Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “When any one of you wakes from sleep, let him not dip his hand in (the water he uses for) his Wudu’ until he has washed it three times, for none of you knows where his hand spent the night.” https://parallelquran.com/hadith/sunan-al-nasai-1/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “When the Messenger of Allah (ﷺ) got up at night, he would brush his mouth with the Siwak.” https://parallelquran.com/hadith/sunan-al-nasai-2/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yazid bin Zari' يزيد بن زريع “My father told me: ‘I heard ‘Aishah say, (narrating) from the Prophet (ﷺ): “Siwak is a means of purification for the mouth and is pleasing to the Lord.” https://parallelquran.com/hadith/sunan-al-nasai-5/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Were it not that it would be too difficult for my Ummah, I would have commanded them to use the Siwak at (the time of) every Salah.” https://parallelquran.com/hadith/sunan-al-nasai-7/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Fitrah are five: Circumcision, removing the pubes, trimming the mustache, clipping the nails, and plucking the armpit hairs.” https://parallelquran.com/hadith/sunan-al-nasai-9/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah (ﷺ) said: ‘The Fitrah are five: Trimming the mustache, plucking the armpit hairs, clipping the nails, removing the pubes, and circumcision.'” https://parallelquran.com/hadith/sunan-al-nasai-10/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Fitrah are five: Circumcision, shaving the pubes, plucking the armpit hairs, clipping the nails and taking from the mustache.” https://parallelquran.com/hadith/sunan-al-nasai-11/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Nafie' نافع مولى ابن عمر “The deeds connected to the Fitrah are: Clipping the nails, removing the mustache and shaving the pubes.” https://parallelquran.com/hadith/sunan-al-nasai-12/ Sunan al-Nasa'i The Book of Purification ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Trim the mustache and let the beard grow.” https://parallelquran.com/hadith/sunan-al-nasai-15/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Mughira ibn Shu'ba Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “Bring me (water for) Wudu’.” So I brought him (water for) Wudu’, and he performed Wudu’ and wiped over his Khuffs. The Shaikh said: “Isma’il (one of the narrators) is Ibn Ja’far bin Abi Kathir Al-Qari. Meaning the author, and it appears that Ibn As-Sunni who heard the text, said this. https://parallelquran.com/hadith/sunan-al-nasai-17/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was walking with the Messenger of Allah (ﷺ) and he came to some people’s garbage dump and urinated while standing up. I turned to go away, but he called me back (to conceal him), and I was just behind him. Then when he had finished, he performed Wudu’ and wiped over his Khuffs.” https://parallelquran.com/hadith/sunan-al-nasai-18/ Sunan al-Nasa'i The Book of Purification ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wasay' bin Habban bin Munqidh Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I climbed on the roof of our house and saw the Messenger of Allah (ﷺ) on two bricks, facing toward Bait Al-Maqdis (jerusalem), relieving himself.” https://parallelquran.com/hadith/sunan-al-nasai-23/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Hudhifah that the Messenger of Allah (ﷺ)came to some people’s garbage dump and urinated while standing. https://parallelquran.com/hadith/sunan-al-nasai-26/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard Abu Wa’il (say) that Hudhaifah said: ‘The Messenger of Allah (ﷺ) came to some people’s garbage dump and urinated while standing.'” https://parallelquran.com/hadith/sunan-al-nasai-27/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin 'Ubaidullah سليمان بن عبيد الله الأنصاري “And he wiped over his Khuffs,” but Mansur did not mention the wiping. Meaning, in this route, since Shu’bah narrated it from both Sulaiman and Mansur. https://parallelquran.com/hadith/sunan-al-nasai-28/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sharih bin Hani' al-Harithi شريح بن هانئ “Whoever tells you that the Messenger of Allah (ﷺ) urinated standing up, do not believe him, for he would not urinate except while squatting.” https://parallelquran.com/hadith/sunan-al-nasai-29/ Sunan al-Nasa'i The Book of Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) passed by two graves and said: ‘These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.’ Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: ‘O Messenger of Allah, why did you do that?’ He said: ‘Perhaps the torment will be reduced for them so long as this does not dry out.'” Mansur Contradicted him, he reported it from Mujahid from ibn ‘Abbas but he did not mention Tawus in it. https://parallelquran.com/hadith/sunan-al-nasai-31/ Sunan al-Nasa'i The Book of Purification Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Hajjaj bin al-Minhal حجاج بن المنهال Hakima bint Umayma حكيمة بنت أميمة Ibn Jurayj ابن جريج Umayma bint Ruqayqa “The Prophet (ﷺ) had a vessel made from a date tree in which he would urinate and place it under the bed.” https://parallelquran.com/hadith/sunan-al-nasai-32/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي “They say that the Prophet (ﷺ) made a will for ‘Ali, but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!” The Shaikh said: Azhar (one of the narrators) is Ibn Sa’d As-Samman. Meaning, appointing him as the Khalifah. https://parallelquran.com/hadith/sunan-al-nasai-33/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Jabir that the Messenger of Allah (ﷺ) forbade urinating into standing water. https://parallelquran.com/hadith/sunan-al-nasai-35/ Sunan al-Nasa'i The Book of Purification al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafie' نافع مولى ابن عمر Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “A man passed by the Prophet (ﷺ) when he was urinating and greeted him with Salam, but he did not return his greeting.” https://parallelquran.com/hadith/sunan-al-nasai-37/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Mas'ud Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated from ‘Abdullah bin Mas’ud, that the Messenger of Allah (ﷺ) forbade cleaning oneself with bones or dung. https://parallelquran.com/hadith/sunan-al-nasai-39/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I am like a father teaching you. When any one of you goes to Al-Khala’ (the toilet), let him not face toward the Qiblah nor turn his back toward it, and let him not clean himself with his right hand.” And he used to tell them to use three stones, and he forbade using dung or old bones. https://parallelquran.com/hadith/sunan-al-nasai-40/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي ibn Mas'ud Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Prophet (ﷺ) wanted to defecate, and he told me to bring him three stones. I found two stones and looked for a third, but I could not find any, so I picked up a piece of dung and brought them to the Prophet (ﷺ). He took the two stones and three away the dung and said: “This is Riks.” Abu ‘Abdur-Rahman (An-Nasai’) said: Riks is the food of the jinn. https://parallelquran.com/hadith/sunan-al-nasai-42/ Sunan al-Nasa'i The Book of Purification Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Aisha bint Abi Bakr Muslim bin Qrt مسلم بن قرط Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “When any one of you goes to the Gha’it (toilet to defecate), let him take with him three stones and clean himself with them, for that will suffice him.” https://parallelquran.com/hadith/sunan-al-nasai-44/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Mu'adhah bint 'Abdullah معاذة بنت عبد الله Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Tell your husbands to clean themselves with water, for I am too shy to tell them myself. The Messenger of Allah (ﷺ) used to do that.” https://parallelquran.com/hadith/sunan-al-nasai-46/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ibrahim bin Jryr bin Abd إبراهيم بن جرير Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sharayk bin 'Abdullah شريك بن عبد الله النخعي Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Abu Hurairah that the Prophet (ﷺ) performed Wudu’, and when he had performed Istinja’ he rubbed his hand on the ground. https://parallelquran.com/hadith/sunan-al-nasai-50/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Abdullah Ibn 'Umar عبد الله بن عبد الله بن عمر بن الخطاب al-Husain bin Hryth الحسين بن حريث al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير “The Messenger of Allah (ﷺ) was asked about water and how some animals and carnivorous beasts might drink from it. He said: ‘If the water is more than two Qullahs, it will not carry filth.'” It comes with some explanation in Sunan At Timidhi ‘Abdah (one of the narrators) said: “Muhammad bin Ishaq said: ‘A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in.”‘ At-Tirmidhi said: “This is the saying of Ash Shafa’i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins).” https://parallelquran.com/hadith/sunan-al-nasai-52/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي “A Bedouin stood up and urinated in the Masjid, ans the people started shouting. The Messenger of Allah (ﷺ) said to them: ‘Leave him alone, and spill a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'” https://parallelquran.com/hadith/sunan-al-nasai-56/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “None of you should urinate into still water and then perform Wudu’ with it.” https://parallelquran.com/hadith/sunan-al-nasai-57/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Atyq al-Tfawy يحيى بن عتيق الطفاوي “The Messenger of Allah (ﷺ) said: ‘None of you should urinate in still water and perform Ghusl with it.'” Abu ‘Abdur-Rahman (An-Nasa’i) said: “ya’qub would not narrate this Hadith except for a Dinar.” Ya’qub bin Ibrahim Ad-Dawrqi, and the meaning is that he held the view that it is permissible to accept a payment for narrating, contrary to many others. https://parallelquran.com/hadith/sunan-al-nasai-58/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Mughira bin Abi Burda المغيرة بن أبي بردة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Salmah bin Aby سعيد بن سلمة بن أبي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “A man asked the Prophet (ﷺ): ‘O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu’, we will go thirsty. Can we perform Wudu’, with sea-water?’ The Messenger of Allah (ﷺ) said: ‘Its water is a means of purification and its dead meat is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-59/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “When the Messenger of Allah (ﷺ) started Salah, he would remain silent for a short while. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation (in the Salah)?’ He said: ‘I say: Allahumma ba’id baini was baina khatayaya kama ba’adta baina al-mashriq wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb al-abyad min ad-danas; Allahummaghsilni min khatayaya bith-thalji wal-ma’i wal-barad (O Allah, out a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow, water, and hail)’.” https://parallelquran.com/hadith/sunan-al-nasai-60/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) used to say: ‘Allahumaghsil khatayaya bi-ma’ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, was away my sins with the water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth.'” https://parallelquran.com/hadith/sunan-al-nasai-61/ Sunan al-Nasa'i The Book of Purification Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Jubayr bin Nufayr al-Hadrami Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “I heard the Messenger of Allah (ﷺ) offering the (funeral) prayer for one who had died, and I heard him say in his supplication: ‘Allahummaghfir lahu warhamhu wa ‘afihi was a’fu ‘anhu, wa akrim nuzulahu wa wassi’ ,adkhalahu waghsilhu bil-ma’i wath-thalji wal-baradi wa naqqihi min al-khataya kama ynaqqath-thawb al-abyad min ad-danas. (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of sin as a white garment is cleansed of dirt).” https://parallelquran.com/hadith/sunan-al-nasai-62/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “If a dog drinks from the vessel of one of you, let him wash it seven times.” https://parallelquran.com/hadith/sunan-al-nasai-63/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “The Messenger of Allah (ﷺ) said: ‘If a dog licks the vessel of any one of you, let him wash it seven times.'” https://parallelquran.com/hadith/sunan-al-nasai-64/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Hajjaj bin al-Minhal حجاج بن المنهال Hilal bin Abi Maymuna هلال بن علي بن أسامة Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني A similar Hadith was narrated from Abu Hurairah from Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-65/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'” Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know any one who followed ‘Ali bin Mushir in narrating it with: “Let him throw it away.” https://parallelquran.com/hadith/sunan-al-nasai-66/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “While I was menstruating, I would nibble meat from a bone, and the Messenger of Allah (ﷺ) would put his mouth where mine had been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been.” https://parallelquran.com/hadith/sunan-al-nasai-70/ Sunan al-Nasa'i The Book of Purification al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Nafie' نافع مولى ابن عمر “Men and women used to perform Wudu’ together during the time of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-71/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير It was narrated from ‘Aishah that she used to perform Ghusl with the Messenger of Allah (ﷺ) from a single vessel. https://parallelquran.com/hadith/sunan-al-nasai-72/ Sunan al-Nasa'i The Book of Purification al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Umar ibn al-Khattab Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah said: ‘Actions are only done with intentions, and every man shall have what he intended. Thus he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger, and he whose emigration was to achieve some worldly benefit or to take some woman in marriage, his emigration was for that which he intended.” https://parallelquran.com/hadith/sunan-al-nasai-75/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “We were with the Prophet (ﷺ) and they could not find any water. A vessel was brought to him and he put his hand in it, and I saw water springing from between his fingers. He said: ‘Come to a means of purification and a blessing from Allah, may He be glorified.'” (One of the narrators) Al-A’mash said: “Salim bin Abi Al-Ja’d told me: I said to Jabir: “How many were you that day?’ He said: “One thousand five hundred.” https://parallelquran.com/hadith/sunan-al-nasai-77/ Sunan al-Nasa'i The Book of Purification Aabad bin Ziyad عباد بن زياد Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Mughira ibn Shu'ba al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I poured water for the Messenger of Allah (ﷺ) when he performed Wudu’ during the battle of Tabuk, and he wiped over his Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-79/ Sunan al-Nasa'i The Book of Purification Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم “Shall I not tell you of the Wudu’ of the Messenger of Allah (ﷺ)? He performed Wudu’ by washing each part of the body once.” https://parallelquran.com/hadith/sunan-al-nasai-80/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي “We were with the Prophet (ﷺ) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: ‘Do you have water with you?’ I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little.” – Ibn ‘Awn said: “I cannot remember it well – then he wiped over his Khuffs.” Then he said: ‘What do you need?’ I said: ‘O Messenger of Allah, I do not need anything.’ Then we came and ‘Abdur-Rahman bin ‘Awf was leading the people in Salah, and he had led them in one Rak’ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (ﷺ) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'” It is a type of cloak. https://parallelquran.com/hadith/sunan-al-nasai-82/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When any one of you performs Wudu’, let him put water in his nose then blow it out.” https://parallelquran.com/hadith/sunan-al-nasai-86/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever performs Wudu’ then let him sniff water in the nose and blow it out, and whoever uses small stones (to remove filth) then make it odd (numbered).” https://parallelquran.com/hadith/sunan-al-nasai-88/ Sunan al-Nasa'i The Book of Purification Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abu Hurairah Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Znbwr محمد بن زنبور Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “When any one of you wakes from sleep to perform Wudu’, then let him sniff water in his nose and blow it out three times, for the Shaitan spends the night on his nose.” https://parallelquran.com/hadith/sunan-al-nasai-90/ Sunan al-Nasa'i The Book of Purification Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Ali ibn Abi Talib Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “This is how the Prophet of Allah (ﷺ) purified himself.” https://parallelquran.com/hadith/sunan-al-nasai-91/ Sunan al-Nasa'i The Book of Purification Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Abdullah bin Mubarak عبد الله بن المبارك Ali ibn Abi Talib Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I do not know whether he brought his hands back or not. And he washed each foot three times, then he said: ‘Whoever would like to see how the Messenger of Allah (ﷺ) purified himself, this is how he purified himself.'” Abu ‘Abdur-Rahman said: “This is a mistake. What is correct is Khalid bin ‘Alqamah, not Malik bin ‘Urfutah.” https://parallelquran.com/hadith/sunan-al-nasai-93/ Sunan al-Nasa'i The Book of Purification Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Zayd bin Aslam زيد بن أسلم “I saw the Messenger of Allah (ﷺ) performing Wudu’. He washed his hands, then he rinsed his mouth and nose with one handful of water, washed his face, washed each hand once, and wiped his head and ears once.” (One of the narrators) ‘Abdul-‘Aziz said: “Someone who heard from Ibn ‘Ajlan told me that he said concerning that: ‘And he washed his feet.'” https://parallelquran.com/hadith/sunan-al-nasai-101/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Mjahd bin Musa مجاهد بن موسى Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) performed Wudu’, and he scooped up one handful (of water) and rinsed his mouth and nose. Then he scooped up another handful and washed his face. Then he scooped up another handful and washed his right hand, then another handful and washed his left hand. Then he wiped his head and his ears, the inside with his forefinger and the outside with his thumb. Then he scooped up a handful of water and washed his right foot, and scooped up another handful and washed his left foot.” https://parallelquran.com/hadith/sunan-al-nasai-102/ Sunan al-Nasa'i The Book of Purification Abdullah bin Numayr عبد الله بن نمير Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Bilal ibn Ribah Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Prophet (ﷺ) wiping over the Khuff and the Khimar.” A head covering not limited to the common usage of “turban” as is clear from the first narration. https://parallelquran.com/hadith/sunan-al-nasai-104/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Bilal ibn Ribah Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Talq bin Ghanam طلق بن غنام Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I saw the Messenger of Allah (ﷺ) wiping over the Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-105/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Bilal ibn Ribah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “I saw the Messenger of Allah (ﷺ) wiping over the Khimar and Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-106/ Sunan al-Nasa'i The Book of Purification al-Hasan al-Basri الحسن البصري al-Mughira ibn Shu'ba Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Al-Mughirah that the Prophet (ﷺ) performed Wudu’, and he wiped the forehead, the ‘Imamah, and over the Khuff. (Another chain) https://parallelquran.com/hadith/sunan-al-nasai-107/ Sunan al-Nasa'i The Book of Purification al-Mughira ibn Shu'ba Amr bin Wahb al-Thqfy عمرو بن وهب الثقفي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي “There are two things which I never asked anyone about after I saw the Messenger of Allah (ﷺ). He was with us on a journey and he went away to relieve himself, then he came and performed Wudu’, and he wiped over his forehead and two sides of his ‘Imamah, and he wiped over his Khuffs.” He said: “And (the other issue) the Imam’s Salah behind one of his followers. I saw the Messenger of Allah (ﷺ) when he was on a journey and time for prayer came. The Prophet (ﷺ) could not join them, so they called the Iqamah and they asked Ibn ‘Awf to lead them in prayer. Then the Messenger of Allah (ﷺ) came and offered the remainder of the prayer behinf Ibn ‘Awf, then when Ibn ‘Awf said the Salah, the Prophet (ﷺ) stood up and completed what he had missed (of the prayer).” https://parallelquran.com/hadith/sunan-al-nasai-109/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Muhammad bin Ziyad محمد بن زياد القرشي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “Abu Al-Qasim the Messenger of Allah (ﷺ) said: ‘Woe to the heels from the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-110/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hilal bin Yasaf هلال بن يساف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) saw some people whose heels were still dry, so he said: ‘Woe to the heels from the Fire. Perform Wudu’ properly.'” https://parallelquran.com/hadith/sunan-al-nasai-111/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Ash'uth bin Qays Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to like to start with the right whenever he could, when purifying himself and when putting on shoes or combing his hair.” (One of the narrators) Shu’bah said: Then I heard Al-Ash’ath in Wasit, saying that he liked to start with the right, and he preferred that in all his affaris. Then I heard him in Al-Kufah saying that he liked to start with the right whenever he could.” https://parallelquran.com/hadith/sunan-al-nasai-112/ Sunan al-Nasa'i The Book of Purification Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Usamah ibn Zayd Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) and Bilal entered Al-Aswaf and he went to relieve himself and then came out.” Usamah said: “I asked Bilal: ‘What did he do?’ Bilal said: ‘The Prophet (ﷺ) went to relieve himself, then he performed Wudu’, so he washed his hands and face, and wiped his head and he wiped over his Khuffs, then prayed.'” https://parallelquran.com/hadith/sunan-al-nasai-120/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Sa'd ibn Abi Waqqas Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي It was narrated from Sa’d bin Abi Waqqas that the Messenger of Allah (ﷺ) wiped over the Khuffs. https://parallelquran.com/hadith/sunan-al-nasai-121/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Musa bin 'Uqba موسى بن عقبة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn Abi Waqqas Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر It was narrated from Sa’d bin Abi Waqqas, from the Messenger of Allah (ﷺ), with regard to wiping over the Khuffs; “There is nothing wrong with it.” https://parallelquran.com/hadith/sunan-al-nasai-122/ Sunan al-Nasa'i The Book of Purification al-Mughira ibn Shu'ba Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet (ﷺ) went out to relieve himself, and when he came back, I met him with a vessel (of water). I poured some for him and he washed his hands, then he washed his face. Then he wanted to wash his forearms but his Jubbah was too tight, so he brought them out from beneath the Jubbah to wash them, and he wiped over his Khuffs, then he led us in prayer.” https://parallelquran.com/hadith/sunan-al-nasai-123/ Sunan al-Nasa'i The Book of Purification al-Mughira ibn Shu'ba Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Al-Mughirah Ibn Shu’bah that the Messenger of Allah ﷺ wiped upon the two cloth socks and the two sandals. الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا قَيْسٍ عَلَى هَذِهِ الرِّوَايَةِ وَالصَّحِيحُ عَنِ الْمُغِيرَةِ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ ‏.‏ https://parallelquran.com/hadith/sunan-al-nasai-126/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Mukhaymara القاسم بن مخيمرة Ali ibn Abi Talib Amr bin Qays al-Mala'i عمرو بن قيس الملائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) set a time limit of three days and three nights for the traveler, and one day and one night for the resident – meaning, with regards to wiping (over the Khuffs).” https://parallelquran.com/hadith/sunan-al-nasai-129/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Mukhaymara القاسم بن مخيمرة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران “I asked ‘Aishah about wiping over the Khuffs and she said: ‘Go to ‘Ali, for he knows more about that than I do.’ So I went to ‘Ali and asked him about wiping (over the Khuffs) and he said: ‘The Messenger of Allah (ﷺ) used to tell us to wipe (over the Khuffs) for one day and one night for the resident, and three for the traveler.'” https://parallelquran.com/hadith/sunan-al-nasai-130/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Shall we not bring water for Wudu’?” He said: “I have only been commanded to perform Wudu’ when I want to pray.” https://parallelquran.com/hadith/sunan-al-nasai-133/ Sunan al-Nasa'i The Book of Purification al-Hakam bin 'Utayba الحكم بن عتيبة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “He would sprinkle his private parts with it.” Shaikh Ibn As-Sunni said: “Al-Hakam (one of the narrators) is Ibn Sufyan Ath-Thaqafi. The purpose is to ward off devilish whispers lest the person think any emission has taken place, and thus think that his Wudu’ has been invalidated. https://parallelquran.com/hadith/sunan-al-nasai-135/ Sunan al-Nasa'i The Book of Purification Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ammar bin Razayq عمار بن رزيق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah (ﷺ) performing Wudu’ and sprinkling his private area (with water).” https://parallelquran.com/hadith/sunan-al-nasai-136/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) said: ‘Do Wudu’ properly.'” Isbighu Al-Wudu’. And this narration supports the claim that some of them used this expression to mean “three times” for each limb, rather than “properly.” https://parallelquran.com/hadith/sunan-al-nasai-143/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Shall I not tell you of that by means of which Allah erases sins and raises (people) in status? Doing Wudu’ properly even when it is inconvenient, taking a lot of steps to the Masjid, and waiting for one Salah after another. That is the Ribat for you, that is the Ribat for you, that is the Ribat for you.” Isbagh Al-Wudu’ https://parallelquran.com/hadith/sunan-al-nasai-144/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Abdur Rahman سفيان بن عبد الرحمن “O Abu Ayyub, we missed the general mobilization, but we have been told that whoever prays in the four Masjids will be forgiven his sins.” He said: “O son of my brother! I will tell you of something easier than that. I heard the Messenger of Allah (ﷺ) says: ‘Whoever performs Wudu’ as commanded and prays as commanded, will be forgiven for his previous actions.’ Is it not so, O ‘Uqbah?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-145/ Sunan al-Nasa'i The Book of Purification Hamran bin Aban حمران بن أبان Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman ibn 'Affaan “I heard Humran bin Aban tell Abu Burdah in the Masjid that he heard ‘Uthman narrating that the Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ completely as commanded by Allah, the five daily prayers will be an expiation for whatever comes in between them.'” https://parallelquran.com/hadith/sunan-al-nasai-146/ Sunan al-Nasa'i The Book of Purification Hamran bin Aban حمران بن أبان Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Uthman ibn 'Affaan “I heard the Messenger of Allah (ﷺ) say: ‘There is no man who performs Wudu’ and does it well, then prays, but when he prays it, he will be forgiven whatever (sins he commits) between that and the next prayer.” https://parallelquran.com/hadith/sunan-al-nasai-147/ Sunan al-Nasa'i The Book of Purification Aadm bin Abi Iyas آدم بن أبي إياس al-Laith bin Sa'd الليث بن سعد Amr bin 'Absa al-Salmi Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “I said: ‘O Messenger of Allah! How is Wudu’ done?’ He said: ‘As for Wudu’, when you perform Wudu’, and you wash your hands to clean them, your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils, and wash your face and hands up to the elbows, and wipe your head, and wash your feet up to the ankles, you are cleansed of all your sins. When you prostrate your face to Allah, may He be exalted, you emerge from your sins like the day your mother bore you.'” Abu Umamah said: “I said: ‘O ‘Amr bin ‘Abasah! Look at what you are saying! Was all of that given in one sitting? He said: ‘By Allah, I have grown old, my appointed time is near and I am not so poor that I should tell lies about the Messenger of Allah (ﷺ). I heard it with my own ears and understood it in my heart from the Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-148/ Sunan al-Nasa'i The Book of Purification Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Idrees al-Khulani أبو إدريس الخولاني Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Umar ibn al-Khattab Uqba bin 'Amir al-Juhayni Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ and does it well, then says: “Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan ‘abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger),” eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'” https://parallelquran.com/hadith/sunan-al-nasai-149/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Peace be upon you, abode of believing people. If Allah wills, we shall join you soon. Would that I had seen our brothers.” They said: “O Messenger of Allah, are we not your brother?” He said: “You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you.” They said: “O Messenger of Allah, how will you know those of your Ummah who come after you?” He said: “Don’t you think that if a man has a horse with a white blaze and white feet among horses that are solid black, he will recognize his horse?” They said: “Of course.” He said: “They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Wudu’, and I will reach the Hawd before them.” https://parallelquran.com/hadith/sunan-al-nasai-151/ Sunan al-Nasa'i The Book of Purification Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Idrees al-Khulani أبو إدريس الخولاني Jubayr bin Nufayr al-Hadrami Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Musa bin 'Abdur Rahman موسى بن عبد الرحمن بن سعيد بن مسروق Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Uqba bin 'Amir al-Juhayni Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ and does it well, then prays two Rak’ahs in which his heart and face are focused, Paradise will be his.” https://parallelquran.com/hadith/sunan-al-nasai-152/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “I said to Al-Miqdad: ‘If a man is intimate with his wife and excretes prostatic fluid but does not have intercourse – ask the Prophet (ﷺ) about that, for I am too shy to ask him about it since his daughter is married to me.’ So he asked him, and he said: ‘Let him wash his male member and perform Wudu’ as for Salah.'” https://parallelquran.com/hadith/sunan-al-nasai-154/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I was a man who had a lot of prostatic discharge, so I told ‘Ammar bin Yasir to ask the Messenger of Allah (ﷺ) (about it) because his daughter was married to me. He said: ‘Wudu’ is sufficient for that.'” https://parallelquran.com/hadith/sunan-al-nasai-155/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Najih عبد الله بن أبي نجيح Ata' bin Abi Rabah عطاء بن أبي رباح Rafi' bin Khadij bin Rafi' Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج Yazid bin Zari' يزيد بن زريع ‘Let him wash his male member and perform Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-156/ Sunan al-Nasa'i The Book of Purification al-Miqdad ibn al-Aswad Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث ) For his daughter is married to me and I feel too shy to ask him. So I asked the Messenger of Allah (ﷺ) about that and he said: “If any one of you experiences that, let him sprinkle water on his private part and perform Wudu’ as for Salah.” https://parallelquran.com/hadith/sunan-al-nasai-157/ Sunan al-Nasa'i The Book of Purification al-Mandhir bin Ya'la al-Thauri منذر بن يعلى الثوري Ali ibn Abi Talib Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I felt too shy to ask the Messenger of Allah (ﷺ) about prostatic fluid because of Fatimah, so I told Al-Miqdad bin Al-Aswad to ask about it, and he (the Prophet (ﷺ)) said: ‘Perform Wudu’ for that.'” https://parallelquran.com/hadith/sunan-al-nasai-158/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ma'mar bin Rashid معمر بن راشد Yazid bin Zari' يزيد بن زريع “When any one of you wakes from sleep, let him not put his hand into the vessel until he has washed it three times, because he does not know where his hand spent the night.” https://parallelquran.com/hadith/sunan-al-nasai-162/ Sunan al-Nasa'i The Book of Purification Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Bashr bin Hilal al-Swaf بشر بن هلال الصواف Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) said: ‘If a man feels drowsy when he is praying, let him stop, lest he supplicate against himself without realizing.'” https://parallelquran.com/hadith/sunan-al-nasai-163/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “The Messenger of Allah (ﷺ) used to pray when I was lying in front of him as the bier is placed (in front of the Imam), and when he wanted to pray Witr he would nudge me with his foot.” https://parallelquran.com/hadith/sunan-al-nasai-167/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I remember lying in front of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) was praying. When he wanted to prostrate he would nudge my foot and I would draw it up (out of the way) until he had finished prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-168/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر “I used to sleep in front of the Messenger of Allah (ﷺ) and my feet were in the direction of his Qiblah. When he prostrated he nudged me and I drew up my feet, then when he stood up I stretched them out again. And there were no lamps in the houses at the time.” https://parallelquran.com/hadith/sunan-al-nasai-169/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Nasayr bin al-Farj نصير بن الفرج Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I noticed the Prophet (ﷺ) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: ‘I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'” https://parallelquran.com/hadith/sunan-al-nasai-170/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There is nothing for this chapter which is better than this hadith, even though it is Mursal. And Al-A’mash reported this Hadith from Habib bin Abi Thabit, from ‘Urwah, from ‘Aishah. Yahya Al-Qattan said: “This is the Hadith of Habib from ‘Urwah, from ‘Aishah. And the Hadith of Habib from ‘Urwah, from ‘Aishah: “She prays even if blood drips on the mat” is nothing. https://parallelquran.com/hadith/sunan-al-nasai-171/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin 'Abdullah bin Qariz إبراهيم بن عبد الله بن قارظ Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Ma'mar bin Rashid معمر بن راشد Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز “I heard the Messenger of Allah (ﷺ) say: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-172/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز “I heard the Messenger of Allah (ﷺ) say: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-173/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-176/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Abu Ayyub al-Ansari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: ‘Perform Wudu’ from that which has been altered by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-177/ Sunan al-Nasa'i The Book of Purification Abu Talha Ansari Amr bin Dinar عمرو بن دينار الأثرم الجمحي Harmy bin 'Umarah حرمي بن عمارة بن أبي حفصة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Shu'bah bin al-Hajjaj شعبة بن الحجاج “Perform Wudu’ from that which has been altered by fire.” https://parallelquran.com/hadith/sunan-al-nasai-178/ Sunan al-Nasa'i The Book of Purification Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zaynab bint Abi Salamah It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) at (meat from) a shoulder, then Bilal came to him and he went out to pray, and he did not touch water. https://parallelquran.com/hadith/sunan-al-nasai-183/ Sunan al-Nasa'i The Book of Purification ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري It was reported that Ibn ‘Abbas said “I witnessed (that) the Messenger of Allah (ﷺ) ate bread and meat, then stood for prayer and did not perform ablution. “ https://parallelquran.com/hadith/sunan-al-nasai-185/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود It contains greasiness. https://parallelquran.com/hadith/sunan-al-nasai-188/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “Thumamah bin Uthal Al-Hanafi went to fetch some water that was near the Masjid and performed Ghusl, then he entered the Masjid and said: ‘Ashhadu an la ila ha ill-Allah was ashhadu anna Muhammadan ‘abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger), O Muhammad, by Allah! There was no face on the face of the Earth that was more hateful to me than your face, not now your face has become the most beloved of all faces to me. You cavalry captured me and I want to perform ‘Umrah. What do you think? The Prophet (ﷺ) gave him glad tidings and told him to perform ‘Umarah.” https://parallelquran.com/hadith/sunan-al-nasai-190/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Najyh bin Ka'b al-Asady ناجية بن كعب الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard Najiyah bin Ka’b narrating from ‘Ali that he came to the Prophet (ﷺ) and said: ‘Abu Talib has died.’ He said: ‘Go and bury him.’ He said: ‘He died as an idolator.’ He said: ‘Go and bury him.’ (‘Ali said:) ‘When I had buried him I went back to him and he said to me: ‘Perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-191/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Rafi' al-Hasan al-Basri الحسن البصري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “When (a man) sits between the four parts of his wife’s body and exerts himself, then Ghusl becomes obligatory.” https://parallelquran.com/hadith/sunan-al-nasai-192/ Sunan al-Nasa'i The Book of Purification Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abu Hurairah Ash'th bin 'Abdul Malik أشعث بن عبد الملك الحمراني Ibn Sirin محمد بن سيرين الأنصاري Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “When (a man) sits between the four parts of his wife’s body and exerts himself, then Ghusl becomes obligatory.” Abu ‘Abdur-Rahman said: “This is a mistake what is correct is; ‘Ash’ath from Al-Hasan, from Abu Hurairah.’ An-Nadr bin Shumail, and others, reported the Hadith from Shu’bah just as Khalid reported it.” https://parallelquran.com/hadith/sunan-al-nasai-193/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali ibn Abi Talib Husayn bin Qbys'h al-Fzary حصين بن قبيصة الفزاري الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Ubaid'h bin Hameed عبيدة بن حميد “I was one who had a lot of prostatic discharge, and the Messenger of Allah (ﷺ) said to me: ‘If you see Madhi (prostatic fluid) then wash your penis and perform Wudu’ like that for Salah, but if you ejaculate semen, then perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-194/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Husayn bin Qbys'h al-Fzary حصين بن قبيصة الفزاري الكوفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I was one who had a lot of prostatic discharge, so I asked the Prophet (ﷺ) and he said: ‘If you see Madhi (prostatic fluid) then perform Wudu’ and wash your penis, but if you see semen ejaculated, then perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-195/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah! Allah is not shy to tell the truth. Inform me: if a women sees in a dream what men see should she perform Ghusl from that?” The Messenger of Allah (ﷺ) said to her: “Yes.” ‘Aishah said: “I expressed my displeasure and said: ‘Does a woman see that?’ The Messenger of Allah (ﷺ) turned to me and said: ‘May your right hand be covered with dust! How else would (her child) resemble her?'” https://parallelquran.com/hadith/sunan-al-nasai-197/ Sunan al-Nasa'i The Book of Purification Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Umm Salamah Yahya bin Ma'in يحيى بن معين Zaynab bint Abi Salamah “O Messenger of Allah, Allah is not shy to tell the truth. Does a women have to perform Ghusl if she has a wet dream?” He said: “Yes, if she sees water.” Umm Salamah laughed and said: “Do women really have wet dreams?” The Messenger of Allah (ﷺ) said: “How else would her child resemble her?” That is, if she has an emission of the fluid of an orgasm. https://parallelquran.com/hadith/sunan-al-nasai-198/ Sunan al-Nasa'i The Book of Purification Ata' bin Abi Muslim عطاء بن أبي مسلم Hajjaj bin al-Minhal حجاج بن المنهال Khawlah bint Hakim Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked the Messenger of Allah (ﷺ) about a woman who has a wet dream and he said: ‘If she sees water, let her perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-199/ Sunan al-Nasa'i The Book of Purification Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdur Rahman bin al-Sa'ib al-Hilali عبد الرحمن بن السائب الهلالي Abu Ayyub al-Ansari Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin 'Uyaynah سفيان بن عيينة “Water is for Water.” That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. https://parallelquran.com/hadith/sunan-al-nasai-200/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Fatima bint Qays Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “That is (bleeding from) a vein, so when the time of menstruation comes, stop praying, and when it goes, then wash the blood from yourself then pray.” https://parallelquran.com/hadith/sunan-al-nasai-202/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Sahl bin Hashim bin Bilal سهل بن هاشم بن بلال Urwa ibn al-Zubayr عروة بن الزبير “When the time of menstruation comes, stop praying, and when it goes, perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-203/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah bint Jahsh suffered Istihadah (non-menstrual vaginal bleeding) for seven years. She complained about that to the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said: ‘That is not menstruation; rather that is (bleeding from) a vein, so perform Ghusl then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-204/ Sunan al-Nasa'i The Book of Purification Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد al-Nu'man bin Bashir ibn Sa'd al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah bint Jahsh- the wife of ‘Abdur-Rahman bin ‘Awf and the sister of Zainab bint Jahsh – suffered Istihadah (non-mentrual vaginal bleeding).” She said: “She consulted the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said to her: ‘That is not menstruation, rather that is a vein. When you period goes, perform Ghusl and pray, and when it comes, stop praying (for that period).'” ‘Aishah said: “She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah (ﷺ) and the water would turn red with blood, then she would go out and pray with the Messenger of Allah (ﷺ). That did not stop her from praying.” https://parallelquran.com/hadith/sunan-al-nasai-205/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير ‘That is not menstruation, rather that is a vein, so perform Ghusl and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-206/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah bint Jahsh consulted the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I suffer from Istihadah (non-menstrual vaginal bleeding).’ He said: ‘That is a vein, so perform Ghusl and pray.’ And she used to perform Ghusl for every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-207/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “I saw her wash tub filled with blood. The Messenger of Allah (ﷺ) said to her: ‘Stop (praying) for as long as your period prevents you, then perform Ghusl.'” (Another chain) https://parallelquran.com/hadith/sunan-al-nasai-208/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “That is not menstruation, rather it is a vein. Tell her not to pray for the amount of time that her period used to last, then let her perform Ghusl and pray.’ She used to perform Ghusl for every prayer. https://parallelquran.com/hadith/sunan-al-nasai-211/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next.” This is evidence that Al-Aqra’ is menstruation. Abu ‘Abdur-Rahman said: Hisham bin ‘Urwah reported this Hadith from ‘Urwah, and he did not mention what Al-Mundhir mentioned in it. https://parallelquran.com/hadith/sunan-al-nasai-212/ Sunan al-Nasa'i The Book of Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح It was narrated from ‘Aishah that a woman who suffered from Istihadah during the time of the Messenger of Allah (ﷺ) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring ‘Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring ‘Isha’ forward, and to perform one Ghusl for both, and to perform one Ghusl for Subh. https://parallelquran.com/hadith/sunan-al-nasai-214/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “Tell her to perform Ghusl and enter Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-215/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fatima bint Abi Hubaysh Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu’ and pray.” Abu ‘Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn Abi ‘Adi mentioned. And Allah Most High, knows best. https://parallelquran.com/hadith/sunan-al-nasai-217/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (ﷺ): ‘O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?’ The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and perform Wudu’. That is a vein and is not menstruation.'” It was said to him: “What about Ghusl?’ He (ﷺ) said: “no one doubts that.” Abu ‘Abdur-Rahman said: “I do not know anyone who mentioned ‘and perform Wudu’ in this Hadith except Hammad bin Zaid, for some others have reported it from Hisham, and they did not mention ‘and perform Wudu’ in it.” https://parallelquran.com/hadith/sunan-al-nasai-218/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Fatimah bint Abi Hubaish said to the Messenger of Allah (ﷺ): ‘O Messenger of Allah (ﷺ), I do not become pure. Should I stop praying? The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when the same amount of time as your regular period has passed, then wash the blood from yourself and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-219/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah, I do not become pure, so should I stop praying?” He said: “No, that is a vein.” Khalid said, in what I read from him, “And it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray.” Meaning, before Hisham, from whom he narrates it. https://parallelquran.com/hadith/sunan-al-nasai-220/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) said: ‘None of you should perform Ghusl in standing water when he is Junub.'” https://parallelquran.com/hadith/sunan-al-nasai-221/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “None of you should urinate into still water and then perform Ghusl from it.” https://parallelquran.com/hadith/sunan-al-nasai-222/ Sunan al-Nasa'i The Book of Purification Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Sometimes he performed Ghusl at the beginning of the night and sometimes he performed Ghusl at the end.” I said: “Praise be to Allah Who has made the matter flexible.” https://parallelquran.com/hadith/sunan-al-nasai-223/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Amr bin Hisham عمرو بن هشام Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I entered upon ‘Aishah and asked her: ‘Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?’ She said: ‘Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.’ I said: ‘Praise be to Allah who has made the matter flexible.'” https://parallelquran.com/hadith/sunan-al-nasai-224/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mhl bin Khlyfh al-Ta'iy al-Kwfy محل بن خليفة Mjahd bin Musa مجاهد بن موسى Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء “Who is this?” She said: “Umm Hani’.” When he had finished his Ghusl he stood up and prayed eight Rak’ahs wrapped in a garment. https://parallelquran.com/hadith/sunan-al-nasai-226/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Murrah, Client of Umm Hani يزيد أبو مرة مولى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umm Hani bint Abi Talib Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “A vessel was brought to Mujahid, which I estimated to be eight Ratls, and he said: ‘Aishah told me that the Messenger of Allah (ﷺ) used to perform Ghusl using such a vessel.'” https://parallelquran.com/hadith/sunan-al-nasai-227/ Sunan al-Nasa'i The Book of Purification Aabad bin Musa al-Jhny عباد بن موسى الجهني Aisha bint Abi Bakr Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “I heard Abu Salamah say: ‘I entered upon ‘Aishah and her foster-brother was with her. He asked her about the Ghusl of the Prophet (ﷺ). She called for a vessel in which was a Sa’ of water, then she concealed herself and performed Ghusl and poured water over her head three times.'” https://parallelquran.com/hadith/sunan-al-nasai-228/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) used to perform Wudu’ with a Makkuk and Ghusl with five Makkuks.'” https://parallelquran.com/hadith/sunan-al-nasai-230/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl; he and I from a single vessel, both of us scooping water from it. https://parallelquran.com/hadith/sunan-al-nasai-233/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “I heard Al-Qasim narrating that ‘Aishah said: ‘I used to perform Ghusl, the Messenger of Allah (ﷺ) and I from a single vessel, from Janabah.'” https://parallelquran.com/hadith/sunan-al-nasai-234/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “I remember competing over the vessel with the Messenger of Allah (ﷺ), when he and I were using it to perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-235/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid'h bin Hameed عبيدة بن حميد “The Messenger of Allah (ﷺ) and I used to perform Ghusl together using one vessel.” https://parallelquran.com/hadith/sunan-al-nasai-236/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “My maternal aunt Maimunah told me that she and the Messenger of Allah (ﷺ) used to perform Ghusl from one vessel.” https://parallelquran.com/hadith/sunan-al-nasai-237/ Sunan al-Nasa'i The Book of Purification Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Musa Khat يحيى بن موسى خت “Na’im the freed slave of Umm Salamah narrated to me that Umm Salamah was asked: ‘Can a woman perform Ghusl with a man?’ She said: ‘Yes, if she is well-mannered. I remember the Messenger of Allah (ﷺ) and I performing Ghusl from a single wash tub. We would pour water on our hands until they were clean then pour water over them.'” Al-A’raj said: “Not mentioning the private area not paying attention to it.” Kaiysah:” Well-mannered when using the water with the man” (An-Nihayah) And the comments by Al-A’raj after the narration refer to its meaning. https://parallelquran.com/hadith/sunan-al-nasai-238/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Asim al-Ahwal عاصم الأحول Mu'adhah bint 'Abdullah معاذة بنت عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد It was narrated from Umm Hani’ that the Messenger of Allah (ﷺ) performed Ghusl, he and Maimunah from a single vessel, a bowl in which there were traces of dough. https://parallelquran.com/hadith/sunan-al-nasai-241/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Umm Hani bint Abi Talib “I said: ‘O Messenger of Allah, I am a woman with tightly braided hair; should I undo it when performing Ghusl from Janabah?’ He said: ‘No it is sufficient for you to pour three handfuls of water over your body.'” https://parallelquran.com/hadith/sunan-al-nasai-242/ Sunan al-Nasa'i The Book of Purification Abdullah bin Rafa'i عبد الله بن رافع المخزومي أبو رافع Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “We went out with the Messenger of Allah (ﷺ) in the year of the Farewell Pilgrimage. I (said the Talbiyah) for ‘Umrah and I arrived in Makkah while I was menstruating, so I did not perform Tawaf around the House nor between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah (ﷺ), and he said: ‘Undo your braids and comb your hair, and enter (begin the Talbiyah) for Hajj, and leave the ‘Umrah.’ So I did that, and then when we had completed Hajj, he sent me with ‘Abdur-Rahman bin Abi Bakr to At-Tan’im, and I performed ‘Umrah. He said: ‘This is in place of your ‘Umrah.'” Abu ‘Abdur-Rahman said: This Hadith is Gharib as a narration of Malik from Hisham, from ‘Urwah. No one except Asshab reported it. https://parallelquran.com/hadith/sunan-al-nasai-243/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ashhb bin 'Abdul 'Aziz أشهب بن عبد العزيز بن داود Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي ‘Aishah narrated that when the Messenger of Allah (ﷺ) performed Ghusl from Janabah, the vessel (of water) would be placed before him, and he would pour water over his hands before putting then into the vessel. When he had washed his hands, he would put his right hand in the vessel then pour water with his right hand and wash his private parts with his left hand. When he had finished, he would pour water with his right hand over his left hand and wash them both. Then he would rinse his mouth and nose three times, then he would pour water filling both of his hands over his head three times, then he would pour water over his body. https://parallelquran.com/hadith/sunan-al-nasai-244/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I asked ‘Aishah about how the Messenger of Allah (ﷺ) performed Ghusl from Janabah. She said: ‘The Messenger of Allah (ﷺ) used to pour water onto his hands three times, then he would wash his private part, then he would wash his hands, then rinse his mouth and nose, then pour water onto his head three times, then pour water over the rest of his body.'” https://parallelquran.com/hadith/sunan-al-nasai-245/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون “A vessel would be brought to the prophet (ﷺ) then he would pour water on his hand three times and wash them, then he would pour water with his right hand onto his left and wash off whatever was on his thighs. Then he would wash his hands, rinse his mouth and nose, pour water on his head three times, then pour water over the rest of his body.” https://parallelquran.com/hadith/sunan-al-nasai-246/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير ‘Aishah narrated concerning the Ghusl of the Prophet (ﷺ) from Janabah, that he used to wash his hands and perform Wudu’, then he would run (his fingers) through his (hair on his) head so that it reaches all of his hair, then he would pour water over his entire body. https://parallelquran.com/hadith/sunan-al-nasai-249/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to soak his head, then he would pour water over it three times. https://parallelquran.com/hadith/sunan-al-nasai-250/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “They argued about Ghusl in the presence of the messenger of Allah (ﷺ). One of the people said: ‘I perform Ghusl in such-and-such a manner.’ The Messenger of Allah (ﷺ) said: ‘As for me, I pour three handfuls of water over my head.'” https://parallelquran.com/hadith/sunan-al-nasai-251/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Jubayr bin Mut'im Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman bin Sard “Take a piece of cloth perfumed with musk and purify yourself with it.” She said: “How should I purify myself with it?” He covered his face then said: “Subhan Allah! Purify yourself with it.” ‘Aishah said: “I took the woman aside and said: ‘Wipe away the traces of blood with it.'” https://parallelquran.com/hadith/sunan-al-nasai-252/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) used not to perform Wudu’ after Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-253/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Uthman bin Hakim bin Dinar عثمان بن حكيم بن دينار الأودي “My maternal aunt Maimunah told me: ‘I brought the Messenger of Allah (ﷺ) water for his Ghusl from Janabah, and he washed his hands two or three times, then he put his right hand in the vessel and poured water over his private part, then he washed it with his left hand. Then he put his left hand on the ground and rubbed it hard. Then he performed Wudu’ as for prayer,then poured three scoops with his two hands full of water over his head, then he washed his entire body, then he moved away from where he had been standing and washed his feet.’ She said: ‘Then I brought him a towel but he refused it.'” https://parallelquran.com/hadith/sunan-al-nasai-254/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) performed Ghusl and a cloth was brought to him, but he did not touch it, and he started doing like this with the water. This is a demonstration of his wiping off the water on his body with his hands. https://parallelquran.com/hadith/sunan-al-nasai-255/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران “If the Prophet (ﷺ)” – (one of the narrators) ‘Amr said: “If the Messenger of Allah (ﷺ)” – “wanted to eat or sleep while he was Junub, he would perform Wudu’.” In his narration, ‘Amr (one of the narrators) added: “Wudu’ was for prayer.” https://parallelquran.com/hadith/sunan-al-nasai-256/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that if the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu’, and if he wanted to eat he would wash his hands. https://parallelquran.com/hadith/sunan-al-nasai-257/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “If the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu’, and if he wanted to eat or drink,” she said: “he would wash his hands and then eat or drink.” https://parallelquran.com/hadith/sunan-al-nasai-258/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “If the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu’ as for prayer before sleeping.” https://parallelquran.com/hadith/sunan-al-nasai-259/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “O Messenger of Allah! May any one of us sleep while he is Junub?” He said: “When he performs Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-260/ Sunan al-Nasa'i The Book of Purification ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Umar mentioned to the Messenger of Allah (ﷺ) that he became Junub at night, and the Messenger of Allah (ﷺ) said: ‘Perform Wudu’ and wash you penis, then sleep.'” https://parallelquran.com/hadith/sunan-al-nasai-261/ Sunan al-Nasa'i The Book of Purification Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The angels do not enter a house where there is an image, a dog or a Junub person.” https://parallelquran.com/hadith/sunan-al-nasai-262/ Sunan al-Nasa'i The Book of Purification Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When any one of you a wants to return (to have intercourse again), let him perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-263/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Messenger of Allah (ﷺ) met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: ‘I saw you but you were avoiding me.’ I said: ‘I was Junub and I was afraid that you would touch me.’ The Messenger of Allah (ﷺ) said: ‘The Muslim is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-268/ Sunan al-Nasa'i The Book of Purification Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “And he came close to me and reached out his hand. I said: ‘I am Junub.’ He said: ‘The Muslim is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-269/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mas'ar bin Kadam مسعر بن كدام Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Yahya bin Ma'in يحيى بن معين ‘Where were you, O Abu Hurairah?’ He said: ‘O Messenger of Allah, you met us but I was Junub, and I did not want to sit in your presence until I had performed Ghusl.’ He said: ‘Subhan Allah! The believer is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-270/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Rafi' Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك “While the Messenger of Allah (ﷺ) was in the Masjid, he said: ‘O ‘Aishah, hand me the garment.’ She said: ‘I am not praying.’ He said: ‘It is not in your hand.’ So she gave it to him.” https://parallelquran.com/hadith/sunan-al-nasai-271/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Ubaida bin 'Amr al-Salamani عبيدة بن عمرو A similar Hadith was narrated from Al-A’mash with the same chain. https://parallelquran.com/hadith/sunan-al-nasai-273/ Sunan al-Nasa'i The Book of Purification Maymuna bint al-Harith Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-275/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet (ﷺ) would put his head out while he was in I’tikaf and I would wash it, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-276/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet (ﷺ) would put his head out for me while he was performing I’tikaf and I would wash it, when I was menstruating.” Mujawir (“next door”) here means while performing I’tikaf. https://parallelquran.com/hadith/sunan-al-nasai-277/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “I used to comb the hair of the Messenger of Allah (ﷺ) when I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-278/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Something similar was narrated by Malik, from Az-Zuhri, from ‘Urwah, from ‘Aishah. https://parallelquran.com/hadith/sunan-al-nasai-279/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Can a woman eat with her husband while she is menstruating? She said: ‘Yes. The Messenger of Allah (ﷺ) would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first, so I would nibble a little from it, then put it down. Then he would take it and nibble from it, and he would put his mouth where mine had been on the bone. Then he would ask for a drink and insist that I take it first before he drank from it. So I would take it and drink from it, then put it down, then he would take it and drink from it, putting his mouth where mine had been on the cup.'” https://parallelquran.com/hadith/sunan-al-nasai-280/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin al-Mqdam bin Shryh يزيد بن المقدام بن شريح “The Messenger of Allah (ﷺ) used to put his mouth on the place where I had drunk from, and he would drink from what was leftover by me, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-281/ Sunan al-Nasa'i The Book of Purification Abdullah ibn Ja'far Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “I heard ‘Aishah say: ‘The Messenger of Allah (ﷺ) would hand me the vessel and I would drink from it, while I was menstruating, then I would give it to him and he would look for the place where I had put my mouth and put that to his mouth.'” https://parallelquran.com/hadith/sunan-al-nasai-282/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة “I would drink while I was menstruating, then I would hand it to the Prophet (ﷺ), and he would put his mouth where mine had been and drink. And I would nibble at the bone on which some bits of meat were left while I was menstruating, then I would give it to the Prophet (ﷺ) and he would put his mouth where my mouth had been.” https://parallelquran.com/hadith/sunan-al-nasai-283/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “While I was lying down with the Messenger of Allah (ﷺ) under a blanket, my period came, so I slipped away and put on the clothes I used to wear when I was menstruating. The Messenger of Allah (ﷺ) said: ‘Are you menstruating?’ I said: ‘Yes.’ Then he called me and I lied down with him under the blanket.” https://parallelquran.com/hadith/sunan-al-nasai-284/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Umm Salamah Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Zaynab bint Abi Salamah “The Messenger of Allah (ﷺ) and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-285/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Jabir bin Sbh جابر بن صبح Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) would tell one of us, if she was menstruating, to tie her Izar (waist wrap) tightly then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-286/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-287/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) would fondle one of his wives while she was menstruating, if she wore an Izar (waist wrap) that reached halfway down to the middle of her thighs or to her knees.” In the narration of Al-Laith: “Being covered with it.” https://parallelquran.com/hadith/sunan-al-nasai-288/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Habib Mwla 'Urwa bin al-Zubair حبيب مولى عروة Maymuna bint al-Harith Nadba client of Maymuna Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When one of their womenfolk menstruated, the Jews would not eat or drink with them, nor mix with them in their houses. They asked the Prophet of Allah (ﷺ) about that, and Allah the Mighty and Sublime revealed: The ask you concerning menstruation. Say: ‘That is an Adha (a harmful thing).’ So the Messenger of Allah (ﷺ) commanded them to eat and drink with them (menstruating women) and to mix with them in their houses, and to do everything with them except intercourse. The Jews said: ‘The Messenger of Allah (ﷺ) does not leave anything against it.’ Usaid bin Hudair and ‘Abbad bin Bishr went and told the Messenger of Allah (ﷺ) and they said: ‘Should we have intercourse with them when they are menstruating?’ The expression of the Messenger of Allah (ﷺ) changed greatly until we thought that he was angry with them, and they left. Then the Messenger of Allah (ﷺ) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so they knew that he was not angry with them.” Al-Baqarah 2:222. Al-Baqarah 2:222. https://parallelquran.com/hadith/sunan-al-nasai-289/ Sunan al-Nasa'i The Book of Purification Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif I said: ‘Yes.’ He said: ‘This is something that Allah the Mighty and Sublime has decreed for the daughter of Adam. Do what the pilgrims do, but do not perform tawaf around the House.’ And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives.” Sarif is a place between Al-Madinah and Makkah, near Makkah. Here, it means menstruation. See the chapter clarifying that where it appears again, No. 349. https://parallelquran.com/hadith/sunan-al-nasai-291/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My father told me: ‘We cam to jabir bin ‘Abdullah and asked him about the hajj of the prophet (ﷺ). He narrated: ‘The Messenger of Allah (ﷺ) set out when there were five (days) remaining in Dhul-Qa’dah, and we set out with him. When he came to Dhul-Hulaifah, Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr. She sent word to the Messenger of Allah (ﷺ) asking what she should do. He said: ‘Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).'” https://parallelquran.com/hadith/sunan-al-nasai-292/ Sunan al-Nasa'i The Book of Purification Ady bin Dinar al-Madni عدي بن دينار المدني مولى أم قيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Qays bint Mihsan al-Asadi Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Scratch it, then rub it with water, then sprinkle water over it, and pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-294/ Sunan al-Nasa'i The Book of Purification Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Did the Messenger of Allah (ﷺ) pray in a garment in which he had had intercourse?” She said: “Yes, so long as he saw no filth on it.” https://parallelquran.com/hadith/sunan-al-nasai-295/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Mu'awiya bin Hadeej Mu'awiya ibn Abu Sufyan Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Yazid bin Abi Habib يزيد بن أبي حبيب “I used to wash the Janabah from the garment of the Messenger of Allah (ﷺ) and he would go out to pray, with traces of water on his garment.” https://parallelquran.com/hadith/sunan-al-nasai-296/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I used to scrape the Janabah.” On another occasion she said: “The semen from the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-297/ Sunan al-Nasa'i The Book of Purification Abu Hashim al-Rmany أبو هاشم الرماني Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I remember when I could do no more than rub it form the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-298/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I used to rub it off from the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-299/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Husain bin Hryth الحسين بن حريث Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin 'Uyaynah سفيان بن عيينة “I used to see it on the garment of the Messenger of Allah (ﷺ) and scratch it off.” https://parallelquran.com/hadith/sunan-al-nasai-300/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I remember rubbing the Janabah from the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-301/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibrahim al-Nakha'i إبراهيم النخعي Najih bin 'Abdur Rahman نجيح بن عبد الرحمن السندي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I remember finding it on the garment of the Messenger of Allah (ﷺ) and scratching it off.” https://parallelquran.com/hadith/sunan-al-nasai-302/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Mughira bin Maqsam المغيرة بن مقسم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim al-Nakha'i إبراهيم النخعي It was narrated from Umm Qais bin Mihsan that she brought a small son of hers who has not started eating food to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) took him in his lap and he urinated on his garment, so he called for some water and sprinkled it on it, but he did not wash it. https://parallelquran.com/hadith/sunan-al-nasai-303/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Qays bint Mihsan al-Asadi “A small boy was brought to the Messenger of Allah (ﷺ) and he urinated on him, so he called for water and poured it on the place where the urine was.” https://parallelquran.com/hadith/sunan-al-nasai-304/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) said: ‘A girl’s urine should be washed away and a boy’s urine should be sprinkled with water.'” https://parallelquran.com/hadith/sunan-al-nasai-305/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mhl bin Khlyfh al-Ta'iy al-Kwfy محل بن خليفة Mjahd bin Musa مجاهد بن موسى Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء ‘O Messenger of Allah, we are nomads who follows the herds, not farmers and growers, and the climate of Al-Madinah does not suit us.’ So the Messenger of Allah (ﷺ)told them to go out to a flock of female camels and drink their milk and urine. When they recovered – and they were in the vicinity of Al-Harrah – they apostatized after having become Muslim, killed the camel-herder of the Messenger of Allah (ﷺ) and drove the camels away. News of that reached the Messenger of Allah (ﷺ) and he sent people after them. They were brought back, their eyes were smoldered with heated nails, their hands and feet cut off, then they were left in Al-Harrah in that state until they died.” https://parallelquran.com/hadith/sunan-al-nasai-306/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Rafi' al-Qasim bin Mhran al-Qaysy القاسم بن مهران القيسي مولى بني قيس Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “We went out with the Messenger of Allah (ﷺ) on one of his journeys, and when we were in Al-Baida’ or Dhat Al-Jaish, a necklace of mine broke and fell. The Messenger of Allah (ﷺ) stayed there looking for it and the people stayed with him. There was no water near them, and they did not have water with them. The people came to Abu Bakr, may Allah be pleased with him, and said: ‘Do you see what ‘Aishah has done? She has made the Messenger of Allah (ﷺ) and the people stop and they are not near any water and they do not have water with them.’ Abu Bakr, may Allah be pleased with him, came while the Messenger of Allah (ﷺ) was resting his head on my thigh and had gone to sleep. He said: ‘You have detained the Messenger of Allah (ﷺ) and the people, and they are not near any water and they do not have any water with them.'” ‘Aishah said: “Abu Bakr rebuked me and said whatever Allah willed he would say. He started poking me on my hip, and the only thing that prevented me from moving was the fact that the Messenger of Allah (ﷺ) was resting on my thigh. The Messenger of Allah (ﷺ) slept until morning when he woke up without any water. Then Allah, the Mighty and Sublime revealed the verse of Tayammum. Usaid bin Hudair said: ‘This is not the first time we have been blessed because of you, O family of Abu Bakr!'” She said: “Then we made the camel that I had been riding stand up, and we found the necklace beneath it.” https://parallelquran.com/hadith/sunan-al-nasai-311/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Abdullah bin Yasar the freed slave of Maimunah, and I came and entered upon Abu Juhaim bin Al-Harith bin Al-Sammah Al-Ansari. Abu Juhaim said: ‘The Messenger of Allah (ﷺ) came back from the direction of Bi’r Al-jamal and was met by a man who greeted him with Salam, but the Messenger of Allah (ﷺ) did not return the greeting until he turned to the wall and wiped his face and hands, then he returned the greeting.'” https://parallelquran.com/hadith/sunan-al-nasai-312/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I became Junub while I was on a camel and I could not find any water, so I rolled in the dust like an animal. I came to the Messenger of Allah (ﷺ) and told him about that, and he said: ‘Tayammum would have been sufficient for you.'” https://parallelquran.com/hadith/sunan-al-nasai-314/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ammar ibn Yasir Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “The Messenger of Allah (ﷺ) stopped to rest at the end of the night in Uwlat Al-Jaish. His wife ‘Aishah was with him and her necklace of Zifar beads broke and fell. The army was detained looking for that necklace of hers until the break of the light of dawn and the people had no water with them. Abu Bakr got angry with her and said: ‘You have detained the people and they do not have any water.’ Then Allah the Mighty and Sublime revealed the concession allowing Tayammum with clean earth. So the Muslims got up with the Messenger of Allah (ﷺ) and struck with their hands, then they raised their hands and did not strike them together to knock off any dust, then they wiped their faces and arms up to the shoulders, and from the inner side of their of their arms up to the armpits.” Black and white Yemeni beads. https://parallelquran.com/hadith/sunan-al-nasai-315/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ammar ibn Yasir ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We did Tayammum with the Messenger of Allah (ﷺ) using dust, and we wiped our faces and our arms up to the shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-316/ Sunan al-Nasa'i The Book of Purification Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin 'Utba Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ammar ibn Yasir Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “We were with ‘Umar when a man came to him and said: ‘O Commander of the Believers! sometimes we stay for a month or two without finding any water. Umar said: As if I did not find water, I would not pray until I found water.’ ‘Ammar bin Yasir said: ‘Do you remember, O Commander of the Believer, when you were in such and such a place and we were rearing the camels, and you know that we became Junub?’ He said: ‘Yes.’ ‘As for me I rolled in the dust, then we came to the Prophet (ﷺ) and he laughed and said: “Clean earth would have been sufficient for you.” And he struck his hands on the earth then blew on them, then he wiped his face and part of his forearms. He (‘Umar) said: “Fear Allah, O ‘Ammar!'” He said: ‘O Commander of the Believers! If you wish I will not mention it.’ He said: ‘No, we will let you bear the burden of what you took upon yourself.'” https://parallelquran.com/hadith/sunan-al-nasai-317/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Do you remember when we were on a campaign, and I became Junub and rolled in the dust, then I came to the Prophet (ﷺ) and he said: ‘This would have been sufficient.'” (One of the narrators) Shu’bah struck his hands on his knees and blew into his hands, then he wiped his face and palms with them once. https://parallelquran.com/hadith/sunan-al-nasai-318/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza al-Hakam bin 'Utayba الحكم بن عتيبة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab “A man became Junub and came to ‘Umar, may Allah be pleased with him, and said: ‘I have become Junub and I cannot find any water.’ He said: ‘Do not pray.’ ‘Ammar said to him: ‘Do you not remember when we were on a campaign and became Junub. You did not prayed, then I came to the Prophet (ﷺ) and told him that, and he said: ‘This would have been sufficient for you.'” – (One of the narrators) Shu’bah struck his hands once and blew into them, then he rubbed them together, then wiped his face with them – (‘Ammar said): “‘Umar said something I did not understand.” So he said: “If you wish, I shall not narrate it.” Salamah mentioned something in this chain from Abu Malik, and Salamah added that he said: “Rather, we will let you bear the burden of what you tool upon yourself.” https://parallelquran.com/hadith/sunan-al-nasai-319/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza al-Hakam bin 'Utayba الحكم بن عتيبة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Hajjaj bin al-Minhal حجاج بن المنهال Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was siting with ‘Abdullah and Abu Musa, and Abu Musa said: ‘Have you not heard what ‘Ammar said to ‘Umar: ‘The Messenger of Allah (ﷺ) sent me on an errand and I became Junub, and I could not find water, so I rolled in the earth then I came to the Prophet (ﷺ) and told him about.’ He said: ‘It would have been sufficient for you to do this,’ and he struck the earth with his hands, then wiped his hands, then knocked them together to remove the dust, then he wiped his right hand with his left and his left hand with his right, palm to palm, and wiped his face.'” Then ‘Abdullah said: “Did you not see that ‘Umar was not convinced by what ‘Ammar said?” https://parallelquran.com/hadith/sunan-al-nasai-321/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Imran bin Husain Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) said: ‘Clean earth is the Wudu’ of the Muslim, even if he does not find water for ten years.'” https://parallelquran.com/hadith/sunan-al-nasai-323/ Sunan al-Nasa'i The Book of Purification Abu Dharr al-Ghaffari Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin Bjdan عمرو بن بجدان Amr bin Hisham عمرو بن هشام Ayoub al-Sakhtiyani أيوب السختياني Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) sent Usaid bin Hudair and some other people to look for a necklace that ‘Aishah had left behind in a place where she had stopped (while traveling). The time for prayer came and they did not have Wudu’, and they could not find any water, so they prayed without Wudu’. They mentioned that to the Messenger of Allah (ﷺ), and Allah, the Mighty and Sublime revealed the verse of Tayammum. Usaid bin Hudair said: ‘May Allah reward you with good, for by Allah, nothing ever happened to you that you dislike, but Allah makes it good for you and the Muslims.'” https://parallelquran.com/hadith/sunan-al-nasai-324/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “You did the right thing.” Another man became Junub and performed Tayammum and prayed, and he came to him and he said something similar to what he had told the other man – meaning, you did the right thing. https://parallelquran.com/hadith/sunan-al-nasai-325/ Sunan al-Nasa'i The Book of Water al-Husain bin Hryth الحسين بن حريث al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب “I passed by the Prophet (ﷺ) when he was performing Wudu’ from the well of Buda’ah. I said: ‘Are you performing Wudu’ from it when garbage is thrown into it?’ He said: ‘Water is not made impure by anything.'” https://parallelquran.com/hadith/sunan-al-nasai-328/ Sunan al-Nasa'i The Book of Water Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي “Do not restrain him.” When he had finished he called from a bucket (of water) and poured over it. https://parallelquran.com/hadith/sunan-al-nasai-330/ Sunan al-Nasa'i The Book of Water Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج “A Bedouin stood up and urinated in the Masjid, so the people grabbed him. The Messenger of Allah (ﷺ) said to them: ‘Leave him alone, and pour a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'” https://parallelquran.com/hadith/sunan-al-nasai-331/ Sunan al-Nasa'i The Book of Water Abu Hurairah al-Mughira bin Abi Burda المغيرة بن أبي بردة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Salmah bin Aby سعيد بن سلمة بن أبي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “The Messenger of Allah (ﷺ) said: ‘None of you should perform Ghusl in standing water while he is Junub.'” https://parallelquran.com/hadith/sunan-al-nasai-332/ Sunan al-Nasa'i The Book of Water Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “A man asked the prophet (ﷺ): ‘O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu’, we will go thirsty. Can we perform Wudu’ with seawater?’ The Messenger of Allah (ﷺ) said: ‘Its water is a means of purification and its dead meat is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-333/ Sunan al-Nasa'i The Book of Water Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Prophet (ﷺ) used to say: ‘Allahummaghsil khatayaya bi-ma’ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'” https://parallelquran.com/hadith/sunan-al-nasai-334/ Sunan al-Nasa'i The Book of Water Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) would say: ‘Allahummaghsil khatayaya bi-ma’ith-thalj wal-barad (O Allah, wash away my sins with the water of snow and hail).'” That is at the beginning of Salah as is clear from the remainder of the narration which preceded under No. 60. https://parallelquran.com/hadith/sunan-al-nasai-335/ Sunan al-Nasa'i The Book of Water Abu Hurairah Abu Rafi' Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة “The Messenger of Allah (ﷺ) commanded that dogs be killed. He said: ‘What do they have to do with dogs?’ And he granted a concession regarding hunting dogs and sheepdogs. And he said: ‘If a dog licks a vessel, wash it seven times, and rub it the eighth time with dust.’ Abu Hurairah differed from him and said: ‘Rub it one time with dust.'” https://parallelquran.com/hadith/sunan-al-nasai-338/ Sunan al-Nasa'i The Book of Water Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust.” https://parallelquran.com/hadith/sunan-al-nasai-339/ Sunan al-Nasa'i The Book of Water Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I poured some water for him for Wudu’, and a cat came and drank from it, so he tilted the vessel for it to drink.” Kabshah said: “He saw me looking at him and said: ‘Are you surprised, O daughter of my brother?’ I said: ‘Yes.’ He said: ‘The Messenger of Allah (ﷺ) said: ‘They are not impure, rather they are among the males and females (animals) who go around among you.” https://parallelquran.com/hadith/sunan-al-nasai-341/ Sunan al-Nasa'i The Book of Water Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Nafie' نافع مولى ابن عمر “While I was menstruating, I would nibble meat from a bone and the Messenger of Allah (ﷺ) would put his mouth where mine has been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been.” https://parallelquran.com/hadith/sunan-al-nasai-342/ Sunan al-Nasa'i The Book of Water Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير It was narrated from Al-Hakam bin ‘Amr that the Messenger of Allah (ﷺ) forbade a man from performing Wudu’ with the leftovers of a woman’s (water for) Wudu’. https://parallelquran.com/hadith/sunan-al-nasai-344/ Sunan al-Nasa'i The Book of Water Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'id bin Abi Sa'id Safiyya bint Shayba bin 'Uthman “I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) used to perform Wudu’ with a Makkuk (cup) and Ghusl with five Makkuks (cups).'” https://parallelquran.com/hadith/sunan-al-nasai-346/ Sunan al-Nasa'i The Book of Water Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Khayra Umm al-Hasan al-'Abbassri خيرة أم الحسن البصري Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Qatada قتادة Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl with a Mudd and Ghusl with approximately a Sa’. https://parallelquran.com/hadith/sunan-al-nasai-347/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Fatima bint Qays Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif I began menstruating. The Messenger of Allah (ﷺ) entered upon me and I was weeping. He said: ‘What is the matter with you? Has you Nifas begun?’ I said: ‘Yes.’ He said: ‘This is something that Allah the Mighty and Sublime has decreed for the daughters of Adam. Do what the pilgrims do but do not perform Tawaf around the House.'” https://parallelquran.com/hadith/sunan-al-nasai-349/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Sahl bin Hashim bin Bilal سهل بن هاشم بن بلال Urwa ibn al-Zubayr عروة بن الزبير “That is a vein, so when the time of menstruation comes, stop praying, and when it goes, take your bath and wash the blood from yourself then pray.” https://parallelquran.com/hadith/sunan-al-nasai-350/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “When the time of menstruation comes, stop praying, and when it goes, perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-351/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “I saw her wash tub filled with blood.” The Messenger of Allah (ﷺ) said to her: “Stop (praying) for as long as your period used to last, then perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-353/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Hammad bin Usamah حماد بن أسامة - أبو أسامة Nafie' نافع مولى ابن عمر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah “A woman asked the Prophet (ﷺ): ‘I suffer from Istihadah and I never become pure; should I stop praying?’ He said: ‘No. Stop praying for the number of days and nights that you used to menstruate, then perform Ghusl, wrap a cloth around yourself, and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-354/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umm Salamah “Let her count the number of nights and days that she used to menstruate each month before this happened to her, and let her stop praying for that period of time each month. Then when that is over let her perform Ghusl, then wrap a cloth around herself, and pray.” https://parallelquran.com/hadith/sunan-al-nasai-355/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Ishaq bin Bakr bin Madr إسحاق بن بكر بن مضر Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “That is not menstruation, rather it is a kick in the womb, so let her work out the length of the menses that she used to have, and stop praying (for that period of time), then after that let her perform Ghusl for every for every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-356/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “That is not menstruation, rather it is a vein. Tell her not to pray for the period of time that her period used to last, then let her perform Ghusl and pray.” She used to perform Ghusl for every prayer. https://parallelquran.com/hadith/sunan-al-nasai-357/ Sunan al-Nasa'i The Book of Menstruation and Istihadah al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Fatima bint Abi Hubaysh Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next.” Abu ‘Abdur-Rahman said: Hisham bin ‘Urwah reported this Hadith from ‘Urwah, and he did not mention what Al-Mundhir mentioned in it. https://parallelquran.com/hadith/sunan-al-nasai-358/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Fatimah bint Abi Hubaish came to the Messenger of Allah (ﷺ) and said: “I am a woman who suffers from Istihadah and I never become pure. Should I stop praying?” He said: “No, that is a vein, it is not menstruation. When your period comes, stop praying, and when it goes, wash the blood from yourself and pray.” https://parallelquran.com/hadith/sunan-al-nasai-359/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج It was narrated from ‘Aishah that a woman who suffered from Istihadah at the time of the Messenger of Allah (ﷺ) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring ‘Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring ‘Isha’ forward, and to perform one Ghusl for both, and she would perform one Ghusl for Subh. https://parallelquran.com/hadith/sunan-al-nasai-360/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Zaynab bint Jahsh “I said to the Prophet (ﷺ) that I was suffering from Istihadah. He said: ‘Do not pray during the days of your period, then perform Ghusl and delay Zuhr and bring Maghrib and bring ‘Isha’ forward and pray them together, and perform Ghusl for Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-361/ Sunan al-Nasa'i The Book of Menstruation and Istihadah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fatima bint Abi Hubaysh Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “If it is menstrual blood then it is blood that is black and recognizable, so stop prying, and if it is other than that then perform Wudu’, for it is just a vein.” https://parallelquran.com/hadith/sunan-al-nasai-362/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Urwa ibn al-Zubayr عروة بن الزبير “Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu’ and pray.” Abu ‘Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn ‘Adi mentioned, and Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-363/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (ﷺ): ‘O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?’ The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu’. That is a vein and is not menstruation.'” It was said to him (one of the narrators): “What about Ghusl?” He said: “No one is in doubt about that.” https://parallelquran.com/hadith/sunan-al-nasai-364/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “Fatimah bint Abi Hubaish said to the Messenger of Allah (ﷺ): ‘O Messenger of Allah (ﷺ), I do not become pure. Should I stop praying?’ The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when it has passed, then wash the blood from yourself and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-365/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Fatimah bint Abi Hubaish said to the Messenger of Allah (ﷺ): “O Messenger of Allah (ﷺ), I do not become pure. Should I stop praying?” The Messenger of Allah (ﷺ) said: “That is a vein and is not menstruation. When your period comes, stop praying, and when the same amount of time as your regular period has passed, then wash the blood from yourself and pray.” https://parallelquran.com/hadith/sunan-al-nasai-366/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني “O Messenger of Allah, I do not become pure, so should I stop praying? He said: “no, that is a vein.” – (One of the narrators) Khalid said, in what I read from him – “and it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray.” https://parallelquran.com/hadith/sunan-al-nasai-367/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Let him give a Dinar or half a Dinar in charity.” https://parallelquran.com/hadith/sunan-al-nasai-370/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Jabir bin Sbh جابر بن صبح Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-372/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) would tell one of us, if she was menstruating, to tie her Izar (waist wrap) tightly then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-373/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-374/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Habib Mwla 'Urwa bin al-Zubair حبيب مولى عروة Maymuna bint al-Harith Nadba client of Maymuna Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) would fondle one of his wives when she was menstruating, if she wore and Izar (waist wrap) that reached halfway down her thighs or to her knees. https://parallelquran.com/hadith/sunan-al-nasai-376/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah ibn Ja'far Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “The Messenger of Allah (ﷺ) would put his mouth on the place from which I had drunk, and he would drink from my leftovers when I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-378/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “I would drink when I was menstruating, then I would hand it to the Prophet (ﷺ), and he would put his mouth where mine had been and drink. And I would nibble at a bone on which some bits of meat were left when I was menstruating, then I would give it to the Prophet (ﷺ) and he would put his mouth where my mouth had been.” https://parallelquran.com/hadith/sunan-al-nasai-380/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-381/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah (ﷺ) said: ‘Give me the mat from the MAsjid.’ She said: ‘I am menstruating.’ The Messenger of Allah (ﷺ) said: ‘Your menstruation is not in your hand.'” https://parallelquran.com/hadith/sunan-al-nasai-384/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Maymuna bint al-Harith Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة (Another chain) with similarity. https://parallelquran.com/hadith/sunan-al-nasai-385/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to lay his head in the lap of one of us and recite Qur’an while she was menstruating, and one of us would take the mat to the Masjid and spread it out when she was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-386/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that she used to comb the hair of the Messenger of Allah (ﷺ) when she was menstruating and he was performing I’tikaf. He would put his head out to her while she was in her room. https://parallelquran.com/hadith/sunan-al-nasai-387/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Salmah تميم بن سلمة Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) would put his head out while he was performing I’tikaf and I would wash it, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-388/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to put his head out of the Masjid while he was performing I’tikaf, and I would wash it, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-389/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “Umm ‘Atiyah would never mention the Messenger of Allah (ﷺ) without saying: ‘May my father be ransomed for him.’ I said: ‘Did you hear the Messenger of Allah (ﷺ) say such and such?’ And she said: ‘Yes, may my father be ransomed for him.’ He said: ‘Let the mature girls, virgins staying in seclusion, and menstruating woman go out and witness the good occasions and the supplications of the Muslims, but let the menstruating women keep away from the prayer place.'” https://parallelquran.com/hadith/sunan-al-nasai-391/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Ady bin Dinar al-Madni عدي بن دينار المدني مولى أم قيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Qays bint Mihsan al-Asadi Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Scratch it, then rub it with water, then sprinkle water over it, and pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-395/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “I heard Umm Qais bint Mihsan say that she asked the Messenger of Allah (ﷺ) about menstrual blood that gets on one’s clothes. He said: ‘Scratch it with a stick and wash it with water and lotus leaves.'” https://parallelquran.com/hadith/sunan-al-nasai-396/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Hamam bin Munabbih همام بن منبه بن كامل Hiban bin Hilal حبان بن هلال Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah (ﷺ) said: ‘None of you should perform ghusl in standing water while he is Junub.'” https://parallelquran.com/hadith/sunan-al-nasai-397/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ahmed bin Salah al-Bghdady أحمد بن صالح البغدادي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني “None of you should urinate into standing water and then perform Ghusl or Wudu’ with it.” https://parallelquran.com/hadith/sunan-al-nasai-398/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade urinating into standing water and then performing Ghusl from Janabah in it. https://parallelquran.com/hadith/sunan-al-nasai-399/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade urinating into standing water then performing Ghusl with it. https://parallelquran.com/hadith/sunan-al-nasai-400/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “None of you should urinate into standing water which does not flow and then perform Ghusl with it.” (One of the narrators) Sufyan said: “They said to Hisham – meaning Ibn Hassan – ‘Ayyub only attributed this Hadith to Abu Hurairah?’ So he said: ‘If Ayyub is not able to raise up a narration then he does not raise it.'” That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (ﷺ) while others narrated it in Marfu’ form or “raised” to the Prophet (ﷺ) And perhaps by: “If he is able to not raise it” he means: “If he is not able to raise it.” And Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-401/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Awfa Mjz'ah bin Zahr bin al-Aswad مجزأة بن زاهر Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever believes in Allah and the Last Day, let him not enter a bath house except wearing an Izar (waist wrap).” https://parallelquran.com/hadith/sunan-al-nasai-402/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Awfa Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “Allahumma tahhirni min adh-dhunub wal-khataya. Allahumma naqqini minha kama yunaqqa ath-thawb al-abyad min ad-danas, Allahumma tahhirni bith-thalji wal-barad wal-ma’ al-barid (O Allah, purify me of sin and error, O Allah cleanse me of it as a white garment is cleansed of dirt, O Allah purify me with snow and hail and cold water).” https://parallelquran.com/hadith/sunan-al-nasai-403/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ata' bin Abi Rabah عطاء بن أبي رباح Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I entered upon ‘Aishah and asked her: ‘Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?’ She said: ‘Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.’ I said: ‘Praise be to Allah who has made the matter flexible.'” https://parallelquran.com/hadith/sunan-al-nasai-406/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya ‘Allah, the Mighty and Sublime, is forbearing, modest and concealing, and He loves modesty and concealment. When any one of you performs Ghusl, let him conceal himself.'” https://parallelquran.com/hadith/sunan-al-nasai-407/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah (ﷺ) said: ‘Allah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'” https://parallelquran.com/hadith/sunan-al-nasai-408/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin 'Uqba موسى بن عقبة Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “I put some water out for the Messenger of Allah (ﷺ), then I concealed him” – and she mentioned how he performed Ghusl, then she said: “Then I brought him a cloth (a towel) but he did not want it.” https://parallelquran.com/hadith/sunan-al-nasai-409/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “The Messenger of Allah (ﷺ) said: ‘While Ayyub, peace be upon him, was bathing naked, locusts of gold landed on him and he started to collect them in his garment. Then his Lord called him (saying): “O Ayyub, did I not make you rich?” he said: “Yes, O Lord, but I cannot do without Your blessing.” https://parallelquran.com/hadith/sunan-al-nasai-410/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to perform Ghusl from a vessel which was the size of a Faraq and he and I used to perform Ghusl from a single vessel.” See No. 230 https://parallelquran.com/hadith/sunan-al-nasai-411/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl, he and I from a single vessel, both of us scooping water from it. https://parallelquran.com/hadith/sunan-al-nasai-412/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid'h bin Hameed عبيدة بن حميد “I heard Al-Qasim narrating that ‘Aishah said: ‘I used to perform Ghusl – the Messenger of Allah (ﷺ) and I – from a single vessel for Janabah.'” https://parallelquran.com/hadith/sunan-al-nasai-413/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Asim al-Ahwal عاصم الأحول Mu'adhah bint 'Abdullah معاذة بنت عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I remember competing over the vessel with the Messenger of Allah (ﷺ), when he and I were performing Ghusl from it.” See the following narration and no. 240. https://parallelquran.com/hadith/sunan-al-nasai-414/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Musa bin A'yn محمد بن موسى بن أعين الجزري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Umm Hani bint Abi Talib “I used to perform Ghusl – the Messenger of Allah (ﷺ) and I – from one vessel. He would compete with me and I would with him (to take the water) until he would say: ‘Leave me some,’ and I would say, ‘Leave me some.'” https://parallelquran.com/hadith/sunan-al-nasai-415/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة He prayed Ad-Duha – but I do not know how many Rak’ahs he prayed – after he finished Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-416/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Mas'ar bin Kadam مسعر بن كدام Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “I remember performing Ghusl – myself and the Messenger of Allah (ﷺ), from this” – a vessel like a Sa’ or smaller. “We both started taking water from it and I poured water over my head with my hand, three times, without undoing any of my hair.” https://parallelquran.com/hadith/sunan-al-nasai-417/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Ibn ‘Umar say: ‘I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.’ I entered upon ‘Aishah and told her what he had said, and she said: ‘I put perfume on the Messenger of Allah (ﷺ) and he went round to all his wives, then in the morning he entered Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-418/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) performed Wudu’ as for prayer, but did not wash his feet, and he washed his private part and whatever had got onto it, then he poured water over himself, then he moved his feet and washed them.” She said: “This is Ghusl from Janabah.” https://parallelquran.com/hadith/sunan-al-nasai-419/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would start by washing his hands, then he would pour water with his right hand onto his left and wash his private part, then he would strike his hand on the ground then wipe it then wash it. Then he would perform Wudu’ as for prayer, then he would pour water on his head and all of his body. Then he would move and wash his feet.” https://parallelquran.com/hadith/sunan-al-nasai-420/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hjaj bin al-Wrd al-Azdy Mwla حجاج بن الورد الأزدي مولى عتيك Masrouq bin al-Ajda' مسروق بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would wash his hands, then perform Wudu’ as for prayer, then he would perform Ghusl, then run his fingers through his hair to be sure that the water pour water over his head three times, then wash the rest of his body.” https://parallelquran.com/hadith/sunan-al-nasai-421/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr ibn Umar Nafie' نافع مولى ابن عمر Umar ibn al-Khattab Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Prophet (ﷺ) used to like to start with the right as much as he could when purifying himself, putting on sandals and combing his hair” – and he (the narrator) said in Wasit (a place in Iraq): “And in all his affairs.” https://parallelquran.com/hadith/sunan-al-nasai-422/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير That ‘Umar asked the Messenger of Allah (ﷺ) about Ghusl from Janabah – and the narrations agree on this – that one should start by pouring water on the right hand two or three times, then put the right hand into the vessel and pour water with it onto the private parts, with the left hand on the private parts to wash off whatever is there, until it is clean; then put the left hand on the dust if one wants to, then pour water over the left hand until it is clean; then wash the hands three times, (sniff water into the nose) and rinse the mouth, and wash the face and forearms, three times each until when reaching the head, he does not wipe the head, rather he pours water over it. This is how the Messenger of Allah (ﷺ) performed Ghusl according to what was mentioned. https://parallelquran.com/hadith/sunan-al-nasai-423/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “When the Messenger of Allah (ﷺ0 performed Ghusl from Janabah, he would wash his hands, then perform Wudu’ as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body.” https://parallelquran.com/hadith/sunan-al-nasai-424/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Jubayr bin Mut'im Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Sard Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would call for something like a vessel used for milking a she-camel, then he would take (some water) in his hand and start with the right side of his head, then the left, then take (some water) in his hands and start pouring it on his head.” https://parallelquran.com/hadith/sunan-al-nasai-425/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “When the Messenger of Allah (ﷺ) performed Ghusl, he would pour water on his head three times.” https://parallelquran.com/hadith/sunan-al-nasai-427/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “A woman asked the Prophet (ﷺ): ‘O Messenger of Allah, how should I perform Ghusl when I become pure?’ He said: ‘Take a piece of cotton wool scented with musk and clean yourself with it.’ She said: ‘How should I clean myself with it?’ He said: ‘Clean yourself with it.’ She said: “How should I clean myself with it?’ The Messenger of Allah (ﷺ) said: ‘Subhan Allah!’ and turned away from her.” ‘Aishah understood what the Messenger of Allah (ﷺ) meant, and said: “So I pulled her toward me and told her what the Messenger of Allah (ﷺ) meant.” https://parallelquran.com/hadith/sunan-al-nasai-428/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Uthman bin Hakim bin Dinar عثمان بن حكيم بن دينار الأودي “My father told me: ‘We came to Jabir bin ‘Abdullah and asked him about the Hajj of the Prophet (ﷺ). He narrated; “The Messenger of Allah (ﷺ) set out when there were five (days) remaining in Dhul-Qa’dah, and we set out with him. When he came to Dhul-Hulaifah, Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr. She sent word to the Messenger of Allah (ﷺ) asking what he should do. He said: ‘Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).'” https://parallelquran.com/hadith/sunan-al-nasai-430/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني It was narrated from ‘Ata’ bin Yasar that two men – and he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-435/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “You did the right thing.” Then another man became Junub so he performed Tayammum and prayed. He came (to the Prophet (ﷺ)) who said to him what he had said to the other man- meaning, “You did the right thing.” https://parallelquran.com/hadith/sunan-al-nasai-436/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Mandhir bin Ya'la al-Thauri منذر بن يعلى الثوري Ali ibn Abi Talib Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “Ali, Al-Miqdad and ‘Ammar were talking. ‘Ali said: ‘I am a man who emits a lot of Madhi but I am too shy to ask the Messenger of Allah (ﷺ) about that because of his daughter’s position with me, so let one of you ask him.’ He told me that one of them – but I forgot who – asked him, and the Prophet (ﷺ) said: ‘That is Madhi. If any one of you notices that, let him wash it off himself and perform Wudu’ as for prayer or similar to the Wudu’ of prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-437/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Miqdad ibn al-Aswad Ali ibn Abi Talib Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “I sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about Madhi, and he said: ‘Perform Wudu’ and sprinkle water over your private part.'” Abu ‘Abdur-Rahman said: Makhramah (one of the narrators) did not hear anything from his father. https://parallelquran.com/hadith/sunan-al-nasai-440/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Muhammad bin 'Abdullah bin Muslim محمد بن عبد الله بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “Ali bin Abi Talib sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about a man who notices Madhi. The Messenger of Allah (ﷺ) said: ‘Let him wash his penis then perform Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-441/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل ) “For his daughter is (married) to me and I feel too shy to ask him.” So he asked the Messenger of Allah (ﷺ) about that and he said: “If any one of you notices that let him sprinkle water on his private parts and perform Wudu’ as for prayer.” https://parallelquran.com/hadith/sunan-al-nasai-442/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Busra bint Safwan bin Nawfal Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I prayed with the Prophet (ﷺ) one night, and I stood on his left, but he made me stand on his right, and he prayed. Then he reclined on his side and took a nap, then the Mu’adhdhin came to him and he prayed, and did not perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-444/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Busra bint Safwan bin Nawfal Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Ma'mar bin Rashid معمر بن راشد Muhammad bin Swa'a محمد بن سواء Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa ibn al-Zubayr عروة بن الزبير “If anyone of you feels drowsy during his Salah, let him go and take a nap.” https://parallelquran.com/hadith/sunan-al-nasai-445/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Marwan bin al-Hakam bin Abi al-'As Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) said: ‘Whoever touches his private part, let him perform Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-446/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Busra bint Safwan bin Nawfal Hisham bin 'Urwa هشام بن عروة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “If any one of you touches his private part with his hand, let him perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-447/ Sunan al-Nasa'i The Book of Salah Ahmed bin Suliaman أحمد بن سليمان al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي ibn Mas'ud Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, enjoined fifty prayers upon my Ummah, and I came back with that until I passed by Musa, peace be upon him, who said: ‘What has your Lord enjoined upon your Ummah?’ I said: ‘He has enjoined fifty prayers on them.’ Musa said to me: ‘Go back to your Lord, the Mighty and Sublime, for your Ummah will not be able to do that.’ So I went back to my Lord, the Mighty and Sublime, and He reduced a portion of it. Then I came back to Musa and told him, and he said: ‘Go back to you Lord, for your Ummah will not be able to do that.’ So I went back to my Lord, the Mighty and Sublime, and He said: ‘They are five (prayers) but they are fifty (in reward), and the Word that comes from Me cannot be changed.’ I came back to Musa and he said: ‘Go back to your Lord.’ I said: ‘I feel too shy before my Lord, the Mighty and Sublime.'” See Surah Qaf 50:29. https://parallelquran.com/hadith/sunan-al-nasai-451/ Sunan al-Nasa'i The Book of Salah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “When the Messenger of Allah (ﷺ) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! An-Najm 53:16. “The sins of the worst magnitude that drag one into the Fire.” (An-Nihayah) https://parallelquran.com/hadith/sunan-al-nasai-453/ Sunan al-Nasa'i The Book of Salah Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Urwa ibn al-Zubayr عروة بن الزبير “The first time the Salah was enjoined it was two Rak’ahs, and it remained as such when traveling, but the Salah while resident was made complete.” https://parallelquran.com/hadith/sunan-al-nasai-455/ Sunan al-Nasa'i The Book of Salah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Urwah told me that ‘Aishah said: ‘Allah enjoined the salah upon the Messenger of Allah (ﷺ), and the first thing that He enjoined was two Rak’ahs at a time, then it was made complete four Rak’ahs while in the state of residence but the prayer when traveling remained two Rak’ahs, as it was first enjoined.'” https://parallelquran.com/hadith/sunan-al-nasai-456/ Sunan al-Nasa'i The Book of Salah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Malik bin Abi 'Amir مالك بن أبي عامر الأصبحي Nafi' bin Malik bin Abi 'Amir نافع بن مالك بن أبي عامر الأصبحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Talha ibn 'Ubaidullah “The Salah was enjoined on the lips of the Prophet (ﷺ), four Rak’ahs while resident, and two while traveling, and one Rak’ah during times of fear.” https://parallelquran.com/hadith/sunan-al-nasai-458/ Sunan al-Nasa'i The Book of Salah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “We were with the Messenger of Allah (ﷺ) and he said: ‘Will you not pledge to the Messenger of Allah (ﷺ)?’ And he repeated it three times. So we stretched forth our hands to give our pledge. We said: ‘O Messenger of Allah, we are willing to give you our pledge, but on what?’ He said: ‘That you will worship Allah and not associate anything with him, and (offer) the five daily prayers.’ And he said, very quietly: ‘And you will not ask the people for anything.'” https://parallelquran.com/hadith/sunan-al-nasai-462/ Sunan al-Nasa'i The Book of Salah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي “Do you think that is there was a river by the door of any one of you, and he bathed in it five times each day, would there be any trace of dirt left on him?” They said: “No trace of dirt would be left on him.” He said: “That is the likeness of the five daily prayers. By means of them Allah erases sins.” https://parallelquran.com/hadith/sunan-al-nasai-464/ Sunan al-Nasa'i The Book of Salah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Abu Rafi' al-Hasan al-Basri الحسن البصري Qatada قتادة “The Messenger of Allah (ﷺ) said: ‘There is nothing between a person and disbelief except abandoning Salah.'” https://parallelquran.com/hadith/sunan-al-nasai-466/ Sunan al-Nasa'i The Book of Salah Abu Hurairah al-Azrq bin Qays al-Harithy الأزرق بن قيس الحارثي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hammad bin Salama حماد بن سلمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Y'amar يحيى بن يعمر “I arrived in Al-Madinah and said: ‘O Allah, make it easy for me to find a righteous companion.’ Then I sat with Abu Hurairah, may Allah be pleased with him, and said: ‘I prayed to Allah to help me find a righteous companion.’ So tell me a Hadith that you heard from the Messenger of Allah (ﷺ), so that Allah might benefit me from it. He said: ‘I heard the Messenger of Allah (ﷺ) say: “The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed.” – (One of the narrators) Hammam said: “I do not know whether this was the words of Qatadah or part of the report.” – “If anything is lacking from his obligatory prayers, He will say: ‘Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.’ Then all of his deeds will be dealt with in like manner.” https://parallelquran.com/hadith/sunan-al-nasai-467/ Sunan al-Nasa'i The Book of Salah Ali ibn Abi Talib Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “I heard the Messenger of Allah (ﷺ) say: ‘He will never enter the Fire, the one who prays before the sun rises and before it sets.'” https://parallelquran.com/hadith/sunan-al-nasai-473/ Sunan al-Nasa'i The Book of Salah Abdullah bin Mubarak عبد الله بن المبارك Arak bin Malik عراك بن مالك الغفاري Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Nawfal bin Mu'awiyah al-Dayli Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) used to stand in Zuhr and recite the equivalent of thirty verses in each Rak’ah, then in the first two Rak’ahs of ‘Asr he would stand for the equivalent of fifteen verses.” https://parallelquran.com/hadith/sunan-al-nasai-478/ Sunan al-Nasa'i The Book of Salah al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Nawfal bin Mu'awiyah al-Dayli Yazid bin Abi Habib يزيد بن أبي حبيب It was narrated from Anas bin Malik that the Prophet (ﷺ) prayed Zuhr in Al-Madinah, four Rak’ahs, and he prayed ‘Asr in Dhul-Hulaifah, two Rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-479/ Sunan al-Nasa'i The Book of Salah Arak bin Malik عراك بن مالك الغفاري Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Nawfal bin Mu'awiyah al-Dayli Yazid bin Abi Habib يزيد بن أبي حبيب “Whoever misses ‘Asr prayer, it is as if he has been robbed of his family and wealth.” ‘Irak said: ‘And ‘Abdullah bin ‘Umar informed me that he heard the Messenger of Allah (ﷺ) saying: ‘Whosoever misses ‘Asr prayer, it is as if he has been robbed of his family and wealth.'” Yazid bin Abi Habib contradicted him. That is, contradicted Ja’far bin Rabi’ah who narrated it from ‘Irik here – and Yazid’s narration is next. https://parallelquran.com/hadith/sunan-al-nasai-480/ Sunan al-Nasa'i The Book of Salah Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Urwa ibn al-Zubayr عروة بن الزبير “I heard Nawfal bin Mu’awiyah say: ‘There is a prayer which if a person misses it, it is as of he has been robbed of his family and his wealth.'” Ibn ‘Umar said: “The Messenger of Allah (ﷺ) said: ‘It is ‘Asr prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-482/ Sunan al-Nasa'i The Book of Salah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Sa’eed bin Jubair led us in prayer in Jam’. (He prayed) Maghrib, three Rak’ahs with an Iqamah, then he prayed ‘Isha’, two Rak’ahs. Then he mentioned that ‘Abdullah bin ‘Umar had done that, and he mentioned that the Messenger of Allah (ﷺ) had done that.” https://parallelquran.com/hadith/sunan-al-nasai-485/ Sunan al-Nasa'i The Book of Salah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I heard Sa’eed bin Jubair say: ‘I saw ‘Abdullah bin ‘Umar pray in Jam’; he made the Iqamah and prayed Maghrib, three Rak’ahs, then he prayed ‘Isha’, two Rak’ahs, then he said: ‘This is what I saw the Messenger of Allah (ﷺ) do in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-486/ Sunan al-Nasa'i The Book of Salah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We prayed toward Bait Al-Maqdis (Jerusalem) with the Messenger of Allah (ﷺ) for sixteen or seventeen months – Safwan was not sure – then it was changed to the Qiblah.” https://parallelquran.com/hadith/sunan-al-nasai-490/ Sunan al-Nasa'i The Book of Salah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) came to Al-Madinah and prayed toward Bait Al-Maqdis for sixteen months, then he was commanded to face towards the Ka’bah. A man who had prayed with the Prophet (ﷺ) passed by some of the Ansar and said: ‘I bear witness that the Messenger of Allah (ﷺ) has been commanded to face towards the Ka’bah’ so they turned to face the Ka’bah.” https://parallelquran.com/hadith/sunan-al-nasai-491/ Sunan al-Nasa'i The Book of Salah Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to pray voluntary prayers (Usabbih) while riding his mount, facing whatever direction it was facing, and he would pray Witr likewise, but he would not offer the prescribed prayers on it.” https://parallelquran.com/hadith/sunan-al-nasai-492/ Sunan al-Nasa'i The Book of Salah Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to pray while on his animal when he was coming back from Makkah to Madinah. Concerning this, the verse was revealed: So wherever you turn (yourselves or your faces) there is the Face of Allah.'” Al-Baqarah 2:115. https://parallelquran.com/hadith/sunan-al-nasai-493/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Khabbab ibn al-Aratt Sa'id bin Wahb al-Hmdany سعيد بن وهب الهمداني الخيواني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard Anas bin Malik say: ‘When it was hot, the Messenger of Allah (ﷺ) would wait until it cooled down to pray, and when it was cold he would hasten to pray.'” https://parallelquran.com/hadith/sunan-al-nasai-501/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah (ﷺ) said: This is ‘Jibril, peace be upon you, he came to teach you your religion. He prayed Subh when the dawn appeared, and he prayed Zuhr when the sun had (passed its zenith), and he prayed ‘Asr when he saw that the shadow of a thing was equal to its height, then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed ‘Isha’ when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter, then he prayed Zuhr when the shadow of a thing was equal to its height, then he prayed ‘Asr when the shadow of a thing was equal to twice its height, then he prayed Maghrib at the same time as before, then he prayed ‘Isha’ when a short period of the night had passed. Then he said: ‘The prayer is between the times when you prayed yesterday and the times when you prayed today.'” https://parallelquran.com/hadith/sunan-al-nasai-504/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “A man asked the Messenger of Allah (ﷺ) about the times of prayer. He said: ‘Pray with me.’ So he prayed Zuhr when the sun had passsed its zenith, ‘Asr when the shadow of a thing was equal to its height, Maghrib when the sun had set and ‘Isha’ when the twilight had disappeared.” He said: “Then he prayed Zuhr when the shadow of a man was equal in length to his height, ‘Asr when the length of a man’s shadow was twice his height, and Maghrib just before the twilight disappeared.” (One of the narrators) ‘Abdullah bin Al-Harith said: “then he said: ‘With regard to ‘Isha’ I think it is up to one-third of the night.'” The speaker there is Thawr, who narrated it from ‘Ata’ from Jabir. https://parallelquran.com/hadith/sunan-al-nasai-506/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Ubaid'h bin Hameed عبيدة بن حميد It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) prayed ‘Asr when the sun was in her room and the shadow had not appeared on her wall. https://parallelquran.com/hadith/sunan-al-nasai-507/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah ibn al-Harith ibn Nawfal Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Thur bin Zayd al-Dayli ثور بن زيد “The Messenger of Allah (ﷺ) used to pray ‘Asr, then a person could go to Quba’.” One of them said: “And he would come to them when they were prayed.” The other said: “And the sub was still high.” Both Az-Zuhri and Ishaq bin ‘Abdullah narrated it from Anas, so the reference is about them. https://parallelquran.com/hadith/sunan-al-nasai-508/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to pray ‘Asr when the sun was still high and bright, and a person could go to Al-‘Awali when the sun was still high.” Al-‘Awali is the southern most district of Al-Madinah, and it is very big. Its nearest limit is at a distance of about two miles from the center of Al-Madinah. While its furthest limit is about eight miles. https://parallelquran.com/hadith/sunan-al-nasai-509/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever catches up with two Rak’ahs of ‘Asr prayer before the sun sets, or one Rak’ah of the Subh prayer before the sun rises, has caught it.” https://parallelquran.com/hadith/sunan-al-nasai-516/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever catches up with one Rak’ah of ‘Asr prayer before the sun sets, or catches up with one Rak’ah of Fajr before the sun rises, has caught it.” https://parallelquran.com/hadith/sunan-al-nasai-517/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qdamh bin Shhab al-Mazny قدامة بن شهاب المازني البصري “If any one of you catches the first prostration of ‘Asr prayer before the sun sets, let him complete his prayer, and if he catches up with the first prostration of Fajr prayer before the sub rises, let him complete his prayer.” https://parallelquran.com/hadith/sunan-al-nasai-518/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah ibn Abbas Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Tawus bin Kaysan طاوس “Whoever catches up with a Rak’ah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rak’ah of ‘Asr prayer before the sun sets, then he has caught up with ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-519/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى ‘Are you not going to pray?’ He said: ‘The Messenger of Allah (ﷺ) said: ‘There is no prayer after ‘Asr until the sun has set, nor after Subh until the sun has risen.'” https://parallelquran.com/hadith/sunan-al-nasai-520/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A man came to the Messenger of Allah (ﷺ) and asked him about the times of prayer. He said: ‘Stay with us for these two days.’ Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for ‘Asr. Then he told him to do that when the last part of the sun had dissapeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for ‘Isha’. The following day, he prayed Fajr when there was light, then he delayed Zuhr until it was cooler, and waited until it was much cooler before praying ‘Asr but the sun was still clear, so he prayed ‘Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for ‘Isha’ when one-third of the night had passed, and he prayed, then he said: ‘Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.'” https://parallelquran.com/hadith/sunan-al-nasai-521/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم It was narrated from a man of Aslam, who was one of the Companions of the Prophet (ﷺ), that they used to pray Maghrib with the Prophet (ﷺ),then they would go back to their families in the furthest part of Al-Madinah, shooting arrows and seeing where they landed. Because it was still bright enough. https://parallelquran.com/hadith/sunan-al-nasai-522/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Tamim al-Jayshani أبو تميم الجيشاني, عبد الله بن مالك al-Laith bin Sa'd الليث بن سعد Hamil/Jamil bin Basra Khayr bin Na'eem خير بن نعيم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Muhammad bin ‘Ali and I entered upon Jabir bin ‘Abdullah Al-Ansari. We said to him: ‘Tell us about the prayer of the Messenger of Allah (ﷺ).’ That was at the time of Al-Hajjaj bin Yusuf. He said: ‘The Messenger of Allah (ﷺ) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed ‘Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed ‘Isha’ when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man’s shadow was equal to his height. Then he prayed ‘Asr when a man’s shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed ‘Isha’ when one-third or one-half of the night had passed'” – (One of the narrators) Zaid, was not sure – “then he prayed Fajr when it had become bright.” https://parallelquran.com/hadith/sunan-al-nasai-526/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin 'Amr bin al-'Aas Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I entered upon Abu Barzah, and my fatehr asked him: ‘How did the Messenger of Allah (ﷺ) pray the prescribed prayers?’ He said: ‘He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray ‘Asr when one of us could go back to his hoome in the farthest part of Al-Madinah while the sun was still bright.’ I forgot what he said about Maghrib. ‘And he used to like to delay ‘Isha’, which you call Al-‘Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite (in it) between sixty and one hundred verses.'” https://parallelquran.com/hadith/sunan-al-nasai-527/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Were it not that I would impose too much difficulty on my Ummah, I would have commanded them to delay ‘Isha’ and to use the Siwak for every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-536/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) delayed A;-‘Atamah one night, and ‘Umar, may Allah be pleased with him, called out to him: ‘The women and children have gone to sleep.’ The Messenger of Allah (ﷺ) came out and said: ‘No one is waiting for it except you.’ At that time no prayer was offered except in Al-Madinah. Then he said: ‘Pray it between the time when the twilight disappears and when one-third of the night has passed.'” https://parallelquran.com/hadith/sunan-al-nasai-537/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “We stayed in the Masjid one night waiting for the Messenger of Allah (ﷺ) to pray ‘Isha’. He came out to us when one-third of the night or more had passed, and he said when he came out: ‘You are waiting for a prayer for which the followers of no other religion are waiting. Were it not that I would impose too much difficulty on my Ummah, I would have led them in prayer at this time.’ Then he commanded the Mu’adhdhin to say the Iqamah and he prayed.” https://parallelquran.com/hadith/sunan-al-nasai-539/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير Uthman ibn 'Affaan “The Messenger of Allah (ﷺ) led us in Maghrib prayer, then he did not come out to us until half the night had passed. Then he came out and led them in prayer, then he said: ‘The people have prayed and gone to sleep, but you are still in a state of prayer so long as you are waiting for the prayer. Were it not for the weakness of the weak and, the sickness of the sick, I would have commanded that this prayer be delayed until halfway through the night.'” https://parallelquran.com/hadith/sunan-al-nasai-540/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Mughira bin Hakeem المغيرة بن حكيم الصنعاني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Umm Khultum bint Abi Bakr أم كلثوم بنت أبي بكر الصديق “Anas was asked: ‘Did the Prophet (ﷺ) use a ring?’ He said: ‘Yes. One night he delayed the later ‘Isha’ prayer, until almost halfway through the night. When he prayed the Prophet (ﷺ) turned his face toward us and said: ‘You are still in a state of prayer so long as you waiting for it.'” Anas said: ‘It is as if I can see the luster of his ring.’ According to the narration of ‘Ali – that is, Ibn Hujr – “until halfway through the night.” https://parallelquran.com/hadith/sunan-al-nasai-541/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Hakam bin 'Utayba الحكم بن عتيبة ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Nafie' نافع مولى ابن عمر “If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-‘Atamah and Subh, they would come to them even if they had to crawl.” Indicating the two mentioned items: that is the call to prayer and praying in the first row. https://parallelquran.com/hadith/sunan-al-nasai-542/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “The Messenger of Allah (ﷺ) prayed Subh as soon as he was certain the dawn had appeared.” https://parallelquran.com/hadith/sunan-al-nasai-545/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Labid عبد الله بن أبي لبيد Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “Where is the one who was asking about the time for prayer? (It is) between these two times.” https://parallelquran.com/hadith/sunan-al-nasai-546/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Labid عبد الله بن أبي لبيد Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When the Messenger of Allah (ﷺ) has prayed Subh, the women would depart, wrapped in their wrappers, unrecognizable because of the darkness.” https://parallelquran.com/hadith/sunan-al-nasai-547/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Pray Fajr when the dawn shines.” https://parallelquran.com/hadith/sunan-al-nasai-550/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “The more you delay Fajr, the greater the reward.” https://parallelquran.com/hadith/sunan-al-nasai-551/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever catches up with a Rak’ah of the prayer, then he has caught up with the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-555/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Rafa'i محمد بن رافع Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق “Whoever catches up with a Rak’ah of the prayer, then he has caught up with it.” https://parallelquran.com/hadith/sunan-al-nasai-556/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Whoever catches up with with a Rak’ah of Jumu’ah or any other (prayer), his prayer is complete.” https://parallelquran.com/hadith/sunan-al-nasai-559/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Musa bin A'ayn al-Jazri موسى بن أعين الجزري Yazid bin Muhammad يزيد بن محمد بن عبد الصمد “Whoever catches up with a Rak’ah of one of the prayers has caught up with it, except that he has to make up the portion that he missed.” https://parallelquran.com/hadith/sunan-al-nasai-560/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق “The sun rises and with it the horn of the Shaitan, then when it is fully risen, he goes away. Then when it approaches the meridian he comes near to it, and when it has passed the zenith he goes away. Then when it is close to setting, he comes near to it, then when it has set, he goes away.” And the Messenger of Allah (ﷺ) forbade praying at those times. https://parallelquran.com/hadith/sunan-al-nasai-561/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Musa bin Sulaiman bin Isma'il موسى بن سليمان بن إسماعيل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard my father say: ‘I heard ‘Uqbah bin ‘Amir Al-Juhani say: There are three times during which the Messenger of Allah (ﷺ) forbade us to pray in or bury our dead: When the sun has clearly stated to rise, until it is fully risen; when it is directly overhead at noon, until it has passed its zenith; and when it is close to setting, until it has fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-562/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) forbade praying when the sun is rising or setting. https://parallelquran.com/hadith/sunan-al-nasai-566/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qatada قتادة “I heard ‘Uqbah bin ‘Amir say: ‘There are three times during which the Messenger of Allah (ﷺ) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-567/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) forbade praying after Subh until the sun had risen, and praying after ‘Asr until the sun had set.” https://parallelquran.com/hadith/sunan-al-nasai-568/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I heard the Messenger of Allah (ﷺ) say: ‘There is no prayer after Fajr until the sun has clearly risen, and no prayer after ‘Asr until the sun has fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-569/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hisham bin Hjyr هشام بن حجير ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “We heard Abu Umamah Al-Bahili say: ‘I heard ‘Amrah bin ‘Abasah say: I said: ‘O Messenger of Allah, is there any moment which brings one close to Allah than another, or any moment that should be sought out for remembering Allah? He said: ‘Yes, the closest that the Lord is to His slave is in the last part of the night, so if you can be among those who remember Allah at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises between the two horns of the Shaitan, that is the time when the disbelievers pray, so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness (by the angels) until the sun is directly overhead at midday, and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed (by angels) until the sun sets, and it sets between the horns of a Shaitan, and that is the time when the disbelievers pray.'” https://parallelquran.com/hadith/sunan-al-nasai-574/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Tawus عبد الله بن طاوس Aisha bint Abi Bakr al-Fadl bin Anbs'h الفضل بن عنبسة Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah (ﷺ)forbade praying after ‘Asr unless the sun was still white, clear and high.” https://parallelquran.com/hadith/sunan-al-nasai-575/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘Aishah said: “The Messenger of Allah (ﷺ) never entered upon me after ‘Asr but he prayed them (the two Rak’ahs).” https://parallelquran.com/hadith/sunan-al-nasai-577/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Masruq and Al-Aswad say: We bear witness that ‘Aishah said: ‘When the Messenger of Allah (ﷺ) was with me after ‘Asr, he would pray them (these two Rak’ahs).'” https://parallelquran.com/hadith/sunan-al-nasai-578/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aadm bin Abi Iyas آدم بن أبي إياس al-Laith bin Sa'd الليث بن سعد Amr bin 'Absa al-Salmi Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “There are two prayers that the Messenger of Allah (ﷺ) never neglected to pray them in my house secretly nor publicly: Two Rak’ahs before Fajr and two Rak’ahs after ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-579/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ali ibn Abi Talib Hilal bin Yasaf هلال بن يساف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “He used to pray them before ‘Asr, but if he got distracted or forgot them, he would pray them after ‘Asr, and if he did a prayer he would be constant in it.” https://parallelquran.com/hadith/sunan-al-nasai-580/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Mughira bin Maqsam المغيرة بن مقسم Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah (ﷺ) got distracted and did not pray the two Rak’ahs before ‘Asr so he prayed them after ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-582/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Masrouq bin al-Ajda' مسروق بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked Lahiq about the two Rak’ahs before sunset. He said: “Abdullah bin Az-Zubair used to pray them, and Mu’awiyah sent word to him asking: ‘What are these two Rak’ahs at sunset?’ He had to refer to Umm Salamah, and Umm Salamah said: ‘The Messenger of Allah (ﷺ) used to pray two Rak’ahs before ‘Asr, then he was distracted and did not pray them, so he prayed them when the sun set, and I never saw him pray them before or after that.'” https://parallelquran.com/hadith/sunan-al-nasai-583/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر “Abu Tamim Al-Jaishani stood up to pray two Rak’ahs before Maghrib, and I said to ‘Uqbah bin ‘Amir: ‘Look at this man, what prayer is he praying?’ He turned and looked at him, and said: ‘This is a prayer that we used to pray at the time of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-584/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Muhammad bin Abi Harmala محمد بن أبي حرملة “When the dawn appears, the Messenger of Allah (ﷺ) would only pray two short Rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-585/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Umm Salamah Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I came to the Messenger of Allah, who became Muslim with you?’ He said: ‘Free men and slaves.’ I said: ‘Is there any moment which brings one closer to Allah than another?’ He said: ‘Yes, the last part of the night, so pray as much as you want until you pray Subh, then stop until the sun has risen until and it looks like a shield and (its shinning)spreads. Then pray as much as you want until an object’s shadow is at its shortest, then stop until the sun passes its zenith, for Hell is stoked at midday. Then pray ‘Asr, then stop until you pray ‘Asr, then stop until the sun has set, for it sets between the horns of a Shaitan and rises between the horns of a Shaitan.'” Similar has been recorded by Muslim. https://parallelquran.com/hadith/sunan-al-nasai-586/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Salamah Waki' bin al-Jarrah وكيع بن الجراح “O Banu ‘Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day.” https://parallelquran.com/hadith/sunan-al-nasai-587/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hafsa bint Umar ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Nafie' نافع مولى ابن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked Salim bin ‘Abdullah about how his father prayed when traveling. We asked him: ‘Did he combine any of his prayers when traveling?’ He said that Safiyyah bint Abi ‘Ubaid was married to him, and she wrote to him, when he was at some farmland of his, saying: ‘This is the last of my days in this world, and the first day of the Hereafter.” He rode quickly to go to her, and when the time for Zuhr came, the Mu’adhdhin said to him: “The prayer, O Abu ‘Abdur-Rahman!” But he paid no attention to him until it was between the time for the two prayers, then he stopped and said: “Say the Iqamah and when I say the Taslim, say the Iqamah.” Then he rode on again, and when the sun set the Mu’adhdhin said to him; “The prayer!” He said: “Do as you did for Zuhr and ‘Asr.” When the stars had appeared, he stopped and said to the Mu’adhdhin: “Say the Iqamah and when I say the Taslim, say the Iqamah.” He prayed, then when he had finished he turned to us and said: “The Messenger of Allah (ﷺ) said: ‘If any one of you has an urgent need that he fears he may miss, let him pray like this.'” Meaning that she was dying. https://parallelquran.com/hadith/sunan-al-nasai-590/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Absa al-Salmi Ayoub al-Sakhtiyani أيوب السختياني Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري Yazid bin Tlq يزيد بن طلق “I prayed with the Prophet (ﷺ) in Al-Madinah, eight together and seven together. He delayed Zuhr and brought ‘Asr forward, and he delayed Maghrib and brought ‘Isha’ forward.” https://parallelquran.com/hadith/sunan-al-nasai-591/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Babah عبد الله بن باباه Jubayr bin Mut'im Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Abbas that he prayed Al-Uula (Zuhr) and ‘Asr together in Al-Basrah with nothing in between them, and he prayed Maghrib and ‘Isha’ together with nothing in between them. He did that because he was busy and Ibn ‘Abbas said that he had prayed Zuhr and ‘Isha’ together with the Messenger of Allah (ﷺ) in Al-Madinah, eight Rak’ahs with nothing in between. https://parallelquran.com/hadith/sunan-al-nasai-592/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Mu'adh ibn Jabal Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “Salim told me that his father said: ‘I saw the Messenger of Allah (ﷺ), when he was in a hurry to travel, delaying Maghrib so that he could combine it with ‘Isha’.'” https://parallelquran.com/hadith/sunan-al-nasai-594/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “If the Messenger of Allah (ﷺ) wanted to travel quickly, he would delay Zuhr until the time of ‘Asr and combine them, and he would delay Maghrib until he combined it with ‘Isha’ when the twilight had disappeared.” https://parallelquran.com/hadith/sunan-al-nasai-596/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Hiban bin Hilal حبان بن هلال ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود “I went out with ‘Abdullah bin ‘Umar on a journey to some of his land. Then someone came to him and said: ‘Safiyyah bint Abi ‘Ubaid is sick, try to get there before it is too late.’ He set out quickly, accompanied by a man of the Quraish. The sun set but he did not pray, although I knew him to be very careful about praying on time. When he slowed down I said: ‘The prayer, may Allah have mercy on you.’ He turned to me but carried on until the twilight was almost gone, then he stopped and prayed Maghrib, then he said the Iqamah for ‘Isha’, at that time the twilight had totally disappeared and led us in prayer. Then he turned to us and said: ‘If the Messenger of Allah (ﷺ) was in a hurry to travel he would do this.'” https://parallelquran.com/hadith/sunan-al-nasai-597/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Najih عبد الله بن أبي نجيح Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We came back with Ibn ‘Umar from Makkah. One night he kept on travelling until evening came, and we thought that he had forgotten the prayer!’ But he kept quiet and kept going until the twilight had almost disappeared, then he stopped and prayed, and when the twilight disappeared he prayed ‘Isha’. Then he turned to us and said: This is what we used to do with the Messenger of Allah (ﷺ) if he was in a hurry to travel.'” https://parallelquran.com/hadith/sunan-al-nasai-598/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “We asked Salim bin ‘Abdullah about prayer while traveling. We said: ‘Did ‘Abdullah combine any of his prayer while traveling?’ He said: ‘No, except at Jam’.’ Then he paused, and said: ‘Safiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he ride off in a hurry, and I was with him. The time for prayer came and the Mu’adhdhin said to him: ‘The prayer, O Abu ‘Abdur-Rahman! But he kept going until it was between the time for the two prayer. Then he stopped and said to the Mu’adhdhin: “Say the Iqamah, and when I say the Taslim at the end of Zuhr, say the Iqamah (again) straight away.” So he said the Iqamah and he prayed Zuhr, two Rak’ahs, then he said the Iqamah (again) straight away, and he prayed ‘Asr, two Rak’ahs. Then he rode off quickly until the sun set and the Mu’adhdhin said to him: “The prayer, O Abu ‘Abdur-Rahman!” He said: “Do what you did before.” He rode on until the starts appeared, then he stopped and said: “Say the Iqamah, then when I say the Taslim, say the Iqamah. So he said the Iqamah and he prayed Maghrib, three Rak’ahs, then he said the Iqamah (again) straight away and he prayed ‘Isha’, then he said one Taslim, turning his face. Then he said: “The Messenger of Allah (ﷺ) said: ‘If any one of you has urgent need that he fears he may miss, let him pray like this.'” https://parallelquran.com/hadith/sunan-al-nasai-599/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Muhammad bin 'Abdullah al-Jari يحيى بن محمد بن عبد الله بن مهران الجاري It was narrated from Ibn ‘Umar that if the Messenger of Allah (ﷺ) was in a hurry to travel, he would combine Maghrib and ‘Isha’. https://parallelquran.com/hadith/sunan-al-nasai-600/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I prayed behind the Messenger of Allah (ﷺ) eight (Rak’ahs) together and seven (Rak’ahs) together.” https://parallelquran.com/hadith/sunan-al-nasai-605/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur-Razzaq عبد الرزاق بن همام ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر “The Messenger of Allah (ﷺ) traveled until he came to ‘Arafah, where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith, then he called for Al-Qaswa’ which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then the Iqamah, then he prayed Zuhr, then he called the Iqamah, then he prayed ‘Asr, and he did not offer any other prayer in between.” https://parallelquran.com/hadith/sunan-al-nasai-606/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from ‘Abdullah bin Yazid that Abu Ayyub Al-Ansari told him, that during the Farewell Pilgrimage. He prayed with the Messenger of Allah (ﷺ) Maghrib and ‘Isha’ prayers together at Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-607/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “I was with Ibn ‘Umar when he departed from ‘Arafah. When he came to Jam’ (Al-Muzdalifah), he combined Maghrib and ‘Isha’, and when he finished he said: ‘The Messenger of Allah (ﷺ) did similar to this in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-608/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Ibn ‘Umar that the Prophet (ﷺ) prayed Maghrib and ‘Isha’ at Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-609/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I never saw the Messenger of Allah (ﷺ) combine any two prayers except in Al-Muzdalifah, and on that day he prayed Subh before its time.” https://parallelquran.com/hadith/sunan-al-nasai-610/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I was praying Witr, and ‘Abdullah was asked: ‘Is there any Witr after the Adhan?’ He said: “Yes, and after the Iqamah, and he narrated that the Prophet (ﷺ) slept and missed the prayer until the sun rose then prayed.'” And the wording is that of Yahya. https://parallelquran.com/hadith/sunan-al-nasai-614/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران The Messenger of Allah (ﷺ) said: “Whoever forgets a prayer, let him pray it when he remembers it.” https://parallelquran.com/hadith/sunan-al-nasai-615/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Husain bin Hryth الحسين بن حريث ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Abi Harmala محمد بن أبي حرملة Sufyan bin 'Uyaynah سفيان بن عيينة Usamah ibn Zayd “The Messenger of Allah (ﷺ) was asked about a man who slept and missed the prayer, or forgot it. He said: ‘The expiation for that is to pray it when he remembers it.'” https://parallelquran.com/hadith/sunan-al-nasai-616/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Abdullah عمرو بن عبد الله بن وهب النخعي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) said: ‘There is no negligence when one sleeps, rather negligence is when one does not offer one prayer until the time of the next prayer comes and he realizes that he has missed a prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-618/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'id bin Abi Sa'id Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “We stopped to camp at the end of the night with the Messenger of Allah (ﷺ), and we did not wake up until the sun had risen. The Messenger of Allah (ﷺ) said: ‘Let each man take hold of his camel’s head (and leave), for the Shaitan was here in this place with us.’ We did that, then he called for water and performed Wudu’, then he prayed two Rak’ahs, then the Iqamah was said and he prayed Al-Ghadah (Fajr).” https://parallelquran.com/hadith/sunan-al-nasai-625/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Who will watch out for dawn for us, so that we do not sleep and miss the dawn prayer?” Bilal said: ‘I will.’ He turned to face the direction where the sun woke them up, then they got up. He said: ‘Perform Wudu’.’ Then Bilal called the Adhan and he prayed two Rak’ahs, and they prayed the two (Sunnah) Rak’ahs of Fajr, then they prayed Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-626/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (S.A.W) commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once.” https://parallelquran.com/hadith/sunan-al-nasai-629/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “At the time of the Messenger of Allah (S.A.W) the phrases of the Adhan were said twice and the phrases of the Iqamah were said once, except that you should say: ‘Qad Qamatis-Salah, Qad Qamatis-Salah (prayer is about to begin, prayer is about to begin).'” https://parallelquran.com/hadith/sunan-al-nasai-630/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Salama حماد بن سلمة Jubayr bin Mut'im Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Yahya bin Hsan يحيى بن حسان “Recite it to me.” He said, “Allahu Akbar, Allahu Akbar (Allah is the greatest, Allah is the greatest), Ashhadu an la ilaha illallah (I bear witness that there is none worthy of worship except Allah) – twice. Ashhadu anna Muhammadan Rasulallah (I bear witness that Muhammad is the messenger of Allah) – twice. Then he said in a lower voice which those around him could here: Ashhadu an la ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah) – twice. Ashhadu anna Muhammadan Rasulallah (I bear witness that Muhammad is the messenger of Allah) – twice, Hayya’ala as-salah (come to prayer) – twice, Hayya alal-falah (come to prosperity) – twice, Allahu Akbar Allahu Akbar la ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah). Bishir bin Mu’adh who heard it from Ibrahim, and from whom An-Nasa’i is reporting it, is the one who is asking for the Adhan to be recited to him. https://parallelquran.com/hadith/sunan-al-nasai-631/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hiban bin Hilal حبان بن هلال ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي It was narrated from Abu Mahdhurah that the Messenger of Allah (S.A.W) taught him the Adhan with nineteen phrases and the Iqamah with seventeen phrases, then Abu Mahdhurah counted them as nineteen and seventeen. https://parallelquran.com/hadith/sunan-al-nasai-632/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Nafie' نافع مولى ابن عمر “The Messenger of Allah (S.A.W) taught me the Adhan and said: ‘Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah)’. Then he repeated it and said: ‘Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya ‘alas-salah, Hayya ‘ala-salah; Hayya ‘alal-falah Hayya ‘alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-633/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Ja'far al-Qari' أبو جعفر القارئ Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (S.A.W) left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah (S.A.W) said, ‘I heard among these people the Adhan of one who has a beautiful voice.’ He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: ‘Come here.’ He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, ‘Go and give the Adhan at the sacred House.’ I said: ‘How, O Messenger of Allah?’ He taught me as you say the Adhan now: ‘Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya ‘alas-salah, Hayya ‘ala-salah; Hayya ‘alal-falah Hayya ‘alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)’ – in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: ‘Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya ‘alas-salah, Hayya ‘alas-salah; Hayya ‘alal-falah, Hayya ‘alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).” (One of the narrators) Ibn Juraij said: ”Uthman narrated this whole report to me from his father and from Umm ‘Abdul-Malik bin Abi Mahdhurah, and (said that) they heard that from Abu Mahdhurah. https://parallelquran.com/hadith/sunan-al-nasai-635/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Mahdhura al-Jumhi Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Ibrahim bin 'Abdul 'Aziz bin 'bdul Malik إبراهيم بن عبد العزيز بن عبد الملك “I came to the Prophet (S.A.W) with a cousin of mine” – on an another occasion he said: “with a companion of mine” – “and he said: ‘When the two of you travel, call the Adhan and the Iqamah, and let the older of you lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-636/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mahayraz عبد الله بن محيريز Abdullah bin Mubarak عبد الله بن المبارك Abu Mahdhura al-Jumhi Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Makhul al-Shami/al-Damashiqi مكحول الشامي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We came to the Messenger of Allah (S.A.W) and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah (S.A.W) was merciful and compassionate, and he thought that we were missing our families; he asked us about those whom we had left behind of our families, so we told him, and he said: ‘Go back to your families, stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-637/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mahayraz عبد الله بن محيريز Abu Mahdhura al-Jumhi Amir bin Abd al-Wahd عامر بن عبد الواحد الأحول البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Makhul al-Shami/al-Damashiqi مكحول الشامي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله “Abu Qilabah said to me (Ayyub): He (‘Amr) is still alive, do you want to meet him?” I met him and asked him, and he said: “When Makkah was conquered, all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village, and when he came back we went to see him and he said: ‘By Allah, I have indeed come to you from the Messenger of Allah (S.A.W)’. He said: ‘Pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Qur’an lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-638/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdul 'Aziz bin 'Abdul Malik عبد العزيز بن عبد الملك بن أبي محذورة Abdullah bin Mahayraz عبد الله بن محيريز Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls (the Adhan)” https://parallelquran.com/hadith/sunan-al-nasai-639/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Mahdhura al-Jumhi Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Bilal calls the Adhan during the night, so eat and drink until you hear Ibn Umm Maktoom calling the Adhan.” https://parallelquran.com/hadith/sunan-al-nasai-640/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “This is the time for the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-644/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I came to the Prophet (S.A.W) and Bilal came out and called the Adhan and he started doing like this in his Adhan, turning to his right and left.” https://parallelquran.com/hadith/sunan-al-nasai-645/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hafs bin Ghyath حفص بن غياث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I see that you love sheep and the desert. When you are with your sheep or in the desert and you call the Adhan for prayer, then raise your voice, for no human, Jinn or anything else hears the voice of the Mu’adhdhin as far as it reaches, but it will bear witness for him on the Day of Resurrection.” Abu Sa’eed said: “I heard it from the Messenger of Allah (S.A.W).” https://parallelquran.com/hadith/sunan-al-nasai-646/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “Allah and His angels say salah upon the front rows, and the Mu’adhdhin will be forgiven as far as his voice reaches, and whatever hears him, wet or dry, will confirm what he says, and he will have a reward like that of those who pray with him.” https://parallelquran.com/hadith/sunan-al-nasai-648/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Hurairah Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “The final words of the Adhan of Bilal were: ‘Allahu Akbar, Allahu Akbar, Allahu Akbar; La ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah.)'” https://parallelquran.com/hadith/sunan-al-nasai-652/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Mahdhura al-Jumhi Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Al-Aswad bin Yazid narrated to me from Abu Mahdhurah that the final words of the Adhan are: ‘La ilaha illahha (there is none worthy of worship except Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-654/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Bilal ibn Ribah Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Sulaiman al-A'mash الأعمش / سليمان بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Pray where you are, for the Prophet (S.A.W)used to order the Mu’adhdhin, if it was a cold and rainy night, to say: ‘Pray in your dwellings.'” https://parallelquran.com/hadith/sunan-al-nasai-656/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (S.A.W) moved until he came to Al-Muzdalifah, where he prayed Maghrib and ‘Isha’ with one Adhan and two Iqamahs, and he did not offer any prayer in between them.” https://parallelquran.com/hadith/sunan-al-nasai-658/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Mahdhura al-Jumhi al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Maharab bin Dithar محارب بن دثار Yonus bin Abi Ishaq يونس بن أبي إسحاق “We were with him (Ibn ‘Umar) in Jam’ (Muzdalifah), and he called the Adhan, then the Iqamah, then he led us in praying Maghrib. Then he said: ‘The prayer,’ and he led us in praying ‘Isha’, two Rak’ahs. I said: ‘What is this prayer?’ He said: ‘This is how I prayed with the Messenger of Allah (S.A.W) in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-659/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Sa’eed bin Jubair that he prayed Maghrib and ‘Isha’ in Jam’ (Muzdalifah) with one Iqamah, then he narrated that Ibn ‘Umar had done that, and Ibn ‘Umar narrated that the Prophet (S.A.W) had done that. https://parallelquran.com/hadith/sunan-al-nasai-660/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Abdullah said: ‘The idolaters kept the Prophet (S.A.W) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed ‘Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed ‘Isha’.'” https://parallelquran.com/hadith/sunan-al-nasai-664/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘You forgot a Rak’ah of the prayer!’ So he came back into the Masjid and told Bilal to call the Iqamah for prayer, then he led the people in praying one Rak’ah. I told the people about that and they said to me: ‘Do you know who that man was?’ I said: ‘No, not unless I see him.’. Then he passed by me and I said: ‘This is he.’ They said: ‘This is Talha bin ‘Ubaidullah.'” https://parallelquran.com/hadith/sunan-al-nasai-666/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Waki' bin al-Jarrah وكيع بن الجراح “This is a shepherd or a man who is away from his family.” So they looked and so it was a shepherd. https://parallelquran.com/hadith/sunan-al-nasai-667/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu 'Ubaidah ibn al-Jarrah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم “Then Tashhad, then say the Iqamah.” And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory – since it has been ordered in the Hadith of the one who prayed incorrectly. https://parallelquran.com/hadith/sunan-al-nasai-669/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Hisham bin 'Urwa هشام بن عروة ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I asked Ibn ‘Umar about the Adhan and he said: ‘At the time of the Messenger of Allah (S.A.W), the phrases of the Adhan were recited twice and the phrases of Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin)twice. When we heard ‘prayer is about to begin’ we would perform Wudu’ and go out to pray.'” https://parallelquran.com/hadith/sunan-al-nasai-670/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Hajjaj bin al-Minhal حجاج بن المنهال ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with the Messenger of Allah (S.A.W) and Bilal stood up and gave the call. When he fell silent the Messenger of Allah (ﷺ) said: ‘Whoever says the same as this (what the Mu’adhdhin) with certainty, he will enter Paradise. https://parallelquran.com/hadith/sunan-al-nasai-676/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard Mu’awiyah say: ‘I heard the Messenger of Allah (S.A.W), when he heard the Mu’adhdhin, repeating what he said.'” https://parallelquran.com/hadith/sunan-al-nasai-678/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث “I was with Mu’awiyah when the Mu’adhdhin called the Adhan. Muawiyah said what the Mu’adhdhin said, but when he said: ‘Hayya ‘alas-salah (come to prayer),’ he said: ‘La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah);’ and when he said: ‘Hayya ‘alal-falah (come to prosperity),’ he said: ‘La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah).’ After that he said what the Mu’adhdhin said, then he said: ‘I heard the Messenger of Allah (S.A.W) saying exactly like that.'” https://parallelquran.com/hadith/sunan-al-nasai-679/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah (S.A.W) said: ‘Whoever says, when he hears the call to prayer: “Allahumma rabba hadhihid-da’wat it-tammah was-salat il-qaimah, ati Muahmmadan al-wasilah wal-fadilah, wab’athu maqaman mahmudan alladhi wa’adtahu (O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege (of interceding) and also the eminence, and resurrect him to the praised position that you have promised),’ will be granted my intercession on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-682/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Umama bin Sahl Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mas'ar bin Kadam مسعر بن كدام Mu'awiya ibn Abu Sufyan “When the Mu’adhdhin called the Adhan, some of the Companions of the Prophet (S.A.W) would get up and rush to the pillars (in the Masjid) and pray until the Prophet (S.A.W) came out and they were like that. They would pray before Maghrib and there was nothing between the Adhan and Iqamah.” https://parallelquran.com/hadith/sunan-al-nasai-684/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Ka'b bin 'Alqama bin Ka'b كعب بن علقمة بن كعب “A man left the Masjid after the call to prayer had been given, and Abu Hurairah said: ‘This man has indeed disobeyed Abu Al-Qasim (S.A.W).'” https://parallelquran.com/hadith/sunan-al-nasai-686/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Laith bin Sa'd الليث بن سعد Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn Abi Waqqas “Between the time when he finished ‘Isha’ prayer and Fajr, the Prophet (S.A.W) used to pray eleven Rak’ahs, saying the Taslim after each two Rak’ahs, then praying Witr as one Rak’ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu’adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak’ahs, then he would go out with him.” Some of these narrators (Ibn Abi Dhi’b, Yunus and ‘Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-687/ Sunan al-Nasa'i The Book of the Masjids Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “One of the portents of the Hour will be that people will show off in building Masjids.” https://parallelquran.com/hadith/sunan-al-nasai-691/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Whoever prays in the Masjid of the Messenger of Allah (ﷺ) (that is good), for I heard the Messenger of Allah (ﷺ) say: ‘ One prayer offered there is better than a thousand prayers offered elsewhere, except the Masjid of the Ka’bah.'” https://parallelquran.com/hadith/sunan-al-nasai-693/ Sunan al-Nasa'i The Book of the Masjids al-Laith bin Sa'd الليث بن سعد ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Messenger of Allah (ﷺ) entered the House (the Ka’bah), with Usamah bin Zaid, Bilal and ‘Uthman bin Talhah, and they locked the door behind them. When the Messenger of Allah (ﷺ) opened it, I was the first one to enter. I met Bilal and asked him: ‘Did the Messenger of Allah (ﷺ) pray inside?’ He said: ‘Yes, he prayed between the two Yemeni columns.'” https://parallelquran.com/hadith/sunan-al-nasai-694/ Sunan al-Nasa'i The Book of the Masjids Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah “One prayer in the Masjid of the Messenger of Allah (ﷺ) is better than one thousand prayers offered in other mosques, except Al-Masjid Al-Haram, for the Messenger of Allah (ﷺ) was the last of the prophets and his Masjid was the last of the Masjids.” Abu Salamah and Abu ‘Abdullah said: “We do not doubt that Abu Hurairah was speaking on the basis of the Hadith of the Messenger of Allah (ﷺ), but we could not verify that Hadith with Abu Hurairah before he died. Then we remembered that and we blamed one another for not having spoken to Abu Hurairah about that, so that he could attribute it to the Messenger of Allah (ﷺ) if he had indeed heard it from him. While we were arguing, we went and sat down with ‘Abdullah bin Ibrahim bin Qariz, and we told him about the Hadith and how we had been negligent in not checking it with Abu Hurairah. ‘Abdullah bin Ibrahim said to us: ‘I bear witness that I heard Abu Hurairah say: The Messenger of Allah (ﷺ) said: I am the last of the prophets and it is the last of the Masjids.'” https://parallelquran.com/hadith/sunan-al-nasai-696/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The columns of this Minbar of mine will be in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-698/ Sunan al-Nasa'i The Book of the Masjids Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) used to come to Quba’ riding and walking.” Quba’ is about three miles to the south of the Prophet’s Masjid. This area is named after in that district. https://parallelquran.com/hadith/sunan-al-nasai-700/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We went out as a delegation to the Prophet (ﷺ); we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification (Wudu’ water). So he called for water, performed Wudu’ and rinsed out his mouth, then he poured it into a vessel and said to us: ‘Leave, and when you return to your land, demolish your church, and sprinkle this water on that place, and take it as a Masjid.’ We said: ‘Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up.’ He said: ‘Add more water to it, for that will only make it better.’ So we left and when we came to our land we demolished our church, then we sprinkled the water on that place and took it as a Masjid, and we called the Adhan in it. The monk was a man from Tayy’, and when he heard the Adhan, he said: ‘It is a true call.’ Then he headed toward one of the hills and we never saw him again.” https://parallelquran.com/hadith/sunan-al-nasai-703/ Sunan al-Nasa'i The Book of the Masjids Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (ﷺ) came to Al-Madinah, he alighted in the upper part of Al-Madinah among the tribe called Banu ‘Amr bin ‘Awf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu An-Najjar, and they came with their swords by their sides. It is as if I can see the Messenger of Allah (ﷺ) on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Banu An-Najjar around him, until he dismounted in the courtyard of Abu Ayyub. The Prophet (ﷺ) used to offer the prayer wherever he was when the time for prayer came, and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said: ‘O Banu An-Najjar, name me a price for this grove of yours.’ They said: ‘By Allah, we will not ask for its price except from Allah.'” Anas said: “In (that grove) there were graves of idolators, ruins and date-palm trees. The Messenger of Allah (ﷺ) ordered that the graves of the idolators be dug up, the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones, reciting some lines of verse, and the Messenger of Allah (ﷺ) was with them when they were saying: ‘O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.'” https://parallelquran.com/hadith/sunan-al-nasai-704/ Sunan al-Nasa'i The Book of the Masjids Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Aswad bin al-'Ala' bin Jaryh الأسود بن العلاء بن جارية Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (ﷺ) was on his deathbed, he had a Khamisah over his face. When his temperature rose, he would uncover his face. When his temperature rose, he would uncover his face. While he was like that he said: ‘May Allah curse the Jews and Christians, for they took the graves of their Prophets as places of worship.'” https://parallelquran.com/hadith/sunan-al-nasai-705/ Sunan al-Nasa'i The Book of the Masjids al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Those people, if there was a righteous man among them, when he died they built a place of worship over his grave and made those images. They will be the most evil of creation before Allah on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-706/ Sunan al-Nasa'i The Book of the Masjids Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jabir ibn 'Abdullah Yahya bin Ma'in يحيى بن معين “When a man goes out of his house to his Masjid, one foot records a good deed and the other erases a bad deed.” https://parallelquran.com/hadith/sunan-al-nasai-707/ Sunan al-Nasa'i The Book of the Masjids Hisham bin 'Urwa هشام بن عروة Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘When the wife of any one of you asks for permission to go to the Masjid, do not stop her.'” https://parallelquran.com/hadith/sunan-al-nasai-708/ Sunan al-Nasa'i The Book of the Masjids Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah (ﷺ) said: ‘Whoever eats of this plant’ – the first time he said ‘garlic’ then he said, ‘garlic, onions and leeks’ – ‘let him not approach us in our Masjids, for the angels are offended by that which offends mankinds.'” In Fath, Al-Bari, Ibn Hajar is of the opinion that it was Ibn Juraij who was talking, explaining that ‘Ata’ – who reported it from Jabir – narrated it both ways. https://parallelquran.com/hadith/sunan-al-nasai-709/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Numayr عبد الله بن نمير Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “O people, you eat of two plants which I do not think are anything but bad, this onion and garlic. I have seen the Prophet of Allah (ﷺ), if he noticed their smell coming from a man, ordering that he be taken out to Al-Baqi’. Whoever eats them, let him cook them to death.” https://parallelquran.com/hadith/sunan-al-nasai-710/ Sunan al-Nasa'i The Book of the Masjids Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “Sa’d was wounded on the day of Al-Khandaq when a man of Quraish shot him in the medial arm vein. The Messenger of Allah (ﷺ) pitched a tent (Khaimah) for him in the Masjid so that he could visit him close at hand.” Al-Khandaq means the trench. This indicates the battle of the trench which took place during the fifth year after Hijrah. https://parallelquran.com/hadith/sunan-al-nasai-712/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “While we were sitting in the Masjid. The Messenger of Allah (ﷺ) came out to us carrying Umamah bint Abi Al-‘As bin Ar-Rabi’, whose mother was Zainab, the daughter of the Messenger of Allah (ﷺ). She was a little girl and he was carrying her. The Messenger of Allah (ﷺ) prayed with her on his shoulder, putting her down when he bowed and picking her up again when he stood up, until he completed his prayer.” https://parallelquran.com/hadith/sunan-al-nasai-713/ Sunan al-Nasa'i The Book of the Masjids Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Abi Anisa زيد بن أبي أنيسة It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) forbade reciting poetry in the Masjid. https://parallelquran.com/hadith/sunan-al-nasai-717/ Sunan al-Nasa'i The Book of the Masjids al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to ‘Amr: ‘Did you hear Jabir say: “A man passed through the Masjid carrying arrows, and the Messenger of Allah (ﷺ) said to him: ‘Hold then by the blades.’? He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-720/ Sunan al-Nasa'i The Book of the Masjids ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Ibrahim (narrate) from ‘Alqamah and Al-Aswad from ‘Abdullah,” and he narrated something similar. https://parallelquran.com/hadith/sunan-al-nasai-722/ Sunan al-Nasa'i The Book of the Masjids ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Ibn ‘Umar, that when he was young and single, with no family, at the time of the Messenger of Allah (ﷺ), he used to sleep in the Masjid of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-724/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin al-Shakhayr Abdullah bin Mubarak عبد الله بن المبارك Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “Let him spit to his left or beneath his left foot.” https://parallelquran.com/hadith/sunan-al-nasai-727/ Sunan al-Nasa'i The Book of the Masjids Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard Ka’b bin Malik telling the story of when he stayed behind from going out on the campaign of Tabuk with the Messenger of Allah (ﷺ). He said: ‘The Messenger of Allah (ﷺ) came back in the morning, and when he came back from a journey he would go to the Masjid first and pray two Rak’ahs there, then he would sit to (meet with) the people. When he did that, those who had stayed behind came to him and started giving their excuses, swearing by Allah. There were eighty-odd men, and the Messenger of Allah (ﷺ) accepted what they declared and accepted their oaths of allegiance; he prayed for forgiveness for them and left whatever was in their hearts to Allah. Then when I came and greeted him, he smiled as one who is angry, then he said: ‘Come here.’ So I came and sat in front of him, and he said: ‘What kept you behind? Did you not buy a mount?’ I said: ‘O Messenger of Allah, if I were to sit before anyone other than you of those who hold high positions in this world, I would find a way to avoid his anger. I am an eloquent man but, by Allah, I know that if I were to tell you a lie today to make you pleased with me, Allah would soon make you angry with me, but if I tell you the truth, it will make you angry with me, but I will still have the hope that Allah may forgive me. I have never been in a better position, physically or financially, than the time when I stayed behind and did not join you.’ The Messenger of Allah (ﷺ) said: ‘This man has spoken the truth. Go away until Allah decides concerning you.’ So I got up and went away.” This is an abridged version of narration. It is this which the author cited the narration for. While the absence of the mention of a thing – in this case prayer – is not a proof that it does not exist. https://parallelquran.com/hadith/sunan-al-nasai-733/ Sunan al-Nasa'i The Book of the Masjids Abdullah ibn Shaddad Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maymuna bint al-Harith Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “The Messenger of Allah (ﷺ) said: ‘The earth has been made for me a place of prostration and a means of purification, so wherever a man of my Ummah is when the time for prayer comes, let him pray.'” https://parallelquran.com/hadith/sunan-al-nasai-738/ Sunan al-Nasa'i The Book of the Masjids Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب It was narrated from Maimunah that the Messenger of Allah (ﷺ) used to pray on a mat. https://parallelquran.com/hadith/sunan-al-nasai-740/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل We do not know of anyone who reported anything to support what ‘Amr bin Yahya said about praying on a donkey. As for the Hadith of Yahya bin Sa’eed from Anas, what is correct is that it is Mawquf. And Allah knows best. That is a saying or action of a Companion of the Prophet (ﷺ) https://parallelquran.com/hadith/sunan-al-nasai-743/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Al Bara bin Azib said: The messenger of Allah (peace be upon him) came to Al-Madinah and prayed toward Bait-al-Maqdis for sixteen months, then he was commanded to pray toward the Ka’bah. A man who had prayed with the prophet (peace be upon him)passed by some of the Ansar and said: “I bear witness that the messenger of Allah (peace be upon him) has been commanded to face toward the Ka’bah. So they turned to face the Ka’bah”. https://parallelquran.com/hadith/sunan-al-nasai-744/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The messenger of Allah (peace be upon him) used to pray atop his mount while travelling, facing whatever direction it was facing.” (One of the narrators) Malik said: “Abdullah bin Dinar said: and Ibn Umar used to do likewise”. https://parallelquran.com/hadith/sunan-al-nasai-745/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin Yazid bin Zayd Aisha bint Abi Bakr Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Urwa ibn al-Zubayr عروة بن الزبير “The messenger of Allah (peace be upon him) used to pray atop his mount while traveling, facing whatever direction it was facing, and he would pray witr atop it, but he did not pray the prescribed prayers atop it “. https://parallelquran.com/hadith/sunan-al-nasai-746/ Sunan al-Nasa'i The Book of the Qiblah ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “While the people were in Quba praying Subh prayer, someone came to them and said that revelation had come to Messenger of Allah(ﷺ) the night before, and he had been commanded to face Ka’bah. So face toward it. They had been facing toward Ash-Sham, so they turned to face toward Ka’bah.” https://parallelquran.com/hadith/sunan-al-nasai-747/ Sunan al-Nasa'i The Book of the Qiblah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر It was narrated from Ibn Umar concerning the Messenger of Allah (ﷺ) he said: “He used to set up a short spear then pray facing toward it.” https://parallelquran.com/hadith/sunan-al-nasai-749/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin al-Samit عبد الله بن الصامت Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Hilal حميد بن هلال Yazid bin Harun يزيد بن هارون Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When anyone of you prays toward a Sutra, let him get close to it and not allow the Shaitan to sever his prayer for him.” https://parallelquran.com/hadith/sunan-al-nasai-750/ Sunan al-Nasa'i The Book of the Qiblah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة ibn Abbas Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abdullah bin Umar that the Messenger of Allah (ﷺ) entered the Ka’bah with Usamah bin Zaid, Bilal and Uthman bin Talha al Hajabi, and locked the door behind him. Abdullah bin Umar said: “I asked Bilal when he came out: ” What did the Messenger of Allah (ﷺ) do?” He said: “He stood with one pillar to his left, two pillars to his right and three pillars behind him – at that time the House stood on six pillars – and he prayed with approximately three forearm’s length between him and the wall.” https://parallelquran.com/hadith/sunan-al-nasai-751/ Sunan al-Nasa'i The Book of the Qiblah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم The messenger of Allah(ﷺ) said: “When anyone of you stands to pray, then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him, then his prayer is nullified by a woman, a donkey or a black dog.” I (one of the narrators)said: “What is the difference between a black dog, a yellow one and a red one?” He said: I asked the Messenger of Allah (ﷺ) just like you and he said:”The black dog is a shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-752/ Sunan al-Nasa'i The Book of the Qiblah Abbas bin 'Ubaidullah bin al-Abbas عباس بن عبيد الله بن عباس Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Fadl ibn al-'Abbas Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin 'Umar bin 'Ali B. Abi Talib محمد بن عمر بن علي بن أبي طالب “I aid to Jabir bin Zaid: “What invalidates prayer?” He said: “Ibn Abbas used to say: A menstruating woman and a dog.” (One of the narrators)Yahya said: “Shubah said it was a marfu report.” https://parallelquran.com/hadith/sunan-al-nasai-753/ Sunan al-Nasa'i The Book of the Qiblah al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Shu'bah bin al-Hajjaj شعبة بن الحجاج Suhayb bin Sinan ar-Rumi Yahya bin al-Jazar al-Arni يحيى بن الجزار “Al-Fadl and I came riding a female donkey of ours, and the Messenger of Allah(ﷺ) was leading the people at Arafat.” Then he said something to that effect. “We passed by part of the row, and then we dismounted and left the donkey grazing, and the Messenger of Allah(ﷺ)did not say anything to us.” https://parallelquran.com/hadith/sunan-al-nasai-754/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah(ﷺ)visited Al Abbas in some land of ours outside the city, and we had a small dog and a donkey which was grazing. The Messenger of Allah(ﷺ) prayed Asr and they were in front of him, and they were not shooed away or pushed away.” https://parallelquran.com/hadith/sunan-al-nasai-755/ Sunan al-Nasa'i The Book of the Qiblah Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Kathir bin al-Mtlb bin Aby كثير بن المطلب بن أبي وداعة Kathir bin Kathir bin al-Mtlb كثير بن كثير بن المطلب بن أبي وداعة It was narrated from Busr bin Sa’eed said that Zaid bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah (ﷺ) say about one who passes in front of a person who is praying? Abu Juhaim said: “The Messenger of Allah(ﷺ)said: “If the one who passes in front of a person who is praying knew what (burden of sin) there is on him, standing for forty would be better for him than passing in front of him.” https://parallelquran.com/hadith/sunan-al-nasai-758/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abu Saeed that the Messenger of Allah(ﷺ) said: ” If anyone of you is praying, he should not let anyone pass in front of him, and if he insists (on passing) then let him fight him.” https://parallelquran.com/hadith/sunan-al-nasai-759/ Sunan al-Nasa'i The Book of the Qiblah Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah(ﷺ)used to pray at night while I was lying down sleeping between him and the Qibla on his bed. When he wanted to pray witr he would wake me up and I would pray witr” https://parallelquran.com/hadith/sunan-al-nasai-761/ Sunan al-Nasa'i The Book of the Qiblah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “The Messenger of Allah(ﷺ)said: ‘Do not pray toward graves and do not sit on them.'” https://parallelquran.com/hadith/sunan-al-nasai-762/ Sunan al-Nasa'i The Book of the Qiblah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “In my house there was a cloth on which there were images, which I covered a closet which is in the house, and the Messenger of Allah (ﷺ) used to pray toward it. Then he said: ‘0 Aisha, take it away from me.’ So I removed it and made pillows out of it.” https://parallelquran.com/hadith/sunan-al-nasai-763/ Sunan al-Nasa'i The Book of the Qiblah Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umar bin Abi Salamah Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) had a mat which he would spread in the day and make into a small booth at night to pray in it. The people found out about that and they prayed when he prayed, with the mat in between him and them. He said: ‘Do as much of good deeds as you can, for Allah does not get tired (of giving reward) until you get tired. And the most beloved of deeds to Allah are those that are continuous, even if they are few.’ Then he stopped that prayer and did not return to it until Allah took him (in death), and if he started to do something he would persist in it.” https://parallelquran.com/hadith/sunan-al-nasai-764/ Sunan al-Nasa'i The Book of the Qiblah Musa bin Ibrahim bin 'Abdur Rahman موسى بن إبراهيم بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salma ibn al-Akwa “Does everyone of you have two garments?” https://parallelquran.com/hadith/sunan-al-nasai-765/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Waki' bin al-Jarrah وكيع بن الجراح “Some men used to pray with Messenger of Allah(ﷺ) tying their lower garments tight like children, it was said to the women: ‘Do not raise your heads until the men have sat up completely.'” https://parallelquran.com/hadith/sunan-al-nasai-768/ Sunan al-Nasa'i The Book of the Qiblah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When my people came back from the Prophet (ﷺ)they said that he had said: ‘Let the one who recites the Quran most lead you in prayer.’ So they called me and taught me how to bow and prostrate, and I used to lead them in prayer, wearing a torn cloak, and they used to say to my father: ‘Will you not conceal your son’s backside from us?”‘ https://parallelquran.com/hadith/sunan-al-nasai-769/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah(ﷺ)said: ‘No one of you should pray in a single garment with no part of it on his shoulder.'” https://parallelquran.com/hadith/sunan-al-nasai-771/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin al-Sa'ib Ibn Jurayj ابن جريج Muhammad bin 'Aabad bin Musa محمد بن عباد بن موسى Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I saw Jarir urinate, then he called for water and performed wudhu, and wiped over his Khuffs, then he stood up and prayed. He was asked about that and he said: ‘I saw the Prophet(ﷺ) do exactly like this.'” https://parallelquran.com/hadith/sunan-al-nasai-776/ Sunan al-Nasa'i The Book of the Qiblah al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “I asked Anas bin Malik: ‘Did the Prophet (ﷺ) pray in sandals?