com/hadith/sunan-abi-dawud-2254/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Da'if Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(ﷺ) in the morning and said Apostle of Allaah(ﷺ) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(ﷺ) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ….” When the Apostle of Allaah(ﷺ) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(ﷺ) said “Send for her. She then came.” The Apostle of Allaah(ﷺ) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(ﷺ) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(ﷺ) separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Apostle of Allaah(ﷺ) said “Had there been no oaths, I would have dealt with her severely.” ‘Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father.” https://parallelquran.com/hadith/sunan-abi-dawud-2256/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل Ayoub al-Sakhtiyani أيوب السختياني Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih Ibn ‘Umar said “The Apostle of Allaah(ﷺ) said to the spouses who invoked curses on each other. Your reckoning is in Allaah’s hands for one of you is liar there is no way for you to (remarry) her. He then asked Apostle of Allaah(ﷺ) what about my property? He replied “There is no property for you. If you have spoken the truth, it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you. https://parallelquran.com/hadith/sunan-abi-dawud-2257/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The words narrated by Malik alone are: “and he attributed the child to the woman.” Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her. https://parallelquran.com/hadith/sunan-abi-dawud-2259/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Hasan AbuHurayrah heard the Messenger of Allah (ﷺ) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last. https://parallelquran.com/hadith/sunan-abi-dawud-2263/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Hasan The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account. https://parallelquran.com/hadith/sunan-abi-dawud-2266/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amir al-Sha'bi عامر الشعبي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Arqam Sahih The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”.” Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others. Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton.” https://parallelquran.com/hadith/sunan-abi-dawud-2268/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Abdur-Razzaq عبد الرزاق بن همام Amir al-Sha'bi عامر الشعبي Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Arqam Sahih I was sitting with the Prophet (ﷺ). A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah (ﷺ) laughed so much that his canine or molar teeth appeared. https://parallelquran.com/hadith/sunan-abi-dawud-2269/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amir al-Sha'bi عامر الشعبي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (ﷺ) and he laughed so much that his molar teeth appeared. https://parallelquran.com/hadith/sunan-abi-dawud-2270/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Sahih A’ishah wife of the Prophet (ﷺ) said “Marriage in pre Islamic times was of four kinds.” One of them was the marriage contracted by the people today. A man asked another man to marry his relative (sister or daughter) to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant, her husband approached her if he liked. This marriage was called istibda’(to utilize man for intercourse for a noble birth). A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery, she sent for them. No one of them could refuse to attend and they gathered before her. She said to them “You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child , they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad (ﷺ) as a Prophet, he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. https://parallelquran.com/hadith/sunan-abi-dawud-2272/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hasan bin Sa'd bin Ma'bad الحسن بن سعد بن معبد Mahdi bin Maymun al-Azdi مهدي بن ميمون الأزدي المعولي Muhammad bin 'Abdullah bin Abi Ya'qub محمد بن عبد الله بن أبي يعقوب التميمي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan Sahih A man got up and said: Messenger of Allah, so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah (ﷺ) said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right. https://parallelquran.com/hadith/sunan-abi-dawud-2274/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hilal bin Abi Maymuna هلال بن علي بن أسامة Ibn Jurayj ابن جريج Ziyad bin 'Alaqa زياد بن علاقة Hasan A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah (ﷺ) said: You have more right to him as long as you do not marry. https://parallelquran.com/hadith/sunan-abi-dawud-2276/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muslim bin Salm al-Nahdi, Abu Farwa مسلم بن سالم النهدي أبو فروة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Zayd ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Ja’far said: I shall take her; I have more right to her; she is my uncle’s daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle’s daughter. The daughter of the Messenger of Allah (ﷺ) is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet (ﷺ) came out. The narrator mentioned the rest of the tradition. He (i.e. the Prophet) said: As for the girl, I decided in favour of Ja’far. She will live with her maternal aunt. The maternal aunt is like mother. https://parallelquran.com/hadith/sunan-abi-dawud-2278/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Hasan Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon.” https://parallelquran.com/hadith/sunan-abi-dawud-2282/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amir al-Sha'bi عامر الشعبي Fatima bint Qays Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Fatimah daughter of Qais said “I was married to a man of Banu Makhzum. He divorced me absolutely. The narrator then transmitted the rest of the tradition like that of Malik. This version has “Do not marry yourself without my permission.” Abu Dawud said Al Sha’bi, Al Bahiyy and ata from abd Al Rahman bin asim and Abu Bakr bin Abi Al Jahm all narrated on the authority of Fatimah daughter of Qais that her husband had divorced her three times. https://parallelquran.com/hadith/sunan-abi-dawud-2287/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ammar bin Razayq عمار بن رزيق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sahih ‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet (ﷺ) appointed ‘Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded ‘Ayyash bin Abi Rabi’ah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant.” She came to the Prophet(ﷺ) who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission.” She asked “Where should I shift. Apostle of Allaah(ﷺ)? The Apostle of Allaah(ﷺ) said to Ibn Umm Maktum . He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet (ﷺ) married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period…” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce.” Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of ‘Ubaid Allah in the version of Ma’mar and the tradition of Abu Salamah in the version of ‘Aqil.” Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by ‘Ubaid Allah bin ‘Abd Allaah which has Qabisah then returned to Marwan and informed him about that.” https://parallelquran.com/hadith/sunan-abi-dawud-2290/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Hasan Aisha (Allah be pleased with her) severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah (ﷺ) accorded permission to her (to leave the place). https://parallelquran.com/hadith/sunan-abi-dawud-2292/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih Aisha was asked: Did you not see (i.e. known) the statement of Fatimah? She replied: It is not good for her to mention it (to others). https://parallelquran.com/hadith/sunan-abi-dawud-2293/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ja'far bin Brqan جعفر بن برقان Maymun bin Mahran ميمون بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Yahya ibn Sa’id ibn al-‘As divorced the daughter of ‘Abd al-Rahman ibn al-Hakam absolutely. ‘Abd al-Rahman shifted her (from there). Aisha sent a message to Marwan ibn al-Hakam who was the governor of Medina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman’s version): ‘Abd al-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i.e. reason), then it is sufficient for you to see that there is also an evil between the two. https://parallelquran.com/hadith/sunan-abi-dawud-2295/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin al-Jrah عبد الله بن الجراح Abdullah bin Bakr عبد الله بن بكر بن حبيب السهمي Hafsa bint Umar Hisham bin 'Urwa هشام بن عروة Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibrahim bin Tahman إبراهيم بن طهمان Umm Atiyyah Ansariyah Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Sahih Ibn ‘Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. ‘Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes. https://parallelquran.com/hadith/sunan-abi-dawud-2301/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibrahim bin Tahman إبراهيم بن طهمان Safiyya bint Shayba bin 'Uthman Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The tradition mentioned above has also been narrated by Al ‘Umm Athiyah from the Prophet (ﷺ) through a different chain of narrators. The tradition narrated by Yazid bin Harun from Hisham does perfectly correspond to the tradition transmitted by Ibrahim bin Tahman and ‘Abd Allah Al Shami from Hisham. The narrator Al Misma’I reported Yazid as saying “I do not know but that he said “she should not dye herself.” To this the narrator Harun added “She should not wear colored clothes except one of the types made of dyed yarn.” https://parallelquran.com/hadith/sunan-abi-dawud-2303/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih ‘Ubaid Allah bin ‘Abd Allah bin ‘Utbah said that his father wrote (a letter) to ‘Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Apostle of Allaah(ﷺ) said to her when she asked his opinion (about her). So, ‘Umar bin Abd allah wrote in reply to ‘Abd Allah bin ‘Utbah informing him what she told him. She told that she was under (i.e., the wife of) Sa’d bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Apostle of Allaah(ﷺ) and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified. https://parallelquran.com/hadith/sunan-abi-dawud-2306/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Do not confuse us about his Sunnah. Ibn al-Muthanna said: The Sunnah of our Prophet (ﷺ) is that the waiting period of a slave-mother whose husband has died is four months and ten days. https://parallelquran.com/hadith/sunan-abi-dawud-2308/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (ﷺ) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey. https://parallelquran.com/hadith/sunan-abi-dawud-2309/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Bara' bin Azib bin al-Harith Ishaq bin Rahwaya إسحاق بن راهويه Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Hasan Sahih Ibn Abbas explained the following Qur’anic verse: “O ye who believe! fasting is prescribed for you as it was prescribed for those before you” During the lifetime of the Prophet (ﷺ), when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: “Allah knoweth what ye used to do secretly among yourselves.” By this Allah benefited the people and provided concession and ease to them. https://parallelquran.com/hadith/sunan-abi-dawud-2313/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aban bin Tghlb أبان بن تغلب ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Hasan Ibn ‘Abbas explain the Qur’anic verse “For those who can do it(with hardship) is a ransom, the feeding of one, that is indigent” said “If one of them wished to pay ransom by providing food to an indigent person he could pay ransom.. Thus, his fast was complete. Allaah, the Exalted pronounced “But he that will give more of his own free will, it is better for him”. Again he pronounced “So every one of you who is present (at his home) during that month should spend it in fasting.” But, if anyone is ill or on a journey the prescribed period (should be made up) by days later. https://parallelquran.com/hadith/sunan-abi-dawud-2316/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Abi Sa'id Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih Ibn ‘Abbas said “The verse concerning the payment of ransom stands valid for pregnant and sucking woman.” https://parallelquran.com/hadith/sunan-abi-dawud-2317/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Da'if Explaining the verse; “For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent,” he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves). https://parallelquran.com/hadith/sunan-abi-dawud-2318/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Ahmed bin Manay' أحمد بن منيع Amr bin al-Harith bin Abi Darar ibn Mas'ud Isa bin Dinar al-Khuza'i عيسى بن دينار الخزاعي أبو علي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Da'if ‘Umar b. ‘Abd al-‘Aziz wrote (a letter) to the people of Basrah: It has reached us from the Messenger of Allah (ﷺ), like the tradition narrated by Ibn ‘Umar from the Prophet (ﷺ). This version adds: The best calculation is that when we sight the moon of Sha’ban on such-and-such date, fasting will being on such-and-such dates, Allah willing, except they they sight the moon before that (date). https://parallelquran.com/hadith/sunan-abi-dawud-2321/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sahih The Prophet (ﷺ) as saying: The two months of ‘Id (festival), Ramadan and Dhu al-Hijjah, are not defective. https://parallelquran.com/hadith/sunan-abi-dawud-2323/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Raba'i bin Harash bin Jahsh ربعي بن حراش Sahih The Messenger of Allah (ﷺ) used to count the days in Sha’ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted. https://parallelquran.com/hadith/sunan-abi-dawud-2325/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih The Prophet (ﷺ) said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days). https://parallelquran.com/hadith/sunan-abi-dawud-2326/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Matruf bin Tarayf al-Harithi مطرف بن طريف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih The Prophet (ﷺ) said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days. https://parallelquran.com/hadith/sunan-abi-dawud-2327/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ibn Umm Maktum Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Sahih That man and the people of his city should not fast as an atonement except that they know (for certain) that the people of a certain city of Muslims had fasted on Sunday. In that case they should keep fast as an atonement. https://parallelquran.com/hadith/sunan-abi-dawud-2333/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aabad bin al-Wam bin عباد بن العوام Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sahih AbdulAziz ibn Muhammad said: Abbad ibn Kathir came to Medina and went to the assembly of al-Ala’. He caught hold of his hand and made him stand and said: O Allah, he narrates a tradition from his father on the authority of AbuHurayrah who reported the Messenger of Allah (ﷺ) as saying: When the middle of Sha’ban comes, do not fast. Al-Ala’ said: O Allah, my father narrated this tradition on the authority of AbuHurayrah from the Prophet (ﷺ) https://parallelquran.com/hadith/sunan-abi-dawud-2337/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Khlf bin Hisham bin Th'lb خلف بن هشام بن ثعلب Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Raba'i bin Harash bin Jahsh ربعي بن حراش Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih Husayn ibn al-Harith al-Jadli from the tribe of Jadilah Qays said: The governor of Mecca delivered a speech and said: The Messenger of Allah (ﷺ) took a pledge from us that we should perform the rites of hajj after sighting the moon. If we do not sight it and two reliable persons bear witness, we should perform the rites of hajj on the basis of their witness. I then asked al-Husayn ibn al-Harith: Who was the governor of Mecca? He replied: I do not know. He then met me later on and told me: He was al-Harith ibn Hatib, brother of Muhammad ibn Hatib. The governor then said: There is among you a man who is more acquainted with Allah and His Apostle than I. He witnessed this from the Messenger of Allah (ﷺ). He then pointed with his hand to a man. Al-Husayn said: I asked an old man beside me: Who is that man to whom the governor has alluded? He said: “This is Abdullah ibn Umar, and he spoke the truth. He was more acquainted with Allah than he. He (Abdullah ibn Umar) said: For this is what the Messenger of Allah (ﷺ) commanded us (to do). https://parallelquran.com/hadith/sunan-abi-dawud-2338/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Walid bin Abi Thwr Sm' الوليد بن أبي ثور Hassan ibn Ali bin Abi Talib ibn Abbas Ikrama عكرمة Muhammad bin Bkar bin al-Ryan محمد بن بكار بن الريان الهاشمي مولاهم Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih On the authority of a man from the Companions of the Prophet (ﷺ): People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet (ﷺ) swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah (ﷺ) commanded the people to break the fast. The narrator Khalaf has added in his version: “and that they should proceed to the place of prayer (for ‘Id)”. https://parallelquran.com/hadith/sunan-abi-dawud-2339/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A bedouin came to the Prophet (ﷺ) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow. https://parallelquran.com/hadith/sunan-abi-dawud-2340/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The adhan (call to prayer) of Bilal should not prevent you from taking a meal shortly before dawn, not does the whiteness of horizon (before dawn) in this way (vertically) until it spreads out horizontally. https://parallelquran.com/hadith/sunan-abi-dawud-2346/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Husayn bin Nmyr al-Kndy Thm حصين بن نمير Masdad bin Masrhad مسدد بن مسرهد بن مسربل Uthman bin Muhammad Hasan Sahih The Messenger of Allah (ﷺ) said: Eat and drink; let not the white and ascending light prevent you from (eating and drinking); so eat and drink until the red light spreads horizontally. https://parallelquran.com/hadith/sunan-abi-dawud-2348/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Ahmad bin Hanbal أحمد بن حنبل Hisham bin 'Urwa هشام بن عروة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Hasan Sahih The Prophet (ﷺ) said: When any of you hears the summons to prayer while he has a vessel in his hand, he should not lay it down till he fulfils his need. https://parallelquran.com/hadith/sunan-abi-dawud-2350/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abdullah bin Abi Awfa Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih The Prophet (ﷺ) as saying: When the night approaches from this side and the day retreats on that side, and the sun sets – according to the version of Musaddad – he who fasts has reached the time to break it. https://parallelquran.com/hadith/sunan-abi-dawud-2351/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan The Prophet (ﷺ) said: Religion will continue to prevail as long as people hasten to break the fast, because the Jews and the Christians delay doing so. https://parallelquran.com/hadith/sunan-abi-dawud-2353/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Hasan I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet (ﷺ) said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills. https://parallelquran.com/hadith/sunan-abi-dawud-2357/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hisham bin 'Urwa هشام بن عروة Da'if The Prophet of Allah (ﷺ) used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast. https://parallelquran.com/hadith/sunan-abi-dawud-2358/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) as saying: Fast is a shield ; when one of you is fasting, he should neither behave in an obscene manner nor foolishly. If a man fights or abuses him, he should say: I am fasting, I am fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2363/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) came to a man at al-Baqi’ while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: The narrator Khalid al-Hadhdha’ transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub. https://parallelquran.com/hadith/sunan-abi-dawud-2369/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Ala' bin al-Harith bin 'Abdul Warith العلاء بن الحارث بن عبد الوارث al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد Amr bin Marthad, Abu Asma' al-Rahbi عمرو بن مرثد أبو أسماء الرحبي Makhul al-Shami/al-Damashiqi مكحول الشامي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Thawban bin Bujdud Sahih The Prophet (ﷺ) as saying: A man who cups and a man who gets himself cupped break their fast. https://parallelquran.com/hadith/sunan-abi-dawud-2370/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Abi Ziyad يزيد بن أبي زياد Sahih The Messenger of Allah (ﷺ) had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja’far b. Rabi’ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from ‘Ikrimah on the authority of Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-2372/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Messenger of Allah (ﷺ) had himself cupped when he was fasting and wearing ihram (pilgrim garb). https://parallelquran.com/hadith/sunan-abi-dawud-2373/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم Sahih We would not allow a man who was fasting to get himself cupped due to abomination of hardship. https://parallelquran.com/hadith/sunan-abi-dawud-2375/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin al-N'man عبد الرحمن بن النعمان بن معبد بن هوذة Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ali bin Thabit al-Jzry علي بن ثابت الجزري أبو أحمد Da'if The Messenger of Allah (ﷺ) said: Neither vomiting, nor emission, nor cupping breaks the fast of the one who is fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2376/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Anas ibn Malik Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Ubaidullah bin Abi Bakr عبيد الله بن أبي بكر بن أنس Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if The Prophet (ﷺ) commanded to apply collyrium mixed with musk at the time of sleep. He said: A man who is fasting should abstain from it. Abu Dawud said: Yahya b. Ma’in said to me: This tradition about the use of collyrium is munkar (i.e. contradicts the sound traditions on the subject). https://parallelquran.com/hadith/sunan-abi-dawud-2377/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Musa Khat يحيى بن موسى خت Hasan ‘Ubaid Allah b. Abu Bakr b. Anas reported on the authority of Anas b. Malik that he used to apply collyrium when he was fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2378/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Hasan I did not see any of our companions who abominated the use of collyrium by a man who fasting. Ibrahim would permit the man who was fasting to apply collyrium with aloes. https://parallelquran.com/hadith/sunan-abi-dawud-2379/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih That Abu ad-Darda’ narrated to him: The Messenger of Allah (ﷺ) vomited and broke his fast. Then I met Thawban, the client of the Messenger of Allah (ﷺ), in the mosque in Damascus, I said (to him): Abu al-Darda has told me that the Messenger of Allah (ﷺ) vomited and broke his fast. He said: He spoke the truth ; and I poured out water for his ablution (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2381/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Ziyad bin 'Alaqa زياد بن علاقة Sahih The Messenger of Allah (ﷺ) used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire. https://parallelquran.com/hadith/sunan-abi-dawud-2382/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) used to kiss (me) during the month of fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2383/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin Dinar al-Azdy محمد بن دينار الأزدي ثم الطاحي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Sahih I got excited, so I kissed while I was fasting, I then said: Messenger of Allah, I have done a big deed; I kissed while I was fasting. He said: What do you think if you rinse your mouth with water while you are fasting. The narrator Isa ibn Hammad said in his version: I said to him: There is no harm in it. Then both of them agreed on the version: He said: Then what? https://parallelquran.com/hadith/sunan-abi-dawud-2385/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Da'if The Prophet (ﷺ) used to kiss her and suck her tongue when he was fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2386/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A man said to Messenger of Allah (ﷺ): Messenger of Allah, I was overtaken by dawn while I was sexually defiled, and I want to keep fast. The Messenger of Allah (ﷺ) said: I am also overtaken by dawn while I am in the state of sexual defilement ; I also want to keep fast. I take a bath and I keep fast. The man said: Messenger of Allah, you are not like us ; Allah has forgiven you your past and future sins. The Messenger of Allah (ﷺ) became angry and said: I swear by Allah, I hope I shall be the most fearful of you of Allah, and most familiar of you with what I follow. https://parallelquran.com/hadith/sunan-abi-dawud-2389/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu al-Matwas أبو المطوس Abu Hurairah Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Hasan A huge basket containing twenty sa’s (of dates) was brought. https://parallelquran.com/hadith/sunan-abi-dawud-2395/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Prophet (ﷺ) said: If anyone breaks his fast one day in Ramadan without a concession granted to him by Allah, a perpetual fast will not atone for it. https://parallelquran.com/hadith/sunan-abi-dawud-2396/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih The Prophet (ﷺ) as saying: If anyone dies when some fast is due from him (i.e. which he could not keep) his heir must fast on his behalf. Abu Dawud said: This applies to the fast which a man vows ; and this is the opinion of Ahmad b. Hanbal. https://parallelquran.com/hadith/sunan-abi-dawud-2400/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if I said: Messenger of Allah. I am a master of mounts and I use them ! I myself travel on them and I rent them. This month, that is, Ramadan, happend to come to me (while I am on a journey), and I find myself strong enough (to fast) as I am young, and I find that it is easier for me to fast than to postpone it, and i becomes debt due from me. Does it bring me more reward, Messenger of Allah, if I fast, or if I break ? He replied: Whichever you like, Hamzah. https://parallelquran.com/hadith/sunan-abi-dawud-2403/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih The Prophet (ﷺ) left Medina for Mecca till he reached ‘Usfan, He then called for a vessel (of water). It was raised to his mouth to show it to the people, and that was in Ramadan. Ibn ‘Abbas used to say: The Prophet (ﷺ) fasted and he broke his fast. He who likes may fast and he who likes may break. https://parallelquran.com/hadith/sunan-abi-dawud-2404/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Da'if The Prophet (ﷺ) said: One of you should not say: I fasted the whole of Ramadan, and I prayed during the night in the whole of Ramadan. I do not know whether he disliked the purification; or he (the narrator) said: He must have slept a little and taken rest. https://parallelquran.com/hadith/sunan-abi-dawud-2415/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Jarrah bin Malih bin 'Ady الجراح بن مليح بن عدي Uqba bin 'Amir al-Juhayni Uthman bin Muhammad Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Waki' bin al-Jarrah وكيع بن الجراح Sahih Eat. He said: I am fasting. ‘Amr said: Eat, these are the days on which the Messenger of Allah (ﷺ) used to command us to break fast, and forbid us to keep fast. The narrator Malik said: These are the day of al-tashriq (i.e. 11th, 12th, and 13th of Dhu al-Hijjah). https://parallelquran.com/hadith/sunan-abi-dawud-2418/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking. https://parallelquran.com/hadith/sunan-abi-dawud-2419/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Messenger of Allah (ﷺ) as saying: The most excellent fast after Ramadan is Allah’s month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night. https://parallelquran.com/hadith/sunan-abi-dawud-2429/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Harun bin Salman هارون بن سلمان Muhammad bin 'Uthman bin Kramh محمد بن عثمان بن كرامة Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Sahih The month most liked by the Messenger of Allah (ﷺ) for fasting was Sha’ban. He then joined it with Ramadan. https://parallelquran.com/hadith/sunan-abi-dawud-2431/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aban bin Tghlb أبان بن تغلب Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan Sahih He would fast all but a little of Sha’ban, rather he used to fast the whole of Sha’ban. https://parallelquran.com/hadith/sunan-abi-dawud-2435/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Hur bin al-Sabah الحر بن الصباح النخعي Hunayda bin Khalid Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The client of Usamah ibn Zayd said that he went along with Usamah to Wadi al-Qura in pursuit of his camels. He would fast on Monday and Thursday. His client said to him: Why do you fast on Monday and Thursday, while you are an old man? He said: The Prophet of Allah (ﷺ) used to fast on Monday and Thursday. When he was asked about it, he said: The works of the servants (of Allah) are presented (to Allah) on Monday and Thursday. https://parallelquran.com/hadith/sunan-abi-dawud-2436/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Mujahid bin Jabir مجاهد بن جبر Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (ﷺ) who said: The Messenger of Allah (ﷺ) used to fast the first nine days of Dhul-Hijjah, Ashura’ and three days of every month, that is, the first Monday (of the month) and Thursday. https://parallelquran.com/hadith/sunan-abi-dawud-2437/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) as saying: There is no virtue more to the liking of Allah in any day than in these days, that is, the first ten days of Dhu al-Hijjah. They (the Companions) asked: Messenger of Allah, not even the struggle in the path of Allah (Jihad) ? He said: (Yes), not even the struggle in the path of Allah, except a man who goes out (in the path of Allah) with his life and property, and does not return with any of them. https://parallelquran.com/hadith/sunan-abi-dawud-2438/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih ‘Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah (ﷺ) said: This is one of the days of Allah ; he who wishes may fast on it. https://parallelquran.com/hadith/sunan-abi-dawud-2443/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Ahmad bin Hanbal أحمد بن حنبل Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Da'if AbdurRahman reported on the authority of his uncle that the people of the tribe Aslam came to the Prophet (ﷺ). He said (to them): Did you fast on this day? They replied: No. He said: Complete the rest of your day, and make atonement for it. https://parallelquran.com/hadith/sunan-abi-dawud-2447/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Da'ud أبو داود السجستاني الأزدي Asim al-Ahwal عاصم الأحول Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة ibn Mas'ud Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة Sahih The Messenger of Allah (ﷺ) used to command us to fast the days of the white (nights): thirteenth, fourteenth and fifteenth of the month. He said: This is like keeping perpetual fast. https://parallelquran.com/hadith/sunan-abi-dawud-2449/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Asim bin Abu al-Najud Hafsa bint Umar Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Swa'a al-Khza'y Akhw Mghyth سواء الخزاعي أخو Hasan The Messenger of Allah (ﷺ) used to fast three days every month. https://parallelquran.com/hadith/sunan-abi-dawud-2450/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan The apostle of Allah (ﷺ) used to fast three days every month: Monday, Thursday and Monday in the next week. https://parallelquran.com/hadith/sunan-abi-dawud-2451/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) said: He who does not determine to fast before dawn does not fast. https://parallelquran.com/hadith/sunan-abi-dawud-2454/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah ibn al-Harith ibn Nawfal Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Umm Hani bint Abi Talib Uthman bin Muhammad Yazid bin Abi Ziyad يزيد بن أبي زياد Sahih When the Prophet (ﷺ) entered upon me, he would ask: Do you have food ? When we said: No, he would say: I am fasting. Waki’ added in his version: Another day when he entered upon us, we said: Messenger of Allah, some pudding (hair) has been presented to us and we have retained it for you. He said: Bring it to me. Talhah said: He fasted in the morning, but broke his fast (that day). https://parallelquran.com/hadith/sunan-abi-dawud-2455/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Sa'id al-Khudri Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih It is not allowable for a woman to keep (voluntary) fast when her husband is present without his permission, and she may not allow anyone to enter his house without his permission. https://parallelquran.com/hadith/sunan-abi-dawud-2458/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih When one of you receives an invitation (for a meal), he should accept it. If he isn to fasting, he should eat, and if he is fasten, he should pray. Hisham said: The word salat means to pray (for him to Allah). Abu Dawud said: This tradition has also been narrated by Hafs b. Ghiyath from Hisham. https://parallelquran.com/hadith/sunan-abi-dawud-2460/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Uthman bin Muhammad Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih The Prophet (ﷺ) used to observe i’tikaf during the last ten days of Ramadan. One year he did not observe i’tikaf. When the next year came, he observed i’tikaf for twenty nights (i.e. days). https://parallelquran.com/hadith/sunan-abi-dawud-2463/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Bakr As-Siddique Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih The Prophet (ﷺ) used to observe I’tikaf during the last ten days of Ramadan. Nafi’ said: ‘Abd Allah (b. ‘Umar) showed me the place in the mosque where Messenger of Allah (ﷺ) used to observe I’tikaf. https://parallelquran.com/hadith/sunan-abi-dawud-2465/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Aisha bint Abi Bakr al-Lyth bin Abi Sulaym الليث بن أبي سليم al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih The tradition mentioned above has also been transmitted by Al Zuhri through a different chain of narrators. In this version she said “When he was at the gate of the mosque which was near the gate of Umm Salamah, two men passed them. The narrator then transmitted the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2471/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Amr bin Muhammad al-Anqazi عمرو بن محمد العنقزي Sahih Umar (may Allah be pleased with him) took a vow in the pre-Islamic days to spend a night or a day in devotion near the Ka’bah (in the sacred mosque). He asked the Prophet (ﷺ) about it. He said: Observe i’tikaf (i.e. spend a night or a day near the Ka’bah) and fast. https://parallelquran.com/hadith/sunan-abi-dawud-2474/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sharih bin Hani' al-Harithi شريح بن هانئ Sahih Abu Sa’id Al Khudri said “A Bedouin asked the Prophet (ﷺ) about emigration. He replied “Woe to you! The matter of emigration is severe. Have you a Camel? He said, Yes. He asked “Do you pay its zakat? He said, Yes. He said, Then work (anywhere) beyond the seas. Allaah will not reduce anything from (the reward of) your work. https://parallelquran.com/hadith/sunan-abi-dawud-2477/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Abi 'Auf al-Jershy عبد الرحمن بن أبي عوف الجرشي Huraiz bin 'Uthman bin Jabir حريز بن عثمان بن جبر الرحبي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'awiya ibn Abu Sufyan Sahih Miqdan bin Shuraih reported on the authority of his father. I asked A’ishah about settling in the desert (to worship Allaah in loneliness). She said “The Apostle of Allaah(ﷺ) would go out (from Madina) to these torrential streams. Once he intended to go out to the desert (for worshipping Allaah). He sent me a She-Camel from the Camels of sadaqah that was not used as a mount. He said to me “A’ishah be lenient, for leniency makes a thing decorated and when it is removed from a thing it makes it defective. https://parallelquran.com/hadith/sunan-abi-dawud-2478/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Uthman bin Muhammad Sahih I heard the Messenger of Allah (ﷺ) say: Migration will not end until repentance ends, and repentance will not end until the sun rises in the west. https://parallelquran.com/hadith/sunan-abi-dawud-2479/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih There is no emigration (after the conquest of Makkah), but only Jihad (striving in the path of Allah) and some intention. So when you are summoned to go forth (for Jihad), go forth. https://parallelquran.com/hadith/sunan-abi-dawud-2480/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Matruf bin Tarayf al-Harithi مطرف بن طريف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Sahih The Prophet (ﷺ) said: It will turn out that you will be armed troops, one is Syria, one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me, Messenger of Allah, if I reach that time. He replied: Go to Syria, for it is Allah’s chosen land, to which his best servants will be gathered, but if you are unwilling, go to your Yemen, and draw water from your tanks, for Allah has on my account taken special charge of Syria and its people. https://parallelquran.com/hadith/sunan-abi-dawud-2483/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Matruf bin Tarayf al-Harithi مطرف بن طريف Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Da'if A woman called Umm Khallad came to the Prophet (ﷺ) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (ﷺ) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (ﷺ) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him. https://parallelquran.com/hadith/sunan-abi-dawud-2488/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hilal bin Maymun al-Jhny هلال بن ميمون الجهني Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muhammad bin Bkar bin al-Ryan محمد بن بكار بن الريان الهاشمي مولاهم Sahih Al-Rumaisa was the foster sister of Umm Sulaim. https://parallelquran.com/hadith/sunan-abi-dawud-2492/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Qa'nab al-Tamimi قعنب التميمي الكوفي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “An infidel and the one who killed him will never be brought together in Hell.” https://parallelquran.com/hadith/sunan-abi-dawud-2495/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Umama bin Sahl al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله al-Waleed bin Muslim bin Shahab الوليد بن مسلم بن شهاب Amr bin 'Uthman عمرو بن عثمان بن عفان Yahya bin al-Harith al-Dhamari يحيى بن الحارث الذماري Sahih Abu Hurairah reported the Prophet (ﷺ) as saying “He who dies without having fought or having felt fighting (against the infidels) to be his duty will die guilty of a kind of hypocrisy.” https://parallelquran.com/hadith/sunan-abi-dawud-2502/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد ibn Abbas Uthman bin Muhammad Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Hasan Ibn ‘Abbas said “The Qur’anic verse “Unless you go forth, He will punish you with a grievous penalty, and the verse “It is not fitting for the people of Medina”… up to “that Allaah might required their deed with the best (possible reward) have been repealed by the verse. Nor should the believers all go forth together.” https://parallelquran.com/hadith/sunan-abi-dawud-2505/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan A man said: Messenger of Allah, a man wishes to take part in jihad in Allah’s path desiring some worldly advantage? The Prophet (ﷺ) said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Messenger of Allah (ﷺ), for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allah, a man wishes to take part in jihad in Allah’s path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He, therefore, said to him third time. He replied: There is no reward for him. https://parallelquran.com/hadith/sunan-abi-dawud-2516/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Hasan Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you. https://parallelquran.com/hadith/sunan-abi-dawud-2519/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Rabi'a bin Farqad عبد الله بن ربيعة بن فرقد السلمي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaid bin Khalid al-Slmy Hasan When Negus died, we were told that a light would be seen perpetually at his grave. https://parallelquran.com/hadith/sunan-abi-dawud-2523/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet (ﷺ) and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him. https://parallelquran.com/hadith/sunan-abi-dawud-2527/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A man came to the Messenger of Allah (ﷺ) and said: I came to you to take the oath of allegiance to you on emigration, and I left my parents weeping. He (the Prophet) said: Return to them and make them laugh as you made them weep. https://parallelquran.com/hadith/sunan-abi-dawud-2528/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Anas ibn Malik Ja'far bin Brqan جعفر بن برقان Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sahih When the Messenger of Allah (ﷺ) went on an expedition, he took Umm Sulaym, and he had some women of the Ansar who supplied water and tended the wounded. https://parallelquran.com/hadith/sunan-abi-dawud-2531/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Jabir ibn 'Abdullah Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Ubaid'h bin Hameed عبيدة بن حميد Da'if The Prophet (ﷺ) said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious; the prayer is obligatory on you behind every believer, pious or impious, even if he commits grave sins; the (funeral) prayer is incumbent upon every Muslim, pious and impious, even if he commits major sins. https://parallelquran.com/hadith/sunan-abi-dawud-2533/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Mrh al-Hmdany Akhrj al-Bghwy Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head. Abu Dawud said: ‘Abd Allah b. Hawalah belongs to Hims. https://parallelquran.com/hadith/sunan-abi-dawud-2535/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Zara' al-Razi أبو زرعة الرازي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Musa bin Mrwan موسى بن مروان Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Hasan The Prophet (ﷺ) said: The most favoured horses are the sorrel. https://parallelquran.com/hadith/sunan-abi-dawud-2545/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) used to name a mare a horse. https://parallelquran.com/hadith/sunan-abi-dawud-2546/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah ibn Ja'far al-Hasan bin Sa'd bin Ma'bad الحسن بن سعد بن معبد Mahdi bin Maymun al-Azdi مهدي بن ميمون الأزدي المعولي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) came upon an emaciated camel and said: Fear Allah regarding these dumb animals. Ride them when they are in good condition and feed them when they are in good condition. https://parallelquran.com/hadith/sunan-abi-dawud-2548/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) said: The angels do not go with a travelling company in which there is a bell. https://parallelquran.com/hadith/sunan-abi-dawud-2554/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin al-Jahm عبد الله بن الجهم الرازي Ahmed bin Abi Sarayj أحمد بن أبي سريج Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sahih It has been prohibited to ride the beast which eats dung. https://parallelquran.com/hadith/sunan-abi-dawud-2557/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mu'adh ibn Jabal Hasan Sahih The Messenger of Allah (ﷺ) prohibited to ride a camel which eats dung. https://parallelquran.com/hadith/sunan-abi-dawud-2558/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih ‘Imran bin Hussain said “The Prophet (ﷺ) was on a journey. He heard a curse. He asked “What is this? They (the people) said “This is so and so (a woman) who cursed her riding beast. The Prophet (ﷺ) said “Remove the saddle from it, for it is accursed. So, they removed (the saddle) from it. ‘Imran said “As if I am looking at it a grey she Camel.” https://parallelquran.com/hadith/sunan-abi-dawud-2561/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Jabir ibn 'Abdullah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Anas bin Malik said “I brought my brother when he was born to Prophet(ﷺ) to chew something for him and rub his palate with it and found him in a sheep pen branding the sheep, I think, on their ears.” https://parallelquran.com/hadith/sunan-abi-dawud-2563/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah ibn Ja'far Asim al-Ahwal عاصم الأحول Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Muwarraq bin Mashmarij al-Ajli مورق بن المشمرج العجلي Sahih The Messenger of Allah (ﷺ) was present with a she-mule which he rode, so Ali said: If we made asses cover mares we would have animals of this type. The Messenger of Allah (ﷺ) said: Only those who do not know do that. https://parallelquran.com/hadith/sunan-abi-dawud-2565/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Sahih Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “When you travel in fertile country, give the Camel their due (from the ground), and when you travel in time of drought make them go quickly. When you intend to encamp in the last hours of the night, keep away from the roads.” https://parallelquran.com/hadith/sunan-abi-dawud-2569/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر Sahih The Prophet (ﷺ) used to make lean by training horses which he employed in the race. https://parallelquran.com/hadith/sunan-abi-dawud-2576/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin 'Urwa هشام بن عروة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet (ﷺ) used to hold a race between horses and kept the one in the fifth year at a long distance. https://parallelquran.com/hadith/sunan-abi-dawud-2577/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Hasan al-Basri الحسن البصري Hameed bin Abi Hameed حميد بن أبي حميد الطويل Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Da'if The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect. Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion. https://parallelquran.com/hadith/sunan-abi-dawud-2580/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Sahih Jabir said “The Apostle of Allaah(ﷺ) ordered a man who was distributing arrows not to pass the mosque with them except that he is holding their heads. https://parallelquran.com/hadith/sunan-abi-dawud-2586/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin Bashar Bindar محمد بن بشار بندار Quraysh bin Anas al-Ansari قريش بن أنس الأنصاري Samra bin Jundub Sahih The Prophet (ﷺ) prohibited to hand the drawn sword. https://parallelquran.com/hadith/sunan-abi-dawud-2588/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Sa'ib bin Yazid bin Akht Namr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin 'Abdullah bin Khusayfa يزيد بن عبد الله بن خصيفة Hasan The Messenger of Allah (ﷺ) prohibited to cut a piece of leather between two fingers. https://parallelquran.com/hadith/sunan-abi-dawud-2589/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih Yunus ibn Ubayd, client of Muhammad ibn al-Qasim, said that Muhammad ibn al-Qasim sent to al-Bara’ ibn Azib to ask him about the standard of the Messenger of Allah (ﷺ). He said: It was black and square, being made of a woollen rug. https://parallelquran.com/hadith/sunan-abi-dawud-2591/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Uqba bin Mukaram bin Aflah al-''Ami عقبة بن مكرم Sahih When the Prophet (ﷺ) entered Mecca his banner was white. https://parallelquran.com/hadith/sunan-abi-dawud-2592/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Mubarak عبد الله بن المبارك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Da'if Samurah bin Jundub said “The war-cry of the Emigrants was ‘Abd Allah and that of the helpers ‘Abd Al Rahman.” https://parallelquran.com/hadith/sunan-abi-dawud-2595/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Ilyas bin Salamah(bin Al Akwa’) said on the authority of his father “We went on an expedition with Abu Bakr (Allaah be pleased with him) in the time of the Apostle of Allaah(ﷺ) and our war cry was “Put to death” “Put to death”.” https://parallelquran.com/hadith/sunan-abi-dawud-2596/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Rabi'a bin Nadla al-Walbi علي بن ربيعة بن نضلة الوالبي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih When the Prophet (ﷺ) wanted to say farewell to an army, he would say: I entrust to Allah your religion, what you are responsible for, and your final deeds. https://parallelquran.com/hadith/sunan-abi-dawud-2601/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Hasan When the Messenger of Allah (ﷺ) was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring. https://parallelquran.com/hadith/sunan-abi-dawud-2603/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said: The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers. Abu Dawud said: What is correct is that this tradition is mursal (i.e. the link of the Companion is missing). https://parallelquran.com/hadith/sunan-abi-dawud-2611/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب Sahih Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(ﷺ) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish. Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (ﷺ) like the tradition of Sulaiman bin Buraidah. https://parallelquran.com/hadith/sunan-abi-dawud-2612/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Anas ibn Malik Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Uthman bin Muhammad Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih Sulaiman bin Buraidah reported on his father’s authority The Prophet(ﷺ) said “Fight in the name of Allaah and in the path of Allaah and with him who disbelieves in Allaah fight and do not be treacherous and do not be dishonest about boot yand do not deface (in killing) and do not kill a child.” https://parallelquran.com/hadith/sunan-abi-dawud-2613/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Salah bin Abi al-Akhdr صالح بن أبي الأخضر اليمامي مولى هشام Sahih Ibn “umar said “The Apostle of Allaah(ﷺ) burned the palm tree of Banu Al Nadr and cut (them) down at Al Buwairah. So, Allaah the exalted sent down “the palm trees you cut down or left.” https://parallelquran.com/hadith/sunan-abi-dawud-2615/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Uthman bin Muhammad Sahih Abu Bishr said “I heard ‘Abbad bin ‘Shurahbil a man of us from Banu Ghubar. He narrated the reast of the tradition to the same effect.” https://parallelquran.com/hadith/sunan-abi-dawud-2621/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Amr bin Marzuq al-Bahli عمرو بن مرزوق الباهلي Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي Sahih Ibn Juraij said “O ye who believe, Obey Allaah and obey the Apostle and those charged with authority amongst you.” This verse was revealed about ‘Abd Allaah bin Qais bin ‘Adi whom the Prophet (ﷺ) sent along with a detachment. Ya’la narrated it to me from Sa’id bin Jubair on the authority of Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-2624/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Musa bin 'Uqba موسى بن عقبة Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Hasan Sahl bin Mu’adh reported on the authority of his father “We fought along with the Prophet of Allaah(ﷺ). The rest of the tradition is to the same effect.” https://parallelquran.com/hadith/sunan-abi-dawud-2630/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Malik bin Nawful عبد الملك بن نوفل بن مساحق Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Anas said “The Prophet (ﷺ) used to attack at the time of the dawn prayer and hear. If he heard a call to prayer, he would refrain from them, otherwise would attack (them). https://parallelquran.com/hadith/sunan-abi-dawud-2634/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Da'if The Messenger of Allah (ﷺ) sent us in a detachment and said (to us): If you see a mosque or hear a mu’adhdhin (calling to prayer), do not kill anyone. https://parallelquran.com/hadith/sunan-abi-dawud-2635/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Ka'b bin Malik al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ka'b bin Malik bin Abi Ka'b Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih Jabir reported the Apostle of Allaah(ﷺ) as saying “War is deception.” https://parallelquran.com/hadith/sunan-abi-dawud-2636/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Messenger of Allah (ﷺ) used to keep to the rear when travelling and urge on the weak. He would take someone up behind him and make supplication for them all. https://parallelquran.com/hadith/sunan-abi-dawud-2639/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Zbyan al-Quraishi أبو ظبيان القرشي Hassan ibn Ali bin Abi Talib Sulaiman al-A'mash الأعمش / سليمان بن مهران Usamah ibn Zayd Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Sahih Anas bin Malik reported the Apostle of Allaah(ﷺ) as saying “ I am commanded to fight with the polytheists. The rest of the tradition is to the same effect as mentioned above.” https://parallelquran.com/hadith/sunan-abi-dawud-2642/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jarir bin 'Abdullah al-Bajli Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Qays bin Abi Hazim قيس بن أبي حازم Sahih Al Miqdad bin Al Aswad reported that he said “Apostle of Allaah(ﷺ) tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says “I embraced Islam for Allah’s sake. Should I kill him, Apostle of Allaah(ﷺ) after he uttered it (the credo of Islam)? The Apostle of Allaah(ﷺ) said “Do not kill him”. I said “Apostle of Allaah(ﷺ), he cut off my hand. The Apostle of Allaah(ﷺ) said, Do not kill him. I f you kill him, he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. https://parallelquran.com/hadith/sunan-abi-dawud-2644/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى ibn Umar Yazid bin Abi Ziyad يزيد بن أبي زياد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Ibn ‘Abbas said “When the verse “If there are twenty amongst you patient and persevering, they will vanquish two hundred” was revealed. It was heavy and troublesome for Muslims when Allaah prescribed for them that one (fighting Muslim) should not fly from ten (fighting Non-Muslims). Then a light commandment was revealed saying “For the present Allaah hath lightened your (task).” The narrator Abu Tawbah recited the verse to “they will vanquish two hundred.” When Allaah lightened the number, patient and perseverance also decreased according to the number lightened from them.” https://parallelquran.com/hadith/sunan-abi-dawud-2646/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amr bin 'Awn/'Auf bin Aws Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Khabbab ibn al-Aratt Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qays bin Abi Hazim قيس بن أبي حازم Sahih Abu Sa’id said “The verse “If any do turn his back to them on such a day” was revealed on the day of the Battle of Badr.” https://parallelquran.com/hadith/sunan-abi-dawud-2648/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع Sahih Khabbab said “We came to the Apostle of Allaah(ﷺ) while he was reclining on an outer garment in the shade of the Ka’bah. Complaining to him we said “Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said “A man before you (i.e., in ancient times) was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah, Allaah will accomplish this affair until a rider will travel between San’a and Hadramaut and he will not fear anyone except Allaah, Most High(nor will he fear the attack of) a wolf on his sheep, but you are making haste. https://parallelquran.com/hadith/sunan-abi-dawud-2649/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih ‘Ali said “The Apostle of Allaah(ﷺ) sent me Al Zubair and Al Miqdad and said “Go till you come to the meadow of Khakh for there Is a woman there travelling on a Camel who has a letter which you must take from her. We went off racing one another on our horses till we came to the meadow and when we found the woman, we aid “Bring out the letter. She said “I have no letter”. I said “You must bring out the letter else we strip off your clothes”. She then brought it out from the tresses and we took it to the Prophet(ﷺ). It was addressed from Hatib bin Abi Balta’ah to some of the polytheists(in Makkah) giving them some information about the Apostle of Allaah(ﷺ). He asked “What is this, Hatib? He replied, Apostle of Allaah(ﷺ) do not be hasty with me. I have been a man attached as an ally to the Quraish and am not one of them while those of the Quraish (i.e. the emigrants) have relationship with them by which they guarded their family in Makkah. As I did not have that advantage I wanted to give them some help for which they might guard my relations. I swear by Allaah I am not guilty of unbelief or apostasy (from my religion). The Apostle of Allaah(ﷺ) said “he has told you the truth. ‘Umar said “Let me cut off this hypocrite’s head. The Apostle of Allaah(ﷺ) said “He was present at Badr and what do you know, perhaps Allaah might look with pity on those who were present at Badr? And said “Do what you wish, I have forgiven you.” https://parallelquran.com/hadith/sunan-abi-dawud-2650/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harithh bin Mdrb حارثة بن مضرب Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih ‘Ali said “Hatib went and wrote to the people of Makkah that Muhammad (ﷺ) is going to proceed to them. This version has “She said “I have no letter. We made her Camel kneel down, but we did not find any letter with her. ’Ali said “By Him in Whose name oath is taken, I shall kill you or you should bring out the letter. He then narrated the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-2651/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Sahih The Messenger of Allah (ﷺ) commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah (ﷺ) said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them. https://parallelquran.com/hadith/sunan-abi-dawud-2652/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Hamam bin Munabbih همام بن منبه بن كامل Qatada قتادة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if The Companions of the Prophet (ﷺ), disliked shouting while fighting. https://parallelquran.com/hadith/sunan-abi-dawud-2656/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2657/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Aban bin Tghlb أبان بن تغلب Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Al Bara’ said “When the Prophet (ﷺ) fought the polytheists in the battle of Hunain, they (the Muslims) retreated, he (the Prophet) came down from his mule and walked on foot. https://parallelquran.com/hadith/sunan-abi-dawud-2658/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران al-Bara' bin Azib bin al-Harith Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Al Zuhri said “This tradition has been transmitted to me by ‘Amr bin Abu Sufyan bin Usaid bin Jariyat Al Thaqafi who was an ally of Banu Zuhrah and a companion of Abu Hurairah. He then narrated the tradition.” https://parallelquran.com/hadith/sunan-abi-dawud-2661/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Sulaiman ibn al-Ghasil عبد الرحمن بن سليمان - ابن الغسيل Abu Usayd Malik bin Rabi'a Ahmed bin Snan bin Asad أحمد بن سنان بن أسد Hamza bin Abi Usayd al-Sa'idi Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sahih Al bara’ bin Azib said “On the day of the battle of Uhud the Apostle of Allaah(ﷺ) appointed ‘Abd Allaah bin Jubair commander of the archers who were fifty(in number). He said “If you see that the birds are snatching at us, do not move from this place of yours until I send for you and if you see that we defeated the people (the enemy) and trod them down, do not move until I send for you. Allaah then defeated them. He (narrator) said “I swear by Allaah, I saw women ascending the mountain. The companions of ‘Abd Allaah bin Jubair said “Booty, O People, booty! Your companions vanquished, for what are you waiting?” ‘Ad Allaah bin Jubair said “Have you forgotten what the Apostle of Allaah(ﷺ) had told you?” They said “We swear by Allaah. We shall come to the people and get the booty. So they came to them. Their faces were turned and they came defeated.” https://parallelquran.com/hadith/sunan-abi-dawud-2662/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Mughira bin Maqsam المغيرة بن مقسم Alqama bin Qays علقمة بن قيس بن عبد الله Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih (At the battle of Badr) Utbah ibn Rabi’ah came forward followed by his son and his brother and cried out: Who will be engaged in single combat? Some young men of the Helpers responded to his call. He asked: Who are you? They told him. He said: We do not want you; we, in fact, want only our cousins. The Prophet (ﷺ) said: Get up Hamzah get up Ali; get up Ubaydah ibn al-Harith. Hamzah went forward to Utbah, I went forward to Shaybah; and after two blows had been exchanged between Ubaydah and al-Walid, they wounded one another severely; so we turned against al-Walid and killed him, and we carried Ubaydah away. https://parallelquran.com/hadith/sunan-abi-dawud-2665/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Umar bin al-Mrq' bin Syfy عمر بن المرقع بن صيفي Sahih ‘Abd Allaah bin (mas’ud) said “A woman was found slain in one of the battles of the Apostle of Allaah(ﷺ). The Apostle of Allaah(ﷺ) forbade to kill women and children. https://parallelquran.com/hadith/sunan-abi-dawud-2668/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Hasan No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Messenger of Allah (ﷺ) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed. https://parallelquran.com/hadith/sunan-abi-dawud-2671/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Dinar عبد الله بن دينار العدوي Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار al-Hasan bin Sa'd bin Ma'bad الحسن بن سعد بن معبد Ibn Sa'd محمد بن سعد البغدادي Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih The Messenger of Allah (ﷺ) sent us along with a contingent, and said: If you find so-and-so. He then narrated the rest of the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2674/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ash'th bin 'Abdullah أشعث بن عبد الله Hassan ibn Ali bin Abi Talib ibn Abbas Ja'far bin Iyas Muhammad bin 'Umar bin 'Ali bin 'Ata' محمد بن عمر بن علي بن عطاء المقدمي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Sahih Anas said “The Apostle of Allaah(ﷺ) called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Apostle of Allaah(ﷺ) seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabi’ah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet (ﷺ) was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Apostle of Allaah(ﷺ) said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Apostle of Allaah(ﷺ), The Apostle of Allaah(ﷺ) ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr. https://parallelquran.com/hadith/sunan-abi-dawud-2681/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Uthman bin Muhammad Sahih When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; “Let there be no compulsion in religion. Truth stands out clear from error.” Abu Dawud said: Muqlat means a woman whose children do not survive. https://parallelquran.com/hadith/sunan-abi-dawud-2682/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Ja'far al-Raqqi عبد الله بن جعفر الرقي Ali bin al-Husain al-Rqy علي بن الحسين الرقي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd bin Abi Anisa زيد بن أبي أنيسة Sahih Anas bin Malik said “The Apostle of Allaah(ﷺ) entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Ka’bah.” He said “Kill him”. Abu Dawud said “The name of Ibn Akhtal is ‘Abd Allaah and Abu Barzat Al Aslami killed him. https://parallelquran.com/hadith/sunan-abi-dawud-2685/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin al-Mubarak al-'Aishi عبد الرحمن بن المبارك ibn Abbas Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Hasan Sahih ‘Umar bin Al Khattab said “During the battle of Badr, the Prophet (ﷺ) took ransom”. Thereupon Allaah Most High sent down “It is not fitting for an Apostle that he should have prisoners of war until he hath thoroughly subdued the land. You look on the temporal goods of this world, but Allaah looketh to the Hereafter”. And Allaah is exalted in might and Wise. Had it not been for a previous ordainment from Allaah, a severe penalty would have reached you for the (ransom) that you took. Allaah then made the spoils of war lawful. Abu Dawud said “I heard that Ahmad bin Hanbal was asked about the name of Abu Nuh”. He said “What will you do with his name? His name is a bad one. Abu Dawud said “the name of Abu Nuh is Qurad. What is correct is that his name is ‘Abd Al Rahman bin Ghazwan. https://parallelquran.com/hadith/sunan-abi-dawud-2690/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان Sahih The Prophet (ﷺ) fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr. https://parallelquran.com/hadith/sunan-abi-dawud-2691/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Laith bin Sa'd الليث بن سعد al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Urwa ibn al-Zubayr عروة بن الزبير Hasan When the people of Mecca sent about ransoming their prisoners Zaynab sent some property to ransom Abul’As, sending among it a necklace of hers which Khadijah had had, and (which she) had given to her when she married Abul’As. When the Messenger of Allah (ﷺ) saw it, he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her, (it will be well). They said: Yes. The Messenger of Allah (ﷺ) made an agreement with him that he should let Zaynab come to him, and the Messenger of Allah (ﷺ) sent Zayd ibn Harithah and a man of the Ansar (the Helpers) and said: Wait in the valley of Yajij till Zaynab passes you, then you should accompany her and bring her back. https://parallelquran.com/hadith/sunan-abi-dawud-2692/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Maymun bin Abi Shbyb ميمون بن أبي شبيب Uthman bin Muhammad Sahih Abu Talhah said “When the Apostle of Allaah(ﷺ) prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field.” Abu Dawud said “Yahya bin Sa’id used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.” Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled.” https://parallelquran.com/hadith/sunan-abi-dawud-2695/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Abdul 'Aziz bin Yahya bin Yusuf عبد العزيز بن يحيى بن يوسف البكائي Ali ibn Abi Talib Ibn Ishaq محمد بن إسحاق بن يسار‎ Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Raba'i bin Harash bin Jahsh ربعي بن حراش Sahih Nafi said that a horse of Ibn ‘Umar went away and the enemy seized it. The Muslims overpowered them. Khalid bin Walid returned it to him after the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2699/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Abi Awfa Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih AbuLabid said: We were with AbdurRahman ibn Samurah ibn Kabul. The people got booty and plundered it. He stood and addressed (the people): I heard the Messenger of Allah (ﷺ) prohibiting getting property from the booty before its distribution. Therefore, they returned what they had taken, He then distributed it among them. https://parallelquran.com/hadith/sunan-abi-dawud-2703/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Kulayb bin Shahab كليب بن شهاب Sahih Muhammad ibn AbulMujahid reported Abdullah ibn AbuAwfa as saying: I asked: Did you set aside the fifth of the food in the time of the Messenger of Allah (ﷺ)? He replied: On the day of Khaybar we captured food and a man would come and take as much food of it as needed and then go away. https://parallelquran.com/hadith/sunan-abi-dawud-2704/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hnsh bin 'Abdullah حنش بن عبد الله ويقال Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Yazid bin Abi Habib يزيد بن أبي حبيب Hasan AbdurRahman ibn Ghanam said: We were stationed at the frontiers of the city of Qinnisrin with Shurahbil ibn as-Simt. When he conquered it, he got sheep and cows there. He distributed some of them amongst us, and deposited the rest of them in the spoils of war. I met Mu’adh ibn Jabal and mentioned it to him. Mu’adh said: we went on an expedition of Khaybar along with the Messenger of Allah (ﷺ) and we got spoils there. The Messenger of Allah (ﷺ) divided them among us and placed the rest of them in the booty. https://parallelquran.com/hadith/sunan-abi-dawud-2707/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibrahim bin Yusuf bin Ishaq إبراهيم بن يوسف بن إسحاق Yusuf bin Ishaq bin Abi Ishaq يوسف بن إسحاق بن أبي إسحاق Hasan Sahih The Prophet (ﷺ) said: He who believes in Allah and the Last Day must not ride on packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in Allah and the Last Day must not wear a garment belonging to the booty of the Muslims and put it back when he made it threadbare. https://parallelquran.com/hadith/sunan-abi-dawud-2708/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Shwdhb عبد الله بن شوذب الخراساني أبو عبد Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sahih Abu Hurairah said “We went out along with the Apostle of Allaah(ﷺ) in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Apostle of Allaah(ﷺ) sent (a detachment) towards Wadi Al Qura. The Apostle of Allaah(ﷺ) was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Apostle of Allaah(ﷺ) he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Apostle of Allaah(ﷺ) said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Apostle of Allaah(ﷺ). The Apostle of Allaah(ﷺ) said “A sandal strap of fire or two sandal straps of fire.” https://parallelquran.com/hadith/sunan-abi-dawud-2711/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Jarrah bin Malih bin 'Ady الجراح بن مليح بن عدي ibn Mas'ud Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) gave judgement that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths. https://parallelquran.com/hadith/sunan-abi-dawud-2721/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Sa'id bin al-'As bin Sa'id bin al-'As Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Unbasa bin Sa'id bin al-Durays عنبسة بن سعيد بن الضريس Da'if At the battle of Badr the Messenger of Allah gave me AbuJahl’s sword, as I had killed him. https://parallelquran.com/hadith/sunan-abi-dawud-2722/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hamd bin Yahya bin Han'i حامد بن يحيى بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة Unbasa bin Sa'id bin al-Durays عنبسة بن سعيد بن الضريس Sahih The Messenger of Allah (ﷺ) sent AbuSa’id ibn al-‘As with an expedition from Medina towards Najd. Aban ibn Sa’id and his companions came to the Messenger of Allah (ﷺ) at Khaybar after it had been captured. The girths of their horses were made of palm fibres. Aban said: Give us a share (from the booty), Messenger of Allah. AbuHurayrah said: I said: Do not give them a share, Messenger of Allah. Aban said: Why are you talking so, Wabr. You have come to us from the peak of Dal. The Prophet (ﷺ) said: Sit down, Aban. The Messenger of Allah (ﷺ) did not give any share to them (from the booty). https://parallelquran.com/hadith/sunan-abi-dawud-2723/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Sahih Abu Hurairah said “I came to Madeenah when the Abu Apostle of Allaah(ﷺ) was in Khaibar, after it was captured. I asked him to give me a share from the booty. A son of Sa’id bin Al ‘As spoke and said “Do not give him any share, Apostle of Allaah(ﷺ). I said “This is the killer of Ibn Qauqal.” (The son of) Sa’id bin Al ‘As said “Oh, how wonderful! A Wabr who came down to us from the peak of Dal blames me of having killed a Muslim whom Allaah honored at my hands and did not disgrace me at his hands. Abu Dawud said “They were about ten persons. Six of them were killed and the remaining returned. https://parallelquran.com/hadith/sunan-abi-dawud-2724/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Han'i bin Qays al-Kwfy هانئ بن قيس الكوفي ibn Umar Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Klyb bin Wa'il كليب بن وائل Sahih Abu Nusa said “We arrived just at the moment when the Apostle of Allaah(ﷺ) conquered Khaibar and he allotted us a portion (or he said he gave us some of it). He allotted nothing to anyone who was not present at the conquest of Khaybar, giving shares only to those who were present with him except for those who were in our ship, Ja’far and his companions to whom he gave (a portion) something along with them. https://parallelquran.com/hadith/sunan-abi-dawud-2725/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih The Messenger of Allah (ﷺ) stood up, i.e. on the day of Badr, and said: Uthman has gone off on the business of Allah and His Apostle, and I shall take the oath of allegiance on his behalf. The Messenger of Allah (ﷺ) then allotted him a share, but did not do so for anyone else who was absent. https://parallelquran.com/hadith/sunan-abi-dawud-2726/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Jabir ibn 'Abdullah Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Sahih I was present at Khaybar along with my masters who spoke about me to the Messenger of Allah (ﷺ). He ordered about me, and a sword was girded on me and I was trailing it. He was then informed that I was a slave. He, therefore, ordered that I should be given some inferior goods. Abu Dawud said: This means that he (the Prophet) did not allot a portion of the spoils. Abu Dawud said: Abu ‘Ubaid said: As he (the narrator Abi al-Lahm) made eating meat unlawful on himself, he was called Abi al-Lahm (one who hates meat). https://parallelquran.com/hadith/sunan-abi-dawud-2730/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih A’ishah said (this is the version of narrator Yahya). A man from the polytheists accompanied the Prophet (ﷺ) to fight along with him. He said “Go back. Both the narrators (Musaddad and Yahya) then agreed. The Prophet said “We do not want any help from a polytheist.” https://parallelquran.com/hadith/sunan-abi-dawud-2732/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Yazid bin Zayd Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Ahmad bin Hanbal أحمد بن حنبل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sahih Ibn ‘Umar said “The Apostle of Allaah(ﷺ) allotted three portions for a man and his horse, one for him and two for his horse. https://parallelquran.com/hadith/sunan-abi-dawud-2733/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود Sahih We four persons, came to the Messenger of Allah (ﷺ), and we (i.e. each one of us) had horses. He therefore, allotted one portion for each of us, and two portions for his horse. https://parallelquran.com/hadith/sunan-abi-dawud-2734/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Bakr As-Siddique Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Sahih The tradition mentioned above has been transmitted by Dawud with a different chain of narrators. He said “The Apostle of Allaah(ﷺ) apportioned it (spoils of war) equally. The tradition of Khalid is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-2739/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Nafie' نافع مولى ابن عمر Sahih Al Walid bin Muslim said “I narrated this tradition (mentioned above) to Ibn Al Mubarak and said “And similarly it has been narrated by Ibn Abi Farwah to us on the authority of Nafi’(as narrated by Shu’aib). He (Ibn Al Mubarak) said “Those whom you have named cannot be equal to Malik i.e, Malik bin Anas. https://parallelquran.com/hadith/sunan-abi-dawud-2742/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Habib bin Muslama Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ziyad bin Jariyya bin al-Tamimi زياد بن جارية التميمي الدمشقي Hasan The Messenger of Allah (ﷺ) went out on the day of Badr along with three hundred and fifteen (men). The Messenger of Allah (ﷺ) said: O Allah, they are on foot, provide mount for them; O Allah , they are naked, clothe them; O Allah, they are hungry, provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill. https://parallelquran.com/hadith/sunan-abi-dawud-2747/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Hasan Sahih Salamah (bin Al ‘Akwa) said “Abd Al rahman bin ‘Uyainah raided the Camels of the Apostle of Allaah(ﷺ) and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid, I then went after the people shooting arrows at them and hamstringing them (their beasts). When a horseman returned to me, I sat in the foot of a tree till there was no riding beast of the Prophet (ﷺ) created by Allaah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then ‘Uyainah came to them with reinforcement and said “A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them “Do you know me?” They said “Who are you? I replied “I am Ibn Al ‘Akwa. By Him Who honored the face of Muhammad (ﷺ) if any man of you pursues he cannot catch me and if I pursue him, I will not miss him. This went on with me till I saw the horsemen of the Apostle of Allaah(ﷺ) coming through the trees. Al Akhram Al Asadi was at their head. He then joined ‘Abd Al Rahman bin ‘Uyainah and ‘Abd Al Rahman turned over him. They attacked each other with lances. Al Akhram hamstrung ‘Abd Al Rahman’s horse and ‘Abd Al Rahman pierced a lance in his body and killed him. ‘Abd al Rahman then returned on the horse of Al Akhram. I then came to the Apostle of Allaah(ﷺ) who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet (ﷺ) was among five hundred people. He then gave me two portions a horseman’s and a footman’s. https://parallelquran.com/hadith/sunan-abi-dawud-2752/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Mubarak عبد الله بن المبارك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih AbulJuwayriyyah al-Jarmi said: I found a red pitcher containing dinars in Byzantine territory during the reign of Mu’awiyah. A man from the Companions of the Prophet (ﷺ) belonging to Banu Sulaym was our ruler. He was called Ma’an ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah (ﷺ) say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused. https://parallelquran.com/hadith/sunan-abi-dawud-2753/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Bakra al-Thaqafi Ayana bin 'Abdur rahman bin Jushan عيينة بن عبد الرحمن بن جوشن Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih Sulaym ibn Amir, a man of Himyar, said: There was a covenant between Mu’awiyah and the Byzantines, and he was going towards their country, and when the covenant came to an end, he attacked them. A man came on a horse, or a packhorse saying, Allah is Most Great, Allah is Most Great; let there be faithfulness and not treachery. And when they looked they found that he was Amr ibn Abasah. Mu’awiyah sent for him and questioned him (about that). He said: I heard the Messenger of Allah (ﷺ) say: When one has covenant with people he must not strengthen or loosen it till its term comes to an end or he brings it to an end in agreement with them (to make both the parties equal). So Mu’awiyah returned. https://parallelquran.com/hadith/sunan-abi-dawud-2759/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harithh bin Mdrb حارثة بن مضرب Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I heard the Messenger of Allah (ﷺ) say when they (messengers sent by Musaylimah) read the letter of Musaylimah: What do you believe yourselves? They said: We believe as he believes. He said: I swear by Allah that were it not that messengers are not killed, I would cut off your heads. https://parallelquran.com/hadith/sunan-abi-dawud-2761/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Muhammad Sahih Ibn ‘Abbas said “Umm Hani daughter of Abu Talib told me that in the year of the conquest she gave protection to a man from the polytheists. She came to the Prophet (ﷺ) and mentioned it to him. He said “We have given security to those to whom you have given it.” https://parallelquran.com/hadith/sunan-abi-dawud-2763/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير Sahih A woman would give security from the believers and it would be allowed. https://parallelquran.com/hadith/sunan-abi-dawud-2764/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Marwan bin al-Hakam bin Abi al-'As Urwa ibn al-Zubayr عروة بن الزبير Sahih The Messenger of Allah (ﷺ) came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet (ﷺ). Whenever he spoke to the Prophet (ﷺ), he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet (ﷺ).He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet (ﷺ) said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet (ﷺ) said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet (ﷺ) said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet (ﷺ) said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected. https://parallelquran.com/hadith/sunan-abi-dawud-2765/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jubayr bin Nufayr al-Hadrami Hasan Al Miswar bin Makhramah and Marwan bin Al Hakam said “They agreed to abandon war for ten years during which the people which have security on the basis that there should be sincerity between them and that there should be not theft or treachery. https://parallelquran.com/hadith/sunan-abi-dawud-2766/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Hassan ibn Atiyyah said: Makhul and Ibn Zakariyya went to Khalid ibn Ma’dan, and I also went along with them. He reported a tradition on the authority of Jubayr ibn Nufayr. He said: Go with us to Dhu Mikhbar, a man from the Companions of the Prophet (ﷺ). We came to him and Jubayr asked him about peace. He said: I heard the Messenger of Allah (ﷺ) say: You will make a secure peace with the Byzantines, then you and they will fight an enemy behind you. https://parallelquran.com/hadith/sunan-abi-dawud-2767/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jarir bin 'Abdullah al-Bajli Qays bin Abi Hazim قيس بن أبي حازم Hasan Ibn ‘Abbas said “The verse “Those who believe in Allaah and the Last Day ask thee for no exemption from fighting with their goods and persons” was abrogated by the verse “Only those are believers who believe in Allaah and His Apostle….For Allaah is Oft-Forgiving, Most Merciful.” https://parallelquran.com/hadith/sunan-abi-dawud-2771/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if We went out with the Messenger of Allah (ﷺ) from Mecca making for Medina. When we were near Azwara’, he alighted, then raised his hands, and made supplication to Allah for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration. He then stood up and raised his hands for a time, after which he prostrated himself. Ahmad mentioned it three times. He then said: I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third, so I prostrated myself in gratitude to my Lord. Abu Dawud said: When Ahmad b. Salih narrated this tradition to us, he omitted the name of Ash’ath b. Ishaq, but Musa b. Sahl al-Ramli narrated it to us through him. https://parallelquran.com/hadith/sunan-abi-dawud-2775/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) disapproved that a man should come to his family during the night (after returning from a journey). https://parallelquran.com/hadith/sunan-abi-dawud-2776/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Sahih The Prophet (ﷺ) said: The best time for a man to go in to his family on return from a journey is at the beginning of the night. https://parallelquran.com/hadith/sunan-abi-dawud-2777/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Jabir bin ‘Abd Allaah said “We were on a journey with the Apostle of Allaah(ﷺ). When we were going to come to our family, he said “Stay till we enter during the night, so that the disheveled woman combs herself and the woman whose husband has been away cleans herself. Abu Dawud aid “Al Zuhri said “(this prohibition applies) when one arrives after the night prayer. Abu dawud said “There is no harm in coming (to one’s family) after the sunset prayer. https://parallelquran.com/hadith/sunan-abi-dawud-2778/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yonus bin Abi Ishaq يونس بن أبي إسحاق Da'if Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (ﷺ): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (ﷺ) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (ﷺ) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak’ahs (of supererogatory prayer) after the (obligatory) prayer. https://parallelquran.com/hadith/sunan-abi-dawud-2785/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Makhnaf bin Sulaym bin al-Harith Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yazid bin Zari' يزيد بن زريع Sahih To proceed, the Messenger of Allah (ﷺ) said: Anyone who associates with a polytheist and lives with him is like him. https://parallelquran.com/hadith/sunan-abi-dawud-2787/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) al-Hakam bin 'Utayba الحكم بن عتيبة Hnsh bin al-Ma'tmr حنش بن المعتمر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Uthman bin Muhammad Hasan The Prophet (ﷺ) said: I have been commanded to celebrate festival (‘Id) on the day of sacrifice, which Allah, Most High, has appointed for this community. A man said: If I do not find except a she-goat or a she-camel borrowed for milk or other benefits, should I sacrifice it? He said: No, but you should clip your hair , and nails, trim your moustaches, and shave your pubes. This is all your sacrifice in the eyes of Allah, Most High. https://parallelquran.com/hadith/sunan-abi-dawud-2789/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Yazid bin Abi Habib يزيد بن أبي حبيب Sahih The Prophet (ﷺ) sacrificed two horned rams which were white with black markings, slaughtered, and uttered: “Allah is Most Great.” and mentioned Allah’s name and placed his foot on their sides. https://parallelquran.com/hadith/sunan-abi-dawud-2794/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Sa'id al-Khudri Hafs bin Ghyath حفص بن غياث Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Yahya bin Ma'in يحيى بن معين Da'if The Prophet (ﷺ) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham’s religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice. https://parallelquran.com/hadith/sunan-abi-dawud-2795/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet. https://parallelquran.com/hadith/sunan-abi-dawud-2796/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Sahih The Messenger of Allah (ﷺ) distributed sacrificial animals among his Companions. He gave me a kid (of less than a year). I took it to him and said: This is a kid. He said: Sacrifice it. so I sacrificed it. https://parallelquran.com/hadith/sunan-abi-dawud-2798/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih On the authority of his father: We were with a man from the Companions of the Prophet (ﷺ) called Mujashi’ who belonged to Banu Sulaim. There was a scarcity if goats (in those days). He commanded a man to announce (among the people); so he announced that the Messenger of Allah (ﷺ) used to say: A lamb may be given as full payent for that for which has full-grown animal is payment. Abu Dawud said: His name is Mujashi’ b. Mas’ud. https://parallelquran.com/hadith/sunan-abi-dawud-2799/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Matruf bin Tarayf al-Harithi مطرف بن طريف Sahih The Messenger of Allah (ﷺ) delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer, and sacrifices like our sacrifice, his sacrifice is all right. If anyone sacrifices before the prayer (for ‘Id), that is goat meant for flesh. Abu Burdah b. Niyar stood up and said: Messenger of Allah, I swear by Allah, I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste, and ate myself, and supplied flesh to my family and neighbors. The Messenger of Allah (ﷺ) said: That is a goat meant for eating flesh. He said: I have a kid (of less than a year) which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes, but it will not be valid for anyone after you. https://parallelquran.com/hadith/sunan-abi-dawud-2800/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin 'Abdur Rahman سليمان بن عبد الرحمن بن عيسى Ubaid bin Fyrwz al-Shybany عبيد بن فيروز الشيباني مولاهم أبو الضحاك Sahih A maternal uncle of mine called AbuBurdah sacrificed before the prayer (for ‘Id). The Messenger of Allah (ﷺ) said: Your goat is meant for flesh. He said: Messenger of Allah, I have a domestic kid with me. He said: Sacrifice it, but it is not valid for any man other than you. https://parallelquran.com/hadith/sunan-abi-dawud-2801/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ali ibn Abi Talib Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if I came to Utbah ibn AbdusSulami and said: AbulWalid, I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say (about it)? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes, you doubt and I do not doubt. The Messenger of Allah (ﷺ) has forbidden an animal whose ear has been uprooted so much so that its hole appears (outwardly), and an animal whose horn has broken from the root, and an animal which has totally lost the sight of its eye, and an animal which is so thin and weak that it cannot go with the herd, and an animal with a broken leg. https://parallelquran.com/hadith/sunan-abi-dawud-2803/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ahmad bin Hanbal أحمد بن حنبل Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Sahih I asked Sa’id b. al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half. https://parallelquran.com/hadith/sunan-abi-dawud-2806/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qays bin Abi Hazim قيس بن أبي حازم Sahih We performed tamattu’ during the lifetime of the Messenger of Allah (ﷺ), sacrificed a cow for seven and a camel for seven people. We shared them. https://parallelquran.com/hadith/sunan-abi-dawud-2807/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) ibn Umar Nafie' نافع مولى ابن عمر Usamah ibn Zayd Uthman bin Muhammad Sahih I witnessed sacrificing along with the Messenger of Allah (ﷺ) at the place of prayer. When he finished his sermon, he descended from his pulpit, and a ram was brought to him. The Messenger of Allah (ﷺ) slaughtered it with his hand, and said: In the name of Allah, Allah, is Most Great. This is from me and from those who did not sacrifice from my community. https://parallelquran.com/hadith/sunan-abi-dawud-2810/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Smak bin Hrb bin Aws سماك بن حرب بن أوس Hasan The verse: “So eat of (meats) on which Allah’s name hath been pronounced” and the verse: “Eat not of (meats) on which Allah’s name hath not been pronounced” were abrogated, meaning an exception was made therein by the verse: “The food of the people of the Book is lawful unto you and yours is lawful unto them.” https://parallelquran.com/hadith/sunan-abi-dawud-2817/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Imran bin 'Uyaynah عمران بن عيينة Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih explaining the verse “But the evil ones ever inspire their friend to contend with you” They used to say: Do not eat which Allah killed, but eat which you slaughtered. So Allah revealed the verse: “Eat not of (meats) on which Allah’s name hath not been pronounced”…to the end of the verse. https://parallelquran.com/hadith/sunan-abi-dawud-2818/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Rafi' bin Khadij bin Rafi' Rfa'h bin Rafa'i bin Khdyj رفاعة بن رافع بن خديج Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Hasan Sahih The Messenger of Allah (ﷺ) forbade to eat (the meat of animals) slaughtered by the bedouins for vainglory and pride. Abu Dawud said: The narrator Ghundar narrated this tradition as a saying of Ibn ‘Abbas (and not of the Prophet). https://parallelquran.com/hadith/sunan-abi-dawud-2820/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih I came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone (flint) and with splinter of a staff ? The Messenger of Allah (ﷺ) said: Hasten in slaughtering it. When Allah’s name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone, and the claw is the knife of Abyssinians. Some people hastened and went forward, they made haste and got booty, while the Messenger of Allah (ﷺ) was in the rear and they setup cooking pots. The Messenger of Allah (ﷺ) passed by over the cooking pots. He ordered to turn them over. He then divided (the spoils of war) between them, and gave them a camel for ten goats in equation. One of the camels of the people ran away, and they had no horses with them at that time. A man shot an arrow at it, and Allah prevented it from escaping. The Prophet (ﷺ) said: Among animals (i.e. camels) there are some which bolt like wild animals ; so when any of them does so, do with it like this. https://parallelquran.com/hadith/sunan-abi-dawud-2821/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Adi ibn Hatim al-Tayyi' Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Mry bin Qtry al-Kwfy مري بن قطري Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih A man of Banu Harith was pasturing a pregnant she-camel in one of the ravines of Uhud, (he saw that) it was about to die; he could find nothing to slaughter it; he took a stake and stabbed it in the upper part of its breast until he made its blood flow. He then came to the Prophet (ﷺ) and informed him about that, and he ordered him to eat it. https://parallelquran.com/hadith/sunan-abi-dawud-2823/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Mubarak عبد الله بن المبارك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Da'if AbulUshara’ reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah (ﷺ) replied: If you pierced its thigh, it would serve you. Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose. https://parallelquran.com/hadith/sunan-abi-dawud-2825/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Sahih The Prophet (ﷺ) said: The slaughter of embryo is included when its mother is slaughtered. https://parallelquran.com/hadith/sunan-abi-dawud-2828/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Hurairah Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Sahih A man called the Messenger of Allah (ﷺ): We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah, Most High, and feed(the people). He said: We used to sacrifice a Fara’ in pre-Islamic days, so what do you command us? He said: On every pasturing animal there is a Fara’ which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said (in his version): When it becomes capable of carrying load of the pilgrims, you may slaughter it and give its meat as charity (sadaqah). The narrator Khalid’s version says: You (may give it) to the travellers, for it is better. Khalid said: I asked AbuQilabah: How many pasturing animals? He replied: One hundred. https://parallelquran.com/hadith/sunan-abi-dawud-2830/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Kurz al-Khuza'iyya Sahih The Messenger of Allah (ﷺ) used to sacrifice goat out of every fifty goats. Abu Dawud said: Fara’ means the first baby camel born (to the Arabs). They used to sacrifice it for their idols, and then eat it, and its skin was thrown on a tree. ‘Atira was a sacrifice made during the first ten days of Rajab. https://parallelquran.com/hadith/sunan-abi-dawud-2833/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Yazid al-Makki أبو يزيد المكي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Saba' bin Thabit Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Sahih I heard the Messenger of Allah (ﷺ) say: Two resembling sheep are to be sacrificed for a boy and one for a girl. AbuDawud said: I heard Ahmad (ibn Hanbal) say: The Arabic word mukafi’atani means equal (in age) or resembling each other. https://parallelquran.com/hadith/sunan-abi-dawud-2834/ Sunan Abi Dawud Game (Kitab Al-Said) Adi ibn Hatim al-Tayyi' Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih The Prophet of Allah (ﷺ) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black. https://parallelquran.com/hadith/sunan-abi-dawud-2846/ Sunan Abi Dawud Game (Kitab Al-Said) Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sahih I asked the Prophet (ﷺ) ,and said: I set off my trained dogs, and they catch (something) for me: may I eat (it)? He said: When you set off trained dogs and mention Allah’s name, eat what they catch for you. I said: Even if they killed (the game)? He said: Even if they killed (the game) as long as another dog does not join it. I said: I shoot with a featherless arrow, and it strikes the target, may I eat (it) ? He said: If you shoot with a featherless arrow and mention Allah’s name, and it strikes the aim, and pierce it, eat it ; and if it strikes with its middle, do not eat (it). https://parallelquran.com/hadith/sunan-abi-dawud-2847/ Sunan Abi Dawud Game (Kitab Al-Said) Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih I asked the Messenger of Allah. I said: We hunt with these dogs. He replied: When you set off your dog and mention Allah’s name over it, eat what it catches for you, even if it kills it, except that the dog has eaten (any of it); if the dog has eaten (any of it), do not eat, for Im afraid it has caught it only for itself. https://parallelquran.com/hadith/sunan-abi-dawud-2848/ Sunan Abi Dawud Game (Kitab Al-Said) Adi ibn Hatim al-Tayyi' Ahmad bin Hanbal أحمد بن حنبل Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Sahih The Prophet (ﷺ) as saying: When you shoot your arrow and mention Allah’s name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it. https://parallelquran.com/hadith/sunan-abi-dawud-2849/ Sunan Abi Dawud Game (Kitab Al-Said) Abdullah bin Numayr عبد الله بن نمير Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Uthman bin Muhammad Sahih The Prophet (ﷺ) as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat. https://parallelquran.com/hadith/sunan-abi-dawud-2850/ Sunan Abi Dawud Game (Kitab Al-Said) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Hasan The Messenger of Allah (ﷺ) said about the game hunted by a dog: If you set off your dog and have mentioned Allah’s name, eat (it), even if it eats any of it; and eat what your hands return you. https://parallelquran.com/hadith/sunan-abi-dawud-2852/ Sunan Abi Dawud Game (Kitab Al-Said) Abdullah bin Abi al-Safar عبد الله بن أبي السفر Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih Messenger of Allah, one of us shoots at the game, and follows its mark for two or three days, and then finds it dead, and there is his arrow (pierced) in it, may he eat it? He said: Yes, if he wishes, or he said: he may eat if he wishes. https://parallelquran.com/hadith/sunan-abi-dawud-2853/ Sunan Abi Dawud Game (Kitab Al-Said) Abdullah bin Mubarak عبد الله بن المبارك Abu Idrees al-Khulani أبو إدريس الخولاني Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Sahih I asked Prophet (ﷺ) about featherless arrow. He said: If it strikes with its end, eat, and if it strikes with the middle part of it, do not eat, for it died by a violent blow. I said: I set off my dog? He replies: If you mention Allah’s name, eat, otherwise do not eat. If it eats any of it, do not eat, for it caught for itself. He asked: I set off my dog, and I find with it another dog ? He replied: Do not eat, because you mentioned Allah’s name on your dog. https://parallelquran.com/hadith/sunan-abi-dawud-2854/ Sunan Abi Dawud Game (Kitab Al-Said) Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Uthman bin Muhammad Zayd bin Aslam زيد بن أسلم Hasan There was a bedouin called AbuTha’labah. He said: Messenger of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet (ﷺ) said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah, tell me your opinion about my bow (i.e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow. He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them. https://parallelquran.com/hadith/sunan-abi-dawud-2857/ Sunan Abi Dawud Game (Kitab Al-Said) ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: Whatever is cut off of an animal when it is alive is dead. https://parallelquran.com/hadith/sunan-abi-dawud-2858/ Sunan Abi Dawud Game (Kitab Al-Said) Abu Hurairah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Hasan bin al-Hakam al-Nkh'y الحسن بن الحكم النخعي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih The Prophet (ﷺ) said: (the narrator Sufyan said: I do not know but that it has been transmitted from the Prophet (ﷺ): He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted. https://parallelquran.com/hadith/sunan-abi-dawud-2859/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Messenger of Allah (ﷺ) as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. https://parallelquran.com/hadith/sunan-abi-dawud-2862/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) did not leave dinars, dirhams, camels and goats, nor did he leave will for anything. https://parallelquran.com/hadith/sunan-abi-dawud-2863/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih On the authority of his father (Sa’d b. Abi Waqqas): When he (Sa’d) fell ill at Mecca (according to the version of Ibn Abi Kkalaf) – then the agreed version has: which brought him near to death – the Messenger of Allah (ﷺ) went to visit him. He said: Messenger of Allah, I have a large amount of property, and my daughter is my only heir. May I give two-thirds (of my property) as a sadaqah (charity)? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: (You may will away) a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything, seeking thereby to please Allah, without being rewarded for it, even the mouthful you give your wife. I said: Messenger of Allah, shall I be left behind form immigration (to Medina)? He said: If you remain behind after me and do good works seeking the pleasure of Allah, your rank will be raised and degree increased. Perhaps you will not remain behind, and some people will benefit from you and others will be harmed by you. He then said: O Allah, complete the immigration of my Companions and do not turn them back. But miserable was Sa’d b. Khawlah. The Messenger of Allah (ﷺ) lamented on him as he died at Mecca. https://parallelquran.com/hadith/sunan-abi-dawud-2864/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih I heard the Messenger of Allah (ﷺ) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir. https://parallelquran.com/hadith/sunan-abi-dawud-2870/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Khabbab ibn al-Aratt Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan A man asked him (the Prophet): Messenger of Allah, what are the grave sins? He replied: They are nine. He then mentioned the tradition to the same effect. This version adds: “And disobedience to the Muslim parents, and to violate the sacred House, your qiblah (direction of prayer), in your life and after death. https://parallelquran.com/hadith/sunan-abi-dawud-2875/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdullah bin Ata'a عبد الله بن عطاء الطائفي Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Mus’ab b. ‘Umar was killed at the battle of Uhud, and for him only a coarse cloth would be found as shroud. When we covered his head, his feet showed, and when we covered his feet, his head showed. So the Messenger of Allah (ﷺ) said: Cover his head with it (cloth), and put some rushes over his feet. https://parallelquran.com/hadith/sunan-abi-dawud-2876/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin 'Uyaynah سفيان بن عيينة Da'if The Prophet (ﷺ) said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty. https://parallelquran.com/hadith/sunan-abi-dawud-2885/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Kathir bin Hisham al-Klaby كثير بن هشام الكلابي أبو سهل الرقي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Uthman bin Muhammad Sahih I fell ill, and the Prophet (ﷺ) and Abu Bakr came to me on foot to visit me. As I was unconscious, I could not speak to him. He performed ablution and sprinkled water on me ; so I became conscious. I said: Messenger of Allah, how should I do in my property, as I have sisters? Thereafter the verse about inheritance was revealed: “They ask thee for legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.” https://parallelquran.com/hadith/sunan-abi-dawud-2886/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ali bin Ms'hr علي بن مسهر Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih A man came to the Prophet (ﷺ) and said: Messenger of Allah, they ask thee for a legal decision about a kalalah. What is meant by kalalah? He replied: The verse revealed in summer is sufficient for you. I asked AbuIshaq: Does it mean a person who dies and leaves neither children nor father? He said: This is so. The people think it is so. https://parallelquran.com/hadith/sunan-abi-dawud-2889/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Aban bin Tghlb أبان بن تغلب al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Mu'adh ibn Jabal Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Hasan The wife of Sa’d b. al-Rabi said: Messenger of Allah, Sa’d died and left two daughters. He then narrated the rest of the tradition in a similar way. Abu Dawud said: This is the most correct tradition. https://parallelquran.com/hadith/sunan-abi-dawud-2892/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdur Rahman bin 'Abd. bin al-Asbahani عبد الرحمن بن عبد الله بن الأصبهاني Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan Sahih I heard the Messenger of Allah (ﷺ) say: I am the heirs of Him who has none, freeing him from his liabilities, and inheriting what he possesses. A maternal uncle is the heir of Him who has none, freeing him from his liabilities, and inheriting his property. https://parallelquran.com/hadith/sunan-abi-dawud-2901/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Burayda bin al-Husayb Sahih A client of the Prophet (ﷺ) died and left some property, but he left no child or relative. The Messenger of Allah (ﷺ) said: Give what he has left to a man belonging to his village. Abu Dawud said: The tradition of Sufyan is more perfect. Musaddad said: Thereupon the Prophet (ﷺ) said: Is there anyone belonging to his land ? They replied: Yes. He said: Then give him what he has left. https://parallelquran.com/hadith/sunan-abi-dawud-2902/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Da'if A man came to the Messenger of Allah (ﷺ) and said: I have property left by a man of Azd. I do not find any man of Azd to give it to him. He said: Go and look for man of Azd for a year. He then came to him after one year and said: Messenger of Allah, I did not find any man of Azd to give it to him. He said: Look for a man of Khuza’ah whom you meet first and give it to him. When he turned away, he said; Call the man to me. When he came to him, he said: Look for the leading man of Khuza’ah and give it to him. https://parallelquran.com/hadith/sunan-abi-dawud-2903/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Amr bin 'Uthman عمرو بن عثمان بن عفان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Usamah ibn Zayd Sahih On his father’s authority, said that his grandfather reported from the Prophet (ﷺ) something similar. https://parallelquran.com/hadith/sunan-abi-dawud-2908/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mu'adh ibn Jabal Hasan Sahih The Prophet (ﷺ) said: people of two different religions would not inherit from one another. https://parallelquran.com/hadith/sunan-abi-dawud-2911/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Amr bin Abi Hkym عمرو بن أبي حكيم الواسطي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yahya bin Y'amar يحيى بن يعمر Da'if I heard the Messenger of Allah (ﷺ) say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim). https://parallelquran.com/hadith/sunan-abi-dawud-2912/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad Ibn Maslama Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Da'if Mu’adh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet (ﷺ) to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2913/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih ‘Aishah, mother of believers (ra), intended to buy a slave-girl to set her free. Her people said: We shall sell her to you on one condition that we shall inherit from her. ‘Aishah mentioned it to the Messenger of Allah (ﷺ). He said: That should not prevent you, for the right of inheritance belongs to the one who has set a person free. https://parallelquran.com/hadith/sunan-abi-dawud-2915/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sa'id bin Jubayr سعيد بن جبير الأسدي Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Hasan Sahih To those also, to whom your right hand was pledged, give their due portion. A man made an agreement with another man (in early days of Islam), and there was no relationship between the ; one of them inherited from the other. The following verse of Surat Al-Anfal abrogated it: “But kindred by blood have prior right against each other.” https://parallelquran.com/hadith/sunan-abi-dawud-2921/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ibrahim bin 'Abdur Rahman Jubayr bin Mut'im Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Uthman bin Muhammad Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Hasan Sahih Referring to the verse: “Those who believed and adopted exile… As to those who believed but came not into exile”: A bedouin (who did not migrate to Medina) did not inherit from an emigrant, and an emigrant did no inherit from him. It was abrogated by the verse: “But kindred by blood have prior rights against each other.” https://parallelquran.com/hadith/sunan-abi-dawud-2924/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Anas ibn Malik Asim al-Ahwal عاصم الأحول Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) as saying: There is no alliance in Islam, and Islam strengthened the alliance made during pre-Islamic days. https://parallelquran.com/hadith/sunan-abi-dawud-2925/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Sahih The Messenger of Allah (ﷺ) established an alliance (of brotherhood) between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah (ﷺ) say: There is no alliance in Islam ? He replied: The Messenger of Allah (ﷺ) established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice. https://parallelquran.com/hadith/sunan-abi-dawud-2926/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Messenger of Allah (ﷺ) as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir (ruler) who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock; a woman is a shepherdess in charge of her husband’s house and children and she is responsible for them; and a man’s slave is a shepherd in charge of his master’s property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock. https://parallelquran.com/hadith/sunan-abi-dawud-2928/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin Abi Khalid سعيد بن أبي خالد الأحمسي Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih The Messenger of Allah (ﷺ) said to me: ‘Abdul al-Rahman b. Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it. https://parallelquran.com/hadith/sunan-abi-dawud-2929/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Asim bin 'Umar bin Qatada al-Ansari عاصم بن عمر بن قتادة Ibn Ishaq محمد بن إسحاق بن يسار‎ Mahmud bin Labid bin 'Uqba Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Rafi' bin Khadij bin Rafi' Da'if The Prophet (ﷺ) has a secretary named Sijill. https://parallelquran.com/hadith/sunan-abi-dawud-2935/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hameed al-Sa'idi al-Ansari Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Sahih Al-Mustawrid heard the Prophet (ﷺ) say: He who acts as an employee for us must get a wife; if he has not a servant, he must get one, and if he has not a dwelling, he must get one. He said that Abu Bakr reported: I was told that the Prophet (ﷺ) said: He who takes anything else he is unfaithful or thief. https://parallelquran.com/hadith/sunan-abi-dawud-2945/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Mas'ud al-Badri Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Matruf bin Tarayf al-Harithi مطرف بن طريف Uthman bin Muhammad Sahih The Prophet (ﷺ) appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet (ﷺ) stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father’s or mother’s house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ? https://parallelquran.com/hadith/sunan-abi-dawud-2946/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Aisha bint Abi Bakr al-Qasim bin 'Abbas bin Muhammad القاسم بن عباس بن محمد Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Hasan Zayd ibn Aslam said: Abdullah ibn Umar entered upon Mu’awiyah. He asked: (Tell me) your need, AbuAbdurRahman. He replied: Give (the spoils) to those who were set free, for I saw the first thing the Messenger of Allah (ﷺ) did when anything came to him was to give something to those who had been set free. https://parallelquran.com/hadith/sunan-abi-dawud-2951/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdullah bin Mubarak عبد الله بن المبارك Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sahih The Prophet (ﷺ) was brought a pouch containing bead and divided it among free women and slave women. Aisha said: My father used to divide things between free men and slave. https://parallelquran.com/hadith/sunan-abi-dawud-2952/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Jabir ibn 'Abdullah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih When the spoils (fai’) came to the Messenger of Allah (ﷺ), he divided it that day ; he gave two portions to a married man and one to a bachelor. The narrator Ibn al-Musaffa added: We were summoned, and I would be summoned before ‘Ammar. So I was summoned and he gave me two portions, for I had a family ; then ‘Ammar b. Yasir was summoned after me and given one. https://parallelquran.com/hadith/sunan-abi-dawud-2953/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hurairah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) said: I am nearer to the believers than themselves, so if anyone leaves property, it goes to his heirs, and if anyone leaves debt and dependants, let the matter come to me and I shall be responsible. https://parallelquran.com/hadith/sunan-abi-dawud-2954/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Abi al-Hawari أحمد بن عبد الله بن ميمون Slym bin Mtyr سليم بن مطير Sahih That Ibn ‘Umar was presented before the Prophet (ﷺ) on the day of Uhud, when he was fourteen years old, but he did not allow him. He was again presented to him on the day of Khandaq (the battle of Trench) when he was fifteen years old, he allowed him. https://parallelquran.com/hadith/sunan-abi-dawud-2957/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mhmwd bin Khalid محمود بن خالد Muhammad bin Aa'idh bin Ahmed محمد بن عائذ Hasan An expedition of the Ansar was operating in Persia with their leader. ‘Umar used to send expeditions by turns every year, but he neglected them. When the expired, the people of expedition appointed on the frontier came back. He (‘Umar) took serious action against them and threatened them, though they were the Companions of the Messenger of Allah (ﷺ). They said: ‘Umar you neglected us, and abandoned the practice for which the Messenger of Allah (ﷺ) commanded to send the detachments by turns. https://parallelquran.com/hadith/sunan-abi-dawud-2960/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Dharr al-Ghaffari Ibn Ishaq محمد بن إسحاق بن يسار‎ Makhul al-Shami/al-Damashiqi مكحول الشامي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay’) should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (ﷺ): Allah has placed truth upon Umar’s tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty. https://parallelquran.com/hadith/sunan-abi-dawud-2961/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Sahih ‘Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa’ came to him and said: Commander of the Faithful, will you permit ‘Uthman b. ‘Affan, ‘Abd al-Rahman b. ‘Awf, al-Zubair b. al-‘Awwam, and Sa’d b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa’ again came to him and said: Commander of the Faithful, would you permit al-‘Abbas and ‘Ali ? He said: Yes. He then permitted them and they entered. Al-‘Abbas said: Commander of Faithful, decide between me and this, referring to ‘Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. ‘Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (ﷺ) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards ‘Ali and al-‘Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (ﷺ) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (ﷺ) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them – for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things”. Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (ﷺ) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah’s property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards ‘Ali and al-‘Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (ﷺ) died, Abu Bakr said: I am the protector of the Messenger of Allah (ﷺ). Then you and this (‘Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this (‘Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (ﷺ) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (ﷺ) and Abu Bakr. So I administered whatever Allah wished. Then you and this (‘Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (ﷺ) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me. Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (ﷺ) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. ‘Umar then said: I do not apply the name of division to it ; It leave it on its former condition. https://parallelquran.com/hadith/sunan-abi-dawud-2963/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Malik bin Aws bin al-Hadathan Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Uthman bin Muhammad Sahih They i.e ‘Ali and al-‘Abbas (Allah be pleased with them), were quarrelling about what Allah bestowed on His Messenger of Allah (ﷺ), that is, the property of Banu al-Nadir. Abu Dawud said: He (‘Umar) intended that the name of division should not apply to it. https://parallelquran.com/hadith/sunan-abi-dawud-2964/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah (ﷺ) used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Medina, ‘Umar had given it to ‘Ali ad ‘Abbas (Allah be pleased with them), and ‘Ali dominated it. As for Khaibar and Fadak, ‘Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah (ﷺ), exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day. https://parallelquran.com/hadith/sunan-abi-dawud-2970/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Mughira ibn Shu'ba Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Da'if The Prophet (ﷺ) concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: “For this you made no expedition with either cavalry or camelry” means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet (ﷺ) ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet (ﷺ) divided it among the Emigrants. He did not give anything to the Helpers except two men were needy. https://parallelquran.com/hadith/sunan-abi-dawud-2971/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu al-Tufayl, 'Amir bin Wathla Uthman bin Muhammad Da'if Al-Mughirah (ibn Shu’bah) said: Umar ibn AbdulAziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah (ﷺ), and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah (ﷺ) till he passed on (i.e. died). When AbuBakr was made ruler he administered it as the Prophet (ﷺ) had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn AbdulAziz. Umar ibn AbdulAziz said: I consider I have no right to something which the Messenger of Allah (ﷺ) refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah (ﷺ). Abu Dawud said: When ‘Umar b. ‘Abd al-‘Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it. https://parallelquran.com/hadith/sunan-abi-dawud-2972/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Amr bin Marzuq al-Bahli عمرو بن مرزوق الباهلي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms). Abu Dawud said: ‘Amil means the workers or laborers on the land (i.e. peasants). https://parallelquran.com/hadith/sunan-abi-dawud-2974/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Waki' bin al-Jarrah وكيع بن الجراح Sahih On the day of Khaibar the Messenger of Allah (ﷺ) divided the portion to his relatives among the Banu Hashim and Banu ‘Abd al-Muttalib, and omitted Banu Nawfal and Banu ‘Abd Shams. So I and ‘Utham b. ‘Affan went to the Prophet (ﷺ) and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu ‘Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah (ﷺ) said: There is no distinction between us and Banu ‘Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he (ﷺ) intertwined his fingers. https://parallelquran.com/hadith/sunan-abi-dawud-2980/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan They are Banu ‘Abd al-Muttalib. https://parallelquran.com/hadith/sunan-abi-dawud-2981/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Ja'far al-Razi أبو جعفر الرازي Ali ibn Abi Talib Matruf bin Tarayf al-Harithi مطرف بن طريف Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Sahih Yazid ibn Hurmuz said that when Najdah al-Haruri performed hajj during the rule of Ibn az-Zubayr, he sent someone to Ibn Abbas to ask him about the portion of the relatives (in the fifth). He asked: For whom do you think? Ibn Abbas replied: For the relatives of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) divided it among them. Umar presented it to us but we found it less than our right. We, therefore returned it to him and refused to accept it. https://parallelquran.com/hadith/sunan-abi-dawud-2982/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Fatima bint Muhammad Hashim bin al-Bryd هاشم بن البريد Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Uthman bin Muhammad Da'if I heard ‘Ali say: The Messenger of Allah (ﷺ) assigned me the fifth (of the booty). I spent it on its beneficiaries during the lifetime of the Messenger of Allah (ﷺ) and Abu Bakr and of ‘Umar. Some property was brought to him (‘Umar) and he called me and said: Take it. I said: I dod not want it. He said: Take it ; you have right to it. I said: We do not need it. So he deposited in the government treasury. https://parallelquran.com/hadith/sunan-abi-dawud-2983/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet (ﷺ) and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah (ﷺ). AbuBakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom. https://parallelquran.com/hadith/sunan-abi-dawud-2984/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali ibn Abi Talib Anbs'h bin Khalid bin Yazid عنبسة بن خالد بن يزيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih AbdulMuttalib ibn Rabi’ah ibn al-Harith said that his father, Rabi’ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi’ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (ﷺ) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah (ﷺ) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi’ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (ﷺ) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (ﷺ). AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (ﷺ). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (ﷺ). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (ﷺ) came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (ﷺ) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (ﷺ) was (thinking) about our matter. The Messenger of Allah (ﷺ) then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet (ﷺ) then said: Call Mahmiyyah ibn Jaz’i to me. He was a man of Banu Zubayd, whom the Messenger of Allah (ﷺ) had appointed collector of the fifths. The Messenger of Allah (ﷺ) said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah (ﷺ) said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower). https://parallelquran.com/hadith/sunan-abi-dawud-2985/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Anbs'h bin Abd al-Wahd عنبسة بن عبد الواحد بن أمية Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Da'if The tradition mentioned above has also been transmitted by ‘Ali bin Hussain through a different chain of narrators. This version adds “He (the Prophet) did not provide her with a slave.” https://parallelquran.com/hadith/sunan-abi-dawud-2989/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Amir al-Sha'bi عامر الشعبي Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if Mujja’ah went to the Prophet (ﷺ) asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet (ﷺ) said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet (ﷺ) wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam. He then asked AbuBakr for them later on, and brought to him the document of the Prophet (ﷺ). So AbuBakr wrote for him that he should be given one thousand two hundred sa’s from the sadaqah of al-Yamamah; four thousand (sa’s) of wheat, four thousand (sa’s) of barley, and four thousand (sa’s) of dates. The text of the document written by the Prophet (ﷺ) for Mujja’ah was as follows: “In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujja’ah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother.” https://parallelquran.com/hadith/sunan-abi-dawud-2990/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Da'if Qatadah said “When the Apostle of Allaah(ﷺ) participated in battle there was for him a special portion which he took from where he desired. Safiyyah was from that portion. But when he did not participate himself in his battle, a portion was taken out for him, but he had no choice.” https://parallelquran.com/hadith/sunan-abi-dawud-2993/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Sa'id bin Jubayr سعيد بن جبير الأسدي Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Da'if Ka’ab bin Malik who was one of those whose repentance was accepted said “Ka’ab bin Al Ashraf used to satire the Prophet (ﷺ) and incited the infidels of the Quraish against him. When the Prophet (ﷺ) came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet (ﷺ) and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Ka’ab bin Al Ashraf refused to desist from hurting the Prophet (ﷺ) the Prophet(ﷺ) ordered Sa’d bin Mu’adh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet (ﷺ) and said “Our Companions were attacked and night and killed.” The Prophet(ﷺ) informed them about that which he would say. The Prophet (ﷺ) then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.” https://parallelquran.com/hadith/sunan-abi-dawud-3000/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Rabi' bin Sulaiman الربيع بن سليمان Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Sahl bin Abi Hathma Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih Anas bin Malik said “The Apostle of Allaah(ﷺ) attacked Khaibar and we captured it by conquest. He then gathered the captives of war.” https://parallelquran.com/hadith/sunan-abi-dawud-3009/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Hasan Sahih Sahl bin Abi Hathmah said “The Apostle of Allaah(ﷺ) divide Khaibar into two halves. One half was reserved for his emergency and needs, the other half was meant for the Muslims. He divided among them into eighteen portions.” https://parallelquran.com/hadith/sunan-abi-dawud-3010/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Hasan Bashir bin Yasar said that he heard a number of the Companions of the Prophet (ﷺ) say. He then narrated the tradition (mentioned above). He said “One half comprised the portions of the Muslims and the portion of the Apostle of Allaah(ﷺ). He separated the other half for the Muslims for any calamity that befalls him and for emergent needs.” https://parallelquran.com/hadith/sunan-abi-dawud-3011/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet (ﷺ): When the Messenger of Allah (ﷺ) conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Messenger of Allah (ﷺ) and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people. https://parallelquran.com/hadith/sunan-abi-dawud-3012/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Hasan Khaybar was divided among the people of al-Hudaybiyyah. The Messenger of Allah (ﷺ) divided it into eighteen portions. The army contained one thousand and five hundred people. There were three hundred horsemen among them. He gave double share to the horsemen, and a single to the footmen. https://parallelquran.com/hadith/sunan-abi-dawud-3015/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih ‘Umar said “Had I not considered the last Muslim, I would have any town I conquered divided as the Apostle of Allaah(ﷺ) had divided Khaibar.” https://parallelquran.com/hadith/sunan-abi-dawud-3020/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Amir al-Sha'bi عامر الشعبي Amir bin Shhr al-Hmdany Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Da'if When the deputation of Thaqif came to the Messenger of Allah (ﷺ), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (ﷺ) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer). https://parallelquran.com/hadith/sunan-abi-dawud-3026/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Da'if Abyad spoke to the Messenger of Allah (ﷺ) about sadaqah when he came along with a deputation to him. He replied: O brother of Saba’, sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba’ scattered, and there remained only a few at Ma’arib. He therefore concluded a treaty of peace with the Messenger of Allah (ﷺ) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu’afir, to be paid every year on behalf of those people of Saba’ who remained at Ma’arib. They continued to pay them till the Messenger of Allah (ﷺ) died. The governors after the death of the Messenger of Allah (ﷺ) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (ﷺ) to give seventy suits of garments. AbuBakr then revived it as the Messenger of Allah (ﷺ) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied. https://parallelquran.com/hadith/sunan-abi-dawud-3028/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Sahih Jabir bin ‘Abd Allah said that he was told by ‘Umar bin Al Khattab that he heard the Apostle of Allaah(ﷺ) say “I will certainly expel the Jews and the Christians from Arabia and I shall leave only Muslims in it.” https://parallelquran.com/hadith/sunan-abi-dawud-3030/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabws bin Abi Zbyan قابوس بن أبي ظبيان Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih The tradition mentioned above has also been transmitted by ‘Umar through a different chain of narrators.” He said “The Apostle of Allaah(ﷺ) said to the same effect. The former version is ore perfect.” https://parallelquran.com/hadith/sunan-abi-dawud-3031/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Malik said “’Umar expelled the Jews of Najran and Fadak.” https://parallelquran.com/hadith/sunan-abi-dawud-3034/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Mu'adh ibn Jabal Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan The Prophet (ﷺ) sent Khalid ibn al-Walid to Ukaydir of Dumah. He was seized and they brought him to him (i.e. the Prophet). He spared his life and made peace with him on condition that he should pay jizyah (poll-tax). https://parallelquran.com/hadith/sunan-abi-dawud-3037/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Mu'adh ibn Jabal Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When the Prophet (ﷺ) sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu’afiri garment of Yemen origin. https://parallelquran.com/hadith/sunan-abi-dawud-3038/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Ziyad bin Hdyr زياد بن حدير Sahih A simiar tradition from the Prophet(ﷺ) has also been transmitted by Mu’adh through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3039/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني ibn Abbas Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Da'if ‘Ali said “If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet(ﷺ) to the effect that they would not make their children Christian. Abu Dawud said “This is rejected (munkar) tradition and it has reached me from Ahmad (bin Hanbal) that he used to reject this tradition seriously. Abu ‘Ali said “Abu Dawud did not present this (tradition) in this second reading.” https://parallelquran.com/hadith/sunan-abi-dawud-3040/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Ibn ‘Abbas said “When the Prophet of the Persians dies, Iblis (satan) led them to Mazdaism.” https://parallelquran.com/hadith/sunan-abi-dawud-3042/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih ‘Urwa bin Al Zubair said “Hisham bin Halim bin Hizam found a man who was the governor of Hims making some Copts stand in the sun for the payment of jizyah. He said “What is this?” I heard the Apostle (ﷺ) as saying “Allaah Most High will punish those who punish the people in this world.” https://parallelquran.com/hadith/sunan-abi-dawud-3045/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin 'Ubaid bin Muhammad محمد بن عبيد بن محمد بن واقد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Da'if Harb ibn Ubaydullah told on the authority of his grandfather, his mother’s father, that he had it on the authority of his father that the Messenger of Allah (ﷺ) said: Tithes are to be levied on Jews and Christians, but not on Muslims. https://parallelquran.com/hadith/sunan-abi-dawud-3046/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The tradition mentioned above has also been transmitted by Harb bin ‘Ubaid Allah from the Prophet (ﷺ) to the same effect through a different chain of narrators. This version has the word kharaj(land tax) instead of ‘ushr (tithes). https://parallelquran.com/hadith/sunan-abi-dawud-3047/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Da'if A man reported from Bakr bin Wa’il on the authority of his maternal uncle as saying, I said “Apostle of Allaah(ﷺ) may I levy tithe on my people.?” He replied “Tithes are to be levied on Jews and Christians.” https://parallelquran.com/hadith/sunan-abi-dawud-3048/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Hilal bin Abi Maymuna هلال بن علي بن أسامة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if We alighted with the Prophet (ﷺ) at Khaybar, and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet (ﷺ) and said: Is it proper for you, Muhammad, that you slaughter our donkeys, eat our fruit, and beat our women? The Prophet (ﷺ) became angry and said: Ibn Awf, ride your horse, and call loudly: Beware, Paradise is lawful only for a believer, and that they (the people) should gather for prayer. They gathered and the Prophet (ﷺ) led them in prayer, stood up and said: Does any of you, while reclining on his couch, imagine that Allah has prohibited only that which is to be found in this Qur’an? By Allah, I have preached, commanded and prohibited various matters as numerous as that which is found in the Qur’an, or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission, or beat their women, or eat their fruits when they give you that which is imposed on them. https://parallelquran.com/hadith/sunan-abi-dawud-3050/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabus bin Abi al-Makharq/al-Makharq قابوس بن أبي المخارق Sahih Safwan reported from a number of Companions of the Messenger of Allah (ﷺ) on the authority of their fathers who were relatives of each other. The Messenger of Allah (ﷺ) said: Beware, if anyone wrongs a contracting man, or diminishes his right, or forces him to work beyond his capacity, or takes from him anything without his consent, I shall plead for him on the Day of Judgment. https://parallelquran.com/hadith/sunan-abi-dawud-3052/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Amr bin Marzuq al-Bahli عمرو بن مرزوق الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Hasan Sahih I presented a she-camel to the Prophet (ﷺ). He asked: Have you embraced Islam? I replied: No. The Prophet (ﷺ) said: I have been prohibited to accept the present of polytheists. https://parallelquran.com/hadith/sunan-abi-dawud-3057/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Muhammad محمد بن الحسن الشيباني Hasan Abyad went to the Messenger of Allah (ﷺ) and asked him for assigning him (the mines of) salt as fief. (The narrator Ibn al-Mutawakkil said: which was in Ma’arib.) So he assigned it to him as a fief. When he returned, a man in the meeting asked: Do you know what you have assigned him as a fief? You have assigned him the perennial spring water. So he took it back from him. He asked him about protecting land which had arak trees growing in it. He replied: He could have such as was beyond the region where the hoofs (of camels) went. The narrator Ibn al-Mutwakkil said: “that is the camel hoofs.” https://parallelquran.com/hadith/sunan-abi-dawud-3064/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Aban bin Tghlb أبان بن تغلب Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Umar ibn al-Khattab Hasan He asked the Messenger of Allah (ﷺ) for giving him some land which had arak trees growing in it. The Messenger of Allah (ﷺ) said: There is no (permission for) protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet (ﷺ) said: There is no (permission for) protecting a land which has arak trees growing in it. The narrator Faraj said: By the phrase ‘within the boundaries of my field’ he meant the land which had crop growing in it and was surrounded on four sides. https://parallelquran.com/hadith/sunan-abi-dawud-3066/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Asma' bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Hasan The Prophet (ﷺ) alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifa’ah of Juhaynah. He said: I have given this (land) to Banu Rifa’ah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it. (Sub-narrator Ibn Wahab said: I then asked AbdulAziz about this tradition. He narrated a part of it to me and did not narrate it in full. https://parallelquran.com/hadith/sunan-abi-dawud-3068/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Ishaq bin Yasar إسحاق بن يسار Sahih The Prophet (ﷺ) said: If anyone brings barren land into cultivation, it belongs to him, and the unjust vein has no right. https://parallelquran.com/hadith/sunan-abi-dawud-3073/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmad bin Hanbal أحمد بن حنبل al-Hasan al-Basri الحسن البصري Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Qatada قتادة Sa'id bin Abi Sa'id Samra bin Jundub Da'if I testify that the Messenger of Allah (ﷺ) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it. This tradition has been transmitted to us from the Prophet (ﷺ) by those who transmitted the traditions about prayer from him. https://parallelquran.com/hadith/sunan-abi-dawud-3076/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Sulaiman al-A'mash الأعمش / سليمان بن مهران Zaynab bint Jahsh Sahih Abu Humaid Al Sa’idi said “I went to Tabuk on an expedition along with the Apostle of Allaah(ﷺ). When he reached Wadi Al Qura, he found a woman in her garden. The Apostle of Allaah(ﷺ) said to his Companions “Assess (the quantity o fruits). The Apostle of Allaah(ﷺ) assessed ten wasqs.” He said to the woman “Count the produce of it. We then came to Tabuk.” The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah(ﷺ). He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi Al Qura he said to the woman “How much is the produce of your garden?” She replied “Ten wasqs which the Apostle of Allaah(ﷺ) had assessed.” The Apostle of Allaah(ﷺ) said “I am going quickly to Madeenah if any of you intend to go quickly with me , he should make haste.” https://parallelquran.com/hadith/sunan-abi-dawud-3079/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) protected Naqi and said: There is no (permission for) protected land except for Allah Most High. https://parallelquran.com/hadith/sunan-abi-dawud-3084/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari al-'Awwam bin Hushab العوام بن حوشب بن يزيد Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim bin 'Abdur Rahman al-Saksaki إبراهيم بن عبد الرحمن السكسكي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih on his father’s authority said his grandfather reported: He was a Companion of the Messenger of Allah (ﷺ) said: I heard the Messenger of Allah (ﷺ) say: When Allah has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property or his children. Abu Dawud said: Ibn Nufail added in his version: “He then enables him to endure that.” The agreed version goes: “So that He may bring him to the rank previously decreed from him by Allah.” https://parallelquran.com/hadith/sunan-abi-dawud-3090/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Sahl bin Bkar bin Bashr سهل بن بكار بن بشر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Hasan I heard the Prophet (ﷺ) many times say: When a servant of Allah is accustomed to do a good work, then becomes ill or goes on journey, what was accustomed to do when he was well and staying at home will be recorded for him. https://parallelquran.com/hadith/sunan-abi-dawud-3091/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A young Jew became ill. The Prophet (ﷺ) went to visit him. He sat down by his head and said to him: Accept Islam. He looked at his father who was beside him near his head, and he said: Obey Abu al-Qasim. So he accepted Islam, and the Prophet (ﷺ) stood up saying: Praise be to Allah Who has saved him through me from Hell. https://parallelquran.com/hadith/sunan-abi-dawud-3095/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Nafi' al-Sa'agh عبد الله بن نافع الصائغ المخزومي al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if The Prophet (ﷺ) said: If anyone performs ablution well and pays a visit to his (sick) Muslim brother seeking his reward from Allah, he will be removed a distance of seventy years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year. Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution. https://parallelquran.com/hadith/sunan-abi-dawud-3097/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if If a man visits a patient in the evening, seventy thousand angels come along with him seeking forgiveness from Allah for him till the morning, and he will have a garden in the Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-3098/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Uthman bin Muhammad Sahih This tradition has been narrated by Mansur from al-Hakkam as narrated by Shu’bah. https://parallelquran.com/hadith/sunan-abi-dawud-3099/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Numayr عبد الله بن نمير Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Sahih Abu Musa paid a sick visit to al-Hasan b. ‘Ali. Abu Dawud said: He narrated the tradition to the same effect as narrated by Shu’bah. Abu Dawud said: This tradition has been transmitted by ‘Ali from the Prophet (ﷺ) without any sound manner. https://parallelquran.com/hadith/sunan-abi-dawud-3100/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Yonus bin Abi Ishaq يونس بن أبي إسحاق Zayd bin Arqam Sahih When Sa’d b. Mu’adh suffered affliction on the day of Trench (i.e. the battle of Trench) a man shot an arrow in the vein of his hand. The Messenger of Allah (ﷺ) pitched a tent for him the mosque so that he might visit him from near. https://parallelquran.com/hadith/sunan-abi-dawud-3101/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Musa al-Asha'ari Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih That her father said: I had a complaint at Mecca. The Messenger of Allah (ﷺ) came to pay a sick-visit to me. He put his hand on my forehead, wiped my chest and belly, and then said: O Allah! heal up Sa’d and complete his immigration. https://parallelquran.com/hadith/sunan-abi-dawud-3104/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي al-Rabi' bin Yahya bin Mqsm الربيع بن يحيى بن مقسم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) as saying: Feed the hungry, visit the sick and free the captive. Sufyan said: al-‘ani means captive. https://parallelquran.com/hadith/sunan-abi-dawud-3105/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'bah bin al-Hajjaj شعبة بن الحجاج Tmym bin Salmah تميم بن سلمة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) as saying: No one of you should wish for death. He then mentioned the rest of the tradition in a similar manner. https://parallelquran.com/hadith/sunan-abi-dawud-3109/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Sahih Banu al-Harith b. ‘Amir b. Nawfal bought Khubaib. Khubaib killed al-Harith b. ‘Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that. Abu Dawud said: Shu’aib b. Abi Hamzah transmitted this narrative from al-Zuhri. He said: ‘Ubaid Allah b. ‘Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him. https://parallelquran.com/hadith/sunan-abi-dawud-3112/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Sahih When the time of his death came, he called for new clothes and put on them. He then said: I heard the Messenger of Allah (ﷺ) say: A deceased will be raised in the clothes in which he died. https://parallelquran.com/hadith/sunan-abi-dawud-3114/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Umm Salamah Sahih The Messenger of Allah (ﷺ) as saying: Recite to those of you who are dying “There is no god but Allah.” https://parallelquran.com/hadith/sunan-abi-dawud-3117/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Asim al-Ahwal عاصم الأحول Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Usamah ibn Zayd Sahih The Prophet (ﷺ) came upon a woman who was weeping for her child. He said to her: Fear Allah and have patience. She said: What have you to do with my calamity ? She was then told that he was the Prophet (ﷺ). She, therefore, came to him. She did not find doorkeepers at his gate. She said: I did not recognize you, Messenger of Allah. He said: Endurance is shown only at a first blow. https://parallelquran.com/hadith/sunan-abi-dawud-3124/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Sa'id al-Khudri Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Muhammad bin al-Hasan bin Atyh محمد بن الحسن بن عطية Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Sahih The Messenger of Allah (ﷺ) prohibited us to wail. https://parallelquran.com/hadith/sunan-abi-dawud-3127/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير Da'if The Messenger of Allah (ﷺ) cursed the wailing woman and the woman who listens to her. https://parallelquran.com/hadith/sunan-abi-dawud-3128/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Uthman bin Muhammad Yazid bin Aws يزيد بن أوس Sahih The Messenger of Allah (ﷺ) as saying: The dead is punished because of his family’s weeping for him. When this was mentioned to ‘Aishah, she said: Ibn ‘Umar forgot and made a mistake. The Prophet (ﷺ) passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: “No bearer of burdens can bear the burden of another.” The narrator Abu Mu’awiyyah said: (The Prophet passed) by the grave of a Jew. https://parallelquran.com/hadith/sunan-abi-dawud-3129/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah ibn Ja'far Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih One of the oaths which the Messenger of Allah (ﷺ) received from us about the virtue was that we would not disobey him in it (virtue): that we would not scratch the face, nor wail, nor tear the front of the garments nor dishevel the hair. https://parallelquran.com/hadith/sunan-abi-dawud-3131/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin 'Asim bin S'hyb علي بن عاصم بن صهيب الواسطي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Hasan A man had a shot of arrow in his chest or throat (the narrator is doubtful). So he died. He was shrouded in his clothes as he was. The narrator said: We were with the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3133/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Usamah ibn Zayd Uthman bin Muhammad Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Hasan The martyrs of Uhud were not washed, and they were buried with their blood. No prayer was offered over them. https://parallelquran.com/hadith/sunan-abi-dawud-3135/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin Sahl bin Qadim علي بن سهل بن قادم Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sahih He combined two persons from among the martyrs of Uhud in one garment. https://parallelquran.com/hadith/sunan-abi-dawud-3139/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان Da'if The Prophet (ﷺ) said: Do not unveil your thigh, and do not look at the thigh of the living and the dead. https://parallelquran.com/hadith/sunan-abi-dawud-3140/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih The Messenger of Allah (ﷺ) said to them while washing her daughter: Begin with her right side, and the places where the ablution is performed. https://parallelquran.com/hadith/sunan-abi-dawud-3145/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Sahih The Messenger of Allah (ﷺ) was shrouded in three garments of white Yemeni stuff, among which was neither a shirt nor a turban. https://parallelquran.com/hadith/sunan-abi-dawud-3151/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ahmad bin Hanbal أحمد بن حنبل ibn Abbas Maqsim bin Bajra مقسم بن بجرة Uthman bin Muhammad Yazid bin Abi Ziyad يزيد بن أبي زياد Sahih “of cotton”. The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it. https://parallelquran.com/hadith/sunan-abi-dawud-3152/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali ibn Abi Talib Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Ubaid bin Muhammad محمد بن عبيد بن محمد بن واقد Da'if The Messenger of Allah (ﷺ) was shrouded in three garments made in Najran: two garments and one shirt in which he died. Abu Dawud said: The narrator ‘Uthman said: In three garments: two red garments and a shirt in which he died. https://parallelquran.com/hadith/sunan-abi-dawud-3153/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Khabbab ibn al-Aratt Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if Do not be extravagant in shrouding, for I heard the Messenger of Allah (ﷺ) say: Do not be extravagant in shrouding, for it will be quickly decayed. https://parallelquran.com/hadith/sunan-abi-dawud-3154/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sahih The Messenger of Allah (ﷺ) as saying: The best of your perfumes is musk. https://parallelquran.com/hadith/sunan-abi-dawud-3158/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah ibn al-Zubayr Aisha bint Abi Bakr Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب Uthman bin Muhammad Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if Talhah ibn al-Bara’ fell ill and the Prophet (ﷺ) came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family. https://parallelquran.com/hadith/sunan-abi-dawud-3159/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq Mwla Za'id'h إسحاق مولى زائدة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Sahih The Messenger of Allah (ﷺ) said: He who washes the dead should take a bath, and he who carries him should perform ablution. https://parallelquran.com/hadith/sunan-abi-dawud-3161/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih This has been abrogated. When Ahmad b. Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him. Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za’idah between him and Abu Hurairah. He said: The tradition of Mus’ab is weak. It contains many things that are not practised. https://parallelquran.com/hadith/sunan-abi-dawud-3162/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Hatm bin Bzy' محمد بن حاتم بن بزيع Muhammad Ibn Maslama Sahih I saw the Messenger of Allah (ﷺ) that he kissed Uthman ibn Maz’un while he was dead, and I saw that tears were flowing (from his eyes). https://parallelquran.com/hadith/sunan-abi-dawud-3163/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Jabir ibn 'Abdullah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan The people saw fire (light) in the graveyard and they went there. They found that the Messenger of Allah (ﷺ) was in a grave and he was saying: Give me your companion. This was a man who used to raise his voice while mentioning the name of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-3164/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Ishaq محمد بن إسحاق بن يسار‎ Malik bin Hbyrh bin Khalid Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yazid bin Abi Habib يزيد بن أبي حبيب Sahih On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (ﷺ) came and said: The Messenger of Allah (ﷺ) has commanded you to bury the martyrs at the place where they fell. So we took them back. https://parallelquran.com/hadith/sunan-abi-dawud-3165/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih We were forbidden accompany the biers, but it was not stressed upon us. https://parallelquran.com/hadith/sunan-abi-dawud-3167/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Walid bin Shuja' bin al-Sakuni الوليد بن شجاع بن الوليد بن قيس السكوني ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sahih ‘Abd Allah b.’Umar dont you hear what Abu Hurairah says ? He heard the Messenger of Allah (ﷺ) say: If anyone goes out of his house, accompanies bier and prays over it…. He then mentioned the rest of the tradition as narrated by Sufyan. Thereupon Ibn ‘Umar sent someone to ‘Aishah (asking her about it). She replied: Abu Hurairah spoke the truth. https://parallelquran.com/hadith/sunan-abi-dawud-3169/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (said) said: A bier should not be followed by a loud voice (of wailing) or fire. Abu Dawud said: Harun (one of the narrators) added: “And it should not be preceded (with those) either.” https://parallelquran.com/hadith/sunan-abi-dawud-3171/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Jabir bin Samra Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih An animal was brought to the Messenger of Allah (ﷺ) while he was going with a funeral. He refused to ride on it. When the funeral was away, the animal was brought to him and he rode on it. He was asked about it. He said: The angels were on their feet. I was not to ride while they were walking. When they went away, I rode. https://parallelquran.com/hadith/sunan-abi-dawud-3177/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The Prophet (ﷺ) offered funeral prayer over Ibn al-Dahdah while we were present. He was then brought a horse, and it was tied until he rode it. It then began to gallop and we were running around it. https://parallelquran.com/hadith/sunan-abi-dawud-3178/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih (I think that the people of Ziyad informed me that he reported on the authority of the Prophet (ﷺ): A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be offered over an abortion and forgiveness and mercy supplicated for its parents. https://parallelquran.com/hadith/sunan-abi-dawud-3180/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Sahih We were walking slowly. AbuBakrah then joined us and he raised his flog at us and said: You have seen us when we were with the Messenger of Allah (ﷺ). We were walking quickly. https://parallelquran.com/hadith/sunan-abi-dawud-3182/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if We asked the Prophet (ﷺ) about walking with the funeral. He replied: Not running (but walking quickly). If he (the dead person) was good, send him to it quickly; if he was otherwise, keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it. Abu Dawud said: The narrator Yahya b. ‘Abd Allah is weak. He is Yahya al-Jabir Abu Dawud said: This is from Kufah, and Abu Majidah is from Basrah. Abu Dawud said: Abu Majidah is obscure. https://parallelquran.com/hadith/sunan-abi-dawud-3184/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Wa'il bin Da'ud al-Tymy وائل بن داود التيمي Hasan Ibrahim, the son of the Prophet (ﷺ), died when he was eighteen months old. The Messenger of Allah (ﷺ) did not pray over him. https://parallelquran.com/hadith/sunan-abi-dawud-3187/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Aisha bint Abi Bakr Falayh bin Suliaman فليح بن سليمان Muhammad bin 'Abdullah bin 'Abbad Kufi محمد بن عبد الله بن عباد كوفي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Salah bin 'Ajalan Hijazi صالح بن عجلان حجازي Da'if When Ibrahim, the son of the Prophet (ﷺ) died, he prayed over him at the place where he used to sit. Abu Dawud said: I recited to Sa’id b. Ya’qub al-Taliqani saying: Ibn al-Mubarak transmitted to you from Ya’qub b. al-Qa’qa’ on the authority of ‘Ata that the Prophet (ﷺ) prayed over his son Ibrahim when he was seventeen days old. https://parallelquran.com/hadith/sunan-abi-dawud-3188/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Jarrah bin Malih bin 'Ady الجراح بن مليح بن عدي Uqba bin 'Amir al-Juhayni Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Hasan The Prophet (ﷺ) said: If anyone prays over the dead in the mosque, there is nothing on him. https://parallelquran.com/hadith/sunan-abi-dawud-3191/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي Sahih I prayed behing the Prophet (ﷺ) over a woman who died in childbirth, and he stood opposite her waist. https://parallelquran.com/hadith/sunan-abi-dawud-3195/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Arqam Sahih The Messenger of Allah (ﷺ) passed a grave dug freshly. They arranged a row and uttered four takbirs over it. I asked al-Sha’bi: Who told you ? He replied: A reliable person whom ‘Abd Allah b. ‘Abbas attended. https://parallelquran.com/hadith/sunan-abi-dawud-3196/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري Sahih Zaid b. Arqam used to utter four takbirs (Allah is Most Great) over our dead person (during prayer). He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah (ﷺ) used to utter those. Abu Dawud said: I remember the tradition of Ibn al-Muthanna in a more guarded way. https://parallelquran.com/hadith/sunan-abi-dawud-3197/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aabad bin Musa al-Khtly عباد بن موسى الختلي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Musa al-Asha'ari Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sahih The Messenger of Allah (ﷺ) gave the people news of death of Negus on the day on which he died, took them out to the place of prayer, drew them up in rows and said: “Allah is Most Great” four times. https://parallelquran.com/hadith/sunan-abi-dawud-3204/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Messenger of Allah (ﷺ) said: Breaking a dead man’s bone is like breaking it when he is alive. https://parallelquran.com/hadith/sunan-abi-dawud-3207/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) said: The niche in the side of the grave is for us and the excavation in the middle is for others. https://parallelquran.com/hadith/sunan-abi-dawud-3208/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Amir al-Sha'bi عامر الشعبي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Ali, Fadl and Usamah ibn Zayd washed the Messenger of Allah (ﷺ) and they put him in his grave. Marhab or Ibn AbuMarhab told me that they also made AbdurRahman ibn Awf join them. When Ali became free, he said: The People of the man serve him. https://parallelquran.com/hadith/sunan-abi-dawud-3209/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Zadhan Abu 'Umar زاذان أبو عمر Sahih Al-Harith left his will that Abdullah ibn Yazid should offer his funeral prayer; so he prayed over him. He then put him in the grave from the side of his legs and said: This is a Sunnah (model practice of the Prophet). https://parallelquran.com/hadith/sunan-abi-dawud-3211/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Masdad bin Masrhad مسدد بن مسرهد بن مسربل Najyh bin Ka'b al-Asady ناجية بن كعب الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih When the Prophet (ﷺ) placed the dead in the grave, he said: In the name of Allah, and following the Sunnah of the Messenger of Allah (ﷺ). This is Muslim’s version. https://parallelquran.com/hadith/sunan-abi-dawud-3213/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ayoub al-Sakhtiyani أيوب السختياني Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Ansar came to the Messenger of Allah (ﷺ) on the day of Uhud and said: We have been afflicted with wound and fatigue. What do you command us? He said: Dig graves, make them wide, bury two or three in a single grave. He was asked: Which of them should be put first? He replied: The one who knew the Qur’an most. He (Hisham) said: My father Amir died on the day and was buried with two or one. https://parallelquran.com/hadith/sunan-abi-dawud-3215/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Hameed bin Hilal حميد بن هلال Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sahih “And deepen (the graves).” https://parallelquran.com/hadith/sunan-abi-dawud-3216/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih This tradition has also been transmitted by Sa’d b. Hisham b. ‘Amir with a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3217/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Mubarak عبد الله بن المبارك al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yazid bin Abi Habib يزيد بن أبي حبيب Sahih One day the Messenger of Allah (ﷺ) went out and prayed over the martyrs of Uhud like his prayer over the dead, and then returned. https://parallelquran.com/hadith/sunan-abi-dawud-3223/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Da'ud أبو داود السجستاني الأزدي Hafs bin Ghyath حفص بن غياث Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Uthman bin Muhammad Sahih I heard the Prophet (ﷺ) forbid to sit on the grave, to plaster it with gypsum, and to build any structure over it. https://parallelquran.com/hadith/sunan-abi-dawud-3225/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Wathla bin al-'Asqa' Sahih The Messenger of Allah (ﷺ) as saying: It is better that one of you should sit on the live coals which burns his clothing and come in contact with his skin than that he should sit on a grave. https://parallelquran.com/hadith/sunan-abi-dawud-3228/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل Sahih People with a bier passed by the Messenger of Allah (ﷺ). They (the companions) spoke highly of him. He said: Paradise is certain for him. Then some people with another (bier) passed by him. They spoke very badly of him. He said: Hell is certain for him. He then said: Some of you are witness to others. https://parallelquran.com/hadith/sunan-abi-dawud-3233/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Sahih The Messenger of Allah (ﷺ) visited his mother’s grave and wept and cause those around him to weep. The Messenger of Allah (ﷺ) then said: I asked my Lord’s permission to pray for forgiveness for her, but I was not allowed. I then asked His permission to visit her grave, and I was allowed. So visit graves, for they make one mindful of death. https://parallelquran.com/hadith/sunan-abi-dawud-3234/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Salah Maula 'Uthman أبو صالح مولى عثمان ibn Abbas Muhammad bin Jahada محمد بن جحادة Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) as saying: I forbade you to visit graves, but you may now visit them, for in visiting them there is a reminder (of death). https://parallelquran.com/hadith/sunan-abi-dawud-3235/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) went out to the graveyard and said: Peace be upon you, inhabitants of the dwellings who are of the community of the believers. If Allah wills we shall join you. https://parallelquran.com/hadith/sunan-abi-dawud-3237/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Harb سليمان بن حرب Sahih To the Messenger of Allah (ﷺ) was brought man wearing ihram who was thrown by his she-camel and has his neck broken and had died. He then said: Shroud him in his two garments, was him with water and lotus leaves, but do not cover his head, for he will be raised on the Day of Resurrection saying the talbiyah. Abu Dawud said: I heard Ahmad b. Hanbal say: There are five rules of the law (sunan) in this tradition: “Shroud him in his two garment,” that is, the dead should be shrouded in his two garments. “Wash him with water and lotus leaves,” that is, washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property (of the dead). https://parallelquran.com/hadith/sunan-abi-dawud-3238/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih “Shroud him in two garments.” Abu Dawud said: The narrator Sulaiman said the Ayyub said: “his two garments,” ‘Amr said: “tow garments,” Ibn ‘Ubaid said that Ayyub said: “in two garments” and Amr said: “in his two garments.” Sulaiman alone added: “do not put any perfume on him.” https://parallelquran.com/hadith/sunan-abi-dawud-3239/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih “in two garments”. https://parallelquran.com/hadith/sunan-abi-dawud-3240/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) said: If anyone swears a false oath in confinement, he should make his seat in Hell on account of his (act). https://parallelquran.com/hadith/sunan-abi-dawud-3242/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih A man of Kindah and a man of Hadramawt brought their dispute to the Prophet (ﷺ) about a land in the Yemen. Al-Hadrami said: Messenger of Allah, the father of this (man) usurped my land and it is in his possession. The Prophet asked: Have you any evidence? Al-Hadrami replied: No, but I make him swear (that he should say) that he does not know that it is my land which his father usurped from me. Al-Kindi became ready to take the oath. The Messenger of Allah (ﷺ) said: If anyone usurps the property by taking an oath, he will meet Allah while his hand is mutilated. Al-Kindi then said: It is his land. https://parallelquran.com/hadith/sunan-abi-dawud-3244/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hashim bin Hashim bin 'Utba هاشم بن هاشم بن عتبة بن أبي وقاص Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Uthman bin Muhammad Sahih On the Authority of his father: A man from Hadramawt and a man of Kindah came to the Messenger of Allah (ﷺ). Al-Hadrami said: Messenger of Allah, this (man) took away forcibly from me the land which belongs to my father. Al-Kindi said: It is my land in my possession, and I cultivate it, he has no right to it. The Prophet (ﷺ) then said to al-Hadrami: Have you any proof ? He said: No. He then said: So for you is his oath. He said: Messenger of Allah, he is liar, he does not care for which he is taking the oath. He does not refrain himself from anything. The Prophet (ﷺ) said: You will have nothing from him except that. He went to take an oath for him. When he turned his back, the Messenger of Allah (ﷺ) said: If he takes an oath on the property to take it away by unfair means, he will meet Allah while He is unmindful of him. https://parallelquran.com/hadith/sunan-abi-dawud-3245/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) said: Do not swear by your fathers, or by your mothers, or by rivals to Allah; and swear by Allah only, and swear by Allah only when you are speaking the truth. https://parallelquran.com/hadith/sunan-abi-dawud-3248/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sahih ” ‘Umar said: I swear by Allah, I never swore by it personally or reporting it from others.” https://parallelquran.com/hadith/sunan-abi-dawud-3250/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Waleed bin Tha'laba الوليد بن ثعلبة Burayda bin al-Husayb Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih He became successful, by his father, if he speaks the truth, he will enter paradise, by his father, if he speaks truth. https://parallelquran.com/hadith/sunan-abi-dawud-3252/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Amr bin Muhammad bin Bukayr Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sahih The Messenger of Allah (ﷺ) as saying: Your oath should be about something regarding which your companion will believe you. Musaddad said: ‘Abd Allah b. Abi Salih narrated to me. Abu Dawud said: Both of them refer to the same person: ‘Abbad b. Abu Salih and ‘Abd Allah b. Abi Salih. https://parallelquran.com/hadith/sunan-abi-dawud-3255/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hafs bin Ghyath حفص بن غياث Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Da'if I saw that the Prophet (ﷺ) put a date on a loaf and said: This is a thing eaten with bread (condiments). https://parallelquran.com/hadith/sunan-abi-dawud-3259/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ahmad bin Hanbal أحمد بن حنبل Ayoub al-Sakhtiyani أيوب السختياني Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Da'if A similar tradition has also been transmitted by Yusuf b. ‘Abd Allah b. Salam through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3260/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Sa'id al-Khudri Ahmad bin Hanbal أحمد بن حنبل Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Waki' bin al-Jarrah وكيع بن الجراح Sahih The oath which the Messenger of Allah (ﷺ) often used was this: No, by Him who overturns the hearts. https://parallelquran.com/hadith/sunan-abi-dawud-3263/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Hasan We came to the Messenger of Allah (ﷺ) in a delegation. The Prophet (ﷺ) then said: By the age of thy god. https://parallelquran.com/hadith/sunan-abi-dawud-3266/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abdur Rahman bin Abi Bakr Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Salm bin Nwh bin Aby سالم بن نوح بن أبي Sahih Some guests visited us, and Abu Bakr was conversing with the Messenger of Allah (ﷺ) at night. He (Abu Bakr) said: I will not return to you until you are free from their entertainment and serving them food. So he brought them food, but they said: We shall not eat it until Abu Bakr comes (back). Abu Bakr then came and asked: What did your guest do? Are you free from their entertainment ? They said: No. I said: I brought them food, but they refused and said: We swear by Allah, we shall not take it until he comes. They said: He spoke the truth. He brought it to us, but we refused (to take it) until you come. He asked: What did prevent you ? He said: I swear by Allah, I shall not take food tonight. They said: And we also swear by Allah that we shall not take food until you take it. He said: I never saw an evil like the one tonight. He said: Bring your food near (you). He (‘Abd al-Rahman) said: Their food was then brought near them. He said: In the name of Allah, and he took the food, and they also took it. I then informed him that the dawn had broken. So he went to th Prophet (ﷺ) and informed him of what he and they had done. He said: You are the most obedient and most trustful of them. https://parallelquran.com/hadith/sunan-abi-dawud-3270/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Hasan There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him, he replied: If you ask me again for the portion due to you, all my property will be devoted to the decoration of the Ka’bah. Umar said to him: The Ka’bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (ﷺ) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you. https://parallelquran.com/hadith/sunan-abi-dawud-3272/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan The Messenger of Allah (ﷺ) said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement. Abu Dawud said: All sound traditions from the Prophet (ﷺ) say: “He should make atonement for his oath,” except those versions which are not reliable. Abu Dawud said: I said to Ahmad: Yahya b. Sa’id (al-Qattan) has transmitted this tradition from Yahya b. ‘Ubaid Allah. He (Ahmad b. Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya b. ‘Ubaid Allah’s) tradition are munkar (rejected) and his father is not known. https://parallelquran.com/hadith/sunan-abi-dawud-3274/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Sahih Two men brought their dispute to the Prophet (ﷺ). The Prophet (ﷺ) asked the plaintiff to produce evidence, but he had no evidence. So he asked the defendant to swear. He swore by Allah “There is no god but He.” The Messenger of Allah (ﷺ) said: Yes, you have done it, but you have been forgiven for the sincerity of the statement: “There is no god but Allah.” Abu Dawud said: This tradition means that he did not command him to make atonement https://parallelquran.com/hadith/sunan-abi-dawud-3275/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin 'Utba Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Yazid bin Harun يزيد بن هارون Hasan Sahih Sharid’s mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet (ﷺ) and said: Messenger of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl. Abu Dawud said: Khalid b. ‘Abd Allah narrated this tradition direct from the Prophet (ﷺ). He did not mention the name of al-Sharid. https://parallelquran.com/hadith/sunan-abi-dawud-3283/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A man brought the Prophet (ﷺ) a black slave girl. He said: Messenger of Allah, emancipation of believing slave is due to me. He asked her: Where is Allah ? She pointed to the heaven with her finger. He then asked her: Who am I ? She pointed to the Prophet (ﷺ) and to the heaven, that is to say: You are the Messenger of Allah. He then said: Set her free, she is a believer. https://parallelquran.com/hadith/sunan-abi-dawud-3284/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Mas'ar bin Kadam مسعر بن كدام Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih The Prophet (ﷺ) said: I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh. He then said: “If Allah wills.” Abu Dawud said: A number of persons have narrated this tradition from Sharik, from Simak, from ‘Ikrimah, from Ibn ‘Abbas who reported from the Prophet (ﷺ): “But he did not fight against them.” https://parallelquran.com/hadith/sunan-abi-dawud-3285/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Uthman bin Muhammad Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if The Prophet (ﷺ) as saying: I swear by Allah, I shall fight against the Quraish. The then said: If Allah wills. He again said: I swear by Allah, I shall fight against the Quraish if Allah wills. He again said: I swear by Allah, I shall fight against the Quraish. He then kept silence. Then he said: If Allah wills. Abu Dawud said: Al-Walid b. Muslim said on the authority of Sharik: He then said: But he did not fight against them. https://parallelquran.com/hadith/sunan-abi-dawud-3286/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Da'if The tradition mentioned above has also been transmitted by Abu Sa’id al-Ru’aini with the same chain as narrated by Yahya (b. Sa’id) and to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3294/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ikrama عكرمة Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uqba bin 'Amir al-Juhayni Sahih The sister of Uqbah ibn Amir took a vow that she would perform hajj on foot, and she was unable to do so. The Prophet (ﷺ) said: Allah is not in need of the walking of your sister. She must ride and offer a sacrificial camel. https://parallelquran.com/hadith/sunan-abi-dawud-3303/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Amr bin 'Awn/'Auf bin Aws Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih Sa’d b. ‘Ubadah asked the Messenger of Allah (ﷺ): My Mother has died and she could not fulfill her vow which she had taken. The Messenger of Allah (ﷺ) said: Fulfill it on her behalf. https://parallelquran.com/hadith/sunan-abi-dawud-3307/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Ata'a عبد الله بن عطاء الطائفي Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih A woman made a voyage and vowed that she would fast one month if Allah made her reach her destination with peace and security. Allah made her reach her destination with security but she died before she could fast. Her daughter or sister (the narrator doubted) came to the Messenger of Allah (ﷺ). So he commanded to fast on her behalf. https://parallelquran.com/hadith/sunan-abi-dawud-3308/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih A woman came to the Prophet (ﷺ) and said: I gave a slave girl to my mother, but she died and left the salve-girl. He said: Your reward became certain for you, and she (the slave-girl) returned to you as inheritance. She said: She died and one month’s fast was due from her. He (the narrator) then mentioned the tradition similar to the one mentioned by ‘Amr b. ‘Awn. https://parallelquran.com/hadith/sunan-abi-dawud-3309/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih To the Messenger of Allah (ﷺ) when his repentance was accepted: I should divest myself of my property. He then mentioned a similar tradition up to the words, “better for you”. https://parallelquran.com/hadith/sunan-abi-dawud-3318/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Da'if “He then mentioned the tradition to the same effect. This versions attributes this story to Abu Lubabah.” Abu Dawud said: This tradition has been narrated by Yunus from Ibn Shihab from some of the children of al-Sa’ib son of Abu Lubabah. A similar tradition has also been transmitted by al-Zabidi from al-Zuhri from Husain b. al-Sa’ib son of Abu Lubabah. https://parallelquran.com/hadith/sunan-abi-dawud-3320/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Ka'b bin 'Alqama bin Ka'b كعب بن علقمة بن كعب Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Uqba bin 'Amir al-Juhayni Hasan The Prophet (ﷺ) said: If anyone takes a vow but does not name it, its atonement is the same as that for an oath, if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath, if anyone takes a vow he is unable to fulfill, its atonement is the same as that for an oath, but if anyone takes a vow he is able to fulfill, he must do so. Abu Dawud said: This tradition has been transmitted by Waki’ and others on the authority of ‘Abd Allah b. Sa’id b. Abi al-Hind, but they traced it no farther back than Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-3322/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih That ‘Umar said: Messenger of Allah, I took a vow in pre-Islamic times that I would stay in the sacred mosque (Masjid Haram) as a devotion (i’tikaf). The Prophet (ﷺ) said: Fulfill your vow. https://parallelquran.com/hadith/sunan-abi-dawud-3325/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdul Malik bin A'yn عبد الملك بن أعين الكوفي مولى بني al-Husain bin 'Isa bin Hamran الحسين بن عيسى بن حمران Asim al-Ahwal عاصم الأحول Jami' bin Abi Rashid جامع بن أبي راشد الكاهلي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة Sahih In the time of the Messenger of Allah (ﷺ) we used to be called brokers, but the Prophet (ﷺ) came upon us one day, and called us by a better name than that, saying: O company of merchants, unprofitable speech and swearing takes place in business dealings, so mix it with sadaqah (alms). https://parallelquran.com/hadith/sunan-abi-dawud-3326/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Musa bin Nafi', Abu Shahab al-Hanat موسى بن نافع الأسدي أبو شهاب الحناط Sahih A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (ﷺ) stood as a surety for him. He then brought as much (money) as he promised. The Prophet (ﷺ) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah (ﷺ) paid (the debt) on his behalf. https://parallelquran.com/hadith/sunan-abi-dawud-3328/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Sahih I heard the Messenger of Allah (ﷺ) say: What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things. I give you an example for this. Allah has a preserve, and Allah’s preserve is the things He has declared unlawful. He who pastures (his animals) round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous. https://parallelquran.com/hadith/sunan-abi-dawud-3329/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Da'if The Prophet (ﷺ) said: A time is certainly coming to mankind when only the receiver of usury will remain, and if he does not receive it, some of its vapour will reach him. Ibn Isa said: Some of its dust will reach him. https://parallelquran.com/hadith/sunan-abi-dawud-3331/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur Rahman bin 'Abdullah عبد الرحمن بن عبد الله بن مسعود الهذلي ibn Mas'ud Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih We went out with the Messenger of Allah (ﷺ) to a funeral, and I saw the Messenger of Allah (ﷺ) at the grave giving this instruction to the grave-digger: Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i.e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Messenger of Allah (ﷺ) was moving a morsel around his mouth. He then said: I find the flesh of a sheep which has been taken without its owner’s permission. The woman sent a message to say: Messenger of Allah, I sent (someone) to an-Naqi’ to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me. The Messenger of Allah (ﷺ) said: Give this food to the prisoners. https://parallelquran.com/hadith/sunan-abi-dawud-3332/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shbyb bin Ghrqd'h شبيب بن غرقدة Sahih The Messenger of Allah (ﷺ) cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it. https://parallelquran.com/hadith/sunan-abi-dawud-3333/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih On the authority of his father: I heard the Messenger of Allah (ﷺ) say in the Farewell Pilgrimage: “Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly. Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn AbdulMuttalib, who suckled among Banu Layth and killed by Hudhayl.” He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times. https://parallelquran.com/hadith/sunan-abi-dawud-3334/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih I heard Messenger of Allah (ﷺ) say: Swearing produces a ready sale for a commodity but blots out the blessing. The narrator Ibn al-Sarh said: “for earning”. He also narrated this tradition from Sa’id b. al-Musayyab on the authority of Abu Hurairah from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3335/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih I and Makhrafah al-Abdi imported some garments from Hajar, and brought them to Mecca. The Messenger of Allah (ﷺ) came to us walking, and after he had bargained with us for some trousers, we sold them to him. There was a man who was weighing for payment. The Messenger of Allah (ﷺ) said to him: Weigh out and give overweight. https://parallelquran.com/hadith/sunan-abi-dawud-3336/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ahmad bin Hanbal أحمد بن حنبل Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح Sahih I heard my father say: A man said to Shu’bah: Sufyan opposed you (i.e. narrated a tradition which differs from your version). He replied: You racked my mind. I have been told that Yahya b. Ma’in said: If anyone opposes Sufyan, the version of Sufyan will be acceptable. https://parallelquran.com/hadith/sunan-abi-dawud-3338/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Uthman bin Muhammad Sahih The memory of Sufyan was stronger than mine. https://parallelquran.com/hadith/sunan-abi-dawud-3339/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Amir al-Sha'bi عامر الشعبي Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Samra bin Jundub Sahih The Prophet (ﷺ) said: (The standard) weight is the weight of the people of Mecca, and the (standard) measure is the measure of the people of Medina. Abu Dawud said: Al-Firyabi and Abu Ahmad have also transmitted from Sufyan in a similar way, and he (Ibn Dukain) agreed with them on the text. The version of Abu Ahmad has: “from Ibn ‘Abbas” instead of Ibn ‘Umar. It has also been transmitted by al-Walid b. Muslim from Hanzalah. This version has: “the weight of Medina and the measure of Mecca.” Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik b. Dinar from ‘Ata’ from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3340/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Hasan The Messenger of Allah (ﷺ) addressed us and said: Is here any one of such and such tribe present? But no one replied. He again asked: Is here any one of such and such tribe present? But no one replied. He again asked: Is here any one of such and such tribe? Then a man stood and said: I am (here), Messenger of Allah. He said: What prevented you from replying the first two times? I wish to tell you something good. Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything. Abu Dawud said: The name of the narrator Sam’an is Sam’an b. Mushannaj. https://parallelquran.com/hadith/sunan-abi-dawud-3341/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Uthman ibn 'Affaan Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion. Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (ﷺ) then prayed over him. When Allah granted conquests to the Messenger of Allah (ﷺ), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs. https://parallelquran.com/hadith/sunan-abi-dawud-3343/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Mas'ar bin Kadam مسعر بن كدام Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) borrowed a young camel, and when the camels of the sadaqah (alms) came to him, he ordered me to pay the man his young camel. I said: I find only an excellent camel in its seventh year. So the Prophet (ﷺ) said: Give it to him, for the best person is he who discharges his debt in the best manner. https://parallelquran.com/hadith/sunan-abi-dawud-3346/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubada bin As-Samit Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) said: Gold is to be paid for with gold, raw and coined, silver with silver, raw and coined (in equal weight), wheat with wheat in equal measure, barley with barley in equal measure, dates with dates in equal measure, salt by salt with equal measure; if anyone gives more or asks more, he has dealt in usury. But there is no harm in selling gold for silver and silver (for gold), in unequal weight, payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley (for wheat) in unequal measure, payment being made on the spot. If the payment is to be made later, then do not sell them. Abu Dawud said: This tradition has also been transmitted by Sa’id b. Abi ‘Arubah, Hisham al-Dastawa’i and Qatadah from Muslim b. Yasar through his chain. https://parallelquran.com/hadith/sunan-abi-dawud-3349/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Mubarak عبد الله بن المبارك Fadala bin 'Ubaid bin Naqid Hnsh bin al-Ma'tmr حنش بن المعتمر Khalid bin Abi 'Imran خالد بن أبي عمران Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih “He said: If these classes differ, sell as you wish if payment is made on the spot.” https://parallelquran.com/hadith/sunan-abi-dawud-3350/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Muhammad bin Mhbwb al-Binany محمد بن محبوب البناني Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih We were with the Messenger of Allah (ﷺ) at the battle of Khaibar. We were selling to the Jews one uqiyah of gold for one dinar. The narrators other than Qutaibah said: “for two or three dinars.” Then both the versions agreed. The Messenger of Allah (ﷺ) said: Do not sell gold except with equal weight. https://parallelquran.com/hadith/sunan-abi-dawud-3353/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Sahih The Messenger of Allah (ﷺ) forbade to sell fresh dates for dry dates when payment is made at a later date. Abu Dawud said: The tradition mentioned above has also been transmitted by Sa’d (b. Abi Waqqas) from the Prophet (ﷺ) through a different chain of narrators in a similar way. https://parallelquran.com/hadith/sunan-abi-dawud-3360/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Sahl bin Abi Hathma Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Muhammad Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih The Prophet (ﷺ) gave license for the sale of ‘araya for dried dates and fresh dates. https://parallelquran.com/hadith/sunan-abi-dawud-3362/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Sahih ‘Ariyyah means that a man gives another man a palm-tree on loan, or it means that reserves one or two palm-trees from his property for his personal use, then he sells for dried dates. https://parallelquran.com/hadith/sunan-abi-dawud-3365/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it. He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet (ﷺ) increased, the Messenger of Allah (ﷺ) said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences. https://parallelquran.com/hadith/sunan-abi-dawud-3372/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Atyq سليمان بن عتيق Yahya bin Ma'in يحيى بن معين Sahih The Prophet (ﷺ) forbade the sale of fruits till they were clearly in good condition , and (ordered that) they should not be sold but for dinar or dirham except Araya. https://parallelquran.com/hadith/sunan-abi-dawud-3373/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Abu Hurairah Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih The Prophet (ﷺ) forbade sale of fruits for a number of years. One of the two narrators (Abu al-Zubair and Sa’id b. Mina’) mentioned the words “sale for years” (bai’ al-sinin instead of al-mu’awamah). https://parallelquran.com/hadith/sunan-abi-dawud-3375/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Sa'id al-Khudri Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The Prophet (ﷺ) forbade the type of sale which involves risk (or uncertainty) and a transaction determined by throwing stones. https://parallelquran.com/hadith/sunan-abi-dawud-3376/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Muhammad bin al-Zbrqan Abu محمد بن الزبرقان أبو همام الأهوازي Sa'id bin Hyan al-Tymy سعيد بن حيان التيمي Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Da'if A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: “And do not forget liberality between yourselves.” The men who are forced will contract sale while the Prophet (ﷺ) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe. https://parallelquran.com/hadith/sunan-abi-dawud-3382/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shbyb bin Ghrqd'h شبيب بن غرقدة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan The Messenger of Allah (ﷺ) having said: Allah, Most High, says: “I make a third with two partners as long as one of them does not cheat the other, but when he cheats him, I depart from them.” https://parallelquran.com/hadith/sunan-abi-dawud-3383/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Hakim ibn Hizam Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih The tradition mentioned above has also been transmitted by ‘Urwat al-Bariqi through a different chain of narrators. The wordings of this version are different from those of the previous one. https://parallelquran.com/hadith/sunan-abi-dawud-3385/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar bin Hamza bin 'Abdullah عمر بن حمزة بن عبد الله بن عمر Da'if The Messenger of Allah (ﷺ) sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the (extra) dinar to the Prophet (ﷺ). The Prophet (ﷺ) gave it as alms (sadaqah) and invoked blessing on him in his trading. https://parallelquran.com/hadith/sunan-abi-dawud-3386/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan I heard the Messenger of Allah (ﷺ) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away. https://parallelquran.com/hadith/sunan-abi-dawud-3387/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if I Ammar, and Sa’d became partners in what we would receive on the day of Badr. Sa’d then brought two prisoners, but I and Ammar did not bring anything. https://parallelquran.com/hadith/sunan-abi-dawud-3388/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Abu 'Ubaida bin Muhammad bin Yasir أبو عبيدة بن محمد بن عمار بن ياسر العنسي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Walid bin Abi al-Walid الوليد بن أبي الوليد عثمان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Urwa ibn al-Zubayr عروة بن الزبير Sahih I heard Ibn Umar say: We did not see any harm in sharecropping till I heard Rafi’ ibn Khadij say: The Messenger of Allah (ﷺ) has forbidden it. So I mentioned it to Tawus. He said: Ibn Abbas told me that the Messenger of Allah (ﷺ) had not forbidden it, but said: It is better for one of you to lend to his brother than to take a prescribed sum from him. https://parallelquran.com/hadith/sunan-abi-dawud-3389/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin 'Abdur Rahman bin Labayba محمد بن عبد الرحمن بن لبيبة Sa'd ibn Abi Waqqas Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Hasan That Zayd ibn Thabit said: May Allah forgive Rafi’ ibn Khadij. I swear by Allah, I have more knowledge of Hadith than him. Two persons of the Ansar (according to the version of Musaddad) came to him who were disputing with each other. The Messenger of Allah (ﷺ) said: If this is your position, then do not lease the agricultural land. The version of Musaddad has: So he (Rafi’ ibn Khadij) heard his statement: Do not lease agricultural lands. https://parallelquran.com/hadith/sunan-abi-dawud-3390/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Laith bin Sa'd الليث بن سعد Hnzlh bin Qays bin 'Amr حنظلة بن قيس بن عمرو Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Hasan We used to lease land for what grew by the streamlets and for what was watered from them. The Messenger of Allah (ﷺ) forbade us to do that, and commanded us to lease if for gold or silver. https://parallelquran.com/hadith/sunan-abi-dawud-3391/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih We used to employ people to till land for a share of it produce. He then maintained that, one of his uncles came to him and said: The Messenger of Allah (ﷺ) forbade us from a work which beneficial to us. But obedience to Allah and His Apostle (ﷺ) is more beneficial to us. We asked : What is that ? He said: The Messenger of Allah (ﷺ) said: If anyone has land, he should cultivate it, or lend it to his brother for cultivation. He should not rent it for a third or a quarter (of the produce) or for specified among of produce. https://parallelquran.com/hadith/sunan-abi-dawud-3395/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Mujahid bin Jabir مجاهد بن جبر Umar bin Dhar bin 'Abdullah al-Hamdani عمر بن ذر بن عبد الله بن زرارة Waki' bin al-Jarrah وكيع بن الجراح Sahih Ya’la b. Hakim wrote to me: I heard Sulaiman b. Yasar narrating the tradition to the same effect as narrated by ‘Ubaid Allah and through the same chain. https://parallelquran.com/hadith/sunan-abi-dawud-3396/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Usayd bin Zuhayr bin Rafi' Sahih AbuRafi’ came to us from the Messenger of Allah (ﷺ) said: The Messenger of Allah (ﷺ) forbade us from a work which benefited us; but obedience to Allah and His Apostle (ﷺ) is more beneficial to us. He forbade that one of us cultivates land except the one which he owns or the land which a man lends him (to cultivate). https://parallelquran.com/hadith/sunan-abi-dawud-3397/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Rafi' bin Khadij bin Rafi' Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي Sahih My uncle sent me and his slave to Sa’id ibn al-Musayyab. We said to him, there is something which has reached us about sharecropping. He replied: Ibn Umar did not see any harm in it until a tradition reached him from Rafi’ ibn Khadij. He then came to him and Rafi’ told him that the Messenger of Allah (ﷺ) came to Banu Harithah and saw crop in the land of Zuhayr. He said: What an excellent crop of Zuhayr is! They said: It does not belong to Zuhayr. He asked: Is this not the land of Zuhayr? They said: Yes, but the crop belongs to so-and-so. He said: Take your crop and give him the wages. Rafi’ said: We took our crop and gave him the wages. Sa’id (ibn al-Musayyab) said: Lend your brother or employ him for dirhams. https://parallelquran.com/hadith/sunan-abi-dawud-3399/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Rafi' bin Khadij bin Rafi' Da'if I read out (this tradition) to Sa’id b. Ya’qub al-Taliqini, and I said to him: Ibn al-Mubarak transmitted (this tradition) to you from Sa’id Abi Shuja’ who said: ‘Uthman b. Sahl b. Rafi’ b. Khadij narrated it to me saying: I was an orphan being nourished under the guardianship of Rafi’ b. Khadij and I performed Hajj with him. My brother ‘Imran b. Sahl then came to me and said: We rented out land to so-and-so for two hundred dirhams. He said: Leave it, for the Prophet (ﷺ) forbade renting land. https://parallelquran.com/hadith/sunan-abi-dawud-3401/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ja'far bin Brqan جعفر بن برقان Thabit bin al-Hajjaj ثابت بن الحجاج Umar bin Ayoub al-Bdy عمر بن أيوب العبدي Zayd ibn Thabit Da'if I heard the Messenger of Allah (ﷺ) say: If any of you does not leave mukhabarah, he should take notice of war from Allah and His Apostle (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3406/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان ibn Abbas Ja'far bin Brqan جعفر بن برقان Maqsim bin Bajra مقسم بن بجرة Maymun bin Mahran ميمون بن مهران Umar bin Ayoub al-Bdy عمر بن أيوب العبدي Sahih The Prophet (ﷺ) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits. https://parallelquran.com/hadith/sunan-abi-dawud-3409/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Aswad bin Tha'lbah al-Kndy الأسود بن ثعلبة الكندي الشامي Ubada bin As-Samit Waki' bin al-Jarrah وكيع بن الجراح Sahih Ibn Rawahah assessed them (the amount of dates) at forty thousand wasqs, and when Ibn Rawahah gave them option, the Jews took the fruits in their possession and twenty thousand wasqs of dates were due from them. https://parallelquran.com/hadith/sunan-abi-dawud-3415/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Abi al-Safar عبد الله بن أبي السفر Amir al-Sha'bi عامر الشعبي Kharjh bin al-Slt al-Brjmy خارجة بن الصلت البرجمي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih This tradition has also been transmitted by Abu Sa’id al-Khudri form the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3419/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aban bin Tghlb أبان بن تغلب al-Sa'ib bin Yazid bin Akht Namr Ibrahim bin 'Abdullah bin Qariz إبراهيم بن عبد الله بن قارظ Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Rafi' bin Khadij bin Rafi' Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat al-Fatihah over him three days, morning and evening. When he finished, he collected his saliva and then spat it out, (he felt relief) as if he were set free from a bond. They gave him something (as wages). He then came to the Prophet (ﷺ) and mentioned it to him. The Messenger of Allah (ﷺ) said: Accept it, for by my life, some accept it for a worthless charm, but you have done so far a genuine one. https://parallelquran.com/hadith/sunan-abi-dawud-3420/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin Jahada محمد بن جحادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih That Abu Tibah cupped the Messenger of Allah (ﷺ) and he ordered that a sa’ of dates be given to him, also ordering his people to remit some of his dues. https://parallelquran.com/hadith/sunan-abi-dawud-3424/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Mas'ud al-Badri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Hasan The Messenger of Allah (ﷺ) forbade earnings of a slave-girl unless it is known from where it came. https://parallelquran.com/hadith/sunan-abi-dawud-3427/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ibn Ishaq محمد بن إسحاق بن يسار‎ Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Umar ibn al-Khattab Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Da'if I cut the ear of a boy, or he cut my ear (the narrator is doubtful). AbuBakr then came to us to perform hajj and we got together with him. But he referred us to Umar ibn al-Khattab. Umar (ibn al-Khattab) said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called, he (Umar) said: I heard the Messenger of Allah (ﷺ) say: I gave a boy to my maternal aunt, and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper, nor to a goldsmith, nor to a butcher. Abu Dawud said: This tradition has also been transmitted by ‘Abd al-A’la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from ‘Umar b. al-Khattab. https://parallelquran.com/hadith/sunan-abi-dawud-3430/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Da'if I heard the Prophet (ﷺ) say … narrating the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3432/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Al-Zuhri and Nafi’ differed among themselves in four traditions. This is one of them. https://parallelquran.com/hadith/sunan-abi-dawud-3434/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Do not go our to meet what is being brought (to market for sale). If anyone does so and buys some of it, the owner of merchandise has a choice (of canceling the deal) when it comes to the market. Abu ‘Ali said: I heard Abu Dawud say: Sufyan said: none of you must buy in opposition to one another ; that is he says: I have a better one for ten (dirhams). https://parallelquran.com/hadith/sunan-abi-dawud-3437/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Tawus bin Kaysan طاوس Sahih The Prophet (ﷺ) forbade to bid against one another. https://parallelquran.com/hadith/sunan-abi-dawud-3438/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) al-Hasan al-Basri الحسن البصري Anas ibn Malik Muhammad bin al-Zbrqan Abu محمد بن الزبرقان أبو همام الأهوازي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) forbade a townsman to sell for a man from the desert. I asked: What do you mean by the selling of a townsman for a man from the desert ? He replied: He should not be a broker for him. https://parallelquran.com/hadith/sunan-abi-dawud-3439/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if That a bedouin told him that he brought a milch she-camel in the time of the Messenger of Allah (ﷺ). He alighted with Talhah ibn Ubaydullah (and wanted to sell his milch animal to him). He said: The Prophet (ﷺ) forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter, and then I shall ask you (to sell) or forbid you. https://parallelquran.com/hadith/sunan-abi-dawud-3441/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Mkhld عبد الله بن مخلد Abu Hurairah Ibn Jurayj ابن جريج Makki bin Ibrahim bin Bashayr مكي بن إبراهيم بن بشير Ziyad bin 'Alaqa زياد بن علاقة Sahih The Prophet (ﷺ) as saying: If anyone buys sheep whose udders have been tied up, he has option for three days: he may return it if he desires with a sa’ of any grain, not (necessarily) wheat. https://parallelquran.com/hadith/sunan-abi-dawud-3444/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة ibn Umar Jmy' bin 'Umayr bin Afaq جميع بن عمير بن عفاق Sahih The Messenger of Allah (ﷺ) as saying: If anyone buys sheep or goat whose udders have been tied up and he milked it, he may keep it if he is pleased with it, or he may return it if he is displeased with it. There is one sa’ of dates (which he must give to the seller) for milking it. https://parallelquran.com/hadith/sunan-abi-dawud-3445/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة Qatada قتادة Thabit bin Aslam Albanani ثابت بن أسلم البناني Uthman bin Muhammad Sahih A man came and said: Messenger of Allah, fix prices. He said: (No), but I shall pray. Again the man came and said: Messenger of Allah, fix prices. He said: It is but Allah Who makes the prices low and high. I hope that when I meet Allah, none of you has any claim on me for doing wrong regarding blood or property. https://parallelquran.com/hadith/sunan-abi-dawud-3450/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The people said: Messenger of Allah , prices have shot up, so fix prices for us. Thereupon the Messenger of Allah (ﷺ) said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property. https://parallelquran.com/hadith/sunan-abi-dawud-3451/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Ma'in يحيى بن معين Sahih The Messenger of Allah (ﷺ) as saying: Both parties in a business transaction have a right of option (to annul it) so long as they are not separated ; and if they tell the truth and make everything clear, they will be blessed in their transaction, but it they conceal anything and lie, the blessing on their transaction will be blotted out. Abu Dawud said: A similar tradition has also been transmitted by Sa’id b. Abi ‘Arubah and Hammad. As regards with Hammam, he said in his version: Until they separate or exercise the right of option (to annul the transaction), saying the words of option three times. https://parallelquran.com/hadith/sunan-abi-dawud-3459/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sahih The Prophet (ﷺ) said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-3460/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdullah bin Yahya al-Ma'afry عبد الله بن يحيى المعافري Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ata' bin Abi Muslim عطاء بن أبي مسلم Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي ibn Umar Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Nafie' نافع مولى ابن عمر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Hasan The Prophet (ﷺ) said: If anyone makes two transactions combined in one bargain, he should have the lesser of the two or it will involve usury. https://parallelquran.com/hadith/sunan-abi-dawud-3461/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I heard the Messenger of Allah, (ﷺ) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion. https://parallelquran.com/hadith/sunan-abi-dawud-3462/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul Malik bin Hameed bin Abi Ghaniya عبد الملك بن حميد بن أبي غنية Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Sahih “to those people who did not possess these things.” Abu Dawud said: What is correct is Ibn Abi al-Mujahid. Shu’bah made a mistake in it. https://parallelquran.com/hadith/sunan-abi-dawud-3465/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih We made a journey to Syria on an expedition along with the Messenger of Allah (ﷺ). The Nabateans of Syria came to us and we paid in advance to them (in a salam contract) in wheat and olive oil at a specified rate and for a specified time. He asked (by the people): you might have contracted with him who had these things in his possession? He replied: We did not ask them. https://parallelquran.com/hadith/sunan-abi-dawud-3466/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aabad bin al-Walid bin Khalid عباد بن الوليد بن خالد الغبري Abu Sa'id al-Khudri Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Ziyad bin Khaythama al-Ja'fi زياد بن خيثمة الجعفي Da'if A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet (ﷺ). He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition. https://parallelquran.com/hadith/sunan-abi-dawud-3467/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Hasan Blight is not effective when less than one-third of goods are damaged. Yayha said: That has been the established practice of Muslims. https://parallelquran.com/hadith/sunan-abi-dawud-3472/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass. https://parallelquran.com/hadith/sunan-abi-dawud-3473/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) as saying: There are three people who Allah will not address on the Day of Judgement: a man who prevents traveller from the excess water which he has with him; and a man who swears for the goods (for sale) after the afternoon prayer, that is, (he swears) falsely; and a man who takes the oath of allegiance to a ruler (imam); if he gives him (something), he fullfils (the oath of allegiance) to him, if he does not give him (anything), he does not fulfill it. https://parallelquran.com/hadith/sunan-abi-dawud-3474/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ali bin al-J'ad al-Jauhri علي بن الجعد بن عبيد الجوهري Hiban bin Zayd al-Shr'by Huraiz bin 'Uthman bin Jabir حريز بن عثمان بن جبر الرحبي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if On the authority of her father: My father asked the Prophet (ﷺ) for permission (to kiss his body). (When he was given permission), lifting his shirt he approached his body, and began to kiss and stick to him. He then asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Water. He asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Salt. He again asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He said: That you do a good work is better for you. https://parallelquran.com/hadith/sunan-abi-dawud-3476/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Ali bin Bhr bin Bry علي بن بحر بن بري Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Sahih The Messenger of Allah (ﷺ) forbade the sale of excess water. https://parallelquran.com/hadith/sunan-abi-dawud-3478/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Mas'ud al-Badri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The Prophet (ﷺ) forbade payment for cat. https://parallelquran.com/hadith/sunan-abi-dawud-3480/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Qays bin Hbtr قيس بن حبتر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Sahih The Prophet (ﷺ) forbade the price paid for a dog, the hire paid to prostitute, and the gift given to a soothsayer. https://parallelquran.com/hadith/sunan-abi-dawud-3481/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) forbade the price paid for a dog; if someone comes to ask for the price of a dog, fill his hand-palm with dust. https://parallelquran.com/hadith/sunan-abi-dawud-3482/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Mughira ibn Shu'ba Umar bin Byan al-Tghlby عمر بن بيان التغلبي الكوفي Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih I saw the Messenger of Allah (ﷺ) sitting neat the Black stone (or at a corner of the Ka’bah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid b. ‘Abd Allah al-Tahhan does not have the words “I saw”. It has: “May Allah destroy the Jews!” https://parallelquran.com/hadith/sunan-abi-dawud-3488/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Uthman bin Muhammad Sahih When the last verses of Surat al-Baqarah were revealed, the Messenger of Allah (ﷺ) came out and recited them to us and siad: Trading in wine has been forbidden. https://parallelquran.com/hadith/sunan-abi-dawud-3490/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Tawus عبد الله بن طاوس Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) forbade to sell grain which one buys by measurement until one receives it in full. https://parallelquran.com/hadith/sunan-abi-dawud-3495/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Sahih On his father’s authority, said that his grandfather ‘Abd Allah b. ‘Amr reported the Messenger of Allah (ﷺ) as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor profit arising from something which is not in one’s charge, nor selling what is not in your possession. https://parallelquran.com/hadith/sunan-abi-dawud-3504/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Mhmwd bin Khalid محمود بن خالد Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan The Messenger of Allah (ﷺ) said: Profit follows responsibility. https://parallelquran.com/hadith/sunan-abi-dawud-3508/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Hafs bin Ghyath حفص بن غياث Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Hasan Sahih A man bought a slave, and he remained with him as long as Allah wished him to remain. He then found defect in him. He brought his dispute with him to the Prophet (ﷺ) and he returned him to him. The man said: Messenger of Allah, my slave earned some wages. The Messenger of Allah (ﷺ) then said: Profit follows responsibility. Abu Dawud said: This chain of narrators (of this version) is not reliable. https://parallelquran.com/hadith/sunan-abi-dawud-3510/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah al-Hasan bin al-Rabi' al-Bajli الحسن بن الربيع Ibn Jurayj ابن جريج Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih The Messenger of Allah (ﷺ) decreed the right to buy the neighboring property applicable to everything which is not divided, but when boundaries are fixed and separate roads made, there is no option. https://parallelquran.com/hadith/sunan-abi-dawud-3514/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Amr bin al-Shryd عمرو بن الشريد Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: When land has been divided and boundaries have been set up, there is no right of pre-emption in it. https://parallelquran.com/hadith/sunan-abi-dawud-3515/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ahmad bin Hanbal أحمد بن حنبل Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Sahih The Prophet (ﷺ) said: A neighbour has the best claim to the house or land of the neighbour. https://parallelquran.com/hadith/sunan-abi-dawud-3517/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aban bin Tghlb أبان بن تغلب Amir al-Sha'bi عامر الشعبي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Ubaidullah bin Hameed عبيد الله بن حميد بن عبد الرحمن Hasan We came to AbuHurayrah who had become insolvent. He said: I shall decide between you on the basis of the decision of the Messenger of Allah (ﷺ): If anyone becomes insolvent or dies and the man (the seller) finds his very property with him, he is more entitled to it (than others). https://parallelquran.com/hadith/sunan-abi-dawud-3523/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Hasan The Prophet (ﷺ) said: If anyone finds an animal whose owners were helpless to provide fodder to it and so they turned it out (of their house), and he took it and looked after it, it will belong to him. Abu Dawud said: This is the tradition of Hammad. It is more plain and perfect. https://parallelquran.com/hadith/sunan-abi-dawud-3524/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Hasan The Prophet (ﷺ) said: If anyone leaves an animal at a place of perishing and another man brings it to life, it belongs to him who brings it to life. https://parallelquran.com/hadith/sunan-abi-dawud-3525/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Umar ibn al-Khattab Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The Prophet (ﷺ) as saying: The milk of milch camels may be drunk for payment when in pledge, and the animal may be ridden for payment when it is pledge; payment being made by the one who rides and the one who drinks. Abu Dawud said: In our opinion this is correct. https://parallelquran.com/hadith/sunan-abi-dawud-3526/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih reported the Prophet (ﷺ) as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High. They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i.e. the Qur’an), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve. He then recited the following Qur’anic verse: “Behold! Verily for the friends of Allah there is no fear, nor shall they grieve.” https://parallelquran.com/hadith/sunan-abi-dawud-3527/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Sahih The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (ﷺ) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns. https://parallelquran.com/hadith/sunan-abi-dawud-3528/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The Prophet (ﷺ) said: If anyone finds his very property with a man, he is more entitled to it (than anyone else), and the buyer should pursue the one who sold it. https://parallelquran.com/hadith/sunan-abi-dawud-3531/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talq bin Ghanam طلق بن غنام Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah (ﷺ) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you. https://parallelquran.com/hadith/sunan-abi-dawud-3534/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Ali bin Bhr bin Bry علي بن بحر بن بري Hisham bin 'Urwa هشام بن عروة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Urwa ibn al-Zubayr عروة بن الزبير Hasan Sahih The Prophet (ﷺ) said: Pay the deposit to him who deposited it with you, and do not betray him who betrayed you. https://parallelquran.com/hadith/sunan-abi-dawud-3535/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) al-Nu'man bin Bashir ibn Sa'd Hisham bin 'Urwa هشام بن عروة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Sahih My father gave me a gift. The narrator Isma’il b. Salim said: (He gave me) his slave as a gift. My mother ‘Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet (ﷺ) and mentioned it to him. He said him: I have given my son al-Nu’man a gift, and ‘Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given al-Nu’man ? He said: No. Some of these narrators said in their version (that the Prophet said:) This in injustice. The others said in their version (that the Prophet said:) This is under force. So call some other person than me as witness to it. Mughirah said in his version: (The Prophet asked): Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them, as you have right to them that they should do good to you. Abu Dawud said: In the version of al-Zuhri some (narrators) said: (Have you given) to all your sons ? and some (narrators) said: Your children. Ibn Abi Khalid narrated from al-Sha’bi in his version: Have your sons other than him ? Abu al-Duha narrated on the authority of al-Nu’man b. Bashir: Have you children other than him ? https://parallelquran.com/hadith/sunan-abi-dawud-3542/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rafa'i محمد بن رافع Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) said: Act equally between your children; Act equally between your sons. https://parallelquran.com/hadith/sunan-abi-dawud-3544/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aban bin Tghlb أبان بن تغلب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Jabir ibn 'Abdullah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih A similar tradition has also been transmitted by Samurah from the Prophet (ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3549/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Abi al-Hawari أحمد بن عبد الله بن ميمون al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet (ﷺ) said: If anyone is given life-tenancy, it belongs to him and to his descendants. His descendants who inherit him will inherit from it. https://parallelquran.com/hadith/sunan-abi-dawud-3551/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The life-tenancy which the Messenger of Allah (ﷺ) allowed was only that one should say: It is for you and your descendants. When he says: It is yours as long as you live, it returns to its owner. https://parallelquran.com/hadith/sunan-abi-dawud-3555/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Habib bin Abi Thabit حبيب بن أبي ثابت قيس Jabir ibn 'Abdullah Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Sahih The Prophet (ﷺ) said: Do not give property to go to the survivor and do not give life-tenancy. If anyone is given something to the survivor or given life-tenancy, it goes to his heirs. https://parallelquran.com/hadith/sunan-abi-dawud-3556/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Mujahid bin Jabir مجاهد بن جبر Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Uthman bin al-'Aswad bin Musa عثمان بن الأسود بن موسى Sahih The Prophet (ﷺ) said: If anyone gives something in life-tenancy, it belongs to the one to whom it is given, in his life and after his death; and do not give property to go to the survivor, for if anyone gives something to to to the survivor, it belongs to him. https://parallelquran.com/hadith/sunan-abi-dawud-3559/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sahih The Messenger of Allah (ﷺ) borrowed coats of mail from him on the day of (the battle of) Hunayn. He asked: Are you taking them by force. Muhammad? He replied: No, it is a loan with a guarantee of their return. Abu Dawud said: This tradition narrated by Yazid (b. Harun) at Baghdad. There is some change in the tradition narrated by him at Wasit, which is something different. https://parallelquran.com/hadith/sunan-abi-dawud-3562/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata' bin Abi Rabah عطاء بن أبي رباح Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih AbdulAziz ibn Rufay’ narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (ﷺ) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (ﷺ) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (ﷺ) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day. Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam. https://parallelquran.com/hadith/sunan-abi-dawud-3563/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Jasrah bint Dajaja جسرة بنت دجاجة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna’s version has: The Prophet (ﷺ) took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought. Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house. https://parallelquran.com/hadith/sunan-abi-dawud-3567/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu Hashim al-Rmany أبو هاشم الرماني Burayda bin al-Husayb Khlf bin Khlyfh خلف بن خليفة Muhammad bin Hsan bin Khalid محمد بن حسان بن خالد الضبي السمتي Sahih The Prophet (ﷺ) said: He who has been appointed a judge among the people has been killed without a knife. https://parallelquran.com/hadith/sunan-abi-dawud-3572/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Rja'a al-Ansari رجاء الأنصاري Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan “If any do fail to judge (by the light of) what Allah has revealed, they are (no better than) unbelievers” up to “wrongdoers.” These three verses were revealed about the Jews, particularly about Quraizah and al-Nadir. https://parallelquran.com/hadith/sunan-abi-dawud-3576/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Ady bin 'Umayra al-Kindi Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Qays bin Abi Hazim قيس بن أبي حازم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) cursed the one who bribes and the one who takes bribe. https://parallelquran.com/hadith/sunan-abi-dawud-3580/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Amr bin 'Awn/'Auf bin Aws Hnsh bin al-Ma'tmr حنش بن المعتمر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih The Prophet (ﷺ) said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him. https://parallelquran.com/hadith/sunan-abi-dawud-3581/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Hisham bin 'Urwa هشام بن عروة Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah Hasan The Messenger of Allah (ﷺ) sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards. https://parallelquran.com/hadith/sunan-abi-dawud-3582/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin Rafa'i عبد الله بن رافع المخزومي أبو رافع Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Umm Salamah Usamah ibn Zayd Hasan Two men came to the Messenger of Allah (ﷺ) who were disputing over their inheritance. They had no evidence except their claim. The Prophet (ﷺ) then said in a similar way. Thereupon both the men wept and each of them said: This right of mine go to you. The Prophet (ﷺ) then said: Now you have done whatever you have done ; do divide it up, aiming at what is right, then drew lots, and let each of you consider the other to have what is legitimately his” https://parallelquran.com/hadith/sunan-abi-dawud-3584/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Abi Bakra عبد الرحمن بن أبي بكرة Abu Bakra al-Thaqafi Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Messenger of Allah (ﷺ) gave the decision that the two adversaries should be made to sit in front of the judge. https://parallelquran.com/hadith/sunan-abi-dawud-3588/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if When this verse was revealed: “If they do come to thee, either judge between them, or decline to interfere….If thou judge, judge in equity between them.” Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Messenger of Allah (ﷺ) made it equal between them. https://parallelquran.com/hadith/sunan-abi-dawud-3591/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Yahya bin Rashid يحيى بن راشد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih “Shall I not tell you of the best witnesses ? He is the one who produces his deposition or gives his evidence (the narrator is doubtful) before he is asked for it.” ‘Abd Allah bin Abi Bakr dobted which of them he said. Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: “He should inform the authorities. Ibn al-Sarh said: “He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani.” Ibn al-Sarh said: “Ibn Abi ‘Amrah and not ‘Abd al-Rahman.” https://parallelquran.com/hadith/sunan-abi-dawud-3596/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Habib bin al-Nu'man al-Asady حبيب بن النعمان الأسدي Khuraym bin Fatik Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Musa Khat يحيى بن موسى خت Hasan “He who assits in a dispute unjustly deserves the anger of Allah, Most High. https://parallelquran.com/hadith/sunan-abi-dawud-3598/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي al-Harith bin 'Umayr Abu الحارث بن عمير أبو عمير Ayoub al-Sakhtiyani أيوب السختياني Uqba binal-Harith bin 'Amir Uthman bin Muhammad Sahih “I married Umm Yahya daughter of Abu Ihab. A black woman entered upon us. She said that she had suckled both of us. So I came to the Prophet (ﷺ), and amentioned it to him. He turned away from me. I said (to him): Messenger of Allah! she is a liar. He said: What do you know? She has said what she has said. Separate yourself from her (wife). https://parallelquran.com/hadith/sunan-abi-dawud-3603/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih Hammad bin Zaid looked at al-Harith bin ‘Umair and said: He is from reliable narrators from Ayyub. https://parallelquran.com/hadith/sunan-abi-dawud-3604/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if A Muslim was about to die at Daquqa’, but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah, and approaching AbuMusa al-Ash’ari they informed him (about his) will. They brought his inheritance and will. Al-Ash’ari said: This is an incident (like) which happened in the time of the Messenger of Allah (ﷺ) and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated, nor told a lie, nor changed, nor concealed, nor altered, and that it was the will of the man and his inheritance. He then executed their witness. https://parallelquran.com/hadith/sunan-abi-dawud-3605/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hassan ibn Ali bin Abi Talib ibn Abbas Qays ibn Sa'd ibn 'Ubadah Uthman bin Muhammad Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Sahih The Prophet (ﷺ) bought a horse from a Bedouin. The Prophet (ﷺ) took him with him to pay him the price of his horse. The Messenger of Allah (ﷺ) walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet (ﷺ) had bought it. The Bedouin called the Messenger of Allah (ﷺ) saying: If you want this horse, (then buy it), otherwise I shall sell it. The Prophet (ﷺ) stopped when he heard the call of the Bedouin, and said: Have I not bought it from you? The Bedouin said: I swear by Allah, I have not sold it to you. The Prophet (ﷺ) said: Yes, I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah ibn Thabit then said: I bear witness that you have bought it. The Prophet (ﷺ) turned to Khuzaymah and said: On what (grounds) do you bear witness? He said: By considering you trustworthy, Messenger of Allah (ﷺ)! The Prophet (ﷺ) made the witness of Khuzaymah equivalent to the witness of two people. https://parallelquran.com/hadith/sunan-abi-dawud-3607/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Muhammad bin al-Minhal al-Darir محمد بن المنهال الضرير Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sa'id bin Abi Barda سعيد بن أبي بردة Yazid bin Zari' يزيد بن زريع Da'if The Messenger of Allah (ﷺ) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta’if and drove them to the Holy Prophet (ﷺ). I rode hurriedly to the Holy Prophet (ﷺ) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu al-Anbar arrived, the Holy Prophet (ﷺ) said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (ﷺ) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle. The Holy Prophet (ﷺ) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (ﷺ) and informed him. He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (ﷺ) looked at us standing there. He asked: What do you intend (doing) with your captive? I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her. He said: Prophet of Allah (ﷺ), I no longer have it. He said: The Holy Prophet (ﷺ) took the sword of the man and gave it to me, and said to him: Go and give him some sa’s of cereal. So he gave me some sa’s of barley. https://parallelquran.com/hadith/sunan-abi-dawud-3612/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Hasan Two men claimed a camel or an animal and brought the case to the Holy Prophet (ﷺ). But as neither of them produced any proof, the Holy Prophet (ﷺ) declared that they should share it equally. https://parallelquran.com/hadith/sunan-abi-dawud-3613/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Sahih When two men dislike the oath or like it,lots will be cost about it. Salamah said on the authority of Ma’mar who said: when the two are compelled to take an oath. https://parallelquran.com/hadith/sunan-abi-dawud-3617/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih Ibn ‘Abbas wrote to me that the Messenger of Allah (ﷺ)had defendant should take an oath. https://parallelquran.com/hadith/sunan-abi-dawud-3619/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Ash'uth bin Qays Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan The Holy Prophet (ﷺ) said to a man whom he asked to take an oath: Swear by Allah except whom there is no god that you have nothing belonging to him, i.e. the plaintiff. https://parallelquran.com/hadith/sunan-abi-dawud-3620/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih A men from Kindah and a men from Hadramawt came to the Holy Prophet(ﷺ)with their dispute about a land in the Yemen. The Hadrami said: Messenger of Allah, the this (man)had usurped land belonging to me, and it is his possession. He asked: Have you any proof ?He replied:No, but I can have him swear on oath. Allah knows that it is my land, and father seized it from me. The Kindi was prepared to take oath. He then narrated the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3622/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Ma'dan خالد بن معدان Musa bin Mrwan موسى بن مروان Syf bin Sulaiman سيف بن سليمان Sahih The Holy Prophet (ﷺ) said to Ibn Suriya’: I remind you by Allah Who saved you from the people of Pharaoh, made you cover the sea, gave you the shade of clouds, sent down to you manna and quails, sent down you Torah to Moses, do you find stoning (for adultery) in your Book? He said: You have reminded me by the Great. It is not possible for me to belie you. He then transmitted the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3626/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ibn Ishaq محمد بن إسحاق بن يسار‎ Jabir ibn 'Abdullah Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي Hasan (Ibn Qudamah’s version has: His grandfather’s brother or uncle reported:) – the narrator Mu’ammal said: – He (his grandfather Mu’awiyah) got up before the Holy Prophet (ﷺ) who was giving sermon: and he said: Why have your companions arrested my neighbours? He turned away from him twice. He (his grandfather Mu’awiyah) then mentioned something. The Holy Prophet (ﷺ) then said: Let his neighbours go. (Mu’ammal did not mention the words “He was giving sermon.”) https://parallelquran.com/hadith/sunan-abi-dawud-3631/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: If you dispute over a pathway, leave the margin of seven yards. https://parallelquran.com/hadith/sunan-abi-dawud-3633/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Sahih A man disputed with az-Zubayr about streamlets in the lava plain which was irrigated by them. The Ansari said: Release the water and let it run, but az-Zubayr refused. The Holy Prophet (ﷺ) said to az-Zubayr: Water (your ground), Zubayr, then let the water run to your neighbour. The Ansari then became angry and said: Messenger of Allah! it is because he is your cousin! Thereupon the face of the Messenger of Allah (ﷺ) changed colour and he said: Water (your ground), then keep back the water till it returns to the embankment. Az-Zubayr said: By Allah! I think this verse came down about that: “But no , by thy Lord! they can have no (real) faith, until they make thee judge…..” https://parallelquran.com/hadith/sunan-abi-dawud-3637/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sahih Tha’labah heard his elders say that a man from the Quraysh had his share with Banu Qurayzah (in water). He brought the dispute to the Messenger of Allah (ﷺ) about al-Mahzur, a stream whose water they shared together. The Messenger of Allah (ﷺ) then decided that when water reached the ankles waters should not be held back to flow to the lower. https://parallelquran.com/hadith/sunan-abi-dawud-3638/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet (ﷺ) https://parallelquran.com/hadith/sunan-abi-dawud-3642/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdullah bin 'Amr bin al-'Aas Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Walid bin 'Abdullah الوليد بن عبد الله بن أبي مغيث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yusuf bin Mahk يوسف بن ماهك الفارسي Hasan Sahih The Messenger of Allah (ﷺ) ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for me. So I learnt it, and only a fortnight passed before I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him. https://parallelquran.com/hadith/sunan-abi-dawud-3645/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) al-Muttalib bin 'Abdullah bin Hantab المطلب بن عبد الله بن حنطب Kathir bin Zayd al-'Aslmy كثير بن زيد الأسلمي Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sahih I used to write everything which I heard from the Messenger of Allah (ﷺ). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah (ﷺ) is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah (ﷺ). He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it. https://parallelquran.com/hadith/sunan-abi-dawud-3646/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdullah ibn al-Zubayr Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Amr bin 'Awn/'Auf bin Aws Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih I asked Abu `Amr: What are they writing? He said: The sermon which he heard that day. https://parallelquran.com/hadith/sunan-abi-dawud-3650/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Hasan AbuSallam said on the authority of a man who served the Holy Prophet (ﷺ) that whenever he talked, he repeated it three times. https://parallelquran.com/hadith/sunan-abi-dawud-3653/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdullah al-Snabhy Mkhtlf Abdullah bin Sa'd Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'awiya ibn Abu Sufyan Sahih Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah (ﷺ) making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah (ﷺ) did not narrate traditions quickly one after another as you narrate quickly. https://parallelquran.com/hadith/sunan-abi-dawud-3655/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan Sahih The Prophet (ﷺ) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-3658/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Ms'hr علي بن مسهر Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sahih I swear on Allah, it will be better for you that Allah should give guidance to one man through your agency than that you should acquire the red ones among the camels. https://parallelquran.com/hadith/sunan-abi-dawud-3661/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Falayh bin Suliaman فليح بن سليمان Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب Surayj bin al-Nu'man al-Juhari سريج بن النعمان الجوهري اللؤلؤي Da'if The Prophet (ﷺ) used to relate to us traditions from the children of Isra’il till morning came; he would not get up except for obligatory prayer. https://parallelquran.com/hadith/sunan-abi-dawud-3663/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Uthman bin Muhammad Hasan The Prophet (ﷺ) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves. https://parallelquran.com/hadith/sunan-abi-dawud-3667/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Ahmad bin Hanbal أحمد بن حنبل Amir al-Sha'bi عامر الشعبي ibn Umar Umar ibn al-Khattab Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Sahih The Messenger of Allah (ﷺ) said to me: recite Surat al-Nisa’. I asked: Shall I recite to you what was sent down to you? He replied: I like to here it from someone else. So I recited (it) until I reached this verse “How then shall it be when We bring from every people a witness?”. Then I raised my head and saw tears falling from his eyes. https://parallelquran.com/hadith/sunan-abi-dawud-3668/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih When the prohibition of wine (was yet to be) declared, Umar said: O Allah, give us a satisfactory explanation about wine. So the following verse of Surat al-Baqarah revealed; “They ask thee concerning wine and gambling. Say: In them is great sin….” Umar was then called and it was recited to him. He said: O Allah, give us a satisfactory explanation about wine. Then the following verse of Surat an-Nisa’ was revealed: “O ye who believe! approach not prayers with a mind befogged….” Thereafter the herald of the Messenger of Allah (ﷺ) would call when the (congregational) prayer was performed: Beware, one who is drunk should not come to prayer. Umar was again called and it was recited to him). He said: O Allah, give us a satisfactory explanation about wine. This verse was revealed: “Will ye not then abstain?” Umar said: We abstained. https://parallelquran.com/hadith/sunan-abi-dawud-3670/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) ibn Umar Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih I was serving wine to the people in the house of AbuTalhah when it was prohibited and that day our wine was made from unripe dates. A man entered upon us and said: The wine has been prohibited, and the herald of the Messenger of Allah (ﷺ) made an announcement. We then said: This is the herald of the Messenger of Allah (ﷺ) https://parallelquran.com/hadith/sunan-abi-dawud-3673/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Anas ibn Malik Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The Prophet (ﷺ) said: Allah has cursed wine, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, the one who conveys it, and the one to whom it is conveyed. https://parallelquran.com/hadith/sunan-abi-dawud-3674/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih Abu Talhah asked the prophet (ﷺ) about the orphans who had inherited wine. He replied: Pour it out. He asked: May I not make vinegar of it ? He replied : No. https://parallelquran.com/hadith/sunan-abi-dawud-3675/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sahih The Prophet (ﷺ) said: from grapes wine is made, from dried dates wine is made, from honey wine is made, from wheat wine is made, from barley wine is made. https://parallelquran.com/hadith/sunan-abi-dawud-3676/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aban bin Tghlb أبان بن تغلب Abu Hurairah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I heard the Messenger of Allah (ﷺ) say: Wine is made from grape-syrup, raisins, dried dates, wheat, barley, millet, and I forbid you from every intoxicant. https://parallelquran.com/hadith/sunan-abi-dawud-3677/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Dylm al-Hmyry ديلم الحميري ويقال هو فيروز الديلمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Yazid bin Abi Habib يزيد بن أبي حبيب Sahih The Messenger of Allah (ﷺ) was asked about bit’. He replied: Every liquor which intoxicates is forbidden. Abu Dawud said: I read out this tradition to Yazid bin ‘Abd Rabbihi al-Jurjisi. Muhammad bin Hard told you this tradition from al-Zabidi from al-Zuhri through his chain of narrators. This version added: Bit’ is the nabidh from honey, which the people of the Yemen would drink. Abu Dawud said: I heard Ahmad bin Hanbal say: There is no god but Allah. there was none stronger in memory and like al-Jurjisi among the people of Hims. https://parallelquran.com/hadith/sunan-abi-dawud-3682/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih I asked the Prophet (ﷺ) and said: Messenger of Allah! we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from if for our work and to stand the cold of our country. He asked: Is it intoxicating? I replied: Yes. He said: You must avoid it. I said: The people will not abandon it. He said: If they do not abandon it, fight with them. https://parallelquran.com/hadith/sunan-abi-dawud-3683/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abd Rabah bin Nafi',Abu Shahab al-Hanat عبد ربه بن نافع أبو شهاب الحناط al-Hakam bin 'Utayba الحكم بن عتيبة al-Hasan bin 'Amr al-Fqymy الحسن بن عمرو الفقيمي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Umm Salamah Sahih The Prophet (ﷺ) forbade wine (khamr), game of chance (maysir), drum (kubah), and wine made from millet (ghubayrah), saying: Every intoxicant is forbidden. Abu Dawud said: Ibn Sallam Abu ‘Ubaid said: Ghubairah was an intoxicant liquor made from millet. This wine was made by the Abyssinians https://parallelquran.com/hadith/sunan-abi-dawud-3685/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Mahdi bin Maymun al-Azdi مهدي بن ميمون الأزدي المعولي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The Messenger of Allah (ﷺ) forbade every intoxicant and everything which produces languidness. https://parallelquran.com/hadith/sunan-abi-dawud-3686/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu Da'ud أبو داود السجستاني الأزدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Malik ibn AbuMaryam said: AbdurRahman ibn Ghanam entered upon us and we discussed tila’ and he said: AbuMalik al-Ash’ari told me that he heard the Messenger of Allah (ﷺ) say: Some of my people will assuredly drink wine calling it by another name. https://parallelquran.com/hadith/sunan-abi-dawud-3688/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي ibn Abbas ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mnswr bin Hyan منصور بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah (ﷺ) said: Some of my people will assuredly drink wine calling it by another name. https://parallelquran.com/hadith/sunan-abi-dawud-3689/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sa'id bin Jubayr سعيد بن جبير الأسدي Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Sahih We testify that the Messenger of Allah (ﷺ) forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. https://parallelquran.com/hadith/sunan-abi-dawud-3690/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Sulaiman bin Harb سليمان بن حرب Sahih The Messenger of Allah (ﷺ) forbade the nabidh (date-wine) of jarr. I was alarmed by his statement: The Apostel of Allah (ﷺ) forbade the nabidh of jarr. I then entered upon Ibn ‘Abbas and asked him : Are you listening to what Ibn Umar says ? He asked : What is that ? I said : The Apostel of Allah (ﷺ) forbade the nabidh of jarr . He said :He spoke the truth. The Apostel of Allah (ﷺ) forbade the nabidh of jarr .I asked :what is jarr ? He replied : Anything made of clay. https://parallelquran.com/hadith/sunan-abi-dawud-3691/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ali bin Bdhymh علي بن بذيمة ibn Abbas Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Hbtr قيس بن حبتر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: Do not drink from hollowed stumps, vessel smeared with pitch, pumpkins, and green jars, but drink from a skin which is tied with string. If the drink ferments, lighten it by infusing water. If you are helpless, then pour it away. https://parallelquran.com/hadith/sunan-abi-dawud-3695/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Isma'il bin Smy' إسماعيل بن سميع Malik bin 'Umayr al-Hnfy مالك بن عمير الحنفي الكوفي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih The deputation of ‘Abd al-Qais asked (the prophet):From which(vessels)should we drink ? He (the prophet) replied: Do not drink from the pumpkins, vessels smeared with pitch, and hollow stumps , and steep dates in skins. They asked: Messenger of Allah, if it ferments? He replied: infuse water in it. They asked: Messenger of Allah…” (repeating the same words). He replied to them third or fourth time: Pour it away. He then said: Allah has forbidden me, or he said: He has forbidden me wine, game of chance and kubah(drums). He said: Every intoxicant is unlawful. Sufyan said: I asked ‘All b. Badhimah about kubah . He replied: Drum. https://parallelquran.com/hadith/sunan-abi-dawud-3696/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Sahih The Messenger of Allah (ﷺ) forbade us the use of pumpkins, green jars, hollow stumps and wine made from barley. https://parallelquran.com/hadith/sunan-abi-dawud-3697/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Jabir ibn 'Abdullah Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: I forbade you three things, and now I command (permit) you for them. I forbade you to visit graves, now you may visit them, for in visiting them there is admonition. I forbade you drinks except from skin vessels, but now you may drink from any kind of vessels, but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days, but now you may eat and enjoy it during your journeys. https://parallelquran.com/hadith/sunan-abi-dawud-3698/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin 'Amr bin al-'Aas Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Ziyad bin Fyad al-Khza'y زياد بن فياض الخزاعي Sahih When the Messenger of Allah(ﷺ) forbade the use of(wine) vessels, Ansar said: They are inevitable for us. Thereupon he said: If so, then no https://parallelquran.com/hadith/sunan-abi-dawud-3699/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih The Prophet(ﷺ) mentioned the vessels: pumpkins, green jarrs, vessels smeared with pitch and hollow stumps. A desert Arab said: We have no vessels(except these). He said: Drink(from them) what is lawful. https://parallelquran.com/hadith/sunan-abi-dawud-3700/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Avoid that which produces intoxication. https://parallelquran.com/hadith/sunan-abi-dawud-3701/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aban bin Tghlb أبان بن تغلب Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah(ﷺ) forbade mixing of raisins and dried dates: and unripe dates and fresh dates. https://parallelquran.com/hadith/sunan-abi-dawud-3703/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Sahih Make nabidh (drink) from each separately. He (the narrator Yahya) said: Abu Salamah bin ‘Abd al-Rahman narrated to me this tradition on the authority of Abu Qatadah from the Prophet (ﷺ) https://parallelquran.com/hadith/sunan-abi-dawud-3704/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Aisha bint Abi Bakr Mas'ar bin Kadam مسعر بن كدام Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if Kabshah, daughter of AbuMaryam, asked Umm Salamah (Allah be pleased with her): What did the Prophet (ﷺ) prohibit? She replied: He forbade us to boil dates so much so that the kernels are spoiled, and to mix raisins and dried dates. https://parallelquran.com/hadith/sunan-abi-dawud-3706/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) ibn Abbas Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (ﷺ) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes. https://parallelquran.com/hadith/sunan-abi-dawud-3712/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aisha bint Abi Bakr al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Sahih I find the smell of gum (maghafir) from you. He then entered upon one of them; she said that to him. Thereupon he said : No, I drank honey at (the house of) Zainab daughter of jahsh, and I will not do it again. Then the following verse came down :’’O Prophet !why holdest thou to be forbidden that which Allah has made lawful to thee ? ‘’Thou seekest. . . If you two turn in repentance to Allah ‘’ refers to Hafsah and A’ishah , and the verse: ‘’When the Prophet disclosed a matter in confidence to one of his consorts’’ refers to the statements of the Prophet (ﷺ) disclosed a matter in confidence to one of his consorts’’ refers to the statement of the Prophet (ﷺ) :No, I drank honey. https://parallelquran.com/hadith/sunan-abi-dawud-3714/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul Malik bin Mysrh عبد الملك بن ميسرة الزراد al-Nazal bin Sabra النزال بن سبرة Mas'ar bin Kadam مسعر بن كدام Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) forbade that a man should drink while standing. https://parallelquran.com/hadith/sunan-abi-dawud-3717/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih The apostle of allah (ﷺ) forbade drinking from the mouth of a water-skin, and riding the animal which feeds on filth and eating the animal which is killed in confinement. Abu Dawud said: Jallalah means an animal which eats filth and impurities. https://parallelquran.com/hadith/sunan-abi-dawud-3719/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The apostle of Allah (ﷺ) forbade drinking from the broken place (of a cup) and blowing into a drink. https://parallelquran.com/hadith/sunan-abi-dawud-3722/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Falayh bin Suliaman فليح بن سليمان Jabir ibn 'Abdullah Sa'id bin al-Harith bin Abi Sa'id سعيد بن الحارث بن أبي سعيد Uthman bin Muhammad Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب Sahih Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah (ﷺ) forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next. https://parallelquran.com/hadith/sunan-abi-dawud-3723/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Ikrama عكرمة Sufyan bin 'Uyaynah سفيان بن عيينة Sahih when the prophet (ﷺ) drank, he used to breathe three times in the course of a drink and say : It is more whole some ,thrist-quenching and healthier. https://parallelquran.com/hadith/sunan-abi-dawud-3727/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jabir ibn 'Abdullah Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih Gather your children when darkness spreads, or in the evening (according to Musaddad), for the jinn are abroad and seize them. https://parallelquran.com/hadith/sunan-abi-dawud-3733/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih when one of you is invited for a wedding feast, he must attend it. https://parallelquran.com/hadith/sunan-abi-dawud-3736/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Jabir ibn 'Abdullah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The tradition mentioned above has also been transmitted by Nafi’ to the same effect through the chain of narrators as mentioned in Ayyub. https://parallelquran.com/hadith/sunan-abi-dawud-3739/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aban bin Tarq أبان بن طارق Darst bin Ziyad درست بن زياد العنبري ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي Sahih when one of you is invited to a meal, he must accept. If he wishes he may eat, but if he wishes(to leave), he may leave. https://parallelquran.com/hadith/sunan-abi-dawud-3740/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wa'il bin Da'ud al-Tymy وائل بن داود التيمي Sahih The marriage of Zainab daughter of Jahsh was mentioned before Anas b. Malik. He said: I did not see that the Messenger of Allah (ﷺ) held such a wedding feast for any of his wives as he did for her. He held a wedding feast with a sheep. https://parallelquran.com/hadith/sunan-abi-dawud-3743/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if When he was invited on the third day, he did not accept but threw pebbles on the messenger. https://parallelquran.com/hadith/sunan-abi-dawud-3746/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amir al-Sha'bi عامر الشعبي Khlf bin Hisham bin Th'lb خلف بن هشام بن ثعلب Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Hasan The Prophet (ﷺ) said: Hospitality extend for three days, and what goes beyond that is sadaqah (charity). https://parallelquran.com/hadith/sunan-abi-dawud-3749/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abu Khalid al-Dalani أبو خالد الدالاني الأسدي Hameed bin 'Abdur Rahman حميد بن عبد الرحمن الحميري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hasan Safinah AbuAbdurRahman said that a man prepared food for Ali ibn AbuTalib who was his guest, and Fatimah said: I wish we had invited the Messenger of Allah (ﷺ) and he had eaten with us. They invited him, and when he came he put his hands on the side-ports of the door, but when he saw the figured curtain which had been put at the end of the house, he went away. So Fatimah said to Ali: Follow him and see what turned him back. I (Ali) followed him and asked: What turned you back, Messenger of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated. https://parallelquran.com/hadith/sunan-abi-dawud-3755/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hashim al-Rmany أبو هاشم الرماني Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qays bin Abi Hazim قيس بن أبي حازم Salman Farsi Zadhan Abu 'Umar زاذان أبو عمر Sahih The Messenger of Allah (ﷺ) came out from the privy and was presented to him. They (the people) asked: Should we bring you water for ablution? He replied: I have been commanded to perform ablution when I get up for prayer. https://parallelquran.com/hadith/sunan-abi-dawud-3760/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hurairah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if The Messenger of Allah (ﷺ) came out from the valley of a mountain where he had eased himself. There were some dried dates on a shield before us. We called him and he ate with us. He did not touch water. https://parallelquran.com/hadith/sunan-abi-dawud-3762/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Hudhayfah ibn al-Yaman Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal. https://parallelquran.com/hadith/sunan-abi-dawud-3765/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir bin Sbh جابر بن صبح Mu'ml bin al-Fadl مؤمل بن الفضل Sahih The Messenger of Allah (ﷺ) said: When one of you eats, he should mention Allah’s name; if he forgets to mention Allah’s name at the beginning, he should say: “In the name of Allah at the beginning and at the end of it.” https://parallelquran.com/hadith/sunan-abi-dawud-3767/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Juhayfa al-Sawai' Ali bin al-Aqmar bin 'Amr علي بن الأقمر بن عمرو Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Umayyah was sitting and a man was eating. He did not mention Allah’s name until there remained the last morsel. When he raised it to his mouth, he said: In the name of Allah at the beginning and at the end of it. The Prophet (ﷺ) laughed and said: The devil kept eating along with him, but when he mentioned Allah’s name, he vomited what was in his belly. Abu Dawud: Jabir bin Subh is grandfather of Sulaiman bin Harb from his mother’s side. https://parallelquran.com/hadith/sunan-abi-dawud-3768/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Anas ibn Malik Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Mus'ab bin Slym al-Asady مصعب بن سليم الأسدي مولى آل الزبير Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) was never seen reclining while eating, nor walking with two men at his heels. https://parallelquran.com/hadith/sunan-abi-dawud-3770/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet(ﷺ) sent me(for some work), and when I returned to him found him eating dates and squatting. https://parallelquran.com/hadith/sunan-abi-dawud-3771/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ja'far bin Brqan جعفر بن برقان Kathir bin Hisham al-Klaby كثير بن هشام الكلابي أبو سهل الرقي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Uthman bin Muhammad Sahih The Prophet (ﷺ) had a bowl called gharra’. It was carried by four persons. When the sun rose high, and they performed the forenoon prayer, the bowl in which tharid was prepared was brought, and the people gathered round it. When they were numerous, the Messenger of Allah (ﷺ) said: Allah has made me a respectable servant, and He did not make me an obstinate tyrant. The Messenger of Allah (ﷺ) said: Eat from it sides and leave its top, the blessing will be conferred on it https://parallelquran.com/hadith/sunan-abi-dawud-3773/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The tradition mentioned above has been transmitted by al-Zuhri from a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3775/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Muhammad bin Sulaiman bin Habib محمد بن سليمان بن حبيب Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Umar bin Abi Salamah Sahih When any of you eats, he should eat with his right hand, and when he drinks, he should drink with his right hand, for the devil eats with his left hand and drinks with his left hand. https://parallelquran.com/hadith/sunan-abi-dawud-3776/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Urwa ibn al-Zubayr عروة بن الزبير Ziyad bin Klyb زياد بن كليب Sahih The Prophet (ﷺ) said: Come near, my son, mention Allah’s name, eat with your right hand and eat from what is next to you. https://parallelquran.com/hadith/sunan-abi-dawud-3777/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Mas'ud Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if I was eating with the Prophet (ﷺ) and snatching the meat from the bone with my hand. He said: bring the bone near your mouth, for it is more beneficial and wholesome. Abu Dawud said: ‘Uthman did not hear (traditions) from Safwan. This is a mursal tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3779/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The food the Messenger of Allah (ﷺ) liked best was tharid made from bread and tharid made from Hays. Abu Dawud said: It is a weak (tradition). https://parallelquran.com/hadith/sunan-abi-dawud-3783/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdullah bin Abi Najih عبد الله بن أبي نجيح Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Mujahid bin Jabir مجاهد بن جبر Uthman bin Muhammad Hasan A man asked the Messenger of Allah (ﷺ): Is there any food from which I should keep myself away? I heard the Messenger of Allah (ﷺ) say: Anything which creates doubt should not occur in your mind by which you resemble Christianity. https://parallelquran.com/hadith/sunan-abi-dawud-3784/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmed bin Abi Sarayj أحمد بن أبي سريج Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sahih The Prophet (ﷺ) prohibited to drink the milk of the animal which feeds on filth. https://parallelquran.com/hadith/sunan-abi-dawud-3786/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if ‘Abd Allah b. ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Mecca. A man brought a hare which he had haunted. He said: ‘Abd Allah b. ‘Amr, what do you say ? He said: It was brought to the Messenger of Allah (ﷺ) when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated. https://parallelquran.com/hadith/sunan-abi-dawud-3792/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amr bin 'Awn/'Auf bin Aws Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Zayd bin Wahb al-Jhny زيد بن وهب الجهني Sahih It is a lizard. The Messenger of Allah (ﷺ) raised his hand. I (Khalid) asked: Is it forbidden, Messenger of Allah? He replied, No, but it is not found in the land of my people, so I find it distasteful. Khalid said: I then pulled it and ate it while The Messenger of Allah (ﷺ) was seeing. https://parallelquran.com/hadith/sunan-abi-dawud-3794/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Da'if Numaylah said: I was with Ibn Umar. He was asked about eating hedgehog. He recited: “Say: I find not in the message received by me by inspiration any (meat) forbidden.” An old man who was with him said: I heard AbuHurayrah say: It was mentioned to the Messenger of Allah (ﷺ). Noxious of the noxious. Ibn Umar said: If the Messenger of Allah (ﷺ) had said it, it is as he said that we did not know. https://parallelquran.com/hadith/sunan-abi-dawud-3799/ Sunan Abi Dawud Foods (Kitab Al-At'imah) ibn Abbas Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymun bin Mahran ميمون بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) prohibited eating fanged beasts of prey. https://parallelquran.com/hadith/sunan-abi-dawud-3802/ Sunan Abi Dawud Foods (Kitab Al-At'imah) ibn Abbas Maymun bin Mahran ميمون بن مهران Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Prophet (ﷺ) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him. https://parallelquran.com/hadith/sunan-abi-dawud-3804/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Ghalb bin Abjr Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ubaid bin al-Hasan al-Mzny عبيد بن الحسن المزني Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih On the day of Khaibar the Messenger of Allah(ﷺ) forbade us to eat the flesh of domestic asses, and ordered us to eat horse-flesh. ‘Amr said: I informed Abu al-Sha’tha’ about this tradition. He said: Al-Hakam al-Ghifari among us said this, and the” ocean” denied that, intending thereby Ibn’ Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-3808/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Mas'ar bin Kadam مسعر بن كدام Da'if We faced a famine, and I had nothing from my property which I could feed my family ex except a few asses, and the Prophet (ﷺ) forbade the flesh of domestic asses. So I came to the Prophet (ﷺ) and said: Messenger of Allah (may peace be upon) , we are suffering from famine, and I have no property which I feed my family except some fat asses, and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours, for I forbade them on account of the animal which feeds on the filth of the town, that is, the animal which feeds on filth. Abu Dawud said: This ‘Abd al-Rahman is Ibn Ma’qil. Abu Dawud said: Suh’bah transmitted this tradition from ‘Ubaid Abi al-Hasan, from ‘Abd al-Rahman bin Maq’il, from’Abd al-Rahman bin Bishr, from some people of Muzainah stating that Abjar, the chief of Muzainah, or Ibn Abjar asked the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3809/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Abi Awfa Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي Hasan Sahih On the day of Khaybar the Messenger of Allah (may pease be upon him) forbade (eating) the flesh of domestic asses, and the animal which feeds on filth: riding it and eating its flesh. https://parallelquran.com/hadith/sunan-abi-dawud-3811/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Salman Farsi Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Sahih I heard Ibn Abi Awfa say when I asked him about (eating) locusts: I went on six or seven expeditions along with the Messenger of Allah (ﷺ) and we ate them (locusts) along with him. https://parallelquran.com/hadith/sunan-abi-dawud-3812/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Ali bin al-Madini علي بن المديني Nasr bin 'Ali bin Nasr bin 'Ali Salman Farsi Zakaria bin Yahya bin Amarh زكريا بن يحيى بن عمارة Da'if The Messenger of Allah (ﷺ) was asked about (eating) locusts. He replied: They are the most numerous of Allah’s hosts. I neither eat them nor declare them unlawful. https://parallelquran.com/hadith/sunan-abi-dawud-3813/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir bin Samra Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if The Prophet (ﷺ) said: What the sea throws up and is left by the tide you may eat, but what dies in the sea and floats you must not eat. Abu Dawud said: This tradition has been transmitted by Sufyan al-Thawri, Ayyub and Hammad from Abu al-Zubair as the statement of Jabor himself (and not from the Prophet). It has been also transmitted direct from the Prophet (ﷺ) through a weak chain by Abu Dhi’b, from Abu al-Zubair on the authority if Jabir from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3815/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sahih A man alighted at Harrah with his wife and children. A man said (to him): My she-camel has strayed; if you find it, detain it. He found it, but did not find its owner, and it fell ill. His wife said: Slaughter it. But he refused and it died. She said: Skin it so that we may dry its fat and flesh and then eat them. He said: Let me ask the Messenger of Allah (ﷺ). So he came to him (the Prophet) and asked him. He said: Have you sufficient for your needs? He replied: No. He then said: Then eat it. Then its owner came and he told him the story. He said: Why did you not slaughter it? He replied: I was ashamed (or afraid) of you. https://parallelquran.com/hadith/sunan-abi-dawud-3816/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amir al-Sha'bi عامر الشعبي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Ibrahim bin 'Uyaynah إبراهيم بن عيينة Yahya bin Musa Khat يحيى بن موسى خت Da'if The Prophet (ﷺ) said: I wish I had a white loaf made from tawny and softened with clarified butter and milk. A man from among the people got up and getting one brought it. He asked: In which had it been? He replied: In a lizard skin. He said: Take it away. Abu Dawud said: This is a munkar (rejected) tradition. Abu Dawud said: Ayyub, the narrator of this tradition, is not (Ayyub) al-Sakhtiyani. https://parallelquran.com/hadith/sunan-abi-dawud-3818/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Hasan The Prophet (ﷺ) was brought a piece of cheese in Tabuk. He called for a knife, mentioned Allah’s name and cut it. https://parallelquran.com/hadith/sunan-abi-dawud-3819/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Uthman bin Muhammad Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة Hasan The garlic and onions were mentioned before the Messenger of Allah (ﷺ). He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet (ﷺ) said: Eat it, and he who eats it should not come near this mosque until its odour goes away. https://parallelquran.com/hadith/sunan-abi-dawud-3823/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري al-Mughira ibn Shu'ba Hameed bin Hilal حميد بن هلال Muhammad bin Sulaym محمد بن سليم أبو هلال الراسبي Shayban bin Farroukh شيبان بن فروخ / أبي شيبة Sahih The Prophet (ﷺ) said: He who eats from this plant should not come near the mosques. https://parallelquran.com/hadith/sunan-abi-dawud-3825/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hafs bin Ghyath حفص بن غياث Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Yusuf bin 'Abdullah bin Salam Da'if Khalid said: AbuZiyad Khiyar ibn Salamah asked Aisha about onions. She replied: The last food which the Messenger of Allah (ﷺ) ate was some which contained onions. https://parallelquran.com/hadith/sunan-abi-dawud-3829/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Jabla bin Sahaym جبلة بن سحيم Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sahih The Prophet (ﷺ) was brought some dates which contained worms. He then mentioned the rest of the tradition to the same effect as the previous (No 3823). https://parallelquran.com/hadith/sunan-abi-dawud-3833/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet(ﷺ) used to eat cucumber with fresh dates https://parallelquran.com/hadith/sunan-abi-dawud-3835/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ata' bin Abi Rabah عطاء بن أبي رباح Bard bin Sinan برد بن سنان Jabir ibn 'Abdullah Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) came to visit us and we offered him butter and dates, for he liked butter and dates. https://parallelquran.com/hadith/sunan-abi-dawud-3837/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih We live in the neighbourhood of the People of the Book and they cook in their pots(the flesh of) swine and drink wine in their vessels. The Messenger of Allah(ﷺ) said: If you find any other pots, then eat in them and drink. But if you do not find any others, then wash them with water and eat and drink (In them). https://parallelquran.com/hadith/sunan-abi-dawud-3839/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymuna bint al-Harith Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih The Messenger of Allah (ﷺ) sent us on an expedition and made Abu ‘Ubaidah b. al-Jarrah our leader. We had to meet a caravan of the Quraish. He gave us a bag of dates as a light meal during the journey. We had nothing except that. Abu ‘Ubaidah would give each of us one date. We used to suck them as a child sucks, and drink water after that and it sufficed us that day till night. We used to beat leaves off the trees with our sticks (for food), wetted them with water and ate them. We then went to the coast of the sea. There appeared to us a body like a great mound. When we came to it, we found that it was an animal called al-anbar. Abu ‘Ubaidah said: It is a carrion, and it is not lawful for us. He then said: No, we are the Messengers of the Apostel of Allah (ﷺ) and we are in the path of Allah. If you are forced by necessity (to eat it), then eat it. We stayed feeding on it for one mouth, till we became fat, and we were three hundred in number. When we came to the Messenger of Allah (ﷺ), we mentioned it to him. He said : It is a provision which Allah has brought forth for you, and give us some to eat if you have any meat of it with you. So we sent some of it to the Messenger of Allah (ﷺ) and he ate (it). https://parallelquran.com/hadith/sunan-abi-dawud-3840/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hisham bin 'Urwa هشام بن عروة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Sahih When one of you eats, he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick. https://parallelquran.com/hadith/sunan-abi-dawud-3847/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Sa'id al-Khudri Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih When the food cloth was removed, the Messenger of Allah (ﷺ) said: “praise be to Allah abundantly and sincerely, of such a nature as is productive of blessing, is not insufficient, Abandoned, or ignored, O our lord.” https://parallelquran.com/hadith/sunan-abi-dawud-3849/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih When the Messenger of Allah (ﷺ) ate or drank, he said: “Praise be to Allah Who has given food and drink and made it easy to swallow, and provided an exit for it. https://parallelquran.com/hadith/sunan-abi-dawud-3851/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him. https://parallelquran.com/hadith/sunan-abi-dawud-3852/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Usama bin Sharek al-Tha'labi Ziyad bin 'Alaqa زياد بن علاقة Sahih The Prophet (ﷺ) came to visit Sa’d ibn Ubaydah, and he brought bread and olive oil, and he ate (them). Them). Then the Prophet (ﷺ) said: May the fasting (men) break their fast with you, and the pious eat your food, and the angels pray for blessing on you. https://parallelquran.com/hadith/sunan-abi-dawud-3854/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Kabsha al-Anmari al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Kathir bin 'Ubaid al-Taymi كثير بن عبيد التيمي Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Hasan the maid-servant of the Messenger of Allah (ﷺ), said: No one complained to the Messenger of Allah (ﷺ) of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna. https://parallelquran.com/hadith/sunan-abi-dawud-3858/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Jabir ibn 'Abdullah Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Sahih The Messenger of Allah (ﷺ) had himself cupped above the thigh for a contusion from which he suffered. https://parallelquran.com/hadith/sunan-abi-dawud-3863/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Matruf bin Tarayf al-Harithi مطرف بن طريف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih The Prophet (ﷺ) sent a physician to Ubayy (ibn Ka’b), and he cut his vein. https://parallelquran.com/hadith/sunan-abi-dawud-3864/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Tawus عبد الله بن طاوس Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين ibn Abbas Tawus bin Kaysan طاوس Uthman bin Muhammad Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih The Prophet (ﷺ) cauterized Sa’d b. Mu’adh from the wound of an arrow. https://parallelquran.com/hadith/sunan-abi-dawud-3866/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Mujahid bin Jabir مجاهد بن جبر Yonus bin Abi Ishaq يونس بن أبي إسحاق Da'if I heard the Messenger of Allah (ﷺ) say: If I drink an antidote, or tie an amulet, or compose poetry, I am the type who does not care what he does. Abu Dawud said: THis was peculiar to the Prophet (ﷺ), but some people have allowed to use it, i.e. antidote. https://parallelquran.com/hadith/sunan-abi-dawud-3869/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) prohibited unclean medicine. https://parallelquran.com/hadith/sunan-abi-dawud-3870/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When a physician consulted the Prophet (ﷺ) about putting frogs in medicine, he forbade him to kill them. https://parallelquran.com/hadith/sunan-abi-dawud-3871/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih If anyone drinks poison, the poison will be in his hand (on the Day of Judgement) and he will drink it in Hell-fire and he will live in it eternally. https://parallelquran.com/hadith/sunan-abi-dawud-3872/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Abi Najih عبد الله بن أبي نجيح Mujahid bin Jabir مجاهد بن جبر Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (ﷺ) said: Allah has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful. https://parallelquran.com/hadith/sunan-abi-dawud-3874/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Hammad bin Usamah حماد بن أسامة - أبو أسامة Hashim bin Hashim bin 'Utba هاشم بن هاشم بن عتبة بن أبي وقاص Sa'd ibn Abi Waqqas Uthman bin Muhammad Da'if I suffered from an illness. The Messenger of Allah (ﷺ) came to pay a visit to me. He put his hands between my nipples and I felt its coolness at my heart. He said: You are a man suffering from heart sickness. Go to al-Harith ibn Kaladah, brother of Thaqif. He is a man who gives medical treatment. He should take seven ajwah dates of Medina and grind them with their kernels, and then put them into your mouth. https://parallelquran.com/hadith/sunan-abi-dawud-3875/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Qays bint Mihsan al-Asadi Sahih He who has a morning meal of seven ‘Ajwah dates will not suffer from any harm that day through poison or magic. https://parallelquran.com/hadith/sunan-abi-dawud-3876/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I brought my son to the Messenger of Allah (ﷺ) while I had compressed his uvula for its swelling. He said : Why do you afflict your children by squeezing for a swelling in the Uvula ? Apply this Indian aloes wood, for it contain seven types of remedies, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula poured into the side of the mouth for pleurisy. Abu Dawud said : By aloes wood he meant costus. https://parallelquran.com/hadith/sunan-abi-dawud-3877/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih The evil is genuine. https://parallelquran.com/hadith/sunan-abi-dawud-3879/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin al-Jazar al-Arni يحيى بن الجزار Sahih I intended to prohibit suckling during pregnancy (ghailah), but I considered the Greeks and the Persians and saw that they practiced it, without any injury being caused to their children thereby. Malik said : Ghailah means that a man has intercourse with a women while she is suckling a child. https://parallelquran.com/hadith/sunan-abi-dawud-3882/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Imran bin Husain Malik bin Mghwl مالك بن مغول Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih Zaynab, the wife of Abdullah ibn Mas’ud, told that Abdullah said: I heard the Messenger of Allah (ﷺ) saying: spells, charms and love-potions are polytheism. I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said: That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (ﷺ) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind. https://parallelquran.com/hadith/sunan-abi-dawud-3883/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Jbyr عبد الرحمن بن جبير المصري Ahmed bin Salah al-Masri أحمد بن صالح المصري Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Mu'awiya ibn Abu Sufyan Da'if The Messenger of Allah (ﷺ) entered upon Thabit ibn Qays. The version of Ahmad (ibn Salih) has: When he was ill He (the Prophet) said: Remove the harm, O Lord of men, from Thabit ibn Qays ibn Shammas. He then took some dust of Bathan, and put it in a bowel, and then mixed it with water and blew in it, and poured it on him. Abu Dawud said: Ibn al-Sarh said: Yusuf bin Muhammad is correct (and not Muhammad bin Yusuf) https://parallelquran.com/hadith/sunan-abi-dawud-3885/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdul 'Aziz bin 'Umar bin 'Abdul-'Aziz عبد العزيز بن عمر بن عبد العزيز Abu Bakr bin Suliaman bin Abi Hathma أبو بكر بن سليمان بن أبي حثمة Ali bin Ms'hr علي بن مسهر Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Sahih In the pre-Islamic period we used to apply spells and we asked: Messenger of Allah ! how do you look upon it ? He replied : Submit your spells to me. There is no harm in spells so long as they involve no polytheism. https://parallelquran.com/hadith/sunan-abi-dawud-3886/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-'Abbas ibn 'Abd al-Muttalib Amir al-Sha'bi عامر الشعبي Anas ibn Malik Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yazid bin Harun يزيد بن هارون Hasan I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah (ﷺ) was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects. https://parallelquran.com/hadith/sunan-abi-dawud-3888/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abd Rabba bin Sa'id bin Qays bin 'Amr عبد ربه بن سعيد بن قيس Aisha bint Abi Bakr Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih I saw a sign of injury in the shin of Salamah. I asked : What is this ? He replied : I was afflicted. I was afflicted by it on the day of Khaibar. The people said : Salamah has been afflicted. I was then brought to the Prophet (ﷺ). He blew on me three times. I did not feel any pain up till now. https://parallelquran.com/hadith/sunan-abi-dawud-3894/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Amir al-Sha'bi عامر الشعبي Kharjh bin al-Slt al-Brjmy خارجة بن الصلت البرجمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Sahih When a man complained of pain the Prophet (ﷺ) said to him pointing to his saliva and mixing it with dust :(This is) the dust of our earth, mixed with saliva of us, so that our sick is remedied with the permission of our lord. https://parallelquran.com/hadith/sunan-abi-dawud-3895/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Abi al-Safar عبد الله بن أبي السفر Amir al-Sha'bi عامر الشعبي Kharjh bin al-Slt al-Brjmy خارجة بن الصلت البرجمي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih Alaqah came to the Messenger of Allah (ﷺ) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains. His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (ﷺ) and informed him of it. He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one. https://parallelquran.com/hadith/sunan-abi-dawud-3896/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih He recited Surat al-Fatihah over him for three days morning and evening. Whenever he finished it, he collected some of his saliva and spat it out, and he seemed as if he were set free from a bond. They gave him something as payment. He then came to the Prophet (ﷺ). He then transmitted the rest of the tradition to the same effect as Musaddad narrated. https://parallelquran.com/hadith/sunan-abi-dawud-3897/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Abi al-Safar عبد الله بن أبي السفر Amir al-Sha'bi عامر الشعبي Kharjh bin al-Slt al-Brjmy خارجة بن الصلت البرجمي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih Some of the Companions of the Prophet (ﷺ) went on a journey. They alighted with a certain clan of the Arabs. Someone of them said : Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said : Yes, I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat al-Fatihah over him and spat till he was cured, and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said : Apportion them. The man who applied charm said : Do not do it until we approach the Apostle of allah (ﷺ) said: From where did you learn that it was a charm ? you have done right. Apportion them, and give me a share along with you. https://parallelquran.com/hadith/sunan-abi-dawud-3900/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yusuf bin Mahk يوسف بن ماهك الفارسي Sahih The Prophet (ﷺ) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (ﷺ) – according to the version of Musaddad. https://parallelquran.com/hadith/sunan-abi-dawud-3904/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) ibn Mas'ud Isa bin 'Asim al-Asady عيسى بن عاصم الأسدي الكوفي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة Sahih I said: Messenger of Allah! among us there are men who practice divination by drawing lines. He said: There was a Prophet who drew lines, so if anyone does it as he drew lines, that is right. https://parallelquran.com/hadith/sunan-abi-dawud-3909/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Ahmad bin Hanbal أحمد بن حنبل Habib bin Abi Thabit حبيب بن أبي ثابت قيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa bin 'Amir Waki' bin al-Jarrah وكيع بن الجراح Sahih People said: safar is a pain within the belly. I asked: What is hamah ? He said: People said (believed) that hamah which is an owl or a nightbird and which shrieks is the spirit of men. It is not the spirit of men. It is an animal. https://parallelquran.com/hadith/sunan-abi-dawud-3918/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Aban bin Tghlb أبان بن تغلب Hdrmy bin Lahq al-Tmymy حضرمي بن لاحق التميمي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) did not take omens from anything, but when he sent out an agent he asked about his name. If it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. If he disliked his name, his displeasure on that account was visible in his face. When he entered a village, he asked about its name, and if it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. But if he disliked its name, his displeasure on that account was visible in his face. https://parallelquran.com/hadith/sunan-abi-dawud-3920/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur-Razzaq عبد الرزاق بن همام Frwh bin Msyk Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Sahih “An omen is in a dwelling, a woman or a horse.” Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best. Abu Dawud said: ‘Umar (ra) said: A mat in a house better than a woman who does not give birth to a child. https://parallelquran.com/hadith/sunan-abi-dawud-3922/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Habib bin al-Shaheed al-Azdi حبيب بن الشهيد الأزدي Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Uthman bin Muhammad Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب Hasan A man said: Messenger of Allah! we were in an abode in which our numbers and our goods were many and changed to an abode in which our numbers and our goods became few. The Messenger of Allah (ﷺ) said: Leave it, for it is reprehensible. https://parallelquran.com/hadith/sunan-abi-dawud-3924/ Sunan Abi Dawud The Book of Manumission of Slaves al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan On his father’s authority, told that his grandfather reported the Prophet (ﷺ) said: If any slave entered into an agreement to buy his freedom for one hundred uqiyahs and he pays them all but ten, he remains a slave (until he pays the remaining ten); and if a slave entered into an agreement to purchase his freedom for one hundred dinars, and he pays them all but ten dinars, he remains a slave (until he pays the remaining ten). Abu Dawud said: This narrator ‘Abbas al-Jariri is not the same person. They said: It is misunderstanding. He is some other narrator. https://parallelquran.com/hadith/sunan-abi-dawud-3927/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Ali bin al-Madini علي بن المديني Bashayr bin Nahayk بشير بن نهيك السدوسي Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yazid bin Zari' يزيد بن زريع Sahih If anyone emancipates a share in his slave, he should completely emancipate him if he has money; but if he has none, then slave will be required to work (to pay for his freedom), but he must not be overburdened. https://parallelquran.com/hadith/sunan-abi-dawud-3937/ Sunan Abi Dawud The Book of Manumission of Slaves ibn Umar Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih I do not know whether the following words are part of the tradition of the Prophet (ﷺ) or Nafi’ told them himself: “Otherwise he will be emancipated to the extent of the first man’s share.” https://parallelquran.com/hadith/sunan-abi-dawud-3942/ Sunan Abi Dawud The Book of Manumission of Slaves Ahmad bin Hanbal أحمد بن حنبل Amr bin Dinar عمرو بن دينار الأثرم الجمحي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sahih If a man emancipates his share in a slave, the rest will be emancipated by his money if he has enough money to pay the full price for him. https://parallelquran.com/hadith/sunan-abi-dawud-3946/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hammad bin Usamah حماد بن أسامة - أبو أسامة Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qatada قتادة Sa'id bin Abi Sa'id Da'if If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. https://parallelquran.com/hadith/sunan-abi-dawud-3951/ Sunan Abi Dawud The Book of Manumission of Slaves Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qays bin Abi Hazim قيس بن أبي حازم Da'if My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died. Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan. So I came to the Messenger of Allah (ﷺ) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan. The Messenger of Allah (ﷺ) said: Who is the guardian of al-Hubab? He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her. She said: They set me free, and when some slaves were brought to the Messenger of Allah (ﷺ), he gave them a slave in compensation for me. https://parallelquran.com/hadith/sunan-abi-dawud-3953/ Sunan Abi Dawud The Book of Manumission of Slaves Abdul Malik bin Aby عبد الملك بن أبي سليمان Ahmad bin Hanbal أحمد بن حنبل Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jabir ibn 'Abdullah Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sahih We sold slave-mothers during the time of the Messenger of Allah (ﷺ) and of AbuBakr. When Umar was in power, he forbade us and we stopped. https://parallelquran.com/hadith/sunan-abi-dawud-3954/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Suhayl bin Abi Salah سهيل بن أبي صالح Sahih If anyone emancipates a slave who has property, the property of the slave belongs to him except that the master makes a stipulation. https://parallelquran.com/hadith/sunan-abi-dawud-3962/ Sunan Abi Dawud The Book of Manumission of Slaves Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد Hasan Al-Arif ibn ad-Daylami said: We went to Wathilah ibn al-Asqa and said to him: Tell us a tradition which has not addition or omission. He became angry and replied: One of you recites when his copy of a Qur’an is hung up in his house, and he makes additions and omissions. We said: All we mean is a tradition you have heard from the Messenger of Allah (ﷺ). He said: We went to the Prophet (ﷺ) about a friend of ours who deserved. Hell for murder. He said: Emancipate a slave on his behalf; Allah will set free from Hell a member of the body for every member of his. https://parallelquran.com/hadith/sunan-abi-dawud-3964/ Sunan Abi Dawud The Book of Manumission of Slaves Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Salm bin Abi al-Ja'd سالم بن أبي الجعد Sharhbayl bin al-Samat Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih I heard the Messenger of Allah (ﷺ) say: If anyone emancipates a Muslim slave, that will be his ransom from Jahannam. https://parallelquran.com/hadith/sunan-abi-dawud-3966/ Sunan Abi Dawud The Book of Manumission of Slaves Abu al-Darda Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih “If a man emancipates two Muslim women, they will be deliverance from Hell fire; two bones of their will be emancipation for each of his bone.” Abu Dawud said: Salim did not hear (traditions) from Shurahbil. Shurahbil died at Siffin. https://parallelquran.com/hadith/sunan-abi-dawud-3967/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I came in the deputation of Banu al-Muntafiq to the Messenger of Allah (ﷺ). He then narrated the rest of the tradition. The Prophet (ﷺ) said: la tahsibanna (do not think) and did not say: la tahsabanna (do not think). https://parallelquran.com/hadith/sunan-abi-dawud-3973/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah bin Mubarak عبد الله بن المبارك Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Uthman bin Muhammad Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan Sahih The Prophet (ﷺ) used to read: “Not equal are those believers who sit (at home) and receive no hurt (ghayru ulid-darari) but the narrator Sa’id did not say the words “used to read” https://parallelquran.com/hadith/sunan-abi-dawud-3975/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The Prophet (ﷺ) read the verse: “We ordained therein for them: Life for life and eye for eye (an-nafsa bin-nafsi wal-‘aynu bil-‘ayn). https://parallelquran.com/hadith/sunan-abi-dawud-3977/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Aslm al-Mnqry Abu Sa'id Hdythh أسلم المنقري ibn Umar Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubayy ibn Ka'b Hasan The Prophet (ﷺ) read the verse mentioned above, “min du’f.” https://parallelquran.com/hadith/sunan-abi-dawud-3979/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hamza bin Habib al-Zayat حمزة بن حبيب الزيات ibn Abbas Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b Sahih Shahr ibn Hawshab said: I asked Umm Salamah: How did the Messenger of Allah (ﷺ) read this verse: “For his conduct is unrighteous (innahu ‘amalun ghayru salih”. She replied: He read it: “He acted unrighteously” (innahu ‘amila ghayra salih). Abu Dawud said: This tradition has been transmitted by Harun al-Nahwi and Musa b. Khalaf from Thabit as reported by the narrator ‘Abd al-Aziz. https://parallelquran.com/hadith/sunan-abi-dawud-3983/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود Sahih : When the Messenger of Allah (ﷺ) prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: “(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side”. Hamzah lengthened it. https://parallelquran.com/hadith/sunan-abi-dawud-3984/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد ibn Abbas Muhammad bin Dinar al-Azdy محمد بن دينار الأزدي ثم الطاحي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Da'if The Prophet (ﷺ) read the Qur’anic verse: “Thou hast received (full) excuse from me (min ladunni)” and put tashdid (doubling of consonants) on nun (n). https://parallelquran.com/hadith/sunan-abi-dawud-3985/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Aban bin Tghlb أبان بن تغلب Abu Sa'id al-Khudri Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Sahih Ubayy ibn Ka’b made me read the following verse as the Messenger of Allah (ﷺ) made him read: “in a spring of murky water” (fi ‘aynin hami’atin) with short vowel a after h. https://parallelquran.com/hadith/sunan-abi-dawud-3986/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Sbrh أبو سبرة al-Hasan bin al-Hakam al-Nkh'y الحسن بن الحكم النخعي Frwh bin Msyk Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Uthman bin Muhammad Hasan The Prophet (ﷺ) said: A man from the Illiyyun will look downwards at the people of Paradise and Paradise will be glittering as if it were a brilliant star. He (the narrator) said: In this way the word durri (brilliant) occurs in this tradition, i.e. the letter dal (d) has short vowel u and it has no hamzah (‘). AbuBakr and Umar will be of them and will have some additional blessings. https://parallelquran.com/hadith/sunan-abi-dawud-3987/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Hurairah Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Sahih I came to the Prophet (ﷺ). He then narrated the rest of the tradition. A man from the people said: “Messenger of Allah! tell us about Saba’; what is it: land or woman? He replied: It is neither land nor woman; it is a man to whom ten children of the Arabs were born: six of them lived in the Yemen and four lived in Syria. The narrator Uthman said al-Ghatafani instead of al-Ghutayfi. He said: It has been transmitted to us by al-Hasan ibn al-Hakam an-Nakha’i. https://parallelquran.com/hadith/sunan-abi-dawud-3988/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) al-Rabi' bin Anas al-Bakry الربيع بن أنس البكري Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Muhammad bin Rafa'i محمد بن رافع Sahih The Prophet (ﷺ) as saying – the narrator Isma’il transmitted it from Abu Hurairah, and mentioned the tradition about the coming down of revelation-: “So far (is this the case) that when terror is removed from their hearts.” https://parallelquran.com/hadith/sunan-abi-dawud-3989/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Ahmad bin Hanbal أحمد بن حنبل Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sufyan bin 'Uyaynah سفيان بن عيينة Hasan I heard the Messenger of Allah (ﷺ) read: “(There is for him) Rest and satisfaction” (faruhun wa rayhan). https://parallelquran.com/hadith/sunan-abi-dawud-3991/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sahih I heard the Prophet (ﷺ) read on the pulpit the verse: “They will cry: O Malik.” Abu Dawud said: That is, without shortening the name (Malik). https://parallelquran.com/hadith/sunan-abi-dawud-3992/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Mas'ud Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) made me read the verse “It is I who give (all) sustenance, Lord of power, steadfast (for ever). https://parallelquran.com/hadith/sunan-abi-dawud-3993/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Malik bin Abd عبد الملك بن عبد الرحمن Ahmed bin Salah al-Masri أحمد بن صالح المصري Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) used to read the verse “Is there any that will receive admonition (muddakir)? ” that is with doubling of consonant . Abu Dawud said: The word muddakir may be pronounced as mim (m) with a short vowel u. (dal)(d) with a short vowel and kaf (k) with a short vowel i. https://parallelquran.com/hadith/sunan-abi-dawud-3994/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Hasan That the Prophet (ﷺ) made a man read the verse: “For, that day His chastisement will be such as none (else) can be chastised. And his bonds will be such as none (other) can be bound. Abu Dawud said: According to some (scholars), there is a narrator between the narrator Khalid and Abu Qilabah. https://parallelquran.com/hadith/sunan-abi-dawud-3996/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Sa'id al-Khudri Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Hasan A man whom the Prophet (ﷺ) made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet (ﷺ) made the following verse read: “For, that day His chastisement will be such as none (else) can be inflicted (la yu’adhdhabu) Abu Dawud said: ‘Asim, al-A’mash, Talhah b. Musarrif, Abu Ja’far Yazid b. al-Qa’qa’, Shaibah b. Nassah, Nafi’ b. ‘Abd al-Rahman, ‘Abd Allah b. Kathir al-Dari, Abu ‘Amr b. al-‘Ala’, Hamzat al-Zayyat, ‘Abd al-Rahman al-A’raj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=A’raj, Abd Allah b. ‘Abbas and ‘Abd al-Rahman b. Abi Bakr recited: “For,that day His chastisement will be such as none (else) can inflict (la ya’adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet (ﷺ). It has een read yu’adhdhabu with short vowel a in passive voice. https://parallelquran.com/hadith/sunan-abi-dawud-3997/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Sa'id al-Khudri Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Zayd bin Akhzm زيد بن أخزم Da'if The Messenger of Allah (ﷺ) related a tradition in which he mentioned the words “Jibril and Mikal” and he pronounced them “Jibra’ila wa Mika’ila.” Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika’il did not tire me. https://parallelquran.com/hadith/sunan-abi-dawud-3998/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ibn Jurayj ابن جريج Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Umm Salamah Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Da'if The Prophet (ﷺ), AbuBakr, Umar and Uthman used to read “maliki yawmid-din (master of the Day of Judgment)”. The first to read maliki yawmid-din was Marwan. Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn ‘Umar). https://parallelquran.com/hadith/sunan-abi-dawud-4000/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Dharr al-Ghaffari al-Hakam bin 'Utayba الحكم بن عتيبة Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي Sahih The Messenger of Allah (ﷺ) used to recite: “In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment,” breaking its recitation into verses, one after another. Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi’l-din. https://parallelquran.com/hadith/sunan-abi-dawud-4001/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) came to them in the swelling place of immigrants and a man asked him: Which is the greatest verse of the Qur’an ? The Prophet (ﷺ) replied: Allah, there is no god but He – the Living, the Self-Subsisting Eternal. No slumber can seize Him nor sleep.” https://parallelquran.com/hadith/sunan-abi-dawud-4003/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Ibn Mas’ud said read the verse: “Now come, thou” (haita laka). Then Shariq said: We read it, “hi’tu laka” (I am prepared for thee). Ibn Mas’ud said: I read it as I have been taught ; it is dearer to me. https://parallelquran.com/hadith/sunan-abi-dawud-4004/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abu al-Malih Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Salm bin Abi al-Ja'd سالم بن أبي الجعد Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan The Messenger of Allah (ﷺ) forbade to enter the hot baths. He then permitted men to enter them in lower garments. https://parallelquran.com/hadith/sunan-abi-dawud-4009/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Ziyad عبد الرحمن بن زياد بن أنعم Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (ﷺ) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of ‘A’ishah) that the Messenger of Allah (ﷺ) said. https://parallelquran.com/hadith/sunan-abi-dawud-4010/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The Prophet (ﷺ) said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed. https://parallelquran.com/hadith/sunan-abi-dawud-4011/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Ahmed bin Abi Khalaf محمد بن أحمد بن أبي خلف Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya Sahih The Messenger of Allah (ﷺ) saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself. https://parallelquran.com/hadith/sunan-abi-dawud-4012/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Ali bin Sahl bin Qadim علي بن سهل بن قادم Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sahih The Messenger of Allah (ﷺ) sat with us and my thigh was uncovered. He said: Do you not know that thigh is a private part ? https://parallelquran.com/hadith/sunan-abi-dawud-4014/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abu Umama bin Sahl al-Miswar bin Makhrama bin Nawfal Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Da'if The Prophet (ﷺ) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead. Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah). https://parallelquran.com/hadith/sunan-abi-dawud-4015/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih When the Messenger of Allah (ﷺ) put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made. Abu Nadrah said: When any of the Companions of the Prophet (ﷺ) put on a new garment, he was told: May you wear it out and may Allah give you another in its place. https://parallelquran.com/hadith/sunan-abi-dawud-4020/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Ishaq bin Sa'id bin 'Amr bin Sa'id إسحاق بن سعيد بن عمرو بن سعيد Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Umm Khalid bin Khalid ibn Sa'id Hasan The Prophet (ﷺ) said: If anyone eats food and then says: “Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part,” he will be forgiven his former and later sins. If anyone puts on a garment and says: “Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part,” he will be forgiven his former and later sins. https://parallelquran.com/hadith/sunan-abi-dawud-4023/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Umar Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Uthman bin Abi Zr'h Mwla عثمان بن أبي زرعة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) distributed outer garments with full-length sleeves but did not give Makhramah anything. Makhramah said: Go with us to the Messenger of Allah (ﷺ). So I went with him and he said: Enter and call him for me. I then called him. He came out to him and he had an outer garment with full-length sleeves over him from those garments. He said: I kept it for you. He looked at it, meaning Makhramah according to the addition of Ibn Mawhab. The agreed version then says: He said: Makhramah was pleased. Ibn Qutaibah said: From Ibn Abi Mulaikah, but he did not name it. https://parallelquran.com/hadith/sunan-abi-dawud-4028/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur Rahman bin Thabit عبد الرحمن بن ثابت بن ثوبان العنسي Abu al-Mnyb al-Jrshy أبو المنيب الجرشي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم ibn Umar Uthman bin Muhammad Hasan Garment of disgrace. https://parallelquran.com/hadith/sunan-abi-dawud-4030/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Safiyya bint Shayba bin 'Uthman Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Hasan Sahih The Prophet (ﷺ) said: He who copies any people is one of them. https://parallelquran.com/hadith/sunan-abi-dawud-4031/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Amr bin 'Awn/'Auf bin Aws Qatada قتادة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) went out one morning wearing a variegated garment of black goat hair. Narrated Utbah ibn AbdusSulami: I asked the Messenger of Allah (ﷺ) to clothe me. He clothed me with two coarse clothes of linen. https://parallelquran.com/hadith/sunan-abi-dawud-4032/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Hameed bin Hilal حميد بن هلال Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Da'if The Messenger of Allah (ﷺ) purchased a suit of clothes for twenty she-camels and some more and he presented it to Dhu Yazan. https://parallelquran.com/hadith/sunan-abi-dawud-4035/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Asim al-Ahwal عاصم الأحول Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih He said: A robe of silk brocade. He then sent him a Jubbah of brocade and said: You may sell it and fulfill your need. https://parallelquran.com/hadith/sunan-abi-dawud-4041/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Salah Maula 'Uthman أبو صالح مولى عثمان Ali ibn Abi Talib Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Sahih ‘Umar wrote to ‘Utbah b. Farqad that the Prophet (ﷺ) forbade (wearing) silk except so-and-so, and so-and-so, to the extent of two, three, or four fingers. https://parallelquran.com/hadith/sunan-abi-dawud-4042/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Da'if my companion went to the mosque before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of AbuRayhanah? I said: No. He said: I heard him say: The Messenger of Allah (ﷺ) forbade ten things: Sharpening the ends of the teeth, tattooing, plucking hair, men sleeping together without an under garment, women sleeping together without an under-garment, men putting silk at the hem of their garments like the Persians, or putting silk on their shoulders like the Persians, plundering, riding on panther skins, wearing signet rings, except in the case of one in authority. Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring. https://parallelquran.com/hadith/sunan-abi-dawud-4049/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Sahih The Messenger of Allah (ﷺ) once prayed wearing a garment having marks. He looked at its marks. When he saluted, he said: Take this garment of mine to AbuJahm, for it turned my attention just now in my prayer, and bring a simple garment without marks. Abu Dawud said: The name of Abu Jahm b. Hudhaifah from Banu ‘Adi b. Ka’b b. Ghanam https://parallelquran.com/hadith/sunan-abi-dawud-4052/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Mughira bin Ziyad al-Bjly المغيرة بن زياد البجلي أبو هشام Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih A similar tradition has also been transmitted by ‘Aishah through a different chain of narrators. But the former is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-4053/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Ikrama عكرمة Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Abdullah AbuUmar, client of Asma’, daughter of AbuBakr, said: I saw Ibn Umar buying a Syrian garment in the market. When he saw that it had red warp, he returned it. I then came to Asma’ and mentioned it to her. She said: Bring me, slave-girl, the mantle of the Messenger of Allah (ﷺ). She brought out a mantle of a course ornamented cloth, with its collar, sleeves, front, and back were hemmed with brocade. https://parallelquran.com/hadith/sunan-abi-dawud-4054/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sahih It is only a garment wholly made of silk which the Messenger of Allah (ﷺ) forbade, but there is no harm in the ornamented border and the wrap. https://parallelquran.com/hadith/sunan-abi-dawud-4055/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdul Malik bin Mysrh عبد الملك بن ميسرة الزراد Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sahih The word “siyara” means striped with silk. https://parallelquran.com/hadith/sunan-abi-dawud-4058/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih We asked Anas b. Malik: Which cloth was dearer to the Messenger of Allah (ﷺ) ? or Which cloth did the Messenger of Allah (ﷺ) like best to wear ? He replied: The striped cloaks (hibrah). https://parallelquran.com/hadith/sunan-abi-dawud-4060/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Jabir ibn 'Abdullah Mskyn bin Bkyr al-Hrany مسكين بن بكير الحراني أبو عبد الرحمن Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it clears the vision and makes the hair sprout. https://parallelquran.com/hadith/sunan-abi-dawud-4061/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with. https://parallelquran.com/hadith/sunan-abi-dawud-4062/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hisham bin al-Ghaz bin Rabi'ya هشام بن الغاز بن ربيعة الجرشي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sahih I went with my father to the Prophet (ﷺ) and saw two green garments over him. https://parallelquran.com/hadith/sunan-abi-dawud-4065/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Rafi' bin Khadij bin Rafi' Da'if A man wearing two red garments passed the Prophet (ﷺ) and gave him a greeting, but he did not respond to his greeting. https://parallelquran.com/hadith/sunan-abi-dawud-4069/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sahih The Messenger of Allah (ﷺ) had hair which reached the lobes of his ears, and I saw him wearing red robe. I did not see anything more beautiful than it. https://parallelquran.com/hadith/sunan-abi-dawud-4072/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Qatada قتادة Sahih I saw the Messenger of Allah (ﷺ) at Mina giving sermon on a mule and wearing a red garment, while Ali was announcing. https://parallelquran.com/hadith/sunan-abi-dawud-4073/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hammad bin Usamah حماد بن أسامة - أبو أسامة Ja'far bin 'Amr bin Hryth جعفر بن عمرو بن حريث Msawr al-Wraq al-Kwfy al-Sha'r مساور الوراق الكوفي الشاعر Sahih The Prophet (ﷺ) entered Mecca in the year of the Conquest while he had a black turben over him. https://parallelquran.com/hadith/sunan-abi-dawud-4076/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu al-Hasan al-Sqlany أبو الحسن العسقلاني Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih I saw the Prophet (ﷺ) on the pulpit and he wore a black turban, and he let both the ends hang between his shoulders. https://parallelquran.com/hadith/sunan-abi-dawud-4077/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if The Messenger of Allah (ﷺ) put a turban on me and let the ends hang in front of him and behind me. https://parallelquran.com/hadith/sunan-abi-dawud-4079/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Mua'wiya bin Qurrah bin Iyas معاوية بن قرة بن إياس بن هلال Qurrah bin Iyas Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) forbade that a man should wrap himself completely in a garment with his hands hidden it, or sit in a single garment with his hands round his knees. https://parallelquran.com/hadith/sunan-abi-dawud-4081/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Umar Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I saw a man whose opinion was accepted by the people, and whatever he said they submitted to it. I asked: Who is he? They said: This is the Messenger of Allah (ﷺ). I said: On you be peace, Messenger of Allah, twice. He said: Do not say “On you be peace,” for “On you be peace” is a greeting for the dead, but say “Peace be upon you”. I asked: You are the Messenger of Allah (may peace be upon you)? He said: I am the Messenger of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him, He grows food for you; and when you are in a desolate land or in a desert and your she-camel strays and you call Him, He returns it to you. I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman, or a slave, or a camel or a sheep thenceforth. He said: Do not look down upon any good work, and when you speak to your brother, show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it, have it up to the ankles. Beware of trailing the lower garment, for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you, then do not shame him for something which you find in him; he will bear the evil consequences for it. https://parallelquran.com/hadith/sunan-abi-dawud-4084/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aban bin Tghlb أبان بن تغلب Abu Hurairah Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) as saying: If anyone trails his garment arrogantly, Allah will not look at him on the Day of Resurrection. Then Abu Bakr said: One of the sides of my lower garment trails, but still I remain careful about it. He said: You are not one of those who do so conceitedly. https://parallelquran.com/hadith/sunan-abi-dawud-4085/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Kharsha bin al-Hurr al-Fazari Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan A man was praying with his lower garment hanging down. The Messenger of Allah (ﷺ) said to him: Go and perform ablution. He then went and performed ablution. He then came and he said: Go and perform ablution. Then a man said to him: Messenger of Allah, what is the matter with you that you commanded him to perform ablution and then you kept silence ? He replied: He was praying while hanging down his lower garments, and Allah does not accept the prayer of a man who hangs down his lower garment. https://parallelquran.com/hadith/sunan-abi-dawud-4086/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Dharr al-Ghaffari Kharsha bin al-Hurr al-Fazari Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Ms'hr al-Fzary Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) as saying: There are three to whom Allah will not speak and at whom He will not look on the Day of Resurrection, and whom He will not declare pure, and they will have a painful punishment. I asked: Who are they, Messenger of Allah, they are losers and disappointed ? He repeated it three times. I asked: Who are they. Messenger of Allah, they are losers and disappointed ? He replied: The one who wears a trailing robe, the one who takes account of what he gives, and the one who produces a ready sale of a commodity by false swearing. https://parallelquran.com/hadith/sunan-abi-dawud-4087/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Salman al-Aghar Abu 'Abdullah سلمان الأغر أبو عبد الله Hasan My father told me that he was a companion of Abu Darda’. There was in Damascus a man from the companions of the Prophet (ﷺ), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda’. AbudDarda’ said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah (ﷺ) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (ﷺ) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (ﷺ) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda’ was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (ﷺ)? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda’ said to him: (Tell us) a word which benefits us and does not harm you. He said: The Messenger of Allah (ﷺ) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day. AbudDarda’ said to him: (Tell us) a word which benefits us and does no harm to you. He said: The Messenger of Allah (ﷺ) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda’ said to him: (tell us) a word which benefits us and does not harm you. He said: I heard the Messenger of Allah (ﷺ) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity. Abu Dawud said: Similarly, Abu Nu’aim narrated from Hisham. He said: Until you will be like a mole among the people. https://parallelquran.com/hadith/sunan-abi-dawud-4089/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4090/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sahih I asked Abu Sa’id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah (ﷺ) said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly. https://parallelquran.com/hadith/sunan-abi-dawud-4093/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Mubarak عبد الله بن المبارك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Sahih The Prophet (ﷺ) said: Hanging down is in lower garment, shirt and turban. If anyone trails any of them conceitedly, Allah will not look at him on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4094/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ibn Jurayj ابن جريج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) cursed the man who dressed like a woman and the woman who dressed like a man. https://parallelquran.com/hadith/sunan-abi-dawud-4098/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Safiyya bint Shayba bin 'Uthman Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) cursed mannish women. https://parallelquran.com/hadith/sunan-abi-dawud-4099/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Safiyya bint Shayba bin 'Uthman Umm Salamah Hasan When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them. https://parallelquran.com/hadith/sunan-abi-dawud-4100/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Urwa هشام بن عروة Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet (ﷺ) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (ﷺ) saw her struggle, he said: There is no harm to you: Here is only your father and slave. https://parallelquran.com/hadith/sunan-abi-dawud-4106/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Waki' bin al-Jarrah وكيع بن الجراح Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan On his father’s authority, said that his grandfather reported the Prophet (ﷺ) said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts. https://parallelquran.com/hadith/sunan-abi-dawud-4113/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan On his father’s authority, said that his grandfather reported the Prophet (ﷺ) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees. Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki’ misunderstood it. https://parallelquran.com/hadith/sunan-abi-dawud-4114/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Nafie' نافع مولى ابن عمر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah Sahih When the Messenger of Allah (ﷺ) mentioned lower garment, Umm Salamah, wife of the Messenger of Allah (ﷺ), asked him: And a woman, Messenger of Allah? He replied: She may hang down a span. Umm Salamah said: Still it (foot) will be uncovered. He said: Then a forearm’s length, nor exceeding it. https://parallelquran.com/hadith/sunan-abi-dawud-4117/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Bakr bin 'Amr Abu al-Siddique al-Naji بكر بن عمرو/ قيس ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin al-Hwary Abu زيد بن الحواري أبو الحواري Sahih Ibn Ishaq and Ayyub b. Musa transmitted it from Nafi’ from Safiyyah. https://parallelquran.com/hadith/sunan-abi-dawud-4118/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymuna bint al-Harith Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad Wahb bin Bayan وهب بن بيان Sahih The Messenger of Allah (ﷺ) gave licence to the Mothers of the believers (i.e. the wives of the Prophet) to hang down their lower garment a span. Then they asked him to increase it, and he increased one span for them. They would send (the garment) to us and we would measure it one forearm’s length for them. https://parallelquran.com/hadith/sunan-abi-dawud-4119/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم Da'if Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auza’i, Yunus and ‘Uqail did not mention tanning. al-Zubaidi, Sa’id b. ‘Abd al-Aziz and Hafs b. ‘Abd al-‘Aziz mentioned tanning. https://parallelquran.com/hadith/sunan-abi-dawud-4122/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Akaym عبد الله بن عكيم Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih I had some sheep at Uhud, and they began to die. I then entered upon Maymunah, wife of the Prophet (ﷺ), and mentioned it to her. Maymunah said to me: If you took their skins and made use of them, (that would be better for you). She asked: Is that lawful? She replied, Yes. Some people of the Quraysh passed by the Messenger of Allah (ﷺ) dragging a sheep of theirs as big as an ass. The Messenger of Allah (ﷺ) said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah (ﷺ) said: Water and leaves of the mimosa flava purify it. https://parallelquran.com/hadith/sunan-abi-dawud-4126/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Akaym عبد الله بن عكيم al-Hakam bin 'Utayba الحكم بن عتيبة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sahih The letter of the Messenger of Allah (ﷺ) was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death. https://parallelquran.com/hadith/sunan-abi-dawud-4127/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Sirin محمد بن سيرين الأنصاري Mu'awiya ibn Abu Sufyan Waki' bin al-Jarrah وكيع بن الجراح Sahih They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah (ﷺ) had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death. Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather). https://parallelquran.com/hadith/sunan-abi-dawud-4128/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ibrahim bin Tahman إبراهيم بن طهمان Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The sandals of the Prophet (ﷺ) had two thongs. https://parallelquran.com/hadith/sunan-abi-dawud-4134/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) as saying: None of you should walk with one sandal, but should wear a pair or should put off both of them. https://parallelquran.com/hadith/sunan-abi-dawud-4136/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) as saying: When one of you puts on sandals, he should put on his right one first, and when he takes them off, he should take off the left one first ; so that the right one should be the first to be put on and the last to be taken off. https://parallelquran.com/hadith/sunan-abi-dawud-4139/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: “in using tooth-stick,” and he did not mention “in all his conditions”. Abu Dawud said: Shu’bah transmitted it from Mu’adh, but did not mention “his tooth-stick.” https://parallelquran.com/hadith/sunan-abi-dawud-4140/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ahmad bin Hanbal أحمد بن حنبل Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) mentioned bedding and said: There should be bedding for a man, bedding for his wife, and third for a guest, but a fourth for the devil. https://parallelquran.com/hadith/sunan-abi-dawud-4142/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ishaq bin Sa'id bin 'Amr bin Sa'id إسحاق بن سعيد بن عمرو بن سعيد Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Waki' bin al-Jarrah وكيع بن الجراح Sahih When I came to the Prophet (ﷺ) in his house, I saw him sitting reclining on a pillow. The narrator Ibn al-Jarrah added: “on his left side”. Abu Dawud said: Ishaq b. Mansur transmitted it from Isra’il, also mentioning the words “on his left side”. https://parallelquran.com/hadith/sunan-abi-dawud-4143/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Ibn Umar (once) saw some fellow travellers of the Yemen. They had their saddles (on camels) of leather. He said: If anyone likes to see the fellow travellers most resembling to the Companions of the Messenger of Allah (ﷺ), he should see them. https://parallelquran.com/hadith/sunan-abi-dawud-4144/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) said to me: Have you made cushions ? I said: How can we afford cushions ? He said: Soon you will have cushions. https://parallelquran.com/hadith/sunan-abi-dawud-4145/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Umar Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Nafie' نافع مولى ابن عمر Uthman bin Muhammad Sahih Her bedding was in front of the place of prayer of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4148/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sahih The Messenger of Allah (ﷺ) came to Fatimah and found a curtain hanging at her door, so he did not enter. Whenever he entered (the house), he would visit her first. Then Ali came and found that Fatimah was grieved. He asked: What is the matter with you? She replied: The Messenger of Allah (ﷺ) came to me but did not enter (the house). Ali then came to him and said: Messenger of Allah, Fatimah felt it keenly that you came to visit her but did not go in. He replied: What have I to do with this world? What have I to do with prints and figures (on the curtain)? He (Ali) then went to Fatimah and informed her of what the Messenger of Allah (ﷺ) had said. She said: Ask the Messenger of Allah (ﷺ) what he me to do about it. He (the Prophet) said: Tell her that she must send it to so-and-so. https://parallelquran.com/hadith/sunan-abi-dawud-4149/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aban bin Tghlb أبان بن تغلب Aisha bint Abi Bakr Imran bin Hatan عمران بن حطان Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih “The curtain was embellished.” https://parallelquran.com/hadith/sunan-abi-dawud-4150/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) never left in his house anything containing the figure of a cross without destroying it. https://parallelquran.com/hadith/sunan-abi-dawud-4151/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Sahih I heard the Prophet (ﷺ) say: The angels do not enter a house which contains a dog or a picture. Zaid b. Khalid al-Juhani said to Sa’id b. Yasar al-Ansari, the transmitter of this tradition: Go with me to ‘Aishah, Mother of Faithful, so that we ask about it. So we went and said to her: Mother of Faithful, Abu Talhah has transmitted to us a tradition so-and-so. Have you heard the Prophet (ﷺ) mentioning that ? She replied: No but I tell what I saw him doing. The Messenger of Allah (ﷺ) went on an expedition and I was waiting for his return. I got a carpet which I hung as a screen on a stick over the door. When he came I received him and said: Peace be upon you, Messenger of Allah, His mercy and His blessings. Praise to be Allah Who gave you dominance and respect. Then he looked at the house and saw the carpet; and he did not respond to me at all. I found (signs of) disapproval in his face. He then came to the carpet and tore it down. He then said: Allah has not commanded us to clothe stones and clay out of the sustenance He has given us. She said: I then cut it to pieces and made two pillows out of it and stuffed them with palm fibre, and he did not disapprove of it to me. https://parallelquran.com/hadith/sunan-abi-dawud-4153/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Mujahid bin Jabir مجاهد بن جبر Yonus bin Abi Ishaq يونس بن أبي إسحاق Sahih Maimunah, wife of the Prophet (ﷺ) reported him as saying: Gabriel (peace be upon him) promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel (ﷺ) met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet (ﷺ) ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard. https://parallelquran.com/hadith/sunan-abi-dawud-4157/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin al-Mukhtar عبد الله بن المختار البصري Anas ibn Malik Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Musa bin Anas bin Malik موسى بن أنس بن مالك Nasr bin 'Ali bin Nasr bin 'Ali Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sahih The Companions of the Messenger of Allah (ﷺ) mentioned this word before him. The Messenger of Allah (ﷺ) said: Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of faith. Abu Dawud said: He is Abu Umamah b. Tha’labat al-Ansari https://parallelquran.com/hadith/sunan-abi-dawud-4161/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih The Messenger of Allah (ﷺ) cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it. https://parallelquran.com/hadith/sunan-abi-dawud-4168/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abu Da'ud أبو داود السجستاني الأزدي Ahmad bin Hanbal أحمد بن حنبل Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Jubayr سعيد بن جبير الأسدي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sahih The woman who supplies fake hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed. Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done. https://parallelquran.com/hadith/sunan-abi-dawud-4170/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abu Hurairah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan The Prophet (ﷺ) said: If a woman uses perfume and passes the people so that they may get its odour, she is so-and-so, meaning severe remarks. https://parallelquran.com/hadith/sunan-abi-dawud-4173/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Da'if A man came to the Messenger of Allah (ﷺ) and he had the mark of yellowness (of saffron). The Prophet (peace be upon him rarely mentioned a thing which he disliked before a man. When he went away, he said: Would that you tell this man that he should wash this off him. https://parallelquran.com/hadith/sunan-abi-dawud-4182/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin 'Uqba al-Swa'iy سفيان بن عقبة السوائي الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wa'il bin Hujr al-Kundi al-Hadrami Hasan When I parted the hair of the Messenger of Allah (ﷺ) I made a parting from the crow of his head and let his forelock hang between his eyes. https://parallelquran.com/hadith/sunan-abi-dawud-4189/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I came to the Prophet (ﷺ) and I had long hair. When the Messenger of Allah (ﷺ) saw me, he said: Evil, evil! He said: I then returned and cut them off. I then came to him in the morning. He said (to me): I did not intend to do evil to you. This is much better. https://parallelquran.com/hadith/sunan-abi-dawud-4190/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah ibn Ja'far al-Hasan bin Sa'd bin Ma'bad الحسن بن سعد بن معبد Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Uqba bin Mukaram bin Aflah al-''Ami عقبة بن مكرم Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Sahih The Prophet (ﷺ) came to Mecca and he had four plaits of hair. https://parallelquran.com/hadith/sunan-abi-dawud-4191/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if Al-Hajjaj ibn Hassan said: We entered upon Anas ibn Malik. My sister al-Mughirah said: You were a boy in those days and you had two locks of hair. He (Anas) rubbed your head and invoked blessing on you. He said: Shave them (i.e. the locks) or clip them, for this is the fashion of the Jews. https://parallelquran.com/hadith/sunan-abi-dawud-4197/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) fixed forty days to shave the pubes, paring the nails, clipping the moustaches, and plucking the hair under the armpit. Abu Dawud said: Ja’far b. Sulaiman transmitted it from Abu ‘Imran on the authority of Anas. In this version he did not mention the Prophet (ﷺ). He said: Forty days were fixed for us. This is a more correct version. https://parallelquran.com/hadith/sunan-abi-dawud-4200/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Hasan Sahih Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan’s version). Yahya’s version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it. https://parallelquran.com/hadith/sunan-abi-dawud-4202/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdur-Razzaq عبد الرزاق بن همام Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ma'mar bin Rashid معمر بن راشد Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sahih Abu Quhafah was brought on the day of the conquest of Mecca with head and beard while like hyssop. The Messenger of Allah (ﷺ) said: Change this something, but avoid black. https://parallelquran.com/hadith/sunan-abi-dawud-4204/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul Malik bin Sa'id عبد الملك بن سعيد Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Iyad bin Laqayt al-Sadusi إياد بن لقيط Sahih I went with my father to the Prophet (ﷺ). He had locks hanging down as far as the lobes of the ears stained with henna, and he was wearing two green garments. https://parallelquran.com/hadith/sunan-abi-dawud-4206/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Iyad bin Laqayt al-Sadusi إياد بن لقيط Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih My father said to him (the Prophet): Show me what is on your back, for I am a physician. He (the Prophet) said: You are only a soother. Its physician is He Who has created it. https://parallelquran.com/hadith/sunan-abi-dawud-4207/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih I and my father came to the Prophet (ﷺ). He said to a man or to my father: Who is this? He replied: He is my son. He said: Do not commit a crime on him. He had stained his beard with henna. https://parallelquran.com/hadith/sunan-abi-dawud-4208/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Tawus عبد الله بن طاوس Hameed bin Wahb al-Quraishi حميد بن وهب القرشي ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف Tawus bin Kaysan طاوس Uthman bin Muhammad Sahih The Prophet (ﷺ) used to wear tanned leather sandals and dye his beard yellow with wars and saffron, and Ibn ‘Umar used to do that too. https://parallelquran.com/hadith/sunan-abi-dawud-4210/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if When a man who had dyed himself with henna passed by the Prophet (ﷺ), he said: How fine this is! When another man who had dyed himself with henna and katam passed by, he said: This is better than that. Then another man who had dyed himself with yellow dye, passed by, he said: This is better than all that. https://parallelquran.com/hadith/sunan-abi-dawud-4211/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Hameed al-Shamy al-Hmsy حميد الشامي الحمصي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Jahada محمد بن جحادة Suliaman al-Mnbhy سليمان المنبهي Sahih The Prophet (ﷺ) said: At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-4212/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Qatada قتادة Sa'id bin Abi Sa'id Da'if When the Messenger of Allah (ﷺ) went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah (ﷺ), and when he had taken them from them, he said: Take this to so and so’s family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets. https://parallelquran.com/hadith/sunan-abi-dawud-4213/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The signet-ring of the Prophet (ﷺ) was of silver with an Abyssinian stone. https://parallelquran.com/hadith/sunan-abi-dawud-4216/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Nafie' نافع مولى ابن عمر Nasayr bin al-Farj نصير بن الفرج Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih The signet-ring of the Prophet (ﷺ) was all of silver as was also its stone. https://parallelquran.com/hadith/sunan-abi-dawud-4217/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it “Muhammad, the Messenger of Allah”. The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it “Muhammad, the Messenger of Allah”. Then Abu Bakr wore it after him, then ‘Umar wore it after Abu Bakr, and the ‘Uthman wore it after ‘Umar till it fell down in a well called Aris. Abu Dawud said: The people did not disagree on ‘Uthman till the signet-rin fell down from his hand. https://parallelquran.com/hadith/sunan-abi-dawud-4218/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Sulaiman bin Habib محمد بن سليمان بن حبيب Hasan They searched for it but could not find it. ‘Uthman then fashioned a signet-ring and engraved on it “Muhammad, the Messenger of Allah”. He used to wear it or stamp with it. https://parallelquran.com/hadith/sunan-abi-dawud-4220/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdur Rahman bin Harmala عبد الرحمن بن حرملة بن عمرو بن سنة ibn Mas'ud Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Masdad bin Masrhad مسدد بن مسرهد بن مسربل Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Sahih Ziyad b. Sa’d, Shu’aib and Ibn Musafir transmitted it from al-Zuhri. ‘Ali said in their versions: “of silver”. https://parallelquran.com/hadith/sunan-abi-dawud-4221/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Masdad bin Masrhad مسدد بن مسرهد بن مسربل Hasan The signet-ring of the Prophet (ﷺ) was of iron polished with silver. Sometimes it remained in my possession. Al-Mu’ayqib was in charge of the signet-ring of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4224/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if The Prophet (ﷺ) used to wear the signet-ring on his left hand, and put its stone next the palm of his hand. Abu Dawud said: Ibn Ishaq and Usamah b. Zaid transmitted from Nafi’: “On his right hand”. https://parallelquran.com/hadith/sunan-abi-dawud-4227/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Ibn Ishaq محمد بن إسحاق بن يسار‎ Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Sahih Nafi’ said that Ibn ‘Umar used to wear his signet-ring on his left hand. https://parallelquran.com/hadith/sunan-abi-dawud-4228/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Hasan Sahih I saw as-Salt ibn Abdullah ibn Nawfal ibn AbdulMuttalib wearing the signet-ring on his right small finger. I asked: What is this? He replied: I saw Ibn Abbas wearing his ring in this manner. He put its stone towards the upper part of his palm. Ibn Abbas also mentioned that the Messenger of Allah (ﷺ) used to wear his signet-ring in his manner. https://parallelquran.com/hadith/sunan-abi-dawud-4229/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان Hasan The tradition mentioned above has also been transmitted by ‘Arfajah through a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4234/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Raba'i bin Harash bin Jahsh ربعي بن حراش Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Hasan The Prophet (ﷺ) said: If anyone wants to put a ring of fire on one he loves, let him put a gold ring on him: if anyone wants to put a necklace of fire on one he loves, let him put a gold necklace on him, and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it. https://parallelquran.com/hadith/sunan-abi-dawud-4236/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Hudhayfah ibn al-Yaman Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) forbade to ride on panther skins and to wear gold except a little. Abu Dawud said: The narrator Abu Qilabah did not meet Mu’awiyah. https://parallelquran.com/hadith/sunan-abi-dawud-4239/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Amir al-Sha'bi عامر الشعبي Bdr bin 'Uthman al-Amwy بدر بن عثمان الأموي مولاهم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Sahih The Messenger of Allah (ﷺ) stood among us (to give us an address) and he left out nothing that would happen up to the last hour without telling of it. Some remembered it and some forgot, and these Companions of his have known it. When something of it which I have forgotten happens, I remembered it, just as a man remembers another’s face when he is a away and recognizes him when he sees him. https://parallelquran.com/hadith/sunan-abi-dawud-4240/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdullah bin Salm عبد الله بن سالم ibn Umar Umayr bin Han'i al-Ansi عمير بن هانئ العنسي Da'if The Prophet (ﷺ) said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction. https://parallelquran.com/hadith/sunan-abi-dawud-4241/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin 'Amr bin al-'Aas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني Hasan He said: If you do not find a caliph in those days, then flee away until you die, even of you die holding on (to a stump of a tree). I asked: What will come next ? He replied: If a man wants the mare to bring forth a foal, it will not deliver in till the Last Hour comes. https://parallelquran.com/hadith/sunan-abi-dawud-4247/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Sahih The Prophet (ﷺ) as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator ‘Abd al-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Mu’awiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4248/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih Ibn ‘Umar reported the Messenger of Allah (ﷺ) as saying: The Muslims will soon be besieged up to Medina, so that their most distant frontier outpost will be Salah. https://parallelquran.com/hadith/sunan-abi-dawud-4250/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (ﷺ) said: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error. https://parallelquran.com/hadith/sunan-abi-dawud-4253/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Prophet (ﷺ) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by. Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash) https://parallelquran.com/hadith/sunan-abi-dawud-4254/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Uthman al-Shham al-Dwy Abu عثمان الشحام العدوي أبو سلمة البصري يقال Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) as saying: The time will become short, knowledge will be decreased, civil strife (fitan) will appear, niggardliness will be case into people’s heart, and harj will be prevalent. He was asked: Messenger of Allah! what is it: He replied: Slaughter, slaughter. https://parallelquran.com/hadith/sunan-abi-dawud-4255/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdur Rahman bin Thrawan, Abu Qays عبد الرحمن بن ثروان أبو قيس الأودي Abu Musa al-Asha'ari Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Jahada محمد بن جحادة Da'if The tradition mentioned above (No. 4243) has also been transmitted by Ibn Mas’ud through a different chain of narrators. Ibn Mas’ud said: I heard the Prophet (ﷺ) say: He then mentioned a portion of the tradition narrated by AbuBakrah (No. 4243). This version adds: He (the Prophet) said: All their slain will go to Hell. I (Wabisah) asked: When will this happen Ibn Mas’ud? He replied: This is the period of turmoil (harj) when a man will not be safe from his associates. I asked: What do you command me (to do) if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home. When Uthman was slain, I recollected this tradition. I then rode (on a camel) and came to Damascus. There I met Khuraym ibn Fatik and mentioned this tradition to him. He swore by Allah, there was no god but He, he had heard it from the Messenger of Allah (ﷺ), as Ibn Mas’ud transmitted it to me (Wabisah). https://parallelquran.com/hadith/sunan-abi-dawud-4258/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Samra Awn bin Abi Juhayfa عون بن أبي جحيفة Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Rqbh bin Msqlh bin Abd رقبة بن مسقلة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows, cut your bowstrings and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam’s two sons. https://parallelquran.com/hadith/sunan-abi-dawud-4259/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Da'if The Prophet (ﷺ) said: There will be civil strife (fitnah) which will render people deaf, dumb and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword. https://parallelquran.com/hadith/sunan-abi-dawud-4264/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin 'Abdul Quddus عبد الله بن عبد القدوس Muhammad bin 'Isa bin al-Tibaa' محمد بن عيسى بن الطباع Da'if The Prophet (ﷺ) said: There will be civil strife which wipe out the Arabs, and their slain will go to Hell. During it the tongue will be more severe than blows of the sword. Abu Dawud said: Al-Thawri transmitted it from Laith, from Tawus on the authority of Al-A’jam. https://parallelquran.com/hadith/sunan-abi-dawud-4265/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) al-Hakam bin 'Utayba الحكم بن عتيبة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Hasan The verse “If a man kills a believer intentionally, his recompense is Hell to abide therein for ever” was revealed six months after the verse “And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan. https://parallelquran.com/hadith/sunan-abi-dawud-4272/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Sahih I asked Ibn ‘Abbas (about the verse relating to intentional homicide in Surat An-Nisa’) He said: When the verse “Those who invoke not with Allah any other god, nor slay such life as Allah had made sacred, except for just cause” was revealed, the polytheists of Mecca said: We have killed the soul prohibited by Allah, invoked another god along with Allah for worship, and committed shameful deeds. So Allah revealed the verse “unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good.” This is meant for them. As regards the verse “if a man kills a believer intentionally, his recompense is Hell” He said: If a man knows the command of Islam and intentionally kills a believer, his repentance wil not be accepted. I then mentioned it to Mujahid. He said: “Except the one who is ashamed (of his sin).” https://parallelquran.com/hadith/sunan-abi-dawud-4273/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The verse: “Those who invoke not with Allah” applied to polytheists. He said: About them another verse, “Say: O my servants who have transgressed against their souls” was also revealed. https://parallelquran.com/hadith/sunan-abi-dawud-4274/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Zayd Da'if This is his recompense. If Allah wishes to disregard him, He may do do. https://parallelquran.com/hadith/sunan-abi-dawud-4276/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Kathir bin Hisham al-Klaby كثير بن هشام الكلابي أبو سهل الرقي Sa'id bin Abi Barda سعيد بن أبي بردة Uthman bin Muhammad Sahih We were with the Prophet (ﷺ). He mentioned civil strife (fitnah) and expressed its gravity. We or the people said: Messenger of Allah, if this happens to us it will destroy us. The Messenger of Allah (ﷺ) said; No. It is enough for you that you would be killed. Sa’id said: I saw that my brethren were killed. https://parallelquran.com/hadith/sunan-abi-dawud-4277/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abu Khalid al-Bajli,al-Ahamsi أبو خالد البجلي الأحمسي Amr bin 'Uthman عمرو بن عثمان بن عفان Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jabir bin Samra Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Sahih The Prophet (ﷺ) said: This people of mine is one to which mercy is shown. It will have no punishment in the next world, but its punishment in this world will be trials, earthquakes and being killed. https://parallelquran.com/hadith/sunan-abi-dawud-4278/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Amir al-Sha'bi عامر الشعبي Jabir bin Samra Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih The Prophet (ﷺ) said: The religion will continue to be established till there are twelve caliphs over you, and the whole community will agree on each of them. I then heard from the Prophet (ﷺ) some remarks which I could not understand. I asked my father: What is he saying: He said: all of them will belong to Quraysh. https://parallelquran.com/hadith/sunan-abi-dawud-4279/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) al-Aswad bin Sa'id al-Hmdany الأسود بن سعيد الهمداني Jabir bin Samra Ziyad bin Khaythama al-Ja'fi زياد بن خيثمة الجعفي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I heard the Messenger of Allah (ﷺ) say: This religion will continue to be strong till the time of twelve caliphs. The people then uttered: Allah is more great and uproared. He then silently a word which I could not understand. So I said to my father: What did he say, father ? He said: All of them will belong to Quraish. https://parallelquran.com/hadith/sunan-abi-dawud-4280/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih When he came back to his home. the Quraish came to him and said: Then what will happen ? He said: Then turmoil will prevail. https://parallelquran.com/hadith/sunan-abi-dawud-4281/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abu al-Tufayl, 'Amir bin Wathla al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Qasim bin Abi Bzh القاسم بن أبي بزة Ali ibn Abi Talib Uthman bin Muhammad Hasan Sahih The Prophet (ﷺ) said: If only one day of this world remained. Allah would lengthen that day (according to the version of Za’idah), till He raised up in it a man who belongs to me or to my family whose father’s name is the same as my father’s, who will fill the earth with equity and justice as it has been filled with oppression and tyranny (according to the version of Fitr). Sufyan’s version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine. Abu Dawud said: The version of ‘Umar and Abu Bakr is the same as that of Sufyan. https://parallelquran.com/hadith/sunan-abi-dawud-4282/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي Umm Salamah Uthman bin Muhammad Da'if The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet (ﷺ) through a different chain of narrators. The tradition of Mu’adh is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-4288/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Mughira ibn Shu'ba Ali ibn Abi Talib Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Suh'aib bin Khalid al-Bjly شعيب بن خالد البجلي الرازي Sahih How will a man who comes against his will (be swallowed up by the earth), Messenger of Allah ? He replied: All will be swallowed up, but each will be raised according to his intention on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4289/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jubayr bin Nufayr al-Hadrami The Prophet (ﷺ) said: A man called al-Harith ibn Harrath will come forth from Ma Wara an-Nahr. His army will be led by a man called Mansur who will establish or consolidate things for Muhammad’s family as Quraysh consolidated them for the Messenger of Allah (ﷺ). Every believer must help him, or he said: respond to his sermons. https://parallelquran.com/hadith/sunan-abi-dawud-4291/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Qays, Abu Bahriyya عبد الله بن قيس الكندي أبو بحرية Abu Bakr bin 'Abdullah bin Abi Maryum أبو بكر بن عبد الله بن أبي مريم Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران al-Walid bin Sufyan bin Aby الوليد بن سفيان بن أبي مريم الغساني Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'adh ibn Jabal Sahih The Muslims will then make for their weapons and will fight, and Allah will honor that body with martryrdom. Abu Dawud said: But al-Walid has narrated this tradition from Dhu Mikhbar from the Prophet (ﷺ). Abu Dawud said: Rawh, Yahya bin Hamzah and Bishr bin Bakr has also transmitted it from al-Awza’i as mentioned by ‘Isa. https://parallelquran.com/hadith/sunan-abi-dawud-4293/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Prophet (ﷺ) said: The place of assembly of the Muslims at the time of the war will be in al-Ghutah near a city called Damascus, one of the best cities in Syria. https://parallelquran.com/hadith/sunan-abi-dawud-4298/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Abu Salma al-Himsi Suliaman bin Saleem أبو سلمة الحمصي al-Hasan bin Swar الحسن بن سوار Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Yahya bin Jabir al-Tai'i يحيى بن جابر الطائي Sahih Ibn ‘Umar reported the Messenger of Allah (May peace be upon him)As saying: The Muslims will soon be besieged up to Madina so that their most distant frontier outpost will be Salah. https://parallelquran.com/hadith/sunan-abi-dawud-4299/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Hasan The Prophet (ﷺ) said: Let the Abyssinians alone as long as they let you alone, and let the Turks alone as long as they leave you alone. https://parallelquran.com/hadith/sunan-abi-dawud-4302/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Khallad bin Yahya bin Safwan خلاد بن يحيى بن صفوان Sahih The last hour will not come before the Muslims fight with the Turks, a people whose faces look as if they were shields covered with skin, and who will wear sandals of hair. https://parallelquran.com/hadith/sunan-abi-dawud-4303/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Da'if We went on the pilgrimage and met a man who asked us: Is there a town near you called al-Ubullah? We said: Yes. He said: Is there any of you who will undertake to pray two or four rak’ahs on my behalf in the mosque of al-Ashshar, stating “they are on behalf of AbuHurayrah”? He (Abu Hurayrah) said: I heard my friend AbulQasim (ﷺ) say: On the Day of Resurrection Allah will raise martyrs from the mosque of al-Ashshar, who will be the only ones to rise with the martyrs of Badr. Abu Dawud said: This mosque is near the river. https://parallelquran.com/hadith/sunan-abi-dawud-4308/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu al-Tufayl, 'Amir bin Wathla Farat bin Abi 'Abdur Rahman فرات بن أبي عبد الرحمن القزاز Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masdad bin Masrhad مسدد بن مسرهد بن مسربل Hasan The Prophet (ﷺ) said: Leave the Abyssinians alone as long as they leave you alone, for it is only the Abyssinian with short legs who will seek to take out the treasure of the Ka’bah. https://parallelquran.com/hadith/sunan-abi-dawud-4309/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Sahih A group of people came to Marwan in Medina, and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal (Antichirst). He said: I then went to Abd Allah b. ‘Amr and mentioned it to him. He did not say anything(reliable). I heard the Messenger of Allah (ﷺ) say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. ’Abd Allah who used to read the scriptures (Torah, Gospel) said: I think the first of them will be the rising of the sun in its place of setting. https://parallelquran.com/hadith/sunan-abi-dawud-4310/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر Sahih We were sitting in the shade of the chamber of the Messenger of Allah (ﷺ) discussing (something) and when we mentioned the last hour, our voices rose high. The Messenger of Allah (ﷺ) said: The last hour will not come or happen until there appear ten signs before it : the rising of the sun in its place of setting, the coming forth of the beast, the coming forth of Gog and Magog, the Dajjal (Antichrist), (the descent of) Jesus son of Mary, the smoke, and three collapses of the earth: one in the west, one in the east, and one in the Arabian Peninsula. The last of that will be the emergence of a fire from Yemen, from the lowest part of Aden, and drive mankind to their place of assembly. https://parallelquran.com/hadith/sunan-abi-dawud-4311/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر Sahih The last hour will not come before rising of the sun in its place of setting. When it rises (there) and the people see it, those who are on it (the earth) will believe. This is the time of which the Qur’anic verse says: “. . .no good will it do to a soul to believe in them then, if it believed not before nor earned righteousness through its faith.” https://parallelquran.com/hadith/sunan-abi-dawud-4312/ Sunan Abi Dawud Battles (Kitab Al-Malahim) al-Hasan bin 'Amr al-Fqymy الحسن بن عمرو الفقيمي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Sahih The Euphrates is soon to uncover a treasure of gold, but those who are present must not take any of it. https://parallelquran.com/hadith/sunan-abi-dawud-4313/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Hameed bin Hilal حميد بن هلال Imran bin Husain Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih “the letters k, f, r” (are on his forehead). https://parallelquran.com/hadith/sunan-abi-dawud-4317/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد Sahih The Messenger of Allah (ﷺ) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him. https://parallelquran.com/hadith/sunan-abi-dawud-4321/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Amir al-Sha'bi عامر الشعبي Fatima bint Qays Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Sahih The Messenger of Allah (ﷺ) once delayed the congregational night prayer. He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them. https://parallelquran.com/hadith/sunan-abi-dawud-4325/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin 'Abdullah bin Jmy' الوليد بن عبد الله بن جميع الزهري Jabir ibn 'Abdullah Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sahih I heard the crier of the Messenger of Allah (ﷺ) calling : Assemble for the prayer. I Then came out and prayed along with the Messenger of Allah (ﷺ): When the Messenger of Allah (ﷺ) finished his prayer, he sat on the pulpit laughing, and he said : Everyone should remain where he had said his prayer. He then asked : Do you know why I have assembled you? They said: Allah and His Messenger know best. He (ﷺ) said: I did not call you together fors some alarming news or for something good. Rather, I called you all because Tamim al-Dari, a Christian, who came and accepted Islam, told me something which agrees with what I was telling you about the Dajjal. He told me that he sailed with thirty men of Lakhm and Judham and that they were storm-tossed for a month. They drew near to an island when the sun was setting. They sat in a boat nearest to them and entered the island where they were met by a very hairy beast. They said: Woe to you! What can you be ? It replied : I am the Jassasah. Go to this man in the monastery, for he is anxious to get news of you. He said : When it named a man to us we were afraid of it lest it should be a she-devil. So we went off quickly and entered the monastery, where we found a man with the hugest and strongest frame we had ever seen with his hands chained to his neck. He then narrated the rest of the tradition. He asked them about the palm-trees of Baisan and the spring of Zughar and about the unlettered prophet. He said: I am the messiah (the Antichrist) and will be soon given permission to emerge. And the Prophet (ﷺ) said: He is in the Syrian sea or the Yemeni sea: No, on the contrary, it is towards the east that he is. He said it twice and pointed his hand to the east. She said: I memorized this (tradition) from the Messenger of Allah (ﷺ), and she narrated the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4326/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Jabir ibn 'Abdullah Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Sahih Nafi’ told that Ibn Umar used to say: I swear by Allah that I do not doubt that Antichrist is Ibn Sayyad. https://parallelquran.com/hadith/sunan-abi-dawud-4330/ Sunan Abi Dawud Battles (Kitab Al-Malahim) al-Mughira bin Maqsam المغيرة بن مقسم Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sahih The Prophet (ﷺ) said: The Last Hour will not come before there come forth thirty Dajjals (fraudulents), everyone presuming himself that he is an apostle of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4333/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu 'Ubaidah ibn al-Jarrah al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Mas'ud Khlf bin Hisham bin Th'lb خلف بن هشام بن ثعلب Musa bin Nafi', Abu Shahab al-Hanat موسى بن نافع الأسدي أبو شهاب الحناط Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if Do you think that his one of them, that is al-Mukhtar (al-Thaqaff)? He said : He is from the leaders. https://parallelquran.com/hadith/sunan-abi-dawud-4335/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Amr bin 'Awn/'Auf bin Aws Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qays bin Abi Hazim قيس بن أبي حازم Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if The Messenger of Allah (ﷺ) said: The first defect that permeated Banu Isra’il was that a man (of them) met another man and said: O so-and-so, fear Allah, and abandon what you are doing, for it is not lawful for you. He then met him the next day and that did not prevent him from eating with him, drinking with him and sitting with him. When they did so. Allah mingled their hearts with each other. He then recited the verse: “curses were pronounced on those among the children of Isra’il who rejected Faith, by the tongue of David and of Jesus the son of Mary”…up to “wrongdoers”. He then said: By no means, I swear by Allah, you must enjoin what is good and prohibit what is evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right. https://parallelquran.com/hadith/sunan-abi-dawud-4336/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jarir bin 'Abdullah al-Bajli Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if “Or Allah will mingle your hearts together and curse you as He cursed them.” Abu Dawud said: This tradition has been transmitted by al-Muharibi, from al-‘Ala bin al-Musayyab, from ‘Abd Allah bin ‘Amr bin Murrah, from Salim al-Aftas, from Abu Ubaidah, from ‘Abd Allah; and it is been transmitted by Khalid al-Tahhan, from al-‘Ala, from ‘Amr bin Murrah from Abu ‘Ubaidah. https://parallelquran.com/hadith/sunan-abi-dawud-4337/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Sa'id al-Khudri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Raja'a bin Rabi'a al-Zubaidi إسماعيل بن رجاء بن ربيعة الزبيدي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Sulaiman al-A'mash الأعمش / سليمان بن مهران Tariq bin Shahab Sahih You people recite this verse “You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided,” and put it in its improper place. Khalid’s version has: We heard the Prophet (ﷺ) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym’s version has: I heard the Messenger of Allah (ﷺ) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all. Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu’bah has: “If acts of obedience are done among any people who are more numerous than those who do them….” https://parallelquran.com/hadith/sunan-abi-dawud-4338/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin 'Amr bin al-'Aas al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hilal bin Khbab هلال بن خباب Ikrama عكرمة Yonus bin Abi Ishaq يونس بن أبي إسحاق Hasan I asked AbuTha’labah al-Khushani: What is your opinion about the verse “Care for yourselves”. He said: I swear by Allah, I asked the one who was well informed about it; I asked the Messenger of Allah (ﷺ) about it. He said: No, enjoin one another to do what is good and forbid one another to do what is evil. But when you see niggardliness being obeyed, passion being followed, worldly interests being preferred, everyone being charmed with his opinion, then care for yourself, and leave alone what people in general are doing; for ahead of you are days which will require endurance, in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does. Another version has: He said (The hearers asked:) Messenger of Allah, the reward of fifty of them? He replied: The reward of fifty of you. https://parallelquran.com/hadith/sunan-abi-dawud-4341/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Sa'id al-Khudri Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin ''Aabadh محمد بن عبادة Muhammad bin Jahada محمد بن جحادة Yazid bin Harun يزيد بن هارون Sahih The Prophet (ﷺ) said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus, interwining his fingers. They asked: What do you order us to do, Messenger of Allah? He replied: Accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality. Abu dawud said: A similar tradition has been transmitted by ‘Abd Allah bin ‘Amr from the Prophet (ﷺ) through different chain. https://parallelquran.com/hadith/sunan-abi-dawud-4342/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Hasan The Prophet (ﷺ) said: When sin is done in the earth, he who sees it and disapproves of it will be taken like one who was not present, but he who is not present and approves of it will be like him who sees. https://parallelquran.com/hadith/sunan-abi-dawud-4345/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Amr bin 'Awn/'Auf bin Aws ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Sa’d was asked: How long is half a day? He said: It is five hundred years. https://parallelquran.com/hadith/sunan-abi-dawud-4350/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Bryd bin 'Abdullah بريد بن عبد الله بن أبي Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Sahih The Messenger of Allah (ﷺ) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah’s Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed. https://parallelquran.com/hadith/sunan-abi-dawud-4353/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Da'ud أبو داود السجستاني الأزدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hafs bin Ghyath حفص بن غياث Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih I went to the Prophet (ﷺ) while two men who were Ash’ arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet (ﷺ) was silent. He asked : What do you say Abu Musa, or ‘Abd Allah b. Qais (Abu Musa’s name)? I replied: By him who has sent you with truth, they did not inform me of what they had in their hearts, and I did not know that they would ask for an employment. He said : I have the scene before my eyes that he had his toothstick below his lip which receded. He (the prophet) said: We will never or will not put in charge of our work anyone who asks for it. But go, ye, Abu Musa, or ‘Abd Allah b. Qais. He then sent him as a Governor of the Yemen, After him he sent Muadh b. Jabal. When Muadh came to him, he said: come down , and he put a cushion for him. He saw that a man was chained with him. He asked : What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion, an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Apostle (ﷺ). He said: Yes, be seated. He said: I will not sit until he is killed according to the decision of Allah and his Apostle (peace be upon him). He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them, probably Muadh, said : So far as I am concerned, I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance. https://parallelquran.com/hadith/sunan-abi-dawud-4354/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih AbuMusa said: Mu’adh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Mu’adh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that. https://parallelquran.com/hadith/sunan-abi-dawud-4355/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Uthman bin Muhammad Da'if The tradition mention above has also been transmitted by Abu Musa through a different chain if narrators. But there is no mention of demand of repentance. https://parallelquran.com/hadith/sunan-abi-dawud-4357/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur Rahman Ibn 'Awf Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amir al-Sha'bi عامر الشعبي Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Hasan Abdullah ibn AbuSarh used to write (the revelation) for the Messenger of Allah (ﷺ). Satan made him slip, and he joined the infidels. The Messenger of Allah (ﷺ) commanded to kill him on the day of Conquest (of Mecca). Uthman ibn Affan sought protection for him. The Messenger of Allah (ﷺ) gave him protection. https://parallelquran.com/hadith/sunan-abi-dawud-4358/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Da'if When a slave runs away and reverts to polytheism, he may lawfully be killed. https://parallelquran.com/hadith/sunan-abi-dawud-4360/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aslam Client Of 'Umar أسلم مولى عمر Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم Sahih The Messenger of Allah (ﷺ) Said: Forgive the people of good qualities their slips, but not faults to which prescribed penalties apply. https://parallelquran.com/hadith/sunan-abi-dawud-4375/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out. https://parallelquran.com/hadith/sunan-abi-dawud-4376/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Smak bin Hrb bin Aws سماك بن حرب بن أوس Hasan Ma’iz came to the Prophet (ﷺ) and admitted (having committed adultery) four times in his presence so he ordered him to be stoned to death, but said to Huzzal: If you had covered him with your garment, it would have been better for you. https://parallelquran.com/hadith/sunan-abi-dawud-4377/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Sahih A man came to the prophet (ﷺ) and said : Messenger of Allah ! I have committed a crime which involves prescribed punishment so inflict it on me . He said : Have you not performed ablution when you came? He said : Yes, He said: Have you not prayed with us when we prayed ? He said : Yes .He then said : Go off, for Allah, the Exalted, forgave you. https://parallelquran.com/hadith/sunan-abi-dawud-4381/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) had thief’s hand cut off for a shield worth three dirhams. https://parallelquran.com/hadith/sunan-abi-dawud-4385/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Messenger of Allah (ﷺ) had a man’s hand cut off for (stealing) a shield whose price was a dinar or ten dirhams. Abu Dawud said: Muhammad bin Salamah and Sa’dan bin Yahya have transmitted it from Ibn Ishaq through his chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-4387/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ibn Jurayj ابن جريج Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nasr bin 'Ali bin Nasr bin 'Ali Sahih The Prophet (ﷺ) said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us. https://parallelquran.com/hadith/sunan-abi-dawud-4391/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Amr bin Hmad bin Talha عمرو بن حماد بن طلحة القناد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Safwan bin Umayyah Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih He also said through this chain: The Messenger of Allah (ﷺ) said: Cutting of the hand is not to be inflicted on one who is treacherous. https://parallelquran.com/hadith/sunan-abi-dawud-4392/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Sahih A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet (ﷺ). He gave orders that her hand should be cut off. It is this woman about whom Usamah interceded and of her the Messenger of Allah (ﷺ) said whatever he said. https://parallelquran.com/hadith/sunan-abi-dawud-4396/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Zbyan al-Quraishi أبو ظبيان القرشي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih A Makhzuml woman used to borrow goods and deny having received them. The prophet (ﷺ) gave orders that her hand should be cut off. He (the narrator) then narrated the tradition similar to the one transmitted by Qutaibah from al-Laith from Ibn Shahib. This version adds: The prophet(ﷺ) had her hand cut off. https://parallelquran.com/hadith/sunan-abi-dawud-4397/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Sahih The Messenger of Allah (ﷺ) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, an idiot till he is restored to reason, and a boy till he reaches puberty. https://parallelquran.com/hadith/sunan-abi-dawud-4398/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Zbyan al-Quraishi أبو ظبيان القرشي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Uthman bin Muhammad Sahih “… . Till he reaches puberty , and a lunatic till he is restored to consciousness.” ‘Umar then began to utter: Allah is most great. https://parallelquran.com/hadith/sunan-abi-dawud-4400/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Atyh al-Qrzy Bdm Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih AbuZubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned. Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Messenger of Allah (ﷺ) said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy. Umar said: I do not know. Ali said: I do not know. https://parallelquran.com/hadith/sunan-abi-dawud-4402/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Prophet (ﷺ) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, a boy till he reaches puberty, and a lunatic till he comes to reason. Abu Dawud said: Ibn Juraij has transmitted it from Al-Qasim b. Yazid on the authority of ‘Ali from the Prophet (ﷺ). This version adds: “and an old man who is feeble-minded.” https://parallelquran.com/hadith/sunan-abi-dawud-4403/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin Muhammad Sahih They uncovered my private parts, and when they found that the hair had not begun to grow they put me among the captives. https://parallelquran.com/hadith/sunan-abi-dawud-4405/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if “Apponting a way in the verse (iv.15) means prescribed punishment. Sufiyan said: “Punish them “refers to unmarried, and “confine them to houses” refers to the women who are married. https://parallelquran.com/hadith/sunan-abi-dawud-4414/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Waki' bin al-Jarrah وكيع بن الجراح Yazid bin N'ym bin Hzal يزيد بن نعيم بن هزال الأسلمي Da'if The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators. This version has: The people said to Sa’d ibn Ubadah: AbuThabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do? He said: I shall strike them with a sword so much that they become silent (i.e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled. So they went away and gathered with the Messenger of Allah (ﷺ) and said: Messenger of Allah! did you not see AbuThabit. He said so-and-so. The Messenger of Allah (ﷺ) said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course. Abu Dawud said: This tradition has been transmitted by Waki’ from al-Fadl b. Dilham from al-Hasan, from Qabisah b. Huraith, from Salamah b. al-Muhabbaq, from the Prophet (ﷺ). And this is the chain of the tradition narrated by Ibn al-Muhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife. Abu Dawud said: Al-Fadl b. Dilham was not the memoriser of traditions. He was a butcher in Wasit. https://parallelquran.com/hadith/sunan-abi-dawud-4417/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Jabir bin Samra Masdad bin Masrhad مسدد بن مسرهد بن مسربل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Hasan Muhammad ibn Ishaq said: I mentioned the story of Ma’iz ibn Malik to Asim ibn Umar ibn Qatadah. He said to me: Hasan ibn Muhammad ibn Ali ibn AbuTalib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah (ﷺ): Why did you not leave him alone? He said: But I did not understand this tradition. So I went to Jabir ibn Abdullah and said (to him): Some men of the tribe of Aslam narrate that the Messenger of Allah (ﷺ) said when they mentioned to him the anxiety of Ma’iz when the stones hurt him: “Why did you not leave him alone?’ But I do not know this tradition. He said: My cousin, I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him, stoned him and he felt the effect of the stones, he cried: O people! return me to the Messenger of Allah (ﷺ). My people killed me and deceived me; they told me that the Messenger of Allah (ﷺ) would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah (ﷺ) we informed him of it. He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah (ﷺ) might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4420/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Jabir bin Samra Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih Ma’iz ibn Malik came to the Prophet (ﷺ) and said that he had committed fornication and he (the Prophet) turned away from him. He repeated it many times, but he (the Prophet) turned away from him. He asked his people: Is he mad? They replied: There is no defect in him. He asked: Have you done it with her? He replied: Yes. so he ordered that he should be stoned to death. He was taken out and stoned to death, and he (the Prophet) did not pray over him. https://parallelquran.com/hadith/sunan-abi-dawud-4421/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih I heard this tradition from Jabir b. Samurah. But the first version is more perfect. This version has: He repeated twice, Simak said: I narrated to Sa’id b. Jubair. He said: He repeated it four times. https://parallelquran.com/hadith/sunan-abi-dawud-4423/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Hasan I asked Simak about the meaning of KUTHBAH. He said: A small quantity of milk. https://parallelquran.com/hadith/sunan-abi-dawud-4424/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ikrama عكرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Sahih The Messenger of Allah (ﷺ) asked Ma’iz b. Malik : Is what I have heard about you is true? He said: What have you heard about me? He said: I have heard that you have had intercourse with a girl belonging to the family of so and so. He said: Yes. He then testified four times. He (The prophet) then gave order regarding him and he was stoned to death. https://parallelquran.com/hadith/sunan-abi-dawud-4425/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Da'if A man came to Prophet (ﷺ). He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he (the Prophet) forbade them. Then they began to ask forgiveness from him, but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself. https://parallelquran.com/hadith/sunan-abi-dawud-4432/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdul 'Aziz bin 'Umar bin 'Abdul-'Aziz عبد العزيز بن عمر بن عبد العزيز Harmy bin Hafs bin 'Umar حرمي بن حفص Khalid bin al-Lajlaj al-Amiri خالد بن اللجلاج العامري Muhammad bin 'Abdullah bin 'Alatha محمد بن عبد الله بن علاثة Sahih The Prophet (ﷺ) smelt the breath of Ma’iz. https://parallelquran.com/hadith/sunan-abi-dawud-4433/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abd al-Salam bin Hafs عبد السلام بن حفص Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Sahl bin Sa'd bin Malik Talq bin Ghanam طلق بن غنام Uthman bin Muhammad Hasan I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them. I then went to the Prophet (ﷺ) while he was asking: Who is the father of this (child) who is with you? She remained silent. A young man by her side said: I am his father, Messenger of Allah! He then turned towards her and asked: Who is the father of this child with you? The young man said: I am his father, Messenger of Allah! The Messenger of Allah (ﷺ) then looked at some of those who were around him and asked them about him. They said: We only know good (about him). The Prophet (ﷺ) said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death. He (the narrator) said: We took him out, dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned. We brought him to the Prophet (ﷺ) and said: This man has come asking about the wicked man. The Messenger of Allah (ﷺ) said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing, shrouding and burying him. (The narrator said:) I do not know whether he said or did not say “in praying over him.” This is the tradition of Abdah, and it is more accurate. https://parallelquran.com/hadith/sunan-abi-dawud-4435/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sahih A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (ﷺ) and said that she had committed fornication and that she was pregnant. The Messenger of Allah (ﷺ) called her guardian. Then the Messenger of Allah (ﷺ) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (ﷺ) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her. Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication? He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life. Aban did not say in his version: Then her clothes were tied to her. https://parallelquran.com/hadith/sunan-abi-dawud-4440/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur Rahman bin Abi Bakra عبد الرحمن بن أبي بكرة Abu Bakra al-Thaqafi Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The word shukkta means tied, meaning her clothes were tied on her. https://parallelquran.com/hadith/sunan-abi-dawud-4441/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي al-Bara' bin Azib bin al-Harith Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Two men brought a dispute before the Messenger of Allah (ﷺ). One of them said: Pronounce judgement between us in accordance with Allah’s Book, Messenger of Allah! The other who had more understanding said: Yes, Messenger of Allah! Pronounce judgement between us in accordance with Allah’s Book, and allow me to speak. He (the Prophet) said: Speak, He then said: My son who was a hired servant with this(man) committed fornication with his wife, and when I was told that my son must be stoned to death, I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned, they told me that my son should receive a hundred lashes and be banished for a year, and that stoning to death applied only to man’s wife. The apostle of Allah (ﷺ) replied: By him in whose hand my soul is, I shall certainly pronounce judgment between you in accordance with Allah’s Book. Your sheep and your slave girl must be returned to you, and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias al-Aslami go to that man’s wife, and if she confessed, he should stone her to death. She confessed and he stoned her. https://parallelquran.com/hadith/sunan-abi-dawud-4445/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Bara' bin Azib bin al-Harith Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih some jews came to the Messenger of Allah (ﷺ) and mentioned to him that a man and a women of their number had committed fornication. The Messenger of Allah (ﷺ) asked them: What do you find in the Torah about stoning? They replied: We disgrace them and they should be flogged. ‘Abd Allah b. Salam said: You lie; it contains (instruction for) stoning. So they brought the Torah and spread it out, and one of them put his hand over the verse of stoning and read what preceded it and what followed it. ‘Abd Allah b. Salam said to him: Lift your hand. When he did so, the verse of stoning was seen to be in it. They then said: He has spoken the truth, Muhammad, the verse of stoning is in it. The Messenger of Allah (ﷺ) then gave command regarding them, and they were stoned to death. ‘Abd Allah b. ‘Umar said: I saw the man leaning on the woman protecting her from the stones. https://parallelquran.com/hadith/sunan-abi-dawud-4446/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad Ibn Maslama Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The people passed by the Messenger of Allah (ﷺ) with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning. The Messenger of Allah (ﷺ) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death. Allah Most High then sent down: “O Apostle, let not those who race one another into unbelief, make thee grieve…” up to “They say: If you are given this, take it, but if not, beware!….” up to “And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers,” about Jews, up to “And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers” about Jews: and revealed the verses up to “And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.” About this he said: This whole verse was revealed about the infidels. https://parallelquran.com/hadith/sunan-abi-dawud-4448/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Amir al-Sha'bi عامر الشعبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Jabir ibn 'Abdullah Yahya bin Musa Khat يحيى بن موسى خت Da'if (This is Ma’mar’s version which is more accurate.) A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (ﷺ) who was sitting in the mosque among his companions. They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married? They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent. When the Prophet (ﷺ) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication). The Prophet (ﷺ) said: So when did you lessen the severity of Allah’s command? He said: A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet (ﷺ) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. Az-Zuhri said: We have been informed that this verse was revealed about them: “It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah’s will. https://parallelquran.com/hadith/sunan-abi-dawud-4450/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim al-Nakha'i إبراهيم النخعي Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah (ﷺ) came to Medina. Stoning was a prescribed punishment for them in accordance with the Torah, but they abandoned it and followed tajbiyyah, meaning, the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah (ﷺ). They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion, and he (the prophet) was to pronounce judgment between them. So he was given a choice in this verse:”If they do come to thee, either judge between them, or decline to interfere. https://parallelquran.com/hadith/sunan-abi-dawud-4451/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Bara' bin Azib bin al-Harith Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Matruf bin Tarayf al-Harithi مطرف بن طريف Da'if A similar tradition has also been transmitted by al-Sha’bi through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-4454/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Amr bin Qst عمرو بن قسط Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd bin Abi Anisa زيد بن أبي أنيسة Sahih The Prophet (ﷺ) had a man and a woman of the Jews who had committed fornication stoned to death. https://parallelquran.com/hadith/sunan-abi-dawud-4455/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aban bin Tghlb أبان بن تغلب Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Khalid bin Arfth خالد بن عرفطة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Sahih while I was wandering in search of my camels which had strayed, a caravan or some horsemen carrying a standard came forward. The bedouin began to go round me for my position with the Prophet (ﷺ). They came to a domed structure, took out a man from it, and struck his neck. I asked about him. They told me that he had married his father’s wife. https://parallelquran.com/hadith/sunan-abi-dawud-4456/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Jubayr سعيد بن جبير الأسدي Hasan A similar tradition (to the No. 4445) has also been transmitted by Salamah ibn al-Muhabbaq from the Prophet (ﷺ). This version has: If she asked her to have intercourse with her voluntarily, then she and a similar slave-girl would be given to her mistress from his property. https://parallelquran.com/hadith/sunan-abi-dawud-4461/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Asim al-Ahwal عاصم الأحول Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Hasan If a man who is not married is seized committing sodomy, he will be stoned to death. Abu Dawud said: The tradition of ‘Asim proved the tradition of ‘Amir b. Abi ‘Amr as weak. https://parallelquran.com/hadith/sunan-abi-dawud-4463/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abd al-Salam bin Hafs عبد السلام بن حفص Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Sahl bin Sa'd bin Malik Talq bin Ghanam طلق بن غنام Uthman bin Muhammad Hasan Sahih The Prophet (ﷺ) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it. Abu Dawud said: This is not a strong tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4464/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Qasim bin Fyad bin Abd القاسم بن فياض بن عبد الرحمن Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin Harun bin Bashyr موسى بن هارون بن بشير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Hasan There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: ‘Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of ‘Asim proves the tradition of ‘Amr b. Abi ‘Amr as weak. https://parallelquran.com/hadith/sunan-abi-dawud-4465/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih A man came to the Prophet (ﷺ) and made acknowledgment before him that he had committed fornication with a woman whom he named. The Messenger of Allah (ﷺ) sent someone to the woman and he asked her about it. She denied that she had committed fornication. So he gave him the prescribed punishment of lashes and left her. https://parallelquran.com/hadith/sunan-abi-dawud-4466/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aban bin Tghlb أبان بن تغلب Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mu'awiya ibn Abu Sufyan Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih I was present with Uthman ibn Affan when al-Walid ibn Uqbah was brought to him. Humran and another man bore witness against him (for drinking wine). One of them testified that he had seen him drinking wine, and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it, unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to al-Hasan: Inflict the prescribed punishment on him. Al-Hasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah ibn Ja’far: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached (struck) forty (lashes), he said: It is sufficient. The Prophet (ﷺ) gave forty lashes. I think he also said: “And AbuBakr gave forty lashes, and Uthman eighty. This is all sunnah (standard practice). And this is dearer to me.” https://parallelquran.com/hadith/sunan-abi-dawud-4480/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Da'if I think he said for the fifth time: If he drinks it, kill him. Abu Dawud said: And similarly the word “a fifth time” occurs in the tradition of Abu Ghutaif. https://parallelquran.com/hadith/sunan-abi-dawud-4483/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ali ibn Abi Talib Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Umayr bin Sa'id al-Nakha'i عمير بن سعيد النخعي الصهباني Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Hasan Sahih The Prophet (ﷺ) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him. Abu Dawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (ﷺ): If he drinks wine, flog him if he does it so again, a fourth time, kill him. Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Hurairah, from the Prophet (ﷺ): It they drink a fourth time, kill them. And there is similar tradition of Ibn Abi Nu’m on the authority of Ibn ‘Umar from Prophet (ﷺ). There is also similar tradition of ‘Abd Allah b. ‘Amr from the Prophet (ﷺ), and from Sharid from the Prophet (ﷺ). And in the tradition of al-Jadli from Mu’awiyah, the Prophet (ﷺ) said: If he does so again third or fourth time, kill him. https://parallelquran.com/hadith/sunan-abi-dawud-4484/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur Rahman bin Jabir bin 'Abdullah عبد الرحمن بن جابر بن عبد الله Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yazid bin Abi Habib يزيد بن أبي حبيب Hasan I saw the Messenger of Allah (ﷺ) on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Messenger of Allah (ﷺ) threw some dust on his face. When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes. When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty. He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes. Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies.. Abu Dawud said: ‘Uqail b. Khalid included in the chain of this tradition: “Abd Allah b. Abd al-Rahman b. al-Azhar from his father” between al-Zuhri and Ibn al-Azhar. https://parallelquran.com/hadith/sunan-abi-dawud-4489/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Sahih I heard the Messenger of Allah (ﷺ) say. . . He then mentioned the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4492/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if The Prophet (ﷺ) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty. https://parallelquran.com/hadith/sunan-abi-dawud-4496/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Wa'il bin Hujr al-Kundi al-Hadrami Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I never saw the Messenger of Allah (ﷺ) that some dispute which involved retaliation was brought to him but he commanded regarding it for remission. https://parallelquran.com/hadith/sunan-abi-dawud-4497/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Smak bin Hrb bin Aws سماك بن حرب بن أوس Yazid bin Ata'a bin Yazid يزيد بن عطاء بن يزيد Sahih I was with the Prophet (ﷺ) when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap. https://parallelquran.com/hadith/sunan-abi-dawud-4499/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Imam Muhammad محمد بن الحسن الشيباني Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if Then al-Hasan forgot this tradition, and he used to say: A free man is not to be killed for a slave. https://parallelquran.com/hadith/sunan-abi-dawud-4517/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhaysa bin Mas'ud Rafi' bin Khadij bin Rafi' Sahl bin Abi Hathma Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Da'if “A free man should not be subjected to retaliation in return for a slave.” https://parallelquran.com/hadith/sunan-abi-dawud-4518/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي Sahih I swear by Allah, you have killed him. They said: We swear by Allah, we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he, his brother Huwayyasah, who was older to him, and ‘Abd al-Rahman b. Sahl came forward (to the Prophet). Muhayyasah began to speak. It was he who was at Khaibar. The Messenger of Allah (ﷺ) then said to him: Let the eldest (speak), let the eldest (speak), meaning age. So Huwayyasah spoke, and after him Muhayyasah spoke. The Messenger of Allah (ﷺ) then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah (ﷺ) wrote to them about it. They wrote (in reply): We swear by Allah, we have not killed him. The Messenger of Allah (ﷺ) then said to Huwayyasah, Muhayyasah and ‘Abd al-Rahman: Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He (the Prophet) said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah (ﷺ) himself paid the bloodwit. The Messenger of Allah (ﷺ) then sent on one hundred she-camels and they were entered in their house. Sahl said: A red she-camel of them gave me a kick. https://parallelquran.com/hadith/sunan-abi-dawud-4521/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Rafi' bin Khadij bin Rafi' Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Da'if The Messenger of Allah (ﷺ) killed a man of Banu Nadr ibn Malik at Harrah ar-Righa’ at the bank of Layyat al-Bahrah. The transmitter Mahmud (ibn Khalid) also mentioned the words along with the words “at Bahrah” “the slayer and the slain were from among them”. Mahmud alone transmitted in this tradition the words “at the bank of Layyah”. https://parallelquran.com/hadith/sunan-abi-dawud-4522/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Anas ibn Malik Hisham bin Zayd bin Anas هشام بن زيد بن أنس بن مالك Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin Muhammad Sahih A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so, until a Jew was named, and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet (ﷺ) gave command that his head should be crushed with stones. https://parallelquran.com/hadith/sunan-abi-dawud-4527/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Salah Maula 'Uthman أبو صالح مولى عثمان al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sahih A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet (ﷺ) gave command that his head should be crushed with stones. https://parallelquran.com/hadith/sunan-abi-dawud-4535/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس Hasan ‘Umar b. al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-‘As said: If any man (i.e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah (ﷺ) has given retaliation on himself. https://parallelquran.com/hadith/sunan-abi-dawud-4537/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Mas'ud Khashaf bin Malik al-Tai'i خشف بن مالك الطائي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Zayd bin Jubayra bin Mahmud زيد بن جبيرة Da'if The Messenger of Allah (ﷺ) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember. https://parallelquran.com/hadith/sunan-abi-dawud-4543/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The tradition mentioned above has also been transmitted by Khalid through the same chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4548/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Da'if The Messenger of Allah (ﷺ) addressed on the day of Conquest, or he said: On the conquest of Mecca on the ladder of the House or of the Ka’bah. Abu Dawud said: In a similar way of Ibn ‘Uyainah also transmitted it from ‘Ali b. Zaid, from al-Qasim b. Rab’iah, from Ibn ‘Umar, from the Prophet (ﷺ) ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim b. Rabi’ah from ‘Abd Allah b. ‘Amr like the tradition of Khalid. Hammad b. Salamah also transmitted it from ‘Ali b. Zaid, from Ya’qub al-Sadusi, on the authority of ‘Abd Allah b. ‘Amr from the Prophet (ﷺ). The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet (ﷺ) and to the tradition of ‘Umar (Allah be pleased with him.) https://parallelquran.com/hadith/sunan-abi-dawud-4549/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Da'if ‘Umar gave judgement that bloodwit for quasi-intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth https://parallelquran.com/hadith/sunan-abi-dawud-4550/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year, twenty five she-camels which had entered their fifth year, twenty five she-camels which had entered their third year, and twenty five camels which had entered their second year. https://parallelquran.com/hadith/sunan-abi-dawud-4551/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Musa al-Asha'ari Ghalb bin Mhran غالب بن مهران Hameed bin Hilal حميد بن هلال Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sahih About the bloodwit for quasi-intentional murder….. He then mentioned a similar tradition as mentioned above. https://parallelquran.com/hadith/sunan-abi-dawud-4554/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Mughira ibn Shu'ba Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaid bin Ndlh عبيد بن نضلة Hasan Sahih The Prophet (ﷺ) said: Blood-wit for every wound which lays bare a bone is five camels. https://parallelquran.com/hadith/sunan-abi-dawud-4566/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Hasan On his father’s authority, said that his grandfather said: The Messenger of Allah (ﷺ) gave judgment that a third of the blood-wit should be paid for an eye fixed in its place. https://parallelquran.com/hadith/sunan-abi-dawud-4567/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Miswar bin Makhrama bin Nawfal Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet (ﷺ). One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman’s relatives on her father’s side. https://parallelquran.com/hadith/sunan-abi-dawud-4568/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Sahih Hammad b. Zaid and Hammad b. Salamah transmitted it from Hisham b. ‘Arubah on his father’s authority who said that ‘Umar said… https://parallelquran.com/hadith/sunan-abi-dawud-4571/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih ‘Umar asked about the decision of the Prophet (ﷺ) about that (i.e. abortion). Haml b. Malik b. al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah (ﷺ) gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed. Abu Dawud said: Al-Nadr b. Shumail said: Mistah means a rolling-pin. Abu Dawud said: Abu ‘Ubaid said: Mistah means a pole from the tent-poles. https://parallelquran.com/hadith/sunan-abi-dawud-4572/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Uthman bin Muhammad Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب Da'if Umar stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention “that she should be killed”. This version adds: “a male or a female slave”. Umar then said: Allah is Most Great. Had I not heard it, we would have decided about it something else. https://parallelquran.com/hadith/sunan-abi-dawud-4573/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي Sahih Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah (ﷺ) who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman’s relatives on the father’s side. He made her sons and those who were with them her heirs. Hamal b. Malik b. al-Nabighah al-Hudhali said: Messenger of Allah ! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? – adding that compensation is not to be paid for such (an offense). The Messenger of Allah (ﷺ) said: This man simply belong to the soothsayers on account of his rhymed prose which he has used. https://parallelquran.com/hadith/sunan-abi-dawud-4576/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sahih About this story: Then the woman, against whom he decided that a male or female should be paid for her, died. The Messenger of Allah (ﷺ) then gave judgement that her sons will inherit from her, and the bloodwit should be paid by her relatives on the father’s side. https://parallelquran.com/hadith/sunan-abi-dawud-4577/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Da'ud أبو داود السجستاني الأزدي al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Ibrahim al-Nakha'i إبراهيم النخعي Jabir ibn 'Abdullah Muhammad bin Snan al-Bahly محمد بن سنان الباهلي أبو بكر البصري Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sahih A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah (ﷺ). He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones. Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: ‘Abbas transmitted this tradition this way, but it is misunderstanding. https://parallelquran.com/hadith/sunan-abi-dawud-4578/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Hisham bin 'Urwa هشام بن عروة ibn Abbas Ikrama عكرمة Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Uthman bin Muhammad Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan The Messenger of Allah (ﷺ) gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage. Abu Dawud said: Hammad b. Salamah and Khalid b. ‘Abd Allah transmitted this tradition from Muhammad b. ‘Amr, but they did not mention “or a horse or a mule” https://parallelquran.com/hadith/sunan-abi-dawud-4579/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Ishaq محمد بن إسحاق بن يسار‎ Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih The Messenger of Allah (ﷺ) gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned. https://parallelquran.com/hadith/sunan-abi-dawud-4581/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Hasan On his father’s authority, said that his grandfather reported the Messenger of Allah (ﷺ) said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man. Abu Dawud said: It has been transmitted by Usamah b. Zaid al-Laithi and ‘Abd al-Rahman b. al-Harith on the authority of ‘Amr b. Suh’aib in similar manner. https://parallelquran.com/hadith/sunan-abi-dawud-4583/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul 'Aziz bin 'Umar bin 'Abdul-'Aziz عبد العزيز بن عمر بن عبد العزيز Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hafs bin Ghyath حفص بن غياث Sahih The Prophet (ﷺ) said to the man bit him: If you wish that you give him control over your hand and he bites it, and then you drive it away from his mouth (you may do it). He imposed no retaliation for his teeth. https://parallelquran.com/hadith/sunan-abi-dawud-4585/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Uthman bin Muhammad Sahih A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet (ﷺ) and said: Messenger of Allah! we are poor people. So he imposed no compensation on them. https://parallelquran.com/hadith/sunan-abi-dawud-4590/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: If anyone is killed blindly or, when people are throwing stones, by a stone or a whip, his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally, retaliation is due. If anyone tries to prevent it, the curse of Allah, of angels, and of all the people will rest on him. https://parallelquran.com/hadith/sunan-abi-dawud-4591/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Yazid bin Abi Ziyad يزيد بن أبي زياد Hasan Mu`awiyah b. Abi Sufiyan stood among us and said: Beware! The Apostle of Allah (ﷺ) stood among us and said: Beware! The people of the Book before were split up into seventy two sects, and this community will be split into seventy three: seventy two of them will go to Hell and one of them will go to Paradise, and it is the majority group. Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.” https://parallelquran.com/hadith/sunan-abi-dawud-4597/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Abu Rafi' Ahmad bin Hanbal أحمد بن حنبل Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع Hasan Sahih The Prophet (ﷺ) said: Controverting about the Qur’an is disbelief. https://parallelquran.com/hadith/sunan-abi-dawud-4603/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Sahih “Beware! The extremists perished,” saying it three times. https://parallelquran.com/hadith/sunan-abi-dawud-4608/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي al-Rabi' bin Sulaiman الربيع بن سليمان Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hmad bin Dlyl حماد بن دليل Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men, and it is declared forbidden because of his enquiry. https://parallelquran.com/hadith/sunan-abi-dawud-4610/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hameed bin Abi Hameed حميد بن أبي حميد الطويل Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if Al-Hasan used to say that his fall from the heaven on the earth is dearer to him than uttering: The matter is in my hand. https://parallelquran.com/hadith/sunan-abi-dawud-4617/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Al-Hasan came to us. The jurists of Mecca told me that I should speak to him that some day he should hold a meeting for them and preach to them. He said: Yes. So they gathered and he addressed them. I did not see anyone on orator greater than him. A man said: Abu Sa’id, who created Satan? He replied: Glory be to Allah! Is there any creator other than Allah? Allah created Satan, and he created good and created evil. The man said: May Allah ruin them! How do they lie to this old man. https://parallelquran.com/hadith/sunan-abi-dawud-4618/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Hasan al-Basri الحسن البصري Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Saleem bin Hiyyan سليم بن حيان Sahih “Even so do We let it creep into the hearts of the sinners.” He said: Polytheism https://parallelquran.com/hadith/sunan-abi-dawud-4619/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin Muhammad Sahih Al-Hasan said: I will never return to it. https://parallelquran.com/hadith/sunan-abi-dawud-4625/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih Al-Hasan never interpreted any Quranic verse but to establish (Divine decree). https://parallelquran.com/hadith/sunan-abi-dawud-4626/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Jami' bin Abi Rashid جامع بن أبي راشد الكاهلي Muhammad bin 'Ali bin al-Hanfiyyah محمد بن الحنفية Muhammad bin al-Salt al-Basri محمد بن الصلت البصري Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih We used to say in the times of the Prophet (ﷺ): We do not compare anyone with Abu Bakr. ’Umar came next and then ‘Uthman. We then would leave (rest of) the companions of the Prophet (ﷺ) without treating any as superior to other. https://parallelquran.com/hadith/sunan-abi-dawud-4627/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Muhammad bin Mskyn bin Nmylh محمد بن مسكين بن نميلة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih When the Messenger of Allah (ﷺ) was alive, we used to say: The most excellent member of the community of the Prophet (ﷺ) after himself is Abu Bakr, then ‘Umar, then ‘Uthman. https://parallelquran.com/hadith/sunan-abi-dawud-4628/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Aabad al-Smak عباد السماك Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I said to my father: Which of the people after the Messenger of Allah (ﷺ) is best? He replied: Abu Bakr. I then asked: Who comes next? He said: ‘Umar. I was then afraid of asking him who came next, and he might mention ‘Uthman, so I said: You came next, O my father? He said: I am only a man among the Muslims. https://parallelquran.com/hadith/sunan-abi-dawud-4629/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Mughira ibn Shu'ba Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The place of the assembly of Muslims at the time of war will be in a land called al-Ghutah. https://parallelquran.com/hadith/sunan-abi-dawud-4640/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if I heard al-Hajjaj say in his address: Is the messenger of one of you sent for some need is more respectable with him or his successor among his people? I thought in my mind: I make a vow for Allah that I shall never pray behind you. If I find people who fight against you, I shall fight against you along with them. Ishaq added in his version: He fought in the battle of al-Jamajim until he was killed. https://parallelquran.com/hadith/sunan-abi-dawud-4642/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Qtn bin Nsyr قطن بن نسير Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Hasan I heard al-Hajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful ‘Abd al-Malik; there is no exception in it. I swear by Allah, if order people to come but from a certain gate of the mosque, and they come out from another gate, their blood and their properties will be lawful for me. I swear by Allah, if I seize the tribe of Rabi’ah for the tribe of Mudar, it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail (i.e. ‘Abd Allah b. Mas’ud) who thinks that his reading of the Quran is from Allah. I swear by Allah, it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet (ﷺ). Who will apologies to me for these clients (non-Arab). One of them thinks that he will throw a stone and when it falls (on the ground) he says: Something new has happened. I swear by Allah, I shall leave them (ruined and perished) like the day that passes away. He said: I mentioned it to al-A’mash. He said: I swear by Allah, I heard it from him. https://parallelquran.com/hadith/sunan-abi-dawud-4643/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Zalm عبد الله بن ظالم التميمي المازني Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hilal bin Yasaf هلال بن يساف Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Zayd Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Sahih The Prophet (ﷺ) said: The Caliphate of Prophecy will last thirty years; then Allah will give the Kingdom of His Kingdom to anyone He wills. Sa’id told that Safinah said to him: Calculate Abu Bakr’s caliphate as two years, ‘Umar’s as ten, ‘Uthman’s as twelve and ‘Ali so and so. Sa’id said: I said to Safinah: They conceive that ‘Ali was not a caliph. He replied: The buttocks of Marwan told a lie. https://parallelquran.com/hadith/sunan-abi-dawud-4646/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur Rahman bin al-Akhns عبد الرحمن بن الأخنس Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan Sahih The caliphate of Prophecy will last thirty years; then Allah will give the Kingdom to whom he wishes; or his kingdom to whom he wishes. https://parallelquran.com/hadith/sunan-abi-dawud-4647/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Hurairah Abu Khalid al-Dalani أبو خالد الدالاني الأسدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sahih I was sitting with someone in the mosque of Kufah while the people of Kufah were with him. Then Sa’id ibn Zayd ibn Amr ibn Nufayl came and he welcomed him, greeted him, and seated him near his foot on the throne. Then a man of the inhabitants of Kufah, called Qays ibn Alqamah, came. He received him and began to abuse him. Sa’id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don’t I see that the companions of the Messenger of Allah (ﷺ) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (ﷺ) say–and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him –AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632). He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (ﷺ) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah. https://parallelquran.com/hadith/sunan-abi-dawud-4650/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير Sahih No one of those who took the oath of allegiance under the tree will go to hell. https://parallelquran.com/hadith/sunan-abi-dawud-4653/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Sa'id al-Khudri Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Al-Aqra’, the mu’adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him. Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him? He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed. Abu Dawud said: Al-dafr means filth or evil smell. https://parallelquran.com/hadith/sunan-abi-dawud-4656/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Umar bin Qays al-Masr عمر بن قيس الماصر Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih the best of my people is the generation in which I have been sent, then their immediate followers, then their immediate followers. Allah knows best whether he mentioned the third or not. After them will be people who will give testimony without being asked, who will make vows which they do not fulfill, who will be treacherous and not to be trusted, among whom fatness will appear. https://parallelquran.com/hadith/sunan-abi-dawud-4657/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Amr bin Marzuq al-Bahli عمرو بن مرزوق الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad’s version has: And perhaps Allah may reconcile two large parties of Muslims by means of him. https://parallelquran.com/hadith/sunan-abi-dawud-4662/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih There is no one who will be overtaken by trial regarding whom I do not fear except Muhammad ibn Maslamah, for I heard the Messenger of Allah (ﷺ) say: Trial will not harm you. https://parallelquran.com/hadith/sunan-abi-dawud-4663/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Anas ibn Malik Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih It is not fitting for a prophet to say : I am better than Jonah son of matta. https://parallelquran.com/hadith/sunan-abi-dawud-4670/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih Faith has over seventy branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of a bone from the road. And modesty is a branch of faith. https://parallelquran.com/hadith/sunan-abi-dawud-4676/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) ibn Abbas Ikrama عكرمة Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih Between a servant and unbelief there is the abandonment of prayer. https://parallelquran.com/hadith/sunan-abi-dawud-4678/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Sa'd ibn Abi Waqqas Sahih The Prophet (ﷺ) said: If anyone loves for Allah’s sake, hates for Allah’s sake, gives for Allah’s sake and withholds for Allah’s sake, he will have perfect faith. https://parallelquran.com/hadith/sunan-abi-dawud-4681/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Hasan Sahih The Prophet (ﷺ) said: The most perfect believer in respect of faith is he who is best of them in manners. https://parallelquran.com/hadith/sunan-abi-dawud-4682/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Waqd bin 'Abdullah Mwla واقد بن عبد الله مولى Sahih We have submitted our wills to Allah”, Al-Zuhri said : We think that ISLAM is a word, and faith is an action. https://parallelquran.com/hadith/sunan-abi-dawud-4684/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Nafie' نافع مولى ابن عمر Uthman bin Muhammad Sahih The Prophet (May peace be upon him) distributed (spoils) among the people I said to him : Give so and so for he is a believer. He said : Or he is a Muslim. I give a man something while another man is dearer to me than him, fearing that he may fall into Hell on his face. https://parallelquran.com/hadith/sunan-abi-dawud-4685/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin 'Amr bin al-'Aas Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abdullah bin Numayr عبد الله بن نمير Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Masrouq bin al-Ajda' مسروق بن الأجدع Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Do not turn unbelievers after me ; one of you may strike the neck of the other. https://parallelquran.com/hadith/sunan-abi-dawud-4686/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih If any believing man calls another believing man an unbeliever, if he is actually an infidel, it is all right ; if not, he will become an infidel. https://parallelquran.com/hadith/sunan-abi-dawud-4687/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hudhayfah ibn al-Yaman Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Muhammad bin Zayd عمر بن محمد بن زيد بن عبد الله Sahih The Prophet (ﷺ) said: When a man commits fornication, faith departs from him and there is something like a canvas roof over his head; and when he quits that action, faith returns to him. https://parallelquran.com/hadith/sunan-abi-dawud-4690/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Da'if Every people have Magians, and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies, do not attend his funeral, and if any one of them is ill, do not pay a sick visit to him. They are the partisans of the Antichrist (Dajjal), and Allah will surely join them with the Antichrist. https://parallelquran.com/hadith/sunan-abi-dawud-4692/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Alqama bin Mrthd علقمة بن مرثد Mhmwd bin Khalid محمود بن خالد Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب Sahih The first to speak on Divine decree in al-Basrah was Ma`bad al Juhani. I and Humaid b. `Abd al-Rahman al-Himyari proceeded to perform Hajj or `Umrah. We said : would that we meet any of the Companions of the Messenger of Allah (ﷺ) so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet `Abd Allah b. `Umar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur’an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah (ﷺ) a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah (ﷺ), leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah (ﷺ) said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Ka`bah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, `Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion. https://parallelquran.com/hadith/sunan-abi-dawud-4695/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Sahih we met ‘Abd Allah b. ‘Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything, Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now (without predestination)? He replied : About a thing that has passed and gone (i.e. predestined). A man or some people asked: Then, why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise, and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4696/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin al-Dayli Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Khalid al-Hmyry Abu وهب بن خالد الحميري Sahih What is Islam? He replied : It means saying prayer, payment of zakat, performing HAJJ, fasting during RAMADAN, and taking a bath on account of sexual defilement. Abu Dawud said: ‘Alqamah was a Murji’i. https://parallelquran.com/hadith/sunan-abi-dawud-4697/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin Dinar عمرو بن دينار الأثرم الجمحي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Sahih I went to Ubayy b. Ka’b and said him : I am confused about Divine decree, so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them, and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allah’s cause an amount of gold equivalent to Uhud, Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to ‘Abd Allah b. MAs’ud and he said something to the same effect. I next went to Hudhaifah b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit who told me something from the Prophet (May peace be upon him) to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4699/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Rqbh bin Msqlh bin Abd رقبة بن مسقلة Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ubayy ibn Ka'b Da'if Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse “When your Lord took their offspring from the backs of the children of Adam” – al-Qa’nabi recited the verse–he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (ﷺ) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4703/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mhmwd bin Khalid محمود بن خالد Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b Sahih I was with ‘Umar b. al-Khattab when he transmitted this tradition. The tradition of Malik is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-4704/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mhran محمد بن مهران Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Ubayy ibn Ka'b Sahih The boy whom al-Khidr had killed was created an infidel. Had he lived, he would have moved his parents to rebellion and unbelief. https://parallelquran.com/hadith/sunan-abi-dawud-4705/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Mas'ud Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني Sahih I heard the Messenger of Allah (May peace be upon him) explaining the verse “As for the youth his parents were people of Faith,” he was created infidel the day when he was created. https://parallelquran.com/hadith/sunan-abi-dawud-4706/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Matruf bin Tarayf al-Harithi مطرف بن طريف Yazid bin Abi Yazid, al-Rashk يزيد بن أبي يزيد الضبعي الرشك Sahih Ubayy b. Ka’b told me that the Messenger of Allah (May peace be upon him) said : Al-khidr saw a youth playing with boys. He took him by his head and uprooted it. Moses then said : Hast thou slain an innocent person who had slain none. https://parallelquran.com/hadith/sunan-abi-dawud-4707/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) ibn Abbas Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (May peace be upon him) was asked : Is it known who are those who will go to paradise and those who will go to hell? He said : Yes. He asked : Then what is the good of doing anything by those who act? He replied : Everyone is helped to do for which he has been created. https://parallelquran.com/hadith/sunan-abi-dawud-4709/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Sahih Allah knows best about what they were doing. https://parallelquran.com/hadith/sunan-abi-dawud-4711/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Amir al-Sha'bi عامر الشعبي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Sahih Malik was asked : The heretics argue from this tradition against us. Malik said : Argue against them from its last part which goes. The people asked : What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do. https://parallelquran.com/hadith/sunan-abi-dawud-4715/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Harun bin al-Ma'ruf هارون بن معروف المروزي الخزاز الضرير Hisham bin 'Urwa هشام بن عروة Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Sahih The devil flows in a man like his blood. https://parallelquran.com/hadith/sunan-abi-dawud-4719/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-'Abbas ibn 'Abd al-Muttalib al-Ahnaf bin Qays الأحنف بن قيس بن معاوية al-Walid bin Abi Thwr Sm' الوليد بن أبي ثور Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih People will continue to ask one another(questions) till this is pronounced: Allah created all things, but who created Allah ? Whoever comes across anything of that, he should say: I believe in Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4721/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Abi Sarayj أحمد بن أبي سريج Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Hasan I heard the Messenger of Allah (ﷺ) say: He then mentioned a tradition like it. This version adds: When they propound that, say: “Say Allah is one. Allah is He to Whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him.” Then one should spit three times on his left side and seek refuge in Allah from Satan. https://parallelquran.com/hadith/sunan-abi-dawud-4722/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hammad bin Usamah حماد بن أسامة - أبو أسامة Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Jarir bin 'Abdullah al-Bajli Qays bin Abi Hazim قيس بن أبي حازم Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih I have been permitted to tell about one of Allah’s angels who bears the throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years. https://parallelquran.com/hadith/sunan-abi-dawud-4727/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Sahih I heard Abu Hurairah recite this verse : “Allah doth command you to render back your trusts to those to whom they are due” up to “For Allah is he who heareth and seeth all things”. He said : I saw the Messenger of Allah (May peace be upon him) putting his thumb on his ear and finger on his eye. Abu Hurairah said : I saw the Messenger of Allah (May peace be upon him) reciting this verse and putting his fingers. Ibn Yunus said that al-Muqri said. “Allah hears and sees” means that Allah has the power of hearing and seeing. Abu Dawud said: This is a refutation of the Jahmiyyah. https://parallelquran.com/hadith/sunan-abi-dawud-4728/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Waki' bin al-Jarrah وكيع بن الجراح Ya'la bin 'Ata' يعلى بن عطاء العامري Sahih When we are were sitting with the Messenger of Allah (May peace be upon him) he looked at the moon on the night when it was full, that is, fourteenth, and said : You will see your Lord as you see this (moon) and have no doubts about seeing him. If, therefore, you can keep from being prevented from prayer before the sun rises and before it sets, do so. He then recited :”Celebrate the praise of your Lord before the rising of the sun and before its setting”. https://parallelquran.com/hadith/sunan-abi-dawud-4729/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar bin Hamza bin 'Abdullah عمر بن حمزة بن عبد الله بن عمر Uthman bin Muhammad Sahih The people asked : Messenger of Allah! Shall we see our lord, the Exalted, on the Day of resurrection? He replied : Do you feel any trouble in seeing the sun at noon when it is not in the cloud? They said: No. He asked : Do you feel any trouble in seeing the moon on the night when it is full and not in the cloud? They replied: No. He said: By him in whose hand my soul is, you will not feel any trouble in seeing him except as much as you feel in seeing any of them. https://parallelquran.com/hadith/sunan-abi-dawud-4730/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Uthman bin al-Mughira al-Thqfy عثمان بن المغيرة الثقفي مولاهم أبو المغي Sahih Allah will fold the heavens an the day of Resurrection, then seizing them in His right hand he will say: I am the king. Where are the mighty men? Where are the proud men? He will then fold the earths and take them in his other hand (According to the version of Ibn al-Ala), and then say ; I am the King. Where are the mighty men? Where are the proud men? https://parallelquran.com/hadith/sunan-abi-dawud-4732/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Amir al-Sha'bi عامر الشعبي Amir bin Shhr al-Hmdany Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isma'il bin 'Umar إسماعيل بن عمر Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Sahih The Messenger of Allah (ﷺ) presented himself to the people at Arafat, saying: Is there any man who takes me to his people? The Quraysh have prevented me from preaching the word of my Lord. https://parallelquran.com/hadith/sunan-abi-dawud-4734/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih I thought in my mind that my affair was far inferior to the speaking of Allah about me with a command that will be recited. https://parallelquran.com/hadith/sunan-abi-dawud-4735/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Abi Sarayj أحمد بن أبي سريج Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali bin Muslim bin Sa'id علي بن مسلم بن سعيد الطوسي ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih I was with the Negus when his son recited a verse of the Gospel. So I laughed. Thereupon he said : Do you laugh at the word of Allah, the Exalted? https://parallelquran.com/hadith/sunan-abi-dawud-4736/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Jabir ibn 'Abdullah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Uthman bin Muhammad Sahih The Prophet (ﷺ) said: My intercession will be for those of my people who have committed major sins. https://parallelquran.com/hadith/sunan-abi-dawud-4739/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Arqam Hasan Sahih The Messenger of Allah (ﷺ) said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it. He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it. When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it. He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it. https://parallelquran.com/hadith/sunan-abi-dawud-4744/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Mukhtar bin Falfal مختار بن فلفل Sahih Before you there will be a pond the distance between whose sides is like that between Jarbah and Adhruh. https://parallelquran.com/hadith/sunan-abi-dawud-4745/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Bara' bin Azib bin al-Harith Alqama bin Mrthd علقمة بن مرثد Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih When the Prophet of Allah (ﷺ) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (ﷺ) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you. https://parallelquran.com/hadith/sunan-abi-dawud-4748/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Zadhan Abu 'Umar زاذان أبو عمر Sahih The Messenger of Allah(ﷺ) entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn. https://parallelquran.com/hadith/sunan-abi-dawud-4751/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Numayr عبد الله بن نمير al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When a man is placed in his grave and his friends leave him, he hears the beat of their sandals. Then two angles come and speak to him. He then mentioned the rest of the tradition nearly similar to the previous one. It goes : As for the infidel and hypocrite they say to them. This version adds the word “hypocrite”. And he said : those who are near him will hear (his shout) with the exception of men and jinn. https://parallelquran.com/hadith/sunan-abi-dawud-4752/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Matruf bin Tarayf al-Harithi مطرف بن طريف Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Hasan I heard the Prophet (ﷺ) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (ﷺ) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better. https://parallelquran.com/hadith/sunan-abi-dawud-4756/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Matruf bin Tarayf al-Harithi مطرف بن طريف Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (May peace be upon him) stood among the people and praised Allah in a way which is worthy of him, and mentioned the Antichrist (Dajjal), saying : I warn you of him, and there has been no prophet who has not warned his people about him, and Noah also warned his people about him. But I tell you about him a word which no Prophet had told his people : you should know that he will be blind in one eye, and Allah is not blind is one eye. https://parallelquran.com/hadith/sunan-abi-dawud-4757/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Ziyad bin 'Alaqa زياد بن علاقة Sahih The Messenger of Allah (May peace be upon him) said: You will have commanders some of whom you will approve and some of whom you will disapprove. He who expresses disapproval with his tongue (Abu Dawud said : This is Hisham’s version) is guiltless; and he who feels disapproval in his heart, is safe, but he who is pleased and follows them. He was asked; shall we not kill them, Messenger of Allah? Abu Dawud’s version has : Shall we not fight with them? He replied : No, so long as they pray. https://parallelquran.com/hadith/sunan-abi-dawud-4760/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ali ibn Abi Talib Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih He who disapproves is guiltless, and he who disapproves is safe. Qatadah said : it means one who feels its disapproval in his heart, and one who expresses disapproval in his heart. https://parallelquran.com/hadith/sunan-abi-dawud-4761/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Sa'id al-Khudri Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih various corruptions will arise in my community, so strike with sword the one who tries to cause separation in the matter of Muslims when they are united, whoever he be. https://parallelquran.com/hadith/sunan-abi-dawud-4762/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Sahih The Prophet (ﷺ) said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur’an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head. https://parallelquran.com/hadith/sunan-abi-dawud-4765/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Zayd bin Wahb al-Jhny زيد بن وهب الجهني Sahih Tasmid means uprooting the hair. https://parallelquran.com/hadith/sunan-abi-dawud-4766/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Aabad bin Nsyb عباد بن نسيب Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih When I mention a tradition to you from the Messenger of Allah (May peace be upon him), it is dearer to me that I fall from the heaven than I lie on him. But when I talk to you about matters between me and you, then war is a deception. I heard the Messenger of Allah (May peace be upon him) say: Towards the end of the time there will be people who are young in age and from Islam as an arrow goes through the animal aimed at, and their faith will not pass their throats. Wherever you meet them kill them, for their killing will bring a reward for him who kills them on the day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4767/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin 'Amr bin al-'Aas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Search for the man with crippled hand. He then mentioned the rest of the tradition. This version has: They took him out from beneath the slain in the dust. Abu al-wadi said: As if I am looking at an Abyssinian with a shirt on him. He had one of his hands like the nipple of the female breast, having hair on it like the hair on the tail of the jerboa. https://parallelquran.com/hadith/sunan-abi-dawud-4769/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Qabws bin Abi Zbyan قابوس بن أبي ظبيان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I served the Prophet (ﷺ) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this? https://parallelquran.com/hadith/sunan-abi-dawud-4774/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Harith bin Suwayd al-Tymy الحارث بن سويد التيمي ibn Mas'ud Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan The Messenger of Allah (ﷺ) said: If anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Abu Dawud said: The name of the transmitter Abu Marhum is ‘Abd al-Rahman b. Maimun https://parallelquran.com/hadith/sunan-abi-dawud-4777/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mu'adh ibn Jabal Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Da'if He then mentioned a similar tradition described above. This version has: Allah will fill his heart with security and faith. He did not mention the words “Allah will call him”. This version further adds: He who gives up wearing beautiful garments when he is able to do so (out of humility, as Bishr’s version has) will be clothed by Allah with the robe of honour, and he who marries for Allah’s sake will be crowned by Allah with the crown of Kingdom. https://parallelquran.com/hadith/sunan-abi-dawud-4778/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Sard Sahih Whom do you consider a wrestler among you? The people replied: (the man) whom the men cannot defeat in wrestling. He said: No, it is he who controls himself when he is angry. https://parallelquran.com/hadith/sunan-abi-dawud-4779/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Dharr al-Ghaffari Abu Harb bin Abi al-Aswad أبو حرب بن أبي الأسود الديلي Ahmad bin Hanbal أحمد بن حنبل Da'ud bin Abi Hnd داود بن أبي هند Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Da'if Two men reviled each other in the presence of the Prophet (ﷺ) and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet (ﷺ) said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Mu’adh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger. https://parallelquran.com/hadith/sunan-abi-dawud-4780/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Hameed bin 'Abdur Rahman al-Haman عبد الحميد بن عبد الرحمن أبو يحيى الحمان Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih the Messenger of Allah (saws ) never struck a servant or a woman. https://parallelquran.com/hadith/sunan-abi-dawud-4786/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Bashr bin Rafa'i al-Harithy بشر بن رافع الحارثي Hjaj bin Frafs'h حجاج بن فرافصة الباهلي Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Abi Sari محمد بن أبي السري Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih When the Prophet (ﷺ) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such? https://parallelquran.com/hadith/sunan-abi-dawud-4788/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Da'if A man who had the mark of yellowness on him came to the Messenger of Allah (ﷺ). The apostle of Allah (ﷺ) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him. Abu Dawud said: Salam is not ‘Alawi (from the descendants of ‘Ali). He used to foretell events by stars. He bore witness before ‘Abi b. Arafat to the visibility of moon, but he did not accept his witness. https://parallelquran.com/hadith/sunan-abi-dawud-4789/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih A man asked permission to see the Prophet (ﷺ), and he said: He is a bad son of the tribe, or: He is a bad member of the tribe. He then said : Give him permission. Then when he entered, he spoke to him leniently. `A’isha asked : Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allah’s estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry. https://parallelquran.com/hadith/sunan-abi-dawud-4791/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Mas'ud al-Badri Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) passed by a man of the Ansar when he was giving his brother a warning against modesty. The Apostle of Allah (ﷺ) said : Leave him alone, for modesty is a part of faith. https://parallelquran.com/hadith/sunan-abi-dawud-4795/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Harithh bin Wahb al-Khza'y Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection. Abu al-Walid said: I heard ‘Ata al-Kaikharani say: Abu Dawud said: His name is ‘Ata b. Ya’qub. He is the maternal uncle of Ibrahim b. Nafi’. He is called Kaikharani or Kukharani. https://parallelquran.com/hadith/sunan-abi-dawud-4799/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hameed bin Abi Hameed حميد بن أبي حميد الطويل Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih neither the Jawwaz nor the Jazari will enter paradise. He said that the Jawwaz is the one who is coarse and uncivil. https://parallelquran.com/hadith/sunan-abi-dawud-4801/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih The she-camel of the Messenger of Allah (ﷺ) called al-Adba’ had not been outstripped by another, but an A`rabi (a nomadic Arab) came on a young riding camel of his and it outstripped it. That distressed the companions of the Messenger of Allah (ﷺ), but he said: It is Allah’s right that nothing should become exalted in the world but he lowers it. https://parallelquran.com/hadith/sunan-abi-dawud-4802/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Matruf bin Tarayf al-Harithi مطرف بن طريف Sa'id bin Yazid bin Muslima سعيد بن يزيد بن مسلمة الأزدي القصير Sahih A man came and praised ‘Uthman in his face, al-Miqdad b. Al-Aswad took dust and threw it on his face, saying : The Apostle of Allah (ﷺ) said : When you see those who are given to praising people, throw dust in their faces. https://parallelquran.com/hadith/sunan-abi-dawud-4804/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sharih bin Hani' al-Harithi شريح بن هانئ Uthman ibn 'Affaan Sahih I went with a deputation of Banu Amir to the apostle of Allah (ﷺ), and we said: You are our lord (sayyid). To this he replied: The lord is Allah, the Blessed and Exalted. Then we said: And the one of us most endowed with excellence and superiority. To this he replied: Say what you have to say, or part of what you have to say, and do not let the devil make you his agents. https://parallelquran.com/hadith/sunan-abi-dawud-4806/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Hilal عبد الرحمن بن هلال Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Jarir bin 'Abdullah al-Bajli Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Salmah تميم بن سلمة Waki' bin al-Jarrah وكيع بن الجراح Sahih Allah is gentle, likes gentleness, and gives for gentleness what he does not give for harshness. https://parallelquran.com/hadith/sunan-abi-dawud-4807/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Ashtar al-Nakha'i الأشتر النخعي al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Messenger of Allah (ﷺ) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it. Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding. https://parallelquran.com/hadith/sunan-abi-dawud-4808/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Jabir ibn 'Abdullah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Sahih The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them. https://parallelquran.com/hadith/sunan-abi-dawud-4812/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muhammad bin 'Isa bin al-Tibaa' محمد بن عيسى بن الطباع Hasan Sahih And guiding the people on their way. https://parallelquran.com/hadith/sunan-abi-dawud-4816/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Sahih The Prophet (ﷺ) said: the same occasion: Help the oppressed (sorrowful) and guide those who have lost their way. https://parallelquran.com/hadith/sunan-abi-dawud-4817/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin 'Uyaynah سفيان بن عيينة Sahih A woman who had something (feebleness) in her mind. https://parallelquran.com/hadith/sunan-abi-dawud-4819/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hazim al-Bajli Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Qays bin Abi Hazim قيس بن أبي حازم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I heard the Messenger of Allah (ﷺ) as saying: The best places to sit are those which provide most room. Abu Dawud said: The name of ‘Abd al-Rahman b. Abi ‘Amr is ‘Abd al-Rahman b. ‘Amr b. Abi ‘Umrat al-Ansari. https://parallelquran.com/hadith/sunan-abi-dawud-4820/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Jabir bin Samra Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Trfh تميم بن طرفة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih AbulQasim (ﷺ) said: When one of you is in the sun (Shams)–Makhlad’s version has “fay'”–and the shadow withdraws from him so that he is partly in sun and partly in shade, he should get up. https://parallelquran.com/hadith/sunan-abi-dawud-4821/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Qais quoted his father as saying that he (his father) came when the Messenger of Allah (ﷺ) was addressing. He stood in the sun. He ordered him (to shift) and he shifted to the shade. https://parallelquran.com/hadith/sunan-abi-dawud-4822/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jabir bin Samra Muhammad bin Ja'far bin Ziyad محمد بن جعفر بن زياد Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih the Messenger of Allah (ﷺ) entered the mosque, and saw them (his companions) in separate groups. He said: How is it that I see you in separate groups? https://parallelquran.com/hadith/sunan-abi-dawud-4823/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aban bin Tghlb أبان بن تغلب Hudhayfah ibn al-Yaman Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Sahih It seems he liked collective gathering. https://parallelquran.com/hadith/sunan-abi-dawud-4824/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aqyl bin Talha al-Slmy ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin Muhammad Da'if The Messenger of Allah (ﷺ) cursed the one who sat in the middle of a circle. https://parallelquran.com/hadith/sunan-abi-dawud-4826/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Mubarak عبد الله بن المبارك Abu Sa'id al-Khudri al-Walid bin Qays al-Sakuni الوليد بن قيس السكوني Amr bin 'Awn/'Auf bin Aws Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Salm bin Ghylan al-Tjyby al-Msry سالم بن غيلان التجيبي Sahih Anas said: We used tell one another that a good companion is like… He then transmitted the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4830/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي Ja'far bin Brqan جعفر بن برقان Yazid bin al-Asm يزيد بن الأصم Sahih The Prophet (ﷺ) said: Associate only with a believer, and let only a God-fearing man eat your meals. https://parallelquran.com/hadith/sunan-abi-dawud-4832/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Uthman bin Muhammad Hasan The Prophet (ﷺ) said: A man follows the religion of his friend; so each one should consider whom he makes his friend. https://parallelquran.com/hadith/sunan-abi-dawud-4833/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Sa'ib bin Yazid bin Akht Namr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The spirits are in marshaled hosts; those who know one another will be friendly, and those who do not, will keep apart. https://parallelquran.com/hadith/sunan-abi-dawud-4834/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Jabir ibn 'Abdullah Mas'ar bin Kadam مسعر بن كدام Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Sahih I came to the Prophet (ﷺ). The people began to praise me and make a mention of me. The Messenger of Allah (ﷺ) said: I know you, that is, he knew him. I said: My father and mother be sacrificed for you! you were my partner and how good a partner ; you neither disputed nor quarrelled. https://parallelquran.com/hadith/sunan-abi-dawud-4836/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Usamah ibn Zayd Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if When the Messenger of Allah (ﷺ) sat talking (to the people), he would often raise his eyes to the sky. https://parallelquran.com/hadith/sunan-abi-dawud-4837/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abu Hurairah Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Masdad bin Masrhad مسدد بن مسرهد بن مسربل Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan Sahih The Messenger of Allah (ﷺ) spoke in a distinct manner so that anyone who listened to him could understand it. https://parallelquran.com/hadith/sunan-abi-dawud-4839/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Habib bin Abi Thabit حبيب بن أبي ثابت قيس Maymun bin Abi Shbyb ميمون بن أبي شبيب Sufyan bin 'Uyaynah سفيان بن عيينة Da'if The Prophet (ﷺ) said: Every important matter which is not begun by an expression of praise to Allah is maimed. Abu Dawud said: It has also been transmitted by Yunus, ‘Aqil, Shu’aib, Sa’id b. ‘Abd al-Aziz from al-Zuhri from the Prophet (ﷺ) in Mursal form (the link of the Companion is missing). https://parallelquran.com/hadith/sunan-abi-dawud-4840/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ali bin Bhr bin Bry علي بن بحر بن بري Amr bin al-Shryd عمرو بن الشريد Ibn Jurayj ابن جريج Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sahih When the Messenger of Allah (ﷺ) sat, he had his knees drawn up supported by his hands. Abu Dawud said: ‘Abd Allah b. Ibrahim was an old man and his traditions were rejected. https://parallelquran.com/hadith/sunan-abi-dawud-4846/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it, and said: Are you sitting in the manner of those with whom Allah is angry? https://parallelquran.com/hadith/sunan-abi-dawud-4848/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih the Messenger of Allah (ﷺ) forbade sleeping before the night prayer and talking after it. https://parallelquran.com/hadith/sunan-abi-dawud-4849/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When the Prophet (ﷺ) prayed the dawn prayer, he sat cross-legged where he was till the sun had come well up. https://parallelquran.com/hadith/sunan-abi-dawud-4850/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Suhayl bin Abi Salah سهيل بن أبي صالح Sahih I was sitting with my father and there was also a boy with him. He got up and then returned. So my father mentioned a tradition on the authority of Abu Hurairah from the Prophet (ﷺ) saying: If anyone gets up from where he has been sitting and comes back to it, he has most right to it. https://parallelquran.com/hadith/sunan-abi-dawud-4853/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Abu Burzah al-Aslami Abu Hashim al-Rmany أبو هاشم الرماني Hjaj bin Dinar حجاج بن دينار Muhammad bin Hatm bin Yonus محمد بن حاتم بن يونس Uthman bin Muhammad Sahih There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance. https://parallelquran.com/hadith/sunan-abi-dawud-4857/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Ata'a عبد الرحمن بن عطاء Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Jabir ibn 'Abdullah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih ‘Abbad b. Tamim quoted his paternal uncle as saying that he had seen the Messenger of Allah(ﷺ) lying on his back in the mosque according to Qa’nabi’s version) placing one foot over the other. https://parallelquran.com/hadith/sunan-abi-dawud-4866/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Sa'id al-Khudri Hammad bin Usamah حماد بن أسامة - أبو أسامة Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Umar ibn al-Khattab Sahih The Prophet (ﷺ) said: When a man tells something and then departs, it is a trust. https://parallelquran.com/hadith/sunan-abi-dawud-4868/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hamam bin Munabbih همام بن منبه بن كامل Hudhayfah ibn al-Yaman Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if The Prophet (ﷺ) said: Meetings are confidential except three: those for the purpose of shedding blood unlawfully, or committing fornication, or acquiring property unjustly. https://parallelquran.com/hadith/sunan-abi-dawud-4869/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The most serious breach of trust in Allah’s sight is that a man who has intercourse with his wife, and she with him, spreads her secret. https://parallelquran.com/hadith/sunan-abi-dawud-4870/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ammar ibn Yasir N'ym bin Hnzlh al-Kwfa نعيم بن حنظلة الكوفي Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sahih A mischief-maker will not enter paradise. https://parallelquran.com/hadith/sunan-abi-dawud-4871/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Aisha bint Abi Bakr Ali bin al-Aqmar bin 'Amr علي بن الأقمر بن عمرو Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: He who is two-faced in this world will have two tongues of fire on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4873/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I said to the Prophet (ﷺ): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad’s has:) meaning that she was short-statured. He replied; You have said a word which would change the sea if it were mixed in it. She said: I imitated a man before him (out of disgrace). He said: I do not like that I imitate anyone even if I should get such and such. https://parallelquran.com/hadith/sunan-abi-dawud-4875/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Burzah al-Aslami al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih The Prophet (ﷺ) said: When I was taken up to heaven I passed by people who had nails of copper and were scratching their faces and their breasts. I said: Who are these people, Gabriel? He replied: They are those who were given to back biting and who aspersed people’s honour. Abu Dawud said: Yahya b. ‘Uthman has also transmitted it from Baqiyyah, there is no mention of Anas in it. https://parallelquran.com/hadith/sunan-abi-dawud-4878/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Talha Ansari al-Laith bin Sa'd الليث بن سعد Ishaq bin al-Sabah al-Kundi إسحاق بن الصباح الكندي الأشعثي Isma'il bin Basheer إسماعيل بن بشير مولى بني مغالة Jabir ibn 'Abdullah Sa'id bin Abi Maryam سعيد بن أبي مريم Sahih Everything of a Muslim is sacred to a Muslim : his property, honour and blood. It is enough evil for any man to despise his brother Muslim. https://parallelquran.com/hadith/sunan-abi-dawud-4882/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Qatada قتادة Da'if The Prophet (ﷺ) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help. Yahya said: ‘Ubaid Allah b. ‘Abd Allah b. ‘Umar and ‘Uqbah b. Shaddad transmitted it to me. Abu Dawud said: This yahya b. Sulaim is the son of Zaid, the freed slave of the Prophet (ﷺ), and Isma’il b. Bashir is the freed slave of Banu Maghalah. Sometimes the name of ‘Utbah b. Shaddad is mentioned instead of ‘Uqbah. https://parallelquran.com/hadith/sunan-abi-dawud-4884/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Isa bin Muhammad bin al-Nahas عيسى بن محمد بن النحاس Mu'awiya ibn Abu Sufyan Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Rashid bin Sa'd راشد بن سعد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Thur bin Zayd al-Dayli ثور بن زيد Da'if Is one of you helpless to be like AbuDaygham or Damdam (Ibn Ubayd is doubtful) who would say when morning came: O Allah, I gave my honour as alms to Thy servants? https://parallelquran.com/hadith/sunan-abi-dawud-4886/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني Sahih I heard the Messenger of Allah (ﷺ) say: If you search for the faults of the people, you will corrupt them, or will nearly corrupt them. AbudDarda’ said: These are the words which Mu’awiyah himself from the Messenger of Allah (ﷺ), and Allah benefited him by them. https://parallelquran.com/hadith/sunan-abi-dawud-4888/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul A'ala bin Hamad bin Nasr al-Bahli عبد الأعلى بن حماد بن نصر الباهلي النرسي Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: Allah has revealed to me that you must be humble, so that no one oppresses another and boasts over another. https://parallelquran.com/hadith/sunan-abi-dawud-4895/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan A man was reviling Abu Bakr. He then mentioned the rest of the tradition in a similar manner. Abu Dawud said: Similarly, it has been transmitted by Safwan b. ‘Isa, from Ibn ‘Affan, as Sufyan said. https://parallelquran.com/hadith/sunan-abi-dawud-4897/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar Imran bin Anas عمران بن أنس Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Da'if Ibn Awn said: I asked about the meaning of intisar (revenge) in the Qur’anic verse: “But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame.” Then Ali ibn Zayd ibn Jad’an told me on the authority of Umm Muhammad, the wife of his father. Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i.e. Aisha). She said: The Mother of the Faithful said: The Messenger of Allah (ﷺ) came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he (the Prophet) said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Ka’bah! She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet (ﷺ) and spoke to him about that. https://parallelquran.com/hadith/sunan-abi-dawud-4898/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakra al-Thaqafi Ayana bin 'Abdur rahman bin Jushan عيينة بن عبد الرحمن بن جوشن Uthman bin Muhammad Da'if The Prophet (ﷺ) said: Make a mention of the virtues of your dead, and refrain from (mentioning) their evils. https://parallelquran.com/hadith/sunan-abi-dawud-4900/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih I heard the Messenger of Allah (May peace be upon him) say: Men given to cursing will not be witnesses or intercessors. https://parallelquran.com/hadith/sunan-abi-dawud-4907/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad’s version) and the one who gives the salutation will have come forth from the sin of keeping apart. https://parallelquran.com/hadith/sunan-abi-dawud-4912/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Darda Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm al-Darda'a أم الدرداء Sahih Avoid suspicion for suspicion is the most lying form of talk. Do not be inquisitive about one another, or spy on one another. https://parallelquran.com/hadith/sunan-abi-dawud-4917/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ma'mar bin Rashid معمر بن راشد Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Kulthum bint 'Uqba Hasan The Prophet (ﷺ) said: The believer is the believer’s mirror, and the believer is the believer’s brother who guards him against loss and protects him when he is absent. https://parallelquran.com/hadith/sunan-abi-dawud-4918/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abd al-Whab bin Aby عبد الوهاب بن أبي بكر Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي al-Rabi' bin Sulaiman bin Da'ud الربيع بن سليمان بن داود al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih The Prophet (ﷺ) said: Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving (sadaqah)? The people replied: Yes, Prophet of Allah! He said: It is putting things right between people, spoiling them is the shaver (destructive). https://parallelquran.com/hadith/sunan-abi-dawud-4919/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hashim al-Rmany أبو هاشم الرماني Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Mfdl bin Yonus al-J'fy Abu المفضل بن يونس الجعفي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sahih When we were with Ibn ‘Umar, he heard the sound of a man who was blowing a pipe. He then mentioned a similar tradition. Abu Dawud said : This is more rejected. https://parallelquran.com/hadith/sunan-abi-dawud-4926/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hisham bin 'Urwa هشام بن عروة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Zaynab bint Abi Salamah Da'if They began to play, amuse and sing. He united the support of his hand round his knees that were drawn up, and said: I heard Abdullah (ibn Mas’ud) say: I heard the apostle of Allah (ﷺ) say: Singing produces hypocrisy in the heart. https://parallelquran.com/hadith/sunan-abi-dawud-4927/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Bashr bin Khalid al-'Askary بشر بن خالد العسكري Hammad bin Usamah حماد بن أسامة - أبو أسامة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Sahih I used to play with dolls. Sometimes the Messenger of Allah (May peace be upon him) entered upon me when the girls were with me. When he came in, they went out, and when he went out, they came in. https://parallelquran.com/hadith/sunan-abi-dawud-4931/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Bashr bin Khalid al-'Askary بشر بن خالد العسكري Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Sahih The tradition mentioned above (No. 4915) has also been transmitted by AbuUsamah in a similar manner through a different chain of narrators. This version has: “With good fortune. ” She (Umm Ruman) entrusted me to them. They washed my head and redressed me. No one came to me suddenly except the Messenger of Allah (ﷺ) in the forenoon. So they entrusted me to him. https://parallelquran.com/hadith/sunan-abi-dawud-4934/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan Sahih We came to Medina and stayed with Banu al-Harith b. al-Khazraj. She said : I swear by Allah, I was swinging between two date-palms. Then my mother came down; and I had my hair up to the ears. The transmitter then rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4937/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin 'Uyaynah سفيان بن عيينة Sahih If anyone plays backgammon, he sinks his hand in the flesh of swine and its blood. https://parallelquran.com/hadith/sunan-abi-dawud-4939/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The Prophet (ﷺ) said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you. Musaddad did not say: The client of ‘Adb Allah b. ‘Amr. He said: The Prophet (ﷺ) said. https://parallelquran.com/hadith/sunan-abi-dawud-4941/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Suhayl bin Abi Salah سهيل بن أبي صالح Tamim al-Dari Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Hasan I heard AbulQasim (ﷺ) who spoke the truth and whose word was verified say: Mercy is taken away only from him who is miserable. https://parallelquran.com/hadith/sunan-abi-dawud-4942/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin 'Awn/'Auf bin Aws Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Jarir bin 'Abdullah al-Bajli Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Prophet (ﷺ) said: Those who do not show mercy to our young ones and do not realise the right of our elders are not from us. https://parallelquran.com/hadith/sunan-abi-dawud-4943/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih To Allah, his book, his Apostle, the leaders (public authorities) of the believers and all the believers, and the leaders (public authorities) of Muslim and the Muslims and the Muslims in general. https://parallelquran.com/hadith/sunan-abi-dawud-4944/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hudhayfah ibn al-Yaman Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Raba'i bin Harash bin Jahsh ربعي بن حراش Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I swore allegiance to the Messenger of Allah (ﷺ) promising to hear and obey, and behave sincerely towards every Muslim. AbuZur’ah said: Whenever he sold and bought anything, he would say: What we took from you is dearer to us than what we gave you. So choose (as you like). https://parallelquran.com/hadith/sunan-abi-dawud-4945/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Yazid bin al-Mqdam bin Shryh يزيد بن المقدام بن شريح Sahih Zainab daughter of Abu Salamah asked him: Which name did you give to your daughter? He replied : Barrah. She said: The Messenger of Allah (May peace be upon him) forbade giving this name. I was called Barrah but the Prophet (May peace be upon him) said: Do not declare yourselves pure, for Allah knows best those of you who are obedient. He said: we asked; which name should we give her? He replied: Call her Zainab. https://parallelquran.com/hadith/sunan-abi-dawud-4953/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Amir al-Sha'bi عامر الشعبي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Masrouq bin al-Ajda' مسروق بن الأجدع Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Sahih When Hani went with his people in a deputation to the Messenger of Allah (ﷺ), he heard them calling him by his kunyah (surname), AbulHakam. So the Messenger of Allah (ﷺ) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam? He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision. He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh. Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar. Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel. https://parallelquran.com/hadith/sunan-abi-dawud-4955/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Samra bin Jundub Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) asked: What is your name? He replied: Hazn (rugged). He said: You are Sahl (smooth). He said: No, smooth is trodden upon and disgraced. Sa’id said: I then thought that ruggedness would remain among us after it. AbuDawud said: The Prophet (ﷺ) changed the names al-‘As, Aziz, Atalah, Shaytan, al-Hakam, Ghurab, Hubab, and Shihab and called him Hisham. He changed the name Harb (war) and called him Silm (peace). He changed the name al-Munba’ith (one who lies) and called him al-Mudtaji’ (one who stands up). He changed the name of a land Afrah (barren) and called it Khadrah (green). He changed the name Shi’b ad-Dalalah (the mountain path of a stray), the name of a mountain path and called it Shi’b al-Huda (mountain path of guidance). He changed the name Banu az-Zinyah (children of fornication) and called them Banu ar-Rushdah (children of those who are on the right path), and changed the name Banu Mughwiyah (children of a woman who allures and goes astray), and called them Banu Rushdah (children of a woman who is on the right path). AbuDawud said: I omitted the chains of these for the sake of brevity. https://parallelquran.com/hadith/sunan-abi-dawud-4956/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Jabir ibn 'Abdullah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Sahih Do not call your servant Yasar (wealth), Rabah (profit), Nijih(prosperous) and Aflah (successful), for you may ask; Is he there? And someone says: No. Samurah said: These are four (names), so do not attribute more to me. https://parallelquran.com/hadith/sunan-abi-dawud-4958/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Ahmad bin Hanbal أحمد بن حنبل Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The Aposlte of Allah (May peace be upon him) forbade giving four names to our slaves : Aflah (successful), Yasar (wealth), Naf(beneficial) and Rabah (profit). https://parallelquran.com/hadith/sunan-abi-dawud-4959/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Amir al-Sha'bi عامر الشعبي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih The Prophet (ﷺ) said: If I survive (God willing), I shall forbid my people to give the names Nafi’ (beneficial), Aflah (successful) and Barakah (blessing). Al-A’mash said: I do not know whether he mentioned Nafi’ or not. When a man comes and asks: Is there Barakah (blessing)? The people say: No. Abu Dawud said: A similar tradition has been transmitted by Abu al-Zubair on the authority of Jabir from the Prophet (ﷺ) through a different chain of narrators. This version has no mention of Barakah. https://parallelquran.com/hadith/sunan-abi-dawud-4960/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin 'Uyaynah سفيان بن عيينة Hasan Sahih Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu’bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Messenger of Allah (ﷺ) gave me this kunyah. Thereupon he said: The Messenger of Allah (ﷺ) was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died. https://parallelquran.com/hadith/sunan-abi-dawud-4963/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Mandhir bin Ya'la al-Thauri منذر بن يعلى الثوري Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin 'Ali bin al-Hanfiyyah محمد بن الحنفية Uthman bin Muhammad Sahih Call yourselves by my name, but do not use my KUNYAH (surname). Abu Dawud said : Abu Salih has transmitted it in a similar way from Abu Hurairah, and similar are the traditions of Abu Sufyan from Jabir, of Salim b. Abl al-Ja’d from Jabir, of Sulaiman al-Yashkuri from Jabir, and of Ibn al-Munkadir from Jabir and similar others and Anas b. Malik. https://parallelquran.com/hadith/sunan-abi-dawud-4965/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih Aisha said: Messenger of Allah! All my fellow-wives have kunyahs? He said: Give yourself the kunyah by Abdullah, your son – that is to say, her nephew (her sister’s son). Musaddad said: Abdullah ibn az-Zubayr. She was called by the kunyah Umm Abdullah. Abu Dawud said: Qurran b. Tammam and Ma’mar all have transmitted it from Hisham in a similar manner. It has also been transmitted by Abu Usamah from Hisham, from ‘Abbad b. Hamzah. Similarly, Hammad b. Salamah and Maslamah b. Qa’nab have narrated it from Hisham, like the tradition transmitted by Abu Usamah. https://parallelquran.com/hadith/sunan-abi-dawud-4970/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Yazid bin Hyan al-Nbty يزيد بن حيان النبطي Zayd bin Arqam Da'if I heard the Messenger of Allah (ﷺ) say: It is great treachery that you should tell your brother something and have him believe you when you are lying. https://parallelquran.com/hadith/sunan-abi-dawud-4971/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Ysar عبد الله بن يسار Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih None of you must say Khabuthat nafsi (My heart is heaving), but one should say Laqisat nafsi (My heart is being annoyed). https://parallelquran.com/hadith/sunan-abi-dawud-4978/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Adi ibn Hatim al-Tayyi' Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih None of you should say Ja’shat nafsi (My heart is being agitated), but one should say Laqisat nafsi (My heart is being annoyed). https://parallelquran.com/hadith/sunan-abi-dawud-4979/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Sahih I was riding on a mount behind the prophet (May peace be upon him). It stumbled. Thereupon I said: May the devil perish! He said: do not say; may the devil perish! For you say that, he will swell so much so that he will be like a house, and say: by my power. But say: in the name of Allah; for when you say that, he will diminish so much so that he will be like a fly. https://parallelquran.com/hadith/sunan-abi-dawud-4982/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mas'ar bin Kadam مسعر بن كدام Masdad bin Masrhad مسدد بن مسرهد بن مسربل Salm bin Abi al-Ja'd سالم بن أبي الجعد Sahih The Prophet (ﷺ) said: When you hear….(Musa’s version has): When a man says people have perished, he is the one who has suffered that fate most. Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited. https://parallelquran.com/hadith/sunan-abi-dawud-4983/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salm bin Abi al-Ja'd سالم بن أبي الجعد Uthman bin al-Mughira al-Thqfy عثمان بن المغيرة الثقفي مولاهم أبو المغي Sahih The desert Arabs may not dominate you in respect of the name of your prayer. Beware! It is al-`Isha, but they milk their camels when it is fairly dark. https://parallelquran.com/hadith/sunan-abi-dawud-4984/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Da'if I never heard the Messenger of Allah (ﷺ) attributing anyone to anything except to religion. https://parallelquran.com/hadith/sunan-abi-dawud-4987/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Ali bin Abd al-A'la علي بن عبد الأعلى Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Zayd bin Arqam Hasan The Prophet (ﷺ) said: To harbour good thoughts is a part of well-conducted worship. (This is according to Nasr’s version). Abu Dawud said: Mahna’ is reliable and he is from Basrah. https://parallelquran.com/hadith/sunan-abi-dawud-4993/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Nu'man bin Bashir ibn Sa'd al-Yzar bin Hryth al-Bdy al-Kwfy العيزار بن حريث Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Yahya bin Ma'in يحيى بن معين Yonus bin Abi Ishaq يونس بن أبي إسحاق Sahih Messenger of Allah! I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me? He replied: the one who boasts of receiving what he has not been given is like him who has put on two garments of falsehood. https://parallelquran.com/hadith/sunan-abi-dawud-4997/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Ysar عبد الله بن يسار Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) addressed me as: O you with the two ears. https://parallelquran.com/hadith/sunan-abi-dawud-5002/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When two men who came from the east made a speech and the people were charmed with their eloquence, the Messenger of Allah (May peace be upon him) said: In some eloquent speech there is magic. https://parallelquran.com/hadith/sunan-abi-dawud-5007/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin al-Aswad Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Marwan bin al-Hakam bin Abi al-'As Ubayy ibn Ka'b Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan It would have been better for him. I heard the Messenger of Allah (ﷺ) say: I think (or, I have been commanded) that I should be brief in what I say, for brevity is better. https://parallelquran.com/hadith/sunan-abi-dawud-5008/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Ikrama عكرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih it is better for a man’s belly to be full of pus than to be full of poetry. Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it. https://parallelquran.com/hadith/sunan-abi-dawud-5009/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id bin Muhammad al-Jarmi سعيد بن محمد الجرمي Yahya bin Wadh يحيى بن واضح Sahih In poetry there is wisdom. https://parallelquran.com/hadith/sunan-abi-dawud-5010/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Sahih A desert Arab came to the Prophet (ﷺ) and began to speak. Thereupon the Messenger of Allah (ﷺ) said: In eloquence there is magic and in poetry there is wisdom. https://parallelquran.com/hadith/sunan-abi-dawud-5011/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmad bin Hanbal أحمد بن حنبل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Ya'la bin 'Ata' يعلى بن عطاء العامري Sahih A believer’s vision is the forty-sixth part of Prophecy. https://parallelquran.com/hadith/sunan-abi-dawud-5018/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Abu Qatada ibn Rab'i Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih When the time draws near, a believer’s vision can hardly be false. The truer one of them is in his speech, the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah, a terrifying vision caused by the devil, and the ideas which come from within a man. So when one sees anything he dislikes, he should get up and pray, and should not tell it to the people. He said : I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion. Abu Dawud said : “when the time draws near” means that when the day and night are equal. https://parallelquran.com/hadith/sunan-abi-dawud-5019/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih If anyone makes a representation of anything, Allah will punish him on the Day of Resurrection for it until he breathes into it, but he will be unable to do so. If anyone pretends to have had a dream which he did not see, he will be ordered to tie a knot in a grain of barley. If anyone listens to other people’s talk when they try to avoid him, lead will be poured into his ears on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-5024/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi’ and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif’ah) in this world, a blessed hereafter (‘aqibah), and that our religion has been good (tabah). https://parallelquran.com/hadith/sunan-abi-dawud-5025/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Uthman bin Muhammad Hasan Sahih When the Messenger of Allah (ﷺ) sneezed, he placed his hand or a garment on his mouth, and lessened the noise. The transmitter Yahya is doubtful about the exact words khafada or ghadda (lessened). https://parallelquran.com/hadith/sunan-abi-dawud-5029/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hilal bin Yasaf هلال بن يساف Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Ja'far bin Iyas Khalid bin Arfjh خالد بن عرفجة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Saalm bin 'Ubaid al-Ashja'i Sahih There are five qualities which a Muslim should display to his brother : return of salutation, response to the one who sneezes, acceptance of the invitation, paying sick visit to a patient, and accompanying the funeral. https://parallelquran.com/hadith/sunan-abi-dawud-5030/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Malik bin Isma'il, Abu Ghasan al-Nahdi مالك بن إسماعيل أبو غسان النهدي Yahya bin Ishaq يحيى بن إسحاق Hasan Respond three times to your brother when he sneezes, and if he sneezes more often, he has a cold in his head. https://parallelquran.com/hadith/sunan-abi-dawud-5034/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Hakeem bin al-Daylm حكيم بن الديلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if The Prophet (ﷺ) said: Invoke a blessing on one who sneezes three times; (and if he sneezes more often), then if you wish to invoke a blessing on him, you may invoke, and if you wish (to stop), then stop. https://parallelquran.com/hadith/sunan-abi-dawud-5036/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih when a man sneezed beside the prophet (May peace be upon him), he said to him : Allah have mercy on you, but when he sneezed again, he said : The man has a cold in the head. https://parallelquran.com/hadith/sunan-abi-dawud-5037/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Asim bin Abu al-Najud Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Mu'adh ibn Jabal Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Sahih Ya’ish ibn Tikhfat al-Ghifari said: My father was one of the people in the Suffah. The Messenger of Allah (ﷺ) said: Come with us to the house of Aisha. So we went and he said: Give us food, Aisha. She brought hashishah and we ate. He then said: Give us food, Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink, Aisha. So she brought a bowl of milk, and we drank. Again he said: Give us something to drink, Aisha. She then brought a small cup and we drank. He then said: If you wish, you may spend the night (here), or if you wish, you may go to the mosque. He said: While I was lying on my stomach because of pain in the lung, a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-5040/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said: If anyone spends the night on the roof of a house with no stone palisade, Allah’s responsibility to guard him no longer applies. https://parallelquran.com/hadith/sunan-abi-dawud-5041/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aban bin Tghlb أبان بن تغلب Asim al-Ahwal عاصم الأحول Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (May peace be upon him) got up at night, fulfilled his need and washed his face and hand and then slept. Abu Dawud said: that is to say, he urinated https://parallelquran.com/hadith/sunan-abi-dawud-5043/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Bara' bin Azib bin al-Harith Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Da'if Some relative of Umm Salamah said: The bed of the Prophet (ﷺ) was set as a man is laid in his grave; the mosque was towards his head. https://parallelquran.com/hadith/sunan-abi-dawud-5044/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Bara' bin Azib bin al-Harith Fatr bin Khalifa فطر بن خليفة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih When the Messenger of Allah (ﷺ) wanted to go to sleep, he put his right hand under his cheek and would then say three times: O Allah, guard me from Thy punishment on the day when Thou raisest up Thy servants. https://parallelquran.com/hadith/sunan-abi-dawud-5045/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Bara' bin Azib bin al-Harith Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Messenger of Allah (May peace be upon him) said to me: When you go to your bed, perform ablution like the ablution for prayer, and then lie on your right side and say: O Allah I have handed over my face to thee, entrusted my affairs to thee, and committed my back to thee out of desire for and fear to thee. There is no refuge and no place of safety from thee except by having recource to thee. I believe in Thy Book which Thou hast sent down and in Thy prophet whom thou hast sent down. He said : If you die (that night), you would die in the true religion, and utter these words in the last of that you utter (other prayers). Al-Bara said : I said: I memorise them, and then I repeated, saying “and in Thy Apostle whom Thou hast sent”. He said : No, say : “and in Thy Prophet whom Thou hast sent. https://parallelquran.com/hadith/sunan-abi-dawud-5046/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hudhayfah ibn al-Yaman Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (May peace be upon him) said to me: when you go to bed while you are in the state of purification, lay your head on your right hand. He then mentioned the rest of the tradition in a similar manner as above. https://parallelquran.com/hadith/sunan-abi-dawud-5047/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih when you go to your bed while you are in the state of purification. The other said: Perform ablution like the ablution for prayer. He then transmitted the tradition to the effect as Mu’tamir transmitted. https://parallelquran.com/hadith/sunan-abi-dawud-5048/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ammar bin Razayq عمار بن رزيق Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Sahih when any of you goes to his bed, he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on it since he left it. He should then lie down on his right side and say: In Thy name, my mercy on it, but if Thou lettest it go, guard it with that which Thou guardest Thy upright servants. https://parallelquran.com/hadith/sunan-abi-dawud-5050/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Sahih when the prophet (May peace be upon him) went to his bed, he used to say : O Allah! Lord of the heavens, Lord of the earth, Lord of everything, who splittest the grain and the kernel, who hast sent down the Torah, forelock Thou seizes. Thou art the first and there is nothing before thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Wahb added in his version : pay the debt for me and grant me riches instead of poverty. https://parallelquran.com/hadith/sunan-abi-dawud-5051/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih When the Messenger of Allah (May peace be upon him) went to his bed, he would say: Praise be to Allah who has fed us, given us drink, satisfied us and given us refuge. Many there are who have no one to provide sufficiency for them, or give them refuge. https://parallelquran.com/hadith/sunan-abi-dawud-5053/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih there is no god but Allah alone Who has no partner, to whom dominion belongs, to whom praise is due, and who has power over everything (omnipotent). Glory be to Allah, and praise be to Allah, and there is no god but Allah, and then he prays: O my Lord, forgive me. Abu Dawud said : Al-Walid’s version has; and he prays, his prayer will be answered. If he gets up, performs ablution, and prays, his prayer will be accepted. https://parallelquran.com/hadith/sunan-abi-dawud-5060/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if should I not tell you about me and about Fatimah, daughter of the Messenger of Allah (May peace be upon him). She was dearest to him of his family. When she was with me, she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black, and it harmed her. We heard that some slaves had been brought to the prophet (May peace be upon him). I said: if you go to your father and ask him for a servant, that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head, and she took her head into the quilt out of shame from her father. He asked: What need had you with me, O family of Muhammad? She kept silence twice. I then said : I swear by Allah, I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty, and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by al-Hakam rather more perfectly. https://parallelquran.com/hadith/sunan-abi-dawud-5063/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Waleed bin Tha'laba الوليد بن ثعلبة Burayda bin al-Husayb Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) used to say in the morning: “O Allah, by Thee we come to the morning, by Thee we come to the evening, by Thee are we resurrected.” In the evening he would say: “O Allah, by Thee we come to the evening, by Thee we die, and to Thee are we resurrected.” https://parallelquran.com/hadith/sunan-abi-dawud-5068/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة ibn Umar Ibrahim bin Suwayd al-Nkh'y إبراهيم بن سويد النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin Qdamh bin A'yn محمد بن قدامة بن أعين Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Hasan The Prophet (ﷺ) said: If anyone says in the morning or in the evening: “O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Apostle,” Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell. https://parallelquran.com/hadith/sunan-abi-dawud-5069/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aabadh bin Muslim al-Fzary عبادة بن مسلم الفزاري أبو يحيى البصري ibn Umar Jbyr bin Abi Sulaiman جبير بن أبي سليمان بن جبير Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Musa Khat يحيى بن موسى خت Hasan AbuSallam told that he was in the mosque of Hims. A man passed him and the people said about him that he served the Prophet (ﷺ). He (AbuSallam) went to him and said: Tell me any tradition which you heard from the Messenger of Allah (ﷺ) and there were no man between him and you. He said: I heard the Messenger of Allah (ﷺ) say: If anyone says in the morning and in the evening: “I am pleased with Allah as Lord, with Islam as religion, with Muhammad as Prophet,” Allah will certainly please him. https://parallelquran.com/hadith/sunan-abi-dawud-5072/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Hasan if anyone says seven times morning and evening; “Allah sufficeth me: there is no god but He; on him is my trust- he, the Lord of the Throne (of glory) Supreme”, Allah will be sufficient for him against anything which grieves him, whether he is true or false in (repeating) them. https://parallelquran.com/hadith/sunan-abi-dawud-5081/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Dharr al-Ghaffari al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Hasan Sahih Shariq al-Hawzani and I came to Aisha (Allah be pleased with her) and asked her: By which (prayer) the Messenger of Allah (ﷺ) began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night, he uttered: “Allah is Most Great” ten times, and uttered “Praise be to Allah” ten times, and said “Glory be to Allah and I begin with His praise” ten times, and said: “Glory be to the King, the Most Holy” ten times, and asked Allah’s pardon ten times, and said: “There is no god but Allah” ten times, and then said: “O Allah! I seek refuge in Thee from the strait of the Day of resurrection,” ten times. He then began the prayer. https://parallelquran.com/hadith/sunan-abi-dawud-5085/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aban bin Tghlb أبان بن تغلب Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Da'if AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: “O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou.” You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah (ﷺ) using these words as a supplication and I like to follow his practice. The transmitter, Abbas, said in this version: And you say: “O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee”. You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah (ﷺ) said: The supplications to be used by one who is distressed are: “O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou.” Some transmitters added more than others. https://parallelquran.com/hadith/sunan-abi-dawud-5090/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah Da'if When the Prophet of Allah (ﷺ) saw the new moon, he said: “a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you” three times. He would then say: “Praise be to Allah Who has made such and such a month to pass and has brought such and such a month.” https://parallelquran.com/hadith/sunan-abi-dawud-5092/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Muhammad bin Bashar Bindar محمد بن بشار بندار Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I heard the Messenger of Allah (ﷺ) say: The wind comes from Allah’s mercy. Salamah’s version has: It is Allah’s mercy; it (sometimes) brings blessing and (sometimes) brings punishment. So when you see it, do not revile it, but ask Allah for some of its good, and seek refuge in Allah from its evil. https://parallelquran.com/hadith/sunan-abi-dawud-5097/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Jabir ibn 'Abdullah Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sahih The Prophet (ﷺ) said: Do not curse the cock, for it awakens for prayer. https://parallelquran.com/hadith/sunan-abi-dawud-5101/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Rafi' Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: When you hear the barking of dogs and the braying of asses at night, seek refuge in Allah, for they see which you do not see. https://parallelquran.com/hadith/sunan-abi-dawud-5103/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Sahih The Messenger of Allah (ﷺ) as saying: Do not go out much when there are few people about , for Allah the Exalted scatters abroad of His beasts in that hour (according to Ibn Marwan’s version). Ibn Marwan’s version has: For Allah has creatures. He then mentioned the barking of dogs and braying of asses in a similar manner. He added in his version: Ibn al-Had said: Shurahbil ibn al-Hajib told me on the authority of Jabir ibn Abdullah from the Messenger of Allah (ﷺ) similar to it. https://parallelquran.com/hadith/sunan-abi-dawud-5104/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Sahl bin Bkar bin Bashr سهل بن بكار بن بشر Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if The Messenger of Allah (ﷺ) said to me: Have the mugharribun been seen (or some other word) among you? I asked: What do the mugharribun mean? He replied: They are those in whom is a strain of the jinn. https://parallelquran.com/hadith/sunan-abi-dawud-5107/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih If anyone asks you refuge for Allah’s sake give him refuge; and if anyone asks you (for something) for Allah’s sake, give him. Sahl and Sulaiman said: if anyone calls you, respond to him. The Agreed version goes; if you do not afford to compensate him, pray Allah for him until you know that you have compensated him. https://parallelquran.com/hadith/sunan-abi-dawud-5109/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah ibn Shaddad Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Uthman bin Muhammad Hasan AbuZumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: “If thou went in doubt as to what we have revealed unto thee, and ask those who have been reading the Book from before thee.” He said: If you find something in your heart, say: He is the first and the Last, the Evident and the Immanent, and He has full knowledge of all things. https://parallelquran.com/hadith/sunan-abi-dawud-5110/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Asim al-Ahwal عاصم الأحول Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Have you experienced that? They replied: yes. He said : that is clear faith. https://parallelquran.com/hadith/sunan-abi-dawud-5111/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih A man came to the Prophet (ﷺ) and said: Messenger of Allah! one of us has thoughts of such nature that he would rather be reduced to charcoal than speak about them. He said: Allah is Most Great, Allah is Most Great, Allah is Most Great. Praise be to Allah Who has reduced the guile of the devil to evil prompting. Ibn Qudamah said “reduced his matter” instead of “reduced his guile”. Ibn Qudamah said “reduced his matter” instead of “reduced his guile”. https://parallelquran.com/hadith/sunan-abi-dawud-5112/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Abdullah عبد الرحمن بن عبد الله بن مسعود الهذلي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Mas'ud Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih If anyone pretends to be the son of a man other than his father, or attributes his freedom to people other than those who set him free, on him will be the curse of Allah that will continue till the day of resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-5115/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Dinar عبد الله بن دينار العدوي Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Muhammad bin Bashar Bindar محمد بن بشار بندار Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan The Prophet (ﷺ) said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose. https://parallelquran.com/hadith/sunan-abi-dawud-5116/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Musa al-Asha'ari Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Hammad bin Usamah حماد بن أسامة - أبو أسامة Ziyad bin Mkhraq زياد بن مخراق Da'if The Messenger of Allah (ﷺ) gave us an address and said: The best of you is the one who defends his tribe, so long as he commits no sin. Abu Dawud said: Abu Ayyub b. Suwaid is weak. https://parallelquran.com/hadith/sunan-abi-dawud-5120/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Sahih Messenger of Allah! A man loves some people, but he cannot do work like their work. He replied; Yes, Abu Dharr, will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah (May peace be upon him) also repeated it. https://parallelquran.com/hadith/sunan-abi-dawud-5126/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Mas'ud al-Badri Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'd bin Iyas, Abu 'Amr Shaybani سعد بن إياس أبو عمرو الشيباني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih I never saw the Companions of the Messenger of Allah (May peace be upon him) so happy about anything as I saw them happy about this thing. A man said : Messenger of Allah! A man loves another man for the good work which he does, but he himself cannot do like it. The Messenger of Allah (May peace be upon him) said: A man will be with those whom he loves. https://parallelquran.com/hadith/sunan-abi-dawud-5127/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A man came to the prophet (May peace be upon him) and said: Messenger of Allah! I have been left without a mount. So give me a mount. He replied: I have no mount to give, but go to so and so; he may perhaps give you a mount. He then went to him and he gave him a mount. He came to the Messenger of Allah (May peace be upon him) and informed him about it. Thereupon the Messenger of Allah (May peace be upon him) said: if anyone guides someone to a good (deed), he will get the reward like the reward of the one who does it. https://parallelquran.com/hadith/sunan-abi-dawud-5129/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hamam bin Munabbih همام بن منبه بن كامل Sufyan bin 'Uyaynah سفيان بن عيينة Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي Da'if The Prophet (ﷺ) said: Your love for a thing causes blindness and deafness. https://parallelquran.com/hadith/sunan-abi-dawud-5130/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Make intercession to me, you will be rewarded, for Allah decrees what he wishes by the tongue of his prophet. https://parallelquran.com/hadith/sunan-abi-dawud-5131/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmad bin Hanbal أحمد بن حنبل al-'Ala' bin al-Hadrami Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sahih Make intercession, you will be rewarded, for I purposely delay a matter so that you intercede and then you are rewarded. The Messenger of Allah (ﷺ) said: If you make intercession, you will be rewarded. https://parallelquran.com/hadith/sunan-abi-dawud-5132/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-'Ala' bin al-Hadrami Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Sahih A similar tradition has also been transmitted by Abu Musa from the prophet (May peace be upon him) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-5133/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Da'if Al-Ala b. al-Hadrami wrote to the prophet (May peace be upon him), and he began with his name. https://parallelquran.com/hadith/sunan-abi-dawud-5135/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A son does not repay what he owes to his father unless he buys him and emancipates him if he finds him in slavery. https://parallelquran.com/hadith/sunan-abi-dawud-5137/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdur Rahman bin Sulaiman ibn al-Ghasil عبد الرحمن بن سليمان - ابن الغسيل Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Uthman bin Muhammad Da'if Messenger of Allah! to whom should I show kindness? He said: Your mother, your sister, your brother and the slave whom you set free and who is your relative, a due binding (on you), and a tie of relationship which should be joined. https://parallelquran.com/hadith/sunan-abi-dawud-5140/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Uthman bin Muhammad Da'if I saw the Prophet (ﷺ) distributing flesh at Ji’irranah, and I was a boy in those days bearing the bone of the camel, and when a woman who came forward approach the Prophet (ﷺ), he spread out his cloak for her, and she sat on it. I asked: Who is she? The people said: She is his foster-mother. https://parallelquran.com/hadith/sunan-abi-dawud-5144/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Da'if The Prophet (ﷺ) said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his children (i.e. the male ones) to her, Allah will bring him into Paradise. Uthman did not mention “male children”. https://parallelquran.com/hadith/sunan-abi-dawud-5146/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Sahl (b. Sa’d) reported the prophet (May peace be upon him) as saying; I and the one who takes the responsibility of an orphan will be in Paradise thus, and he joined his middle finger and forefinger. https://parallelquran.com/hadith/sunan-abi-dawud-5150/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Mughira bin Maqsam المغيرة بن مقسم Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih He who believes in Allah and in the last day should honour his guest; he who believes in Allah and in the last day should not harm his neighbor; he who believes in Allah and in the last day should speak good or keep silence. https://parallelquran.com/hadith/sunan-abi-dawud-5154/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih I asked : apostle of Allah! I have two neighbors. With which of them should I begin? He replied: Begin with the one whose door is nearer to you. Abu Dawud said: Shu’bah said this tradition : Talhah is a man of the Quraish. https://parallelquran.com/hadith/sunan-abi-dawud-5155/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The last words which the Messenger of Allah (ﷺ) spoke were: Prayer, prayer; fear Allah about those whom your right hands possess. https://parallelquran.com/hadith/sunan-abi-dawud-5156/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Mas'ud al-Badri Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي Sahih I saw Abu Dharr at Rabadhah. He was wearing a thick cloak, and his slave also wore a similar one. He said : the people said: Abu Dharr! (it would be better) if you could take the cloak which your slave wore, and you combined that with, and it would be a pair of garments (hullah) and you would clothe him with another garment. He said: Abu Dharr said : I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the apostle of allah (May peace be upon him). He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allah’s creatures. https://parallelquran.com/hadith/sunan-abi-dawud-5157/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Dharr al-Ghaffari Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Mujahid bin Jabir مجاهد بن جبر Muwarraq bin Mashmarij al-Ajli مورق بن المشمرج العجلي Sahih when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Mas’ud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet (May peace be upon him). I said : Messenger of Allah! He is free for Allah’s sake. He said : If you had not done it, fire would have burned you or the fire would have touched you. https://parallelquran.com/hadith/sunan-abi-dawud-5159/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Ma'mar bin Rashid معمر بن راشد Uthman bin Zufar bin Muzaham عثمان بن زفر بن مزاحم Sahih The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-5160/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin Khalid bin Rafa'i محمد بن خالد بن رافع Uthman bin Zufar bin Muzaham عثمان بن زفر بن مزاحم Sahih The Prophet (ﷺ) said: Feed those of your slaves who please you from what you eat and clothe them with what you clothe yourselves, but sell those who do not please you and do not punish Allah’s creatures. https://parallelquran.com/hadith/sunan-abi-dawud-5161/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'ml bin al-Fadl مؤمل بن الفضل Da'if The Messenger of Allah (ﷺ) said: Treating those under one’s authority well produces prosperity, but an evil nature produces evil fortune. https://parallelquran.com/hadith/sunan-abi-dawud-5163/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Hilal bin Yasaf هلال بن يساف Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih A man came to the Prophet (ﷺ) and asked: Messenger of Allah! how often shall I forgive a servant? He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time, he replied: Forgive him seventy times daily. https://parallelquran.com/hadith/sunan-abi-dawud-5164/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mu'awiya bint Suwayd al-Mazni Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Abu al-Qasim, the Prophet of Atonement (ﷺ) said to me: If anyone reviles his slave when he is innocent of what he said, he will be beaten on the Day of Resurrection. The transmitter Mu’ammal said: ‘Isa narrated it to us from al-Fudial, that is, Ibn Ghazwan. https://parallelquran.com/hadith/sunan-abi-dawud-5165/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Zadhan Abu 'Umar زاذان أبو عمر Sahih We were staying in the house of Suwaid b. Muqarrin. There was among us an old man who was hot-tempered. He had a slave-girl with him. He gave a slap on her face. I never saw Suwaid more angry than on that day. He said: there is no alternative for you except to free her. I was the seventh child in order of Muqarrin and we had only a female servant. The youngest of us gave a slap on her face. The prophet (May peace be upon him) commanded us to set her free. https://parallelquran.com/hadith/sunan-abi-dawud-5166/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ammar bin Razayq عمار بن رزيق Ikrama عكرمة Yahya bin Y'amar يحيى بن يعمر Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Sahih I came to Ibn ‘Umar when he set his slave free. He took a stick or something else from the earth and said; for me there is no reward even equivalent to this. I heard the Messenger of Allah (May peace be upon him) say: If anyone slaps or beats his slave the atonement due from him is to set him free. https://parallelquran.com/hadith/sunan-abi-dawud-5168/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Ubaidullah bin Abi Bakr عبيد الله بن أبي بكر بن أنس Sahih when a slave acts sincerely towards his master and worship Allah well, he will have a double reward. https://parallelquran.com/hadith/sunan-abi-dawud-5169/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان Kathir bin 'Ubaid al-Taymi كثير بن عبيد التيمي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sahih A man peeped into some of the apartment of the prophet (May peace be upon him). The prophet (May peace be upon him) got up taking an arrowhead or arrowheads. He said: I can still picture myself looking at the Messenger of Allah (May peace be upon him) when he was exploring to pierce him. https://parallelquran.com/hadith/sunan-abi-dawud-5171/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hafs bin Ghyath حفص بن غياث Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Uthman bin Muhammad Sahih The Prophet (ﷺ) said: If anyone peeps into the house of a people without their permission and he knocks out his eye, no responsibility is incurred for his eye. https://parallelquran.com/hadith/sunan-abi-dawud-5172/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Da'if The Prophet (ﷺ) said: When one has a look into the house, then there is no (need of) permission. https://parallelquran.com/hadith/sunan-abi-dawud-5173/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Sahih A similar tradition has also been transmitted by Talhah b. Musarrif from a man from Sa’d from the prophet (May peace be upon him) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-5175/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Sahih Safwan ibn Umayyah sent him with some milk, a young gazelle and some small cucumbers to the Messenger of Allah (ﷺ) when he was in the upper part of Mecca. I entered but I did not give a salutation. He said: Go back and say: “Peace be upon you”! This happened after Safwan ibn Umayyah and embraced Islam. Amr said: Ibn Safwan told me all this on the authority of Kaladah ibn Hanbal, and he did not say: I heard it from him. Abu Dawud said: Yahya b. Habib said: Umayyah b. Safwan. He did not say: I heard from Kaladah b. Hanbal. Yahya also said: ‘Amr b. ‘Abd Allah b. Safwan told him that Kaladah b. al-Hanbal told him. https://parallelquran.com/hadith/sunan-abi-dawud-5176/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih A man of Banu Amir told that he asked the Prophet (ﷺ) for permission (to enter the house) when he was in the house, saying: May I enter ? The Prophet (ﷺ) said to his servant: Go out to this (man) and teach him how to ask permission to enter the house, and say to him: “Say : Peace be upon you. May I enter?” The man heard it and said: Peace be upon you! May I enter ? The Prophet (ﷺ) permitted him and he entered. https://parallelquran.com/hadith/sunan-abi-dawud-5177/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Sa'id al-Khudri Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Sufyan bin 'Uyaynah سفيان بن عيينة Yazid bin 'Abdullah bin Khusayfa يزيد بن عبد الله بن خصيفة Sahih Similarly, Musaddad transmitted it to us saying that Abu ‘Awanah related it to us from Mansur. He did not say: “a man of Banu ‘Amir”. https://parallelquran.com/hadith/sunan-abi-dawud-5178/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Masdad bin Masrhad مسدد بن مسرهد بن مسربل Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Sahih I heard it and so I said: Peace be upon you. May I enter? https://parallelquran.com/hadith/sunan-abi-dawud-5179/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Qahir bin Shu'iab bin al-Habhab عبد القاهر بن شعيب بن الحبحاب Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Hameed bin Hilal حميد بن هلال Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Zayd bin Akhzm زيد بن أخزم Hasan Abu Musa asks permission, al-Ash’ari ask permission, and ‘Abd Allah b. Qais asks permission, but it was not granted to him. So he went away and ‘umar sent for him saying: what did you return? He replied: The Messenger of Allah (May peace be upon him) said: When one of you asks permission three times and it is not granted to him, he should go away. He said: Establish the proof of it. He went, came back, and said; This is Ubayy. Ubayy said: ‘Umar, do not be an agony for the Companions of the Messenger of Allah (peace be upon him). ‘Umar said : I shall not be an agony for the Companions of the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-5181/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Sahih The Prophet (ﷺ) said: A man’s messenger sent to another indicates his permission to enter. https://parallelquran.com/hadith/sunan-abi-dawud-5189/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter. Abu Dawud said: ‘Ata also transmitted it from Ibn ‘Abbas in a similar way. He commanded to act upon this. https://parallelquran.com/hadith/sunan-abi-dawud-5191/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ibn Jurayj ابن جريج Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Ziyad bin 'Alaqa زياد بن علاقة Sahih The Prophet (ﷺ) said: Those who are nearest to Allah are they who are first to give a salutation. https://parallelquran.com/hadith/sunan-abi-dawud-5197/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Sahih one who is riding should salute one who is walking. He then mentioned the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-5199/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The Messenger of Allah (ﷺ) came to some children who were playing: He saluted them. https://parallelquran.com/hadith/sunan-abi-dawud-5202/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Tarayf bin Mujalad, Abu Tamayma طريف بن مجالد أبو تميمة الهجيمي Sahih The Companions of the prophet (ﷺ) said to the prophet (ﷺ): The people of the Book salute us. How should we reply to them? He said: say : the same to you. https://parallelquran.com/hadith/sunan-abi-dawud-5207/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sahih AbuDawud said: Al-Hasan ibn Ali traced this tradition back to the Prophet (ﷺ): When people are passing by, it is enough if one of them gives a salutation on their behalf, and that it is enough for those who are sitting if one of them replies. https://parallelquran.com/hadith/sunan-abi-dawud-5210/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Hassan ibn Ali bin Abi Talib Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Maysara bin Habib al-Nahdi ميسرة بن حبيب النهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Sahih When Banu Quraizah capitulated agreeing to accept Sa’d’s judgement, the Prophet (ﷺ) sent a messenger to him. When he came riding on a white ass, the prophet (ﷺ) said: stand up to (show respect to) your chief, or he said : “to the best of you”. He came and sat beside the Messenger of Allah (May peace be upon him). https://parallelquran.com/hadith/sunan-abi-dawud-5215/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih when he came near the mosque, he said to the Ansar; stand up showing respect to your chief. https://parallelquran.com/hadith/sunan-abi-dawud-5216/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ali bin Ms'hr علي بن مسهر Amir al-Sha'bi عامر الشعبي Sahih I have ten children and I have never kissed any of them. The Messenger of Allah(ﷺ) said: He who does not show tenderness will not be shown tenderness. https://parallelquran.com/hadith/sunan-abi-dawud-5218/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Iyas bin Dghfl إياس بن دغفل Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sahih the prophet (ﷺ) said; Good tidings to you, ‘A’ishah, for Allah Most High has revealed your innocence. He then recited to her the Quranic verses. Her parents said: Kiss the head of the Messenger of Allah (ﷺ). I said : Praise be to Allah, most High, not to you. https://parallelquran.com/hadith/sunan-abi-dawud-5219/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Salm عبد الله بن سالم Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ibrahim bin Yusuf bin Ishaq إبراهيم بن يوسف بن إسحاق Yusuf bin Ishaq bin Abi Ishaq يوسف بن إسحاق بن أبي إسحاق Da'if The Prophet (ﷺ) received Ja’far ibn AbuTalib, embraced him and kissed him between both of his eyes (forehead). https://parallelquran.com/hadith/sunan-abi-dawud-5220/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى ibn Umar Yazid bin Abi Ziyad يزيد بن أبي زياد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Ilyas ibn Dighfal said: I saw AbuNadrah kissing on the cheek of al-Hasan. https://parallelquran.com/hadith/sunan-abi-dawud-5221/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin 'Awn/'Auf bin Aws Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Usaid bin Hudair bin Sammak Sahih I went in with AbuBakr when he had newly come to Medina and he found his daughter Aisha lying down afflicted with fever. AbuBakr went to her, and saying: How are you, girlie? kissed her on the cheek. https://parallelquran.com/hadith/sunan-abi-dawud-5222/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Dharr al-Ghaffari Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Zayd bin Wahb al-Jhny زيد بن وهب الجهني Sahih AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (ﷺ) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (ﷺ) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah! https://parallelquran.com/hadith/sunan-abi-dawud-5224/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Numayr عبد الله بن نمير Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Marzuq al-Tajaybi أبو مرزوق التجيبي Abu Umama bin Sahl Mas'ar bin Kadam مسعر بن كدام Sahih The Prophet (ﷺ) was on journey. The people became thirsty, and they went quickly. I guarded the Messenger of Allah(ﷺ) on that night. He said: May Allah guard you for the reason you have guarded His Prophet! https://parallelquran.com/hadith/sunan-abi-dawud-5228/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ghalib bin Khataf al-Qatan غالب بن خطاف القطان Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Sahih AbuMijlaz said: Mu’awiyah went out to Ibn az-Zubayr and Ibn Amir. Ibn Amir got up and Ibn az-Zubayr remained sitting. Mu’awiyah said to Ibn Amir: Sit down, for I heard the Messenger of Allah (ﷺ) say: Let him who likes people to stand up before him prepare his place in Hell. https://parallelquran.com/hadith/sunan-abi-dawud-5229/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if The Messenger of Allah (ﷺ) came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another. https://parallelquran.com/hadith/sunan-abi-dawud-5230/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas Hafs bin Ghyath حفص بن غياث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian, I put on my coat of mail and rode on my horse. I came to the Messenger of Allah (ﷺ) who was in a tent. I said: Peace, Allah’s mercy and His blessings be upon you! The time of departure has come. He said: Yes. He then said: Rise, Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird. He said: I am at your service and at your pleasure, and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle, both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition. Abu Dawud said: Abu ‘Abd al-Rahman al-Fihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad b. Salamah. https://parallelquran.com/hadith/sunan-abi-dawud-5233/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Uthman bin Muhammad Da'if The Messenger of Allah (ﷺ) laughed AbuBakr or Umar said to him: May Allah make your teeth laugh! He then mentioned the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-5234/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) came upon us when my mother and I were plastering a wall of mine. He asked: What is this, Abdullah ? I replied: It is something I am repairing. He said! The matter is quicker for you than that. https://parallelquran.com/hadith/sunan-abi-dawud-5235/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Dakin bin Sa'id Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Qays bin Abi Hazim قيس بن أبي حازم Sahih The Messenger of Allah(ﷺ) came upon me when we were repairing our cottage that was broken. He asked: What is this? We replied: This cottage of ours has broken and we are repairing it. The Messenger of Allah(ﷺ) said: I see that the command is quicker than that. https://parallelquran.com/hadith/sunan-abi-dawud-5236/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Hbshy Hammad bin Usamah حماد بن أسامة - أبو أسامة Ibn Jurayj ابن جريج Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Muhammad al-Jarmi سعيد بن محمد الجرمي Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم Hasan The Messenger of Allah (ﷺ) came out, and on seeing a high-domed building, he said: What is it? His companions replied to him: It belongs to so and so, one of the Ansar. He said: he said nothing but kept the matter in mind. When its owner came and gave him a greeting among the people, he turned away from him. When he had done this several times, the man realised that he was the cause of the anger and the rebuff. So he complained about it to his companions, saying: I swear by Allah that I cannot understand the Messenger of Allah (ﷺ). They said: He went out and saw your domed building. So the man returned to it and demolished it, levelling it to the ground. One day the Messenger of Allah (ﷺ) came out and did not see it. He asked: What has happened to the domed building? They replied: Its owner complained to us about your rebuff, and when we informed him about it, he demolished it. He said: Every building is a misfortune for its owner, except what cannot, except what cannot, meaning except that which is essential. https://parallelquran.com/hadith/sunan-abi-dawud-5237/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Yahya bin Aqyl يحيى بن عقيل Yahya bin Y'amar يحيى بن يعمر Sahih I heard the Messenger of Allah (ﷺ) say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak’ahs in the forenoon will be sufficient for you. https://parallelquran.com/hadith/sunan-abi-dawud-5242/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The tradition mentioned above has also been transmitted by Abu Dharr through a different chain of narrators. In this version the transmitter mentioned the Prophet(ﷺ) in the middle of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-5244/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih The Prophet (ﷺ) said: A man never did a good deed but removed a thorny branch from the road; it was either in the tree and someone cut it and threw it on the road, or it was lying in it, he removed it. Allah accepted this good deed of his and brought him into Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-5245/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Do not leave a fire burning in your houses while you are asleep. https://parallelquran.com/hadith/sunan-abi-dawud-5246/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Numayr عبد الله بن نمير Uthman bin Muhammad Hasan Sahih The Prophet (ﷺ) said: We have not made peace with them since we fought with them, so he who leaves any of them alone through fear does not belong to us. https://parallelquran.com/hadith/sunan-abi-dawud-5248/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Abdullah bin Sabit عبد الرحمن بن عبد الله بن سابط Ahmed bin Manay' أحمد بن منيع al-'Abbas ibn 'Abd al-Muttalib Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Sahih The Prophet (ﷺ) said: Kill all the snakes, and he who fears their revenge does not belong to me. https://parallelquran.com/hadith/sunan-abi-dawud-5249/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: He who leaves the snakes along through fear of their pursuit, does not belong to us. We have not made peace with them since we have fought with them. https://parallelquran.com/hadith/sunan-abi-dawud-5250/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر Sahih Kill snakes, kill those which have two streaks and those with small tails, for they obliterate the eyesight and cause miscarriage. Salim said: ‘Abd Allah(b. ‘Umar) used to kill every snake which he found. Abu Lubabah or Zaid b. al-Khattab saw him chasing a snake. He said: He(the Prophet) prohibited house-snakes. https://parallelquran.com/hadith/sunan-abi-dawud-5252/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Layla Ali bin Hashim bin al-Burayd علي بن هاشم بن البريد Muhammad bin 'Abdur Rahman bin Abi Layla محمد بن عبد الرحمن بن أبي ليلى Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih He should give it a warning three times. If it appears to him after that, he should kill it, for it is a devil. https://parallelquran.com/hadith/sunan-abi-dawud-5258/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Mughira bin Maqsam المغيرة بن مقسم Amr bin 'Awn/'Auf bin Aws ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil. https://parallelquran.com/hadith/sunan-abi-dawud-5259/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Da'if Kill all the snakes except the little white one which looks like a silver wand. Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct, that is a sign in it, if Allah wills. https://parallelquran.com/hadith/sunan-abi-dawud-5261/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sahih The Messenger of Allah (May peace be upon him) ordered a gecko to be killed, and calling it a noxious little creature. https://parallelquran.com/hadith/sunan-abi-dawud-5262/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Dinar عبد الله بن دينار العدوي Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Ibn Sa'd محمد بن سعد البغدادي Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih An ant stung a prophet. He ordered a colony of ants to be burned. Allah revealed to him : because an ant stung you, you have perished a community which glorifies Me. https://parallelquran.com/hadith/sunan-abi-dawud-5266/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) prohibited to kill four creatures: ants, bees, hoopoes, and sparrow-hawks. https://parallelquran.com/hadith/sunan-abi-dawud-5267/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abd al-Whab bin Abd عبد الوهاب بن عبد الرحيم Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muhammad bin Hsan محمد بن حسان Sulaiman bin 'Abdur Rahman سليمان بن عبد الرحمن بن عيسى Umm Atiyyah Ansariyah Sahih When a physician consulted the Prophet (ﷺ) about putting frogs in medicine, he forbade him to kill them. https://parallelquran.com/hadith/sunan-abi-dawud-5269/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Hasan AbuUsayd heard the Messenger of Allah (ﷺ) say when he was coming out of the mosque, and men and women were mingled in the road: Draw back, for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it. https://parallelquran.com/hadith/sunan-abi-dawud-5272/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Waki' bin al-Jarrah وكيع بن الجراح the Prophet said: “Salat will not be accepted without purification, nor Charity from Ghulul.” Hannad said in his narration, “except with purification” [Abu `Eisa said: This Hadith is the most correct thing on this topic, and the best. There are also narrations on this topic from Abu Al-Malih, from his father; and Abu Hurairah and Anas. And Abu Al-Malih bin Usamah’s name is `Amir, and they also say it was Zaid bin Usamah bin `Umair Al-Hudhali. https://parallelquran.com/hadith/jami-al-tirmidhi-1/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Ali bin al-Hanfiyyah محمد بن الحنفية Muhammad bin Bashar Bindar محمد بن بشار بندار Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح the Prophet, said: “The key to Salat is the purification, its Tahrlm is the Takblr, and its Tahlil is the Taslim.” https://parallelquran.com/hadith/jami-al-tirmidhi-3/ Jami' al-Tirmidhi The Book on Purification Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “When the Prophet entered the toilet he would say: ‘O Allah Indeed I seek refuge in You.'” Shu’bah (one of the narrators) said: “Another time he said: ‘I seek refuge in You from AI-Khubthi and al-Khablth.’ Or: ‘Al-Khubthi and Al-Khaba’ith.'” https://parallelquran.com/hadith/jami-al-tirmidhi-5/ Jami' al-Tirmidhi The Book on Purification Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Aisha bint Abi Bakr Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Malik bin Isma'il, Abu Ghasan al-Nahdi مالك بن إسماعيل أبو غسان النهدي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yusuf bin Abi Barda يوسف بن أبي بردة بن أبي موسى “When the Prophet would exit the toilet he would say: ‘Ghufranak.'” https://parallelquran.com/hadith/jami-al-tirmidhi-7/ Jami' al-Tirmidhi The Book on Purification Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة Allah’s Messenger said: “When one of you arrives to defecate, then let none of you face the Qiblah while defecating, nor while urinating. And do not have your back towards it, but have it east of you or west of you.” https://parallelquran.com/hadith/jami-al-tirmidhi-8/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Wasay' bin Habban bin Munqidh “One day I climbed on Hafsah’s house, and I saw the Prophet relieving himself while facing Ash-Sham, with his back toward the Ka’bah.” https://parallelquran.com/hadith/jami-al-tirmidhi-11/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sharih bin Hani' al-Harithi شريح بن هانئ “Whoever narrated to you that the Prophet would urinate while standing; then do not believe him. He would not urinate except while squatting.” . https://parallelquran.com/hadith/jami-al-tirmidhi-12/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hudhayfah ibn al-Yaman Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “Allah’s Messenger came to a waste area used by people, so he urinated on it while standing. I brought him the (water for) Wudu. Then I left to be away from him, but he called me until I was behind him. So he performed Wudu and wiped (Masaba) over his Khuff.” https://parallelquran.com/hadith/jami-al-tirmidhi-13/ Jami' al-Tirmidhi The Book on Purification Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Prophet wanted to relieve himself, he would not raise his garment until he was close to the ground.” https://parallelquran.com/hadith/jami-al-tirmidhi-14/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Ma'mar bin Rashid معمر بن راشد Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Prophet prohibited that a man should touch his penis with his right hand.” https://parallelquran.com/hadith/jami-al-tirmidhi-15/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “They said to Salman, ‘Your Prophet taught you about everything, even defecating?’ So Salman said, ‘Yes. He prohibited us from facing the Qiblah when defecating and urinating, performing Istinja with the right hand, using less than three stones for Istinja, and using dung or bones for Istinja” https://parallelquran.com/hadith/jami-al-tirmidhi-16/ Jami' al-Tirmidhi The Book on Purification Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Waki' bin al-Jarrah وكيع بن الجراح “Allah’s Messenger went out to relieve himself. So he said: ‘Bring me tree stones.'” He said, “So I came with two stones and a piece of dung. So he took the two stones, and left the dung. He said: ‘It is Riks (a degenerative or filthy thing).” https://parallelquran.com/hadith/jami-al-tirmidhi-17/ Jami' al-Tirmidhi The Book on Purification Alqama bin Qays علقمة بن قيس بن عبد الله Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Hafs bin Ghyath حفص بن غياث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Allah’s Messenger said: “Do not perform Istinja, with dung, nor with bones. For indeed it is provisions for your brothers among the Jinn.” https://parallelquran.com/hadith/jami-al-tirmidhi-18/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Allah’s Messenger said: “If it were not that it would be difficult on my nation, then I would have ordered them to use the Siwak for each prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-22/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Zayd bin Khalid al-Juhni ‘I heard Allah’s Messenger saying: ‘If it were not that it would be difficult on my nation then, I would have ordered them to use the Siwak for each prayer and to delay the Isha prayer until the third of the night.'”He said: Zaid bin Khalid wouId attend the prayer in the Masjid and his Siwak would be on his ear in the location of the pen on the ear of a writer. He would not get up to pray without cleaning his teeth, then returning it to its location.” https://parallelquran.com/hadith/jami-al-tirmidhi-23/ Jami' al-Tirmidhi The Book on Purification Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salmah bin Qays al-'Ashj'y Allah’s Messenger said: “When you perform Wudu then sniff water in the nose and blow it out, and when you use small stones (to remove filth) then make it odd (numbered).” https://parallelquran.com/hadith/jami-al-tirmidhi-27/ Jami' al-Tirmidhi The Book on Purification Abdul Karim bin Abi al-Mukharaq عبد الكريم بن أبي المخارق Hsan bin Bilal al-Mzny حسان بن بلال المزني البصري Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “1 saw Ammar bin Yasir performing Wudu, so he went through his beard (with his hand). It was said to him” – or he said – “1 said: ‘You go through your beard?’ He said: ‘And what is there to prevent me? Indeed I saw Allah’s Messenger going through his beard.'” https://parallelquran.com/hadith/jami-al-tirmidhi-29/ Jami' al-Tirmidhi The Book on Purification Ammar ibn Yasir Hsan bin Bilal al-Mzny حسان بن بلال المزني البصري Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sufyan bin 'Uyaynah سفيان بن عيينة the same from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-30/ Jami' al-Tirmidhi The Book on Purification Abdur-Razzaq عبد الرزاق بن همام Amir bin Shqyq bin Jmrh عامر بن شقيق بن جمرة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Uthman ibn 'Affaan Yahya bin Musa Khat يحيى بن موسى خت the Prophet would go through his beard.” https://parallelquran.com/hadith/jami-al-tirmidhi-31/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Prophet wiped his head and his ears: the outside and the inside of them.” ($ahih) https://parallelquran.com/hadith/jami-al-tirmidhi-36/ Jami' al-Tirmidhi The Book on Purification Abu Hashim al-Rmany أبو هاشم الرماني Asim bin Lqyt bin Sbrh عاصم بن لقيط بن صبرة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح the Prophet Muhammad said: “When performing Wudu go between the fingers.” https://parallelquran.com/hadith/jami-al-tirmidhi-38/ Jami' al-Tirmidhi The Book on Purification Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم “The Prophet performed Wudu one time (for each limb).” https://parallelquran.com/hadith/jami-al-tirmidhi-42/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet performed Wudu three times (for each limb).” https://parallelquran.com/hadith/jami-al-tirmidhi-44/ Jami' al-Tirmidhi The Book on Purification Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Thabit bin Abi Safiyya ثابت بن أبي صفية “I asked Abu Ja’far: ‘Did Jabir narrate to you that: “The Prophet performed Wudu one time each, and two times, and three times?” He said: “Yes.” https://parallelquran.com/hadith/jami-al-tirmidhi-45/ Jami' al-Tirmidhi The Book on Purification Thabit bin Abi Safiyya ثابت بن أبي صفية “1 asked Abu Ja’far: ‘Did Jabir narrate to you that: “The Prophet performed Wudu one time each?” He said: “Yes.” https://parallelquran.com/hadith/jami-al-tirmidhi-46/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Zayd Mazni Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “The Prophet performed Wudu. So he washed his face three times, and washed his hands two times each, and wiped his head, and washed his feet .” https://parallelquran.com/hadith/jami-al-tirmidhi-47/ Jami' al-Tirmidhi The Book on Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I saw Ali performing Wudu. He washed his hands until he cleaned them, then he rinsed out his mouth three times, sniffed water into his nose and blew it out three times, washed his face three times, and his forearms three times. He wiped his head once, then he washed his feet up to the ankles. Then he stood up, taking what was left over from his purification (water) and drank it while he was standing. Then he said, ‘I wanted to show you how Allah’s Messenger purified himself.'” https://parallelquran.com/hadith/jami-al-tirmidhi-48/ Jami' al-Tirmidhi The Book on Purification Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل from Ali (no. 48). Except that Abd Khair’s version includes the following additions: “When he was finished from his purification, he would take what was left over from his purification with his hand to drink it.” https://parallelquran.com/hadith/jami-al-tirmidhi-49/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Urwa ibn al-Zubayr عروة بن الزبير Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “Allah’s Messenger had a cloth that he would use to dry off with after Wudu.” https://parallelquran.com/hadith/jami-al-tirmidhi-53/ Jami' al-Tirmidhi The Book on Purification Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Idrees al-Khulani أبو إدريس الخولاني Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Umar ibn al-Khattab Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Allah’s Messenger said: ‘Whoever performs Wudu, making Wudu well, then says: (Ashhadu an la ilaha illallah, wahdahu la sharika lahu, wa ashhadu anna Muhammadan-abduhu wa rasuluhu, Allahummajalni minat tawwabin, waj’alni minal mutatahhirin) ‘I testify that none has the right to be worshipped but Allah Alone, there are no partners for Him. And I testify that Muhammad is His servant and Messenger. O Allah! Make me among the repentant, and make me among those who purify themselves.’ Then eight gates of Paradise are opened for him, that may enter by whichever of them wishes.” https://parallelquran.com/hadith/jami-al-tirmidhi-55/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Amir al-Bajli عمرو بن عامر البجلي الكوفي Anas ibn Malik Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet would perform Wudu for every Salat.” I said, “So what about you, what would you do?” He said I wouId pray all of the prayers with one Wudu, as long as we had not committed Hadath (anything that invalidates Wudu).” https://parallelquran.com/hadith/jami-al-tirmidhi-60/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “The Prophet would perform Wudu for every Salat. So during the year of the Conquest, he performed all of the prayers with one Wudu, and he wiped over his Khuff. So Umar said, ‘You did something that you have not done before?’ He replied: “I did it on purpose.” https://parallelquran.com/hadith/jami-al-tirmidhi-61/ Jami' al-Tirmidhi The Book on Purification Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Maymuna bint al-Harith Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة “I and Allah’s Messenger would perform Ghusl for Janabah from one vessel.” https://parallelquran.com/hadith/jami-al-tirmidhi-62/ Jami' al-Tirmidhi The Book on Purification Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Waki' bin al-Jarrah وكيع بن الجراح “The Prophet prohibited using the leftover (water) of a woman’s Purification.” https://parallelquran.com/hadith/jami-al-tirmidhi-63/ Jami' al-Tirmidhi The Book on Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “One of the wives of the Prophet performed Ghusl with a bowl. Allah’s Messenger wanted to perform Wudu with it, so she said: ‘O Messenger of Allah! Indeed I am ]unub.’ So he said: ‘Indeed, water does not become Junub.'” https://parallelquran.com/hadith/jami-al-tirmidhi-65/ Jami' al-Tirmidhi The Book on Purification Abu Sa'id al-Khudri al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Ubaidullah bin 'Abdur Rahman bin Rafa' عبيد الله بن عبد الرحمن بن رافع “It was said, ‘O Allah’s Messenger! Shall we use the water of Buda’ah well to perform ablution while it is a well in which menstruation rags, flesh of dogs and the putrid are dumped?” Allah’s Messenger said: ‘Indeed water is pure, nothing makes it impure.'” https://parallelquran.com/hadith/jami-al-tirmidhi-66/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب “I heard AlIah’s Messenger while he was being asked about water in open areas of the land, and predators and beasts come to it.” He said: ‘So Allah’s Messenger said: ‘When the water is two Qullah it does not carry filth.'” https://parallelquran.com/hadith/jami-al-tirmidhi-67/ Jami' al-Tirmidhi The Book on Purification Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح “The Prophet passed by two graves. He said: ‘These two are being punished. And they are not being punished for something major. As for this one, he would not protect himself from his urine. As for this one, he used to spread Namimah (slander).'” https://parallelquran.com/hadith/jami-al-tirmidhi-70/ Jami' al-Tirmidhi The Book on Purification Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Qays bint Mihsan al-Asadi “I entered upon the Prophet with a son of mine who was not yet eating food. He urinated on him, so he called for water which he sprinkled over it.” https://parallelquran.com/hadith/jami-al-tirmidhi-71/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'bah bin al-Hajjaj شعبة بن الحجاج Suhayl bin Abi Salah سهيل بن أبي صالح Waki' bin al-Jarrah وكيع بن الجراح Allah’s Messenger said: “There no Wudu except for a sound or a smell.” https://parallelquran.com/hadith/jami-al-tirmidhi-74/ Jami' al-Tirmidhi The Book on Purification Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Abu Khalid al-Dalani أبو خالد الدالاني الأسدي ibn Abbas Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Qatada قتادة he saw the Prophet sleeping, while in the prostration position, until he snored or snorted. Then he stoodup to pray. So I said: “O Messenger of Allah! You were sleeping?” He said: “Wudu is not required except for sleeping while reclining. For when one reclines, joints relax.” https://parallelquran.com/hadith/jami-al-tirmidhi-77/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Allah’s Messenger said: “Wudu is (required) from what fire has touched, even if it be a piece of cheese.” https://parallelquran.com/hadith/jami-al-tirmidhi-79/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Allah’s Messenger went out and I went with him. He entered upon a woman from the Ansar. She slaughtered a sheep and he ate from it; and she brought a basket with ripe dates and he ate from it. Then he performed Wudu for Zuhr and prayed. Then he finished, so she brought him something from the remainder of the sheep. So he ate it, then prayed Asr and did not perform Wudu.” https://parallelquran.com/hadith/jami-al-tirmidhi-80/ Jami' al-Tirmidhi The Book on Purification Abdullah bin 'Abdullah al-Razi عبد الله بن عبد الله أبو جعفر الرازي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger was asked about performing Wudu for camel meat. He said: “Perform Wudu for it.” He Was asked about Wudu after eating goat meat. So he said: “Do not perform Wudu for it.” https://parallelquran.com/hadith/jami-al-tirmidhi-81/ Jami' al-Tirmidhi The Book on Purification Busra bint Safwan bin Nawfal Hisham bin 'Urwa هشام بن عروة Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Urwa ibn al-Zubayr عروة بن الزبير a similar report (as no. 82) from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-83/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malazm bin 'Amr - Lazaym ملازم بن عمرو اليمامي - لزيم Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي Talq bin 'Ali bin al-Mundhar the Prophet said: ‘Is it other than a piece of his flesh?” Or: “part of him?” https://parallelquran.com/hadith/jami-al-tirmidhi-85/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “The Prophet kissed one of his wives, then he went to the prayer and did not perform Wudu.” He (Urwah) said: “I said ‘Who was it except you?'” “So she laughed.” https://parallelquran.com/hadith/jami-al-tirmidhi-86/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Prophet asked me: “What is in your Idawah (water skin)?” I said: “Nabidh.” He said: “Dates are wholesome and water is pure.” He said: “So he performed Wudu with it.” https://parallelquran.com/hadith/jami-al-tirmidhi-88/ Jami' al-Tirmidhi The Book on Purification al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد ibn Umar Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Nafie' نافع مولى ابن عمر Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “A man greeted the Prophet (with Salam), and he was urinating, so he did not respond to him.” https://parallelquran.com/hadith/jami-al-tirmidhi-90/ Jami' al-Tirmidhi The Book on Purification Hamam bin al-Harith همام بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “Jarir bin Abdullah urinated, then he performed Wudu, wiping over his Khuff. So he was asked, ‘You do this?’ He replied, ‘What prevents me, when I have seen Allah’s Messenger doing it?” He There are narrations on this topic from Umar, Ali, Hudhaifah, AI-Mughirah, Bilil, Sa’d, Abu Ayyub, Salman, Buraidah, Amr bin Umayyah, Anas, Sahl bin Sa’d, Ya’la bin Murrah, Ubadah bin As-Samit, Usamah bin Shank, Abu Umamah, Jabir, Usamah bin Zaid, and Ibn Ubadah. They call him Ibn Imarah and Ubayy bin Imarah. https://parallelquran.com/hadith/jami-al-tirmidhi-93/ Jami' al-Tirmidhi The Book on Purification Abu 'Abdullah al-Jdly أبو عبد الله الجدلي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Khuzayma bin Thabit Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Prophet was asked about wiping over the Khuff. So he said: “Three (days) for the traveler, and one day for the resident.” https://parallelquran.com/hadith/jami-al-tirmidhi-95/ Jami' al-Tirmidhi The Book on Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Asim bin Abu al-Najud Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Safwan bin 'Assal Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة ‘When we were traveling, Allah’s Messenger would order us not to remove our Khuff for three days and nights, except for Janabah, but not for defecating, urinating, and sleep.” https://parallelquran.com/hadith/jami-al-tirmidhi-96/ Jami' al-Tirmidhi The Book on Purification al-Mughira ibn Shu'ba Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Prophet performed Wudu’ and wiped over his socks and sandals.” https://parallelquran.com/hadith/jami-al-tirmidhi-99/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Ms'hr علي بن مسهر Bilal ibn Ribah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ka'b bin 'Ajra al-Salmi, al-Ansari Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet wiped over the Khuff and the Khimar.” https://parallelquran.com/hadith/jami-al-tirmidhi-101/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “I prepared some water for the Prophet to perform Ghusl for Janabah with. So he turned the vessel with his left hand, (pouring some water) over his right. Then he washed his hands. Then he entered his hand into the vessel to pour water over his private area, then he rubbed his hands on the wall, or the ground. Then he rinsed out his mouth and washed his nose by putting water in and blowing it out, and washed his face and forearms. Then he poured water over his head three times, then he poured water over the remainder of his body, then he moved from where he was and washed his feet.” https://parallelquran.com/hadith/jami-al-tirmidhi-103/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “When AlIah’s Messenger wanted to perform Ghusl for Janabah, he would begin by washing his hands before putting them into the vessel. Then he would wash his private area, and perform the Wudu (as one does) for Salat. Then he would wet his hair with the water, then he would pour water over his head with his hands three times.” https://parallelquran.com/hadith/jami-al-tirmidhi-104/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Rafa'i عبد الله بن رافع المخزومي أبو رافع Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah “I said: ‘O Messenger of Allah! I am woman with tight braids on my head, should I undo it to perform Ghusl for Janabah? He said: ‘No. It is sufficient that you only pour three scoops of water (with hands held together) over your head, then pour water over the rest of your body, to be purified.'” Or he said: “Then you will be purified.” https://parallelquran.com/hadith/jami-al-tirmidhi-105/ Jami' al-Tirmidhi The Book on Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Prophet would not perform Wudu after the Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-107/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح the Prophet said: “When the circumcised meets the circumcised then Ghusl is required.” https://parallelquran.com/hadith/jami-al-tirmidhi-109/ Jami' al-Tirmidhi The Book on Purification al-Jarwd bin Mua'dh al-Slmy الجارود بن معاذ السلمي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Da'ud bin Abi Awf, Abu al-Jahaf داود بن أبي عوف أبو الجحاف ibn Abbas Ikrama عكرمة Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Water is for water’ is only about the wet dream.” https://parallelquran.com/hadith/jami-al-tirmidhi-112/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Ali ibn Abi Talib Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yazid bin Abi Ziyad يزيد بن أبي زياد Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I asked the Prophet about Al-Madhi. He said: “For Al-Madhi is Wudu, and for AI-Mani is Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-114/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'id bin 'Ubaid bin al-Sabaq سعيد بن عبيد بن السباق Sahl bin Hunayf Ubaid bin al-Sabaq عبيد بن السباق الثقفي “I suffered from a severe and troubling case of Al-Madhi. I was performing Ghusl often because of it. So I mentioned that to Allah’s Messenger and asked him about it. He said: “You only need to perform Wudu for that.” I said: “O Messenger of Allah! How about when it gets on my clothes?” He said: “It is sufficient for you to take a handful of water and sprinkle it n your garment wherever you see that it has touched it.” https://parallelquran.com/hadith/jami-al-tirmidhi-115/ Jami' al-Tirmidhi The Book on Purification Hamam bin al-Harith همام بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Aishah had a guest to whom she lent a yellow wrap for him to sleep in. He had a wet dream, and was too embarrassed to send it to her while the traces of the wet dream were present on it. So he submerged it (washing it) in water, then he sent it to her. Aishah said, “Why did he ruin our garment? It would have been sufficient for him to scrape it off with his fingers. Sometimes I would scrape it off of the garment of Allah’s Messenger with my fingers.” https://parallelquran.com/hadith/jami-al-tirmidhi-116/ Jami' al-Tirmidhi The Book on Purification Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث she washed Mani from the garment of Allah’s Messenger. https://parallelquran.com/hadith/jami-al-tirmidhi-117/ Jami' al-Tirmidhi The Book on Purification Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sulaiman al-A'mash الأعمش / سليمان بن مهران “Allah’s Messenger would sleep while he was Junub, and without touching water (performing Ghusl).” https://parallelquran.com/hadith/jami-al-tirmidhi-118/ Jami' al-Tirmidhi The Book on Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح There is a similar report (as no. 1I8) narrated via Abu Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-119/ Jami' al-Tirmidhi The Book on Purification Hisham bin 'Urwa هشام بن عروة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah Umm Sulaim bint Milhan came to the Prophet and she said: ‘O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman – meaning Ghusl – when she sees in her sleep similar to what a man sees?’ He replied: ‘Yes. When she finds water (wetness), then she is perform Ghusl.'” Umm Salamah said: “I said to her: ‘O Umm SuIaim! You have disgraced the women!'” https://parallelquran.com/hadith/jami-al-tirmidhi-122/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Waki' bin al-Jarrah وكيع بن الجراح “Sometimes the Prophet would perform Ghusl from Janabah then come to seek warmth from me, he would hold me and not perform Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-123/ Jami' al-Tirmidhi The Book on Purification Abu Dharr al-Ghaffari Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin Bjdan عمرو بن بجدان Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري AlIah’s Messenger said: “Pure clean earth is a purifier for the Muslim; even if he did not find water for ten years. Then if he finds water, then let him use it (for purification) on his skin. For, that is better.” https://parallelquran.com/hadith/jami-al-tirmidhi-124/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “Fatimah bint Abi-Hubaish came to the Prophet and said: ‘O Messenger of Allah! I am a woman who suffers from persistent bleeding and I do not become clean. Shall I give up Salat?’ He said: ‘No. That is only a bIood vessel, it is not menstruation. When your menstruation begins then leave the Salat. And when it ends, then wash the blood from you and perform Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-125/ Jami' al-Tirmidhi The Book on Purification Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah شريك بن عبد الله النخعي the Prophet said about the Mustahadah that she should: “Leave the Salat for the days of her period which she menstruates in, then perform Ghusl, and perform Wudu for every Salat, and observe Saum and perform Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-126/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When I would menstruate, Allah’s Messenger ordered me to wear a waist wrap, then he would fondle me.” https://parallelquran.com/hadith/jami-al-tirmidhi-132/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Ubaid'h bin Hameed عبيدة بن حميد “Allah’s Messenger said to me: ‘Bring me the Khumrah from the Masjid.’ She said: “I said: ‘I am menstruating.’ He said: ‘Indeed your menstruation is not in your hand.'” https://parallelquran.com/hadith/jami-al-tirmidhi-134/ Jami' al-Tirmidhi The Book on Purification Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hisham bin 'Urwa هشام بن عروة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة a woman asked the Prophet about a garment that was touched by some menstrual blood. So Allah’s Messenger said: “Remove it, and scrub it, then rinse it and pray in it” https://parallelquran.com/hadith/jami-al-tirmidhi-138/ Jami' al-Tirmidhi The Book on Purification Ali bin Abd al-A'la علي بن عبد الأعلى Kathir bin Ziyad كثير بن زياد Mussah al-Azadiyya مسة الأزدية أم بسة Nasr bin 'Ali bin Nasr bin 'Ali Shuja' bin al-Walid bin Qays al-Sakuni شجاع بن الوليد بن قيس Umm Salamah “The time of waiting for Nifas during the time of AIlah’s Messenger was forty days. We used to cover our faces with reddish-brown Wars.” https://parallelquran.com/hadith/jami-al-tirmidhi-139/ Jami' al-Tirmidhi The Book on Purification Anas ibn Malik Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Allah’s Messenger would go around to his women with one Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-140/ Jami' al-Tirmidhi The Book on Purification Abu Sa'id al-Khudri Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Asim al-Ahwal عاصم الأحول Hafs bin Ghyath حفص بن غياث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب the Prophet said: When one of you comes to his wife, then he wants to repeat (it), let him perform Wudu between them.” https://parallelquran.com/hadith/jami-al-tirmidhi-141/ Jami' al-Tirmidhi The Book on Purification Abdullah bin al-Arqam Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير He (Urwah) said: “While standing for the prayer he (Abdullah bin Al-Arqam) took a man by the hand leading him forward, he (Abdullah) was in front of the people, and he said: ‘I heard Allah’s Messenger say: “When standing for the prayer and one of you finds that he has to relieve himself then let him relieve himself first.” https://parallelquran.com/hadith/jami-al-tirmidhi-142/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abza Ammar ibn Yasir Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع the Prophet ordered him to perform Tayammum by rubbing his face and two palms. https://parallelquran.com/hadith/jami-al-tirmidhi-144/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ali ibn Abi Talib Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر “Allah’s Messenger would recite the Qur’an in all conditions, as long as he was not Junub.” https://parallelquran.com/hadith/jami-al-tirmidhi-146/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “A Bedouin entered the Masjid while the Prophet was sitting. He prayed, then when he was finished, he said: ‘O Allah! Have mercy upon me and Muhammad, and do not have mercy on anyone along with us.’ The Prophet turned, towards him and said: ‘You have restricted something that is unrestricted.’ It was not long before he was urinating in the Masjid. So the people rushed to him. But Prophet said: ‘Pour a bucket of water over it – or – a tumbler of water over it.’ Then he said: ‘You have been sent to make things easy (for the people); you have not been sent to make things difficult for them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-147/ Jami' al-Tirmidhi The Book on Purification Anas ibn Malik ibn Mas'ud Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري There are narrations on this topic from ‘Abdullah bin Mas’ud, Ibn Abbas, and Wathilah bin AI-Asqa. https://parallelquran.com/hadith/jami-al-tirmidhi-148/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abdur Rahman bin Harith bin 'Ayyash عبد الرحمن بن الحارث بن عياش Hakeem bin Hakeem bin 'Aabad حكيم بن حكيم بن عباد بن حنيف الأنصاري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم the Prophet said: “Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: “O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.” https://parallelquran.com/hadith/jami-al-tirmidhi-149/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Mubarak عبد الله بن المبارك Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Jabir ibn 'Abdullah Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي Allah’s Messenger said: “Jibril led me (in Salat)”. He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: “At the time of Asr the day before.” https://parallelquran.com/hadith/jami-al-tirmidhi-150/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger said: “Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.” https://parallelquran.com/hadith/jami-al-tirmidhi-151/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ahmed bin Manay' أحمد بن منيع Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Hasan bin al-Sbah al-Bzar الحسن بن الصباح البزار Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “A man came to the Prophet to ask him about the times for Salat. So he said: ‘Stay with us, In sha Allah.’ So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: ‘Where is the one who asked about he times for the Salat?’ So the man said, ‘It is I.’ So he said: ‘The times [or the Salat are what are between these two.'” https://parallelquran.com/hadith/jami-al-tirmidhi-152/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asim bin 'Umar bin Qatada al-Ansari عاصم بن عمر بن قتادة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Mahmud bin Labid bin 'Uqba Rafi' bin Khadij bin Rafi' “I heard Allah’s Messenger saying: ‘Perform Fajr at AI-Isfar, for indeed its reward is greater.'” https://parallelquran.com/hadith/jami-al-tirmidhi-154/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hkym bin Jbyr al-Asady حكيم بن جبير Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I have not seen anyone who hastened Zuhr more than Allah’s Messenger nor Abu Bakr, nor Umar.” https://parallelquran.com/hadith/jami-al-tirmidhi-155/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Dharr al-Ghaffari Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mhajr Abu al-Hasan al-Tymy مهاجر أبو الحسن التيمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Zayd bin Wahb al-Jhny زيد بن وهب الجهني “Allah’s Messenger was on a journey and Bilal was with him. So he wanted to call for the prayer, but he (the Prophet) said: ‘Let it get cooler.’ Then he wanted to call for the prayer, so Allah’s Messenger said: ‘Let it get to the cooler time of Zuhr.'” He (i.e., Abu Dharr) said: “Until we saw the shadows of the hillocks, then he commanded that the Iqamah be called and then led the people in prayer. Allah’s Messenger said: ‘The severity of heat is from the raging of Hell, so wait until it becomes cooler for the (Zuhr) prayer.'” https://parallelquran.com/hadith/jami-al-tirmidhi-158/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Allah’s Messenger said: “If it were not that it would be a hardship on my Ummah, then I would have ordered you to delay Isha until the third of the night, or its half.” https://parallelquran.com/hadith/jami-al-tirmidhi-167/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ahmed bin Manay' أحمد بن منيع Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umar ibn al-Khattab “Allah’s Messenger would talk during the night with Abu Bakr about matters concerning the Muslims while I was with them.” https://parallelquran.com/hadith/jami-al-tirmidhi-169/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ali ibn Abi Talib Muhammad bin 'Umar bin 'Ali B. Abi Talib محمد بن عمر بن علي بن أبي طالب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin 'Abdullah سعيد بن عبد الله الجهني Umar bin 'Ali bin Abi Talib عمر بن علي بن أبي طالب the Prophet said to him: ‘Ali! Three are not to be delayed: Salat when its time comes, a funeral whet it (a prepared body) is present, and the (marriage of a) single woman when there is an equal for her.” https://parallelquran.com/hadith/jami-al-tirmidhi-171/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Walid bin al-Yzar bin Hryth الوليد بن العيزار بن حريث العبدي الكوفي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Iyas, Abu 'Amr Shaybani سعد بن إياس أبو عمرو الشيباني Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “A man said to Ibn Mas’ud: ‘Which deed is most virtuous?’ He said: ‘I asked Allah’s Messenger (that). He said: “Salat at the beginning of its time.” I asked him: “What is after that O Messenger of Allah?” He said: “Being dutiful to one’s parents.” I said: “What is after that ?” He said: “Jihad in the Way of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-173/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu 'Ubaida bin 'Abdullah bin Mas'ud أبو عبيدة بن عبد الله بن مسعود Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم “The idolaters kept Allah’s Messenger distracted from four prayers on the Day of Al-Khandaq (the battle of the Trench) until as much as Allah willed of the night had passed. So he ordered Bilal to call the Adhan, then he called the Iqamah to Zuhr, then he called the Iqamah to pray Asr, then he called the Iqamah to pray Maghrib, then he called the Iqamah to pray Isha.” https://parallelquran.com/hadith/jami-al-tirmidhi-179/ Jami' al-Tirmidhi The Book on Salat (Prayer) Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mrh al-Hmdany Akhrj al-Bghwy Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Zubayd bin al-Harith زبيد بن الحارث اليامي Allah’s Messenger said: “Salatul-Wusta is the Asr prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-181/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Hasan al-Basri الحسن البصري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qatada قتادة Sa'id bin Abi Sa'id Samra bin Jundub the Prophet said: “Salatul-wusta is the Asr prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-182/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qatada قتادة “I head more than one of the Companions of the Prophet; Umar bin Al-Khattab among, and he was one of the most beloved among them to me – (narrating) that Allah’s Messenger prohibited the Salat after Fajr until the sun had risen, and the Salat after Asr until the sun had set.” https://parallelquran.com/hadith/jami-al-tirmidhi-183/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Prophet only performed the two rak’ah (units of prayer) after Asr because some wealth came to him which distracted him from the two rak’ah after Zuhr, so he prayed them after Asr, then he did not repeat that.” https://parallelquran.com/hadith/jami-al-tirmidhi-184/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Mughfal al-Mazni Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Waki' bin al-Jarrah وكيع بن الجراح the Prophet said: “Between every two calls (to prayer) there is a Salat for whoever wills.” https://parallelquran.com/hadith/jami-al-tirmidhi-185/ Jami' al-Tirmidhi The Book on Salat (Prayer) Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Allah’s Messenger combined the Zuhr and Asr (prayers), and the Maghrib and Isha (prayers) in Al-Madinah, without being in a state of fear, nor due to rain.” https://parallelquran.com/hadith/jami-al-tirmidhi-187/ Jami' al-Tirmidhi The Book on Salat (Prayer) Hnsh bin al-Ma'tmr حنش بن المعتمر ibn Abbas Ikrama عكرمة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري the Prophet said: “Whoever combines two prayers without any excuse then he has committed something from the major sins.” https://parallelquran.com/hadith/jami-al-tirmidhi-188/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Zayd Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Abdullah bin Zayd محمد بن عبد الله بن زيد بن عبد ربه Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد “When we awoke, we went to Allah’s Messenger to inform him of the dream. He said: ‘Indeed this dream is true. So go to Bilal, for he has a better and louder voice than you. Convey to him what was said to you, so that he may call (to the prayer) with that.'” He said: “When Umar bin Al-Khattab heard Bilal calling for the prayer he went to Allah’s Messenger, and he was dragging his Izar, (as he was hurrying) saying: ‘O Allah’s Messenger! By the One Who sent you with the truth! I dreamt the same as what he said.”’ He said: “So Allah’s Messenger said: ‘To Allah is the praise, so that confirms it even more.”’ https://parallelquran.com/hadith/jami-al-tirmidhi-189/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abdullah bin Zayd Mazni Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر “Allah’s Messenger would say each phrase of the call (for prayer) two times, for the Adhan and the Iqamah.” https://parallelquran.com/hadith/jami-al-tirmidhi-194/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur-Razzaq عبد الرزاق بن همام Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Allah’s Messenger was in a small red tent” – “I think,” he (one of the narrators) said, “it was made from a hide” – so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Allah’s Messenger prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins.” Sufyan said: “We think that it was a Hibrah.” https://parallelquran.com/hadith/jami-al-tirmidhi-197/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ahmed bin Manay' أحمد بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة Bilal ibn Ribah Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري “Allah’s Messenger said : ‘Do not say the Tathwib for any prayer except the Fajr prayer.'” There is something on this topic from Abu Mahdhurah. Abu `Eisa said: We do not know of the Hadith of Bilal except as a narration of Abu Isra’il Al-Mula’i. Abu Isra’il did not hear this Hadith from Al-Hakam bin `Utaibah. He said: He only reported it from Al-Hasan bin `Umarah, from Al-Hakam bin `Utaibah. Abu Isra’il’s name is [Isma`il bin Abi Ishaq, and he is not strong according to the people of Hadith. The people of knowledge have differed over the interpretation of At-Tathwib. Some of them say that At-Tathwib is when one says “As-Salatu Khairummin An-Nawm, (prayer is better than sleep)” for the Adhan of Fajr. This is the saying of Ibn Al-Mubarak and Ahmad. Ishaq said something different about At-Tathwib, he said: ” is something that the people started after the Prophet; when the Mu’adh-dhin calls the Adhan and the people are slow in coming, so between the Adhan and the Iqamah he says: ‘Qad Qamatis-Salat, Hayya `Alasalat, Hayya `AlalFalah. (Prayer is ready, come to prayer, come to success.)” This Tathwib, which Ishaq mentioned, is the one that the people of knowledge dislike, which they innovated after the Prophet. But Ibn Al-Mubarak and Ahmad explained that At-Tathwib is when the Mu’adh-dhin says: “As-Salatu Khairum minan-Nawm, (prayer is better than sleep)” for the Adhan of Fajr. And this is the correct saying, and it is called At-Tathawwub as well, and this is the one chosen by the people of knowledge, and it is their opinion. It has been reported from `Abdullah bin `Umar that he would say: “As-Salatu Khairum-minan-Nawm, (prayer is better than sleep)” for Fajr. It has been reported from Mujahid that he said: “I entered a Masjid with `Abdullah bin `Umar in which the Adhan was called, and we wanted to pray in it. Then the Mu’adh-dhin said the Tathwib. So `Abdullah bin `Umar left the Masjid and said: ‘Let us leave the place of this innovator’ And he did not pray in it.” `Abdullah only disliked the Tathwib that the people invented later on. https://parallelquran.com/hadith/jami-al-tirmidhi-198/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdur Rahman bin Ziyad عبد الرحمن بن زياد بن أنعم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Ziyad bin al-Harith al-Sda'iy Bdm Ziyad bin Rabi'a bin Na'eem زياد بن ربيعة بن نعيم “Allah’s Messenger ordered me to call the Adhan for the Fajr prayer. I called the Adhan, then Bilal wanted to call the lqamah. Allah’s Messenger said: ‘Indeed the brother from Suda’ has called the Adhan, and whoever calls the Adhan he calls the Iqamah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-199/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur-Razzaq عبد الرزاق بن همام Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس Yahya bin Musa Khat يحيى بن موسى خت The Mu’adh-dhin of Allah’s Messenger would wait and he would not call the Iqamah until he saw the Allah’s Messenger had come out, he would call the Iqamah when he saw him.” https://parallelquran.com/hadith/jami-al-tirmidhi-202/ Jami' al-Tirmidhi The Book on Salat (Prayer) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “A man exited the Masjid after the Adhan for Asr had been called. So Abu Hurairah said: ‘As for this person, he has indeed disobeyed Abul Qasim.” https://parallelquran.com/hadith/jami-al-tirmidhi-204/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Malik bin al-Hwyrth Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “A cousin of mine and I arrived as guests of Allah’s Messenger. He said to us: ‘When you travel then call the Adhan and Iqamah and let the eldest of you lead the prayer.'” https://parallelquran.com/hadith/jami-al-tirmidhi-205/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger said: “The Imam is answerable and the Mu’adh-dhin is entrusted. O Allah! Guide the Imams and pardon the Mu’adh-dhins.” https://parallelquran.com/hadith/jami-al-tirmidhi-207/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “Indeed, amount the last (of orders) Allah’s Messenger ordered me with was to employ a Mu’adh-dhin who would not take a wage for his Adhan.” https://parallelquran.com/hadith/jami-al-tirmidhi-209/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح Zayd bin al-Hwary Abu زيد بن الحواري أبو الحواري Allah’s Messenger said: “The supplication made between the Adhan and Iqamah is not rejected.” https://parallelquran.com/hadith/jami-al-tirmidhi-212/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Allah’s Messenger said: “Salat in congregation is twenty-seven degrees more virtuous than a man’s Salat alone.” https://parallelquran.com/hadith/jami-al-tirmidhi-215/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ja'far bin Brqan جعفر بن برقان Waki' bin al-Jarrah وكيع بن الجراح Yazid bin al-Asm يزيد بن الأصم the Prophet said: “I was about to order my boys to collect bundles of firewood, then order Salat to be held, then burn (the homes) of the people who did not attend the Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-217/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Laith bin Sa'd الليث بن سعد “Ibn Abbas was asked about a man who fasted during the day and stood (in prayers) during the night, but he did not attend the Friday prayer nor congregational prayer. He replied: ‘He is in the Fire.'” https://parallelquran.com/hadith/jami-al-tirmidhi-218/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Sa'id al-Khudri Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “A man came when Allah’s Messenger had already prayed, so he said: ‘Which of you will give some reward to this person?’ So a man stood to pray with him.” https://parallelquran.com/hadith/jami-al-tirmidhi-220/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Abi 'Amra Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman ibn 'Affaan Allah’s Messenger said: “Whoever attends Isha (prayer) in congregation, then he has (the reward as if he had) stood half of the night. And whoever prays Isha and Fajr in congregation, then he has (the reward as if he had) spend the entire night standing (in prayer).” https://parallelquran.com/hadith/jami-al-tirmidhi-221/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Nu'man bin Bashir ibn Sa'd Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Allah’s Messenger would straighten our lines. One day he came out and saw a man whose chest was protruding from the people, so he said: ‘You must straighten your lines, or Allah will cause disagreement to occur among your faces.” https://parallelquran.com/hadith/jami-al-tirmidhi-227/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdul Hameed bin Mhmwd عبد الحميد بن محمود المعولي Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Han'i bin 'Urwa يحيى بن هانئ بن عروة “We prayed behind one of the Amirs, the people compelled us such that we prayed between two columns. When we had prayed, Anas bin Malik said: ‘We would be prevented from this during the time of Allah’s Messenger.'” https://parallelquran.com/hadith/jami-al-tirmidhi-229/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hilal bin Yasaf هلال بن يساف Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “Ziyad bin Abi Al-Ja’d took me by the hand while we were in Ar Raqqah, he made me stand before a Shaikh who was called Wabisah bin Ma’bad, from Bani Asad. Ziyad said: ‘This Shaikh narrated to me that a prayed alone behind the row’ – and the Shaikh was listening – ‘so Allah’s Messenger ordered him to repeat the Salat.'” https://parallelquran.com/hadith/jami-al-tirmidhi-230/ Jami' al-Tirmidhi The Book on Salat (Prayer) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hilal bin Yasaf هلال بن يساف Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man prayed alone behind the row s the Prophet ordered him to repeat the Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-231/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Numayr عبد الله بن نمير Aws bin Dm'j أوس بن ضمعج Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Raja'a bin Rabi'a al-Zubaidi إسماعيل بن رجاء بن ربيعة الزبيدي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger said: “The one who recites most of the Book of Allah is to lead the people (in prayers). If they are equal in recitation, then the most knowledgeable in the Sunnah among them. If they are equal regarding the Sunnah, then the earliest of them to emigrate. If they are equal in their emigration then the eldest among them. And a man is not to be led in prayer in the place of his authority, and his spot of esteem in his home is not to be sat on without his permission.” https://parallelquran.com/hadith/jami-al-tirmidhi-235/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Allah’s Messenger said: “the key to Salat is the purification, its Tahrim is the Takbir, and its Tahlilis the Taslim, and there is no Salat for one who did not recite Al-Hamd and a Surah in the obligatory (prayer) or other prayers.” https://parallelquran.com/hadith/jami-al-tirmidhi-238/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Sm'an al-Ansari سعيد بن سمعان الأنصاري الزرقي “When Allah’s Messenger performed the Takbir for Salat he would spread his fingers.” https://parallelquran.com/hadith/jami-al-tirmidhi-239/ Jami' al-Tirmidhi The Book on Salat (Prayer) Anas ibn Malik Habib bin Abi Thabit حبيب بن أبي ثابت قيس Nasr bin 'Ali bin Nasr bin 'Ali Salm bin Qutayba, Abu Qutayba سلم بن قتيبة الشعيري - أبو قتيبة Uqba bin Mukaram bin Aflah al-''Ami عقبة بن مكرم Allah’s Messenger said: “Whoever performs Salat for Allah for forty days in congregation, catching the first Takbir, two absolutions are written for him: absolution from the Fire, and absolution from the Fire, and absolution from hypocrisy.” https://parallelquran.com/hadith/jami-al-tirmidhi-241/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr al-Hasan bin Arfh bin Yazid الحسن بن عرفة بن يزيد Haritha bin Abi al-Rajal حارثة بن أبي الرجال Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Musa Khat يحيى بن موسى خت “When the Prophet opened the Salat he would say: (Subhanaka Allahumma wa bihamdika wa tabarakasmuka, wa ta’ala jadduka wa la ilaha ghairuk)” ‘Glorious You are O Allah, and with Your praise, and blessed is Your Name, and exalted is Your majesty, and none has the right to be worshipped but You.’ https://parallelquran.com/hadith/jami-al-tirmidhi-243/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Mahmud bin al-Rabi' bin Saraqa Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit the Prophet said: “There is no Salat for the one who does not recite Fatihatil-Kitab.” https://parallelquran.com/hadith/jami-al-tirmidhi-247/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Hajr bin al-Anbus al-Hadrami حجر بن العنبس الحضرمي Muhammad bin Bashar Bindar محمد بن بشار بندار Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wa'il bin Hujr al-Kundi al-Hadrami Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Prophet recite: (Not (the way) of those who earned Your anger, nor those who went astray) and he said: ‘Amin.’ And he stretched it out with his voice.” https://parallelquran.com/hadith/jami-al-tirmidhi-248/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Numayr عبد الله بن نمير al-'Ala' bin Salah al-Tymy العلاء بن صالح التيمي Hajr bin al-Anbus al-Hadrami حجر بن العنبس الحضرمي Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Wa'il bin Hujr al-Kundi al-Hadrami the Prophet, and it is similar to the narrations of Sufyan from Salamah bin Kuhail https://parallelquran.com/hadith/jami-al-tirmidhi-249/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس his father who said: “Allah’s Messenger lead us in prayer and hold his left hand with his right.” https://parallelquran.com/hadith/jami-al-tirmidhi-252/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Allah’s Messenger would say the Takbir for every lowering and raising, standing and sitting, and (so did) Abu Bakr and Umar.” https://parallelquran.com/hadith/jami-al-tirmidhi-253/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة his father (Ibn Umar) who said: “I saw Allah’s Messenger when he opened the Salat, raising his hands to the level of his shoulders, and (again) when he bowed, and when he raised his head from bowing.” In his narration, Ibn Abi Umar added: “And he wuld not raise them between the two prostrations.” https://parallelquran.com/hadith/jami-al-tirmidhi-255/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Fadl bin al-Sbah al-Bghdady الفضل بن الصباح البغدادي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Anas ibn Malik Malik bin al-Hwyrth Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Wa'il bin Hujr al-Kundi al-Hadrami Same as 255 (above) with a different chain https://parallelquran.com/hadith/jami-al-tirmidhi-256/ Jami' al-Tirmidhi The Book on Salat (Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Abdullah bin Mas’ud said: “Shall I not demonstrate the Salat of Allah’s Messenger to you?” Then he offered Salat and he did not raise his hands except while saying the first Takbir.” https://parallelquran.com/hadith/jami-al-tirmidhi-257/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Ahmed bin Manay' أحمد بن منيع Umar ibn al-Khattab Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Umar bin Al-Khattab said to us: ‘The knees are the Sunnah for you, so hold the knees.'” https://parallelquran.com/hadith/jami-al-tirmidhi-258/ Jami' al-Tirmidhi The Book on Salat (Prayer) Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn Abi Waqqas Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “We would do that, but then we were prohibited from it, and we were ordered to put our hands on our knees.” https://parallelquran.com/hadith/jami-al-tirmidhi-259/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Yazid al-Hdhly إسحاق بن يزيد الهذلي المدني Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب the Prophet said: “When one of you bows then says while he is bowing: (Subhana Rabbiyal Azim) ‘Glorious is my Lord the Magnificent’ three times, then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: (Subhana Rabbiyal A’la) ‘Glorious is my Lord the Most High’ three times, then he has completed his prostrations, and that is the least of it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-261/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Da'ud أبو داود السجستاني الأزدي al-Mustward bin Shadad Hudhayfah ibn al-Yaman Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران he performed Salat with the Prophet, and that while he was bowing he would say: (Subhana Rabbiyal Azim); “Glorious is my Lord the Magnificent” and while prostrating: (Subhana Rabbiyal A’la) ‘Glorious is my Lord the Most High.’ And he would not recite an Ayah mentioning mercy, except that he would stop and ask (for mercy), and he would not recite an Ayah mentioning punishment, except that he would stop and seek refuge (with Allah from it). https://parallelquran.com/hadith/jami-al-tirmidhi-262/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Ahmed bin Manay' أحمد بن منيع Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger said: “The Salat is not acceptable if a man is not at rest – meaning his back – while bowing and prostrating.” https://parallelquran.com/hadith/jami-al-tirmidhi-265/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Muneer عبد الله بن منير أبو عبد الرحمن المروزي Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Salmah bin Shbyb سلمة بن شبيب Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Wa'il bin Hujr al-Kundi al-Hadrami Yazid bin Harun يزيد بن هارون “I saw Allah’s Messenger when he prostrated placing his knees (on the ground) before his hands, and when he got up, he raised his hands before his knees.” https://parallelquran.com/hadith/jami-al-tirmidhi-268/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hafs bin Ghyath حفص بن غياث Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said to Al-Bara bin Azib: ‘Where would the Prophet place his face when he prostrated?’ He said: ‘Between his hands.'” https://parallelquran.com/hadith/jami-al-tirmidhi-271/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “I was with my father at the plains of Namirah. I passed by a mount and saw Allah’s Messenger standing in Salat.” He said: “I was looking at the earthiness of his armpits when he prostrated.” : “Whiteness.” https://parallelquran.com/hadith/jami-al-tirmidhi-274/ Jami' al-Tirmidhi The Book on Salat (Prayer) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jabir ibn 'Abdullah Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف the Prophet said: “When one of you prostrates, then let him be balanced, and let him not lay his forearms down like the lying of the dog.” https://parallelquran.com/hadith/jami-al-tirmidhi-275/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Salat of Allah’s Messenger (was such that) when he bowed, and when he raised his head from bowing, and when he prostrated, and when he raised his head from prostration it (all) was nearly the same.” https://parallelquran.com/hadith/jami-al-tirmidhi-279/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج (Another chain) which is similar. https://parallelquran.com/hadith/jami-al-tirmidhi-280/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Yazid bin Zayd Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When we performed Salat behind Allah’s Messenger, he would raise his head from bowing, and no man among us would bend his back until Allah’s Messenger prostrated, then we prostrated.” https://parallelquran.com/hadith/jami-al-tirmidhi-281/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “Allah’s Messenger said to me: ‘O Ali! I love for you what I love for myself, and I dislike for you what I dislike for myself. Do not squat between prostrations.'” https://parallelquran.com/hadith/jami-al-tirmidhi-282/ Jami' al-Tirmidhi The Book on Salat (Prayer) Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Shbyb سلمة بن شبيب Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “Between the two prostrations, the Prophet would say: (Allahummaghfir li, warhamni, wajburni, wahdini, warzuqni). ‘O Allah! Pardon me, have mercy on me, help me, guide me, and grant me sustenance.'” https://parallelquran.com/hadith/jami-al-tirmidhi-284/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah Khalid bin Ilyas خالد بن إلياس Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salah bin Nubhan صالح بن نبهان Yahya bin Musa Khat يحيى بن موسى خت “Allah’s Messenger would get up during his Salat on the tips of his feet.” https://parallelquran.com/hadith/jami-al-tirmidhi-288/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Ubaidur Rahman عبيد الله بن عبيد الرحمن الأشجعي Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “Allah’s Messenger taught us, that when we sit for every two Rak’ah we should say: (At-Tahyyatulillah, was-salawatu wattayybaat. As-salamu alaika ayyuhannabiyyu wa rahmatullahi wa barakatuhu, as-salamu alaina wa ala ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh.) ‘All greetings, prayers, and pure words are Allah. Peace be upon you O Prophet, and Allah’s mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that nne has the right to be worshipped but Allah, and I testify that Muhammad is Allah’s servant and Messenger.'” https://parallelquran.com/hadith/jami-al-tirmidhi-289/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Laith bin Sa'd الليث بن سعد ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Tawus bin Kaysan طاوس “Allah’s Messenger would teach us the Tashah-hud just as he would teach us the Qur’an. He would say: (At-Tahiyyatu, al mubarakatu, as-salawatu at-tayyibatulillah. Salamun alaika ayyuhan-naibiyyu wa rahmatullahi wa barakatuhu, salamun alaina wa ala ibadalillahis-salihin. Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan abduhu wa Raduluh.) ‘All greetings, goodness, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah’s mercy and His blessings, Peace be upon us and all of the righteous worshippers of Allah. I testify that there is none worthy of worship except Allah, and I testify that Muhammad is Allah’s worshipper and Messenger.'” https://parallelquran.com/hadith/jami-al-tirmidhi-290/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Mas'ud Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني “It is from the Sunnah to say the Tashahhud quietly” https://parallelquran.com/hadith/jami-al-tirmidhi-291/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Wa'il bin Hujr al-Kundi al-Hadrami “I arrived in Al-Madinah and I said, ‘Let me look at the Salat of Allah’s Messenger.’ When he sat – meaning for At-Tashah-hud – he spread his left foot, and placed his left hand – meaning on his left thigh – and held his right foot erect.” https://parallelquran.com/hadith/jami-al-tirmidhi-292/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet would say the Salam from his right and from his left (saying): (As-Salamu alaikum wa rahmatullah, as-Salamu alaikum wa rahmatullah) ‘Peace be upon you, and Allah’s mercy. Peace be upon you, and Allah’s mercy.'” https://parallelquran.com/hadith/jami-al-tirmidhi-295/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah ibn al-Harith ibn Nawfal Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr Asim al-Ahwal عاصم الأحول Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “When Allah’s Messenger said the Salam he would not remain seated except long enough to say: (Allahumma antas-salam, wa minkas-salam, tabarakta dhal jalali wal-Ikram) ‘O Allah! You are the One free of defects, and perfection is from You. Blessed are You, Possessor of Majesty and Honor.'” https://parallelquran.com/hadith/jami-al-tirmidhi-298/ Jami' al-Tirmidhi The Book on Salat (Prayer) Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير (Another chain) which is similar, but he said: (Tabarakta ya dhal-jalali wal-ikram) “Blessed are You, O Possessor of Majesty and Honor.” https://parallelquran.com/hadith/jami-al-tirmidhi-299/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “When Allah’s Messenger would lead us in Salat he would turn (to leave) from both sides, on his right and on his left.” https://parallelquran.com/hadith/jami-al-tirmidhi-301/ Jami' al-Tirmidhi The Book on Salat (Prayer) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mas'ar bin Kadam مسعر بن كدام Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح Ziyad bin 'Alaqa زياد بن علاقة “I heard Allah’s Messenger reciting for Fajr: And tall date palms in the first Rak’ah. https://parallelquran.com/hadith/jami-al-tirmidhi-306/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ahmed bin Manay' أحمد بن منيع Hammad bin Salama حماد بن سلمة Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس Yazid bin Harun يزيد بن هارون “For Zuhr and Asr, Allah’s Messenger would recite: By the heavens, holding the Buruj and (By the heavens and At-Tariq) and similar to them.” https://parallelquran.com/hadith/jami-al-tirmidhi-307/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Fadl Lubaba bint al-Harith “Allah’s Messenger came out to us with his head bandaged from his illness. He prayed Maghrib, reciting (Surat) Al-Mursalat.” “He did not pray it again until he met Allah the Might and Sublime.” https://parallelquran.com/hadith/jami-al-tirmidhi-308/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Prophet would recite: By the fig and the olive for Isha.” https://parallelquran.com/hadith/jami-al-tirmidhi-310/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Mahmud bin al-Rabi' bin Saraqa Makhul al-Shami/al-Damashiqi مكحول الشامي Ubada bin As-Samit “Allah’s Messenger prayed the Subh prayer, and he had difficulty with the recitation. When turned (after finishing) he said: ‘I think that you are reciting behind your Imam?'” He said: “We said: ‘Yes, Messenger of Allah, by Allah!’ He said: ‘Do not do that, except for Umm Al-Kitab, for there is no Salat for one who does not recite it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-311/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Musa bin 'Abdullah bin Musa إسحاق بن موسى بن عبد الله بن موسى Jabir ibn 'Abdullah Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي “Whoever prayed a Rak’ah in which he did not recite Umm Al-Qur’an, then he did not pray except if he was behind an Imam.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-313/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Muhammad bin Jahada محمد بن جحادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Allah’s Messenger cursed the women who visit the graves, and those who use them as Masajid and put torches on them.” https://parallelquran.com/hadith/jami-al-tirmidhi-320/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Usamah حماد بن أسامة - أبو أسامة Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Usayd bin Zuhayr bin Rafi' the Prophet said: “The Salat in Masjid Quba is like Umrah.” https://parallelquran.com/hadith/jami-al-tirmidhi-324/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Sa'id al-Khudri Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Allah’s Messenger said: “A mount is not saddled (for a journey) except to three Masajid: Al-Masjid Al-Haram, this Masjid of mine, and Masjid Al-Aqsa.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-326/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-329/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “Allah’s Messenger performed Salat on a Khumrah.” https://parallelquran.com/hadith/jami-al-tirmidhi-331/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Sa'id al-Khudri Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Nasr bin 'Ali bin Nasr bin 'Ali Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف “The Prophet performed Salat on a Hasir.” https://parallelquran.com/hadith/jami-al-tirmidhi-332/ Jami' al-Tirmidhi The Book on Salat (Prayer) Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “Allah’s Messenger used to mingle with us such that he said to my younger brother: ‘O Abu Umair! What did the Nughair do?'” He (Anas) said: “A Bisat of ours would be sprinkled (with water) to perform Salat on.” https://parallelquran.com/hadith/jami-al-tirmidhi-333/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Musa ibn Talha Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Talha ibn 'Ubaidullah Allah’s Messenger said: “When one of you placed something like the post (handle) of the camel saddle in front of him, then let him perform Salat and not concern himself with who passes beyond that.” https://parallelquran.com/hadith/jami-al-tirmidhi-335/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Waki' bin al-Jarrah وكيع بن الجراح “When Allah’s Messener arrived in Al-Madinah, he faced Bait Al-Maqdis in Salat for sixteen or seventeen months. Allah’s Messenger longed to face the direction of the Ka’bah, so Allah Most High revealed: Verily! We have seen the turning of your face towards the heaven. Surely We shall turn you o a Qiblah that shall please you. So turn your face in the direction of Al-Masjid Al-Haram.So he faced the Ka’bah, and he liked that. A man performed the Asr prayer with him, then passed by some of the Ansar who were bowing in Salat for Asr while facing Bait Al-Maqdis.” He told them that he had faced the direction of the Ka’bah, so they changed (their direction) while they were bowing.” There are narrations on this topic from Ibn Umar, Ibn Abbas, Umarah bin Aws, Amr bin Awf Al-Muzani and Anas. https://parallelquran.com/hadith/jami-al-tirmidhi-340/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Dinar عبد الله بن دينار العدوي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “They were bowing during the Subh (Fajr) Prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-341/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin 'Amir bin Rabi'a Amir bin Rabi'a bin Malik Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Waki' bin al-Jarrah وكيع بن الجراح “We were with the Prophet on a journey on a very dark night and we did not know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning when we mentioned that to the Prophet, then the following was revealed: So where ever you turn, there is the Face of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-345/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Allah’s Messenger said: “Perform Salat in sheep pens but do not perform Salat in the camels’ resting area.” https://parallelquran.com/hadith/jami-al-tirmidhi-348/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان from the Prophet and it is the same or similar. https://parallelquran.com/hadith/jami-al-tirmidhi-349/ Jami' al-Tirmidhi The Book on Salat (Prayer) Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Prophet dispatched me for something he needed. I came to him while he was performing Salat on his mount, heading east, he made the prostrations lower than the bowing.” https://parallelquran.com/hadith/jami-al-tirmidhi-351/ Jami' al-Tirmidhi The Book on Salat (Prayer) ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet performed Salat towards his she-camel, or his mount, and he would perform Salat while on his mount, whichever direction it was facing.” https://parallelquran.com/hadith/jami-al-tirmidhi-352/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet said: “When supper is present and the Iqamah for Salat has been called, then begin with supper.” https://parallelquran.com/hadith/jami-al-tirmidhi-353/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Allah’s Messenger said: “When one of you is sleepy and he is performing Salat, then let him lie down until the sleep is gone from him. For when one of you performs Salat while he is sleepy, perhaps he wants to seek forgiveness but he curses himself.” https://parallelquran.com/hadith/jami-al-tirmidhi-355/ Jami' al-Tirmidhi The Book on Salat (Prayer) Badayl bin Maysarah بديل بن ميسرة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Malik bin al-Hwyrth Waki' bin al-Jarrah وكيع بن الجراح a man among them said: “Malik bin Al-Huwairith came to us in our Musalla to narrate. One day when it was time for Salat, we told him to go ahead (to lead the prayer). He said: ‘Let one of you go forward, until I narrate to you why I would not go forward (to lead prayer): I heard Allah’s Messenger saying: “Whoever visits a people, then he does not lead them, but a man among them leads them.” https://parallelquran.com/hadith/jami-al-tirmidhi-356/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Fadl bin Dlhm al-Wasty الفضل بن دلهم الواسطي ثم البصري القصاب al-Hasan al-Basri الحسن البصري Anas ibn Malik Muhammad bin al-Qasim al-Asadi محمد بن القاسم الأسدي “Allah’s Messenger cursed three people: A man who leads people (in Salat) while they dislike him, a woman who spends a night while her husband is angry with her, and a man who hears: ‘Hayya Alal Falah (come to success)’ then does not respond.” https://parallelquran.com/hadith/jami-al-tirmidhi-358/ Jami' al-Tirmidhi The Book on Salat (Prayer) Amr bin al-Harith bin Abi Darar Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Jarir bin 'Abdullah al-Bajli Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ziyad bin Abi al-Ja'd زياد بن أبي الجعد “It used to be said that the people with the worst punishment are two: A woman who disobeyed her husband, and a people’s Imam whom they dislike.” https://parallelquran.com/hadith/jami-al-tirmidhi-359/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Masrouq bin al-Ajda' مسروق بن الأجدع N'ym bin Abi Hnd نعيم بن أبي هند Shababa bin Sawar شبابة بن سوار الفزاري Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Allah’s Messenger performed Salat behind Abu Bakr, during the illness from which he died, and he was sitting.” https://parallelquran.com/hadith/jami-al-tirmidhi-362/ Jami' al-Tirmidhi The Book on Salat (Prayer) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف Shababa bin Sawar شبابة بن سوار الفزاري Thabit bin Aslam Albanani ثابت بن أسلم البناني “Allah’s Messenger performed Salat during his illness behind Abu Bakr while seated, wrapped in a garment.” https://parallelquran.com/hadith/jami-al-tirmidhi-363/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم “Al-Mughirah bin Shu’bah led us in Salat, and he continued after the two Rak’ah, so the people said: ‘Subhan Allah’ and he said: ‘Subhan Allah’ to them. When he finished his Salat he said the Taslim then performed two prostrations of As-Sahw while he was sitting. Then he narrated to them that Allah’s Messenger did the same with them as he had done.” https://parallelquran.com/hadith/jami-al-tirmidhi-364/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Yazid bin Harun يزيد بن هارون Ziyad bin 'Alaqa زياد بن علاقة “Al-Mughirah bin Shu’bah les us in Salat. When he prayed two Rak’ah he stood without sitting. Those who were behind him said ‘Subhan Allah’ and he indicated to them that they should stand. He said the Taslim when he had finished his Salat and he performed two prostrations of As-Sahw, and said the Taslim. He said that Allah’s Messenger did this.” https://parallelquran.com/hadith/jami-al-tirmidhi-365/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu 'Ubaida bin 'Abdullah bin Mas'ud أبو عبيدة بن عبد الله بن مسعود ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “When Allah’s Messenger sat for the first two Rak’ah it was as if he was on hot stones.” Shu’bah (one of the narrators) said: “Then Sa’d’s lips moved (saying) something. So I said: ‘Until he stood?’ He said: ‘Until he stood.'” https://parallelquran.com/hadith/jami-al-tirmidhi-366/ Jami' al-Tirmidhi The Book on Salat (Prayer) Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafie' نافع مولى ابن عمر Waki' bin al-Jarrah وكيع بن الجراح “I said to Bilal: ‘How did the Prophet (S) reply to them when they gave him Salams and he was performing Salat?’ He said: ‘He would motion with his hand.'” https://parallelquran.com/hadith/jami-al-tirmidhi-368/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger said: “The Tasbih is for the men and clapping is for the women.” https://parallelquran.com/hadith/jami-al-tirmidhi-369/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Imran bin Husain Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “I asked Allah’s Messenger (S) about the Salat for a man who is sitting. He said: ‘Whoever performs Salat while standing then that is more virtuous. And whoever performs Salat while sitting, then he gets half the rewards of the one standing, and whoever performs Salat while lying down, then he gets half the rewards of the one sitting.'” https://parallelquran.com/hadith/jami-al-tirmidhi-371/ Jami' al-Tirmidhi The Book on Salat (Prayer) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Allah’s Messenger said: “Indeed I hear the crying of a small boy while I am in Salat, so I shorten it in fear that his mother may be tormented.” https://parallelquran.com/hadith/jami-al-tirmidhi-376/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr Hammad bin Salama حماد بن سلمة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Sirin محمد بن سيرين الأنصاري Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Qatada قتادة Allah’s Messenger said: “The Salat of a women who has reached the age of menstruation is not accepted without a Khimar” https://parallelquran.com/hadith/jami-al-tirmidhi-377/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah Asl bin Sufyan al-Tmymy al-Yrbw'y عسل بن سفيان Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Salama حماد بن سلمة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان “Allah’s Messenger (S) prohibited As-Sadl in the Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-378/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Dharr al-Ghaffari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet (S) said: “When one of you stands for Salat then he should not smoothen the pebbles, for indeed it is mercy that he is facing.” https://parallelquran.com/hadith/jami-al-tirmidhi-379/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري “The Prophet (S) prohibited than a man to pray with his hands on his hip.” https://parallelquran.com/hadith/jami-al-tirmidhi-383/ Jami' al-Tirmidhi The Book on Salat (Prayer) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “It was said to the Prophet (S): ‘Which Salat is most virtuous?’ He said: ‘That with the longest Qunut.'” https://parallelquran.com/hadith/jami-al-tirmidhi-387/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج The Hadith of Ibn Buhainah is a Hasan Hadith, and this is acted upon according to some of the people of knowledge. It is the opinion of Ash-Shafi’i, he held the view that all prostrations for As-Sahw were to be performed before the Salam, saying: “This one abrogates the other Ahadith” and he mentioned that the last action of the Prophet (ﷺ) was according to this. Ahmad and Ishaq said: “When a man stands up after two Rak’ah, then he performs the prostrations for As-Sahw before the Salam according to the Hadith of Ibn Buhainah.” ‘Abdullah bin Buhainah is ‘Abdullah bin Malik Ibn Buhainah (because) Malik is his father and Buhainah is his mother. I was informed of this by Ishaq bin Mansur from ‘Ali bin Al-Madini. Abu ‘Eisa said: The people of knowledge differ over when a man is to perform the prostrations of As-Sahw, is it before the Salam or after it. Some of them thought that her performs them after the Salam. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah. Some of them said he performs them before the Salam. This is the view of most of the Fuqaha among the people of Al-Madinah, like Yahya bin Sa’eed, Rabi’ah, and others. This is also the saying of Ash-Shafi’i. Some of them said when he adds to the Salat, then it is after the Salam, and when he leaves something out, then before the Salam. This is the view of Malik bin Anas. Ahmad said: “Whatever is reported from the Prophet (ﷺ) about the prostrations from As-Sahw then it is acted upon in either case.” He saw that when one stands after Rak’ah then according to the Hadith of Ibn Buhainah, he is to perform the prostrations before the Salam. When he prays five for Zuhr, then performs the prostrations after the Salam, and if he says Salam after two Rak’ahs of Zuhr or ‘Asr then he performs the prostrations after the Salam. All of them are to be acted upon depending upon the case, and in the cases where nothing is reported from the Prophet (ﷺ), then two prostrations are performed for As-Sahw before the Salam. Ishaq said the same as Ahmad about all of this, with the exception that he said that for every case of As-Sahw that is not mentioned from the Prophet (ﷺ), then if it is an addition to the Salat, then prostrations are performed after the Salam, and if it is something that was left out, then the prostrations are performed before the Salam. https://parallelquran.com/hadith/jami-al-tirmidhi-392/ Jami' al-Tirmidhi The Book on Salat (Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet (S) prayed five (Rakah) for Zuhr, so it was said to him: ‘Has the prayer been added to, or have you merely forgotten?’ So he (S) performed two prostrations after he had said the Salam.” https://parallelquran.com/hadith/jami-al-tirmidhi-393/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “The Prophet (S) performed two prostrations after the Salam.” https://parallelquran.com/hadith/jami-al-tirmidhi-395/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Anas bin Malik: ‘Would Allah’s Messenger (S) perform Salat wearing his sandals?’ He said: ‘Yes.'” https://parallelquran.com/hadith/jami-al-tirmidhi-401/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ahmed bin Manay' أحمد بن منيع Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Yazid bin Harun يزيد بن هارون “The Prophet (S) would perform the Qunut in the Subh and Maghrib prayers.” https://parallelquran.com/hadith/jami-al-tirmidhi-402/ Jami' al-Tirmidhi The Book on Salat (Prayer) Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I said to my father: ‘O my father! You offered Salat behind Allah’s Messenger (S), Abu Bakr, Umar, Uthman, and Ali bin Abi Talib here in Al-Kufah for about five years. Did they say the Qunut?’ He said: ‘It is a newly invented matter my son.'” https://parallelquran.com/hadith/jami-al-tirmidhi-403/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ahmed bin Manay' أحمد بن منيع al-Harith bin Shabayl الحارث بن شبيل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sa'd bin Iyas, Abu 'Amr Shaybani سعد بن إياس أبو عمرو الشيباني Zayd bin Arqam “I prayed behind Allah’s Messenger (S). I sneezed and said: Al-Hamdulillah, hamdan kathiran tayyiban mubarakan fih, mubarakan alaihi kama yuhibbu Rabbana Wa Yarda (All praise is due to Alah, many good blessed praises, blessings for Him as our Lord loves and is pleased with.) When Allah’s Messenger (S) prayed and turned (after finishing) he said: ‘Who was the speaker during the Salat?’ No one spoke. Then he said it a second time: ‘Who was the speaker during the Salat?’ But no one spoke. Then he said it a third time: ‘Who was the speaker during the Salat?'” So Rifa’ah bin Rafi bin Afra said: “It was I, O Messenger of Allah (S).” He said: “What did you say?” He said: “I said: ‘Al-Hamdulillah, hamdan kathiran tayyiban mubarakan fih, mubarakan alaihi kama yuhibbu Rabbana Wa Yarda. The Prophet (S) said: “By the One in Whose Hand is my soul! I saw thirty-some angels competing over which of then would ascend with it.” https://parallelquran.com/hadith/jami-al-tirmidhi-405/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ali bin Rabi'a bin Nadla al-Walbi علي بن ربيعة بن نضلة الوالبي Ali ibn Abi Talib Asma'a bin al-Hakam al-Fzary أسماء بن الحكم الفزاري وقيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uthman bin al-Mughira al-Thqfy عثمان بن المغيرة الثقفي مولاهم أبو المغي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “We used to talk behind Allah’s Messenger (S) during the Salat, a man among us would talk to his companions next to him until (the following) was revealed: And stand before Allah with obedience. (2:238) So we were ordered to be silent and prohibited from talking.” https://parallelquran.com/hadith/jami-al-tirmidhi-406/ Jami' al-Tirmidhi The Book on Salat (Prayer) Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Allah’s Messenger (S) said: “When he commits Hadath – meaning a man – and he is sitting in the end of his Salat before saying the Taslim, then his Salat is acceptable.” https://parallelquran.com/hadith/jami-al-tirmidhi-409/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Mughira ibn Shu'ba Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Ziyad bin 'Alaqa زياد بن علاقة They were with the Prophet (S) on a journey. They wound up in a narrow area when Salat became due. Then it began raining from the sky above them, and it was wet beneath them. So Allah’s Messenger (S) called the Adhan while he was on his mount, and then the Iqamah, going forward on his mount. He let them in Salat by making gestures, making his prostrations lower than his bowing. https://parallelquran.com/hadith/jami-al-tirmidhi-412/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr al-Mughira bin Ziyad al-Bjly المغيرة بن زياد البجلي أبو هشام Ata' bin Abi Rabah عطاء بن أبي رباح Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Muhammad bin Rafa'i محمد بن رافع “I arrived in Al-Madinah and said: ‘O Allah! Facilitate me to be in a righteous gathering.'” He said: “I sat with Abu Hurairah and said: ‘Indeed I asked Allah to provide me with a righteous gathering. So narrate a hadith to me which you heard from Allah’s Messenger (ﷺ) so that perhaps Allah would cause me to benefit from it.’ He said: ‘I heard Allah’s Messenger (ﷺ) say: “Indeed the first deed by which a servant will be called to account on the Day of Resurrection is his Salat. If it is complete, he is successful and saved, but if it is defective, he has failed and lost. So if something is deficient in his obligatory (prayers) then the Lord, Mighty and Sublime says: ‘Look! Are there any voluntary (prayers) for my worshipper?’ So with them, what was deficient in his obligatory (prayers) will be completed. Then the rest of his deeds will be treated like that.” https://parallelquran.com/hadith/jami-al-tirmidhi-414/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mu'ml bin Isma'il al-Dwy Mwla مؤمل بن إسماعيل العدوي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “Whoever is regular with twelve Rak’ah of Sunnah (prayer), Allah will build a house for him in Paradise: Four Rak’ah before Zuhr, two Rak’ah after it, two Rak’ah after Maghrib, two Rak’ah after Isha, and two Rak’ah before Fajr.” https://parallelquran.com/hadith/jami-al-tirmidhi-415/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Allah’s Messenger (S) said: “The two Rak’ah of Fajr are better than the world and what is in it.” https://parallelquran.com/hadith/jami-al-tirmidhi-417/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “I watched the Prophet (S) for a month. In the two Rak’ah before Fajr he would recite: Say: “O you disbelievers!” and Say: “Allah is One”.” https://parallelquran.com/hadith/jami-al-tirmidhi-418/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abu Hurairah Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger (S) said: “There is no Salat after Al-Fajr (begins) except two prostrations.” https://parallelquran.com/hadith/jami-al-tirmidhi-420/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Qays bin Abi Hazim قيس بن أبي حازم Allah’s Messenger (S) said: “When the Iqamah has been called for the Salat then there is no Salat except the obligatory.” https://parallelquran.com/hadith/jami-al-tirmidhi-422/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Allah’s Messenger (S) said: “Whoever did not pray the two Rak’ah (before) Fajr then let him pray them after the sun has risen.” https://parallelquran.com/hadith/jami-al-tirmidhi-424/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Ala' bin al-Harith bin 'Abdul Warith العلاء بن الحارث بن عبد الوارث al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله Unbasa bin Abi Sufyan Allah’s Messenger (S) said: “Whoever prays four before Az-Zuhr and four after, Allah makes him prohibited for the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-428/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري She heard Allah’s Messenger (S) saying: “Whoever maintains four Rak’ah before Az-Zuhr and four after it, Allah makes him prohibited for the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-429/ Jami' al-Tirmidhi The Book on Salat (Prayer) Asim bin Abu al-Najud ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Prophet (S) said: “May Allah have mercy upon a man who prays four before Al-Asr.” https://parallelquran.com/hadith/jami-al-tirmidhi-431/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح Another chain with similar narration https://parallelquran.com/hadith/jami-al-tirmidhi-442/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet (S) would pray thirteen Rak’ah at night.” https://parallelquran.com/hadith/jami-al-tirmidhi-443/ Jami' al-Tirmidhi The Book on Salat (Prayer) Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Prophet (S) would pray nine Rak’ah in the night.” https://parallelquran.com/hadith/jami-al-tirmidhi-444/ Jami' al-Tirmidhi The Book on Al-Witr Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي “Allah’s Messenger came out to us and he said: ‘Indeed Allah has assisted you with a Salat that is better for you than red camels: Al-Witr which Allah made for you between the Isha prayer till Al-Fajr has begun.” https://parallelquran.com/hadith/jami-al-tirmidhi-452/ Jami' al-Tirmidhi The Book on Al-Witr Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي “Al-Witr is not incumbent like your obligatory prayers, but it is a Sunnah of Allah’s Messenger who said: “Indeed Allah is Witr (One), and He loves Al-Witr, so perform Al-Witr O people of the Qur’an.” https://parallelquran.com/hadith/jami-al-tirmidhi-453/ Jami' al-Tirmidhi The Book on Al-Witr Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Ali said: “Al-Witr is not incumbent like the status of the obligatory prayers, but it is a Sunnah which Allah’s Messenger practiced.” https://parallelquran.com/hadith/jami-al-tirmidhi-454/ Jami' al-Tirmidhi The Book on Al-Witr Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين he asked Aishah about the Witr of the Prophet. She said: “He would perform Witr during all of the night; (either) its beginning, its middle, or its end. So when he died, his Witr ended, during the approachof As-Sahar.” https://parallelquran.com/hadith/jami-al-tirmidhi-456/ Jami' al-Tirmidhi The Book on Al-Witr Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin al-Jazar al-Arni يحيى بن الجزار “The Prophet would perform Witr with thirteen . When he was older and became weak he performed Witr with seven.” https://parallelquran.com/hadith/jami-al-tirmidhi-457/ Jami' al-Tirmidhi The Book on Al-Witr Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “Allah’s Messenger would perform Al-Witr with three, reciting nine Surah from the Mufassal in them, reciting three Surah in each Rak’ah with Say: “Allah is One.” At the end of them.”Muhammad bin Sirin said: “They would perform Al-Witr with five, with three, and with one Rak’ah, and they considered all of that to be good.” https://parallelquran.com/hadith/jami-al-tirmidhi-459/ Jami' al-Tirmidhi The Book on Al-Witr Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Allah’s Messenger would recite during Al-Witr: “Glorify the Name of your Lord the Most High’ and, ‘Say: O you disbelievers!’ and, ‘Say: Allah is One,’ in each Rak’ah.” https://parallelquran.com/hadith/jami-al-tirmidhi-461/ Jami' al-Tirmidhi The Book on Al-Witr Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Bryd bin Abi Maryam بريد بن أبي مريم مالك Hassan ibn Ali bin Abi Talib Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rabi'ya bin Shyban al-Sa'dy ربيعة بن شيبان السعدي “Allah’s Messenger taught me some phrases to say during Al-Witr (Allahummahdini fiman hadait, wa a’fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, tabarakta Rabbana wa ta’alait.) ‘O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.'” https://parallelquran.com/hadith/jami-al-tirmidhi-463/ Jami' al-Tirmidhi The Book on Al-Witr Abdur Rahman bin Zayd bin Aslam عبد الرحمن بن زيد بن أسلم العدوي Abu Sa'id al-Khudri Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Waki' bin al-Jarrah وكيع بن الجراح Zayd bin Aslam زيد بن أسلم Allah’s Messenger said: “Whoever sleeps past Al-Witr or forgets it, then let him pray it when he remembers it or when he awakens.” https://parallelquran.com/hadith/jami-al-tirmidhi-464/ Jami' al-Tirmidhi The Book on Al-Witr Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malazm bin 'Amr - Lazaym ملازم بن عمرو اليمامي - لزيم Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي Talq bin 'Ali bin al-Mundhar his father said: I heard Allah’s Messenger saying: “There are no two Witr in one night.” https://parallelquran.com/hadith/jami-al-tirmidhi-469/ Jami' al-Tirmidhi The Book on Al-Witr Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Anas ibn Malik Ibn Ishaq محمد بن إسحاق بن يسار‎ Musa bin Flan bin Ans موسى بن فلان بن أنس بن مالك Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Allah’s Messenger said: “Whoever prays twelve Rak’ah of Ad-Duha, Allah will build a castle made of gold for him in Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-472/ Jami' al-Tirmidhi The Book on Al-Witr Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “No one informed that they saw Allah’s Messenger praying Ad-Duha except Umm Hani. She narrated that Allah’s Messenger entered her house on the Day of the Conquest of Makkah. He performed Ghusl and performed eight voluntary Rak’ah such that she had not ever seen him pray any Salat lighter than them, but that he completed the bowing and prostrations.” https://parallelquran.com/hadith/jami-al-tirmidhi-473/ Jami' al-Tirmidhi The Book on Al-Witr Abu Sa'id al-Khudri Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Prophet would pray Ad-Duha until we would say: ‘He will not leave it.’ And he would leave it until we would say: ‘He will not pray it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-476/ Jami' al-Tirmidhi The Book on Al-Witr Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Hammad bin Usamah حماد بن أسامة - أبو أسامة Ka'b bin 'Ajra al-Salmi, al-Ansari Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Malik bin Mghwl مالك بن مغول Mas'ar bin Kadam مسعر بن كدام “We said: ‘O Messenger of Allah! We have learned about saying the Salam to you, but how about As-Salat upon you?’ He said: ‘Say: (Allahumma salli ala Muhammadin Wa Ala ali Muhammadin kama sallaita Ala Ibrahim, Innaka hamidan MAjid, Wa barik Ala Muhammadin wa Ala ali Muhammadin kamma barakta Ala Ibrahim Innaka Hamidan Majid)” O Allah! Send Salat upon Muhammad and upon Muhammad’s family just as You have sent Salat upon Ibrahim, indeed You are the Praise and Majestic. And send blessings upon Muhammad and Muhammad’s family just as You have sent blessing upon Ibrahim, indeed You are the Praised and Majestic.’Mahmud said: “Abu Usamah said: Za’idah added something for me, from Al-Amash, from Al-Hakam, from Abdur-Rahman bin Abi Laila, that he said: “We would say ‘And upon us along with them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-482/ Jami' al-Tirmidhi The Book on the Day of Friday Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet saying: “Whoever comes on Friday, then let him perform Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-492/ Jami' al-Tirmidhi The Book on the Day of Friday Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin al-Harith al-Dhamari يحيى بن الحارث الذماري “Allah’s Messenger said to me: ‘Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he take the reward of a year of fasting and standing (in prayer).'” https://parallelquran.com/hadith/jami-al-tirmidhi-496/ Jami' al-Tirmidhi The Book on the Day of Friday Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger said: “Whoever performs Wudu, performing his Wudu well, then he comes to the Friday (prayer), and he gets close, listens and is silent, then whatever (sin) was between that and (the last) Friday are forgiven for him, in addition to three days. And whoever touches the pebbles, he has committed Lagha (useless activity).” https://parallelquran.com/hadith/jami-al-tirmidhi-498/ Jami' al-Tirmidhi The Book on the Day of Friday Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “Allah’s Messenger said: ‘Whoever neglects the Friday prayer three times (in a row) without an excuse, then Allah sets a seal upon his heart.'” https://parallelquran.com/hadith/jami-al-tirmidhi-500/ Jami' al-Tirmidhi The Book on the Day of Friday Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Yonus bin Abi Ishaq يونس بن أبي إسحاق he said: “The Prophet ordered us to attend the Friday prayer in Quba.” https://parallelquran.com/hadith/jami-al-tirmidhi-501/ Jami' al-Tirmidhi The Book on the Day of Friday Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “I would pray with the Prophet, and his prayer was moderate, and his Khutbah was moderate.” https://parallelquran.com/hadith/jami-al-tirmidhi-507/ Jami' al-Tirmidhi The Book on the Day of Friday Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin Umayya “I heard the Prophet reciting, when on the Minbar: And they will cry: “O Malik (keeper of Hell)!”.” There are narrations on this topic from Abu Hurairah and Jabir bin Samurah. https://parallelquran.com/hadith/jami-al-tirmidhi-508/ Jami' al-Tirmidhi The Book on the Day of Friday Aabad bin Y'aqub al-Rwajny عباد بن يعقوب الرواجني Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Fadl bin Atyh محمد بن الفضل بن عطية بن عمر “When Allah’s Messenger descending the Minbar he would face our direction.” https://parallelquran.com/hadith/jami-al-tirmidhi-509/ Jami' al-Tirmidhi The Book on the Day of Friday Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Sa’eed Al-Khudri entered (the mosque) on Friday while Marwan was giving the Khutbah, so he began praying. Two guards came to make him sit down but he refused until he had prayed. When he finished he came to us and we said: ‘May Allah have mercy upon you. They nearly harmed you.’ He said: ‘I was not going to stop performing them (the two Rak’ah) after what I saw from Allah’s Messenger.’ Then he mentioned that a man who appeared untidy came on Fridy while the Prophet was delivering the Friday Khutbah, so he ordered him to pray two Rak’ah all the while the Prophet was delivering the Khutbah.” https://parallelquran.com/hadith/jami-al-tirmidhi-511/ Jami' al-Tirmidhi The Book on the Day of Friday Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “I heard Umarah bin Rawaibah Ath-Thaqafi – while Bishr bin Marwan was delivering Khutbah and raising his hands in supplication – so Umarah said: ‘May Allah disgrace these two insignificant hands, I have seen Allah’s Messenger, and he would not do any more than this;'” and Hushaim (one of the narrators) motioned with his index finger. https://parallelquran.com/hadith/jami-al-tirmidhi-515/ Jami' al-Tirmidhi The Book on the Day of Friday Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Mkhwl bin Rashid al-Nhdy Mwlahm مخول بن راشد Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “For the Fajr prayer on Friday, Allah’s Messenger would recite: Alif Lam Mem (which is) revealed in (Surat) As-Sajdah and, Has there not been over man.” https://parallelquran.com/hadith/jami-al-tirmidhi-520/ Jami' al-Tirmidhi The Book on the Day of Friday al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet would pray two Rak;ah after the Friday prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-521/ Jami' al-Tirmidhi The Book on the Day of Friday Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Suhayl bin Abi Salah سهيل بن أبي صالح Allah’s Messenger said: “Whoever among you is to pray after the Friday prayer, then let him pray four.” https://parallelquran.com/hadith/jami-al-tirmidhi-523/ Jami' al-Tirmidhi The Book on the Day of Friday Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet said: “Whoever catches a Rak’ah of the Salat then he has caught the Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-524/ Jami' al-Tirmidhi The Book on the Day of Friday Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Nafie' نافع مولى ابن عمر Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي the Prophet said: “When one of you becomes sleepy during the Friday prayer, then let him move from where he is sitting.” https://parallelquran.com/hadith/jami-al-tirmidhi-526/ Jami' al-Tirmidhi The Book on the Day of Friday Ahmed bin Manay' أحمد بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Prophet sent Abdullah bin Rawahah to lead a military detachment, and that corresponded to a Friday. So his companions left early in the day, and he said: ‘I will remain behind to pray with Allah’s Messenger then meet up with them.’ When he prayed with the Prophet, he saw him and said: ‘What prevented you from leaving earlier with your companions?’ He said: ‘I wanted to pray with you then meet up with them.’ He said: ‘If you have spent what is in the earth, you would not have achieved the virtue you have had you left early in the day with them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-527/ Jami' al-Tirmidhi The Book on the Day of Friday Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith Yazid bin Abi Ziyad يزيد بن أبي زياد Allah’s Messenger said: “It is a duty for the Muslims, that they perform Ghusl on Friday, and that each of them wear some of his family’s perfume. If he does not find any, then water is a perfume for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-528/ Jami' al-Tirmidhi The Book on the Day of Friday Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Yazid bin Abi Ziyad يزيد بن أبي زياد (Another route for the same chain) similar in meaning. https://parallelquran.com/hadith/jami-al-tirmidhi-529/ Jami' al-Tirmidhi The Book on the Two Eids Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “It is from the SUnnah to leave for the Eid walking, and to eat something before leaving.” https://parallelquran.com/hadith/jami-al-tirmidhi-530/ Jami' al-Tirmidhi The Book on the Two Eids Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nafie' نافع مولى ابن عمر “Allah’s Messenger, Abu Bakr, and Umar would pray during the two Eid before the Khutbah, then they would give the Khutbah.” https://parallelquran.com/hadith/jami-al-tirmidhi-531/ Jami' al-Tirmidhi The Book on the Two Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “I prayed the two Eid prayers with the Prophet – not one time, not two times – without and Adhan nor an Iqamah.” https://parallelquran.com/hadith/jami-al-tirmidhi-532/ Jami' al-Tirmidhi The Book on the Two Eids Dmrh bin Sa'id bin Aby ضمرة بن سعيد بن أبي حنة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin 'Uyaynah سفيان بن عيينة There is a another chain with similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-535/ Jami' al-Tirmidhi The Book on the Two Eids Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Prophet went out on the day of Al-Fitr, so he prayed two Rak’ah, then he did not pray before it nor after it.” https://parallelquran.com/hadith/jami-al-tirmidhi-537/ Jami' al-Tirmidhi The Book on the Two Eids Aban bin 'Abdullah bin Abi Hazam أبان بن عبد الله بن أبي حازم Abdullah/Abu Bakr bin Hafs bin 'Umar عبد الله بن حفص بن عمر - أبو بكر al-Husain bin Hryth الحسين بن حريث ibn Umar Waki' bin al-Jarrah وكيع بن الجراح “He went out on the day of Eid, and he did not pray before it nor after it. He mentioned that the Prophet did so.” https://parallelquran.com/hadith/jami-al-tirmidhi-538/ Jami' al-Tirmidhi The Book on the Two Eids Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Umm Atiyyah Ansariyah “Allah’s Messenger would order the virgins, the mature women, the secluded and the menstruating to go out for the two Eid. As for the menstruating women, they were to stay away from the Musalla and participate in the Muslims supplications.” One of them said: ‘O Messenger of Allah! What if she does not have a Jilbab? He said: ‘Then let her sis lend her a Jilbab.'” https://parallelquran.com/hadith/jami-al-tirmidhi-539/ Jami' al-Tirmidhi The Book on the Two Eids Abu Hurairah Abu Zara' al-Razi أبو زرعة الرازي Falayh bin Suliaman فليح بن سليمان Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Sa'id bin al-Harith bin Abi Sa'id سعيد بن الحارث بن أبي سعيد “When Allah’s Messenger would go out on the day of Eid by one route, he would return by another.” https://parallelquran.com/hadith/jami-al-tirmidhi-541/ Jami' al-Tirmidhi The Book on Traveling Anas ibn Malik Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “We prayed Zuhr as four with the Prophet in Al-Madinah, and Asr as two Rak’ah in Dhil-Hulaifah.” https://parallelquran.com/hadith/jami-al-tirmidhi-546/ Jami' al-Tirmidhi The Book on Traveling Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Messenger of Allah traveled on a journey and he prayed two Rak’ah for nineteen days.” Ibn Abbas said: “So when we would stay somewhere for nineteen (days) we would pray two Rak’ah , and if we stayed longer than that we would complete the Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-549/ Jami' al-Tirmidhi The Book on Traveling Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hafs bin Ghyath حفص بن غياث Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Umar “I prayed Zuhr with the Prophet on a journey as two Rak’ah, and two Rak’ah after it.” https://parallelquran.com/hadith/jami-al-tirmidhi-551/ Jami' al-Tirmidhi The Book on Traveling Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى ibn Umar Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر “I prayed with the Prophet both, while a resident and while traveling. So I prayed four for Zuhr with him as a resident, and two Rak’ah after it. I prayed two Rak’ah for Zuhr with him while traveling and two Rak’ah after it, and two Rak’ah for Asr, and he did not pray anything after it. Maghrib while a resident and traveling is the same; three Rak’ah, it is not decreased as a resident nor while traveling. It is Witr of the day, and after it are two Rak’ah.” https://parallelquran.com/hadith/jami-al-tirmidhi-552/ Jami' al-Tirmidhi The Book on Traveling Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Ibn Umar had been requested to urgently attend to one of his wives, so he hurried en route and delayed Maghrib until the twilight disappeared, then he dismounted to combine them (the prayers). Then he informed them that the Messenger of Allah would do that when he was in a hurry on a trip.” https://parallelquran.com/hadith/jami-al-tirmidhi-555/ Jami' al-Tirmidhi The Book on Traveling Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح and he mentioned a similar narration and added: “with humility” to it. https://parallelquran.com/hadith/jami-al-tirmidhi-559/ Jami' al-Tirmidhi The Book on Traveling Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet prayed during the eclipse. He recited, then bowed, then recited, then bowed, then recited, then bowed. (three times), then he performed two prostrations, and the next one (Rak’ah) was the same.” https://parallelquran.com/hadith/jami-al-tirmidhi-560/ Jami' al-Tirmidhi The Book on Traveling al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin 'Aabad ثعلبة بن عباد Waki' bin al-Jarrah وكيع بن الجراح “The Prophet led us in prayer during an eclipse; we did not hear his voice.” https://parallelquran.com/hadith/jami-al-tirmidhi-562/ Jami' al-Tirmidhi The Book on Traveling Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu al-Darda Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Umm al-Darda'a أم الدرداء “I performed eleven prostrations (of recitation) with the Messenger of Allah, among them was that which is in Surat An-Najm.” https://parallelquran.com/hadith/jami-al-tirmidhi-568/ Jami' al-Tirmidhi The Book on Traveling Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mujahid bin Jabir مجاهد بن جبر Nasr bin 'Ali bin Nasr bin 'Ali Sulaiman al-A'mash الأعمش / سليمان بن مهران “We were with Ibn Umar, and he said: ‘The Messenger of Allah said: “Permit the women to go at night to the Masajid.” His son said: ‘By Allah! We would not permit them lest they become insidious from that.’ So he (Abdullah) retorted: ‘May Allah do and such with you.’ I say: “The Messenger of Allah said,” and you say: “We do not permit them?” https://parallelquran.com/hadith/jami-al-tirmidhi-570/ Jami' al-Tirmidhi The Book on Traveling Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tarq bin 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah said: “When you are in Salat then do not spit on your right, but behind you or toward your left, or under your left foot.” https://parallelquran.com/hadith/jami-al-tirmidhi-571/ Jami' al-Tirmidhi The Book on Traveling Abu Hurairah Ata'a bin Myna عطاء بن مينا Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “We prostrated with the Messenger of Allah in: ‘Read! In the Name of your Lord’ and ‘When the heaven is split asunder.'” https://parallelquran.com/hadith/jami-al-tirmidhi-573/ Jami' al-Tirmidhi The Book on Traveling Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Musa Khat يحيى بن موسى خت Yazid bin 'Abdullah bin Qasayt يزيد بن عبد الله بن قسيط Zayd ibn Thabit “I recited Surat An-Najm to the Messenger of Allah, and he did not prostrate for it.” https://parallelquran.com/hadith/jami-al-tirmidhi-576/ Jami' al-Tirmidhi The Book on Traveling Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah prostrating for (Surat) Sad.” Ibn Abbas said: “It is not one of the resolute prostrations.” https://parallelquran.com/hadith/jami-al-tirmidhi-577/ Jami' al-Tirmidhi The Book on Traveling Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “When the Prophet prayed Fajr he would remain seated where he had prayed until the sun had risen.” https://parallelquran.com/hadith/jami-al-tirmidhi-585/ Jami' al-Tirmidhi The Book on Traveling Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Waki' bin al-Jarrah وكيع بن الجراح “The Prophet would glance during Salat” and he mentioned a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-588/ Jami' al-Tirmidhi The Book on Traveling Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I asked the Messenger of Allah about looking around during the Salat. He said: ‘It is a portion which the Shaitan snatches during a man’s prayer.'” https://parallelquran.com/hadith/jami-al-tirmidhi-590/ Jami' al-Tirmidhi The Book on Traveling Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hajjaj bin Artah حجاج بن أرطاة Hbyrh bin Yrym هبيرة بن يريم Mu'adh ibn Jabal the Messenger of Allah said: “When one of you comes to the Salat and (finds) the Imam is in a position, then do as the Imam is doing.” https://parallelquran.com/hadith/jami-al-tirmidhi-591/ Jami' al-Tirmidhi The Book on Traveling Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “I was prayed and the Prophet, Abu Bakr, and Umar were there, so when I sat, I started off with praising Allah, then sending Salat upon the Prophet, then supplicating for myself. So the Prophet said: ‘Ask, your request will be granted, ask, your request will be ranted.'” https://parallelquran.com/hadith/jami-al-tirmidhi-593/ Jami' al-Tirmidhi The Book on Traveling Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “That the Prophet ordered.” And he mentioned similarly. https://parallelquran.com/hadith/jami-al-tirmidhi-595/ Jami' al-Tirmidhi The Book on Traveling Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “We asked Ali about the prayer of the Messenger of Allah during the day. He said: ‘You will not be able to do that.’ We said: ‘Whoever among is able (he will)?’ So he said: ‘When the sun appeared over there (east) like it appears here (west) at Asr, the Messenger of Allah would pray two Rak’ah, and when the sun appeared over there (east) like it appears here (west) at Zuhr, he would pray four Rak’ah. And he would pray four before Zuhr and two after it, and four before Asr separating between every two Rak’ah with At-Taslim upon the angels that are close (to Allah) and those who follow them among the believers, and the Muslims.” https://parallelquran.com/hadith/jami-al-tirmidhi-598/ Jami' al-Tirmidhi The Book on Traveling Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج from the Prophet similarly (no. 598). https://parallelquran.com/hadith/jami-al-tirmidhi-599/ Jami' al-Tirmidhi The Book on Traveling Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ibn Sirin محمد بن سيرين الأنصاري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah would not pray in women’s covers.” https://parallelquran.com/hadith/jami-al-tirmidhi-600/ Jami' al-Tirmidhi The Book on Traveling Abu Da'ud أبو داود السجستاني الأزدي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man asked Abdullah bin Mas’ud about this phrase: ‘Ghairi asin’ or is it Yasin? So he said: ‘You can recite all of the Quran besides this ?’ He said: ‘Yes.’ He said: ‘Indeed a people recite it, disbursing it like Ad-Daqqa are dispersed, without it passing their throats. Indeed I am aware of the surahs that are comparable which the Messenger of Allah would recite together.'” He said: “So we told Alqamah to ask him (what they were). He said: “Twenty surahs from the Mufassal from which the Prophet would combine, reciting every two Surah in a Rak’ah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-602/ Jami' al-Tirmidhi The Book on Traveling Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران the Prophet said: “When a man performs Wudu and he performs his Wudu well, then he leaves to the Salat, and he did not leave – or he said: He had no urge – except for it, then there is not one step that he takes except that Allah raises him a degree from it, or removes a sin from him for it. “ https://parallelquran.com/hadith/jami-al-tirmidhi-603/ Jami' al-Tirmidhi The Book on Traveling Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Khlyfh bin Husayn bin Qays خليفة بن حصين بن قيس Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin 'Asim bin Snan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري he accepted Islam and the Prophet ordered him to perform Ghusl with water and Sidr. https://parallelquran.com/hadith/jami-al-tirmidhi-605/ Jami' al-Tirmidhi The Book on Traveling Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Juhayfa al-Sawai' al-Hakam bin 'Abdullah الحكم بن عبد الله النصري al-Hakam bin Bashyr الحكم بن بشير بن سلمان Ali ibn Abi Talib Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان the Messenger of Allah said: “The screen between the eyes of the jinns and nakedness of the children of Adam when one of you enters the area of relieving oneself is saying: ‘Bismillah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-606/ Jami' al-Tirmidhi The Book on Traveling Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “The Messenger of Allah would love to start with the right side when he purified himself, and when he combed, and when putting his sandals on.” https://parallelquran.com/hadith/jami-al-tirmidhi-608/ Jami' al-Tirmidhi The Book on Traveling Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abdullah bin Jabr عبد الله بن عبد الله بن جبر/ جابر Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sharayk bin 'Abdullah شريك بن عبد الله النخعي Waki' bin al-Jarrah وكيع بن الجراح the Messenger of Allah said: The acceptable Wudu is with two Ratils of water.” https://parallelquran.com/hadith/jami-al-tirmidhi-609/ Jami' al-Tirmidhi The Book on Traveling Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان N'ym bin Mysrh نعيم بن ميسرة (Another chain) from Khalid bin Ziyad with similar. https://parallelquran.com/hadith/jami-al-tirmidhi-612/ Jami' al-Tirmidhi The Book on Traveling Ammar ibn Yasir Ata' bin Abi Muslim عطاء بن أبي مسلم Hammad bin Salama حماد بن سلمة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Yahya bin Y'amar يحيى بن يعمر “The Prophet permitted the Junub when he wanted to eat, drink, or sleep, to perform Wudu like the Wudu for Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-613/ Jami' al-Tirmidhi The Book on Traveling Ayoub bin Aa'idh أيوب بن عائذ Ka'b bin 'Ajra al-Salmi, al-Ansari Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Tariq bin Shahab Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “The Messenger of Allah said to me: ‘I seek refuge in Allah for you O Ka’b bin Ujrah from leader that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression, then he is not of me and I am not of him, and he will not meet me at the Hawd. And whoever comes to their doors, or he does not come, and he does not approve of their lies and he does not support them in their oppression, then he is from me and I am from him, and he will meet me at the Hawd. Ka’ab bin Ujrah! Salat is clear proof, and Sawm (fasting) is an impregnable shield, and Sadaqah (charity) extinguishes sins just as water extinguishes fire. O Ka’b bin Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-614/ Jami' al-Tirmidhi The Book on Traveling Ghalib bin Khataf al-Qatan غالب بن خطاف القطان Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “Ibn Numair narrated to us from Ubaidullah bin Musa, from Ghalib” with this (Hadith). https://parallelquran.com/hadith/jami-al-tirmidhi-615/ Jami' al-Tirmidhi The Book on Zakat Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “I came to the Messenger of Allah while he was sitting in the shade of the Ka’bah.” He said: “He saw me approaching and he said: ‘They are lost on the Day of Judgment! By the Lord of the Ka’bah!'” He said: “I said t myself: Woe is me! Perhaps something has been revealed about me!'” He said: “So I said: ‘Who are they, and may my father and mother be ransomed for you.’ So the Messenger of Allah said: ‘They are those who have much, except for who says like this, and this, and this and motioned with his hand to his front, and t his right, and to his left.’ Then he said: ‘By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakat on, except that it will come on the Day of Judgment larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people.'” https://parallelquran.com/hadith/jami-al-tirmidhi-617/ Jami' al-Tirmidhi The Book on Zakat Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Umar bin Hafs bin Ghyath عمر بن حفص بن غياث that the Prophet said: “When you pay the Zakat you have fulfilled what is required of you.” https://parallelquran.com/hadith/jami-al-tirmidhi-618/ Jami' al-Tirmidhi The Book on Zakat Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة the Messenger of Allah said: “I have exempted charity on horses and slaves. So bring charity for silver, one Dirham for every forty Dirham. There is nothing for me (to collect) on one hundred and ninety Dirham, so when it reaches two hundred, then five Dirham of it (are due).” https://parallelquran.com/hadith/jami-al-tirmidhi-620/ Jami' al-Tirmidhi The Book on Zakat Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu 'Ubaidah ibn al-Jarrah ibn Mas'ud Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Muhammad bin 'Ubaid bin Muhammad محمد بن عبيد بن محمد بن واقد the Prophet said: “A Tabi or a Tabi’ah (is due) on thirty cows, and a Musinnah (is due) on every forty.” https://parallelquran.com/hadith/jami-al-tirmidhi-622/ Jami' al-Tirmidhi The Book on Zakat Abdur-Razzaq عبد الرزاق بن همام Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Masrouq bin al-Ajda' مسروق بن الأجدع Mu'adh ibn Jabal Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet sent me to Yemen and ordered me to collect a Tabi or a Tabi’ah on every thirty cows, a Musinnah on every forty, a Dinar for every Halim, or its equivalent of Ma’afir.”Abu Eisa said: This Hadith is Hasan. Some of them reported this Hadith from Sufyan, from Al-A’mash, from Abu Wa’il, from Masruq: “The Prophet sent Mu’adh to Yemen and ordered him to take…” and this is more authentic https://parallelquran.com/hadith/jami-al-tirmidhi-623/ Jami' al-Tirmidhi The Book on Zakat Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Muhammad bin Ja’far narrated to us, from Shu’bah, from Amr bin Murrah who said: “I asked Abu Ubaidah bin Abdullah: ‘Did you remember anything from Abdullah?’ He said, ‘No'” https://parallelquran.com/hadith/jami-al-tirmidhi-624/ Jami' al-Tirmidhi The Book on Zakat Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي the Messenger of Allah sent Mu’adh to Yemen and said to him: “You are going to a people from the People of the Book, so invite them to testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah. If they comply with that, then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that, then inform then that Allah has ordained a charity upon their wealth, which is to be taken from the rich among them and given to the poor among them. If they comply with that, then beware of their most precious wealth, and protect yourself from the supplication of the oppressed, for there is no barrier between it and Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-625/ Jami' al-Tirmidhi The Book on Zakat Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Sa'id al-Khudri Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري the Prophet said (similar t Hadith no. 626). https://parallelquran.com/hadith/jami-al-tirmidhi-627/ Jami' al-Tirmidhi The Book on Zakat Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Waki' bin al-Jarrah وكيع بن الجراح the Messenger of Allah said: “There is no charity due from a Muslim for his horse nor his slave.” https://parallelquran.com/hadith/jami-al-tirmidhi-628/ Jami' al-Tirmidhi The Book on Zakat ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabws bin Abi Zbyan قابوس بن أبي ظبيان Yahya bin Aktham bin Muhammad يحيى بن أكثم بن محمد بن قطن the Messenger of Allah said: “Two Qiblahs in one land are of no benefit, and there is no Jizyah upon the Muslims.” https://parallelquran.com/hadith/jami-al-tirmidhi-633/ Jami' al-Tirmidhi The Book on Zakat Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabus bin Abi al-Makharq/al-Makharq قابوس بن أبي المخارق Qabws bin Abi Zbyan قابوس بن أبي ظبيان Sa'id bin Zayd (A similar narration as no. 633.) https://parallelquran.com/hadith/jami-al-tirmidhi-634/ Jami' al-Tirmidhi The Book on Zakat Amr bin al-Harith bin Abi Darar Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah delivered a sermon to us, and said: ‘O you women! Give charity, even if it is from your jewelry, for indeed you will make up most of the people of Hell on the Day of Judgment.'” https://parallelquran.com/hadith/jami-al-tirmidhi-635/ Jami' al-Tirmidhi The Book on Zakat Abu Da'ud أبو داود السجستاني الأزدي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Zainab, the wife of Abdullah narrated similarly from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-636/ Jami' al-Tirmidhi The Book on Zakat al-Hasan bin Amarh الحسن بن عمارة Ali bin Khashram علي بن خشرم Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'adh ibn Jabal Mu’adh had written to the Prophet to ask him about greens – which is “herbs” – so he (pbuh) said, “There is nothing due on them.” https://parallelquran.com/hadith/jami-al-tirmidhi-638/ Jami' al-Tirmidhi The Book on Zakat Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني the Prophet said: “When the charity collector comes to you, then he should not depart from you except while pleased.” https://parallelquran.com/hadith/jami-al-tirmidhi-647/ Jami' al-Tirmidhi The Book on Zakat al-Husain bin Hryth الحسين بن حريث Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli Sufyan bin 'Uyaynah سفيان بن عيينة similar (narration to no. 647 with a different chain) from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-648/ Jami' al-Tirmidhi The Book on Zakat Abu Juhayfa al-Sawai' Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Awn bin Abi Juhayfa عون بن أبي جحيفة Hafs bin Ghyath حفص بن غياث “The charity collector of the Prophet came to us. So he took the charity from our rich to our poor. I was a orphan boy, so he came to me and gave me a young she-camel from it.” https://parallelquran.com/hadith/jami-al-tirmidhi-649/ Jami' al-Tirmidhi The Book on Zakat Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali ibn Abi Talib Hkym bin Jbyr al-Asady حكيم بن جبير ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah شريك بن عبد الله النخعي the Messenger of Allah said: “Whoever begs from the people while he has what he needs, he will come on the Day of Judgment and his begging with be scratches or lacerations, or bite marks on his face.” They said: “O Messenger of Allah! ‘How much is it that one needs?’ He said: ‘Fifty Dirham, or their value in gold.'” https://parallelquran.com/hadith/jami-al-tirmidhi-650/ Jami' al-Tirmidhi The Book on Zakat Hkym bin Jbyr al-Asady حكيم بن جبير Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zubayd bin al-Harith زبيد بن الحارث اليامي Yahya bin Adam narrated to us, Sufyan narrated this Hadith to us from Hakim bin Jubair. So Abdullah bin Uthman, the companion of Shu’bah said to him (Sufyan): “If only someone besides Hakim had narrated this (Hadith).” Sufyan said to him, “So what is with Hakim; Shu’bah would not narrate from him?” He said: “Yes.” So Sufyan said: “I heard Zubaid narrating this from Muhammad bin Abdur-Rahman bin Yazid.” https://parallelquran.com/hadith/jami-al-tirmidhi-651/ Jami' al-Tirmidhi The Book on Zakat Abdullah bin 'Amr bin al-'Aas Abdur-Razzaq عبد الرزاق بن همام Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي the Prophet said: “Charity is not lawful for the rich nor for the physically fit.” https://parallelquran.com/hadith/jami-al-tirmidhi-652/ Jami' al-Tirmidhi The Book on Zakat Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Amir al-Sha'bi عامر الشعبي Habshi bin Junada al-Sululy Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني “During the Farewell Hajj, while the Messener of allah was standing at Arafat, a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allah said: ‘Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgment (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot.'” https://parallelquran.com/hadith/jami-al-tirmidhi-653/ Jami' al-Tirmidhi The Book on Zakat Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان There is another chain with a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-654/ Jami' al-Tirmidhi The Book on Zakat Abu Rafi' al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah sent a man from Banu Makhzun to collect charity, so he said to Abu Rafi: “Accompany me so that perhaps you may have some of it.” So he said: “Not until I ask the Messenger of Allah.” So he went to the Prophet to ask him, and he said: “Charity is not lawful for us, and to be the Mawda of a people to be the same as them.” https://parallelquran.com/hadith/jami-al-tirmidhi-657/ Jami' al-Tirmidhi The Book on Zakat Asim al-Ahwal عاصم الأحول Hafsa bint Sirin حفصة بنت سيرين Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet said: “When one of you breaks his fast, then let him do so with dried dates, for they are blessed. Whoever does not find dates, then water, for it is purifying.” And he said: “Charity given to the needy is (counted as) charity, and if it is given to relatives it is (counted as) two: charity and nurturing (the ties of kinship).” https://parallelquran.com/hadith/jami-al-tirmidhi-658/ Jami' al-Tirmidhi The Book on Zakat al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Amir al-Sha'bi عامر الشعبي Fatima bint Qays Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sharayk bin 'Abdullah شريك بن عبد الله النخعي she asked -or, the Prophet was asked – about Zakat, and he said: “Indeed there is a duty on wealthy aside from Zakat.” Then he recited this Ayah which is in Al-Baqarah: ‘It is not Al-Birr (piety, righteousness) that you turn your faces.’ (Al-Baqarah 2:177) https://parallelquran.com/hadith/jami-al-tirmidhi-659/ Jami' al-Tirmidhi The Book on Zakat Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Amir al-Sha'bi عامر الشعبي Fatima bint Qays Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sharayk bin 'Abdullah شريك بن عبد الله النخعي the Prophet said: “Indeed there is a duty on wealth aside from Zakat.” https://parallelquran.com/hadith/jami-al-tirmidhi-660/ Jami' al-Tirmidhi The Book on Zakat Aabad bin Mnswr عباد بن منصور Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Waki' bin al-Jarrah وكيع بن الجراح the Messenger of Allah said: “Indeed Allah accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nuture his foal, until the bite (of food) becomes as large as Uhud.” The Book of Allah, the Mighty and Sublime testifies to that: ‘He accepts repentance from His worshipers, and accepts charity.’And: ‘Allah will destroy Riba and give increase for charity.’ (Abu Eisa) said: This Hadith is (Hasan) Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-662/ Jami' al-Tirmidhi The Book on Zakat Abdullah bin Mubarak عبد الله بن المبارك al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Safwan bin Umayyah Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me.” https://parallelquran.com/hadith/jami-al-tirmidhi-666/ Jami' al-Tirmidhi The Book on Zakat Abdullah bin Ata'a عبد الله بن عطاء الطائفي Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Burayda bin al-Husayb “I was sitting with the Prophet when a woman came to him and said: ‘O Messenger of Allah! I gave a slave girl to my mother in charity and she died.’ He said: ‘Your reward is already established, and your right to inherit her has returned it (that Sadaqah) to you.’ She said: ‘O Messenger of Allah! There was a month of fasting due on her, shall I perform the fast for her?’ He said: ‘Fast on her behalf.’ She said: ‘O Messenger of Allah! She never performed Hajj, shall I perform Hajj for her?’ He said: ‘Yes, perform Hajj on her behalf.'” https://parallelquran.com/hadith/jami-al-tirmidhi-667/ Jami' al-Tirmidhi The Book on Zakat Abu Umama al-Bahili Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Shrhbyl bin Muslim bin Hamd شرحبيل بن مسلم بن حامد الخولاني الشامي “During a sermon of his in the year of the Farewell Hajj, I heard the Messenger of Allah say: ‘A woman is not to spend anything from her husbands house without her husband’s permission.’ They said: ‘O Messenger of Allah! What about food?’ He said: ‘That is our most virtuous wealth.'” https://parallelquran.com/hadith/jami-al-tirmidhi-670/ Jami' al-Tirmidhi The Book on Zakat Aisha bint Abi Bakr Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet said: “When a woman gives in charity from her husband’s house, she will get the reward for it, and for her husband is the same as that, and for the trustee is the same as that. The reward of each them will not be decreased at all by the reward of the other, for him is what he earned, and for her is what she spent.” https://parallelquran.com/hadith/jami-al-tirmidhi-671/ Jami' al-Tirmidhi The Book on Zakat Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah said: “When a woman gives from her husband’s home, with a good heart, not to spoil it, then she will get a reward similar to his, for her is the good she intended – and the same is for the trustee.” https://parallelquran.com/hadith/jami-al-tirmidhi-672/ Jami' al-Tirmidhi The Book on Zakat Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zayd bin Aslam زيد بن أسلم “We would give Zakat Al-Fitr – when the Messenger of Allah was among us – as a Sa of food, or a Sa of barely, or a Sa of dried dates, or a Sa of raisins, or a Sa of cheese. So we did not stop paying it (like that) until Mu’awiyah arrived in Al-Madinah and talked (about it). Among the things he addressed the people with, he said: ‘I see that two Mudd of the wheat of Ash-Sham are equal to a Sa of dried dates.’ So the people followed that.” Abu Sa’eed said: “I will not stop giving it in the manner that I had been giving it.” https://parallelquran.com/hadith/jami-al-tirmidhi-673/ Jami' al-Tirmidhi The Book on Zakat Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي al-'Abbas ibn 'Abd al-Muttalib al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Hjyh bin Ady al-Kndy al-Kwfy حجية بن عدي Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة “Al-Abbas asked the Messenger of Allah about paying his charity (Zakat) in advance before its time is due (by being in possession for a whole year), he permitted him to do that.” https://parallelquran.com/hadith/jami-al-tirmidhi-678/ Jami' al-Tirmidhi The Book on Zakat Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Hurairah Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qays bin Abi Hazim قيس بن أبي حازم the Messenger of Allah saying: “For one of you to go out early to gather firewood and carry it on his back so that he can give charity from it and be free of need from the people, is better for him than to ask a man who may give that to him or refuse. Indeed the upper hand (giving) is more virtuous than the lower hand (receiving), and begin with (those who are) your dependants.” https://parallelquran.com/hadith/jami-al-tirmidhi-680/ Jami' al-Tirmidhi The Book on Zakat Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zayd bin 'Uqba al-Fzary زيد بن عقبة الفزاري الكوفي the Messenger of Allah said: “Asking is a labor that toils on a man’s face, except if a man asks for something from the Sultan (ruler), or he asks for something that he cannot do without.” https://parallelquran.com/hadith/jami-al-tirmidhi-681/ Jami' al-Tirmidhi The Book on Fasting Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah said: “On the first night of the month of Ramadan, the Shayatin are shackled, the jinns are restrained, the gates of the Fires are shut such that no gate among them would be opened. The gates of Paradise are opened such that no gate among them would be closed, and a caller calls: ‘O seeker of the good; come near!’ and ‘O seeker of evil; stop! For there are those whom Allah frees from the Fire.’ And that is every night.” https://parallelquran.com/hadith/jami-al-tirmidhi-682/ Jami' al-Tirmidhi The Book on Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة the Messenger of Allah said: “Whoever fasts Ramadan and stands (in the night prayer) for it out of faith and seeking a reward (from Allah), he will be forgiven what preceded of his sins. Whoever stands (in the night prayer) on the Night of Al-Qadr out of faith and seeking a reward (from Allah), he will be forgiven what preceded of his sins.” https://parallelquran.com/hadith/jami-al-tirmidhi-683/ Jami' al-Tirmidhi The Book on Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة the Prophet said: “Do not precede the month with a day nor with two days, unless that fast falls on a day that one of you would have (normally) fasted. Fast with its sighting and break fast with its sighting, and if it is cloudy, then count for thirty days, and then break (the fast).” https://parallelquran.com/hadith/jami-al-tirmidhi-684/ Jami' al-Tirmidhi The Book on Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي the Messenger of Allah said: “Do no precede the month of Ramadan by fasting a day or two before it, unless it is the case of a man who normally performs some fast, then let him fast it.” https://parallelquran.com/hadith/jami-al-tirmidhi-685/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Qays al-Mala'i عمرو بن قيس الملائي Sala bin Zufar al-Absi صلة بن زفر Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “We were with Ammar bin Yasir when a roasted sheep was brought and he said: ‘Eat.’ Someone among the people said: ‘I am fasting.’ So Ammar said: ‘Whoever fasts on a day in which there is doubt, then he has disobeyed Abul-Qasim (pbuh).” https://parallelquran.com/hadith/jami-al-tirmidhi-686/ Jami' al-Tirmidhi The Book on Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Yahya bin Yahya bin Bukayr يحيى بن يحيى بن بكير the Messenger of Allah said: “Count the (the appearances of) the crescent of Sha’ban for Ramadan.” https://parallelquran.com/hadith/jami-al-tirmidhi-687/ Jami' al-Tirmidhi The Book on Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس the Messenger of Allah said: “Do not fast before Ramadan. Fast with its sighting, and break fast with its sighting, and if it is obscured from you, then complete thirty days.” https://parallelquran.com/hadith/jami-al-tirmidhi-688/ Jami' al-Tirmidhi The Book on Fasting Ahmed bin Manay' أحمد بن منيع Amr bin al-Harith bin Abi Darar ibn Mas'ud Isa bin Dinar al-Khuza'i عيسى بن دينار الخزاعي أبو علي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “What I fasted with the Prophet that was twenty-nine (days), was more than what we fasted that was thirty.” (He said): There are narrations on this topic from `Umar, Abu Hurairah, `A’isha, Sa`d bin Abi Waqqas, Ibn `Abbas, Ibn `Umar, Anas, Jabir, Umm Salamah, Abu Bakrah, that the Prophet (ﷺ) said: “The month is twenty nine (days).” https://parallelquran.com/hadith/jami-al-tirmidhi-689/ Jami' al-Tirmidhi The Book on Fasting al-Walid bin Abi Thwr Sm' الوليد بن أبي ثور ibn Abbas Ikrama عكرمة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Smak bin Hrb bin Aws سماك بن حرب بن أوس “A Bedouin came to the Prophet and said: ‘I have seen the crescent.’ So he said: ‘Do you testify that none has the right to be worshipped but Allah? Do you testify that Muhammad is the Messenger of Allah?’ He said: ‘Yes.’ So he said: ‘O Bilal! Announce to the people that they should fast tomorrow.'” https://parallelquran.com/hadith/jami-al-tirmidhi-691/ Jami' al-Tirmidhi The Book on Fasting Asim al-Ahwal عاصم الأحول Hafsa bint Sirin حفصة بنت سيرين Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح the Prophet said: “When one of you breaks his fast, then let him do so with dried dates. And whoever does not find dates, then water, for it is purifying.” https://parallelquran.com/hadith/jami-al-tirmidhi-695/ Jami' al-Tirmidhi The Book on Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah said: “When the night advances and the day retreats, and the sun is hidden, then the fast is to be broken.” https://parallelquran.com/hadith/jami-al-tirmidhi-698/ Jami' al-Tirmidhi The Book on Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Bashar Bindar محمد بن بشار بندار Sahl bin Sa'd bin Malik Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Messenger of Allah said: “The people will remain upon goodness as long as they hasten to break the fast.” https://parallelquran.com/hadith/jami-al-tirmidhi-699/ Jami' al-Tirmidhi The Book on Fasting Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Masruq and I entered upon Aishah and we said: ‘O Mother of the Believers! There are two men from the Companions of Muhammad, one of them hastens to break the fasts and he hastens to perform Salat. The other delays breaking the fast and he delays the Salat.’ She said: ‘Which of them hastens to break the fast and hastens to perform the Salat?’ We said that it was Abdullah bin Mas’ud. She said: ‘This is how the Messenger of Allah did it.’ And the other was Abu Musa.” https://parallelquran.com/hadith/jami-al-tirmidhi-702/ Jami' al-Tirmidhi The Book on Fasting Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Waki' bin al-Jarrah وكيع بن الجراح (Another chain) except that he said: “About the length for reciting fifty Ayahs.” https://parallelquran.com/hadith/jami-al-tirmidhi-704/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin al-N'man عبد الله بن النعمان السحيمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malazm bin 'Amr - Lazaym ملازم بن عمرو اليمامي - لزيم Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي The Messenger of Allah said: “Eat and drink, and do not be disturbed by the rising glow, eat and drink until the redness appears to you on the horizon.” https://parallelquran.com/hadith/jami-al-tirmidhi-705/ Jami' al-Tirmidhi The Book on Fasting Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Samra bin Jundub Swad'h bin Hnzlh سوادة بن حنظلة Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري the Messenger of Allah said: “Do not let the Adhan of Bilal prevent you from your Sahar, nor the drawn out Fajr, but the Fajr that spreads on the horizon.” https://parallelquran.com/hadith/jami-al-tirmidhi-706/ Jami' al-Tirmidhi The Book on Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hamza bin 'Amr al-Aslami Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Hamzah bin Amr Al-Aslami asked the Messenger of Allah about fasting while traveling, and he fasted regularly. So the Messenger of Allah said: ‘If you wish then fast, and if you wish then break (the fast).'” https://parallelquran.com/hadith/jami-al-tirmidhi-711/ Jami' al-Tirmidhi The Book on Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Yazid bin Zari' يزيد بن زريع “We were on a journey with the Messenger of Allah. Some of us were fasting and some of us broke their fast. The one who broke their fast had no objection to the one who fasted, and the one who fasted had no objection to the one who broke his fast. They saw that whoever had the strength to fast then that was good, and whoever was weak, then breaking it was better.” https://parallelquran.com/hadith/jami-al-tirmidhi-713/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Swad'h عبد الله بن سوادة Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Anas ibn Malik Muhammad bin Sulaym محمد بن سليم أبو هلال الراسبي Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “Some cavalry man of the Messenger of Allah came galloping upon us, so I came to the Messenger of Allah and found him having lunch. He said: “Come and eat.” I said: ‘I am fasting.’ So he said: ‘Come and I will narrate to you about the fast – or fasting. Indeed Allah Most High lifted (the fast and) half of the Salat from the traveler, and (He lifted) the fast – or fasting – from the pregnant person, or the breast-feeding person.’ And by Allah! The Prophet said both of them or one of them. So woe to me! For I did not eat from the meal of the Prophet.” https://parallelquran.com/hadith/jami-al-tirmidhi-715/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Mujahid bin Jabir مجاهد بن جبر Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “A woman came to the Prophet and said: ‘My sister died while she had two consecutive months of fasting due.’ So he said: ‘Do you not see that if there was a debt due from your sister then you would have to pay it?’ She said: ‘Yes.’ He said: ‘Then the right of Allah is more appropriate.'” https://parallelquran.com/hadith/jami-al-tirmidhi-716/ Jami' al-Tirmidhi The Book on Fasting Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Sirin محمد بن سيرين الأنصاري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي (A Hadith similar to no. 716 with a different chain.) https://parallelquran.com/hadith/jami-al-tirmidhi-717/ Jami' al-Tirmidhi The Book on Fasting Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء ibn Umar Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Prophet said: “Whoever died while he had a month to fast, then a needy person should be fed on his behalf in place of every day.” https://parallelquran.com/hadith/jami-al-tirmidhi-718/ Jami' al-Tirmidhi The Book on Fasting Abdur Rahman bin Zayd bin Aslam عبد الرحمن بن زيد بن أسلم العدوي Abu Sa'id al-Khudri Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin 'Ubaid bin Muhammad محمد بن عبيد بن محمد بن واقد Zayd bin Aslam زيد بن أسلم the Messenger of Allah said: “Three things do not break the fast of the fasting person: Cupping, vomiting, and the wet dream.” https://parallelquran.com/hadith/jami-al-tirmidhi-719/ Jami' al-Tirmidhi The Book on Fasting Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق the Prophet said: “Whoever is overcome by vomiting, then he is not required to make up (the fast), and whoever vomits on purpose, then he must make it up.” https://parallelquran.com/hadith/jami-al-tirmidhi-720/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Hajjaj bin Artah حجاج بن أرطاة Ibn Sirin محمد بن سيرين الأنصاري Qatada قتادة Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “Whoever eats or drinks forgetfully, then he has not broken (the fast), for it was only a provision that Allah provided for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-721/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Hammad bin Usamah حماد بن أسامة - أبو أسامة Ibn Sirin محمد بن سيرين الأنصاري Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري (Another chain) with the same or similar (Hadith as no. 721). https://parallelquran.com/hadith/jami-al-tirmidhi-722/ Jami' al-Tirmidhi The Book on Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Dinar Abu Thabit قيس بن دينار أبو ثابت Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah said: “Whoever breaks the fast during Ramadan without an allowance or illness, then if he fasted for all time, his fasting would not make up for it.” https://parallelquran.com/hadith/jami-al-tirmidhi-723/ Jami' al-Tirmidhi The Book on Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة A man came and said: “O Messenger of Allah; I am ruined!” He said: “What has ruined you?” He said: “I had sexual relations with my wife during Ramadan.” He said: “Are you able to free a slave?” He said, “No.” He said: “Then are you able to fast for two consecutive months?” He said, “No.” He said: “Then are you able to feed sixty needy people?” He said, “No.” He said: “Sit.” So he sat. A big basket full of dates was brought to the Prophet, and he said: “Give it in charity.” So he said: “There is no one needier than us between its two mountains.” So the Prophet laughing until his pre-molar teeth appeared, and he said: “Then take it to feed your family.” https://parallelquran.com/hadith/jami-al-tirmidhi-724/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin 'Amir bin Rabi'a Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir bin Rabi'a bin Malik Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I saw the Prophet – (a number of times) such that I was not able to count – using the Siwak while he was fasting.” https://parallelquran.com/hadith/jami-al-tirmidhi-725/ Jami' al-Tirmidhi The Book on Fasting al-Hasan bin Atyh bin Njyh الحسن بن عطية بن نجيح Anas ibn Malik a man came to the Prophet and said: “My eyes are bothering me, can I use Kuhl while I am fasting?” He said: “Yes.” https://parallelquran.com/hadith/jami-al-tirmidhi-726/ Jami' al-Tirmidhi The Book on Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ziyad bin 'Alaqa زياد بن علاقة “The Prophet would kiss during the month of fasting.” https://parallelquran.com/hadith/jami-al-tirmidhi-727/ Jami' al-Tirmidhi The Book on Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah would fondle me while he was fasting, and he had the most control among you of his limb (li irbihi).” https://parallelquran.com/hadith/jami-al-tirmidhi-728/ Jami' al-Tirmidhi The Book on Fasting Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah would kiss and fondle while he was fasting, and he had the most control among you of his limbs.” https://parallelquran.com/hadith/jami-al-tirmidhi-729/ Jami' al-Tirmidhi The Book on Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Umm Hani bint Abi Talib “I was sitting with the Prophet when some drink was brought, so he drank from it, then he offered it to me and I drank it. Then I said: ‘I have indeed sinned, so seek forgiveness for me.’ He said: ‘What is that?’ I said: ‘I was fasting, then I broke the fast.’ He said: ‘Were you performing a fast that you had to make up?’ I said: ‘No.’ He said: ‘Then it is no harm for you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-731/ Jami' al-Tirmidhi The Book on Fasting Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah visited me one day and said: ‘Do you have anything (to eat)?'” She said: “I said: ‘No.’ He said: ‘Then I am fasting.'” https://parallelquran.com/hadith/jami-al-tirmidhi-733/ Jami' al-Tirmidhi The Book on Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah came to me saying, ‘Do you have anything for breakfast?’ I said: ‘No.’ Then he said: ‘I am fasting.'” She said: “One day he came to me and I said: ‘O Messenger of Allah; I have received a gift for us.’ He said: ‘What is it?'” She said: “I said ‘Hais’ He said: ‘I began the day fasting'” She said: “Then he ate.” https://parallelquran.com/hadith/jami-al-tirmidhi-734/ Jami' al-Tirmidhi The Book on Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “I did not see the Prophet fasting two consecutive months except for Sha’ban and Ramadan.” https://parallelquran.com/hadith/jami-al-tirmidhi-736/ Jami' al-Tirmidhi The Book on Fasting Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr Hajjaj bin Artah حجاج بن أرطاة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yazid bin Harun يزيد بن هارون “I could not find the Messenger of Allah one night. So I left and found him at Al-Baqi. He said: ‘Did you fear that you had been wronged by Allah and His Messenger?’ I said: ‘O Messenger of Allah! I thought that you had gone to one of your wives.’ So he said: ‘Indeed Allah, Mighty and Sublime is He, descends to the lowest Heavens during the night of the middle of Sha’ban, to grant forgiveness to more than the number of hairs on the sheep of (Banu) Kalb.'” https://parallelquran.com/hadith/jami-al-tirmidhi-739/ Jami' al-Tirmidhi The Book on Fasting Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Ali ibn Abi Talib “A man asked Ali: “Which month do you order me to fast after the month of Ramadan?’ He said to him, ‘I have not heard anyone ask this except for a man whom I heard asking the Messenger of Allah while I was sitting with him. He said: “O Messenger of Allah! Which month do you order me to fast after the month of Ramadan?” He said: “If you will fast after the month of Ramadan, then fast Al-Muharram, for indeed it is Allah’s month in which there is a day that Allah accepted the repentance of a people, and in which He accepts the repentance of other people.” https://parallelquran.com/hadith/jami-al-tirmidhi-741/ Jami' al-Tirmidhi The Book on Fasting Asim al-Ahwal عاصم الأحول ibn Mas'ud Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Talq bin Ghanam طلق بن غنام Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “The Messenger of Allah would fasting during the beginning of every month for three days, and Friday was the least of the days that he did not fast.” https://parallelquran.com/hadith/jami-al-tirmidhi-742/ Jami' al-Tirmidhi The Book on Fasting Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah said: “None of you should fast on Friday unless he fasts before it, or he fasts after it.” https://parallelquran.com/hadith/jami-al-tirmidhi-743/ Jami' al-Tirmidhi The Book on Fasting Aisha bint Abi Bakr Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah would fast Saturdays, Sundays, and Mondays in one months, and Tuesdays, Wednesdays and Thursdays in the next month.” https://parallelquran.com/hadith/jami-al-tirmidhi-746/ Jami' al-Tirmidhi The Book on Fasting Harun bin Salman هارون بن سلمان Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “I asked – or; the Prophet was asked – about fasting daily. So he said: ‘Your family has a right over you.’ Then he said: ‘Fast Ramadan and that which is after it, and every Wednesday and Thursday. If you do that, then you will have fasted daily, as well as broken (the fast).'” https://parallelquran.com/hadith/jami-al-tirmidhi-748/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Najih أبو نجيح والد عبد الله بن أبي نجي Ahmed bin Manay' أحمد بن منيع Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sufyan bin 'Uyaynah سفيان بن عيينة “Ibn Umar was asked about fasting (the Day of) Arafah (at Arafat). He said: ‘I performed Hajj with the Prophet, and he did not fast it, and with Abu Bakr, and he did not fast it, and with Umar, and he did not fast it, and with Uthman, and he did not fast it. I do no fast it, nor order it nor forbid it.” https://parallelquran.com/hadith/jami-al-tirmidhi-751/ Jami' al-Tirmidhi The Book on Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “Ashura was a day that the Quraish used to fast during Jahiliyyah, and the Messenger of Allah used to fast it. But when (the fast of) Ramadan became obligatory, the Ramadan was the required and Ashura was left. So whoever wanted to, he fasted it, and whoever wanted to, he left it.” https://parallelquran.com/hadith/jami-al-tirmidhi-753/ Jami' al-Tirmidhi The Book on Fasting Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Hakam bin 'Abdullah al-A'raj الحكم بن عبد الله بن إسحاق الأعرج Hajb bin 'Umar حاجب بن عمر Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Waki' bin al-Jarrah وكيع بن الجراح “I met up with Ibn Abbas while he was reclining on his Rida at the Zamzam (well). So I said: ‘Inform me about the Day of Ashura. On which day is it fasted?’ He said: ‘When you see the crescent of Al-Muharram, then count, then fast on the morning of the ninth day.'” He said: ‘I said: Is this how Muhammad fasted it?’ He said: ‘Yes.'” https://parallelquran.com/hadith/jami-al-tirmidhi-754/ Jami' al-Tirmidhi The Book on Fasting Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “I did not see the Prophet fasting at all during the ten.” https://parallelquran.com/hadith/jami-al-tirmidhi-756/ Jami' al-Tirmidhi The Book on Fasting Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah said: “There are no days in which righteous deeds are more beloved to Allah than those ten days.” They said: “O Messenger of Allah! Not even Jihad in Allah Cause?” The Messenger of Allah said: “Not even Jihad in Allah’s Cause, unless a man were to out with his self and his wealth and not return from that with anything.” https://parallelquran.com/hadith/jami-al-tirmidhi-757/ Jami' al-Tirmidhi The Book on Fasting Abu Ayyub al-Ansari Ahmed bin Manay' أحمد بن منيع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Umar bin Thabit عمر بن ثابت الأنصاري the Messenger of Allah said: “Whoever fasts Ramadan, then follows it with six from Shawwal, then that is (equal in reward) to fasting everyday.” https://parallelquran.com/hadith/jami-al-tirmidhi-759/ Jami' al-Tirmidhi The Book on Fasting Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah took a covenant from me for three: To not sleep except after performing Witr, to fast three days of every month, and to perform the Duha prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-760/ Jami' al-Tirmidhi The Book on Fasting Abu Da'ud أبو داود السجستاني الأزدي Abu Dharr al-Ghaffari Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Musa ibn Talha Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sam يحيى بن سام the Messenger of Allah said: “O Abu Dharr! When you fast three days out of a month, then fast the thirteenth, fourteenth, and fifteenth.” https://parallelquran.com/hadith/jami-al-tirmidhi-761/ Jami' al-Tirmidhi The Book on Fasting Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Dharr al-Ghaffari Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Messenger of Allah said: ‘Whoever fasts three days in every month, then that is (similar to) fasting every day.’ Then Allah Mighty and Sublime is He, attested to that in His Book, by revealing: Whoever brings a good deed, shall have ten times the like thereof. So a day is like ten.” https://parallelquran.com/hadith/jami-al-tirmidhi-762/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mas'ar bin Kadam مسعر بن كدام Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح The Messenger of Allah said: “The most virtuous fast is the fast of my brother Dawud. He would fast a day, and not fast (the next) day. He would not flee at the time of engagement (with the enemy).” https://parallelquran.com/hadith/jami-al-tirmidhi-770/ Jami' al-Tirmidhi The Book on Fasting al-Jarrah bin Malih bin 'Ady الجراح بن مليح بن عدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Uqba bin 'Amir al-Juhayni Waki' bin al-Jarrah وكيع بن الجراح The Messenger of Allah said: “The Day of Arafah, the Day of Nahr, and the Days of Tashriq are Eid for us. The people of Islam, and they are days of eating and drinking,” https://parallelquran.com/hadith/jami-al-tirmidhi-773/ Jami' al-Tirmidhi The Book on Fasting Habib bin al-Shaheed al-Azdi حبيب بن الشهيد الأزدي ibn Abbas Maymun bin Mahran ميمون بن مهران Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري “The Prophet was cupped while he was fasting.” https://parallelquran.com/hadith/jami-al-tirmidhi-776/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ahmed bin Manay' أحمد بن منيع ibn Abbas Maqsim bin Bajra مقسم بن بجرة Yazid bin Abi Ziyad يزيد بن أبي زياد “The Prophet was cupped somewhere between Makkah and Al-Madinah and he was fasting and in Ihram.” https://parallelquran.com/hadith/jami-al-tirmidhi-777/ Jami' al-Tirmidhi The Book on Fasting Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة The Prophet said: “When one of you is invited (to a meal) and he is fasting, then let him said: ‘Indeed I am fasting.'” https://parallelquran.com/hadith/jami-al-tirmidhi-781/ Jami' al-Tirmidhi The Book on Fasting Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Nasr bin 'Ali bin Nasr bin 'Ali Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة The Prophet said: “A woman may not fast a day – other than in the month of Ramadan – while her husband is present, except with his permission.” https://parallelquran.com/hadith/jami-al-tirmidhi-782/ Jami' al-Tirmidhi The Book on Fasting Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Ibrahim al-Nakha'i إبراهيم النخعي Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “We would menstruate during the time of the Messenger of Allah, then when we became pure we were ordered to make up the fasts but we were not ordered to make up the Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-787/ Jami' al-Tirmidhi The Book on Fasting Aisha bint Abi Bakr Ayoub bin Waqd al-Kwfy أيوب بن واقد الكوفي Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah said: “Whoever stays with a people, then he is not to fast without their permission.” https://parallelquran.com/hadith/jami-al-tirmidhi-789/ Jami' al-Tirmidhi The Book on Fasting Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “When the Messenger of Allah wanted to perform I’tikaf, he would perform Fajr prayer and then he would enter his place of I’tikaf.” https://parallelquran.com/hadith/jami-al-tirmidhi-791/ Jami' al-Tirmidhi The Book on Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah would Yujawir (stay in I’tikaf) during the last ten (nights) of Ramadan and he said: ‘Seek the Night of Al-Qadr during the last ten (nights) of Ramadan.'” https://parallelquran.com/hadith/jami-al-tirmidhi-792/ Jami' al-Tirmidhi The Book on Fasting Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “I said to Ubayy bin Ka’b: ‘O Abu Al-Mundhir! How do you know that it is the night of the twenty-seventh?’ He said: ‘Rather, the Messenger of Allah informed us that it is a night (after which) the sun rises without rays, so we counted and we remembered it. By Allah! Ibn Mas’ud learned that it is in Ramadan and that it is the nigh of the twenty-seventh, but he did not want to inform you lest you would depend on it.” https://parallelquran.com/hadith/jami-al-tirmidhi-793/ Jami' al-Tirmidhi The Book on Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Hbyrh bin Yrym هبيرة بن يريم Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Prophet would awaken his family during the last ten (nights) of Ramadan.” https://parallelquran.com/hadith/jami-al-tirmidhi-795/ Jami' al-Tirmidhi The Book on Fasting Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim al-Nakha'i إبراهيم النخعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah would struggle (to perform Salat more) during the last ten (nights) more than he would struggle in the rest of it.” https://parallelquran.com/hadith/jami-al-tirmidhi-796/ Jami' al-Tirmidhi The Book on Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Nmyr bin Aryb al-Hmdany نمير بن عريب الهمداني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet said: “Fasting during the winter is an easy reward.” https://parallelquran.com/hadith/jami-al-tirmidhi-797/ Jami' al-Tirmidhi The Book on Fasting Ahmed bin Manay' أحمد بن منيع Hassan ibn Ali bin Abi Talib Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin Tryf al-Iskaf سعد بن طريف الإسكاف The Messenger of Allah said: “The gift for the fasting person is (fragrant) oil and a censer.” https://parallelquran.com/hadith/jami-al-tirmidhi-801/ Jami' al-Tirmidhi The Book on Fasting Abu Dharr al-Ghaffari al-Walid bin 'Abdur Rahman الوليد بن عبد الرحمن الجرشي Da'ud bin Abi Hnd داود بن أبي هند Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jubayr bin Nufayr al-Hadrami “We fasted with the Prophet, so he did not pray (the night prayer) with us until seven (nights) of the month remained. Then he (pbuh) led us in prayer until a third of the night had gone, then he did not lead us in prayer on the sixth. Then he led us in prayer on the fifth until half of the night had gone. We said to him: ‘O Messenger of Allah! Wouldn’t you lead us in prayer for the remainder of the night?’ He said: ‘Indeed, whoever stands (praying) with the Imam until he finished, then it is recorded for him that he prayed the whole night.; Then he did not lead us in prayer until three (nights) of the month remained. Then he led us in prayer on the third and he called his family and his women to pray with us until we feared missing the Falah” I (Jubair bin Nufair) said to him: “What is the Falah” He said: “The Suhur.” https://parallelquran.com/hadith/jami-al-tirmidhi-806/ Jami' al-Tirmidhi The Book on Fasting Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Zayd bin Khalid al-Juhni The Messenger of Allah said: “Whoever provides the food for a fasting person to break his fast with, then for him is the same reward as his (the fasting person’s), without anything being diminished from the reward of the fasting person.” https://parallelquran.com/hadith/jami-al-tirmidhi-807/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Asim al-Ahwal عاصم الأحول ibn Mas'ud Ibn Umm Maktum Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي The Messenger of Allah said: “Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron, gold, and silver – and there is no reward for Al-Hajj Al-Mabrur except for Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-810/ Jami' al-Tirmidhi The Book on Hajj Abu Hurairah Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “Whoever performs Hajj for Allah, and he does not have sexual relations nor commit any sin, then his previous sins will be forgiven.” https://parallelquran.com/hadith/jami-al-tirmidhi-811/ Jami' al-Tirmidhi The Book on Hajj ibn Umar Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin 'Aabad bin Ja'far محمد بن عباد بن جعفر بن رفاعة Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “A man came to the Prophet and said: ‘O Messenger of Allah! What is it that makes Hajj obligatory?’ He said: “The provisions and a means of conveyance.” https://parallelquran.com/hadith/jami-al-tirmidhi-813/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ali bin Abd al-A'la علي بن عبد الأعلى Ali ibn Abi Talib Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري “When Allah revealed: And Hajj to the House is a duty that mankind owes to Allah, for whomever is able to bear the journey. They said: ‘O Messenger of Allah! Is that every year?’ He remained silent. So they said: ‘O Messenger of Allah! Is that every year?’ He said: ‘No. If I had said yes, then it would have been made obligatory.’ So Allah revealed: O you who believe! Do not ask about things which, if made plain to you, may cause you trouble. https://parallelquran.com/hadith/jami-al-tirmidhi-814/ Jami' al-Tirmidhi The Book on Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Prophet performed Hajj three times. He performed Hajj twice before his emigration, and he performed one Hajj after he emigrated, and these were accompanied by Umrah. So he drove sixty-three sacrificial animals (Budn) and Ali came from Yemen with the rest of them, among them was a camel of Abu Jahl that has a ring made of silver in its nose. So he (the Messenger of Allah) slaughtered the, and the Messenger of Allah ordered that a piece of each of them be cooked, and he drank from its broth.” https://parallelquran.com/hadith/jami-al-tirmidhi-815/ Jami' al-Tirmidhi The Book on Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah performed four Umrah: The Umrah of Al-Hudaibiyah, a second Umrah the following (year), (which was) the Umrah of Al-Qisas during Dhul-Qa’dah, a third Umrah from Al-Ji’irranah, and the fourth which accompanied his Hajj.” https://parallelquran.com/hadith/jami-al-tirmidhi-817/ Jami' al-Tirmidhi The Book on Hajj Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “Al-Baida the one they lie about regarding the Messenger of Allah. By Allah! The Messenger of Allah did not start the Talbiyah except from near the Masjid, near the tree.” https://parallelquran.com/hadith/jami-al-tirmidhi-819/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Laith bin Sa'd الليث بن سعد ibn Abbas Tawus bin Kaysan طاوس “I heard the Prophet saying: (Labbaika Bi’umratin wa Hajjah) ‘Here I am for ‘Umrah and Hajj.'” https://parallelquran.com/hadith/jami-al-tirmidhi-822/ Jami' al-Tirmidhi The Book on Hajj Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Sahl bin Sa'd bin Malik The Messenger of Allah was asked: “Which Hajj is the most virtuous?” He said: “That with raised voices (Al-Ajj) and the flow of blood (of the sacrifice) (Ath-Thajj).” https://parallelquran.com/hadith/jami-al-tirmidhi-828/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Ahmed bin Manay' أحمد بن منيع al-Saib bin Khallad bin Suwayd Khallad bin al-Saib bin Khallad Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah said: “There is no Muslim who says the Talbiyah except that – on his right and left, until the end f the land, from here to there – the rocks, or trees, or mud say the Talbiyah.” https://parallelquran.com/hadith/jami-al-tirmidhi-829/ Jami' al-Tirmidhi The Book on Hajj Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Abi Ziyad يزيد بن أبي زياد A man said: “Where should we begin our Hil (Ihram) O Messenger of Allah?” He said: “The people of Al-Madinah begin their Hil (Ihram) from Dhul-Hulaifah, the people from Ash-Sham from Al-Juhfah, and the people of Najd from Qarn.” And he (Ibn Umar) said: (“And they say:) “And the people of Yemen from Yalamlam.” https://parallelquran.com/hadith/jami-al-tirmidhi-832/ Jami' al-Tirmidhi The Book on Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ata' bin Abi Rabah عطاء بن أبي رباح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل He heard the Messenger of Allah say: “If the Muhrim cannot find an Izar, then let him wear pants, and if he cannot find sandals, them let him wear Khuff.” https://parallelquran.com/hadith/jami-al-tirmidhi-835/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin Umayya “The Messenger of Allah saw a Bedouin who was in Ihram wearing a cloak. So he ordered him to remove it.” https://parallelquran.com/hadith/jami-al-tirmidhi-836/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Sa'id al-Khudri Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Yazid bin Abi Ziyad يزيد بن أبي زياد the Messenger of Allah said: “Five are Fawasiq which may be killed in the Haram: the mouse, the scorpion, the crow, the kite, and the barbed dog.” https://parallelquran.com/hadith/jami-al-tirmidhi-838/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس The Prophet said: “The Muhrim may kill the wild beast of prey, the rabid dog, the mouse, the scorpion, the kite, and the crow.” https://parallelquran.com/hadith/jami-al-tirmidhi-839/ Jami' al-Tirmidhi The Book on Hajj Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Salama حماد بن سلمة Waki' bin al-Jarrah وكيع بن الجراح As-S’ab bin Jath-thamah informed him that the Messenger of Allah had passed him at Al-Abwa or Bawaddan. He (As-S’ab) gave him a wild donkey but he refused it. When the Messenger of Allah noticed on his face that he was upset, he said: “We would not refuse you, but we are in Ihram” https://parallelquran.com/hadith/jami-al-tirmidhi-850/ Jami' al-Tirmidhi The Book on Hajj Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “The Prophet performed Ghusl for entered Makkah at Fakhkh.” https://parallelquran.com/hadith/jami-al-tirmidhi-853/ Jami' al-Tirmidhi The Book on Hajj ibn Umar Nafie' نافع مولى ابن عمر Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “When Prophet came to Makkah he entered it from its higher side, and left from its lower side.” https://parallelquran.com/hadith/jami-al-tirmidhi-854/ Jami' al-Tirmidhi The Book on Hajj Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Prophet entered Makkah during the daytime.” https://parallelquran.com/hadith/jami-al-tirmidhi-855/ Jami' al-Tirmidhi The Book on Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Jabir bin Abdulla was asked about a man raising his hands when he sees the House (Ka’bah). So he said: ‘We performed Hajj with the Messenger of Allah and we did it.” https://parallelquran.com/hadith/jami-al-tirmidhi-856/ Jami' al-Tirmidhi The Book on Hajj Abdur-Razzaq عبد الرزاق بن همام Abu al-Tufayl, 'Amir bin Wathla Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet performed Raml from the (Black) Stone to the (Black) Stone for three (circuits), and he walked four (circuits).” https://parallelquran.com/hadith/jami-al-tirmidhi-858/ Jami' al-Tirmidhi The Book on Hajj Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي Ibn Jurayj ابن جريج Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I was with Ibn Abbas, and Mu’awiyah would not pass any corner without touching it. So Ibn Abbas said to him: ‘the Prophet would not touch any besides the Black Stone and the Yemeni corner.’ So Mu’awiyah said: ‘There is no part of the House that is untouchable.'” https://parallelquran.com/hadith/jami-al-tirmidhi-859/ Jami' al-Tirmidhi The Book on Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet performed Tawaf of the House Mudtabi’an, and he was wearing a Burd.” https://parallelquran.com/hadith/jami-al-tirmidhi-860/ Jami' al-Tirmidhi The Book on Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة That a man asked Ibn Umar about touching the (Black) Stone, so he said: “I saw the Prophet touching it and kissing it.” So the man said: “What is your view if there is a throng (around the Ka’bah) and what is your view if the people overpowered me?” Ibn Umar said: “Leave ‘What is your view’ in Yemen. I saw the Prophet touching it and kissing it.” https://parallelquran.com/hadith/jami-al-tirmidhi-862/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “When the Prophet arrived in Makkah, he performed seven (circuits) of Tawaf around the House. Then he came to the Maqam and said: And take you (people) the Maqam (place) of Ibrahim as a place of prayer. Then he prayed behind the Maqam. Then he came to the (Black) Stone to touch it. Then he said: ‘We begin with what Allah began with.’ So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-863/ Jami' al-Tirmidhi The Book on Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Kathir bin Jmhan al-Slmy كثير بن جمهان السلمي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah only performed the Sa’i of the House and of As-Safa and Al-Marwah to show his strength to the idolaters.” https://parallelquran.com/hadith/jami-al-tirmidhi-864/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id bin Jubayr عبد الله بن سعيد بن جبير Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Yaman al-Jly يحيى بن يمان العجلي “The Prophet performed Tawaf upon his mount, so when he arrived at the (Black Stone) corner, he pointed to it.” https://parallelquran.com/hadith/jami-al-tirmidhi-866/ Jami' al-Tirmidhi The Book on Hajj Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever performed Tawaf around the House fifty time, he will be as free of his sins as the day his mother bore him.” https://parallelquran.com/hadith/jami-al-tirmidhi-867/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Babah عبد الله بن باباه Ali bin Khashram علي بن خشرم Jubayr bin Mut'im Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة “We considered Abdullah bin Sa’eed bin Jubair to be better than his father, and he had a brother named Abdul-Malik bin Sa’eed bin Jubair who also reported from him.” https://parallelquran.com/hadith/jami-al-tirmidhi-868/ Jami' al-Tirmidhi The Book on Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح During the two Rak’ah of Tawaf, the Messenger of Allah recited the two Surat of Ikhlas, “Say: O you disbelievers!” and: “Say: He is Allah, (the) One.” https://parallelquran.com/hadith/jami-al-tirmidhi-870/ Jami' al-Tirmidhi The Book on Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Khashram علي بن خشرم Sufyan bin 'Uyaynah سفيان بن عيينة that he considered it recommended for the two Rak’ah of Tawaf to recite: Say: “O you disbelievers!” and: Say: “He is Allah, (the) One.” https://parallelquran.com/hadith/jami-al-tirmidhi-871/ Jami' al-Tirmidhi The Book on Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة XI asked Ali: “What is it that you were sent with?” He said: “With four things: None will be admitted into Paradise except for the soul that is a Muslim. None is to perform Tawaf around the House while naked. The Muslims and the idolaters will not be gathering (in Makkah) together after this year. And for whomever there is a covenant between him and the Prophet, then his covenant is (valid) until its term, and for that in which there was no term, then it shall be four months.” https://parallelquran.com/hadith/jami-al-tirmidhi-872/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Isma'il bin 'Abdul Malik إسماعيل بن عبد الملك بن أبي الصفير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Waki' bin al-Jarrah وكيع بن الجراح (Another chain) and they said: “Zaid bin Yuthai” and this is more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-873/ Jami' al-Tirmidhi The Book on Hajj Abdullah ibn al-Zubayr Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet performed Salat in the interior of the Ka’bah.” And Ibn Abbas said: “He did not perform Salat in it, but he said the Takbir.” https://parallelquran.com/hadith/jami-al-tirmidhi-875/ Jami' al-Tirmidhi The Book on Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “I wanted to enter the House to perform Salat in it, so the Messenger of Allah took me by the hand and put me in the Hijr, and he said: ‘Perform Salat in the Hijri if you want to enter the House. For indeed it is part of the House, but your people considered it insignificant when they built the Ka’bah, so they put it outside the House.'” https://parallelquran.com/hadith/jami-al-tirmidhi-877/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب He heard the Messenger of Allah saying: “Indeed the Corner and the Maqam are two corundums from the corundum of Paradise. Allah removed their lights, and if their lights had not been removed then they would illuminate what is between east and the west.” https://parallelquran.com/hadith/jami-al-tirmidhi-879/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah led us in Salat at Mina for Zuhr, Asr, Maghrib, Isha, and Fajr, then he left in the morning to Arafat.” https://parallelquran.com/hadith/jami-al-tirmidhi-880/ Jami' al-Tirmidhi The Book on Hajj Aisha bint Abi Bakr Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري Yusuf bin Mahk يوسف بن ماهك الفارسي That the Prophet prayed Zuhr and Fajr in Mina, then he left in the morning to Arafat. https://parallelquran.com/hadith/jami-al-tirmidhi-881/ Jami' al-Tirmidhi The Book on Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harithh bin Wahb al-Khza'y Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We said: ‘O Messenger of Allah! Shall we build a structure to shade you at Mina? He said: ‘No., Mina is a resting place for whoever arrives.'” https://parallelquran.com/hadith/jami-al-tirmidhi-882/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yazid bin Shyban al-Azdy “I prayed two Rak’ah with the Prophet at Mina, and the people were as secure as they ever were, and even more so.” https://parallelquran.com/hadith/jami-al-tirmidhi-883/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Harith bin 'Ayyash عبد الرحمن بن الحارث بن عياش al-Harith bin 'Abdullah bin 'Ayyash الحارث بن عبد الله بن عياش Ali ibn Abi Talib Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع “The Quraish and those who followed their religion – and they were called Al-Hums – would stand at Al-Muzdalifah, and they would say: ‘We are the people of Allah.’ The others would stand at Arafat, so Allah the Mighty and Sublime revealed: Then depart from where the people depart.” https://parallelquran.com/hadith/jami-al-tirmidhi-885/ Jami' al-Tirmidhi The Book on Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah stopped at Arafat and said: ‘This is Arafah and it is a place of standing. And all of Arafat is a place for standing.’ Then he departed when the sun had set and took Usamah bin Zaid as a companion rider, and he was motioning with his hand as was his custom, and the people were striking (their camels) on the right and the left to try and catch them, so he said: ‘O you people! Be calmm.’ Then he came to Jama and performed the two Salat there combined. When the morning came, he went to Quzah and stood there and said: ‘This is Quzah, and it is a place of standing, and all of Jama is a place for standing.’ Then he departed until he arrived at Wadi Muhassir. Then he stuck his she-camel and she trotted until he passed the valley. Then he stopped and took Al-Fadl as a companion rider and went to the Jamrah to stone it. Then he went to Al-Manhar and said: ‘This is Al-Manhar, and all of Mina is a place for sacrifice.’ A young girl from Khath’am came to ask him for a verdict, she said: ‘Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory, so would he be rewarded if I perform Hajj for him? He said: ‘Perform Hajj for your father.'” He said: “And he turned the neck of Al Fadl. So Al-Abbas said: ‘O Messenger of Allah! Why did you turn the neck of your cousin?’ He said: ‘I saw a young man and a young woman, and they were not safe from Shaitan.’ A man came to him and said, ‘O Messenger of Allah! I performed (Tawaf) Al-Ifadah before shaving.’ He said: ‘Shave, and there is no harm'” – or: ‘Clip and there is no harm'” He said: “Someone else came and said: ‘O Messenger of Allah! I did the sacrifice before stoning.’ So he said: ‘Stone, and there is no harm.'” He said: “Then he went to the House (Ka’bah) to perform Tawaf around it, then he went to Zamzam and said: ‘O tribe of Abdul-Muttalib! If it were not that the people would rush upon you then I would remove it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-886/ Jami' al-Tirmidhi The Book on Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet hurried through Wadi Muhassir.” Bishr (one of the narrators) added: “He departed from Jam calmly and he ordered them (the people) to be calm.” And Abu Nu’aim (one of the narrators) added: “And he ordered them to do the stoning with what was similar to pebbles for Al-Khadhf’ And he said: “Perhaps I will not see you after this year.” https://parallelquran.com/hadith/jami-al-tirmidhi-887/ Jami' al-Tirmidhi The Book on Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Ibn Umar prayed at Jam (Muzdalifah), so he combined two prayers with the Iqamah, and he said: ‘I saw the Messenger of Allah doing the same as this at the place.'” https://parallelquran.com/hadith/jami-al-tirmidhi-888/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Similarly from Ibn Umar, from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-889/ Jami' al-Tirmidhi The Book on Hajj Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Some people among the residents of Najd came to the Messenger of Allah while he was at Arafat. They were questioning him, so he ordered a caller to proclaim: “The Hajj is Arafah. Whoever came to Jam during the night, before the time of Fajr, then he has attended the Hajj. The days of Mina are three, so whoever hastens (leaving after) two days, then there is no sin upon him, and whoever delays, then there is no sin upon him.” Muhammad said: “Yahya added: ‘And he took a companion rider to proclaim it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-890/ Jami' al-Tirmidhi The Book on Hajj Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Urwa bin Mudras Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد (Another chain) with a similar narration (as no. 889). https://parallelquran.com/hadith/jami-al-tirmidhi-891/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah sent me with the Thaqal (load of baggage) during the night from Jam.” https://parallelquran.com/hadith/jami-al-tirmidhi-893/ Jami' al-Tirmidhi The Book on Hajj Ali bin Khashram علي بن خشرم Ibn Jurayj ابن جريج Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Prophet advanced the weak among his family and he said: ‘Do not stone the Jamrah until the sun has risen.'” https://parallelquran.com/hadith/jami-al-tirmidhi-894/ Jami' al-Tirmidhi The Book on Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “The Prophet would stone on the Day of An-Nahr during the morning light, as for (the days) afterwards, then (he would do it) after the Zenith of the sun.” https://parallelquran.com/hadith/jami-al-tirmidhi-895/ Jami' al-Tirmidhi The Book on Hajj Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet departed before the rising of the sun.” https://parallelquran.com/hadith/jami-al-tirmidhi-896/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Maqsim bin Bajra مقسم بن بجرة “I saw the Messenger of Allah stoning the Jimar with what was similar to pebbles for Al-Khadhaf.” https://parallelquran.com/hadith/jami-al-tirmidhi-898/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin Manay' أحمد بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Maqsim bin Bajra مقسم بن بجرة Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah stoned the Jimar when the sun had passed the zenith.” https://parallelquran.com/hadith/jami-al-tirmidhi-899/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Prophet would walk when stoning the Jimar, both going and returning.” https://parallelquran.com/hadith/jami-al-tirmidhi-901/ Jami' al-Tirmidhi The Book on Hajj Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Nasr bin 'Ali bin Nasr bin 'Ali “When Abdullah went to stone Jamrat Al-Aqabah, he went to the middle of the valley, faced the Ka’bah, and proceeded to stone the Jamrah at its southern wall. Then he stoned with seven pebbles, saying: “Allahu Akbar” with each pebble. Then he said: ‘By Allah except Whom none is worthy of worship. This is where the one stoned to whom Surat Al-Baqarah was revealed.'” https://parallelquran.com/hadith/jami-al-tirmidhi-902/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin Manay' أحمد بن منيع Ayman bin Nabil أيمن بن نابل الحبشي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري The Prophet said: “Stoning the Jimari and Sa’i between As-Safa and Al-Marwah are only done for the establishment of Allah’s remembrance.” https://parallelquran.com/hadith/jami-al-tirmidhi-903/ Jami' al-Tirmidhi The Book on Hajj Abu Hsan al-A'rj أبو حسان الأعرج Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة Waki' bin al-Jarrah وكيع بن الجراح “We were with the Prophet on a journey (on the Day of) Adha, so seven of us shared in a cow, and ten for a camel.” https://parallelquran.com/hadith/jami-al-tirmidhi-906/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet garlanded two sandals and marked the Hadi on the right side at Dhul-Hulaifah, and removed the blood from it.” https://parallelquran.com/hadith/jami-al-tirmidhi-907/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I twisted the garlands for the Hadi of the Prophet, then he did not assume Ihram, nor did he avoid any clothing.” https://parallelquran.com/hadith/jami-al-tirmidhi-909/ Jami' al-Tirmidhi The Book on Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “I twisted the garlands for all of the Hadi of the Messenger of Allah, which were sheep, then he did not assume Ihram.” https://parallelquran.com/hadith/jami-al-tirmidhi-910/ Jami' al-Tirmidhi The Book on Hajj al-Husain bin Hryth الحسين بن حريث Anas ibn Malik Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet saw a man driving his Badanah so he said to him: “Ride it.” He said: “O Messenger of Allah! It is a Badanah.” So on the third or fourth time he said to him: “Ride it. And woe to you!” https://parallelquran.com/hadith/jami-al-tirmidhi-912/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin 'Amr bin al-'Aas al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة But he did not mention “from Ali.” https://parallelquran.com/hadith/jami-al-tirmidhi-916/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم “I was a companion rider with the Messenger of Allah from Jam to Mina. He did not cease saying the Talbiyah until stoning Jamrat Al-Aqabah.” https://parallelquran.com/hadith/jami-al-tirmidhi-919/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري (that the Prophet): “Would stop saying the Talbiyah during “Umrah when he touched the (Black) Stone.” https://parallelquran.com/hadith/jami-al-tirmidhi-920/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet, Abu Bakr, Umar, and Uthman would camp at Al-Abtah.” https://parallelquran.com/hadith/jami-al-tirmidhi-922/ Jami' al-Tirmidhi The Book on Hajj Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Suqah محمد بن سوقة Muhammad bin Tryf bin Khlyf محمد بن طريف بن خليف “The Messenger of Allah only camped at Al-Abtah because it was easier for his departure.” https://parallelquran.com/hadith/jami-al-tirmidhi-924/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Ata'a عبد الله بن عطاء الطائفي Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdur-Razzaq عبد الرزاق بن همام Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Burayda bin al-Husayb Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “A woman from Khath’am said: ‘O Messenger of Allah! My father has lived until Allah has made Hajj obligatory, and he is an elderly man who is not able to sit on the back of a camel.’ So he (pbuh) said: ‘Perform Hajj for him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-929/ Jami' al-Tirmidhi The Book on Hajj al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “A woman came to the Prophet and said: ‘My mother died and she did not perform Hajj should I perform Hajj on her behalf?’ He said: ‘Yes, perform Hajj on her behalf.'” https://parallelquran.com/hadith/jami-al-tirmidhi-930/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى ibn Abbas Mujahid bin Jabir مجاهد بن جبر Yazid bin Abi Ziyad يزيد بن أبي زياد The Prophet was asked about whether Umrah was obligatory? He said: “No. But if you perform Umrah it is more virtuous.” https://parallelquran.com/hadith/jami-al-tirmidhi-932/ Jami' al-Tirmidhi The Book on Hajj Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح That the Prophet said: “Umrah has been entered into Hajj until the Day of Resurrection.” https://parallelquran.com/hadith/jami-al-tirmidhi-933/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Abi Bakr Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Musa Khat يحيى بن موسى خت “Umrah to ‘Umrah atones for the sins between them, and for A1-Hajj Al-Mabrur there is no reward except Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-934/ Jami' al-Tirmidhi The Book on Hajj Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Habib bin Abi Thabit حبيب بن أبي ثابت قيس Sulaiman al-A'mash الأعمش / سليمان بن مهران Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah left Al-Ji’irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji’irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people.” https://parallelquran.com/hadith/jami-al-tirmidhi-936/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin Manay' أحمد بن منيع al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ibn Umar was asked: In which month did the Messenger of Allah perform Umrah? He said: ‘During Rajab.’ So Aishah said: ‘The Messenger of Allah did not perform Umrah except that he was with him – meaning Ibn Umar – and he did not ever perform Umrah in the month of Rajab.'” https://parallelquran.com/hadith/jami-al-tirmidhi-937/ Jami' al-Tirmidhi The Book on Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Umm Ma'qil al-Asadiyya “The Prophet performed Umrah during Dhul-Qa’dah.” https://parallelquran.com/hadith/jami-al-tirmidhi-939/ Jami' al-Tirmidhi The Book on Hajj ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “It was mentioned to the Messenger of Allah that Safiyyah bint Huyai got her menses during the days of Mina, so he said: “Will she prevent us (from departing)?” They said: “She has done (Tawaf) Al-Ifadah/” So the Messenger of Allah said: “In that case there is no harm.” https://parallelquran.com/hadith/jami-al-tirmidhi-944/ Jami' al-Tirmidhi The Book on Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Jabir ibn 'Abdullah Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Whoever performs Hajj to the House, then let the last of their acts be at the House, except for menstruating women. The Messenger of Allah gave them permission (to leave).” (Sahih Mawquf) https://parallelquran.com/hadith/jami-al-tirmidhi-945/ Jami' al-Tirmidhi The Book on Hajj Abdul Malik bin al-Mughira عبد الملك بن المغيرة بن نوفل بن الحارث Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Hajjaj bin Artah حجاج بن أرطاة “I got my menses do the Prophet ordered me to carry out all the rites except for Tawaf around the House.” https://parallelquran.com/hadith/jami-al-tirmidhi-946/ Jami' al-Tirmidhi The Book on Hajj Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Jabir ibn 'Abdullah Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني (that the Prophet said): “The women in past-natal bleeding and menses were to perform Ghusl, enter Ihram and carry out all of the rites except for Tawaf around the House, until they becomes clean.” https://parallelquran.com/hadith/jami-al-tirmidhi-947/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن Ahmed bin Manay' أحمد بن منيع al-'Ala' bin al-Hadrami al-Sa'ib bin Yazid bin Akht Namr Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah performed Qaran for Hajj and Umrah, so he performed one Tawaf for both of them.” https://parallelquran.com/hadith/jami-al-tirmidhi-949/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة (that the Prophet said): “The Muhajir may stay for three (days) in Makkah after carrying out his rites.” https://parallelquran.com/hadith/jami-al-tirmidhi-951/ Jami' al-Tirmidhi The Book on Hajj Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Sufyan bin 'Uyaynah سفيان بن عيينة Uthman ibn 'Affaan “When the Prophet would come home from a battle, or Hajj, or Umrah, when he was it a tract of land or raised area he would say ‘Allahu Akbar (Allah is Most Great)’ three times, then say: ‘La Ilaha illallah Wahdahu la sharika lahu, lahul-mulku wa lahul-Hamdu wa Huwa ala kulli shai’in qadir. A’ibuna ta’ibun abidun saa’ihuna li Rabbina Hamiduna, Sadaqallahu wa’dahu wa nasara abdahu wa hazamal-ahzab Wahdah. (None has the right to be worshiped but Allah Alone without partners. To Him belongs the sovereignty and to Him belongs the praise, and He has power over all things. We are returning, repenting, worshipping, traveling for our Lord, and we are praising. Allah has told the truth, and kept His promise and helped His worshipper, and routed the confederates, Alone.'” https://parallelquran.com/hadith/jami-al-tirmidhi-952/ Jami' al-Tirmidhi The Book on Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ayoub al-Sakhtiyani أيوب السختياني Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “We were with the Messenger of Allah on a journey when he saw a man fall from his camel, his neck was broken and he died, and he was a Muhrim. So the Messenger of Allah said: ‘Wash him with water and Sidr, and shroud him in his garments, and do not cover his head. For indeed he will be resurrected on the Day of Judgment saying the Talbiyah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-953/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin Ubaidullah bin Ma’mar was complaining about his eyes while he was a Muhrim. He asked Aban bin Uthman about it and he said: “Bandage it with some aloes, for I heard Uthman bin Affan mentioning that the Messenger of Allah said: ‘Bandage it with aloes.'” https://parallelquran.com/hadith/jami-al-tirmidhi-954/ Jami' al-Tirmidhi The Book on Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “When Ali returned to the Messenger of Allah from Yemen he said: ‘For what did you intended the Talbiyah?’ He replied: ‘I intended the Talbiyah for what the Messenger of Allah announced it.’ So he (pbuh) said: ‘If I did not have the Hadi with me then I would exit Ihram.'” https://parallelquran.com/hadith/jami-al-tirmidhi-958/ Jami' al-Tirmidhi The Book on Hajj al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I asked the Messenger of Allah about the day of Al-Hajj Al-Akbar and he said: ‘They Day of An-Nahr.'” https://parallelquran.com/hadith/jami-al-tirmidhi-959/ Jami' al-Tirmidhi The Book on Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “They day of Al-Hajj Al-Akbar is the Day of An-Nahr.” https://parallelquran.com/hadith/jami-al-tirmidhi-960/ Jami' al-Tirmidhi The Book on Hajj ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “Ibn Umar was clinging on the two corners (in a manner that I had not seen any of the Companions of the Prophet doing) so I said: ‘O Abu Abdur-Rahman! You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining.’ So he said: ‘I do it because I heard the Messenger of Allah saying: “Touching them atones for sins.” And I heard him saying: “Whoever performs Tawaf around this House seven times and he keeps track of it, then it is as if he freed a slave.” And I heard him saying: “One foot is not put down, nor another raised except that Allah removes a sin from him and records a good merit for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-961/ Jami' al-Tirmidhi The Book on Hajj Farqad bin Y'aqub al-Sabkhi فرقد بن يعقوب السبخي Hammad bin Salama حماد بن سلمة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Waki' bin al-Jarrah وكيع بن الجراح the Prophet said: “Tawaf around the House is similar to Salat except that you talk during it. So whoever talks in it, then let him not say but good.” https://parallelquran.com/hadith/jami-al-tirmidhi-962/ Jami' al-Tirmidhi The Book on Hajj Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج The Messenger of Allah said about the (Black) Stone: “By Allah! Allah will raise it on the Day of Resurrection with two eyes by which it sees and a tongue that it speaks with, testifying to whoever touched it in truth.” https://parallelquran.com/hadith/jami-al-tirmidhi-963/ Jami' al-Tirmidhi The Book on Hajj Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Ahmed bin Manay' أحمد بن منيع Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim.” https://parallelquran.com/hadith/jami-al-tirmidhi-964/ Jami' al-Tirmidhi The Book on Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران from his father about Aishah, that she would carry some Zamzam water, and she would say: “Indeed the Messenger of Allah would carry it.” https://parallelquran.com/hadith/jami-al-tirmidhi-965/ Jami' al-Tirmidhi The Book on Hajj Abu Sa'id al-Khudri Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Usamah ibn Zayd “I said to Anas bin Malik: ‘Narrated something to me that you understand about where the Messenger of Allah performed Zuhr on the Day of Tarwiyah.’ He said: ‘In Mina.'” “I said: ‘So where did he pray Asr on the day of departure?’ He said: ‘In Al-Abtab.’ Then he said: ‘Do what your leaders do.'” https://parallelquran.com/hadith/jami-al-tirmidhi-966/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin Manay' أحمد بن منيع Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Thwyr bin Abi Fakht'h Sa'id ثوير بن أبي فاختة سعيد the Prophet said: “Indeed the Muslim remains in the Khurfah (harvest) of Paradise while he visits his brother Muslim.” https://parallelquran.com/hadith/jami-al-tirmidhi-967/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Thabit Al-Bunani and I entered upon Anas bin Malik, and Thabit said: ‘O Abu Hamzah! I am suffering from an illness. So Anas said: ‘Shall I not recite the Ruqyah of the Messenger of Allah over you?’ He said: ‘Why, yes.’ He said: ‘O Allah! Lord of mankind, removed the harm, and cure (him). Indeed You are the One Who cures, there is none who cures except you, a cure that leaves no disease.'” https://parallelquran.com/hadith/jami-al-tirmidhi-973/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah “The Messenger of Allah came to visit me while I was sick. He said: ‘Do you have a will?’ I said: ‘Yes.’ He said: ‘For how much?’ I said: ‘All of my wealth, for the cause of Allah.’ He said: ‘What did you leave for your children?'” He (Sa’d) said: “They are rich in goodness.’ He said: ‘Will a tenth.'” He (Sa’d) said: “He (pbuh) continued decreasing it until he said: ‘Will a third, and a third is too great.'” (One of the narrators:) Abdur-Rahman said: “We considered it recommended that it be less than a third, since the Messenger of Allah said: ‘And a third is too great.'” https://parallelquran.com/hadith/jami-al-tirmidhi-975/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin al-Hasan bin Junaydab أحمد بن الحسن بن جنيدب Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Ziyad bin Klyb زياد بن كليب “I saw the Messenger of Allah while he was dying. He had a cup with water in it, he put his hand in the cup then wiped his face with the water, then said: ‘O Allah! Help me with the throes of death and the agony of death.'” https://parallelquran.com/hadith/jami-al-tirmidhi-978/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin al-Mughira bin Hkym هارون بن المغيرة بن حكيم البجلي Hkam bin Slm حكام بن سلم ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد The Prophet said: “The believer dies with sweat on his brow.” https://parallelquran.com/hadith/jami-al-tirmidhi-982/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin al-Walid عبد الله بن الوليد بن ميمون Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet entered upon a young man while he was dying. So he said: “How do you feel?” He said: “By Allah! O Messenger of Allah! Indeed I hope in Allah and I fear from my sins.” So the Messenger of Allah said: “These two will not be gathered in a worshipper’s heart at a time such as this, except that Allah will grant him what he hopes and make him safe from what he fears.” https://parallelquran.com/hadith/jami-al-tirmidhi-983/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abd al-Qdws bin Bakr عبد القدوس بن بكر بن خنيس Ahmed bin Manay' أحمد بن منيع Bilal bin Yahya al-Bsy بلال بن يحيى العبسي الكوفي Habib bin Slym al-Bsy حبيب بن سليم العبسي Hudhayfah ibn al-Yaman The Prophet said: “Beware of An-Na’i, for indeed announcing one’s death is from the deeds of Jahliyyah.” https://parallelquran.com/hadith/jami-al-tirmidhi-984/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah said: “(Real) Patience is at the first stroke of the calamity.” https://parallelquran.com/hadith/jami-al-tirmidhi-987/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Umm Atiyyah Ansariyah The Messenger of Alllah said: “(Real) Patience is at the first stroke of the calamity.” https://parallelquran.com/hadith/jami-al-tirmidhi-988/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Khlyd bin Ja'far bin Tryf خليد بن جعفر بن طريف Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح “One of the daughters of the Prophet died, so he said: ‘Wash her an odd number of times, three, or five, or more than that as you see fit. Wash her with water and Sidr, and in the last (washing) add camphor, or something from camphor. When you are finished then inform me.’ When we finished we informed him so he gave us his waist-sheet and said ‘Wrap her in it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-990/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي The Prophet was asked about musk and he said: “It is the best of your perfumes.” https://parallelquran.com/hadith/jami-al-tirmidhi-992/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Aisha bint Abi Bakr Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah said: “Wear the white among your garments, for indeed they are among the best of your garments, and shroud your dead in them.” https://parallelquran.com/hadith/jami-al-tirmidhi-994/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Jabir ibn 'Abdullah Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي The Messenger of Allah said: “When one of you shrouds his brother, then let him use the best of his shrouds.” https://parallelquran.com/hadith/jami-al-tirmidhi-995/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah ibn Ja'far Ahmed bin Manay' أحمد بن منيع Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sufyan bin 'Uyaynah سفيان بن عيينة Aishah said: “The Prophet was shrouded in three white Yemeni cloths, there was no shirt nor turban among them.” He said: “So they mentioned the saying of the others to Aishah, that there were two garments and a Habir Burd. She said: ‘A Burd was brought, but they refused it and they did not shroud him in it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-996/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah shrouded Hamzah bin Abdul-Muttalib in one cloth of Namirah.” https://parallelquran.com/hadith/jami-al-tirmidhi-997/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin Manay' أحمد بن منيع Ali bin Rabi'a bin Nadla al-Walbi علي بن ربيعة بن نضلة الوالبي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Qran bin Tmam al-'Asady al-Walby قران بن تمام Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي Yazid bin Harun يزيد بن هارون “When the news of the death of Ja’far came, the Prophet said: ‘Prepare some food for the family of Ja’far, for indeed something has happened to them that will keep them busy.'” https://parallelquran.com/hadith/jami-al-tirmidhi-998/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Alqama bin Mrthd علقمة بن مرثد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet said: “He who slaps (his) cheeks, tears (his) clothes and calls with the call of the Jahliyyah is not one of us.” https://parallelquran.com/hadith/jami-al-tirmidhi-999/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Musa al-Asha'ari Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Musa bin Abi Musa al-Asha'ari موسى بن أبي موسى الأشعري Usayd bin Abi Usayd أسيد بن أبي أسيد البراد “There are four matters in my nation that are from the matters of Jahiliyyah which the people will not leave: Wailing, slandering one’s lineage, Al-Adwa – a camel gets mange, so one hundred camels get mange – but who gave the first camel mange? And Al-Anwa (saying): “We got rain because of this or that celestial positioning.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1001/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ali bin Khashram علي بن خشرم Ata' bin Abi Rabah عطاء بن أبي رباح Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah The Messenger of Allah said: “No one dies and they stand over him crying and saying: ‘O what a great man he was! O how respectful he was!’ except that two angels are appointed for him to poke him (saying): ‘Is that you?'” https://parallelquran.com/hadith/jami-al-tirmidhi-1003/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet took Abdur-Rahman bin Awf by the hand and went with him to his son Ibrahim. He found him in his last breaths, so he took him and put him on his lap and cried. Abdur-Rahman said to him: ‘You cry? Didn’t you prohibit (your followers) from crying?’ He said: ‘No. But I prohibited two foolish immoral voices: A voice during a calamity while clawing at one’s face and tearing one’s clothes, and Shaitan’s scream.'” And there is more that is stated in the Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1005/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ziyad bin 'Alaqa زياد بن علاقة Amrah informed him that she heard Aishah, while it was being mentioned to her that Ibn Umar had said that the deceased would be punished for the crying of the living (over him). So Aishah said: ‘May Allah forgive Abu Abdur-Rahman. He has not lied, but he is mistaken in the understanding. Rather, the Messenger of Allah passed by a Jewish woman who was being cried over, so he said: ‘They are crying over her and she is being punished in her grave.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1006/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Bakr bin 'Abdullah bin Abi Maryum أبو بكر بن عبد الله بن أبي مريم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Rashid bin Sa'd راشد بن سعد Thawban bin Bujdud “The Messenger of Allah would walk in front of the funeral, as did Abu Bakr, Umar and Uthman.” https://parallelquran.com/hadith/jami-al-tirmidhi-1010/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Da'ud أبو داود السجستاني الأزدي Jabir bin Samra Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس From Abdullah bin Mas’ud who said: “We asked the Messenger of Allah about walking behind the funeral. He said: ‘Less than a trot. For if he was good, then you will be hastening him to it (goodness), and if he was evil, then it id only an inhabitant of the Fire that is being taken away.” The funeral is (to be) followed. The one who precedes it shall not have the reward of those who follow it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1011/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin al-Sabah bin 'Abdullah عبد الله بن الصباح بن عبد الله Jabir bin Samra Salm bin Qutayba, Abu Qutayba سلم بن قتيبة الشعيري - أبو قتيبة Smak bin Hrb bin Aws سماك بن حرب بن أوس “We went with the Prophet (following) a funeral. He saw people riding so he said: ‘Are you not ashamed? Indeed Allah’s angels are on their feet, while you are on the backs of your beasts'” https://parallelquran.com/hadith/jami-al-tirmidhi-1012/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “We were with the Prophet (following) the funeral of Ibn Ad-Dahbah, and he was on a horse that was walking quickly, and we were around him, and he was trotting.” https://parallelquran.com/hadith/jami-al-tirmidhi-1013/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Anas ibn Malik The Prophet said: “Hurry up with the funeral (procession) for if it was good, you are advancing it to good, and if it was evil, then you are taking it off your necks.” https://parallelquran.com/hadith/jami-al-tirmidhi-1015/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abdur Rahman bin Abi Bakr Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Messenger of Allah came to Hamza on the Day of Uhud, he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyyah would be distressed, then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs.” He said: “Then he called for a Namirah to shroud him with. When it was extended over his head, it left his feet exposed, and when it was extended over his feet, it left his head exposed.” He said: “There were many dead and few cloths.” He said: “One, two and three men were shrouded in one cloth and buried in one grave.” He said: “So the Messenger of Allah was asking which of them knew the most Quran, so he could put him toward the Qibalh.” He said: “So the Messenger of Allah buried them and he did not perform (funeral prayers) for them.” https://parallelquran.com/hadith/jami-al-tirmidhi-1016/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar Imran bin Anas عمران بن أنس Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار “The Messenger of Allah would visit the sick, attend the funerals, ride a donkey, accept the invitation of a slave, and on the Day of Banu Quraizah he was on a donkey muzzled with a cord of fibers and a pack-saddle made of fibers.” https://parallelquran.com/hadith/jami-al-tirmidhi-1017/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Arqam “I buried my son Sinan and Abu Talhah Al-Khawlani was sitting on the rim of the grave. When I wanted to leave he took me by my hand and said: ‘Shall I not inform you of some good new O Abu Sinan!’ I said: ‘Of course.’ He said: ‘Ad-Dahhak bin Abdur-Rahman bin Arzab narrated to me, from Abu Musa Al-Ash’ari: “The Messenger of Allah said: ‘When a child of the slave (of Allah) died, Allah says to the angels: “Have you taken the fruits of his work.” They reply: “Yes.” So He says: “What did My slave say?” They reply: “He praised you and mentioned that to You is the return.” So Allah says: “Build a house in Paradise for My slave, and name it ‘the house of praise.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1021/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Muhammad bin Bashar Bindar محمد بن بشار بندار “Zaid bin Arqam would say four Takbir for our funerals. (Once) he said five Takbir for a funeral so we asked him about that and he said: ‘The Messenger of Allah would say those Takbir.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1023/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin Manay' أحمد بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي from his father who said: “When the Messenger of Allah would perform the Salat for the funeral he would said: (Allahammaghfir li-hayyina wa mayyittina, wa shahidina wa gha’ibina, wa saghirina wa kabirina, wa dhakarina wa unthana) ‘O Allah! Forgive our living and our deceased, our present and our absent, our young and our old, our male and our female.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1024/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah, while he was performing Salat for a deceased person. I could hear him saying in his prayer: (Allahummagfir lahu, war hamhu, waghsilhu bil-baradi (waghsilhu) kama yughsaluth-thawb) ‘O Allah! Forgive him, have mercy upon him, and wash him with (snow or ice) (and wash him) just as a garment is washed.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1025/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin Mubarak عبد الله بن المبارك Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Ishaq محمد بن إسحاق بن يسار‎ Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Yazid bin Abi Habib يزيد بن أبي حبيب Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني “The Prophet recited Fatihatil-Kitab for a funeral (prayer).” (Da’if Jiddan) https://parallelquran.com/hadith/jami-al-tirmidhi-1026/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) al-Jarrah bin Malih bin 'Ady الجراح بن مليح بن عدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Uqba bin 'Amir al-Juhayni Waki' bin al-Jarrah وكيع بن الجراح “When Malik bin Hubairah performed Salat for a funeral and the people were few he would divide them into three groups (rows) then say: ‘The Messenger of Allah said: “For whomever three rows perform Salat, then it is granted.” https://parallelquran.com/hadith/jami-al-tirmidhi-1028/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “The Prophet prayed over a woman, so he stood at her middle.” https://parallelquran.com/hadith/jami-al-tirmidhi-1035/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “Umm Sa’d died while the Prophet was absent. So when he arrived he performed Salat over her, and a month had already passed.” https://parallelquran.com/hadith/jami-al-tirmidhi-1038/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان The Messenger of Allah said: “Whenever you see a funeral (procession), stand up (for it). Whoever follows it, then do not sit down until it is put down.” https://parallelquran.com/hadith/jami-al-tirmidhi-1043/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Umar Nafie' نافع مولى ابن عمر Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “The Messenger of Allah (ﷺ) stood, then (later) he sat”. (Sahih) There are narrations on this topic from Al-Hasan bin ‘Ali, and Ibn ‘Abbas. Abu Eisa said: The Hadith of ‘Ali is a Hasan Sahih Hadith, regarding which there are narrations from four of the Tabi’in narrating it from each other. This is acted upon according to some of the people of knowledge. Ash-Shafi’i said: “This is the most correct thing on this topic” This Hadith abrogates first Hadith: “Whenever you see a funeral (procession), stand up .” Ahmad said: “If he wants, he stands, and if he wants, he does not stand.” His proof is that it has been reported that the Prophet (ﷺ) stood, then sat, and this is what Ishaq bin Ibrahim said. (Abu Eisa said:) As for the saying of ‘Ali: The Prophet (ﷺ) stood for the funeral and then sat, he means that the Prophet (ﷺ) would stand when he saw a funeral (procession), then he did not do so later, so he would not stand when he saw the funeral (procession). https://parallelquran.com/hadith/jami-al-tirmidhi-1044/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Bashar Bindar محمد بن بشار بندار Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري His father said: “The one who made the Lahd in the grave of the Messenger of Allah was Abu Talhah. And the one who placed the velvet cloth under him was Shuqran a freed slave of Messenger of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-1047/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Abu Idrees al-Khulani أبو إدريس الخولاني Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Wathla bin al-'Asqa' “A red velvet cloth was placed in the grave of the Prophet.” https://parallelquran.com/hadith/jami-al-tirmidhi-1048/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي The Prophet said: “Do not sit on the graves nor perform Salat towards them.” https://parallelquran.com/hadith/jami-al-tirmidhi-1050/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Qabws bin Abi Zbyan قابوس بن أبي ظبيان from the Prophet, similar (to no. 1050), but it does not contain “From Abu Idris” and this is what is correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1051/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “The Messenger of Allah prohibited plastering graves, writing on them, building over them, and treading on them.” https://parallelquran.com/hadith/jami-al-tirmidhi-1052/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Husain bin Hryth الحسين بن حريث Ibn Jurayj ابن جريج Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “The Messenger of Allah passed by the graves of Al-Madinah, so he turned his face towards them and said: (As-Salamu alaikum ya ahlul-qubur! Yaghfirul-lahu lana wa lakun, antum salafuna wa nahnu bil-athar.) ‘Peace be upon you O inhabitants of the grave! May Allah forgive us and you; you are our predecessors and we are to follow you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1053/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Mnhal bin Khlyfh المنهال بن خليفة Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Artah حجاج بن أرطاة ibn Abbas Muhammad bin 'Amr al-Sawaq محمد بن عمرو السواق البلخي “Abdur-Rahman bin Abi Bakr died in Al-Hubshi” He said: “He was carried to Makkah to be buried there. So when Aishah arrived she went to the grave of Abdur-Rahman bin Abi Bakr and she said: “We were like two drinking companions of Jadhimah for such a long time that they would say: ‘They will never part.’ So when we were separated it was as if I and Malik – due to the length of unity – never spent a night together.” https://parallelquran.com/hadith/jami-al-tirmidhi-1055/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Da'ud bin Abi al-Frat داود بن أبي الفرات عمرو Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Yahya bin Musa Khat يحيى بن موسى خت “The Prophet entered a grave during the night, so a torch was lit for him. He took it (the deceased) in from the direction of the Qiblah, and he said: ‘May Allah have mercy upon you, you were often invoking (Allah) by reciting the Qur’an.’ And he said: ‘Allahu Akbar four times.” https://parallelquran.com/hadith/jami-al-tirmidhi-1057/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu 'Ubaida bin 'Abdullah bin Mas'ud أبو عبيدة بن عبد الله بن مسعود al-'Awwam bin Hushab العوام بن حوشب بن يزيد ibn Mas'ud Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Nasr bin 'Ali bin Nasr bin 'Ali “I arrived in Al-Madinah and while I was sitting with Umar bin Al-Khattab they passed by with a funeral, over (a person) whom they were praising with good. Umar said: ‘Granted.’ I said to Umar: ‘What is granted?’ He said: ‘I said as the Messenger of Allah said: “There is no Muslim about whom three bear witness, except that he is granted Paradise.” He said: “And two (as well).” He said: ‘We did not ask the Messenger of Allah about one.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1059/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Darar bin Marra, Abu Sinan ضرار بن مرة الكوفي أبو سنان الشيباني Sulaiman bin Sard “I heard my grandfather, the father of my mother, Simak bin Al-Walid Al-Hanadi narrating, that he heard Ibn Abbas narrated, that he heard the Messenger of Allah saying: “Whoever has two predecessors (in death) among my Ummah, then Allah will admit them into Paradise.”So Aishah said to him: “What about one from your Ummar who has one precessor?” He (pbuh) said: “And whoever has one predecessor O Muwaffaqqah!” So she said: “What about one who does not have a predecessor from your Ummah?” He said: “I am the predecessor for my Ummah: you will never suffer (in grief) for (the loss of) anyone similar to me.” https://parallelquran.com/hadith/jami-al-tirmidhi-1062/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir bin Samra Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Smak bin Hrb bin Aws سماك بن حرب بن أوس Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري The Prophet said: “Whoever loves to meet Allah, then Allah loves to meet him. And whoever dislikes meeting Allah, then Allah dislikes meeting him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1066/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “A deceased man would be brought to the Messenger of Allah while a debt was due upon him. So he would say: ‘Has he left anything to pay off his debt?’ If he was told that he had left something to pay it then he would pray (the funeral prayer) for him. Otherwise he would tell the Muslims: ‘Pray for your companion.’ So when Allah granted him the victories, he stood and said: ‘I am more worthy in the case of the believers than they themselves are. So whoever among the believers dies and leaves a debt behind, then it is up to me to fulfill it. And whoever leaves wealth behind, then it is for his heirs.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1070/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin 'Asim bin S'hyb علي بن عاصم بن صهيب الواسطي ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري The Messenger of Allah said: “When the deceased – or he said when one of you – is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: ‘What did you used to say about this man?’ So he says what he was saying (before death) ‘He is Allah’s slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.’ So they say: ‘We knew that you would say this.’ Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him. Then it is said to him: ‘Sleep.’ So he said: ‘Can I return to my family to inform them?’ They say: ‘Sleep as a newlywed, whom none awakens but the dearest of his family.’ Until Allah resurrects him from his resting place.””If he was a hypocrite he would say: ‘I heard people saying something, so I said the same; I do not know.’ So they said: ‘We knew you would say that.’ So the earth is told: ‘Constrict him.’ So it constricts around him, squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place.” https://parallelquran.com/hadith/jami-al-tirmidhi-1071/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ali ibn Abi Talib Muhammad bin 'Umar bin 'Ali B. Abi Talib محمد بن عمر بن علي بن أبي طالب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin 'Abdullah سعيد بن عبد الله الجهني Umar bin 'Ali bin Abi Talib عمر بن علي بن أبي طالب The Prophet said: “Whoever consoles a person with an affliction, then he gets the same reward as him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1073/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin Aban al-Waraq إسماعيل بن أبان الوراق الأزدي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Zayd ibn Harithah The Messenger of Allah said to him: “O Ali! Three are not to be delayed: Salat when it is due, the funeral when it is presented, and (marriage) for the single woman when someone compatible is found.” https://parallelquran.com/hadith/jami-al-tirmidhi-1075/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hammad bin Usamah حماد بن أسامة - أبو أسامة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد The Messenger of Allah said: “Whoever consoles a bereaved mother, he will be clothes with a Burd in Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-1076/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Ayyub al-Ansari Hafs bin Ghyath حفص بن غياث Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Makhul al-Shami/al-Damashiqi مكحول الشامي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح The Messenger of Allah said: “The believer’s soul is suspended by his debt until it is settled for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1078/ Jami' al-Tirmidhi The Book on Marriage al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي Qatada قتادة Samra bin Jundub Zayd bin Akhzm زيد بن أخزم The Messenger of Allah said: “Four are from the Sunan of the Messengers: Al-Hayat, using Atar, the Siwak, and marriage.” https://parallelquran.com/hadith/jami-al-tirmidhi-1080/ Jami' al-Tirmidhi The Book on Marriage Aqeel bin Maqrn al-Mazni Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي “The Messenger of Allah refused Uthman bin Ma’zun (when he asked) regarding celibacy, and if he had permitted it for him, then we would have castrated ourselves.” https://parallelquran.com/hadith/jami-al-tirmidhi-1083/ Jami' al-Tirmidhi The Book on Marriage ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin 'Uyaynah سفيان بن عيينة “The morning after the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the Duff and reciting verses mourning my father who had been killed in the battle of Badr. One of them said: ‘Among us is a Prophet who knows what will happen tomorrow.’ On that the Prophet said: ‘Stop saying this, and keep on saying what you were saying before.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1090/ Jami' al-Tirmidhi The Book on Marriage Abdullah bin 'Urwa عبد الله بن عروة بن الزبير Aisha bint Abi Bakr Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان When supplicating for the newlywed, the Prophet would say: (Barak Allahu laka wa baraka alaik, wa jama’a bainakuma fi khair.) “May Allah bless you and send blessings upon you, and bring goodness between you.” https://parallelquran.com/hadith/jami-al-tirmidhi-1091/ Jami' al-Tirmidhi The Book on Marriage al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Wa'il bin Da'ud al-Tymy وائل بن داود التيمي “The Messenger of Allah married me in Shawwal, and he took up residence with me in Shawwal.” https://parallelquran.com/hadith/jami-al-tirmidhi-1093/ Jami' al-Tirmidhi The Book on Marriage Abdullah bin al-Zubair bin 'Isa عبد الله بن الزبير بن عيسى الحميدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah saw some traces of saffron on `Abdur-Rahman bin `Awf so he said: ‘What is this?’ He said: ‘I married a woman for the amount of gold equal to a date stone.’ So he said: ‘May Allah bless you. Have a banquet, even if with only one sheep.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1094/ Jami' al-Tirmidhi The Book on Marriage Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Mas'ud Muhammad bin Musa bin Nfy' محمد بن موسى بن نفيع الحرشي “The Prophet had a banquet for Safiyyah bint Huyayy with Sawiq and dates.” https://parallelquran.com/hadith/jami-al-tirmidhi-1095/ Jami' al-Tirmidhi The Book on Marriage Abu Mas'ud al-Badri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران The Messenger of Allah said: “Having food on the first day is was is obligatory, and having food on the second day is Sunnah, and having food on the third day is to be heard of, and whoever wants to be heard of, Allah will make him heard of.” https://parallelquran.com/hadith/jami-al-tirmidhi-1097/ Jami' al-Tirmidhi The Book on Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Bashar Bindar محمد بن بشار بندار Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yonus bin Abi Ishaq يونس بن أبي إسحاق Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “A man named Abu Shu’aib came to a slave of his, who was a butcher, and said: ‘Prepare some food for me that will be sufficient for five, for I have seen hunger in the face of the Messenger of Allah.’ So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood, he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: ‘A man who was not with us when you invited us followed us, if you permit him, he will enter.'” He said: We have permitted him, let him enter.” https://parallelquran.com/hadith/jami-al-tirmidhi-1099/ Jami' al-Tirmidhi The Book on Marriage Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Jurayj ابن جريج Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Urwa ibn al-Zubayr عروة بن الزبير “I married a woman and went to the Prophet, he said: ‘O Jabir! Have you married?’ I said: ‘Yes.’ He said: ‘A virgin or a matron?’ I said: ‘A matron.’ He said: ‘Why didn’t you marry a young girl, so that you may play with her and she with you?’ I said: ‘O Messenger of Allah! Abdullah (his father) died and left behind seven – or nine – daughter, so I have brought someone who can look after them.'” (He said:) “So he supplicated for me.” https://parallelquran.com/hadith/jami-al-tirmidhi-1100/ Jami' al-Tirmidhi The Book on Marriage Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران the Prophet said: “The adulteresses are the ones who marry themselves without Bayyinah (proof).” https://parallelquran.com/hadith/jami-al-tirmidhi-1103/ Jami' al-Tirmidhi The Book on Marriage Abu Hurairah Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي And he did not narrate it in Marfu form, and this is more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1104/ Jami' al-Tirmidhi The Book on Marriage Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد The Messenger of Allah said: “Whichever woman is given in marriage by two Wali, then her case is in accordance with the first of them, and whoever sells something to two men, then it is for the first of them.” https://parallelquran.com/hadith/jami-al-tirmidhi-1110/ Jami' al-Tirmidhi The Book on Marriage Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Ali bin Ms'hr علي بن مسهر Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب A woman came to the Messenger of Allah and said: “I present myself to you (for marriage).” So she stood for a long time. Then a man said: “O Messenger of Allah! Marry her to me if you have no need of her.” So he said: “Do you have anything to give her as a dowry?” He said: “I have nothing except this Izar.” So the Messenger of Allah said: “If you give her your Izar then you will have no Izar, so search for something.” He said: “I did not find anything.” He said: “Search for something, even if it just an iron ring.” He said: So he searched but he did not find anything. The Messenger of Allah said: “Do you have any Qur’an (memorized)?” He said: “Yes. This Surat and that Surat.” And he named the Surat. So the Messenger of Allah said: “I marry her to you for what you have (memorized) of the Qur’an.” https://parallelquran.com/hadith/jami-al-tirmidhi-1114/ Jami' al-Tirmidhi The Book on Marriage Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah emancipated Safiyyah and he made her emancipation her dowry.” https://parallelquran.com/hadith/jami-al-tirmidhi-1116/ Jami' al-Tirmidhi The Book on Marriage Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ali ibn Abi Talib Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني “Three will receive their reward twice: A slave who fulfills the rights of Allah and the rights of his owners, then he will be given his reward twice. And a man who has a beautiful slave girl, so he teaches her good manners, then he frees her, then he married her seeking the Face of Allah by that; then he will be given his reward twice. And a man who believed in an earlier Book, then another Book came to him and he believed in it; then he will be given his reward twice.” https://parallelquran.com/hadith/jami-al-tirmidhi-1117/ Jami' al-Tirmidhi The Book on Marriage Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet said: “Whichever man married a woman and entered into her, then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her, or he did not enter into her, then it is not lawful for him to marry her mother.” https://parallelquran.com/hadith/jami-al-tirmidhi-1118/ Jami' al-Tirmidhi The Book on Marriage al-Hasan bin Muhammad bin 'Ali الحسن بن محمد بن علي بن أبي طالب al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib ibn Umar Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “The wife of Rifa’ah Al-Qurzi came to the Messenger of Allah and said: ‘I was with Rifa’ah and he divorced me irrevocably. Then I married Abdur-Rahman bin Az-Zubair, but he only has the likes of the fringe of a garment.’ So he said: ‘Perhaps you want me to return to Rifa’ah? No, not until you taste his sweetness, and he tastes your sweetness.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1119/ Jami' al-Tirmidhi The Book on Marriage ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Musa bin 'Ubaida bin Nashayt موسى بن عبيدة بن نشيط Sufyan bin 'Uqba al-Swa'iy سفيان بن عقبة السوائي الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah cursed the Muhill and the one the Muhallal was done for.” https://parallelquran.com/hadith/jami-al-tirmidhi-1120/ Jami' al-Tirmidhi The Book on Marriage Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Yazid bin Harun يزيد بن هارون The Prophet said: “There is no Jalab, no Janab, and no Shighar in Islam. And whoever takes some property by force, then he is not from us.” https://parallelquran.com/hadith/jami-al-tirmidhi-1124/ Jami' al-Tirmidhi The Book on Marriage Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Uqba bin 'Amir al-Juhayni Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Abi Habib يزيد بن أبي حبيب Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Prophet prohibited Shighar.” https://parallelquran.com/hadith/jami-al-tirmidhi-1125/ Jami' al-Tirmidhi The Book on Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ma'mar bin Rashid معمر بن راشد Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “The Prophet prohibited marrying a woman along with her paternal aunt or along with her maternal aunt.” https://parallelquran.com/hadith/jami-al-tirmidhi-1126/ Jami' al-Tirmidhi The Book on Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “Ghilan bin Salamah Ath-Thaqafi accepted Islam and he had ten wives in Jahiliyyah who accepted Islam along with him. So the Prophet ordered (him) to chose four (of them).” https://parallelquran.com/hadith/jami-al-tirmidhi-1129/ Jami' al-Tirmidhi The Book on Marriage Abu Hurairah Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet said: “Whoever believes in Allah and the Last Day, then he does not levy his water on someone else’s child.” https://parallelquran.com/hadith/jami-al-tirmidhi-1132/ Jami' al-Tirmidhi The Book on Marriage Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “A man is not to sell over his brother’s sale, nor is he to propose to whom his brother has proposed.” https://parallelquran.com/hadith/jami-al-tirmidhi-1135/ Jami' al-Tirmidhi The Book on Marriage Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Sa'id al-Khudri Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Mujahid bin Jabir مجاهد بن جبر Qaz'a bin Yahya قزعة بن يحيى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Salamah bin Abdur-Rahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times, and he did not leave her with anywhere to live nor any wealth. She said: ‘He left ten Aqfizah for me with the son of his uncle: five were of barley, five of wheat.’ She said: ‘I went to the Messenger of Allah and mentioned that to him.’ She said: ‘He said: ‘He is correct.'” (She said: ) ‘So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: “Umm Sharik’s home is visited by Muhajirun, so spend your Iddah in the home of Ibn Umm Maktum, for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me.” ‘So when my Iddah completed. Abu Jahm and Mu’awiyah proposed to me.’ She said: ‘I went to the Messenger of Allah and mentioned that to him, and he said: “As for Mu’awiyah, he is a man with no wealth, and as for Abu Jahm he is a man who is harsh with women.” She said: ‘Then Usamah bin Zaid proposed to me, and he married me. So Allah blessed me with Usamah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1136/ Jami' al-Tirmidhi The Book on Marriage Ahmed bin Manay' أحمد بن منيع Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو He (Abu Qilabah) said: “If I wish, I could say: ‘The Messenger of Allah said'” but he said: “The Sunnah when a man married a virgin after he already has a wife, is that he stays with her seven (nights). And when he married a matron when he already has a wife, he stays with her three (nights).” https://parallelquran.com/hadith/jami-al-tirmidhi-1140/ Jami' al-Tirmidhi The Book on Marriage Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني The Prophet would divide (his time) equally between his wives and said: “O Allah! This is my division in what I have control over, so do not punish me for what You have control over which I do not have control over.” https://parallelquran.com/hadith/jami-al-tirmidhi-1141/ Jami' al-Tirmidhi The Book on Marriage ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري The Messenger of Allah said: “When a man has two wives and he is not just between them, he will come on the Day of Judgment with one side drooping.” https://parallelquran.com/hadith/jami-al-tirmidhi-1142/ Jami' al-Tirmidhi The Book on Marriage Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah returned his daughter Zainab to Abul-As bin Ar-Rabi with a new dowry and a new wedding.” https://parallelquran.com/hadith/jami-al-tirmidhi-1143/ Jami' al-Tirmidhi The Book on Divorce and Li'an Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hisham bin 'Urwa هشام بن عروة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah said: “Three are serious when they are serious, and serious when they are in jest: Marriage, divorce, and return.” https://parallelquran.com/hadith/jami-al-tirmidhi-1184/ Jami' al-Tirmidhi The Book on Divorce and Li'an Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران that she got a Khul during the time of the Prophet. So the Prophet ordered her – or: she was ordered – that she observe an Iddah of a menstruation.” https://parallelquran.com/hadith/jami-al-tirmidhi-1185/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة The wife of Thabit bin Qais was granted a Khul from her husband during the time of the Prophet. So the Prophet ordered her to observe an Iddah of a menstruation. https://parallelquran.com/hadith/jami-al-tirmidhi-1186/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abu Hurairah Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة The Prophet said: “The women who seek a Khul are hypocrites.” https://parallelquran.com/hadith/jami-al-tirmidhi-1187/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malazm bin 'Amr - Lazaym ملازم بن عمرو اليمامي - لزيم Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي “I had a wife whom I loved, but my father disliked her, so he ordered me to divorce her but I refused. I mentioned that to the Prophet and he said: ‘O Abdullah bin Umar! Divorce your wife.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1190/ Jami' al-Tirmidhi The Book on Divorce and Li'an Msawr al-Hmyry مساور الحميري Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Umm Salamah The Prophet said: “No woman should ask for the divorce of her sister (in religion) in order to spill what is in her container.” https://parallelquran.com/hadith/jami-al-tirmidhi-1191/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة The Messenger of Allah said: “Every divorce is valid except the divorce of the Ma’tuh person whose reason is overcome.” (Da’if Jiddan) https://parallelquran.com/hadith/jami-al-tirmidhi-1192/ Jami' al-Tirmidhi The Book on Divorce and Li'an al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Shbyb bin Ghrqd'h شبيب بن غرقدة Sulaiman bin 'Amr bin al-Ahws سليمان بن عمرو بن الأحوص Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The people were such that a man would divorce his wife when he wanted to divorce her, and she remained his wife when he wanted to take her back while she was in her Iddah, and he could divorce a hundred times, or even more, such that a man could say to his wife: ‘By Allah! I will neither divorce you irrevocably, nor give you residence ever!’ She would say: ‘And how is that?’ He would say: ‘I will divorce you, and whenever your Iddah is just about to end I will take you back. So a woman went to Aishah to inform her about that, and Aishah was silent until the Prophet came. So she told him and the Prophet was silent, until the Qur’an was revealed: Divorce is two times, after that, retain her on reasonable terms or release her with kindness.'” So Aishah said: “So the people could carry on with divorce in the future, (knowing) who was divorced, and who was not divorced.” https://parallelquran.com/hadith/jami-al-tirmidhi-1193/ Jami' al-Tirmidhi The Book on Divorce and Li'an Ahmed bin Manay' أحمد بن منيع Ali bin Talq bin al-Mundhir Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Salam al-Hanfi مسلم بن سلام الحنفي “Subai’ah delivered twenty-three or twenty-five days after her husband had died. So when she was ready (finished post-natal bleeding) she adorned herself for marriage, but she was rebuked for doing that, so it was mentioned to the Prophet and he said: “If she has done that then her time has come.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1194/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Abu Hurairah, Ibn Abbas and Abu Salamah bin Abdur-Rahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: “She observes Iddah until the end of the two terms.” Abu Salamah said: “Rather, she is allowed when she gives birth.” Abu Hurairah said: “I am with my nephew,” meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: “Subai’ah Al-Aslamiyyah gave birth a short time after her husband died, so she sought the judgment of the Messenger of Allah and he ordered her to get married.” https://parallelquran.com/hadith/jami-al-tirmidhi-1195/ Jami' al-Tirmidhi The Book on Divorce and Li'an Ali ibn Abi Talib Muhammad bin Salam al-Baykandi محمد بن سلام البيكندي الكبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Waki' bin al-Jarrah وكيع بن الجراح Zainab bint Abi Salamah said: “I entered upon Umm Habibah, the wife of the Prophet when her father Sufyan bin Harb died. So she asked for some perfume that had something yellow saffron or something else, so a girl applied it to her and put some on her cheeks. Then she said: ‘By Allah! I have no need for perfume except that I heard the Messenger of Allah saying: “It is not lawful for a woman who believers in Allah and the Last Day to mourn for the dead more than three days, except for her husband (in which case it is) four months and ten days.” https://parallelquran.com/hadith/jami-al-tirmidhi-1196/ Jami' al-Tirmidhi The Book on Divorce and Li'an Ali bin Khashram علي بن خشرم Ayoub bin Khalid bin Safwan أيوب بن خالد بن صفوان Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Maymuna bint Sa'd/Sa'id Musa bin 'Ubaida bin Nashayt موسى بن عبيدة بن نشيط Zainab said: “So I entered upon Zainab bint Jahsh when her brother died. She called for some perfume and put it on, then said: ‘By Allah! I have no need for perfume except that I heard the Messenger of Allah said: “It is not lawful for a woman who believes in Allah and the Last Day to mourn for the dead more than three nights, except for her husband (in which case it is) four months and ten days.” https://parallelquran.com/hadith/jami-al-tirmidhi-1197/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abu Sa'id al-Khudri Ahmed bin Manay' أحمد بن منيع Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Prophet said, about the one who uttered Zihar and had intercourse before the atonement: “One atonement.” https://parallelquran.com/hadith/jami-al-tirmidhi-1199/ Jami' al-Tirmidhi The Book on Divorce and Li'an Amir al-Sha'bi عامر الشعبي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Nasr bin 'Ali bin Nasr bin 'Ali “The Messenger of Allah swore Ila from his wives, and he made something unlawful and he made himself unlawful what was lawful, and he made atonement for his oath.” https://parallelquran.com/hadith/jami-al-tirmidhi-1202/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Muwarraq bin Mashmarij al-Ajli مورق بن المشمرج العجلي Qatada قتادة “I was asked about those who were involved in the case of Li’an and if they are to be separated, during the leadership of Mus’ab bin Az-Zubair. I did not know what to say. So I went to the house of Abdullah bin Umar and I sought permission to enter. I was told that he was taking a nap, but he heard me talking and he said: ‘Is it Ibn Jubair? Enter. You would not have come except for a need.'”He said: “So I entered and found him lying on a saddlecloth from his mount. I said: ‘O Abu Abdur-Rahman! Are those involved in Li’an separated?’ He said: ‘Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: “O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible.” “He said: ‘So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: “The one who asked you about it has been tried by it.” So Allah revealed these Ayat from Surat An-Nur. And those who accuse their wives and have no witnesses except themselves – until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: “Indeed the punishment of the world is less than the punishment of the Hereafter.” So he said: “Nay! By the One Who sent you with the truth! I did not lie about her.” Then he did the same with the woman, admonished her and reminding her and he told her: “Indeed the punishment of the world is less than the punishment of the Hereafter.” She said: “Nay! By the One Who sent you with the truth! He is not telling the truth.'” “He said: ‘So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1203/ Jami' al-Tirmidhi The Book on Business Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The lawful is clear and the unlawful is clear, and between that are matters that are doubtful (not clear); many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor, then he will be safe, and whoever falls into something from them, then he soon will have fallen into the unlawful. Just like if someone grazes (his animals) around a sanctuary, he would soon wind up in it. Indeed for every king is a sanctuary (pasture), and indeed Allah’s sanctuary is what He made unlawful.” https://parallelquran.com/hadith/jami-al-tirmidhi-1205/ Jami' al-Tirmidhi The Book on Business Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان This Hadith is Hasan Sahih, it has been reported by more than one from Ash-Sha’bi, from An-Nu’man bin Bashir. https://parallelquran.com/hadith/jami-al-tirmidhi-1206/ Jami' al-Tirmidhi The Book on Business Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (S) came to us, and we were what was called ‘brokers,’ he said: ‘O people of trade! Indeed the Shaitan and sin are present in the sale, so mix your sales with charity.'” He said: There are narrations on this topic from Al-Bara’ bin ‘Azib and Rifa’ah. The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith. Mansur, Al-A’mash, Habib bin Abi Thabit and others reported it from Abu Wa’il, from Qais bin Abi Gharzah, from the Prophet (ﷺ). We do not know of anything from the Prophet (ﷺ) narrated by Qais other than this. https://parallelquran.com/hadith/jami-al-tirmidhi-1209/ Jami' al-Tirmidhi The Book on Business Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران ] This Hadith is Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1210/ Jami' al-Tirmidhi The Book on Business al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The truthful, trustworthy merchant is with the Prophets, the truthful, and the martyrs.” This Hadith is Hasan, we do not know it except from this route, a narration of Ath-Thawri from Abu Hamzah. Abu Hamzah’s name is ‘Abdullah bin Jabir, and he is a Shaikh from Al-Basrah. https://parallelquran.com/hadith/jami-al-tirmidhi-1211/ Jami' al-Tirmidhi The Book on Business Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني (Another chain) from Abu Hamzah, with this chain of narration, and it is similar. https://parallelquran.com/hadith/jami-al-tirmidhi-1212/ Jami' al-Tirmidhi The Book on Business al-Fadl bin Musa al-Synany الفضل بن موسى السيناني ar-Rubbayi' bint Mu'awwidh bin 'Afra' Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث I walked to the Prophet (ﷺ) with some barley bread that has some rancid oil poured over it. The Prophet (ﷺ) had pawned his armour with a Jew for twenty Sa’ of food that he got for his family. That day (he pawned it), I heard him saying: ‘Not for one evening has the household of Muhammad had a Sa’ of dates or a Sa’ of grain.’ And on that day he had nine wives.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1218/ Jami' al-Tirmidhi The Book on Business Abu Idrees al-Khulani أبو إدريس الخولاني Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم al-Laith bin Sa'd الليث بن سعد Thawban bin Bujdud That the Messenger of Allah (ﷺ) said to the people of weights and measures: “Indeed you have been entrusted with two matters that nations preceding you in the past were destroyed for.” We do not know this Hadith to be Marfu’ except through the narration of Husain bin Qais, and Husain bin Qais was graded weak in Hadith. This has been reported as Maquf narration from Ibn ‘Abbas with a Sahih chain of narration. https://parallelquran.com/hadith/jami-al-tirmidhi-1220/ Jami' al-Tirmidhi The Book on Business al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet (ﷺ) prohibited meeting the goods being brought (to the market). If someone were to meet them and buy them, then the owner of the goods retains the option when he reaches the market.” This Hadith is Hasan Gharib narration of Ayyub (a narrator). The Hadith if Ibn Mas’ud is a Hasan Sahih Hadith. There are those among the people of knowledge who disliked meeting the owners of the goods, saying that it is a type of deception. This is the view of Ash-Shafi’i, and others among our companions. https://parallelquran.com/hadith/jami-al-tirmidhi-1224/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Ata'a bin Ajlan al-Hnfy عطاء بن عجلان الحنفي أبو محمد البصري Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري That the Messenger of Allah (ﷺ) said: “The dweller of the town is not to sell for the Bedouin.” There are narrations on this topic from Talhah, Jabir, Anas, Ibn ‘Abbas, Hakim bin Abi Yazid from his father, ‘Amr bin ‘Awf Al-Muzani the grandfather of Kathir bin ‘Abdullah, and a man from the Companions of the Prophet (ﷺ). https://parallelquran.com/hadith/jami-al-tirmidhi-1225/ Jami' al-Tirmidhi The Book on Business Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hisham bin 'Urwa هشام بن عروة The Messenger of Allah (ﷺ) prohibited Muhaqalah and Muzabanah. There are narrations on this topic from Ibn ‘Umar, Ibn ‘Abbas, Zaid bin Thabit, Sa’d, Jabir, Rafi’ bin Khadij, and Abu Sa’eed. The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Muhaqalah is selling corps for wheat, and Muzabanah is selling dates that are on the date-palm for dried dates. This is acted upon according to the most of the people of knowledge, they disliked sales of Muhaqalah and Muzabanah. https://parallelquran.com/hadith/jami-al-tirmidhi-1227/ Jami' al-Tirmidhi The Book on Business Abu Ahmed al-Mu'dab الحسين بن محمد بن بهرام - أبو علي المؤدب Abu Sanabil bin Ba'kak Ahmed bin Manay' أحمد بن منيع al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية “Zaid, Abu Ayyash asked Sa’d regarding white wheat in exchange for barley: which of them was better ? He said the white, then he forbade that. Sa’d said: ‘I heard the Messenger of Allah (ﷺ) being asked about selling dried dates for ripe dates and he said to those present: “Will the fresh dates shrink when they are dry ?” They said yes, so he forbade that.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1228/ Jami' al-Tirmidhi The Book on Business Ahmed bin Manay' أحمد بن منيع al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية ] This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge. It is the view of Ash-Shafi’i and our companions. https://parallelquran.com/hadith/jami-al-tirmidhi-1229/ Jami' al-Tirmidhi The Book on Business Abdullah bin Dinar عبد الله بن دينار العدوي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) prohibited selling grapes until they appear and selling grains until they become firm.” This Hadith is Hasan Gharib, we do not know of it being Marfu’ except from the narration of Hammad bin Salamah. https://parallelquran.com/hadith/jami-al-tirmidhi-1232/ Jami' al-Tirmidhi The Book on Business Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Salmah bin Skhr bin Salman Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah (ﷺ) prohibited the Gharar sale, and the Hasah sale.” There are narrations on this topic from Ibn ‘Umar, Ibn ‘Abbas, Abu Sa’eed, and Anas. This Hadith of Abu Hurairah is Hasan Sahih Hadith. This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi’i said: “The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of Hasah sale is when the seller says to the buyer: ‘When I toss the pebble at you, then the sale between you and I is final.’ This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah.” https://parallelquran.com/hadith/jami-al-tirmidhi-1234/ Jami' al-Tirmidhi The Book on Business Aisha bint Abi Bakr al-Hasan bin Qz'h الحسن بن قزعة Amir al-Sha'bi عامر الشعبي Da'ud bin 'Ali bin 'Abdullah bin 'Abbas داود بن علي بن عبد الله بن عباس Masrouq bin al-Ajda' مسروق بن الأجدع Muslimh bin 'Alqama al-Mazny مسلمة بن علقمة المازني “The Messenger of Allah (ﷺ) prohibited me from selling what was not with me.” This Hadith is Hasan. He said: There is something on this topic from ‘Abdullah bin ‘Umar. Ishaq bin Mansur said: “I said to Ahmad: ‘What is the meaning of the prohibition from a loan along with a sale? He said: ‘That he gives him a loan and then he makes a sale to him greater then it’s actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: ‘If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.’ Ishaq said as he said. And I said to Ahmad: ‘What about selling what one does not possess?’ He said: ‘To me it does not apply except in cases of food – meaning one has not taken possession of it.’ And Ishaq said the same for all of what is measured or weighed. Ahmad said: ‘When he says: “I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.’ This is an example of two conditions in one sale. But if he says: “I am selling it to you with the condition that I am its tailor,” then there is no harm in it. And, if he said: “I am selling it to you with the condition that I am the one who bleaches it” then there is no harm in it, because this is only one condition.’ And Ishaq said as he said.” https://parallelquran.com/hadith/jami-al-tirmidhi-1237/ Jami' al-Tirmidhi The Book on Business Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdul Malik bin Aby عبد الملك بن أبي سليمان Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id bin Jubayr سعيد بن جبير الأسدي ‘Amr bin Shu’aib narrated to us, saying: My father narrated to me from his father’ until he mentioned ‘Abdullah bin ‘Amr: “The Messenger of Allah (ﷺ) said: ‘It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.'” This Hadith is Hasan Sahih. The Hadith of Hakim bin Hizam is a Hasan Hadith, it has been reported from him through other routes. Ayyub As-Sakhtiyani and Abu Bishr report from Yusuf bin Mahak, from Hakim bin Hizam. ‘Awf and Hisham bin Hassan reported this Hadith from Ibn Sirin, from Hakim bin Hizam from the Prophet (ﷺ). And this is a Mursal Hadith. Ibn Sirin only reported it from Ayyub As-Sikhtiyani from Yusuf bin Mahak, from Hakim bin Hizam like this. https://parallelquran.com/hadith/jami-al-tirmidhi-1238/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي That the Prophet (ﷺ) said: “Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand.” There are narrations on this topic from Abu Sa’eed, Abu Hurairah, Bilal, And Anas. The Hadith of ‘Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: “Sell wheat for barley as you wish, hand to hand.” Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash’ath, from ‘Ubadah from the Prophet (ﷺ). In that Hadith, they added that Khalid said: “Abu Qilabah said: “Sell wheat for barley as you wish, hand to hand.” This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq. Ash-Shafi’i said: “And the proof for that is the saying of the Prophet (ﷺ): ‘Sell barley for wheat as you wish, hand to hand.'” Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1244/ Jami' al-Tirmidhi The Book on Business Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “Ibn ‘Umar and I went to Abu Sa’eed and he narrated to us: ‘the Messenger of Allah (ﷺ) said – and I heard him with these ears: “Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present.” There are narrations on this topic from Abu Bakr, ‘Umar, ‘Uthman, Abu Hurairah, Hisham bin ‘Amir, Al-Bara’, Zaid bin Arqam, Fadalah bin ‘Ubaid, Abu Bakrah, Ibn ‘Umar, Abu Ad-Darda’, and Bilal. is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others, except for what has been related from Ibn ‘Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: “Riba’ is only in credit.” Similar it has been related from some of his companions. It has been related that Ibn ‘Abbas changed his opinion when Abu Sa’eed narrated it to him from the Prophet (ﷺ). The first view is more correct. And this is acted upon according to the people of knowledge . It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi’i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: “There is no difference over exchange.” https://parallelquran.com/hadith/jami-al-tirmidhi-1245/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Salama حماد بن سلمة Muhammad bin Ziyad محمد بن زياد القرشي Waki' bin al-Jarrah وكيع بن الجراح From Malik bin Aws bin Hadathan that he said: “I once said: ‘Who can change some Dirham?’ So Talhah bin ‘Ubaidullah – and he was with ‘Umar bin Al-Khattab – said: “Leave your gold with us, then return to us when our servant comes and we will give you your silver.” ‘Umar bin Al-Khattab said: “No! By Allah! Either give him his silver or return his gold to him. Indeed the Messenger of Allah (ﷺ) said: ‘Silver for gold is Riba, except for hand to hand; and wheat for wheat is Riba except for hand to hand; and barley for barley is Riba except hand to hand; and dried-dates for dried-dates is Riba except for hand to hand.'” This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. And the meaning of Ha’ Wa Ha’ is hand to hand. https://parallelquran.com/hadith/jami-al-tirmidhi-1247/ Jami' al-Tirmidhi The Book on Business Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Waki' bin al-Jarrah وكيع بن الجراح Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد From Ibn ‘Umar, that the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they have not separated or they give each other than option.” He (Nafi’) said: “So when Ibn ‘Umar purchased something while he was sitting, he would stand to complete the sale.” https://parallelquran.com/hadith/jami-al-tirmidhi-1249/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد That the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings.” And this is a Sahih Hadith. This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: “I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: ‘The buyer and the seller retain the choice as long as they did not separate.'” Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: “How could this be refuted ?” And the Hadith about it from the Prophet (ﷺ) is Sahih, and it strenghtens this view. And the meaning of the saying of the Prophet (ﷺ): “Except for the optional sale” is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi’i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of ‘Abdullah bin ‘Amr from the Prophet (ﷺ). https://parallelquran.com/hadith/jami-al-tirmidhi-1250/ Jami' al-Tirmidhi The Book on Business Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري That the Prophet (ﷺ) said: “They (the two) are not separate from a sale except in agreement. This Hadith is Gharib. https://parallelquran.com/hadith/jami-al-tirmidhi-1252/ Jami' al-Tirmidhi The Book on Business Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hakim ibn Hizam Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Prophet (ﷺ) gave a Bedouin the option after a sale.” This Hadith is Hasan Gharib. https://parallelquran.com/hadith/jami-al-tirmidhi-1253/ Jami' al-Tirmidhi The Book on Business al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah That he sold a camel to the Prophet (ﷺ) and made a condition that he could ride it to (return to) his family. This Hadith is Hasan Sahih. It has been reported through other routes from Jabir. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq. Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it. https://parallelquran.com/hadith/jami-al-tirmidhi-1257/ Jami' al-Tirmidhi The Book on Business Abu Sa'id al-Khudri Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir Bun Nauf, Abu al-Wadak جبر بن نوف أبو الوداك Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني “On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet (ﷺ) and he said: ‘Do not sell it until it is separated.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1259/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qays bin Abi Hazim قيس بن أبي حازم Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talq bin Ghanam طلق بن غنام Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين ] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They did not think that an embellished (silver-gilded) sword could be sold for Dirham, nor a silver-plated waist-band, or something similar, until it (the silver) was distinguished and separated. This is the view of Ibn al-Mubarak, Ash-Shafi’i, Ahmad and Ishaq. Some of the people of knowledge, among the Companions of the Prophet (ﷺ) and others, permitted that. https://parallelquran.com/hadith/jami-al-tirmidhi-1260/ Jami' al-Tirmidhi The Book on Business Abu Umama bin Sahl Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Shrhbyl bin Muslim bin Hamd شرحبيل بن مسلم بن حامد الخولاني الشامي From ‘Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala’. So the Prophet (ﷺ) said: “Buy her, the Wala’ is only for the one who gives the price, or for the one who grants the favor.” There is something on this topic from Ibn ‘Umar. The Hadith of ‘Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu’tamir’s Kunyah is Abu ‘Attab. Abu Bakr Al-‘Attar Al-Basri narrated to us from ‘Ali bin Al-Madini who said: “I heard Yahya bin Sa’eed saying: ‘When you get a narration from Mansur, then your hand has been filled with goodness without needing others.’ Then Yahya said: ‘I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha’i and Mujahid than Mansur.” Muhammad informed me from ‘Abdullah bin Abi Al-Aswad who said: ” ‘Abdur-Rahman bin Mahdi said: ‘Mansur is the most reliable of the people of Al-Kufah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1261/ Jami' al-Tirmidhi The Book on Business Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس ] Some of the people of knowledge followed this Hadith and stated their view accordingly. This is the view of Ahmad and Ishaq. Some of the people of knowledge did not use this Hadith, among them are Ash-Shafi’i and Sa’eed bin Zaid the brother of Hammad bin Zaid. And Abu Labid’s (a narrator) name is Limazah bin Zabbar. https://parallelquran.com/hadith/jami-al-tirmidhi-1264/ Jami' al-Tirmidhi The Book on Business Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران That the Prophet (ﷺ) said: “When the penalty (of blood money) goes to a Mukatab, or an inheritance, then he inherits in accordance with as much as he is freed from it.” And the Prophet (ﷺ) said: “The Mukatab is given the blood-money of a free person in accordance to what he has paid (for his freedom), and that of a slave in accordance to what remains.” There is something on this from Umm Salamah. The Hadith of Ibn ‘Abbas is a Hasan Hadith. This is how it was reported from Yahya bin Abi Kathir from ‘Ikrimah, from Ibn ‘Abbas, from the Prophet (ﷺ). Khalid bin Al-Hadh-dha’ reported it from ‘Ikrimah, from ‘Ali as his saying. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. Most of the people of knowledge among the Companions of the Prophet (ﷺ) and others said that the Mukatab remains a slave as long as he still owes a Dirham. This is the view of Sufyan Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-1265/ Jami' al-Tirmidhi The Book on Business Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي ibn Mas'ud Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة From his father, from his grandfather that he heard the Messenger of Allah (ﷺ) delivering a Khutbah in which he said: “Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah.” – or he said: “Ten Dirham” – “then he becomes incapable (of paying the remainder), the he remains a slave.” This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah. Al-Hajjaj bin Artat reported similarly from ‘Amr bin Shu’aib. https://parallelquran.com/hadith/jami-al-tirmidhi-1266/ Jami' al-Tirmidhi The Book on Business Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Anas ibn Malik Hisham bin 'Urwa هشام بن عروة Ibrahim bin Hameed bin 'Abdur Rahman إبراهيم بن حميد بن عبد الرحمن الرؤاسي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان That the Prophet (ﷺ) said: “Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you.” This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his. Some of the people of knowledge among the Tabi’in allowed that. This is the view of Sufyan Ath-Thawri, he said: “If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first.” https://parallelquran.com/hadith/jami-al-tirmidhi-1270/ Jami' al-Tirmidhi The Book on Business Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Mas'ud al-Badri al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة From Al-Hasan, from Samurah, that the Prophet (ﷺ) said: “Upon the hand is what it took, until it is returned.” Qatadah said: “Then Al-Hasan forgot, so he said: ‘It is something you entrusted, he is not liable for it.’ ” Meaning the borrowed property. This Hadith is Hasan Sahih. Some of the people pf knowledge, among the Companions of the Prophet (ﷺ) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi’i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-1272/ Jami' al-Tirmidhi The Book on Business Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف That the Messenger of Allah (ﷺ) said: “Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him.” Al-Ash’ath bin Qais said: “It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: ‘Do you have any proof ?’ I said: ‘No’. So he said to Jew: ‘Take an oath.’ I said: ‘O Messenger of Allah! If he takes an oath then my property will be gone!’ So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah’s Covenant and their oaths.. until the end of the Ayah.” There are narrations on this topic from Wa’il bin Hujr, Abu Musa, Abu Umamah bin Tha’labah Al-Ansari, and ‘Imran bin Husain. The Hadith of Ibn Mas’ud is a Hasan Sahih Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1275/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Salama حماد بن سلمة Jabir ibn 'Abdullah Waki' bin al-Jarrah وكيع بن الجراح From Iyas bin ‘Abd al-Muzani who said: “The Prophet (ﷺ) prohibited selling water.” There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, ‘Aishah, Anas and ‘Abdullah bin ‘Amr. The Hadith is Iyas is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they dislike selling water. This is the view of Ibn Al-Mubarak, Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge permitted selling water, Al-Hasan al-Basri is one of them. https://parallelquran.com/hadith/jami-al-tirmidhi-1277/ Jami' al-Tirmidhi The Book on Business Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Abu Ayyub al-Ansari Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Prophet (ﷺ) prohibited studding the stallion.” There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa’eed. The Hadith is Ibn ‘Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. There are those who made concession for accepting an honorarium for that. https://parallelquran.com/hadith/jami-al-tirmidhi-1279/ Jami' al-Tirmidhi The Book on Business Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة al-Hasan bin Qz'h الحسن بن قزعة Ali ibn Abi Talib Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hammad bin Salama حماد بن سلمة Maymun bin Abi Shbyb ميمون بن أبي شبيب Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “A man from (the tribe of) Kilab asked the Messenger of Allah (ﷺ) about studding a stallion and he prohibited it. So he said: ‘O Messenger of Allah! We stud the stallions so that we get honorarium (from the owners of the female horse)!’ So he permitted it for honorarium.” This Hadith is Hasan Gharib, we do not know of it except as a narration of Ibrahim bin Humaid, from Hisham bin ‘Urwah. https://parallelquran.com/hadith/jami-al-tirmidhi-1280/ Jami' al-Tirmidhi The Book on Business Abu Talha Ansari al-Laith bin Sa'd الليث بن سعد Anas ibn Malik Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان “I narrated heard the Messenger of Allah (ﷺ) saying: ‘Whoever seperates a mother from her child, Allah seperates him and his most beloved on the Day of Judgement.'” This Hadith is Hasan Gharib. https://parallelquran.com/hadith/jami-al-tirmidhi-1289/ Jami' al-Tirmidhi The Book on Business Anas ibn Malik Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (ﷺ) said to me: ‘O, ‘Ali! What happened to your boy?’ So I informed him, and he said: ‘Return him, return him.'” This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked separating between the captives when selling them. Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha’i seperated a mother and her child in a sale, so he was asked about that. He said: “I sought her permission for that and she approved.” https://parallelquran.com/hadith/jami-al-tirmidhi-1290/ Jami' al-Tirmidhi The Book on Business Abdullah bin Muneer عبد الله بن منير أبو عبد الرحمن المروزي al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Anas ibn Malik Shbyb bin Bashr شبيب بن بشر That the Messenger of Allah (ﷺ) judged: “The produce is for the responsible one.” This Hadith is Hasan Sahih. This Hadith has been reported through routes other than this, and this acted upon according to the people of knowledge. https://parallelquran.com/hadith/jami-al-tirmidhi-1291/ Jami' al-Tirmidhi The Book on Business Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Nafie' نافع مولى ابن عمر Zayd ibn Thabit “The Messenger of Allah (ﷺ) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and making an exception (in a sale) unless it is made known.” This Hadith is Hasan Sahih, Gharib from this route as narration of Yunus bin ‘Ubaid, from ‘Ata, from Jabir. https://parallelquran.com/hadith/jami-al-tirmidhi-1296/ Jami' al-Tirmidhi The Book on Business al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Hammad bin Usamah حماد بن أسامة - أبو أسامة Rafi' bin Khadij bin Rafi' Sahl bin Abi Hathma From Abu Talhah that he said: “O Prophet of Allah! I had purchased some wine for the orphans under my care. He said: ‘Spill out the wine, and break the jugs.'” There are narrations on this topic from Jabir, ‘Aishah, Abu Sa’eed, Ibn Mas’ud, Ibn ‘Umar, and Anas. The Hadith of Abu Talhah, Ath-Thawri reported this Hadith from As-Suddi, from Yahya bin ‘Abbad, from Anas: “That Abu Talhah was with him” and this is more correct than the narration of Al-laith (no. 1293). https://parallelquran.com/hadith/jami-al-tirmidhi-1299/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “I asked the Messenger of Allah (ﷺ) ‘Can wine be used for vinegar?’ He said: ‘No'” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1300/ Jami' al-Tirmidhi The Book on Business Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) cursed ten involved in wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for.” This Hadith is Gharib as a narration of Anas. Similar to this has been reported from Ibn ‘Abbas, Ibn Mas’ud, and Ibn ‘Umar, from the Prophet (ﷺ). https://parallelquran.com/hadith/jami-al-tirmidhi-1301/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Zayd bin Aslam زيد بن أسلم That the Prophet (ﷺ) said: “When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away).” There are narrations on this topic from Ibn ‘Umar and Abu Sa’eed. The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq. ‘Ali bin Al-Madini said: “It is correct that Al-Hasan heard this from Samurah.” Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah. https://parallelquran.com/hadith/jami-al-tirmidhi-1302/ Jami' al-Tirmidhi The Book on Business Abu Mas'ud al-Badri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (ﷺ) saying: “Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols.” They said: “O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?” He said: “No. It is unlawful.” Then, with that, the Messenger of Allah (ﷺ) said: “May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price.” There are narrations of this topic from ‘Umar and Ibn ‘Abbas. The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. https://parallelquran.com/hadith/jami-al-tirmidhi-1303/ Jami' al-Tirmidhi The Book on Business Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري That the Messenger of Allah (ﷺ) said: “Ours is not a bad example: The one who takes back his gift is like the dog who takes back his vomit.” On this topic, there is the narration from Ibn ‘Umar from the Prophet (ﷺ) that he said: “It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son.” https://parallelquran.com/hadith/jami-al-tirmidhi-1304/ Jami' al-Tirmidhi The Book on Business Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح From Zaid bin Thabit that the Prophet (ﷺ) prohibited Al-Muhalaqah and Al-Muzabanah, except that he permitted those practice Al-‘Araya to sell it for a like estimation. There are narrations on this topic from Abu Hurairah and Jabir. The Hadith if Zaid bin Thabit: This is how Muhammad bin Ishaq reported this Hadith. Ayyub, ‘Ubaidullah bin ‘Umar, and Malik bin Anas reported it from Nafi’, from ‘Ibn Umar: “The Prophet (ﷺ) prohibited Al-Muhalaqah and Al-Muzabanah.” With this chain of narration, it has been reported from Ibn ‘Umar, from Zaid bin Thabit, from the Prophet (ﷺ) that he permitted Al-‘Araya in cases less that five Wasq. This is more correct than the narration of Muhammad bin Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-1306/ Jami' al-Tirmidhi The Book on Business Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Ahmed bin Manay' أحمد بن منيع ibn Abbas Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة That the Messenger of Allah (ﷺ) permitted Al-‘Araya in cases less than five Wasq. Or similar. https://parallelquran.com/hadith/jami-al-tirmidhi-1307/ Jami' al-Tirmidhi The Book on Business Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Qatada قتادة Sa'id bin Abi Sa'id “The Prophet (ﷺ) permitted Al-‘Araya in cases of five Wasq, or for what was less than five Wasq.” https://parallelquran.com/hadith/jami-al-tirmidhi-1308/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Waki' bin al-Jarrah وكيع بن الجراح “Makhrafah Al-‘Abdi and I brought linens from Hajar. The Prophet (ﷺ) came to us in bargain with us with some pants. There was someone with me who weighed (the goods) to determine the value. So the the Prophet (ﷺ) said to the one weighing: ‘Weigh and add more.'” There are narrations on this topic from Jabir and Abu Hurairah. The Hadith of Suwaid is a Hasan Sahih Hadith. The people of knowledge consider it recommended to add more when weighing. Shu’bah reported this Hadith from Simak, so he said: “From Abu Safwan” and he mentioned the narration. https://parallelquran.com/hadith/jami-al-tirmidhi-1312/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد That the Messenger of Allah (ﷺ) said: “Whoever grants respite to an indigent or alleviates it for him, Allah will shade him on the Day of Judgement under His Throne, a Day in which there is no shade except His shade.” There are narrations on this topic from Abu Al-Yasar, Abu Qatadah, Hudhaifah, Abu Mas’ud, ‘Ubadah, and Jabir. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route. https://parallelquran.com/hadith/jami-al-tirmidhi-1313/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Hasan al-Basri الحسن البصري Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد That the Prophet (ﷺ) said: “Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor, you should agree.” He said: There are narrations on this topic from Ibn ‘Umar, and Ash-Sharid bin Suwaid Ath-Thaqafi. https://parallelquran.com/hadith/jami-al-tirmidhi-1315/ Jami' al-Tirmidhi The Book on Business Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Uthman ibn 'Affaan “When the Prophet (ﷺ) arrived in Al-Madinah, they were paying in advance for fruits. So he said: ‘Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'” He said: There are narrations on this topic from Ibn Abi Awfa and ‘Abdur-Rahman bin Abza. The Hadith of Ibn ‘Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi’i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal’s (a narrator) name is ‘Abdur-Rahman bin Mut’im. https://parallelquran.com/hadith/jami-al-tirmidhi-1318/ Jami' al-Tirmidhi The Book on Business Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Waki' bin al-Jarrah وكيع بن الجراح That Allah’s Prophet (ﷺ) said: “Whoever has a partner in an orchard, then he is not to sell his share of that until he proposes that to his partner.” The chain of this Hadith is not connected. I heard Muhammad bin Isma’il saying: It is said that “Sulaiman Al-Yashkuri died during the lifetime of Jabir bin ‘Abdullah.” He said: “And Qatadah did not hear from him, nor did Abu Bishr.” Muhammad said: “We do not know of any of them hearing from Sulaiman Al-Yashkuri except that ‘Amr bin Dinar possibly heard from his during the lifetome of Jabir bin ‘Abdullah.” He said: “Qatadah only narrated from a writing of Sulaiman Al-Yashkuri, and he has a book from Jabir bin ‘Abdullah.” Abu Bakr Al-‘Attar ‘Abdul Quddus narrates to us, he said: ” ‘Ali bin Al-Madini said: ‘Yahya bin Sa’eed said: “Sulaiman At-Taymi said: ‘They went with the book of Jabir bin ‘Abdullah to Al-Hasan Al-Basri and he took it’ – or he said – ‘and they reported it. Then they took it to Qatadah and reported it, so they gave it to me but I did not report it This was narrated to us by Abu Bakr Al-‘Attar from ‘Ali bin Al-Madini. https://parallelquran.com/hadith/jami-al-tirmidhi-1319/ Jami' al-Tirmidhi The Book on Business Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Anas ibn Malik Bilal bin Mrdas بلال بن مرداس Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني From Jabir that the Prophet (ﷺ) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu’awamah, and he permitted it in the case of Al-‘Araya. This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1320/ Jami' al-Tirmidhi The Book on Business Abdur-Razzaq عبد الرزاق بن همام Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Husain bin Mhdy bin Malik الحسين بن مهدي بن مالك Ma'mar bin Rashid معمر بن راشد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري That the Messenger of Allah (ﷺ) passed by a pile of food. He put his fingers in it and felt wetness. He said: ‘O owner of the food! What is this ?’ He replied: ‘It was rained upon O Messenger of Allah.’ He said: ‘Why not put it on top of the food so the people can see it?’ Then he said: ‘Whoever cheats, he is not one of us.'” He said: There are narrations on this topic from Ibn ‘Umar, Abu Al-Hamra’, Ibn ‘Abbas, Buraidah, Abu Burdah bin Niyar, and Hudhaifah bin Al-Yaman. The Hadith of Abu Hurairah is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. They dislike cheating and they say that cheating is unlawful. https://parallelquran.com/hadith/jami-al-tirmidhi-1322/ Jami' al-Tirmidhi The Book on Business Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mu'adh ibn Jabal Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: ‘The best among you is the best in repaying.'” He said: There is something on this topic from Abu Rafi’. The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Shu’bah and Sufyan reported it from Salamah. This is acted upon according to some of the people of knowledge, they saw no harm is taking a camel of a particular age as a loan. This is the view of Ash-Shafi’i, Ahmad, and Ishaq. But some of them disliked that. https://parallelquran.com/hadith/jami-al-tirmidhi-1323/ Jami' al-Tirmidhi The Book on Business Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mu'adh ibn Jabal Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah (ﷺ). So his Companions were about to harm him. The Messenger of Allah (ﷺ) said: ‘Leave him, for indeed the owner of the the right has the right to speak.’ Then he said: ‘Purchase a camel for him and give it to him.’ So they searched out but they did not find a camel but of a better ager than his camel. So he said: ‘Buy it and give it to him. For indeed the best of you is the best in repaying.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1324/ Jami' al-Tirmidhi The Book on Business Abu Sa'id al-Khudri Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان ] This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1325/ Jami' al-Tirmidhi The Book on Business Abdullah bin Abi Awfa Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Imran bin Da'ud al-'Ami Abu al-'Awwam عمران بن داود العمي أبو العوام القطان Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “The Messenger of Allah got a camel in advance. Some camels from the charity.” Abu Rafi’ said: “So the Messenger of Allah (ﷺ) told me to pay the man back for his camel. I said: ‘I did not find among the camels but a superior selection of Raba’. The Messenger of Allah (ﷺ) said: ‘Give it to him, for indeed the base of people is the best of them in repaying.'” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1326/ Jami' al-Tirmidhi The Book on Business al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hnsh bin al-Ma'tmr حنش بن المعتمر Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي That the Messenger of Allah (ﷺ) said: “Indeed Allah loves tolerance in selling, tolerance in buying, and tolerance in repaying.” He said: There is something on this topic from Jabir. This Hadith is Gharib. Some of them reported this Hadith from Yunus, from Sa’eed Al-Maqburi, from Abu Hurairah. https://parallelquran.com/hadith/jami-al-tirmidhi-1327/ Jami' al-Tirmidhi The Book on Business Ahmed bin Manay' أحمد بن منيع Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق That the Messenger of Allah (ﷺ) said: “Allah forgave a man who was before you: He was tolerant when selling, tolerant when purchasing, and tolerant when repaying.” He said: This Hadith is Gharib Sahih Hasan from this route. https://parallelquran.com/hadith/jami-al-tirmidhi-1328/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Abi Bakra عبد الرحمن بن أبي بكرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Go and judge between the people.” So he said: “Perhaps you can excuse me (from that) O Commander of the Believers!” He said: “Why do you have an aversion for that when your father judged?” He said: “I heard the Messenger of Allah saying: ‘Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.’ What do I want after that?'” (Daif). https://parallelquran.com/hadith/jami-al-tirmidhi-1322/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Mughira bin Shbl المغيرة بن شبل Da'ud bin Yazid bin Abd داود بن يزيد Hammad bin Usamah حماد بن أسامة - أبو أسامة Mu'adh ibn Jabal Qays bin Abi Hazim قيس بن أبي حازم “The judges are three: Two judges that are in the Fire, and a judge that is in Paradise. A man who judges without the truth, and he knows that. This one is in the Fire. One who judges while not knowing, ruining the rights of the people. So he is in the Fire. A judge who judges with the truth, that is the one in Paradise.”] (Daif) https://parallelquran.com/hadith/jami-al-tirmidhi-1323/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah “When the judge passes a judgement in which he strived and was correct, then he receives two rewards. And when he judges and is mistaken, then he receives one reward.” https://parallelquran.com/hadith/jami-al-tirmidhi-1327/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “How will you judge?” He said: “I will judge according to what is in Allah’s Book.” He said: “If it is not in Allah’s Book ?” He said: “Then with the Sunnah of the Messenger of Allah (ﷺ).” He said: “If it is not in the Sunnah of Messenger of Allah (ﷺ)?” He said: “I will give in my view.” He said: “All praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable.” https://parallelquran.com/hadith/jami-al-tirmidhi-1328/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو (Another chain of narrators) from some people from the inhabitants of Hims, from Mu’adh, from the Prophet (ﷺ), with similar. https://parallelquran.com/hadith/jami-al-tirmidhi-1329/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Ali bin Khashram علي بن خشرم Bashayr bin Nahayk بشير بن نهيك السدوسي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “The Messenger of Allah (ﷺ) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: ‘Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1336/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة “A man from Hadramawt and a man from Kindah came to the Prophet (ﷺ). The Hadrami said: ‘O Messenger of Allah! This person took some land of mine.’ The Kindi said:’It is my land, It is in my possession, and he has no right to it.’ So the Prophet (ﷺ) said to the Hadrami:’Do you have proof?’ He said: ‘No.’ He said: ‘Then you will have the oath.’ He said: ‘O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!’ He said: ‘There is nothing you deserve from him except that.’ He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (ﷺ) said: ‘If he takes an oath to wrongfully consume it, He will meet Allah while He is angry with him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1341/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Bashayr bin Nahayk بشير بن نهيك السدوسي Qatada قتادة Waki' bin al-Jarrah وكيع بن الجراح Ibn ‘Abbas narrated that the Messenger of Allah (ﷺ) judged that the oath is due from the one the claim is made against. https://parallelquran.com/hadith/jami-al-tirmidhi-1343/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu Hurairah Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “The Prophet (ﷺ) passed judgement based on oath along with a witness.” https://parallelquran.com/hadith/jami-al-tirmidhi-1345/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Prophet (ﷺ) passed judgement based on an oath along with one witness.” He said: “And ‘Ali judged between you based on it.” https://parallelquran.com/hadith/jami-al-tirmidhi-1346/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “Whoever frees a portion” or, he said: “a part” or he said: “a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only).” Ayyub (one of the narrators) said: “Perhaps Nafi said in this Hadith: ‘Meaning he has freed as much of him as he has freed.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1347/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Whoever frees a portion” or he said: “a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him.” (Another chain) similar, and he said: “a part”. https://parallelquran.com/hadith/jami-al-tirmidhi-1349/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hafs bin Ghyath حفص بن غياث “The lifelong gift is permitted for its inhabitant” or:”is an inheritance for its inhabitant.” https://parallelquran.com/hadith/jami-al-tirmidhi-1350/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah al-Nu'man bin Bashir ibn Sa'd al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The oath is based upon what will make your companion believe you.” https://parallelquran.com/hadith/jami-al-tirmidhi-1355/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdullah bin Numayr عبد الله بن نمير al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Yazid bin Harun يزيد بن هارون that Ibn ‘Umar said: “I was reviewed before the Messenger of Allah (ﷺ) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me.” Nafi’ said: “I narrated this Hadith to ‘Uman bin ‘Abdul Azeez and he said: ‘This is the limit that distinguishes between childhood and adulthood.’ Then he wrote to give salaries to whoever reached fifteen years old.” (Another chain) from Nafi’, from Ibn ‘Umar from the Prophet (ﷺ) and it is similar, but he did not mention in it that ‘Umar bin ‘Abdul-‘Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn ‘Uyainah said (that Nafi’ said): “I narrated it to ‘Umar bin ‘Abdul-‘Aziz and he said: ‘This is the limit that distinguishes between children and soldiers.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1362/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu Hurairah Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “A Man from the Ansar freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet (ﷺ), and he said some harsh words about him.” He said: “Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves.” https://parallelquran.com/hadith/jami-al-tirmidhi-1365/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu Da'ud أبو داود السجستاني الأزدي Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس That his father gave a slave to a son of his. So he went to the Prophet (ﷺ) to have him witness it. He (ﷺ) said: ‘Have you given a gift similar to this one to all of your sons?’ He replied: ‘No’. So he said: ‘Then take him back.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1369/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين that the Messenger of Allah (ﷺ) said: “When the boundaries are defined and the streets are fixed, then there is no preemption.” https://parallelquran.com/hadith/jami-al-tirmidhi-1372/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Mas'ud Khashaf bin Malik al-Tai'i خشف بن مالك الطائي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zayd bin Jubayra bin Mahmud زيد بن جبيرة “A man asked the Messenger of Allah (ﷺ) about lost items. So he said: ‘Make a public announcement about it for one year. Remember its string, its contained, and its sack. Then use it, and if its owner comes then give it to him.’ So he said to him: ‘O Messenger of Allah! What about the stray sheep?’ He said:’Take it, for it is either for you, your brother, or the wolf.’ He said: ‘O Messenger of Allah! What about stray camel?'” He said: “Then the Prophet (ﷺ) got angry until his cheeks became red or his face became red. He said: ‘What concern is it of yours? It has its feet and its water reserve until it reaches its owner.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1374/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ikrama عكرمة Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة “Umar got some land from Khaibar and said: ‘O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it, so what do you order me (to do with it)?’ He said: ‘If you wish, make it a grant and give charity from it.’ So ‘Umar gave it in charity: That is not to be sold entirely, nor given away, nor inherited, to be used to produce charity for the needy, those who are near it, for freeing slaves, for the cause of Allah, the wayfarer, the guest, and that there is no harm on its custodian consuming what is customary from it, or eating from its charity, without trying to amass wealth from it.” https://parallelquran.com/hadith/jami-al-tirmidhi-1377/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdullah bin Mubarak عبد الله بن المبارك Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Yonus bin Abi Ishaq يونس بن أبي إسحاق that the Prophet (ﷺ) said: “Whoever revives a barren land, then it is for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1381/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد that the Prophet (ﷺ) said: “No Muslim plants a plant or sows a crop, then a person, or a bird, or an animal eats from it, except that it will be charity for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1384/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “The Prophet (ﷺ) made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops.” https://parallelquran.com/hadith/jami-al-tirmidhi-1385/ Jami' al-Tirmidhi The Book on Blood Money Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hajjaj bin Artah حجاج بن أرطاة Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Umar ibn al-Khattab “The Messenger of Allah (ﷺ) judged for the accidental blood-Money: Twenty Bint Makhad, twenty make Ibn Makhad, twenty Bint Labunm twenty Jadha’ah, and twenty Hiqqah. (Another chain) with similar meaning. https://parallelquran.com/hadith/jami-al-tirmidhi-1386/ Jami' al-Tirmidhi The Book on Blood Money Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران from Ibn ‘Abbas that the Prophet (ﷺ) made the blood-money twelve thousand. https://parallelquran.com/hadith/jami-al-tirmidhi-1388/ Jami' al-Tirmidhi The Book on Blood Money Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Ikrama عكرمة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان from his father, from his grandfather that the Prophet (ﷺ) said: “Regarding the Mawadih; five, five.” https://parallelquran.com/hadith/jami-al-tirmidhi-1390/ Jami' al-Tirmidhi The Book on Blood Money Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man from the Quraish broke a tooth of a man from the Ansar. So he appealed to Mu’awiyah against him. He said to Mu’awiyah: ‘O Commander of the Believers! This person broke one of my teeth.’ Mu’awiyah said: ‘We will try to get satisfaction for you.’ And the other person insisted that Mu’awiyah get him to agree : “There is no man who is struck in his body and he forgives for it, except that Allah raises him a level and removes a sin from him.'” The Ansari said: ‘Did you hear that from the Messenger of Allah (ﷺ)?’ He said: “My ears heard it and my heart remembered it.’ He said: ‘Then I will leave it to him.’ Mu’awiyah said: ‘Surely you should not suffer.’ So he ordered that he be given some wealth.” https://parallelquran.com/hadith/jami-al-tirmidhi-1393/ Jami' al-Tirmidhi The Book on Blood Money Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب that a girl went out in Al-Madinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: “She was found with some spark of life in her, and was brought to the Prophet (ﷺ) and he said: ‘Did such and such person strike you?’ She nodded ‘no’ with her head. He said: ‘Such and such?’ until he named the Jew and she nodded ‘yes’ with her head.” He said: “He was brought and recognized so the Messenger of Allah (ﷺ) ordered that his head be crushed between two stones.” https://parallelquran.com/hadith/jami-al-tirmidhi-1394/ Jami' al-Tirmidhi The Book on Blood Money al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaid bin Ndlh عبيد بن نضلة Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد that the Messenger of Allah (ﷺ) said: “Indeed the first cases to be judged between the people are those of bloodshed.” https://parallelquran.com/hadith/jami-al-tirmidhi-1397/ Jami' al-Tirmidhi The Book on Blood Money Abu Juhayfa al-Sawai' Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Matruf bin Tarayf al-Harithi مطرف بن طريف “Indeed the first cases to be judged between the worshippers are those of bloodshed.” https://parallelquran.com/hadith/jami-al-tirmidhi-1398/ Jami' al-Tirmidhi The Book on Blood Money Ahmed bin Manay' أحمد بن منيع al-Dahhak bin Sufyan al-Kalabi al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab that the Messenger of Allah (ﷺ) said: “The father does not suffer retaliation for the son.” https://parallelquran.com/hadith/jami-al-tirmidhi-1401/ Jami' al-Tirmidhi The Book on Blood Money Ali bin Khashram علي بن خشرم Imran bin Husain Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي that the Prophet (ﷺ) said: ‘The Hudud are not carried in the Masjid, and the father is not killed for the son.” https://parallelquran.com/hadith/jami-al-tirmidhi-1402/ Jami' al-Tirmidhi The Book on Blood Money Abdullah bin 'Amr bin al-'Aas Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibrahim bin Muhammad bin Talha إبراهيم بن محمد بن طلحة بن عبيد الله Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When Allah granted His Messenger (ﷺ) victory over Makkah, he stood (to deliver an address) among the people. He thanked and praised Allah, then he said: ‘And from whomever (one of his relatives) was killed, then he has two options to choose from: Either to pardon or that he be killed.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1406/ Jami' al-Tirmidhi The Book on Blood Money Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Urwa ibn al-Zubayr عروة بن الزبير that the Prophet (ﷺ) said: “Indeed Allah has decreed Ihsan in everything. So when you kill, then do the killing well, and when you slaughter, then do the slaughtering well. Let one of you sharpen his blade, and let him comfort his animal (before slaughtering).” https://parallelquran.com/hadith/jami-al-tirmidhi-1410/ Jami' al-Tirmidhi The Book on Blood Money Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah (ﷺ) judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: ‘Should we give something for one who did not drink, not eat, nor cry out to shed a tear, the likes of which is useless?’ So the Prophet (ﷺ) said: ‘This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1411/ Jami' al-Tirmidhi The Book on Blood Money ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I said to ‘Ali: O Commander of the Believers! Do you have anything written that is not in Allah’s Book?’ He said: ‘By the One Who splits the seed and creates the soul, I have not learned from it except what understanding of the Qur’an Allah gives to a man, and what is in this sheet of paper.’ I said: ‘What is in the paper?’ He said: ‘It is the ‘Aql, the (ransom for) release of captives, and the judgement that no believer is killed for a disbeliever.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1413/ Jami' al-Tirmidhi The Book on Blood Money Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة from his father, from his grandfather that the Messenger of Allah (ﷺ) said: “The Muslim is not killed for disbeliever.” And with this chain, it has been narrated that the Prophet (ﷺ) said: “The blood-money paid for disbeliever is half of the blood-money paid for a believer.” https://parallelquran.com/hadith/jami-al-tirmidhi-1414/ Jami' al-Tirmidhi The Book on Blood Money al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni that the Prophet (ﷺ) said: “Whoever is killed over his wealth then he is a martyr. “ https://parallelquran.com/hadith/jami-al-tirmidhi-1419/ Jami' al-Tirmidhi The Book on Blood Money Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jabir bin Samra Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس that he heard the Messenger of Allah (ﷺ) saying: “Whoever is killed over his wealth then he is a martyr, and whoever is killed over his religion, then he is a martyr, and whoever is killed over his blood, then he is martyr, and whoever is killed over his family, then he is martyr.” https://parallelquran.com/hadith/jami-al-tirmidhi-1423/ Jami' al-Tirmidhi The Book on Blood Money Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Aktham bin Muhammad يحيى بن أكثم بن محمد بن قطن Yahya (one of the narrators) said: And I think it was from Rafi’ bin Khadij – that ‘Abdullah bin Sahl bin Zaid and Muhaiysah bin Mas’ud bin Zaid went out and when they reached Khaibar they separated while there. Then Muhayyisah found ‘Abdullah bin Sahl murdered . Then he went to the Messenger of Allah (ﷺ) along with Huwayyisah bin Mas’ud and Abdur-Rahman bin Sahl. The youngest of the people, Abdur-Rahman, went to speak ahead of his companions. The Messenger of Allah (ﷺ) said to him: “Let the eldest of you speak.” So he was silent and two companions spoke. So he conversed with them and they mentioned to the Messenger of Allah (ﷺ) about the murder of ‘Abdullah bin Sahl. He said to them: “If fifty of you can swear an oath then you will have the right against the murderer.” They said: “How can we take an oath when we did not witness it?” He said: “Then fifty of Jews can swear to clear the charge with you?” They said: “How could we accept the oaths of a disbelieving people?” So when he saw that, the Messenger of Allah (ﷺ) paid the blood-money.” (Another Chain) from Sahl bin Abi Hathman and Rafi’ bin Khadij, and the meaning is similar to this Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1424/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit That the Messenger of Allah (ﷺ) said: “The pen has been lifted from three; for the sleeping person until he awakens, for the boy until he becomes a young man and for the mentally insane until he regains sanity.” https://parallelquran.com/hadith/jami-al-tirmidhi-1423/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي that the Messenger of Allah (ﷺ): “Avert the legal penalties from the Muslims as much as possible, if he has a way out then leave him to his way, for if the Imam makes a mistake in forgiving it would be better than making mistake in punishment.” https://parallelquran.com/hadith/jami-al-tirmidhi-1424/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي (Another chain) which is similar to the narration of Muhammad bin Rabi’ah (a narrator in no.1424) but he did not narrate it in Marfu’ form. https://parallelquran.com/hadith/jami-al-tirmidhi-1425/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abu Sa'id al-Khudri Bakr bin 'Amr Abu al-Siddique al-Naji بكر بن عمرو/ قيس Mas'ar bin Kadam مسعر بن كدام Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Zayd bin al-Hwary Abu زيد بن الحواري أبو الحواري That the Messenger of Allah (ﷺ) said: “Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother.” https://parallelquran.com/hadith/jami-al-tirmidhi-1426/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asim bin Abu al-Najud Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mu'awiya ibn Abu Sufyan That the Messenger of Allah (ﷺ) said: “The Muslim is the brother of the Muslim, he doesn’t oppress him and doesn’t put him into ruin, and whoever is concerned for the needs of his brother, Allah is concerned for his needs, and whoever relieves a Muslim of a burden, Allah will relieve him of a burden from the burdens of the Day of Judgement and whoever covers (the faults of) a Muslim, Allah will cover (his faults) on the Day of Judgement.” https://parallelquran.com/hadith/jami-al-tirmidhi-1428/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة That the Prophet (ﷺ) said to Ma’iz bin Malik: “Is what has reached me about you true?” He said: “What has reached you about me?” He said: “It has reached me that you had relations with the slave-maid of the family of so-and-so” He said: “Yes.” So he testified four times, and he gave the order that he be stoned. https://parallelquran.com/hadith/jami-al-tirmidhi-1429/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Ali bin Khashram علي بن خشرم Ibn Jurayj ابن جريج Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Quraish were troubled by the affair of a woman from the tribe of Makhzum who stole. So they said: ‘Who will speak about her to the Messenger of Allah (ﷺ)?’ They said: ‘Who can do it other than Usamah bin Zaid, the one dear to the Messenger of Allah?’ So Usamah spoke with him, the Messenger of Allah (ﷺ) said: ‘Do you intercede about a penalty from Allah’s penalties?’ Then he stood up and adressed the people saying: ‘Those before you were only destroyed because they used to leave a noble person if he stole. And if a weak person stole they would establish the penalty upon him. And by Allah! If Fatimah bint Muhammad stole, then I would cut off her hand.” https://parallelquran.com/hadith/jami-al-tirmidhi-1432/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah (ﷺ) said: ‘Take from me. For Allah has a way made for them : For the married person who commits adultery with a married person is one hundred lashes, then stoning. And for the virgin who commits adultery with a virgin is one hundred lashes and banishment for a year.” https://parallelquran.com/hadith/jami-al-tirmidhi-1438/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hammad bin Usamah حماد بن أسامة - أبو أسامة that Aby Bakr lashed and banished, and that ‘Umar lashed and banished. https://parallelquran.com/hadith/jami-al-tirmidhi-1443/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Ahmed bin Manay' أحمد بن منيع al-Hasan al-Basri الحسن البصري Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Jundab bin 'Abdullah al-Bajli Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “We were with the Prophet (ﷺ) partners with Allah, and that you will not steal nor commit adultery.’ He recited to them the Ayah. (And he said:)’Whoever among you dies, then this reward is with Allah, and whoever among you does some of this and then he is punished, it is atonement for him. And whoever does some of this and Allah covers it for him, then it is up to Allah; if He wills, He will punish them, and if He wills, He will forgive him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1444/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Adi ibn Hatim al-Tayyi' Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري That the Messenger of Allah (ﷺ) said: “Whoever drinks wine, then lash him. If he returns to it, then on the fourth time kill him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1449/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) al-Qasim bin Abi Bzh القاسم بن أبي بزة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Jabir ibn 'Abdullah Sharayk bin 'Abdullah شريك بن عبد الله النخعي Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري That the Prophet (ﷺ) used to cut the hand for a fourth of a Dinar and beyond that. https://parallelquran.com/hadith/jami-al-tirmidhi-1450/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Nasr bin 'Ali bin Nasr bin 'Ali “The Messenger of Allah (ﷺ) cut the hand for a shield worth three Dirham.” https://parallelquran.com/hadith/jami-al-tirmidhi-1451/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Adi ibn Hatim al-Tayyi' Ja'far bin Iyas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I asked Fadalah bin ‘Ubaid about hanging the hand around the neck of the thief: ‘Is this from the Sunnah?’ He said: ‘A man came to the Messenger of Allah (ﷺ) with a thief so his hand was cut off, and then he ordered that it be hung around his neck.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1452/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdullah bin Mubarak عبد الله بن المبارك Adi ibn Hatim al-Tayyi' Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول That the Prophet (ﷺ) said: “There is no cutting of the hand for the traitor, or the embezzler, nor the plunderer.” https://parallelquran.com/hadith/jami-al-tirmidhi-1453/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Sufyan bin 'Uyaynah سفيان بن عيينة That he heard the Messenger of Allah (ﷺ) say: “There is no cutting of the hand for fruits or palm marrow.” https://parallelquran.com/hadith/jami-al-tirmidhi-1454/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد That the Prophet (ﷺ) said: “The hands are not cut in the battles.” https://parallelquran.com/hadith/jami-al-tirmidhi-1455/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Muhammad bin Yahya bin Abi Hazm محمد بن يحيى بن أبي حزم القطعي Qatada قتادة Sa'id bin Abi Sa'id “A man was brought to An-Nu’man bin Bashir who had relations with the slave girl of his wife. He said: ‘I give you judgement about her case according to the judgement of the Messenger of Allah (ﷺ): If she made her lawful for him, then I will lash him one hundred times, and if she did not make her lawful, then I will stone him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1456/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu al-Darda Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله (Another chain) from An-Nu’man bin Bashir with similar. https://parallelquran.com/hadith/jami-al-tirmidhi-1457/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ikrama عكرمة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري From his father: “A women went out during the time of the Prophet (ﷺ) to go to Salat, but she was caught by a man and he had relations with her, so she screamed and he left. Then a man came across her and she said: ‘That man has done this and that to me’, then she came across a group of Emigrants (Muhajirin) and she said: ‘That man did this and that to me.’ They went to get the man she thought had relations with her, and they brought him to her. She said: ‘Yes, that’s him.’ So they brought him to the Messenger of Allah (ﷺ), and when he ordered that he be stoned, the man who had relations with her, said: ‘O Messenger of Allah, I am the one who had relations with her.’ So he said to her: ‘Go, for Allah has forgiven you.’ Then he said some nice words to the man (who was brought). And he said to the man who had relations with her: ‘Stone him.’ Then he said: ‘He has repented a repentance that, if the inhabitants of Al-Madinah had repented with, it would have been accepted from them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1459/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abu Sa'id al-Khudri Hafs bin Ghyath حفص بن غياث Jabir Bun Nauf, Abu al-Wadak جبر بن نوف أبو الوداك Muhammad bin Bashar Bindar محمد بن بشار بندار Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Messenger of Allah (ﷺ) said: “Whomever you see having relations with an animal then kill him and kill animal.” So it was said to Ibn ‘Abbas: “What is the case of the animal?” He said: “I did not hear anything from the Messenger of Allah (ﷺ) about this, but I see that the Messenger of Allah (ﷺ) disliked eating its meat or using it, due to the fact that such a (heinous) thing has been done with that animal.” https://parallelquran.com/hadith/jami-al-tirmidhi-1460/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Abu Waqid al-Laithi Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Salmah bin Rja'a سلمة بن رجاء Zayd bin Aslam زيد بن أسلم That ‘Ali burnt some people who apostasized from Islam. This news reached Ibn ‘Abbas, so he said: “If it were me I would have killed them according to the statement of Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: ‘Whoever changes his religion then kill him.’ And I would not have burned them because the Messenger of Allah (ﷺ) said: ‘Do not punish with the punishment of Allah.’ So this reached ‘Ali, and he said: “Ibn ‘Abbas has told the truth.” https://parallelquran.com/hadith/jami-al-tirmidhi-1464/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Manay' أحمد بن منيع Hammad bin Salama حماد بن سلمة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Harun يزيد بن هارون That the Prophet (ﷺ) said: “Whoever carries weapons against us, he is not from us.” https://parallelquran.com/hadith/jami-al-tirmidhi-1465/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Waki' bin al-Jarrah وكيع بن الجراح That he heard the Messenger of Allah (ﷺ) saying: “The punishment of the Sahir is a strike of the sword.” https://parallelquran.com/hadith/jami-al-tirmidhi-1466/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Sa'id al-Khudri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم That the Prophet (ﷺ) said: “If a man says to another man: ‘O you Jew’ then beat him twenty times. If he says: ‘O you effeminate’ then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1468/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Thabit bin Aslam Albanani ثابت بن أسلم البناني Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة That the Messenger of Allah (ﷺ) said: “No one is to be lashed more than ten lashes except for a legal punishment among Allah’s punishments.” https://parallelquran.com/hadith/jami-al-tirmidhi-1469/ Jami' al-Tirmidhi The Book on Hunting Abdullah bin Mughfal al-Mazni al-Hasan al-Basri الحسن البصري Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Sulaiman al-A'mash الأعمش / سليمان بن مهران “We have been forbidden from the game caught by a Zoroastrian’s dog.” https://parallelquran.com/hadith/jami-al-tirmidhi-1467/ Jami' al-Tirmidhi The Book on Hunting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Rafi' bin Khadij bin Rafi' Rfa'h bin Rafa'i bin Khdyj رفاعة بن رافع بن خديج Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع “I said: ‘O Messenger of Allah! I shoot some game and then find my arrow in it the next day.’ He said: ‘If you know that your arrow killed it, and you dont see any marks of predators, then eat it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1469/ Jami' al-Tirmidhi The Book on Hunting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Rafi' bin Khadij bin Rafi' Rfa'h bin Rafa'i bin Khdyj رفاعة بن رافع بن خديج Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع “I asked the Messenger of Allah (ﷺ) about hunting, so he said: ‘Mention Allah’s Name when you shoot your arrow. Then, if you find it dead, eat from it, unless you found that it has fallen in (some body of) water. Then do not eat it, for you do not know if the water killed it, or your arrow.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1470/ Jami' al-Tirmidhi The Book on Hunting al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Hnsh bin al-Ma'tmr حنش بن المعتمر Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Another chain with similar meaning. https://parallelquran.com/hadith/jami-al-tirmidhi-1473/ Jami' al-Tirmidhi The Book on Hunting Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Sa'id al-Khudri Hafs bin Ghyath حفص بن غياث Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر That a man from his people hunted a rabbit or two and slaughtered them with Marwah. Then he hung them up until he met the Messenger of Allah (ﷺ), so he asked him about that, and he (ﷺ) told him to eat them. https://parallelquran.com/hadith/jami-al-tirmidhi-1474/ Jami' al-Tirmidhi The Book on Hunting al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ibn Ishaq محمد بن إسحاق بن يسار‎ Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sulaiman bin 'Abdur Rahman سليمان بن عبد الرحمن بن عيسى Ubaid bin Fyrwz al-Shybany عبيد بن فيروز الشيباني مولاهم أبو الضحاك Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah (ﷺ) prohibited eating the Mujath-thamah, and it is what is trapped and killed by arrows.” https://parallelquran.com/hadith/jami-al-tirmidhi-1475/ Jami' al-Tirmidhi The Book on Hunting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ali ibn Abi Talib Sharayk bin 'Abdullah شريك بن عبد الله النخعي Shryh bin al-Nu'man al-Sa'idy شريح بن النعمان الصائدي الكوفي Yazid bin Harun يزيد بن هارون From her father: “On the day of Khaibar, the Messenger of Allah (ﷺ) prohibited eating the meat of every predator that has canine teeth, the meat of every bird that has talons, the meat of the domestic donkey, the Mujath-thamah, the Khalisah, and from having relations with a pregnant slave until she gives birth to what is in her womb.” Muhammad bin Yahya said: “Abu ‘Asim was asked about Mujath-thamah and he said: “To ensnare a bird or something and then shoot it.” He was asked about Khalisah, so he said: “(Prey) that a man finds with a wolf or a predator, then he takes it from him but it dies in his hand before it can be slaughtered.” https://parallelquran.com/hadith/jami-al-tirmidhi-1476/ Jami' al-Tirmidhi The Book on Hunting Kdam bin 'Abdur Rahman al-Slmy كدام بن عبد الرحمن السلمي Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah (ﷺ) prohibited taking a living thing as a shooting target.” https://parallelquran.com/hadith/jami-al-tirmidhi-1477/ Jami' al-Tirmidhi The Book on Hunting Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali ibn Abi Talib Hjyh bin Ady al-Kndy al-Kwfy حجية بن عدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sharayk bin 'Abdullah شريك بن عبد الله النخعي “On the Day of Khaibar, the Messenger of Allah (ﷺ) prohibited eating domesticated donkeys, the meat of mules, every predator that possesses canine teeth, and every bird that possesses talons.” https://parallelquran.com/hadith/jami-al-tirmidhi-1481/ Jami' al-Tirmidhi The Book on Hunting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qatada قتادة Sa'id bin Abi Sa'id “The Prophet (ﷺ) prohibited every predator that possesses canine teeth.” https://parallelquran.com/hadith/jami-al-tirmidhi-1482/ Jami' al-Tirmidhi The Book on Hunting Ahmed bin Manay' أحمد بن منيع Hajjaj bin Artah حجاج بن أرطاة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة From his father that he said: “I said: ‘O Messenger of Allah! Is there no slaughtering except upon the neck and the throat ?’ He said: ‘If you stab its thigh it would be accepted to you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1485/ Jami' al-Tirmidhi The Book on Hunting al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند That the Messenger of Allah (ﷺ) said: “Whoever kills a gecko in one strike, he has such and such reward, and if he kills it on the second strike, he will have such and such reward, and if he kills it on the third strike, then he has such and such reward.” https://parallelquran.com/hadith/jami-al-tirmidhi-1486/ Jami' al-Tirmidhi The Book on Hunting al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب That the Messenger of Allah (ﷺ) said: “Indeed there are others inhabiting your homes. So yell at them three times (to leave). If you see any of them after that, then kill them.” https://parallelquran.com/hadith/jami-al-tirmidhi-1488/ Jami' al-Tirmidhi The Book on Hunting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Malik bin Anas reported this Hadith from Saifi from Abu As-Sa’ib the freed slave of Hisham bin Zuhrah, from Abu Sa’eed from the Prophet (ﷺ), and there is a story along with the Hadith. Another Chain similar to the narration of Malik https://parallelquran.com/hadith/jami-al-tirmidhi-1489/ Jami' al-Tirmidhi The Book on Hunting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Rafi' Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Messenger of Allah (ﷺ) said: “Whoever keeps a dog” – or: “acquires a dog” – “neither of hunting nor to guard livestock, then two Qirat are deducted from his reward, daily.” https://parallelquran.com/hadith/jami-al-tirmidhi-1492/ Jami' al-Tirmidhi The Book on Hunting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Ahmed bin Manay' أحمد بن منيع Makhnaf bin Sulaym bin al-Harith Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء “I said: ‘O Messenger of Allah! We expect to meet the enemy tomorrow and we have no knives.’ So the Prophet (ﷺ) said: ‘As long as it causes blood to flow, and Allah’s Name has been mentioned over it, then eat it, provided that it was not done with a tooth or nail. And I will tell you why: As for the tooth it is a bone, and as for the nail it is the knife of the Ethiopians.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1496/ Jami' al-Tirmidhi The Book on Sacrifices al-Hasan al-Basri الحسن البصري Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Samra bin Jundub That the Messenger of Allah (ﷺ) said: “A human does no action from the actions on the day of Nahr more beloved to Allah then spilling blood (of sacrificial animals). On the Day of Judgement, it will appear with its horns, and hair, and hooves, and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth, so let your heart delight in it.” https://parallelquran.com/hadith/jami-al-tirmidhi-1493/ Jami' al-Tirmidhi The Book on Sacrifices Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Ahmed bin Manay' أحمد بن منيع Ka'b bin 'Alqama bin Ka'b كعب بن علقمة بن كعب Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Uqba bin 'Amir al-Juhayni “The Messenger of Allah (ﷺ) ordered that we check the eyes and ears, and not to slaughter the Muqabalah, nor the Mudabarah, nor the Sharqa’, nor the Kharqa'” https://parallelquran.com/hadith/jami-al-tirmidhi-1499/ Jami' al-Tirmidhi The Book on Sacrifices al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “We were with the Messenger of Allah (ﷺ) on a journey when the (Day of) Adha came, so we shared seven for a cow and ten for a camel.” https://parallelquran.com/hadith/jami-al-tirmidhi-1504/ Jami' al-Tirmidhi The Book on Sacrifices Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “We performed the Nahr (sacrifice) with the Messenger of Allah (ﷺ) at Al-Hudaibiyyah: A camel for seven (persons) and a cow for seven (persons).” https://parallelquran.com/hadith/jami-al-tirmidhi-1505/ Jami' al-Tirmidhi The Book on Sacrifices al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “Ali said: ‘A cow is for seven.’ I said: “And if it gives birth?’ He said: ‘Then slaughter its offspring with it.’ I said: ‘What if it is lame?’ He said: ‘When it has reached the place of ritual.’ I said: ‘What if it has a broken horn?’ He said: ‘There is no harm, we were ordered’ – or – ‘The Messenger of Allah (ﷺ) ordered us, to check the two eyes and the two ears.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1506/ Jami' al-Tirmidhi The Book on Sacrifices Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hilal bin Yasaf هلال بن يساف Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Suwayd bin Muqarrin al-Mazni From his father that the Messenger of Allah (ﷺ) said: “I used to prohibit you from (eating) the meat of Sacrifice beyond three days so that those who have the ability would give to those who do not have it. So (now) eat as you like, feed others, and save from it.” https://parallelquran.com/hadith/jami-al-tirmidhi-1513/ Jami' al-Tirmidhi The Book on Sacrifices Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Zhr عبيد الله بن زحر Uqba bin 'Amir al-Juhayni Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري That the Messenger of Allah (ﷺ) said: “There is no Fara’ or ‘Atirah.” The Fara’ is the first of the offspring that would be born to them, so they would slaughter it. The ‘Atirah was an animal that they would slaughter during Rajab to honor the month of Rajab, since it was the first of the sacred months. https://parallelquran.com/hadith/jami-al-tirmidhi-1515/ Jami' al-Tirmidhi The Book on Sacrifices Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Imran bin 'Uyaynah عمران بن عيينة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salm bin Abi al-Ja'd سالم بن أبي الجعد That the Messenger of Allah (ﷺ) said: “For a boy, there is an ‘Aqiqah. So spill blood for him and remove the harm from him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1518/ Jami' al-Tirmidhi The Book on Sacrifices Abdul Malik bin Nawful عبد الملك بن نوفل بن مساحق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sufyan bin 'Uyaynah سفيان بن عيينة That she asked the Messenger of Allah (ﷺ) about the ‘Aqiqah. He said: “For the boy is two sheep, and for the girl is one, it will not harm you if they (i.e. the sheep) are male or female.” https://parallelquran.com/hadith/jami-al-tirmidhi-1520/ Jami' al-Tirmidhi The Book on Sacrifices Abu Umama bin Sahl Asbat bin Muhammad أسباط بن محمد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي From his father, that the Prophet (ﷺ) gave a Khutbah, then he descended and called for two rams and slaughtered them. https://parallelquran.com/hadith/jami-al-tirmidhi-1524/ Jami' al-Tirmidhi The Book on Vows and Oaths Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hafs bin Ghyath حفص بن غياث That the Prophet (ﷺ) said: “There is no vowing in disobedience to Allah, and its atonement is the atonement of an oath.” https://parallelquran.com/hadith/jami-al-tirmidhi-1525/ Jami' al-Tirmidhi The Book on Vows and Oaths Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abdur Rahman ibn al-Harith Abu Umama bin Sahl Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Ubada bin As-Samit Another Chain with similar meanings. https://parallelquran.com/hadith/jami-al-tirmidhi-1527/ Jami' al-Tirmidhi The Book on Vows and Oaths Abu Sa'id al-Khudri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Jhdm bin 'Abdullah bin Aby جهضم بن عبد الله Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Zayd bin 'Abdullah محمد بن زيد بن عبد الله بن عمر Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري That the Messenger of Allah (ﷺ) said: “The atonement of a vow when it is not specified is the atonement of an oath.” https://parallelquran.com/hadith/jami-al-tirmidhi-1529/ Jami' al-Tirmidhi The Book on Vows and Oaths Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي That the Prophet (ﷺ) said: “Whoever takes an oath, and then he sees that something else is better than it, then he should make atonement for his oath and then do it.” https://parallelquran.com/hadith/jami-al-tirmidhi-1531/ Jami' al-Tirmidhi The Book on Vows and Oaths Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Abu Ayyub al-Ansari Umar bin Hafs bin Ghyath عمر بن حفص بن غياث That the Messenger of Allah (ﷺ) said: “Whoever swears about an oath and says: ‘If Allah wills (Insha Allah), then there is no breaking of the oath against him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1532/ Jami' al-Tirmidhi The Book on Vows and Oaths Ali ibn Abi Talib Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة That the Messenger of Allah (ﷺ) said: “Whoever swears and says: ‘If Allah wills (Insha Allah), then he will not have broken it.” https://parallelquran.com/hadith/jami-al-tirmidhi-1533/ Jami' al-Tirmidhi The Book on Vows and Oaths Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة From his father (Ibn ‘Umar) that the Prophet (ﷺ) heard ‘Umar saying: “By my father, By my father!” So he said: “Verily Allah prohibits you from swearing by your father.” So ‘Umar said: “By Allah I did not swear by him after that, neither intentionally nor in narrating.” https://parallelquran.com/hadith/jami-al-tirmidhi-1534/ Jami' al-Tirmidhi The Book on Vows and Oaths al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود That Ibn ‘Umar heard a man saying: “No by the Ka’bah” so Ibn ‘Umar said: “Nothing is sworn by other than Allah, for I heard the Messenger of Allah (ﷺ) say: ‘Whoever swears by other than Allah, he has committed disbelief or shirk.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1536/ Jami' al-Tirmidhi The Book on Vows and Oaths Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد Thawban bin Bujdud Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Prophet (ﷺ) passed by old man walking (while supported) between his two sons, so he said: ‘What is the matter with this one?’ They said: “O Messenger of Allah! He vowed to walk.’ He said: ‘Verily Allah is in no need of this person punishing himself.'” He said: “So he ordered him to ride.” https://parallelquran.com/hadith/jami-al-tirmidhi-1538/ Jami' al-Tirmidhi The Book on Vows and Oaths Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Ali ibn Abi Talib Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Yonus bin Abi Ishaq يونس بن أبي إسحاق From this father (Ibn Umar) who said: “The Messenger of Allah (ﷺ) often would swear with this oath: ‘No! By the Changer of the Hearts.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1542/ Jami' al-Tirmidhi The Book on Military Expeditions Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Atyh al-Qrzy Bdm Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “An Army from the armies of the Muslims, whose commander was Salman Al-Farisi, besieged one of the Persian castles. They said: ‘O Abu ‘Abdullah! Should we charge them?’ He said: ‘Leave me to call them (to Islam) as I heard the Messenger of Allah (ﷺ) call them.’ So Salman went to them and said: ‘I am only a man from among you, a Persian, and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have, and from you will be required that which is required from us. If you refuse, and keep your religion, then we will leave you to it, and you will give us the Jizyah from your hands while you are submissive.’ He said to them in Persian: ‘And you are other than praiseworthy and if you refuse then we will equally resist you.’ They said: ‘We will not give you the Jizyah, we will fight you instead.’ So they said: ‘O Abu ‘Abdullah! Should we charge them?’ He said: ‘No.'” He said: “So for three days he called them to the same (things), and then he said: ‘Charge them.'” He said: “So we charged them, and we conquered the castle.” https://parallelquran.com/hadith/jami-al-tirmidhi-1548/ Jami' al-Tirmidhi The Book on Military Expeditions Ahmed bin Manay' أحمد بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bjalh bin Abd'h al-Tmymy al-Nbry بجالة بن عبدة Hajjaj bin Artah حجاج بن أرطاة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “When the Messenger of Allah (ﷺ) set out for Khaibar, he approached it at night and when he came to a people during the night, he would not attack them until morning. So when the morning came, the Jews came out with their shovels and baskets, then when they saw him, they said: ‘Muhammad! By Allah Muhammad has come with the Khamis (an army).’ So the Messenger of Allah (ﷺ) said: ‘Allahu Akbar! Khaibar is destroyed, for whenever we approach the land of people – then what an evil morning for those who have been warned.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1550/ Jami' al-Tirmidhi The Book on Military Expeditions Abdur Rahman Ibn 'Awf Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab “When the Prophet (ﷺ) overtook a people he would stay at the outskirts of their city for three nights.” https://parallelquran.com/hadith/jami-al-tirmidhi-1551/ Jami' al-Tirmidhi The Book on Military Expeditions Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس “I have been honored over the Prophets with six (things): I have been given Jawami’ Al-Kalam, I have been aided by (the ability to cause in the enemy) fright, the spoils of war have been made lawful for me, the Earth has been made as a Masjid and purifier for me, and I have been sent to all creatures, and with me Prophethood is sealed.” https://parallelquran.com/hadith/jami-al-tirmidhi-1554/ Jami' al-Tirmidhi The Book on Military Expeditions Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) divided the spoils as two shares for the horse and one share for the man.” https://parallelquran.com/hadith/jami-al-tirmidhi-1555/ Jami' al-Tirmidhi The Book on Military Expeditions Ahmed bin Manay' أحمد بن منيع Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة That Najdah Al-Haruri wrote to Ibn ‘Abbas asking if the Messenger of Allah (ﷺ) would fight along with women, and if he would fix a share of the spoils of war for them. Ibn ‘Abbas wrote to him: “You wrote to me asking me if the Messenger of Allah (ﷺ) would fight along with women. He did fight along with them, as they would treat the wounded. They received something from the spoils of war, but as for their share, then he did not fix a share for them.” There is something on this topic from Anas and Umm ‘Atiyyah. This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan Ath-Thawri and Ash-Shafi’i. Some of them said that a share is given to the woman and the boy, and this is the view of Al-Awza’i. Al-Awza’i said: The Prophet (ﷺ) gave a portion to the boys at Khaibar, and the Aimmah of the Muslims gave a portion to every child born in the land of war.” Al-Awza’i said: “The Prophet (ﷺ) gave a portion to the women at Khaibar, and that was followed by the Muslims after him.” This was narrated to us by ‘Ali bin Khashram (who said): “‘Eisa bin Yunus narrated this to us from Al-Awza’i.” The meaning of his saying: “They received something from the spoils of war” it is said that he conferred something on them (the women) from the spoils of war. https://parallelquran.com/hadith/jami-al-tirmidhi-1558/ Jami' al-Tirmidhi The Book on Military Expeditions Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “I participated at Khaibar with my masters. They spoke about me to the Messenger of Allah (ﷺ) and told him that I was a slave.” He said: “So he ordered me to take up the sword, and I found myself dragging it, so he ordered that I be given something from the goods. I presented a Ruqyah that I used to treat the possessed with, so he ordered me leave some of it and keep some of it.” There is something on this topic from Ibn ‘Abbas. This Hadith is Hasan Sahih. This is acted upon according to the some of the people of knowledge. A complete portion is not given to slave, but something is conferred upon him. This is the view of Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-1559/ Jami' al-Tirmidhi The Book on Military Expeditions Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “Abdul-Warith bin Sa’eed narrated to us from ‘Urwah bin Thabit, from Az-Zuhri.” This Hadith is Hasan Gharib. https://parallelquran.com/hadith/jami-al-tirmidhi-1561/ Jami' al-Tirmidhi The Book on Military Expeditions Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith “I arrived upon the Messenger of Allah (ﷺ) at Khaibar along with a group of the Ash’ari tribe. He gave us shared along with those that conquered it.” This Hadith is Hasan Sahih Gharib. This is acted upon according to some of the people of knowledge. Al-Awza’i said: “Whoever meets up with the Muslims before the horses, share is distributed, then he is given a share.” And Buraid’s (a narrator) Kunyah is Abu Buraidah and he is trustworthy. Sufyan Ath-Thawri, Ibn ‘Uyainah and others report from him. https://parallelquran.com/hadith/jami-al-tirmidhi-1562/ Jami' al-Tirmidhi The Book on Military Expeditions Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Rafi' bin Khadij bin Rafi' Rfa'h bin Rafa'i bin Khdyj رفاعة بن رافع بن خديج Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع “I heard Abu Tha’labah Al-Khushani saying: ‘I went to the Messenger of Allah (ﷺ) and said: “O Messenger of Allah! We live in a land of the People of the Book and we eat from their containers.” He said: “If you find other containers than do not eat from them. If you do not find them, then wash them and eat from them.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1564/ Jami' al-Tirmidhi The Book on Military Expeditions Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jarir bin 'Abdullah al-Bajli Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Qays bin Abi Hazim قيس بن أبي حازم “The Nafl is when the Imam says: ‘Whoever got something, then it is his. And whoever killed a fighter, then his goods are his.’ So it is allowed, and there is no Khumus taken from it.” Ishaq said: “The goods are for the one who did the killing, unless it is something that is a large amount.” So he saw that the Imam could take the Khumus from that, just as ‘Umar bin Al-Khattab did. https://parallelquran.com/hadith/jami-al-tirmidhi-1568/ Jami' al-Tirmidhi The Book on Military Expeditions Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي From her father who told her that the Messenger of Allah (ﷺ) prohibited intercourse with female prisoners, until they deliver what is in their wombs.” There is something on this topic from Ruwaifi’ bin Thabit, and the Hadith of ‘Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge. Al-Awza’i said: “When a man purchases a slave girl from the captives and she is pregnant, then it has been related from ‘Umar bin Al-Khattab that he said: ‘Do not have intercourse with the pregnant women until she gives birth.'” Al-Awza’i said: “As for the free women, then the Sunnah about them has passed, in that the ‘Iddah is observed.” All of this was narrated to me by ‘Ali bin Khushram who said: ” ‘Eisa bin Yunus narrated to us from Al-Awza’i.” https://parallelquran.com/hadith/jami-al-tirmidhi-1570/ Jami' al-Tirmidhi The Book on Military Expeditions al-Harith bin Malik bin Qays Amir al-Sha'bi عامر الشعبي Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد That the Messenger of Allah (ﷺ) said that Jibra’il had indeed descended upon him to say to him: “Tell them – meaning your Companions – to choose regarding the captives of Badr, between either killing them or ransoming the, so that the amount killed by them will correspond similarly to them.” So they said: “Ranson, even though some of us may be killed.” There are narrations on this topic from Ibn Mas’ud, Anas, Abu Barzah, and Jubair bin Mut’im. This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Za’idah. Abu Usamah reported similar to this from Hisham, from Ibn Sirin, from ‘Abidah, from ‘Ali, from the Prophet (ﷺ) Ibn ‘Awn reported it from Ibn Sirin, from ‘Abidah, from ‘Ali, from the Prophet (ﷺ) in Mursal form. Abu Dawud Al-Hafiri’s ( a narrator in this chain) name is ‘Umar bin Sa’d. https://parallelquran.com/hadith/jami-al-tirmidhi-1575/ Jami' al-Tirmidhi The Book on Military Expeditions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Isa bin 'Asim al-Asady عيسى بن عاصم الأسدي الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “I was informed by As-Sa’b bin Jaththamah who said: ” I said: “O Messenger of Allah our horses trampled over women and children of the idolaters.” He said: “They are from their fathers.'” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1578/ Jami' al-Tirmidhi The Book on Military Expeditions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب That the Messenger of Allah (ﷺ) said: “Whoever’s soul departs from his body while he is free of three: Kanz (buried treasure), Ghulul, and debt, then he will enter paradise.” This is how Sa’eed narrated it: “Kanz” while Abu ‘Awanah said in his narration: “Kibr” and he did not mention “from Ma’dan” in it. But the narration of Sa’eed is more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1581/ Jami' al-Tirmidhi The Book on Military Expeditions Abdullah bin al-Walid عبد الله بن الوليد بن ميمون Abu Sa'id al-Khudri al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام That the Prophet (ﷺ) said: “Indeed a woman grants (assurances of protection) to a people” – meaning it is to be honored – “from the Muslims.” There is something on this topic from Umm Hani, and this Hadith is Hasan Gharib. I asked Muhammad and he said: “This Hadith is Sahih. Kathir bin Ziad heard from Al-Walid bin Rabah, and Al-Walid bin Rabah heard from Abu Hurairah, and he is Muqarib (average) in Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1587/ Jami' al-Tirmidhi The Book on Military Expeditions Abu Umama al-Bahili al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله al-Walid bin Jmyl الوليد بن جميل Yazid bin Harun يزيد بن هارون Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I granted asylum for two men among my brother-in-laws. So the Messeneger of Allah (ﷺ) said: ‘We grant security to whomever you have granted security.'” This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave It has been related from other routes from ‘Umar bin Al-Khattab that he permitted the asylum granted by a slave. One of the narrators of this last narration Abu Murrah is the freed slave of ‘Aqil bin Abi Talib – they also say that he was freed slave of Umm Hani’ – and his name was Yazid. It has been related from ‘Ali bin Abi Talib and ‘Abdullah bin ‘Amr that the Prophet (ﷺ) said: “The covenants of the Muslims are one, it covers the rest of them.” According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them. https://parallelquran.com/hadith/jami-al-tirmidhi-1588/ Jami' al-Tirmidhi The Book on Military Expeditions Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Rabi' bin 'Amila الربيع بن عميلة Khuraym bin Fatik Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I heard Sulaim bin ‘Amir saying: ‘There was a treaty between Mu’awiyah and the people of Rome. He was making an expedition into their lands so that when the period of the treaty was expires he would attack them. So when a man upon an animal’ – or – ‘upon a horse said: “Allahu Akbar! Fulfillment not betrayal!” – and it turned out to be ‘Amr bin ‘Abasah – Mu’awiyah asked him about that. He said: “I heard the Messenger of Allah (ﷺ) said: ‘Whoever has a treaty between himself and a people, then let him not violate the treaty nor try to change it until its time has passed, or , in retribution for a similar offense.'” He said: “So Mu’awiyah returned with the people.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1589/ Jami' al-Tirmidhi The Book on Military Expeditions Adi ibn Hatim al-Tayyi' al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Muhammad bin Rafa'i محمد بن رافع Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي The Messenger of Allah (ﷺ) said: “Indeed the one who betrays will have a banner erected for him on the Day of Judgement.” There are narrations on this topic from ‘Ali, ‘Abdullah bin Mas’ud, Abu Sa’eed Al-Khudri, and Anas. This Hadith is Hasan Sahih. I asked Muhammad about the Hadith of Suwaid, from Abu Ishaq, from ‘Umarah bin ‘Umair, from ‘Ali, from the Prophet (ﷺ) who said: “For every person who betrays there will be banner.” He said: “I do not know of this Hadith being Marfu'” https://parallelquran.com/hadith/jami-al-tirmidhi-1590/ Jami' al-Tirmidhi The Book on Military Expeditions Abu Umama bin Sahl al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله al-Walid bin Jmyl الوليد بن جميل Yazid bin Harun يزيد بن هارون “On the day of (the battle of) Al-Ahzab, Sa’d bin Mu’adh was struck by an arrow such that the upper vein or lower vein of his forearm was severed. So the Messenger of Allah (ﷺ) tried to stop it with fire, but it made his arm bleed profusely so he left it. Then he did it another time but it caused it to bleed profusely. Upon seeing that he said: ‘O Allah! Do not allow my soul depart until my eyes are comforted by elimination of Banu Quraizah.’ He pressed his vein closed and it did not bleed a drop before they surrendered to the arbitration of Sa’d bin Mu’adh. He (the Prophet (ﷺ)) sent to him (Sa’d) who judged that their men should be killed, their women should be spared, and that the Muslims may share them among themselves. With this, the Messenger of Allah (ﷺ) said: ‘You have judged according to Allah’s judgement for them.’ And they were four hundred. Then when he finished killing them, his vein opened up and he died.” There are narrations on this topic from Abu Sa’eed and ‘Atiyyah Al-Qurazi. This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1591/ Jami' al-Tirmidhi The Book on Military Expeditions Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Zayd bin Khalid al-Juhni “We were presented to the Messenger of Allah (ﷺ) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way.” This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-1593/ Jami' al-Tirmidhi The Book on Military Expeditions Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل From Az-Zuhri, that Sa’ib bin Yazid said: “The Messenger of Allah (ﷺ) took the Jizyah from the Zoroastrians of Bahrain, and ‘Umar took it in Persia, and ‘Uthman took it from the Persians.” I asked Muhammad about this, so he said: “It is: ‘Malik from Az-Zuhri from the Prophet (ﷺ).'” https://parallelquran.com/hadith/jami-al-tirmidhi-1597/ Jami' al-Tirmidhi The Book on Military Expeditions Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sharhbayl bin al-Samat Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said: ‘O Messenger of Allah! We come across a people and they do not host us, and they do not give us our rights, and we do not take anything from them. So the Messenger of Allah (ﷺ) said: ‘If they refuse such that you can only take by force, then take.'” This Hadith is Hasan. It has been reported by Al-Laith bin Sa’d from Yazid bin Abi Habib as well. This Hadith only means that they would go out for battles and they would pass a people among whom they would not find any food to buy for a price. So the Prophet (ﷺ) told them: If they refuse to sell you, such that you have to take it forcefully, then take it. This is how the explanation has been related in some of the Ahadith. And it has been related that ‘Umar bin Al-Khattab, may Allah be please with him, would order similarly. https://parallelquran.com/hadith/jami-al-tirmidhi-1598/ Jami' al-Tirmidhi The Book on Military Expeditions Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد “We used to pledge to the Messenger of Allah (ﷺ) to hear and obey.” So he would say to us: “As much as you are able.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1602/ Jami' al-Tirmidhi The Book on Military Expeditions Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل That the Messenger of Allah (ﷺ) said: “Three will not be spoken to by Allah on the Day of Judgement, nor will they be purified, and for them is a painful torment: A man that gave a pledge to an Imam, and if he gives to him he fulfills it, and if he does not give to him he does not fulfill not fulfill it.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1604/ Jami' al-Tirmidhi The Book on Military Expeditions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “A slave came to give the pledge to the Prophet (ﷺ) for Hijrah, but the Prophet (ﷺ) did not realize that he was a slave. So his master came, and the Prophet (ﷺ) said: ‘Sell him to me.’ So he purchased him for two black slaves. After this he (ﷺ) would not take the pledge from anyone until he asked him if he was a slave.” There is something on this topic from Ibn ‘Abbas. The Hadith of Jabir is Hasan Gharib Sahih, we do not know of it except as a narration of Abu Az-Zubair. https://parallelquran.com/hadith/jami-al-tirmidhi-1605/ Jami' al-Tirmidhi The Book on Military Expeditions Abu Musa al-Asha'ari Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران From his father, from his grandfather Rafi’ bin Khadij, who said: “We were with the Messenger of Allah (ﷺ) on a journey, when the hasty people went rushing ahead to the sheep to cook them, while the Messenger of Allah (ﷺ) was in the rear of the people. Then he passed the kettled and ordered that they be weighed, then he distributed it between them and equated a camel to ten sheep.” Sufyan Ath-Thawri reported it from his father, from ‘Abayah, from his grandfather Rafi’ bin Khadij, and he did not mention “from his father” in it. This was narrated to us by Mahmud bin Ghailan (who said:) “Waki’ narrated it to us from Sufyan.” And this is more correct. ‘Abayah bin Rifa’ah heard from his grandfather Rafi’ bin Khadij. He said: There are narrations on this topic from Tha’labah bin Al-Hakam, Anas, Abu Rihanah, Abu Ad-Darda, ‘Abdur-Rahman bin Samurah, Zaid bin Khalid, Jabir, Abu Hurairah, and Abu Ayyub. https://parallelquran.com/hadith/jami-al-tirmidhi-1610/ Jami' al-Tirmidhi The Book on Military Expeditions Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي That the Messenger of Allah (ﷺ) said: “Indeed when a Jew gives Salam to one of you, then he is only saying: ‘As-Samu ‘Alaikum’ (Death be upon you) so say: “Alaik (And upon you).'” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1613/ Jami' al-Tirmidhi The Book on Military Expeditions Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “I fought along with the Prophet (ﷺ), and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenit, and when it passed the zenith he would fight until ‘Asr. Then he would wait until he prayed ‘Asr, then he would fight.” He said: “And it is used to be said during that (time) the the wind of victory was raging, and the believers would supplicate for their armies in their Salat.” This Hadith has been reported from An-Nu’man bin Muqarrin through a chain that is more connected that this. Qatadah did not see An-Nu’man bin Muqarrin. An-Nu’man died during the Khilafah of ‘Umar. https://parallelquran.com/hadith/jami-al-tirmidhi-1622/ Jami' al-Tirmidhi The Book on Military Expeditions Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني Abu Bakr bin Abi Musa al-Asha'ari أبو بكر بن أبى موسى الأشعري Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Umar bin Al-Khattab sent An-Nu’man bin Muqarrin to Al-Hurmuzan.” And he mentioned the Hadith in its entirety. An-Nu’man bin Muqarrin said: “I participated (in battles) with the Messenger of Allah (ﷺ). So when he did not fight in the beginning if the daytime, he would wait until the sun passed the zenith, and the wind of victory would rage, and victory would descent upon them.” This Hadith is Hasan Sahih. ‘Alqamah bin ‘Abdullah (one of the narrators) is the brother of Bakr bin ‘Abdullah Al-Muzani. https://parallelquran.com/hadith/jami-al-tirmidhi-1623/ Jami' al-Tirmidhi The Book on Military Expeditions Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet (ﷺ) would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack. So he listened one day and heard a man saying: “Allahu Akbar, Allahu Akbar,” so he said: “Upon the Fitrah.” Then he said: “I bear witness that none has the right to be worshipped but Allah.” So he said: “You have departed from the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-1629/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Umama bin Sahl al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله al-Walid bin Jmyl الوليد بن جميل Yazid bin Harun يزيد بن هارون Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه That the Messenger of Allah (ﷺ) said: “The deeds of everyone who dies are sealed. Except for the one who dies guarding the frontier from the enemy, in the cause of Allah. For indeed his actions are increased for him until the Day of Judgement, and he is secure from the tribulation of the grave.” And I heard the Messenger of Allah (ﷺ) saying: “The Mujahid is one who strives against his own soul.” There are narrations on this topic from ‘Uqbah bin ‘Amir and Jabir. The Hadith is Fadalah is a Hasan Sahih Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1621/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Prophet (ﷺ) said: “A worshipper does not fast a day in the cause of Allah except that, that day (of fasting) distances the Fire from his face by seventy autumns.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1623/ Jami' al-Tirmidhi The Book on Virtues of Jihad Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Asim bin Muhammad bin Zayd عاصم بن محمد بن زيد العمري ibn Umar Muhammad bin Zayd bin 'Abdullah محمد بن زيد بن عبد الله بن عمر Sufyan bin 'Uyaynah سفيان بن عيينة That the Messenger of Allah (ﷺ) said: “Whoever spends a sum in the cause of Allah, it is recorded for him seven-hundred fold.” There are something on this topic from Abu Hurairah. This Hadith is Hasan, we only know of it from the narration of Ar-Rukain bin Ar-Rabi’ (a narrator in the chain of this Hadith) https://parallelquran.com/hadith/jami-al-tirmidhi-1625/ Jami' al-Tirmidhi The Book on Virtues of Jihad Ahmed bin Manay' أحمد بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة That the Messenger of Allah (ﷺ) said: “The most virtuous of charitable spending is the shade of a tent in the cause of Allah, or giving a servant in the cause of Allah, or a riding camel in the cause of Allah.” This Hadith is Hasan Gharib Sahih, and it is more correct to me than the narration of Mu’awiyah bin Salih. https://parallelquran.com/hadith/jami-al-tirmidhi-1627/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abdullah bin Abi Awfa Ahmed bin Manay' أحمد بن منيع Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Yazid bin Harun يزيد بن هارون That the Prophet (ﷺ) said similarly. https://parallelquran.com/hadith/jami-al-tirmidhi-1630/ Jami' al-Tirmidhi The Book on Virtues of Jihad Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان That the Messenger of Allah (ﷺ) said, “Whoever prepares a fighter in Allah’s cause, he has participated in a military expedition, and whoever watches after the family of a fighter, he has participated in a military expedition.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1631/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “O Ka’b bin Murrah! Relate (something) to is from the Messenger of Allah (ﷺ), and be cautious. He said: ‘I heard the Prophet (ﷺ) say: “Whoever develops some gray hair in Islam, it shall be a light from him on the Day of Judgement.” There is something on this topic from Fadalah bin ‘Ubaid and ‘Abdullah bin ‘Amr. The narration of Ka’b bin Murrah was reported like this from Al-A’mash, from ‘Amr bin Murrah. This Hadith is been reported from Mansur, from Salim bin Abu Al-Ja’d, and he included a man between him and between Ka’b bin Murrah in the chain. He is called: “Ka’b bin Murrah,” and he is called: “Murrah bin Ka’b Al-Bahzi,” and the one known among the Companions of the Prophet (ﷺ) is Ka’b bin Murrah Al-Bahzi, he reported some Ahadith from the Prophet (ﷺ). https://parallelquran.com/hadith/jami-al-tirmidhi-1634/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah (ﷺ) saying, ‘There are two eyes that shall not be touched by the Fire: An eye that wept from the fear of Allah, and an eye that spent the night standing on guard in the cause of Allah.” There are narrations on this topic from ‘Uthman and Abu Raihanah. The Hadith of Ibn ‘Abbas is a Hasan Gharib Hadith, we do not know of it except through the narration of Shu’aib bin Ruzaiq. https://parallelquran.com/hadith/jami-al-tirmidhi-1640/ Jami' al-Tirmidhi The Book on Virtues of Jihad Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abdullah ibn al-Zubayr Ibn Ishaq محمد بن إسحاق بن يسار‎ Yahya bin 'Aabad bin 'Abdullah b. Zubair يحيى بن عباد بن عبد الله بن الزبير Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Zubayr ibn al-Awwam That the Prophet (ﷺ), “There is no person who dies having good (prepared for him) with Allah, who wishes to return to the world, and to have the world and all it contains, except for the martyr because of what he knows about the virtue of martyrdom. For, indeed he loves to return to the world so that he may be killed another time.” This Hadith is Hasan Sahih. Ibn ‘Umar said: “Sufyan bin ‘Uyainah said: “Amr bin Dinar was older than Az-Zuhri.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1644/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Urwa bin al-Ja'd / Abi al-Ja'd That he heard Anas saying: “The Messenger of Allah (ﷺ) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of ‘Ubadah bin As-Samit. Once the Messenger of Allah (ﷺ) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (ﷺ) slept and afterwards he awoke smiling. She said: ‘I said: “What causes you to smile, O the Messenger of Allah (ﷺ) ?” He said: “Some of my followers who were displayed before me )in a dream) as fighters in Allah’s cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones.” I said: “O Messenger of Allah! Supplicate to Allah to make me among them.'” So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: ‘So I said to him: “What causes you to smile, O the Messenger of Allah (ﷺ)?” He said: “Some of my followers who were displayed before me (in a dream) as fighters in Allah’s cause,” and he said similar to what he said earlier. She said: ‘I said: “O Messenger of Allah! Supplicate to Allah to make me among them.” He said: “You are the earlier ones.'” He said: “So Umm Haram rode on the sea during the time of Mu’awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died.” This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik. https://parallelquran.com/hadith/jami-al-tirmidhi-1646/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Prophet (ﷺ) said: “Going out in the morning in the cause of Allah, or in the afternoon, is better than the world and what is in it.” This Hadith is Hasan Gharib. The Abu Hazim who reported from Ashl bin Sa’d is Abu Hazim Az-Zahid. He is from Al-Madinah, and his name is Salamah bin Dinar. While Abu Hazim who reported from Abu Hurairah is Abu Hazim Al-Ashja’i Al-Kufi, whose name is Salman, and he is the freed slave of ‘Azzah Al-Ashja’iyyah. https://parallelquran.com/hadith/jami-al-tirmidhi-1650/ Jami' al-Tirmidhi The Book on Virtues of Jihad ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم A man from the Companions of the Prophet (ﷺ) passed by ravine containing a small spring of thirst quenching water, so he was amazed by how pleasant it was. So he said: ‘I should leave the people and stay in this ravine. But I will not do it until I seek permission from the Messenger of Allah (ﷺ).’ So he mentioned that to the Messenger of Allah (ﷺ) and he said: ‘Do not do so. For indeed one of you standing in the cause of Allah is more virtuous that his Salat in his house for seventy years. Do you not love that Allah forgive your sins and admit you into Paradise ? Then fight in the cause of Allah, for whoever fights in Allah’s cause for the time it takes for two milkings of a camel, then Paradise is obligatory for him.'” This Hadith is Hasan. https://parallelquran.com/hadith/jami-al-tirmidhi-1651/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Nafi' bin Abi Nafi' نافع بن أبي نافع البزاز Waki' bin al-Jarrah وكيع بن الجراح That the Messenger of Allah (ﷺ) said: “To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you – or the space that his hand – would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1652/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Yonus bin Abi Ishaq يونس بن أبي إسحاق That the Messenger of Allah (ﷺ) said: “There are three for whom it is a right upon Allah to help him: The Mujahid in the cause of Allah, the Mukatab who intends to fulfill (the Kitabah), and the one getting married who intends chastity.” This Hadith is Hasan. https://parallelquran.com/hadith/jami-al-tirmidhi-1656/ Jami' al-Tirmidhi The Book on Virtues of Jihad al-Yzar bin Hryth al-Bdy al-Kwfy العيزار بن حريث Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Umm al-Husayn al-Ahmasiyya Yonus bin Abi Ishaq يونس بن أبي إسحاق That the Prophet (ﷺ) said: “Whoever fought in the cause of Allah – a Muslim man – for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk.” This Hadith is Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1658/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qtbh bin 'Abdul 'Aziz قطبة بن عبد العزيز بن سياه Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I heard my father saying in the presence of the enemy: ‘The Messenger of Allah (ﷺ) said: “Indeed, the gates of Paradise are under the shadows of the swords.'” A man among the people with ragged appearance said: ‘Have you heard what you mentioned from the Messenger of Allah (ﷺ) ?’ He said: ‘Yes.’ So he returned to his comrades and bid them Salam (farewell), broke the sheath of his sword, and began fighting with it until he was killed.” . (One of the narrators) Abu ‘Imran Al-Jawni’s name is ‘Abdul Malik bin Habib. As for Abu Bakr bin Abi Musa, Ahmad bin Hanbal said: “That is his name.” https://parallelquran.com/hadith/jami-al-tirmidhi-1660/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) was asked: “Which of the people are most virtuous?” He said: “A man who take part in Jihad in Allah’s cause.” They said: “Then whom?” He said: “Then a believer who stays in one of the mountains path out of Taqwa for his Lord, leaving the people secure from his evil.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1661/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu 'Ubaidah ibn al-Jarrah Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: ‘Shall I narrate to you – O Ibn As-Simt – a Hadith I heard from the Messenger of Allah (ﷺ) ?’ He said: ‘Of course.’ He said: ‘I heard the Messenger of Allah (ﷺ) saying: “(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous” – and perhaps he said: “better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection. This Hadith is Hasan. https://parallelquran.com/hadith/jami-al-tirmidhi-1666/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Maqsim bin Bajra مقسم بن بجرة Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري That the Messenger of Allah (ﷺ) said: “Whoever meets Allah without any traces from Jihad he meets Allah with a defect. This Hadith is Gharib as a narration of Al-Walid bin Muslim from Isma’il bin Rafi’. Isma’il bin Rafi’ was graded weak by some of the people of Hadith. I heard Muhammad saying: “He is trustworthy, average (Muqarib) in Hadith.” This Hadith has been reported from Abu Hurairah from the Prophet (ﷺ) through other than this route. Regarding the Hadith of Salman, its chain is not connected, Muhammad bin Al-Munkadir did not see Salman Al-Farisi. This Hadith has been reported from Ayyub bin Musa, from Makhul, from Shurahbil bin As-Simt from Salman, from the Prophet (ﷺ). https://parallelquran.com/hadith/jami-al-tirmidhi-1667/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى ibn Umar Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Yazid bin Abi Ziyad يزيد بن أبي زياد “I heard Uthman while on the Minbar saying: ‘I did not inform you about a Hadith I had heard from the Messenger of Allah (ﷺ), out of dismay that you might part from me. Then it occurred to me that I should narrate to you so that one may choose from these matters accordingly. I heard the Messenger of Allah (ﷺ) saying: “(Ribat) Guarding the frontier for a day in Allah’s cause is beter in status than thousand days doing other than that.'” This Hadith is Hasan Sahih Gharib. Muhammad bin Ism’ail said: “Abu Salih, the freed slave of ‘Uthman’s name is Burkan.” https://parallelquran.com/hadith/jami-al-tirmidhi-1668/ Jami' al-Tirmidhi The Book on Virtues of Jihad al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي That the Messenger of Allah (ﷺ) said: “The martyr does not sense the touch of death except as one of you senses the touch of a (bug) bite. This Hadith is Hasan Gharib Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1669/ Jami' al-Tirmidhi The Book on Virtues of Jihad al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet (ﷺ) said: “There is nothing more beloved to Allah than two drops and two traces: A teardrop shed out of fear of Allah, and a drop of blood shed in Allah’s cause. As for the two traces: A trace resulting in Allah’s cause, and and a trace resulting from one of the duties that Allah made obligatory.” This Hadith is Hasan Gharib. https://parallelquran.com/hadith/jami-al-tirmidhi-1670/ Jami' al-Tirmidhi The Book on Jihad al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Malik bin Aws bin al-Hadathan Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab That the Messenger of Allah (ﷺ) said: “Bring me a shoulder blade or tablet.” Then he wrote: Not equal are those of believers who sit. ‘Amr bin Umm Maktum who was behind him said: “Is there an exemption for me?” So the following was revealed: Except those who are disabled. There are narrations on this topic from Ibn ‘Abbas, Jabir and Zaid bin Thabit. This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq. And Shu’bah and Ath-Thawri reported this Hadith from Abu Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-1670/ Jami' al-Tirmidhi The Book on Jihad Amir al-Sha'bi عامر الشعبي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Umar ibn al-Khattab That Ibn Juraij commented on Allah’s saying: Obey Allah and obey the Messenger, and those in authority among you. He said: “Abdullah bin Hudhafah bin Qais bin ‘Adi As-Sahmi was sent by the Messenger of Allah (ﷺ) over a military expedition. I was informed of that by Ya’la bin Muslim, from Sa’eed bin Jubair, from Ibn ‘Abbas. This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij. https://parallelquran.com/hadith/jami-al-tirmidhi-1672/ Jami' al-Tirmidhi The Book on Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح That the Messenger of Allah (ﷺ) said: “War is deceit.” There are narrations on this topic from ‘Ali, Zaid bin Thabit, ‘Aishah, Ibn ‘Abbas, Abu Hurairah, Asma’ bint Yazid bin As-Sakan, Ka’b bin Malik and Anas bin Malik. This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1675/ Jami' al-Tirmidhi The Book on Jihad Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Salman Farsi Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “The Messenger of Allah (ﷺ) positioned us during the night at Badr.” There is something on this topic from Abu Ayyub. This Hadith is Gharib, we do not know of it except from this route. I asked Muhammad bin Isma’il about this Hadith, but he did not know it, and he said: “Muhammad bin Ishaq heard from ‘Ikrimah.” And when I saw him, he had a good opinion about Muhammad bin Humaid Ar-Razi, then he considered him weak later. https://parallelquran.com/hadith/jami-al-tirmidhi-1677/ Jami' al-Tirmidhi The Book on Jihad Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) entered Makkah, and his standard was white.” This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: “More than one narrator has narrated to us from Sharik from ‘Ammar bin Abu Az-Zubair from Jabir: ‘The Prophet (ﷺ) entered Makkah and he was wearing a black ‘Imamah.'” Muhammad said: “This is the Hadith.” Duhn is a branch of Bajilah (the tribe), and ‘Ammar ad-Duhni (one of the narrators) is ‘Ammar bin Mu’awiyah Ad-Duhni, and his kunyah is Abu Mu’awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1679/ Jami' al-Tirmidhi The Book on Jihad Abdullah bin 'Akaym عبد الله بن عكيم Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Muhammad bin Tryf bin Khlyf محمد بن طريف بن خليف Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان the freed salve of Muhammad bin Al-Qasim said: “Muhammad bin Al-Qasim sent me to Al-Bara’ bin ‘Azib to ask him about the flag of the Messenger of Allah (ﷺ). He said: ‘It was a black square of Namirah.'” There are narrations on this topic from ‘Ali, Al-Harith bin Hassan, and Ibn ‘Abbas. This Hadith is Hasan Gharib, we don know know of it except from the report of Ibn Abi Za’idah. And Abu Ya’qub Ath-Thaqafi’s name is Ishaq bin Ibrahim. ‘Ubaidullah bin Musa also reports from him. https://parallelquran.com/hadith/jami-al-tirmidhi-1680/ Jami' al-Tirmidhi The Book on Jihad Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ahmed bin Manay' أحمد بن منيع Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Hilal حميد بن هلال “During the year of the conquest, when the Prophet (ﷺ) reached Marr Zahran, he told us that we would meet the enemy. So he ordered us to break the fast, and we broke our fast.” This Hadith is Hasan Sahih, and there is something on this topic from Ibn ‘Umar. https://parallelquran.com/hadith/jami-al-tirmidhi-1684/ Jami' al-Tirmidhi The Book on Jihad Abdullah ibn al-Harith ibn Nawfal Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Mas'ud Khlf bin Khlyfh خلف بن خليفة “The Prophet (ﷺ) rode a horse belonging to Abu Talhah called Mandub. He said: ‘There is nothing to be frightened of, and we found him to be (quick) like the sea.'” There is something on this topic from Ibn ‘Amr Al-‘As. https://parallelquran.com/hadith/jami-al-tirmidhi-1685/ Jami' al-Tirmidhi The Book on Jihad Anas ibn Malik Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Hameed bin Abi Hameed حميد بن أبي حميد الطويل Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The hand-guard on the sword of the Messenger of Allah (ﷺ) was made from silver.” This Hadith is Hasan Gharib. This is how it has been reported from Hamam from Qatadah from Anas. While some of them reported it from Qatadah, from Sa’eed bin Abu Al-Hasan who said: “The hand-guard on the sword of Messenger of Allah (ﷺ) was made from silver.” https://parallelquran.com/hadith/jami-al-tirmidhi-1691/ Jami' al-Tirmidhi The Book on Jihad Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم ibn Umar Muhammad bin 'Ubaid bin Muhammad محمد بن عبيد بن محمد بن واقد Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر “On the Day of Uhud, the Prophet (ﷺ) wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet (ﷺ) upon it such that he could sit on the boulder. So he said: (Paradise) “It is obligated from Talhah.'” There are narrations on this topic from Safwan bin Umayyah and As-Sa’ib bin Yazid. This Hadith is Hasan Gharib, we do not know of it except through the narration of Muhammad bin Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-1692/ Jami' al-Tirmidhi The Book on Jihad Ibn Ishaq محمد بن إسحاق بن يسار‎ Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان The Prophet (ﷺ) entered (Makkah) during they year of the Conquest, and upon his head was a helmet (Mighfar). It was said to him: ‘Ibn Khatal is clinging to the covering of the Ka’bah.’ So he said: ‘Kill him.'” This Hadith is Hasan Sahih Gharib. We do knot know of anyone important who reported it other than Malik from Az-Zuhri. https://parallelquran.com/hadith/jami-al-tirmidhi-1693/ Jami' al-Tirmidhi The Book on Jihad Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “More than one has reported it from Sufyan, from Buraid bin Abu Burdah from the Prophet (ﷺ) in Mursal form. This is more correct.” Muhammad said: “Ishaq bin Ibrahim reported from Mu’adh bin Hisham, from his father, from Qatadah, from Anas, from the Prophet (ﷺ) who said: ‘Indeed Allah will question everyone who is responsible about his charge.'” I heard Muhammad saying: “This is not preserved. It is only correct from Mu’adh bin Hisham from his father, from Qatadah, from Al-Hasan, from the Prophet (ﷺ), in Mursal form.” https://parallelquran.com/hadith/jami-al-tirmidhi-1706/ Jami' al-Tirmidhi The Book on Jihad Abdullah bin Mughfal al-Mazni al-Hasan al-Basri الحسن البصري Ali bin Khashram علي بن خشرم Hisham bin 'Urwa هشام بن عروة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق I heard the Messenger of Allah (ﷺ) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit.” She said: “I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'” There are narrations on this topic from Abu Hurairah and ‘Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain. https://parallelquran.com/hadith/jami-al-tirmidhi-1707/ Jami' al-Tirmidhi The Book on Jihad al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان ] There are narrations on this topic from Talhah, Jabir, Abu Sa’eed, and ‘Ikrash bin Dhuwaib. https://parallelquran.com/hadith/jami-al-tirmidhi-1711/ Jami' al-Tirmidhi The Book on Jihad Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) prohibited branding on the face and striking (it).” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1712/ Jami' al-Tirmidhi The Book on Jihad Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Nasr bin 'Ali bin Nasr bin 'Ali Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران That ‘Abdullah said: “On the Day of Badr when the captives were gathered, the Messenger of Allah (ﷺ) said: ‘What do you (people) say about these captives?'” Then he mentioned the story in the lengthy Hadith. There are narrations of this topic from ‘Umar, Abu Ayyub, Anas, and Abu Hurairah This Hadith is Hasan, and Abu ‘Ubaidah did not hear from his father. It has been reported that Abu Hurairah said: “None was more apt to seek council of his Companions than the Messenger of Allah (ﷺ) https://parallelquran.com/hadith/jami-al-tirmidhi-1717/ Jami' al-Tirmidhi The Book on Jihad al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي Waki' bin al-Jarrah وكيع بن الجراح Yonus bin Abi Ishaq يونس بن أبي إسحاق Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah sent us on a military expedition, and the people turned to escape. So we arrived in Al-Madinah and concealed ourselves in it and we said: ‘We are ruined.’ Then we went to the Messenger of Allah (ﷺ) and we said: ‘O Messenger of Allah! We are those who fled.’ He said: ‘Rather you are Al-‘Akkarun (those who are regrouping) and I am your reinforcement. This Hadith is Hasan Gharib. We do not know of it except as a narration of Yazid bin Abi Ziyad. And the meaning of his saying: “The people turned to escape” is that they fled from the fighting. As for the meaning of his saying: “Rather you are Al-‘Akkarun,” the ‘Akkar is the one who flees to his Imam in order that he may help him, it does not mean fleeing from the advancing army. https://parallelquran.com/hadith/jami-al-tirmidhi-1719/ Jami' al-Tirmidhi The Book on Jihad al-Hasan bin Ayyash bin Salm الحسن بن عياش بن سالم Amir al-Sha'bi عامر الشعبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “On the day of Uhud, my father’s sister came with my father to bury him in a cemetery of ours. So one of the callers of the Messenger of Allah (ﷺ) called out: ‘Return those killed to where they were lying.” This Hadith is Hasan Sahih. And (one of the narrators) Nubaih is trustworthy. https://parallelquran.com/hadith/jami-al-tirmidhi-1720/ Jami' al-Tirmidhi The Book on Jihad Ahmed bin Manay' أحمد بن منيع Ali bin Hashim bin al-Burayd علي بن هاشم بن البريد “When the Messenger of Allah (ﷺ) arrived from Tabuk, the people went out to Thaniyyah Al-Wada’ to meet him.” As-Sa’ib said: “I went out with the people, and I was a boy.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1721/ Jami' al-Tirmidhi The Book on Clothing Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Huraym bin Sufyan al-Bajli هريم بن سفيان البجلي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “The Messenger of Allah (ﷺ) prohibited wearing Al-Qassi and what was dyed with ‘Usfur.” There are narrations on this topic from Anas and ‘Abdullah bin ‘Amr. https://parallelquran.com/hadith/jami-al-tirmidhi-1725/ Jami' al-Tirmidhi The Book on Clothing Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) was asked about fat, cheese, and furs, so he said: ‘The lawful is what Allah made lawful in His Book, the unlawful is what Allah made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned.'” There is something on this topic from Al-Mughirah, and this Hadith is Gharib, we do not know of it being Marfu’ except from this route. Sufyan and others reported it from Sulaiman At-Taimi, from Abu ‘Uthman, from Salman as his own saying. It is as if the Mawquf narration is more correct. I asked Al-Bukhari about this Hadith and he said: ‘I do not think it is preserved. Sufyan reported it from Sulaiman At-Taimi from Abu ‘Uthman, from Salman in Mawquf form.’ Al-Bukhari said: “Saif bin Harun is Muqarib (Average) in Hadith, and as for Saif bin Muhammad from ‘Asim, his narrations are left.” https://parallelquran.com/hadith/jami-al-tirmidhi-1726/ Jami' al-Tirmidhi The Book on Clothing Abdul Hameed bin 'Abdur Rahman al-Haman عبد الحميد بن عبد الرحمن أبو يحيى الحمان Aisha bint Abi Bakr Sa'id bin Muhammad al-Wraq سعيد بن محمد الوراق الثقفي Salah bin Hasaan al-Nadri صالح بن حسان النضري Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Musa Khat يحيى بن موسى خت That the Messenger of Allah (ﷺ) said: “Any skin tanned, then it has been made pure.” This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure. Ash-Shafi’i said: “Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig.” Some of the people of knowledge among the Companions of the Prophet (ﷺ) disliked skins of predators even when tanned, and this is the view of ‘Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: “The saying of the Prophet (ﷺ):’Any skin that is tanned, then it has been made pure’ only refers to the skins of animals whose meat is eaten.” This is how it was explained by An-Nasr bin Shumail. https://parallelquran.com/hadith/jami-al-tirmidhi-1728/ Jami' al-Tirmidhi The Book on Clothing Abdullah bin Abi Najih عبد الله بن أبي نجيح Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة Umm Hani bint Abi Talib “A letter came from the Messenger of Allah (ﷺ) saying: ‘Do not use the skins of dead animals, nor tendons.'” This Hadith is Hasan. This Hadith has been related to ‘Abdullah bin ‘Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from ‘Abdullah bin ‘Ukaim, that he said: “A letter came to us from the Messenger of Allah (ﷺ) two months before he died.” He said: I heart Ahmad bin Al-Hasan saying: “Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (ﷺ) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: ‘From ‘Abdullah bin ‘Ukaim from some Shuyukh of his from Juhainah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1729/ Jami' al-Tirmidhi The Book on Clothing Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hudhayfah ibn al-Yaman Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Messenger of Allah (ﷺ) said: “Whoever arrogantly drags his garment, Allah will not look at him on the Day of Judgement.” So Umm Salamah said: “What should the women do with their hems?” He said: “Slacken them a handspan.” So she said: “Then their feet will be uncovered.” He said: “Then slacken them a forearm’s length and do not add to that.” He said: This Hadith is Hasan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better. https://parallelquran.com/hadith/jami-al-tirmidhi-1731/ Jami' al-Tirmidhi The Book on Clothing Abu al-Hasan al-Sqlany أبو الحسن العسقلاني Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet (ﷺ) slackened Fatimah’s garment a hand-span.” Some of them reported it from Hammad bin Salamah, from ‘Ali bin Zaid, from Al-Hasan, from his father, from Umm Salamah. https://parallelquran.com/hadith/jami-al-tirmidhi-1732/ Jami' al-Tirmidhi The Book on Clothing Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet (ﷺ) said: “On the day of His Lord spoke to him, Musa was wearing a wool Kisa’, a wool Jubbah, a wool Kummah, wool pants, and his sandals were made of the skin of a dead donkey.” This Hadith is Gharib, we do not know of it except from the the narration of Humaid Al-A’raj. And Humaid – Ibn ‘Ali Al-A’raj – I Heard Muhammad saying: “Humaid bin ‘Ali Al-A’raj is Munkar in Hadith.” While Humaid ibn Qais Al-A’raj Al-Makki, the companion of Mujahid is trustworthy. The Kummah is a small cap. https://parallelquran.com/hadith/jami-al-tirmidhi-1734/ Jami' al-Tirmidhi The Book on Clothing Abdul Karim bin Abi al-Mukharaq عبد الكريم بن أبي المخارق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hibban bin Jaz' Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The ring of the Messenger of Allah (ﷺ) was made of silver, its Fass was from it.” This Hadith is Hasan Sahih Gharib from this route. https://parallelquran.com/hadith/jami-al-tirmidhi-1740/ Jami' al-Tirmidhi The Book on Clothing Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Nasr bin 'Ali bin Nasr bin 'Ali Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet (ﷺ) had a ring of gold made for him which he wore on his right (hand). Then he sat on the Minbar and said: ‘I did indeed have this ring on my right hand’ then he discarded it and the people discarded their rings.” He said: There are narrations on this topic from ‘Ali, Jabir, ‘Abdullah bin Ja’far, Ibn ‘Abbas, ‘Aishah, and Anas. The Hadith of Ibn ‘Umar is Hasan Sahih Hadith. This Hadith has been reported similarly from ‘Nafi, from Ibn ‘Umar, through routes other than this, and it was not mentioned in it that the ring was on his right hand. https://parallelquran.com/hadith/jami-al-tirmidhi-1741/ Jami' al-Tirmidhi The Book on Clothing Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Hasan bin Muhammad bin 'Ali الحسن بن محمد بن علي بن أبي طالب al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Ibn Abbas wore a ring on his right hand. And I do not doubt he said: ‘I saw the Messenger of Allah (ﷺ) wearing a ring on his right hand.'” Muhammad bin Isma’il said: “The Hadith is Muhammad bin Ishaq from As-Salt bin ‘Abdullah bin Nawfal is a Hasan Sahih Hadith.” https://parallelquran.com/hadith/jami-al-tirmidhi-1742/ Jami' al-Tirmidhi The Book on Clothing Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Narrated from his father who said: “Al-Hasan and Al-Husain wore their ring on their left hand.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1743/ Jami' al-Tirmidhi The Book on Clothing al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “When the Messenger of Allah (ﷺ) entered the area in which he would relieve himself, he would remove the ring.” This Hadith is Hasan Sahih Gharib Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1746/ Jami' al-Tirmidhi The Book on Clothing Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي That the Prophet (ﷺ) said: “Indeed the best of what the gray may be changed with is Henna’ and Katam.” This Hadith is Hasan Sahih. Abu Al-Aswad Ad-Dili’s (a narrator in this chain) name is Zalim bin ‘Amr bin Sufyan. https://parallelquran.com/hadith/jami-al-tirmidhi-1753/ Jami' al-Tirmidhi The Book on Clothing Jabir bin Samra Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I and the Messenger of Allah (ﷺ) would perform Ghusl using (water from) the same vessel. He had hair reaching above his shoulders and below his earlobes.” This Hadith is Hasan Sahih Gharib. It has been reported from other routes that ‘Aishah said: “I and the Messenger of Allah (ﷺ) would perform Ghusl using (water from) the same vessel.” And the following statement is not mentioned in it: “He had hair reaching above his shoulders [and below his earlobes’.” It was only mentioned by ‘Abdur-Rahman bin Abi Az-Zinad, and he is trustworthy, a Hafiz, and Malik bin Anas stated that he was trustworthy and ordered recording (Ahadith) from him. https://parallelquran.com/hadith/jami-al-tirmidhi-1755/ Jami' al-Tirmidhi The Book on Clothing Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Jarrah bin Malih bin 'Ady الجراح بن مليح بن عدي Ali ibn Abi Talib Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shryk bin Hnbl al-Bsy شريك بن حنبل العبسي الكوفي Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) prohibited combing except every other day. https://parallelquran.com/hadith/jami-al-tirmidhi-1756/ Jami' al-Tirmidhi The Book on Clothing Abu Yazid al-Makki أبو يزيد المكي al-Hasan bin al-Sbah al-Bzar الحسن بن الصباح البزار Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي That the Prophet (ﷺ) said: “Use Ithmid for Kohl, for it clears the vision and grows the hair (eye-lashes).” And he claimed that the Prophet (ﷺ) had a Kohl holder with which he would apply Kohl every night, three in this (eye) and three in this. Another chain with similar meaning. He said: There are narrations on this topic from Jabir and Ibn ‘Umar The Hadith of Ibn ‘Abbas is a Hasan Gharib Hadith, we do not know of it with this wording except from the narration of ‘Abbas bin Mansur. https://parallelquran.com/hadith/jami-al-tirmidhi-1758/ Jami' al-Tirmidhi The Book on Clothing al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet (ﷺ) said: “Allah has cursed the woman who artificially lengthens and the woman who seeks to have her hair artificially lengthened, and the woman who tattoos and the woman who seeks tattooed.” Nafi’ (one of the narrators) said: “Tattooing was on the gums.” This Hadith is Hasan Sahih. He said: There are narrations on this topic from Ibn Mas’ud, ‘Aishah, Asma’ bint Abi Bakr, Ma’qil bin Yasar, Ibn ‘Abbas, and Mu’awiyah. https://parallelquran.com/hadith/jami-al-tirmidhi-1761/ Jami' al-Tirmidhi The Book on Clothing ibn Umar Jabla bin Sahaym جبلة بن سحيم Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah (ﷺ) prohibited riding (while sitting on) Miyathir.” There are narrations on this topic from ‘Ali and Mu’awiyah. The Hadith if Al-Bara’ is Hasan Sahih. Shu’bah reported similarly from Ash’ath bin Abi Ash-Sha’tha’ in the lengthy Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1762/ Jami' al-Tirmidhi The Book on Clothing Anas ibn Malik Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Abi Barda سعيد بن أبي بردة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “The most loved garment to the Messenger of Allah (ﷺ) was the Qamis (long shirt).” This Hadith is Hasan Gharib. We only know of it as a narration of ‘Abdul-Mu’min bin Khalid (a narrator in the chain of this Hadith) who was alone in narrating it, and he is from Al-Marwaz. Some of them report this Hadith from Abu Tumailah, from ‘Abdul-Mu’min bin Khalid, from ‘Abdullah bin Buraidah, from his mother, from Umm Salamah. He said: I heard Muhammad bin Ism’ail saying: “The narration of Ibn Buraidah from his mother, from Umm Salamah is more correct, Abu Tumailah mentioned ‘his mother’ in it.” https://parallelquran.com/hadith/jami-al-tirmidhi-1764/ Jami' al-Tirmidhi The Book on Clothing Abdullah bin Abi Awfa Ahmed bin Manay' أحمد بن منيع Sufyan bin 'Uyaynah سفيان بن عيينة “When the Messenger of Allah (ﷺ), would wear a new garment he would mention what it was, whether an ‘Imamah, a Qamis, or a Rida’, then he would say: Allahumma lakal-hamdu, Anta kasawtanihi, as’aluka khairuhu wa khaira ma suni’a lahu, wa a’udhu bika min sharrihi wa sharri ma suni’a lahu'” (‘O Allah! For You is the praise, You have clothed me, I ask You for its good and the god for which it was made, and I seek refuge in You from its evil and the evil for which it was made.) There are narrations on this topic from ‘Umar, and Ibn ‘Umar. https://parallelquran.com/hadith/jami-al-tirmidhi-1769/ Jami' al-Tirmidhi The Book on Clothing Abdullah bin Abi Awfa Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي Another chain with similar meaning. And this Hadith is Hasan Gharib Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1770/ Jami' al-Tirmidhi The Book on Clothing Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdullah bin Abi Najih عبد الله بن أبي نجيح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Mujahid bin Jabir مجاهد بن جبر From Al-Mughirah bin Shu’bah: “Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (ﷺ), so he wore them.” Isra’il said: “From Jabir, from ‘Amir: ‘And a Jubbah, so he wore them until they tore. And the Prophet (ﷺ) did not know whether they were from a slaughtered animal or not.'” This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha’bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin ‘Ayyash is the brother of Abu Bakr bin ‘Ayyash. https://parallelquran.com/hadith/jami-al-tirmidhi-1772/ Jami' al-Tirmidhi The Book on Clothing Abu Musa al-Asha'ari Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zahdam bin Madrab, Abu Muslim زهدم بن مضرب أبو مسلم الجرمي From his father: “The Prophet (ﷺ) prohibited using predator skins as a spread.” https://parallelquran.com/hadith/jami-al-tirmidhi-1775/ Jami' al-Tirmidhi The Book on Clothing Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Salmah bin Shbyb سلمة بن شبيب Urwa ibn al-Zubayr عروة بن الزبير “I asked Anas bin Malik: ‘How were the sandals of the Messenger of Allah (ﷺ) ? He said: ‘They had two straps.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1779/ Jami' al-Tirmidhi The Book on Clothing Abdullah bin al-Samit عبد الله بن الصامت Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني Abu Dharr al-Ghaffari al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Amr bin Muhammad al-Anqazi عمرو بن محمد العنقزي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Salah bin Rustam al-Hashimi صالح بن رستم الهاشمي أبو عبد السلام That the Messenger of Allah (ﷺ) said: “Do not walk in one sandal, either wear both sandals, or go barefoot.” This Hadith is Hasan Sahih. He said: There is something on this topic from Jabir. https://parallelquran.com/hadith/jami-al-tirmidhi-1781/ Jami' al-Tirmidhi The Book on Clothing Abu Musa al-Asha'ari Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Mrh al-Hmdany Akhrj al-Bghwy Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) prohibited that a man should put on sandals while he is standing.” This Hadith is Hasan Gharib. ‘Ubaidullah bin ‘Amr Ar-Raqqi reported this Hadith from Ma’mar, from Qatadah, from Anas. Both of the Ahadith are not correct according to the people of Hadith. Al-Harith bin Nabhan is not a Hafiz according to them, and we do not know any basis for the narration of Qatadah from Anas. https://parallelquran.com/hadith/jami-al-tirmidhi-1782/ Jami' al-Tirmidhi The Book on Clothing Abdul Karim bin Abi al-Mukharaq عبد الكريم بن أبي المخارق Abdullah ibn al-Harith ibn Nawfal Ahmed bin Manay' أحمد بن منيع Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) prohibited that a man should put on sandals while he is standing.” This Hadith is Gharib. Muhammad bin Isma’il said: “This Hadith is not correct, not the Hadith of Ma’mar from ‘Ammar bin Abi ‘Ammar, from Abu Hurairah (no.1775).” https://parallelquran.com/hadith/jami-al-tirmidhi-1783/ Jami' al-Tirmidhi The Book on Clothing Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان From his father, about ‘Aishah that: “She would walk in one sandal.” This is more correct. This is how it was reported by Sufyan Ath-Thawri and others, from ‘Abdur-Rahman bin Al-Qasim, in Mawquf form, and this is more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1785/ Jami' al-Tirmidhi The Book on Clothing Abdullah ibn al-Zubayr Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Falayh bin Suliaman فليح بن سليمان Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان That the Messenger of Allah (ﷺ) said: “When one of you dons sandals, then let him begin with the right. And when he removes them then let him begin with left, so that the right will be the first to put on and the last of them removed.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1786/ Jami' al-Tirmidhi The Book on Clothing al-Hasan bin Arfh bin Yazid الحسن بن عرفة بن يزيد Jabir ibn 'Abdullah Muburak bin Sa‘id Ath-Thawri مبارك بن سعيد الثوري Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) said to me: ‘If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'” This Hadith is Gharib, we do not know of it except as a narration of Salih bin Hassan. He said: I heard Muhammad bin Isma’il saying: “Salih bin Hassan is Munkar is Hadith.” And Salih bin Hassan – the one who Ibn Abi Dhi’b reports from – is trustworthy. .” And it has been related from ‘Awn bin ‘Abdullah who said: “I accompanied the rich, and did not see anyone with more troubles than me. I saw a beast that was better than my beast, and a garment that was better than my garment. And I accompanied the poor, and felt at ease.” https://parallelquran.com/hadith/jami-al-tirmidhi-1787/ Jami' al-Tirmidhi The Book on Clothing Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي Thabit bin Abi Safiyya ثابت بن أبي صفية Umm Hani bint Abi Talib “The Messenger of Allah (ﷺ) arrived in Makkah, and he had four braids.” This Hadith is Hadith Gharib. ‘Abdullah bin Abi Najih is from Makkah, and Abu Najih’s name is Yasar. https://parallelquran.com/hadith/jami-al-tirmidhi-1789/ Jami' al-Tirmidhi The Book on Clothing Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard Abu Kabshah Al-Anmari saying: ‘The Kimam (caps) of the Companions of the Messenger of Allah (ﷺ) were Buthan (stretched over the head).'” This Hadith is Munkar, ‘Abdullah bin Busr is from Al-Basrah, and he is weak according to the people of Hadith. Yahya bin Sa’eed and others graded him weak. Buthun means expansive. https://parallelquran.com/hadith/jami-al-tirmidhi-1790/ Jami' al-Tirmidhi The Book on Clothing Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) took hold of the calf of my shin – or his shin – and he said: “This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles.” This Hadith is Hasan Sahih. Ath-Thawri and Shu’bah reported it from Abu Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-1791/ Jami' al-Tirmidhi The Book on Clothing Abdullah ibn Ja'far Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن From his father that Rukanah wrestled the Prophet (ﷺ) and the Prophet (ﷺ) won the match. Rukanah said: “I heard the Messenger of Allah (ﷺ) saying: ‘Indeed what distinguishes between us and between the idolater is the turban over the cap.'” This Hadith is Hasan Gharib. Its chain is not established, and we do not know of Abu Al-Hasan Al-‘Asqalani, nor Ibn Rukanah. https://parallelquran.com/hadith/jami-al-tirmidhi-1792/ Jami' al-Tirmidhi The Book on Clothing Abdullah bin Numayr عبد الله بن نمير Abu Hashim al-Rmany أبو هاشم الرماني Qays bin al-Rabi' al-'Asady Abu قيس بن الربيع الأسدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salman Farsi Yahya bin Musa Khat يحيى بن موسى خت Zadhan Abu 'Umar زاذان أبو عمر “I heard ‘Ali saying: ‘The Messenger of Allah (ﷺ) prohibited Al-Qassi, the red Mitharah, and wearing rings on this and this.’ And he pointed to the index and middle fingers.” This Hadith is Hasan Sahih. Ibn Abi Musa is Abu Burdah bin Abi Musa and his name is ‘Amir bin ‘Abdullah bin Qais. https://parallelquran.com/hadith/jami-al-tirmidhi-1794/ Jami' al-Tirmidhi The Book on Food Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet (ﷺ) was asked about eating a mastigure and he said: ‘I do not eat it, and I do not prohibit eating it.'” There are narrations on this topic from ‘Umar, Abu Sa’eed, Ibn ‘Abbas, Thabit bin Wadi’ah, Jabir, and ‘Abdur-Rahman bin Hasanah. This Hadith is Hasan Sahih The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others permitted it, while others considered it disliked. It has been related that Ibn ‘Abbas said: “Mastigure was eaten on the dining spread of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) only avoided it because it was distasteful to him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1790/ Jami' al-Tirmidhi The Book on Food Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu Usayd Malik bin Rabi'a al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked the Messenger of Allah (ﷺ) about eating badger. He said: ‘Does anyone eat badger?’ So I asked him about eating wolf’ He said: ‘Does anyone who has any good in him eat wolf?'” The chain for this Hadith is not strong. We do not know of it except as a narration of Isma’il bin Muslim from ‘Abdul-Karim Abi Umayyah. Some of the people of Hadith have criticized Isma’il and ‘Abdul Karim Abi Umayyah. And he is ‘Abdul-Karim bin Qais, who is Ibn Abi Al-Mukhariq. While ‘Abdul-Karim bin Malik Al-Jazari is trustworthy. https://parallelquran.com/hadith/jami-al-tirmidhi-1792/ Jami' al-Tirmidhi The Book on Food Abu Khalid al-Bajli,al-Ahamsi أبو خالد البجلي الأحمسي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) allowed us to eat horse meat, and he forbade us from eating donkey meat.” He said: There is something on this from Asma’ bin Abi Bakr. Abu ‘Eisa said: This Hadith is Hasan Sahih. This is how it was reported by more than one narrator, from ‘Amr bin Dinar from Jabir. Hammad bin Zaid reported it from ‘Amr bin Dinar from Muhammad bin ‘Ali, from Jabir. The narration of Ibn ‘Uyainah (no. 1793) is more correct. He said: I heard Muhammad saying: “Sufyan bin ‘Uyainah is better at memorizing than Hammad bin Zaid.” https://parallelquran.com/hadith/jami-al-tirmidhi-1793/ Jami' al-Tirmidhi The Book on Food Abdullah bin 'Amr bin al-'Aas Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “Al-Hasan bin Muhammad was the more acceptable of the two.” And he mentioned similarly. Others besides Sa’eed bin ‘Abdur-Rahman narrated from Ibn ‘Uyainah: “Abd ‘Abdullah bin Muhammad was the more acceptable of the two.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1795/ Jami' al-Tirmidhi The Book on Food Abdul Malik bin Alaq عبد الملك بن علاق Anas ibn Malik Anbasa bin 'Abdur Rahman bin 'Uayna عنبسة بن عبد الرحمن بن عيينة Muhammad bin Y'la محمد بن يعلى Yahya bin Musa Khat يحيى بن موسى خت “On the day of Khaibar, the Messenger of Allah (ﷺ) prohibited every predator possessing canines, and the Mujath-thamah, and the domestic donkey.” He said: There are narrations on this topic from ‘Ali, Jabir, Al-Bara’, Ibn Abi Awfa, Anas, Al-‘Irbad bin Sariyah, Abu Tha’labah, Ibn ‘Umar and Abu Sa’eed. This Hadith is Hasan Sahih. ‘Abdul-‘Aziz bin Muhammad and others reported this Hadith from Muhammad bin ‘Amr, and they only mentioned one phrase: “The Messenger of Allah (ﷺ) prohibited every predator possessing canines.” https://parallelquran.com/hadith/jami-al-tirmidhi-1796/ Jami' al-Tirmidhi The Book on Food Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Aisha bint Abi Bakr Badayl bin Maysarah بديل بن ميسرة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Umm Khultum bint Abi Bakr أم كلثوم بنت أبي بكر الصديق Waki' bin al-Jarrah وكيع بن الجراح That he said: “O Messenger of Allah! We live in a land of the People of Book and we cook in their containers, and drink in their vessels.” The Messenger of Allah (ﷺ) said: “If you do not find other than them, then rinse them with water.” The he said: “O Messenger of Allah! We live in a land of game, so what should we do ?” He said: “When you send your trained dog, and you mentioned the Name of Allah, and he kills it, then eat it. And when you shoot it with your bow, and it is killed, then eat it.'” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1798/ Jami' al-Tirmidhi The Book on Food Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mnswr bin Abi al-Aswad منصور بن أبي الأسود الليثي الكوفي يقال Muhammad bin Ja'far al-Bazaz محمد بن جعفر البزاز Sulaiman al-A'mash الأعمش / سليمان بن مهران That the Prophet (ﷺ) said: “Let none of you wat with his left hand nor drink with his left hand, for indeed Ash-Shaitan eats with his left hand and drinks with his left hand.” He said: There are narrations on this topic from Jabir, ‘Umar bin Abi Salamah, Salamah bin Al-Akwa’, Anas bin Malik, and Hafsah. This Hadith is Hasan Sahih. This is how Malik and Ibn ‘Uyainah reported it from Az-Zuhri, from Abu Bakr bin ‘Ubaidullah, from Ibn ‘Umar. Ma’mar and ‘Uqail reported it from Az-Zuhri, from Salim, from Ibn ‘Umar. And the narration of Malik and Ibn ‘Uyainah is more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1800/ Jami' al-Tirmidhi The Book on Food Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة That Messenger of Allah (ﷺ) said: “When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing.” He said: There are narrations on this topic from Jabir, Ka’b bin Malik, and Anas. This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: “This is among the diverse narrations of ‘Abdul-‘Aziz, we do not know of it except from his narration.” https://parallelquran.com/hadith/jami-al-tirmidhi-1802/ Jami' al-Tirmidhi The Book on Food Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “When the Prophet (ﷺ) ate, he would lick his three fingers, and he said: ‘If one of you drops a piece (of food) then let him remove any harm (dirt) from it and eat it, and do not leave it for Ash-Shaitan.’ And he would order us to finish (clean) the dish. And he said: ‘Indeed you do not know in which part of your food is the blessing.’ This Hadith is Hasan Gharib Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1804/ Jami' al-Tirmidhi The Book on Food Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Zadhan Abu 'Umar زاذان أبو عمر “The Messenger of Allah (ﷺ) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (ﷺ) did not eat from it. So Abu Ayyub went to the Prophet (ﷺ) and mentioned that to him. The Prophet (ﷺ) said: ‘It contained garlic.’ So he said: ‘O Messenger of Allah! Is it unlawful?’ He said: ‘No, I dislike it because of its odor.'” He said: This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1808/ Jami' al-Tirmidhi The Book on Food al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Hassan ibn Ali bin Abi Talib Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب That ‘Ali said: “Eating garlic was prohibited except when cooked.” https://parallelquran.com/hadith/jami-al-tirmidhi-1809/ Jami' al-Tirmidhi The Book on Food Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود That ‘Ali said: “Eating garlic is no good, except when cooked.” This chain of this Hadith is not strong. It has been reported as a saying of ‘Ali and it has been reported from Sharik bin Hanbal from the Prophet (ﷺ) in Mursal form. Muhammad said: “Al-Jarrah bin Malih (one of the narratos) is truthful, and Al-Jarrah bin Ad-Dahhak is Muqarib (average) in Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1810/ Jami' al-Tirmidhi The Book on Food al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري That Abu Al-‘Aliyah said: “garlic is among the good provisions.” Abu Khaldah’s name is Khalid bin Dinar, and he is trustworthy according to the people of Hadith. He saw Anas bin Malik and heard narrations from him. Abu Al-‘Aliyah’s name is Rufai’ and he is Ar-Riyahi. ‘Abdur-Rahman bin Mahdi said: “Abu Khaldah was preferable, reliable.” https://parallelquran.com/hadith/jami-al-tirmidhi-1812/ Jami' al-Tirmidhi The Book on Food al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Amir al-Sha'bi عامر الشعبي ibn Umar Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Umar ibn al-Khattab Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان That the Prophet (ﷺ) said: “Close the door, tie the water-skin, turn over the vessel, or cover the vessel, and extinguish the torch. Indeed Ash-Shaitan does not open what is closed, nor undo what is fastened, nor uncover a vessel, but the small vermin may cause a fire in people’s houses.” He said: There are narrations on this topic from Ibn ‘Umar, Abu Hurairah, and Ibn ‘Abbas. This Hadith is Hasan Sahih, and it has been reported through other routes from Jabir. https://parallelquran.com/hadith/jami-al-tirmidhi-1813/ Jami' al-Tirmidhi The Book on Food Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ali bin al-Madini علي بن المديني Amir al-Sha'bi عامر الشعبي ibn Umar Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان From his father, that the Messenger of Allah (ﷺ) said: “Do not leave the fire (burning) in your houses when you sleep.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1814/ Jami' al-Tirmidhi The Book on Food Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي That the Prophet (ﷺ) said: “Indeed Allah is pleased with the slave who, upon eating his food or drinking his drink, he praises Him for it.” He said: There are narrations on this topic from ‘Uqbah bin ‘Amir, Abu Sa’eed, ‘Aishah, Abu Ayyub, and Abu Hurairah. This Hadith is Hasan. More than one narrator has reported it from Zakariyya bin Abi Za’idah similarly, and we do not know of it except through the narration of Zakariyya bin Abi Za’idah. https://parallelquran.com/hadith/jami-al-tirmidhi-1817/ Jami' al-Tirmidhi The Book on Food Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) took the hand of a leper and put it in the Qas’ah. Then he said: ‘Eat in Allah’s Name, trusting in Allah and relying upon Him.'” This is a Gharib Hadith, we do not know of it except through the report of Yunus bin Muhammad, from Al-Mufaddal bin Fadalah, a Shaikh from Al-Basrah. There is another Shaikh from Al-Basrah named Al-Mufaddal bin Fadalah, who is more reliable han this one and more popular. Shu’bah reported this Hadith from Habib bin Ash-Shahid, from Ibn Buraidah: “That Ibn ‘Umar took the hand of a leper” and the narration of Shu’bah is more appropriate to me and more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1818/ Jami' al-Tirmidhi The Book on Food Hafs bin Ghyath حفص بن غياث ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah (ﷺ) had a disbeliever as a guest. So the Messenger of Allah (ﷺ) ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drank the milk of seven sheep. The he awoke the next morning and accepted Islam. The Messenger of Allah (ﷺ) ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allah (ﷺ) said: ‘The believer drinks with one intestine and the disbeliever drinks with seven.'” This Hadith is Sahih Hasan Gharib as a narration of Suhail. https://parallelquran.com/hadith/jami-al-tirmidhi-1820/ Jami' al-Tirmidhi The Book on Food Ahmed bin Manay' أحمد بن منيع al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas “The food of one is sufficient for two, and the food of two is sufficient for four, and the food of four is sufficient for eight.” Another chain from Jabir that the Prophet (ﷺ) said similarly. https://parallelquran.com/hadith/jami-al-tirmidhi-1822/ Jami' al-Tirmidhi The Book on Food Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Sinan bin Yazid al-Tamimi يزيد بن سنان بن يزيد التميمي الجزري From Jabir bin ‘Abdullah and Anas bin Malik who said: “When the Messenger of Allah (ﷺ) supplicated against locusts he would say: ‘O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!’ So a man said: ‘O Messenger of Allah! How is it that you supplicate against one of the Allah’s armies that He cut off their rear?'” He said: “So the Messenger of Allah (ﷺ) said: ‘They are bit scattered from a fish in the ocean.'” This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah. https://parallelquran.com/hadith/jami-al-tirmidhi-1825/ Jami' al-Tirmidhi The Book on Food Ali bin Khashram علي بن خشرم ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Yonus bin Abi Ishaq يونس بن أبي إسحاق “The Prophet (ﷺ) prohibited eating the Jallalah and milking it.” He said: There is something on this topic from ‘Abdullah bin ‘Abbas. This Hadith is Hasan Gharib. Ath-Thawri reported it from Ibn Abi Najih, from Mujahid, from the Prophet (ﷺ) in Mursal form. https://parallelquran.com/hadith/jami-al-tirmidhi-1826/ Jami' al-Tirmidhi The Book on Food Abu Sa'id al-Khudri Ali bin Khashram علي بن خشرم Ayoub al-Sakhtiyani أيوب السختياني Imam Maalik مالك بن أنس بن مالك بن أبي عامر Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “The Prophet (ﷺ) prohibited the Mujath-thamah, the milk of the Jallalah, and drinking from the sprout of the water-skin.” https://parallelquran.com/hadith/jami-al-tirmidhi-1827/ Jami' al-Tirmidhi The Book on Food Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد ibn Abbas Ikrama عكرمة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة ] This Hadith is Hasan Sahih. There is something about this from ‘Abdullah bin ‘Amr. https://parallelquran.com/hadith/jami-al-tirmidhi-1828/ Jami' al-Tirmidhi The Book on Food Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود From Abu Musa who said: “I saw the Messenger of Allah (ﷺ) eating chicken meat.” He said: The Hadith has more statements that this. And this Hadith is Hasan Sahih. Ayyub As-Sakhtiyani also reported this Hadith from Al-Qasim At-Tamimi, and, from Abu Qilabah, from Zahdam Al-Jarmi. https://parallelquran.com/hadith/jami-al-tirmidhi-1830/ Jami' al-Tirmidhi The Book on Food Abdur Rahman bin Abi 'Amra Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Yazid bin Yazid bin Jabir يزيد بن يزيد بن جابر That she brought a side of roasted meat to the Messenger of Allah (ﷺ), so he ate it from it and stood for Salat, and did not perform Wudu’ He said: There are narrations on this topic from ‘Abdullah bin Al-Harith, Al-Mughirah, and Abu Rafi’ This Hadith is Hasan Sahih Gharib from this route. https://parallelquran.com/hadith/jami-al-tirmidhi-1832/ Jami' al-Tirmidhi The Book on Food Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير From his father, who said that the Prophet (ﷺ) said: “When one of you buys meat, then let him increase its broth. For, if he does not find any meat you’ll have broth; and it is one of the two meats.” And there are narrations on this topic from Abu Dharr. This Hadith is Gharib, we do not know of it except through this route, as a narration of Muhammad bin Fada’, who is Muhammad bin Fada’ Al-Mu’abbar, and he has been criticized by Sulaiman bin Harb. ‘Alqamah bin ‘Abdullah is the brother of Bakr bin ‘Abdullah Al-Muzani. https://parallelquran.com/hadith/jami-al-tirmidhi-1835/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Walid bin al-Yzar bin Hryth الوليد بن العيزار بن حريث العبدي الكوفي ibn Mas'ud Sa'd bin Iyas, Abu 'Amr Shaybani سعد بن إياس أبو عمرو الشيباني “That a man should discipline his son is better for him than to have given a Sa’ in charity.” https://parallelquran.com/hadith/jami-al-tirmidhi-1953/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Abu al-Darda Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever is not grateful to the people, he is not grateful to Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-1956/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “When a man was walking on the road, he found a thorny branch and removed it. Allah appreciated his action by forgiving him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1960/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah/Abu Bakr bin Hafs bin 'Umar عبد الله بن حفص بن عمر - أبو بكر Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Umar Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Suqah محمد بن سوقة “When a man narrates a narration, then he looks around, then it is a trust.” https://parallelquran.com/hadith/jami-al-tirmidhi-1961/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Muhammad bin Suqah محمد بن سوقة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة ” O the Messenger of Allah! I have nothing except what was given to me by (my husband) Az-Zubair, shall I give it (in charity)?'” It was said: “Do not hold (your wealth) so that Allah will hold against you.” https://parallelquran.com/hadith/jami-al-tirmidhi-1962/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Suhayl bin Abi Salah سهيل بن أبي صالح “Two traits are not combined in a believer: Stinginess and bad manners.” https://parallelquran.com/hadith/jami-al-tirmidhi-1964/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة “The swindler, the stingy person, and the Mannan shall not enter Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-1965/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin 'Amr bin al-'Aas Fatr bin Khalifa فطر بن خليفة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “The believer is naively noble and the stingy person is deceitfully treacherous.” https://parallelquran.com/hadith/jami-al-tirmidhi-1966/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jubayr bin Mut'im Muhammad bin Jubayr bin Mut'im محمد بن جبير بن مطعم بن عدي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة “A man’s spending on his family is charity.” https://parallelquran.com/hadith/jami-al-tirmidhi-1967/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز “The most virtuous of the Dinar is the Dinar spent by a man on his dependants, and the Dinar spent by a man on his beast in the Cause of Allah, and the Dinar spent by a man on his companions in the Cause of Allah.” Abu Qilabah (one of the narrators) said: ” He began with the dependants.” Then he said: “And which man is greater in reward than a man who spends upon his depandants, having little ones by which Allah causes him to abstain (from the unlawful) and by which Allah enriches him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1968/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “My eyes saw the Messenger of Allah, and my ears heard him speaking when he was speaking and he said: ‘Whoever believes in Allah and the Last Day, then let him honor his guest with his reward.’ They said: ‘What is the reward?’ He said: ‘ A day and a night.’ He said: ‘And hospitality is for three days, whatever is beyond that is charity. And whoever believes in Allah and the Last Day, then let him say what is good or keep silent.” https://parallelquran.com/hadith/jami-al-tirmidhi-1969/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Anas ibn Malik Muhammad bin 'Abdul 'Aziz al-Jarmi محمد بن عبد العزيز الجرمي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “Every good is charity. Indeed among the good is to meet your brother with a smiling face, and to pour what is left in your bucket into the vessel of your brother.” https://parallelquran.com/hadith/jami-al-tirmidhi-1972/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin Mubarak عبد الله بن المبارك Abu Sa'id al-Khudri Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Sufyan bin 'Uyaynah سفيان بن عيينة Suhayl bin Abi Salah سهيل بن أبي صالح “When the slave (of Allah) lies, the angel goes a mile away from him because of the stench of what he has done.”Yahya said: “(I asked) ‘Abdur-Rahim bin Harun if he approved of it,and he said ‘Yes’.” https://parallelquran.com/hadith/jami-al-tirmidhi-1974/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Hnsh bin al-Ma'tmr حنش بن المعتمر ibn Abbas Ikrama عكرمة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sa'id bin Y'aqub al-Talqany سعيد بن يعقوب الطالقاني Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “There was no behavior more hated to the Messenger of Allah than lying. A man would lie in narrating something in the presence of the Prophet, and he would not be content until he knew that he had repented.” https://parallelquran.com/hadith/jami-al-tirmidhi-1975/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “Do not curse yourselves with Allah’s curse, nor with His anger, nor with the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-1978/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ “The believer does not insult the honor of others, nor curse, nor commit Fahishah, nor is he foul.” https://parallelquran.com/hadith/jami-al-tirmidhi-1979/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jarir bin 'Abdullah al-Bajli Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Abi Hazim قيس بن أبي حازم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Learn enough about your lineage to facilitate keeping your ties of kinship. For indeed keeping the ties of kinship encourages affection among the relatives, increases the wealth, and increases the lifespan.” https://parallelquran.com/hadith/jami-al-tirmidhi-1981/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin 'Amr bin al-'Aas Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “(The burden of) what is said by the two who vilify each other is upon the one who initiated it, as long as the one who was wronged does not transgress.” https://parallelquran.com/hadith/jami-al-tirmidhi-1983/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jarir bin 'Abdullah al-Bajli Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Abi Hazim قيس بن أبي حازم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Do not vilify the dead (and) by that harm the living.” https://parallelquran.com/hadith/jami-al-tirmidhi-1984/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hammad bin Usamah حماد بن أسامة - أبو أسامة “How wonderful it is for one of them that he obeys Allah and fulfills the rights of his master.” Meaning the slave. And Ka’b said: “Allah and His Messenger spoke the truth.” https://parallelquran.com/hadith/jami-al-tirmidhi-1987/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني “There shall be upon dunes of musk- I think he said: On the Day of Judgment- a slave who fulfills Allah’s right and the right of his patron (master), a man who leads a people (in prayer)) and they are pleased with him. And a man who calls for the five prayers during every day and night.” https://parallelquran.com/hadith/jami-al-tirmidhi-1988/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said to me: ‘Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior.” https://parallelquran.com/hadith/jami-al-tirmidhi-1989/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin Mubarak عبد الله بن المبارك Abu al-Darda Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Umm al-Darda'a أم الدرداء “Beware of Zann (suspicion), for indeed Zann is the falsest of speech.” https://parallelquran.com/hadith/jami-al-tirmidhi-1990/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ” The Messenger of Allah used to mingle with us such that he said to my younger brother: ‘O Abu ‘Umair! What did the Nughair do?'” https://parallelquran.com/hadith/jami-al-tirmidhi-1991/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Sufyan bin 'Uyaynah سفيان بن عيينة “O possessor of two ears!” Mahmud said: “Abu Usamah said: ‘He only meant it as a joke.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1994/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever avoids lying while he is doing so falsely, a house will be built for him on the skirts of Paradise. Whoever avoids arguing while he is in the right, a house will be built for him in its midst. And whoever has good character, a house will be built for him in its heights.” https://parallelquran.com/hadith/jami-al-tirmidhi-1995/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jabir ibn 'Abdullah Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف “It is enough sin for you that you never stop disputing.” https://parallelquran.com/hadith/jami-al-tirmidhi-1996/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Asma' bint Yazid bin al-Sakan Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “A man sought permission to enter upon the Messenger of Allah while I was with him, so he said: ‘What an evil son of his tribe, or brother of his tribe.’ Then he admitted him and spoke with him. When he left, I said: ‘O Messenger of Allah! You said what you said about him. Then you talked politely with him?’ He said: ‘O ‘Aishah! Indeed among the evilest of people are those whom the people avoid, or who the people leave, fearing his filthy speech.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1998/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Da'ud bin Shabwr داود بن شابور Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “They (meaning the people in general) told me that I was proud, while I rode a donkey, wore a cloak, and I milked the sheep. And the Messenger of Allah said to me: “Whoever does these, then there is no pride (arrogance) in him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2003/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Nothing is placed on the Scale that is heavier than good character. Indeed the person with good character will have attained the rank of the person of fasting and prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-2005/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ‘Abdullah bin Al-Mubarak explained good character, and then he said: “It is a smiling face, doing one’s best in good, and refraining from harm.” https://parallelquran.com/hadith/jami-al-tirmidhi-2007/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Mas'ud al-Badri Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “I said: ‘O Messenger of Allah! I stayed with a man who did not entertain me nor behave hospitably with me. Then he came to stay with me, shall I reciprocate the same to him?’ He (ﷺ said: ‘No, entertain him.” He said: ‘He (ﷺ saw me wearing tattered clothes and said:'(Do you have any wealth?’ I said: ‘Allah has given me various kinds of wealth through camels and goats.’ He said: ‘Then let it be seen on you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2008/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin Mubarak عبد الله بن المبارك Abu Sa'id al-Khudri Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umara bin Juwayn, Abu Harun عمارة بن جوين أبو هارون العبدي “Al-Haya is from faith, and faith is in Paradise. Obscenity is from rudeness, and rudeness is in the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2011/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “Taking the good route is a part of the twenty-four parts of Prophethood.” https://parallelquran.com/hadith/jami-al-tirmidhi-2012/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Aisha bint Abi Bakr Ali bin Khashram علي بن خشرم Hisham bin 'Urwa هشام بن عروة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Aktham bin Muhammad يحيى بن أكثم بن محمد بن قطن “Deliberateness is from Allah, and haste is from the Ash-shaitan.” https://parallelquran.com/hadith/jami-al-tirmidhi-2014/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Sa'id al-Khudri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح “The Messenger of Allah sent Mu’adh to Yemen, and said: ‘Beware of the supplication of the oppressed; for indeed there is no barrier between it and Allah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2016/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Bara' bin Azib bin al-Harith Ibrahim bin Yusuf bin Ishaq إبراهيم بن يوسف بن إسحاق Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yusuf bin Ishaq bin Abi Ishaq يوسف بن إسحاق بن أبي إسحاق “I asked ‘Aishah about the character of the Messenger of Allah. She said: ‘He was not obscene, nor uttering obscenities, nor screaming in the markets, he would not return an evil with an evil, but rather he was pardoning and forgiving.” https://parallelquran.com/hadith/jami-al-tirmidhi-2018/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Hasan bin Arfh bin Yazid الحسن بن عرفة بن يزيد Sa'id bin Muhammad al-Wraq سعيد بن محمد الوراق الثقفي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Teach me something that is not too much for me so that, perhaps, I may abide by it.” He (S.A.W) said: “Do not get angry.” He repeated that (the request) a number of times, each time he replied: ‘Do not get angry.” https://parallelquran.com/hadith/jami-al-tirmidhi-2022/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin Mubarak عبد الله بن المبارك Abdullah bin Yazid bin Zayd Abu Mas'ud al-Badri Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Shu'bah bin al-Hajjaj شعبة بن الحجاج “Some persons from the Ansar asked for (something) from the Messenger of Allah (s.a.w) and he gave them. They again asked him for (something), and he gave them. Then he said: ‘whatever of good that I have, I would never hoard it from any of you. (Remember) whoever abstains from asking others, Allah will make him content, and whoever tries to make due, Allah will suffice him. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and more encompassing than patience.” https://parallelquran.com/hadith/jami-al-tirmidhi-2026/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “Al-Haya’ and Al-‘Iy are two branches of faith, and Al-Badha and Al-Bayan are two branches of Hypocrisy.” https://parallelquran.com/hadith/jami-al-tirmidhi-2029/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (s.a.w) never criticized any food. if he liked it, he would eat it, and if not, he would leave it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2033/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdullah bin 'Amr bin al-'Aas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Masrouq bin al-Ajda' مسروق بن الأجدع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “Whoever some good was done to him, and he says: ‘May Allah reward you in goodness’ then he has done the most that he can of praise.” https://parallelquran.com/hadith/jami-al-tirmidhi-2037/ Jami' al-Tirmidhi Chapters on Medicine Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Sabiq al-Tamimi محمد بن سابق التميمي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) entered upon me, while `Ali was with him, and we had a cluster of unripe dates hanging.” She said: “The Messenger of Allah (ﷺ) began eating, and `Ali ate with him. The Messenger of Allah (ﷺ) said to `Ali: ‘Stop, stop, for you are still recovering.’ So `Ali sat and the Prophet (ﷺ) ate.” She said: “I made some chard and barley for them, so the Prophet (ﷺ) said: ‘O `Ali eat from this, for indeed it will be more suitable for you.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2037/ Jami' al-Tirmidhi Chapters on Medicine Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdullah bin 'Amr bin al-'Aas Abdullah bin Yazid bin Zayd Abdur Rahman bin Ziyad عبد الرحمن بن زياد بن أنعم Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Do not force your sick to eat, for indeed Allah, Blessed and Most High, provides them food and drink.”(Dai’f) https://parallelquran.com/hadith/jami-al-tirmidhi-2040/ Jami' al-Tirmidhi Chapters on Medicine al-Mughira ibn Shu'ba Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Ziyad bin 'Alaqa زياد بن علاقة “Drink from their milk and Urine”. https://parallelquran.com/hadith/jami-al-tirmidhi-2042/ Jami' al-Tirmidhi Chapters on Medicine ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zubayd bin al-Harith زبيد بن الحارث اليامي “Whoever kills himself with (an instrument of)iron, he will come on the Day Of Judgment with his iron in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally.” https://parallelquran.com/hadith/jami-al-tirmidhi-2043/ Jami' al-Tirmidhi Chapters on Medicine Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Ali ibn Abi Talib “Whoever kills himself with (an instrument of)iron, his iron will be in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally. And whoever throws himself from a mountain to kill himself, then he will be continually throwing himself in the Fire of Jahannam, dwelling in that state eternally.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2044/ Jami' al-Tirmidhi Chapters on Medicine Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (s.a.w) forbade from cures that are Khabith.” Meaning poison https://parallelquran.com/hadith/jami-al-tirmidhi-2045/ Jami' al-Tirmidhi Chapters on Medicine Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zadhan Abu 'Umar زاذان أبو عمر “We use it as a treatment.” So the Messenger of Allah (S.A.W) said: “It is certainly not a treatment, rather, it is a disease.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2046/ Jami' al-Tirmidhi Chapters on Medicine Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Dharr al-Ghaffari Habib bin Abi Thabit حبيب بن أبي ثابت قيس Maymun bin Abi Shbyb ميمون بن أبي شبيب Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Indeed the best of what you treat is As-Sa’ut, Al-Ladud, cupping and laxatives.’ So when the Messenger of Allah (S.A.W) was suffering his companions treated him with Al-Ladud, and when they were finished he said: ‘Treat them with Al-Ladud.’ So all of them except Al-Abbas were treated with Al-Ladud.”(Daif) https://parallelquran.com/hadith/jami-al-tirmidhi-2047/ Jami' al-Tirmidhi Chapters on Medicine al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Indeed the best of what you treat is As-Sa’ut, Al-Ladud, cupping and laxatives.’ And the best of what you use for Kuhl is Ithmid, for it clears the vision and grows the hair (eye-lashes).” And he said:” The Messenger of Allah (s.a.w) had a Kuhl holder with which he would apply Kuhl before sleeping three in each eye.” https://parallelquran.com/hadith/jami-al-tirmidhi-2048/ Jami' al-Tirmidhi Chapters on Medicine Habib bin Abi Thabit حبيب بن أبي ثابت قيس Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Maymun bin Abi Shbyb ميمون بن أبي شبيب Mu'adh ibn Jabal Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “We were tested (with severe medical condition) so we were cauterized, but we did not have good results, nor was it successful for us.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2049/ Jami' al-Tirmidhi Chapters on Medicine Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet (S.A.W) cauterized As’ad bin Zurarah for Shawkah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2050/ Jami' al-Tirmidhi Chapters on Medicine Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Anas ibn Malik Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “The Prophet (S.A.W) would get cupped in his jugular veins and his upper back. And he would get cupped on the seventeenth (of the month), (or) the nineteenth, and (or) the twenty first.” https://parallelquran.com/hadith/jami-al-tirmidhi-2051/ Jami' al-Tirmidhi Chapters on Medicine Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “The Messenger of Allah (S.A.W) narrated about the Night of Isra’, saying that he did not pass an assembly of angels except that they ordered him: ‘Order cupping among your Ummah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2052/ Jami' al-Tirmidhi Chapters on Medicine Anas ibn Malik Asim al-Ahwal عاصم الأحول Hammad bin Usamah حماد بن أسامة - أبو أسامة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah).” https://parallelquran.com/hadith/jami-al-tirmidhi-2055/ Jami' al-Tirmidhi Chapters on Medicine Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي ibn Abbas “No Ruqyah except for the (evil) eye and the scorpion sting.” https://parallelquran.com/hadith/jami-al-tirmidhi-2057/ Jami' al-Tirmidhi Chapters on Medicine Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Laith bin Sa'd الليث بن سعد ibn Abbas Ikrama عكرمة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah(S.A.W) would seek refuge from the jinn and the (evil) eye of humans, until Al-Mu’awwidhatain were revealed. So when they were revealed he used them and left other than them.” https://parallelquran.com/hadith/jami-al-tirmidhi-2058/ Jami' al-Tirmidhi Chapters on Medicine Aisha bint Abi Bakr Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير ” I said: ‘O Messenger of Allah (S.A.W)! Some of Ja’far’s children have suffered from an accelerated case of the inflammation of the eye, so should I have them treated with Ruqyah?’ He said: ‘Yes,for indeed if there was anything that could overcome the Decree, then the evil eye would overcome it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2059/ Jami' al-Tirmidhi Chapters on Medicine Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Salama حماد بن سلمة Ibn Sirin محمد بن سيرين الأنصاري Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي “”U’idhukuma bikalimatillahi-tammati,min kulli shaitanin wa hammatin, wa minkulli’ainin lammah (I seek refuge for the two of you in the Perfect Words of Allah, from every devil and every poisonous pest, and from every harmful eye).” And he would say: “It is with this that Ibrahim would seek refuge for Ishhaq and Ismail .” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2060/ Jami' al-Tirmidhi Chapters on Medicine Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي Sulaiman al-A'mash الأعمش / سليمان بن مهران My father narrated that he heard the Messenger of Allah (s.a.w) saying: “There is nothing to Al-Ham, and the eye is real.” https://parallelquran.com/hadith/jami-al-tirmidhi-2061/ Jami' al-Tirmidhi Chapters on Medicine Aban bin Tghlb أبان بن تغلب Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Alqama bin Qays علقمة بن قيس بن عبد الله Fdyl bin 'Amr al-Fqymy فضيل بن عمرو الفقيمي ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “If there was anything that could overcome the Decree then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash.” https://parallelquran.com/hadith/jami-al-tirmidhi-2062/ Jami' al-Tirmidhi Chapters on Medicine Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Iyas bin Salmah bin al-Akwa إياس بن سلمة بن الأكوع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salma ibn al-Akwa Umar bin Rashid bin Shjrh عمر بن راشد بن شجرة “The Messenger of Allah (s.a.w) dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: ‘Is there anyone among you who can treat a scorpion sting with Ruqyah?’ I said: ‘Yes I can. But I will not do any Ruqyah until you give us some sheep.’ They said: ‘Then we shall give you thirty sheep.’ We accepted that,and I recited Al-Hamda seven times. He became better and we took the sheep.” He said: “We became concerned about that being permissible and said: ‘Do not be hasty until we reach the Messenger of Allah (S.A.W).” He said: “When we arrived with him I mentioned what I did to him. He(S.A.W)said: ‘How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2063/ Jami' al-Tirmidhi Chapters on Medicine Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abu al-Darda Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umm al-Darda'a أم الدرداء “I asked the Messenger of Allah (S.A.W): ‘O Messenger of Allah(S.A.W)! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves will contradict anything from Allah’s Decree?’ He said: ‘They are from Allah’s Decree.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2065/ Jami' al-Tirmidhi Chapters on Medicine Abu al-Darda Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata' bin Abi Rabah عطاء بن أبي رباح Matruf bin Tarayf al-Harithi مطرف بن طريف Umm al-Darda'a أم الدرداء “Al-‘Ajwah is from Paradise and it contains a cure for poison. Truffles are a form of manna, and its liquid is a cure for the eye.” https://parallelquran.com/hadith/jami-al-tirmidhi-2066/ Jami' al-Tirmidhi Chapters on Medicine Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Idris bin Yazid bin 'Abdur Rahman al-Awd إدريس بن يزيد بن عبد الرحمن الأودي “Truffles are a form of manna, and its liquid is a cure for the eye.” https://parallelquran.com/hadith/jami-al-tirmidhi-2067/ Jami' al-Tirmidhi Chapters on Medicine Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Manay' أحمد بن منيع Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It was narrated to me that Abu Hurairah said: ‘I took three truffles, or five, or seven, and pressed them. Then I put their liquid in a bottle, and I used it on the eyes of a slave girl of mine so she was cured.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2069/ Jami' al-Tirmidhi Chapters on Medicine Abu al-Tufayl, 'Amir bin Wathla al-Walid bin 'Abdullah bin Jmy' الوليد بن عبد الله بن جميع الزهري Hudhayfah ibn al-Yaman Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي “It was narrated to me that Abu Hurairah said:’Ash-Shuniz is a cure for every disease except As-Sam.’ Qatadah said: “One takes twenty-one seeds daily, and puts them in a cloth, then infuses (water) and sniffs two drops in his right nostril, and one drop in the left. The second (day) two drops are sniffed in the left, and one drop in the right. The third (day) two drops in the right and one drop in the left.” https://parallelquran.com/hadith/jami-al-tirmidhi-2070/ Jami' al-Tirmidhi Chapters on Medicine Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي “I entered upon ‘Abdullah bin ‘Ukaim Abu Mabad Al-Juhani to visit him, while he had Humrah. I said:’Why don’t you hang something?’ He said: ‘Death is better than that. The Prophet (S.A.W) said: “Whoever hangs something, he is entrusted to it.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2072/ Jami' al-Tirmidhi Chapters on Medicine Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abu al-Darda Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umm al-Darda'a أم الدرداء “I intended to prohibit Al-Ghilah until I remembered that the Persians and Romans do that, without any harm to their children.” https://parallelquran.com/hadith/jami-al-tirmidhi-2077/ Jami' al-Tirmidhi Chapters on Medicine Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “The Prophet (S.A.W) would acclaim oil and Wars for (the treatment of) pleurisy.” Qatadah said: “And it is put in the mouth on the side which he is suffering. “ https://parallelquran.com/hadith/jami-al-tirmidhi-2078/ Jami' al-Tirmidhi Chapters on Medicine Aisha bint Abi Bakr Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي Urwa ibn al-Zubayr عروة بن الزبير “Shubrum” He said: “It is hot and too strong.” She said:”Then I used Senna as a laxative.” So the Prophet (S.A.W) said: “If there was anything that would have a cure for death in it, then it would have been Senna.” https://parallelquran.com/hadith/jami-al-tirmidhi-2081/ Jami' al-Tirmidhi Chapters on Medicine Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “When one of you suffers from fever – and indeed fever is a piece of the Fire – let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummashfi ‘abdaka wa saddik Rasulak (‘In the name off Allah. O Allah! Cure your slave and testify to Your Messenger.)’ Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerse himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2084/ Jami' al-Tirmidhi Chapters On Inheritance Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Whoever leaves wealth then it is for his heirs, and whoever leaves poor dependents then it (the responsibility) is for me.” https://parallelquran.com/hadith/jami-al-tirmidhi-2089/ Jami' al-Tirmidhi Chapters On Inheritance Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Learn the laws of inheritance and the Quran, and teach the people, for I am a mortal.” https://parallelquran.com/hadith/jami-al-tirmidhi-2090/ Jami' al-Tirmidhi Chapters On Inheritance Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah(S.A.W) came to visit me while I was ill at Banu Salamah. I said : ‘O Prophet of Allah(S.A.W)! How shall I divide my wealth among my children?’ But he did not say anything to me, until the following was revealed: Allah commands you regarding your children’s (inheritance): to the male, a portion equal to that of two females.” https://parallelquran.com/hadith/jami-al-tirmidhi-2095/ Jami' al-Tirmidhi Chapters On Inheritance Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي S'yr bin al-Khms al-Tmymy Abu سعير بن الخمس Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Usamah ibn Zayd “A grandmother – the mother of a mother, or the mother of a father – came to Abu Bakr and she said: ‘a son of my son’ – or, ‘a son of my daughter died, and I have been informed that there is a right ( from the wealth) for me in the Book.’ So Abu Bakr said: ‘I do not find that there is a right for you in the Book, and I have not heard that the Messenger of Allah(S.A.W) judged anything for you. I shall ask the people.’ So, Al-Mughirah bin Shu’bah testified that the Messenger of Allah(S.A.W) gave her (case) a sixth. He said: ‘And who heard that along with you?’ He said: ‘Muhammad bin Maslamah.'” He said: “So he gave her a sixth. Then the other grandmother who was left behind came to ‘Umar.” Sufyan said: “And Ma’mar said to me in addition, from Az-Zuhri – and I do not remember it to be from Az-Zuhri, rather I remember it to be from Ma’mar – that ‘Umar said: ‘If the two of you are together then it is for both of you, and whichever of you is alone with it (the sixth), then it is for her.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2099/ Jami' al-Tirmidhi Chapters On Inheritance Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Usama bin Sharek al-Tha'labi Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Ziyad bin 'Alaqa زياد بن علاقة “See if he has any heirs.” They said: “No.” He said: ‘Pay it to someone among the people of the town.” https://parallelquran.com/hadith/jami-al-tirmidhi-2104/ Jami' al-Tirmidhi Chapters On Inheritance Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة “The murderer will not inherit.” https://parallelquran.com/hadith/jami-al-tirmidhi-2108/ Jami' al-Tirmidhi Chapters On Inheritance Abu Hurairah Ahmed bin Manay' أحمد بن منيع Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaid'h bin Hameed عبيدة بن حميد the Messenger of Allah(S.A.W) judged the payment of a Gurrah male or female slave in the case of a woman’s fetus from Banu Libyan which miscarried. Then the woman who was required to give the Gurrah died, so the Messenger of Allah(S.A.W) judged that her inheritance be given to her children and her husband, and that her blood-money be paid by her ‘Asabah. https://parallelquran.com/hadith/jami-al-tirmidhi-2110/ Jami' al-Tirmidhi Chapters On Inheritance Abu Hurairah Abu Salah Maula 'Uthman أبو صالح مولى عثمان Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي ‘I asked the Messenger of Allah(S.A.W): What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims?’ So the Messenger of Allah(S.A.W) said: “He is the closet of the people to him in his life and in his death.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2111/ Jami' al-Tirmidhi Chapters On Inheritance Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “Any man who fornicates with a free woman, or a slave woman, then the child born from Zina does not inherit, nor is it inherited from.” https://parallelquran.com/hadith/jami-al-tirmidhi-2112/ Jami' al-Tirmidhi Chapters On Inheritance Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Mujahid bin Jabir مجاهد بن جبر Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Abi Ishaq يونس بن أبي إسحاق “The one who inherits the Wala is the one who inherits the wealth.” https://parallelquran.com/hadith/jami-al-tirmidhi-2113/ Jami' al-Tirmidhi Chapters On Inheritance Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The woman collects three inheritance: Whomever she freed, whomever she found, and the child for which she made Li’an.” https://parallelquran.com/hadith/jami-al-tirmidhi-2114/ Jami' al-Tirmidhi Chapters On Wasaya (Wills and Testament) Abdur Rahman bin 'Abdullah عبد الرحمن بن عبد الله بن مسعود الهذلي Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Ahmed bin Bdyl bin Qrysh أحمد بن بديل بن قريش al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله ibn Mas'ud Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “My brother willed a portion of his wealth to me. So I met Abu Ad-Darda and said: ‘My brother has willed a portion of his wealth to me, so where do you suggest that I should give it- to the poor, the needy, or the Mujahidin in Allah’s Cause?’ He said: ‘As for me, then I would not consider them equal to the Mujahidin. I heard the Messenger of Allah (S.A.W) saying: “The parable of the one who frees a slave at the time of his death is that of the one who gives a gift when he is satisfied (fulfilled his needs).” https://parallelquran.com/hadith/jami-al-tirmidhi-2122/ Jami' al-Tirmidhi Chapters On Wala' And Gifts Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “‘Ali delivered a Khutbah for us in which he said: ‘Whoever claims that we have some book to read other than Allah’s Book and this paper, which include camel’s ages and things related to (relatiation for) wounds, then he has lied.” And he said in it: “Al-Madinah is sacred, what is between ‘Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala’ for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them. This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A’mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from ‘Ali. . https://parallelquran.com/hadith/jami-al-tirmidhi-2126/ Jami' al-Tirmidhi Chapters On Wala' And Gifts Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abdullah ibn al-Harith ibn Nawfal Anas ibn Malik Asim al-Ahwal عاصم الأحول Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “that a man from ” He said: ‘Yes.” He said: “Then what are their colors?” He said: “Red.” He said: “Is there a gray one among them?” He said: “Yes, there is a grey one among them.” He said: “From where does that come?” He said: “Perhaps it is hereditary.” He said: “Then in the same way, perhaps it is his heredity.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-2127/ Jami' al-Tirmidhi Chapters On Wala' And Gifts al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Anas ibn Malik Asim al-Ahwal عاصم الأحول Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yusuf bin 'Abdullah bin al-Harith يوسف بن عبد الله بن الحارث “Don’t you see that the Mujazziz looked just now at Zaid bin Harithah and Usamah bin Zaid, and said: ‘These feet belong to each other.'” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-2128/ Jami' al-Tirmidhi Chapters On Wala' And Gifts Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Imran bin Husain Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Dont you see that the Mujazziz passed by Zaid bin Harithah and Usamah bin Zaid while their heads were covered, and their feet were exposed, and he said: ‘These feet belong to each other.'” This is how Sa’eed bin Abdur-Rahman – and more than one narrator – narrated this Hadith from Sufyan bin ‘Uyanah, from Az-Zuhri, from ‘Urwah, from A’ishah. And this Hadith is Hasan Sahih. Some of the people of knowledge used this Hadith to support the case of Qa’if. https://parallelquran.com/hadith/jami-al-tirmidhi-2129/ Jami' al-Tirmidhi Chapters On Wala' And Gifts Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي al-Qasim bin Malik al-Mzny القاسم بن مالك المزني أبو جعفر الكوفي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري “Give gifts, for indeed the gift removes bad feelings from the chest. And let the neighbor not look down upon (the gift of) her neighbor, even if it be the lower shanks of sheep.” This Hadith is Gharib from this route. Abu Ma’shar’s name is Najih, the freed slave of Banu Hisham. Some of the people of knowledge criticized him due to his poor memory. https://parallelquran.com/hadith/jami-al-tirmidhi-2130/ Jami' al-Tirmidhi Chapters On Wala' And Gifts Amr bin Dinar عمرو بن دينار الأثرم الجمحي Asma bint 'Umays Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Ubaid bin Rifa'a bin Rafi' bin Malik عبيد بن رفاعة الزرقي Urwa ibn al-Zubayr عروة بن الزبير “The parable of the one who gives a gift, and then takes it back, is that of a dog who eats until he is full, and vomits, then he returns to his vomit.” There are narrations on this topic from Ibn ‘Abbas and ‘Abdullah bin ‘Amr. https://parallelquran.com/hadith/jami-al-tirmidhi-2131/ Jami' al-Tirmidhi Chapters On Al-Qadar Abdur-Razzaq عبد الرزاق بن همام al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “The Messenger of Allah(s.a.w) came out to us while we were discussing about Al-Qadar. He became angry such that his face became red, as if a pomegranate was bursting through his cheeks. He said: ‘Is this what I ordered you to do?’ – or: ‘Is this what I have been sent to you with? The people before you were only ruined when they differed about this matter. I order you to not debate about it.'”. (Daif)) https://parallelquran.com/hadith/jami-al-tirmidhi-2132/ Jami' al-Tirmidhi Chapters On Al-Qadar Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ja'far bin Iyas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “We were with the Messenger of Allah (s.a.w) and he was scraping the ground, when he raised his head to the heavens, then said: ‘There is not one of you but (his place) is known’ – Waki said: ‘His place has been decreed (be it) in the Fire, and (or) his place in Paradise.’ They said: ‘Shall we not rely upon this O Messenger of Allah?’ He said: ‘No. Work, for everyone is facilitated for what he was created.’”(Sahih) https://parallelquran.com/hadith/jami-al-tirmidhi-2135/ Jami' al-Tirmidhi Chapters On Al-Qadar al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Every child is born upon the Millah, then his parents make him a Jew, a Christian, or an idolater.” It was said: “O Messenger of Allah! What about those who die before that?” He said: “Allah knows best what they would have done.” [Another chain) with similar in meaning, and he said: “Born upon the Fiirah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2137/ Jami' al-Tirmidhi Chapters On Al-Qadar al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Nothing turns back the Decree except supplication, and nothing increases the life-span except righteousness.” https://parallelquran.com/hadith/jami-al-tirmidhi-2138/ Jami' al-Tirmidhi Chapters On Al-Qadar Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Hurayth bin 'Amr bin 'Uthman Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Zayd Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar bin 'Ubaid bin Abi Umayya عمر بن عبيد بن أبي أمية الطنافسي “The Messenger of Allah (s.a.w) came out to us with two books in hand. And he said: ‘Do you know what these two books are?’ We said: ‘No, O Messenger of Allah ! Unless you inform us.’ He said about the one that was in his right hand: ‘This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.’ Then he said about the one that was in his left: ‘This is a book from the Lord of the worlds, in it are the names of the people of Fire, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.’ The companions said: ‘So why work O Messenger of Allah! Since the matter is already decided (and over)?’ He said: ‘Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise, shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of Fire, shall have his work sealed off with the deeds of the people of Fire, whichever deeds he did.’ Then the Messenger of Allah motioned with his hands, casting them down and said: ‘Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2140/ Jami' al-Tirmidhi Chapters On Al-Qadar Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2145/ Jami' al-Tirmidhi Chapters On Al-Qadar Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Rafi' bin Khadij bin Rafi' Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع “O Messenger of Allah! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves with prevent anything from Allah’s Decree?’ He said: ‘They are from Allah’s Decree.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2147/ Jami' al-Tirmidhi Chapters On Al-Qadar Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “There are two groups in my Ummah for whom there is no share in Islam: The Murji’ah and the Qadariyyah.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2148/ Jami' al-Tirmidhi Chapters On Al-Qadar Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ‘Ibn Adam was fashioned with ninety-nine calamities surrounding him, if the calamities miss him, he is stricken by decrepitude until he dies.” https://parallelquran.com/hadith/jami-al-tirmidhi-2149/ Jami' al-Tirmidhi Chapters On Al-Qadar Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Asma bint 'Umays Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Muhammad bin Bashar Bindar محمد بن بشار بندار Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “Idolaters from the Quraish came to the Messenger of Allah (s.a.w) quarreling about Al-Qadar. So this Ayah was revealed: “The day they will be dragged on their faces into the Fire (it will be said to them): “Taste you the touch of Hell.” Verily we have created all things with Qadar. https://parallelquran.com/hadith/jami-al-tirmidhi-2156/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “During the Farewell Pilgrimage, I heard the Messenger of Allah(s.a.w) saying: ‘Which day is this?’ They said:’The day of Al-Hajj Al-Akbar.’He said:’Indeed your blood, your wealth, your honour is sacred to each other, just as this day of yours is sacred in this city of yours. Indeed, no one commits a crime except against himself. Indeed none commits a crime for which his son is accountable, nor does a child commit a crime for which his father is held accountable. Indeed Ash-Shaitan has lost hope of ever being worshipped in this city of yours, but he will have compliance in what deeds of yours you consider insignificant, which he will be content with.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2158/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Yazid performed Hajj in the Farewell Pilgrimage with the Prophet (s.a.w) when I was seven years old.” So ‘Ali bin Al-Madini narrated from Yahya bin Sa’eed Al-Qattan: “Muhammad bin Yusuf was a very reliable narrator of Hadith, and As-Sa’ib bin Yazid was his grandfather, and Muhammad bin Yusuf would say: ‘As-Sa’ib bin Yazid narrated to me- and he is my grandfather from my mother’s side.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2160/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Sa'id al-Khudri Musa bin Muhammad bin Ibrahim موسى بن محمد بن إبراهيم بن الحارث Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر “The Messenger of Allah(s.a.w) prohibited passing an unsheathed sword.” https://parallelquran.com/hadith/jami-al-tirmidhi-2162/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Abu Hurairah Abu Salah al-Ash'ry al-Shamy أبو صالح الأشعري الشامي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد “Whoever prays Subh, then he is under the protection of Allah’s covenant, so do not infringe at all upon Allah’s covenant.” https://parallelquran.com/hadith/jami-al-tirmidhi-2163/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد ” ‘Umar delivered a Khutbah to us at Al-Jabiyah. He said: ‘O you people! Indeed I have stood among you as the Messenger of Allah(s.a.w) stood among us, and he said: “I order you (to stick to) my Companions, then those who come after them, then those who come after them. Then lying will spread until a man will take an oath when no oath was sought from him, and a witness will testify when his testimony was not sought. Behold! A man is not alone with a woman but the third of them is Ash-Shaitan. Adhere to the Jama’ah, beware of separation, for indeed Ash-Shaitan is with one, and he is further away from two. Whoever wants the best place in Paradise, then let him stick to the Jama’ah. Whoever rejoices with his good deeds and grieves over his evil deeds, then that is the believer among you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2164/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Hurairah al-Fadl bin Dlhm al-Wasty الفضل بن دلهم الواسطي ثم البصري القصاب Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Muhammad bin al-Qasim al-Asadi محمد بن القاسم الأسدي Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري “Allah’s Hand is with the Jama’ah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2165/ Jami' al-Tirmidhi Chapters On Al-Fitan Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب Jabir ibn 'Abdullah Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق “O you people! You recite this Ayah: Take care of yourselves! If you follow the guidance no harm shall come to you. I indeed heard the Messenger of Allah (s.a.w) saying: ‘When the people see the wrongdoer and they do not take him by the hand, then soon Allah shall envelope you in a punishment from him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2167/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Hasan bin Arfh bin Yazid الحسن بن عرفة بن يزيد Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Harun يزيد بن هارون “By the One in Whose Hand is my soul! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will call upon Him, but He will not respond to you. “ https://parallelquran.com/hadith/jami-al-tirmidhi-2168/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Harun يزيد بن هارون “By the One in Whose Hand is my soul! The Hour will not be established until you fight your A’immah, and you strike each other with your swords, and your world will be inherited by the evilest among you.” https://parallelquran.com/hadith/jami-al-tirmidhi-2169/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “The first to advance the Khutbah before the Salat was Marwan. A man stood to say to Marwan: ‘You have contradicted the Sunnah.’ So he said: ‘O so-and-so! What was there it has been left.’ So Abu Sa’eed said: ‘As for this, he has fulfilled what is upon him. I heard the Messenger of Allah (s.a.w) saying: ‘Whomever among you sees an evil, then let him stop it with his hand. Whomever is not able,then with his tongue, and whomever is not able, then with his heart. That is the weakest of faith.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2171/ Jami' al-Tirmidhi Chapters On Al-Fitan Abd bin Hameed bin Nasr عبد بن حميد بن نصر Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير “The parable of the one who upholds Allah’s laws and the one who breaches them, is that of a people who drew lots on a ship at sea. Some of them got the upper part, and some of them the lower part. Those on the lower part ascended to get water, spilling it upon those upper part. So those in the upper part say: ‘We will not leave you to come up here and bother us.’ Then those on the lower part say: ‘We should make a hole in the lower part, so we can get water.’ If they take them by the hand and stop them, then they will save all of them, and if they leave them, they will all drown.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2172/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Fadl bin al-Sbah al-Bghdady الفضل بن الصباح البغدادي Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin 'Uyaynah سفيان بن عيينة “Indeed, among the greatest types of Jihad is a just statement before a tyrannical ruler.” https://parallelquran.com/hadith/jami-al-tirmidhi-2173/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin 'Uyaynah سفيان بن عيينة “There shall be a Fitnah of extermination of the ‘Arabs. Its fighters are in the Fire. During it, the tongue is stronger then the sword.” https://parallelquran.com/hadith/jami-al-tirmidhi-2177/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Hasan bin Arfh bin Yazid الحسن بن عرفة بن يزيد Amir al-Sha'bi عامر الشعبي ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Yazid bin Harun يزيد بن هارون “O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat.’ The Prophet (s.a.w) said: “Subhan Allah! This is like what Musa’s people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who were before you.” https://parallelquran.com/hadith/jami-al-tirmidhi-2179/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdur Rahman ibn al-Harith Abu Umama bin Sahl Hakeem bin Hakeem bin 'Aabad حكيم بن حكيم بن عباد بن حنيف الأنصاري Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “By the One in Whose Hand is my soul! The Hour will not be established until predators speak to people and until the tip of a man’s whip and the straps on his sandal speak to him, and his thigh informs him of what occurred with his family after him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2180/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdur Rahman bin 'Abd. bin al-Asbahani عبد الرحمن بن عبد الله بن الأصبهاني Aisha bint Abi Bakr Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Harun يزيد بن هارون “The Messenger of Allah (s.a.w) stood over us on a balcony, and we were discussing the Hour. So the Messenger of Allah(s.a.w) said: ‘The Hour shall not be established until you see ten signs. The sun rising from its setting place, Ya’juj and Ma’juj, the beast of the earth, and three collapses of the earth: A collapse in the east, a collapse in the west and a collapse in the ‘Arabian peninsula. And a fire that comes out of a place within ‘Adan, driving the people, or gathering the people, camping where they camp, and resting where they rest.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2182/ Jami' al-Tirmidhi Chapters On Al-Fitan Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة ‘The people will not finish attacking this House until it is attacked by an army which, when they are at Al-Baida’, or a Baida’ in the land, it will swallow from the first of them to the last of them, and the middle of them shall not be saved.’ I said: ‘O Messenger of Allah(s.a.w)! What about those among them who are averse to it?’ He said: ‘Allah will resurrect them upon what was in their souls(intentions).”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2183/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amr bin 'Uthman عمرو بن عثمان بن عفان Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة Usamah ibn Zayd ‘In the end of this Ummah there will be a collapse, transformation, and Qadhf.”‘ She said :”I said: ‘O Messenger of Allah! Will they be destroyed while they are righteous among them?’ He said: ‘Yes, when evil is dominant.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2184/ Jami' al-Tirmidhi Chapters On Al-Fitan Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “In the end of time there will come a people young in years, foolish in minds, reciting the Qur’an which will not go beyond their throats, uttering sayings from the best of creatures, going through the religion as an arrow goes through the target.” https://parallelquran.com/hadith/jami-al-tirmidhi-2187/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdul 'Aziz bin 'Umar bin 'Abdul-'Aziz عبد العزيز بن عمر بن عبد العزيز Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Usamah حماد بن أسامة - أبو أسامة Tamim al-Dari “Indeed, after me you will see preferential treatment, and matters that you dislike.” They said: “Then what do you command us” He said: “Give them their rights, and ask Allah for yours.” https://parallelquran.com/hadith/jami-al-tirmidhi-2189/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'd ibn Abi Waqqas Sufyan bin 'Uyaynah سفيان بن عيينة During the Fitnah(in the time) of ‘Uthman bin ‘Affan, Sa’d bin Abi Waqqas said: “I testify that the Messenger of Allah(s.a.w) said: ‘There will be a Fitnah during which the sitting person is better than the standing(person) is better than the walking, and the walking(person) is better than the running.”‘ He said: “What do you see(I should do) if he entered upon me in my homeand extended hos hand to kill me? He said: ‘Be as Adam’s son.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2193/ Jami' al-Tirmidhi Chapters On Al-Fitan Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة “One night the Prophet (ﷺ) awoke and said, ‘Subhan Allah! How many Fitan (trials and afflictions) have descended tonight. And how many treasures have been disclosed? Who will awaken the women sleeping in these dwellings? O! How many are clothed in this world, yet naked in the Hereafter.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2195/ Jami' al-Tirmidhi Chapters On Al-Fitan Ahmed bin Manay' أحمد بن منيع Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world.” https://parallelquran.com/hadith/jami-al-tirmidhi-2196/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Umama al-Bahili Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Shrhbyl bin Muslim bin Hamd شرحبيل بن مسلم بن حامد الخولاني الشامي ” Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning” – he said: “Morning would come while his brother’s blood, honor and wealth was sacred, and when evening would come, he would consider it lawful for him. And evening would come while his brother’s blood, honor and wealth was sacred, and when morning would come, he would consider it lawful for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2197/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Indeed after you there will be days in which knowledge shall be raised up and Al-Harj shall abound.” They said: “O Messenger of Allah(s.a.w)! What is Al-Harj?” He said: “Killing.” https://parallelquran.com/hadith/jami-al-tirmidhi-2199/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Worship during Al-Harj is like Hijrah to me.” https://parallelquran.com/hadith/jami-al-tirmidhi-2200/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “I was sent in advance of the Hour, so that I precede it like this precedes this.” (Indicating) with his index and middle fingers. https://parallelquran.com/hadith/jami-al-tirmidhi-2212/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdullah bin Numayr عبد الله بن نمير Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ali ibn Abi Talib Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “The Hour shall not be established until you fight a people whose sandals are made out of hair, and the Hour shall not be established until you fight a people whose faces will look like shields coated with leather.” https://parallelquran.com/hadith/jami-al-tirmidhi-2214/ Jami' al-Tirmidhi Chapters On Al-Fitan Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني “When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah’s cause.” https://parallelquran.com/hadith/jami-al-tirmidhi-2215/ Jami' al-Tirmidhi Chapters On Al-Fitan ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Wahb al-Jhny زيد بن وهب الجهني “A fire is coming from Hadramawt- before the Day of Judgement- to gather the people.” They said: “O Messenger of Allah! What do you order us?” He said: “Stick to Ash-Sham.” https://parallelquran.com/hadith/jami-al-tirmidhi-2216/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Zayd ibn Harithah “The Hour shall not be established until nearly thirty imposters, Dajjal appear, each of them claiming that he is the Messenger of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2217/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdul 'Aziz bin Rabi'ya عبد العزيز بن ربيعة البناني Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Hour shall not be established until tribes of my Ummah unite with the idolaters, and until they worship idols. And indeed there shall be thirty imposters in my Ummah,each of them claiming that he is a Prophet. And I am the last of the Prophets, there is no Prophet after me.” https://parallelquran.com/hadith/jami-al-tirmidhi-2218/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Husain bin Hryth الحسين بن حريث Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “In Thaqif there will be a great liar and destroyer.” https://parallelquran.com/hadith/jami-al-tirmidhi-2219/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Salman Farsi Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin al-Darays يحيى بن الضريس “The best of people are my generation, then those who follow them. Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2220/ Jami' al-Tirmidhi Chapters On Al-Fitan Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف “The best of my Ummah is the generation among whom I was sent, then those who follow them.” He(`Imran) said: I do not know if he mentioned the third or not. “Then there shall appear people who testify while their testimony was not sought, who are treacherous, not trusted, and fatness shall spread among them.” https://parallelquran.com/hadith/jami-al-tirmidhi-2221/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It was said to ‘Umar bin Al-Khattab: ‘Perhaps you should endorse your successor.’ He said: ‘If I appoint a successor, then indeed Abu Bakr appointed a successor. And if I do not appoint a successor, the Messenger of Allah(s.a.w) did not appoint a successor.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2224/ Jami' al-Tirmidhi Chapters On Al-Fitan Ali ibn Abi Talib Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي ” There were some people from(the tribe of) Rabiah with ‘Amr bin Al-‘As, so a man from(the tribe of) Bakr bin Wa’il said: “Either the Quraish will stop, or Allah will place this matter among the masses of the Arabs other than them.’ So ‘Amr bin Al-‘As said: ‘You have lied, I heard the Messenger of Allah(s.a.w) saying: “The Quraish are the leaders of the people, in the good and the bad, until the Day of Judgement.” https://parallelquran.com/hadith/jami-al-tirmidhi-2226/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Jarwd bin Mua'dh al-Slmy الجارود بن معاذ السلمي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج “The night and the day shall not go away until a man called Jahjah among the Mawali reigns.” https://parallelquran.com/hadith/jami-al-tirmidhi-2227/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I only fear for my Ummah from the misguiding A’immah.” He said that the Messenger of Allah(s.a.w) said: “There will never cease to be a group from my Ummah manifest upon the truth, they will not be harmed by those who forsake them until Allah’s Decree comes.” https://parallelquran.com/hadith/jami-al-tirmidhi-2228/ Jami' al-Tirmidhi Chapters On Al-Fitan Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The world shall not pass away until a man from the people of my family rules the Arabs whose name agrees with my name.” https://parallelquran.com/hadith/jami-al-tirmidhi-2229/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Abu As-Siddiq An-Naji narrate a Hadith from Abu Sa’eed Al-Khudri who said: ‘We feared events to occur after our Prophet, so we asked Allah’s Prophet(s.a.w), and he said: “Indeed there will be a Mahdi who comes in my Ummah (ruling) living for five, or seven, or nine.”- Zaid was the one in doubt- He said: “We said: What is that?” He said: “Years.” He said: “A man will come to him and say: O Mahdi! ‘Give to me, give to me! So he will fill in his garment whatever he is able to carry.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2231/ Jami' al-Tirmidhi Chapters On Al-Fitan Ali bin Nzar bin Hyan علي بن نزار بن حيان الأسدي الكوفي ibn Abbas Ikrama عكرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “By the One in Whose Hand is my soul! Ibn Mariam shall soon descend among you, judging justly. He shall break the cross, kill the pig, remove the Jizyah, and wealth will be so bountiful that there will be none to accept it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2232/ Jami' al-Tirmidhi Chapters On Al-Fitan ibn Abbas Ikrama عكرمة Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Rafa'i محمد بن رافع “I heard the Messenger of Allah(s.a.w): ‘There was never a Prophet after Nuh but that he warned his people about the Dajjal, and indeed I shall warn you of him.’ Then the Messenger of Allah(s.a.w) described him for us, and he said: “Perhaps some of you who see me, or hear my words shall live to see him.” They said: “O Messenger of Allah! How will our hearts be on that day?” He said: “The same – that is, as today – or better.” (Hasan) https://parallelquran.com/hadith/jami-al-tirmidhi-2233/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Hurairah Muhammad bin 'Aabad bin Musa محمد بن عباد بن موسى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Ziyad bin Isma'il زياد بن إسماعيل المخزومي “The Dajjal will come to Al-Madinah to find the angels have surrounded it. Neither the plague nor the Dajjal will enter it, if Allah wills.” https://parallelquran.com/hadith/jami-al-tirmidhi-2241/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل “Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham, and is there that he will be destroyed.” (Sahih) https://parallelquran.com/hadith/jami-al-tirmidhi-2242/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Dharr al-Ghaffari Ahmed bin Manay' أحمد بن منيع Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Mujahid bin Jabir مجاهد بن جبر Muwarraq bin Mashmarij al-Ajli مورق بن المشمرج العجلي “I heard the Messenger of Allah(s.a.w) saying: ‘Eisa bin Maryam will kill the Dajjal at the gate of Ludd.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2243/ Jami' al-Tirmidhi Chapters On Al-Fitan Anas ibn Malik Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Messenger of Allah(s.a.w) said: ‘The father of the Dajjal and hid mother, will abide for thirty years without bearing a son. Then a boy shall be born to them, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.’ Then the Messenger of Allah(s.a.w) described his parents for us: ‘His father is tall, with little fat, with a nose as if it were a beak. His mother is a bulky woman with long breasts.'” So Abu Bakrah said: “I heard about a child being born to some Jews in Al-Madinah. So Az-Zubair bin Al-‘Awwam and I went until we entered upon his parents. They appeared as the Messenger of Allah(s.a.w) had described them. We said: ‘Do you have any children?’ They said: ‘We remained for thirty years without any children being born to us, then we bore a boy, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.'” He said: “So we were leaving them, when he appeared, glittering in the sunlight in a velvet garment, murmuring something. He uncovered his head and said: ‘What were you saying?’ We said: ‘Did you hear what we were saying?’ He said: ‘Yes, that my eyes sleep but my heart does not sleep.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2247/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Amr bin 'Alqama bin Waqqas عمرو بن علقمة بن وقاص الليثي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “The Messenger of Allah(s.a.w) led us in Salat one night for Salat Al-‘Isha’ during the end of his life. When he said the Taslim he stood and said: ‘Do you see this night of yours, upon the head of one hundred years from it there shall not remain anyone who is upon the surface of the earth today.’ Ibn ‘Umar said: ‘So, people misunderstood the saying of the Messenger of Allah(s.a.w), in what they say based on these Ahadith about one hundred years. The Messenger of Allah(s.a.w) only said: ‘There shall not remain anyone who is upon the surface today.’ Meaning, that generation would end.” https://parallelquran.com/hadith/jami-al-tirmidhi-2250/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdullah bin Mubarak عبد الله بن المبارك al-Mustward bin Shadad Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Qays bin Abi Hazim قيس بن أبي حازم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Verily, Tamim Ad-Dari narrated a story to me, and it made me happy, so I wanted to narrate it to you. Some people among the inhabitants of Palestine traveled by boat in the sea, taking them here and there, until it cast them on an island among the islands at sea. There they found a beast, clothed with its hair flowing out. They said: ‘What are you?’ It said: ‘I am Al-Jassasah.’ They said: ‘Give us some news.’ It said: ‘I shall not give you any news, nor do I want any of your news. But go to the furthest village, for there is someone who will give you news and seek your news.’ So we went to the furthest village, and there was a man fettered with chains. He said: ‘Inform me about the spring of Zughar.’ We said: ‘ It is full and flowing.’ He said: ‘Inform me about Al-Buhairah.’ We said,’It is full and flowing.’ He said: ‘Inform me about the date groves of Baysan which is between Jordan and Palestine, do they produce food?’ We said: ‘Yes.’ He said: ‘Inform me about the Prophet, has he been sent?’ We said: ‘Yes.’ He said: ‘Inform me how the people came to him.’ We said: ‘Quickly.’ He leaped up to try and escape.’ We said: ‘What are you?’ He said: ‘I am the Dajjal.'” (The Prophet(s.a.w) said) “He will enter all of the lands except At-Taibah, and At-Taibah is Al-Madinah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2252/ Jami' al-Tirmidhi Chapters On Al-Fitan Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Abi Hazim قيس بن أبي حازم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Help your brother whether he is an oppressor or oppressed.” It was said: “O Messenger of Allah! I help him when he is oppressed. But how can I help him when he oppresses?” He said: “Prevent him from oppression, that is your help for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2254/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yonus bin Khbab يونس بن خباب “Indeed you shall be aided, capturing, and victorious; so whoever among you sees that, then let him have Taqwa of Allah, and let him command the good and forbid the evil, and whoever lies about me on purpose, then let him take his seat in the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2256/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tariq bin Shahab “Which of you remembers what the Messenger of Allah(s.a.w) said about the Fitnah?” So Hudhaifah said: “I do.” Hudhaifah said: “A man’s Fitnah is in his family, his wealth, his children, and his neighbors. It is atoned for by the Salat, fasting, charity, and by commanding good and forbidding evil.” ‘Umar said: “I am not asking you about this. Rather, about the Fitnah that spreads like the waves of the sea.” He said: “O Commander of the Believers! Between you and it is a closed door.” ‘Umar said: “Will it be opened or broken?” He said: “It will be broken.” He said: “Then it will never be closed until the Day of Judgement.” https://parallelquran.com/hadith/jami-al-tirmidhi-2257/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdur-Razzaq عبد الرزاق بن همام Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah(s.a.w) came out to us, we were made up of nine; five and four. The first of the numbers for the Arabs, and the latter for the non-Arabs. He said: ‘Listen, have you heard that after me there will leaders, whoever enters upon them and condones to their lies, and supports them in their oppression, then he is not from me and I am not from him, and he shall not drink with me from the Hawd. And whoever does not enter upon them, nor help them in their oppression, nor condones to their lies, then he is from me, and I am from him, and he shall drink with me at the Hawd.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2258/ Jami' al-Tirmidhi Chapters On Al-Fitan ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shamr bin 'Atiyya شمر بن عطية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “There shall come upon the people a time in which the one who is patient upon his religion will be like the one holding onto a burning ember.” https://parallelquran.com/hadith/jami-al-tirmidhi-2259/ Jami' al-Tirmidhi Chapters On Al-Fitan Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي ‘Shall I not inform you of the best of you from your worst?'” He said: “They became silent, so he said that three times, then a man said: ‘Of course, O Messenger of Allah! Inform us of the best among us from our worst.’ He said: ‘The best of you is the one whose goodness is hoped for, and people are safe from his evil. And the worst of you is he whose goodness is not hoped for, and people are not safe from his evil.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2262/ Jami' al-Tirmidhi Chapters On Al-Fitan Abbas bin Muhammad bin Hatm عباس بن محمد بن حاتم Abdullah bin 'Umar bin Hafs bin 'Asim عبد الله بن عمر بن حفص بن عاصم Anas ibn Malik Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Sa'd bin Sa'id bin Qays bin 'Amr سعد بن سعيد بن قيس بن عمرو الأنصاري “Shall I not inform you of the best of your leaders and the worst of them: The best of them are those whom you love and they love you, you supplicate for them, and they supplicate for you. And the evilest of your leaders are those who hate you, and you hate them, and they curse you and you curse them.” https://parallelquran.com/hadith/jami-al-tirmidhi-2263/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Laith bin Sa'd الليث بن سعد ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Indeed there shall come upon you A’immah whom you like (what they do) and some (of what they do) you dislike. So whoever rejects, then he is innocent, and whoever loathes, then he is safe. But whoever is pleased and follows.” It was said: “O Messenger of Allah! Shall we fight them?” He said: “No, as long as they offer Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-2264/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdullah bin 'Amr bin al-'Aas Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “You are in a time when whoever abandons a tenth of what he has been ordered, then he is ruined. Then, there will come a time in which whoever does a tenth of what he has been ordered shall be saved.” https://parallelquran.com/hadith/jami-al-tirmidhi-2266/ Jami' al-Tirmidhi Chapters On Dreams Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Matruf bin Tarayf al-Harithi مطرف بن طريف Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “The most truthful of dreams are in the last hours of the night.” https://parallelquran.com/hadith/jami-al-tirmidhi-2273/ Jami' al-Tirmidhi Chapters On Dreams Abdur Rahman bin Abi Shumayla عبد الرحمن بن أبي شميلة Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري ” The Messenger of Allah (s.a.w) said: ” The believer’s dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops.” I think he said: ” And it should not be discussed except with an intelligent one or a beloved one.” https://parallelquran.com/hadith/jami-al-tirmidhi-2277/ Jami' al-Tirmidhi Chapters On Dreams Abdullah bin Mubarak عبد الله بن المبارك Abu Umama bin Sahl al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubaidullah bin Zhr عبيد الله بن زحر Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي ” The Muslim’s dreams are a portion of the forty-six portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it falls.” https://parallelquran.com/hadith/jami-al-tirmidhi-2278/ Jami' al-Tirmidhi Chapters On Dreams Abu Sa'id al-Khudri Muhammad bin Musa bin Nfy' محمد بن موسى بن نفيع الحرشي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment., and he will never be able to knot them together.” https://parallelquran.com/hadith/jami-al-tirmidhi-2282/ Jami' al-Tirmidhi Chapters On Dreams Anas ibn Malik Thabit bin Muhammad al-'Abid ثابت بن محمد العابد “While I was sleeping , I was brought a cup of milk and I drank from it. Then I gave what I had left to ‘Umar bin Al-Khattab.” They said; “How did you interpret it O Messenger of Allah?” He said: “Knowledge.” https://parallelquran.com/hadith/jami-al-tirmidhi-2283/ Jami' al-Tirmidhi Chapters On Dreams Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “While I was sleeping I saw people presented before me, and that they were wearing shirts. Some of them (the shirts) reaching their breasts, and some of them reaching below that.” He said: “Then ‘Umar was presented before me and he was wearing a shirt that was dragging.” They said: “How did you interpret that O Messenger of Allah?” He said: “The religion.” https://parallelquran.com/hadith/jami-al-tirmidhi-2284/ Jami' al-Tirmidhi Chapters On Dreams Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة similar in meaning (to no. 2285). https://parallelquran.com/hadith/jami-al-tirmidhi-2285/ Jami' al-Tirmidhi Chapters On Dreams Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Masrouq bin al-Ajda' مسروق بن الأجدع Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني “The Messenger of Allah (s.a.w) was asked about Waraqah. Khadijah said to him: ‘He believed in you, but he died before your advent.’ So the Messenger of Allah (s.a.w) said: ‘I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2287/ Jami' al-Tirmidhi Chapters On Dreams Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I saw that the people had gathered, so Abu Bakr drew a bucket or two buckets- in him was some weakness- and Allah forgive him. Then ‘Umar stood to draw and the bucket turned into a very large one, and I have never seen a strong man toiling so hard until it was as if the people had gathered at a (camel) watering hole.” https://parallelquran.com/hadith/jami-al-tirmidhi-2288/ Jami' al-Tirmidhi Chapters On Dreams Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “I saw a black woman with unkempt hair going out of Al-Madinah, until she stood in Mabaya’ah, and it is Al-Juhfah. So I interpreted that to be an epidemic in Al-Madinah that would spread to Al-Juhfah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2289/ Jami' al-Tirmidhi Chapters On Dreams Abbas bin Muhammad bin Hatm عباس بن محمد بن حاتم Abu Umama al-Bahili Huraiz bin 'Uthman bin Jabir حريز بن عثمان بن جبر الرحبي Sulaym bin 'Amir al-Kula'i al-Khaba'ri سليم بن عامر الكلاعي الخبائري Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر “In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat.” Abu Hurairah said: “I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion.” He said: “The Prophet (s. a. w) said: ‘Dreams are a portion among the forty_six portions of Prophethood.” https://parallelquran.com/hadith/jami-al-tirmidhi-2290/ Jami' al-Tirmidhi Chapters On Dreams Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “I had a dream of a cloud with shade dripping butter and honey. I saw the people scooping it up with their hands, some taking much and some taking little. I saw a rope extending from the sky to the earth. Then I saw you O Messenger of Allah ! You took hold of it and went up, then a man took hold of it after you do so, then a man took hold of it after him to do so. Then a man took hold of it and it was severed, and then connected for him, and he did so (i.e. , went up).” Abu Bakr said: “May my father and mother be ransomed for you O Messenger of Allah! Allow me to interpret it.” He said: “Interpret it.” so he said: “As for the cloud with its shade, it is Islam. As for what the butter and honey that dropped from it, this is the Quran and its delicateness and sweetness. It means some of them gathered much of the Quran and some of them a little. As for the rope extending from the sky to the earth, it is the truth which you are upon, you clug to it and Allah exalted you. Then another man will take hold of it after you and ascend on it, then after him, another man will take hold of it and ascend on it. Then another will take hold of it but it will break, then be connected so he will ascend on it. Inform me O Messenger of Allah! Am I correct or am I mistaken?” The Prophet (s.a.w) said: “You are correct in some of it and mistaken in some of it.” He (i.e., Abu Bakr) said: “I swear to you by my father and my mother O Messenger of Allah! Inform me in what I was mistaken?” The Prophet(s.a.w) said: “Do not swear.” https://parallelquran.com/hadith/jami-al-tirmidhi-2292/ Jami' al-Tirmidhi Chapters On Witnesses Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Qays bin Abi Hazim قيس بن أبي حازم Sa'd ibn Abi Waqqas “The best of witnesses is the one who gives his testimony before being asked for it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2296/ Jami' al-Tirmidhi Chapters On Witnesses Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Abi Hazim قيس بن أبي حازم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The testimony of a treacherous man is not acceptable nor a treacherous woman nor a man lashed for the Hadd nor a woman lashed nor one possessing malice of enmity nor a rehearsed witness nor the Qani of (one contracted by)the family on their behalf nor the one associating himself to other than his Wala or to other than his relatives.” https://parallelquran.com/hadith/jami-al-tirmidhi-2297/ Jami' al-Tirmidhi Chapters On Witnesses Aadm bin Abi Iyas آدم بن أبي إياس Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية “Shall I not inform you of the greatest of the major sins?” They said: “Of course O Messenger of Allah(s.a.w)!” He said: “Shirk with Allah disobeying parents, and false testimony.” Or: “False speech” He said: “So the Messenger of Allah(s.a.w) would not stop saying it until we said ( to ourselves): ‘I wish he would be quiet. “ https://parallelquran.com/hadith/jami-al-tirmidhi-2300/ Jami' al-Tirmidhi Chapters On Witnesses Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The best of people are my generation, then those who follow them,then those who follow them, then those who follow them.”(He(s.a.w)said that) three times. “Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2301/ Jami' al-Tirmidhi Chapters On Witnesses Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Nu'man bin Bashir ibn Sa'd Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “The best of people are my generation, then those who follow them,then those who follow them. Then lying will spread, until a man testifies while his testimony was not requested, and a man will take an oath while an oath was not sought.” https://parallelquran.com/hadith/jami-al-tirmidhi-2303/ Jami' al-Tirmidhi Chapters On Zuhd Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Hurairah Ahmed bin Bdyl bin Qrysh أحمد بن بديل بن قريش Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Two favors that many of the people squander are health and free time.” https://parallelquran.com/hadith/jami-al-tirmidhi-2303/ Jami' al-Tirmidhi Chapters On Zuhd Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي When ‘Uthman would stop at a grave he would cry until his beard was soaked (in tears). It was said to him: ‘The Paradise and the Fire were mentioned and you did not cry, yet you cry because of this?’ So he said: ‘Indeed the Messenger of Allah said: “Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it, then what comes after it is easier than it. And if one is not saved from it, then what comes after it is worse than it.” And the Messenger of Allah said: “I have not seen any sight except that the grave is more horrible than it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2307/ Jami' al-Tirmidhi Chapters On Zuhd Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Sufyan bin 'Uyaynah سفيان بن عيينة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When this Ayah was revealed: And warn your near kindred….(26:214), the Messenger of Allah (s.a.w) said: “O Safiyyah bint ‘Abdul-Muttalib! O Fatimah bint Muhammed! O Banu ‘Abdul-Muttalib! I have no authority on your behalf over Allah for anything. Ask me for whatever you want of my wealth.” https://parallelquran.com/hadith/jami-al-tirmidhi-2309/ Jami' al-Tirmidhi Chapters On Zuhd Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Sa'id al-Khudri Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية “Indeed I see what you do not see, and I hear what you do not hear. The Heavens moan, and they have the right to moan. There is no spot, the size of four fingers in them, except that there is an angel placing his forehead in it, prostrating to Allah. By Allah! If you knew what I know, then you would laugh little and you would cry much. And you would not taste the pleasures of your women in the beds, and you would go out beseeching Allah. And I wish that I was but a felled tree.” This Hadith is Hasan Gharib. It has been related through routes other than this, that Abu Dharr said: “I wish that I was a felled tree.” And it has been related from Abu Dharr in Mawquf form. https://parallelquran.com/hadith/jami-al-tirmidhi-2311/ Jami' al-Tirmidhi Chapters On Zuhd Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amar bin Syf al-Dby عمار بن سيف الضبي Ibn Sirin محمد بن سيرين الأنصاري “Indeed a man may utter a statement that he does not see any harm in, but for which he will fall seventy autumns in the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2313/ Jami' al-Tirmidhi Chapters On Zuhd Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Darar bin Marra, Abu Sinan ضرار بن مرة الكوفي أبو سنان الشيباني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “Woe to the one who talks about something to make the people laugh, in which he lies. Woe to him! Woe to him!” https://parallelquran.com/hadith/jami-al-tirmidhi-2314/ Jami' al-Tirmidhi Chapters On Zuhd al-Hasan al-Basri الحسن البصري Anas ibn Malik Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hafs bin Ghyath حفص بن غياث Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي “Indeed among the excellence of a person’s Islam is that he leaves what does not concern him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2316/ Jami' al-Tirmidhi Chapters On Zuhd Asim al-Ahwal عاصم الأحول Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Safwan bin 'Assal Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “Surely, of the excellence of a person’s Islam is that he leaves what does not concern him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2317/ Jami' al-Tirmidhi Chapters On Zuhd Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ja'far bin Brqan جعفر بن برقان Waki' bin al-Jarrah وكيع بن الجراح Yazid bin al-Asm يزيد بن الأصم “I heard Bilal bin Al-Harith Al Muzani, the Companion of the Messenger of Allah (s.a.w) saying: ‘I heard the Messenger of Allah (s.a.w) saying: “Indeed one of you says a statement pleasing to Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His pleasure until the Day of Meeting Him. And one of you says a statement angering Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His anger until the Day of Meeting with Him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2318/ Jami' al-Tirmidhi Chapters On Zuhd Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The world is a prison for the believer and Paradise for the disbeliever.” https://parallelquran.com/hadith/jami-al-tirmidhi-2323/ Jami' al-Tirmidhi Chapters On Zuhd Abu Hurairah al-Hasan al-Basri الحسن البصري Muhammad bin 'Uthman al-Akhnasi محمد بن عثمان الأخنسي Salm bin 'Abdullah سالم بن عبد الله الخياط Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “There are three things for which I swear and narrate to you about, so remember it.” He said: “The wealth of a slave (of Allah) shall not be decreased by charity, no slave (of Allah) suffers injustice and is patient with it except that Allah adds to his honor; no slave (of Allah) opens up a door to begging except that Allah opens a door for him to poverty”- or a statement similar- “And I shall narrate to you a narration, so remember it.” He said: “The world is only for four persons: A slave whom Allah provides with wealth and knowledge, so he has Taqwa of his Lord with it, nurtures the ties of kinship with it, and he knows that Allah has a right in it. So this is the most virtuous rank. And a slave whom Allah provides with knowledge, but He does not provide with wealth. So he has a truthful intent, saying: ‘If I had wealth, then I would do the deeds of so-and-so with it.’ He has his intention, so their rewards are the same. And a slave whom Allah provides with wealth, but He does not provide him with knowledge. spends his wealth rashly without knowledge, nor having Taqwa of his Lord, nor nurturing the ties of kinship, and he does not know that Allah has a right in it. So this is the most despicable rank. And a slave whom Allah does not provide with wealth nor knowledge, so he says: ‘If I had wealth, then I would do the deeds of so-and-so with it.’ He has his intention, so their sin is the same.” https://parallelquran.com/hadith/jami-al-tirmidhi-2324/ Jami' al-Tirmidhi Chapters On Zuhd Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “Do not take to the estate, such that you become desirous of the world.” https://parallelquran.com/hadith/jami-al-tirmidhi-2327/ Jami' al-Tirmidhi Chapters On Zuhd Asim bin Abu al-Najud Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn Abi Waqqas “O Messenger of Allah! Who is the best of the people?” He said: “He whose life is long and his deeds are good.”There are narrations on this topic from Abu Hurairah and Jabir. https://parallelquran.com/hadith/jami-al-tirmidhi-2328/ Jami' al-Tirmidhi Chapters On Zuhd Abdur-Razzaq عبد الرزاق بن همام Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “The hour shall not be established until time is constricted, and the year is like a month, a month is like the week, and the week is like the day, and the day is like the hour, and the hour is like the flare of the fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2331/ Jami' al-Tirmidhi Chapters On Zuhd Jabir ibn 'Abdullah Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman al-A'mash الأعمش / سليمان بن مهران Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان “The Messenger of Allah (s.a.w) grabbed me on part of my body and said: ‘Be in the world like a stranger or a passerby, and count yourself among the inhabitants of the grave.'” Ibn ‘Umar said to me: “When you wake up in the morning, then do not concern yourself with the evening. And when you reach the evening, then do not concern yourself with the morning. Take from your health before your illness, and from your life before your death, for indeed O slave of Allah! You do not know what your description shall be tomorrow.” (sahih) https://parallelquran.com/hadith/jami-al-tirmidhi-2332/ Jami' al-Tirmidhi Chapters On Zuhd Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني “This is the son of Adam, and this is his life-span.” And he placed his hand at the (height of the) nape of his neck, then he extended it (higher) and said:” From there is what is hoped for, from there is what is hoped for.” https://parallelquran.com/hadith/jami-al-tirmidhi-2333/ Jami' al-Tirmidhi Chapters On Zuhd Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني “The Messenger of Allah (s.a.w) passed by us while we were repairing a hut of ours, so he said: ‘What is this?’ We said:”It has become weak, so we are repairing it.’ He said: ‘I do not think but that the matter (of life) is more in fleeting than that.” https://parallelquran.com/hadith/jami-al-tirmidhi-2334/ Jami' al-Tirmidhi Chapters On Zuhd Abu Sa'id al-Khudri Hammad bin Usamah حماد بن أسامة - أبو أسامة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Musa bin Nfy' محمد بن موسى بن نفيع الحرشي Sa'id bin Jubayr سعيد بن جبير الأسدي “The heart of an old man remains young because of love for two things: Long life , and much wealth.” https://parallelquran.com/hadith/jami-al-tirmidhi-2337/ Jami' al-Tirmidhi Chapters On Zuhd Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “Abstinence in the world is not by prohibiting (oneself) the lawful nor by neglecting wealth , but abstinence in the world is that you not hold more firmly to what is in your hand than to what is in the hand of Allah, and that you be more hopeful of the rewards that come with an affliction that you may suffer if it remain with you.” https://parallelquran.com/hadith/jami-al-tirmidhi-2339/ Jami' al-Tirmidhi Chapters On Zuhd Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Muhammad bin Bashar Bindar محمد بن بشار بندار Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “If you were to rely upon Allah with the required reliance, then He would provide for you just as a bird is provided for, it goes out in the morning empty, and returns full.” https://parallelquran.com/hadith/jami-al-tirmidhi-2343/ Jami' al-Tirmidhi Chapters On Zuhd Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Anas ibn Malik Mukhtar bin Falfal مختار بن فلفل “I heard An-Nu’man bin Bashir saying: ‘Do you (people) not have what you wish of food and drink?’ I have seen your Prophet and he did not have even enough daqal (dry dates) to fill his stomach.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2371/ Jami' al-Tirmidhi Chapters On Zuhd Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Richness is not having many possessions, but richness is being content with oneself.” https://parallelquran.com/hadith/jami-al-tirmidhi-2372/ Jami' al-Tirmidhi Chapters On Zuhd Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Two wolves free among sheep are no more destructive to them than a man’s desire for wealth and honor is to his religion.” https://parallelquran.com/hadith/jami-al-tirmidhi-2375/ Jami' al-Tirmidhi Chapters On Zuhd al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري Yazid bin Harun يزيد بن هارون “Three follow the deceased, two of them return, and one remains. He is followed by his family, his wealth, and his deeds. So his family and his wealth returns, and his deeds remain.” https://parallelquran.com/hadith/jami-al-tirmidhi-2378/ Jami' al-Tirmidhi Chapters On Zuhd Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever wants to be seen, Allah will show him, And whoever wants to be heard of, Allah will make him heard off.” And he narrated that the Messenger of Allah (s.a.w) said: “He who shows no mercy to the people, Allah shows him no mercy.” https://parallelquran.com/hadith/jami-al-tirmidhi-2380/ Jami' al-Tirmidhi Chapters On Zuhd Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة ” Who is this?” They said: “Abu Hurairah.” (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: ” I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah (s.a.w), That you understand and know.” So Abu Hurairah said: “You want me to narrate a Hadith to you which the Messenger of Allah (s.a.w) narrated to me that I understand and know.” Then Abu Hurairah began sobbing profusely. We sat for a while, then he recovered and said: “I shall narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated in this House, while there was no one with us other than he and I.” Then, again, Abu Hurairah began sobbing severely. Then he recovered, and wiped his face, and said: “you want me to narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated while he and I were sitting in this House, and no one was with us but he and I.” Then Abu Hurairah began sobbing severely. Then he bent, falling on his face, so I supported him for a long time. Then he recovered and said: “The Messenger of Allah narrated to me that on the Day of Judgement, Allah, Most High, will descend to His slaves t judge between them. Every nation shall be kneeling. The first of those who will be called before him will be a man who memorized the Qur’an, and a man who was killed in Allah’s cause, and a wealthy man. Allah will say to the reciter: ‘Did I not teach you what I revealed to My Messenger?” He says: ‘Of course O Lord!’ He says: ‘Then what did you do with what you learned?’ He said: ‘I would stand (in prayer reciting) with it during all hours of the night and all hours of the day.’ Then Allah would say to him: ‘You have lied.’ And the angels will say: ‘You have lied.’Allah will say to him: ‘Rather, you wanted it to be said that so-and-so is a reciter. And that was said.’ The person with the wealth will be brought, and Allah will say to him: ‘Was I not so generous with you, such that I did not leave you having any need from anyone?’ He will say: ‘Of course O Lord!’ He says: ‘Then what did you do with what I gave to you?’ He says: ‘I would nurture the ties of kinship and give charity.’ Then Allah will say to him: ‘You have lied.’ And the angels will say to him: ‘You have lied.’ Allah, Most High, will say: ‘Rather, you wanted it to be said that so-and-so is so generous, and that was said.’ Then the one who was killed in Allah’s cause shall be brought, and Allah will say to him : ‘For what were you killed?’ So he says: ‘I was commanded to fight in Your cause ,so I fought until I was killed.’ Allah will say: ‘Rather, you wanted it be said that so-and-so is brave, and that was said.’ “Then the Messenger of Allah (s.a.w)hit me on my knees and said: ‘O Abu Hurairah! These first three are the creatures of Allah with whom the fire will be enflamed on the Day of Judgement.'” Al-Walid Abu ‘Uthman Al-Mada’ini said: “So ‘Uqbah bin Muslim informed me that Shaufaiy, is the one who entered upon Mu’awiyah to inform him about this.” Abu Uthman said: ‘This has been done with these people, then how about with those who remain among the people?” Then Mu’awiyah begin weeping so intensely, that we thought that he will kill himself with excessive weeping. We said: “This man came to us to cause evil.” Then Mu’awiyah recovered, wiped off his face and said: “Allah and His Messenger told the truth: Whosoever desires the life of the world and its glitter, then we shall pay in full (the wages of) their deeds therein, and they shall have no diminution therein. They are those for whom there is nothing in the Hereafter Fire, and vain are the deeds they did therein. And of no effect is that which they used to do.” https://parallelquran.com/hadith/jami-al-tirmidhi-2381/ Jami' al-Tirmidhi Chapters On Zuhd Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Muhammad bin Bashar Bindar محمد بن بشار بندار ” O Muhammad! A man loves the people but does not catch up to them (in deeds).” So the Messenger of Allah(s.a.w) said: “A man shall be with whomever he loves.” https://parallelquran.com/hadith/jami-al-tirmidhi-2386/ Jami' al-Tirmidhi Chapters On Zuhd Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Uthman bin 'Abdur Rahman عثمان بن عبد الرحمن بن مسلم - الطرائفي Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني “Indeed Allah Most High says: ‘I am as My slave thinks of Me, and I am with him when He calls upon Me.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2387/ Jami' al-Tirmidhi Chapters On Zuhd Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “I have not seen ailment effecting anyone worse than upon the Messenger of Allah (s.a.w).” https://parallelquran.com/hadith/jami-al-tirmidhi-2397/ Jami' al-Tirmidhi Chapters On Zuhd Ahmed bin Manay' أحمد بن منيع Fatk bin Fdalh bin Shryk فاتك بن فضالة بن شريك Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Sufyan bin Ziyad al-Asfari سفيان بن زياد العصفري “O Messenger of Allah(s.a.w)! Which of the people is tried most severely?” He said: “The Prophets, then those nearest to them, then those nearest to them. A man is tried according to his religion; if he is firm in his religion, then his trials are more severe, and if he is frail in his religion, then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins.” https://parallelquran.com/hadith/jami-al-tirmidhi-2398/ Jami' al-Tirmidhi Chapters On Zuhd Abd bin Hameed bin Nasr عبد بن حميد بن نصر Habib bin al-Nu'man al-Asady حبيب بن النعمان الأسدي Khuraym bin Fatik Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Trials will not cease afflicting the believing man and the believing woman in their self, children, and wealth, until they meet Allah without having any sin.” https://parallelquran.com/hadith/jami-al-tirmidhi-2399/ Jami' al-Tirmidhi Chapters On Zuhd Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Hilal bin Yasaf هلال بن يساف Imran bin Husain Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران “Allah, Mighty and Sublime is He, said: ‘For whomever I take his sight, and he is patient and seeking a reward, I shall not be satisfied with any reward for him less than Paradise.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2401/ Jami' al-Tirmidhi Chapters On Zuhd al-Husain bin Hryth الحسين بن حريث Hilal bin Yasaf هلال بن يساف Imran bin Husain Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world.” This Hadith is Gharib, we do not know of it with this chain except through this route. Some of them have reported something similar to this Hadith from Al-A`mash, from Talhah bin Musarrif from Masruq. https://parallelquran.com/hadith/jami-al-tirmidhi-2402/ Jami' al-Tirmidhi Chapters on the description of Paradise Adi ibn Hatim al-Tayyi' Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “In Paradise, there are a hundred levels, between every two levels is (the distance of) a hundred years.” https://parallelquran.com/hadith/jami-al-tirmidhi-2528/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Burzah al-Aslami al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Sulaiman al-A'mash الأعمش / سليمان بن مهران “Indeed there are a hundred levels in Paradise, if all of the People of Paradise were to be gathered in one of them, it would have sufficed them.” https://parallelquran.com/hadith/jami-al-tirmidhi-2531/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id bin Abi Sa'id Zayd bin Abi Anisa زيد بن أبي أنيسة ) From ‘Abdullah bin Mas’ud, similar in meaning, and he did not report it in Marfu’ form. And this is more correct than the narration of ‘Abidah bin Humaid (a narrator in no.2533), and it has been reported like this by Jarir and more than one from ‘Ata’ bin As-Sa’ib, and they did not mention it in Marfu’ form. https://parallelquran.com/hadith/jami-al-tirmidhi-2533/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Nafie' نافع مولى ابن عمر “If as little as what can be placed on a fingernail of what is in Paradise were to become apparent, it would have beautified all the far corners of the heavens and the earth. And if a man among the people of Paradise were to appear and his bracelets were to become apparent, it would have blotted out the light of the sun, as the sun blots out the light of the stars.” https://parallelquran.com/hadith/jami-al-tirmidhi-2537/ Jami' al-Tirmidhi Chapters on the description of Paradise al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The people of Paradise are without body hair, Murd, with Kuhl(on their eyelids), their youth does not come to an end, and their clothes do not wear out.” https://parallelquran.com/hadith/jami-al-tirmidhi-2538/ Jami' al-Tirmidhi Chapters on the description of Paradise al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “Their elevation is indeed like what is between the heavens and the earth, a distance of five-hundred years.” https://parallelquran.com/hadith/jami-al-tirmidhi-2539/ Jami' al-Tirmidhi Chapters on the description of Paradise Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Hasan al-Basri الحسن البصري Waki' bin al-Jarrah وكيع بن الجراح “What is Al-Kawthar?” He said: “That is a river that Allah has given me”- that is, in Paradise- ‘whiter than milk and sweeter than honey. In it are birds whose necks are like the necks of camels.” ‘Umar said: “Indeed this is plump and luxurious then.” So the Messenger of Allah (s.a.w) said, “Those who consume it are more plumb than it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2541/ Jami' al-Tirmidhi Chapters on the description of Paradise Abu Hurairah Abu Sa'id al-Khudri Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Malik bin Sa'eer bin al-Khamus مالك بن سعير بن الخمس Sulaiman al-A'mash الأعمش / سليمان بن مهران “The people of Paradise shall enter Paradise without body hair, Murd, with Kuhl on their eyes, thirty years of age or thirty-three years.” https://parallelquran.com/hadith/jami-al-tirmidhi-2544/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله al-Mughira ibn Shu'ba Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر “I supplicate Allah to bring you and I together in the market of Paradise.” So Sa’eed said: “Is there a market in it?” He said: “Yes, the messenger of Allah (s.a.w) informed me that: ‘When the people of Paradise enter it, they shall take their places according to the virtue of their deeds. Then permission shall be granted to them to visit their Lord, for the length of a Friday from the days of the world. He shall present for them His Throne and He shall manifest the gardens of Paradise. Then lofty seats of light shall be erected for them, and lofty saets of pearl, and lofty seats or corundum, and lofty seats of peridots, and lofty seats of gold, and lofty seats of silver. And the lowest of them- and there is none of them that is low- shall sit upon a dune of musk and camphor, and they shall not regard those upon the chairs as having a better sitting place than them.’ Abu Hurairah said: “I said: ‘O Messenger of Allah, and will we see our Lord?’ He (S.a.w) said: ‘Yes. shall be what no eyes have seen the like of, nor ears have heard of, nor ever has it occurred in the hearts (of men). And there shall be carried to us whatever we desire. There shall be not be anything sold or bought in this market, and, in that market, the people of Paradise shall meet one another.’ He said: ‘So the person of high rank shall come and meet the one below him in rank- and there is none among them that is low- so he shall be impressed by the clothes he sees on him, their discussion shall not come to an end until he shall imagine upon himself what is more beautiful than it, and that is because it is not fitting for anyone to feel regret therein. Then we will return to our places and our wives shall meet us saying: “Welcome and greetings, you have come, and you have beauty greater than what you parted us with.” So we will say: “Indeed we sat today with our Lord, the Powerful, and it is fitting that we should return with what we have returned with.’” (Da’if) https://parallelquran.com/hadith/jami-al-tirmidhi-2548/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “We were seated with the Prophet (s.a.w) when he looked towards the moon on the night of a full moon and said: “Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting, then do so.” Then he recited: And glorify the praises of your Lord before the setting.” https://parallelquran.com/hadith/jami-al-tirmidhi-2550/ Jami' al-Tirmidhi Chapters on the description of Paradise al-Hasan al-Basri الحسن البصري Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي “Indeed, the people of Paradise shall see the upper chamber like they see the eastern star, or the western star, disappearing in the far edge of the sky, or ascending due to the differences in levels.” They said: “Are those the Prophets?” He said: “Yes. By the One in Whose Hand is my soul, and groups who had faith in Allah and His Messenger, and believed in the Messengers.” https://parallelquran.com/hadith/jami-al-tirmidhi-2555/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu al-Malih Auf bin Malik al-Ashja'i Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qatada قتادة Sa'id bin Abi Sa'id “When it is the Day of Resurrection, Death shall be brought as a mixed black-white ram. It shall be stood between Paradise and the Fire, and then slaughtered while they watch. If anyone were to die of joy, then surely the people of Paradise and the Fire, and then slaughtered while they watch. If anyone were to die of joy, then surely the people of Paradise would die, and if anyone were to die of grief, then surely the people of the Fire would die.” https://parallelquran.com/hadith/jami-al-tirmidhi-2557/ Jami' al-Tirmidhi Chapters on the description of Paradise Abu al-Malih Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Paradise is surrounded by hardships, and the Fire is surrounded by desires.” https://parallelquran.com/hadith/jami-al-tirmidhi-2558/ Jami' al-Tirmidhi Chapters on the description of Paradise Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي “Indeed in Paradise there is a gathering for Al-Hur Al-‘Ein wherein they rasie their voices. The creatures have not heard the likes of them.” “They say: ‘We are the eternal ones, we shall not die. We are the ones who live in joy and comfort, we have no needs. We are the pleased ones, we do not get angry. Tuba(good news) to the one who belongs to us and we to him.'” Other chains report similar narrations. https://parallelquran.com/hadith/jami-al-tirmidhi-2563/ Jami' al-Tirmidhi Chapters on the description of Paradise Abu Sa'id al-Khudri Ammar bin Muhammad al-Thawri عمار بن محمد الثوري أبو اليقظان الكوفي Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Muhammad bin Hatm bin Sulaiman محمد بن حاتم بن سليمان الزمي “There are three whom Allah, the Mighty and Glorious, loves: A man who stood at night reciting the Book of Allah; a man who spent in charity with his right hand, concealing it”- it seems to me he said “from his left hand”- “and a man who was in a small expedition while his companions were decimated, yet he faced enemy.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2566/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdullah bin Aqyl عبد الله بن عقيل أبو عقيل الثقفي Abu Bakr bin al-Nadr bin Abi al-Nadr أبو بكر بن النضر بن أبي النضر Abu Hurairah Bkyr bin Fyrwz al-Rhawy بكير بن فيروز الرهاوي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر “There are three whom Allah loves and three whom Allah hates. As for those whom Allah loves: Then a man who came to a people and asked them by Allah, and he did not ask them due to any relation between him and them, but they did not give him. So a man stayed behind them and gave him secretly, none knew about what he gave except Allah and the one he gave. And, a group of people who traveled the night until when sleep became more beloved to them than all the things that equal it and they lay their heads down, but a man stoop up humbling himself to Me and reciting My Ayat. And a man who was in a small expedition and met the enemy and they were vanquished, yet he faced them until he was killed or victory was granted to him. And the three whom Allah hates are, the old man who commits adultery, the arrogant poor man, and the oppressive rich man.” Another chain reports a similar narration. https://parallelquran.com/hadith/jami-al-tirmidhi-2567/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdullah bin Aqyl عبد الله بن عقيل أبو عقيل الثقفي Abdullah bin Yazid bin Zayd Abu Bakr bin al-Nadr bin Abi al-Nadr أبو بكر بن النضر بن أبي النضر Atyh bin Qays al-Klaby عطية بن قيس الكلابي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي “The Euphrates shall soon uncover a treasure of gold, so whoever witnesses it, let him not take anything from it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2568/ Jami' al-Tirmidhi Chapters on the description of Paradise al-Rabi' bin Khathaym الربيع بن خثيم الثوري ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever asks Allah (s.w.t) Paradise three times, Paradise says: ‘O Allah, admit him into Paradise’, and whoever seeks refuge from the Fire three times, the Fire says: ‘O Allah, save him from the Fire.'” Other chains report similar narrations. https://parallelquran.com/hadith/jami-al-tirmidhi-2571/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin 'Aqil bin Abi Talib محمد بن عقيل بن أبي طالب Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “While he was on the pulpit – the pulpit of Al-Basrah – `Utbah bin Ghazwain narrated that the Messenger of Allah (s.a.w) said: “Indeed a giant rock can be thrown from the brink of Hell and it will continue to fall into it for seventy years without reaching the bottom of it.”.He said: “`Umar used to say:’Increase in your remembrance of the Fire, for its heat is extreme, its bottom is distant, and its whips are of Iron.’” (Sahih) https://parallelquran.com/hadith/jami-al-tirmidhi-2574/ Jami' al-Tirmidhi The Book on the Description of Hellfire Aban bin Ishaq al-Asady أبان بن إسحاق الأسدي ibn Mas'ud Mrh al-Hmdany Akhrj al-Bghwy Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Musa Khat يحيى بن موسى خت “As-Saud is a mountain in the Fire, a disbeliever will be raised upon it for seventy autumns and then similarly he will fall down it, forever.” (Daif) https://parallelquran.com/hadith/jami-al-tirmidhi-2575/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Abdullah bin Mubarak عبد الله بن المبارك Abu Bakr bin 'Abdullah bin Abi Maryum أبو بكر بن عبد الله بن أبي مريم Amr bin 'Awn/'Auf bin Aws Damrah bin Habib al-Zubaidi ضمرة بن حبيب بن صهيب الزبيدي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Shadad bin Aus bin Thabit Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح “Indeed a disbeliever’s skin will be forty-two forearm lengths thick, his molar teeth will be like Uhud (mountain), and his sitting place in Hell will be like what is between Makkah and Al-Madinah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2576/ Jami' al-Tirmidhi The Book on the Description of Hellfire al-Rabi' bin Sbyh الربيع بن صبيح Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Waki' bin al-Jarrah وكيع بن الجراح “He will be given water of Sadid to drink, he will swallow it…” that the Prophet (s.a.w) said: ” It will be brought toward his mouth and he will dislike it, so whenever it is brought closer to him it will melt his face and the skin of his head will fall into it. Then whenever he drinks from it, his bowels will be severed until it comes out from his anus. Allah, the Blessed and Exalted says: “And they will be given water of Hamim to drink such that it cuts up their bowels…” and He says: “And if they call for drink they will be given water of Muhl which melts the faces, the worst of drinks…” https://parallelquran.com/hadith/jami-al-tirmidhi-2582/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abu Hurairah Abu Khalid al-Walbi أبو خالد الوالبي Ali bin Khashram علي بن خشرم Imran bin Za'id'h bin Nshyt عمران بن زائدة بن نشيط Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Kal Muhl, the Prophet (s.a.w) said: “Like boiling oil, such that whenever it is brought near him the skin of his face falls into it.” And also with this chain, from the is Prophet SAW, that he said: “If a bucket of Ghassaq were poured out in the world, the people of the world would rot. (Da’if) And the meaning of his statement: “The Kithaf of each wall” is its thickness. https://parallelquran.com/hadith/jami-al-tirmidhi-2583/ Jami' al-Tirmidhi The Book on the Description of Hellfire Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Have the Taqwa of Allah as His due, and do not die except as Muslims. And the Messenger of Allah (s.a.w) said: “If only a drop of Az-Zaqqum were to drip into the abode of the world, it would spoil the peoples’ livelihood, so how about the person for whom it is his food?” https://parallelquran.com/hadith/jami-al-tirmidhi-2584/ Jami' al-Tirmidhi The Book on the Description of Hellfire Aisha bint Abi Bakr Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Da'ud bin Abi Hnd داود بن أبي هند Hameed bin 'Abdur Rahman حميد بن عبد الرحمن الحميري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر “The inhabitants of the Fire will suffer from a hunger equal to the punishment they experience, so they will seek relief, and be given to eat of Dari; which will neither nourish nor avail against hunger. So they will (again) seek food to relieve (their hunger), and they will be given to eat of a food that causes one to choke. Then they will remember that they used remedy for choking in the world by drinking something. So they will seek relief from drink. Then they will be given Hamim with meat hooks, so when it comes toward their faces it melts their faces, and when it enters their insides it cuts up what is inside of them. So (some of them) say: ‘Call the keepers of Hell’ so they say: Did there not come to you your Messengers with clear signs? They say: ‘Yes!’ They say: ‘Then call as you like.’ And the invocation of the disbelievers is nothing but in vain.” He said: “They will say: ‘Call Malik.’ So they say: O Malik! Let your Lord make an end of us!'” He said: “So he answers them: Verily you shall abide forever. Al-A’mash said: “I was informed that there is a thousand years between their calling him, and Malik’s answering them.” He said: “They say: ‘Call your Lord, for there is none better than your Lord.’ So they will say: Our Lord! Our wretchedness over came us, and we were (an) erring people. Our Lord! Bring us out of this. If we ever return (to evil), indeed we shall be wrong doers.”He said: “So the reply to them is: You remain in it in ignominy! And do not speak to Me.” He said: “So with that, they loose hope of any good, and with that they are taken to moaning, despair and severe ruin.” https://parallelquran.com/hadith/jami-al-tirmidhi-2585/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “And therein they will grimace in displace lips. -He will be grilled by the Fire until his upper lip is folded up reaching the middle of his head, And his bottom lip pains down, until it hits his navel.” https://parallelquran.com/hadith/jami-al-tirmidhi-2586/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “If a pellet like this one, and he pointed to one like Al-jumjumah were to be dropped from the heavens to the earth – and it is the distance of traveling five hundred years it would reach the earth before the night-fall. But if it were dropped from the top of the chain it would travel for forty years, day and night, before it would reach its foundation or bottom.” (Hasan) https://parallelquran.com/hadith/jami-al-tirmidhi-2587/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “This Fire of yours, which the sons of Adam kindle, is one part from seventy parts of the heat of the Hell.” They said: “By Allah! Would it not have been enough O Messenger of Allah?!” He said: “It is sixty-nine parts more – all of them similar in heat.” (Sahih) https://parallelquran.com/hadith/jami-al-tirmidhi-2588/ Jami' al-Tirmidhi The Book on the Description of Hellfire Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني “The Fire was kindled for one thousand years until it reddened, then it was kindled for one thousand years until it whitened, then it was kindled for one thousand years until it became blackened, so it is dark black.” https://parallelquran.com/hadith/jami-al-tirmidhi-2590/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abbas bin Farroukh al-Jariri عباس بن فروخ الجريري Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج that the Messenger of Allah (s.a.w) said: “The Fire complained to its Lord. It said: ‘Some parts of me consume other parts.’ So He allowed it to take two breaths: one during the winter, and during the summer. As for the breath in the winter then it is Zamharir, and as for the breath in the summer then it is Samum. Other chains report similar narrations. https://parallelquran.com/hadith/jami-al-tirmidhi-2591/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Jabir ibn 'Abdullah Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي “Some will exit the Fire,” Shu`bah (another narrator) narrated it: ‘Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck.” And Shubah said: “What is equal to the weight of a light piece of corn.” (Sahih) Other chains report similar narrations. https://parallelquran.com/hadith/jami-al-tirmidhi-2592/ Jami' al-Tirmidhi The Book on the Description of Hellfire Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني “Allah will say: ‘Remove from the Fire whoever remembered Me one day, or feared Me while in a state of sinning.” https://parallelquran.com/hadith/jami-al-tirmidhi-2593/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mujahid bin Jabir مجاهد بن جبر Umar bin Dhar bin 'Abdullah al-Hamdani عمر بن ذر بن عبد الله بن زرارة Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني “I know the last of the people of the Fire to depart from it. A man will exit it crawling, and he will say: ‘O Lord! The people have taken all the places.'” He said: “So it will be said to him: ‘Go to Paradise to enter Paradise.’ So he will go to enter, but he will see that the people have taken all the places. He will return and say: ‘O Lord! The people have taken all of the places.’ So it will be said to him: ‘Do you remember the times you used to live in?’ And he will say: ‘Yes.’ So it will be said to him: ‘Wish, He will wish for something, and it will be said to him: ‘For you is whatever you wished for, and ten times the world.’ He will say: ‘Do you mock me while you are the King?'” He (Ibn Masud) said: “I saw the Messenger of Allah (s.a.w) laugh until his molars were visible.” https://parallelquran.com/hadith/jami-al-tirmidhi-2594/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة ” Some of the people of Tawhid will be punished in the Fire until they are coals. Then the Mercy (of Allah) will reach them, they will be taken out and tossed at the doors of Paradise.” He said: ” The people of Paradise will pour water over them, and they will sprout as the debris carried by the flood sprouts, then they will enter Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-2596/ Jami' al-Tirmidhi The Book on the Description of Hellfire al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever had the weight of a speck of faith in his heart will depart from the Fire.” Abu Sa’eed said: “Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck.” https://parallelquran.com/hadith/jami-al-tirmidhi-2597/ Jami' al-Tirmidhi The Book on the Description of Hellfire Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري “I looked into Paradise and I saw that the most of its people were the poor; and I looked into the Fire and I saw that most of its people were women.” https://parallelquran.com/hadith/jami-al-tirmidhi-2601/ Jami' al-Tirmidhi The Book on Faith Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة ibn Mas'ud Musa bin 'Uqba موسى بن عقبة narrated that the Messenger of Allah (ﷺ) said: “I have been ordered to fight the people until they say La Ilaha Illallah”, and if they say that, then their blood and wealth will be protected from me, except what it makes obligatory upon them, and their reckoning is up to Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2605/ Jami' al-Tirmidhi The Book on Faith al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح said: “When the Messenger of Allah (ﷺ) died and Abu Bakr became the Khalifah after him, whoever disbelieved from the Arabs disbelieved, so Umar bin Al-Khattab said to Abu Bakr: ‘How will you fight the people while the Messenger of Allah has said: ‘I have been ordered to fight the people until they say La Ilaha Illallah, and if they say that, then their blood and wealth will be protected from me, except what it makes obligatory upon them, and their reckoning is with Allah?’ So Abu Bakr said: ‘By Allah I will fight whoever differentiates between Salat and Zakat. For indeed, Zakat is the right due upon wealth. And by Allah! If they withhold even (camel) tethers which they used to give to the Messenger of Allah (ﷺ) I will fight them for withholding it.’ So Umar bin Al-Khattab said: ‘By Allah! I saw that Allah had opened Abu Bakr’s chest to fighting, so I knew that it was correct.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2606/ Jami' al-Tirmidhi The Book on Faith Abdullah bin 'Amr bin al-'Aas Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب that the Messenger of Allah (ﷺ) said: “Islam is based upon five: the testimony of La Ilaha Illallah, and that Muhammad is the Messenger of Allah, the establishment of the Salat, giving the Zakat, fasting (the month of) Ramadan, and performing Hajj to the House.” https://parallelquran.com/hadith/jami-al-tirmidhi-2608/ Jami' al-Tirmidhi The Book on Faith Abdur Rahman bin Ghnm Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Dharr al-Ghaffari al-Laith bin Sa'd الليث بن سعد Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري that the Messenger of Allah (ﷺ) delivered a Khtubah in which he exhorted them, then he said: “O women! Give charity for you are the majority of the people of the Fire.” A woman among them said: “And why is that O Messenger of Allah?” He said: “Because of your cursing so much.” – meaning your ungratefulness towards your husbands. He said: “And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you.” A woman among them said: “And what is the deficiency of her intellect and religion?” He said: “The testimony of two women among you is like the testimony of a man, and the deficiency in your religion is menstruation, because one of you will go three or four days without performing Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-2612/ Jami' al-Tirmidhi The Book on Faith Abdullah bin 'Abdullah al-Razi عبد الله بن عبد الله أبو جعفر الرازي ibn Umar Sa'd Clinet Of Talha سعد أو سعيد مولى طلحة Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) said: “Faith has seventy-some odd doors, the lowest of which is removing something harmful from the road, and its highest is the statement ‘La Ilaha Illallah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2613/ Jami' al-Tirmidhi The Book on Faith al-Harith bin Suwayd al-Tymy الحارث بن سويد التيمي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) passed by a man and he was chastising his brother about modesty, so the Messenger of Allah (ﷺ) said: “Al-Haya’ is part of faith.” https://parallelquran.com/hadith/jami-al-tirmidhi-2614/ Jami' al-Tirmidhi The Book on Faith Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Sa'id al-Khudri Amr bin al-Harith bin Ya'qub عمرو بن الحارث Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “I accompanied the Prophet (ﷺ) on a journey. One day I was near him while we were moving so I said: ‘O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.’ He said: ‘You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.’ Then he said: ‘Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire – and a man’s praying in depths of the night.'” He said: “Then he recited: ‘Their sides forsake their beds to call upon their Lord.’ Until he reached: ‘What they used to do.’ Then he said: ‘Shall I not inform you about the head of the entire matter, and its pillar, and its hump?’ I said: ‘Of course O Messenger of Allah! He said: ‘The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.’ Then he said: ‘Shall I not inform you about what governs all of that?’ I said: ‘Of course O Messenger of Allah!'” He (ﷺ) said: “So he grabbed his tongue. He said ‘Restrain this.’ I said: ‘O Prophet of Allah! Will we be taken to account for what we say?’ He said: ‘May your mother grieve your loss O Mu’adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought'” https://parallelquran.com/hadith/jami-al-tirmidhi-2615/ Jami' al-Tirmidhi The Book on Faith Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Aisha bint Abi Bakr Ali bin al-Aqmar bin 'Amr علي بن الأقمر بن عمرو Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان that the Messenger of Allah (ﷺ) said: “Between a slave of Allah and disbelief is abandoning the Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-2619/ Jami' al-Tirmidhi The Book on Faith Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Aisha bint Abi Bakr Ali bin al-Aqmar bin 'Amr علي بن الأقمر بن عمرو Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح that the Messenger of Allah (ﷺ) said: “The covenant between us and them is the Salat, so whoever abandons it he has committed disbelief.” https://parallelquran.com/hadith/jami-al-tirmidhi-2620/ Jami' al-Tirmidhi The Book on Faith Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري The Companions of Muhammad (ﷺ) didn’t consider leaving anything to be disblief except for the Salat. https://parallelquran.com/hadith/jami-al-tirmidhi-2621/ Jami' al-Tirmidhi The Book on Faith Bard bin Sinan برد بن سنان Hafs bin Ghyath حفص بن غياث Makhul al-Shami/al-Damashiqi مكحول الشامي Salmah bin Shbyb سلمة بن شبيب Wathla bin al-'Asqa' that the Messenger of Allah (ﷺ) said: “There are three things for which whomever has them, then he has tasted the sweetness of faith: The one for whom Allah and His Messenger are more beloved than anything else; whoever loves someone and he does not love him except for the sake of Allah, and whoever hates to return to disbelief after Allah has saved him from it, just as he hates to be thrown into fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2623/ Jami' al-Tirmidhi The Book on Faith Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Prophet (ﷺ) said: “Whoever is penalized (for a crime) then his punishment has been hastened for him in the world, for Allah is more just than to double the punishment upon His slave in the Hereafter. And whoever does a punishable act and then Allah covers it for him and forgives him, then Allah is more kind than to recount something which He has already forgiven.” https://parallelquran.com/hadith/jami-al-tirmidhi-2625/ Jami' al-Tirmidhi The Book on Faith Abu al-Darda Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm al-Darda'a أم الدرداء that the Prophet (ﷺ) was asked: “Which of the Muslims is most virtuous?” He said: “The one from (the harm of) whose tongue and hand (other) Muslims are safe.” https://parallelquran.com/hadith/jami-al-tirmidhi-2627/ Jami' al-Tirmidhi The Book on Faith Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Zubayr ibn al-Awwam that the Messenger of Allah (ﷺ) said: “Indeed Islam began as something strange and it will return to being strange as it began. So Tuba is for the strangers.” https://parallelquran.com/hadith/jami-al-tirmidhi-2628/ Jami' al-Tirmidhi The Book on Faith Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح that the Messenger of Allah (ﷺ) said: “Whenever a man makes a promise and he intends to fulfill it, but he does not fulfill it, then there is no burden upon him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2632/ Jami' al-Tirmidhi The Book on Faith Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Bashr bin Hilal al-Swaf بشر بن هلال الصواف Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي that the Messenger of Allah (ﷺ) said: “A Muslim’s fighting his brother is disbelief, and verbally abusing him is disobedience.” https://parallelquran.com/hadith/jami-al-tirmidhi-2633/ Jami' al-Tirmidhi The Book on Faith Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Bryd bin Abi Maryam بريد بن أبي مريم مالك Rabi'ya bin Shyban al-Sa'dy ربيعة بن شيبان السعدي Shu'bah bin al-Hajjaj شعبة بن الحجاج from Ubadah bin As-Samit, he said: “I entered upon him while he was dying, so I cried, and he said: “There now, why are you crying? For by Allah, if I am a martyr , then I will intercede for you, and if I can I will benefit you,’ then he said: ‘By Allah! There is no Hadith which I heard from the Messenger of Allah (ﷺ) which is good for you but I narrate it to you today, while I am near death. I heard the Messenger of Allah (ﷺ) say: “Whoever testifies to La Ilaha Illallah and that Muhammad is the Messenger of Allah, then Allah has forbidden the fire for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2637/ Jami' al-Tirmidhi The Book on Faith Abu Sa'id al-Khudri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ja'far bin Iyas Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي that the Messenger of Allah (ﷺ) said: “What befell the children of Isra’il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra’il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect.” He said: “And which is it O Messenger of Allah?” He said: “What I am upon and my Companions.” https://parallelquran.com/hadith/jami-al-tirmidhi-2640/ Jami' al-Tirmidhi The Book on Faith Abbas bin Muhammad bin Hatm عباس بن محمد بن حاتم Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر that the Messenger of Allah (ﷺ) said: “Indeed Allah, the Blessed and Exalted, created His creation in darkness, then He cast His Light upon them, so whoever is touched by that light he is guided, and whoever is not, he goes astray. It is for this reason that I say that the pens have dried with Allah’s knowledge.” https://parallelquran.com/hadith/jami-al-tirmidhi-2641/ Jami' al-Tirmidhi Chapters on Knowledge Abbas bin Muhammad bin Hatm عباس بن محمد بن حاتم Abu Sa'id al-Khudri Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام that the Messenger of Allah (ﷺ) said: “For whomever Allah wants good, he gives him understanding in the religion. https://parallelquran.com/hadith/jami-al-tirmidhi-2644/ Jami' al-Tirmidhi Chapters on Knowledge Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever takes a path upon which to obtain knowledge, Allah makes the path to Paradise easy for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2645/ Jami' al-Tirmidhi Chapters on Knowledge Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hamza bin Habib al-Zayat حمزة بن حبيب الزيات Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان that the Messenger of Allah (ﷺ) said: “Whoever goes out seeking knowledge, then he is in Allah’s cause until he returns.” https://parallelquran.com/hadith/jami-al-tirmidhi-2646/ Jami' al-Tirmidhi Chapters on Knowledge Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Ali ibn Abi Talib narrated that the Prophet (ﷺ) said: “Whoever seeks knowledge, he is atoning for what has passed (of sins while doing so).” https://parallelquran.com/hadith/jami-al-tirmidhi-2647/ Jami' al-Tirmidhi Chapters on Knowledge al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد ibn Umar Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Nafie' نافع مولى ابن عمر Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We went to Abu Sa’eed and he said: ‘Welcome with the exhortation of the Messenger of Allah (ﷺ). Indeed the Prophet (ﷺ) said: “Surely, the people are followers of you, and men will certainly come to you from the regions of the earth to gain understanding in the religion. So when they come to you exhort them with good.” https://parallelquran.com/hadith/jami-al-tirmidhi-2649/ Jami' al-Tirmidhi Chapters on Knowledge Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Jahada محمد بن جحادة Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yazid bin Harun يزيد بن هارون from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said: “Men will come to you from the direction of the east to learn. So when they come to you then exhort them to good.” He said: “When Abu Sa’eed saw us he would say: ‘Welcome with the exhortation of the Messenger of Allah, may the peace and blessings of Allah be upon him and his family.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2650/ Jami' al-Tirmidhi Chapters on Knowledge Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Frwh bin Abi al-Mghra'a فروة بن أبي المغراء ibn Mas'ud Ubaid'h bin Hameed عبيدة بن حميد from his father who said: “Zaid bin Thabit left to go to Marwan during the middle of the day. We said: ‘He did not send for him this hour except to ask him about something.’ So we got up to ask him, and he said: ‘Yes, he asked us about something we heard from the Messenger of Allah (ﷺ). I heard the Messenger of Allah (ﷺ) saying: “May Allah gladden a man who hears a Hadith from us, so he memorizes it until he conveys it to someone else. Perhaps he carries Fiqh to one who is more understanding than him, and perhaps the one who carries the Fiqh is not a Faqih.” https://parallelquran.com/hadith/jami-al-tirmidhi-2655/ Jami' al-Tirmidhi Chapters on Knowledge Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ubaid'h bin Hameed عبيدة بن حميد “I heard ‘Abdur-Rahman bin ‘Abdullah bin Mas’ud narrating from his father who said: ‘I heard the Messenger of Allah (ﷺ) saying: ‘May Allah gladden a man who hears something from us, so he conveys it as he heard it. Perhaps the one it is conveyed to is more understanding than the one who heard it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2656/ Jami' al-Tirmidhi Chapters on Knowledge Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud from ‘Abdur-Rahman bin ‘Abdullah bin Mas’ud that he narrated from his father, from the Prophet (ﷺ) who said: “May Allah beautify a man who hears a saying of mine, so he understands it, remembers it, and conveys it. Perhaps he carries the Fiqh to one who has more understanding than him. There are three with which the heart of a Muslim shall not be deceived. Sincerity in deeds for Allah, giving Nasihah to the A’immah of Muslims, and sticking to the Jama’ah. For indeed the call is protected from behind them.” https://parallelquran.com/hadith/jami-al-tirmidhi-2657/ Jami' al-Tirmidhi Chapters on Knowledge Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل that the Messenger of Allah (ﷺ) said: “Whoever lies upon me, then let him take his seat in the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2658/ Jami' al-Tirmidhi Chapters on Knowledge Abu Sa'id al-Khudri Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح that the Messenger of Allah (ﷺ) said: “Do not lie upon me, for indeed whoever lies upon me, he will be admitted into the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2659/ Jami' al-Tirmidhi Chapters on Knowledge Abu Sa'id al-Khudri Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام that the Messenger of Allah (ﷺ) said: “Whoever lies upon me” – I think he said – “purposely, then let him take his seat in the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2660/ Jami' al-Tirmidhi Chapters on Knowledge Abu Hurairah Amir bin Abd al-Wahd عامر بن عبد الواحد الأحول البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري “We sought permission from the Messenger of Allah (ﷺ) for writing but he did not permit us.” https://parallelquran.com/hadith/jami-al-tirmidhi-2664/ Jami' al-Tirmidhi Chapters on Knowledge Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asma' bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Yahya bin 'Aabad bin 'Abdullah b. Zubair يحيى بن عباد بن عبد الله بن الزبير Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني That the Messenger of Allah (ﷺ) gave an address. So he mentioned a story in the Hadith, and Abu Shah said: ‘Have it written for me O Messenger of Allah! So the Messenger of Allah (ﷺ) said: ‘Write it for Abu Shah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2666/ Jami' al-Tirmidhi Chapters on Knowledge Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Alqama bin Mrthd علقمة بن مرثد Asim bin 'Ali bin 'Asim عاصم بن علي بن عاصم بن صهيب Burayda bin al-Husayb Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب that the Messenger of Allah (ﷺ) said: “Convey from me, even if it be an Ayah, and narrate from the Children of Isra’il, and there is no harm, And whoever lies upon me purposely, then let him take his seat in the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2668/ Jami' al-Tirmidhi Chapters on Knowledge Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin Sabit عبد الرحمن بن عبد الله بن سابط Alqama bin Mrthd علقمة بن مرثد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “A man came to the Prophet (ﷺ) to get a mount, but he (ﷺ) did not have anything to mount him on with him. So he was lead to another person to give him a mount. He came to the Prophet (ﷺ) to inform him about that and he said: ‘Whoever leads to good, he is like the one who does it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2669/ Jami' al-Tirmidhi Chapters on Knowledge Abu Ayyub al-Ansari Muhammad bin Isma'il bin Samra محمد بن إسماعيل بن سمره الأحمسي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير that a man came to the Prophet (ﷺ) looking for a mount, he said: ‘Mine has been ruined.’ So the Messenger of Allah (ﷺ) said: ‘Go to so-and-so.’ So he went to him and he gave him a mount. The Messenger of Allah (ﷺ) said: ‘Whoever leads to good, then for him is the same reward as the one who does it – or – who acts upon it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2670/ Jami' al-Tirmidhi Chapters on Knowledge Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان that the Messenger of Allah (ﷺ) said: “No soul is wrongfully taken except that some of the burden of its blood is upon the son of Adam, because he was the first to institute murder.” https://parallelquran.com/hadith/jami-al-tirmidhi-2672/ Jami' al-Tirmidhi Chapters on Knowledge Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي that the Messenger of Allah (ﷺ) said: “Whoever calls to guidance, then he receives the reward similar to the reward of whoever follows him, without that diminishing anything from their rewards. And whoever calls to misguidance, then he receives of sin similar to the sins of those who followed him, without that diminishing anything from their sins.” https://parallelquran.com/hadith/jami-al-tirmidhi-2673/ Jami' al-Tirmidhi Chapters on Knowledge Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Ahmed bin Manay' أحمد بن منيع Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير narrated from his father, from his grandfather that the Prophet (ﷺ) said to Bilal bin Al-Harith: “Know.” He said: “I am ready to know O Messenger of Allah!” He (ﷺ) said: “That indeed whoever revives a Sunnah from my Sunnah which has died after me, then for him is a reward similar to whoever acts upon it without diminishing anything from their rewards. And whoever introduces an erroneous innovation which Allah is not pleased with, nor His Messenger, then he shall receive sins similar to whoever acts upon it, without that diminishing anything from the sins of the people.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2676/ Jami' al-Tirmidhi Chapters on Knowledge Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jarir bin 'Abdullah al-Bajli Qays bin Abi Hazim قيس بن أبي حازم Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) said to me: ‘O my son! If you are capable of (waking up in) the morning and (ending) the evening, while there is nothing of deception in your heart for anything, then do so.’ Then he said to me: ‘O my son! That is from my Sunnah. Whoever revives my Sunnah then he has loved me. And whoever loved me, he shall be with me in Paradise.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2677/ Jami' al-Tirmidhi Chapters on Knowledge ibn Umar Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Ubaidur Rahman عبيد الله بن عبيد الرحمن الأشجعي that the Messenger of Allah (ﷺ) said: “The Faqih is harder on Ash-Shaitan than a thousand worshipers.” https://parallelquran.com/hadith/jami-al-tirmidhi-2680/ Jami' al-Tirmidhi Chapters on Knowledge Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jabir bin Nwh جابر بن نوح Muhammad bin Tryf bin Khlyf محمد بن طريف بن خليف Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man from Al-Madinah came to Abu Ad-Darda when he was in Dimashq. So he said: ‘What brings you O my nephew?’ He replied: ‘A Hadith reached me which you have narrated from the Messenger of Allah (ﷺ).’ He said: ‘You did not come for some need?’ He said: ‘No.’ He said: ‘Did you come for trade?’ He said: ‘No, I did not come except seeking this Hadith.’ So he said: ‘Indeed, I heard the Messenger of Allah (ﷺ) saying: “Whoever takes a path upon which he seeks knowledge, then Allah makes a path to Paradise easy for him. And indeed the angels lower their wings in approval to the one seeking knowledge. Indeed forgiveness is sought for the knowledgeable one by whomever is in the heavens and whomever is in the earth, even the fish in the waters. And superiority of the scholar over the worshiper is like the superiority of the moon over the rest of the celestial bodies. Indeed the scholars are the heirs of the Prophets, and the Prophets do not leave behind Dinar or Dirham. The only legacy of the scholars is knowledge, so whoever takes from it, then he has indeed taken the most able share. https://parallelquran.com/hadith/jami-al-tirmidhi-2681/ Jami' al-Tirmidhi Chapters on Knowledge Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح that the Messenger of Allah (ﷺ) said: “The believer will never be satisfied with the good he hears, until he ends up in Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-2685/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة that the Messenger of Allah (ﷺ) said: “By the One in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I inform you about a matter which if you do it, then you will love one another? Spread the Salam among each other.” https://parallelquran.com/hadith/jami-al-tirmidhi-2687/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “A man came to the Prophet (ﷺ) and said: ‘As-Salamu ‘Alaykum (Peace be upon you).'” “So the Prophet (ﷺ) said: ‘Ten.’ Then another came and he said: ‘As-Salamu ‘Alaykum Wa Rahmatullah (Peace be upon you, and the mercy of Allah).’ So the Prophet (ﷺ) said: ‘Twenty.’ Then another came and said: ‘As-Salamu ‘Alaykum Wa Rahmatullahi Wa Barakatuh (Peace be upon you, and the mercy of Allah, and His Blessings).’ So the Prophet (ﷺ) said: ‘Thirty.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2688/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Ahmed bin Manay' أحمد بن منيع Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير that ‘Aishah narrated to him that he Messenger of Allah (ﷺ) said to her: “Indeeed Jibril has sent Salam to you.” She said: “And upon him be peace and the mercy of Allah and His Blessings.” https://parallelquran.com/hadith/jami-al-tirmidhi-2692/ Jami' al-Tirmidhi Chapters on Seeking Permission Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zadhan Abu 'Umar زاذان أبو عمر from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: “He is not one of us who resembles other than us, no who resembles the Jews nor the Christians. For indeed greeting of the Jews is pointing the finger, and the greeting of the Christians is waving with the hand.” https://parallelquran.com/hadith/jami-al-tirmidhi-2694/ Jami' al-Tirmidhi Chapters on Seeking Permission Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I was walking with Thabit Al-Bunani. He passed by some boys, so he said Salam to them. Then Thabit said: ‘I was with Anas when he passed by some boys and gave the Salam to them, and Anas said: I was with the Prophet (ﷺ) when he passed by some boys and he gave the Salam to them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2695/ Jami' al-Tirmidhi Chapters on Seeking Permission Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Zbyan زيد بن ظبيان that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the Salam – ‘Abdul-Hamid (one of the narrators) gestured with his hand. https://parallelquran.com/hadith/jami-al-tirmidhi-2696/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر that the Messenger of Allah (ﷺ) said: “The Salam is before talking.” With this chain it has been reported that the Prophet (ﷺ) said: “Do not invite anyone to the food until the Salam is given.” https://parallelquran.com/hadith/jami-al-tirmidhi-2698/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر that the Messenger of Allah (ﷺ) said: “Do not precede the Jews and the Christians with the Salam. And if one of you meets them in the path, then force them to its narrow portion.” https://parallelquran.com/hadith/jami-al-tirmidhi-2699/ Jami' al-Tirmidhi Chapters on Seeking Permission Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Anas ibn Malik Bryd bin Abi Maryam بريد بن أبي مريم مالك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب that the Prophet (ﷺ) passed by a gathering in which the Muslims and the Jews were mixed, so he gave the Salam to them. https://parallelquran.com/hadith/jami-al-tirmidhi-2701/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Hafs bin Ghyath حفص بن غياث ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Umar bin Hafs bin Ghyath عمر بن حفص بن غياث from Abu Hurairah that the Prophet (ﷺ) said: “The rider gives the Salam to the walking person, and the walking person to the sitting person and the few to the many.” Ibn Al-Muthanna added in his narration: “And the young one gives the Salam to the elder.” https://parallelquran.com/hadith/jami-al-tirmidhi-2702/ Jami' al-Tirmidhi Chapters on Seeking Permission Abd bin Hameed bin Nasr عبد بن حميد بن نصر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري from Abu Hurairah that the Prophet (ﷺ) said: “The young one gives the Salam to the elder, the one passing the by to the one sitting and the few to the many.” https://parallelquran.com/hadith/jami-al-tirmidhi-2703/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdul 'Aziz bin Muslim al-Qasimali عبد العزيز بن مسلم القسملي Abdullah bin Mua'wiya عبد الله بن معاوية بن موسى Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) said: “The horseman gives Salam to the walking person, the walking person to the one standing and the few to the many.” https://parallelquran.com/hadith/jami-al-tirmidhi-2704/ Jami' al-Tirmidhi Chapters on Seeking Permission Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Hasan al-Basri الحسن البصري al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Hisham bin 'Urwa هشام بن عروة Utbah ibn Ghazwan that the Messenger of Allah (ﷺ) said: “When one of you arrives at the gathering, then give the Salam, and if he is given a place to sit, then let him sit. Then when he stands, let him give the Salam, the first is more worthy than the last.” https://parallelquran.com/hadith/jami-al-tirmidhi-2705/ Jami' al-Tirmidhi Chapters on Seeking Permission Abbas bin Muhammad bin Hatm عباس بن محمد بن حاتم Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام that the Prophet (ﷺ) was in his house when a man looked in at him, so he lunged towards him with an arrow head, so the man backed up. https://parallelquran.com/hadith/jami-al-tirmidhi-2707/ Jami' al-Tirmidhi Chapters on Seeking Permission Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي that ‘Amr bin ‘Abdullah bin Safwan informed him, that Kaladah bin Hanbal had informed him, that Safwan bin Umayyah sent him to bring some milk, colostrum, and Daghabis (a type of herb) to the Prophet (ﷺ) while he was in the upper valley. (He said): “I entered upon him without seeking permission nor giving Salam. The Prophet (ﷺ) said: ‘Go back and say: As-Salamu Alaykum, may I enter?'” And that was after Safwan had accepted Islam.” https://parallelquran.com/hadith/jami-al-tirmidhi-2709/ Jami' al-Tirmidhi Chapters on Seeking Permission Ali bin Ms'hr علي بن مسهر Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar “I sought permission to enter upon the Prophet (ﷺ) regarding a debt my father owed, so he said: ‘Who is this?’ I said: ‘Me.’ He said: ‘Me, me.’As if he disliked that.” https://parallelquran.com/hadith/jami-al-tirmidhi-2710/ Jami' al-Tirmidhi Chapters on Seeking Permission ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “When the Prophet of Allah (ﷺ) wanted to write to the foreigners, it was said to him: ‘The foreigners do not accept a letter unless it has a seal.’ So he had a ring made.” He said: “It is as if I am now looking at its whiteness in his hand.” https://parallelquran.com/hadith/jami-al-tirmidhi-2717/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Abu al-Darda Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Qtbh bin 'Abdul 'Aziz قطبة بن عبد العزيز بن سياه Shamr bin 'Atiyya شمر بن عطية Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm al-Darda'a أم الدرداء “Two of my companions and I went and presented ourselves to the Companions of the Prophet (ﷺ), for our hearing and sight had gone from suffering (hunger and thirst). But there was no one who would accept us. So we went to the Prophet (ﷺ) and he brought us to his family where there were three goats. The Prophet (ﷺ) said: ‘Milk these.’ We milked them, and each person drank his share, and we put aside a share for the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) came during the night and gave the Salam such that it would not wake the sleeping person, and the one who was awake could hear it. Then he went to the Masjid to per form Salat. Then he went for his drink and drank it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2718/ Jami' al-Tirmidhi Chapters on Seeking Permission Abu Sa'id al-Khudri Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “When the Messenger of Allah (ﷺ) would give the Salam he would do so three times, and when he would say a statement, he would say it three times.” https://parallelquran.com/hadith/jami-al-tirmidhi-2722/ Jami' al-Tirmidhi Chapters on Seeking Permission Abu Hurairah Asim bin Abu al-Najud Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر “The Messenger of Allah (ﷺ) was sitting in the Masjid and the people were with him when three people came. Two of them came near the Messenger of Allah (ﷺ) and one went away. When the two stopped at the Messenger of Allah (ﷺ) the said the Salam. One of them saw an opening in the circle so he sat there. As for the other one, he sat behind them, and the other one went way in the rear. When the Messenger of Allah (ﷺ) had finished, he said: ‘Shall I inform you about the three people? As for one of them, he took himself to Allah so Allah took him. The other, he was shy so Allah (had mercy) on him. As for the other one, he turned away, so Allah turned away from him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2723/ Jami' al-Tirmidhi Chapters on Seeking Permission Abu Hurairah al-Mfdl bin Salah al-'Asady المفضل بن صالح الأسدي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران “From Abu Ishaq, from Al-Bara – and he did not hear it from him – the Messenger of Allah (ﷺ) passed by some people from the Ansar while they were sitting in the road. He said: ‘If you people must do this, then return the Salam, assist the wronged, and give directions to the one who is on the route.” https://parallelquran.com/hadith/jami-al-tirmidhi-2725/ Jami' al-Tirmidhi Chapters on Seeking Permission Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران that he asked Anas bin Malik: “Did the Companions of the Messenger of Allah (ﷺ) use to shake each other’s hand?” He said, “Yes.” https://parallelquran.com/hadith/jami-al-tirmidhi-2728/ Jami' al-Tirmidhi Chapters on Seeking Permission Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Prophet (ﷺ) said: “taking hold of the hand is from the completeness of the greeting.” https://parallelquran.com/hadith/jami-al-tirmidhi-2729/ Jami' al-Tirmidhi Chapters on Seeking Permission Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jabir ibn 'Abdullah Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف that the Messenger of Allah (ﷺ) said: “From the complete of visiting the ill is that one of you place his hand on his forehead” – or he said – “on his hand, and ask him how he is. And shaking hands completes your greetings among each other.” https://parallelquran.com/hadith/jami-al-tirmidhi-2730/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdullah bin Mubarak عبد الله بن المبارك Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah Rashidayn bin Sa'd al-Mahri al-Qayni رشدين بن سعد القيني Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “A Jew said to his companion: ‘Accompany us to this Prophet.’ So his companion said: ‘Do not say: “Prophet”. For if he hears you (say that) then he will be very happy.’ So they went to the Messenger of Allah (ﷺ) to question him about nine clear signs. So he said to them: ‘Do not associate anything with Allah, nor steal, nor commit unlawful intercourse, nor take a life which Allah has made prohibited prohibited, except for what is required (in the law), nor hasten to damage the reputation of one of power so that he will be killed, nor practice magic, nor consume Riba, nor falsely accuse the chaste woman, nor turn to flee on the day of the march, and for you Jews particularly, to not violate the Sabbath.'” He said: “So they kissed his hands and his feet, and they said: ‘We bear witness that you are a Prophet.’ So he (ﷺ) said: ‘Then what prevents you from following me?’ They said: ‘Because Dawud supplicated to his Lord that his offspring never be devoid of Prophets and we feared that if we follow you then the Jews will kill us.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2732/ Jami' al-Tirmidhi Chapters on Seeking Permission Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني “The day that I came to him, the Messenger of Allah (ﷺ) said: “Welcome to the riding emigrant.'” There are narrations on this topic from Buraidah, Ibn ‘Abbas, and Abu Juhaifah. https://parallelquran.com/hadith/jami-al-tirmidhi-2734/ Jami' al-Tirmidhi Chapters on Manners al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Harithh bin Wahb al-Khza'y Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Jews used to sneeze in the presence of the Prophet (ﷺ) hoping that he would say: ‘Yarhamukumullah (May Allah have mercy upon you).’ So he said: ‘Yahdikumullahu Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'” https://parallelquran.com/hadith/jami-al-tirmidhi-2738/ Jami' al-Tirmidhi Chapters on Parables Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب that the Messenger of Allah (ﷺ) said: “People are but like a hundred camels, a man can not find a mount (suitable to ride upon) among them.” https://parallelquran.com/hadith/jami-al-tirmidhi-2872/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري that the Messenger of Allah (ﷺ) came out to Ubayy bin Ka’b, and the Messenger of Allah (ﷺ) said: “O Ubayy!” And he was performing Salat, so Ubayy turned around but he did not respond to him, so Ubayy finished his Salat quickly. Then he turned to the Messenger of Allah (ﷺ) and said: ‘As-Salamu ‘Alaikum, O Messenger of Allah!’ The Messenger of Allah (ﷺ) said: ‘Wa ‘Alaikum As-Salam – what prevented you from responding to me when I called you Ubayy?’ He said: ‘O Messenger of Allah! I was performing Salat.’ So he said: ‘Do you not find among what Allah revealed to me: Respond to Allah and to the Messenger when they call you to what gives you life?’ He said: ‘Of course, I shall not repeat that, if Allah wills.’ He said: ‘Would you like for me to teach you a Surah the likes of which has neither been revealed in the Tawrah, nor the Injil, nor the Zabur, nor in the entire Qur’an?’ He said: “Yes, O Messenger of Allah!’ The Messenger of Allah (ﷺ) said: ‘What do you recite in your Salat?’ He said: ‘I recite Umm Al-Qur’an.’ So the Messenger of Allah (ﷺ) said: ‘By the One in Whose Hand is my soul! The like of it has neither been revealed in the Tawrah, nor the Injil nor the Zabur, nor in the Furqan. It is the seven oft-repeated, and the Magnificent Qur’an which I was given.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2874/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Hilal bin Yasaf هلال بن يساف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Saalm bin 'Ubaid al-Ashja'i Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) sent an expedition force ! Nothing prevented me from learning Surat Al-Baqarah except fearing that I would not be able to stand with (in voluntary night prayer).’ The Messenger of Allah (ﷺ) said: ‘Learn the Qur’an to recite it, for indeed the parable of the Qur’an for the one who recites it and stands with it (in prayer) is that of a bag full of musk whose scent fills the air all around. And the parable of the one who learns it then sleeps while it is in his memory is that of a bag containing musk that is tied shut.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2875/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Anas ibn Malik Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي that Abu Ayyub Al-Ansari had a store house in which he kept dates. A ghoul would come and take from it, so he complained about that to the Prophet (ﷺ). So he said: “Go, and when you see her say: ‘In the Name of Allah, answer to the Messenger of Allah (ﷺ).'” He said: “So I caught her, and she swore that she would not return, so I released her.” He went to the Prophet (ﷺ) and he said: “What did your captive do?” He said: “She swore not to return.” He said: “She has lied, and she will come again to lie.” He said: “I caught her another time and she swore that she would not return, so I released her, and went to the Prophet (ﷺ).” He said: “What did your captive do?” He said: “She swore that she would not return.” So he said: “She lied and she will come again to lie.” So he caught her and said: “I shall not let you go until you accompany me to the Prophet (ﷺ).” She said: “I shall tell you something: If you recite Ayat Al-Kursi in your home, then no Shaitan, nor any other shall come near you.” So he went to the Prophet (ﷺ) and he said: “What did your captive do?” He said: “I informed him of what she said, and he said: ‘She told the truth and she is a continuous liar.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2879/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Umar bin Ishaq al-Madni عمر بن إسحاق المدني مولى زائدة حجازي hearing Al-Bara say: “There was a man reciting Al-Kahf when he saw his riding animal stamping his feet, so he looked and there was something like a shadow or cloud, so he went to the Messenger of Allah (ﷺ) and mentioned that to him. The Prophet (ﷺ) said: “That was the tranquility which descends with the Qur’an, or descends because of the Qur’an.” https://parallelquran.com/hadith/jami-al-tirmidhi-2884/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة that the Messenger of Allah (ﷺ) said: “Indeed for everything there is a heart, and the Qur’an’s heart is Ya Sin. Whoever recites Ya Sin, then for its recitation, Allah writes for him that he recited the Qur’an ten times.” https://parallelquran.com/hadith/jami-al-tirmidhi-2886/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي that the Messenger of Allah (ﷺ) said: “Whoever recites Ha Mum Ad-Dukhan during Friday night, he shall be forgiven.” https://parallelquran.com/hadith/jami-al-tirmidhi-2888/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Habib bin al-Shaheed al-Azdi حبيب بن الشهيد الأزدي Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري that the Messenger of Allah (ﷺ) said: “Would one of you like to recite a third of the Qur’an during a night? Whoever recited: Allaahu Al-Wahid As-Samad then he has recited a third of the Qur’an.” https://parallelquran.com/hadith/jami-al-tirmidhi-2895/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Habib bin al-Shaheed al-Azdi حبيب بن الشهيد الأزدي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Mu'awiya ibn Abu Sufyan “I went out with the Messenger of Allah and heard a man reciting Qul Huwa Allahu Ahad so the Messenger of Allah (ﷺ) said: ‘It is obligatory.’ I said: ‘What is obligatory?’ He said: ‘Paradise.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2896/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abdullah ibn al-Zubayr Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب Waki' bin al-Jarrah وكيع بن الجراح Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد that the Messenger of Allah (ﷺ) said: “Qul Huwa Allahu Ahad is equal to a third of the Qur’an.” https://parallelquran.com/hadith/jami-al-tirmidhi-2898/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان that the Prophet (ﷺ) said: “Some Ayat have been revealed to me the likes of which have not been seen: Qul A’udhu Birabbin-Nas until the end of the Surah and Qul A’udhu Birabbil-Falaq until the end of the Surah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2901/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Ahmed bin Manay' أحمد بن منيع Habib bin Ysar al-Kndy حبيب بن يسار الكندي الكوفي Ubaid'h bin Hameed عبيدة بن حميد Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي Zayd bin Arqam “The Messenger of Allah (ﷺ) ordered me to recite Al-Mu’awwidhatain at the end of every Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-2902/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي that the Messenger of Allah (ﷺ) said: “The one who recites the Qur’an and he is proficient with it, then he is with the noble and blessed Angels (As-Safaratil-Kiramil-Bararah), and the one who recites it” – Hisham said: “And it is hard for him” – Shu’bah said: “And it is difficult for him, – then he gets two rewards.” https://parallelquran.com/hadith/jami-al-tirmidhi-2903/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Usamah ibn Zayd that the Messenger of Allah (ﷺ) said: “Whoever recites the Qur’an and memorizes it, making lawful what it makes lawful, and unlawful what it makes unlawful, Allah will admit him to Paradise due to it, and grant him intercession for ten of his family members who were to be consigned to the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2904/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Thaur bin Yazid al-Rahbi ثور بن يزيد Waki' bin al-Jarrah وكيع بن الجراح “I passed by the Masjid when the people were absorbed in story-telling. So I entered upon ‘Ali and said: ‘O Commander of the believers! Do you not see the people are becoming engrossed in story-telling?’ He said: ‘They have been consumed with it?’ I said: “Yes.’ He said: ‘As for me, I heard the Messenger of Allah (ﷺ) saying: “Indeed there comes a Fitnah” So I said: “What is the way out from it O Messenger of Allah?” He said: “Allah’s book. In it is news for what happened before you, and information about what comes after you, and judgement for what happens between you. It is the Criterion (between right and wrong) without jest. Whoever among the oppressive abandons it, Allah crushes him, and whoever seeks guidance from other than it, then Allah leaves him to stray. It is the firm rope of Allah, it is the wise remembrance, it is the straight path, and it is the one that the desires can not distort, nor can the tongues twist it, nor can the scholars ever have enough of it, and it shall not become dull from reciting it much, and the amazement of it does not diminish. It is the one that when the Jinns hear it, they did not hesitate to say about it: ‘Verily, we have heard a wonderful Recitation (this Qur’an)! ‘It guides to the Right Path, and we have believed therein.’ Whoever speaks according to it then he has said the truth, and whoever acts according to it he is rewarded, and whoever judges by it he has judged justly, and whoever invites to it then he guides to the straight path.” Take this O A’war!’.” https://parallelquran.com/hadith/jami-al-tirmidhi-2905/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abbad bin Tameem Mazni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة that the Messenger of Allah (ﷺ) said: “The best of you is he who learns the Qur’an and teaches it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2908/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة that the Prophet (ﷺ) said: “You shall not return to Allah with what is more virtuous than what came from Him.” Meaning the Qur’an. https://parallelquran.com/hadith/jami-al-tirmidhi-2911/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس that the Prophet (ﷺ) said: “It shall be said – meaning to the one who memorized the Qur’an – ‘Recite, and rise up, recite (melodiously) as you would recite in the world. For indeed your rank shall be at the last Ayah you recited.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2913/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري that the Prophet (ﷺ) said: “The one who memorized the Qur’an shall come on the Day of Judgement and (the reward for reciting the Qur’an) says: ‘O Lord! Decorate him.” So he is donned with a crown of nobility. Then it says: “O Lord! Give him more!’ So he is donned with a suit of nobility. Then it says: “O Lord! Be pleased with him.’ So He is pleased with him and says: “Recite and rise up, and be increased in reward with every Ayah.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2914/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abu Mas'ud al-Badri Aws bin Dm'j أوس بن ضمعج Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Raja'a bin Rabi'a al-Zubaidi إسماعيل بن رجاء بن ربيعة الزبيدي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران from Anas bin Malik that the Messenger of Allah (ﷺ) said: “The rewards for my Ummah were displayed before me, even (the reward for) the dust that a man comes out of the Masjid with. The sins of my Ummah were displayed before me, and I have not seen a sin worse than a Surah or Ayah of the Qur’an which a man learned and then forgot.” https://parallelquran.com/hadith/jami-al-tirmidhi-2915/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري that the Messenger of Allah (ﷺ) said: “He does not believe in the Qur’an who makes lawful what it prohibits.” https://parallelquran.com/hadith/jami-al-tirmidhi-2917/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin Manay' أحمد بن منيع Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jarir bin 'Abdullah al-Bajli Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي “The Prophet (ﷺ) would not sleep until he recited Surat Bani Isra’il and Az-Zumar.” https://parallelquran.com/hadith/jami-al-tirmidhi-2919/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد that he asked Umm Salamah, the wife of the Prophet (ﷺ), about the recitation of the Prophet (ﷺ) and his Salat. She said: “What can you do compared to his Salat? He would pray and then sleep as long as he had prayed. Then he would pray as long as he had slept. Then he slept as long as he had prayed until the morning.’ Then she described his recitation. So she described his recitation as word by word.” https://parallelquran.com/hadith/jami-al-tirmidhi-2922/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sa'id bin Zayd Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Usamah ibn Zayd “I asked ‘Aishah about the Witr of the Messenger of Allah (ﷺ), how would he perform Witr, was it during the first part of the night or the end of it? She said: ‘All of that. Sometimes he would perform Witr during the first part of the night, and sometimes he would perform Witr during the end of it.’ So I said: ‘All praise is due to Allah who made the matter accommodating.’ I said: ‘How was his recitation, was he quiet with recitations or loud?’ She said: ‘He would do all of that. Sometimes he would recite quietly and sometimes aloud.’ I said: ‘All praise is due to Allah who made the matter accommodating. He said: ‘I said: ‘How would he deal with sexual impurity? Would he perform Ghusl prior to sleeping or would he sleep prior to Ghusl?’ She said: ‘He would do all of that. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu and then sleep.’ I said: ‘Allah praise is due to Allah who made the matter accommodating.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2923/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Usamah ibn Zayd “During the Mawqif (hajj season), the Prophet (ﷺ) would present himself and say: ‘Which man will bring me to his people? For indeed the Quraish have prevented me from conveying the Speech of my Lord.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2924/ Jami' al-Tirmidhi Chapters on Recitation Ahmed bin Manay' أحمد بن منيع Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ubaid'h bin Hameed عبيدة بن حميد that Umm Salamah said: “The Messenger of Allah (ﷺ) would separate recitation reciting: ‘Al-Hamdulillahi Rabbil-‘Alamin’ then he would stop. ‘Ar-Rahmanir-Rahim’ then he would stop. And he would recite it: ‘Maliki Yawmid-Din.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2926/ Jami' al-Tirmidhi Chapters on Recitation Abu Hurairah al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود from ‘Ubayy bin Ka’b, that the Prophet (ﷺ) would recite: “Qad Balaghta Min Ladunni ‘Udhra” (18:76) with heaviness (Muthaqqalah – meaning with Tashdid on the Nun in “Ladunni”).” https://parallelquran.com/hadith/jami-al-tirmidhi-2932/ Jami' al-Tirmidhi Chapters on Recitation Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Yazid bin Zari' يزيد بن زريع that the Prophet (ﷺ) would recite: “Furuhun Wa Raihanun Wa Jannatu Na’im (56:89)” https://parallelquran.com/hadith/jami-al-tirmidhi-2937/ Jami' al-Tirmidhi Chapters on Recitation Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “We arrived in Ash-Sham and we went to Abu Ad-Darda. So he said: ‘Is there any among you who can recite for me according to the recitation of ‘Abdullah?'” He said: “They pointed to me, so I said: ‘Yes, .’ He said: ‘How did you hear ‘Abdullah recite this Ayah: By the night as it envelopes?'” He said: “I said: ‘I heard him recite it: “Wal-Laili Idha Yaghsha, Wadh-Dhakari Wal-Untha” Abu Ad-Darda said: ‘Me too, By Allah, this is how I heard the Messenger of Allah (ﷺ) reciting it. But these people want me to recite it: Wa Ma Khalaqa but I will not follow them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2938/ Jami' al-Tirmidhi Chapters on Recitation Jarhad bin Razah Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sufyan bin 'Uyaynah سفيان بن عيينة that the Prophet (ﷺ) said: “How horrible it is for one of them – or – one of you to say: “I have forgotten such and such Ayah,’ rather he was made to forget. So be mindful of the Qur’an, for – by the One in Whose Hand is my soul – it escapes from men’s hearts faster than a camel from its fetter.” https://parallelquran.com/hadith/jami-al-tirmidhi-2941/ Jami' al-Tirmidhi Chapters on Recitation ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mujahid bin Jabir مجاهد بن جبر Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I passed by Hisham bin Hakim bin Hizam while he was reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ﷺ). I listened to his recitation and noticed that he recited it in several different ways, which the Messenger of Allah (ﷺ) had not taught me. I was about to jump over him during his Salat, but waited until he said the Salam. When he had said the Salam, I strangled him with his upper-garment and said: ‘Who taught you this Surah which I heard you reciting?’ He said: ‘The Messenger of Allah (ﷺ) taught it to me.’ I said to him: ‘You lie! By Allah! The Messenger of Allah (ﷺ) taught me this Surah which you were reciting.’ I dragged him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah! I heard this one reciting Surat Al-Furqan in a manner different from how you taught me, and you taught me Surat Al-Furqan.’ The Prophet (ﷺ) said: ‘Release him O ‘Umar! Recite O Hisham.’ So he recited it for him as I had heard him reciting. Then the Prophet (ﷺ) said to me: ‘This is how it was revealed.’ Then the Prophet (ﷺ) said to me, ‘Recite O ‘Umar.’ So I recited the recitation which the Prophet (ﷺ) taught me. The Prophet (ﷺ) said: ‘This is how it was revealed.’ Then the Prophet (ﷺ) said ‘Indeed this Qur’an was revealed in seven modes, so recite of it what is easier for you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2942/ Jami' al-Tirmidhi Chapters on Recitation Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Muhammad bin 'Aqil bin Abi Talib محمد بن عقيل بن أبي طالب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah (ﷺ) met Jibra’il and said: ‘O Jibra’il! I have been sent to an illiterate nation among whom are the elderly woman, the old man, the boy and the girl, and the man who cannot read a book at all.’ He said: ‘O Muhammad! Indeed the Qur’an was revealed in seven modes.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2943/ Jami' al-Tirmidhi Chapters on Recitation al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح al-Lyth bin Abi Sulaym الليث بن أبي سليم Jabir ibn 'Abdullah Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Tawus bin Kaysan طاوس “A man said ‘O Messenger of Allah! Which deed is most virtuous to Allah?’ He said: ‘Al-Hallul-Murtahil” He said: ‘What is Al-Hallul-Murtahil?’ He said: ‘The one who recites from the beginning of the Qur’an to the end of it, every time he sets out (on a trip).'” https://parallelquran.com/hadith/jami-al-tirmidhi-2947/ Jami' al-Tirmidhi Chapters on Tafsir Abu al-Malih Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي that the Messenger of Allah (ﷺ) said: “Whoever says (something) about the Qur’an without knowledge, then let him take his seat in the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2949/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Mujahid bin Jabir مجاهد بن جبر Yonus bin Abi Ishaq يونس بن أبي إسحاق from his father, from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever performs a Salat in which he does not recite Umm Al-Qur’an in it, then it is aborted, it is aborted, not complete.” He Said: “I said: ‘O Abu Hurairah! Sometimes I am behind an Imam.’ He said: ‘O Ibn Al-Farisi! Then recite it to yourself. For indeed I heard the Messenger of Allah (ﷺ) saying: Allah, the Most High said: “I have divided the Salat between Myself and My slaves into two halves. Half of it is for Me, and half of it for My slave, and My slave shall have what he asks for. My slave stands and says: All praise is due to Allah, the Lord of All that exists.” So Allah, Blessed is He and Most High says: “My slave has expressed his gratitude to Me.” He says: “The Merciful, the Beneficent. So he says: “My slave has praised Me.” He says: Owner of the Day of Reckoning. He says: “My slave has glorified Me. And this is for Me, and between Me and My slave is: It is You alone whom we worship and it is You alone from whom we seek aid” until the end of the Surah “This is for My slave and My slave shall have what he asks for.” So he says: Guide us to the straight path. The path of those upon whom You have bestowed your favor, not those with whom is Your wrath, now those who are astray.”‘ This Hadith is Hasan. (Other chains of narrations) (Another chain) from Abu Hurairah that the Prophet said: “Whoever performs a Salat in which he does not recite Umm AlQur’an in it, then it is aborted, then it is aborted, not complete.” And in Ismã’il bin Abi Uwais’ Hadith there is no more than this. I asked Abu Zur’ah about this Hadith, he said: “Both of the Hadith are Sahih.” And he argued this with the narrations of Ibn Abi Uwais from his father from Al-‘Ala. https://parallelquran.com/hadith/jami-al-tirmidhi-2952/ Jami' al-Tirmidhi Chapters on Tafsir Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hbyrh bin Yrym هبيرة بن يريم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل that the Prophet (ﷺ) said: “The Jews are those who Allah is wrath with, and the Christians have strayed.” https://parallelquran.com/hadith/jami-al-tirmidhi-2954/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج that the Messenger of Allah (ﷺ) said: “Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean.” https://parallelquran.com/hadith/jami-al-tirmidhi-2955/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Maymun bin Abi Shbyb ميمون بن أبي شبيب Muhammad bin Bashar Bindar محمد بن بشار بندار Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري that the Messenger of Allah (ﷺ) said, regarding Allah’s saying: Enter the gate in prostration (2:58): “They entered dragging their behinds” meaning they distorted it, and with this chain, from the Prophet (ﷺ): But those who did wrong changed the word from that which had been told to them for another (2:59) – “They said: Habbah (a seed) in Sha’irah (in barely).” https://parallelquran.com/hadith/jami-al-tirmidhi-2956/ Jami' al-Tirmidhi Chapters on Tafsir Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ash'uth bin Qays Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jabir bin Samra from his father who said: “We were with the Messenger of Allah (ﷺ) on a journey on a very dark night and we did not know where the Qiblah was. So each man among us prayed in his own direction. In the morning when we mentioned that to the Messenger of Allah (ﷺ), then the following was revealed: “So wherever you turn, there is the Face of Allah. (2:115)” https://parallelquran.com/hadith/jami-al-tirmidhi-2957/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) would perform voluntary Salat upon his mount facing whichever direction he was headed, while he was coming from Makkah to Al-Madinah.” Then Ibn ‘Umar recited: To Allah belong both the east and the west. (2:115)” And Ibn ‘Umar said: “It was about this that the Ayah was revealed.” This Hadith is Hasan Sahih. It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. : So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it.” And it has been reported that Mujãhid said about this Ayah: “So wherever you turn, there is the Face of Allah”: “So there is the direction of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2958/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Iyad bin Laqayt al-Sadusi إياد بن لقيط Muhammad bin Bashar Bindar محمد بن بشار بندار Ubaidullah bin Iyad bin Laqayt عبيد الله بن إياد بن لقيط السدوسي that ‘Umar bin Al-Khattab said: “O Messenger of Allah (ﷺ)! I wish that we could perform Salat behind the Maqam: So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat. (2:125).” https://parallelquran.com/hadith/jami-al-tirmidhi-2959/ Jami' al-Tirmidhi Chapters on Tafsir Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “When the Prophet (ﷺ) began facing the Ka’bah they said: ‘O Messenger of Allah! How about our brothers who died while they were praying toward Bait Al-Maqdis?’ So Allah Most High revealed: Allah would not allow your faith to be wasted. (2:143)” https://parallelquran.com/hadith/jami-al-tirmidhi-2964/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Dlhm bin Salah al-Kndy دلهم بن صالح الكندي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hjyr bin 'Abdullah حجير بن عبد الله الكندي Waki' bin al-Jarrah وكيع بن الجراح “It was the custom among the Companions of Muhammad (ﷺ), that if any of them was fasting and the food was presented but he had slept before eating, he would not eat that night, nor the following day until the evening. Qais bin Sirmah Al-Ansari fasted and came to his wife at the time of Iftar, and said to her: ‘No, but I will go and bring something for you.’ He worked during the day, so his eyes (sleep) overcame him. Then his wife came, and when she saw him she said: ‘You shall be disappointed.’ About the middle of the next day he fainted. That was mentioned to the Prophet (ﷺ), so this Ayah was revealed: ‘It is made lawful for you to have sexual relations with your women on the night of the fasts. So they were very happy about that. ‘And eat and drink until the white thread (light) of dawn appears distinct to you from the black thread (of night). (2:187)'” https://parallelquran.com/hadith/jami-al-tirmidhi-2968/ Jami' al-Tirmidhi Chapters on Tafsir Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibn Ishaq محمد بن إسحاق بن يسار‎ Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو from the Prophet (ﷺ) regarding Allah’s saying: Your Lord said: Invoke Me, I shall respond to you (40:60, it appears that the author intended to apply it to Al-Baqarah 2:186). – he said: “The supplication is the worship.” And he recited: ‘Your Lord said: Invoke Me, I shall respond to you.’ up to His saying: ‘in humiliation.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2969/ Jami' al-Tirmidhi Chapters on Tafsir Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Manay' أحمد بن منيع al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية “When ‘Until the white (light) thread of dawn appears distinct to you from the black thread (of night)’ was revealed, the Prophet (ﷺ) said to me: ‘That only refers to the whiteness of the day from the blackness of the night.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2970/ Jami' al-Tirmidhi Chapters on Tafsir Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Umm Salamah Waki' bin al-Jarrah وكيع بن الجراح “I asked the Messenger of Allah (ﷺ) about the fast, he said: ‘Until the white (light) thread of dawn appears distinct to you from the black thread (of night)'” – he said: “So I took two ropes, one white and the other black to look at them. So the Messenger of Allah (ﷺ) said to me” – it was something that Sufyan (a sub narrator) did not remember – so he said: “It is only the night and the day.” https://parallelquran.com/hadith/jami-al-tirmidhi-2971/ Jami' al-Tirmidhi Chapters on Tafsir al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “We were in a Roman city, when a large column of Romans came out to us. So about the same number or more of the Muslims went towards them. The commander of the people of Egypt was ‘Uqbah bin ‘Amir, and the commenter of the (our) group was Fadalah bin ‘Ubaid. One man among the Muslims reached the Roman line until he entered amidst them, so the people started screaming: ‘Subhan Allah! He has thrown himself into destruction!’ Abu Ayyub Al-Ansari said: ‘O you people! You give this interpretation for this Ayah, while this Ayah was only revealed about us, the people among the Ansar, when Allah made Islam might, and increased its supporters. Some of us secretly said to each other, outside of the presence of the Messenger of Allah (ﷺ): “Our wealth has been ruined, and Allah has strengthened Islam, and increased its supporters, so if we tend to our wealth then what we lost of it shall be revitalized for us.” So Allah, Blessed and Most High, revealed to His Prophet (ﷺ), rebuking what we said: ‘And spend in the cause of Allah, and do not throw yourselves into destruction. (2:195)’ So the destruction was tending to the wealth and maintaining it.’ Abu Ayyub did not cease traveling in Allah’s cause, until he was buried in the land of the Romans.” https://parallelquran.com/hadith/jami-al-tirmidhi-2972/ Jami' al-Tirmidhi Chapters on Tafsir al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة that Ka’b bin ‘Ujrah said: “By the one in Whose Hand is my soul! This Ayah was revealed referring to my case: ‘And whosoever of you is ill or has an ailment on his scalp (necessitating shaving) he must pay Fidyah of either fasting or giving charity, or a sacrifice. (2:196)'” He said: “We were with the Messenger of Allah (ﷺ) at Al-Hudaibiyyah and we were in a state of Ihram. The idolaters had held us back, and I had a good deal of hair, and the lice were falling on my face. The Prophet (ﷺ) passed by me and said: ‘The lice on your head are bothering you?'” He said: “I said: ‘Yes.’ He said: ‘Then shave.’ And this Ayah was revealed.” Mujahid said: “The fasting is for three days, the feeding is six needy people, and the sacrifice is a sheep or more.” https://parallelquran.com/hadith/jami-al-tirmidhi-2973/ Jami' al-Tirmidhi Chapters on Tafsir Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) said: “The Hajj is ‘Arafat, the Hajj is ‘Arafat, the Hajj is ‘Arafat. The days of Mina are three: But whoever hastens to leave in two days, there is no sin on him, and whoever stays on, there is no sin on him (2:203). And whoever sees (attends) the ‘Arafah before the rising of Fajr, then he has performed the Hajj.” Ibn Abi ‘Umar said: “Sufyan bin ‘Uyainah said: ‘This is the best Hadith that Ath-Thawri reported.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2975/ Jami' al-Tirmidhi Chapters on Tafsir Abu Juhayfa al-Sawai' Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان that the Messenger of Allah (ﷺ) said: “The most hated man to Allah is the most quarrelsome.” https://parallelquran.com/hadith/jami-al-tirmidhi-2976/ Jami' al-Tirmidhi Chapters on Tafsir Abu Juhayfa al-Sawai' Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the women among the Jews menstruated, they would not eat with them, nor drink with them, nor mingle with them in their homes. The Prophet (ﷺ) was asked about that, so Allah, Blessed and Most High, revealed: “They ask you about menstruation. Say It is a Adha (harmful matter) (2:222).’ So the Messenger of Allah (ﷺ) told them to eat with them, drink with them and to remain in the house with them, and to do everything besides intercourse with them. The Jews said: ‘He does not want to leave any matter of ours without opposing us in it.'” He said: “Then ‘Abbad bin Bishr and Usaid bin Hudair came to the Messenger of Allah (ﷺ) to inform him about that. They said: ‘O Messenger of Allah! Should we not (then) have intercourse with them during their menstruation?’ The face of the Messenger of Allah (ﷺ) changed color, until they thought that he was angry with them. So they left, and afterwards the Prophet (ﷺ) was given some milk as a gift, so he sent some of it to them to drink. Then they knew that he was not angry with them.” https://parallelquran.com/hadith/jami-al-tirmidhi-2977/ Jami' al-Tirmidhi Chapters on Tafsir Ali ibn Abi Talib Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Jews would say: “Whoever goes into his wife’s vagina from behind her, then his children will be cross-eyed.’ So Allah revealed: Your wives are a tilth for your, so go to your tilth when or how you will (2:223).” https://parallelquran.com/hadith/jami-al-tirmidhi-2978/ Jami' al-Tirmidhi Chapters on Tafsir al-Hasan bin al-Sbah al-Bzar الحسن بن الصباح البزار Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري from the Prophet (SA), regarding: Your wives are a tilth for you, so go to your tilth when or how you will (2:223). : “Meaning one valve.” This Hadith is Hasan Sahih. Ibn Khuthaim is ‘Abdullãh bin ‘Uthmãn bin . Khuthaim. Ibn Sãbit is ‘AbdurRahmãn bin ‘Abdullah bin Sabit A1-Jumahi Al-Makki, and Hafsah is the daughter of ‘Abdur-Rahmãn bin Abi Bakr As-Siddiq (narrators in the chain). And it has been reported as: “In one hole.” https://parallelquran.com/hadith/jami-al-tirmidhi-2979/ Jami' al-Tirmidhi Chapters on Tafsir Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab that the Messenger of Allah (ﷺ) said: “Salat Al-Wusta is Salat Al-‘Asr.” https://parallelquran.com/hadith/jami-al-tirmidhi-2985/ Jami' al-Tirmidhi Chapters on Tafsir al-Rabi' bin 'Amila الربيع بن عميلة Hilal bin Yasaf هلال بن يساف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Samra bin Jundub Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “During the time of the Messenger of Allah (ﷺ), we would talk during Salat, so ‘And stand before Allah with obedience (2:238) was revealed, ordering us to be silent.” (Another chain) with similar wordings, but he added: “And we were forbidden from talking.” https://parallelquran.com/hadith/jami-al-tirmidhi-2986/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin 'Uyaynah سفيان بن عيينة from Al-Bara (regarding): And do not aim at that which is bad to spend from it (2:267) – he said: “It was revealed about us, the people of the Ansar who were date-palm owners. A man would bring the amount of dates that he would from his date-palms, either a lot or a little. A man would bring a cluster or two and hang it in the Masjid. The people of As-Suffah did not have food, so one of them would go up to the cluster and hit it with his stick, and unripe and ripe dates would fall, and he would eat. Some people did not hope for good, so a man would bring a cluster with pitless and hard dates, and a cluster with damaged dates, and hang it. So Allah, Blessed and Most High, revealed: O you who believe! Spend of the good things which you have earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it (2:267). They said: ‘If one of you were given similar to what he gave, he would take it except bashfully with your eyes closed.’ So after that, one of us would bring the best that we had.” https://parallelquran.com/hadith/jami-al-tirmidhi-2987/ Jami' al-Tirmidhi Chapters on Tafsir al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jubayr bin Mut'im Muhammad bin Jubayr bin Mut'im محمد بن جبير بن مطعم بن عدي Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة that she asked ‘Aishah about the saying of Allah, blessed and Most High: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). And about His saying: And whoever does evil, he will be recompensed for it (4:123). She said: “No one has asked me about it since I asked the Messenger of Allah (ﷺ), he said: ‘This is Allah’s admonition for His slave regarding whatever he is stricken with, of fever and problems, even the item that he has in the pocket of his shirt which he loses and worries about, until the slave’s sins are removed, just as the red ore is removed from the bellows.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2991/ Jami' al-Tirmidhi Chapters on Tafsir al-Mandhir bin Ya'la al-Thauri منذر بن يعلى الثوري Ali ibn Abi Talib Fatr bin Khalifa فطر بن خليفة Muhammad bin 'Ali bin al-Hanfiyyah محمد بن الحنفية Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان that the Messenger of Allah (ﷺ) said: “Every Prophet had a Wali among the Prophets. My Wali is my father Ibrahim the Khalil of my Lord.” Then he recited: Verily among mankind who have the best claim to Ibrahim, are those who followed him, and this Prophet and those who have believed. And Allah is the Wali (protector) of the believers (3:68). https://parallelquran.com/hadith/jami-al-tirmidhi-2995/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Asim al-Ahwal عاصم الأحول ibn Mas'ud Yahya bin 'Abdul Malik يحيى بن عبد الملك بن حميد بن أبي غنية Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة that the Messenger of Allah (ﷺ) said: “Whoever takes a false oath to deprive a Muslim of his property, he will meet Allah while He is angry with him.” So Al-Ash’ath bin Qais said: “By Allah! This was about me. There was a dispute between myself and a Jewish man who denied my right, and I complained against him to the Prophet (ﷺ). So the Messenger of Allah (ﷺ) said to me: ‘Do you have any proof?’ I said: ‘No.’ So he said to the Jew: ‘Take an oath.’ I said: ‘O Messenger of Allah! If he takes an oath then I will lose my property.’ So Allah, Blessed and Most High, revealed: Verily those who purchase a small gain at the cost of Allah’s covenant and their oaths… until the end of the Ayah. (3:77)” https://parallelquran.com/hadith/jami-al-tirmidhi-2996/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, ‘…Who is he that will lend to Allah a goodly loan… (2:245)’ Abu Talhah – who had a garden – said: ‘O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.’ So he said: ‘Keep it for your relatives’ or ‘your close relatives.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2997/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hisham bin 'Urwa هشام بن عروة Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Urwa ibn al-Zubayr عروة بن الزبير “A man stood before the Prophet (ﷺ) and said: ‘Who is the (real) Hajj pilgrim, O Messenger of Allah!’ He said: ‘The one with dishevelled hair who smells bad.’ So another man stood and said: ‘Which Hajj is most virtuous, O Messenger of Allah?’ He said: ‘The one with loud voices and blood (of the sacrifice).’ Another man stood and said: ‘What is ‘the means’, O Messenger of Allah?’ He said: ‘Provisions and a mount.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2998/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Urwa ibn al-Zubayr عروة بن الزبير from his father who said: “When this Ayah was revealed: ‘Come, let us call our sons and your sons, our women and your women… (3:61)’ the Messenger of Allah (ﷺ) called ‘Ali, Fatimah, Hasan and Husain and said: ‘O Allah! This is my family.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2999/ Jami' al-Tirmidhi Chapters on Tafsir Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sharih bin Hani' al-Harithi شريح بن هانئ from his father, from his grandfather that he heard the Prophet (ﷺ) saying about Allah, Most High saying: ‘You are the best of peoples ever raised up for mankind… (3:110) He said: ‘You are the completion of seventy nations, you are the best of them, and the most honorable of them to Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-3001/ Jami' al-Tirmidhi Chapters on Tafsir Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي “On the Day of Uhud, the incisors of the Prophet (ﷺ) were broken, and he had a facial wound in the area of the forehead, such that the blood flowed over his face. He said: ‘How can a people that do this to their Prophet succeed, while he is calling them to Allah?’ So the following was revealed: Not for you is the decision; whether He turns in mercy towards them or punished them… (3:128) until its end.” https://parallelquran.com/hadith/jami-al-tirmidhi-3002/ Jami' al-Tirmidhi Chapters on Tafsir Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Jabir bin Samra Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس “The face of the Messenger of Allah (ﷺ) was wounded, his incisors were broken, and he was struck by an arrow on his shoulder. While blood was flowing over his face and he was wiping it, he said: ‘How can a nation succeed while they are doing this to their Prophet and he is calling them to Allah?’ So Allah, Most High revealed: Not for you is the decision; whether He turns in mercy towards them or punishes them; verily they are the wrongdoers (3:128).” https://parallelquran.com/hadith/jami-al-tirmidhi-3003/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isa bin 'Uthman bin 'Isa عيسى بن عثمان بن عيسى Sulaiman al-A'mash الأعمش / سليمان بن مهران from his father: “On the Day of Uhud, the Messenger of Allah (ﷺ) said: ‘O Allah! Curse Abu Sufyan! O Allah! Curse Al-Harith bin Hisham! O Allah! Curse Safwan bin Umayyah!’ He said: ‘So the following was revealed: Not for you is the decision; whether He turns in mercy towards them (3:128).’ So Allah turned in mercy towards them, they accepted Islam and their (adherence to) Islam was good.” https://parallelquran.com/hadith/jami-al-tirmidhi-3004/ Jami' al-Tirmidhi Chapters on Tafsir ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران that Abu Talhah said: “We were overcome, and we were in our positions on the Day of Uhud,” and he narrated that he was among those who were overcome with slumber on that day. He said: “My sword kept falling from my hand and I would pick it up and it would fall from my hand and I would pick it up (again). The other party was that of the hypocrites, they had no concern but themselves, the most cowardly of people, the most frightened, fleeing from the truth.” https://parallelquran.com/hadith/jami-al-tirmidhi-3008/ Jami' al-Tirmidhi Chapters on Tafsir ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان from Miqsam that Ibn ‘Abbas said: “This Ayah: It is not for a Prophet to illegally take a part of the booty… (3:161) was revealed about a red robe that was missing from the Day of Badr. Some of the people said: ‘Perhaps the Messenger of Allah (ﷺ) took it.’ So Allah, Blessed and Most High, revealed: It is not for a Prophet to illegally take a part of the booty… until the end of the Ayah.” https://parallelquran.com/hadith/jami-al-tirmidhi-3009/ Jami' al-Tirmidhi Chapters on Tafsir Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Talhah bin Khirash say: ‘I heard Jabir bin ‘Abdullah saying: “The Messenger of Allah (ﷺ) met me and said to me: ‘O Jabir! Why do I see you upset?’ I said: ‘O Messenger of Allah! My father was martyred (on the Day of Uhud) leaving my family and debt behind.'” “He (ﷺ) said: ‘Shall I give you news of what your father met Allah with?'” He said: “But of course O Messenger of Allah!” He said: ‘Allah does not speak to anyone except from behind a veil, but He brought your father to speak to Him directly. He said: ” said: ‘It has been decreed by Me that they shall not return (21:95).’ He said: “So this Ayah was revealed: Think not of those as dead who are killed in the way of Allah (3:169).” https://parallelquran.com/hadith/jami-al-tirmidhi-3010/ Jami' al-Tirmidhi Chapters on Tafsir Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي ibn Mas'ud Ja'far bin Maymun al-Tamimi جعفر بن ميمون التميمي بياع الأنماط Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Tarayf bin Mujalad, Abu Tamayma طريف بن مجالد أبو تميمة الهجيمي “On the Day of Awtas, we captured some women who had husbands among the idolaters. So some of the men disliked that, so Allah, Most High, revealed: And women already married, except those whom your right hands possess… (4:24)” https://parallelquran.com/hadith/jami-al-tirmidhi-3016/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Khallad bin Yahya bin Safwan خلاد بن يحيى بن صفوان Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم that ‘Ali bin Abi Talib said: “‘Abdur-Rahman bin ‘Awf prepared some food for which he invited us, and he gave us some wine to drink. The wine began to affect us when it was time for Salat. So they encouraged me (to lead) and I recited: ‘Say: O you disbelievers! I do not worship what you worship, and we worship what you worship’ – so Allah, Most High, revealed: O you who believe! Do not approach Salat when you are in a drunken state until you know what you are saying (4:43).” https://parallelquran.com/hadith/jami-al-tirmidhi-3026/ Jami' al-Tirmidhi Chapters on Tafsir al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة from Ibn ‘Abbas that the Prophet (ﷺ) said: “On the Day of Judgement, the murdered will come with the murderer’s scalp and his head in his hand, and his jugular vein flowing blood saying: ‘O Lord! This one killed me!’ Until he comes close to the Throne.” So they mentioned repentance to Ibn ‘Abbas, and he recited this Ayah: And whoever kills a believer intentionally then his recompense is Hell (4:93). He said: “This Ayah was not abrogated nor (its ruling) replaced so from where is his repentance?” https://parallelquran.com/hadith/jami-al-tirmidhi-3029/ Jami' al-Tirmidhi Chapters on Tafsir Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hammad bin Usamah حماد بن أسامة - أبو أسامة Sa'id bin Abi Sa'id from Ibn ‘Abbas that he said the Ayah: Not equal are those of the believers who sit, except those who are disabled… (4:95) is about Badr and those went out for Badr. At the time of the battle of Badr, ‘Abdullah bin Jahsh and Ibn Umm Maktum said: ‘We are blind O Messenger of Allah! So is there an exemption for us?’ So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit (at home) by a huge reward (4:95). So these were the people who sat behind, that were not disabled: But Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward – they are of levels above those who sit among the believers who did not have an excuse.” https://parallelquran.com/hadith/jami-al-tirmidhi-3032/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hkym bin Jbyr al-Asady حكيم بن جبير Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي that the Messenger of Allah (ﷺ) halted between Dajnan and ‘Usfan, and the idolaters aid: “These people have a prayer which is more loved to them than their fathers and their children.” That is, ‘Asr. They gathered their forces and advanced altogether. And Jibra’il came to the Prophet (ﷺ) and told him to divide his Companions into two lines and lead them in prayer, and another group stood behind them on guard with their weapons. Then the other group came and prayed one Rak’ah with him. Then these people stood guard with their weapons, so each of them performed one Rak’ah while the Messenger of Allah (ﷺ) performed two Rak’ahs. https://parallelquran.com/hadith/jami-al-tirmidhi-3035/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Ayyub al-Ansari Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري from his father that ‘Ali bin Abi Talib said: “There is no Ayah in the Qur’an more beloved to me than this Ayah: Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills (4:116).” https://parallelquran.com/hadith/jami-al-tirmidhi-3037/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin al-Zubair bin 'Isa عبد الله بن الزبير بن عيسى الحميدي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sufyan bin 'Uyaynah سفيان بن عيينة “When the following was revealed: ‘Whoever works evil will have the recompense of it… (4:123)’ That worried the Muslims, so they complained about that to the Messenger of Allah (ﷺ) and he said: “Seek closeness and be steadfast, and in all that afflicts the believer there is atonement, even a thorn that pricks him, and the hardship he suffers.” https://parallelquran.com/hadith/jami-al-tirmidhi-3038/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Mas'ud al-Badri Ahmed bin Manay' أحمد بن منيع Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “I was with the Prophet (ﷺ) when this Ayah was revealed to him: Whoever works evil will have the recompense of it (4:123). So the Messenger of Allah (ﷺ) said: ‘O Abu Bakr! Shall I recite to you an Ayah revealed to me?’ I said: ‘Of course O Messenger of Allah!’ So he recited it to me, and I do not know except that I found it as a fatal blow, but I repressed it. So the Messenger of Allah (ﷺ) said: ‘What is bothering you O Abu Bakr?’ I said: ‘O Messenger of Allah! May my father and my mother be your ransom! Which of us has not done evil – and yet we shall be recompensed for what we have done?’ So the Messenger of Allah (ﷺ) said: ‘As for you O Abu Bakr, and the believers, they will be recompensed for that in the world until they meet Allah and they have no sins. As for the others, then that will be collected for them until they are recompensed for it on the Day of Judgement.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3039/ Jami' al-Tirmidhi Chapters on Tafsir Abu al-Darda Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man among the Jews said to ‘Umar bin Al-Khattab: ‘O Commander of the Believers! If we were the ones unto whom this Ayah was revealed, ‘This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3).’ – then we would have taken that day as a day of celebration.’ So ‘Umar bin Al-Khattab said to him: ‘Indeed I do know which day this Ayah was revealed upon. It was revealed on the Day of ‘Arafah, on Friday.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3043/ Jami' al-Tirmidhi Chapters on Tafsir al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Anas ibn Malik Mqatl bin Hyan al-Nbty مقاتل بن حيان النبطي Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح “The Messenger of Allah (ﷺ) said: ‘Ar-Rahman’s Hand is full, He spends without any decrease, night and day.’ He said: ‘Do you not see how much He has spent since He created the heavens and the earth, yet it has not decreased what is in His Hand, and His Throne is over the water, and in His Other Hand is the Mizan (Scale) which He raises and lowers.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3045/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘When the Children of Isra’il fell into disobedience, their scholars forbade them from it. But they did not stop, so they sat with them in their gatherings, and participated in eating and drinking with them. So Allah pitted their hearts against each other, and cursed them upon the tongue of Dawud and ‘Eisa bin Mariam. That was because they disobeyed and were ever transgressing.'” He said: “The Messenger of Allah (ﷺ) sat up after he had been reclining, and he said: ‘No, by the One in Whose Hand is my soul! Not until you incline them to the truth.'” ‘Abdullah bin ‘Abdur-Rahman said: “Yazid said: ‘Sufyan Ath-Thawri would not say in it: “From ‘Abdullah.” https://parallelquran.com/hadith/jami-al-tirmidhi-3047/ Jami' al-Tirmidhi Chapters on Tafsir Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Laith bin Sa'd الليث بن سعد Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “They (the Companions) said: ‘O Messenger of Allah, how do you hold those who died while they were drinking Khamr – considering that the prohibition of intoxicants is now revealed?’ So, (the following) Ayah was revealed: “Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allah and believe and do righteous good deeds.” https://parallelquran.com/hadith/jami-al-tirmidhi-3052/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ayyub al-Ansari Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “O you people! You recite this Ayah: Take care of yourselves! If you follow the guidance no harm shall come to you from those who are astray (5:105). I indeed heard the Messenger of Allah (ﷺ) saying: ‘When the people see the wrongdoer, and they do not stop him (from doing wrong), then it is soon that Allah shall envelope you in a punishment from Him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3057/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي “I went to Abu Tha’balah Al-Khushani and said to him: ‘How do you deal with this Ayah?’ He said: ‘Which Ayah?’ I said: ‘Allah’s saying: Take care of yourselves! If you follow the guidance no harm shall come to you (5:105).’ He said: ‘Well, by Allah! I asked one well-informed about it, I asked the Messenger of Allah (ﷺ) about it. he said: “Rather, comply with (and order) the good, and stay away from (and prohibit) the evil, until you see avarice obeyed, desires followed, and the world preferred, and everyone is amazed with his view. Then you should be worried about yourself in particular, and worry of the common folk. Ahead of you are the days in which patience is like holding onto an ember, for the doer (of righteous deeds) during them is the like of the reward of fifty of those who do the like of what you do.” ‘Abdullah bin Al-Mubarak said: “It was added for me, by other than ‘Utbah, that it was said: ‘O Messenger of Allah! The reward of fifty men among us, or them?’ He said: ‘No! Rather the reward of fifty men among you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3058/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Suhayl bin Abi Salah سهيل بن أبي صالح Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي “The Messenger of Allah (ﷺ) said: ‘The Ma’idah was sent down from the Heavens with bread and meat. And they were commanded to not be deceitful with it and hide it for tomorrow. So they were deceitful with it and they hid it, so it was raised up in the morning. Then they were transformed into monkeys and pigs.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3061/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “‘Eisa was taught his argument, Allah taught him regarding His saying: And when Allah will say: ‘O ‘Eisa, son of Mariam! Did you say unto men ‘Worship me and my mother as two gods besides Allah?'” Abu Hurairah narrated from the Messenger of Allah (ﷺ): “So Allah taught him: ‘Glory be to You! It was not for me to say what I had no right (to say) (5:116).’ The entire Ayah. https://parallelquran.com/hadith/jami-al-tirmidhi-3062/ Jami' al-Tirmidhi Chapters on Tafsir Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Abi Hazim قيس بن أبي حازم Uqba bin 'Amir al-Juhayni Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When Allah revealed this Ayah: ‘Say: He has the power to send torment on you from above or from under your feet…’ The Prophet (ﷺ) said: ‘I seek refuge in Your Face.’ So when (the following) was revealed: ‘Or to cover you in confusion in party strife, and make you taste the violence of one another (6:65).’ The Prophet (ﷺ) said: ‘This is less burdensome’ or ‘This is easier.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3065/ Jami' al-Tirmidhi Chapters on Tafsir Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hafs bin Sulaiman al-Asadi حفص بن سليمان الأسدي Kathir bin Zadhan al-Nkh'y كثير بن زاذان النخعي الكوفي “I was reclining in the presence of ‘Aishah when she said: ‘O Abu ‘Aishah! There are three things, whoever speaks of one of them, then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah, Allah says: No vision can grasp Him, but His grasp is over all vision, and He is the Most Subtle, Well-Acquainted with all things (6:103). It is not for any human being that Allah should speak to him unless (it be) by revelation or from behind a veil (42:51).’ I was reclining so I sat up an said: ‘O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent (53:13). (And) ‘And indeed he saw him in the clear horizon (81:23).’ She said ‘By Allah! I was the first who asked the Messenger of Allah (ﷺ) about this. He said: “That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens, and due to his tremendous size he filled what was between the heavens and the earth.” “And whoever claimed that Muhammad hid anything that Allah revealed to him, then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord (5:67).” “And whoever claimed that he (ﷺ) knew what would be tomorrow, then he has uttered one of the worst lies against Allah. Allah says: Say: ‘None in the heavens and in the earth knows the unseen but Allah (27:65).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3068/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu al-Mukhtar al-Ta'iy Qyl أبو المختار الطائي قيل al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Hamza bin Habib al-Zayat حمزة بن حبيب الزيات “Some people came to the Prophet (ﷺ) and they said: ‘O Messenger of Allah! Why is it that we can eat what we kill but we can not eat what Allah has killed?’ So Allah revealed: So eat of that on which Allah’s Name has been mentioned if you are indeed believers in His Ayat…” up to His saying: …And if you obey them, then you would indeed be idolaters (6:121).” https://parallelquran.com/hadith/jami-al-tirmidhi-3069/ Jami' al-Tirmidhi Chapters on Tafsir Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Alqama bin Mrthd علقمة بن مرثد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Uthman ibn 'Affaan “Whoever wishes to look at the Sahifah which Muhammad (ﷺ) placed his seal upon, then let him look at these Ayat, ‘Say: Come, I will recite what your Lord has prohibited you from… up to His saying “That you may have Taqwa (6:151-153).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3070/ Jami' al-Tirmidhi Chapters on Tafsir Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Alqama bin Mrthd علقمة بن مرثد Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman ibn 'Affaan from Abu Sa’eed, from the Prophet (ﷺ), regarding the saying of Allah, Most High: Or some of the Signs of your Lord come (6:158). He (ﷺ) said: “The sun’s rising from its setting place.” https://parallelquran.com/hadith/jami-al-tirmidhi-3071/ Jami' al-Tirmidhi Chapters on Tafsir Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Alqama bin Mrthd علقمة بن مرثد Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman ibn 'Affaan that the Prophet (ﷺ) said: “There are three, for which when they appear, a soul will not benefit by its faith, if it did not believe before the Signs: Ad-Dajjal, the Beast, and the rising of the sun from its setting place” – or “from the west.” https://parallelquran.com/hadith/jami-al-tirmidhi-3072/ Jami' al-Tirmidhi Chapters on Tafsir Abu Umama bin Sahl Ahmed bin Manay' أحمد بن منيع al-Lyth bin Abi Sulaym الليث بن أبي سليم Bakr bin Khnys بكر بن خنيس Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Zayd bin Artah زيد بن أرطاة that ‘Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: “Am I not your Lord?” They said: “Yes! We testify,” lest you should say on the Day of Resurrection: ‘Verily, we have been unaware of this (7:172).'” So ‘Umar bin Al-Khattab said: “I heard the Messenger of Allah (ﷺ) being asked about it. So the Messenger of Allah (ﷺ) said: ‘Indeed Allah created Adam, then He wiped his back with His Right Hand, and his offspring came out of him. So he said: “I created these for Paradise, and they will do the deeds of the people of Paradise.” Then He wiped his back, and his offspring came out of him. So He said: “I created these for the Fire, and they will do the deeds of the people of the Fire.” A man said: ‘Then of what good is doing deeds O Messenger of Allah!’ The Messenger of Allah (ﷺ) said: ‘Verily, when Allah created a man for Paradise, He makes him perform the deeds of the people of Paradise, until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire, He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3075/ Jami' al-Tirmidhi Chapters on Tafsir Ahmed bin Manay' أحمد بن منيع ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabws bin Abi Zbyan قابوس بن أبي ظبيان that the Prophet (ﷺ) said: “When Hawwa became pregnant, Iblis came to her – and her children would not live (after birth) – so he said: ‘Name him ‘Abdul-Harith.’ So she named him ‘Abdul-Harith and he lived. So that is among the inspirations of Ash-Shaitan and his commands.” https://parallelquran.com/hadith/jami-al-tirmidhi-3077/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Amr bin al-'Aas al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Asim bin Abu al-Najud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة that the Messenger of Allah (ﷺ) said: “When Allah created Adam” (and he mentioned) the Hadith (#3076). https://parallelquran.com/hadith/jami-al-tirmidhi-3078/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Asim al-Ahwal عاصم الأحول Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري from his father who said: “On the Day of Badr I brought a sword so I said: ‘O Messenger of Allah! Indeed Allah has satisfied my breast (i.e. my desire) on the idolaters – or something like that – give me this sword.’ So he said: ‘This is not for me, nor is it for you.’ I said: ‘Perhaps he will give this to someone who did not go through some struggle I went through (fighting).’ So the Messenger of Allah (ﷺ) came to me ‘You asked me, but it was not up to me. But now it has occurred that it is up to me, so it is yours.'” He said: “So (the following) was revealed: They ask you about the spoils of war (8:1).” https://parallelquran.com/hadith/jami-al-tirmidhi-3079/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Asim bin Abu al-Najud Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج from ‘Umar bin Al-Khattab, who said: “The Prophet (ﷺ) looked over the idolaters, and there were a thousand of them, while his Companions were three-hundred and ten and some odd number of men. So the Prophet of Allah (ﷺ) faced the Qiblah, stretched forth his hands and began beseeching his Lord: ‘O Allah! Fulfill what You promised for me. O Allah! If you destroy this band of adherents to Islam, you will not be worshiped upon the earth,’ He continued beseeching his Lord with his hands stretched, facing the Qiblah until his Rida fell from his shoulders. Abu Bakr came to him, took his Rida and placed it back upon his shoulders, then embraced him from behind and said: ‘O Prophet of Allah! You have sufficiently beseeched your Lord, indeed He shall fulfill what He promised you.’ So Allah, Blessed and Most High, revealed: When you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels in succession (8:9).’ This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of ‘Umar, except through the narration of ‘Ikrimah bin ‘Ammar, from Abu Zumail, and Abu Zumail’s name is Simãk Al-Hanafi. And this was on the Day of Badr. https://parallelquran.com/hadith/jami-al-tirmidhi-3081/ Jami' al-Tirmidhi Chapters on Tafsir al-Hasan al-Basri الحسن البصري Imran bin Husain Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) recited this Ayah upon the Minbar: And make ready against them all you can of power (8:60). He said: “Verily! Power is shooting” – three times – “Verily! Allah will open the earth for you and suffice you with supplies, so let none of you forsake practicing with his arrows.” https://parallelquran.com/hadith/jami-al-tirmidhi-3083/ Jami' al-Tirmidhi Chapters on Tafsir Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Suhayb bin Sinan ar-Rumi Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Sinan bin Yazid al-Tamimi يزيد بن سنان بن يزيد التميمي الجزري that Abu ‘Ubaidah bin ‘Abdullah narrated from ‘Abdullah bin Mas’ud who said: “On the Day of Badr, when the captives were brought, the Messenger of Allah (ﷺ) said ‘What do you say about these captives?’ So he mentioned the story. And the Messenger of Allah (ﷺ) said ‘Not one of them should be released without a ransom, or a blow to the neck.'” So ‘Abdullah bin Mas’ud said: “O Messenger of Allah! With the exception of Suhail bin Baidam for indeed I heard him mentioning Islam.” He said: “So the Messenger of Allah (ﷺ) was silent.” He said: “I have not seen a day upon which I was more fearful of stones falling from the heavens upon my head that the day.” “Until the Messenger of Allah (ﷺ) said: ‘Except for Suhail bin Al-Baida.'” He said: “And the Qur’an was revealed in accordance with the view of ‘Umar. ‘It is not (fitting) for a Prophet that he should have prisoners of war until he has fought (his enemies thoroughly) in the land…’ until the end of the Ayat.” https://parallelquran.com/hadith/jami-al-tirmidhi-3084/ Jami' al-Tirmidhi Chapters on Tafsir Ma'qil bin Yasar al-Mazni Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nafi' bin Abi Nafi' نافع بن أبي نافع البزاز “I asked the Messenger of Allah (ﷺ) about the day of Al-Hajj Al-Akbar, and he said: “The day of An-Nahr.” https://parallelquran.com/hadith/jami-al-tirmidhi-3088/ Jami' al-Tirmidhi Chapters on Tafsir Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salm bin Abi al-Ja'd سالم بن أبي الجعد Uthman bin al-Mughira al-Thqfy عثمان بن المغيرة الثقفي مولاهم أبو المغي “The Messenger of Allah (ﷺ) dispatched Abu Bakr ordering him to announce these statements. Then ‘Ali followed him. When Abu Bakr was at a particular road, he heard the heavy breathing of Al-Qiswa, the she camel of the Messenger of Allah (ﷺ), so Abu Bakr appeared frightened because he thought that it was the Messenger of Allah (ﷺ). When he saw that it was ‘Ali, he gave him the letter of the Messenger of Allah (ﷺ), and told ‘Ali to announce the statements. So he left to perform Hajj. During the day of At-Tashriq ‘Ali stood to announce: ‘The protection of Allah and His Messenger is removed from every idolater. So travel in the land for four months. There is to be no idolater performing Hajj after this year, nor may anyone perform Tawaf around the House while naked. None shall enter Paradise but a believer.’ ‘Ali was making the announcement, so when he became exhausted Abu Bakr would announce it.” https://parallelquran.com/hadith/jami-al-tirmidhi-3091/ Jami' al-Tirmidhi Chapters on Tafsir Abu Sa'id al-Khudri Ibn Umm Maktum Muhammad bin al-Hasan bin Abi Yazid محمد بن الحسن بن أبي يزيد الهمداني Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shahab bin 'Aabad al-'Abdi شهاب بن عباد العبدي أبو عمر الكوفي “We asked ‘Ali what he had been dispatched with during the Hajj. He said: ‘I was sent with four: That there shall be no Tawaf around the House while naked, that if there is a treaty between someone and the Prophet (ﷺ), then the treaty remains until its expiration, and whoever does not have a treaty, then he has the span of four months, none shall enter Paradise except a believer, and the idolaters and Muslims shall not congregate (for Hajj) after this year.'” bin ‘Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from ‘Ali, and there is something about it from Abü Hurairah. (Another chain) from Zaid bin Yuthai’ from ‘Ali with similar wordings. (Another chain) Zaid bin Uthal’ from ‘Ali with similar wordings. . https://parallelquran.com/hadith/jami-al-tirmidhi-3092/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ibn Jurayj ابن جريج Umm Salamah Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد that the Messenger of Allah (ﷺ) said: “When you see a man frequenting the Masjid, then testify to his faith. Indeed Allah, Most High, said: The Masjid shall be maintained by those who believe in Allah and the Last day (9:18).” (Another chain) from Abu Sa’eed from the Prophet (ﷺ) with similar wording except that he said: “Yata’ahadul Masjid.” https://parallelquran.com/hadith/jami-al-tirmidhi-3093/ Jami' al-Tirmidhi Chapters on Tafsir Hiban bin Hilal حبان بن هلال Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Thabit bin Aslam Albanani ثابت بن أسلم البناني Umm Salamah Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Musa Khat يحيى بن موسى خت “Two men disagreed over the Masjid whose foundation was laid upon Taqwa from the first day (9:108). A man said: ‘It is Masjid Quba’ and the other said: ‘It is the Masjid of the Messenger of Allah (ﷺ).’ So the Messenger of Allah (ﷺ) said: ‘It is this Masjid of mine.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3099/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود that the Prophet (ﷺ) said: “This Ayah was revealed about the people of Quba: In it are men who love to purify themselves. And Allah loves those who make themselves pure (9:108).” He said: “They used water to perform Istinja so this Ayah was revealed about them.” https://parallelquran.com/hadith/jami-al-tirmidhi-3100/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Ma'la bin Mansur al-Razi معلى بن منصور الرازي Muhammad bin Dinar al-Azdy محمد بن دينار الأزدي ثم الطاحي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Ubayy ibn Ka'b Yahya bin Musa Khat يحيى بن موسى خت “I heard a man seeking forgiveness for his parents who were idolaters, so I said to him: ‘You seek forgiveness for your parents while they are idolaters?’ He said: ‘Did Ibrahim not seek forgiveness for his father, and he was an idolater?’ So I mentioned that to the Prophet (ﷺ) and (the following) was revealed: It is not for the Prophet nor those who believe, that they should seek forgiveness for the idolaters (9:113).” https://parallelquran.com/hadith/jami-al-tirmidhi-3101/ Jami' al-Tirmidhi Chapters on Tafsir Abu Sa'id al-Khudri Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Nasr bin 'Ali bin Nasr bin 'Ali Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي from his father who said: “I did not remain behind from any of the battles the Prophet (ﷺ) fought in, until the battle of Tabuk, except for Badr. And the Prophet (ﷺ) did not scold anyone who remained behind from Badr, because he only went out to look for the caravan. The Quraish came out to help their caravan, so they met without an appointment as Allah the Mighty and Sublime, said. By my life, people consider the most honorable of battles of the Messenger of Allah (ﷺ) to be that of Badr, but I would not have liked to attend it instead of my oath of allegiance on the night of Al-‘Aqabah when we took a covenant for Islam. Afterwards, I did not stay behind from the Prophet (ﷺ) until the battle of Tabuk, and it was the last of the battles he fought. The Messenger of Allah (ﷺ) informed the people of the departure” – and he mentioned the Hadith in its entirety, and said – “So I went to the Prophet (ﷺ) and he was sitting in the Masjid, surrounded by the Muslims. He was beaming like the moon beams. When he was happy about a matter he would beam. So I came and said in front of him. He said: ‘Receive glad tidings – O Ka’b bin Malik – of the best day you have seen since your mother bore you!’ So I said: ‘O Prophet of Allah! Is it from Allah or from you?’ He said: ‘From Allah.’ Then he recited these Ayat: Allah has forgiven the Prophet, the Muhajirin, and the Ansar who followed him in the time of distress, after the hearts of a party of them had nearly deviated, but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful (9:117). He said: “And it was about us that (the following) was revealed as well: Have Taqwa of Allah, and be with those who are true (9:119).” He said: “O Prophet of Allah! Part of my repentance is to not say but the truth, and give up all of my wealth as charity for Allah and His Messenger.’ So the Prophet (ﷺ) said: ‘Keep some of your wealth for yourself, for indeed that is better for you.’ I said: ‘So I will keep my share from Al-Khaibar.'” He said: “So after my acceptance of Islam, Allah did not grant me a greater favor than when I and my two companions told the truth to the Messenger of Allah (ﷺ) and we were not among the liars to be ruined like the others were ruined. Indeed I hope that Allah will not test anyone over telling the truth as he tested me. I did not resort to a lie ever since then, and I hope that Allah will protect me regarding what remains to come.” https://parallelquran.com/hadith/jami-al-tirmidhi-3102/ Jami' al-Tirmidhi Chapters on Tafsir Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي ibn Umar Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان N'ym bin Mysrh نعيم بن ميسرة “From ‘Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: ‘Abu Bakr As-Siddiq sent for me – (regarding) those killed at Al-Yamamah – and ‘Umar bin Al-Khattab was with him. He (Abu Bakr) said: “‘Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur’an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of the land, such that much of the Qur’an may be lost. In my view, you should order that the Qur’an be collected.'” Abu Bakr said to ‘Umar: “How can I do something which was not done my the Messenger of Allah (ﷺ)?” ‘Umar said: ‘By Allah! It is something good.’ ‘Umar continued trying to convince me until Allah opened up my chest to that which He had opened the chest of ‘Umar, and I saw it as he saw it.” Zaid said: ‘Abu Bakr said: “You are a young wise man, and we have no suspicions of you. You used to write down the Revelation for the Messenger of Allah as the Qur’an was revealed.” He (Zaid) said: ‘By Allah! If they had ordered to move one of the mountains it would have been lighter on me than that.’ He said: ‘I said: “How will you do something which was not done by the Messenger of Allah (ﷺ)?” Abu Bakr said: “By Allah! It is something good.” Abu Bakr and ‘Umar continued trying to convince me, until Allah opened up my chest for that, just as He had opened their chests, the chest of Abu Bakr and the chest of ‘Umar. So I began searching for Qur’anic material from parchments, leaf stalks of date-palms and Al-Likhaf – meaning stones – and the chests of men. I found the end of Surah Bara’ah with Khuzaimah bin Thabit: Verily, there has come to you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers (he is) full of pity, kind, and merciful. But if they turn away, say: “Allah is sufficient for me. There is no god but He, in Him I put my trust, and He is the Lord of the Mighty Throne (9:128 & 129).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3103/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي ibn Umar Yazid bin Harun يزيد بن هارون from Anas who said: “Hudhaifah bin Al-Yaman came to ‘Uthman, at the time when the people of Ash-Sham and the people of Al-‘Iraq were waging war to conquer Arminiyah and Adharbijan. Hudhaifah saw their (the people of Ash-Sham and Al-‘Iraq) different forms of recitation of the Qur’an. So he said to ‘Uthman: ‘O Commander of the Believers! Save this nation before they differ about the Book as the Jews and the Christians did before them.’ So he (‘Uthman) sent a message to Hafsah (saying): ‘Send us the manuscripts so that we may copy them in the Musahif (plural of Mushaf: a written copy of the Qur’an) then we shall return it to you.’ So Hafsah sent the manuscripts to ‘Uthman bin ‘Affan. ‘Uthman then sent order for Zaid bin Thabit, Sa’eed bin Al-‘As, ‘Abdur-Rahman bin Al-Harith bin Hisham, and ‘Abdullah bin Az-Zubair to copy the manuscripts in the Musahif. ‘Uthman said to the three Quraish men: ‘In case you disagree with Zaid bin Thabit on any point in the (recitation dialect of the) Qur’an, then write it in the dialect of Quraish for it was in their tongue.’ So when they had copied the manuscripts, ‘Uthman sent one Mushaf from those Musahif that they had copied to every province.” Az-Zuhri said: “Kharijah bin Zaid narrated to me that Zaid bin Thabit said: ‘I missed an Ayah of Surat Al-Ahzab that I heard the Messenger of Allah (ﷺ) reciting: Among the believers are men who have been true to their covenant with Allah, of them some have fulfilled their obligations, and some of them are still waiting (33:23) – so I searched for it and found it with Khuzaimah bin Thabit, or Abu Khuzaimah, so I put it in its Surah.'” Az-Zuhri said: “They differed then with At-Tabut and At-Tabuh. The Quraish said: At-Tabut while Zaid said: At-Tabuh. Their disagreement was brought to ‘Uthman, so he said: ‘Write it as At-Tabut, for it was revealed in the tongue of the Quraish.'” Az-Zuhri said: “‘Ubaidullah bin ‘Abdullah bin ‘Utbah informed me that ‘Abdullah bin Mas’ud disliked Zaid bin Thabit copying the Musahif, and he said: ‘O you Muslim people! I am removed from recording the transcription of the Mushaf and it is overseen by a man, by Allah, when I accepted Islam he was but in the loins of a disbelieving man’ – meaning Zaid bin Thabit – and it was regarding this that ‘Abdullah bin Mas’ud said: ‘O people of Al-‘Iraq! Keep the Musahif that are with you, and conceal them. For indeed Allah said: And whoever conceals something, he shall come with what he concealed on the Day of Judgement (3:161). So meet Allah with the Musahif.'” Az-Zuhri said: “It was conveyed to me that some men amongst the most virtuous of the Companions of the Messenger of Allah (ﷺ) disliked that view of Ibn Mas’ud.” https://parallelquran.com/hadith/jami-al-tirmidhi-3104/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري from the Prophet (ﷺ), regarding the saying of Allah Most High: And for those who have done good is the best and even more (10:26) – He (ﷺ) said: “When the inhabitants of Paradise have entered Paradise a caller will call out: ‘Indeed there remains for you a promise with Allah, and He wants to reward you with it.’ They will say: ‘Have your faces not been made bright, have we not been saved from the Fire, and have we not been admitted into Paradise?'” He said: “So the Veil will be lifted.” He said: “By Allah! Nothing given to them will be more beloved to them than looking at Him.” https://parallelquran.com/hadith/jami-al-tirmidhi-3105/ Jami' al-Tirmidhi Chapters on Tafsir Alqama bin Qays علقمة بن قيس بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) said: “When Allah drowned Fir’awn he said: ‘I believe that there is no god except the One that the children of Isra’il believe in.’ So Jibrail said: ‘O Muhammad! If you could only have seen me, while I was taking (the mud) from the sea, and filling his mouth out of fear that the mercy would reach him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3107/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “‘Adi bin Thabit and ‘Ata bin As-Sa’ib informed me, from Sa’eed bin Jubair, from Ibn ‘Abbas – and one of them mentioned that it was from the Prophet (ﷺ) – that he mentioned that Jibra’il began shoving clay in the mouth of Fir’awn out of fear that he would say La Ilaha Illallah and Allah would have mercy upon him – or fearing that Allah would have mercy upon him.” https://parallelquran.com/hadith/jami-al-tirmidhi-3108/ Jami' al-Tirmidhi Chapters on Tafsir ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي that the Messenger of Allah (ﷺ) said: “Indeed Allah Blessed and Most High gives respite (Yumli)” and perhaps he said: “(Yumhil)” respite to the wrong-doer until, when He seizes him, and he cannot escape.” Then he recited the Ayah: Such is the punishment of your Lord when He seizes the towns while they are doing wrong (11:102). https://parallelquran.com/hadith/jami-al-tirmidhi-3110/ Jami' al-Tirmidhi Chapters on Tafsir Ahmed bin Manay' أحمد بن منيع al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Asim al-Ahwal عاصم الأحول Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubayy ibn Ka'b Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “A man came to the Prophet (ﷺ) and said: ‘I fondled a woman who lives on the edge of Al-Madinah, and I did with her what is less than intercourse, and here I am, so judge in my case as you will.’ So ‘Umar said to him: ‘Allah covered you, so you should have covered yourself.’ The Messenger of Allah (ﷺ) did not give him any reply. The man left but the Messenger of Allah (ﷺ) sent a man after him to call him. He recited to him: ‘And perform Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114) until the end of the Ayah. A man among the people said: ‘Is this specific for him?’ He (ﷺ) said: ‘No. Rather for all of the people.'” This Hadith is Hasan Sahih. This is how it was reported by Isra’Il from Simãk, from Ibrahim, from ‘Alqamah and Al-Aswad, from ‘Abdullãh from the Prophet , and it is similar. Shu’bah reported it from Simãk , from Ibrahim, from AlAswad, from ‘Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, ‘AbdurRahman bin Yazld, from ‘Abdulläh from the Prophet (ﷺ). And the narrations of these people are more correct than the narration of Ath-Thawri. (Another chain) from ‘Abdullãh from the Prophet with similar. (Another chain) from ‘Abdulläh bin Mas’üd from the Prophet (ﷺ) with similar in meaning, but he did not mention “from Al-A’mash” in it. And Sulaimãn At-Taimi reported this Hadith from Abu ‘Uthmãn An-Nahdi, from Ibn Mas’ud from the Prophet . https://parallelquran.com/hadith/jami-al-tirmidhi-3112/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Usamah حماد بن أسامة - أبو أسامة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man came to the Prophet (ﷺ) and said: ‘O Messenger of Allah! What do you say about a man who meets a woman and there is no acquaintance between them. So there is nothing that a man who would do with his wife but he does it with her, except that he does not have intercourse with her?'” He said: “So Allah revealed: And perform the Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114). So he ordered him to perform Wudu and Salat.” Then Mu’adh said: “I said: ‘O Messenger of Allah! Is that specifically for him, or for the believers in general?’ He said: ‘Rather it is for the believers in general.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3113/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Amr bin al-'Aas Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Matruf bin Tarayf al-Harithi مطرف بن طريف that a man unlawfully kissed a woman. So he came to the Prophet (ﷺ) to ask him about its atonement. So (the following) Ayah was revealed: And perform the Salat, at the two ends of the day and in some hours of the night (11:114). The man said: “Is this for me O Messenger of Allah?” He said: “For you and for whoever does that among my Ummah.” https://parallelquran.com/hadith/jami-al-tirmidhi-3114/ Jami' al-Tirmidhi Chapters on Tafsir Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري that regarding Allah’s saying: Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter (14:27). The Prophet (ﷺ) said: “In the grave, when it is said to him: ‘Who is your Lord? What is your religion? And who is your Prophet?'” https://parallelquran.com/hadith/jami-al-tirmidhi-3120/ Jami' al-Tirmidhi Chapters on Tafsir Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “‘Aishah recited this Ayah: The Day when the earth will be changed to another earth (14:48). She said: ‘O Messenger of Allah! Where will the people be?’ He said: ‘Upon the Sirat.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3121/ Jami' al-Tirmidhi Chapters on Tafsir Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) said: “Al-Hamdulillah is Umm Al-Qur’an and Umm Al-Kitab and the seven oft-repeated.” https://parallelquran.com/hadith/jami-al-tirmidhi-3124/ Jami' al-Tirmidhi Chapters on Tafsir Aabad bin Hbysh عباد بن حبيش Abd bin Hameed bin Nasr عبد بن حميد بن نصر Adi ibn Hatim al-Tayyi' Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Smak bin Hrb bin Aws سماك بن حرب بن أوس that the Messenger of Allah (ﷺ) said: “Beware of the believer’s intuition, for indeed he sees with Allah’s Light.” Then he recited: Surely in this are signs for those who see (15:75). https://parallelquran.com/hadith/jami-al-tirmidhi-3127/ Jami' al-Tirmidhi Chapters on Tafsir Aabad bin Hbysh عباد بن حبيش Adi ibn Hatim al-Tayyi' Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “I heard ‘Umar bin Al-Khattab saying: ‘The Messenger of Allah (ﷺ) said: “Four before Zuhr, after the zenith, are reckoned with their like from Salat As-Sahr (meaning the reward is like that of the two Sunan and obligatory Rak’ah of Fajr).” The Messenger of Allah (ﷺ) said: “There is nothing but that it glorifies Allah at that hour.” Then he recited the Ayah: Their shadows shift from right to left, prostrating to Allah while they are humble (16:48). https://parallelquran.com/hadith/jami-al-tirmidhi-3128/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Amir bin Rabi'a Amir bin Rabi'a bin Malik Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Waki' bin al-Jarrah وكيع بن الجراح from his father that the Messenger of Allah (ﷺ) said: “When we reached Bait Al-Maqdis, Jibra’il pointed with his finger causing a crack in the rock, and he tied Al-Buraq to it.” https://parallelquran.com/hadith/jami-al-tirmidhi-3132/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdul Malik bin Aby عبد الملك بن أبي سليمان ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Yazid bin Harun يزيد بن هارون that the Messenger of Allah (ﷺ) said: “When the Quraish belied me, I stood in the Hijr, and Allah displayed Bait Al-Maqdis to me, so I informed them of its features as I was looking at it.” https://parallelquran.com/hadith/jami-al-tirmidhi-3133/ Jami' al-Tirmidhi Chapters on Tafsir al-Nadr bin Arby al-Bahly النضر بن عربي الباهلي مولاهم أبو روح Mujahid bin Jabir مجاهد بن جبر Waki' bin al-Jarrah وكيع بن الجراح regarding Allah, Most High, saying: “And recite the Qur’an in the early dawn. Verily the recitation of the Qur’an in the early dawn is ever witnessed (17:78).” The Prophet (ﷺ) said: “It is witnessed by the angels of the night and the angels of the day.” https://parallelquran.com/hadith/jami-al-tirmidhi-3135/ Jami' al-Tirmidhi Chapters on Tafsir Abu Sa'id al-Khudri Ahmed bin Manay' أحمد بن منيع Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) entered Makkah during the year of the Conquest, and there were three hundred and sixty Nusb (Altars to sacrifice to idols) around the Ka’bah. So the Prophet (ﷺ) started hitting them with a stick he had in his hand” – or perhaps he said: “With a piece of wood, and he was saying: The truth has come and falsehood has vanished. Surely falsehood is ever bound to vanish (17:81). The truth has come and falsehood can neither originate anything nor resurrect (anything) (34:49).” https://parallelquran.com/hadith/jami-al-tirmidhi-3138/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Sa'id al-Khudri Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet (ﷺ) was in Makkah, then Hijrah was ordered, so the following was revealed to him: Say: ‘My Lord! Let my entry be good, and likewise my exit be good. And grant me from You a helping authority (17:80).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3139/ Jami' al-Tirmidhi Chapters on Tafsir Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Muhammad bin Bashar Bindar محمد بن بشار بندار Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Quraish said to the Jews: ‘Give us something that we can ask this man about.’ So he said: ‘Ask him about the Ruh.’ So they asked him about the Ruh. So Allah Most High, revealed: They ask you concerning the Ruh. Say: The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85). They replied: ‘We have been given immense knowledge, we were given the Tawrah, and whoever has been given the Tawrah, then he has indeed been given a wealth of knowledge.’ So the following was revealed: Say: ‘If the sea were ink for the Words of my Lord, surely the sea would be exhausted (before the Words of my Lord would be finished.) (18:109)'” https://parallelquran.com/hadith/jami-al-tirmidhi-3140/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Waki' bin al-Jarrah وكيع بن الجراح “I took a walk with the Prophet (ﷺ) on a farm in Al-Madinah, and when he reclined upon a palm-leaf stalk, a group of Jews were passing by. Some of them said, ‘We should question him.’ Others said: ‘Do not question him for he might tell you something that you do not like.’ They said to him: ‘O Abul-Qasim, narrated to us about the Ruh.’ The Prophet (ﷺ) stood for some time, he raised his head toward the heavens, and I recognized revelation was coming to him, until the revelation ceased. Then he (ﷺ) said: “The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3141/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Dinar عبد الله بن دينار العدوي Amr bin 'Awn/'Auf bin Aws Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح that the Messenger of Allah (ﷺ) said: “People will be gathered in three classes on the Day of Resurrection: A class walking, a class riding, and a class upon their faces.” It was said: “O Messenger of Allah! How will they walk upon their faces?” He said: “Indeed the One Who made them walk upon their feet, is able to make them walk upon their faces. Verily they will try to protect their faces from every bump and thorn.” https://parallelquran.com/hadith/jami-al-tirmidhi-3142/ Jami' al-Tirmidhi Chapters on Tafsir Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Waki' bin al-Jarrah وكيع بن الجراح from his father, from his grandfather “The Messenger of Allah (ﷺ) said: ‘Indeed you shall be gathered walking, riding, and being dragged upon your faces.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3143/ Jami' al-Tirmidhi Chapters on Tafsir al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “A Jew said to his companion: ‘Accompany us to this Prophet.’ So his companion said: ‘Do not say: “Prophet,” for if he hears you calling him a Prophet then he will be happy.’ So they went to the Prophet (ﷺ) to question him about Allah, the Most High, saying: And indeed we gave Musa nine clear signs (17:101). So the Messenger of Allah (ﷺ) said to them: ‘Do not associate anything with Allah, nor commit unlawful intercourse, nor take a life which Allah has made prohibited, except for what is required (in the law), nor steal, nor practice magic, nor hasten to damage the reputation of an innocent person in front of a ruler, so that he will be killed, nor consume Riba, nor falsely accuse the chaste woman, nor turn to flee on the day of the march (i.e. flee from war).’ – Shu’bah was in doubt – ‘and for you Jews particularly, to not violate the Sabbath.'” He said: “So they kissed his hands and his feet and they said: ‘We bear witness that you are a Prophet.’ So he said: ‘Then what prevents you from accepting Islam?’ They said: ‘Because Dawud supplicated to his Lord, that his offspring never be devoid of Prophets, and we feared that if we follow you then the Jews will kill us.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3144/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Anas ibn Malik Asim al-Ahwal عاصم الأحول Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Abi Hkym يزيد بن أبي حكيم from Ibn ‘Abbas, regarding: ‘And offer your Salat neither aloud nor in a low voice (17:110).” He said: “It was revealed in Makkah. When the Messenger of Allah (ﷺ) would raise his voice with the Qur’an, the idolaters would insult him, the One Who revealed it, and the one who came with it. So Allah revealed: And offer your Salat neither aloud so that they would not insult the Qur’an and the One who revealed it, and the one who came with it, nor in a low voice (too low) such that you can let your Companions hear it, and learn it from you.” https://parallelquran.com/hadith/jami-al-tirmidhi-3145/ Jami' al-Tirmidhi Chapters on Tafsir Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة from Ibn ‘Abbas regarding Allah’s saying: “And offer your Salat neither aloud nor in a low voice but follow a way between.” He said: “It was revealed when the Messenger of Allah (ﷺ) was hiding himself in Makkah, and when he led his Companions in Salat, he would raise his voice with the Qur’an. So when the idolaters heard it they would insult the Qur’an, the One Who revealed it, and the one who came with it. So Allah, Most High, said to His Prophet: ‘And offer your Salat neither aloud’ that is: Your recitation, so that the idolaters would not hear it and insult the Qur’an. ‘Nor in a low voice (too low)’ for your Companions, ‘but follow a way between.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3146/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “I said to Hudhaifah bin Al-Yaman: ‘Did the Messenger of Allah (ﷺ) perform Salat in Bait Al-Maqdis?’ He said: ‘No.’ I said: ‘But he did.’ He said: ‘You say that, O bald one! Based upon what do you say that?’ I said: ‘Based upon the Qur’an, (the Judge) between you and I is the Qur’an.’ So Hudhaifah said: ‘Whoever argues using the Qur’an, then he has indeed succeeded.'” (One of the narrators) Sufyan said: “He means: ‘He has indeed proven'” – and perhaps he (Sufyan) said: “He triumphed.” He (Zirr) said: “Glorified is He Who took His slave for a journey by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa (17:1).’ He (Hudhaifah) said: ‘Do you see (this proves that) he (ﷺ) performed Salat in it?’ I said: ‘No.’ He said: ‘If he had performed Salat in it, then it would have been required upon you that you perform Salat in it, just as it is required that you perform Salat in Al-Masjid Al-Haram.’ Hudhaifah said: ‘The Messenger of Allah (ﷺ) was brought a beast with a long back – stretching out like this – one stride of it, is as far as his vision. So, the two of them remained upon the back of Al-Buraq until they saw Paradise and the Fire, and all of what has been prepared for the Hereafter, then they returned back to where they began.’ He said: ‘They say that he was fettered, but for what? Because he might flee? The Knower of the unseen and the witness subdued him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3147/ Jami' al-Tirmidhi Chapters on Tafsir al-Nu'man bin Bashir ibn Sa'd Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Messenger of Allah (ﷺ) said: “I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting.” He said: “The people will be frightened by three frights. So they will come to Adam saying: ‘You are our father Adam, so intercede for us with your Lord.’ So he says: ‘I committed a sin for which I was expelled to the earth, so go to Nuh.’ So they will come to Nuh and he will say: ‘I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.’ So they will go to Ibrahim, and he says: ‘I lied three times.'” Then the Messenger of Allah (ﷺ) said: “He did not lie except defending Allah’s religion.” “So go to Musa.’ So they will come to Musa, and he will say: ‘I took a life. So go to ‘Eisa. So they go to ‘Eisa and he says: ‘I was worshiped besides Allah. So go to Muhammad (ﷺ).'” He said: “So they will come to me, and I will go to them.” (One of the narrators) Ibn Ju’dan said: “Anas said: ‘It is as if I am looking at the Messenger of Allah (ﷺ), and he is saying: “So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: ‘Who is there?’ It will be said: ‘Muhammad.’ They will open it for me, and welcome me saying, ‘Welcome.’ I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: ‘Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.’ And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79).” Sufyan said: “None of it is from Anas except this sentence: ‘I will take hold of a ring of a gate of Paradise to rattle it.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3148/ Jami' al-Tirmidhi Chapters on Tafsir Adi ibn Hatim al-Tayyi' Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “I said to Ibn ‘Abbas: ‘Nawf Al-Bikali claims that Musa, of Banu Isra’il is not the companion of Al-Khidr. He said: ‘The enemy of Allah has lied. I heard Ubayy bin Ka’b saying: “I heard the Messenger of Allah (ﷺ) say ‘Musa stood to deliver a Khutbah to the children of Isra’il. He was asked: “Who is the most knowledgeable among the people?” He said: “I am the most knowledgeable.” So Allah admonished him, since he did not refer the knowledge back to Him. Allah revealed to him: “A slave, among My slaves at the junction of the two seas, is more knowledgeable than you.” So Musa said: “O Lord! How can I meet him?” He said to him: “Carry a fish in a basket, wherever you lose the fish, then he is there.” So he set off, and his boy set off with him – and he was Yusha’ bin Nun. Musa put a fish in a basket, he and the boy set off walking, until when they reached a rock, Musa and his boy fell asleep. The fish was flopping around in the basket, falling into the sea.’ He said: ‘Allah held back the flow of water until it was like a tunnel, and the fish could glide. Musa and his boy were amazed. They set off the remainder of the day and the night, and Musa’s companion forgot to inform him (of the escape of the fish). When Musa arose in the morning, he said to his boy: Bring us our morning meal; truly we have suffered much fatigue in this, our journey (18:62).’ He said: ‘He had not gotten tired until he passed the place which Allah had ordered him to go. He said: Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitan made me forget to remember it. It took its course into the sea in a strange way (18:63). Musa said: That is what we have been seeking. So they went back, retracing their tracks (18:64). He said: ‘So they began retracing their tracks.'” Sufyan (one of the narrators) said: “People claim that there is a spring of life at that rock, no dying person has its water poured over him, but he becomes alive, and the fish came in contact with some of it, so when the water dropped on it he became alive.” “He said: ‘They retraced their tracks until they arrived at the rock to see a man covered in a garment. Musa greeted him, and he replied: Is there such a greeting in your land? He said: I am Musa. He said: Musa of the children of Isra’il? He said: Yes. He said: O Musa! Indeed you have some knowledge from Allah, which Allah taught you, which I have not been taught, and I have some knowledge from Allah, which Allah taught me, which you have not been taught.’ So Musa said: May I follow you so that you may teach me something of the knowledge which you have been taught? (18:66) He said: Verily, you will not be able to have patience with me! And how can you have patience about a thing which you know not? He said: If Allah wills, you will find me patient, and I will not disobey you at all (18:67-69). Al-Khadir said to him: Then if you follow me, ask me not about anything until I myself mention it to you (18:70). Musa said: Yes. So Musa and Al-Khadir set off walking along the shore of the sea. A boat was passing by them, and they spoke to them (the crew) asking them to let them get on board. They recognized Al-Khadir so they let the two of them ride without charge. Al-Khadir took one of the planks (in the boat) and removed it, so Musa said to him: These people gave us a ride free of charge, yet you sabotaged their boat so that its people will drown. Indeed you have done a dreadful thing (18:71). He said: Did I not tell you that you would not be able to have patience with me? (18:72). He said call me not to account for what I forgot, and be not hard upon me for my affair (18:73). Then they exited the boat, and while they were walking upon the shore, they saw a boy playing with two other boys. So Al-Khadir took him by his head, pulling it off with his hands, and he killed him. So Musa said to him: Have you killed an innocent person who killed no one! Verily you have done a horrendous thing (18:74). He said: Did I not tell you that you would not be able to have patience with me? (18:75) – he (the narrator) said: – “This was more severe than the first one” – He said: If I ask you about anything after this, you have received an excuse from me. So they both proceeded until they came to the inhabitants of a town. They asked them for food but they refused to entertain them. There they found a wall on the verge of falling down (18:76 & 77). He (the narrator) said: – meaning leaning over – ‘So Al-Khadir took his hand like this, so he set it up straight (18:77) so Musa said to him: We arrived at these people, they did not treat us as guests nor feed us. If you wished, surely you could have taken wages for it! He said: “This is the parting between you and I. I will tell you the interpretation of (those) things over which you were not able to be patient (18:77 & 78).'” The Messenger of Allah (ﷺ) said: ‘May Allah have mercy upon Musa! We wish that he would have had patience, so that we could have more knowledge about that two of them.’ He said: ‘So the Messenger of Allah (ﷺ) said: ‘The first time Musa had forgotten.’ He said: ‘And a sparrow came, until it perched on the edge of a boat, and pecked at the sea. So Al-Khadir said to him: My knowledge and your knowledge do not diminish anything from the knowledge of Allah, but like what this sparrow diminishes of the sea.’ Sa’eed bin Jubair said: “and he would” – meaning Ibn ‘Abbas – “recite: ‘And there was before them a king who would take every useful boat by force (18:79).’ And he would recite: ‘As for the boy, he was a disbeliever (18:80).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3149/ Jami' al-Tirmidhi Chapters on Tafsir Adi ibn Hatim al-Tayyi' Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني that Ubayy bin Ka’b narrated that the Prophet (ﷺ) said: “The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3150/ Jami' al-Tirmidhi Chapters on Tafsir Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Sufyan bin 'Uyaynah سفيان بن عيينة that the Messenger of Allah (ﷺ) said: “He was called Al-Khadir because he sat on a barren Farwah and it turned green beneath him.” https://parallelquran.com/hadith/jami-al-tirmidhi-3151/ Jami' al-Tirmidhi Chapters on Tafsir al-Mughira bin Maqsam المغيرة بن مقسم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ka'b bin 'Ajra al-Salmi, al-Ansari Mujahid bin Jabir مجاهد بن جبر a Hadith of Abu Hurairah, from the Prophet (ﷺ), regarding the ‘barrier (18:93).’ “They excavated each day, until when they are just about to penetrate it, their leader says: ‘Go back so that you can penetrate it tomorrow!'” He said: “But Allah makes it return just as it was, until their appointed time, when Allah ordains to send them upon the people, and their leader says: ‘Go back so you can penetrate it tomorrow, if Allah wills.’ So he makes this exception.” He said: “So they return, and find it just as it was when they left it. Then they penetrate it, and are released upon the people drinking up the water, and the people flee from them. They shoot their arrows into the heavens so they returned dyed with blood, and they say – crudely and arrogantly – ‘We vanquished those in the earth, let us dominate the inhabitants of the heavens.’ Then Allah sends Naghaf upon them, attaching to the nape of their necks, destroying them.” He said: “By the One in Whose Hand is the soul of Muhammad! The beasts of the earth will become very fat and bloated with milk from their flesh.” https://parallelquran.com/hadith/jami-al-tirmidhi-3153/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Ma'ql عبد الله بن معقل المحاربي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Ash'th bin Swar al-Kndy أشعث بن سوار الكندي النجار Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ka'b bin 'Ajra al-Salmi, al-Ansari “The Messenger of Allah (ﷺ) sent me to Najran. They said to me: ‘Do you people not recite: O sister of Harun (19:28) – while between Musa and ‘Eisa there is such (gap) as there is?’ I did not know how to respond to them. So when I returned to the Prophet (ﷺ), I told him about that, and he said: ‘Why didn’t you tell them that they were named after their Prophets and righteous people before them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3155/ Jami' al-Tirmidhi Chapters on Tafsir Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري from Qatadah, that regarding Allah’s saying: And we raised him to a high station (19:57). He said: “Anas bin Malik narrated that Allah’s Prophet (ﷺ) said: “When I was brought up, I saw Idris in the Fourth Heaven.” https://parallelquran.com/hadith/jami-al-tirmidhi-3157/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ibn Jurayj ابن جريج Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة from Ibn ‘Abbas who said: “The Messenger of Allah (ﷺ) said to Jibra’il: ‘What prevents you from visiting us more than you visit us?'” He said: “So this Ayah was revealed: And we descend not except by the command of your Lord. To Him belongs what is before us and what is behind us.” Up to the end of the Ayah (19:64). https://parallelquran.com/hadith/jami-al-tirmidhi-3158/ Jami' al-Tirmidhi Chapters on Tafsir Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة that the Messenger of Allah (ﷺ) said: “When Allah loves a slave He calls Jibra’il, (saying): ‘Indeed I love so-and-so, so love him.'” He said: “So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily, those who believe and work deeds of righteousness, the Most Gracious will grant love for them (19:96). And when Allah hates a slave He calls out to Jibra’il, (saying): ‘Indeed I hate so-and-so.’ So he calls out in the heavens. Then hatred for him descends upon the earth.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3161/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “I heard Khabbab bin Al-Aratt saying: ‘I came to Al-‘As bin Wa’il As-Sahmi to collect a debt he owed me. He said: ‘You shall not be given anything until you deny Muhammad.’ So I said: ‘No, not until you are dead and resurrected.’ He said: ‘After I die and I am resurrected?’ So I said: ‘Yes.’ So he said: ‘I shall indeed have wealth and offspring to repay you with.’ So (the following) Ayah was revealed: Have you seen him who disbelieved in Our Ayat and said: I shall certainly be given wealth and children (19:77).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3162/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب ibn Abbas Ja'far bin Abi al-Mughira جعفر بن أبي المغيرة الخزاعي Sa'id bin Jubayr سعيد بن جبير الأسدي “While the Messenger of Allah (ﷺ) was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: ‘O Bilal! Stand guard for us for the night.'” He said: ‘So Bilal performed Salat, then he leaned against his mount facing the direction of (dawn awaiting) Fajr. His eyes overcame him until he slept, and not one of them awoke. The first of them to awaken was the Prophet (ﷺ) who said: ‘O Bilal!’ Bilal said: ‘May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken.’ So the Messenger of Allah (ﷺ) said: ‘Move out!’ Then he kneeled to perform Wudu and to announce the standing for the Salat, then he performed Salat the same as he would when not traveling. Then he said: ‘And establish the Salat for My rememberance (20:14).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3163/ Jami' al-Tirmidhi Chapters on Tafsir Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hsan al-A'rj أبو حسان الأعرج Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “The Messenger of Allah (ﷺ) stood to deliver a Khutbah, he said: ‘O you people! You will be gathered before Allah naked and uncircumcised.’ Then he recited: ‘As We began the first creation, We shall repeat it…’ until the end of the Ayah (21:104). He said: ‘The first to be clothed on the Day of Resurrection is Ibrahim. Indeed some men from my Ummah will be brought and taken from the left side, so I will say: “My Lord! My followers!” It will be said: “Indeed you do not know what they innovated after you.’ So I shall say as the righteous slave said: ‘And I was a witness over them while I dwelt among them, but when You took me up, You were the Watcher over them. If You punish them, they are your slaves, and if You forgive them…’ the Ayah (5:117 & 118) I shall be told: ‘These people have not ceased turning on their heels as apostates ever since you parted from them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3167/ Jami' al-Tirmidhi Chapters on Tafsir Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Zubayd bin al-Harith زبيد بن الحارث اليامي when (the following) was revealed: “O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing…” up to His saying: “But Allah’s torment is severe…(22:1 & 2)” – he said: “These Ayat were revealed while he (ﷺ) was on a journey and he said: ‘Do you know what Day this is?’ So they said: ‘Allah and His Messenger know better.’ He said: ‘That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: “So the Muslims started crying. Then the Messenger of Allah (ﷺ) said: ‘Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.’ Then he said: ‘I hope that you will be a quarter of the people of Paradise.’ They said: Allahu Akbar. Then he said: ‘I hope that you will be a third of the people of Paradise.’ They said: Allahu Akbar. Then he said: ‘I hope that you will be half of the people of Paradise.’ They said: Allahu Akbar.” He said: “I do not know if he said two thirds or not.” https://parallelquran.com/hadith/jami-al-tirmidhi-3168/ Jami' al-Tirmidhi Chapters on Tafsir Ahmed bin Manay' أحمد بن منيع al-Harith bin Shabayl الحارث بن شبيل Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'd bin Iyas, Abu 'Amr Shaybani سعد بن إياس أبو عمرو الشيباني Yazid bin Harun يزيد بن هارون Zayd bin Arqam “We were with the Prophet (ﷺ) on a journey when some of his Companions fell behind. So the Messenger of Allah (ﷺ) raised his voice reciting these two Ayat: “O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing…” up to His saying: but Allah’s torment is severe (21:1 & 2).” When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He (ﷺ) said: ‘Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah (ﷺ) saw the state of his Companions, he said: ‘Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya’juj and Ma’juj, and those who have died among the progeny of Adam and the progeny of Iblis.'” He said: “So some of the people’s grief went away, and he (ﷺ) said: ‘Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3169/ Jami' al-Tirmidhi Chapters on Tafsir Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي that the Messenger of Allah (ﷺ) said: “It is only called Al-Bait Al-‘Atiq because it has not been conquered by a tyrant.” https://parallelquran.com/hadith/jami-al-tirmidhi-3170/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “When the Prophet (ﷺ) was expelled from Makkah, Abu Bakr said: ‘They have driven out their Prophet to their own doom.’ So Allah, Most High, revealed: ‘Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory (22:39).’ So Abu Bakr said: ‘Then I knew that there would be fighting.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3171/ Jami' al-Tirmidhi Chapters on Tafsir Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Mrh al-Hmdany Akhrj al-Bghwy “When the Prophet (ﷺ) was expelled from Makkah a man said: ‘They have driven out their Prophet’ so (the following) was revealed: “Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39).” https://parallelquran.com/hadith/jami-al-tirmidhi-3172/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Hurairah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي “When revelation came to the Messenger of Allah (ﷺ), one could hear what sounded like the drone of bees before his face. One day revelation was coming to him, he faced the Qiblah, raised his hands and said: ‘O Allah! Increase us, do not diminish us. Favor us, do not withhold from us, make us pleased and be pleased with us.’ He (ﷺ) said: ‘Ten Ayah were revealed to me, whoever abides by them shall enter Paradise (and they are): ‘Successful indeed are the believers…’ until the completion of ten Ayat (23:1-10).” (Another route) from AzZuhri with this chain. This is more correct than the first narration. I heard Ishaq bin Mansur saying: “Ahmad bin Hanbal, ‘Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from ‘AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri.” Only those who heard from ‘Abdur-Razzaq early mentioned in it: “From Yunus bin Yazid”, while some of them did not mention in it: “From Yunus bin Yazid.” And whoever mentioned “From Yunus bin Yazid” then he was more correct. Sometimes ‘Abdur-Razzaq would mention Yunus bin Yazid in this Hadith and sometimes he would not mention him. . https://parallelquran.com/hadith/jami-al-tirmidhi-3173/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Ali ibn Abi Talib Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام that Ar-Rubai’ bint An-Nadr came to the Prophet (ﷺ) – and her son Harithah bin Suraqah had been killed on the Day of Badr, having been struck by an arrow, shot by an unknown person – so she came to the Messenger of Allah (ﷺ) and said: “Inform me about Harithah. If he has reached goodness, I shall be forbearing and patient. If he has not reached goodness, I will struggle supplicating for him.” So Allah’s Prophet (ﷺ) said: “O Umm Harithah! There are gardens in Paradise, and verily your son Harithah has reached the highest part of Paradise, and Al-Firdaws is the highest part of Paradise, its most center and best.” https://parallelquran.com/hadith/jami-al-tirmidhi-3174/ Jami' al-Tirmidhi Chapters on Tafsir Aadm bin Sulaiman al-Quraishi آدم بن سليمان القرشي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح that the Prophet (ﷺ) said: “Therein they will grin, with displaced lips… (23:103) – he said – “He will be broiled by the Fire, such that his upper lip will shrink until it reaches the middle of his head, and his lower lip will droop until it is near his navel.” https://parallelquran.com/hadith/jami-al-tirmidhi-3176/ Jami' al-Tirmidhi Chapters on Tafsir ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Hilal bin Umayyah went to the Prophet (ﷺ) and accused his wife of committing illegal sexual intercourse with Sharik bin Sahma. The Messenger of Allah (ﷺ) said: ‘Either you produce proof, or you will receive the legal punishment on your back.'” He said: “Hilal said: ‘O Messenger of Allah (ﷺ)! If one of us saw a man over his wife, should he go and search for witnesses?’ The Prophet (ﷺ) kept on saying: ‘Either you produce proof, or you will receive the legal punishment on your back.'” He said: “Hilal then said, ‘By Him Who sent you with the Truth and Allah will reveal to you what will save my back from the legal punishment.’ Then (the following) was revealed: And for those who accuse their wives, but have not witnesses except themselves, let the testimony of one of them be four testimonies by Allah that he is one of those who speak the truth (24:6-9). He recited it until he reached: ‘And the fifth; should be that the wrath of Allah be upon her if he speaks the truth.’ Then the Prophet (ﷺ) was saying: ‘Allah knows that one of you is a liar, so, will either of you repent?’ Then the woman got up and took the oaths, and when she was about to take the fifth one; That the wrath of Allah be upon her if he speaks the truth’, the people stopped her and said to her: ‘It will definitely bring about Allah’s curse upon you (if you are guilty).'” Ibn ‘Abbas said ‘So she hesitated, and recoiled so much so, that we thought that she would withdraw her denial. But she said: ‘I will not dishonor my family for the rest of their days.’ The Prophet (ﷺ) then said: ‘Watch her, if she delivers a child with eyes that appear to have Kuhl on them, big hips, and fat shins then it is Sharik bin Sahma’s child.’ (Later) she gave birth to a child fitting that description. So the Prophet (ﷺ) said: ‘If it had not been settled in the Book of Allah , I would punish her severely.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3179/ Jami' al-Tirmidhi Chapters on Tafsir al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “What was said about me had been said, and I myself was unaware of it, the Messenger of Allah (ﷺ) got up and addressed the people. He recited the Tashahhud and after praising and expressing gratitude to Allah, as He deserved, he said: ‘To proceed: O people! Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her at all. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me.’ Sa’d bin Mu’adh referring to Abu Bakr: ‘to give their kinsmen, the poor, and those who left their homes for Allah’s Cause.’ – meaning Mistah – up to His saying: Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful (24:22).’ On that, Abu Bakr said: ‘Yes, by Allah! O our Lord! We wish that You forgive us.’ So he returned to what he had been doing.” https://parallelquran.com/hadith/jami-al-tirmidhi-3180/ Jami' al-Tirmidhi Chapters on Tafsir Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Umar Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “When my innocence was revealed, the Messenger of Allah (ﷺ) stood on the Minbar and mentioned that. He recited the Qur’an, and when he descended, he ordered that two men, and the woman, be beaten as their Hadd.” https://parallelquran.com/hadith/jami-al-tirmidhi-3181/ Jami' al-Tirmidhi Chapters on Tafsir Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said: ‘O Messenger of Allah (ﷺ)! What is the worst sin?’ He said: ‘That you make and equal to Allah, while it is He who created you.'” He said: “I said: ‘Then what?’ He said: ‘That you kill your child fearing that he will eat with you.'” He said: “I said: ‘Then what?’ He said: ‘That you commit adultery with your neighbors wife.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3182/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur-Razzaq عبد الرزاق بن همام ibn Umar Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin 'Aabad bin Musa محمد بن عباد بن موسى “When this Ayah was revealed: ‘And warn your tribe of near kindred (26:214).’ The Messenger of Allah (ﷺ) said: ‘O Safiyyah bint ‘Abdul-Muttalib! O Fatimah bint Muhammad! O Banu ‘Abdul-Muttalib! I have no power to help you at all before Allah! Ask of me whatever you want from my wealth.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3184/ Jami' al-Tirmidhi Chapters on Tafsir Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Rabi' bin Sbyh الربيع بن صبيح Hammad bin Salama حماد بن سلمة Waki' bin al-Jarrah وكيع بن الجراح “Al-Ash’ari said: ‘When (the following) was revealed: ‘And warn your tribe of near kindred (26:214)’ the Messenger of Allah (ﷺ) placed his fingers in his ears, raised his voice and said: ‘O Banu ‘Abd Manaf! Hearken!'” https://parallelquran.com/hadith/jami-al-tirmidhi-3186/ Jami' al-Tirmidhi Chapters on Tafsir Ali bin Rabi'a bin Nadla al-Walbi علي بن ربيعة بن نضلة الوالبي Ali ibn Abi Talib Asma'a bin al-Hakam al-Fzary أسماء بن الحكم الفزاري وقيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uthman bin al-Mughira al-Thqfy عثمان بن المغيرة الثقفي مولاهم أبو المغي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Abu Sa’eed narrated: “On the Day of Badr, the Romans had a victory over the Persians. So the believers were pleased with that, then the following was revealed: ‘Alif Lam Mim. The Romans have been defeated, up to His saying: ‘the believers will rejoice – with the help of Allah… (30:1-5)'” He said: “So the believers were happy with the victory of the Romans over the Persians.” https://parallelquran.com/hadith/jami-al-tirmidhi-3192/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “While he was on the Minbar, I heard Al-Mughirah bin Shu’bah saying – and he attributed it to the Prophet (ﷺ) – ‘Indeed Musa asked his Lord: “O Lord! Who is the lowest in rank among the people of Paradise?” He said: “A man who comes after the people of Paradise have been admitted to Paradise, and he is told to enter. He says: ‘How can I enter when they have gotten all of their abodes, and all that is to be had?'” He said: “So it is said to him: ‘Would you accept if you were to have what a king in the world?’ He says: ‘Yes, O Lord! I accept.’ So it is said to him: ‘Then for you is this and its like, and its like again, and its like again.’ So he says: ‘I accept, O Lord!’ So it is said to him: ‘Then for you is this and ten the like thereof.’ So he says: ‘I accept, O Lord!’ So it is said: ‘Indeed you shall have this, and whatever your soul desires, and whatever delights your eyes.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3198/ Jami' al-Tirmidhi Chapters on Tafsir Abu 'Ubaidah ibn al-Jarrah Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “Qabus bin Abi Zabyan narrated to us, that his father narrated to him, he said: ‘We said to Ibn ‘Abbas: “What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? (33:4)” He said: “The Prophet of Allah (ﷺ) stood one day for Salat, then he was unsure (regarding how much he had prayed). The hypocrites who prayed with him said: ‘Don’t you see that he has two hearts, a heart with you and another with them?’ So Allah revealed: ‘Allah has not made for any man two hearts inside his body.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3199/ Jami' al-Tirmidhi Chapters on Tafsir Jami' bin Abi Rashid جامع بن أبي راشد الكاهلي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “My paternal uncle Anas bin An-Nadr – after whom I was named – did not participate in the battle of Badr with the Messenger of Allah (ﷺ). This distressed him and he said: ‘I was absent from the first battle which the Messenger of Allah (ﷺ) attended. By Allah! If Allah gives me the opportunity to participate in another battle along with the Messenger of Allah (ﷺ), then Allah will see what I will do!'” He said: “He did not want to say more than that. A year later, he attended the battle of Uhud, where he saw Sa’d bin Mu’adh and said: ‘O Abu ‘Amr where are you going?’ He said: ‘I long for the fragrance of Paradise and I have found it near the mountains of Uhud.’ He fought them until he was killed. They found more than eighty wounds on his body, be they from blows of a sword, puncture wounds, or arrows. My paternal aunt Ar-Ruba’i bin An-Nadr said: ‘I could not recognize my brother except by his finger tips.’ And this Ayah was revealed: ‘Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3200/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان from their father: “The Companions of the Prophet (ﷺ) said, to an unknowing Bedouin man: ‘Ask him who it is that has fulfilled his vow.’ They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him, but he turned away from him. Then he asked him again, but he turned away from him. Then again he asked him, but he turned away from him. Then I stood looking from the door of the Masjid, while I was wearing a green garment, and I saw the Prophet (ﷺ), he said: ‘Where is the one who was asking about the one who fulfilled his vow?’ The Bedouin said: ‘Here I am O Messenger of Allah!’ The Messenger of Allah (ﷺ) said: ‘This is one who has fulfilled his vow.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3203/ Jami' al-Tirmidhi Chapters on Tafsir al-Fadl bin al-Sbah al-Bghdady الفضل بن الصباح البغدادي Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When the Messenger of Allah (ﷺ) was ordered to tell his wives to make a choice, he started with me. He said: ‘O ‘Aishah! I am going to mention something to you, but you should not hasten (to reply) until you have consulted your parents.'” She said: “And he knew that my parents would not have ordered me to part from him.'” She said: “Then Allah revealed: ‘O Prophet! Say to your wives: If you desire the life of this world and its glitter then come…’ until reaching: ‘…for the good doers among you an enormous reward (33:28 & 29).’ I said: ‘For what should I consult my parents? Indeed I want Allah, His Messenger, and the abode of the Hereafter.’ The (remaining) wives of the Prophet (ﷺ) did the same as I did.” https://parallelquran.com/hadith/jami-al-tirmidhi-3204/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج from Ash-Sha’bi regarding the saying of Allah : ‘Muhammad is not the father of any one of your men (33:40)’ he said: “No male children of his would live among them.” https://parallelquran.com/hadith/jami-al-tirmidhi-3210/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Abi Najih عبد الله بن أبي نجيح Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah that she came to the Prophet (ﷺ) and said: “I do not see but that everything is for the men, and I do not see anything being mentioned for the women.” So this Ayah was revealed: ‘Indeed the Muslim men and the Muslim women, the believing men and the believing women… (33:35)’ https://parallelquran.com/hadith/jami-al-tirmidhi-3211/ Jami' al-Tirmidhi Chapters on Tafsir Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah “When this Ayah was revealed: ‘But you did hide in yourself that which Allah will make manifest… (33:37)’ about Zainab bint Jahsh, Zaid had come to the Prophet (ﷺ) complaining, and he wanted to divorce her, so he consulted with the Prophet (ﷺ). The Prophet (ﷺ) said: ‘Keep your wife to yourself, and have Taqwa of Allah (33:37).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3212/ Jami' al-Tirmidhi Chapters on Tafsir Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Alqama bin Qays علقمة بن قيس بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “When this Ayah was revealed about Zainab bint Jahsh: ‘So when Zaid had completed his aim with her, We gave her to you in marriage (33:37)’ – he said: “She used to boast to the wives of the Prophet (ﷺ): ‘Your families married you (to him) while Allah married me (to him) from above the Seven Heavens.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3213/ Jami' al-Tirmidhi Chapters on Tafsir ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah (ﷺ) proposed to me, but I asked him to excuse me. Then Allah revealed: ‘Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hand possess – whom Allah has given to you, and the daughters of your paternal uncles, and the daughters of your paternal aunts, and the daughters of your maternal uncles, and the daughters of your maternal aunts, who migrated with you, and a believing woman if she offers herself to the Prophet… (33:50)’ She said: “So I was not lawful for him because I did not perform Hijrah; I was one of the Tulaqa (those that accepted Islam after the conquest of Makkah).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3214/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Mubarak عبد الله بن المبارك Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “All types of women were prohibited for the Messenger of ALlah (ﷺ) except for the believing women among those who emigrated. (Allah) said: ‘It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). – And Allah made your believing girls lawful ‘And a believing woman if she offers herself to the Prophet (33:50)’ and He made every woman of a religion other than Islam unlawful.” Then He said: “And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers (5:5).” And he said: “Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess – whom Allah has given you” up to His saying: “A privilege to only you, not for the (rest of) the believers (33:50).” He made the other types of women unlawful.” https://parallelquran.com/hadith/jami-al-tirmidhi-3215/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Abu Ja'far al-Razi أبو جعفر الرازي Ali ibn Abi Talib Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي “The Messenger of Allah (ﷺ) did not die until the women had been made lawful for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-3216/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Yazid bin Zayd Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd ibn Thabit from Anas bin Malik: “The Messenger of Allah (ﷺ) got married, and he went in with his wife.” He said: “So my mother, Umm Sulaim prepared some Hais in a Tawr (a vessel made of brass and stone) and said: ‘O Anas! Take this to the Prophet (ﷺ).’ I said to him: ‘My mother sent this to you, and she conveys her Salam, and says: ‘This is a little something from us for you.'” He said: ‘Put it down.’ Then he said: ‘Go and invite so-and-so, so-and-so, and so-and-so for me, and whomever you meet.'” He named some people, and said: “I invited those he named, and whomever I met.” – He (Al-Ja’d) said: “I said to Anas: ‘How many of you were there?’ He said: ‘Roughly about three-hundred.'” – He (Anas) said: “The Messenger of Allah (ﷺ) said to me: ‘O Anas! Bring me the Tawr.'” He said: “They entered until the Suffah (a shaded part of the Masjid in Al-Madinah) and the apartment were full. The Messenger of Allah (ﷺ) said: ‘Let groups of ten in, and let each person eat what is near him.'” He said: “They ate until they were full.” He said: “A group exited, and another group entered, until all of them ate.'” He said: “He said to me: ‘O Anas! Remove it.'” He said: “So I took it. I could not tell if there was more when I first put it down, or when I picked it up.” He said: “Groups of them sat talking in the house of the Messenger of Allah (ﷺ), while the Messenger of Allah (ﷺ) and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah (ﷺ), so the Messenger of Allah (ﷺ) went out to greet his women folk, then he returned, they realized that they had overburdened him, so they hastened for the gate and all of them exited. The Messenger of Allah (ﷺ) came until he lowered the curtain, and entered while I was sitting in the apartment. He did not remain there long before he left me, and these Ayat were revealed. So the Messenger of Allah (ﷺ) went out to recite them to the people: ‘O you who believe! Do not enter the Prophet’s house unless permission is given to you for a meal, not to wait for its preparation. But when you are invited, enter, and when you have taken your meals, dispense without sitting for a talk. Verily, such annoys the Prophet…’ till the end of the Ayah (33:53)’ Al-Ja’d said: “Anas said: ‘I am the earliest of the people to encounter these Ayat, and to be screened from the wives of the Prophet (ﷺ).” https://parallelquran.com/hadith/jami-al-tirmidhi-3218/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdul 'Aziz bin Aby عبد العزيز بن أبي رزمة ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah (ﷺ) came to us while we were sitting in a gathering of Sa’d bin ‘Ubadah. Bashir bin Sa’d said: ‘Allah ordered us to say Salat upon you, so how do we say Salat upon you?'” The Messenger of Allah (ﷺ) was silent, until we thought that we had not even asked him. Then the Messenger of Allah (ﷺ) said: ‘Say: O Allah! Send Salat upon Muhammad and upon Muhammad’s family just as you have sent Ibrahim’s family among the nations. Indeed you are praised, the glorious.’ And the Salam is as you have learned.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3220/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح that the Prophet (ﷺ) said: “Verily Musa, peace be upon him, was a shy and modest man, who would never show anything of his skin out of modesty. Some of the Children of Isra’il annoyed him by saying: ‘He only keeps himself covered because of some defect in his skin, either leprosy, a scrotal hernia or some other defect.’ Allah , was alone. He took off his garment, and put it on a rock, then he took a bath. When he had finished, he turned back to pick up his garment, but the rock moved away, taking his garment with it. Musa picked up his staff, and chased the rock saying: ‘My garment, O you rock! My garment, O you rock!’ Until he reached a group of the Children of Isra’il who saw him naked, and discovered that he was the best of those whom Allah had created.” He said: “The rock stood still, he took his garment and put it on. He started striking the rock with his staff, and by Allah, the marks of that beating were left on the rock; three, four, or five. This is what is referred to in the Ayah: ‘ O you who believe! Be not like those who annoyed Musa, but Allah freed him from what they had alleged, and he was honourable before Allah (33:69).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3221/ Jami' al-Tirmidhi Chapters on Tafsir al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ali ibn Abi Talib Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Khlad bin Aslm خلاد بن أسلم Thwyr bin Abi Fakht'h Sa'id ثوير بن أبي فاختة سعيد “I entered the Masjid when the sun had set, and the Prophet (ﷺ) was sitting. He said: ‘O Abu Dharr! Do you know where this goes?’ I said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it goes to seek permission to prostrate, so it is permitted. And it is as if it has been said to it: “Rise from its setting place.’ Then he recited: ‘That is its fixed course.'” He said: “That is the recitation of ‘Abdullah bin Mas’ud.” https://parallelquran.com/hadith/jami-al-tirmidhi-3227/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Muhammad bin Qays bin Makhrama Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة that the Messenger of Allah (ﷺ) said: “No caller invites to anything except that he is detained along with, on the Day of Resurrection, without parting from it, even if a man invites another man.” Then he recited the saying of Allah, the Mighty and Sublime: ‘But stop them, verily they are to be questioned. What is the matter with you? Why do you not help one another (37:24 & 25).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3228/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Smak bin Hrb bin Aws سماك بن حرب بن أوس Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي And his progeny, them We made survivors (37:77).’ The Prophet (ﷺ) said: “Ham, Sam and Yafith” – with (the letter) Tha. https://parallelquran.com/hadith/jami-al-tirmidhi-3230/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Bara' bin Azib bin al-Harith al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Malik bin Mghwl مالك بن مغول that the Prophet (ﷺ) said: “Sam was the father of Arabs, Ham the father of the Ethiopians, and Yafith the father of the Romans.” https://parallelquran.com/hadith/jami-al-tirmidhi-3231/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith “Abu Talib fell ill, so the Quraish went to see him, and the Prophet (ﷺ) went to see him. There was a gathering there with Abu Talib, so Abu Jahl stood up enraged, to prevent him (the Prophet (ﷺ) from entering).” He said: “He complained to Abu Talib. So he (Abu Talib) said: ‘O my nephew! What is it that you want from your people?’ He said: ‘I only want one word from them, for which, if they were to say it, then the Arabs will become their followers, and the non-Arabs will pay Jizyah to them.’ He said: ‘One word?’ He replied: ‘One word.’ So he said: ‘O uncle! Let them say La Ilaha Illallah’ so they replied: ‘One God? We have not heard (the like) of this in the religion of these later days. This is nothing but an invention.'” He said: “So the (following) was revealed in the Qur’an about them: ‘Sad. By the Qur’an full of reminding. Those who disbelieve are in false pride and opposition…’ up to His saying: ‘We have not heard (the like) of this in the religion of these later days. This is nothing but an invention (38:1-7).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3232/ Jami' al-Tirmidhi Chapters on Tafsir Mas'ar bin Kadam مسعر بن كدام Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Sufyan bin 'Uyaynah سفيان بن عيينة Tariq bin Shahab from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said: “During the night, my Lord, Blessed is He, and Most High, came to me in the best of appearances.” He (one of the narrators) said – I think he said it was during a dream – “So he said: ‘O Muhammad! Do you know in what the most exalted group busy themselves with?'” He said: “I said: ‘No.'” He said: “So He placed His Hand between my shoulders, until I sensed its coolness between my breast.” – or he said: “on my throat, so I knew what was in the heavens, and what was in the earth. He said: ‘O Muhammad! Do you know in what the most exalted group busy themselves with?’ I said: ‘Yes, in the acts that atone: and the acts that atone are; lingering in the Masjid after the Salat, walking on the feet to the congregation, Isbagh Al-Wudu, in difficulty, and whoever does that, he lives in goodness and dies upon goodness, and his wrongs shall be like that of the day his mother bore him.’ He said: ‘O Muhammad! When you have performed Salat then say: ‘O Allah! Indeed I ask of You, the doing of good deeds, avoiding the evil deeds, and loving the poor. And when you have willed Fitnah for your slave, then take me to You, without making me suffer from Fitnah.'” He said: “And the acts that raise ranks are spreading the Salam, feeding others, and Salat during the night, while the people are sleeping.” https://parallelquran.com/hadith/jami-al-tirmidhi-3233/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu 'Ubaidah ibn al-Jarrah Ali bin Bdhymh علي بن بذيمة Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “So the Prophet (ﷺ) laughed in amazement and approval.” https://parallelquran.com/hadith/jami-al-tirmidhi-3239/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Umar ibn al-Khattab Waki' bin al-Jarrah وكيع بن الجراح that ‘Aishah said: “O Messenger of Allah! – On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand (39:67). Where will the believers be?” He said: “Upon the Sirat O ‘Aishah!” https://parallelquran.com/hadith/jami-al-tirmidhi-3242/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام that the Messenger of Allah (ﷺ) said: “How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission to blow?” The Muslims said: “So what should we say, O Messenger of Allah?” He said: “Say: ‘Allah is sufficient for us and what a good protector He is. We rely upon Allah'” – and perhaps Sufyan (one of the narrators) said: “upon Allah we rely.” https://parallelquran.com/hadith/jami-al-tirmidhi-3243/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdul 'Aziz bin Aby عبد العزيز بن أبي رزمة ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس “In the market of Al-Madinah, a Jew said ‘No! By the One who chose Musa above all humans.'” He said: “A man from the Ansar raised his hand and struck him in his face. He said ‘You say this while Allah’s Prophet (ﷺ) is among us?’ So the Messenger of Allah (ﷺ) said ‘And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will blown another time and behold, they will be standing, looking on (39:68). So I shall be the first to raise his head and there will be Musa holding on to one of the supports of the Throne. So I will not know if he raised his head before me, or if he was one of those whom Allah made the exception for. And whoever says: ‘I am better than Yunus bin Matta, then he has indeed lied.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3245/ Jami' al-Tirmidhi Chapters on Tafsir Ali bin Ms'hr علي بن مسهر Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Sulaiman al-A'mash الأعمش / سليمان بن مهران that the Prophet (ﷺ) said: “A caller will call out: ‘You shall have life and never die; you shall be healthy and never be ill; you shall be young and never grow old; you shall live in favor and never suffer difficult circumstances.’ That is the saying of Allah Most High: This is Paradise, which you have been made to inherit because of your deeds that you used to do (43:72).” https://parallelquran.com/hadith/jami-al-tirmidhi-3246/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ali bin Abd al-A'la علي بن عبد الأعلى Ali ibn Abi Talib Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري “Three men whose bellies were fat, but whose hearts had little understanding, were arguing at the House. Two of them were from Quraish and one was from Thaqif – or two from Thaqif, and one from Quraish. One of them said: ‘Do you think that Allah can hear what we are saying?’ Another said: ‘He can hear if we are loud, but He can not hear when we are quiet.’ Another said: ‘If He can hear when we are loud then He can hear when we are quiet.’ So Allah, the Mighty and Sublime revealed: And you have not been hiding yourselves, lest your ears and your eyes and your skins should testify against you (41:22).” https://parallelquran.com/hadith/jami-al-tirmidhi-3248/ Jami' al-Tirmidhi Chapters on Tafsir Abu Bakr As-Siddique Ahmed bin Manay' أحمد بن منيع Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Qays bin Abi Hazim قيس بن أبي حازم Yazid bin Harun يزيد بن هارون that the Messenger of Allah (ﷺ) recited: Verily those who say: “Our Lord is Allah, and then they stand firm (41:30).” – He said: “People have said it, then most of them disbelieved, so whoever dies upon it, then he is among those who stood firm.” https://parallelquran.com/hadith/jami-al-tirmidhi-3250/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد that the Messenger of Allah (ﷺ) said: “No people go astray after having been guided, but they resort to arguing.” Then the Messenger of Allah (ﷺ) recited this Ayah: ‘…They quoted not the above example except for argument. Nay! But they are quarrelsome people… (43:58)’ https://parallelquran.com/hadith/jami-al-tirmidhi-3253/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس from the nephew of ‘Abdullah bin Salam who said: “When they were after ‘Uthman, ‘Abdullah bin Salam came, and ‘Uthman said to him: ‘What did you come for?’ He said: ‘I came to assist you.’ He said: ‘Go to the people to repel their advances against me. For verily your going is better to me than your entering here.'” He said: “So ‘Abdullah bin Salam went to the people and said: ‘O you people! During Jahiliyyah I was named so-and-so, then the Messenger of Allah (ﷺ) named me ‘Abdullah, and some Ayat from the Book of Allah were revealed about me. (The following) was revealed about me: ‘A witness from among the Children of Isra’il has testified to something similar, and believed while you rejected. Verily, Allah does not guide the wrongdoing people. (46:10)” And (the following) was revealed about me: ‘Sufficient as a witness between me and you is Allah, and those too who have knowledge of the Scripture. (13:43)” Allah has sheathed the sword from you and the angels are your neighbors in this city of yours, the one in which the Revelation came to your Prophet. But by Allah! (Fear) Allah regarding this man; if you kill him, then by Allah! If you kill him, then you will cause the angels to remove your goodness from you, and to raise Allah’s sheathed sword against you, such that it will never be sheathed again until the Day of Resurrection.'” He said: “They said: ‘Kill the Jew and kill ‘Uthman.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3256/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali ibn Abi Talib Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Najyh bin Ka'b al-Asady ناجية بن كعب الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري that ‘Alqamah said: “I said to Ibn Mas’ud, may Allah be pleased with him: ‘Did any of you accompany the Prophet (ﷺ) on the Night of the Jinn?’ He said: ‘None of us accompanied him. One night, while he was in Makkah, we could not find him. We said: “He has been murdered snatched, what has happened to him?” So we spent the worst night a people could spend until the morning’ or ‘it was about dawn when we saw him coming from the direction of Hira.’ He said: ‘They told him about what they had went through.'” “So he (ﷺ) said: ‘Someone from the Jinn came to invite me, so I went to them to recite for them.’ He said: “So we went and saw their tracks and the traces of their camp fire.'” Ash-Sha’bi said: “They asked him about their provisions – and they were Jinns of Mesopotamia – so he said: ‘Every bone upon which Allah’s name has not been mentioned, that falls into your hands, and every dropping of dung is fodder for your beasts.'” So the Messenger of Allah (ﷺ) said: “Do not perform Istinja with them for indeed they are provisions for your brothers among the Jinns.” https://parallelquran.com/hadith/jami-al-tirmidhi-3258/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري from Abu Salamah, from Abu Hurairah (regarding): ‘And seek forgiveness for your sins, and also for the believing men and women (47:19).’ That the Messenger of Allah (ﷺ) said: “Indeed I ask Allah for forgiveness seventy times a day.” https://parallelquran.com/hadith/jami-al-tirmidhi-3259/ Jami' al-Tirmidhi Chapters on Tafsir Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “One day, the Messenger of Allah (ﷺ) recited this Ayah: ‘And if you turn away, He will replace you with other people; then they will not be like you (47:38).’ They said: ‘And who will replace us?’ So the Messenger of Allah (ﷺ) patted the shoulder of Salman, then he said: ‘This one and his people, this one and his people.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3260/ Jami' al-Tirmidhi Chapters on Tafsir Ali bin Khashram علي بن خشرم Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman al-A'mash الأعمش / سليمان بن مهران from Zaid bin Aslam, from his father who said: “I heard ‘Umar bin Al-Khattab saying: ‘We were with the Messenger of Allah (ﷺ) during one of his journeys when I said something to him but he was silent. Then I said something again but he was silent. I quickened my pace of mount to go to the other wise. I said: “May your mother lose you O Ibn Al-Khattab! You pestered the Messenger of Allah (ﷺ) three times, each time he did not reply to you! You deserve that something be revealed about you in the Qur’an.'” He (‘Umar) said: “It was not long before I heard a voice calling me.’ So I came to the Messenger of Allah (ﷺ) and he said: “O Ibn Al-Khattab! A Surah was revealed to me last night which is dearer to me than what the sun rises upon: Verily, We have given you a manifest victory (48:1).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3262/ Jami' al-Tirmidhi Chapters on Tafsir Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Masrouq bin al-Ajda' مسروق بن الأجدع “While the Messenger of Allah (ﷺ) was returning from Al-Hudaibiyyah it was revealed to him, ‘That Allah may forgive you your sins of the past and the future (48:2).’ So the Prophet (ﷺ) said: ‘An Ayah has been revealed to me which is dearer to me than whatever is upon the earth.’ Then the Prophet (ﷺ) recited it for them and they said: ‘Congratulations O Messenger of Allah! Allah has explained what He will do with you, but what will He do with us?’ So (the following) was revealed: ‘That He may admit the believing men and the believing women into Gardens under which rivers flow’ up to (His Saying) ‘a supreme success (48:5).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3263/ Jami' al-Tirmidhi Chapters on Tafsir Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin 'Abdullah زياد بن عبد الله بن الطفيل that eighty people swooped down from the mountain of At-Tan’im to kill the Messenger of Allah (ﷺ) during Salat As-Subh, but he captured them and (later) let them go. So Allah revealed the Ayah: And it is He Who has withheld their hands from you and your hands from them (48:24). https://parallelquran.com/hadith/jami-al-tirmidhi-3264/ Jami' al-Tirmidhi Chapters on Tafsir al-Fadl bin al-Sbah al-Bghdady الفضل بن الصباح البغدادي Alqama bin Qays علقمة بن قيس بن عبد الله Amir al-Sha'bi عامر الشعبي ibn Mas'ud Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان from his father, from the Prophet (ﷺ) (regarding this Ayah): ‘And made them stick to the word of Taqwa (48:26).’ He (ﷺ) said (the word is): “La Ilaha Illallah.” https://parallelquran.com/hadith/jami-al-tirmidhi-3265/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Sa'id al-Khudri Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح “Al-Aqra’ bin Habis arrived to meet the Prophet (ﷺ)” – he said – “so Abu Bakr said: ‘O Messenger of Allah! Appoint him over his people.’ ‘Umar said: ‘Do not appoint him O Messenger of Allah!’ They continued talking before the Prophet (ﷺ) until they raised their voices. Abu Bakr said to ‘Umar: ‘You only wanted to contradict me.’ So said: ‘I did not want to contradict you.'” He said: “So this Ayah was revealed: ‘O you who believe! Do not raise your voices above the voice of the Prophet (49:2).'” He said: “After that, when ‘Umar spoke before the Prophet (ﷺ), his speech could not be heard until he told him he could not understand him.” He (one of the narrators) said: “And Ibn Az-Zubair did not mention his grandfather” meaning Abu Bakr. https://parallelquran.com/hadith/jami-al-tirmidhi-3266/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Hurairah Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي regarding the saying of Allah the Most High: Verily, those who call you from behind the dwellings, most of them have no sense (49:4). He said: “A man stood and said: ‘O Messenger of Allah! Indeed my praise (of others) is worthwhile and my censure is appropriate.’ So the Prophet (ﷺ) said: ‘That is for Allah, the Mighty and Sublime.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3267/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “A man among us would be known by two or three names. He would be called by one that perhaps he disliked, so this Ayah was revealed: Nor insult with nicknames (49:11).” https://parallelquran.com/hadith/jami-al-tirmidhi-3268/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Hurairah al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Zayd bin Aslam زيد بن أسلم that Allah’s Prophet (ﷺ) said: “Jahannam will continue saying: ‘Are there any more’ until the Might Lord puts His Foot over it. It will say: ‘Enough! Enough! By Your Might.’ And one side of it will close in on the other.” https://parallelquran.com/hadith/jami-al-tirmidhi-3272/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Hurairah al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Zayd bin Aslam زيد بن أسلم that Al-Harith bin Yazid Al-Bakri said: “I arrived in Al-Madinah and entered the Masjid and found it full with the people and I also noticed a black banner raised high, while Bilal was holding a sword before the Messenger of Allah (ﷺ). I said: ‘What is the matter with the people?’ They said: ‘He intends to send ‘Amr bin Al-‘As somewhere.'” So he mentioned the Hadith in its entirety, similar in meaning to the narration of Sufyan bin ‘Uyainah (#3273). He said: He is also called Al-Harith bin Hassan. https://parallelquran.com/hadith/jami-al-tirmidhi-3274/ Jami' al-Tirmidhi Chapters on Tafsir Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asim bin Abu al-Najud Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas that the Prophet (ﷺ) said: “And at the setting of the stars (52:49) (about) the two Rak’ah before Fajr. And after the prostrations (50:40) ‘The two Rak’at after Al-Maghrib.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3275/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس “When the Messenger of Allah (ﷺ) reached Sidrat Al-Muntaha” He said: ‘There terminates everything that ascends from the earth, and everything that descends from above. So there Allah gave him three, which He did not give to any Prophet before him: He made fiver prayers obligatory upon him, He gave him the last Verses of Surat Al-Baqarah, and He pardoned the grave sins for those of his Ummah who do not associate anything with Allah.’ Ibn Mas’ud said regarding the Ayah: “When that covered the Sidrah which did cover it! (53:16)” he said: “The sixth Sidrah in heavens.” Sufyan said: “Golden butterflies” and Sufyan indicated with his hand in a fluttering motion. Others besides Malik bin Mighwal said: “There terminates the creatures’ knowledge, there is no knowledge for them of what is above that.” https://parallelquran.com/hadith/jami-al-tirmidhi-3276/ Jami' al-Tirmidhi Chapters on Tafsir Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح “Ibn ‘Abbas met Ka’b at Arafat, so he asked him about something and he kept on saying the Takbir until it reverberated off of the mountains. So Ibn ‘Abbas (finally) said: ‘We are Banu Hashim.’ So Ka’b said: ‘Indeed Allah divided His being seen and His speaking between Muhammad and Musa. He spoke to Musa two times, and Muhammad saw Him two times.’ Masruq said: ‘I entered upon ‘Aishah and asked her if Muhammad saw his Lord.’ She said: ‘You have said something that makes my hair stand on end.’ I said: ‘Take it easy.’ Then I recited: Indeed he saw of the great signs of his Lord (53:18). So she said: ‘What do you mean by that? That is only Jibra’il. Whoever informed you that Muhammad saw his Lord, or that (ﷺ) concealed something he was ordered with, or he knew of the five things about which Allah, said: Verily Allah, with Him is the knowledge of the Hour, He sends down the rain (31:34) – then he has fabricated the worst lie. Rather he (ﷺ) saw Jibra’il, but he did not see him in his (real) image except two times. One time at Sidrat Al-Muntaha and one time in Jiyad, he had six-hundred wings which filled the horizon.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3278/ Jami' al-Tirmidhi Chapters on Tafsir Ahmed bin Manay' أحمد بن منيع Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Uqba bin 'Amir al-Juhayni Usamah ibn Zayd Waki' bin al-Jarrah وكيع بن الجراح that Ibn ‘Abbas said: “Muhammad saw his Lord.” I said: “Did Allah not say: No vision can grasp Him, but He grasps all vision (6:103). He said: “Woe unto you! That is when He manifests His Light. But Muhammad saw his Lord two times.” https://parallelquran.com/hadith/jami-al-tirmidhi-3279/ Jami' al-Tirmidhi Chapters on Tafsir Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران from Ibn ‘Abbas regarding Allah’s saying: And indeed he saw him at a second descent. Near Sidrat Al-Muntaha (53:13 & 14). So He revealed to His worshiper whatever he revealed (53:10). And was a distance of two bow lengths or less (53:9). Ibn ‘Abbas said: “The Prophet (ﷺ) saw Him.” https://parallelquran.com/hadith/jami-al-tirmidhi-3280/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي that Ibn ‘Abbas said (regarding the Ayah): The heart lied not in what he (ﷺ) saw (53:11). He said: “He saw Him with his heart.” https://parallelquran.com/hadith/jami-al-tirmidhi-3281/ Jami' al-Tirmidhi Chapters on Tafsir al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Shbyb bin Ghrqd'h شبيب بن غرقدة Sulaiman bin 'Amr bin al-Ahws سليمان بن عمرو بن الأحوص Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي from ‘Abdullah (regarding the Ayah): The heart lied not in what he saw (53:11). He said: “The Messenger of Allah (ﷺ) saw Jibra’il in a Hullah (dress normally made up of two pieces) of Rafraf filling what is between the heavens and the earth.” https://parallelquran.com/hadith/jami-al-tirmidhi-3283/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “We were with the Messenger of Allah (ﷺ) in Mina, when the moon was cleft asunder into two parts. Part of it was behind the mountain, and part of it before it. The Messenger of Allah (ﷺ) said to us: ‘Bear witness’ meaning: The house has drawn near, and the moon has been cleft asunder (54:1).” https://parallelquran.com/hadith/jami-al-tirmidhi-3285/ Jami' al-Tirmidhi Chapters on Tafsir Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Anas ibn Malik Hammad bin Salama حماد بن سلمة Muhammad bin Bashar Bindar محمد بن بشار بندار Smak bin Hrb bin Aws سماك بن حرب بن أوس “The people of Makkah asked the Prophet (ﷺ) for a sign, so the moon was cleft asunder in Makkah two times (meaning two parts), so the following was revealed: ‘The Hour has drawn near, and the moon has been cleft asunder, up to his saying: ‘Magic, Mustamir (54:1 & 2)’ meaning ‘Going away.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3286/ Jami' al-Tirmidhi Chapters on Tafsir Aabad bin al-Wam bin عباد بن العوام al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي “The moon was cleft asunder during the time of the Messenger of Allah (ﷺ), so the Prophet (ﷺ) said to us: ‘Bear witness.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3287/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “The moon was split during the time of the Messenger of Allah (ﷺ). So the Messenger of Allah (ﷺ) said: ‘Bear witness.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3288/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة from his father who said: “The moon was split during the time of the Messenger of Allah (ﷺ) until it became as two sections, one above this mountain and one above that mountain. So they said: ‘Muhammad has cast a spell upon us.’ Some of them said: ‘If he could cast a spell upon us, he can not cast a spell upon all of the people.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3289/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Khashram علي بن خشرم Ali ibn Abi Talib Sufyan bin 'Uyaynah سفيان بن عيينة “The idolaters of the Quraish came to the Messenger of Allah (ﷺ) arguing about Qadar, so the following was revealed: The day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar (54:48 & 49).” https://parallelquran.com/hadith/jami-al-tirmidhi-3290/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Thawban bin Bujdud Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “Indeed in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shave extended. And water flowing constantly.” https://parallelquran.com/hadith/jami-al-tirmidhi-3293/ Jami' al-Tirmidhi Chapters on Tafsir Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Adi ibn Hatim al-Tayyi' al-Husain bin Yazid bin Yahya الحسين بن يزيد بن يحيى Ghtyf bin A'yn al-Shybany غطيف بن أعين الشيباني الجزري Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى from the Prophet – regarding Allah’s saying ‘And on couches raised high – he said: “Their height is as what is between the heavens and the earth, and the distance between the two of them is five hundred years.” https://parallelquran.com/hadith/jami-al-tirmidhi-3294/ Jami' al-Tirmidhi Chapters on Tafsir Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار “I was a man who had an issue with intercourse with a women that none other than me had. When (the month of) Ramadan entered, I pronounced Zihar upon my wife (to last) until the end of Ramadan, fearing that I might have an encounter with her during the night, and I would continue doing that until daylight came upon me, and I would not be able to stop. One night while she was serving me, something of her became exposed for me, so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: ‘Accompany me to the Messenger of Allah to inform him about my case.’ They said: ‘No by Allah! We shall not do that, we feat that something will be revealed about us in the Qur’an, or the Messenger of Allah might say something about us, the disgrace of which will remain upon us. But you do and do whatever you want.’” He said: “So I left and I went to the Messenger of Allah, and informed him of my case. He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one, it is before you, so give me Allah’s judgment, for I shall be patient with that.’ He said: ‘Free a slave.’” He said: “I struck the sides of my neck with me hands, and said: ‘No by the One Who sent you with the Truth! I possess nothing besides it.’ He said: ‘Then fast for two months’ I said: ‘O Messenger of Allah! Did this occur to me other than when I was fasting?’ He said: ‘Then feed sixty poor people.’ I said: ‘By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal.’ He said: ‘Go to the one with the charity from Banu Ruzaiq, tell him to give it to you, then feed a Wasq of it, on your behalf, to sixty poor people. Then help yourself and your dependants with the remainder of it.’” He said: “I returned to my people and said: ‘I found dejection and bad ideas with you, and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity, so give it to me.’ So they gave it to me.” https://parallelquran.com/hadith/jami-al-tirmidhi-3299/