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-777/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “When the Messenger of Allah(ﷺ) passed away, the Ansar said: ‘Let there be an Amir from among us and an Amir from among you.’ Then ‘Umar came to them and said: ‘Do you not know that the Messenger of Allah(ﷺ) commanded Abu Bakr to lead the people in prayer? Who mong you could accept to put himself ahead of Abu Bakr?’ They said: ‘We seek refuge with Allah from putting ourselves ahead of Abu Bakr.”‘ https://parallelquran.com/hadith/sunan-al-nasai-779/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن N'ym bin Abi Hnd نعيم بن أبي هند Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “The Messenger of Allah (ﷺ) has been delayed (there) and the time for prayer has come, will you lead the people in prayer?” Abu Bakr said: ‘Yes, if you wish.’ Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah(ﷺ) came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and (ﷺ)Messenger of Allah (ﷺ). The Messenger of Allah(ﷺ) gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah(ﷺ) went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: ‘0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: ‘Subhan Allah’ for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?’ Abu Bakr replied: ‘It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-786/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “The messenger of Allah (ﷺ) said: ‘When the call to prayer is given, do not stand up until you see me.'” https://parallelquran.com/hadith/sunan-al-nasai-792/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Musa bin Abi Aa'isha موسى بن أبي عائشة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “Come forward and follow me, and let those who are behind you follow your lead. If people continue to lag behind, Allah, the Mighty and Sublime, will put them back.” https://parallelquran.com/hadith/sunan-al-nasai-797/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Yahya bin Bukayr يحيى بن يحيى بن بكير (Another chain) from Abu Nadrah (from Abu Sa’eed) with similar narration. https://parallelquran.com/hadith/sunan-al-nasai-798/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin 'Antra هارون بن عنترة بن عبد الرحمن الشيباني Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Prophet was in front of Abu Bakr and he prayed sitting down, and Abu Bakr was leading the people in prayer, and the people were behind Abu Bakr.” https://parallelquran.com/hadith/sunan-al-nasai-799/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sa'id bin Jubayr عبد الله بن سعيد بن جبير Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I prayed beside the Prophet (ﷺ) and Ayesha was behind us praying with us, and I was beside the Prophet (ﷺ) praying with him.” https://parallelquran.com/hadith/sunan-al-nasai-806/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he-would say:’Keep (the rows) straight; do not differ from one another lest your hearts would be afflicted with discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them.”‘ Abu Mas’ud said: Today, there is much disharmony among you. ,Abu ‘Abdur-Rabin (An-Nasai)said: (One of the narrators) Abu Ma’mar’s name is ‘Abdullah bin Sakhbarah. https://parallelquran.com/hadith/sunan-al-nasai-809/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Arbad bin Sariyya al-Salmi Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “Make your rows solid and close together, and keep your necks in line. By the One in Whose Hand is the soul of Muhammad! I can see the shaitan entering through the gaps in the rows as if they are small sheep.” https://parallelquran.com/hadith/sunan-al-nasai-817/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Hudayr bin Karayb Abu al-Zahriyya حدير بن كريب أبو الزاهرية ibn Umar Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير It was narrated from Al’Irbad bin Sariyah that the Messenger of Allah (ﷺ) used to send Salah on the first row three times and on the second row once. https://parallelquran.com/hadith/sunan-al-nasai-819/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “Complete the first row, then the one behind it, and if any row is to be left incomplete let it be the last row.” https://parallelquran.com/hadith/sunan-al-nasai-820/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were with Anas and we prayed with one of the Amirs. They pushed us until we stood and prayed between two rows, and Anas started moving backward and said: ‘We used to avoid this at the time of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-823/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب It was narrated from Anas that the Prophet (ﷺ) used to make his prayer very brief but still complete when leading people. https://parallelquran.com/hadith/sunan-al-nasai-826/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Qatada ibn Rab'i Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم “I stand in prayer, then I hear a child crying, so I make my prayer brief, because I do not want to cause hardship for his mother.” https://parallelquran.com/hadith/sunan-al-nasai-827/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Ziyad محمد بن زياد القرشي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to enjoin upon us to make the prayer short, but he would lead us in prayer and recite As-Saffat.” https://parallelquran.com/hadith/sunan-al-nasai-828/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man from the Ansar came when the Iqamah for prayer had been said. He entered the Masjid and prayed behind Muadh, and he(Muadh) made the prayer lengthy. The man went away and prayed in a comer of the Masjid, then he left. When Muadh finished praying, it was said to him that so-and-so had done such and such. Muadh said: ‘Tomorrow I will mention that to the Messenger of Allah (ﷺ).’ So Muadh came to the Messenger of Allah (ﷺ) and told him about that. The Messenger of Allah (ﷺ) sent for him and asked him: ‘What made you do what you did? He said: ‘0 Messenger of Allah (ﷺ), I had been working with my camel to bring water all day, and when I came the Iqamah for prayer had already been said, so I entered the Masjid and joined him in the prayer, then he recited such and such a Surah and made it lengthy, so I went away and prayed in a comer of the Masjid.’ The Messenger of Allah (ﷺ) said: ‘Do you want to cause hardship to the people, 0 Muadh do you want to cause hardship to the people, 0 Muadh do you want to cause hardship to the people, 0 Muadh?”‘ https://parallelquran.com/hadith/sunan-al-nasai-833/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When the Messenger of Allah (ﷺ) became seriously ill, Bilal came to tell him it was time to pray and he said: ‘Tell Abu Bakr to lead the people in prayer.”‘ She said: “I said: ‘0 Messenger of Allah (ﷺ), Abu Bakr is a tender-hearted man, and when he stands in your place he will not be able to make the people hear his voice; why don’t you tell ‘Umar (to do it)?’ He said: ‘Tell a Abu Bakr to lead the people in the prayer.’ I said to Hafsah: ‘Tell him.’ So she told him. He said: ‘You are (like) the female companions of Yosuf. Tell Abu Bakr lead the people in prayer.”‘ She said: “So they told Abu Bakr. When he started to pray, the Messenger of Allah (ﷺ) began to feel better, so he got up and came with the help of two men, with his feet dragging along the ground. (When) he entered the Masjid, Abu Bakr heard him coming and he wanted to step back, but the Messenger of Allah (ﷺ) gestured to him: ‘Stay where you are.’ Then the Messenger of Allah (ﷺ) came and sat on Abu Bakr’s left, so the Messenger of Allah (ﷺ) was leading the people in prayer sitting, and Abu Bakr was standing and following the Messenger of Allah (ﷺ) and the people were following the prayer of Abu Bakr, may Allah be pleased with him.” https://parallelquran.com/hadith/sunan-al-nasai-835/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard Jabir bin ‘Abdullah say: ‘Mu’adh used to pray with the Prophet (ﷺ) then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet (ﷺ) then he went back to his people to lead them in prayer, and he recited Surat Al-Baqarah. When a man from his people heard that, he stepped aside and prayed (on his own), then he left. They said: ‘You have become a hypocrite, 0 so and-so!’ He said: ‘By Allah, I have not become a hypocrite, and I will go to the Prophet (ﷺ) and tell him (about that),’ So he went to the Prophet and said: ‘0 Messenger of Allah(ﷺ), Muadh prays with you, then he comes to lead us in prayer. You delayed the prayer, and he prayed with you then he came back to lead us in prayer, and he started to recite Shut Al-Baqarah. When I heard that, I stepped aside and prayed by myself, because we are people who bring water with the camels and we work hard.’ The Prophet (ﷺ) said to him: ‘0 Muadh, do you want to cause hardship to the people? Recite such and such a Surah, and such and such a Surah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-837/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي 837. It was narrated from Abu Bakr that the Prophet (ﷺ) offered the fear prayer (Salat Al-Khauf). He led those who were behind him in two Rak’ah and those who came (after them) in two Rak’ah, so the Prophet (ﷺ) prayed four Rak’ahs and each group prayed two. https://parallelquran.com/hadith/sunan-al-nasai-838/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Praying in congregation is twenty-seven times better than praying alone.” https://parallelquran.com/hadith/sunan-al-nasai-839/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ)said: ‘If there are three people, let one of them lead the others in prayer, and the one who has the most right to lead the prayer is the one who recites (knows) the most (Qur’an).”‘ https://parallelquran.com/hadith/sunan-al-nasai-842/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were with the Messenger of Allah (ﷺ) when some of the people said: ‘Why do you not stop with us to rest awhile, 0 Messenger of Allah (ﷺ)?’ He said: ‘I am afraid that you will sleep and miss the prayer.’ Bilal said:’I will wake you up.’ So they lay down and slept, and Bilal leaned back on his mount. Then the Messenger of Allah (ﷺ) woke up when the sun had already started to rise, and he said: ‘0 Bilal, what about what you told us?’ He said: ‘I have never slept like that before.’ The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, takes your souls when He wills and sends them back when He wills.’ Stand up 0 Bilal and call the people to prayer.’ Then Bilal stood up and & called the Adhan, and they performed Wudu’ – that is, when the sun had risen (fully) – “then he stood and lead them in prayer.” https://parallelquran.com/hadith/sunan-al-nasai-848/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ali bin al-Aqmar bin 'Amr علي بن الأقمر بن عمرو ibn Umar Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Abu Ad-Darda said to me: ‘Where do you live?’ I said: ‘In a town near Hims.’ Abu Ad-Darda said: ‘I heard the Messenger of Allah (ﷺ) say: “There are no three people in a town or encampment among whom prayer is not established, but the Shaitan takes control of them. Therefore, stick to the congregation, for the wolf eats the sheep that strays off on its own.” (One of the narrators (As Sa’ib) said: “The congregation means the congregational prayer.” https://parallelquran.com/hadith/sunan-al-nasai-849/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم “By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit, then I would have ordered that the Adhan be called for prayer, and ordered a man to lead the people in prayer, then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs, he would attend Isha’.” https://parallelquran.com/hadith/sunan-al-nasai-850/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Auf bin al-Harith bin al-Tufayl عوف بن الحارث بن الطفيل بن سخبرة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhsin bin 'Ali al-Fihri al-Madni محصن بن علي “The Messenger of Allah (ﷺ) said: ‘If dinner is ready and the Iqamah for prayer is said, then start with dinner first.”‘ https://parallelquran.com/hadith/sunan-al-nasai-855/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hamran bin Aban حمران بن أبان Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Uthman ibn 'Affaan “We were with the Messenger of Allah (ﷺ) in Hunain and it rained. The caller of the Messenger of Allah (ﷺ) called out, telling us: ‘Pray where you are.”‘ https://parallelquran.com/hadith/sunan-al-nasai-856/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin al-Samit عبد الله بن الصامت Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Abu Dharr al-Ghaffari Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج “What kept you from praying? Are you not a Muslim man?” He said: “Yes, but I had already prayed with my family.” The Messenger of Allah (ﷺ)said to him: “When you come you should pray with the people even if you have already prayed.” https://parallelquran.com/hadith/sunan-al-nasai-859/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) said to me, and struck my thigh: ‘What will you do if you stay among people who delay the prayer until its time is over?’ He said: ‘What do you command me to do?’ He said: ‘Offer the prayer on time, then go about your business. Then if the Iqamah for that prayer is said and you are in the Masjid, then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-861/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Rafi' Amr bin Sawad عمرو بن سواد Ibn Jurayj ابن جريج “I saw Ibn ‘Umar sitting in Al-Balat when the people were praying. I said: ‘0 Abu ‘Abdur- Rahman, why are you not praying?’ He said: ‘I have already prayed, and I heard the Messenger of Allah (ﷺ) say: “Do not repeat a prayer twice in one day.” https://parallelquran.com/hadith/sunan-al-nasai-862/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Rafi' Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Jurayj ابن جريج Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو “The Messenger of (ﷺ) said: ‘When you come to pray, do not come rushing; come walking in a dignified manner, and whatever you catch up with, pray, and whatever you miss, make it up.”‘ https://parallelquran.com/hadith/sunan-al-nasai-863/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد (Another chain) with similar from Abu Rafi. https://parallelquran.com/hadith/sunan-al-nasai-865/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The likeness of one who comes early to prayer is that of one who sacrificed a camel, then the one who comes after him is like one who sacrificed a cow, then the one who comes after him is like one who sacrificed a ram, then the one who comes after him is like one who sacrificed a chicken, then the one who comes after him is like one who sacrificed an egg.” https://parallelquran.com/hadith/sunan-al-nasai-866/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Buhayna Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah (ﷺ) aid: ‘When the Iqamah for prayer is said, there is no prayer except the prescribed prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-867/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي ibn Abbas Nwh bin Qays bin نوح بن قيس بن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A man came while the Messenger of Allah (ﷺ) was praying Subh, and he prayed two Rak’ahs then joined the prayer. When the Messenger of Allah (ﷺ) had finished praying he said: O so-and-so, which of them is your prayer – the one you prayed with us or the one you prayed on your own?”‘ https://parallelquran.com/hadith/sunan-al-nasai-870/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Sa'id bin Abi Sa'id “There was a woman who used to pray behind the Messenger of Allah (ﷺ) who was beautiful, one of the most beautiful of people. Some of the people used to go to the front row to avoid seeing her, and some used to go to the back row so that when they bowed they could see her from beneath their armpits. Then Allah revealed the words: ‘To Us are known those of you who hasten forward and those who lag behind.” https://parallelquran.com/hadith/sunan-al-nasai-872/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “May Allah increase you in keenness, but do not do this again.” https://parallelquran.com/hadith/sunan-al-nasai-873/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) prayed one day then left and said: ‘0 so-and-so, why don’t you improve your prayer? Shouldn’t the one who is praying reflection how he prays it for himself? I can see behind me just as I can see in front of me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-874/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to pray two Rak’ahs before Zuhr and two afterward, and he used to pray two Rak’ahs after Maghrib in his house, and two Rak’ahs after ‘Isha’, and he did not pray after Jumu’ah until he departed (from the Masjid), then he would pray two Rak’ahs at home.” https://parallelquran.com/hadith/sunan-al-nasai-875/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin 'Ayyash علي بن عياش Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “We asked ‘Ali about the prayer of the Messenger of Allah (ﷺ). He said: ‘Who among you could manage to do that?’ We said: ‘Even if we cannot do it, we still want to hear about it.’ He said: ‘When the sun reached the same height (in the east) as it reaches (in the west) at the time of ‘Asr, he would pray two rak’ahs, and when the sun reached the same height (in the east) as it reaches (in the west) at the time for Zuhr he would pray four Rak’ahs. He would pray four Rak’ahs before Zuhr and two after, and he would pray four Rak’ahs before ‘Asr, separating each two Rak’ahs with Taslim upon the angels who are close to Allah, and the prophets, and those who follow them of the believers and Muslims.”‘ https://parallelquran.com/hadith/sunan-al-nasai-876/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I asked ‘Ali bin Abi Talib about the prayer of the Messenger of Allah (ﷺ) during the day before the prescribed prayers. He said: ‘Who is able to do that?’ Then he told us:’The Messenger of Allah (ﷺ) used to pray two Rak’ahs when the sun had passed its zenith, and four Rak’ahs before the middle of the day, with the Taslim at the end.”‘ https://parallelquran.com/hadith/sunan-al-nasai-877/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب I saw the Messenger of Allah (ﷺ) when he said the opening Takbir of the prayer, raise his hands until they were level with his shoulders. When he said the Takbir before bowing he did likewise, and when he said: ‘Sami Allahu liman hamidah (Allah hears those who praise Him),’ he did likewise, then he said: ‘Rabbana wa lakal-hamd (Our Lord, to You be praise).’ But he did not do that when he prostrated or when he raised his head from prostration. https://parallelquran.com/hadith/sunan-al-nasai-878/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He saw the Prophet (ﷺ), when he started to pray, raise his hands until his thumbs were almost level with his earlobes. https://parallelquran.com/hadith/sunan-al-nasai-884/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي ibn Umar Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Abi Anisa زيد بن أبي أنيسة “There are three things that the Messenger of Allah (ﷺ) used to do and the people have abandoned; he used to raise his hands extended when praying, and he would fall silent briefly, and say takbir when he prostrated and when he sat up.” https://parallelquran.com/hadith/sunan-al-nasai-885/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي Hajjaj bin al-Minhal حجاج بن المنهال ibn Umar Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The Messenger of Allah (ﷺ) entered the Masjid, then a man entered and prayed, then he came and greeted the Messenger of Allah (ﷺ) with Salam. The Messenger of Allah (ﷺ) returned his greeting and said: Go back and pray, for you have not prayed.” So he went back and prayed as he has prayed before, then he came to the Prophet (ﷺ) and greeted him with Salam, and the Messenger of Allah (ﷺ) said to him: “Wa alaika as-salam (and upon you be peace). Go back and pray for you have not prayed.” He did that three times, then the man said: “By the One Who sent you with the truth, I cannot do any better than that; teach me.” He said: “When you stand to pray, say the Takbir, then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing, then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration, then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer.” https://parallelquran.com/hadith/sunan-al-nasai-886/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud “While we were praying with the Messenger of Allah (ﷺ), a man among the people said: ‘Allahu Akbaru kabira, wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day).’ The Messenger of Allah (ﷺ) said: ‘Who is the one who said such and such?’ A man among the people said: ‘I did, O Messenger of Allah.’ He said: ‘ I like it,’ and he said words to the effect that the gates of the Heavens had been opened for it.” Ibn Umar said: “I never stopped saying it since I heard the Messenger of Allah (ﷺ) say that.” https://parallelquran.com/hadith/sunan-al-nasai-888/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد X”I heard Abu Uthman narrate that Ibn Mas’ud said: ‘The Prophet (ﷺ) saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.'” https://parallelquran.com/hadith/sunan-al-nasai-890/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Sufyan bin Habib al-Basri سفيان بن حبيب البصري Ziyad bin Sbyh زياد بن صبيح “I said: ‘I am going to watch how the Messenger of Allah (ﷺ) prays.’ So I watched him and he stood and said the takbir, and raised his hands until they were in the level with his ears, then he placed his right hand over his left hand, wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh, then he held two of his fingers together and made a circle, and raised his forefinger, and I saw him moving it and supplicating with it.” https://parallelquran.com/hadith/sunan-al-nasai-891/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu 'Ubaidah ibn al-Jarrah al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Maysrah bin 'Ammar al-Ashja'i ميسرة بن عمار / تمام الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) forbade praying with one’s hands on one’s waist. https://parallelquran.com/hadith/sunan-al-nasai-892/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu 'Ubaidah ibn al-Jarrah al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maysara bin Habib al-Nahdi ميسرة بن حبيب النهدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I prayed beside Ibn Umar and put my hand on my waist, and he did this to me-knocked it with his hand. When I had finished praying I said to a man: ‘Who is this?’ He said: “Abdullah bin Umar.’ I said: ‘O Abu Abdur-Rahman, why are you angry with me?’ He said: ‘This is the posture of crucifixion, and the Mesenger of Allah (ﷺ) forbade us to do this.'” https://parallelquran.com/hadith/sunan-al-nasai-893/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Abdullah saw a man who was praying with his feet together. He said: “He is going against the Sunnah; if he shifted his weight from one to the other that would be better.” https://parallelquran.com/hadith/sunan-al-nasai-894/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي He saw a man praying with his feet together. He said: “He is not following the Sunnah. If he were to shift his weight from one to the other I would like that better.” https://parallelquran.com/hadith/sunan-al-nasai-895/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع “When the Messenger of Allah (ﷺ) started to pray he would pause briefly. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah, what do you say when you pause briefly between the takbir and reciation?’ He said: ‘I say: Allahuma ba’id bayni wa bayna khatayaya kama ba’adta bayna al-mashriqi wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqa ath-thawb al-abyad min ad-danas; Allahumma ighsilni min khatayaya bil ma’i wa ath-thalji wal-barad. (O Allah, put a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of my sins as a white garment is cleansed from filth; O Allah, wash away my sins with water and snow and hail).'” https://parallelquran.com/hadith/sunan-al-nasai-897/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I prayed behind the Messenger of Allah (ﷺ), Abu Bakr, Umar and Uthman, may Allah be pleased with them, and I did not hear any of them say out loud: In the Name of Allah, The Most Gracious, The Most Merciful.” https://parallelquran.com/hadith/sunan-al-nasai-909/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mahmud bin al-Rabi' bin Saraqa Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit “If Abdullah bin Mughaffal heard any one of us recite: ‘In the Name of Allah, the Most Gracious, the Most Merciful’, he would say: ‘I prayed behind the Messenger of Allah (ﷺ) and behind Abu Bakr and behind Umar-may Allah be pleased with them both- and I did not hear any of them recite: ‘In the Name of Allah, the Most Gracious, the Most Merciful.” https://parallelquran.com/hadith/sunan-al-nasai-910/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Mahmud bin al-Rabi' bin Saraqa Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubada bin As-Samit “I heard Abu Hurairah say: ‘The Messenger of Allah (ﷺ) said: “Whoever offers a prayer in which he does not recite Umm Al-Quran (Al Fatihah), it is deficient, it is deficient, it is deficient, incomplete.” I (Abu As-Sa’ib) said: ‘O Abu Hurairah, sometimes I am behind the Imam.’ He poked me in the arm and said: ‘Recite it to yourself, O Persian! For I heard the Messenger of Allah (ﷺ) say: “Allah says: “I have divided prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'” The Messenger of Allah (ﷺ) said: “Recite, for when the slave says: All the praises and thanks be to Allah, the Lord of all that exists, Allah says: ‘My slave has praised Me.’ And when he says: The Most Gracious, the Most Merciful, Allah says: ‘My slave has extolled Me.’ And when he says: The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection), Allah says: ‘My slave has glorified Me’ . And when he says: You (alone) we worship, and You (alone) we ask for help (for each and everything), He says: ‘This is between Me and My slave, and My slave shall have what he has asked for.’ And when he says: ‘Guide us to the straight way, the way of those on whom You have bestowed Your grace, not (the way) of those who earned Your anger, nor of those who went astray, He says: ‘This is for My slave, and My slave shall have what he asked for.'” https://parallelquran.com/hadith/sunan-al-nasai-911/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ammar bin Razayq عمار بن رزيق ibn Abbas Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Prophet (ﷺ) said: “There is no Salah for one who does not recite Fatihatil-Kitab.” https://parallelquran.com/hadith/sunan-al-nasai-912/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Ubayy ibn Ka'b “When Jibril was with the Messenger of Allah (ﷺ), he heard a sound from above like a door opening. Jibril, peace be upon him, looked up toward the sky and said: ‘This is a gate in Heaven that has been opened, but it was never opened before.” He said: “An Angel came down from it and came to the Prophet (ﷺ) and said: ‘Receive the glad tidings of two lights that have been given to you and were never given to any prophet before you: The Opening of the Book (Al-Fatihah) and the last verses of Surat Al-Baqarah. You will never recite a single letter of them but you will be granted it.'” https://parallelquran.com/hadith/sunan-al-nasai-914/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet (ﷺ) passed by him when he was praying, and called him. He said: “I finished praying, then I came to him, and he said: ‘What kept you from answering me?’ He said: ‘I was praying.’ He said: ‘Does not Allah say: O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which will give you life? Shall I not teach you the greatest surah before I leave the masjid?’ Then he went to leave, and I said: ‘O Messenger of Allah, what about what you said?’ He said: “All praise and thanks be to Allah, Lord of all that exists. These are the seven oft-recited that I have been given, and the Grand Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-915/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Imran bin Husain Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet (ﷺ) was given seven oft-recited; the seven long ones.” https://parallelquran.com/hadith/sunan-al-nasai-917/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Imran bin Husain Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي Concerning the words of Allah, the Mighty and Sublime: “Seven of Al-Mathani (seven repeatedly-recited): “The seven long ones.” https://parallelquran.com/hadith/sunan-al-nasai-918/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet (ﷺ) prayed Zuhr and a man behind him recited: Glorify the Name of your Lord, the Most High. When he had finished praying, he said: ‘Who recited: Glorify the Name of your Lord, the Most High?” A man said: ‘I did.’ He said: ‘I realized that some of you were disputing with me over it'”. https://parallelquran.com/hadith/sunan-al-nasai-919/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Sadqah bin al-Fadl صدقة بن الفضل أبو الفضل Ubada bin As-Samit Zayd bin Waqd al-Quraishi زيد بن واقد القرشي The Prophet (ﷺ) prayed Zuhr or Asr, and a man was reciting behind him. When he had finished he said: “Which one of you recited: Glorify the Name of your Lord, the Most High?” A man among the people said: “I did, but I did not intend anything but good.” The Prophet (ﷺ) said: “I realized that some of you were disputing with me over it.” https://parallelquran.com/hadith/sunan-al-nasai-920/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Jarwd bin Mua'dh al-Slmy الجارود بن معاذ السلمي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) finished a prayer in which he recited out loud, then he said: ‘Did any one of you recite with me just now?’ A man said: ‘Yes, O Messenger of Allah.’ He said: ‘I was wondering what was distracting me in reciting Quran.'” So the people stopped reciting in prayers in which the Messenger of Allah (ﷺ) recited out loud when they heard that. https://parallelquran.com/hadith/sunan-al-nasai-921/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibn Sa'd محمد بن سعد البغدادي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) led us in one of the prayers in which the recitation is done out loud, and he said: ‘None of you should recite when I recite out loud, apart from the Umm Al_quran (Al Fatihah).'” https://parallelquran.com/hadith/sunan-al-nasai-922/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Abi Awfa al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah (ﷺ) said: ‘The Imam is appointed to be followed, so when he says the takbir, say the takbir, and when he recites, be silent.'” https://parallelquran.com/hadith/sunan-al-nasai-924/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي He heard Abu Ad-Darda say: “The Messenger of Allah (ﷺ) was asked: ‘Is there recitation in every prayer?’ He said: ‘Yes.’ A man among the Ansar said: ‘Is that obligatory?’ He (Abu Ad-Darda) turned to me (Kathir), as I was closest of the people to him, and said: ‘I think that if the Imam leads the people, that is sufficient for them.'” https://parallelquran.com/hadith/sunan-al-nasai-925/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “A man came to the Prophet (ﷺ) and said: ‘I cannot learn anything of the Quran; teach me something that I can say instead of reciting the Quran.’ He said: ‘Say: SubhanAllah, wal-hamdulilah, wa la illaha ill-Allah, wa Allahu Akbar, wa la hawla wa la quwwata illa Billahil-aliy al-azim (Glory be to Allah, praise be to Allah, there is none worthy of worship except Allah, Allah is Most Great, and there is no power and no strength except with Allah the Exalted and Magnificent ).'” https://parallelquran.com/hadith/sunan-al-nasai-926/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) said: ‘When the reciter says Amin, then say: “Amin” too, for the angels say Amin and if a person’s Amin coincides with the Amin of the angels, Allah will forgive his previous sins” https://parallelquran.com/hadith/sunan-al-nasai-927/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id The Prophet (ﷺ) said: “When the reciter says Amin, then say: “Amin” too, for the angels say Amin and if a person’s Amin coincides with the Amin of the angels, Allah will forgive his previous sins” https://parallelquran.com/hadith/sunan-al-nasai-928/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث “The Messenger of Allah (ﷺ) said: ‘When the Imam says: Not (the way) of those who earned Your anger, nor of those who went astray, say: ‘Amin’ for the angels say Amin and the Imam says Amin, and if a person’s Amin coincides with the Amin of the angels, his previous sins will be forgiven.'” https://parallelquran.com/hadith/sunan-al-nasai-929/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) said: “When the Imam says Amin, say Amin, for if a person’s Amin coincides with the Amin of the angels, his previous sins will be forgiven.'” https://parallelquran.com/hadith/sunan-al-nasai-930/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير His father said: “I prayed behind the Prophet (ﷺ) and I sneezed and said: ‘Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan’alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)’ When he finished praying, the Messenger of Allah (ﷺ) said: ‘Who is the one who spoke during the prayer?’ But no one said anything. Then he said it a second time: ‘Who is the one who spoke during the prayer?’ So Rifa’ah bin Rafi bin Afrah said: ‘It was me, O Messenger of Allah.’ He said: ‘I said: “Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'” The Prophet (ﷺ) said: ‘By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'” https://parallelquran.com/hadith/sunan-al-nasai-933/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير His father said: “I prayed behind the Messenger of Allah (ﷺ) and when he said the takbir, he raised his hands to the bottom of his ears. When he recited: Not (the way) of those who earned Your anger, nor of those who went astray), he said: ‘Amin,’ and I could hear him although I was behind him. The Messenger of Allah (ﷺ) heard a man saying: ‘Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, (Praise be to Allah, much good and blessed praise.)’ When the Prophet (ﷺ) said the salam and finished his prayer, he said: ‘Who spoke those words during the prayer?’ The man said: ‘I did, O Messenger of Allah, but I did not mean anything bad thereby.’ The Prophet (ﷺ) said: “Twelve angels hastened (to take it) and nothing is stopping it going all the way to the Throne.'” https://parallelquran.com/hadith/sunan-al-nasai-934/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير Al-Harith bin Hisham asked the Messenger of Allah (ﷺ): ‘How does the Revelation come to you?’ He said: ‘Like the ringing of a bell, and this is the hardest on me. When it departs I remember what he said. And sometimes the Angel appears to me in the form of a man and speaks to me, and I remember what he said.” Aishah said: “I saw him when the Revelation came to him on a very cold day, and his forhead was dripping with sweat.” https://parallelquran.com/hadith/sunan-al-nasai-936/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin 'Abd al-Qari al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير Concerning the saying of Allah, the Mighty and Sublime: “Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it- “The Prophet (ﷺ) used to suffer a great deal of hardship when the Revelation came to him, and he used to move his lips. Allah said: Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it.” He said: ” (This means) He will gather it in your heart, then you will recite it,” And when We have recited it to you, then follow the recitation. He said: “So listen to it and remain silent. So when Jibril came to him, the Messenger of Allah (ﷺ) listened, and when he left, he would recite it as he had taught him.” https://parallelquran.com/hadith/sunan-al-nasai-937/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Umar bin Al-Khattab, may Allah be pleased with him, said: “I heard Hisham bin Hakim bin Hizam reciting: Surat Al-Furqan, in a way that the Prophet of Allah (ﷺ) had not taught me. I said: ‘Who taught you this Surah?’ He said: ‘The Messenger of Allah (ﷺ).’ I said: ‘You are lying; the Messenger of Allah (ﷺ) did not teach you like that. ‘I took him by the hand and brought him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, you taught me Surat Al-Furqan, but I heard this man reciting it in a way that you did not teach me.’ The Messenger of Allah (ﷺ) said: ‘Recite, O Hisham.’ So he recited it as he had recited it (before). The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then he said: ‘Recite, O Umar.’ So I recited it, and he said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘The Quran was revealed to be recited in seven different modes.'” https://parallelquran.com/hadith/sunan-al-nasai-938/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b “I heard Umar bin Al-Khattab, may Allah be pleased with him, say: ‘I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan, in a way that I had not been taught, and the Messenger of Allah (ﷺ) had taught me. I was about to interrupt him (in his prayer), but I left him alone until he had finished. Then I grabbed him by his garment and brought him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me.’ The Messenger of Allah (ﷺ) said to him: ‘Recite.’ So he recited it in the way that I had heard him recite. Then the Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then he said to me: ‘Recite.’ So I recited it and he said: ‘It was revealed like this. This Quran has been revealed in seven different modes, so recite as much of the Quran as may be easy for you.'” https://parallelquran.com/hadith/sunan-al-nasai-939/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b They heard Umar bin Al-Khattab say: “I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ﷺ), so I listened to his recitation and he was reciting it in a way that the Messenger of Allah (ﷺ) had not taught me. I was about to jump on him while he was praying, but I waited patiently until he said the Salam (at the end of the prayer). When he had said the Salam I grabbed him by his garment and said: ‘Who taught you this Surah that I heard you reciting?’ He said: ‘The Messenger of Allah (ﷺ) taught me it. I said: ‘You are lying, by Allah! The Messenger of Allah (ﷺ) is the one who taught me this Surah that I heard you reciting.’ I took him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me, but you taught me Surat Al-Furqan.’ The Messenger of Allah (ﷺ) said:’ Let him go, O Umar. Recite, O Hisham.’ So I recited it to him in the way that I had heard him recite. The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘Recite, O Umar.’ So I recited it in the way that he had taught me. The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘This Quran has been revealed to be recited in seven different modes, so recite as much of the Quran as may be easy for you.'” https://parallelquran.com/hadith/sunan-al-nasai-940/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) taught me a surah, and when I was sitting in the masjid I heard a man reciting it in a way that was different from mine. I said to him: ‘Who taught you this surah?’ He said: ‘The Messenger of Allah (ﷺ).’ I said: ‘Stay with me until we go to the Messenger of Allah (ﷺ).’ So we came to him and I said: ‘O Messenger of Allah, this man recites a surah that you taught me differently.’ The Messenger of Allah (ﷺ) said: ‘Recite, O Ubayy.’ So I recited it, and the Messenger of Allah (ﷺ) said to me: ‘You have done well.’ Then he said to the man: ‘Recite.’ So he recited it and it was different to my recitation. The Messenger of Allah (ﷺ) said to him: ‘You have done well.’ Then the Messenger of Allah (ﷺ) said: ‘O Ubayy, the Quran has been revealed with seven different modes of reciation, all of which are good and sound.” https://parallelquran.com/hadith/sunan-al-nasai-942/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Mas'ud Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “I had no confusion in my mind from that time I embraced Islam, except when I recited a verse and another man recited it differently. I said: ‘The Messenger of Allah (ﷺ) taught me this.’ And the other man said: ‘The Messenger of Allah (ﷺ) taught me too.’ So I went to the Prophet (ﷺ) and said: ‘O Prophet of Allah, did you not teach me such and such a verse?’ He said: ‘Yes.’ The other man said: ‘Did you not teach me such and such a verse?’ He said: ‘Yes. Jibril and Mika’il, peace be upon them, came to me, and Jibril sat on my right and Mika’il on my left. Jibril, peace be upon him, said: “Recite the Quran with one way of recitation.’ Mika’il said: ‘Teach him more, teach him more- until there were seven modes of recitation, each of which is good and sound.'” https://parallelquran.com/hadith/sunan-al-nasai-943/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب The Messenger of Allah (ﷺ) said: “The one who learns the Quran is like the owner of a hobbled camel. If he pays attention to it, he will keep it, but if he releases it, it will go away.” https://parallelquran.com/hadith/sunan-al-nasai-944/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل The Prophet (ﷺ) said: “It is not right for any one of you to say: ‘I have forgotten such and such a verse.’ Rather, he has been caused to forget. Study the Qur’an, for it escapes from the heart of man faster than a camel escapes from its fetter. “ https://parallelquran.com/hadith/sunan-al-nasai-945/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah (ﷺ) used to recite in teh first rak’ah of Fajr “Say: We believe in Allah and that which has been sent down to us” to the end verse, and in the second rak’ah, “We believe in Allah, and bear witness that we are Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-946/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي al-Walid bin Sry' الوليد بن سريع Amr bin Hurayth bin 'Amr bin 'Uthman Mas'ar bin Kadam مسعر بن كدام Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Waki' bin al-Jarrah وكيع بن الجراح “I only learned :Qaf. By the Glorious Quran.’ Behind the Messenger of Allah (ﷺ); he used to recite it in Subh. https://parallelquran.com/hadith/sunan-al-nasai-951/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I followed the Messenger of Allah (ﷺ) when he was riding, and I placed my hand on his foot and said : O Messenger of Allah, teach me Surah Hud and Surah Yusuf. He said: ‘You will never recite anything greater before Allah than: “Say: I seek refuge with (Allah), the Lord of the daybreak.” And “Say: I seek refuge with (Allah) the Lord of mankind.'” https://parallelquran.com/hadith/sunan-al-nasai-955/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Messenger of Allah (ﷺ) said: ‘Some verses were revealed to me tonight, the likes of which have never been seen: “Say: I seek refuge with (Allah), the Lord of the daybreak.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-956/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Sa'id bin Jubayr سعيد بن جبير الأسدي Umar bin Dhar bin 'Abdullah al-Hamdani عمر بن ذر بن عبد الله بن زرارة The Messenger of Allah (ﷺ) used to recite: “Alif-Lam-Mim. The revelation of the Book” and: “Has there not been over man” in Subh prayer on Friday. https://parallelquran.com/hadith/sunan-al-nasai-957/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Tawus عبد الله بن طاوس Abu Thaur al-Kalbi إبراهيم بن خالد أبو ثور الكلبي Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Khalid bin al-'As bin Hisham Ma'mar bin Rashid معمر بن راشد The Prophet (ﷺ) used to recite: The revelation of the Book and; ‘Has there not been over man.’ in Subh prayer on Friday. https://parallelquran.com/hadith/sunan-al-nasai-958/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet (ﷺ) prostrated in Sad and said: “Dawud did this prostration in repentance and we do it in thanksgiving.” https://parallelquran.com/hadith/sunan-al-nasai-959/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Muhammad bin Rafa'i محمد بن رافع Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز He asked Zaid bin Thabit about reciting with the Imam. He said: “There is no recitation with the Imam in anything.” And he claimed that he had recited: “By the star when it goes down (or vanishes)” to the Messenger of Allah (ﷺ) and he did not prostrate. https://parallelquran.com/hadith/sunan-al-nasai-962/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Abu Hurairah (led them in prayer and) recited: “When the heaven is split asunder.” and prostrated during it. When he had finished praying, he told them that the Messenger of Allah (ﷺ) had prostrated during it. https://parallelquran.com/hadith/sunan-al-nasai-963/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Sirin محمد بن سيرين الأنصاري Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We prostrated with the Messenger of Allah (ﷺ) during: When the heaven is split asunder and Read! In the Name of your Lord.” https://parallelquran.com/hadith/sunan-al-nasai-965/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي (Another chain) from Abu Hurairah, with similar. https://parallelquran.com/hadith/sunan-al-nasai-966/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Ata'a bin Myna عطاء بن مينا Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “Abu Bakr and Umar prostrated during: ‘When the heaven is split asunder,’ as did the one who was better than them (the Prophet (ﷺ)). “ https://parallelquran.com/hadith/sunan-al-nasai-967/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Rafi' Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Sulaym bin Aghdar سليم بن أخضر “Abu Bakr and Umar, may Allah be pleased with them both, and the one who was better than them prostrated during ‘When the heaven is split asunder’ and ‘Read! In the name of your Lord.'” https://parallelquran.com/hadith/sunan-al-nasai-968/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “I prostrated with the Messenger of Allah (ﷺ) during; ‘When the heaven is split asunder’ and ‘Read! In the Name of your Lord.'” https://parallelquran.com/hadith/sunan-al-nasai-969/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “I prayed Isha’ prayer- meaning Al-‘Atamah behind Abu Hurairah and he recited: ‘When the heaven is split asunder’ and prostrated during it. When he had finished praying, I said: ‘O Abu Hurairah, (this is) a prostration that we are not used to.’ He said: ‘Abu Al-Qasim (ﷺ) did this prostration and I was (praying) behind him, and I will continue to do this prostration until I meet Abu Al-Qasim. https://parallelquran.com/hadith/sunan-al-nasai-970/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Prophet (ﷺ) used to recite “By the night as it envelops” in Zuhr and something similar in ‘Asr, and he would recite something longer than that in subh.” https://parallelquran.com/hadith/sunan-al-nasai-982/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah ibn al-Harith ibn Nawfal Abu Hurairah al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “We entered upon Anas bin Malik and he said: ‘Have you prayed?’ We said: ‘Yes.’ He asid: ‘O slave girl, bring me water for Wudhu! I have never prayed behind any Imam whose prayer more closely resembles the prayer of the Messenger of Allah (ﷺ) than this Imam of yours.'” Zaid said: “Umar bin Abdul Aziz used to complete the bowing and prostration (without rushing) and lighten the standing and sitting.” https://parallelquran.com/hadith/sunan-al-nasai-983/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul 'Aziz bin 'Abdullah al-Majashun عبد العزيز بن عبد الله الماجشون Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Umm Fadl Lubaba bint al-Harith “I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so. We prayed behind that person and he used to make the first two rak’ahs of Zuhr lengthy and the last two shorter, and he would make ‘Asr shorter; in Maghrib he would recite the short Mufassal surahs. In Isha’ he recited: ‘By the sun and its brightness and similar surahs, and in subh he recited two lengthy surahs.” https://parallelquran.com/hadith/sunan-al-nasai-985/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Fadl Lubaba bint al-Harith “A man from among the Ansar passed Mu’adh leading two camels, when he (Mu’adh) was praying maghrib, and he was starting to recite Al-Baqarah. So that man prayed then went away. News of that reached the Prophet (ﷺ) and he said: ‘Do you want to cause hardship to the people, O Mu’adh; do you want to cause hardship to the people, O Mu’adh? Why don’t you recite: ‘Glorify the Name of your Lord, the Most High’ and ‘By the sun and its brightness’ and the like?'” https://parallelquran.com/hadith/sunan-al-nasai-986/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jubayr bin Mut'im Muhammad bin Jubayr bin Mut'im محمد بن جبير بن مطعم بن عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل ” The Messenger of Allah (ﷺ) led us in praying maghrib in his house and he recited Al-Mursalat, then after that, he never offered any prayer until he died.” https://parallelquran.com/hadith/sunan-al-nasai-987/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Marwan bin al-Hakam bin Abi al-'As Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Urwa ibn al-Zubayr عروة بن الزبير Zayd ibn Thabit The Messenger of Allah (ﷺ) recited ‘Ha- Mim Ad-Dukhan’ in Maghrib. https://parallelquran.com/hadith/sunan-al-nasai-990/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير He said to Marwan: “O Abu Abdul-Malik, do you recite: ‘Say: He is Allah, (the) One’ and ‘Verily, We have granted you Al-Kawthar’ in maghrib?” He said: “Yes.” He (Zaid) said: “I swear by Allah, I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it: ‘Alif-Lam-Mim-Sad.'” https://parallelquran.com/hadith/sunan-al-nasai-991/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Ahwas bin Jawab الأحوص بن جواب al-Fadl bin Sahl bin Ibrahim الفضل بن سهل بن إبراهيم الأعرج Ammar bin Razayq عمار بن رزيق ibn Umar Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Mujahid bin Jabir مجاهد بن جبر Zaid bin Thabit said: “Why do I see you reciting short surahs in Maghrib when I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it?” I said: “O Abu Abdullah, what is the longer of the two long surahs?” He said: “Al-A’raf.” https://parallelquran.com/hadith/sunan-al-nasai-992/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman bin Haritha محمد بن عبد الرحمن بن حارثة - أبو الرجال Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي The Messenger of Allah (ﷺ) recited Surat Al-A’raf in maghrib and split it between two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-993/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid bin Hnyn عبيد بن حنين “I watched the Messenger of Allah (ﷺ)- twenty times- reciting in the two rak’ahs after maghrib ‘Say: O you disbelievers’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-994/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet (ﷺ) said: “Say: He is Allah, (the) One” is one-third of the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-998/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Jabir bin Samurah say: ‘Umar said to Sa’eed’: “The people are complaining about everything about you, even about your prayer.” Sa’d said: “I take my time in the first two rak’ahs and I make the other two shorter. I do my best to follow the example of the Messenger of Allah (ﷺ) in prayer.” ‘Umar said: ‘That is what I thought about you.'” https://parallelquran.com/hadith/sunan-al-nasai-1004/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين I know the similar surahs that the Messenger of Allah (ﷺ) used to recite, twenty surahs in ten rak’ahs.” Then he took ‘Alqamah’s hand and went in, then ‘Alqamah came out and we asked him and he told us what they were. https://parallelquran.com/hadith/sunan-al-nasai-1006/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin al-Sa'ib Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Aabad bin Musa محمد بن عباد بن موسى Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “I heard Abu Wa’il say: “A man said in the presence of Abdullah: ‘I recited Al-Mufassal in one rak’ah.’ He said: ‘That is like reciting poetry. I know the similar surahs that the Messenger of Allah (ﷺ) used to recite together.’ And he mentioned twenty surahs from Al-Mufassal, two by two in each rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1007/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A man came to him and said: “Last night I recited Al-Mufassal in one rak’ah.” He said: “That is like reciting poetry. But the Messenger of Allah (ﷺ) used to recite similar surahs, twenty surahs from Al-Mufassal, those that start with Ha-Mim.” https://parallelquran.com/hadith/sunan-al-nasai-1008/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin Ghyath حفص بن غياث Hudhayfah ibn al-Yaman Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Yazid al-Ayly طلحة بن يزيد الأيلي “I was with the Messenger of Allah (ﷺ) on the day of the Conquest (of Makkah). He prayed in front of the Ka’bah. He took off his shoes and placed them to his left, and he started to recite Surat Al-Mu’minun. When he reached the passage that mentions Musa and ‘Eisa, peace be upon them both, he started coughing, then he bowed.” https://parallelquran.com/hadith/sunan-al-nasai-1009/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Dharr al-Ghaffari Jasrah bint Dajaja جسرة بنت دجاجة Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He prayed beside the Prophet (ﷺ) one night. He recited, and when he came to a verse that mentioned punishment, he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy, he would pause for mercy. In his bowing he would say: ‘Subhana Rabbil-Azim (Glory be to my Lord Almighty)’ and in his prostration he would say: ‘Subhan Rabbil-A’la (Glory be to my Lord the Most High).'” https://parallelquran.com/hadith/sunan-al-nasai-1010/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Ja'far bin Iyas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Abu Dharr say: ‘The Prophet (ﷺ) stayed up all night repeating one verse. The verse was: ‘If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.'” https://parallelquran.com/hadith/sunan-al-nasai-1012/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Mas'ar bin Kadam مسعر بن كدام Umm Hani bint Abi Talib Waki' bin al-Jarrah وكيع بن الجراح Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Concerning the saying of Allah, the Mighty and Sublime: “And offer your salah (prayer) neither aloud nor in a low voice”- It was revealed when the Messenger of Allah (ﷺ) was still (preaching) in secret in Makkah. When he led his companions in prayer, he would raise his voice” -(One of the narrators) Ibn Mani’ said: He would recite the Quran out loud”- “And when the idolators heard his voice they would insult the Quran, and the One Who revealed it, and the one who brought it. So Allah, the Mighty and Sublime, said to His Prophet (ﷺ): And offer your salah (prayer) neither aloud that is, such that the idolators can hear your recitation and insult the Quran; nor in a low voice, so that your companions cannot hear; but follow a way between.” https://parallelquran.com/hadith/sunan-al-nasai-1013/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Znbwr محمد بن زنبور Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “The Messenger of Allah (ﷺ) said: ‘Make your voices beautiful when you recite Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-1017/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) said: ‘Make your voices beautiful when you recite Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-1018/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي He heard the Messenger of Allah (ﷺ) say: “Allah never listens to anything as He listens to a Prophet with a beautiful voice chanting the Quran aloud.” https://parallelquran.com/hadith/sunan-al-nasai-1019/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) said: “Allah, the Mighty and Sublime, never listens to anything as He listens to a Prophet chanting the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-1020/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) heard the recitation of Abu Musa and said: He has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him.” https://parallelquran.com/hadith/sunan-al-nasai-1021/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Salamah “The Messenger of Allah (ﷺ) heard the recitation of Abu Musa and said: ‘This man has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him.'” https://parallelquran.com/hadith/sunan-al-nasai-1022/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Marwan appointed Abu Hurairah as governor of Al-Madinah. When he stood to offer an obligatory prayer, he would say the takbir, then he said the takbir when he bowed, and when he raised his head from bowing he said: “Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; our Lord, and to You be the praise).” Then he would say the takbir when he went down in prostration, then he said the takbir when he stood up after two rak’ahs, after saying the Tashahhud, and he did that until he had finished the prayer. When he had finished his prayer and said the Salam, he turned to the people in the masjid and said: “By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1025/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I saw the Messenger of Allah (ﷺ) raise his hands until they reached the highest part of his ears, when he said the takbir, when he bowed and when he raised his head from bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1026/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'” https://parallelquran.com/hadith/sunan-al-nasai-1029/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ibrahim al-Nakha'i إبراهيم النخعي “Be moderate in bowing and prostration, and do not rest your forearms along the ground like a dog.” https://parallelquran.com/hadith/sunan-al-nasai-1030/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي They were with ‘Abdullah in his house and he said: “Have these people prayed?” We said: “Yes.” So he led them in prayer and stood between them, with no Adhan and no Iqamah, and said: “If you are three then do this, and if you are more than that then let one of you lead the others in prayer, and let him lay his hands on his thighs. It is as if I can see the fingers of the Messenger of Allah (ﷺ), interlaced.'” https://parallelquran.com/hadith/sunan-al-nasai-1031/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Umar ibn al-Khattab “I prayed beside my father and I put my hands between my knees, and he told me: ‘Put your hands on your knees.’ Then I did that again and he struck my hands and said: ‘We were forbidden to do that, and we were commanded to put our hands on our knees.'” https://parallelquran.com/hadith/sunan-al-nasai-1034/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ahmed bin Suliaman أحمد بن سليمان al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata' bin Abi Rabah عطاء بن أبي رباح Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي ” ‘Umar said: ‘The Sunnah is to hold the knees.'” https://parallelquran.com/hadith/sunan-al-nasai-1037/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ali ibn Abi Talib Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “Abu Mus’ad said: ‘Shall I not show you how the Messenger of Allah (ﷺ) prayed?’ We said: ‘Yes.’ So he stood up and said the takbir, and when he bowed, he held his arms out from his sides until, when every part of him settled, he raised his head. He prayed four rak’ahs like that, and said: ‘This is how I saw the Messenger of Allah (ﷺ) praying.'” https://parallelquran.com/hadith/sunan-al-nasai-1040/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Prophet (ﷺ) bowed he was balanced, he did not make his head higher or lower than his back, and he put his hands on his knees.” https://parallelquran.com/hadith/sunan-al-nasai-1041/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد al-Hasan bin Da'ud bin Muhammad الحسن بن داود بن محمد Ali ibn Abi Talib ibn Abbas Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “The Prophet (ﷺ) forbade me from wearing A-Qassi and silk, and gold rings, and from reciting Qur’an when bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1042/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Abi Habib يزيد بن أبي حبيب “The Prophet (ﷺ) forbade me from wearing gold rings, from reciting the Qur’an when bowing, and from wearing Al-Qassi, and clothes dyed with safflower.” https://parallelquran.com/hadith/sunan-al-nasai-1043/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) forbade me-but I do not say he forbade you- from wearing gold rings, Al-Qassi, and from wearing Al-Mufaddam, and from wearing clothes dyed with safflower, and from reciting Qur’an when bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1044/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ma'bad bin al-Abbas عبد الله بن معبد بن العباس بن عبد المطلب ibn Abbas Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Sahaym سليمان بن سحيم “The Messenger of Allah (ﷺ) forbade me from wearing gold rings, and Al-Qassi, and clothes dyed with safflower, and reciting Qur’an while I am bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1045/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) forbade me from wearing Al-Qassi, and clothes dyed from safflower, and from wearing gold rings, and from reciting Qura’n while bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1046/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون “The Prophet (ﷺ) drew back the curtain when the people were in rows behind Abu Bakr, may Allah be pleased with him, and said: ‘O people, there is nothing left of the features of Prophethood except a good dream that a Muslim sees or is seen by others for him.’ Then he said: ‘Verily, I have been forbidden from reciting the Qur’an when bowing or prostrating. As for bowing, glorify the Lord therein, and as for prostration, strive hard in supplication for it is more deserving of a response.'” https://parallelquran.com/hadith/sunan-al-nasai-1047/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “I prayed with the Messenger of Allah (ﷺ), and he bowed and said when bowing: ‘Subhana Rabbial-azim (Glory be to my Lord Almighty).’ And when prostrating: ‘Subhana Rabbial-‘Ala (Glory be to my Lord Most High).'” https://parallelquran.com/hadith/sunan-al-nasai-1048/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع “The Messenger of Allah (ﷺ) used to say when bowing: ‘Subbuhun Quddusun Rabbul-mala’ikati war-ruh (Perfect, Most Holy, is the Lord of the angels and the spirit).'” https://parallelquran.com/hadith/sunan-al-nasai-1050/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “My father told me: ‘I prayed behind the Messenger of Allah (ﷺ) and I saw him raise his hands when he started to pray, and when he bowed, and when he said: Sami’ Allahu liman hamidah (Allah hears the one who praises Him)” like this.'” And (one of the narrators) Qais pointed towards his ears. https://parallelquran.com/hadith/sunan-al-nasai-1057/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح He saw the Prophet (ﷺ) raise his hands when he bowed, and when he raised his head from bowing, until they were in level with the highest part of his ears. https://parallelquran.com/hadith/sunan-al-nasai-1058/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Messenger of Allah (ﷺ) used to raise his hands until they were in level with his shoulders when he started to pray, and when he raised his head from bowing he did likewise, and when he said: Sami’ Allahu liman hamidah (Allah hears the one who praises Him)” he said: “Rabbana wa lakal-hamd (Our Lord, to You be praise)” and he did not raise his hands between the two prostrations. https://parallelquran.com/hadith/sunan-al-nasai-1059/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد “Shall I not show you how the Messenger of Allah (ﷺ) prayed?” So he prayed, and he only raised his hands once. https://parallelquran.com/hadith/sunan-al-nasai-1060/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث The Prophet (ﷺ) fell from a horse onto his right side, and they entered upon him to visit him. The time for prayer came, and when he had finished praying he said: “The Imam is appointed to be followed, so when he bows, then bow, and when he stands up, then stand up, and when he says: ‘Sami’ Allahu liman hamidah (Allah hears the one who praises Him)’ then say: ‘Rabbana wa lakal-hamd (Our Lord, and to You be the praise).'” https://parallelquran.com/hadith/sunan-al-nasai-1063/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Qays ibn Sa'd ibn 'Ubadah Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Sulaiman bin Syf bin Yahya سليمان بن سيف بن يحيى He heard Abu Musa say: “The Prophet of Allah (ﷺ) addressed us and taught us our Sunnah and our prayer. He said: ‘When you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites ‘Not (the way) of those who earned Your anger, nor those who went astray’ then say: “Amin” and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up before you do.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. And when he says: “‘Sami Allahu liman hamidah (Allah hears the one who praises Him),’ then say: “Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, and to You be the praise), ” Allah will hear you, for Allah has said on the lips of His Prophet (ﷺ): “Allah hears the one who praises Him.” And when he (the Imam) says the takbir and prostrates, then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. And when he is sitting, let the first thing that any one of you says be: At-tahiyaatut-tayyibatus-salawatuLillah, salamun ‘alayka ayyuhanabiyyu wa rahmatullahi wa barakatuhu, salamun ‘alayna wa ‘ala ‘ibadillahis-salihin, ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluh (All compliments, good words and prayers are due to Allah, peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger)- seven phrases which are the greeting of the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1066/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) ibn Abbas Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر The bowing of the Messenger of Allah (ﷺ), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length. https://parallelquran.com/hadith/sunan-al-nasai-1067/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hudhayfah ibn al-Yaman Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع When the Prophet (ﷺ) wanted to prostrate after bowing, he would say: “Allahumma, Rabbana wa lakal-hamd, mil’as-samawati wa mil’al-ardi wa mil’ama shi’ta min shai’in ba’d ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)” https://parallelquran.com/hadith/sunan-al-nasai-1069/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “Did the Messenger of Allah (ﷺ) say the Qunut in Subh prayer?” He said: “Yes.” He was asked: “Was that before bowing or after?” He said: “After bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1073/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “Some of those who prayed the Subh prayer with the Messenger of Allah (ﷺ) narrated to me that when he said: Sami’Allahu liman hamidah (Allah hears those who praise Him)’ in the second rak’ah, he stood for a while.” https://parallelquran.com/hadith/sunan-al-nasai-1074/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hisham bin 'Urwa هشام بن عروة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (ﷺ) raised his head in the second rak’ah of the subh prayer, he said: ‘O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and ‘Ayyshah bin Abi Rabi’ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.'” https://parallelquran.com/hadith/sunan-al-nasai-1075/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب The Prophet (ﷺ) used to say the Qunut in Subh and Maghrib. (One of the narrators) ‘Ubaidullah said: “Allah’s Messenger (ﷺ) used to.” https://parallelquran.com/hadith/sunan-al-nasai-1078/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Khlf bin Khlyfh خلف بن خليفة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Tariq bin Ashaym al-Ashja'i He heard the Prophet (ﷺ), when he raised his head in the last rak’ah of the subh prayer, say: “O Allah, curse so-and-so and so-and-so,” supplicating against some of the hypocrites. Then Allah revealed the words: “Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers.” https://parallelquran.com/hadith/sunan-al-nasai-1080/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Mu'adh ibn Jabal Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “We used to pray Zuhr with the Messenger of Allah (ﷺ) and I would take a handful of pebbles in my hand to cool them down, then I would pass them from one hand to the other, and when I prostrated I would put them down to lay my forehead on them.” https://parallelquran.com/hadith/sunan-al-nasai-1083/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Yusuf bin Mahk يوسف بن ماهك الفارسي “Imran bin Husain and I prayed behind Ali bin Abi Talib. When he prostrated he said the Takbir, and when he raised his head from prostration he said the takbir, and when he stood up following two rak’ahs he said the takbir, and when he had finished praying, ‘Imran took my hand and said: ‘This reminded me of- he said a word meaning- the prayer of Muhammad (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-1084/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب He saw the Prophet (ﷺ) raise his hands, a similar report. https://parallelquran.com/hadith/sunan-al-nasai-1088/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Nafi' al-Sa'agh عبد الله بن نافع الصائغ المخزومي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to raise his hands when he started to pray, and when he bowed, and when he stood up, but he did not do that when he prostrated.” https://parallelquran.com/hadith/sunan-al-nasai-1090/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي “I saw the Messenger of Allah (ﷺ) when he prostrated, he lowered his knees before his hands, and when he came up he raised his hands before his knees.” https://parallelquran.com/hadith/sunan-al-nasai-1091/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “The Messenger of Allah (ﷺ) said: ‘When one of you prostrates, let him put his hands down before his knees, and not kneel like a camel.'” https://parallelquran.com/hadith/sunan-al-nasai-1093/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-'Abbas ibn 'Abd al-Muttalib Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد The hands prostrate as the face prostrates, so when one of you puts his face down he should put his hands down, and when he raises (the face) he should raise (the hands) too. https://parallelquran.com/hadith/sunan-al-nasai-1094/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Tawus عبد الله بن طاوس Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي He heard the Messenger of Allah (ﷺ) say: “When a person prostrates, seven parts of his body prostrate: his face, his two palms, his two knees and his two feet.” https://parallelquran.com/hadith/sunan-al-nasai-1096/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Tawus عبد الله بن طاوس Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “My two eyes saw the traces of water and mud on the forehead and nose of the Messenger of Allah (ﷺ), from his praying Qiyam on the night of the twenty-first.” https://parallelquran.com/hadith/sunan-al-nasai-1097/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet (ﷺ) was commanded to prostrate on seven-and he was forbidden to tuck up his hair and garment-on his hands, his knees, the edges of his feet.” Sufyan said: “Ibn Tawus said to us: ‘He put his hand on his forehead and moved it down to his nose and said: This one thing.'” https://parallelquran.com/hadith/sunan-al-nasai-1100/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Al-Bara’ described the prostration to us. He places his hands on the ground and raised his posterior and said: ‘This is what I saw the Messenger of Allah (ﷺ) doing.” https://parallelquran.com/hadith/sunan-al-nasai-1106/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Bashayr bin Nahayk بشير بن نهيك السدوسي Imran bin Husain Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع When the Messenger of Allah (ﷺ) prayed he would Jakhkha. https://parallelquran.com/hadith/sunan-al-nasai-1107/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم “If I were in front of the Messenger of Allah (ﷺ) I would be able to see the whiteness of his armpits.” (One of the narrators) Abu Mijlaz said: “It is as if he said that because he was praying.” https://parallelquran.com/hadith/sunan-al-nasai-1109/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Abbas Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) said: ‘No prayer is valid in which a man does not maintain his back (at ease) when bowing and prostrating.'” https://parallelquran.com/hadith/sunan-al-nasai-1113/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Sawad عمرو بن سواد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Abbas The Messenger of Allah (ﷺ) forbade three things: “Pecking like a crow, resting one’s forearms on the ground like a predator, and allocating the same place for prayer like a camel gets used to a certain place.” https://parallelquran.com/hadith/sunan-al-nasai-1114/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven and not to tuck up my hair or garment.” https://parallelquran.com/hadith/sunan-al-nasai-1115/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Uthman ibn 'Affaan “When he prayed Zuhr behind the Messenger of Allah (ﷺ) we would prostrate on our garments because of the heat.” https://parallelquran.com/hadith/sunan-al-nasai-1118/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) said: “Bow and prostrate properly, for by Allah (SWT) I can see you from behind my back when you bow and prostrate.” https://parallelquran.com/hadith/sunan-al-nasai-1119/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ma'bad bin al-Abbas عبد الله بن معبد بن العباس بن عبد المطلب Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Sulaiman bin Sahaym سليمان بن سحيم “My beloved (ﷺ) forbade me from doing three things, but I do not say that he forbade the people. He forbade me from wearing gold rings, wearing Qassi, wearing clothes dyed with safflower Mufaddamah, and from reciting the Quran when prostrating or bowing. https://parallelquran.com/hadith/sunan-al-nasai-1120/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين “The Messenger of Allah (ﷺ) forbade me from reciting the Quran when bowing or prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-1121/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) drew aside the curtain when he had a cloth wrapped around his head during his final illness, and said: ‘O Allah, I have conveyed (the Message)’ three times. ‘There is nothing left of the features of Prophethood except a good dream that a person sees or is seen by others for him. But I have been forbidden to recite the Qur’an when bowing and prostrating, so when you bow, then glorify your Lord and when you prostrate, then strive hard in supplication, for it is more deserving of a response.'” https://parallelquran.com/hadith/sunan-al-nasai-1122/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I stayed overnight with my maternal aunt Maimunah bin Al-Harith, and the Messenger of Allah (ﷺ) stayed overnight with her. I saw him get up to relieve himself and he went to the waterskin and undid its string, then he performed wudu and that was moderate (in the amount of water used). Then he went to his bed and slept. Then he got up again and went to the waterskin and undid its string, and performed wudu again, like the first time. Then he stood and prayed, and when he prostrated he said: ‘Allahummaj’al fi qalbi nuran waj’al fi sami’ nuran waj’al fi basri nuran, waj’al min tahti nuran waj’al min fawqi nuran, wa ‘an yamii nuran wa ‘an yasari nuran waj’al amami nuran, waj’al khalfi nuran wa a’zimli nura (O Allah, place light in my heart, and place light in my hearing, and place light in my seeing, and place light beneath me, and place light above me, and light on my right, and light on my left, and place light behind me, and make the light greater for me.’) Then he slept until he started to snore, then Bilal came and woke him up for the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1123/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) used to say when bowing and prostrating: ‘Subhanakallahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me,” following the command of the Quran. https://parallelquran.com/hadith/sunan-al-nasai-1124/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to say when bowing and prostrating: ‘Subhanaka Allahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me,” following the command of the Quran. https://parallelquran.com/hadith/sunan-al-nasai-1125/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع “I noticed that the Messenger of Allah (ﷺ) was missing from bed, so I started to look for him, and I thought that he had gone to one of his concubines. Then my hand fell on him when he was prostrating and saying: “Allahummaghfirli ma asrartu wa ma a’lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'” https://parallelquran.com/hadith/sunan-al-nasai-1126/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Aisha bint Abi Bakr Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Bashar Bindar محمد بن بشار بندار The Prophet (ﷺ) used to say when prostrating: “Allahumma laka sajadtu wa laka aslamtu wa anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted, and You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)” https://parallelquran.com/hadith/sunan-al-nasai-1129/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري When the Messenger of Allah (ﷺ) got up to offer voluntary prayers at night, he would say when he prostrated: “Allahumma laka sajadtu wa bika amantu wa laka aslamtu, Allahumma anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted. O Allah, You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)” https://parallelquran.com/hadith/sunan-al-nasai-1130/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم The Prophet (ﷺ) used to say, when he did a prostration that was required when reciting Quran at night: “Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu bihawlihi wa quwwatih (My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight by His power and strength.)” https://parallelquran.com/hadith/sunan-al-nasai-1131/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “I noticed that the Messenger of Allah (ﷺ) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: ‘SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'” She said: “May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether.” https://parallelquran.com/hadith/sunan-al-nasai-1133/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'id bin Abi Sa'id Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I prayed Qiyam with the Prophet (ﷺ). He started by using the Siwak and performing wudu, then he stood and prayed. He started reciting Al-Baqarah and he did not come to any verse that spoke of mercy but he paused and asked for mercy, and he did not come to any verse that spoke of punishment but he paused (and sought refuge with Allah from that). Then he bowed and he stayed bowing for as long as he had stood,a nd he said while bowing: ‘Subhanaka Dhil-jabaraut wal-malakut wal-kibriya’ wal-‘azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)’ Then he prostrated for as long as he had bowed, saying while prostrating: ‘Subhana Dhil-jabarut wal-malakut wal-kibriya’ wal-‘azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)’ Then he recited Al Imran, then another surah and another, doing that each time.” https://parallelquran.com/hadith/sunan-al-nasai-1134/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salah Maula 'Uthman أبو صالح مولى عثمان Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث “I have never seen anyone whose prayer more closely resembles the prayer of the Messenger of Allah (ﷺ) than this young man- meaning ‘Umar bin Abdul-aziz. And we estimated that when bowing he said the Tasbih ten times and when prostrating he said the Tasbih ten times.” https://parallelquran.com/hadith/sunan-al-nasai-1137/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Haql bin Ziyad Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Rabi'ah ibn Kab al-Aslami Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “While the Messenger of Allah (ﷺ) was sitting with us around him, a man came in, turned towards the Qiblah and prayed. When he had finished his prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with Salam. The Messenger of Allah (ﷺ) said to him: ‘And also to you. Go and pray, for you have not prayed.’ So he went and prayed, and the Messenger of Allah (ﷺ) started watching him, and he (the man) did not know what was wrong with it. When he had finished the prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with salam. The Messenger of Allah (ﷺ) said to him: ‘And also to you. Go and pray, for you have not prayed.’ He repeated it two or three times, then the man said: ‘O Messenger of Allah, what is wrong with my prayer?’ The Messenger of Allah (ﷺ) said: ‘The prayer of any of you is not complete unless he performs wudu properly as enjoined by Allah, the Mighty and Sublime. So he should wash his face, his arms up to the elbows, and wipe his head, and (wash) his feet up to the ankles. Then he should magnify Allah (SWT) and praise Him and glorify Him.'” – (One of the narrators) Hammam said: “I heard him say: ‘He should praise Allah and glorify Him and magnify Him.” He said: “I heard both of them.” -“He (the Prophet (ﷺ)) said: ‘He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it (the prayer). Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him)’ and stand up straight until his backbone is straight (and at ease). Then he should say Takbir and prostrate until he has placed his face firmly on the ground.” “I heard him say: his forehead, until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight (and at ease). Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1138/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah ibn Shaddad Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Shaddad ibn al-Haad Yazid bin Harun يزيد بن هارون “I met Thawban, the freed slave of the Messenger of Allah (ﷺ) and said: “Tell me of an action that will benefit me or gain me admittance to Paradise.’ He remained silent for a while, then he turned to me and said: ‘You should prostrate, because I heard the Messenger of Allah (ﷺ) say: “There is no one who prostrated once to Allah, the Mighty and Sublime, except that Allah will raise him one degree in status thereby, and erase one sin thereby.” Ma’dan said: “Then I met Abu Ad-Darda’ and asked him the same question I had asked Thawban.” He said to me: “You should prostrate, for I heard the Messenger of Allah (ﷺ) say: “There is no one who prostrates once to Allah (SWT), but Allah (SWT) will raise him one degree thereby and erase one sin thereby.” https://parallelquran.com/hadith/sunan-al-nasai-1141/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I was sitting with Abu Hurairah and Abu Sa’eed. One of them narrated the hadith about intercession and the other was listening. He said: ‘Then the angels will come and intercede, and the messengers will intercede.’ And he mentioned the Sirat, and said: “The Messenger of Allah (ﷺ) said: ‘I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream.” https://parallelquran.com/hadith/sunan-al-nasai-1142/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Abdullah said: “I saw the Messenger of Allah (ﷺ) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: ‘As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),’ until the whiteness of his cheek could be seen.” He said: “And I saw Abu Bakr and ‘Umar, may Allah (SWT) be pleased with them both, doing the same.” https://parallelquran.com/hadith/sunan-al-nasai-1144/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hudhayfah ibn al-Yaman Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج When the Prophet of Allah (ﷺ) started to pray, he raised his hands, and when he bowed, he did likewise, and when he raised his head from bowing he did likewise, and when he raised his head from prostration, he did likewise, meaning he raised his hands. https://parallelquran.com/hadith/sunan-al-nasai-1145/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Maymuna bint al-Harith Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم He came to the Prophet (ﷺ) and stood by his side, and he said: “Allahu Akbar Dhul-malakut wal-jabarut wal-kibriya’ wal ‘azamah (Allah is Most Great, the One Who has all sovereignty, power, magnificence, and might.)” Then he recited Al-Baqarah, then he bowed, and his bowing lasted almost as long as his standing, and he said when bowing: ‘Subahana Rabbial-‘azim, Subhana Rabbial-‘azim (Glory be to my Lord Almighty, Glory be to my Lord Almighty).” When he raised his head he said: “Li Rabbial-hamd, Li Rabbial-hamd (To my Lord be praise, to my Lord be praise).” And when he prostrated he said: “Subahana Rabbial-A’la, Subahna Rabbial-A’la (Glory be to my Lord Most High, glory be to my Lord Most High).” And between the two prostrations he would say: “Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me).” https://parallelquran.com/hadith/sunan-al-nasai-1147/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When the Messenger of Allah (ﷺ) prostrated, he would hold his arms out to his sides, so that the whiteness of his armpits could be seen from behind. And when he sat he rested on his left thigh.” https://parallelquran.com/hadith/sunan-al-nasai-1149/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajayn bin al-Muthna حجين بن المثني Muhammad bin Rafa'i محمد بن رافع “In the prayer of the Messenger of Allah (ﷺ), his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same.” https://parallelquran.com/hadith/sunan-al-nasai-1150/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Malik bin Al-Huwairith used to come to us and say: “Shall I not tell you about the prayer of the Messenger of Allah (ﷺ)?” He was praying at a time other than the time of prayer, and when he raised his head from the second prostration in the first rak’ah, he settled in a seated position, then he stood up, and he supported himself on the ground (while doing so).” https://parallelquran.com/hadith/sunan-al-nasai-1155/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin 'Abdullah Ibn 'Umar عبد الله بن عبد الله بن عمر بن الخطاب al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That Abu Hurairah used to lead them in prayer, and he said the takbir when he went down and came up. When he had finished he said: ‘By Allah (SWT), I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-1157/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin 'Abdullah Ibn 'Umar عبد الله بن عبد الله بن عمر بن الخطاب al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bakr bin Madr bin Muhammad بكر بن مضر بن محمد ibn Umar Ishaq bin Bakr bin Madr إسحاق بن بكر بن مضر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي They prayed behind Abu Hurairah, may Allah (SWT) be pleased with him, and he when he bowed, he said the Takbir, when he raised his head he said: ‘Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he prostrated and said the takbir, then he raised his head and said the takbir, then he said the takbir when he stood up following that Rak’ah. Then he said: ‘By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ). And this is how he continued to pray until he left this world.” https://parallelquran.com/hadith/sunan-al-nasai-1158/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muslim bin Abi Maryam مسلم بن أبي مريم His father (Ibn ‘Umar) said: “One of the sunnahs of the prayer is to hold the right foot upright and point its toes toward the Qiblah, and to sit on the left foot.” https://parallelquran.com/hadith/sunan-al-nasai-1160/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Ubaidur Rahman عبيد الله بن عبيد الرحمن الأشجعي Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي He saw a man moving pebbles with his hand while praying. When he finished, ‘Abdullah said to him: “Do not move the pebbles while you are praying, for that is from Shaitan. Rather do what the Messenger of Allah (ﷺ) used to do.” He said: “What did he used to do?” He said: “He would put his right hand on his right thigh, and point with the finger that is next to the thumb toward the Qiblah, and he would look at it, or thereabouts.” Then he said: “This is what I saw the Messenger of Allah (ﷺ) doing.” https://parallelquran.com/hadith/sunan-al-nasai-1162/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج His father said: “When the Messenger of Allah (ﷺ) sat in the second or fourth rak’ah, he would place his hands on his knees and point with his finger.” https://parallelquran.com/hadith/sunan-al-nasai-1163/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) taught us to say when we sat following two rak’ahs: ‘At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'” https://parallelquran.com/hadith/sunan-al-nasai-1164/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “We used not to know what we should say in each rak’ah apart from glorifying, magnifying and praising our Lord. But Muhammad (ﷺ) taught us everything about what is good. He said: “When you sit following every two rak’ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'” https://parallelquran.com/hadith/sunan-al-nasai-1165/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Mas'ud “The Messenger of Allah (ﷺ) taught us the tashahhud for prayer and the tashahhud for Al-Hajah. The tashahhud for prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).’ (to the end of the tashahhud)” https://parallelquran.com/hadith/sunan-al-nasai-1166/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Alqama bin Qays علقمة بن قيس بن عبد الله Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd bin Abi Anisa زيد بن أبي أنيسة “I heard Sufyan reciting this tashahhud in the obligatory and voluntary prayers, and he said: ‘Abu Ishaq narrated to us from Abu Al-Ahwas from Abdullah, from the Prophet (ﷺ).'” And Mansur and Hammad narrated to us from Abu Wa’il, from Abdullah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1167/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Alqama bin Qays علقمة بن قيس بن عبد الله Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي “We were with the Messenger of Allah (ﷺ) and we did not know anything, then the Messenger of Allah (ﷺ) said to us: “Every time you sit (in prayer), say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1168/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “We used not to know what to say when we prayed, then the Messenger of Allah (ﷺ) taught us some eloquent and concise words. He said to us: ‘Say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” (One of the narrators) ‘Ubaidullah said: “Zaid bin Hammad said, narrating from Ibrahim, that ‘Alqamah said: ‘I saw Ibn Mas’ud teaching us these words just as he taught us the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-1169/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hashim al-Rmany أبو هاشم الرماني al-Mughira bin Maqsam المغيرة بن مقسم Bashr bin Khalid al-'Askary بشر بن خالد العسكري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “When we prayed with the Messenger of Allah (ﷺ), we used to say: “Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say “Peace (As-Salam) be upon Allah, for Allah is As-Salam.” Rather say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1170/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Mujahid bin Jabir مجاهد بن جبر “We used to pray with the Messenger of Allah (ﷺ) and we would say: “Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say “Peace (As-Salam) be upon Allah, for Allah is As-Salam.” Rather say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1171/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Laith bin Sa'd الليث بن سعد ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Tawus bin Kaysan طاوس “The Messenger of Allah (ﷺ) addressed us and taught us our Sunnahs and our prayer. He said: ‘Make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says: “Wa lad-dallin” then say “Amin” and Allah (SWT) will answer you. When the Imam says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. When he says: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him), say: “Rabbana wa lakal-hamd (Our Lord, to You be praise),” Allah (SWT) will hear you, for indeed Allah, the Mighty and Sublime, has said on the tongue of His Prophet (ﷺ): “Allah hears the one who praises Him.” Then when the Imam says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. Then when you are sitting, let the first thing that any one of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1174/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ayman bin Nabil أيمن بن نابل الحبشي Jabir ibn 'Abdullah Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير They prayed with Abu Musa and he said: “The Messenger of Allah (ﷺ) said: ‘When you are sitting then let the first words that any of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1175/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu 'Ubaida bin 'Abdullah bin Mas'ud أبو عبيدة بن عبد الله بن مسعود ibn Mas'ud Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن “The Messenger of Allah (ﷺ) used to teach us the tashahhud as he taught us the Quran, and he used to say: : ‘At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa barakatuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ash-hadu an la ilaha ill-Allah wa ash-hadu anna Muhammadan ‘abduhu wa rasuluhu (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).’ https://parallelquran.com/hadith/sunan-al-nasai-1176/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) used to teach us the tashahhud just as he would teach us a surah of the Quran: “Bismillah, wa billahi. At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. A’sal Allahal-jannah wa a’udhu Billahi min an-nar (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire).’ https://parallelquran.com/hadith/sunan-al-nasai-1177/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “In the first two rak’ahs the Prophet (ﷺ) was as if he were on stones heated by fire.” https://parallelquran.com/hadith/sunan-al-nasai-1178/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. ‘Imran bin Husain said: ‘This reminds me of the prayer of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-1182/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) came out to us and we were raising our hands during the Salah. He said: ‘Why are you raising your hands while praying, like the tails of wild horses? Stay still when you are praying.'” https://parallelquran.com/hadith/sunan-al-nasai-1186/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ammar ibn Yasir Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Bashar Bindar محمد بن بشار بندار Qays ibn Sa'd ibn 'Ubadah Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “I passed by the Messenger of Allah (ﷺ) when he was praying, and greeted him with Salam. He returned my greeting with a gesture, or maybe it was just with his finger.” https://parallelquran.com/hadith/sunan-al-nasai-1188/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ibn ‘Umar said: The Prophet (ﷺ) entered the Masjid of Quba’ to pray there, then some men came in and greeted him with Salam. I asked Suhaib, who was with him: ‘What did the Messenger of Allah (ﷺ) do when he was greeted?’ He said: ‘He used to gesture with his hand.'” https://parallelquran.com/hadith/sunan-al-nasai-1189/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin al-Harith bin Ya'qub عمرو بن الحارث Jabir ibn 'Abdullah Muhammad bin Hashim bin Sa'id محمد بن هاشم بن سعيد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور He greeted the Messenger of Allah (ﷺ) with the Salam when he was praying, and he returned the greeting. https://parallelquran.com/hadith/sunan-al-nasai-1190/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Dharr al-Ghaffari al-Husain bin Hryth الحسين بن حريث al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) sent me on an errand then I came back to him while he was praying. I greeted him with the salam and he gestured to me. When he finished he called me and said: ‘You greeted me with Salam just now and I was praying.’ And he was facing toward the east that day.” https://parallelquran.com/hadith/sunan-al-nasai-1191/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mu'ayqayb bin Abi Fatima al-Dausi Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) sent me on an errand, then I came back to him while he was facing the east or the west. I greeted him with salam and he gestured to me. Then when he finished he called me and said: “O Jabir!” So I came and said: “O Messenger of Allah, I greeted you with Salam but you did not answer.” He said: ‘I was praying.’ https://parallelquran.com/hadith/sunan-al-nasai-1192/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Dharr al-Ghaffari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) said: “What is the matter with people who lift their gaze to the sky when praying?” And he spoke sternly concerning that until he said: “They must stop that or they will certainly lose their eyesight.” https://parallelquran.com/hadith/sunan-al-nasai-1195/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي A man from among the companions of the Prophet (ﷺ) told him that he heard the Messenger of Allah (ﷺ) say: ‘If any one of you in praying, let him not lift his gaze to the sky, or his eyesight will be taken away.'” https://parallelquran.com/hadith/sunan-al-nasai-1196/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I heard Abu Al-Ahwas saying to us in a gathering with Ibn Al-Musayyab when Ibn Al-Musayyab was sitting there, that he had heard Abu Dharr say: The Messenger of Allah (ﷺ) said: “Allah (SWT) continues to look upon His slave while he is praying, so long as he does not turn away. If he turns his face away, He turns away from him.” https://parallelquran.com/hadith/sunan-al-nasai-1197/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع “I asked the Messenger of Allah (ﷺ) about looking here and there during prayer. He said: ‘That is something that the Shaitan snatches from one’s prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1198/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr al-Qasim bin Ma'n bin 'Abdur Rahman القاسم بن معن بن عبد الرحمن بن عبد الله Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Sulaiman al-A'mash الأعمش / سليمان بن مهران A similar report was also narrated from ‘Aishah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1199/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل A similar report was also narrated from ‘Aishah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1200/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث ibn Abbas Ikrama عكرمة Thur bin Zayd al-Dayli ثور بن زيد “Aishah said: ‘Turning around during prayer is something that the Shaitan snatches from one’s prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1201/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Dmdm bin Jws ضمضم بن جوس Ma'mar bin Rashid معمر بن راشد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) was ill, and we prayed behind him while he was sitting, and Abu Bakr repeated his takbirs so that the people could hear them. He turned to us and saw us standing, so he gestured to us to sit down. So we prayed behind him sitting. When he said the salam he said: ‘Just now you were doing what the Persians and Romans do for their kings when they are sitting. Do not do that. Follow your Imams: If they pray standing then pray standing, and if they pray sitting then pray sitting.'” https://parallelquran.com/hadith/sunan-al-nasai-1202/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) used to turn to his right and left when praying, but he did not twist his neck to look behind him.” https://parallelquran.com/hadith/sunan-al-nasai-1203/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qatada ibn Rab'i Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم The Messenger of Allah (ﷺ) enjoined killing the two black ones (snakes and scorpions) while praying. https://parallelquran.com/hadith/sunan-al-nasai-1205/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bard bin Sinan برد بن سنان Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) used to pray carrying Umamah. When he prostrated he put her down and when he stood up he picked her up again. https://parallelquran.com/hadith/sunan-al-nasai-1206/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah (ﷺ) leading the people in prayer, carrying Umamah bint Abi Al-‘As on his shoulder. When he bowed he put her down and when he finished prostrating he picked her up again.” https://parallelquran.com/hadith/sunan-al-nasai-1207/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I knocked at the door when the Messenger of Allah (ﷺ) was offering a voluntary prayer. The door was in the direction of the Qiblah so he took a few steps to his right or left and opened the door, then he went back to where he was praying.” https://parallelquran.com/hadith/sunan-al-nasai-1208/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Prophet (ﷺ) said: “The Tasbih is for men, and clapping is for women.” Ibn Al-Muthanna added: “During the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1209/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان They heard Abu Hurairah say: “The Messenger of Allah (ﷺ) said: ‘The Tasbih is for men and clapping is for women.'” https://parallelquran.com/hadith/sunan-al-nasai-1210/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم al-Harith bin Yazid al-'Akli الحارث بن يزيد العكلي al-Mughira ibn Shu'ba Ali ibn Abi Talib Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah (ﷺ) said: ‘The tasbih is for men and clapping is for women.'” https://parallelquran.com/hadith/sunan-al-nasai-1211/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Harith bin Yazid al-'Akli الحارث بن يزيد العكلي al-Mughira bin Maqsam المغيرة بن مقسم Ali ibn Abi Talib Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي The Prophet (ﷺ) said: “The tasbih is for men and clapping is for women.” https://parallelquran.com/hadith/sunan-al-nasai-1212/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “I came to the Prophet (ﷺ) when he was praying, and there was a sound coming from his chest like the sound of water boiling,” meaning, he was weeping. https://parallelquran.com/hadith/sunan-al-nasai-1216/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) stood praying, and we heard him say: ‘I seek refuge with Allah from you.’ Then he said: ‘I curse you with the curse of Allah (SWT),’ three times and stretched out his hand as if to take something. When he finished praying we said: ‘O Messenger of Allah, we heard you say something in your prayer that we have never heard you say before, and we saw you stretch out your hand.’ He said: ‘The enemy of Allah (SWT), Iblis, came with a brand of fire to throw it in my face, so I said: I seek refuge with Allah from you three times, then I wanted to take hold of him. By Allah (SWT), were it not for the prayer of our brother Sulaiman, he would have been tied up this morning for the children of Al-Madinah to play with him.'” https://parallelquran.com/hadith/sunan-al-nasai-1217/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي ibn Mas'ud Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Messenger of Allah (ﷺ), we were recently in a state of ignorance, then Allah (SWT) brought Islam. Some men among us follow omens.’ He said: ‘That is something that they find in their own hearts; it should not deter them from going ahead.’ I said: ‘And some men among us go to fortune tellers.’ He said: ‘Do not go to them.’ He said: ‘Some men among us draw lines.’ He said: ‘One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines, then so it is.'” He said: “While I was praying with the Messenger of Allah (ﷺ), a man sneezed and I said: ‘Yarhamuk-Allah (May Allah have mercy on you).’ The people glared at me and I said: ‘May my mother be bereft of me, why are you looking at me?’ The people struck their hands against their thighs, and when I saw that they were telling me to be quiet, I fell silent. When the Messenger of Allah (ﷺ) finished, he called me. May my father and mother be ransomed for him, he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him, before or after. He said: ‘This prayer of ours is not the place for ordinary human speech, rather it is glorification and magnification of Allah (SWT), and reciting Qur’an.’ Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and Al-Jawwaniyyah, and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah (ﷺ) and told him what happened. He regarded that as a serious action on my part. I said: ‘O Messenger of Allah (ﷺ), should I set her free?’ He said: ‘Call her.’ The Messenger of Allah (ﷺ) said to her: ‘Where is Allah (SWT), the Mighty and Sublime?’ She said: ‘Above the heavens.’ He said: ‘And who am I?’ She said: ‘The Messenger of Allah (ﷺ).’ He said: ‘She is a believer, set her free.'” https://parallelquran.com/hadith/sunan-al-nasai-1220/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Husain bin Hryth الحسين بن حريث Asim al-Ahwal عاصم الأحول ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “We used to speak to each other during the prayer, saying whatever was necessary, at the time of the Messenger of Allah (ﷺ), until this verse was revealed: Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer- ‘Asr). And stand before Allah with obedience (and do not speak to others during the Salah (prayers)), so we were commanded to be silent.” https://parallelquran.com/hadith/sunan-al-nasai-1221/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I used to come to the Prophet (ﷺ) when he was praying, and I would greet him with Salam, he would return my greeting. Then I came to him when he was praying, and he did not return my greeting. When he said the Taslim, he pointed to the people and said: “Allah (SWT) has decreed that in the prayer you should not speak except to remember Allah (SWT), and it is not appropriate for you, and that you should stand before Allah (SWT) with obedience.'” https://parallelquran.com/hadith/sunan-al-nasai-1222/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We used to greet the Prophet (ﷺ) with salam and he would return our salam, until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting,a nd I started to wonder why. So I sat down; and when he finished praying, he said: ‘Allah (SWT) decrees what He wills, and He has decreed what we should not speak during the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1223/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي The Messenger of Allah (ﷺ) stood up during the prayer when he should have sat, so he prostrated twice while sitting, before the taslim. https://parallelquran.com/hadith/sunan-al-nasai-1225/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Abu Hurairah said: ‘The Prophet (ﷺ) led us in one of the nighttime prayers.'” He said: “Abu Hurairah said: ‘But I forgot (which one).’ He said: ‘He led us in praying two rak’ahs, then he said the taslim and went to a piece of wood that was lying in the masjid and leaned his hand on it as if he was angry. Those who were in a hurry left the masjid, and said: “The prayer has been shortened.” Among the people were Abu Bakr and ‘Umar but they hesitated to ask him for they revere him. Also among the people was a man with long hands who was known as Dhul-Yadain. He said: O Messenger of Allah (ﷺ), did you forget or has the prayer been shortened? He said: I did not forget and the prayer has not been shortened. He said: Is it as Dhul-Yadain says? They said: yes. So he came and prayed what he had missed, then he said the salam, then he said the takbir and prostrated as usual or longer than that. Then he raised his head and said the takbir, and prostrated as usual or longer than that. Then he raised his head and said the takbir.'” https://parallelquran.com/hadith/sunan-al-nasai-1226/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin 'Ubaidullah سليمان بن عبيد الله الأنصاري The Messenger of Allah (ﷺ) finished praying two rak’ahs,and Dhul-Yadain said to him: “Has the prayer been shortened or did you forget, O Messenger of Allah?” The Messenger of Allah (ﷺ) said: “Is Dhul-Yadain speaking the truth?” The people said: “Yes.” So the Messenger of Allah (ﷺ) stood up and prayed two, then he said the takbir and prostrated as usual or longer than that. Then he raised his head, then he prostrated as usual or longer than that, then he sat up.” https://parallelquran.com/hadith/sunan-al-nasai-1227/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah (ﷺ) led us in praying ‘Asr, and he said the salam after two rak’ahs. Dhul-Yadain stood up and said: ‘Has the prayer been shortened, O Messenger of Allah (ﷺ) or did you forget?’ The Messenger of Allah (ﷺ) said: ‘Neither.’ He said: ‘One of them happened, O Messenger of Allah (ﷺ).’ The Messenger of Allah (ﷺ) turned to the people and said: ‘Is Dhul-Yadain speaking the truth?’ They said: ‘Yes.’ So the Messenger of Allah (ﷺ) completed what was left of the prayer, then he prostrated twice when he was sitting after the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1228/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin Musa al-Nahvi هارون بن موسى أبو عبد الله النحوي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) prayed Zuhr with two rak’ahs, then said the salam. They said: “Has the prayer been shortened?” So he stood up and prayed two rak’ahs, then he said the salam, then he prostrated twice. https://parallelquran.com/hadith/sunan-al-nasai-1229/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur-Razzaq عبد الرزاق بن همام Abu Bakr bin Suliaman bin Abi Hathma أبو بكر بن سليمان بن أبي حثمة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع The Messenger of Allah (ﷺ) prayed one day and said the salam after two rak’ahs, then he left. Dhul-Shimalain caught up with him and said: “O Messenger of Alah, has the prayer been shortened or did you forget?” He said: “The prayer has not been shortened, and I did not forget.” He said: “Yes, by the One Who sent you with the truth.” The Messenger of Allah (ﷺ) said: ‘Is Dhul-Yadain speaking the truth?” They said: ‘Yes.’ So he led the people in praying two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1230/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Sa'id Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Messenger of Allah (ﷺ) prayed Zuhr or ‘Asr and said the taslim following two rak’ahs and left. Dhul-Shimalain bin ‘Amr said to him: ‘Has the prayer been shortened or did you forget?” The Prophet (ﷺ) said: ‘What is Dhul-Yadain saying?’ They said: ‘He is speaking the truth, O Messenger of Allah (ﷺ).’ So he led them in praying the two rak’ahs that he missed.” https://parallelquran.com/hadith/sunan-al-nasai-1232/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Laith bin Sa'd الليث بن سعد Amr bin Sawad عمرو بن سواد Arak bin Malik عراك بن مالك الغفاري Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Yazid bin Abi Habib يزيد بن أبي حبيب It was conveyed to him that the Messenger of Allah (ﷺ) prayed two rak’ahs, and Dhul-Shimalain said something similar to him. (One of the narrators Ibn Shihab said: “Sa’eed bin Al-Musayyab informed me of this hadith from Abu Hurairah.” He said: “And Abu Salamah bin ‘Abdur Rahman, Abu Bakr bin ‘Abdur Rahman, abu Bakr bin ‘Abdur Rahman bin Al-Harith and ‘Ubaidullah bin ‘Abdullah informed me.” https://parallelquran.com/hadith/sunan-al-nasai-1233/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Sawad عمرو بن سواد Ibn Sirin محمد بن سيرين الأنصاري Qatada قتادة ‘The Messenger of Allah (ﷺ) did not prostrate that day either before the salam or after.” https://parallelquran.com/hadith/sunan-al-nasai-1234/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abu Hurairah Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ibn Sirin محمد بن سيرين الأنصاري Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah (ﷺ) prostrated twice after the salam on the day of Dhul-Yadain. https://parallelquran.com/hadith/sunan-al-nasai-1235/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان A similar report was narrated from Abu Hurairah from the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1236/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Imran bin Husain Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Yazid bin Zari' يزيد بن زريع The Prophet (ﷺ) prostrated after the salam when he was not sure. https://parallelquran.com/hadith/sunan-al-nasai-1237/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Prophet (ﷺ) said: “If one of you is not sure about his prayer, let him forget about what he is unsure of and complete his prayer on the basis of what he is sure of. When he is sure that he has completed it, let him prostrate twice while he is sitting. Then if he has prayed five (rak’ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-1240/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Waki' bin al-Jarrah وكيع بن الجراح The Prophet (ﷺ) said: “If one of you does not know whether he prayed three or four (rak’ahs), let him pray a rak’ah then prostrate twice after that when he is sitting. Then if he prayed five (rak’ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-1241/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mas'ar bin Kadam مسعر بن كدام Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “If one of you is not sure about his prayer, let him estimate what he thinks is most likely to be correct and complete the prayer on that basis, then let him prostrate twice.” https://parallelquran.com/hadith/sunan-al-nasai-1242/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) said: ‘If one of you is not sure about his prayer, let him estimate and prostrate twice after he has finished.” https://parallelquran.com/hadith/sunan-al-nasai-1243/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) prayed and did more or less (rak’ahs). When he had said the taslim, it was said: ‘O Messenger of Allah, has there been some change concerning the prayer?’ He said: ‘If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'” https://parallelquran.com/hadith/sunan-al-nasai-1244/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Mas'ud Mas'ar bin Kadam مسعر بن كدام Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Messenger of Allah (ﷺ) prayed Zuhr then he turned to face them and they said: ‘Has there been some change concerning the prayer?’ He said: ‘Why are you asking?’ They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: ‘I am only human, I forget as you forget, so if I forget, then remind me.’ And he said: ‘If there had been some change concerning the prayer I would have told you.’ And he said: ‘If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.’ https://parallelquran.com/hadith/sunan-al-nasai-1246/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn Ja'far Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة “The Messenger of Allah (ﷺ) said: ‘Whoever has doubt during his prayer, let him prostrate twice after he has said the taslim'”. https://parallelquran.com/hadith/sunan-al-nasai-1250/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn Ja'far Hajjaj bin al-Minhal حجاج بن المنهال Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Jurayj ابن جريج Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء The Messenger of Allah (ﷺ) said: “Whoever has doubt during his prayer, let him prostrate twice after he said the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1251/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) said: “Whoever has doubt during his prayer, let him prostrate twice after he said the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1252/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Bashr bin Hilal al-Swaf بشر بن هلال الصواف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Messenger of Allah (ﷺ) said: “Whoever has doubt during his prayer, let him prostrate twice.” (One of the narrators) Hajjaj said: “After he has said the taslim.” (Another of them) Rawh said: “While he is sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1253/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hakam bin 'Utayba الحكم بن عتيبة Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) said: “When any one of you gets up and prays, the Shaitan comes to him an confuses him until he does not know how many (Rak’ahs) he prayed. If any one of you notices that, let him prostrate twice when he is sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1254/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان al-Hakam bin 'Utayba الحكم بن عتيبة al-Mughira bin Maqsam المغيرة بن مقسم Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: ‘When the call to prayer is given, the Shaitan runs away breaking wind loudly. When the Tathwb (Iqamah) is completed, he comes back and whispers to a man in his hear, until he does not know how many (rak’ahs) he has prayed. If any one of you notices that, let him prostrate twice.'” https://parallelquran.com/hadith/sunan-al-nasai-1255/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I heard Ash-Sha’bi say: ‘Alqamah bin Qais forgot (and made a mistake) in his prayer, and they told him about that after he had spoken, He said: ‘Is that true, O odd-eyed one?’ He said: ‘Yes.’ So he undid his cloak, then he performed two prostrations of forgtfulness,and said: ‘This is what the Messenger of Allah (ﷺ) did.’ He said: And I heard Al-Hakam say: ‘Alqamah had prayed five.'” https://parallelquran.com/hadith/sunan-al-nasai-1259/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Buhayna Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) offered one of the afternoon prayers with five (rak’ahs), and it was said to him: “Has something been added to the prayer?” He said: ‘Why are you asking?’ They said: ‘You prayed five.’ He said: ‘I am only human, I forget as you forget, and I remember as you remember.’ Then he prostrated twice then ended his prayer. https://parallelquran.com/hadith/sunan-al-nasai-1261/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur-Razzaq عبد الرزاق بن همام ibn Umar Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Ibn Umar saw me playing with the pebbles while praying. When he finished (praying), he told me not to do that and said: ‘Do what the Messenger of Allah (ﷺ) used to do.’ I said: ‘What did he used to do?’ He said: ‘When he sat during the prayer, he placed his right hand on his thigh and clenched all his fingers, and pointed with the finger that is next to the thumb, and he put his left hand on his left thigh.” https://parallelquran.com/hadith/sunan-al-nasai-1269/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Bashar Bindar محمد بن بشار بندار Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري That the Prophet (ﷺ) used to point with his finger when he supplicated, but he did not move it. Ibn Jurayj said: “And ‘Amr added: ‘Amir bin ‘Abdullah bin Az-Zubair told me that his father saw the Prophet (ﷺ) supplicating like that, putting his weight on his left arm, leaning on his left leg.'” https://parallelquran.com/hadith/sunan-al-nasai-1272/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd ibn Abi Waqqas Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Messenger of Allah (ﷺ) putting his right hand on his right thigh when praying and pointing with his finger.” https://parallelquran.com/hadith/sunan-al-nasai-1273/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Laith bin Sa'd الليث بن سعد Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل His father told him that he saw the Messenger of Allah (ﷺ) sitting when praying, putting his right forearm on his right thigh and raising his forefinger, which he had bent slightly, and he was supplicating. https://parallelquran.com/hadith/sunan-al-nasai-1276/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران When the Messenger of Allah (ﷺ) sat to say the tashahhud, he placed his left hand on his left thigh and pointed with his forefinger, and his gaze did not go beyond he finger with which he was pointing. https://parallelquran.com/hadith/sunan-al-nasai-1277/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Messenger of Allah (ﷺ) said: “People should certainly stop lifting their gaze to the sky when they supplicate during the prayer, or they will lose their eyesight.” https://parallelquran.com/hadith/sunan-al-nasai-1278/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Before the tashahhud was enjoined, when we prayed we used to say: ‘Peace (As-Salam) be upon Allah (SWT), pace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say this, for indeed Allah (SWT), the Mighty and Sublime, is As-Salam. Rather say: “At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)” https://parallelquran.com/hadith/sunan-al-nasai-1279/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayman bin Nabil أيمن بن نابل الحبشي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, is As-Salam the source of peace; the One free from all faults), so when any one of you sits (during the prayer), let him say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)” Then after that, let him choose whatever words he wants.” https://parallelquran.com/hadith/sunan-al-nasai-1281/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin al-Sa'ib Abdur-Razzaq عبد الرزاق بن همام ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zadhan Abu 'Umar زاذان أبو عمر “The Messenger of Allah (ﷺ) addressed us and taught us our Sunnahs and our prayer. He said: ‘When you stand for the prayer, make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says : “Wa lad-dallin” then say “Amin” and Allah (SWT) will answer you. Then when he says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.’ The Prophet of Allah (ﷺ) said: “This makes up for that. When he says: ‘Sami’ Allahu liman hamidah (Allah hears the one who praises Him),’ say: ‘Allahumma, Rabbana wa lakal-hamd (O Allah, our Lord, to You be praise),’ Allah will hear you, for indeed Allah (SWT), the Mighty and Sublime, has said on the tongue of His Prophet: “Allah hears the one who praises Him.” Then when he says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. Then when you are sitting, let the following be among what one of you says: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)” https://parallelquran.com/hadith/sunan-al-nasai-1282/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mjm' bin Yahya bin Yazid مجمع بن يحيى بن يزيد بن جارية Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Musa ibn Talha Talha ibn 'Ubaidullah Uthman bin Mwhb عثمان بن موهب ‘We said: “O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?” He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” (One of the narrators) ‘abdur Rahman said: “We used to say: ‘And also upon us.'” Abu Abdur-rahman (An Nasa’i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said “Amr bin Murrah” in it other than in this case. And Allah (SWT) knows best. https://parallelquran.com/hadith/sunan-al-nasai-1290/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Musa ibn Talha Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talha ibn 'Ubaidullah Uthman bin Mwhb عثمان بن موهب “Ka’b bin Ujrah said to me: ‘Shall I not give you a gift?’ We said: “O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?” He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” https://parallelquran.com/hadith/sunan-al-nasai-1291/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري “Abu Humaid As-Sa’idi told me that they said: ‘O Messenger of Allah (ﷺ), how should we send salah upon you?’ The Messenger of Allah (ﷺ) said: ‘Say: Allahumma sali ‘ala Muhammadin wa azwajihi wa dhuriyatihi ( O Allah, send salah upon Muhamad and his wives and progeny)- in the narration of Al-Harith (one of the two who narrated it)-kama salaita ‘ala Ibraim wa barik ‘alaMuhammad wa azwajihi wa dhuriyatti (as You sent salah upon Irahim and send blessings upon Muhammad and his wives and progeny)- both of them said that- kama barakta ‘ala ali Ibrahima innaka hamidun majid (as You sent blessings upon Ibrahim, You are indeed worthy of praise, Full of glory.)” Abu Abdur-Rahman (An-Nasa’i) said: Qutaibah informed us of this hadith two times, and perhaps he had missed a part of it. https://parallelquran.com/hadith/sunan-al-nasai-1296/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) said: “Whoever sends salah upon me once, Allah (SWT) will send salah upon him tenfold.” https://parallelquran.com/hadith/sunan-al-nasai-1298/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Amr bin al-'Aas Abu Bakr As-Siddique al-Laith bin Sa'd الليث بن سعد Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “I was sitting with the Messenger of Allah (ﷺ) and a man was standing and praying. When he bowed, prostrated and recited the tashahhud, he supplicated, and in his supplication he said: “Allahumma inni as’aluka bi-anna lakal-hamd, lailaha illa ant, al-mannanu badi’us-samawati wal-ard, ya dhal-jalali wal-ikram! Ya hayyu ya qayyum! Inni as’aluka. (O Allah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, the Bestower, the Creator of the heavens and earth, O Possessor of majesty and honor, O Ever-living, O-Eternal, I ask of You.)’ The Prophet (ﷺ) said: ‘Do you know what he has supplicated with?’ They said: “Allah (SWT) and His Messenger know best.” He said: ‘By the One in Whose Hand is my soul, he called upon Allah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.'” https://parallelquran.com/hadith/sunan-al-nasai-1302/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: ‘Did I not do bowing and prostration properly?’ They said: ‘Yes.’ He said: ‘And I said a supplication that the Prophet (ﷺ) used to say:Allahumma bi ‘ilmikal-ghaiba wa qudratika ‘alal-khalqi ahini ma ‘alimtal-hayata khairan li, wa tawaffani idha ‘alimtal-wafata khairan li. Allahumma as’aluka khashyataka fil-ghaibi wash-shahadati wa as’aluka kalimatul-aqua fir-rida’i wal ghadab, wa as’alukal-qasda fil faqr wal-ghina, wa as’aluka na’iman la yanfadu wa as’aluka qurrata ainan la tanqati’u wa as’alukar-rida’i ba’dal-qada’i wa as’aluka bardal ‘aishi ba’dal-mawti, wa as’aluka ladhatan-nazari ila wajhika wash-shawqa ila liqa’ika fi fitnatin mudillatin, Allahumma zayyina dizinatil-imani waj’alna hudatan muhtadin (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.” https://parallelquran.com/hadith/sunan-al-nasai-1308/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Urwa ibn al-Zubayr عروة بن الزبير Uthman ibn 'Affaan “I said to ‘Aishah: ‘Tell me of a supplication that the Messenger of Allah (ﷺ) used to say in his prayer.’ She said: ‘Yes. The Messenger of Allah (ﷺ) used to say: Allahumma inni author bika min sharri ma ‘amiltu wa min sharri ma lam a’mal (O Allah, I seek refuge with You from the evil of that which I have done, and the evil of that which I have not done.)'” https://parallelquran.com/hadith/sunan-al-nasai-1309/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Ali bin Khashram علي بن خشرم Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Muhammad bin Abi Aa'ishh محمد بن أبي عائشة “I asked the Messenger of Allah (ﷺ) about the torment of the grave, and he siad: ‘Yes, the torment of the grave is real.'” ‘Aishah said: “After that I never saw the Messenger of Allah (ﷺ) offer any prayer but he would seek refuge with Allah (SWT) from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-1310/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Hudhayfah ibn al-Yaman Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zayd bin Wahb al-Jhny زيد بن وهب الجهني “I heard Abu Hurairah say: ‘The Messenger of Allah (ﷺ) said: When one of you recites the tashahhud, let him seek refuge with Allah (SWT) from our things: From the torment of hell, from the torment of the grave, from the trials of life and death and from the evils of the Dajjal. Then let him pray for himself asking whatever he wants.'” https://parallelquran.com/hadith/sunan-al-nasai-1312/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'd ibn Abi Waqqas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “My father narrated to me that a paternal uncle of his, who had been at Badr, said: ‘I was sitting with the Messenger of Allah (ﷺ) in the masjid when a man came in and prayed two rak’ahs, then he came and greeted the Prophet (ﷺ) with salam. The Prophet (ﷺ) had been watching him as he prayed, so he returned his salam, then he said: “Go back and pray, for you have not prayed.” So he went back and prayed, then he came back and greeted the Prophet (ﷺ) with salam. He returned the salam, then he said: “Go back and pray, for you have not prayed.” The third or fourth time this happened, then the man said: “By the One Who revealed the Book to you, I have done my best and have tried hard; show me and teach me.” He said: ‘When you want to pray, perform wudu and do it well, then turn to face the Qiblah and say the takbir. Then recite the Quran, then bow until you are at ease in bowing. Then stand up until you are standing straight, then prostrate until you are at ease prostrating, then sit up until you are at ease sitting, then prostrate until you are at ease prostrating, then get up. If you complete the prayer in this manner you wil hve done it properly, and whatever you do less than this is lacking from you prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1316/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Ja'far bin 'Abdur Rahman عبد الله بن جعفر بن عبد الرحمن - المخرمي Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر Sa'd ibn Abi Waqqas “I said: ‘O Mother of the believers! Tell me about the Witr of the Messenger of Allah (ﷺ).’ She said: ‘We used to prepare his siwak and water for purification, then Allah (SWT) would wake him when He willed to wake him at night. He would use the siwak and perform wudu, then pray eith rak’ahs; not sitting until the eighth rak’ah, when he would sit and remember Allah (SWT) and call upon Him. Then he would say the taslim loud enough for us to hear.'” https://parallelquran.com/hadith/sunan-al-nasai-1317/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I used to see the Messenger of Allah (ﷺ) saying the taslim to his right and to his left until the whiteness of his cheek could be seen.” https://parallelquran.com/hadith/sunan-al-nasai-1319/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Wasay' bin Habban bin Munqidh “I heard Jabir bin Samurah say: ‘When we prayed behind the Prophet (ﷺ) we used to say: As-salamu ‘alaykum, as-salamu ‘alaykum (peace be upon you, peace be upon you)” – and Mis’ar (one of the narrators) pointed with his hand to the right and the left. He (ﷺ) said: ‘What is the matter with these people who wave their hands as if they are the tails of wild horses? It is sufficient for one to place his hands on his thighs and to say the salam to his brother to his right and left.” https://parallelquran.com/hadith/sunan-al-nasai-1320/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Umar Zayd bin Akhzm زيد بن أخزم He asked ‘Abdullah bin ‘Umar about the prayer of the Messenger of Allah (ﷺ). He said: “Allahu Akbar” every time he went down and “Allahu Akbar” every time he came up, then he said: “As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his right and: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his left.” https://parallelquran.com/hadith/sunan-al-nasai-1322/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar “I said to Ibn ‘Umar: “Tell me about the prayer of the Messenger of Allah (ﷺ); how was it?” He mentioned the takbir and he mentioned: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his right and: As-salamu ‘alaykum (peace be upon you) to his left.” https://parallelquran.com/hadith/sunan-al-nasai-1323/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) said: “It is as if I can see the whiteness of his cheek, saying to his right: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) and to his left: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah).” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1324/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق “The Messenger of Allah (ﷺ) used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen.” https://parallelquran.com/hadith/sunan-al-nasai-1325/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I prayed with the Messenger of Allah (ﷺ) and when we said the salam we used to gesture with our hands: ‘Asalamu alaykum wa rahmatullah (peace be upon, peace be upon you).’ The Messenger of Allah (ﷺ) looked at us and said: ‘What is the matter with you, pointing with your hands as if they are the tails of wild horses? When any one of you says the salam, let him turn to his companions and not gesture with his hand.'” https://parallelquran.com/hadith/sunan-al-nasai-1328/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I used to lead my people Bani Salim in prayer. I came to the Messenger of Allah (ﷺ) and said: ‘I have lost my eyesight and the rainwater prevents me from reaching the masjid of my people. I would like you to come and pray in my house in a place that I can take as a masjid.’ The Prophet (ﷺ) said: ‘I will do that, if Allah (SWT) wills.’ The next day, the Messenger of Allah (ﷺ) came, and Abu Bakr was with him, after the day had grown hot. The Prophet (ﷺ) asked for permission to enter, and I gave him permission. He did not sit own until he asked: ‘Where would you like me to pray in your house?’ I showed him the place where I wanted him to pray, so the Messenger of Allah (ﷺ) stood there and formed a row behind him, then he said the salam and we said the salam when he did.” https://parallelquran.com/hadith/sunan-al-nasai-1329/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Dmdm bin Jws ضمضم بن جوس Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) used to pray eleven rak’ahs, making it odd (witr) by one between the time when he finished ‘Isha and dawn, and he would prostrate for as long as it takes one of you to recite fifty verses before raising his head.” https://parallelquran.com/hadith/sunan-al-nasai-1330/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Habib bin Arby يحيى بن حبيب بن عربي The Prophet (ﷺ) said the salam, then he spoke, then he performed two prostrations of forgetfulness. https://parallelquran.com/hadith/sunan-al-nasai-1331/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hind bint al-Harith al-Farasiyya هند بنت الحارث الفراسية Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umm Salamah Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet (ﷺ) prayed three (rak’ahs) then said the taslim. Al-Khirbaq said: “You prayed three.” So he led them in praying the remaining rak’ah, then he said the taslim, then he did the two prostrations of forgetfulness, then he said the taslim (again). https://parallelquran.com/hadith/sunan-al-nasai-1333/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Umm Salamah told her that during the time of the Messenger of Allah (ﷺ), when the women said the taslim at the end of the prayer, the Messenger of Allah (ﷺ) and the men who had prayed with him would stay put for as long as Allah (ﷺ) willed. Then, when the Messenger of Allah (ﷺ) got up, the men did too. https://parallelquran.com/hadith/sunan-al-nasai-1335/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn al-Harith ibn Nawfal Aisha bint Abi Bakr Asim al-Ahwal عاصم الأحول Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) commanded me to recite Al-Mu’awwidhat following every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1338/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn al-Zubayr Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير When he finished the prayer, the Messenger of Allah (ﷺ) would pray for forgiveness three times and say: ‘Allahumma anta asalam, wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor).” https://parallelquran.com/hadith/sunan-al-nasai-1339/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير After saying the taslim the Messenger of Allah (ﷺ) would say: “Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor).” https://parallelquran.com/hadith/sunan-al-nasai-1340/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hasan bin Isma'il bin Sulaiman الحسن بن إسماعيل بن سليمان al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Muawiyah wrote to Al-Mughirah bin Shu’bah saying: “Tell me of something that you heard from the Messenger of Allah (ﷺ).” He said: “When the Messenger of Allah (ﷺ) finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir. Allahumma la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'” https://parallelquran.com/hadith/sunan-al-nasai-1343/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Khalid bin Abi 'Imran خالد بن أبي عمران Khlad bin Sulaiman al-Hdrmy خلاد بن سليمان الحضرمي Mansur bin Salma bin 'Abdul 'Aziz منصور بن سلمة بن عبد العزيز Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Urwa ibn al-Zubayr عروة بن الزبير “Al-Mughirah bin Shu’bah wrote to Mu’awiyah (Saying) that the Messenger of Allah (ﷺ) used to say following every prayer, after the taslim: ‘La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir. Allahumma la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)’ https://parallelquran.com/hadith/sunan-al-nasai-1344/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Mu’awiyah wrote to Al-Mughirah asking him to write him a hadith that he had heard from the Messenger of Allah (ﷺ). Al-Mughirah wrote to him (Saying): “I heard him say, when he finished the prayer: ‘La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things) three times.” https://parallelquran.com/hadith/sunan-al-nasai-1345/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Ka’b swore to him: “By Allah (SWT) Who parted the sea for Musa, we find in the Tawrah that when Dawud, the Prophet of Allah, finished his prayer, he would say: ‘Allahumma Aslih li dinya-lladhi ja’altahu li ismatan wa aslih li dunyaya-llati ja’alta fiha ma’ashi, Allahumma inni a-udhu biridaka min sakhatik wa a-udhu bi’afwika min naqmatika wa a-udhu bika mink, la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd (O Allah, set straight my religious commitment that You have made a protection for me, and set straight my worldly affairs which You have made a means of my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld, and no wealth or fortune can avail the man of wealth and fortune before You.)'” He said: “And Ka’b told me that Suhaib told him that Muhammad (ﷺ) used to say (these words) when he had finished praying.'” https://parallelquran.com/hadith/sunan-al-nasai-1348/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ibn Umm Maktum Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Isma'il bin Samra محمد بن إسماعيل بن سمره الأحمسي “My father used to say following every prayer: ‘Allahumma inni a-udhu bika min al-kufri wal-faqri wa ‘adhab al-qabr. ( O Allah, I seek refuge with You from Kufr, poverty, and the torment of the grave)’ and I used to say them (these words). My father said: ‘O my son, from whom did you learn this?’ I said: ‘From you. He said: “The Messenger of Allah (ﷺ) used to say them following the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1349/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد ibn Umar Nafie' نافع مولى ابن عمر “The Messenger of Allah (ﷺ) said: ‘There are statements of remembrance following the prayer of which the one who says them will never be deprive of the reward: Glorifying Allah (SWT) thirty-three times following each prayer, and praising Him thirty-three times, and magnifying Him thirty-four times.'” https://parallelquran.com/hadith/sunan-al-nasai-1351/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) ibn Abbas Juwayriya bint al-Harith Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “They were commanded to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, then a man from among the Ansar was told in a dream: ‘Did the Messenger of Allah (ﷺ) command you to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times?’ He said: ‘Yes.’ ‘Instead of that, say each one twenty-five times, and include the tahlil among them.’ The next morning he came to the Messenger of Allah (ﷺ) and told him about that, and he said: ‘Do that.'” https://parallelquran.com/hadith/sunan-al-nasai-1352/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Atab bin Bashayr عتاب بن بشير ibn Abbas Ikrama عكرمة Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر A man saw in a dream that it was said to him: “What does your Prophet (ﷺ) command you to do?” He said: “He commanded us to say Tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, and that makes one-hundred.” He said: Say the tasbih twenty-five times and say the tahmid twenty-five times and say the takbir twenty-five times and say the tahlil twenty-five times, and that will make one hundred.” The following morning he told the Prophet (ﷺ) about that and the Messenger of Allah (ﷺ) said: “Do what the Ansari said.” https://parallelquran.com/hadith/sunan-al-nasai-1353/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The Prophet (ﷺ) passed by her while she was in the masjid, supplicating, then he passed by her again when it was almost midday. He said to her: “Are you still here?” She said: “Yes.” He said: “Shall I not teach you some words which you can say? Subhan Allah adada khalqihi, subhan Allah adada khalqihi, subhan Allah adada khalqihi; subhan Allah rida nafsihi, subhan Allah rida nafsihi, subhan Allah rida nafsihi; Subhan Allah zinata ‘arshihi, Subhan Allah zinata ‘arshihi, Subhan Allah zinata ‘arshihi; Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi (Glory be to Allah the number of His creation, glory be to Allah the number of His creation, glory be to Allah the number of His creation; glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne, glory be to Allah the weight of His throne, glory be to Allah the weight of His throne; glory be to Allah the number of His words, glory be to Allah the number of His words, glory be to Allah the number of His words).’ https://parallelquran.com/hadith/sunan-al-nasai-1354/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Some poor people came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah (ﷺ), the rich pray as we pray, and they fast as we fast, but they have wealth that they give in charity and with which they free slaves.’ The Prophet (ﷺ) said: ‘If you pray and say SubhanAllah thirty-three times, Al-hamdu-lillah thirty-three times and Alahu Akbar thirty-four times, and La illaha illaAllah ten times, then you will catch up with those who went ahead of you and will go ahead of those who come after you.” https://parallelquran.com/hadith/sunan-al-nasai-1355/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Anas ibn Malik Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “When the Messenger of Allah (ﷺ) prayed fajr, he would sit in the place where he had prayed until the sun rose.” https://parallelquran.com/hadith/sunan-al-nasai-1359/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Makhul al-Shami/al-Damashiqi مكحول الشامي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري “I asked Anas bin Malik: ‘How should I leave after I have prayed- to the right or to the left?’ He said: ‘I usually saw the Messenger of Allah (ﷺ) leave to the right.’ https://parallelquran.com/hadith/sunan-al-nasai-1361/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Urwa ibn al-Zubayr عروة بن الزبير “Abdullah said: ‘No one among you should allow the Shaitan to give him wrong ideas by making him believe that he can only leave after praying by moving to his right, because I saw the Messenger of Allah (ﷺ) usually departing to the left.'” https://parallelquran.com/hadith/sunan-al-nasai-1362/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Dharr al-Ghaffari al-Walid bin 'Abdur Rahman الوليد بن عبد الرحمن الجرشي Da'ud bin Abi Hnd داود بن أبي هند Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jubayr bin Nufayr al-Hadrami “Women used to pray fajr with the Messenger of Allah (ﷺ), and when he said the taslim they would leave, wrapped in their Mirts, unrecognizable because of the darkness.” https://parallelquran.com/hadith/sunan-al-nasai-1364/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ahmed bin Bkar bin Aby أحمد بن بكار بن أبي Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي Uqba binal-Harith bin 'Amir “The Messenger of Allah (ﷺ) led us in prayer one day, then he turned to face us and said: ‘I am now your imam, so do not hasten to bow or prostrate or stand or leave before I do. I can see you in front of me and behind me.’ Then he said: ‘By the One in Whose Hand is my soul, if you had seen what I have seen, you would laugh little and weep much.’ We said: ‘What have you seen, O Messenger of Allah (ﷺ)?’ He said: ‘Paradise and Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-1365/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Umar ibn al-Khattab Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “We fasted Ramadan with the Messenger of Allah (ﷺ), and the Prophet (ﷺ) did not lead us in Qiyam until there were seven days left of the month, then he led us in Qiyam until one-third of the night had passed. Then, when there were six days left, he did not lead us in Qiyam. When there were five days left, he led us in praying Qiyam until half the night had passed. We said: ‘O Messenger of Allah (SA), why don’t you lead us in praying Qiyam for the rest of the night?’ He said: ‘If a man prays with the Imam until he leaves, that will be continued for him as if he spent the whole night in prayer.’ Then, when there were four days left, he did not lead us in praying Qiyam. When there were three days left he sent for his daughters and women, and gathered the people, and he led us in praying Qiyam until we feared that we would miss Al-Falah. Then he did not lead us in praying Qiyam for the rest of the month.” Dawud (one of the narrators) said: “I said: ‘ What is falah?’ He said: ‘Sahur.’ https://parallelquran.com/hadith/sunan-al-nasai-1366/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw the Messenger of Allah (ﷺ) on the Minbar, and Al-Hasan was with him. He would turn to the people sometimes and turn to him (Al-Hasan) sometimes, and he said: ‘This son of mine is a leader (Sayyid) and Allah may make peace between two large groups of Muslims through him.'” https://parallelquran.com/hadith/sunan-al-nasai-1415/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Mnswr bin Zadhan منصور بن زاذان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I went out to At-Tur and met Ka’b. He and I spent a day together, when I narrated things to him from the Messenger of Allah (ﷺ) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (ﷺ) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka’b said: Is that one day in every year? I said: No, it is every Friday.’ Then Ka’b read in the Tawrah and said: The Messenger of Allah (ﷺ) spoke the truth; it is every Friday. Then I went out and met Basrah bin Abi Basrah Al-Ghifari. He said: From where have you come? I said: From At-Tur. He said: If I had met you before you went there, you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah (ﷺ) say: Do not travel especially to visit any masjid except three: Al Masjid Al-Haram (in Makkah), my masjid (in Al-Madinah) and the Masjid of Bait Al-Maqdis (in Jerusalem). Then I met ‘Abdullah bin Salam and said: ‘If you had only seen me, I went to At-Tur and met Ka’b, and he and I spent the day together, when I narrated things to him from the Messenger of Allah (ﷺ) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (ﷺ) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on this day his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka’b said: That is one day in every year. ‘Abdullah bin Salam said: Ka’b is not telling the truth. I said: Then Ka’b read (in the Tawrah) and said: The Messenger of Allah (ﷺ) spoke the truth; it is every Friday. ‘Abdullah said: Ka’b spoke the truth; I know when that time is. I said: O my brother, tell me about it. He said: It is the last hour of Friday, before the sun sets. I said: Did you not hear the Messenger of Allah (ﷺ) say: If a believer prays, but that is not a time for prayer. He said: Did you not hear the Messenger of Allah (ﷺ) say: Whoever prays and sits waiting for the (next) prayer, is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is.” https://parallelquran.com/hadith/sunan-al-nasai-1435/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى The Messenger of Allah (ﷺ) said: “On Friday, there is an hour when, if a Muslim slave asks Allah for something at that time, He will give it to him.” https://parallelquran.com/hadith/sunan-al-nasai-1436/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jubayr bin Nufayr al-Hadrami Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Khumayr al-Rahbi يزيد بن خمير “Abu Al-Qasim (ﷺ) said: ‘On Friday, there is an hour when, if a Muslim slave stands in prayer and asks Allah for something at that time, He will give it to him.'” He was reducing it: lessening it. https://parallelquran.com/hadith/sunan-al-nasai-1437/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said to ‘Umar bin Al-Khattab: ‘There is no sin on you if you shorten salah and if you fear that the disbelievers may put you in trial (attack you). But now the people are safe.’ ‘Umar said: ‘I wondered the same thing, so I asked the Messenger of Allah (ﷺ) about that and he said: This is a favor from Allah (SWT) to you, so accept His favor.” https://parallelquran.com/hadith/sunan-al-nasai-1438/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري He said to ‘Abdullah bin ‘Umar: “We find (mention of) prayer when one is at home (i.e., not traveling) and prayer at times of fear in the Qur’an, but we do not find any mention in the Qur’an of prayer when traveling. Ibn Umar said to him: ‘O son of my brother, Allah (SWT) send Muhammad (ﷺ) to us when we did not know anything, and all we should do is to do that which we saw Muhammad (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1439/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Umar ibn al-Khattab Zubayd bin al-Harith زبيد بن الحارث اليامي The Messenger of Allah (ﷺ) set out from Makkah to Al-Madinah, fearing nothing but the Lord of the worlds, and praying two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1440/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Ayoub bin Aa'idh أيوب بن عائذ Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd ibn Harithah “We used to travel with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, fearing nothing but Allah, the Mighty and Sublime, and praying two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1441/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling al-Qasim bin Malik al-Mzny القاسم بن مالك المزني أبو جعفر الكوفي Ayoub bin Aa'idh أيوب بن عائذ Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Y'aqub bin Mahan al-Bghdady يعقوب بن ماهان البغدادي أبو يوسف البناء “I saw ‘Umar bin Al-Khattab praying two rak’ahs in Dhul-Hulaifah and I asked him about that. He said: ‘I am simply doing that which I saw the Messenger of Allah (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1442/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Hurairah Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني “I went out with the Messenger of Allah (ﷺ) from Al-Madinah to Mekkah, and he continued to shorten his prayers, and he stayed there for ten days.” https://parallelquran.com/hadith/sunan-al-nasai-1443/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “I prayed two rak’ahs with the Messenger of Allah (ﷺ) on a journey, and two rak’ahs with Abu Bakr, and two rak’ahs with ‘Umar, may Allah (SWT) be pleased with them both.” https://parallelquran.com/hadith/sunan-al-nasai-1444/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harithh bin Wahb al-Khza'y Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The prayer for jumu’ah is two rak’ahs, and for Al-Fitr is two rak’ahs, and for An-Nahr is two rak’ahs, and for traveling is two rak’ahs, complete and not shortened, on the tongue of the Prophet (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1445/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Harithh bin Wahb al-Khza'y Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The prayer of the resident was enjoined on the tongue of your Prophet (ﷺ), four (rak’ahs), and the prayer of the traveler is two rak’ahs, and the prayer of fear is one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1446/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I heard Muas- bin Salamah-say: ‘I said to Ibn ‘Abbas: How should I pray in Makkah if I do not pray in congregation? He said: Two rak’ahs, the sunnah of Abu Al-Qasim.'” https://parallelquran.com/hadith/sunan-al-nasai-1448/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I prayed two rak’ahs with the Prophet (ﷺ) in Mina when the people were more secure and greater in number.” https://parallelquran.com/hadith/sunan-al-nasai-1450/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) led us in prayer in Mina, two rak’ahs, when the people were greater in number and more secure.” https://parallelquran.com/hadith/sunan-al-nasai-1451/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Arak bin Malik عراك بن مالك الغفاري ibn Abbas Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yazid bin Abi Habib يزيد بن أبي حبيب “I prayed two rak’ahs in Mina with the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1453/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur-Razzaq عبد الرزاق بن همام al-'Ala' bin al-Hadrami al-Sa'ib bin Yazid bin Akht Namr Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ibn Jurayj ابن جريج Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر Muhammad bin 'Abdul Malik bin Zunjwiya محمد بن عبد الملك بن زنجويه الغزال “Uthman prayer four (rak’ahs) in Mina until news of that reached ‘Abdullah who said: ‘I prayed two rak’ahs with the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-1454/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن al-'Ala' bin al-Hadrami al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Sa'ib bin Yazid bin Akht Namr Sufyan bin 'Uyaynah سفيان بن عيينة “I prayed two rak’ahs with the Messenger of Allah (ﷺ) in Mina, and two rak’ahs with Abu Bakr, may Allah (SWT) be pleased with him, and two rak’ahs with Umar, may Allah (ﷺ) be pleased with him.” https://parallelquran.com/hadith/sunan-al-nasai-1455/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Aisha bint Abi Bakr al-'Ala' bin Zuhyr العلاء بن زهير بن عبد الله al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي His father said: “The Messenger of Allah (ﷺ) prayed two rak’ahs in Mina, and Abu Bakr prayed two rak’ahs, and Umar prayed two rak’ahs, and Uthman prayed (two rak’ahs) at the beginning of his Khilafah.” https://parallelquran.com/hadith/sunan-al-nasai-1456/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Samra Hyan bin 'Umayr al-Qaysy حيان بن عمير Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Prophet (ﷺ) said: ‘The Muhajir may stay for three days after his rituals.'” https://parallelquran.com/hadith/sunan-al-nasai-1460/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي She performed Umrah with the Messenger of Allah (ﷺ), traveling from Al-Madinah to Makkah. Then, when she came to Makkah, she said: “O Messenger of Allah (ﷺ), may my father and mother be ransomed for you, you shortened you prayers and I offered them in full, you did not fast and I fasted. He said: ‘Well done, O ‘Aishah!’ and he did not criticize me.” https://parallelquran.com/hadith/sunan-al-nasai-1461/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Urwa ibn al-Zubayr عروة بن الزبير “While I was (practicing) shooting some arrows in Al-Madinah, the sun became eclipsed. I gathered up my arrows and said: ‘I want to see what the Messenger of Allah (ﷺ) will say about the eclipse of the sun.’ So I came to him from behind when he was in the masjid, and he started to say the tasbih and takbir and to supplicate until the eclipse was over. Then he stood up and prayed two rak’ahs with four prostrations.” https://parallelquran.com/hadith/sunan-al-nasai-1465/ Sunan al-Nasa'i The Book of Eclipses Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah (ﷺ) said: “The sun and the moon do not become eclipsed for the death or birth of anyone, rather they are two of the signs of Allah (SWT), the Mighty and Sublime, so when you see that then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1467/ Sunan al-Nasa'i The Book of Eclipses Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘The sun and moon are two signs of Allah(ﷺ), and they do not become eclipsed for the death or birth of anyone. If you see that then pray until it (the eclipse) is over.'” https://parallelquran.com/hadith/sunan-al-nasai-1468/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Abbas “We were sitting with the Prophet (ﷺ) when the sun became eclipsed. He leapt up, dragging his garment and prayed two rak’ahs until the eclipse was over.” https://parallelquran.com/hadith/sunan-al-nasai-1469/ Sunan al-Nasa'i The Book of Eclipses Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The sun was eclipsed during the time of the Messenger of Allah (ﷺ), and the Prophet (ﷺ) commanded a caller to call out that prayer was about to begin in congregation. So they gathered and formed rows, and he led them in prayer, bowing four times in two rak’ahs and prostrating four times.” https://parallelquran.com/hadith/sunan-al-nasai-1470/ Sunan al-Nasa'i The Book of Eclipses Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “The sun was eclipsed during the life of the Prophet (ﷺ). The Messenger of Allah (ﷺ) went out to the masjid and stood and said the takbir, and the people formed rows behind him. He bowed four times and prostrated four times, and the eclipse ended before he finished.” https://parallelquran.com/hadith/sunan-al-nasai-1471/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) prayed when the sun was eclipsed, bowing eight times and prostrating four times. https://parallelquran.com/hadith/sunan-al-nasai-1472/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) prayed when there was an eclipse. He recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he prostrated, and he did the second rak’ahs in same fashion. https://parallelquran.com/hadith/sunan-al-nasai-1473/ Sunan al-Nasa'i The Book of Eclipses Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) prayed on the day the sun was eclipsed, bowing four times in two rak’ahs and prostrating four times. https://parallelquran.com/hadith/sunan-al-nasai-1474/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I heard Ubaid bin Umair say: ‘Someone whom I trust’- and I think he meant Aishah- told me: There was an eclipse of the sun during the time of the Messenger of Allah (ﷺ). He led the people in prayer and stood for a very long time, then he bowed, then he stood, then he bowed, then he stood, then he bowed. He prayed two rak’ahs, bowing three times in each rak’ah. After bowing for the third time he prostrated for a long time. Some men fainted on that day and had to be revived by having buckets of water thrown over them, because of having stood for so log. When he bowed, he said: Allahu Akbar, and when he raised his head, he said: Sami’ Allahu lima hamidah.He did not finish until the eclipse had ended. Then he stood and praised and glorified Allah (SWT) and said: The sun and moon do not eclipse for the death or birth of anyone, but they are two of the signs of Allah (SWT) with which He strikes fear unto you. If they are eclipsed then turn to the remembrance of Allah, the Mighty and Sublime, until it (the eclipse) is over.'” https://parallelquran.com/hadith/sunan-al-nasai-1475/ Sunan al-Nasa'i The Book of Eclipses Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Aisha bint Abi Bakr Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The sun was eclipsed during the lifetime of the Messenger of Allah (ﷺ). He stood and said the takbir, and the people formed rows behind him. The Messenger of Allah (ﷺ) recited for a long time, then he said the takbir and bowed for a long time, then he raised his head and said: Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he stood and recited for a long time, but it was a shorter recitation than the first recitation, then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah, then he prostrated. In this manner, he bowed four times, and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah (SWT), the Mighty and Sublime, as He deserves, then he said: The sun and moon are two of the signs of Allah (SWT), Most High. They do not become eclipsed for the death or birth of anyone. If you see that (eclipsed) then pray until it ends. And the Messenger of Allah (ﷺ) said: While I was standing just now I saw everything you have been promised. When you saw me moving forward, I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhayy, who was the first one to establish the Sa’ibah.'” https://parallelquran.com/hadith/sunan-al-nasai-1477/ Sunan al-Nasa'i The Book of Eclipses Abu Da'ud أبو داود السجستاني الأزدي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Aishah said: “The sun was eclipsed during the lifetime of the Messenger of Allah (ﷺ) and it was called out: ‘As-salatu jam’iah (prayer is about to begin in congregation).’ So the people gathered and the Messenger of Allah (ﷺ) led them in prayer, bowing four times in two rak’ahs and prostrating four times.” https://parallelquran.com/hadith/sunan-al-nasai-1478/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Amr bin al-'Aas Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي ‘The sun was eclipsed during the time of the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) led the people in prayer. He stood for a long time, then he bowed for a long time, then he stood for a long time, but it was shorter than the first standing, then he bowed for a long time but it was shorter than the first bowing. Then he stood up, then he prostrated, then he did the same in the second rak’ah, and when he finished the eclipse had ended. Then he addressed the people; he praised and glorified Allah (SWT), then he said: The sun and the moon are two of the signs of Allah (SWT). They do not become eclipsed for the death or birth of anyone. If you see that then call upon Allah (SWT), the Mighty and Sublime, and magnify Him, and give charity. Then he said: ‘O Ummah of Muhammad! There is no one more jealous than Allah (SWT), the Mighty and Sublime, when his male or female slave commits zina. O Ummah of Muhammad! By Allah, if you knew what I know, you would laugh little and weep much.'” https://parallelquran.com/hadith/sunan-al-nasai-1479/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Amr bin al-'Aas Yahya bin Abi Kathir يحيى بن أبي كثير الطائي ‘Amrah told him that Aishah told her that a Jewish woman came to her and said: “May Allah protect you from the torment of the grave.” Aishah said: “O Messenger of Allah, will people be tormented in the graves?” The Messenger of Allah (ﷺ) sought refuge with Allah. ‘Aishah said: “The Prophet (ﷺ) went out, and the sun became eclipsed. We went out to another room and the women gathered with us. The Messenger of Allah (ﷺ) came to us and that was at the time of forenoon. He stood for a long time, then he bowed for a long time, then he raises his head and stood for a shorter time than the first one; then he bowed for a shorter time than the first one. Then he prostrated, then he stood up for the second (rak’ah) and did the same again, except that his bowing an prostrating were shorter than in the first rak’ah. Then he prostrated, and the eclipse had ended. When he had finished, he sat on the minbar and one of the things he said was: ‘The people will be tried in their graves like the trial of the Dajjal.’ Aishah siad: ‘After that, we used to hear him seeking refuge with Allah (SWT) from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-1480/ Sunan al-Nasa'i The Book of Eclipses Aisha bint Abi Bakr Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Sa'id bin al-Rabi' سعيد بن الربيع Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I heard Aishah say: ‘A Jewish woman came to me begging, and said: May Allah grant you protection from the torment of the grave.’ When the Messenger of Allah (ﷺ) came, I said: ‘O Messenger of Allah (ﷺ), will people be tormented in their graves?’ He sought refuge with Allah (SWT) and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah (ﷺ) came from his mount and came to his prayer place, and led the people in prayer.He stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he prostrated for a long time. Then he stood for a shorter time than in the first (rak’ah), then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, so he bowed four times and prostrated four times, and the eclipse ended. He said: “You will be tried in your graves like the trial of the Dajjal.’ Aishah said: ‘I heard him after that seeking refuge with Allah from the torment of the grave.'” https://parallelquran.com/hadith/sunan-al-nasai-1481/ Sunan al-Nasa'i The Book of Eclipses Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Abdullah bin 'Amr bin al-'Aas Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hilal bin Bashr bin Mhbwb هلال بن بشر بن محبوب The Messenger of Allah (ﷺ) prayed during an eclipse in a shaded area near Zamzam, bowing four times and prostrating four times. https://parallelquran.com/hadith/sunan-al-nasai-1482/ Sunan al-Nasa'i The Book of Eclipses Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “The sun eclipsed during the time of the Messenger of Allah (ﷺ) on a very hot day. The Messenger of Allah (ﷺ) led his companions in prayer, and he stood for so long that they started to fall over. Then he bowed for a long time, then he stood up (and remained standing) for a long time. Then he bowed again for a long time, then he stood up (again) and (remained standing) for a long time. Then he prostrated twice, then he stood up and did the same again. He started to move forward, then he started to step back. He bowed four times and prostrated four times. They used to say that eclipses of the sun and moon only happened when one of their great men died, but they are two of the signs of Allah (SWT) that He shows to you, so when an eclipse happens, pray until it is over.” https://parallelquran.com/hadith/sunan-al-nasai-1483/ Sunan al-Nasa'i The Book of Eclipses Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Aslam زيد بن أسلم The Prophet (ﷺ) said: “If there is an eclipse of the sun or the moon, pray like the last obligatory prayer you did before that.” https://parallelquran.com/hadith/sunan-al-nasai-1493/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin Namr al-Yahasbi عبد الرحمن بن نمر اليحصبي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) prayed when there was an eclipse of the sun like our prayer, bowing and prostrating. https://parallelquran.com/hadith/sunan-al-nasai-1494/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with the Messenger of Allah (ﷺ) when the sun became eclipsed. The Messenger of Allah (ﷺ) went out dragging his garment, until he came to the masjid, and the people gathered around him. He led us in praying two rak’ahs and when (the eclipse) ended he said: ‘The sun and the moon are two of the signs of Allah (SWT) by means of which Allah (SWT), the Mighty and Sublime, strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see that, then pray until Allah (SWT)r relieves you of fear.’ That was because his son named Ibrahim had died, and the people suggested to him that (the eclipse) happened because of that.” https://parallelquran.com/hadith/sunan-al-nasai-1496/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin Namr al-Yahasbi عبد الرحمن بن نمر اليحصبي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) prayed two rak’ahs like this prayer of yours, and he mentioned the eclipse of the sun. https://parallelquran.com/hadith/sunan-al-nasai-1497/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Asma' bint Abi Bakr Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله “There was an eclipse of the sun and the Messenger of Allah (ﷺ) prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: ‘The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.’ They said: ‘O Messenger of Allah (ﷺ), we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: ‘I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.’ They said: “Why, O Messenger of Allah (ﷺ)? He said: ‘Because of their ingratitude.’ It was said: ‘Are they ungrateful to Allah?’ He said: ‘They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'” https://parallelquran.com/hadith/sunan-al-nasai-1498/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah (ﷺ) prayed, bowing four times, and he recited loudly, and every time he raised his head he said: “Sami Allahu liman hamidah. Rabbana wa lakal-hamd (Allah hears those who praise Him, Our Lord to You be praise.).” https://parallelquran.com/hadith/sunan-al-nasai-1499/ Sunan al-Nasa'i The Book of Eclipses Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) led them in prayer during an eclipse of the sun, and we did not hear him say anything. https://parallelquran.com/hadith/sunan-al-nasai-1500/ Sunan al-Nasa'i The Book of Eclipses Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “There was an eclipse of the sun, and the Messenger of Allah (ﷺ) got up in a rush, fearing that it might be the Hour. He went to the masjid, where he stood and prayed, standing, bowing and prostrating for the longest time that I ever saw him do in prayer. Then he said: ‘These signs that Allah (SWT) sends do not occur for the death or birth of anyone, but Allah (SWT) sends them to strike fear into His slaves. If you see any of these things, then hasten to remember Him, call upon Him supplicate and ask for His forgiveness.'” https://parallelquran.com/hadith/sunan-al-nasai-1508/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') al-Laith bin Sa'd الليث بن سعد Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Umayr Mawla Abi Laham al-Ghafari Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير His paternal uncle had told him that he went out with the Messenger of Allah (ﷺ) to pray for rain. He turned his rida’ around, and turned his back to the people, then he prayed two rak’ahs and recited loudly. https://parallelquran.com/hadith/sunan-al-nasai-1514/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة A man entered the masjid when the Messenger of Allah (ﷺ) was standing and delivering the Khutbah. He turned to face the Messenger of Allah (ﷺ) standing and said: ‘O Messenger of Allah, our wealth has been destroyed and the routes have been cut off. Pray to Allah (SWT) to send us rain.’ The Messenger of Allah (ﷺ) raised his hands then said: “O Allah, send us rain.” Anas said: “By Allah, we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and (the mountain of ) Sal’. Then a cloud like a shield appeared, and when it reached the middle of the sky it spread and it began to rain.” Anas said: “By Allah, we did not see the sun for a week. Then a man entered through that door on the following Friday, when the Messenger of Allah (ﷺ) was standing and delivering the Khutbah. He turned to face him standing and said: ‘O Messenger of Allah (ﷺ), may Allah (SWT) send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah (SWT) to withold (the rain) from us.’ The Messenger of Allah (ﷺ) raised his hands and said: ‘O Allah, around us and not on us.; O Allah, on the hills and mountains, the bottoms of the valleys and where the trees grow.’ Then it stopped raining and we went out walking in the sun.” Sharik said: ‘I asked Anas: ‘Was he the same man?’ He said: ‘No.'” https://parallelquran.com/hadith/sunan-al-nasai-1523/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Abbad bin Tamim told me that he heard his paternal uncle, who was one of the companions of the Messenger of Allah (ﷺ) say: “The Messenger of Allah (ﷺ) went out one day to pray for rain. He turned his back toward the people, praying to Allah (SWT), and he turned to face the Qiblah. He turned his rida’ around, then he prayed two rak’ahs.” (One of the narrators) Ibn Abi Dhi’b said in the hadith: “And he recited in them both.” https://parallelquran.com/hadith/sunan-al-nasai-1524/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abu Sa'id al-Khudri Amr bin Dinar عمرو بن دينار الأثرم الجمحي Atab bin Hnyn عتاب بن حنين Sufyan bin 'Uyaynah سفيان بن عيينة His father said: “One of the governors sent me to Ibn Abbas to ask him about the prayer for rain. He said: ‘What kept him from asking me? The Messenger of Allah (ﷺ) went out humbly, (dressed) in a state of humility, submissiveness and beseeching, and he prayed two rak’ahs as in the Eid prayer, but he did not deliver a Khutbah like this Khutbah of yours.'” https://parallelquran.com/hadith/sunan-al-nasai-1526/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “There was no rain for a year, so some of the Muslims went to the Prophet (ﷺ) one Friday and said: ‘O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.’ He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu’ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: ‘O Messenger of Allah, houses have been destroyed and all travel has been ceased.’ The Messenger of Allah (ﷺ) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: ‘O Allah, around us and not on us,’ and it dispersed from Al-Madinah.” https://parallelquran.com/hadith/sunan-al-nasai-1532/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abu Bakr bin Abi al-Jhm أبو بكر بن أبي الجهم بن صخير العد ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There was a drought during the time of the Messenger of Allah (ﷺ). While the Messenger of Allah (ﷺ) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: ‘O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.’ The Messenger of Allah (ﷺ) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared, and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day, and the day after, until the following Friday. Then that Bedouin”- or he said, “Someone else”- “stood up and said: ‘O Messenger of Allah, buildings have been destroyed and wealth has drowned; pray to Allah (SWT) for us. The Messenger of Allah (ﷺ) raised his hands and said: ‘O Allah, around us and not on us.’ He did not point in any direction but the clouds dispersed, until Al-Madinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains.” https://parallelquran.com/hadith/sunan-al-nasai-1533/ Sunan al-Nasa'i The Book of the Fear Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “We were with Sa’eed bin Al-‘Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: ‘Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?’ Hudhaifah said: ‘I did’, and he described it. He said: ‘The Messenger of Allah (ﷺ) offered the fear prayer, leading one group who had formed rows behind him in praying one rak’ah, while the other group was between him and the enemy. So he led the group that was near him in praying one rak’ah, then they left and took the place of others, and the others came and he led them in praying one rak’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1534/ Sunan al-Nasa'i The Book of the Fear Prayer Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “We were with Sa’eed bin Al-‘Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: ‘Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?’ Hudhaifah said: ‘I did.’ So Hudhaifah stood and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak’ah, then they went and took the place of the others, and the others came and he led them in praying one rak’ah, and they did not make it up.” https://parallelquran.com/hadith/sunan-al-nasai-1535/ Sunan al-Nasa'i The Book of the Fear Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yazid bin Zari' يزيد بن زريع The Messenger of Allah (ﷺ) prayed at Dhi Qarad and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak’ah, then they went and took the place of the others, and the others came and he led them in praying one rak’ah, and they did not make it up. https://parallelquran.com/hadith/sunan-al-nasai-1538/ Sunan al-Nasa'i The Book of the Fear Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة ‘Abdullah bin ‘Abbas said: “The Messenger of Allah (ﷺ) stood and the people stood with him, and he said the takbir and they said the takbir. Then he bowed, and some of them bowed, then he prostrated and they prostrated, then he stood for the second rak’ah and those who had prostrated with him moved back and guarded their brothers, and the other group came and bowed and prostrated with the Prophet (ﷺ). All the people were praying and saying the takbir, but they were guarding one another.” https://parallelquran.com/hadith/sunan-al-nasai-1539/ Sunan al-Nasa'i The Book of the Fear Prayer Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin 'Abdullah bin 'Abdul Rahim محمد بن عبد الله بن عبد الرحيم Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي “The fear prayer was no more than two prostrations like the prayer of these guards of yours today behind the Imams of yours, except that it was one group after another. One group stood, although they were all behind the Messenger of Allah (ﷺ), and one group prostrated with him, then the Messenger of Allah (ﷺ) stood up and they all stood with him. Then he bowed and they all bowed with him, then he prostrated and those who had been standing the first time prostrated with him. When the Messenger of Allah (ﷺ) and those who had prostrated with him at the end of their prayer sat, those who had been standing prostrated by themselves, then they sat and the Messenger of Allah (ﷺ) said the taslim with all of them. https://parallelquran.com/hadith/sunan-al-nasai-1540/ Sunan al-Nasa'i The Book of the Fear Prayer Abu Ayyub al-Ansari al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Muhammad bin al-Mubarak محمد بن المبارك The Messenger of Allah (ﷺ) led them in offering the fear prayer. Some formed a row behind him and some formed a row facing the enemy. He led them in praying one rak’ah, then they moved away and the others came, and he led them in praying one rak’ah, then they got up and each (group) made up the other rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-1541/ Sunan al-Nasa'i The Book of the Fear Prayer ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان One group had formed a row behind him and another group faced the enemy. He led those who were with him in praying one rak’ah, then he remained standing and they completed the prayer by themselves. Then they moved away and formed a row facing the enemy, and the other group came and he led them in praying the rak’ah that was left for him, then he remained sitting while they completed the prayer by themselves, then he said the taslim with them. https://parallelquran.com/hadith/sunan-al-nasai-1542/ Sunan al-Nasa'i The Book of the Fear Prayer Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Marwan bin al-Hakam bin Abi al-'As Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) led one of the two groups in praying one rak’ah while the other group was facing the enemy, then they moved away and took the place of the others, and the others came and he led them in praying the other rak’ah, then he said the salam and they stood up and made up the other rak’ah, and the others stood up and made up the other rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-1543/ Sunan al-Nasa'i The Book of the Fear Prayer Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Abu Hurairah Sa'id bin 'Ubaid al-Hna'iy سعيد بن عبيد الهنائي “I went out on a campaign with the Messenger of Allah (ﷺ) toward Najd. We confronted the enemy and formed ranks facing them. The Messenger of Allah (ﷺ) stood up and led us in prayer. Some of us stood with him and some of us faced the enemy. The Messenger of Allah (ﷺ) bowed and those who were with him bowed, and prostrated twice. Then they moved away and took the place of the others, and the other group who had not prayed came and he led them in bowing once and prostrating twice. Then the Messenger of Allah (ﷺ) said the salam and each of the Muslims stood up and bowed once, and prostrated twice individually.” https://parallelquran.com/hadith/sunan-al-nasai-1544/ Sunan al-Nasa'i The Book of the Fear Prayer Abdul Malik bin Aby عبد الملك بن أبي سليمان Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان “The Messenger of Allah (ﷺ) offered the fear prayer during one of his battles. One group stood with him and another group faced the enemy. He led those who were with him in praying one rak’ah, then they went away and the others came, and he led them in praying one rak’ah. Then each group made up one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1547/ Sunan al-Nasa'i The Book of the Fear Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري He asked Abu Hurairah: “Did you offer the fear prayer with the Messenger of Allah (ﷺ)?” Abu Hurairah said: “Yes.” He asked: “When?” He said: “In the year of the campaign to Najd. The Messenger of Allah (ﷺ) stood up to pray ‘Asr and a group stood with him, and another group as facing the enemy, with their backs toward the Qiblah. The Messenger of Allah (ﷺ) said the takbir, and they all said the takbir, those who were with him and those who were with him facing the enemy. Then the Messenger of Allah (ﷺ) bowed once and the group that was with him bowed, then he and the group that was with him prostrated twice, while the others were standing facing the enemy. Then the Messenger of Allah (ﷺ) stood up and the group that was with him stood and went to face the enemy, and the group that had been facing the enemy came and bowed and prostrated while the Messenger of Allah (ﷺ) was standing there. Then they stood up, and the Messenger of Allah (ﷺ) bowed again, and they bowed and prostrated with him. Then the group that had been facing the enemy came and bowed and prostrated, while the Messenger of Allah (ﷺ) and those who were with him were sitting. Then the Messenger of Allah (ﷺ) said the taslim and they all said the taslim. So the Messenger of Allah (ﷺ) had prayed two rak’ahs and each of the two groups had prayed two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1548/ Sunan al-Nasa'i The Book of the Fear Prayer Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) was camping between Dajnan and ‘Usfan, besieging the idolaters. The idolaters said: ‘These people have a prayer that is dearer to them than their sons and daughters. Plan it, then strike them with a single heavy blow.’ Jibril, peace be upon him, came and told the Messenger of Allah (ﷺ) to divide his companions into two groups, then lead one group in prayer while the others faced the enemy, on guard and with weapons at the ready. So he led them in praying one rak’ah, then they moved back and the others moved forward, and he led them in praying on rak’ah, so that each one of them had prayed one rak’ah with the Prophet (ﷺ) and the Prophet (ﷺ) had prayed two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1549/ Sunan al-Nasa'i The Book of the Fear Prayer Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر The Messenger of Allah (ﷺ) led them in offering the fear prayer. One row stood in front of him and another row stood behind him. He led those who were behind in prayer, bowing once and prostrating twice, then they moved forward until they took the place of their companions, and the others came and took their place, and the Messenger of Allah (ﷺ) led them in prayer, bowing once and prostrating twice, then he said the taslim, so the Prophet (ﷺ) had prayed two rak’ahs and they had prayed one. https://parallelquran.com/hadith/sunan-al-nasai-1550/ Sunan al-Nasa'i The Book of the Fear Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet (ﷺ) offered the fear prayer with those who were behind him, praying two rak’ahs (with them) and two rak’ahs with those who came after them, so the Prophet (ﷺ) prayed four rak’ahs and the others each prayed two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1560/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Some people saw the crescent moon and came to the Prophet (ﷺ), and he told them to break their fast after the sun has risen and to go out for ‘Eid the (morning of the) following day. https://parallelquran.com/hadith/sunan-al-nasai-1562/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I met Umm ‘Atiyyah and said to her: ‘Did you hear the Messenger of Allah (ﷺ) say (anything)?’ When she mentioned him, she would say: ‘May my father be ransomed for him.’ (He said) ‘Bring out the adolescent girls and the women in seclusion and let them witness goodness and the supplication of the Muslims, but let the menstruating women keep away from the place where the people pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1564/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Nafie' نافع مولى ابن عمر His father said: “Umar bin A-Khattab, may Allah be pleased with him, found a Hullah of Istibraq in the market. He took it and brought it to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah (ﷺ), why don’t you buy this and adorn yourself with it for the two ‘Eids and when (meeting) the delegations?’ The Messenger of Allah (ﷺ) said: ‘This is the clothing of one who has no share in the Hereafter,’ or: ‘This is worn by one who has no share in the Hereafter.’ Then as much time passed as Allah (SWT) willed, then the Messenger of Allah (ﷺ) sent to Umar a garment made of Dibaj. He brought it to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, you said that this is the clothing of one who has no share in the Hereafter, then you sent this to me?’ The Messenger of Allah (ﷺ) said: ‘Sell it and use the money for whatever you need.'” https://parallelquran.com/hadith/sunan-al-nasai-1565/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab Yazid bin Zari' يزيد بن زريع ‘Ali appointed Abu Mas’ud over the people, then went out on the day of ‘Eid and said: ‘O people, it is not part of the sunnah to pray before the imam.'” https://parallelquran.com/hadith/sunan-al-nasai-1566/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar, may Allah (SWT) be pleased with them, used to offer the ‘Eid prayer before the Khutbah. https://parallelquran.com/hadith/sunan-al-nasai-1569/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin al-Sa'ib al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي “The prayer of Al-Adha is two rak’ahs, the prayer of Al-Fitr is two rak’ahs, the prayer of the traveler is two rak’ahs and the jumu’ah prayer is two rak’ahs, complete and not shortened, upon the tongue of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1571/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdul Malik bin Aby عبد الملك بن أبي سليمان Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer.” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1575/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet (ﷺ) offered the ‘Eid prayer and said: ‘Whoever would like to leave, let him leave, and whoever would like to stay for the Khutbah, let him stay.” https://parallelquran.com/hadith/sunan-al-nasai-1576/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I saw the Prophet (ﷺ) delivering the Khutbah, wearing two green Burds.” https://parallelquran.com/hadith/sunan-al-nasai-1577/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer, then he said: ‘Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.’ Abu Burdah bin Niyar said: ‘O Messenger of Allah (ﷺ), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.’ The Messenger of Allah (ﷺ) said: ‘That is just a sheep for meat.’ He said: ‘I have a jadha’ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?’ He said: ‘Yes, but it will not be sufficient for anyone after you.'” https://parallelquran.com/hadith/sunan-al-nasai-1586/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I used to pray with the Prophet (ﷺ) and his prayer was moderate in length and his Khutbah was moderate in length.” https://parallelquran.com/hadith/sunan-al-nasai-1587/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Nafie' نافع مولى ابن عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Prophet (ﷺ) used to deliver the Khutbah standing, then he would sit down, then he would stand up and recite some verses and remember Allah (SWT). And his Khutbah was moderate in length, and his prayer was moderate in length.” https://parallelquran.com/hadith/sunan-al-nasai-1589/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Iyas bin Abi Rmlh إياس بن أبي رملة الشامي Mu'awiya ibn Abu Sufyan Uthman bin al-Mughira al-Thqfy عثمان بن المغيرة الثقفي مولاهم أبو المغي “I heard ‘Abbas when a man said to him: ‘Did you go out (to the Eid prayer) with the Messenger of Allah?’ He said: ‘Yes, and were it not for my kinship (position) with him I would not have done so'”-meaning due to him being so young- “He (the Prophet (ﷺ)) went to the mark near the house of Kathir bin As-Salt and prayed, then delivered a Khutbah. Then he went to the women. He exhorted them and reminded them and told them to give charity. So a woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal.” https://parallelquran.com/hadith/sunan-al-nasai-1591/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) addressed us on the day of Al-Adha and went to two black and white rams and slaughtered them.” https://parallelquran.com/hadith/sunan-al-nasai-1593/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Abdullah (bin Umar) told him that the Messenger of Allah (ﷺ) used to offer sacrifice in the prayer place. https://parallelquran.com/hadith/sunan-al-nasai-1594/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Khashram علي بن خشرم Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to recite: ‘Glorify the Name of your Lord, the Most High’ and “Has there come to you the narration of The Overwhelming?’, on Friday and on ‘Eid, and when Friday and ‘Eid converged, he would recite them both.” https://parallelquran.com/hadith/sunan-al-nasai-1595/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Musa bin 'Abdullah bin Musa إسحاق بن موسى بن عبد الله بن موسى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I heard Mu’awiyah asking Zaid bin Arqam: ‘Did you attend two ‘Eids with the Messenger of Allah (ﷺ)?’ He said: ‘Yes; he prayed ‘Eid at the beginning of the day then he granted a concession with regard to jumu’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1596/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير “Eid and Jumu’ah fell on the same day during the time of Ibn Az-Zubair, so he delayed going out until the sun had risen quite high. Then he went out and delivered a Khutbah, and he made the Khutbah lengthy. Then he came down and prayed, and he did not lead the people in praying jumu’ah that day. Mention of that was made to Ibn ‘Abbas and he said: ‘He has followed the sunnah.'” https://parallelquran.com/hadith/sunan-al-nasai-1597/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء al-Walid bin Abi Hisham الوليد بن أبي هشام زياد ibn Umar Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر The Messenger of Allah (ﷺ) entered upon her and there were two girls with her who were beating the duff. Abu Bakr scolded them, but the Prophet (ﷺ) said: “Leave them, for every people has an ‘Eid.” https://parallelquran.com/hadith/sunan-al-nasai-1598/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Ibrahim bin Abi al-Wzyr Akhw إبراهيم بن أبي الوزير Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Musa bin Abi 'Abdullah محمد بن موسى بن أبي عبد الله الفطري “I remember the Messenger of Allah (ﷺ) covering me with his Rida’ while I was watching the Ethiopians playing in the masjid, until I got bored. So you should understand the keenness of young girls to play.” https://parallelquran.com/hadith/sunan-al-nasai-1600/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Entered upon her and there were two girls with her beating the duff and singing, and the Messenger of Allah (ﷺ) was covered with his garment. He uncovered his face and said: “Let them be there, O Abu Bakr, for these are the days of ‘Eid.” Those were the days of Mina and the Messenger of Allah (ﷺ) was in Al-Madinah on that day.” https://parallelquran.com/hadith/sunan-al-nasai-1602/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم “Pray in your houses and do not make them like graves.” https://parallelquran.com/hadith/sunan-al-nasai-1603/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) used some palm fiber mats to section off a small area in the masjid. And the Messenger of Allah (ﷺ) prayed in it for several nights until the people gathered around him. Then, one night they did not hear his voice, and they thought that he was sleeping, so they cleared their throats to make him come out to them. He said: ‘You kept doing that until I feared that it would be made obligatory for you, and if it were made obligatory, you would not be able to do it. O people, pray in your houses, for the best prayer a person offers is in his house, apart from the prescribed (obligatory) prayers.'” https://parallelquran.com/hadith/sunan-al-nasai-1604/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Dharr al-Ghaffari al-Walid bin 'Abdur Rahman الوليد بن عبد الرحمن الجرشي Da'ud bin Abi Hnd داود بن أبي هند Jubayr bin Nufayr al-Hadrami His grandfather said: “The Messenger of Allah (ﷺ) prayed Maghrib in the masjid of Banu ‘Abdul-Ashhal, and when he finished praying some people stood up and offered Nafl prayers. The Prophet (ﷺ) said: ‘You should offer this prayer in your houses.'” https://parallelquran.com/hadith/sunan-al-nasai-1605/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) said: “Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” https://parallelquran.com/hadith/sunan-al-nasai-1607/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Messenger of Allah (ﷺ) said: “Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” https://parallelquran.com/hadith/sunan-al-nasai-1608/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Messenger of Allah (ﷺ) prayed in the masjid one night, and some people followed his prayer. Then he prayed the following night and more people came. Then they gathered on the third or fourth night and the Messenger of Allah (ﷺ) did not come out to them. When morning came he said: “I saw what you did, and nothing prevented me from coming out to you but the fact that I feared that this would be made obligatory for you,” and that was in Ramadan. https://parallelquran.com/hadith/sunan-al-nasai-1609/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We fasted with the Messenger of Allah (ﷺ) in Ramadan and he did not lead us in praying Qiyam until there were seven days left in the month, when he led us in praying Qiyam until one-third of the night had passed. Then he did not lead us in praying Qiyam when there were six days left. Then he led us praying Qiyam when there were five days left until one-half of the night had passed. I said: “O Messenger of Allah! What if we spend the rest of this night praying Nafl?” He said: “Whoever prays Qiyam with the Imam until he finishes, Allah (SWT) will record for him the Qiyam of a (whole) night.” Then he did not lead us in prayer or pray Qiyam until there were three days of the month left. Then he led us in praying Qiyam when there were three days left. He gathered his family and wives (and led us in prayer) until we feared that we would miss Al-Falah. I (one of the narrators) said: “What is Al-Falah?” He said: “The suhur”. https://parallelquran.com/hadith/sunan-al-nasai-1610/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali ibn Abi Talib Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard An-Nu’man bin Bashir on the minbar in Hims saying: “We prayed Qiyam with the Messenger of Allah (ﷺ) during Ramadan on the night of the twenty-third until one-third of the night had passed, then we prayed Qiyam with him on the night of the twenty-fifth until one-half of the night had passed, then we prayed Qiyam with him on the night of the twenty-seventh until we thought that we would miss Al-Falah- that is what they used to call suhur.” https://parallelquran.com/hadith/sunan-al-nasai-1611/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali ibn Abi Talib Hakeem bin Hakeem bin 'Aabad حكيم بن حكيم بن عباد بن حنيف الأنصاري Hussain ibn 'Ali ibn Abi Talib Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad Ibn Maslama The Messenger of Allah (ﷺ) said: ‘When any one of you goes to sleep, the Shaitan ties three knots on his head, saying each time: “(Sleep) a long night.” If he wakes up and remembers Allah (SWT), one knot is undone. If he performs wudu’, another knot is undone. If he prays, all the knots are undone and he starts his day in a good mood and feeling energetic. Otherwise he starts his day in a bad mood and feeling lethargic.'” https://parallelquran.com/hadith/sunan-al-nasai-1612/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ja'far bin Iyas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Mention was made in the presence of the Messenger of Allah (ﷺ) about a man who slept all night until morning. He said: ‘That is a man in whose ear the Shaitan has urinated.'” https://parallelquran.com/hadith/sunan-al-nasai-1613/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet (ﷺ) came to him and Fatimah at night and said: “Won’t you pray?” I said: “O Messenger of Allah (ﷺ), our souls are in the hand of Allah and if He wants to make us get up, He will make us get up.” The Messenger of Allah (ﷺ) went away when I said that to him. Then as he was leaving I heard him striking his thigh and saying: But, man is ever more quarrelsome than anything. https://parallelquran.com/hadith/sunan-al-nasai-1616/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ma'mar bin Rashid معمر بن راشد Rabi'ah ibn Kab al-Aslami Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) said: ‘The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'” https://parallelquran.com/hadith/sunan-al-nasai-1618/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس He heard Humaid bin ‘Abdur-Rahman say: “The Messenger of Allah (ﷺ) said: ‘The best prayer after the obligatory (fard) prayers is prayer at night and the best fasting after the month of Ramadan is Al-Muharram.'” Shu’bah bin Al-Hajjaj narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-1619/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي The Prophet (ﷺ) said: “There are three whom Allah (SWT) loves: A man who comes to some people and asks (to be given something) for the sake of Allah and not for the sake of their relationship, but they do not give him, so a man stayed behind and gave it to him in secret, and no one knew of his giving except Allah (SWT) and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything equated with it, so they lay down their heads (and slept), then a man among them got up and started praying to Me and beseeching Me, reciting My Verses. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or victory was granted.” https://parallelquran.com/hadith/sunan-al-nasai-1620/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hudhayfah ibn al-Yaman Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to ‘Aishah: ‘Which deed was most beloved to the Messenger of Allah (ﷺ)?’ She said: ‘That which was done persistently.’ I said: ‘At what part of the night did he pray Qiyam?’ She said: ‘When he heard the rooster.'” https://parallelquran.com/hadith/sunan-al-nasai-1621/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hudhayfah ibn al-Yaman Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked ‘Aishah with what did he- meaning the Prophet (ﷺ)- start Qiyam Al-Lail? She said: ‘You have asked me something which no one before you has asked. The Messenger of Allah (ﷺ) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa ‘afini. A’udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)” https://parallelquran.com/hadith/sunan-al-nasai-1622/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Hudhayfah ibn al-Yaman Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “I used to stay overnight at the Prophet’s (ﷺ) apartment and I used to hear him when he prayed Qiyam at night saying: ‘Subhan Allahi Rabil-Alamin (Glory be to Allah, the Lord of the worlds)’ for a long time, then he said: ‘Subhan Allah wa bi hamdih (Glory and praise be to Allah) for a long time.” https://parallelquran.com/hadith/sunan-al-nasai-1623/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin Jurayj عبد العزيز بن جريج Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Hajjaj bin al-Minhal حجاج بن المنهال Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Jurayj ابن جريج Umm Salamah “We were commanded to use the siwak when we got up to pray at night.” https://parallelquran.com/hadith/sunan-al-nasai-1628/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I asked ‘Aishah: ‘With what did the Prophet (ﷺ) start his prayer?’ She said: ‘When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maika’il wa Israfil; Fatirus-samawati wal-ard, ‘alim al-ghaybi wash-shahadah, anta tahkumu bayna ‘ibadika fima kanu fihi yakhtalifun, Allahumma ihdini limakktulifa fihi min al-haqq innaka tahdi man tasha’ila siratin mustaqim (O Allah, Lord of Jibril, Mika’il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning wherein they differ. O Allah, guide me to the disputed matters of truth for You are the One Who guides to the Straight Path).” https://parallelquran.com/hadith/sunan-al-nasai-1630/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Abdullah bin al-Harith عبد الله بن عبد الله بن الحارث بن نوفل Abdullah bin Khabbab ibn al-Aratt al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Khabbab ibn al-Aratt The Prophet (ﷺ) said: “I passed by the grave of Musa, peace be upon him, and he was praying in his grave.” https://parallelquran.com/hadith/sunan-al-nasai-1638/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “The Messenger of Allah (ﷺ) said: ‘On the night on which I was taken on the Night Journey, I passed by Musa, peace be upon him, and he was praying in his grave.'” https://parallelquran.com/hadith/sunan-al-nasai-1639/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “I heard my father say: I heard Anas say: ‘One of the companions of the Prophet (ﷺ) told me that on the Night Journey, the Prophet (ﷺ) passed by Musa, peace be upon him, and he was praying in his grave.'” https://parallelquran.com/hadith/sunan-al-nasai-1641/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Yahya bin Ma'in يحيى بن معين The Prophet (ﷺ) said: ‘On the night on which I was taken on the Night Journey, I passed by Musa and he was praying in his grave.’ https://parallelquran.com/hadith/sunan-al-nasai-1642/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Mughira ibn Shu'ba Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin 'Alaqa زياد بن علاقة “Aishah may Allah (SWT) be pleased with her, said: ‘ When the last ten nights of Ramadan began, the Messenger of Allah (ﷺ) stayed up at night (for prayer) and he woke his family up and tightened his waist-wrap.'” https://parallelquran.com/hadith/sunan-al-nasai-1644/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah al-Nu'man bin 'Abd al-Salam النعمان بن عبد السلام بن حبيب Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Salah bin Mhran al-Shybany صالح بن مهران الشيباني مولاهم أبو سفيان Sufyan bin 'Uyaynah سفيان بن عيينة “I came to Al-Aswad bin Yazid, who was a close friend of mine and said: ‘O Abu ‘Amr, tell me what the Mother of the Believers told you about the prayer of the Messenger of Allah (ﷺ).’ He said: ‘She said: “He used to sleep for the first part of the night and stay up for the latter part.'” https://parallelquran.com/hadith/sunan-al-nasai-1645/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I do not know that the Messenger of Allah (ﷺ) recited the whole Qur’an in one night, or spent a whole night in worship until dawn, or that he ever fasted an entire month apart from Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-1646/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Ibn Sirin محمد بن سيرين الأنصاري Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Ibrahim al-Tstry يزيد بن إبراهيم التستري The Prophet (ﷺ) came in to her and there was a woman with her. He said: “Who is this?” She said: “So-and-so, and she does not sleep.” And she told him about how she prayed a great deal. He said: “Stop praising her. You should do what you can, for by Allah (SWT), Allah never gets tired (of giving reward) until you get tired. And the most beloved of religious actions to Him is that in which a person persists.” https://parallelquran.com/hadith/sunan-al-nasai-1647/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Yazid bin Zayd Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي The Messenger of Allah (ﷺ) entered the masjid and saw a rope tied between two pillars. He said: “What is this?” They said: “It is for Zainab when she prays; if she gets tired she holds on to it.” The Prophet (ﷺ) said: “Untie it. Let any one of you pray as long as he has energy, and if he gets tired let him sit down.” https://parallelquran.com/hadith/sunan-al-nasai-1648/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “I heard Al-Mughirah bin Shu’bah say: ‘The Prophet (ﷺ) stood (in prayer at night) until his feet swelled up, and it was said to him: Allah has forgiven your past and future sins. He said: “Should I not be a thankful slave?'” https://parallelquran.com/hadith/sunan-al-nasai-1649/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Walid bin Abi Hisham الوليد بن أبي هشام زياد Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah (ﷺ) used to pray until he developed fissures in his feet.” https://parallelquran.com/hadith/sunan-al-nasai-1650/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Umar bin Abi Za'id'h عمر بن أبي زائدة الهمداني “The Messenger of Allah (ﷺ) used to pray standing and sitting. If he started to pray standing, he would bow standing and if he started to pray sitting, he would bow sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1652/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Umm Salamah Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet (ﷺ) used to pray when he was sitting. He would recite while sitting, then when there were thirty or forty verses left, he would stand up and recite while standing, then he bowed and prostrated, then he would do likewise in the second rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-1653/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah “I never saw the Messenger of Allah (ﷺ) pray sitting down until he grew old. Then he would pray sitting down and when there were thirty or forty verses left, he would stand up and recite them, then bow.” https://parallelquran.com/hadith/sunan-al-nasai-1654/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yazid bin Harun يزيد بن هارون “The Messenger of Allah (ﷺ) used to recite sitting, and when he wanted to bow he would stand up for as long as it takes a person to recite forty verses.” https://parallelquran.com/hadith/sunan-al-nasai-1655/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم ” I came to Al-Madinah and entered upon Aishah, may Allah (SWT) be pleased with her. She said: ‘Who are you?’ I said: ‘I am Sa’d bin Hisham bin ‘Amir.’ She said: ‘May Allah have mercy on your father.’ I said: ‘Tell me about the prayer of the Messenger of Allah (ﷺ).’ She said: ‘The Messenger of Allah (ﷺ) did such and such.’ I said: ‘Yes indeed.’ She said: ‘The Messenger of Allah (ﷺ) used to pray Isha’ at night, then he would go to his bed and sleep. In the middle of the night, he would get up to relieve himself and go to his water for purification and perform wudu. Then he went into the Masjid and prayed eight rak’ahs. I think he made the recitation, bowing and prostration equal in length. Then he prayed one rak’ah of witr, then he prayed two rak’ahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped, and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah (ﷺ) used to pray until he grew older and gained weight”- and she mentioned whatever Allah (SWT) willed about his gaining weight. She said: “And the Prophet (ﷺ) used to lead the people in praying witr, then he would go to his bed. In the middle of the night, he would get up and go to water for purification, and to relieve himself, then he would perform wudu. Then he would go into the masjid and pray six rak’ahs, and I think he made the recitation, bowing, and prostration equal in length. Then he prayed one rak’ah of witr, then he prayed two rak’ahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped, and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray.” She said: “And this is how the Messenger of Allah (ﷺ) continued to pray.” https://parallelquran.com/hadith/sunan-al-nasai-1656/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Mtlb bin Abi Wda'h al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers.” https://parallelquran.com/hadith/sunan-al-nasai-1658/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers, and the dearest of actions to him were those which were done persistently, even if they were few.” https://parallelquran.com/hadith/sunan-al-nasai-1659/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Imran bin Husain Sufyan bin Habib al-Basri سفيان بن حبيب البصري “By the One in Whose Hand is my soul. The Messenger of Allah (ﷺ) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers, and the dearest of actions to him were those which were done persistently, even if they were few.” https://parallelquran.com/hadith/sunan-al-nasai-1660/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Hafs bin Ghyath حفص بن غياث Hameed bin Abi Hameed حميد بن أبي حميد الطويل Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The Prophet (ﷺ) did not die until most of his prayers were offered sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1661/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Numayr عبد الله بن نمير al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Prophet (ﷺ) praying sitting down and I said: ‘I was told that you said that the prayer of one who is sitting down is worth half of the prayer of the one who is standing up.’ He said: ‘Yes indeed, but I am not like any one of you.'” https://parallelquran.com/hadith/sunan-al-nasai-1664/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Nadr bin Muhammad النضر بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yazid al-Ayly طلحة بن يزيد الأيلي “I asked the Prophet (ﷺ) about one who prays sitting down. He said: ‘Whoever prays standing up is better, and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down.'” https://parallelquran.com/hadith/sunan-al-nasai-1665/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري “I saw the Prophet (ﷺ) praying while sitting cross-legged.” https://parallelquran.com/hadith/sunan-al-nasai-1666/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Tawus bin Kaysan طاوس “I asked Aishah: “How did the Messenger of Allah (ﷺ) recite at night- did he recite loudly or silently?” She said: ‘He used to do both; sometimes he recited loudly and sometimes he recited silently.'” https://parallelquran.com/hadith/sunan-al-nasai-1667/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Umar Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب The Messenger of Allah (ﷺ) said: ‘The one who recites the Qur’an loudly is like one who gives charity openly, and the one who recites the Qur’an silently is like the one who gives charity in secret.'” https://parallelquran.com/hadith/sunan-al-nasai-1668/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I prayed with the Prophet (ﷺ) one night. He started to recite Al-Baqarah and I thought, ‘he will bow when he reaches one hundred,’ but he carried on. I thought, ‘he is going to recite the whole surah in one rak’ah,’ but he carried on. He started to recite An-Nisa’ and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: ‘Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)’, and he bowed for almost as long as he had stood. Then he raised his head and said: ‘Sami Allahu liman hamidah (Allah hears those who praise Him)’, and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-‘Ala (Glory be to my Lord Most High),’ and he prostrated for almost as long as he had bowed.'” https://parallelquran.com/hadith/sunan-al-nasai-1669/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hasan bin al-Hr bin al-Hakam الحسن بن الحر بن الحكم ibn Umar Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج He prayed with the Messenger of Allah during Ramadan. He bowed and said: “Subhana Rabbiyal-Azim while bowing, for as long as he had stood. Then he sat down and said: “Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me),” for as long as he had stood. Then he prostrated and said: “Subhana Rabbiyal-‘Ala for as long as he had stood And he prayed no more than four rak’ahs when Bilal came for Al-Ghadah. https://parallelquran.com/hadith/sunan-al-nasai-1670/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet (ﷺ) said: “The prayers of the night and day are two by two.” https://parallelquran.com/hadith/sunan-al-nasai-1671/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Muhammad “Ibn Umar said: “A man asked the Messenger of Allah (ﷺ) about prayer at night. He said: “Two by two, and if you fear that dawn will come, then one.'” https://parallelquran.com/hadith/sunan-al-nasai-1672/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى ibn Umar Muhammad bin 'Abdullah bin Muslim محمد بن عبد الله بن مسلم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم The Prophet (ﷺ) said: “Prayers at night are two by two, then if you fear that dawn will come, pray witr with one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1673/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hrmlh bin Yahya bin حرملة بن يحيى ibn Umar “I heard the Messenger of Allah (ﷺ) on the minbar, when he was asked about prayers at night, say: “Two by two, then if you fear that dawn will come, pray witr with one rak’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1674/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) said: “prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.” https://parallelquran.com/hadith/sunan-al-nasai-1676/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man from among the Muslims asked the Messenger of Allah (ﷺ): ‘How are prayers at night to be done?’ He said: ‘prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.'” https://parallelquran.com/hadith/sunan-al-nasai-1677/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abbas bin Farroukh al-Jariri عباس بن فروخ الجريري Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس A man asked the Messenger of Allah (ﷺ) about prayers at night. The Messenger of Allah (ﷺ) said: “prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.” https://parallelquran.com/hadith/sunan-al-nasai-1678/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: “O people of the Qur’an, pray witr, for Allah, the Mighty and Sublime, is Witr (One) and loves Al-Witr (the odd numbered).'” https://parallelquran.com/hadith/sunan-al-nasai-1680/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Witr is not essential like the obligatory prayers, but it is the sunnah of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1681/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “My dearest friend advised me (to do) three things: ‘To sleep after praying Witr, to fast three days each month, and to pray two rak’ahs of Fajr.'” https://parallelquran.com/hadith/sunan-al-nasai-1682/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) prayed witr at the beginning (of the night) and at the end, and in the middle. And toward the end of his life, he settled on performing witr at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1686/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hasan bin al-Hr bin al-Hakam الحسن بن الحر بن الحكم ibn Umar Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Whoever prays during the night, let him make the last of his prayers at night witr, because the Messenger of Allah (ﷺ) used to enjoin that.” https://parallelquran.com/hadith/sunan-al-nasai-1687/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Bakr bin 'Umar أبو بكر بن عمر بن عبد الرحمن ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب “The Messenger of Allah (ﷺ) was asked about witr and he said: ‘Pray witr before dawn (Subh).'” https://parallelquran.com/hadith/sunan-al-nasai-1688/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي The Prophet (ﷺ) said: “Pray witr before dawn(fajr).” https://parallelquran.com/hadith/sunan-al-nasai-1689/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He was in the masjid of ‘Amr bin Shurahbil and the iqamah for prayer was said, and they were waiting. He came and said: “I was praying witr.” Abdullah was asked: “Is there any witr after the adhan?” He said: “Yes, and after the Iqamah.” And he narrated that the Prophet (ﷺ) once slept and missed the prayer until the sun had risen, then he prayed. https://parallelquran.com/hadith/sunan-al-nasai-1690/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Umar Qatada قتادة The Messenger of Allah (ﷺ) used to pray witr on his mount. https://parallelquran.com/hadith/sunan-al-nasai-1691/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Ibn Umar used to pray witr on his camel and he mentioned that the Prophet (ﷺ) used to do that. https://parallelquran.com/hadith/sunan-al-nasai-1692/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ibn Umar said to me that the Messenger of Allah (ﷺ) used to pray witr on a camel.” https://parallelquran.com/hadith/sunan-al-nasai-1693/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Dinar عبد الله بن دينار العدوي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر The Prophet (ﷺ) said: “Witr is one rak’ah at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1694/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Muhammad bin al-Mubarak محمد بن المبارك Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Prophet (ﷺ) said: “Witr is one rak’ah at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1695/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Urwa ibn al-Zubayr عروة بن الزبير A man from among the people of the desert asked the Messenger of Allah (ﷺ) about prayer at night. He said:”(It is) two by two, and Witr is one rak’ah at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1696/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah (ﷺ) said: ‘Prayer at night is two by two, and witr is one rak’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1698/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (ﷺ) used to pray in Ramadan. She said: “The Messenger of Allah (ﷺ) did not pray more than eleven rak’ahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three.” Aishah said: “I said: ‘O Messenger of Allah, do you sleep before you pray witr?’ He said: ‘O Aishah, my eyes sleep but my heart does not.'” https://parallelquran.com/hadith/sunan-al-nasai-1702/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Aishah told him: “The Messenger of Allah (ﷺ) would not say the taslim for two rak’ahs during witr.” https://parallelquran.com/hadith/sunan-al-nasai-1703/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Ma'mr bin Mkhld معمر بن مخلد Muhammad bin Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Harithah “The Messenger of Allah (ﷺ) used to recite: “Glorify the Name of Your Lord, the Most High;” in witr, in the second rak’ah he would recite: “Say: O you disbelievers!”; and in the third “Say: He is Allah, (the) One”. And he only said the taslim at the end, and he would say- meaning after the taslim: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy)’ three times.” https://parallelquran.com/hadith/sunan-al-nasai-1706/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin al-Jazar al-Arni يحيى بن الجزار “The Messenger of Allah (ﷺ) used to pray witr with three rak’ahs. In the first he would recite “Glorify the Name of Your Lord, the Most High;” in the second: “Say: O You disbelievers!” and in the third: “Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1707/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin al-Jazar al-Arni يحيى بن الجزار Ibn Abbas used to pray witr with three (units) with (the Surahs): “Glorify the Name of Your Lord, the Most High” (Surah Al-A’la), “Say: O You disbelievers” (Surah Al-Kafirun), and “Say: He is Allah, (the) One” (Surah Al-Ikhlas). https://parallelquran.com/hadith/sunan-al-nasai-1708/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin al-Jazar al-Arni يحيى بن الجزار Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي The Prophet (ﷺ) got up at night and cleaned his teeth, then he prayed two rak’ahs, then he slept. Then he got up and cleaned his teeth, then he performed wudu and prayed two rak’ahs, until he had prayed six. Then he prayed witr with three rak’ahs, and prayed two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1709/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hakam bin 'Utayba الحكم بن عتيبة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Maqsim bin Bajra مقسم بن بجرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Salamah “The Messenger of Allah (ﷺ) used to pray nine (rak’ahs) at night, then when he grew older and put on weight he prayed seven.” https://parallelquran.com/hadith/sunan-al-nasai-1714/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Maqsim bin Bajra مقسم بن بجرة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah ” Ibn Shihab informed me, saying: ‘Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet (ﷺ) said: ‘Witr is a duty, and whoever wants to pray witr with seven (rak’ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1715/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة Maqsim bin Bajra مقسم بن بجرة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون “Az-Zuhri narrated to me, he said: ‘Ata bin Yazid, from Abu Ayyub: The Messenger of Allah (ﷺ) said: ‘Witr is a duty, and whoever wants to pray witr with seven (rak’ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1716/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Ata’ bin Yazid narrated to me that he heard Abu Ayyub Al-Ansari say: ‘Witr is a duty, so whoever wants to pray witr with five rak’ahs let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1717/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Shu'bah bin al-Hajjaj شعبة بن الحجاج Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Whoever wants to pray witr with seven (rak’ahs) let him do so, and whoever wants to pray witr with five (rak’ahs) let him do so, and whoever wants to pray witr with three rak’ahs, let him do so; and whoever wants to pray witr with one rak’ah, let him do so, and wants to do so gesturing, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1718/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah (ﷺ) used to pray witr with five and seven rak’ahs which he did not separate with any taslim nor talk.” https://parallelquran.com/hadith/sunan-al-nasai-1719/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah (ﷺ) used to pray witr with seven or five (rak’ahs), not separating between them with the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1720/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر The Prophet (ﷺ) used to pray witr with five and he did not sit except in the last (rak’ah) of them. https://parallelquran.com/hadith/sunan-al-nasai-1722/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري Hajjaj bin al-Minhal حجاج بن المنهال Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Aishah said: “When the Messenger of Allah (ﷺ) grew old and put on weight, he prayed seven rak’ahs and only sat in the last of them, and he prayed two rak’ahs while sitting after saying the taslim, and that was nine, O my son! And when the Messenger of Allah (ﷺ) offered any prayer he liked to persist in doing so.” https://parallelquran.com/hadith/sunan-al-nasai-1723/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “We used to prepare siwak and water for wudu for the Messenger of Allah (ﷺ). Allah (SWT) would wake him when He willed to wake him at night, then he would clean his teeth and make wudu, and pray nine rak’ahs, not sitting until the eighth, when he would praise Allah (SWT) and send blessings upon His Prophet and supplicate between them, but he did not say the taslim. Then he prayed the ninth and sat, and said something similar, praising Allah (SWT) and sending blessings upon His Prophet (ﷺ), then he said a taslim that we could hear, then he prayed two rak’ahs sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1725/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Urwa ibn al-Zubayr عروة بن الزبير “When Sa’d bin Hisham bin Amir came to visit us, he told us that he came to Ibn Abbas and asked him about the witr of the Messenger of Allah (ﷺ). He said: ‘Shall I not tell you of the most knowledgeable person on Earth about the witr of the Messenger of Allah (ﷺ)?’ I said: ‘Who?’ He said: ‘Aishah.’ So we went to her and greeted her with Salam and entered and asked her. I said: ‘Tell me about the witr of the Messenger of Allah (ﷺ).’ She said: ‘We used to prepare for him his siwak and water for wudu, then Allah (SWT) would wake him when He willed to wake him at night. He would clean his teeth and perform wudu, then he would pray nine rak’ahs, during which he would not sit until the eighth. Then he would praise Allah (SWT) and remember Him and supplicate, then he would get up and not say the taslim. Then he would pray the ninth, then sit and praise Allah (SWT) and remember Him and supplicate, then he would say a taslim that we could hear. Then he prayed two rak’ahs sitting, and that was eleven rak’ahs, O my son. When the Messenger of Allah (ﷺ) grew older and put on weight, he prayed witr with seven, then he prayed two rak’ahs sitting after saying the taslim, and that was nine, O my son. And when the Messenger of Allah (ﷺ) offered a prayer, he liked to persist in offering it.'” https://parallelquran.com/hadith/sunan-al-nasai-1726/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin al-Jazar al-Arni يحيى بن الجزار “The Messenger of Allah (ﷺ) used to pray witr with nine rak’ahs, then he would pray two rak’ahs sitting down. When he grew weaker he prayed witr with seven rak’ahs, then he prayed two rak’ahs sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1727/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي “The Messenger of Allah (ﷺ) used to pray witr with thirteen rak’ahs, but when he grew older and weaker he prayed witr with nine.” https://parallelquran.com/hadith/sunan-al-nasai-1732/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي Abu Musa was between Makkah and Al-Madinah. He prayed ‘Isha with two rak’ahs, then he stood and prayed one rak’ah of witr in which he recited one hundred verses from An-Nisa’. Then he said: “I tried my best to place my feet where the Messenger of Allah (ﷺ) placed his, and to recite what the Messenger of Allah (ﷺ) recited.” https://parallelquran.com/hadith/sunan-al-nasai-1733/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Bashr bin Khalid al-'Askary بشر بن خالد العسكري Imran bin Husain Qatada قتادة Shababa bin Sawar شبابة بن سوار الفزاري Shu'bah bin al-Hajjaj شعبة بن الحجاج Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Yahya bin Adam narrated to us, he said: “Malik narrated to us from Zubaid, from Dharr, from Ibn Abza.'” https://parallelquran.com/hadith/sunan-al-nasai-1743/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Imran bin Husain Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1744/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman ibn al-Harith Ali ibn Abi Talib Hammad bin Salama حماد بن سلمة Sulaiman bin Harb سليمان بن حرب Shu’bah narrated to us, he said: I heard Qatadah narrating from Zurarah, from Abdur-Rahman bin Abza, that The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High.’ https://parallelquran.com/hadith/sunan-al-nasai-1747/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajjaj bin al-Minhal حجاج بن المنهال Urwa ibn al-Zubayr عروة بن الزبير “Yahya bin Sa’eed narrated to us from Shu’bah, from Qatadah, from Zurarah, from Imran bin Husain, who said The Messenger of Allah (ﷺ) prayed Zuhr, and a man recited ‘Glorify the Name of your Lord, the Most High.’ When he finished praying, he said: ‘Who recited: ‘Glorify the Name of Your Lord, the Most High?’ A man said: ‘I did.’ He said: ‘I knew that someone was competing with me in it.'” https://parallelquran.com/hadith/sunan-al-nasai-1749/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Muhammad bin al-Mubarak محمد بن المبارك Yahya bin Abi Kathir يحيى بن أبي كثير الطائي His father said: “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with it.” https://parallelquran.com/hadith/sunan-al-nasai-1756/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hjaj bin al-Wrd al-Azdy Mwla حجاج بن الورد الأزدي مولى عتيك Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with it.” https://parallelquran.com/hadith/sunan-al-nasai-1757/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hjaj bin al-Wrd al-Azdy Mwla حجاج بن الورد الأزدي مولى عتيك Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the words the third time, then raising it.” https://parallelquran.com/hadith/sunan-al-nasai-1758/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy). https://parallelquran.com/hadith/sunan-al-nasai-1759/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Laith bin Sa'd الليث بن سعد Hafsa bint Umar ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet (ﷺ) used to recite in witr and he quoted the same hadith. https://parallelquran.com/hadith/sunan-al-nasai-1760/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hafsa bint Umar ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة He asked Aishah about the prayer of the Messenger of Allah (ﷺ) at night. She said: “He used to pray thirteen rak’ahs: nine rak’ahs standing, one of which was witr, and two rak’ahs sitting. When he wanted to bow he would stand up, and bow and prostrate, and he did that after witr. Then when he heard the call for Subh, he stood up and prayed two brief rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1761/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin 'Ayyash علي بن عياش Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) would not omit four rak’ahs before Zuhr and two rak’ahs before Fajr. https://parallelquran.com/hadith/sunan-al-nasai-1762/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي He heard his father narrating that he heard Aishah say: “The Messenger of Allah (ﷺ) would not omit four rak’ahs before Zuhr and two rak’ahs before Fajr. https://parallelquran.com/hadith/sunan-al-nasai-1763/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Umar bin al-Hakam bin Thuban عمر بن الحكم بن ثوبان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Prophet (ﷺ) said: “The two rak’ahs (before) Fajr are better than this world and everything in it.” https://parallelquran.com/hadith/sunan-al-nasai-1764/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Nafie' نافع مولى ابن عمر Safiyya bint Shayba bin 'Uthman When the call for Subh prayer was given, the Messenger of Allah (ﷺ) would pray two brief rak’ahs before going to the prayer. https://parallelquran.com/hadith/sunan-al-nasai-1765/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Hafsa bint Umar ibn Umar Nafie' نافع مولى ابن عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Hafsah told me that when dawn glowed, the Prophet (ﷺ) would pray two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1766/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Hafsa bint Umar ibn Umar Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Ma'in يحيى بن معين “When the Muaddhin fell silent after the Adhan for the beginning of Fajr, he would pray two brief rak’ahs, then he would lie down on his right side.” https://parallelquran.com/hadith/sunan-al-nasai-1767/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hafsa bint Umar Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “The Messenger of Allah (ﷺ) said to me: ‘Do not be like so-and-so; he used to pray Qiyam Al-Lail then he stopped.'” https://parallelquran.com/hadith/sunan-al-nasai-1768/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Umar Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) said to me: ‘O Abdullah do not be like so-and-so; he used to pray Qiyam Al-Lail and then he stopped.'” https://parallelquran.com/hadith/sunan-al-nasai-1769/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar ibn Umar Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Umar bin Naf' al-Dwy عمر بن نافع العدوي The Prophet (ﷺ) used to pray the two rak’ahs of Fajr, two brief rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1770/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar ibn Umar Ishaq bin al-Frat bin al-J'd إسحاق بن الفرات بن الجعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Nafie' نافع مولى ابن عمر Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Hafsah told me that The Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the call (the Adhan) and the Iqamah for Fajr prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1771/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Ishaq عبد الله بن إسحاق الجوهري al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر “The Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the call (the Adhan) and the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1772/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر The Prophet (ﷺ) used to pray two brief rak’ahs between the call (The adhan) and the Iqamah, the two rak’ahs of Fajr. https://parallelquran.com/hadith/sunan-al-nasai-1773/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the adhan and the Iqamah of Subh prayer. https://parallelquran.com/hadith/sunan-al-nasai-1774/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar ibn Umar Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر “Hafsah told me that the Messenger of Allah (ﷺ) used to pray two rak’ahs beore Subh.” https://parallelquran.com/hadith/sunan-al-nasai-1775/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Nafie' نافع مولى ابن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج “When he was called to Subh prayer, the Messenger of Allah (ﷺ) would do two prostrations before Subh prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1776/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Laith bin Sa'd الليث بن سعد Hafsa bint Umar ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Told him that when the Muaddhin fell silent, Allah’s Messenger (ﷺ) would pray two brief rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1777/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب that when the Muaddhin fell silent following the call to Subh prayer and dawn had broken, he would pray two brief rak’ahs before getting up to pray. https://parallelquran.com/hadith/sunan-al-nasai-1778/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hafsa bint Umar ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My sister Hafsah told me that he used to pray two brief rak’ahs before Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-1779/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Mhmwd bin Khalid محمود بن خالد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) used to pray two rak’ahs when dawn had broken. https://parallelquran.com/hadith/sunan-al-nasai-1780/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “When dawn came, the Messenger of Allah (ﷺ) would not pray anything but two brief rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1781/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Amr bin Muhammad bin Bukayr Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران When the call to Subh prayer was given, the Messenger of Allah (ﷺ) would pray two brief rak’ahs before going to pray. https://parallelquran.com/hadith/sunan-al-nasai-1782/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “Hafsah told me that when dawn glowed, the Messenger of Allah (ﷺ) would pray two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1784/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Da'ud أبو داود السجستاني الأزدي Abu Ja'far al-Razi أبو جعفر الرازي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sa'id bin Jubayr سعيد بن جبير الأسدي The Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the Adhan and Iqamah for Fajr prayer. https://parallelquran.com/hadith/sunan-al-nasai-1785/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ja'far al-Razi أبو جعفر الرازي Aisha bint Abi Bakr Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر He asked Aishah about the prayer of the Messenger of Allah (ﷺ) at night. She said: “He used to pray thirteen rak’ahs. He would pray eight rak’ahs then pray witr, then pray two rak’ahs sitting down. When he wanted to bow he would stand and bow, and he prayed two rak’ahs between the adhan and iqamah of subh prayer. https://parallelquran.com/hadith/sunan-al-nasai-1786/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdullah bin Mubarak عبد الله بن المبارك Abu Dharr al-Ghaffari Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “As-Sa’ib bin Yazid told me that Shuraih Al-Hadrami was mentioned in the presence of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) said: “He does not sleep on the Qur’an” https://parallelquran.com/hadith/sunan-al-nasai-1788/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Aishah, may Allah (SWT) be pleased with her, told him that the Messenger of Allah (ﷺ) said: “There is no man who habitually prays at night, then sleep overwhelms him, but Allah (SWT) will record for him the reward of his prayer, and his sleep is a charity given to him.” https://parallelquran.com/hadith/sunan-al-nasai-1789/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Abd al-Qari al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umar ibn al-Khattab Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) said: ‘Whoever has the habit of praying at night but he sleeps and misses it, that is a charity that Allah (SWT) has given to him, and the reward of his prayer will be recorded for him.'” https://parallelquran.com/hadith/sunan-al-nasai-1790/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Abd al-Qari Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) said: and he mentioned something similar. https://parallelquran.com/hadith/sunan-al-nasai-1791/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Abd al-Qari Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umar ibn al-Khattab “Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-1792/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Mubarak عبد الله بن المبارك Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Umar ibn al-Khattab “I heard Suwaid bin Ghaflah (narrate it) from Abu Dharr and Abu Ad-Darda.'” https://parallelquran.com/hadith/sunan-al-nasai-1793/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Ata' bin Abi Rabah عطاء بن أبي رباح Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي When the Messenger of Allah (ﷺ) did not pray at night because he was prevented from doing so by sleep- meaning, sleep overwhelmed him- or by pain, he would pray twelve rak’ahs during the day. https://parallelquran.com/hadith/sunan-al-nasai-1794/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Mughira bin Ziyad al-Bjly المغيرة بن زياد البجلي أبو هشام Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي “I heard Umar bin Al-Khattab say: ‘The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur’an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1795/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Ata' bin Abi Rabah عطاء بن أبي رباح Ma'ql bin 'Ubaidullah معقل بن عبيد الله الجزري أبو عبد Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Umm Habibah bint Abi Sufyan Umar bin Al-Khattab said: “(The Messenger of Allah (ﷺ) said): “Whoever sleeps and misses his nightly portion, and reads it between Subh and Zuhr prayers, it is as if he read it at night.'” https://parallelquran.com/hadith/sunan-al-nasai-1796/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ma'mar bin Suliaman معمر بن سليمان النخعي Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Zayd bin Hban زيد بن حبان “Whoever misses his Wird at night, let him recite it during prayer before Zuhr, and that will be equivalent to night prayers.” https://parallelquran.com/hadith/sunan-al-nasai-1798/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Rafa'i محمد بن رافع Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘Whoever persists in praying twelve rak’ahs each day and night will enter Paradise: Four before Zuhr and two after, two rak’ahs after Maghrib, two rak’ahs after Isha’ and two rak’ahs before Fajr.'” https://parallelquran.com/hadith/sunan-al-nasai-1799/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hiban bin Hilal حبان بن هلال ibn Umar Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Umm Habibah bint Abi Sufyan The Messenger of Allah (ﷺ) said: “Whoever persists in praying twelve rak’ahs each day and night, Allah, the Mighty and Sublime, will build for him a house in Paradise: Four before Zuhr and two after Zuhr, two rak’ahs after Maghrib, two rak’ahs after Isha’ and two rak’ahs of Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-1800/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “I was told that Umm Habibah bin Abi Sufyan said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever prays twelve rak’ahs during the day and night, apart from the prescribed prayers, Allah (SWT) will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1801/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Falayh bin Suliaman فليح بن سليمان Suhayl bin Abi Salah سهيل بن أبي صالح Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب “I said to Ata: ‘I heard that you pray twelve rak’ahs before Jumu’ah. What did you hear concerning that?’ He said: ‘I was told that Umm Habibah bin Abi Sufyan said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever prays twelve rak’ahs during the day and night, apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1802/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Umm Habibah bint Abi Sufyan Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah (ﷺ) say: ‘Whoever prays twelve rak’ahs a day, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1803/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Yazid bin Harun يزيد بن هارون “I came to At-Ta’if and entered upon Anbasah bin Abi Sufyan when he was dying. I saw that he was afraid so I said: ‘You will be fine.’ He said: ‘My sister Umm Habibah told me that the Messenger of Allah (ﷺ) said: Whoever prays twelve rak’ahs by day or by night, Allah, the Mighty and Sublime, will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1804/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Whoever prays twelve rak’ahs in a day and prays before Zuhr, Allah (SWT) will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1805/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Hiban bin Hilal حبان بن هلال ibn Umar Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Umm Habibah bint Abi Sufyan The Messenger of Allah (ﷺ) said: “Twelve rak’ahs, whoever prays them Allah will build for him a house in Paradise: four rak’ahs before Zuhr and two rak’ahs after Zuhr, two rak’ahs before Asr, two rak’ahs after Maghrib and two rak’ahs before Subh prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1806/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “The Messenger of Allah (ﷺ) said: ‘Whoever prays twelve rak’ahs, Allah (SWT) will build for him a house in paradise: four before Zuhr and two after, two before Asr, two after Maghrib, and two before Subh.'” https://parallelquran.com/hadith/sunan-al-nasai-1807/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Umm Habibah bint Abi Sufyan Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Whoever prays twelve rak’ahs during the night and day other than the prescribed prayers, a house will be built for him in Paradise: four before Zuhr and two rak’ahs afterward, two before Asr, two after Maghrib and two before Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-1808/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Umm Habibah bint Abi Sufyan The Prophet (ﷺ) said: “Whoever prays twelve rak’ahs during the day and night, a house will be built for him in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1809/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Salama حماد بن سلمة Ishaq bin Rahwaya إسحاق بن راهويه Umm Habibah bint Abi Sufyan “Whoever prays twelve rak’ahs during the night and day apart from the prescribed prayers, a house will be built for him in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1810/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Yahya bin Ishaq يحيى بن إسحاق “Whoever prays twelve rak’ahs during the night and day apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1811/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Unbasa bin Abi Sufyan Zayd bin Abi Anisa زيد بن أبي أنيسة “The Messenger of Allah (ﷺ) said: ‘Whoever prays twelve rak’ahs in a day apart from the obligatory prayers, Allah (SWT) will build for him, or there will be built for him, a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1813/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Makhul al-Shami/al-Damashiqi مكحول الشامي Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan The Messenger of Allah (ﷺ) said: “Whoever prays twelve rak’ahs a day and night, Allah (SWT) will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1814/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Makhul al-Shami/al-Damashiqi مكحول الشامي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “Whoever prays twelve rak’ahs in a day, a house will be built for him in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1815/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdullah bin al-Muhajir محمد بن عبد الله بن المهاجر Salm bin Qutayba, Abu Qutayba سلم بن قتيبة الشعيري - أبو قتيبة Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “When ‘Anbasah was dying, he started to groan in pain. The people spoke to him and he said: ‘I heard Umm Habibah, the wife of the Prophet (ﷺ) narrating that the Prophet (ﷺ) said: Whoever prays four rak’ahs before Zuhr and four after, Allah, the Mighty and Sublime, will forbid his flesh for the Fire. And I never stopped praying them from the time I heard that.'” https://parallelquran.com/hadith/sunan-al-nasai-1817/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My sister Umm Habibah, the wife of the Prophet (ﷺ), told me that her beloved Abu Al-Qasim (ﷺ) told her: ‘There is no believing slave who prays four rak’ahs after Zuhr whose face will ever be touched by the Fire, if Allah, the Mighty and Sublime, wills.'” https://parallelquran.com/hadith/sunan-al-nasai-1818/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي The Messenger of Allah (ﷺ) used to say: “Whoever prays four rak’ahs before Zuhr and four after, Allah, the Mighty and Sublime, will forbid him from the Fire.” https://parallelquran.com/hadith/sunan-al-nasai-1819/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yazid bin Harun يزيد بن هارون ‘None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1824/ Sunan al-Nasa'i The Book of Funerals Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “None of you should wish for death because of some harm that befalls him, rather he should say: ‘Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)”‘ https://parallelquran.com/hadith/sunan-al-nasai-1825/ Sunan al-Nasa'i The Book of Funerals Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Aisha bint Abi Bakr Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah said: ‘Do not pray for death or wish for it. Whoever insists on praying for it let him say: Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me.)”‘ https://parallelquran.com/hadith/sunan-al-nasai-1827/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “I heard the Messenger of Allah say: ‘When you see the dead, say something good, for the angels say Amin to whatever you say; When Abu Salamah died, I said: ‘O Messenger of Allah, what should I say?’ He said: ‘Say” Allahummaghfirlanaa wa lahu wa a ‘qibni minhu ‘uqbai hasanah (O Allah, forgive us and him, and compensate me well for this loss.)”‘ Then Allah, the Mighty and Sublime, compensated me with Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-1830/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “The Messenger of Allah said: ‘Prompt your dying ones to say La ilaha illahllah (there is none worthy of worship except Allah).”‘ https://parallelquran.com/hadith/sunan-al-nasai-1832/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Qsamh bin Zuhyr al-Mazny قسامة بن زهير المازني “The believer dies with sweat on his forehead.” https://parallelquran.com/hadith/sunan-al-nasai-1833/ Sunan al-Nasa'i The Book of Funerals Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Abu Hurairah Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Matruf bin Tarayf al-Harithi مطرف بن طريف Sharih bin Hani' al-Harithi شريح بن هانئ “I heard the Messenger of Allah say: ‘The believer dies with sweat on his forehead.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1834/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Mughira ibn Shu'ba Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah died while he was between my chest and my chin, and I never disliked the agony of death for anyone after I saw the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-1835/ Sunan al-Nasa'i The Book of Funerals Anas ibn Malik Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Qatada قتادة Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ubada bin As-Samit “A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said: ‘Would that he had died somewhere other than the place where he was born.’ They said: ‘Why is that, O Messenger of Allah?’ He said: If a man dies somewhere other than the place where he was born, a space in him equal to the distance between the place where he was born and the place where he died.” https://parallelquran.com/hadith/sunan-al-nasai-1837/ Sunan al-Nasa'i The Book of Funerals Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id “When the believer is dying, the angels of mercy come to him with white silk and sya: ‘Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: ‘; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: ‘What happened to so-and-so, what happened to so-and-so?’ They say: ‘Let him be, for he was in the hardship of the world. When he says, ‘Did he not come here?’ They say: ‘He was taken to the pit (of Hell).’ Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: ‘How foul is this stench!’ Then they bring him to the souls of the disbelievers.” https://parallelquran.com/hadith/sunan-al-nasai-1838/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” (One of the narrators) Shuraih said: ‘I went to Aishan and said: O mother of the believers! I heard Abu Hurairah narrate from the Messenger of Allah a Hadith which, if that is the case, we are all doomed. She said: ‘What is that?’ He said: ‘The Messenger of Allah said: Whoever loves to meet him, and whoever hates to meet Allah, Allah hates to meet him. But there is no one among us who does not hate death.’ She said: ‘The Messenger of Allah did say that, but it is not what you think. When the eyes begin to stare, the death rattle sounds in the chest and the flesh shiver, at that point, whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1839/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Musa bin Abi Aa'isha موسى بن أبي عائشة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: Allah, the Most High, said: If My slave loves to meet Me, I love to meet him, and if he hates to meet Me, I hate to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1840/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” https://parallelquran.com/hadith/sunan-al-nasai-1841/ Sunan al-Nasa'i The Book of Funerals Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him.” Amr (one of the narrators) added in his narration: “t was said: ‘O Messenger of Allah mean hating death? Fore all of us hate death.’ He said; ‘That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1843/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “My father was brought on the day of Uhud and he had been mutilated. He was placed in front of the Messenger of Allah covered with a cloth. I wanted to uncover him but my people forbade m3e to do so. The Prophet ordered that he was lifted up, he heard the voice of a woman weeping. He said: ‘Who is this?’ They said: ‘This is the daughter of ‘Amr, or the sister of ‘Amr.’ He said: ‘Do not weep, or ‘She should not weep, for the angels kept on shading him with their wings until he was lifted up,”” https://parallelquran.com/hadith/sunan-al-nasai-1847/ Sunan al-Nasa'i The Book of Funerals ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When a young daughter of the Messenger of Allah was dying, the Messenger of Allah picked her up and held her to his chest, then he put his hand on her, and she died in front of the Messenger of Allah. Umm Ayman wept and the Messenger of Allah said ‘Oh Umm Ayman, do you weep while the Messenger of Allah is with you?’ She said: ‘Why shouldn’t I weep when the Messenger of Allah is weeping.” So the Messenger of Allah said “Verily, I am not weeping. Rather it is compassion.’ Then the Messenger of Allah said: ‘The believer is fine whatever the situation; even when his soul is being pulled from his body and he praises Allah, the Mighty and Sublime”‘ https://parallelquran.com/hadith/sunan-al-nasai-1848/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I started to uncover his face, weeping. The people told me not to do that but the Messenger of Allah did not forbid me. My paternal aunt started to weep, and the Messenger of Allah said: ‘Do not weep, for angels kept on shading him with their wings until you lifted him up.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1850/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The deceased is punished due to the weeping of his family for him.” https://parallelquran.com/hadith/sunan-al-nasai-1853/ Sunan al-Nasa'i The Book of Funerals al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Mnswr bin Zadhan منصور بن زاذان Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي “I heard Muhammad bin Sirin say: It was mentioned in the presence of ‘Imran bin Husain that the deceased is punished due to the weeping of the living.’ ‘Imran said: “The Messenger of Allah said it.” https://parallelquran.com/hadith/sunan-al-nasai-1854/ Sunan al-Nasa'i The Book of Funerals Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير “Salim said: ‘I heard ‘Abdullah bin ‘Umar say: ‘Umar said: The Messenger of Allah said: The deceased is punished due to his family’s weeping for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1855/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Aisha bint Abi Bakr ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “Do not wail over me, for no one wailed over the Messenger of Allah.” This is an abridgment. https://parallelquran.com/hadith/sunan-al-nasai-1856/ Sunan al-Nasa'i The Book of Funerals Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة when the Messenger of Allah accepted the women’s oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: “O Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?” The Messenger of Allah said: “There is no helping to mourn in Islam.” https://parallelquran.com/hadith/sunan-al-nasai-1857/ Sunan al-Nasa'i The Book of Funerals Abdul Jabbar bin al-Ward عبد الجبار بن الورد Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Sulaiman bin Mnswr al-Blkhy سليمان بن منصور البلخي “I heard the Messenger of Allah say: ‘The deceased is punished in his grave due to the wailing over him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1858/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin 'Amr bin Halhala محمد بن عمرو بن حلحلة الديلي Salmah bin al-Azrq Hjazy سلمة بن الأزرق حجازي “The deceased is punished due to his family’s wailing for him.” A man said to him: “A man died in Khurasan and his family wailed for him here; will he be punished due to his family’s wailing?” He said: “The Messenger of Allah spoke the truth and you are a liar.” https://parallelquran.com/hadith/sunan-al-nasai-1859/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Ali bin Khashram علي بن خشرم ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Sulaiman al-A'mash الأعمش / سليمان بن مهران ‘The deceased is punished due to his family’s weeping over him; Mention of that was made to ‘Aishah and she said: ‘He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him.” Then she recited: And no bearer of burdens shall bear another’s burden. https://parallelquran.com/hadith/sunan-al-nasai-1860/ Sunan al-Nasa'i The Book of Funerals ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zubayd bin al-Harith زبيد بن الحارث اليامي “Aishah said: Rather the Messenger of Allah said: ‘Allah, the Mighty and Sublime increases the punishment of the disbeliever due to some of his family’s weeping for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1862/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zubayd bin al-Harith زبيد بن الحارث اليامي “I heard Abu Hurairah say: ‘Someone from the family of the Messenger of Allah died, and the women gathered, weeping for him. ‘Umar stood up and told them not to do that, and threw them out, but the Messenger of Allah said: Let them be there, O ‘Umar, for the eye weeps and the heart grieves, but soon we will join them.” https://parallelquran.com/hadith/sunan-al-nasai-1864/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Asim al-Ahwal عاصم الأحول Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Usamah ibn Zayd “When Abu Musa was close to death, his wife started to scream.” They said: “He woke up and said: ‘Did I not tell you that I am free from what the Messenger of Allah is free?” They said: “He used to narrate that the Messenger of Allah said: ‘I am free from the one who shaves his head, rends his garments or raises his voice in lamentation.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1868/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “The Messenger of Allah said: ‘He is not one of us who shaves his head, raises his voice in lamentation or rends his garments.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1871/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id a man came to the Prophet accompanied by a son of his. He said to him: “Do you love him?” He said: “May Allah love you as I love him.” Then he (the son) died and he noticed his absence and asked about him. He said: “Will it not make you happy to know that you will not come to any of the gates of Paradise but you will find him there, trying to open it for you?” https://parallelquran.com/hadith/sunan-al-nasai-1875/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم ‘Amr bin Shu’aib wrote to ‘Abdullah bin ‘Abdur-Rahman bin Abi Husain to offer condolences for a son of his who had died. In his letter he mentioned that he had heard his father narrate, that his grandfather, ‘Abdullah bin ‘Amr bin Al-As said: “The Messenger of Allah said: ‘Allah does not approve for His believing slave, if He takes away his loved one from among the people of the Earth, and he bears that with patience and seeks reward, and says that which he is commanded any reward less than Paradise.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1876/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Hafs bin Ghyath حفص بن غياث Ishaq bin Rahwaya إسحاق بن راهويه Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Talq bin Mua'wiya al-Nakha'i طلق بن معاوية النخعي “Whoever seeks reward for (the loss of) three of his own children, he will enter Paradise.” A woman stood up and said: “Or two?” He said: “Or two.” The woman said: “I wish that I had said, ‘or one.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1877/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Amr bin al-'Aas Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Rabi'ya bin Syf bin Mat' ربيعة بن سيف بن ماتع Sa'id bin Abi Sa'id “No Muslim, three of whose children die, will be touched by the Fire, except in fulfillment of the (Divine) oath.” https://parallelquran.com/hadith/sunan-al-nasai-1880/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hafsa bint Umar Hisham bin 'Urwa هشام بن عروة Umm Atiyyah Ansariyah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “while we were traveling with the Messenger of Allah, he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fatimah, the daughter of the Messenger of Allah. He said to her: ‘What brought you out of your house, O Fatimah?’ She said: ‘I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.’ He said: ‘Perhaps you went with them to Al-Kuda?” She said: ‘Allah forbid that I should go there. I heard what you said about that.’ He said: If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1885/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hafsa bint Umar Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umm Atiyyah Ansariyah “The Messenger of Allah entered upon us when we were washing his daughter and said: ‘Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.’ When we finished, we informed him, and he threw his waist-wrap to us and said: ‘Shroud her in it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1891/ Sunan al-Nasa'i The Book of Funerals Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah came to us when we were washing his daughter. He said: ‘Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in (the water) the last time. And when you have finished, inform me.’ When we finished, we informed him and he threw his waist-wrap to us and said: ‘Shroud her in it.”‘ He said: “Hafsah said: ‘We washed her three, or five, or seven times.’ Umm ‘Atiyyah said: ‘We combed her hair into three braids.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1895/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rahwaya إسحاق بن راهويه Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير “And Hafsah said, from Umm ‘Atiyyah: ‘We put her hair in three braids.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1897/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Umm ‘Atiyyah was a woman from among the Ansar who told us: ‘The Prophet entered upon us while we were washing his daughter and said: “Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.” So when we finished we informed him, and he threw his waist-wrap to us and said: “Shroud her in it.” And he did not add to that. He (the narrator) said: “I do not know which of his daughters that was.” I said: “What did he mean by: ‘Shroud her in it?’ Did he mean to put it on like an Izar?” He said: “No, I think he meant to wrap her completely.” https://parallelquran.com/hadith/sunan-al-nasai-1898/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “One of the daughters of the Prophet died and he said: ‘Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.’ We informed him, and he threw his waist-wrapper to us and said: ‘Shroud her in it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1899/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abu Az-Zubair told me that he heard Jabir say; ‘The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah rebuked (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1900/ Sunan al-Nasa'i The Book of Funerals Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Az-Zubair told me that he heard Jabir say: “The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah reduced (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1901/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Wear white clothes for they are purer and better, and shroud your dead in them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1902/ Sunan al-Nasa'i The Book of Funerals Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khabbab ibn al-Aratt Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet was shrouded in three white Suhuli garments.” https://parallelquran.com/hadith/sunan-al-nasai-1903/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس Yonus bin Naf' al-Khrasany يونس بن نافع الخراساني أبو غانم the Messenger of Allah was shrouded in three white Yemeni garments of cotton, among which was no shirt and no turban. It was mentioned to ‘Aishah that they said: “He was buried in two garments and a Burd made of Hibrah.” She said: “A Burd was brought, but they sent it back and did not shroud him in it.” https://parallelquran.com/hadith/sunan-al-nasai-1904/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Abi Sa'id Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We emigrated with the Messenger of Allah, seeking the Face of Allah, the Most High, so our reward became due from Allah. Some of us died without enjoying anything of his reward (in this world) among them is Mus’ab bin Umair. He was matyred on the day of Uhud and we could not find anything to shroud him in except a Namirah; if we covered his head with it, his feet were uncovered, and if we covered his feet with it, his head became uncovered. The Messenger of Allah told us to cover his head with it and to put Idhkhir over his feet. And for some of us, the fruits of our labor have ripened and we are gathering them.” This is the wording of Isma’il https://parallelquran.com/hadith/sunan-al-nasai-1908/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Umamah Or Abu Umayya أبو أمامة / أبو أميمة التميمي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘One of the best of your perfumes is musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1911/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد Amir bin Rabi'a bin Malik ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Hasten with the Janazah, for if it was righteous then your are taking it toward something good, and if it was otherwise, then it is an evil of which you are relieving yourselves.” https://parallelquran.com/hadith/sunan-al-nasai-1915/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Rabi'a bin Malik ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I heard the Messenger of Allah say: ,Hsten with the Janazah, for if it was righteous then you are taking it toward something good, and if it was otherwise, then it is an evil of which you are relieving yourselves.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1916/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Sa'id al-Khudri Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id “I remember when we were with the Messnger of Allah, and we were walking fast with it (the Janazah).” This is the wording of Hushaim. https://parallelquran.com/hadith/sunan-al-nasai-1918/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “We never saw the Messenger of Allah attend any funeral where he sat down until (the body) was placed (in the grave).” https://parallelquran.com/hadith/sunan-al-nasai-1923/ Sunan al-Nasa'i The Book of Funerals Hassan ibn Ali bin Abi Talib ibn Abbas Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Sahl bin Hunaif and Qais bin Sa’d bin ‘Ubadah were in Al-Qadisiyyah when a funeral passed by them, so they stood up and it was said to them: ‘It is one of the local people.’ They said: ‘A funeral passed the Messenger of Allah and he stood up, and it was said to him: It Is a Jew. He said: ‘Is it not a soul?”‘ https://parallelquran.com/hadith/sunan-al-nasai-1926/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rafa'i محمد بن رافع “We were with ‘Ali and a funeral passed by him, and they stood up for it. ‘Ali said: “What is this?’ They said: ‘The command of Abu Musa.’ He said: ‘Rather the Messenger of Allah stood up for a Jewish funeral but he did not do it again.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1928/ Sunan al-Nasa'i The Book of Funerals Abu Qatada ibn Rab'i Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي Zayd ibn Harithah a funeral passed by them and one of them stood and the other sat. The one who stood up said: “By Allah, I know that the Messnger of Allah stood up.” The one who was sitting said: “I know that the Messenger of Allah sat.” https://parallelquran.com/hadith/sunan-al-nasai-1931/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet and his Companions stood up for the funeral of Jew that passed by him, until it disappeared.” (In another narration) Jabir said: “The Prophet and his Companions stood up for the funeral of a Jew until it disappeared.” https://parallelquran.com/hadith/sunan-al-nasai-1933/ Sunan al-Nasa'i The Book of Funerals Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Aisha bint Abi Bakr Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “A funeral passed by the Messenger of Allah and he said: ‘He is relieved and others are relieved of him.’ They said: ‘What does relieved mean and what does relieved of him mean: He said: “The believing slave is relieved of the hardships and troubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1935/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: ‘He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1936/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “A funeral passed by the Prophet and they praised (the deceased). The Prophet said: ‘It is granted.’ Then another funeral passed by and they criticized (the deceased). The Prophet said: ‘It is granted.’ They said: ‘O Messenger of Allah, you said in both cases, ‘It is granted?’ The Prophet said: ‘The angels are the witnesses of Allah in heaven, and you are the witnesses of Allah on Earth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1938/ Sunan al-Nasa'i The Book of Funerals al-Mughira ibn Shu'ba Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية “I heard Anas bin Malik say: The Messenger of Allah said: ‘The dead person is followed by three: His family, his wealth and his deeds. Then two of them come back: His family and his wealth, and there remain only his deeds.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1942/ Sunan al-Nasa'i The Book of Funerals Ahmed bin Bkar bin Aby أحمد بن بكار بن أبي al-Mughira ibn Shu'ba Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Jubayr bin Hayya al-Thaqafi Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية “The believer owes six duties toward his fellow believer: To visit him when he is sick, to attend his funeral when he dies, to accept his invitation, to greet him with Salam when he meets him, to reply to him (say: Yarhamuk Allah, may Allah have mercy on you) when he sneezes and to be sincere to him, whether he is absent or present.” (Hasan). https://parallelquran.com/hadith/sunan-al-nasai-1943/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah commanded us to do seven things, and forbade us form seven things. He commanded us to visit the risk, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitation, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al-Istabraq, silk and Ad-Dibaj.” https://parallelquran.com/hadith/sunan-al-nasai-1944/ Sunan al-Nasa'i The Book of Funerals Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Hamam bin Munabbih همام بن منبه بن كامل ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin 'Alaqa زياد بن علاقة “I heard Al-Bara’ bin ‘Azib say: The Messenger of Allah said: ‘whoever follows a Janazah until the prayer is offered, he will have one Qirat of reward and whoever walks with the funeral until (the body) is buried will have two Qirats of reward, and a Qirat is like Uhud.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1945/ Sunan al-Nasa'i The Book of Funerals Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain “The Messenger of Allah said: ‘Whoever follows a Janazah until it is finished, he will have two Qirats, and whoever goes back before it is finished, he will have one Qirat.” https://parallelquran.com/hadith/sunan-al-nasai-1946/ Sunan al-Nasa'i The Book of Funerals al-Mughira ibn Shu'ba Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jubayr bin Hayya al-Thaqafi Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية “The Messenger of Allah said: “The rider should travel behind the Janazah and the pedestrian may travel wherever he wishes, and the (funeral) prayer should be offered for a child.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1948/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Ishaq bin Rahwaya إسحاق بن راهويه Sufyan bin 'Uyaynah سفيان بن عيينة That his father saw the Messenger of Allah, Abu Bakr and ‘Umar, may Allah be pleased with them, walking in front of the Janazah. https://parallelquran.com/hadith/sunan-al-nasai-1949/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qays ibn Sa'd ibn 'Ubadah Tawus bin Kaysan طاوس That his father told him that he was the Prophet, Abu Bakr, ‘Umar and ‘Uthman walking in front of the Janazah. https://parallelquran.com/hadith/sunan-al-nasai-1950/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Ja'far bin Iyas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Your brother has died, so get up and pray for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1951/ Sunan al-Nasa'i The Book of Funerals Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Mjahd bin Musa مجاهد بن موسى Sa'id bin Jubayr سعيد بن جبير الأسدي “One of the children of the Ansar (who had died) was brought to the Messenger of Allah so he prayed for him.” ‘Aishah said: “How fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty.” He said: “It is better not to say anything, O ‘Aishah Allah, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the loins of their fathers.” https://parallelquran.com/hadith/sunan-al-nasai-1952/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Ibn Jurayj ابن جريج Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Shaddad ibn al-Haad Swyd bin Nsr bin Swyd سويد بن نصر بن سويد the Messenger of Allah said: “The rider should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child.” https://parallelquran.com/hadith/sunan-al-nasai-1953/ Sunan al-Nasa'i The Book of Funerals Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Imran bin Husain Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah was asked about he children of the idolators and he said: ‘Allah knows best what they would have done.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1957/ Sunan al-Nasa'i The Book of Funerals al-Hasan al-Basri الحسن البصري Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Imran bin Husain Mnswr bin Zadhan منصور بن زاذان a man from among the Bedouins came to the Prophet and believed in him and followed him, then he said: “I will emigrate with you.” The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: “What is this?” They said: “A share that the Prophet has allocated to you.” He took it and brought it to the Prophet and said: “What is this?” He said: “I allocated it to your.” He said: “It is not for this that I follwed you. Rather I followed you so that I might be shot her – and he pointed to his throat – with an arrow and die and enter Paradise.” He said: “If you are sincere toward Allah, Allah will fulfill your wish.” Shortly after that they got up to fight the enemy, then he was brought to the Prophet; he had pointed to. The Prophet said: “Is it him?” They said: “yes.” He said: “He was sincere toward Allah and Allah fulfilled his wish.” Then the Prophet shrouded him in his own cloak and out him in front of him and offered the (funeral) prayer for him. During his supplication he said: “O allah, this is Your sloave who went out as a emigrant (Muhajir) for your sake and was killed as a martyr; I am a witness to that.: (Sahih) . https://parallelquran.com/hadith/sunan-al-nasai-1958/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Salma ibn al-Akwa Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Abi 'Ubaid يزيد بن أبي عبيد a man from Aslam came to the Prophet and confessed to committing Zina, and he turned away from him. He admitted it again, and he turned away from him. He admitted it again, and he turned away from him. Then when he had testified against himself four times, the Prophet said: “Are your crazy?” He said: “No.” He said: “Have you been marred?” he said: “Yes.” So the Prophet ordered that he be stoned. When the stones struck him, he ran away, but they caught up with him and stoned him and he died. Then the Prophet spoke well of him but he did not pray for him. (Shih) https://parallelquran.com/hadith/sunan-al-nasai-1961/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد a man freed six slaves of his when he was dying, and he did not have any wealth apart from them. News of that reached the Prophet and he was angry about that. He said: “I was thinking of not offering the funeral prapyer for him.” Then he called the slaves and divided them into three groups. He cast lost among them, then freed two and left four as slaves. https://parallelquran.com/hadith/sunan-al-nasai-1963/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران a man was brought to the Prophet for him to offer the funeral prayer, and he said: “Pray for your companion, for he owes a debt.” Abu Qatadah said: ” I will pay it.” The Prophet said: “In full?” He said: “In full.” So he prayed for him https://parallelquran.com/hadith/sunan-al-nasai-1965/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajayn bin al-Muthna حجين بن المثني ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar ibn al-Khattab “A Janazah was brought to the Prophet and they said: ” O Prophet of Allah, pray for him.’ He said: “Did he leave any debt behind?’ They said: “Yes.’ He said ‘Did he leave anything?’ They said: No. He said; ‘Pray fro your companion.’ A man among the Ansar who was called Abu Qatadah said: ‘Pray for him and I will pay off his debt.’ So he prayed for him.” https://parallelquran.com/hadith/sunan-al-nasai-1966/ Sunan al-Nasa'i The Book of Funerals Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The Prophet would not pray for a man who owed a debt. A deceased person was brought to him and he said: ‘Does he owe any debt?’ They said: ‘Yes, he owes two Dinars.’ He said: ‘Pray for your companion.’ Abu Qatadah said: ‘I will pay them, O Messenger of Alllah, So he prayed for him. Then, when Allah made His Messenger rich though conquest, he said: ‘ I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs.” https://parallelquran.com/hadith/sunan-al-nasai-1967/ Sunan al-Nasa'i The Book of Funerals Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Musa bin 'Uqba موسى بن عقبة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد if a believer died with debts outstanding, the Messenger of Allah would ask whether he had left behind anything to pay off his debts. If they said yes, he would pray for him, but if they said no, he would say: “Pray for your companion.” Then, when Allah made His Messenger rich through conquest, he said: “I am closer to the believers than their own selves. Whoever dies and leaves behind a debt, I will pay it, and whoever leavers behind wealth, it is for his heirs.” https://parallelquran.com/hadith/sunan-al-nasai-1968/ Sunan al-Nasa'i The Book of Funerals Ata' bin Abi Rabah عطاء بن أبي رباح Hafs bin Ghyath حفص بن غياث Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “Whoever throws himself, he will be in the Fire of Hell, throwing himself down forever and ever. And whoever kills himself with a piece of iron”- then I missed something ( one of the narrators) Khalid said-“will have his piece of iron in his hand, stabbing himself in the stomach in the Fire of Hell, forever and ever.” https://parallelquran.com/hadith/sunan-al-nasai-1970/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When ‘Abdullah bin Ubayy bin Soul died, the Messenger of Allah was called upon to offer the funeral prayer for him. When the Messenger of Allah stood up (to offer the prayer), I got up quickly and said: ‘O Messenger of Allah Are you going to pray for Ibn Ubayy when he said such-and-such an occasion?’ And I stated to list all the things that he had said. The Messenger of Allah smiled and said: ‘Leave me alone, O ‘Umar.’ When I spoke too much he said: ‘I have been given the choice and I have chosen (to offer the prayer for him). If I knew that he could be forgiven by asking Allah’s forgiveness more than seventy times, I would have done so.’ The Messenger of Allah offered the funeral prayer for him, and then left. A short while later, the two Verses form surah Bara were revealed: ‘And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were rebellious.’ Later I was astonished by my audacity toward the Messenger of Allah on that day. And Allah and His Messenger know best.” https://parallelquran.com/hadith/sunan-al-nasai-1971/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah did not ofer gthe funeral prayer for shail bin Baida anywhere but in the Masjid.” https://parallelquran.com/hadith/sunan-al-nasai-1972/ Sunan al-Nasa'i The Book of Funerals Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “the Messenger of Allah did not offer the funeral prayer for Suhail bin Baida anywhere but inside the Masjid.” https://parallelquran.com/hadith/sunan-al-nasai-1973/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “A poor woman in Al-Awali fell sick and the Prophet used to ask them about her. He said: ‘If she dies, do not bury her until I have offered the funeral prayer for her. She died and they brought her to Al-Madinah after dark, and they found that the Messenger of Allah had gone to sleep. They did not like to wake him up, so they offered the funeral prayer for her and buried her in Baqi’ Al-Gharqab. The next morning they came and the Messenger of Allah asked them about her. They said: ‘She has been buried, O Messenger of Allah. We came to you and found you sleeping, and we did not like to wake you up.’ He said: ‘let’s go.’ He set out walking and they went with him and showed him her grave. The Messenger of Allah stood and they formed rows behind him, and he offered the funeral prayer for her, saying the Takbir four times.” https://parallelquran.com/hadith/sunan-al-nasai-1974/ Sunan al-Nasa'i The Book of Funerals Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد the Messenger of Allah said: “Your brother An-Najashi has died, so get up and offer the funeral prayer for him.” He stood up and put us in rows as is done for the funeral prayer, and we prayed for him. https://parallelquran.com/hadith/sunan-al-nasai-1975/ Sunan al-Nasa'i The Book of Funerals Ammar ibn Yasir Ata' bin Abi Rabah عطاء بن أبي رباح Sa'id bin Abi Sa'id Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah announced the death of An-Najashi to his Companions in Al-Madinah, so they formed rows behind him and he offered the funeral prayer for him, saying the Takbir four times.” https://parallelquran.com/hadith/sunan-al-nasai-1977/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Mubarak عبد الله بن المبارك al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Samra bin Jundub “I was in the second row on the day the Messenger of Allah offered the funeral prayer for An-Najashi.” https://parallelquran.com/hadith/sunan-al-nasai-1979/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “The Messenger of Allah said to us: ‘Your brother An-Najashi has died, so get up and offer the funeral prayer for him.’ So we got up and formed row to pray for him, as rows are formed to pray for the dead, and he led us in praying for him as people pray for the dead.” https://parallelquran.com/hadith/sunan-al-nasai-1980/ Sunan al-Nasa'i The Book of Funerals Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Jubayr bin Nufayr al-Hadrami Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير That the Messenger of Allah offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle. https://parallelquran.com/hadith/sunan-al-nasai-1984/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Yazid Rdy' عبد الله بن يزيد رضيع عائشة Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني ibn Umar he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha’ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old). https://parallelquran.com/hadith/sunan-al-nasai-1991/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Sunnah, when offering the funeral prayer, is to recite Umm Al-Qur’an) the Exxence of the Qur’an) quietly in the first Takbir, Then to say three (more) Takbir and to say the Taslim after the last one.” https://parallelquran.com/hadith/sunan-al-nasai-1994/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد A similar report was narrated from Ad-Dahhak bin Qais Ad-Dimashqi. https://parallelquran.com/hadith/sunan-al-nasai-1995/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير “There is no deceased person for whom a group of Muslims whose number reaches one hundred, offers the funeral prayer, interceding for him; but their intercession for him will be accepted.” (One of the narrators) Sallam said: “I narrated it to Shu’aib bin Al-Habhab and he said: ‘Anas bin Malik narrated it to me from the Prophet.'” https://parallelquran.com/hadith/sunan-al-nasai-1996/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Hasan bin Qz'h الحسن بن قزعة Amir al-Sha'bi عامر الشعبي Muslimh bin 'Alqama al-Mazny مسلمة بن علقمة المازني “No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted.” https://parallelquran.com/hadith/sunan-al-nasai-1997/ Sunan al-Nasa'i The Book of Funerals Ali ibn Abi Talib Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever attends a funeral until the prayer is offered will have one Qirat and whoever attends until (the body) is buried will have two Qirats.”‘ It was said: “What are the two Qirats, O Messenger of Allah?” He said: “Like two great mountains.” https://parallelquran.com/hadith/sunan-al-nasai-2000/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibn Umm Maktum Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Zadhan Abu 'Umar زاذان أبو عمر “Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirats. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirat of reward.” https://parallelquran.com/hadith/sunan-al-nasai-2001/ Sunan al-Nasa'i The Book of Funerals Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Najyh bin Ka'b al-Asady ناجية بن كعب الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We went out with the Messenger of Allah for a funeral, and when we reached the grave the Lahd had not yet been prepared. He sat, and we sat around him, as if there were birds on our heads.” https://parallelquran.com/hadith/sunan-al-nasai-2006/ Sunan al-Nasa'i The Book of Funerals Abdullah ibn Ja'far Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر Muhammad bin Sa'd ibn Abi Waqqas محمد بن سعد بن أبي وقاص Sa'd ibn Abi Waqqas “The Messenger of Allah said, concerning those who had been slain at Uhud: ‘Wrap them up on their clothes that are stained with blood, for there is no wound that is sustained for the sake of Allah, but it will come bleeding on the Day of Resurrection: its color will be the color of blood, but its fragrance will be the fragrance of musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2007/ Sunan al-Nasa'i The Book of Funerals Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah. https://parallelquran.com/hadith/sunan-al-nasai-2009/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-2012/ Sunan al-Nasa'i The Book of Funerals Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The Messenger of Allah said: “The niche is for us and the ditch is for others.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2014/ Sunan al-Nasa'i The Book of Funerals al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah “On the day of Uhud the people were exhausted. The Prophet said: ‘Dig graves and make them wide, and bury two or three in a grave.’ They said: ‘O Messenger of Allah, who should we ‘put in first? He said: ‘Put in first the one who knew the Qur’an most.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2020/ Sunan al-Nasa'i The Book of Funerals Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Abi Najih عبد الله بن أبي نجيح Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: ‘Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur’an most.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2021/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Ata' bin Abi Rabah عطاء بن أبي رباح Habib bin Abi Marzuq حبيب بن أبي مرزوق Ja'far bin Brqan جعفر بن برقان “The Prophet commanded that ‘Abdullah bin Ubayy by brought out of his grave, then he placed his head on his knees and blew on him and put his shirt on him.” “And he prayed for him. And Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-2025/ Sunan al-Nasa'i The Book of Funerals Hafs bin Ghyath حفص بن غياث Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق they went out with the Messenger of Allah one day and he saw a new grave. He said: “What is this?” They said: “This is so-and-so, the freed slave woman of Banu so-and-so” – whom Messenger of Allah knew – “She died at midday and we did not like to wake you up when you were fasting and taking a nap.” The Messenger of Allah stood (for prayer) and the people formed rows behind him. He said four Takbirs over her then he said: “If anyone among you dies while I am still among you, inform me, for my prayer for his is a mercy.” https://parallelquran.com/hadith/sunan-al-nasai-2027/ Sunan al-Nasa'i The Book of Funerals Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “Some people passed by an isolated grave with the Messenger of Allah and he led them in prayer and they formed rows behind him.” I said: “Who was that O Abu ‘Amr?” He said: “Ibn ‘Abbas.” https://parallelquran.com/hadith/sunan-al-nasai-2028/ Sunan al-Nasa'i The Book of Funerals Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “Someone who saw the Prophet pass by an isolated grave told me that he offered the funeral prayer there and his Companions formed rows behind him.” It was said: “Who told you this?” He said: “Ibn ‘Abbas.” https://parallelquran.com/hadith/sunan-al-nasai-2029/ Sunan al-Nasa'i The Book of Funerals Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah went our to the funeral of Ibn Ad-Dahdah, and when he came back an unsaddled horse was brought to him, so he rode and we walked with him.” https://parallelquran.com/hadith/sunan-al-nasai-2031/ Sunan al-Nasa'i The Book of Funerals Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “The Messenger of Allah forbade plastering over graves.” https://parallelquran.com/hadith/sunan-al-nasai-2034/ Sunan al-Nasa'i The Book of Funerals al-Musayyib bin Hazn b. Abi Wahb al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “We were with Fadalah bin ‘Ubaid in the land of the Romans, and a companion of ours died. Fadalah ordered that his grave be made level, then he said: ‘I heard the Messenger of Allah commanding that it be made level.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2035/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it.” https://parallelquran.com/hadith/sunan-al-nasai-2036/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Qays bin Makhrama “The Messenger of Allah said: ‘I forbade you to visit graves but now visit them; and I forbade you to eat the sacrificial meat after three days, but now keep it as long as you want; and I forbade you to make Nabidh I anything but a water-skin but now drink it from any kind of container, but do not drink intoxicants.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2037/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata' bin Abi Rabah عطاء بن أبي رباح Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “The Messenger of Allah visited the grave of his mother and wept, and caused those around him to weep. He said: ‘I asked my Lord for permission to pray for forgiveness for her and He did not give me permission, and I asked Him for permission to visit her grave and He gave me permission, so visit the graves, for they will remind you of death.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2039/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I heard a man praying for forgiveness for his parents who were idolaters, and I said: ‘Are you praying for forgiveness for them even though they are idolators?” He said: ‘Didn’t Ibrahim pray for forgiveness for his father?’ I went to the Prophet and told him about that, then the following revealed: And Ibrahim’s (Abraham) invoking (of Allah) for his father’s forgiveness was only because of a promise he (Ibrahim) had made to him (his father).” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2041/ Sunan al-Nasa'i The Book of Funerals Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Muhammad bin Jahada محمد بن جحادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: ‘I was sent to the people of Al-Baqi’ to pray for them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2043/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح every time it was her night for the Messenger of Allah to stay with her, he would go out at the end of the night to Al-Baqi’ and say: “As-salamu ‘alaykum dara qawmin mu’minin, wa inna wa iyyakum mutawa’idun ghadan wa mutawakilun, wa inna in sha’ Allahu bikum lahiqun. Allahummaghfir li ahli baqi’il gharaqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness). Soon we will join you, if Allah willing. O Allah, forgive the people of Baqi’ Al-Charqad.)” https://parallelquran.com/hadith/sunan-al-nasai-2044/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “When An-Najashi died, the Prophet said: ‘Pray for forgiveness for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2046/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mansur bin Salma bin 'Abdul 'Aziz منصور بن سلمة بن عبد العزيز Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Said that the Messenger of Allah announced the death of An-Najashi, the ruler of Ethiopia, to them on the day that he died, and said “Pray for forgiveness for your brother.” https://parallelquran.com/hadith/sunan-al-nasai-2047/ Sunan al-Nasa'i The Book of Funerals al-Aswad bin Shayban al-Sadusi الأسود بن شيبان السدوسي Bashayr bin Nahayk بشير بن نهيك السدوسي Basheer bin Ma'bad/al-Khasasiyya Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah cursed women who visit graves, and those who take them as Masjid and put lamps on them.” https://parallelquran.com/hadith/sunan-al-nasai-2048/ Sunan al-Nasa'i The Book of Funerals Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Safwan bin Umayyah Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “when a person is placed in his grave and his companions depart from him, he hears the sound of their sandals.” https://parallelquran.com/hadith/sunan-al-nasai-2054/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Amr bin Muhammad al-Anqazi عمرو بن محمد العنقزي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet of Allah said: ‘When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: “I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: ‘And he sees them both.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2055/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد Thos is the one at whose death the Throne shook, the gates of heaven were opened of him and seventy thousand angles attended his funeral. It squeezed him once then released him.” https://parallelquran.com/hadith/sunan-al-nasai-2060/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Al-Bara said about Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter “It was revealed concerning the torment of the grave. https://parallelquran.com/hadith/sunan-al-nasai-2061/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “When died this man die?” They said: “he died during the Jahiliyyah.” So he was delighted and said: “Were it not that you would not bury one another, I would have prayed to Allah to make you hear the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-2063/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah went out after the sun had set, and heard a sound. He said ‘(It is ) Jews being tormented in their graves. https://parallelquran.com/hadith/sunan-al-nasai-2064/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Allahumma inni a udhu bika min adhabil-qabri wa a ‘udhu bika min ‘adhabin-nar, wa a ‘udhu bika min fitnatil-mahya wal-mamat, wa audhu bika min fitnatil-masihid-dajjal (O Allah, I seek refuge with you from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trial of the Dajjal).” https://parallelquran.com/hadith/sunan-al-nasai-2065/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard the Messenger of Allah after that seeking refuge with Allah from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-2066/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “The Messenger of Allah stood up and mentioned the trail with which a person will be tested in his grave. When he mentioned that the people became restless, which prevented me from understanding what the Messenger of Allah had said. When they settled down, I said to a man who was near me: ‘May Allah bless you, what did the end?’ he said: ‘It has been revealed to me that you will be tested in your graves with a trial close to that of the Dajjal.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2067/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر The Messenger of Allah used to teach them this supplication as he taught them surahs of the Quran: Allahumma inna na’udhu bika min ‘adhabil-qabri wa a’udhu bika min fitnatil-masihid-dajjal, wa a’udhu bika min fitnatil-mahya wal-mamat (O Allah, We seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the trail of Al-Masihid-Dajjal, and I seek refuge with You from the trails of life and death.)” https://parallelquran.com/hadith/sunan-al-nasai-2068/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس “The Messenger of Allah came to me and there was a Jewish woman with me who was saying: ‘You will be tested in your graves.’ The Messenger of Allah got upset and said: ‘Rather the Jews will be tested.”‘ ‘Aishah said: “A few nights later, the Messenger of Allah said: ‘It has been revealed to me that you will be tested in your graves.”‘ ‘Aishah said; “Afterward I heard the Messenger of Allah seeking refuge with Allah from the torment of the grave. https://parallelquran.com/hadith/sunan-al-nasai-2069/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Prophet used to seek refuge with Allah from the torment of the grave and the trial of the Dajjal, and he said: “You will be tested in your graves.” https://parallelquran.com/hadith/sunan-al-nasai-2070/ Sunan al-Nasa'i The Book of Funerals ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم a Jewish woman came to her and asked her to give her something, so ‘Aishah gave her something, and she said: “May Allah protect you from the torment of the grave.” ‘Aishah said:” She made me worried, until the Messenger of Allah came and I mentioned that to him. He said: ‘They are tormented in their graves with a torment that the animals hear.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2071/ Sunan al-Nasa'i The Book of Funerals al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “Two of the old Jewish women of Al-Madinah came to me and said: ‘The people of the graves are tormented in their graves.’ But I did not believe them, and I did not believe them, and I did not want to believe them. They left and the Messenger of Allah entered upon me, and I said: ‘O Messenger of Allah, two of the old Jewish women of Al-Madinah said that the people of the graves are tormented in their graves.’ He said: ‘They spoke the truth. They are tormented in a manner that all the animals can hear.’ And I never saw him offer any Salah but he sought refuge with Allah from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-2072/ Sunan al-Nasa'i The Book of Funerals Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير “When one of you dies, he is shown his place morning and evening. If he is one of the people of hell it is said: ‘This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2076/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Mughira bin Maqsam المغيرة بن مقسم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When one of you dies, he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise, and if he is one of the people of Hell. It is said: ‘This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2077/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “The soul of the belevier is (like a bird) flying among the trees of Paradise, until Allah, the Mighty and sublime, sends it back to his body on the Day of Resurrection.” (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-2078/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “We were with ‘Umar between Makkah and Al-Madinah, when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they (the disbelivers) would fall. He said: This is the place where so-and-so will fall tomorrow, if Allah wills.’ ‘Umar said: ‘By the One Who sent him with the truth! They did not miss those places, They were placed in a well and the Prophet came to them and called out: O so-and-so, son of so-and-so! O so-and-so, son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. ‘Umar said: ‘Are you speaking to bodies in which there are no souls?’ He said: ‘You do not hear what I say any better than they do.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2079/ Sunan al-Nasa'i The Book of Funerals Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش “During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; ‘O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O ‘Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.’ They said: ‘O Messenger of Allah, are you calling out to people who have turned into rotten corpses?’ He said: ‘You do not hear what I say any better than they do, but they cannot answer.'” https://parallelquran.com/hadith/sunan-al-nasai-2080/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “Have you found what your Lord promised to be true?” he said: “They can hear what I am saying to them now”. Mention of that was made to ‘Aishah and she said: “Ibn ‘Umar is mistaken. Rather the Messenger of Allah said: “Ibn ‘Umar is mistaken. Rather the Messenger of Allah said: ‘Now they know that what I used to say to them is the truth.’ Then she recited: So verily, you (O Muhammad) cannot make the dead to hear., until she recited the verse.” https://parallelquran.com/hadith/sunan-al-nasai-2081/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘The Messenger of Allah said: ‘The whole of the son of Adam will be consumed by the earth, except for the tailbone, from which he was created and from which he will be created anwe.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2082/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Urwa ibn al-Zubayr عروة بن الزبير “Allah, the Mighty and Sublinm, says: ‘The son of Adam denied Me and he had no right to do so. and the son of Adam reviled Me and he had no right to do so. As for his denying Me, It is his saying that I will not resurrect him as I created him in the beginning, but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me, it is his saying that Allah has taken a son, but I am Allah, the One, the Self-Sufficient Master, I beget not nor was I begotten, and there is none co-equal or comparable unto Me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2083/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah say: ‘There was a man who wronged himself greatly, and when he was dying he said to his family: When I am dead, burn my body then grind my bones and scatter me in the wind and at sea, for by Allah , if Allah gets hold of me, he will punish me in a way that He will not punish anyone else. So his family did that, but Allah, the Mighty and Sublime, said to everything that had taken any part of him to give up what it had taken. Then there he was, standing Allah, the Mighty and Sublime, said: What made you do what you did? He said: Fear of You. So Allah forgave him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2084/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “There was a man among those who came before you who thought badly of his deeds, so when death was approaching he said to his family: ‘When I am dead, burn my body and grind up my bones, then scatter me in the sea, for if Allah gets hold of me, He will never forgive me.’ But Allah commanded the angles to seize his soul. He said to him: ‘What made you do what you did?’ He said:: ‘O Lord, I only did it because I feared You.’ So Allah forgave him.” https://parallelquran.com/hadith/sunan-al-nasai-2085/ Sunan al-Nasa'i The Book of Funerals Abu al-Tufayl, 'Amir bin Wathla Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah delivering a Khutbah from the Minbar and he said: ‘You will meet Allah barefoot, naked and uncircumcised.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2086/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Waki' bin al-Jarrah وكيع بن الجراح “The people will be gathered on the Day of Resurrection naked and uncircumcised. The first one to be clothed will be Ibrahim.” Then he recited: As We began the first creation, We shall repeat it https://parallelquran.com/hadith/sunan-al-nasai-2087/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس “You will be gathered (one the Day of Resurrection) barefoot and naked.” I said: “Men and women looking at one another?” he said: “The matter will be too difficult for people to pay attention to that.” https://parallelquran.com/hadith/sunan-al-nasai-2089/ Sunan al-Nasa'i The Book of Funerals Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Ja'far bin Abi Kathir al-Ansari جعفر بن أبي كثير الأنصاري Talha ibn 'Ubaidullah “The Messenger of Allah said: ‘The people will be gathered on the Day of Resurrection in three ways. (the first will be) those who have the hope (of Paradise) and the fear (of punishment). (the second will be) those who come riding two on a camel, or three on a camel, or four on a camel, or the on a camel, or four on a camel, or ten on a camel or ten o a camel. And the rest of them will be gathered by the Fire which will accompany them, stopping with them where they rest in the afternoon, and staying with them where they stop overnight, and staying with them wherever they are in the morning, and in the evening.”” https://parallelquran.com/hadith/sunan-al-nasai-2090/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Ishaq bin Rahwaya إسحاق بن راهويه Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The angel of death was sent to Musa. Peace be upon him, and when he came to him, he slapped him and put his eye out he went back to his Lord and said: ‘Go back to him and tell him to put his hand on the back of a bull, and of every hair that his hand covers he will have one year.’ He said: ‘O Lord, then what?’ He said; ‘Death.’ He said: ‘Let me go now.’ And he (Musa) asked his Lord to bring him within a stone’s throw of the Holy Land, the distance of a stone’s throw. The Messenger of Allah said: ‘If I where there, I would show you his grave, beside the road beneath a red dune.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2094/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد a Bedouin came to the Messenger of Allah with unkempt hair and said: “O Allah has enjoined upon me of Salah.” He said: “The five daily prayers, unless you do any more voluntarily.” He said: “Tell me what Allah has enjoined upon me voluntarily.” He said: “Tell me what Allah has enjoined upon me of fasting.” He said: “Fasting the month of Ramadan, unless you do any more voluntarily.” He said: “Tell me what Allah has enjoined upon me of Zakah.” The Messenger of Allah told him of the laws of Islam, He said: “By the One Who has honored you, I will not do anything voluntarily, and I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon, me: The Messenger of Allah said: “He will succeed if he is sincere,” or “He will enter Paradise if he is sincere.” https://parallelquran.com/hadith/sunan-al-nasai-2095/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Nu'man bin Rashid al-Jzry النعمان بن راشد الجزري أبو إسحاق الرقي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ma'mar bin Rashid معمر بن راشد Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Urwa ibn al-Zubayr عروة بن الزبير “We were forbidden in the Quran to ask the Prophet about anything not imperative, so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: ‘O Muhammad, your messenger came to us and told us that you say that Allah, the Mighty and Sublime, has sent you.’ He said: ‘He spoke the truth.’ He said: ‘Who created the heavens?’ He said: ‘Allah.’ He said: ‘Who created the Earth?’ He said: ‘Allah.’ He said: ‘Who set up the mountains in it?’ He said: ‘Allah.’ He said: ‘Who created beneficial things in them?’ He said: ‘Allah.’ He said: ‘By the One Who created the heavens and the Earth, and set up the mountains therein, and created beneficial things in them, has Allah sent you?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to offer five prayers each day and night.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent you, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to pay Zakah on our wealth.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent you, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to fast the month of Ramadan each year.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent You, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to perform Hajj, those who can afford it.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent you, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘By the One Who sent you with the truth, I will not do more than this or less.’ When he left, the Prophet said: ‘If he is sincere, he will certainly enter paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-2096/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل “While we were sitting in the Masjid, a man came on a camel and made it keneel in the Masjid, then he hobbled it and said to them: ‘Which of you is Muhammad?’ The Messenger of Allah was reclining amid his Companions, and we said to him: This white man who is reclining.’ The man said to him: ‘O son of ‘Abdul-Muttalib.’ The Messenger of Allah said: ‘ I have answered you.’ The man said; ‘O Muhammad, I am going to ask you questions, and I will be harsh in asking; do not get upset.; The man said: ‘I adjure you by your Lord and the Lord of those who cam before you, has Allah sent you to all the people?’ The Messenger of Allah said: ‘By Allah, yes.’ He said; ‘I adjure you by Allah, has Allah commanded you to offer five prayers each day and night?’ The Messenger of Allah said: ‘By Allah, yes.; He said: ‘I adjure you by Allah, has Allah commanded you to fast this month each year? The Messenger of Allah said: ‘By Allah, Yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?’ The Messenger of Allah said. ‘By Allah, yes.’ The man said: ‘I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr.”‘ Yaqub bin Ibrahim contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-2097/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Sa'id bin Abi Maryam سعيد بن أبي مريم “while we were with the Messenger of Allah, sitting in the Masjid, a man entered on a camel. He made it kneel in the Masjid, then he hobbled it. Then he said; ‘Which of you is Muhammad?’ He was reclining among them, and we said to him: ‘This white man who is reclining.’ The man said to him: ‘O son of ‘Abdul-Muttalib.’ The Messenger of Allah said to him: ‘I have answered you.’ The man said: ‘O Muhammad, I am going to ask you questions and I will be harsh in asking.’ He said; ‘Ask whatever you like.’ The man said; ‘I adjure you by your Lord, and the Lord of those who came begfore you, has Allah sent you to all the people?’ The messenger of Allah said: ‘by Allah, yes,’ He said: ‘Iadjure you by Allah, has Allah commanded you to fast this month each year?’ The Messenger of Allah said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and divide it among our poor?’ The Messenger of Allah said: ‘By Allah, Yes.’ The ma said; ‘I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr.”‘ (Sahih) ‘Ubaidullah bin ‘Umar contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-2098/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “While the Prophet was with his Companions a man from among the desert people came and said: ‘Which of you is the son of ‘Abdul-Muttalib?’ They said: ‘This Anghar man who is reclining on a pillow.’ (One of the narrators) Hamzah said: “Amghar means white with a reddish complexion.’- The man said: ‘I am going to ask you questions and I will be harsh in asking.’ He said: ‘ask whatever you like.’ He said: ‘I ask you by your Lord and the Lord of those who came before you, and the Lord of those who will come after you; has Allah sent you?’ He said: ‘By Allah, yes.’ He said: ‘I adjure you by Him, has Allah commanded you to offer five prayers each day and night?’ He said: ‘By Allah, yes.; He said: ‘I adjure you by Him, has Allah commanded you to take from the wealth of our rich and give it to our poor?’ he said: ‘By Allah, yes He said: ‘I adjure you by Allah, has Allah commanded you to fast this month out of the twelve months?’ He said: ‘By Allah, yes.’ He said: ‘I adjure you by Him, has Allah commanded you to go on pilgrimage to this House, where can afford it?’ He said: ‘By Allah yes.’ He said: ‘I belive, and I am Dimam bin Thalabah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2099/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Messenger of Allah was the most generous of people, and he was most generous in Ramadan when Jibril met him. Jibril use to meet him every night during the month of Ramadan and study Quran with him.” And he said: “When Jibril met him, the Messenger of Allah was more generous in doing good than the blowing wind.” https://parallelquran.com/hadith/sunan-al-nasai-2100/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Hardly anyone every remembered the Messenger of Allah cursing anyone, and if he had recently met with Jibril and studied the Quran with him, he was more generous in doing good than the blowing with. “(Sahih) Abu ‘Abdur-Rehman (An-Nasai) said; This is a mistake, and what is correct is the (previous) narration of Yunus bin Yazid, he put this narration in the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-2101/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “When the month of Ramadan begins, the gates of Paradise are opened and the gates of Hell are shut, and the devils are fettered.” https://parallelquran.com/hadith/sunan-al-nasai-2102/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد ‘When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up.” https://parallelquran.com/hadith/sunan-al-nasai-2104/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hiban bin Musa bin Sawar حبان بن موسى بن سوار Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah said: ‘When Ramadan comes, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained up.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2105/ Sunan al-Nasa'i The Book of Fasting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Hurairah Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Bashr bin Hilal al-Swaf بشر بن هلال الصواف ‘When it is Ramadan, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up.”‘ It was narrated by Ibn Ishaq from Az-Zuhri. https://parallelquran.com/hadith/sunan-al-nasai-2106/ Sunan al-Nasa'i The Book of Fasting Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When Ramadan begins, the gates of mercy are opened and the gates of Hall are closed, and the devils are chained up.” https://parallelquran.com/hadith/sunan-al-nasai-2110/ Sunan al-Nasa'i The Book of Fasting al-Fadl bin Musa al-Synany الفضل بن موسى السيناني ibn Abbas Ikrama عكرمة Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ‘The month of Ramadan. He said: “I heard the Messenger of Allah say: In it the gates of Paradise are opened and the gates of the Fire are closed, and the devils are chained up, and a caller calls out every night: O doer of good, proceed; O doer of evil, desist!”‘ https://parallelquran.com/hadith/sunan-al-nasai-2112/ Sunan al-Nasa'i The Book of Fasting al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي ” I was in a house with ‘Utbah bin Farqad, and I wanted to narrate a Hadith, but there was a man from among the Companions of the Prophet there, and I felt it was more appropriate fro him to narrate the Hadith than I. The man narrated that the Prophet said. Concerning of the Prophet there, and I felt it was more appropriate for him to narrate the Hadith than I. the man narrated that the Prophet said, concerning Ramadan: ‘In it the gates of Heavens are opened and the gates of the Fire are shut, and every devil is fettered. A caller calls out every night: O seeker of good, proceed; O seeker of evil, desist!”‘ https://parallelquran.com/hadith/sunan-al-nasai-2113/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Muhammad bin Ziyad محمد بن زياد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘I have sighted the crescent.’ He said: ‘Do you bear witness that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger?’ He said: ‘Yes.’ So the Prophet gave the call saying: ‘Fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2117/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Muhammad bin Ziyad محمد بن زياد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “A Bedouin come to the Prophet and said; ‘I have sighted the crescent tonight.’ He said: ‘Do you bear witness that there is none worthy of worship except Allah, and that Messenger?’ He said: ‘Yes.’ He said: ‘O Bilal, announce to the people that they should fast tomorrow. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2118/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad Ibn Maslama Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي A similar, Mursal, report was narrated from ‘Ikramah. https://parallelquran.com/hadith/sunan-al-nasai-2119/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد A similar, Mursal, report was narrated from ‘Ikrimah. https://parallelquran.com/hadith/sunan-al-nasai-2120/ Sunan al-Nasa'i The Book of Fasting al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر ‘Abdur-Rahman bin Zaid bin Al-Khattab addressed the people on the day concerning which there was doubt (as to whether the month had begun) and said: “I sat with the Companions of the Messenger of Allah and asked them, and they a narrated that the Messenger of Allah said: ‘Fast when you see it and stop fasting when you see it, and perform the rites on that basis. If it is obscured, then complete thirty days, and if two witnesses testify then fast and stop fasting.” https://parallelquran.com/hadith/sunan-al-nasai-2121/ Sunan al-Nasa'i The Book of Fasting Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “the Messenger of Allah said: ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then count it as thirty (days). “‘ https://parallelquran.com/hadith/sunan-al-nasai-2122/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم : “The Messenger of Allah said: ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then count it as thirty (days).'” https://parallelquran.com/hadith/sunan-al-nasai-2123/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Salama حماد بن سلمة Hiban bin Hilal حبان بن هلال ibn Abbas “When you see the crescent then fast, and when you crescent then fast, and when you see it, stop fasting. If it is obscured from you (too cloudy), then fast thirty days.” https://parallelquran.com/hadith/sunan-al-nasai-2124/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ” I heard the messenger of Allah say: ‘When you see the crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then work it out (fro the beginning of the month, to complete thirty days)”‘ https://parallelquran.com/hadith/sunan-al-nasai-2125/ Sunan al-Nasa'i The Book of Fasting Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش “Do not fast until you see the crescent, and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out.” https://parallelquran.com/hadith/sunan-al-nasai-2126/ Sunan al-Nasa'i The Book of Fasting Hatm bin Abi Sghyrh حاتم بن أبي صغيرة ibn Abbas Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said; ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then complete thirty (days).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2129/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس ” I am surprised at those who anticipate the moth, when the Messenger of Allah said: ‘When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days. https://parallelquran.com/hadith/sunan-al-nasai-2130/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Urwa ibn al-Zubayr عروة بن الزبير “Do not anticipate the month until you see the crescent before it, or you complete the number of days. Then fast until you see the new moon, or you complete the number of days.” https://parallelquran.com/hadith/sunan-al-nasai-2131/ Sunan al-Nasa'i The Book of Fasting al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin 'Abdullah bin Abi Thaur عبيد الله بن عبد الله بن أبي ثور Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “The Messenger of Allah said: ‘D not anticipate the month until you complete the number, or you see the crescent. Then fast, and do not stop fasting until you see the crescent, or your complete thirty days.”‘ (Sahih) Al-Hajjaj bin Artah reported it in a Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-2132/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘When you see the crescent then fast, and when you see it, then stop fasting. If it is too cloudy then complete Shaban as thirty days, unless you see the crescent before that, then fast Ramadan as thirty days, unless you see the new crescent before that.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2133/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “Fast when you see it, and stop fasting when you see it, and if clouds prevent you from seeing it, then complete the number, and do not fast ahead of Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-2134/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Jibril, peace be upon him, came to me and said: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2138/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار ibn Umar Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2139/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Prophet struck one hand with the other and said: “The month is like this and like this and like this,” retaining one finger the third time. https://parallelquran.com/hadith/sunan-al-nasai-2140/ Sunan al-Nasa'i The Book of Fasting al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: “The month is like this and like this and like this,”‘ meaning twenty-nine. Yahya bin Saeed and others narrated it from Ismail, from Muhammad bin Sad, from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2141/ Sunan al-Nasa'i The Book of Fasting ibn Umar Jabla bin Sahaym جبلة بن سحيم Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘The month is like this and like this and like this.” (One of the narrators) Muhammad bin ‘Ubaid clapped his hands three time to demonstrate it, then he withheld his left thumb the third time. Yahya bin Saeed said to Ismail (One of the narrators): “Form his father?’ He said: “No.” https://parallelquran.com/hadith/sunan-al-nasai-2142/ Sunan al-Nasa'i The Book of Fasting ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Uqba bin Hryth al-Tghlby عقبة بن حريث التغلبي الكوفي “The Messenger of Allah said: The month may be twenty-nine days or it may be thirty. When you see it, then stop fasting, and it is obscured from you (too cloudy), then complete the count.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2143/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة ” I heard the Messenger of Allah say: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2144/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “We are an unlettered Ummah, we do not use astronomical counting or computation. The month is like this, and this, and this,” he did three times, showing it as twenty-nine. https://parallelquran.com/hadith/sunan-al-nasai-2145/ Sunan al-Nasa'i The Book of Fasting Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Hurairah Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Ata' bin Abi Rabah عطاء بن أبي رباح Mnswr bin Abi al-Aswad منصور بن أبي الأسود الليثي الكوفي يقال Sulaiman bin Da'ud al-'Atki al-Zahrani سليمان بن داود أبو الربيع الزهراني “The month is like this,” and (one of the narrators) Shubah did the same gesture as Jabalah had done, copying, Ibn ‘Umar: “It is twenty-nine, as he gestured twice with all fingers of both hands, and putting down one of his fingers the third time.” https://parallelquran.com/hadith/sunan-al-nasai-2147/ Sunan al-Nasa'i The Book of Fasting Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Yazid bin Harun يزيد بن هارون “The Messenger of Allah said: “The month is twenty-nine (days).” https://parallelquran.com/hadith/sunan-al-nasai-2148/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Messenger of Allah said: “The Messenger of Allah said: ‘Take Shaur, for in Sahur there is blessing.”‘ ‘Ubaidullah bin Saeed narrated it in Mawquaf from. https://parallelquran.com/hadith/sunan-al-nasai-2149/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Take Sahur.” ‘Ubaidullah said: “I do not know how he said it.” https://parallelquran.com/hadith/sunan-al-nasai-2150/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah said: ‘Take Sahur, for in Sahur there is blessing.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2151/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Harith bin Ziyad الحارث بن زياد Arbad bin Sariyya al-Salmi Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Yonus bin Syf يونس بن سيف “I said to ‘Aishah: ‘Among us there are two of the Companions of the Prophet, one of whom hastens Iftar and delays Sahur, and the other delays Iftar and hastens Sahur.’ She said: ‘Which of them is the one who hastens Ifar and delays Sahur?’ I said: “Abdullah bin Masud.’ She said: ‘That is what the Messenger of Allah used to do.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2163/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Amr bin al-'Aas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Masruq and I came to ‘Aishah and we said to her: ‘O mother of the Believers, two men from among the Companions of Muhammad; one of them hastens the Iftar and hastens the prayer, and the other delays Iftar and delays the prayer; She said: ‘Which one of them hastens Iftar and has hastens the prayer?’ we said : ‘Abdullah bin Masud.’ She said: ‘That is what the Messenger of Allah used to do.”” And the other was Abu Musa. https://parallelquran.com/hadith/sunan-al-nasai-2166/ Sunan al-Nasa'i The Book of Fasting Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said to a man: ‘Come to the blessed breakfast, – meaning Sahur.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2170/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said, at the time of Sahur. ‘O Anas, I want to fast, so give me something to eat.’ So I brought him some dates and a vessel of water. That was after the Adhan of Bilal. He said: ‘O Anas, find a man to come and eat with me.’ So I called Zaid bin Thabit, who came and said: “I drank some Sawiq and I want to fast.’ The Messenger of Allah said: “I also want to fast.’ So he ate Sahr with him, then he got up and prayed two Rak’ahs, then he went out to the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-2172/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Yahya bin Abi Kathir يحيى بن أبي كثير الطائي if one of them went to sleep before eating supper, it was not permissible for him to eat or drink anything that night or the following day, until the sun had set. (That continued) until this Verse was revealed: “And eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night).” He said: “This was revealed concerning Abu Qais bin ‘Amr who came to his family after Maghrib when he was fasting, and said: ‘Is there anything to eat?” His wife said: ‘No , but I will go out, and he lay down and slept. She came back and found him sleeping, so she woke him up, but he did not eat anything. He spent the night fasting and woke up the next day fasting, until he passed out at midday. That was before this Verse was revealed, and Allah revealed it concerning him.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2173/ Sunan al-Nasa'i The Book of Fasting Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Abbas Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة he asked the Messenger of Allah about the verse “Until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night).” He said: “It is the blackness of the night and the whiteness of the day.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2174/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “Bilal calls the Adhan at night to awaken those of you who are asleep, and so that those who are praying Qiyam cam return. Dawn is not when the light appears like this” – and he gestured with his hand – “rather dawn is when it appears like this: – and he gestured with his two forefingers. ‘ https://parallelquran.com/hadith/sunan-al-nasai-2175/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Tauba al-'Anbari al-Basri توبة العنبري البصري Umm Salamah “The Messenger of Allah said; ‘DO not be confused by the Adhan of Bilal, or by this whiteness, until dawn appears like this” – meaning horizontally. (One of the narrators) Abu Dawud said: “And he spread out his hands gesturing to the right and left.” https://parallelquran.com/hadith/sunan-al-nasai-2176/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Usamah ibn Zayd “Do not fast ahead of the month, except for a man who habitually fasts, and that day happenes to be one of his regular fasts.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2177/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “None should fast one or two days ahead of the month except, someone who had a prior habit for fasting, in which case let him fast.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2178/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “U never saw the Messenger of Allah fast two consecutive months, but he used to join shaban to Ramadan.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2180/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Khalid bin Sa'd al-Kwfy خالد بن سعد الكوفي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah used to join Shaban to Ramadan.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2181/ Sunan al-Nasa'i The Book of Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah used to fast until we said: ‘He will not fast.’ And he used to fast Shaban, or most of Shaban.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2182/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “One of us (women) would miss some fasts in Ramadan and she would not be able to make it up until Shaban began, and the Messenger of Allah did not fast in any month as he fasted in Shaban; he used to fast all of it, except a little, he used to fast all of it.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2183/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “The Prophet used to fast Shaban.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2186/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin Ma'dan خالد بن معدان Rabi'yah al-Jrshy ربيعة الجرشي Thur bin Zayd al-Dayli ثور بن زيد “I do not know that the Messenger of Allah recited the whole Quran in one night, or prayed Qiyam until morning, or ever fasted an entire month except Ramadan.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2187/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ibn Umm Maktum “”I asked ‘Aishah about the fasting of the Messenger of Allah. She said: ‘The Messenger of Allah used to fast until we said that he is going to fast (continually), and he used not to fast until we said: he is not going to fast. And he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2188/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Yahya bin Abi Kathir يحيى بن أبي كثير الطائي ‘I said to Aishah: ‘did the Messenger of Allah offer Duah prayer?’ she said: ‘No, unless he was returning from a journey.’ I said: ‘was the Messenger of Allah known to observe any fast regularly apart from Ramadan?” She said: ‘by Allah, he did not observe any fast regularly apart from amadan until he passed away, and he did not break his fast for a whole month, rather he would fast some of it (each month).””( ‘ https://parallelquran.com/hadith/sunan-al-nasai-2190/ Sunan al-Nasa'i The Book of Fasting Abdullah ibn al-Harith ibn Nawfal Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rahwaya إسحاق بن راهويه Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We were with ‘Ammar and a roast sheep was brought and he said: ‘Eat.’ One of the people turned away and said: ‘I am fasting ‘Ammar said: Whoever fasts on the day concerning which there is doubt, has disobeyed Abu Al-Qasim.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2193/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I entered upon ‘Ikrimah on the day concerning which there was doubt as to whether it was Ramadan or Shaban, and he was eating bread, vegetables and milk. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He adjured me by Allah to break my fast. I said Subhan-Allah twice. When I saw that he was insisting, I went forward and said: ‘Give me what you have.’ He said: ‘I heard Ibn ‘Abbas say: The Messenger of Allah said: ‘Fast when you see it (the crescent) and stop fasting when you see it, and if clouds or darkness prevent you from seeing it, then complete the number of days of Shaban, and do not fast ahead of the month, and do not join Ramadan to a day of Shaban.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2194/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير “Do not fast one or two days ahead of the month, unless the one who used to observe a regular fast. In that case let him fast.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2195/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2196/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم the Messenger of Allah used to encourage the people to pray Qiyam in Ramadan, without insisting on that. He said: “Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2197/ Sunan al-Nasa'i The Book of Fasting Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي “Urwah bin Az-Zubair told me that ‘Aishah told him: ‘The Messenger of Allah went out in the middle of the night to pray in the Masjid, and he led the people in prayer; and he quoted the same Hadith, in which she said: ‘He used to encourage the people to pray Qiyam n Ramadan, without insisting on that.’ He said: ‘Whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.’ He said: ‘And the Messenger of Allah passed away when this was the state of affairs.”” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2198/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard the Messenger of Allah say concerning Ramadan: ‘Whoever spends its night in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2199/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah went out in the middle of the night and prayed in the Masjid,” and he quoted the same Hadith, in which he said: “nd he encouraged them to pray Qiyam in Ramadan, without insisting on that, and he said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2200/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم “I heard the Messenger of Allah say concerning Ramadan: ‘Whoeve spends its nights in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2201/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2202/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah used to encourage (us) to pray Qiyam during Ramadan, without insisting on that, and he said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins’ https://parallelquran.com/hadith/sunan-al-nasai-2203/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2204/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Whoever spends the nights of Ramadan n prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2205/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin 'Urwa هشام بن عروة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Whoever spends the night of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2206/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Whoever fasts during Ramadan” and according to the Hadith of Qutaibah, the Prophet said: “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2207/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Nadr bin Shyban al-Hdany النضر بن شيبان الحداني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nasr bin 'Ali bin Nasr bin 'Ali “Whoever fasts in Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2208/ Sunan al-Nasa'i The Book of Fasting Abdullah ibn al-Harith ibn Nawfal Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Ali ibn Abi Talib Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zayd ibn Harithah “Abu Hurairah told me that the Messenger of Allah said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2211/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2214/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to Abu Salamah bin ‘Abdur-Rahman: ‘Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: ‘Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2215/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Allah, may He be blessed and exalted, says: ‘Fasting is for me and I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord.’ By the One in whose hand is my soul, the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2216/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “Allah, may He be exalted, said: ‘Fasting is for me and I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2217/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Prophet said: ‘Allah, may He be blessed and exalted, says: Fasting is for me I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. By the One in Whose hand is the soul of Muhammad, the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2218/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Isa bin Hassan - al-Tastari أحمد بن عيسى بن حسان - التستري Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “(Allah says) fasting is for me and I shall reward for it. The fasting person rejoices twice: when he breaks his fast and the day when he meets his Lord. And the smell that come from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2219/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “I said: ‘O Messenger of Allah, tell me of an action (I should do).’ He said: ‘Take to fasting, for there is nothing equal to it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2228/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح “The Messenger of Allah said: ‘Fasting is a shield.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2229/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Ahmed bin Abi Bakr أبو مصعب أحمد بن أبي بكر al-Mughira ibn Shu'ba Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري “Al-Hakam said to me: ‘I heard it from him forty years age; Then Al-Hakam said: ‘And Maimum bin Abi Shabib narrated it to me from Muadh bin Jabal.” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2232/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Ruman يزيد بن رومان “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2234/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu 'Ubaidah ibn al-Jarrah Hiban bin Hilal حبان بن هلال Mas'ar bin Kadam مسعر بن كدام Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين ‘Uthman bin Abi Al-As called for milk to be given to him (Mutarrif) to drink. Mutarrif said: ‘I heard the Messenger of Allah say: ‘Fasting is a shield like the shield of any one of you in battle.”‘ Abu Hurairah said: “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2235/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard the Messenger of Allah say: ‘Fasting is a shield, so long as you do not damage it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2238/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “Fasting is a shield against the Fire. Whoever starts the day of fasting, let him not act in an ignorant manner during that day. If anyone treats him in an ignorant maner, let him not insult him or curse him, rather let him say: “I am fasting.’ By the One in whole hand is the soul of Muhammad, the smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.” https://parallelquran.com/hadith/sunan-al-nasai-2239/ Sunan al-Nasa'i The Book of Fasting Alqama bin Qays علقمة بن قيس بن عبد الله Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman ibn 'Affaan “Our companions narrated to us that Abu ‘Ubaidah said: ‘Fasting is a shield, so long as you do not damage it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2240/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “For those who fast there is a gate in Paradise called Ar-Rayyan, through which no one but they will enter. When the last of them has entered it, it will be closed. Whoever enters through it will drink, and whoever drinks will never thirst again.” https://parallelquran.com/hadith/sunan-al-nasai-2241/ Sunan al-Nasa'i The Book of Fasting Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ibrahim al-Nakha'i إبراهيم النخعي Najih bin 'Abdur Rahman نجيح بن عبد الرحمن السندي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Whoever spends on a pair (of things) in the cause of Allah, the Mighty and Sublime, he will be called in Paradise: ‘O slave of Allah, here is prosperity, Whoever is one of the people of Salah, he will be called from the gate of salah. Whoever is on of the people of charity, he will be called from the gate of Ar-Rayyan.’ Abu Bakr As-Siddiq said: ‘O Messenger of Allah, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?’ The Messenger of Allah said: ‘Yes, and I hope that you will be one of them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2243/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Anas ibn Malik Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “We went out with the Messenger of Allah and we were young men who could not afford anything. He said: ‘O young men, you should get married, for it is more effective in lowering the gaze and protecting one’s chastity. Whoever cannot afford it should fast, for it will be a restraint Wija, for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2244/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'id bin Abi Maryam سعيد بن أبي مريم “The Messenger of Allah said: ‘Whoever among you can afford to get married, let him do so, and whoever cannot afford it should fast, for it will be a restraint (Wija) for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2246/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ka'b bin 'Asim al-Asha'ri Safwan bin 'Abdullah صفوان بن عبد الله بن صفوان بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm al-Darda'a أم الدرداء “I heard the Messenger of Allah say: ‘Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2255/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Someone who heard it from Jabir told me something similar.” https://parallelquran.com/hadith/sunan-al-nasai-2264/ Sunan al-Nasa'i The Book of Fasting Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin Umayya al-Damri Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Yahya bin Abi Kathir يحيى بن أبي كثير الطائي the Messenger of Allah saw a man who was being shaded on a journey. He said: “It is not righteousness to fast when traveling.” https://parallelquran.com/hadith/sunan-al-nasai-2267/ Sunan al-Nasa'i The Book of Fasting Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Uthman bin Muhammad Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I came to the Messenger of Allah from a journey and he said: ‘Stay and have a meal to break the fast, O Abu Umayyah.’ I said: ‘I am fasting.’ He said: ‘Come close to me and I will tell you about the traveler. Allah, the mighty and sublime, has waived fasting and half of the prayer for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2272/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي “I was traveling and I came to the Prophet when I was fasting, and he was eating. He said:’Come (and eat).’ I said: ‘I am fasting.’ He said: ‘Come here; do you not know what Allah has waived for the traveler?’ I said: ‘What has Allah waived for the traveler?’ He said: ‘Fasting and half of the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-2284/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي “we had been travelijng for as long as Allah willed, then we came to the Messenger of Allah and he was eating. He said: ‘Come and eat.’ I said: ‘I am fasting.’ The Messenger of Allah said: ‘I will tell you about fasting. Allah has waived fasting and half of the prayer for the traveler.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2285/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي “I was traveling and I came to the Prophet when he was eating and I was fasting. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Do you know what Allah has waived for the traveler?’ he said: ‘Do you know what Allah has waived for the traveler?’ I said: ‘What has Allah waived for the traveler?’ He said: ‘Fasting and half of the prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2286/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Shu'bah bin al-Hajjaj شعبة بن الحجاج “I went out with Abu Qilabah on a journey and he brought some food. I said: ‘I am fasting.’ He said: ‘The Messenger of Allah went out on a journey and brought some food, and said to a man: Come and eat. He said: I am fasting. He said: Allah has waived for the traveler half of the prayer and fasting when traveling, so come and eat. So I came close and ate.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2287/ Sunan al-Nasa'i The Book of Fasting al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص “We were with the Messenger of Allah on a journey, and some of us were fasting and some of us were not. We made a stop on a hot day and looked for shade. Those who were fasting fell to the ground, but those who were not fasting got up and watered the animals. The Messenger of Allah said: ‘Those who were not fasting today have taken the reward.”” https://parallelquran.com/hadith/sunan-al-nasai-2288/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج “It is said that fasting while traveling is like not fasting while a resident.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2289/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “The one who fasts while traveling is like one who does not fast while a resident.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2290/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس “The one who fasts while traveling is like one who does not fast while a resident.’ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2291/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Mujahid bin Jabir مجاهد بن جبر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah fasted from Al-Madinah until he came to Qudaid, then he broke his fast until he reached Makkah.” https://parallelquran.com/hadith/sunan-al-nasai-2293/ Sunan al-Nasa'i The Book of Fasting Azhar bin al-Qasim al-Rasby أزهر بن القاسم الراسبي Hamza bin 'Amr al-Aslami Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Rafa'i محمد بن رافع Qatada قتادة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث the Messenger of Allah fasted while traveling until he reached Qudaid, then he called for a cup of milk and drank and broke his fast; he and his Companions. https://parallelquran.com/hadith/sunan-al-nasai-2294/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Hamza bin 'Amr al-Aslami Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah went out to Makkah, and he fasted until he came to ‘Usfan. Then he called for a cup and drank.” (One of the narrators) Shubah said: “(That was) in Ramadan. Ibn ‘Abbas used to say: ‘Whoever wants to fast, may fast, and whoever wants to break may break his fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2295/ Sunan al-Nasa'i The Book of Fasting Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Hamza bin 'Amr al-Aslami Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Muhammad bin Bashar Bindar محمد بن بشار بندار Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “I said to Mujahid: ‘What about fasting while traveling?’ He said: ‘The Messenger of Allah used to fast (sometimes) and not fast (sometimes).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2297/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Hamza bin 'Amr al-Aslami Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث That the Messenger of Allah fasted during Ramadan and broke his fast when traveling. https://parallelquran.com/hadith/sunan-al-nasai-2298/ Sunan al-Nasa'i The Book of Fasting Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hamza bin 'Amr al-Aslami Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني he asked the Messenger of Allah about fasting while traveling. He said: “If,” then he said something to the effect that: “If you want, then fast, and if you want, then do not fast. https://parallelquran.com/hadith/sunan-al-nasai-2299/ Sunan al-Nasa'i The Book of Fasting Hamza bin 'Amr al-Aslami Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “O Messenger of Allah.” (And he narrated) something similar, in Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-2300/ Sunan al-Nasa'i The Book of Fasting Abu Mrawh al-Ghfary أبو مراوح الغفاري Hamza bin 'Amr al-Aslami Ibn Ishaq محمد بن إسحاق بن يسار‎ Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “I asked the Messenger of Allah about fasting while traveling. He said: ‘If you wish to fast then fast, and if you wish not to fast then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2302/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hamza bin 'Amr al-Aslami Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah, I feel able to fast while traveling.” He said: “If you wish then fast and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2303/ Sunan al-Nasa'i The Book of Fasting Hamza bin 'Amr al-Aslami Hisham bin 'Urwa هشام بن عروة Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Urwa ibn al-Zubayr عروة بن الزبير he asked the Messenger of Allah about fasting while traveling. He said: “If you wish to fast then fast, and if you wish not to fast then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2304/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Hamza bin 'Amr al-Aslami Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Urwa ibn al-Zubayr عروة بن الزبير “I used to fast continually at the time of the Messenger of Allah. I said: ‘O continually while traveling.’ He said: ‘If you wish then fast, and if you wish then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2305/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “I said: ‘O Prophet of Allah, I am a man who fasts continually, so should I fast while traveling?’ He said: ‘If you wish then fast, and if you wish then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2306/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Amr bin Hisham عمرو بن هشام Hisham bin 'Urwa هشام بن عروة Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “If you wish then fast, and if you wish then fast, and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2307/ Sunan al-Nasa'i The Book of Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “I feel able to fast while traveling; is there any sin on me?” He said: “It is a concession from Allah, the mighty and sublime, so whoever accepts it has done well, and whoever wants to fast, there is no sin on him.” https://parallelquran.com/hadith/sunan-al-nasai-2308/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “If you wish then fast and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2313/ Sunan al-Nasa'i The Book of Fasting al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were.” https://parallelquran.com/hadith/sunan-al-nasai-2314/ Sunan al-Nasa'i The Book of Fasting Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salma ibn al-Akwa “We traveled with the Messenger of Allah and some of us fasted and some of us did not.” https://parallelquran.com/hadith/sunan-al-nasai-2316/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون That they traveled with the Messenger of Allah. Some fasted and some did not, and those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were. https://parallelquran.com/hadith/sunan-al-nasai-2317/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah traveled and fasted until he reached ‘Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan.” Ibn ‘Abbas said: “And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan.” Ibn ‘Abbas said: “And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2319/ Sunan al-Nasa'i The Book of Fasting Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Salma ibn al-Akwa Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Harun يزيد بن هارون “When this verse was revealed ‘And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this.” https://parallelquran.com/hadith/sunan-al-nasai-2321/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Mujahid bin Jabir مجاهد بن جبر Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة concerning this verse “And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day).” That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that “you fast is better for you” means there is no concession regarding this except for those who are not able to fast, or who are incurably sick. https://parallelquran.com/hadith/sunan-al-nasai-2322/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Yazid bin Harun يزيد بن هارون “Should a menstruating woman make up the prayers when she becomes pure?” she said: “Are youa Haruri? We used to menstruate at the time of the Messenger of Allah then we would become pure. He told us to make up the fast, but he did not tell us to make up the prayers.” https://parallelquran.com/hadith/sunan-al-nasai-2323/ Sunan al-Nasa'i The Book of Fasting Abdullah bin al-Haytham bin 'Uthman عبد الله بن الهيثم بن عثمان Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي Aisha bint Abi Bakr Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “I would own fasts from Ramadan and I would not make them up until Shaban came.” https://parallelquran.com/hadith/sunan-al-nasai-2324/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Sufyan bin 'Uyaynah سفيان بن عيينة Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today?’ They said: Some of us are fasting and some of us are not.’ He said: ‘Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2325/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Salamah told us that the Messenger of Allah said to a man: ‘Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day, and whoever has not eaten, let him fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2326/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah came to me one day and said: ‘Do you have anything (to eat)?’ I said: ‘No.’ he said: ‘Then I am fasting.’ Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: ‘O Messenger of Allah, we have been given some Hais and I kept some for you.’ He said: ‘Bring it here. I started the day fasting.’ Then he ate some of it, then he said: ‘The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2327/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى al-Qasim bin Ma'n bin 'Abdur Rahman القاسم بن معن بن عبد الرحمن بن عبد الله Ali bin Nasr bin 'Ali al-Jahdami Older علي بن نصر بن علي الجهضمي الكبير Mujahid bin Jabir مجاهد بن جبر Nasr bin 'Ali bin Nasr bin 'Ali Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah passed by my door. He said: ‘Do you have anything (to eat)?’ I said ‘I do not have anything.’ He said ‘Then I am fasting.’ Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: ‘O Messenger of Allah, you were fasting, then you ate Hais.’ He said: ‘Yes, O ‘Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2328/ Sunan al-Nasa'i The Book of Fasting al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Mujahid bin Jabir مجاهد بن جبر Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Umm Khultum bint Abi Bakr أم كلثوم بنت أبي بكر الصديق “Do you have any food for breakfast?” and we would say no, so he would say: “I am fasting.” One day he came to us and we had been given some Hais. He said: “Do you have anything (to eat)?” and we said: “Yes, we have been given some Hais.” He said: “I started the day wanting to fast,” but then he ate. https://parallelquran.com/hadith/sunan-al-nasai-2329/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah came to us one day and we said: ‘We have been given some Hais and we set aside some for you.’ He said: ‘I am fasting, but he broke his fast. https://parallelquran.com/hadith/sunan-al-nasai-2330/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Laith bin Sa'd الليث بن سعد al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Hafsa bint Umar ibn Umar Sa'id bin Shrhbyl al-Kndy سعيد بن شرحبيل الكندي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “Do you have anything this morning that you can give me to eat?” we would say no, and he would say: “I am fasting.” Then after that he came and she said: “I have been given a gift.” He said: “What is it?” she said: “Hais.” He said: “I started the day fasting,” but then he ate. https://parallelquran.com/hadith/sunan-al-nasai-2331/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “The Messenger of Allah came to me one day and said: ‘Do you have anything (to eat) we said: ‘No.’ he said: ‘Then I am fasting.” https://parallelquran.com/hadith/sunan-al-nasai-2332/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ashhb bin 'Abdul 'Aziz أشهب بن عبد العزيز بن داود Hafsa bint Umar ibn Umar Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “Do you have any food?” and Aishah said: “O Messenger of Allah, we have been given some Hais.” So he called for it, and said: “I started the day fasting,” then he ate. https://parallelquran.com/hadith/sunan-al-nasai-2333/ Sunan al-Nasa'i The Book of Fasting Abdur-Razzaq عبد الرزاق بن همام Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Ibn Jurayj ابن جريج ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب the Messenger of Allah entered upon ‘Aishah and said: “Do you have any food?” a similar report. https://parallelquran.com/hadith/sunan-al-nasai-2334/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah came one day and said: ‘Do you have any food?’ I said: ‘No.’ He came in to me on another occasion, and I said: ‘O Messenger of Allah, we have been given some Hais.’ He said: “Then I will break my fast today, although I had started my day fasting.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2335/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب ibn Umar Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Whoever does not have the intention of fasting before dawn, then there is no fast for him.”(Daif) https://parallelquran.com/hadith/sunan-al-nasai-2336/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب ibn Umar Ma'mar bin Rashid معمر بن راشد “Whoever does not have the intention of fasting before dawn, then there is no fast for him.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2337/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Hiban bin Hilal حبان بن هلال ibn Umar Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever does not intend to fast before dawn comes, should not fast.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2338/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever does not have the intention of fasting from the night before, then there is no fast for him.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2339/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever does not intend to fast from the night before, should not fast.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2340/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر “Hafsah, the wife of the Prophet said: ‘There is no fast for the one who does not intend (to fast) before dawn.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2341/ Sunan al-Nasa'i The Book of Fasting ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “There is no fast for one who does not intend (to fast) before dawn.” https://parallelquran.com/hadith/sunan-al-nasai-2342/ Sunan al-Nasa'i The Book of Fasting al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر “There is no fast for the one who does not intend to fast before dawn.” https://parallelquran.com/hadith/sunan-al-nasai-2343/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “There is no fast for the one who does not intend to fast before dawn. https://parallelquran.com/hadith/sunan-al-nasai-2344/ Sunan al-Nasa'i The Book of Fasting al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي ibn Abbas Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “There is no fast for the one who does not intend to fast before dawn.” Malik bin Anas narrated it in Mursla from. https://parallelquran.com/hadith/sunan-al-nasai-2345/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no fast except for one who intends to fast before dawn.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2346/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin al-Nadr محمد بن النضر بن عبد الوهاب “If a man does not intend to fast from the night before, he should not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2347/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “None should fast except the one who intended to fast before dawn.” https://parallelquran.com/hadith/sunan-al-nasai-2348/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘The most beloved fasting to Allah, the mighty and sublime, is the fast of Dawud, peace be upon him. He used to fast one day and not the next. And the most beloved prayer to Allah, the mighty and sublime, is the prayer of Dawud, peace be upon him. He used to sleep half the night, stand for one-third of it (in prayer), and sleep for one-sixth of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2349/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث Imam Maalik مالك بن أنس بن مالك بن أبي عامر “The Messenger of Allah would fast until we said he would not break his fast, and he would not fast until we said he does not want to fast. And he never fasted any month in full apart from Ramadan, from the time he came to Al-Madinah.” https://parallelquran.com/hadith/sunan-al-nasai-2351/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Umm Salamah “The Messenger of Allah used to fast until we said: ‘He does not want to break his fast.’ And he used not to fast until we said: ‘He does not want to fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2352/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin al-Walid Hamadan محمد بن الوليد بن عبد الحميد - حمدان Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Tauba al-'Anbari al-Basri توبة العنبري البصري Umm Salamah “I do not know that the Messenger of Allah recited the whole Quran in one night, or prayed Qiyam until morning, or ever fasted an entire month, except Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-2353/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “I asked ‘Aishah about the fasting of the Messenger of Allah. She said: “The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2354/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Amr bin Hisham عمرو بن هشام Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The month which the Messenger of Allah most liked to fast was Shaban; indeed he used to join it to Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-2355/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “The Messenger of Allah used to fast until we said: ‘He will not break his fast.’ And he used not to fast until we said: ‘He will not fast.’ And I never saw the Messenger of Allah fast more in any month than in Shaban.” https://parallelquran.com/hadith/sunan-al-nasai-2356/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Thabit bin Qays b. Shammas Usamah ibn Zayd That the Messenger of Allah would not fast any two consecutive months except Shaban and Ramadan. https://parallelquran.com/hadith/sunan-al-nasai-2357/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Thabit bin Qays b. Shammas Usamah ibn Zayd That the Prophet would not fast any month of the year in full except Shaban and he used to join it to Ramadan. https://parallelquran.com/hadith/sunan-al-nasai-2358/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Thabit bin Qays b. Shammas Usamah ibn Zayd Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah did not fast any month more than Shaban; he used to fast (all of) it, or most of it.” https://parallelquran.com/hadith/sunan-al-nasai-2359/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “The Messenger of Allah used to fast (all of) Shaban except a little.” https://parallelquran.com/hadith/sunan-al-nasai-2360/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin Ma'dan خالد بن معدان Rabi'yah al-Jrshy ربيعة الجرشي Thur bin Zayd al-Dayli ثور بن زيد “The Messenger of Allah used to fast all of Shaban.” https://parallelquran.com/hadith/sunan-al-nasai-2361/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khalid bin Ma'dan خالد بن معدان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Thur bin Zayd al-Dayli ثور بن زيد “I said: ‘O Messenger of Allah, I do not see you fasting any month as much as Shaban.’ He said: ‘That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2362/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Khalid bin Sa'd al-Kwfy خالد بن سعد الكوفي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said: ‘O Messenger of Allah, sometimes you fast, and you hardly ever break your hardly ever fast, except two days which, if you are fasting, you include them in your fast, and if you are not fasting, then you fast them on your own.’ He said: ‘Which two days?’ I said: ‘Monday and Thursday.’ He said: ‘Those are two days in which deeds are shown to the Lord of the worlds, and I like my deeds to be shown (to Him) when I am fasting.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2363/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Asim al-Ahwal عاصم الأحول Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swa'a al-Khza'y Akhw Mghyth سواء الخزاعي أخو Yahya bin Yaman al-Jly يحيى بن يمان العجلي That the Messenger of Allah used to fast continually and it ws said that he would not break his fast, and he used not to fast and it was said that he would not fast. https://parallelquran.com/hadith/sunan-al-nasai-2364/ Sunan al-Nasa'i The Book of Fasting Abu Nasr al-Tamar أبو نصر التمار Asim al-Ahwal عاصم الأحول Hammad bin Salama حماد بن سلمة Umm Salamah “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2365/ Sunan al-Nasa'i The Book of Fasting al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Asim bin Abu al-Najud Hafsa bint Umar Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ishaq bin Rahwaya إسحاق بن راهويه “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2366/ Sunan al-Nasa'i The Book of Fasting Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Asim al-Ahwal عاصم الأحول ibn Mas'ud Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2368/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim bin Abu al-Najud Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2369/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah used to fast three days of every month: the Monday and Thursday of the first week and the Monday of the following week.” https://parallelquran.com/hadith/sunan-al-nasai-2370/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Harith bin Atyh al-Basri الحارث بن عطية البصري Ata' bin Abi Rabah عطاء بن أبي رباح Hajb bin Sulaiman حاجب بن سليمان ibn Umar “The Messenger of Allah used to fast three days in the middle of every month, and he rarely did not fast on Friday.” https://parallelquran.com/hadith/sunan-al-nasai-2373/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar Isa bin Msawr al-Jwhry عيسى بن مساور الجوهري Muhammad bin 'Abdullah bin Qahzad محمد بن عبد الله بن قهزاد “The Messenger of Allah commanded me to pray two Rakahs of Duha, and not to sleep until I had prayed witr, and to fast three days each month.” https://parallelquran.com/hadith/sunan-al-nasai-2374/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar he heard Ibn ‘Abbas, when he was asked about the fast of ‘Ashura’ say: “I do not know that the Prophet fasted any day because of its virtue, except this day” meaning the month of Ramadan and the day of Ashura.’ https://parallelquran.com/hadith/sunan-al-nasai-2375/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar “I heard Mu’awiyah say on the day of ‘Ashura when he was on the Mindar: O people of Al-Madinah, where are your scholars? I heard the Messenger of Allah say on this day: “I am fasting, so whoever wants to fast let him do so.” https://parallelquran.com/hadith/sunan-al-nasai-2376/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Ata' bin Abi Rabah عطاء بن أبي رباح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “One of the wives of the Prophet said: “The Prophet used to fast on the day of ‘Ashura, nine days of Dhul-Hijjah and three days each month: The first Monday of the month, and two Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2377/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “The Messenger of Allah said: ‘Whoever fasts every day of his life, then he has not fasted.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2378/ Sunan al-Nasa'i The Book of Fasting Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Imran bin Husain Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “The Messenger of Allah said: ‘Whoever fasts every day of is life, then he has neither fasted, nor broken the fast.” https://parallelquran.com/hadith/sunan-al-nasai-2379/ Sunan al-Nasa'i The Book of Fasting Abdullah bin al-Shakhayr Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Amr bin Hisham عمرو بن هشام Matraf bin 'Abdullah bin al-Shakhayr مطرف بن عبد الله بن الشخير Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Qatada قتادة “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2380/ Sunan al-Nasa'i The Book of Fasting Abdullah bin al-Shakhayr Abu Da'ud أبو داود السجستاني الأزدي Matraf bin 'Abdullah bin al-Shakhayr مطرف بن عبد الله بن الشخير Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2381/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Ma'bd عبد الله بن معبد الزماني Abu Qatada ibn Rab'i al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Ghaylan bin Jarir غيلان بن جرير المعولي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Sulaym محمد بن سليم أبو هلال الراسبي Umar ibn al-Khattab “The Messenger of Allah said: ‘The one who fasts every day of his life has neither fasted, nor broken the fast.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2382/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hamza bin 'Amr al-Aslami Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “It was said: ‘O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.’ He said: ‘He has neither fasted nor broken his fast.”” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2384/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas al-Mughira bin Maqsam المغيرة بن مقسم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mujahid bin Jabir مجاهد بن جبر the Messenger of Allah was asked about his fasting and he got angry. ‘Umr said: “We are content with Allah as our lord, Islam as our religion and Muhammad as or Prophet.” And he was aksed about someone who fasted for the rest of his life and said: “He neither fasted nor broke his fast.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2388/ Sunan al-Nasa'i The Book of Fasting al-Mughira bin Maqsam المغيرة بن مقسم Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Mujahid bin Jabir مجاهد بن جبر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “O Messenger of Allah, I am a man who fasts continually: shoud I fast when traveling?” He said: “Fast if you wish and break you fast if you wish.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, and then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2389/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mujahid bin Jabir مجاهد بن جبر ‘It was said to the Prophet that a man fasted for the rest of his life. He said: ‘I wish that he had never eaten.’ They said: ‘Two-thirds (of a lifetime)?’ He said: ‘That is too much.’ Then he said: ‘Shall I not tell you of that which will take away impurity from the heart? Fasting three days each month.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2390/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “A man came to the Messenger of Allah and said: ‘O Messenger of Allah, what do you say about a man who fated for the rest of his life?’ The Messenger of Allah said: ‘I wish that he would never eat for the rest of his life.’ He said: ‘Two-thirds ( of a lifetime)?’ he said: ‘That is too much.’ He said: ‘Half?’ He said: ‘Shall I not tell you of that which will take away impurity from the heart?’ He said: ‘Yes.’ He said: ‘Fasting for three days each month.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2391/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Umar said: ‘O Messenger of Allah, what about a person who fasted for an entire lifetime?’ He said: ‘He neither fasted nor broke his fast for one day?’ He said: ‘Can anyone do that?’ He said: ‘What about a person who fasted for one day?’ He said: ‘That is the fast of Dawud, peace be upon him.’ He said: ‘What about a person who fasted for one day, and broke his fast for two days?’ he said: ‘I wish that I could do that.’ Then he said: ‘Three days of each month, and from Ramadan to Ramadan, this is fasting for an entire lifetime.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2392/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Ziyad bin Fyad al-Khza'y زياد بن فياض الخزاعي “Abdullah bin ‘Amr said to me: My father got me married to a woman from a noble family, and he used to come to her and ask her about her husband. She said: What a wonderful man he is! He never comes to my bed. And he has never approached me since he married me. He mentioned that to the Prophet and he said: Bring him to me. So he brought him with him and (the Prophet) said: How do you fast? I said: “Every day.” He said: “Fast three days of every month.” I said: “I am able to do better than that.” He said: “Fast for two days, and break your fast for one day.” He said; “I am able to do better than that”. He said: “Observe the best of fasts, the fast of Dawud, peace be upon him: Fasting for one day and breaking the fast for one day.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2394/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “My father got me married to a woman and he came to visit her and said: ‘What do you think of your husband?’ She said: ‘What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.’ He got upset with me and said: ‘I got you married to a woman from among the Muslims and you have neglected her.’ I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: ‘But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.’ He said: ‘Fast three days of every month.’ I said: ‘I am able to do more than that.’ He said: ‘O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.’ I said: ‘I am able to do more than that.’ He said: ‘Read the Quran (once) every month.’ Then it ended up being every fifteen days, and I still said: ‘I am able to do more than that.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2395/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “I will certainly stand all night (in prayer) and fast every day for as long as I live.” The Messenger of Allah said: “Are you the one who said that?” I said: ‘I said it, O Messenger of Allah.’ The Messenger of Allah said: ‘You cannot do that. Fast and break your fast, sleep and stand (in prayer), and fast three days of each month. For a good deed is equal to ten like it, and that is like fasting for a lifetime.’ I said: ‘But I am able to do bette than that.’ He said: ‘Fast for one day and break your fast for two days.’ I said: ‘I am able to do better than that, O Messenger of Allah.’ He said: ‘Then fast for one day and break your fast for two days.’ I said: ‘I am able to do better than that, O Messenger of Allah said : ‘There is noting better than that.”‘ ‘Abdullah said: “If I had accepted the three days that the Messenger of Allah said, that would be dearer to me than my family and my wealth.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2397/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Shu'bah bin al-Hajjaj شعبة بن الحجاج “I entered upon ‘Abdullah bin ‘Amr and said: O uncle, tell me what the Messenger of Allah said to you. He said: O son of my brother, I had resolved to strive very hard until I said: I will fast for the rest of my life and I will read the whole Quran every day and night. The Messenger of Allah heard about that, and came in to me in my house, and said: I have heard that you said, I will fast for a lifetime and will read the Quran. I said: I did say that, O Messenger of Allah. He said; Do not do that. Fast three days of each month. I said: I am able to do more than that. He said: fast two days of each week, Monday and Thursday. I said: I am able to do more than that. He said; Observe the fast of Dawud, peace be upon him, for it is the best kind of fasting before Allah; one day fasting, and one day not fasting. And when he made a promise he did not break it, and when he met (the enemy in battle) he did not flee.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2398/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Habib bin Abi Thabit حبيب بن أبي ثابت قيس Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “Fast one day, and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast two days, and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast three days and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast four days and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Observe the best kind of fasting before Allah, the fast of Dawud, peace be upon him; he used to fast one day and break his fast for one day.” ‘Ata said: “Someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.'” https://parallelquran.com/hadith/sunan-al-nasai-2399/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘Amr said: “I spoke to the Prophet and he said: ‘Fast one day out of ten and you will have the reward of the other nine.’ I said: ‘I am able to do more than that.’ He said: ‘Fast one day out of eight and you will have the reward of the other eight.’ I said: ‘I am able to do more than that.’ He said: ‘Fast one day out of eight and you will have the reward of the other seven.’ I said: ‘I am able to do more than that.’ ‘Fast one day and not the next.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2400/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “The Messenger of Allah said to me: ‘Fast one day and you will have the reward of ten.’ I said: ‘Let me fast more.’ He said: ‘Fast two days and you will have the reward of nine.’ I said: ‘Let me fast more than that.’ He said: ‘Fast three days and you will have the reward of eight.” (One of the narrators) Thabit said: “I mentioned that to Mutarrif and he said: ‘I only see that he is making more effort for less reward.'” https://parallelquran.com/hadith/sunan-al-nasai-2401/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Shu'bah bin al-Hajjaj شعبة بن الحجاج Ziyad bin Fyad al-Khza'y زياد بن فياض الخزاعي “The Messenger of Allah said to me” and he quoted the same Hadith. ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2403/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin Abi Harmala محمد بن أبي حرملة “The Messenger of Allah said to me: ‘O ‘Abdullah bin ‘Amr, you fast all the time and you do stand (in prayer) at night, but if you do that your eyes will become sunken and you will become exhausted. There is no fast for one who fasts every day of his life. Fasting a lifetime means fasting three days each month, https://parallelquran.com/hadith/sunan-al-nasai-2404/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Asim al-Ahwal عاصم الأحول Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري “The Messenger of Allah said to me: ‘Read the Qur’an in a month.’ I said: ‘I am able to do more than that. ‘ And I kept asking him until he said: ‘In five days.’ And he said: ‘Fast three days a month.’ I said: ‘I am able to do more than that.’ And ‘Observe thhe most beloved of fasting to Allah, the Mighty and Sublime, the fast one day and not the next.” (Suahih). https://parallelquran.com/hadith/sunan-al-nasai-2405/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim bin Abu al-Najud Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah heard that I was fasting continually and praying all night.” Either he sent for him, or he happened to meet him and he said: “Have I not been told that you fast and never break your fast, and you pray all night? Do not do that, for do that, for your eyes should have a share, your self should have a share, and your family should have a share. Fast and break your fast; pray and sleep. Fast one day out of every ten, and your will have the reward of the other nine.” He said: ” I am able to do more than that, O Messenger of Allah.” He said: “Observe the fast of Dawud then.” ” I said: ‘How did Dawud fast, O Prophet of Allah? He said: ‘He used to fast one day, and not the next, and he never fled if he met(the enemy in battle).”‘ He said: “How can I compare to him, O Prophet of Allah?” https://parallelquran.com/hadith/sunan-al-nasai-2406/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim al-Ahwal عاصم الأحول Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Rafa'i محمد بن رافع “I entered with Zaid upon ‘Abdullah bin Amr and he narrated: ‘The Messenger of Allah was told about my fasting, so the entered upon me and I gave him an average-sized leather pillow that was stuffed with palm fibvers. He sat in the ground with the pillow between myself and him, and said: “Whill it not be sufficient for you to fast three days each months?” I said: O Messenger of Allah! He said: “O Messenger of Allah!” He said: “Eleven.” I said: “O Messenger of Allah!” Then the Prophet said: “There is not fast better than the fast of Dawud, half of a lifetime, fasting one day and not next.” https://parallelquran.com/hadith/sunan-al-nasai-2407/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah said to me: ‘Fast one day of the month and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast two days and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast three days and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast four days and you will have the reward of what is left.’ I said: ‘ I am able to do more than that.’ The messenger of Allah said: ‘The best fasting is the fast of Dawud; he used to fast one day and not the next.”‘ 2406. It was narrated that Abu Dharr said: “My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha to pray Witr before sleeping, and to fast three days of each month.” https://parallelquran.com/hadith/sunan-al-nasai-2408/ Sunan al-Nasa'i The Book of Fasting Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Dharr al-Ghaffari Asim al-Ahwal عاصم الأحول “My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha, to pray Witr before sleeping, and to fast three days of each month.” https://parallelquran.com/hadith/sunan-al-nasai-2409/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Dharr al-Ghaffari Asim al-Ahwal عاصم الأحول Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah enjoyed three things upon me: To sleep after praying Witr, to perform Ghusal on Friday, and to fast three days of each month.” (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-2410/ Sunan al-Nasa'i The Book of Fasting Hajjaj bin al-Minhal حجاج بن المنهال ibn Umar Sharayk bin 'Abdullah شريك بن عبد الله النخعي ” I heard the Messenger of Allah say: ‘The month of patience ( Ramadan) and three days of each month is fasting for a lifetime.”‘ (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-2413/ Sunan al-Nasa'i The Book of Fasting al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني ibn Umar Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah said: ‘Whoever fasts for three days of each month, he has fasted for a whole lifetime.’ Then he said: Allah has spoken the truth in His book: Whoever brings a good deed shall have ten times the like thereof to his credit. https://parallelquran.com/hadith/sunan-al-nasai-2414/ Sunan al-Nasa'i The Book of Fasting Abu Bakr bin al-Nadr bin Abi al-Nadr أبو بكر بن النضر بن أبي النضر Abu Ishaq al-'Ashj'y al-Kwfy أبو إسحاق الأشجعي الكوفي Amr bin Qays al-Mala'i عمرو بن قيس الملائي Hafsa bint Umar Hunayda bin Khalid “I heard the Messenger of Allah say: ‘It is a good fast to fast three days of each month”. https://parallelquran.com/hadith/sunan-al-nasai-2416/ Sunan al-Nasa'i The Book of Fasting al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Umm Salamah the Messenger of Allah used to fast three days of each month: Monday at the beginning of the month, the following Thursday, then the Thursday after that. https://parallelquran.com/hadith/sunan-al-nasai-2419/ Sunan al-Nasa'i The Book of Fasting Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Musa ibn Talha Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “There are four things which the Prophet never gave up: Fasting ‘Ashura’, (fasting during) the ten days, (fasting) three days of each month, and praying two Rak’ahs before Al-Ghadah (Fajr).” https://parallelquran.com/hadith/sunan-al-nasai-2421/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Muhammad bin 'Abdul 'Aziz bin al-Wasti محمد بن عبد العزيز العمري الرملي بن الوا Musa ibn Talha Yahya bin Sam يحيى بن سام the Messenger of Allah used to fast nine days of Dhul-Hijjah, the day of ‘Ashura’, and three days of each month: The first Monday of the month, and two Thursday. https://parallelquran.com/hadith/sunan-al-nasai-2422/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Dharr al-Ghaffari Musa ibn Talha Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sam يحيى بن سام “The Prophet used to fast the ten (days), and three days of each month: Monday and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2423/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة “Fasting three days of each month is fasting for a lifetime, and the shining days of Al-Bid, the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2425/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة “A Bedouin came to the Prophet with a rabbit that he had grilled it and placed it in front of him. The Messenger of Allah refrained from eating, but he told the people to eat. The Bedouin also refrained, and the Prophet said to him: ‘What is keeping you from eating?’ He said: ‘I fast three days of the month.’ He said: ‘If you was to fast, fast the shining days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2426/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي the Messenger of Allah used to enjoin (fasting) these days of Al-Bid and he said: “That is (equivalent to) fasting for the whole month.” https://parallelquran.com/hadith/sunan-al-nasai-2435/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Ghnm Isa bin Msawr al-Jwhry عيسى بن مساور الجوهري Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور “The Messenger of Allah used to command us to fast the three days with the shining bright nights (Al-Ayam Al-Bid), the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2437/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Suhayb bin Sinan ar-Rumi “I asked the Messenger of Allah about fasting and he said: ‘Fast one day of the month.’ I said: ‘Fast one day of the month.’ I said: ‘O Messenger of Allah, let me do more, let me do more.’ He said: ‘Let me do more, let mo do more; I am able for it.’ Then the Messenger of Allah fell silent until I thought that he was going to refuse my request. Then he said: ‘fast three days of each month.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2438/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “Fast one day of each month.” He asked him for more, saying: “May my father and mother be ransomed for you, I am able.” He said: “Fast two days of each month.” He said” May my father and mother be sacrificed for you, O Messenger of Allah, I am able.” The Messenger of Allah said: “I am able, I am able.” He did not want to increase it, but when I insisted, the Messenger of Allah said: “Fast three days of each month.” (Sahih) The end of what the Shaikh had about fasting, all praise is due to Allah the Lord of the worlds. https://parallelquran.com/hadith/sunan-al-nasai-2439/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said to Mu’adh when he sent him to Yemen: ‘You are going to some of the People of the book. When you come to them, call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that, then tell them that Allah, the Mighty and Sublime, has enjoined on them a charity (Zakah) to be taken from their rich and given to their poor. If they obey you in that, then beware of the supplication of the oppressed person.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2440/ Sunan al-Nasa'i The Book of Zakah ibn Mas'ud Jami' bin Abi Rashid جامع بن أبي راشد الكاهلي Mjahd bin Musa مجاهد بن موسى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Prophet of Allah, I did not come to you until I had sworn more than this many times” the number of fingers on his hands “that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah, the Mighty and Sublime, and His Messenger teach me. I ask you by the Revelation of Allah, with what has your Lord sent your to us? He said: “With Islam.’ I said: ‘What are the signs of Islam?’ He said: ‘To say, I submit my face to Allah and give up Shirk, and to establish the Salah and to pay the Zakah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2441/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yazid bin Zari' يزيد بن زريع “Isbagh Al-Wudu is half of faith; Alhamdu lillah (praise be to Allah) fills the balance; the Tasbih and the Takbir fill the heavens and Earth; the Salah is light; the Zakah is a sign (of sincerity); patience is an illuminating torch; and the Qur’an is proof, either for you or against you.” https://parallelquran.com/hadith/sunan-al-nasai-2442/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah addressed us one day and said: ‘By the One in Whose hand is my sould’ three times then he lowered his head, and each of us lowered his head, weeping, and we did not know what he had sworn that oath about. Then he raised his head with joy on his face, and that was dearer to us than red camels. Then he said: ‘There is no one who offers the five (daily) prayers, fasts Ramadan, pays Zakah and avoid the seven major sins, but the gates of Paradise will be opened to him, and it will be said to him: Enter in peace.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2443/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When the Messenger of Allah died, and Abu Bakr became the Khalifah after him, and some of the ‘Arabs reverted to disbelief. ‘umar said to Abu Bakr: ‘How can you fight the people when the Messenger of allah said: “I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illah, his wealth and his life safe from me, unless he deserves a legal punishment justly, and his reckoning will be with Allah?”‘ Abu Bakr, may Allah be pleased with him, said: ‘I will fight anyone who separates prayer and Zakah; Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah, I will fight them for wiholding it.’ ‘Umar, may Allah be pleased with him, said: ‘By Allah, it was as if I saw that Allah has opened the heart of Abu Bakr for fighting, and I knew that I was the truth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2448/ Sunan al-Nasa'i The Book of Zakah Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Rafa'i محمد بن رافع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “No Sadaqah is due on less than five Awsuq, https://parallelquran.com/hadith/sunan-al-nasai-2450/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “No Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq, and no Sadaqah is due on less than five Awsuq.” https://parallelquran.com/hadith/sunan-al-nasai-2451/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Mu'adh ibn Jabal Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man’s flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes.” https://parallelquran.com/hadith/sunan-al-nasai-2452/ Sunan al-Nasa'i The Book of Zakah Abdul Malik bin Aby عبد الملك بن أبي سليمان Jabir ibn 'Abdullah Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘With regard to grazing camels, for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses, we will take it and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2454/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah sent me to Yemen, and he commanded me to take from every forty cows, a cow in its third year, and from every thirty, a Tabi ‘(two-year-old), and from every person who had reached the age of puberty a Dinar or is equivalent in Maafir.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2456/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Abi Awfa Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.’ We said: ‘O Messenger of Allah, what is due on them?’ He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaawill appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2459/ Sunan al-Nasa'i The Book of Zakah Muslim bin Thfnh مسلم بن ثفنة Waki' bin al-Jarrah وكيع بن الجراح Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “The Zakah collector of the prophet came to us, and I went to him, sat with him, and heard him say: In my contract it says that we should not take any sucking young, nor combine what is separate, nor separate what is combined.’ A man brought a she-camel with a big hump to him and said: ‘Take it, but he refused.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2462/ Sunan al-Nasa'i The Book of Zakah Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muslim bin Thfnh مسلم بن ثفنة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي the Prophet sent a collector and he came to a man who brought him a slim, recently-weaned camel. The Prophet said: “We sent to Zakah collector of Allah and His Messenger, and so-and-so gave him a slim, recently-weaned camel. O Allah, do not bless him nor his camels!” News of that reached the man, so he came with a beautiful she-camel and said: “I repent to Allah and to His Prophet. ” The Prophet said: “O Allah, bless him and his camels!” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2463/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When people brought their Zakah to him, the Messenger of Allah would say: ‘O Allah, send salah upon the family of so-and-so,’ My father brought his Sadaqah to him and he said: ‘O Allah, send Salah upon the family of Abu Awfa.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2464/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu al-Zanad أبو الزناد Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي “Jarir said: ‘Some Bedouin people came to the Prephet and said: O Messenger of Allah, some of your Zakah collectors come to us and they are unfair. He said: Keep your Zakah collectors happy. They said: Even if they are unfair? He said: Keep your Zakah collectors happy. Then they said: Even if they are unfair. He said: Keep your Zakah collectors happy. Jarir said: No Zakah collector left me, since I heard this from the Messenger of Allah but he was pleased with me.” https://parallelquran.com/hadith/sunan-al-nasai-2465/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Waki' bin al-Jarrah وكيع بن الجراح “Ibn ‘Alqamah appointed my father to be in charge of his people, and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sa’r. I said: My father has sent me to collect the Sadaqah of your sheep. ‘He said: O son of my brother, how will you decode what you want to take?’ I said” ‘We choose, and we even measure the sheep’s udders.’ He said: O son of my brother, I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah, we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat, and brought it out to them. He said: This is a Shafi – a sheep that has a child or is pregnant – and the Messenger of Allah forbade us to take a Shafi’. So I went to a Mu’tat she-goat – a Mutat is one that has not given birth before, but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them, and they took it with them on their camel and left.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2467/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Makhul al-Shami/al-Damashiqi مكحول الشامي Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Ibn ‘Alqamah appointed his father to collect the Zakah of his people – and he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-2468/ Sunan al-Nasa'i The Book of Zakah Arak bin Malik عراك بن مالك الغفاري Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Umar said: ‘The Messenger of Allah enjoined Sadaqah and it was said that Ibn Jamil, Khalid bin Al-Walid and ‘Abbas bin ‘Abdul-Muttalib had withheld some. The Messenger of Allah said: What is the matter with Ibn Jamil? Was he not poor then Allah made him rich? As for Khalid bin Al-Walid, you are being unfair to Khalid, for he is saving his shields and weapons for the sake of Allah. As for Al-Abbas bin ‘Abdul-Muttalib, the paternal uncle of the Messenger of Allah, it is and obligatory charity for him and he has to pay as much again.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2469/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah enjoined giving Sadaqah;”and he narrated something similar. https://parallelquran.com/hadith/sunan-al-nasai-2470/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Arak bin Malik عراك بن مالك الغفاري Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “A man came to the Prophet and said: ‘I feared that I might be killed after you are gone for the sake of a goat or sheep of the Sadaqah.’ He said: ‘Were it not that it will be given to the poor Muhajirin I would not have taken it.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2471/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khthym bin Arak bin Malik خثيم بن عراك بن مالك Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘The Muslim does not have to pay Sadaqah on his slave or his horse.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2472/ Sunan al-Nasa'i The Book of Zakah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hammad bin Usamah حماد بن أسامة - أبو أسامة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Muslim does not have to pay Sadaqah on his slave or his horse.” https://parallelquran.com/hadith/sunan-al-nasai-2477/ Sunan al-Nasa'i The Book of Zakah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘No Sadaqah is due on anything less than five Awaq, no Sadaqah is due on less than five Dhawh (head of camel), and no Sadaqah is due on less than five Awsuq.” 2476. It was narrated from Abu Sa ‘eed Al-Khudri that the Messenger of Allah said: “No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels. https://parallelquran.com/hadith/sunan-al-nasai-2478/ Sunan al-Nasa'i The Book of Zakah Abdul 'Aziz bin 'Abdullah al-Majashun عبد العزيز بن عبد الله الماجشون Abdullah bin Dinar عبد الله بن دينار العدوي al-Fadl bin Sahl bin Ibrahim الفضل بن سهل بن إبراهيم الأعرج Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Umar “I heard the Messenger of Allah say: “No Sadaqah is due on less than five Awsaq of silver, no Sadaqah is due on less than five Dhawd (head) of camels, and no Sadaqah is due on less than five Awsuq of dates.” https://parallelquran.com/hadith/sunan-al-nasai-2481/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Fadl bin Sahl bin Ibrahim الفضل بن سهل بن إبراهيم الأعرج Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات “The Messenger of Allah said: ‘I have exempted you from (having to pay Zakah on) horses and slaves. Pay the Zakah on your wealth, for every two hundred (Dirhams), five.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2482/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: There is no Sadaqah on less than five Awsaq of grains or dates.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2488/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Sawad عمرو بن سواد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “No Zakah is due on wheat or dates unless the amount reaches five Awsuq. No Zakah is due on silver unless the amount reaches five Awaq. No Zakah is due on camels until the number reaches five Dhawd.” https://parallelquran.com/hadith/sunan-al-nasai-2489/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah sent me to Yemen and he commanded me to take one-tenth of whatever is irrigated by the sky, and half of one-tenth of whatever is irrigated by means of buckets.” https://parallelquran.com/hadith/sunan-al-nasai-2495/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Sahl bin Abi Hathmah came to us when we were in the market and said: “The Messenger of Allah said: When you have estimated, take two-thirds (of the portion you have estimated as Zakah) and leave one-third, and if you do not take (two-thirds) or leave one-third. (One of the reporters) Shu ‘bah doubted – leave one quarter.” https://parallelquran.com/hadith/sunan-al-nasai-2496/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id concerning the Verse in which Allah, the Mighty and Subline, says: And do not aim at that which is bad to spend from it.” This refers to had quality dates. The Messenger of Allah forbade taking bad quality dates as Sadaqah. https://parallelquran.com/hadith/sunan-al-nasai-2497/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah came out with a stick in his hand, and a man had hung up a bunch of dry and bad dates. He started hitting that bunch of dates and said: ‘I wish that the one who gave this Sadaqah had given something better than this, for the one who gave these dry, bad dates will eat dry, bad dates on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2498/ Sunan al-Nasa'i The Book of Zakah Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Nafie' نافع مولى ابن عمر “The injuries caused by the beast are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz.” https://parallelquran.com/hadith/sunan-al-nasai-2500/ Sunan al-Nasa'i The Book of Zakah Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل A similar report was narrated from Abu Hurairah from the Messenger of Allah. https://parallelquran.com/hadith/sunan-al-nasai-2501/ Sunan al-Nasa'i The Book of Zakah ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The injuries caused by the best are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz.” https://parallelquran.com/hadith/sunan-al-nasai-2502/ Sunan al-Nasa'i The Book of Zakah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر The Messenger of Allah said: “The injuries caused by the well are without liability, and beasts are without liability, and mines are without liability, and the Khumus is due on Rikaz.” https://parallelquran.com/hadith/sunan-al-nasai-2503/ Sunan al-Nasa'i The Book of Zakah ibn Umar Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Umar bin Naf' al-Dwy عمر بن نافع العدوي “Hilal came to the Messenger of Allah with one-tenth of the honey and asked him to protect a valley for him that was called Salabah. ‘The Messenger of Allah protected that valley for him. When ‘Umar bin Al-Khattab became the Khalifah, sufyan bin Wahb wrote the ‘Umar and asked him (about that), and Umar wrote: ‘If the gives me what he used to give to the Messenger of Allah, one-tenth of his honey, I will protect Salahab for him, otherwise they are just bees and anyone who wants to may eat of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2504/ Sunan al-Nasa'i The Book of Zakah ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah enjoined Zakah of Ramadan upon the free and the slave, male and female, a Sa of dates or a Sa of barley, so the people considered that equivalent to half a Sa of wheat.” https://parallelquran.com/hadith/sunan-al-nasai-2505/ Sunan al-Nasa'i The Book of Zakah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “The Messenger of Allah enjoined Zakatul-Fitr, a Sa’ of dates or a Sa of barley, upon the free person and the slave, male and female, young and old, among the Muslims. He commanded that it be given before the people went out to the (‘fd) prayer.” https://parallelquran.com/hadith/sunan-al-nasai-2509/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri al-Harith bin 'Abdur Rahman الحارث بن عبد الرحمن بن عبد الله Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali bin Harb محمد بن علي بن حرب “We used to fast on ‘Ashura and give Zakatul-Fitr, and when the command to fast in Ramadan was revealed, and the command to give Zakah was revealed, we were neither commanded to give it, nor told not to do so, and we used to do it.” https://parallelquran.com/hadith/sunan-al-nasai-2511/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zayd bin Aslam زيد بن أسلم “The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed, he neither told us to do it, not told us not to do it, and we used to do it.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: Abu ‘Ammar’s name is ‘Arib bin Humaid, and ‘Amr bin Shurabbil’s Kunyah is Abu Maisarah, and Salamah bin Kuhail contradicted Al-Hakam in his chain, and Al-Hakam is more reliable than Salamah bin Kuhail. https://parallelquran.com/hadith/sunan-al-nasai-2512/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Waki' bin al-Jarrah وكيع بن الجراح “Give Zakah of your fast.” The people looked at one another, so he said: “Whoever is here from the people of Al-Madinah, get up and teach your brothers, for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female, free and slave, a Sa’ of barley or dates, or half a Sa’ of wheat. “So they got up. (Da’if) Hisham contradicted him, he said: “From Muhammad bin Sirin.” https://parallelquran.com/hadith/sunan-al-nasai-2513/ Sunan al-Nasa'i The Book of Zakah Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Umar Nafie' نافع مولى ابن عمر Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah enjoined Sadaqatul Fitr, a Sa’ of barley or a Sa of dates or a Sa’ of cottage cheese.” https://parallelquran.com/hadith/sunan-al-nasai-2516/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Harun يزيد بن هارون “We used to pay Salaqatul Fitr when the Messenger of Allah was among us; a Sa’ of food, or a Sa’ of dates, or a Sa’ of barley, or a Sa’ of cottage cheese. We continued to do so until Mu’awiyah came from Ash-Sham and one of the things that he taught the people was when he said: I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa’ of this, So the people took to that.” https://parallelquran.com/hadith/sunan-al-nasai-2518/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “Give Zakah of your fast.” The people started looking at one another. So he said: “Whoever is here of the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah has enjoined Salaqatul Fitr upon young and old, free and slave, male and female; half a Sa’ of wheat or a Sa’ of dates or barely.” Al_Hasan said: ‘If Allah has given you more, then give more generously of wheat or something else.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2520/ Sunan al-Nasa'i The Book of Zakah al-Hasan al-Basri الحسن البصري Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “At the time of the Messenger of Allah, the people used to give as Sadaqatul Fitr a Sa’ of barely or dates or rye or raising.” https://parallelquran.com/hadith/sunan-al-nasai-2521/ Sunan al-Nasa'i The Book of Zakah ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “At the time of the Messenger of Allah, we used to give a Sa’ of barley, or dates, or raisins, or cottage cheese, and we continued to do so until the time of Mu’awiyah, when he said: ‘I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa’ of barley.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2522/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “At the time of the Messenger of Allah we used to give a Sa’ of dates, or a Sa’ of barley, or a Sa’ of cottage cheese, and we did not give anything else.” https://parallelquran.com/hadith/sunan-al-nasai-2523/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب “The measure (to be used) is the measure of the people of Al-Madinah, and the weight (to be used) is the weight of the people of Makkah.” https://parallelquran.com/hadith/sunan-al-nasai-2525/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Hbshy Abu 'Ali al-Azdi أبو علي الأزدي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم the Messenger of Allah enjoined that Sadaqatul Fitr should be given before the people go out to pray. (One of the narratorsP: Ibn Bazi’said: “Zakatul-Fitr.” https://parallelquran.com/hadith/sunan-al-nasai-2526/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that, then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that, then teach them that Allah has enjoined upon them Sadaqah (Zakah) from their wealth, to be taken from their rich and given to their poor. If they obey you in that, then do not touch the most precious of their wealth, and fear the supplication of the one who has been wronged, for there is no barrier between it and Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-2527/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Zayd bin Aslam زيد بن أسلم “A man said” ‘I am going to give some charity.’ So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: ‘O Allah, to You be praise for the thief. I am going to give some charity.’ So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: ‘O Allah, to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: ‘O Allah, th You be praise for the prostitute, the thief and the rich man. ‘Then the message came to him: As for your charity, it is accepted. As for the prostitute, perhaps it will keep her from committing Zina. As for the thief, perhaps it will stop him from stealing. And as for the rich man, perhaps he will learn a lesson, and will spend from that which Allah, the Mighty and Sublime, has given him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2528/ Sunan al-Nasa'i The Book of Zakah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hakim ibn Hizam Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “Which deed is best?” He said: “Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah.” It was said: “Which prayer is best? He said:”That in which there is ling Qunut (standing).” It was said: “Which charity is best?” He said: “The poor’s night.” It was said: “Which Hijrah (emigration) is best?” He said: “One who shuns (Hahara) that which Allah has forbidden.” It was said: “One who strives against the idolaters with his life and his wealth. “It was said: “Which death is best?” He said: “One who sheds his blood while his horse’s feet are cut with swords.” https://parallelquran.com/hadith/sunan-al-nasai-2531/ Sunan al-Nasa'i The Book of Zakah ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘A Dirham was better than a hundred thousand Dirhams.’ They said: ‘O Messenger of Allah, how?’ He said: ‘A man had two Dirhams and gave one in charity, and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2533/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah used to tell us to give in charity, and one of us could not find anything to give until he went to the market place and hired himself out to carry loads for people. Then he would bring a Mudd and give it to the Messenger of Allah. I know a man who has a hundred thousand now, but on that day he had (only) one Dirham.” https://parallelquran.com/hadith/sunan-al-nasai-2534/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah commanded us to give in charity, Abu ‘Aqil give half a Sa’, and another man brought much more than that. The hypocrites said: ‘Allah has no need of the charity of the former, and the latter only did it to show off. Then the following was revealed: ‘Those who defame such of the believers who give charity voluntarily, and such who could not find to give charity except what is available to them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2535/ Sunan al-Nasa'i The Book of Zakah Aisha bint Abi Bakr Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The best of charity is that which is given when you are self-sufficient, and the upper hand is better than the lower hand, and start with those for whom you are responsible.” https://parallelquran.com/hadith/sunan-al-nasai-2539/ Sunan al-Nasa'i The Book of Zakah Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The Messenger of Allah said: ‘Give charity.’ A man said: ‘O Messenger of Allah, I have a Dinar.’ He said: ‘Spend it on yourself.’ He said: ‘I have another.’ He said: ‘Spend it on your wife.’ He said: ‘I have another.’ He said: ‘Spend it on your son.’ He said: ‘I have another.’ He said: ‘Spend it on your servant.’ He said: ‘I have another.’ He said: ‘You know best (what to do with it).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2540/ Sunan al-Nasa'i The Book of Zakah Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Masrouq bin al-Ajda' مسروق بن الأجدع Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah, and he said: “Pray two Rak’ahs.” Then he came on the following Friday, when the Prophet was delivering the Khutbah and he said: “Pray two Rak’ahs.” Then he came on the third Friday, when the Prophet was delivering Khutbah and he said: “Pray two Rak’ahs.” Then he said: “Give in charity.” So they gave in charity, and he gave him (that man) two garments. Then he said: “Give in charity” and (that man) threw one of his two garments. The Messenger of Allah said: “Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him, and give charity to him, but you did not do that, So I said, ‘Give in charity.’ You gave in charity, and I gave him two garments, then I said; ‘Give in charity’ and he threw one of his two garments. Take your garment.” And he rebuked him. https://parallelquran.com/hadith/sunan-al-nasai-2541/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح ‘Umair, the freed slave of commanded me to cut up some meat, then a poor man came so I gave him some. When my master fund out about that, he beat me, so I went to the Messenger of Allah and he came to him and said: ‘Do not beat him.’ He said: ‘He gave away my food without me telling him to.’ He said: ‘The reward will be shared between you both.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2542/ Sunan al-Nasa'i The Book of Zakah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin 'Uthman عمرو بن عثمان بن عفان Hakim ibn Hizam Musa ibn Talha Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Every Muslim must give charity.” It was said: “What if he cannot find (anything to give)? “He said: “Let him work with his hands and benefit himself and give in charity.” It was said: “What if he cannot do that?” He said: “Let him help someone who is in desperate need.” It was said: “What if he cannot do that?” He said: “Let him enjoin good.” It was said: “What if he cannot do that? He said: “Let him refrain from doing evil, for that is an act of charity.” https://parallelquran.com/hadith/sunan-al-nasai-2543/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When a woman give charity from her husband’s house, she will have a reward, and her husband will have a similar reward, and the storekeeper will have a similar reward, without the reward of any of them detracting from the reward of the others in the slightest. The husband will be rewarded for what he earned and she will be rewarded for what she spent.” https://parallelquran.com/hadith/sunan-al-nasai-2544/ Sunan al-Nasa'i The Book of Zakah al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Which of us will be the first to following you (in death)?” He said: “The one of you who has the longest arms.” They took a stick and started to measure their arms. But Sawdah was the first one to follow him. She was the one who had the longest arms, because she used to give in charity a great deal. https://parallelquran.com/hadith/sunan-al-nasai-2546/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibn Jurayj ابن جريج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “A man said: ‘O Messenger of Allah, which kind of charity is best? He said: ‘Giving charity when you are in good health, and feeling stingy, hoping for a long life and fearing poverty.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2547/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah said: “The best kind of charity is that which is given when you are rich, and the upper hand is better than the lower hand, and start with those for whom you are responsible.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2548/ Sunan al-Nasa'i The Book of Zakah Abu Umama bin Sahl al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Umayya bin Hind al-Mazni أمية بن هند المزني “The Messenger of Allah said: “The best of charity is that which is given when you are self-sufficient, and start with those for whom you are responsible.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2549/ Sunan al-Nasa'i The Book of Zakah Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة “When a man spends on his family, seeking reward for that, that is an act of charity on his part.” https://parallelquran.com/hadith/sunan-al-nasai-2550/ Sunan al-Nasa'i The Book of Zakah Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Asma' bint Abi Bakr Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج “A man from Banu ‘Udhrah declared that a slave of his would become free after he died. News of that reached the Messenger of Allah and he said: ‘Do you have any property besides him?’ He said: ‘No.’ The Messenger of Allah said: ‘Who will buy him from me?’ Nu’aim bin ‘Abdullah Al-Adawi bought him for eight hundred Dirhams. The Messenger of Allah brought it (the money) and gave it to him, then he said: ‘Start with yourself and if there is anything left, give it to our family. If there is anything left after your family (has been taken care of), then give it to your relatives. If there is anything left after your relatives (have been taken care of), then (give it) to such and such, saying: ‘In front of you and to your right and to your left.”‘ (Shih) https://parallelquran.com/hadith/sunan-al-nasai-2551/ Sunan al-Nasa'i The Book of Zakah Harithh bin Wahb al-Khza'y Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “Do not count what you give, otherwise Allah, the Mighty and Sublime, will count what He gives to you.” https://parallelquran.com/hadith/sunan-al-nasai-2555/ Sunan al-Nasa'i The Book of Zakah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Mu'awiya ibn Abu Sufyan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Protect yourselves from the Fire, even with half a date.” https://parallelquran.com/hadith/sunan-al-nasai-2557/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Ysar عبد الله بن يسار Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar bin Muhammad bin Zayd عمر بن محمد بن زيد بن عبد الله Yazid bin Zari' يزيد بن زريع “A man may come and ask for something, and I refuse until you intercede, so that you will be rewarded.” And the Messenger of Allah said: “Intercede and you will be rewarded.” https://parallelquran.com/hadith/sunan-al-nasai-2562/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Kharsha bin al-Hurr al-Fazari Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and a kind that Allah, the Mighty and Sublime, hates, As for the protective jealousy that Allah, the Mighty and Sublime, loves, it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah, the Mighty and Sublime, hates, it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah, the Mighty and Sublime, loves, it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah, the Mighty and Sublime, hates, it is pride in doing wrong.” https://parallelquran.com/hadith/sunan-al-nasai-2563/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari Bashr bin Khalid al-'Askary بشر بن خالد العسكري Kharsha bin al-Hurr al-Fazari Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Ms'hr al-Fzary “Eat, give charity and clothe yourselves, without being extravagant, and without showing off.” https://parallelquran.com/hadith/sunan-al-nasai-2564/ Sunan al-Nasa'i The Book of Zakah ibn Umar Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah said: “There are three at whom Allah will not look on the Day of Resurrection: The one who disobeys his parents, the woman who imitates men in her outward appearance, and the cuckold. And there are three who will not enter Paradise: The one who disobeys his parents, the drunkard, and the one who reminds people of what he has given them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2567/ Sunan al-Nasa'i The Book of Zakah Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Muhammad bin Rafa'i محمد بن رافع Sa'id bin Khalid bin 'Abdullah bin Qariz سعيد بن خالد بن عبد الله بن قارظ القارظي “The Messenger of Allah said: “There are three to whom of Allah will not speak on the Day of Resurrection or look at them or purify them, and theirs will be a painful torment: the one who reminds people of what he has given them, the one who lets his garment hang beneath his ankles, and a vendor who tries to sell his product by means of false oaths.” https://parallelquran.com/hadith/sunan-al-nasai-2569/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Sharayk bin 'Abdullah شريك بن عبد الله النخعي “No man comes to his Mawla and asks him for something from the surplus of what he has, and he withholds it from him, but on the Day of Resurrection a bald-headed Shuja’a will be called to him and will be licking the surplus that he withheld.” https://parallelquran.com/hadith/sunan-al-nasai-2571/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘Whoever seeks refuge with (the name of) Allah, grant him refuge; whoever asks of you in (the name of) Allah, give him; whoever seeks protection with (the name of Allah, give him protection. Whoever does you a favor, then reciprocate, and if you cannot, then supplicate for him until you think that you have repaid him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2572/ Sunan al-Nasa'i The Book of Zakah Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali “I said: ‘O Prophet of Allah! I did not come to you until I had sworn more that this many times’ – the number of fingers on his hands – ‘that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah, the Mighty and Sublime, with what has your Lord sent you to us? He said: ‘With Islam.’ I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk, and, to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim, until he departs from the idolaters and joins the Muslims.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2573/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There are three whom Allah, the Mighty and Sublime, loves, and three whom Allah, the Mighty and Sublime, hates. As for those whom Allah, the Mighty and Sublime, loves: A man who comes to some people and asks (to be given something) for the sake of Allah, the Mighty and Sublime, and not for the sake of their relationship, but they do not give him. So one man stayed behind and gave to him in secret, and no one knew of his giving except Allah, the Mighty and Sublime, and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything that may be equivalent to it, so they lay down their heads (and slept). Then a man among them got up and started praying to Me and beseeching Me, reciting MY Ayat. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or Allah, the Mighty and Sublime, granted victory to him. And three whom Allah hates are the old man who commits Zina, the poor man who shows off, and the rich man who is unjust.” https://parallelquran.com/hadith/sunan-al-nasai-2575/ Sunan al-Nasa'i The Book of Zakah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The poor man (Miskin) is not the one who leaves if you give him a date or two, or a morsel or two. Rather the poor man is the one who refrains from asking. Recite if you wish: “They do not beg of people at all.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2576/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abu al-Ghyth al-Madni سالم أبو الغيث المدني مولى Thur bin Zayd al-Dayli ثور بن زيد “The poor man (Miskin) is not the one who goes around asking people and they send him away with a morsel or two, of a date or two. “They said: “Then what does poor (Mishkin) mean?” He said: “The one who does not possess independence of means and no one notices him to give charity to him, and he does not stand and ask of people.” https://parallelquran.com/hadith/sunan-al-nasai-2577/ Sunan al-Nasa'i The Book of Zakah Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hafsa bint Umar Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah said: “The one who strives to sponsor a widow or a poor person is like the one who strives in Jihad in the cause of Allah, the Mighty and Sublime.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2582/ Sunan al-Nasa'i The Book of Zakah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I undertook a financial responsibility. Then I came to the Prophet and asked him (for help) concerning that. He said: ‘Asking (for money) is not permissible except for three: A man who undertakes a financial responsibility between people; he may ask for help with that until the matter is settled, then he should refrain (from asking).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2584/ Sunan al-Nasa'i The Book of Zakah al-Laith bin Sa'd الليث بن سعد Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب ibn Umar Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “I undertook a financial responsibility, then I came to the Prophet and asked him (for help) concerning that. He said: ‘Hold on, o Qubaisah! When we get some charity we will give you some.’ Then the Messenger of Allah said: ‘O Qubaisah, charity is not permissible except for one of three: A man who undertakes a financial responsibility, so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed, so it is permissible for him to ask for help until he has enough to keep him going, them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need, then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these, O Qubaisah, is unlawful, and the one who takes it is consuming it unlawfully.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2585/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى “The Messenger of Allah said: ‘if one of you were to carry a bundle of firewood on his back and sell it, that would be better than asking a man who may or may not give him something.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2589/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Yazid عبد الرحمن بن يزيد بن معاوية Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Thawban bin Bujdud Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘ A man will keep on asking until on the Day of Resurrection he will come without even a shared of skin on his face. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2590/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Bakr As-Siddique Harun bin Ra'aib هارون بن رئاب Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد a man came to the prophet and asked him and he gave him, and when he placed his foot on the threshold the Messenger of Allah said: “If you knew how bad begging is, no one would go to anyone else and ask him for anything.” https://parallelquran.com/hadith/sunan-al-nasai-2591/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Hkym bin Jbyr al-Asady حكيم بن جبير ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Shall I ask people (for help), O Messenger of Allah?” He said: “No, but if you have no alternative but to ask, then ask the righteous.” https://parallelquran.com/hadith/sunan-al-nasai-2592/ Sunan al-Nasa'i The Book of Zakah al-Husain bin Hryth الحسين بن حريث Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hamam bin Munabbih همام بن منبه بن كامل Mu'awiya ibn Abu Sufyan Sufyan bin 'Uyaynah سفيان بن عيينة Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي some of the Ansar asked the Messenger of Allah (for help) and he gave them (something). Then they asked him and he gave them, then when he had ran out he said: “Whatever I have of good, I will never keep it from you, but whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to do so, and whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience.” https://parallelquran.com/hadith/sunan-al-nasai-2593/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Da'ud bin Shabwr داود بن شابور Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “By the One in Whose hand is my soul, if one of you were to take a rope and gather firewood on his back that would be better for him than coming to a man to whom Allah, the Mighty and Sublime, has given of His bounty and asking him (for help). Which he may or may not give. https://parallelquran.com/hadith/sunan-al-nasai-2594/ Sunan al-Nasa'i The Book of Zakah Abu Bakr As-Siddique Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Messenger of Allah said: ‘Whoever asks when he has enough to make him independent of means will have lacerations on his face on the Day of Resurrection.’ It was said: ‘O Messenger of Allah, what would make him independent of means?’ He said: ‘Fifty Dirhams or its equivalent of gold.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2597/ Sunan al-Nasa'i The Book of Zakah Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hakim ibn Hizam Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “My wife and I stopped at Baqi Al-Gharqad, and my wife said to me: ‘Go to the Messenger of Allah and ask him to give us something to eat. ‘ So I went to the Messenger of Allah and found a man with him asking him (for something), and the Messenger of Allah was saying: ‘I do not have anything to give to you.’ The man turned away angrily, saying: ‘You only give to those you want. ‘The Messenger of Allah said: ‘He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent, then he has been too demanding in asking.”‘ Al-Asadi said: I said: ‘Our milch-camel is worth more than an Uqiyah, ‘and an Uqiyah is forty Dirhams. “So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that, and he gave us a share of them, until Allah, the Mighty and Sublime, made us independent of means.” https://parallelquran.com/hadith/sunan-al-nasai-2601/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ahmed bin Suliaman أحمد بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hakim ibn Hizam Mskyn bin Bkyr al-Hrany مسكين بن بكير الحراني أبو عبد الرحمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah said: ‘It is not permissible to give charity to a rich man (or one who is independent of means) or to one who is strong and healthy.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2602/ Sunan al-Nasa'i The Book of Zakah al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hakim ibn Hizam Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Urwa ibn al-Zubayr عروة بن الزبير two men told him, that they came to the Messenger of Allah asking him for charity. He looked from one to the other and he saw that they were strong. The Messenger of Allah said: “If you want, I will give you, but no rich man or one who is strong and able to earn has a share of it.” https://parallelquran.com/hadith/sunan-al-nasai-2603/ Sunan al-Nasa'i The Book of Zakah Abdullah bin al-Sa'di al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Huwaytib bin 'Abdul 'Uzza Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Begging will be but lacerations on a man’s face (on the Day of Resurrection). Unless he asks a man in authority or when he has no alternative.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2605/ Sunan al-Nasa'i The Book of Zakah Abdullah bin al-Sa'di al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Huwaytib bin 'Abdul 'Uzza Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2606/ Sunan al-Nasa'i The Book of Zakah Abdullah bin al-Sa'di al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Huwaytib bin 'Abdul 'Uzza Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: ‘O Kahim! This wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2607/ Sunan al-Nasa'i The Book of Zakah al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة Umar ibn al-Khattab “I asked the Messenger of Allah and he gave me, then I asked him and he gave me. The he said: ‘O Hakim, this wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.’ I said: ‘O Messenger of Allah! By the One Who sent you with the truth, I will never ask anyone for anything after you, until I depart this world. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2608/ Sunan al-Nasa'i The Book of Zakah Abd al-Muttalib b. Rabi'ah b. al-Harith Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Umar bin Al-Khattab, may Allah be pleased with him, appointed me in charge of the Sadaqah. When I finished collecting it and handed it over to him, he ordered that I be given some payment. I said to him: ‘I only did for the sake of Allah, the Mighty and Sublime, and my reward will be with Allah, the Mighty and Sublime.’ He said: ‘Take what I have given you: I did the same take during the time of the Messenger of Allah, and I said what you have said, but the Messenger of Allah said to me: “If you are given something without asking for it, then keep (some) and give (some) in charity.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2609/ Sunan al-Nasa'i The Book of Zakah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Go to the Messenger of Allah and say to him: ‘O Messenger of Allah, appoint us to collect the Sadaqat!’ ‘Ali bin Abi Talib came along when we were like that, and he said to them: “The Messenger of Allah will not appoint any of you to collect the Sadaqah.”‘ ‘Abdul-Muttalib said: “So I went with Al-Fadl until we came to the Messenger of Allah and he said to us: “This Zakah is the dirt of the people, and it is not permissible for Muhammad or for the family of Muhammad.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2614/ Sunan al-Nasa'i The Book of Zakah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Aslam Client Of 'Umar أسلم مولى عمر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umar ibn al-Khattab Zayd bin Aslam زيد بن أسلم “I said to Abu Iyas Mu’awiyah bin Qurrah: ‘Did you hear Ans bin Malik say: The Messenger of Allah said: The son of the daughter of a people is one of them? He said: ‘Yes.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2615/ Sunan al-Nasa'i The Book of Zakah Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Umar Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab “The son of the daughter of a people is one of them.” https://parallelquran.com/hadith/sunan-al-nasai-2616/ Sunan al-Nasa'i The Book of Zakah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب the Messenger of Allah appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him, but the Messenger of Allah said: “The Sadaqah is not permissible for us, and the freed slave of a people is one of them.” https://parallelquran.com/hadith/sunan-al-nasai-2617/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Rabi' bin Muslim al-Jmhy Abu الربيع بن مسلم الجمحي Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Muhammad bin Ziyad محمد بن زياد القرشي she wanted to buy Barirah and set her free, but they stipulated that her loyally as a freed slave (wala’) should be to them. She mentioned that to the Messenger of Allah and he said: “Buy her and set her fee, and loyally is due to the one who frees the slave.” She was given the choice when she was freed. Some meat was brought to the Messenger of Allah and it was said: “This is something that is given in charity to Barirah.” He said: “It is charity for her and gift for us.” And her husband was a free man. https://parallelquran.com/hadith/sunan-al-nasai-2619/ Sunan al-Nasa'i The Book of Zakah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Sa'id bin Abi Maryam سعيد بن أبي مريم “I heard ‘Umar say: ‘I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2620/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج ‘Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: “Do not take back what you have given in charity.” https://parallelquran.com/hadith/sunan-al-nasai-2622/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hajjaj bin al-Minhal حجاج بن المنهال Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج That the Messenger of Allah told ‘Attab bin Usaid to estimate the (harvest of) grapes, and to pay Zakah in raisins, just as the Zakah on date palms is given in died dates. https://parallelquran.com/hadith/sunan-al-nasai-2623/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah addressed the people and said: ‘Allah, the Mighty and Sublime, has enjoined upon you Hajj.’ A man said: ‘Every year?’ He remained silent until he had repeated it three times. Then he said: ‘If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2624/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Allah, Most High, has decreed Hajj for you. Al-Aqra’ bin Habis At-Tamimi said: “Every year, O Messenger of Allah?” But he remained silent, then he said: “If I said yes, it would become obligatory, then you would not hear and obey. Rather it is just one Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2625/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “O Messenger of Allah, my fater is an old man and he cannot perform Hajj or ‘Umrah, nor can he travel.” He said: “Perform Hajj and ‘Umrah on behalf of your father.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2626/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Husain bin Hryth الحسين بن حريث Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي “The Messenger of Allah said: ‘Hajj al-Mabrur brings no reward other than Paradise, and from one ‘Umrah to another is expiation for what came in between.” (Shih) https://parallelquran.com/hadith/sunan-al-nasai-2627/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث “A man asked the Prophet ‘O Messenger of Allah, which deed is best?’ He said: ‘Jihad in the cause of Allah.’ He said: ‘Then what?’ He said: ‘then Hajj Al-Mabrir.”’ https://parallelquran.com/hadith/sunan-al-nasai-2629/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Uzra bin Thabit عزرة بن ثابت بن أبي زيد “The Messenger of Allah said: ‘The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu’tamir”’ https://parallelquran.com/hadith/sunan-al-nasai-2630/ Sunan al-Nasa'i The Book of Hajj Asim al-Ahwal عاصم الأحول ibn Mas'ud Ibn Umm Maktum Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “Jihad of the elderly, the young, the weak, and women, is Hajj and ‘Umarah.”(Sahah) https://parallelquran.com/hadith/sunan-al-nasai-2631/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2632/ Sunan al-Nasa'i The Book of Hajj Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان ibn Abbas Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “I said: ‘O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur’an that is better than jihad.’ He said: ‘No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2633/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hakeem bin Dhabyan علي بن حكيم بن ذبيان الأودي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “The Messenger of Allah said: ‘from one ‘Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2634/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah said: ‘Perform Hajj and ‘Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.”’ https://parallelquran.com/hadith/sunan-al-nasai-2635/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: ‘Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.”’ https://parallelquran.com/hadith/sunan-al-nasai-2638/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: “Perform Hajj on behalf of your father.” https://parallelquran.com/hadith/sunan-al-nasai-2639/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mjahd bin Musa مجاهد بن موسى Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق a woman from Khath’am asked the Prophet on the morning of the Day of Sacrifice: “O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?” He said: “Yes. “ https://parallelquran.com/hadith/sunan-al-nasai-2640/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث (Another chain) with a similar report narrated from Ibn ‘Abbas. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2641/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “O Messenger of Allah! My father is an old man who cannot perform Hajj or ‘Umrah, nor can he travel.” He said “Perform Hajj and ‘Umrah on behalf of your father.” https://parallelquran.com/hadith/sunan-al-nasai-2642/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Suliaman أحمد بن سليمان Fadl ibn al-'Abbas Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق Yazid bin Harun يزيد بن هارون “A man from Khath’am came to the Messenger of Allah and said: ‘My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?’ He said: ‘Are you the oldest of his children?’ He said: ‘Yes.’ He said: ‘Don’t you think that if he owed a debt you would pay it off?, He’ said: ‘Yes.’ He said: ‘then perform Hajj on his behalf.”'(Daif) https://parallelquran.com/hadith/sunan-al-nasai-2643/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “A man said: ‘O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?’ He said: ‘Don’t you think that if your father owed a debt you would pay it off?’ The man said: ‘Yes.’ He said: ‘The debt owed to Allah is more deserving (of being paid off).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2644/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a man asked the Prophet “The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?” He said: “don’t you think that if your father owed a debt and you paid it off, that would be good enough?” He said: “Yes.” He said: “Then perform Hajj on behalf of your father. “ https://parallelquran.com/hadith/sunan-al-nasai-2645/ Sunan al-Nasa'i The Book of Hajj Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Al-Fadl bin ‘Abbas was riding behind the Messenger of Allah when a woman from Khath’am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl’s face to the other side. She said: ‘O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: ‘Yes That happened during the Farwell Pilgrimage.”(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2646/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman from Khath’am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin ‘Abbas was riding behing the Messenger of Allah She said: “O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?” The Messenger of Allah said to her: “Yes.” And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl’s face and turned it to the other side. https://parallelquran.com/hadith/sunan-al-nasai-2647/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري he was riding behind the Messenger of Allah and a man came and said: “O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her.” The Messenger of Allah said: “Don’t you think that if your mother owed a debt you would pay it off?” He said: “Yes.” Her said: “Then perform Hajj on behalf of your mother.”(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2648/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “You are the oldest son of your father, so perform Hajj on his behalf.” https://parallelquran.com/hadith/sunan-al-nasai-2649/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A woman lifted up a child of hers from a howdah (litter) and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2651/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A woman lifted a child up to the Messenger of Allah and said: ‘Is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2652/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Hisham bin Bhram al-Mda'iny هشام بن بهرام المدائني أبو محمد “The Messenger of Allah set out and when he was in Ar-Rawha he met some people and said: ‘Who are you?’ They said: ‘Muslins.’ They said: ‘Who are you?’ They said: ‘The Messenger of Allah.’ A woman brought a child out of the litter and said: ‘Is there Hajj for this one?’ He said” “Yes, and you will be rewarded.”'(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2653/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس al-Rabi' bin Sulaiman الربيع بن سليمان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Yahya bin Hsan يحيى بن حسان the Messenger of Allah passed by a woman when she was in her seclusion and had a child with her. She said: “Is there Hajj for this one?” He said: “Yes, and you will be rewarded.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2654/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “We went out with the Messenger of Allah when there were five days left of Dhul-Qa’dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.” https://parallelquran.com/hadith/sunan-al-nasai-2655/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار “The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn.” ‘Abdullah said: “And it was conveyed to me, that the Messenger of Allah said: ‘And the people of Yemen should enter into Ihram from Yalamlam.”’ https://parallelquran.com/hadith/sunan-al-nasai-2656/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Tawus bin Kaysan طاوس Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “O Messenger of Allah, from where do you command us to enter Ihram?” The Messenger of Allah Said: “The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.” Ibn ‘Umar said: “And they say that the Messenger of Allah said: ‘the people of Yemen should enter into Ihram from Yalamlam.”’ And ‘Ibn ‘Umar used to say: “I did not hear this from the Messenger of Allah.”’ https://parallelquran.com/hadith/sunan-al-nasai-2657/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat ‘Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen. https://parallelquran.com/hadith/sunan-al-nasai-2658/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: “They are for them, and for anyone who comes to them from elsewhere. If a person’s place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.”(Sihah) https://parallelquran.com/hadith/sunan-al-nasai-2659/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار ibn Umar Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn.” And it was mentioned to me, although I did not hear him say it: “And the people of Yemen should enter into Ihram from Yalamlam.; https://parallelquran.com/hadith/sunan-al-nasai-2660/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “The Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat ‘Irq for the people Al-‘Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen.” https://parallelquran.com/hadith/sunan-al-nasai-2661/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Asma bint 'Umays Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي It was narrated from Ibn ‘Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or ‘Umrah. If a person’s place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah. https://parallelquran.com/hadith/sunan-al-nasai-2663/ Sunan al-Nasa'i The Book of Hajj Abu Bakr As-Siddique Ahmed bin Fdalh أحمد بن فضالة al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Muhammad ibn Abi Bakr Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2664/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Miswar bin Makhrama bin Nawfal ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم when the Messenger of Allah was in Dhul-Hulaifah someone came to him and he was told: “You are in a blessed valley.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2665/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Dinar عبد الله بن دينار العدوي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2666/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah prayed Zuhr in Al-Baida then he rode up the mountain of Al-Baida; and began the Talbiyah for Hajj and ‘Umrah, when he had prayed Zuhr (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2667/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah about that, and he said: “Tell her to perform Gusl then begin the Talbiyah.” https://parallelquran.com/hadith/sunan-al-nasai-2668/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That he went out for Hajj with the Messenger of Allah on the Farewell Pilgrimage, and his wife Asma’ bint ‘Umais Al-Khath’amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet and told him, and the Messenger of Allah told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2669/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان they had a difference of opinion in al-Abwa. Ibn ‘Abbas said: “The Muhrim (Pilgrim in Ihram) may wash his head.” Al-Miswar said: “He should not wash his head.”Ibn ‘Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: “Abdullah bin ‘Abbas has sent me to you to ask you how the Messenger of Allah used to wash his head when he was in Ihram.” Abu put his hand on the cloth and lowered it, until his head appeared, then he told someone to puor water on his head. Then he rubbed his head with his hands, back and forth, and said: “This is what I saw the Messenger of Allah do.” https://parallelquran.com/hadith/sunan-al-nasai-2670/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars.” https://parallelquran.com/hadith/sunan-al-nasai-2671/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان ibn Abbas Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Jabir bin Zayd al-Azdi جابر بن زيد الأزدي “The Messenger of Allah was asked what clothes the Muhrim may wear. He said: ‘He should not wear a shirt, or a burnous, or pants, or an ‘Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2672/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and ‘Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: ‘O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?’Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: ‘Where is the man who asked me just now?’ The man was brought to him, and he saidA: ‘As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.”'(Sahih) Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram https://parallelquran.com/hadith/sunan-al-nasai-2673/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل a man asked the Messenger of Allah “What clothes can the Muhrim wear?” The Messenger of Allah said: “They should not wear shirts nor ‘Imamahs, or pants, or burnoues, or Khuffs – unless a person cannot find sandals, in which cause he may wear Khuffs. But he should cut them to come lower than the ankles. And they should not wear anything that has been touched by (dyed with) saffron or Wars.” https://parallelquran.com/hadith/sunan-al-nasai-2674/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Umar bin Naf' al-Dwy عمر بن نافع العدوي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yazid bin Harun يزيد بن هارون “O Messenger of Allah, what clothes should we wear when we enter Ihram?” He said: “Do not wear a shirt (or shirts), or ‘Imamahs, or pants, or Khuffs unless someone Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron. https://parallelquran.com/hadith/sunan-al-nasai-2675/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Yazid bin Zari' يزيد بن زريع ‘Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.;; https://parallelquran.com/hadith/sunan-al-nasai-2676/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Nafie' نافع مولى ابن عمر Yazid bin Zari' يزيد بن زريع ‘Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs.” https://parallelquran.com/hadith/sunan-al-nasai-2677/ Sunan al-Nasa'i The Book of Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة ‘O Messenger of Allah! What garments do you command us to wear in Ihran?’ The Messenger of Allah said: ‘Do not wear shirts or pants, or ‘Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.” https://parallelquran.com/hadith/sunan-al-nasai-2678/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Yazid bin Zari' يزيد بن زريع a man asked the Messenger of Allah what clothes the Muhrim should wear? The Messenger of Allah said: “Do not wear shirts, or ‘Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. https://parallelquran.com/hadith/sunan-al-nasai-2679/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Nafie' نافع مولى ابن عمر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: “Do not wear shirts, or pants, or ‘Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron. https://parallelquran.com/hadith/sunan-al-nasai-2680/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Swyd bin Nsr bin Swyd سويد بن نصر بن سويد ‘What should we wear when we enter Ihram?’ He said: ‘Do not wear a shirt, or an ‘Imamah, or pants, or a burnouts, or Khuffs unless you cannot find any sandals. If you cannot find any sandals, then wear something that comes beneath the ankles. https://parallelquran.com/hadith/sunan-al-nasai-2681/ Sunan al-Nasa'i The Book of Hajj Hafsa bint Umar ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A man came to the Prophet and said: ‘What should we wear when we enter Ihram?’ He said: ‘Do not wear shirts, or ‘Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron. https://parallelquran.com/hadith/sunan-al-nasai-2682/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard the Prophet say; ‘do not wear shirts, or pants, or ‘Imamahs, or burnouses, or Khuffs while in Ihram.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2683/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I heard the Messenger of Allah say; ‘If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles. https://parallelquran.com/hadith/sunan-al-nasai-2684/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Prophet said “If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.” https://parallelquran.com/hadith/sunan-al-nasai-2685/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Numayr عبد الله بن نمير Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “O Messenger of Allah! What garments do you command us to wear in Ihram?” The Messenger of Allah said; “Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves.” https://parallelquran.com/hadith/sunan-al-nasai-2686/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير ‘I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.”’ https://parallelquran.com/hadith/sunan-al-nasai-2687/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير “I saw the Messenger of Allah entering Ihram with his hair matted. https://parallelquran.com/hadith/sunan-al-nasai-2688/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Hisham bin 'Urwa هشام بن عروة Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Urwa ibn al-Zubayr عروة بن الزبير Uthman bin 'Urwa bin al-Zubair عثمان بن عروة بن الزبير بن العوام “I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.” https://parallelquran.com/hadith/sunan-al-nasai-2690/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2691/ Sunan al-Nasa'i The Book of Hajj Abdullah bin al-Walid عبد الله بن الوليد بن ميمون Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I put perfume on the Messenger of Allah for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours” she meant that it does not last.(Shah) https://parallelquran.com/hadith/sunan-al-nasai-2693/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said to ‘Aishah: ‘What kind of perfume did you put on the Messenger of Allah?’ she said: ‘The best kind of perfume, when he entered Ihram and when he exited Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2694/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find. https://parallelquran.com/hadith/sunan-al-nasai-2695/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House. https://parallelquran.com/hadith/sunan-al-nasai-2696/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “‘Aishah said: ‘I put perfume on the Messenger of Allah (ﷺ) before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2697/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram.” Ahmad bin Nasr (one of the narrators) said in his narration: “The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah” https://parallelquran.com/hadith/sunan-al-nasai-2698/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2699/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2700/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان ” I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2701/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah) https://parallelquran.com/hadith/sunan-al-nasai-2702/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2703/ Sunan al-Nasa'i The Book of Hajj Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج “It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2704/ Sunan al-Nasa'i The Book of Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Mas'ar bin Kadam مسعر بن كدام Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “When the Prophet and (in his narration) Hannad said: “The Messenger of Allah “wanted to enter Ihram, he would daub the best perfume that he could find, until I saw it glistening on his head and in his beard. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2705/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin Umayya “I asked Ibn ‘Umar about wearing perfume when entering Ihram and he said: ‘If I were to be daubed with tar that would be dearer to me than that, I mentioned that to ‘Aishah and she said: ‘May Allah have mercy on Abu ‘Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume. https://parallelquran.com/hadith/sunan-al-nasai-2709/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Qays ibn Sa'd ibn 'Ubadah Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Ya'la bin Umayya “I heard Ibn ‘Umar say: ‘If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.’ I entered upon ‘Aishah and told her what he had said. She said: ‘I put perfume on the Messenger of Allah and he went around among his wives, then the next morning he entered Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2710/ Sunan al-Nasa'i The Book of Hajj Aban bin 'Uthman أبان بن عثمان بن عفان Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman ibn 'Affaan “The Prophet forbade men to perfume themselves with saffron. (Shahih) https://parallelquran.com/hadith/sunan-al-nasai-2711/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah forbade perfuming oneself with saffron”. Hammad said: “Meaning, for men.” https://parallelquran.com/hadith/sunan-al-nasai-2713/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود a man came to the Prophet who had initiated Ihram for ‘Umrah, wearing sewn garments and having put on Khaluq. He said: “I have initiated Ihram for ‘Umrah, so what should I do?” The Prophet said: “What would you do if you were doing Hajj?” He said: “I would avoid this and wash it off.” He said: “Whatever you would do for Hajj, do it, for ‘Umrah,” (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2714/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “A man came to the Messenger of Allah when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: ‘O Messenger of Allah! I have entered Ihram for ‘Umrah and I am as you see.’ He said: ‘Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for ‘Umrah.”’ https://parallelquran.com/hadith/sunan-al-nasai-2715/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير ‘the messenger of Allah said concerning a Muhrim whose head or yes hurt: ‘Let him smudge them with aloes, (sahih): https://parallelquran.com/hadith/sunan-al-nasai-2716/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Habib bin Arby يحيى بن حبيب بن عربي ‘We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah said: “Had I known when I set out what I know now, I would have brought the Jadi (sacrificial animal ) with me and I would not have made it ‘Umrah. Whoever does not have a Jadi with him, let him exit Ihram and make it ‘Umrah,” ‘Ali may Allah be ;eased with him, came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from Al-Madinah, Fatimah had put on a dyed garment and applied kohl to her eyes, and he (‘Ali) said: “I went to the Prophet to complain about that and find out whether she could do that, I said: ‘O Messenger of Allah, Fatima had put on a dyed garment and applied kohl to her eyes, and she said, the Messenger of Allah told me to do that. ‘He said: ‘She is telling the truth, she is telling the truth, I told her to do that https://parallelquran.com/hadith/sunan-al-nasai-2717/ Sunan al-Nasa'i The Book of Hajj Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a man fell from his mount and it trampled him. The Messenger of Allah said: “Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2718/ Sunan al-Nasa'i The Book of Hajj Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Mujahid bin Jabir مجاهد بن جبر Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “The Messenger of Allah (ﷺ) entered Ihram for Hajj (only).” https://parallelquran.com/hadith/sunan-al-nasai-2721/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Marwan bin al-Hakam bin Abi al-'As Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sulaiman al-A'mash الأعمش / سليمان بن مهران “We went out with the Messenger of Allah around the time of the new moon of Dhul-Hijjah, and the Messenger of Allah said: ‘Whoever wishes to enter Ihram for Hajj, let him do so , and whoever wishes to enter Ihram for ‘Umrah, let him do so'” https://parallelquran.com/hadith/sunan-al-nasai-2722/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imran bin Husain Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was sitting with ‘Uthan and he heard ‘Ali reciting the Talbiyah for “Umrah and Hajj (together). He said ‘Were you not forbidden to do this?’ He said: ‘Yes, but I heard the Messenger of “Allah reciting the Talbiyah for them together, and I will not igore what the Messenger of Allah said in favor of what you say.” https://parallelquran.com/hadith/sunan-al-nasai-2727/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajayn bin al-Muthna حجين بن المثني ibn Umar Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب That the Messenger of Allah combined Hajj and “Umrah, then no Qur’an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say. https://parallelquran.com/hadith/sunan-al-nasai-2732/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn Abi Waqqas “I heard the Messenger of Allah ‘Labbaika ‘Umratan wa Hajjan ma’an, Iabbaika ‘Umratan wa Hajjan ma’an (Here I am (O Allah) for “Umrah and Hajj together, here I am (O Allah) for “Umrah and Hajj together) https://parallelquran.com/hadith/sunan-al-nasai-2734/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق ibn Abbas Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Tawus bin Kaysan طاوس Umar ibn al-Khattab “Anas said: ‘I heard the Prophet reciting the Talbiyah for ‘Umrah and Hajj together. I told Ibn ‘Umar about that and he said: “He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn ‘Umar had said, and Anas said: “do you think of us as no more than children? I heard the Messenger of Allah say: ‘Labbaika ‘Umratan wa Hajjan ma’an (Here I am (O allah) for ‘Umrah and Hajj together) (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2736/ Sunan al-Nasa'i The Book of Hajj Hisham bin Hjyr هشام بن حجير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس ‘Whoever among you has brought a Hadi, nothing is permissible for him that became forbidden when he entered Ihram, until he has finished his Hajj, Whoever did not find a Hadi, let him fast for three days during the Hajj, and for seven when he returns to his family, the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner (where the Black Stone is) first of all, then he walked rapidly during the first three of the seven circles, and walked daring the last four. After he finished circumambulating the House he prayed two Rak’ahs at Maqam Ibrahim. Then he went to As-Safa and walked seven rounds between As-Safa and Al-Marwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward (toard Makkah) and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did. https://parallelquran.com/hadith/sunan-al-nasai-2737/ Sunan al-Nasa'i The Book of Hajj Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Matruf bin Tarayf al-Harithi مطرف بن طريف Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس during the year that Mu’awiyah bin abi sufyan performed Hajj, he heard Sa’d bin Abi Waqqas and Ad-Dahhak bin Qais talking about joining ‘Umrah to Hajj (Tamattu) Ad-Dahhak said: “none does that but one who is ignorant of the ruling of Allah.” Sa’d said: “What a bad thing to say, O son of my brother!” Ad-Dahhak said: “Umar bin Al-Khattab forbade that.” Sa’d daid: “The Messenger of Allah did that and we did it with him.” https://parallelquran.com/hadith/sunan-al-nasai-2739/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin 'Uyaynah سفيان بن عيينة “I heard ‘Umar say” ‘By Allah, I forbid you to forbid you to perform Tamattur,’ but it is mentioned in the Book of Allah and the Messenger of Allah did it” meaning ‘Umrah with Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2741/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Imran bin Husain said to me; ‘The Messenger of Allah performed ‘Umrah and Hajj together, and we performed ‘Umrah and Hajj together with him, and whoever says anything different, that is his own personal opinion. https://parallelquran.com/hadith/sunan-al-nasai-2744/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I came from Yemen and the Prophet had stopped in Al-Batha at the time to Hajj. He asked: ‘Have you performed Hajj?’ I said: ‘Yes, He said: ‘What did you say?’ I said; ‘Labbaika bi ihlal ka ihlal in-nabiy (Here I am (O Allah, entering Ihram for that for which the Prophet entered Ihram). He said ‘Circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, and exit Ihram.’ Then I went to a woman who combed my hair. I started to issue Fatwas to the people based on that. Then during the Khilafah of ‘Umar, a man said to me: ‘O abu Musa, withhold some of our Fatwas from us, for you do not know what the Commander of the Believers has introduced into the rites after you.”’ Abu Musa said: “O people, O people, whoever heard our Fatwa,let him not rush to follow it, for the Commander of the Believers is coming to your and you should follow him.: ‘Umar said: “If we follow the Book of Allah, then indeed He commands us to complete Hajj and ‘Umrah, and the Messenger of Allah did not exit Ihram until the Hadi had reached its place.” https://parallelquran.com/hadith/sunan-al-nasai-2747/ Sunan al-Nasa'i The Book of Hajj ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Nafie' نافع مولى ابن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd ibn Harithah “My father told us: ‘we came to Jabir bin’Abdullah and asked him about the Hajj of the Prophet, He told us: “Ali came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from al-Madinah. He said to ail; ‘For what have you entered Ihram?’ He said: I ‘I said: “O Allah, I am entering Ihram for that for which the Messenger of Allah entered Ihram,” and I have the Hadi with me.’ He said: ‘Do not exit Ihram.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2748/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ali came from collecting Zakah and the Prophet said to him: “For what have you entered Ihram, O ‘Ali?’ he said: ‘For that for which the Messenger of Allah entered Ihram.’ He said: ‘Then offer the Hadi and remain in Ihram as you are.’ So ‘Ali offered a Hadi.” https://parallelquran.com/hadith/sunan-al-nasai-2749/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Ja'far bin Iyas Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I was with ‘Ali when the Messenger of Allah appointed him as governor of Yemen. When ‘Ali came to the Messenger of Allah, ‘Ali said: ‘I found that Fatimah had perfumed the house with perfume.’ He said: ‘I tried to avoid it, and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram.’ He said: ‘I said: I have entered Ihram for that for which the Prophet entered Ihram.”” He said: ‘So I went to the Prophet and he said to me: “What did you do?” I said: “I entered Ihram for that for which you entered Ihram.” He said: “I have brought the Hadi and am performing Qiran.” https://parallelquran.com/hadith/sunan-al-nasai-2750/ Sunan al-Nasa'i The Book of Hajj Aban bin Tghlb أبان بن تغلب Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Ibn ‘Umar wanted to perform Hajj in the year when Al-Hajjaj was besieging Ibn Az-Zubair, and it was said to him: “It seems that there will be fighting between them, and I am afraid that you will prevented from performing Hajj.” He said: “In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah did. I bear witness to you that I have resolved to perform ‘Umrah.” Then he set out, and when he was in Zahir Al-Baida, he said: “Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my ‘Umrah.” And he brought along a Hadi (sacrificial animal) that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and (did sa’i) between As-Safa and Al-Marwah. Then he did not do any thing more than that, and he did not offer a sacrifice, or shave his head, or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head, and he thought that he had completed the Tawaf of Hajj and ‘Umrah in the first Tawaf. Ibn ‘Umar said: “That is what the Messenger of Allah did. https://parallelquran.com/hadith/sunan-al-nasai-2751/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Salim told me that his father said: “I heard the Messenger of Allah say the Talbiyah: “Labbaika Allahumma Labbaik, Labbaika La sharika laka Labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” ‘Abdullah bin ‘Umar used to say: “The Messenger of Allah used to pray two Rak’ahs in Dhul-Hulaifah, then when his she-camel stood up straight with him at the Masjid of Dhul-Hulaifah, he would enter Ihram saying these words.” https://parallelquran.com/hadith/sunan-al-nasai-2752/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Talbiyah of the Messenger of Allah was: “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.” https://parallelquran.com/hadith/sunan-al-nasai-2754/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Musa bin 'Uqba موسى بن عقبة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “Part of the Talbiyah of the Messenger of Allah was: ‘Labbaika ilahal-haqq (Here I am, O God of truth).” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know of anyone who narrated a chain for this from ‘Abdullah bin Al-Fadl except for ‘Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-2757/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Jibril came to me and said: ‘O Muhammad! Tell your Companions to rise their voices when reciting the Talbiyah.” https://parallelquran.com/hadith/sunan-al-nasai-2758/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Nafie' نافع مولى ابن عمر Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Shu'aib bin Abi Hamza شعيب بن أبي حمزة That the Messenger of Allah began the Talbiyah following the prayer. https://parallelquran.com/hadith/sunan-al-nasai-2759/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I saw the Messenger of Allah riding his mount in Dhul-Hulaifah, then he began the Talbiyah when it stood up with him.” https://parallelquran.com/hadith/sunan-al-nasai-2763/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير That he used to narrate that the Prophet began the Talbiyah when his mount stood up with him. https://parallelquran.com/hadith/sunan-al-nasai-2764/ Sunan al-Nasa'i The Book of Hajj Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Ikrama عكرمة Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I said to Ibn ‘Umar: ‘I saw you begin the Talbiyah when your she-camel stood up with you. He said: “The Messenger of Allah used to begin the Talbiyah when his she-camel stood up with him.” https://parallelquran.com/hadith/sunan-al-nasai-2765/ Sunan al-Nasa'i The Book of Hajj Hilal bin Khbab هلال بن خباب ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Sa'id bin Jubayr سعيد بن جبير الأسدي Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول “The Messenger of Allah stayed for nine years during which he did not perform Hajj. Then it was announced among the people the he was going for Hajj. No one who was able to come riding or on foot stayed behind, and the people rushed to go out with him until he came to Dhul-Hulaifah. Asam’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and she sent word to the messenger of Allah (Asking what she should do). He said: ‘Perform Ghusl and wrap a cloth around your private parts, then begin the Talbiyah.’ So she did that.” An abridgment https://parallelquran.com/hadith/sunan-al-nasai-2766/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shu'aib bin Abi Hamza شعيب بن أبي حمزة Tawus bin Kaysan طاوس “Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and she sent word to the Messenger of Allah asking him what she should do. He told here to perform Ghusl and wrap her private parts in a cloth, and to begin the talbiyah. https://parallelquran.com/hadith/sunan-al-nasai-2767/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير “We came in Ihram with the Messenger of Allah for Hajj alone (Mufrad), and ‘Aishah came in Ihram for ‘Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka’bah and (performed Sa’i) between As-safa and Al-Marwah. Then, the Messenger of Allah commanded those of us who did not have a Hadi to exit Ihram. We said: ‘Exit Ihram to what degree?’ He said” ‘Completely.’ So we had intercourse with out, wives put on perfume, and wore only four nights away from ‘Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah entered upon ‘Aishah and found here weeping. He said: ‘What is the matter with you?’ She said: ‘I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.’ He said: ‘This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.’ So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa’i) between As-Safa and Al-Marwah. Then, he said: ‘You have exited Ihram from your Hajj and your ‘Umrah at the same time.” She said: ‘O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.’ He said: ‘Take here, O ‘Abdullah, to perform ‘Umrah from At-Tan’im.’ And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah).” https://parallelquran.com/hadith/sunan-al-nasai-2768/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب That Duba’ah wanted to perform Hajj, so the Prophet Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah. https://parallelquran.com/hadith/sunan-al-nasai-2770/ Sunan al-Nasa'i The Book of Hajj al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير “I asked Sa’eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: ‘Conditions are something that people do among themselves.’ I narrated the Hadith of ‘Ikrimah to him, and he narrated to me from Ibn ‘Abbas, that Duba’ah bint Az-Zubair bin ‘Abdul-Muttalib came to the Prophet, and said: ‘O Messenger of Allah, I want to perform Hajj, so what should I say?’ He said: ‘Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)” And whatever condition you stipulate will be accepted by your Lord.” https://parallelquran.com/hadith/sunan-al-nasai-2771/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Waki' bin al-Jarrah وكيع بن الجراح ‘Duba’ah bint Az-Zubair bin ‘Abdul-Muttalib came to the Messenger of Allah and said: ‘I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?’ He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise).” https://parallelquran.com/hadith/sunan-al-nasai-2772/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mjahd bin Musa مجاهد بن موسى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Duba’ah bint Az-Zubair bin ‘Abdul-Muttalib came to the Messenger of Allah and said: ‘I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?’ He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise).” (Sahih) Ishaq said: I said to ‘Abdur-Razzaq: Both from ‘Aishah, HIsham and Az-Zuhir? He said: “Yes” Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma’mar. https://parallelquran.com/hadith/sunan-al-nasai-2773/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Ibn ‘Umar used to denounce stipulating conditions in Hajj, and said: ‘Is not the Sunnah of the Messenger of Allah sufficient for you? If one of you is prevented from performing (finishing) Hajj let him circumambulate the House and (perform Sai) between As-Safa and al-Marwah, then exit Ihram completely until he performs Hajj the following year. And let him offer a Hadi or fast if he con not find a Hadi. https://parallelquran.com/hadith/sunan-al-nasai-2774/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير he used to denounce stipulating conditions in Hajj and said: “Is not the Sunnah of your Prophet sufficient for you? If one of you is prevented (from completing Hajj) by anything, let him come to the House and circumambulate it, and (perform Sai) between As-Safa and Al-Marwah, then let him shave his head or cut his hair, then exit Ihram; and he has to perform Hajj the next year.” https://parallelquran.com/hadith/sunan-al-nasai-2775/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yazid bin Harun يزيد بن هارون “The Messenger of Allah went out during the time of Al-Hudabiyah with between one-thousand and three-hundred, and one-thousand and five-hundred of his Companions. Then, when they were in Dhul-Hulaifah, he garlanded and marked the Hadi and began the Talbiyah for ‘Umrah (Abridged). https://parallelquran.com/hadith/sunan-al-nasai-2776/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Messenger of Allah marked his Budn https://parallelquran.com/hadith/sunan-al-nasai-2777/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Muhammad bin Yahya al-Turs عبد الله بن محمد بن يحيى الطرسوسي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران That the Prophet marked his Budn on the right side and the blood flowed down and marked it. https://parallelquran.com/hadith/sunan-al-nasai-2778/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ubaida bin 'Amr al-Salamani عبيدة بن عمرو That when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah. https://parallelquran.com/hadith/sunan-al-nasai-2779/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق “The Messenger of Allah used to send the Hadi from Al-Madinah, and I would twist the garlands for his Hadi, then he did not avoid anything that the person in Ihram avoids.” https://parallelquran.com/hadith/sunan-al-nasai-2780/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “I used to twist the garlands for the Hadi of the Messenger of Allah, then he would send them, then he would do whatever the non-Muhrim does before the Hadi reached its place (of sacrifice).” https://parallelquran.com/hadith/sunan-al-nasai-2781/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج ibn Abbas Mu'adh ibn Jabal Qatada قتادة “I used to twist the garlands of the Hadi of the Messenger of Allah, then he would stay with his family and not enter Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2782/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق “I used to twist the garlands of the Hadi of the Messenger of Allah, then he would garland his Hadi, then sent it, they stay (with his family) and not avoid anything that the Muhrim avoids.” https://parallelquran.com/hadith/sunan-al-nasai-2783/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I remember twisting the garlands for the sheep, the Hadi of the Messenger of Allah, then he stayed as a non-Muhrim.” https://parallelquran.com/hadith/sunan-al-nasai-2784/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife.” https://parallelquran.com/hadith/sunan-al-nasai-2785/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: “I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-2786/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2787/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed.” https://parallelquran.com/hadith/sunan-al-nasai-2788/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing.” https://parallelquran.com/hadith/sunan-al-nasai-2789/ Sunan al-Nasa'i The Book of Hajj Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Muhammad bin Jahada محمد بن جحادة “I used to twist the garlands for the sacrificial sheep of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-2790/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم That the Messenger of Allah used to send sheep as a Hadi, https://parallelquran.com/hadith/sunan-al-nasai-2791/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That on one occasion the Messenger of Allah sent sheep as a Hadi and garlanded them. https://parallelquran.com/hadith/sunan-al-nasai-2792/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2793/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2794/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon. https://parallelquran.com/hadith/sunan-al-nasai-2796/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. https://parallelquran.com/hadith/sunan-al-nasai-2797/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids.” https://parallelquran.com/hadith/sunan-al-nasai-2799/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I remember twisting the garlands for the sacrificial sheep of the Messenger of Allah, then he sent them and stayed with us as a non-Muhrim (not in a state of Ihram).” https://parallelquran.com/hadith/sunan-al-nasai-2802/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي That the Prophet drove a Hadi during his Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2803/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah saw a man driving a Badanah (Sacrificial camel) and said: “Ride it.” He said: “O Messenger of Allah, it is a Badanah.” He said: “Ride it, woe to you!” the second or third time. https://parallelquran.com/hadith/sunan-al-nasai-2804/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم the Messenger of Allah saw a man driving a Badanah and said: “Ride it.” He said: “It is Badanah.” He said: “Ride it.” He said: “It is a Badanah.” The fourth time he said: Ride it, woe to you!” https://parallelquran.com/hadith/sunan-al-nasai-2805/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Suraqa bin Malik Tawus bin Kaysan طاوس “Ride it.” He said: “It “It is Badanah.” He said: “Ride it even if it is a Badanah.” https://parallelquran.com/hadith/sunan-al-nasai-2806/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malik bin Dinar al-Naji مالك بن دينار السامي الناجي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “I heard Jabir bin Abdullah being asked about riding a Badanah. He said about riding a Badanah. He said: “I heard the Messenger of Allah say: Ride it in a reasonable manner if necessary, until you find another mount.” https://parallelquran.com/hadith/sunan-al-nasai-2807/ Sunan al-Nasa'i The Book of Hajj Abd al-Warth bin Abi Hnyfh عبد الوارث بن أبي حنيفة Abu Dharr al-Ghaffari Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: “Exit Ihram and make it Umrah. He heard that we were saying: ‘when there are only five days between us and ‘Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?’ the Prophet stood up and addressed us, saying: ‘I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: ‘for what did you enter Ihram?’ He said: ‘For that for which the Messenger of Allah entered Ihram.’ Suraq bin Malik bin Jushum said: ‘O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?’ He said: ‘It is for all time.” https://parallelquran.com/hadith/sunan-al-nasai-2810/ Sunan al-Nasa'i The Book of Hajj Abu Dharr al-Ghaffari Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “O Messenger of Allah, do you think that this Umrah of ours is for this year only, or for all time?” The Messenger of Allah said: “It is for all time.” https://parallelquran.com/hadith/sunan-al-nasai-2811/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I said: ‘O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?’ He said: ‘No, it is just for us.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2813/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج it was only for us.” https://parallelquran.com/hadith/sunan-al-nasai-2814/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-2815/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin 'Uthman Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Mu'adh bin 'Abdur Rahman bin 'Uthman Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I was with Ibrahm An-Nakha’i and Ibrahim At-taimi, and I said: ‘I wanted to combine Hajj and ‘Umrah this year,’ but Ibrahim said: ‘If you father were alive, he would not do that.’ And Ibrahim At-Taimi said, (narrating) from his father, that Abu Dharr said: ‘Tamattu’ was only for us”. (Sahib) https://parallelquran.com/hadith/sunan-al-nasai-2817/ Sunan al-Nasa'i The Book of Hajj al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah enter Ihram for ‘Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin ‘Ubaidullah and another man, so they exited Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2819/ Sunan al-Nasa'i The Book of Hajj al-Sa'b bin Juthama bin Qays Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود This is ‘Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now ‘Umrah is permissible during the months of Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2820/ Sunan al-Nasa'i The Book of Hajj Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Salama حماد بن سلمة ibn Abbas Qays ibn Sa'd ibn 'Ubadah he was with Messenger of Allah. When they were partway to Makkah, he lagged behind with some companions of his whowere in Ihram, but he was not in Ihram. He saw an onager, so he mounted his horse, then he asked his companions to hand him his whip, but they refused. He asked them to hand him his spear, but they refused. He took it, then chased the onager and killed it. Some of the Companions of the Messenger of Allah ate from it but others refused. The caught up with the Messenger of Allah and asked him about that, and he said: “That is food that Allah, the Might and Sublime, gave to you.” https://parallelquran.com/hadith/sunan-al-nasai-2821/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي “we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: ‘We ate it with Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-2822/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yusuf bin Hmad يوسف بن حماد the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: “Leave it, for soon its owner will come.” Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager.” The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by.” https://parallelquran.com/hadith/sunan-al-nasai-2823/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “As-Sab bin Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him.” https://parallelquran.com/hadith/sunan-al-nasai-2828/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That As-Sab bin Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him. https://parallelquran.com/hadith/sunan-al-nasai-2829/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “My father set out with the Messenger of Allah in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) ‘While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah, sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in As-Suqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: O Messenger of Allah, I caught an onager and I have some of it. He said to the People: Eat, and they were I Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-2830/ Sunan al-Nasa'i The Book of Hajj ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Ma'in يحيى بن معين they were on a march, somr of them in Ihram and some not in Ihram. He said: “I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: ‘Did you pint (at it) or help him?’ They said, ‘No.’ He said: Then eat.'” https://parallelquran.com/hadith/sunan-al-nasai-2832/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I heard that Messenger of Allah say: ‘Land game is permissible for you so long as you do not hunt it, and it is not hunted for you.'” (Daif) Abu Abdur Rahman (An-Nasai) said: ‘Amar bin Abi Amr Is not strong in Hadith, even they Malik reported from him. https://parallelquran.com/hadith/sunan-al-nasai-2833/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Nafie' نافع مولى ابن عمر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “There are five (animals) for which there is no sin on the Muhrim if he kills them: Crows, kites, scorpions, mice and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2834/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2835/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة crows, kites, mice and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2836/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: “What is this?” she (Aishah) Said: “It is for these geckos, because the Prophet of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women’s wombs to be miscarried. https://parallelquran.com/hadith/sunan-al-nasai-2837/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet said “There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows.” https://parallelquran.com/hadith/sunan-al-nasai-2838/ Sunan al-Nasa'i The Book of Hajj Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة ibn Abbas Mujahid bin Jabir مجاهد بن جبر “A man said: “O Messenger of Allah, what animals may we kill when we are in Ihram?’ He said: “there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'” https://parallelquran.com/hadith/sunan-al-nasai-2839/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة ibn Abbas Ikrama عكرمة Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني the Prophet was asked what the Muhrim may kill. He said: “He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2840/ Sunan al-Nasa'i The Book of Hajj Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Safwan bin 'Amr صفوان بن عمرو Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق “The Prophet said: ‘There are five kinds of animals for which there is no sin on the one who kills them, whether he is in Ihram or not: Mice, kites, crows, scorpions and vicious dogs.'” https://parallelquran.com/hadith/sunan-al-nasai-2841/ Sunan al-Nasa'i The Book of Hajj Aban bin 'Uthman أبان بن عثمان بن عفان Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uthman ibn 'Affaan “I asked Jabir bin Abdulla about hyenas, and he told me to eat them. I said: “Is it not game? He said: ‘Yes’ I said: ‘Did you hear that from the Messenger of Allah?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-2842/ Sunan al-Nasa'i The Book of Hajj Aban bin 'Uthman أبان بن عثمان بن عفان Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Uthman ibn 'Affaan Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet married Maimunah when he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2843/ Sunan al-Nasa'i The Book of Hajj Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman ibn 'Affaan That the Messenger of Allah got married when in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2844/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Messenger of Allah married Maimunah when they were both in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2845/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس That the Messenger of Allah married Maimunah when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2846/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet married Maimunah when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2847/ Sunan al-Nasa'i The Book of Hajj Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yazid bin Ibrahim al-Tstry يزيد بن إبراهيم التستري “The Messenger of Allah said: ‘The Muhrim should not get married, or propose marriage, or arrange a marriage for some else.'” https://parallelquran.com/hadith/sunan-al-nasai-2848/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Alqama bin Abi 'Alqama علقمة بن أبي علقمة Hilal bin Bashr bin Mhbwb هلال بن بشر بن محبوب Muhammad bin Khalid bin Athmh محمد بن خالد بن عثمة Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي “The Muhrim should not get or propose marriage.” https://parallelquran.com/hadith/sunan-al-nasai-2850/ Sunan al-Nasa'i The Book of Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Mujahid bin Jabir مجاهد بن جبر That the Messenger of Allah was treated by means of cupping when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2851/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Prophet was treated by means of cupping when he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2853/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) https://parallelquran.com/hadith/sunan-al-nasai-2854/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2855/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah. https://parallelquran.com/hadith/sunan-al-nasai-2856/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Khlf bin Khlyfh خلف بن خليفة Sa'id bin Jubayr سعيد بن جبير الأسدي That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: “Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'” https://parallelquran.com/hadith/sunan-al-nasai-2857/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “I entered Ihram, then I had a severe infestation of head lice. News of that reached Prophet, and he came to me when I was cooking something in a pot for my companions, he touched my head with his finger and said: ‘Go and shave it, and give charity to six poor persions.'”. https://parallelquran.com/hadith/sunan-al-nasai-2858/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said ‘Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'” (Sahih) Dies https://parallelquran.com/hadith/sunan-al-nasai-2862/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin 'Abdullah al-Uvaisi عبد العزيز بن عبد الله بن يحيى الأويسي Ibn Jurayj ابن جريج Mahrish al-Ka'bi al-Khuza'i Mzahm bin Abi Mzahm مزاحم بن أبي مزاحم المكي مولى عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة a man was performing Hajj with the Messenger of Allah and his she-camel threw him and he died. The Messenger of Allah said: “Wash him and shroud him in two garments, and do not cover his head of his face, for he will be raised on the Day of Resurrection reciting Talbiyah.”. https://parallelquran.com/hadith/sunan-al-nasai-2863/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Abd عبد العزيز بن عبد الله بن خالد Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Mahrish al-Ka'bi al-Khuza'i Sufyan bin 'Uyaynah سفيان بن عيينة “A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: ‘Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'” https://parallelquran.com/hadith/sunan-al-nasai-2864/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Abdulla bin Abdullah and salim bin Abdullah bin Umar when the army besiged Ibn Az-Zubair before he was killed. They said: “It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House.” He Sadi: we went out with the Messenger of Allah and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allah slaughtered his Hadi and shave his head. I ask you to bear witness that I have resolved to peform Umrah. If Allah wills I will set out and if I am allowed to reach the House I will circumambulate it, and if I am prevented from reaching the House I will do what the Messenger of Allah did when I was with him.” Then he traveled for a while, then he said: “They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah. And he did not exit Ihram for either until he exited Ihram on the Day of Sacrifice and offered his Hadi. https://parallelquran.com/hadith/sunan-al-nasai-2865/ Sunan al-Nasa'i The Book of Hajj Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان he heard the Messenger of Allah say “Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj.” I asked Ibn Abbas and Abu Hurarirah about that and he said “He spoke the truth.” https://parallelquran.com/hadith/sunan-al-nasai-2866/ Sunan al-Nasa'i The Book of Hajj Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Prophet went out a night from Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah in the morning, as if he had stayed there. Then, when the sun had passed its zenith he went out from Al-Jirranah in the valley of Sarif until the road joined the road to Al-Madinah from Sarif. https://parallelquran.com/hadith/sunan-al-nasai-2869/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ayoub al-Sakhtiyani أيوب السختياني Hiban bin Hilal حبان بن هلال ibn Abbas Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي the Prophet set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight. https://parallelquran.com/hadith/sunan-al-nasai-2870/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Kathir bin Darham يحيى بن كثير بن درهم العنبري the Messenger of Allah entered Makkah from the upper valley which is in Al-Batha and he left from the lower valley. https://parallelquran.com/hadith/sunan-al-nasai-2871/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Shu'aib bin Abi Hamza شعيب بن أبي حمزة the Prophet enter Makkah and his standard was white. https://parallelquran.com/hadith/sunan-al-nasai-2872/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس the Prophet entered Makkah in the year of the Conquest wearing a helmet on his heard. https://parallelquran.com/hadith/sunan-al-nasai-2874/ Sunan al-Nasa'i The Book of Hajj al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان It was narrated from Jabir bin Abdulla that the Prophet entered on the day of the Conquest of Makkah wearing a back Imamah, without being in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2875/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Khalid al-'Askary بشر بن خالد العسكري Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shym al-Madni Mwla biny Zhrh سحيم المدني مولى بني زهرة “The Messenger of Allah came on the fourth day of Dhul-Hijjah having entered Ihram for Hajj. He prayed Subh in Al-Batha and said: ‘Whoever wants to make it Umrah, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-2877/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Hafs bin Ghyath حفص بن غياث Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Mas'ar bin Kadam مسعر بن كدام Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Prophet came to Makkah on the morning of the fourth of Dhul-Hijjah.” https://parallelquran.com/hadith/sunan-al-nasai-2878/ Sunan al-Nasa'i The Book of Hajj Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafsa bint Umar Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin Da'ud bin Sbyh محمد بن داود بن صبيح أبو جعفر Salm bin Abi al-Ja'd سالم بن أبي الجعد Yahya bin Muhammad bin Sabiq - 'Asa يحيى بن محمد بن سابق - عصا Ziyad bin Abi al-Ja'd زياد بن أبي الجعد the Prophet entered Makkah during the Umratul-Qada, and Abdullah bin Rawahah was walking in front of him and saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove beads from shoulders And make friend unmindful of friends. Umar said to him: “O Ibn Rawahah! In front of the Messenger of Allah and in the Sancturary of Allah, the Might and Sublime, you recite poetry?” The Prophet said: “Let him do so, for what he is saying is more effective than shooting arrows at them.” https://parallelquran.com/hadith/sunan-al-nasai-2879/ Sunan al-Nasa'i The Book of Hajj Hafsa bint Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umayya bin Safwan bin Umayyah أمية بن صفوان بن أمية الجمحي “The Messenger of Allah said on the day of the conquest: ‘Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.’ Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'” And he said something that meant: “Except Ikhkhir.” https://parallelquran.com/hadith/sunan-al-nasai-2880/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah said on the day of the conquest of Makkah: ‘Allah, the Might and Sublime, has made this land sacred, and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day, and it is sacred by the decree of Allah, the Might and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-2881/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “O Commander! Permit me to tell you of a statement that the Messenger of Allah said the day after the Conquest of Makkah, which my ears heard, my hear understood, and my eyes saw, when he said it. He (the Prophet) praised Allah, then he said: ‘Makkah has been made sacred by Allah, not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it, or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah fought in it, say to him: Allah allowed his Messenger (to fight therein) but He did not allow you. Rather permission was given to me (to fight therein) for a short period one day, and now its sanctity has been restored as it as before. Let those who are present convey (this mews) to those who are absent.'” https://parallelquran.com/hadith/sunan-al-nasai-2882/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Suliaman أحمد بن سليمان al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah said: This Hosue will be attacked by an army, and they will be swallowed up by the earth in Al-Baida’.” https://parallelquran.com/hadith/sunan-al-nasai-2883/ Sunan al-Nasa'i The Book of Hajj Abu 'Ubaidah ibn al-Jarrah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Mujahid bin Jabir مجاهد بن جبر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Troops will not cease to attack this House until an army of them are swallowed up by the earth.” https://parallelquran.com/hadith/sunan-al-nasai-2884/ Sunan al-Nasa'i The Book of Hajj Abdul Hameed bin Jubayr bin Shayba عبد الحميد بن جبير بن شيبة بن عثمان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Shareek “The Messenger of Allah sadi: ‘An army will be sent toward this House, and when they are in Al-Baida, they first and the last of them will be swallowed up by the earth, and those in the middle will be saved.’ I said: “What if there are believers among them?” He said: ‘It will be graves for them.'” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2885/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد An invading army will come toward this House until when they are in Al-Baida, the middle of them will be swallowed up by the earth. The first of them will call out to the last of them, and they will be wallowed up, until there is no one left of them except a fugitive who will tell of what happened to them.” A man (hearing the narration) said: “I bear witness that you did not attribute a lie to your grandfather, and I bear witness that your grandfather did not attribute a lie to Hafsah, and I bear witness that Hafsh, did not attribute a lie to the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2886/ Sunan al-Nasa'i The Book of Hajj Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Urwa ibn al-Zubayr عروة بن الزبير “There are five kinds of vermin which may be killed out and inside the Haram: Crows, kites, vicious dogs, scorpions and mice.” https://parallelquran.com/hadith/sunan-al-nasai-2887/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There are five kinds of vermin which may be killed out and inside the Haram: Snakes, vicious dogs, speckled Crows, kites, and mice.” https://parallelquran.com/hadith/sunan-al-nasai-2888/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We were with the Messenger of Allah in Al-Khaif, which is in Mina, when the following was revealed: ‘By the winds sent forth one after another.’ A snake came out, and the Messenger of Allah said: ‘Kill it.’ So they rushed to kill, but it went back into its hole.” https://parallelquran.com/hadith/sunan-al-nasai-2889/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير “We were with the Messenger of Allah on the night of Arafat which is before Arafat, when he heard a snake. The Messenger of Allah said: ‘Kill it.’ It went into a crack in a rock, and we put a stick in and broke part of the hole, then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: ‘Allah protected it from your evil and protected you from its evil.'” https://parallelquran.com/hadith/sunan-al-nasai-2890/ Sunan al-Nasa'i The Book of Hajj Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah told me to kill geckos.” https://parallelquran.com/hadith/sunan-al-nasai-2891/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Geckos are vermin.” https://parallelquran.com/hadith/sunan-al-nasai-2892/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: “There are five animals all of which are vermin and may be killed inside the sanctuary: Crow, kites, vicious dogs, mice and scorpions.'” https://parallelquran.com/hadith/sunan-al-nasai-2894/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Tarq عبد الرحمن بن طارق بن علقمة al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي the Messenger of Allah said “There are five vermin that may be killed outside and inside the Haram: Kities, cros, mice, scorpions, and vicious dogs.” (One of the narratos Abdur-Razzaq said: “Some of our companions mentioned that Mamar would mention it from Az-Zuhri, from Salim, from his father, and from Urwah, from Aishah, from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2896/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nafie' نافع مولى ابن عمر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites.” (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram https://parallelquran.com/hadith/sunan-al-nasai-2897/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet entered Makkah during Umratul-Qada’ and Ibn Rawahah went before him, saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove heads from shoulders And make friend unmindful of friend. Umar said to him: “O Ibn Rawahah! In the Sanctuary of Allah and in front of the Messenger of Allah you recite poetry?” The Prophet said: “Let him do that, for by the one in whose hand is my soul, his words are harder for them than being shot with arrows.” https://parallelquran.com/hadith/sunan-al-nasai-2899/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب when the Prophet came to Makkah, he was welcomed by the boys of Banu Hashim, and he carried one of them in front of him (on his mount) and one behind him. https://parallelquran.com/hadith/sunan-al-nasai-2900/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: “I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2901/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج when the Prophet came to a place in Dar Yala he turned to face the Qiblah and supplicated. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2902/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Harun يزيد بن هارون Yazid bin Ruman يزيد بن رومان “I heard the Messenger of Allah say: “One prayer in my Masjid is better than a thousand prayers anywhere else, except Al-Masjid Al-Haram.'” Abu Abdur-Rahman said: “I do not know of any one who reported this Hadith from Nafi, from Abdullah bin Umar, other than Musa Al-Juhani; he was contradicted by Ibn Juraij and others. https://parallelquran.com/hadith/sunan-al-nasai-2903/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “I heard the Messenger of Allah say: ‘One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'” https://parallelquran.com/hadith/sunan-al-nasai-2904/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nafie' نافع مولى ابن عمر “One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Kabah.'” https://parallelquran.com/hadith/sunan-al-nasai-2905/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Nafie' نافع مولى ابن عمر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Don’t you see that when your people (re)built the Kabah, they did not build it on all the foundations laid by Ibrahim, peace be upon him?” I said: “O Messenger of Allah, why do you not rebuild it on the foundation of Ihrahim, peace be upon him?” He said: “Were it not for the fact that your people have recently left disbelief (I would have done so).” Abdullah bin Umar said: “Aishah heard this from the Messenger of Allah, for I see that he would not touch the two corners facing Al-Hijr because the House not built on the foundations of Ihrahim, peace be upon him?” https://parallelquran.com/hadith/sunan-al-nasai-2906/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: “Were it not for the fact that your people have recently left disbelief, I would have knocked down the House and rebuilt it on the foundation of Ibrahim, peace be upon him, and I would have given it a back door. For when the Quraish built the House, they made it too small.'” https://parallelquran.com/hadith/sunan-al-nasai-2907/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Mujahid bin Jabir مجاهد بن جبر Syf bin Sulaiman سيف بن سليمان “The Messenger of Allah said: “Were it not for the fact that my people’ – according to the narration of Muhammad he said: ‘Your people’ – ‘have recently left Jailiyyah, I would have knocked down the House and given it two doors.'” When Ibn Az-Zubair was in power, he gave it two doors. https://parallelquran.com/hadith/sunan-al-nasai-2908/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Hajb bin Sulaiman حاجب بن سليمان Ibn Jurayj ابن جريج Usamah ibn Zayd “O Aishah, were if not for the fact that your people have recently left Jahiliyyah, I would have commanded that the House be knocked down, and I would have incorporated into it what was left out of it. I would have made its (door) in level with the ground and I would have given it two doors, an eastern door and a western door. For they built it too small, and by doing this, it would have been built on the foundation of Ibrahim, peace be upon him.” He (one of the narrators said: “This is what motivated Ibn Az-Zubair to knock it down.” Yazid said: “I saw Ibn Az-Zubair when he knocked it down and rebuilt it, and included part of the Hijr in it. And I saw the foundation of Ibrahim, peace be upon him, stones like the humps of camels joined to one another.” https://parallelquran.com/hadith/sunan-al-nasai-2909/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah said: ‘The Kabah will be destroyed by Dhul-Suwaiqatan (one with thin legs) from Ethiopia.'” https://parallelquran.com/hadith/sunan-al-nasai-2910/ Sunan al-Nasa'i The Book of Hajj Abdul Hameed bin Jubayr bin Shayba عبد الحميد بن جبير بن شيبة بن عثمان Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي Aisha bint Abi Bakr Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد he came to the Kabah when the Prophet, Bilal and Usamah bin Zaid had enter it, and Uthman bin Talhah had shut the door. They stayed there for a while, then he opened the door and the Prophet came out. I (Ibn Umar) Climed the steps and entered the House and said: “Where did the Prophet pray?” They said: “Here.” And I forgot to ask them how many (Rakahs) the Prophet had prayed inside the House. https://parallelquran.com/hadith/sunan-al-nasai-2911/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Aisha bint Abi Bakr Alqama bin Abi 'Alqama علقمة بن أبي علقمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Marjana, Umm 'Alqama مرجانة أم علقمة “The Messenger of Allah entered the House, accompanied by Al-Fadl bin abbas, Usmah bin Zaid,. Uthman bin Talhah and Bilal. They shut the door, and he stayed there for as long as Allah willed, then he coame out.” Ibn Umar said: “The first one whom I met was Bilal, and I said: “Where did the Prophet pray?’ He said: “Between the two columns.'” https://parallelquran.com/hadith/sunan-al-nasai-2912/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah entered the Kabah, and was about to come out, when I thought of something, so I came quickly and I found the Messenger of Allah coming out. I asked Bilal: Did the Messenger of Allah prayed inside the Kabah?’ He said: ‘Yes, two Rakahs between the two columns.'” https://parallelquran.com/hadith/sunan-al-nasai-2913/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Usamah ibn Zayd Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah has entered the Kabah.” So Ibn Umar said, I (Ibn Umar) came and found that the Messenger of Allah had come out, and I found Bilal standing at the door. I said: “O Bilal, did the Messenger of Allah pray inside the Kabah?’ He said: “Ues.” I said: “Where>” He said: “Between these two columns, two Rakahs. Then he came out and prayed two Rakahs in front of the Kabah.” https://parallelquran.com/hadith/sunan-al-nasai-2914/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Usamah ibn Zayd Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah entered the Kabah and recited the Tasbih and the Takbir in its corners, but he did not pray. Then he came out and prayed two Rakahs behind the Maqam, then he said: ‘This is Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2915/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Usamah ibn Zayd “The Prophet said: ‘Were it not for the fact that the people have recently left disbelief, and that I do not have enough funds to enable me to build it. I would have incorporated five cubits of the Hijr in it, and given it a door through which the people could enter, and another door through which they exit.'” https://parallelquran.com/hadith/sunan-al-nasai-2916/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Usamah ibn Zayd “I said: ‘O Messenger of Allah! Can I not enter the House?’ He said: ‘Enter the Hijr for it is part of the House.'” https://parallelquran.com/hadith/sunan-al-nasai-2917/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet did not pray inside the Kabah, but he recited the Takbir in its corners.” (Sahih) Chatper 131. Dhikr And Supplication Inside The House https://parallelquran.com/hadith/sunan-al-nasai-2919/ Sunan al-Nasa'i The Book of Hajj Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: “This is the Qiblah, this is the Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2920/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: ‘This is the Qiblah, this is the Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2921/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس “The Messenger of Allah came out of the House and prayed two Rakahs in front of the Kabah, then he said: ‘This is the Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2922/ Sunan al-Nasa'i The Book of Hajj Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن Tawus bin Kaysan طاوس “I head Ibn Abbas sya: ‘Usmah bin Zaid told me that the Prophet entered the YHouse, and supplicated in all its corner, but he did not pray inside unitl he came out; when he came out he prayed two Rakahs in front of the Kabah.'” https://parallelquran.com/hadith/sunan-al-nasai-2923/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Babah عبد الله بن باباه Jubayr bin Mut'im Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري he used to lead Ib Abbas and make him stand at the third side (of the Kabah next to the corner that is next to the stone, in between the stone and the door. Ibn Abbas said: “Have you head that the Messenger of Allah used to pray here?” He said: “Yes.” So he went forward and prayed. (Daif) Chaper 134. The Virtue Of Circumambulationg The House, Which Is From The Book Al-Mujtaba About Hajj https://parallelquran.com/hadith/sunan-al-nasai-2924/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah “O Abu abdur-Rahman, why do I only see you touching these two corners?” He said: “I heard the Messenger of Allah say: ‘Touching them erases sins.’ And I head him say: ‘whoever circumambulates seven times, it is like freeing a slave.'” https://parallelquran.com/hadith/sunan-al-nasai-2925/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير That the Prophet passed by while he was circumambulating the Kabah with a man who was leading another with a ring in his nose. The Messenger of Allah stopped him with his hand then told him to lead him by his hand. https://parallelquran.com/hadith/sunan-al-nasai-2926/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah “The Messenger of Allab passed by a man who was leading another man with something that he had stipulated in a vow. The Prophet took it and broke it, and he said: ‘It is a vow.'” (Sahih) Chatper 136. It Is Permissible To Speak During Tawaf https://parallelquran.com/hadith/sunan-al-nasai-2927/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Hisham bin 'Urwa هشام بن عروة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Urwa ibn al-Zubayr عروة بن الزبير “Tawaf of the House is a form of Salah, so speak little.” (Sahih Mawquf) This is the wording of Yu8saf, which was contradicted by Hanzalah bin Abi sufyan: https://parallelquran.com/hadith/sunan-al-nasai-2928/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي ibn Umar Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Speak little when you are perfoming Tawaf for you are in a state of Salah”. (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-2929/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “O Banu Abd Manaf, do not prevent anyone from circumambulating this House of praying at any time of the night or day he wishes.” https://parallelquran.com/hadith/sunan-al-nasai-2930/ Sunan al-Nasa'i The Book of Hajj Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة “O Messenger of Allah, by Allah! I have not performed the Farewell Tawaf.” The Prophet said: “When the Iqamah is said for prayer, perform Tawaf on your camel behind the people.” Urwah did not hear from Umm Salamah. https://parallelquran.com/hadith/sunan-al-nasai-2932/ Sunan al-Nasa'i The Book of Hajj Ali bin Maymun al-Rqy علي بن ميمون الرقي Ayoub al-Sakhtiyani أيوب السختياني Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم she came to Makkah when she was sick. She mentioned that to the Messenger of Allah and he said: “Perform Tawaf behind those who are praying while you are riding.” She said: “And I heard the Messenger of Allah, at the Kabah, reciting ‘By the Tur (Mount).” https://parallelquran.com/hadith/sunan-al-nasai-2933/ Sunan al-Nasa'i The Book of Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Salama حماد بن سلمة ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Sa'id bin Jubayr سعيد بن جبير الأسدي “I heard Abdullah bin Umar say, when a man asked him wether he could perform Tawaf around the House when he had entered Ihram for Hajj: ‘What is stopping you?’ He said: ‘I saw Abdullah bin Abbas forbidding that, but you are telling us something different.’ He said: ‘We saw the Messenger of Allah enter Ihram for Hajj, then circumambulate the House then perform between As-Safa and Al-Marwah.'” https://parallelquran.com/hadith/sunan-al-nasai-2935/ Sunan al-Nasa'i The Book of Hajj al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن “This is what I saw the Messenger of Allah doing.” https://parallelquran.com/hadith/sunan-al-nasai-2938/ Sunan al-Nasa'i The Book of Hajj ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet performed one Tawaf. https://parallelquran.com/hadith/sunan-al-nasai-2940/ Sunan al-Nasa'i The Book of Hajj ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Black Stone is from Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-2941/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I saw Abdu Al-Qasim paying attention to you. https://parallelquran.com/hadith/sunan-al-nasai-2942/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “I saw Umar coming to the Stone and saying: ‘I know that you are just a stone; had I not seen the Messenger of Allah kiss you I would not have kissed you.’ Then he came close to it and kissed it.” https://parallelquran.com/hadith/sunan-al-nasai-2943/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas “When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone, then he moved to his right and walked rapidly for three (rounds) and then walked (at a regular pace) for four. Then he came to the Maqam and said: ‘And take you (people) the Maqam (place) of Ibrahim as a place of prayer and prayed two Rakahs with the Maqam between him and the House. Then he came to the Hosue after praying those two Rakahs and touched the Stone, then he went out to As-Safa.” https://parallelquran.com/hadith/sunan-al-nasai-2945/ Sunan al-Nasa'i The Book of Hajj ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nafie' نافع مولى ابن عمر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان when the Messenger of Allah performed Tawaf in Hajj and Umarah- as he first arrived (in Makkah), he would hasten in three rounds, and walk (at a regular pace) in four. Then he prayed two Rakahs, then he performed sai between As-Safa and Al-Marwah. https://parallelquran.com/hadith/sunan-al-nasai-2947/ Sunan al-Nasa'i The Book of Hajj ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “When the Messenger of Allah came to Makkah, he touched the Black Stone and at the beginning of his Tawaf, he walked rapidly in (the first) three of the seven rounds.” https://parallelquran.com/hadith/sunan-al-nasai-2948/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Abdullah bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah, and walk (at a normal pace) in four. He said: “The Messenger of Allah used to do that.” https://parallelquran.com/hadith/sunan-al-nasai-2949/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When the Prophet and his Companions came to Makkah, the idolaters said: ‘The fever of Yathrib has weakened them, and they have suffered a great deal because of it.’ Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: ‘They are stronger than such and such.'” https://parallelquran.com/hadith/sunan-al-nasai-2951/ Sunan al-Nasa'i The Book of Hajj Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Nafie' نافع مولى ابن عمر the Prophet used to touch the Yemeni Corner and the Stone in earch Tawaf. https://parallelquran.com/hadith/sunan-al-nasai-2953/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih) Chatper 157. Touching The Two Yemeni Corners https://parallelquran.com/hadith/sunan-al-nasai-2954/ Sunan al-Nasa'i The Book of Hajj Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Bashr bin Hilal al-Swaf بشر بن هلال الصواف ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “I did not see the Messenger of Allah touching any part of the House except the two Yemeni Corners.” https://parallelquran.com/hadith/sunan-al-nasai-2955/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Ibn Umar: ‘I see that you only touch these two Yemeni corners.’ He said: ‘I only saw the Messenger of Allah touch these two corners.'” This is an abridgement of it. https://parallelquran.com/hadith/sunan-al-nasai-2956/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah did not touch any of the corner of the House except the Black Corner and the one that is next to it, in the direction of the houses of Al-Jumahiyyain.” https://parallelquran.com/hadith/sunan-al-nasai-2957/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Mahrar bin Abi Huraira محرر بن أبي هريرة الدوسي المدني Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس “Abdullah, may Allah be pleased with him, said: “I have not failed to touch these two corners since I saw the Messenger of Allah touching them, the Yemeni Corner and Black Stone, either when it is difficult or when it is easy.'” https://parallelquran.com/hadith/sunan-al-nasai-2958/ Sunan al-Nasa'i The Book of Hajj al-Mtlb bin Abi Wda'h Ibn Jurayj ابن جريج Kathir bin al-Mtlb bin Aby كثير بن المطلب بن أبي وداعة Kathir bin Kathir bin al-Mtlb كثير بن كثير بن المطلب بن أبي وداعة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult.” https://parallelquran.com/hadith/sunan-al-nasai-2959/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah circumambulated (the Kabah) during the Farewell Pilgrimage on a camel, touching the Corner with a crook-ended stick. https://parallelquran.com/hadith/sunan-al-nasai-2960/ Sunan al-Nasa'i The Book of Hajj al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations.” He said: “How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse.” https://parallelquran.com/hadith/sunan-al-nasai-2964/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول ibn Abbas “I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2965/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah came and circumambulated the House seven times, then he prayed two Rakahs behind the Maqam and performed Sai between As-Safa and Al-Marwah, and he said: ‘Indeed in the Messenger of Allah you have a good example to follow.” https://parallelquran.com/hadith/sunan-al-nasai-2966/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Urwa ibn al-Zubayr عروة بن الزبير Uthman ibn 'Affaan “And take you the Maqam (place) of Ibrahim as a place of prayer.” And prayed two Rak`ahs with the Maqam between him and the Ka`bah. Then he touched the Corner, then he went out and said: ‘As-Safa and Al-Marwah are two of the symbols of Allah. We will start with that with which Allah started.'” https://parallelquran.com/hadith/sunan-al-nasai-2968/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When he went tout the Masjid heading for As-Safa, I heard the Messenger of Allah say: We will start with that with which Allah started.'” https://parallelquran.com/hadith/sunan-al-nasai-2975/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sdqh bin Ysar صدقة بن يسار Sufyan bin 'Uyaynah سفيان بن عيينة when the Messenger of Allah stood on top of As-Safa, he recited the Takbir three times and said: “La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).” He did three times, and supplicated, and did the same a top Al-Marwah. https://parallelquran.com/hadith/sunan-al-nasai-2978/ Sunan al-Nasa'i The Book of Hajj al-Husain bin Hryth الحسين بن حريث Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet stood atop as-Safa proclaiming the Tahlil of Allah (saying Lal ilaha illallah) and supplicating in between that.” https://parallelquran.com/hadith/sunan-al-nasai-2979/ Sunan al-Nasa'i The Book of Hajj al-Mughira bin Hakeem المغيرة بن حكيم الصنعاني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Safiyya bint Shayba bin 'Uthman “The Messenger of Allah circumambulated the House seven times, walking rapidly in three circuits and walking (at a normal pace)b in three. Then he stood at the Maqam (place) of Ibrahim as a place of prayer, raising his voice so that the people could hear. Then he went and touched the Black Stone and went (to perform Sai) and said: ‘We will start with that with which Allah started.’ So he started with As-Safa, climbing up until he could see the House and he said three times: ”La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ Then exclaimed Allah’s greatness and praised Him, then he supplicated as much as was decreed for him. Then he came down walking, until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and climbed up it, and when he could see the house he said: ‘La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2980/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان I saw the Messenger of Allah hastening at the bottom of the valley and he said: “The river bed should not be crossed except with vigor.” https://parallelquran.com/hadith/sunan-al-nasai-2986/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق ibn Abbas Ibn Jurayj ابن جريج Mu'awiya ibn Abu Sufyan Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان when the Messenger of Allah came down from As-Safa he would walk until he reached the bottom of the valley, then he would hasten until he came out of it. https://parallelquran.com/hadith/sunan-al-nasai-2987/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Mu'awiya ibn Abu Sufyan Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Tawus bin Kaysan طاوس “When the Messenger of Allah reached level ground at the bottom of the valley, he would hasten until he came out of it.” https://parallelquran.com/hadith/sunan-al-nasai-2988/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Salama حماد بن سلمة Mu'awiya ibn Abu Sufyan Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qays ibn Sa'd ibn 'Ubadah the Messenger of Allah came down from As-Safa until he reached level round in the valley, then he hastened (Ramel) until (the ground) rouse, then he walked. https://parallelquran.com/hadith/sunan-al-nasai-2989/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Rafa'i محمد بن رافع Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان the Messenger of Allah came to Al-Marwah and climbed up until he could see the House, then he said: “La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).” He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2990/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).” Then he walked until he reached level ground, then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah, and he did the same there as he had at As-Safa, until he had finished his Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2991/ Sunan al-Nasa'i The Book of Hajj Asma' bint Abi Bakr Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Prophet and his Companions only performed Sai between As-Safa and Al-Marwah once.” https://parallelquran.com/hadith/sunan-al-nasai-2992/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير he cut the hair of the Prophet with the edge of an arrow during his Umrah at Al-Marwah. https://parallelquran.com/hadith/sunan-al-nasai-2993/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان “I cut the hair of the Messenger of Allah at Al-Marwah with the edge of a Bedouin arrow. https://parallelquran.com/hadith/sunan-al-nasai-2994/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Anas ibn Malik Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: ‘Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'” Aishah said “And I was one of those who had entered Ihram for Umrah.” https://parallelquran.com/hadith/sunan-al-nasai-2997/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Salma عبد الله بن أبي سلمة الماجشون Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We came with the Messenger of Allah reciting the Talbiyah for Hajj. When we drew close to Makkah, the Messenger of Alla said: ‘Whoever does not have a Hadi with him, let him exit Ihram. Whoever has a Hadi with him, let him remain in Ihram.’ Az-Zubair had a Hadi with him so he remained in Ihram, but I did not have a Hadi with me so I exited Ihram, put on my some of my perfume. Then I sat down with As-Zubair and he said: “Go away from me.’ I said: ‘Are you afraid that I am going to jump on you?'” https://parallelquran.com/hadith/sunan-al-nasai-2998/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Salma عبد الله بن أبي سلمة الماجشون Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: “This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him.” But it was ‘Ali on the camel. Abu Bakr said to him: “(Have you come) as a leader or as messenger?” He said: “No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, “Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: “Ibn Khuthaim is Munkar in Hadith,” and Ali bin Al-Madini is more knowledgeable of Hadith. https://parallelquran.com/hadith/sunan-al-nasai-2999/ Sunan al-Nasa'i The Book of Hajj Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Abi Bakr محمد بن أبي بكر بن عوف “We came with the Messenger of Allah on the fourth day of Dhul-Hijjah. The prophet said: ‘Exit Ihram and make it Umrah.’ We were distressed and upset by that. News of that reached the Messenger of Allah and he said: ‘O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.’ So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-3000/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Abi Bakr محمد بن أبي بكر بن عوف Musa bin 'Uqba موسى بن عقبة “Abdullah bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: ‘Why did you stop beneath this tree?’ I said: ‘Because of its shade.’ Abdullah said: ‘The Messenger of Allah said: If you are between the two mountains of Mina – and he pointed with his hand toward the east – there is a valley there called As-Surrabah according to the narration of Al-Harith: Called As-Surar – in which there is large tree beneath which seventy prophets were born.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3001/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I asked anas bin Malik: ‘Tell me of something that you learned from the Messenger of Allah; where did he pray Zuhr on the day of At-Tarwiyah?’ He said: ‘In Mina.’ I said: ‘Where did he pray Asr on the day of An-Nafr?’ He said: ‘In Al-Abtah.'” https://parallelquran.com/hadith/sunan-al-nasai-3003/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Uqba bin 'Amir al-Juhayni “We left Mina with the Messenger of Allah for AArafat, and some of us were reciting the Talbiyah and some reciting the Takbir.” https://parallelquran.com/hadith/sunan-al-nasai-3004/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Id, the people of Islam, and they are days of eating and drinking.” https://parallelquran.com/hadith/sunan-al-nasai-3010/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Abdul Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn Umar with regard to the Hajj. On the day of Arafat, Ibn Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: ‘Where is he?’ Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: ‘What is the matter, O Abu Abdur Rahman?’ He said: ‘We have to move on if you want to follow Sunnah.’ He said to him: ‘At this hour?’ He said: ‘Yes.’ He said: ‘I will pour some water over my self (have a bath) then I will come out to you.’ So he waited until he came, then he walked between my father and me, I said: ‘If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in Arafat).’ He started to look at Ibn Umar so that he could hear that, and when Ibn Umar noticed that he said: ‘He is speaking the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3011/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “I was with Ibn Abbas in Arafat and he said: ‘Why do I not hear the people reciting Talbiyah?’ I said: They are afraid of Muawiyah.’ So Ibn Abbas went out of his tent and said: “Labbaik Allahumma Labbaik, Labbaik! They are only forsaking the Sunnah out of hatred for Ali.'” https://parallelquran.com/hadith/sunan-al-nasai-3012/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jubayr bin Mut'im Muhammad bin Jubayr bin Mut'im محمد بن جبير بن مطعم بن عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah delivering a Khutab atop a red camel in Arafat, before the Salah.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3013/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yazid bin Shyban al-Azdy “I saw the Messenger of Allah delivering a Khutbah on the day of Arafat atop a red camel.” https://parallelquran.com/hadith/sunan-al-nasai-3014/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح Fadl ibn al-'Abbas Hiban bin Hilal حبان بن هلال ibn Abbas Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand.” https://parallelquran.com/hadith/sunan-al-nasai-3017/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qays ibn Sa'd ibn 'Ubadah Usamah ibn Zayd “The Quraish used to stand in Al-Muzdalifah and they called themselves Al-Hums, and the rest of Arabs stood in Arafat. Then Allah, Blessed and Most High, commanded his Prophet to stand in Arafat, and then move on from there. Allah, the Mighty and Sublime, revealed: ‘Then depart from the place whence all the people depart.'” https://parallelquran.com/hadith/sunan-al-nasai-3018/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali bin Harb محمد بن علي بن حرب “I lost a camel of mine, so I went to look for it in Arafat on the day of Arafat. I saw the Prophet standing there and said: ‘what is he doing here?’ He is one of the Hums.'” https://parallelquran.com/hadith/sunan-al-nasai-3019/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Fadl ibn al-'Abbas ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were standing in Arafat in a place far from the place of standing, and Ibn Mirba Al-Ansari came and said: ‘I am the messenger of Messenger of Allah to you; he says: ‘Stay where you are (for it is a place of ritual), for you are following the legacy of you father Ibrahim, peace be upon him.'” https://parallelquran.com/hadith/sunan-al-nasai-3020/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My father told me: ‘We came to Jabir bin `Abdullah and asked him about the Hajj of the Prophet. He told us that the Prophet said: “All of Arafat is the place of standing.” https://parallelquran.com/hadith/sunan-al-nasai-3021/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Harb سليمان بن حرب “I saw the Messenger of Allah when people came to him and asked him about Hajj. The Messenger of Allah said: ‘Hajj is Arafat. Whoever catches up with the night of Arafat before dawn comes on the night of Jam (Al-Muzdalifah), his Hajj is complete.'” https://parallelquran.com/hadith/sunan-al-nasai-3022/ Sunan al-Nasa'i The Book of Hajj Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Usamah ibn Zayd Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah departed from Arafat and Usmah bin Zaid rode behind him. His camel bolted and he was raising his hands (to rein it in) but not above his head. He carried on like that until he reached Jam (Al-Muzdalifah).” https://parallelquran.com/hadith/sunan-al-nasai-3023/ Sunan al-Nasa'i The Book of Hajj Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Usamah ibn Zayd “The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: ‘O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'” https://parallelquran.com/hadith/sunan-al-nasai-3024/ Sunan al-Nasa'i The Book of Hajj Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Usamah ibn Zayd Waki' bin al-Jarrah وكيع بن الجراح “When the Messenger of Allah departed he reined in his she-camel until its head touched the middle of his saddle, and he was saying to the people: ‘Be tranquil be tranquil,’ on the evening of Arafat.” https://parallelquran.com/hadith/sunan-al-nasai-3025/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah departed (From Arafat) in a tranquil manner, and he enjoined them to be tranquil. He hurried in the valley of Muhassir and told them to stone the Jamrat with (pebbles like date stones or fingertips. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3027/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Be tranquil, O slaves of Allah!” gesturing with his hand like this – and Ayyub gested with his palm uppermost. https://parallelquran.com/hadith/sunan-al-nasai-3028/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Are you going to pray Magrib?” He said: “The prayer place is still ahead of you.” https://parallelquran.com/hadith/sunan-al-nasai-3030/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Usamah ibn Zayd “The Messenger of allah stopped in the mountain pass where the rulers stop now, and urinated, then he performed a light Wudu and I said: ‘O Messenger of Allah (isit time for ) prayer?’ He said: ‘The prayer is still ahead of you.’ When we came to Al-Muzdalifah the people did not unload their camles until he had prayed.” https://parallelquran.com/hadith/sunan-al-nasai-3031/ Sunan al-Nasa'i The Book of Hajj al-Husain bin Hryth الحسين بن حريث ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah). https://parallelquran.com/hadith/sunan-al-nasai-3032/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet joined Maghrib and Isha in Jam (Al-Muzdalifah). https://parallelquran.com/hadith/sunan-al-nasai-3033/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them. https://parallelquran.com/hadith/sunan-al-nasai-3034/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Salm bin Shwal سالم بن شوال Umm Habibah bint Abi Sufyan Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah joined Maghrib and Isha with no (Voluntary) prayer in between them. He prayed Maghrib with three Rakahs and Isha with two.” And Abdullah bin Umar used to join them in like manner until he met Allahm, The Mighty and Sublime. https://parallelquran.com/hadith/sunan-al-nasai-3035/ Sunan al-Nasa'i The Book of Hajj Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Salm bin Shwal سالم بن شوال Sufyan bin 'Uyaynah سفيان بن عيينة Umm Habibah bint Abi Sufyan “The Messenger of Allah prayed Maghrib and Isha in Jam (Al-Muzdalifah) with one Iqamah.” https://parallelquran.com/hadith/sunan-al-nasai-3036/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I asked usamah bin Zaid, who rode behind the Messenger of Allah one the evening of Arafat. I said: “What did you do?’ He said: ‘We started traveling until we reached Al-Muzadalifah, then he stopped and prayed Maghrib. Then he sent word to the people to stay in their camps, and they did not unload their camels until the Messenger of Allah had prayed the later Isah. Then the people unloaded their camels and made camp. When morning came I set out on foot amonth those of the Quraish who got there first, and Al-Fadl rode behind the Prophet.'” https://parallelquran.com/hadith/sunan-al-nasai-3037/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران I heard Ibn Abbas say: I was one of those whom the Prophet sent ahead amongh the weak ones of his family. https://parallelquran.com/hadith/sunan-al-nasai-3038/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa bin Mudras Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family.” https://parallelquran.com/hadith/sunan-al-nasai-3039/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Matruf bin Tarayf al-Harithi مطرف بن طريف Urwa bin Mudras the Prophet commanded the weak ones among Banu Hashim to move on from Jam’ (Al-Muzadalifah) at night. https://parallelquran.com/hadith/sunan-al-nasai-3040/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Amir al-Sha'bi عامر الشعبي Shu'bah bin al-Hajjaj شعبة بن الحجاج Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Urwa bin Mudras Umm Habibah told him that the Prophet told her to leave Jam (Al-Muzdalifah) for Mina at the end of the night. https://parallelquran.com/hadith/sunan-al-nasai-3041/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi al-Safar عبد الله بن أبي السفر Amir al-Sha'bi عامر الشعبي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin Mudras “We used to leave Jam Al-Muzdalifah for Mina at the end of the night, during the time of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3042/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Urwa bin Mudras Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman. https://parallelquran.com/hadith/sunan-al-nasai-3043/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ashhb bin 'Abdul 'Aziz أشهب بن عبد العزيز بن داود ibn Abbas Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم “I came to the Prophet in Jam (Al-Muzdalifah) and said: ‘Is there Hajj for me?’ He said: ‘Whoever offers this prayer with us and observed this standing until he departed, and he departed before that from Arafat by night or by day, then his Hajj is complete. And he has completed the prescribed duties.'” https://parallelquran.com/hadith/sunan-al-nasai-3048/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: “Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.’ Then he made a man ride behind him, and he started proclaiming it to the people.” https://parallelquran.com/hadith/sunan-al-nasai-3050/ Sunan al-Nasa'i The Book of Hajj Fadl ibn al-'Abbas ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When we were in Jam (Al-Muzadalifah), Ibn Masud said: ‘I heard the one to whoem surat Al-Baqarah was revealed say, in this place: Labbaik Allahumma Labbaik.” https://parallelquran.com/hadith/sunan-al-nasai-3052/ Sunan al-Nasa'i The Book of Hajj Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Ma'in يحيى بن معين “I head him say ‘I saw ‘Umar in Al-Muzdalifah and he said: The people of the Jahiliyyah would not depart until the sun had risen, and they would say: Shine, O Thabir! The Messenger of Allah differed from them and departed before the sun had risen. https://parallelquran.com/hadith/sunan-al-nasai-3053/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Fadl ibn al-'Abbas Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Abbas Ibn Jurayj ابن جريج Sufyan bin Habib al-Basri سفيان بن حبيب البصري “I wished that I had asked the Messenger of Allah for permission as Sawdha did, so that I could pray Fajir in Mina before the people came. Sawdah was heavyset woman, so she asked the Messenger of Allah for permission, and he gave her permission to pray Fajir in Mina and stone the before the people came.'” https://parallelquran.com/hadith/sunan-al-nasai-3055/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: ‘We have come to Mina at the end of the night.’ She said: ‘We sued to do this one who was better than you.'” https://parallelquran.com/hadith/sunan-al-nasai-3056/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي ibn Abbas Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “Usamah bin Zaid was asked – while I was sitting with him: ‘How did the Messenger of Allah travel during the Farewell Pilgrimage when he moved on?’ He said: ‘He rode at a moderate pace, and if he found some open space, he would gallop.'” https://parallelquran.com/hadith/sunan-al-nasai-3057/ Sunan al-Nasa'i The Book of Hajj Fadl ibn al-'Abbas ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said to the people when they moved on the evening of Arafat and the morning of Jam’ (assembly at Al-Muzdalifah): ‘You must have tranquility.’ He was reining in his camel, and when he entered Mina, he came down to Muhassir and said: ‘You have to pick up pebbles the size of date stones of fingertips with which to stone the Jamrat.’ And he (Al-Fadl) said: ‘And the Prophet gestured with his hand like a man throwing a pebble.'” https://parallelquran.com/hadith/sunan-al-nasai-3058/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي ibn Abbas Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet hurried in the valley of Muhassir. https://parallelquran.com/hadith/sunan-al-nasai-3059/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah recited the Talbiyah unitl he stoned the Jamrat. https://parallelquran.com/hadith/sunan-al-nasai-3062/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “Ibn Abbas said: “On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allah said to me: “Pick up (some pebbles) for me.” So I picked up some pebbles for him that were the size of date stones or fingertips, and when I placed them in his hand he said: “Like these. And beware of going to extremes in religious matters, for those who came before you were destroyed because of going to extremes in religious matters.” https://parallelquran.com/hadith/sunan-al-nasai-3063/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said to the people when they moved on the evening of Arafat and the morning of Jam’ (assembly at Al-Muzdalifah): ‘You must have tranquility.’ He was reining in his camel, and when he entered Mina, he came down to Muhassir and said: ‘You have to pick up pebbles the size of date stones of fingertips with which to stone the Jamrat.’ And he (Al-Fadl) said: ‘And the Prophet gestured with his hand like a man throwing a pebble.'” https://parallelquran.com/hadith/sunan-al-nasai-3064/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allh said: ‘Pick up (some pebbles) for me.’ So P picked up some pebbles for him that were the size of date stones of fingertips, and placed them in his hand. He started to do this with his hand.” Yahya described him shaking them in his hand like this. https://parallelquran.com/hadith/sunan-al-nasai-3065/ Sunan al-Nasa'i The Book of Hajj Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abdullah bin 'Abdur Rahman bin Ya'la عبد الله بن عبد الرحمن بن يعلى Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح “I perfomed Hajj during the Hajj of the Prophet. I saw Bilal hodling on the reins of his she-camel, and Usmah bin Zaid hodling his garment ouver him to shade him from the heat, while he was in Ihram, until he had stoned Jamratual Aqabah. Then he addressed the people and praised Allahy, and mentioned many things.” https://parallelquran.com/hadith/sunan-al-nasai-3066/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “I saw the Messenger of Allah stoning JamratualAqabah on the Day of Sacrifice on the reddish-brown camel of his, without beating anyone or driving them off.” https://parallelquran.com/hadith/sunan-al-nasai-3067/ Sunan al-Nasa'i The Book of Hajj Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم the Prophet granted the camel herders a concession allowing them to stone the Jamrat on one day an not another. https://parallelquran.com/hadith/sunan-al-nasai-3074/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah granted a concession to some camel herders, allowing them to not stay overnight in Mina, and allowing them to stone the Jimar on the Day of Sacrifice, then to combine the stoning of two days after sacrifice, so that they could do it on one of the two days. https://parallelquran.com/hadith/sunan-al-nasai-3075/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Najih عبد الله بن أبي نجيح Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Musa Khat يحيى بن موسى خت “Abdullah stoned the Jamrat with seven pebbles, with the House on his left and Arafat on his right. And he said: ‘This is the place where the one to whom Surat al-Baqrah was revealed stood.'” (Sahih) Abu Abdur-Rahman (An-Nisai) said: I do not know of anyone who said: Mansur in this narration except Ibn Abi adi, and Allah most High knows best. https://parallelquran.com/hadith/sunan-al-nasai-3077/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I sqa Ibn Masud stone Jamratul ‘Aqabah from the bottom of the valley, then he said: ;This – by the One beside Whom there is no other God-is the place where the one to whom Surat Al-Baqarah was revealed stood.”‘ https://parallelquran.com/hadith/sunan-al-nasai-3078/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hafs bin Ghyath حفص بن غياث Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Abbas Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “I head Al-Hajjaj say: ‘Do not say Surat Al-Baqarah, say: ‘The Surah in which the cow (Al-Baqarah) is mentioned.”‘ I mentioned that to Ibrahim, and he said: “Abdur-Rahman bi Yazdi told me, that he was with ‘Abdullah when he stoned Jamratul ‘Aqabah. He went down the middle of the valley, stood opposite it – meaning the Jamrah – and throew seven pebbiles at it, saying the Takbir with each pebble. I said; “Some people climbed the mountain.” He said: “Here – by the One beside Whom there is no other God – is the place where the one to whom Surat Al-Baqarah was revelated stoned.” https://parallelquran.com/hadith/sunan-al-nasai-3079/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر That the Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips. https://parallelquran.com/hadith/sunan-al-nasai-3080/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata' bin Abi Rabah عطاء بن أبي رباح Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips.” https://parallelquran.com/hadith/sunan-al-nasai-3081/ Sunan al-Nasa'i The Book of Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ali bin Ma'bd bin Shdad علي بن معبد بن شداد Fadl ibn al-'Abbas ibn Abbas Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Musa bin A'ayn al-Jazri موسى بن أعين الجزري Sa'id bin Jubayr سعيد بن جبير الأسدي “We entered upon Jabir bin ‘Abdullah and I said: ‘Tell me about the Hajj of the Prophet. He said: ‘The Messenger of Allah stoned the Jamart which is by the tree, with seven pebbles, saying the Takbir with eeach pebble – pebbles that were the size of data stones or fingertips. And he threw them for the bottom of the valley, then he went to the place of sacrifice in Mina.”‘ https://parallelquran.com/hadith/sunan-al-nasai-3082/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Abu Mijlaz say: ‘I asked Ibn ‘Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven. https://parallelquran.com/hadith/sunan-al-nasai-3084/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was riding behind the Prophet and he continued to recite the Talbiyah until he stoned Jamratul’Aqabah. He stoned it with seven pebbles, saying the Takbir with each throw.” https://parallelquran.com/hadith/sunan-al-nasai-3085/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman Ibn 'Awf al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق “I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul ‘Aqabah, then when he soned (the Jamrah) he stopped reciting the Talbiyah.” https://parallelquran.com/hadith/sunan-al-nasai-3086/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Abi Sa'id Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Al-Fadl to him that he roed behind the Messenger of Allah and he continued to recited the Talbiyah until eh stoned the Jamrat. https://parallelquran.com/hadith/sunan-al-nasai-3087/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Qasim bin Mbrwr al-Ayly القاسم بن مبرور الأيلي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khalid bin Nzar خالد بن نزار Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد he was riding behind the Prophet and he continued recite the Talbiyah until he stoned Jamratul Aqabah. https://parallelquran.com/hadith/sunan-al-nasai-3088/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah, raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah, raising his hands and supplicating for a long time. Then he came to the Jamrat that is at al ‘Aqabah and stoned ti with seven pebbles, but he did not stand there.” Az-Zuhri said: “I heard Salim narrted this from his father, from the Prophetk and Ibn’Umar used to do that.” https://parallelquran.com/hadith/sunan-al-nasai-3089/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When (the pilgrim) has stoned hthe Jamrat, everything becomes permissible for him except (intimacy with) women,” It was said: “And perfume?” he said; “I saw the Messenger of Allah smelling strongly of musk – is it not a perfume?” https://parallelquran.com/hadith/sunan-al-nasai-3090/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When the Prophet was expelled from Makkah, Abu Bakr said to him: ‘They have driven out their Prophet, verily to Allah we belong and to Him we return. They are surely doomed.’ Then it was revealed: ‘Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged; and surely, Allah is able to give them (believers) victory.’ Then I knew that there would be fighting.” Ibn Abbas said: “This is the first Verse that was revealed concerning fighting.” https://parallelquran.com/hadith/sunan-al-nasai-3091/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار that Abdur-Rahman bin Awf and some of his companions came to the Prophet in Makkah and said: “O Messenger of Allah! We were respected when we were idolaters and when we believed, we were humiliated.” He said: “I have been commanded to pardon, so do not fight.” Then, when Allah caused us to move to Al-Madinah, He commanded us to fight, but they refrained. Then Allah, the Mighty and Sublime, revealed: Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salah” https://parallelquran.com/hadith/sunan-al-nasai-3092/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mu'ml bin al-Fadl مؤمل بن الفضل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sufyan bin 'Uyaynah سفيان بن عيينة : “The Messenger of Allah said: ‘I have been sent with concise speech and I have been supported with fear. While I was sleeping, the keys to the treasures of the Earth were brought to me and placed in my hands.’” Abu Hurairah said: “The Messenger of Allah has gone and you are acquiring them.” https://parallelquran.com/hadith/sunan-al-nasai-3093/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Uthman bin Muhammad Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار : “I heard the Messenger of Allah said: ‘I have been sent with concise speech, and I have been supported with fear. While I was sleeping, the keys to the treasures of the Earth were brought to me and placed in my hands.’ Abu Hurairah said: The Messenger of Allah has gone and you are acquiring them.” https://parallelquran.com/hadith/sunan-al-nasai-3095/ Sunan al-Nasa'i The Book of Jihad Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Salmah bin Sulaiman al-Mervazi سلمة بن سليمان المروزي Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Umar bin Muhammad bin al-Mnkdr عمر بن محمد بن المنكدر Wuhayb bin al-Ward وهيب بن الورد : “When the Messenger of Allah died and Abu Bakr was appointed as Khalifah, and some of the Arab’s disbelieved, Umar said: ‘O Abu Bakr! How can you fight the people when the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?’ Abu Bakr, may Allah be pleased with him, said: ‘By Allah, I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah I will fight them for withholding it.’ (Umar said) ‘By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.’” https://parallelquran.com/hadith/sunan-al-nasai-3097/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “When the Messenger of Allah (ﷺ) died and Abu Bakr (was appointed Khalifah) after him, and some of the ‘Arabs disbelieved, ‘Umar, may Allah be pleased with him, said: ‘O Abu Bakr, how can you fight the people when the Messenger of Allah (ﷺ) said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah.) Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'” Abu Bakr, may Allah be pleased with him, said: “I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (ﷺ) I will fight them for withholding it.’ (‘Umar said) ‘By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.'” The wording is that of Ahmad. https://parallelquran.com/hadith/sunan-al-nasai-3098/ Sunan al-Nasa'i The Book of Jihad Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever dies without having fought or thought of fighting, he dies on one of the branches of hypocrisy.” https://parallelquran.com/hadith/sunan-al-nasai-3103/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل “bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home).” An-Nisa’ 4:95. An-Nisa’ 4:95. https://parallelquran.com/hadith/sunan-al-nasai-3107/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل “When the following was revealed: ‘Not equal are those of the believers who sit (at home),’ An-Nisa’ 4:95. An-Nisa’ 4:95. https://parallelquran.com/hadith/sunan-al-nasai-3108/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Laith bin Sa'd الليث بن سعد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Suhayl bin Abi Salah سهيل بن أبي صالح “A man came to the Messenger of Allah (ﷺ) and asked him for permission to go for Jihad. He said: ‘Are your parents alive?’ He said: ‘Yes.’ He said: ‘Then strive for their sake.'” https://parallelquran.com/hadith/sunan-al-nasai-3109/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم “O Messenger of Allah! I want to go out and fight (in Jihad) and I have come to ask your advice.” He said: “Do you have a mother?” He said: “Yes.” He said: “Then stay with her, for Paradise is beneath her feet.” https://parallelquran.com/hadith/sunan-al-nasai-3110/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hammad bin Salama حماد بن سلمة Khalid bin al-Lajlaj al-Amiri خالد بن اللجلاج العامري Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله Suhayl bin Abi Salah سهيل بن أبي صالح “O Messenger of Allah! Which of the people is best?” He said: “One who strives with himself and his wealth in the cause of Allah.” He said: “Then who, O Messenger of Allah?” He said: “Then a believer (isolating himself) in one of the mountain passes, who fears Allah and spares the people his evil.” https://parallelquran.com/hadith/sunan-al-nasai-3111/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Amir al-Antaky محمد بن عامر الأنطاكي نزيل الرملة Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم Suhayl bin Abi Salah سهيل بن أبي صالح Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “in the year of Tabuk, the Messenger of Allah (ﷺ) addressed the people, while leaning against his mount. He said: ‘Shall I not tell you of the best of the people and the worst of the people? Among the best of the people is a man who strives in the cause of Allah on the back of his horse, or on the back of his camel, or on his own two feet, until death comes to him. And among the worst of the people, is an immoral man (Fajir) who reads the Book of Allah but he does not refrain from doing anything bad because of it.'” https://parallelquran.com/hadith/sunan-al-nasai-3112/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ar'rh bin al-Brnd bin al-N'man عرعرة بن البرند Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم “No man who weeps for fear of Allah will be touched by the Fire until the milk goes back into the udders. And the dust (of Jihad) in the cause of Allah and the smoke of Hell, will never be combined in the nostrils of a Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-3113/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم Yazid bin Harun يزيد بن هارون “No man will enter the Fire who weeps for fear of Allah, Most High, until the milk goes back into the udders. And the dust (of Jihad) in the cause of Allah, and the smoke of Hell will never be combined.” https://parallelquran.com/hadith/sunan-al-nasai-3114/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy.” https://parallelquran.com/hadith/sunan-al-nasai-3115/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id “The Messenger of Allah (ﷺ) said: ‘The dust in the cause of Allah and the smoke of Hell will never be combined in the nostrils of a Muslim, and stinginess and faith will never be combined in a Muslim man’s heart.'” https://parallelquran.com/hadith/sunan-al-nasai-3120/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح “Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man.” https://parallelquran.com/hadith/sunan-al-nasai-3121/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “Abayah bin Rafi’ met me when I was walking to Friday prayers, and he said: ‘Rejoice, for these steps you are taking are in the cause of Allah. I heard Abu ‘Abs say: The Messenger of Allah (ﷺ) said: Anyone whose feet become dusty in the cause of Allah, he will be forbidden to the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-3122/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Laith bin Sa'd الليث بن سعد Ata'a bin Myna عطاء بن مينا Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “I heard the Messenger of Allah (ﷺ) say: ‘The eye that stays awake in the cause of Allah will be forbidden to the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-3123/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “The Messenger of Allah (ﷺ) said: ‘Going out before noon or after noon, in the cause of Allah, the Mighty and Sublime, is better than this world and everything in it.'” https://parallelquran.com/hadith/sunan-al-nasai-3124/ Sunan al-Nasa'i The Book of Jihad Abdullah bin 'Amr bin al-'Aas Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Hameed bin Han'i Abu حميد بن هانئ أبو هانئ Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي “The Messenger of Allah (ﷺ) said: ‘Going out before noon and after noon, in the cause of Allah, is better than everything on which the sun rises and sets.'” https://parallelquran.com/hadith/sunan-al-nasai-3125/ Sunan al-Nasa'i The Book of Jihad al-Hasan al-Basri الحسن البصري Hajjaj bin al-Minhal حجاج بن المنهال Hammad bin Salama حماد بن سلمة ibn Umar Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There are three, all of whom have a promise of help from Allah: ‘The Mujahid who strives in the cause of Allah, the Mighty and Sublime; the man who gets married, seeking to keep himself chaste; and the slave who has a contract of manumission and wants to buy his freedom.'” https://parallelquran.com/hadith/sunan-al-nasai-3126/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah (ﷺ) said: ‘The guests of Allah, the Mighty and Sublime, are three: The warrior, the pilgrim performing Hajj, and the pilgrim performing ‘Umrah.'” https://parallelquran.com/hadith/sunan-al-nasai-3127/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin Jahada محمد بن جحادة Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3128/ Sunan al-Nasa'i The Book of Jihad Abu Dharr al-Ghaffari al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Urwa ibn al-Zubayr عروة بن الزبير “I heard the Messenger of Allah (ﷺ) say: ‘Allah has guaranteed: ‘For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause – that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.'” https://parallelquran.com/hadith/sunan-al-nasai-3129/ Sunan al-Nasa'i The Book of Jihad Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I heard the Messenger of Allah (ﷺ) say: ‘The parable of Mujahid (who strives in the cause of Allah) – and Allah knows best who strives in teh cause of Allah – is that of one who fasts and prays Qiyam (continually). Allah has promised Mujahid (who strives in His cause), that He will either cause him to die and admit him to paradise, or, He will bring him back safely with whatever he had earned of reward or spoils of war.'” https://parallelquran.com/hadith/sunan-al-nasai-3130/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “Belief in Allah and Jihad in the cause of Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-3135/ Sunan al-Nasa'i The Book of Jihad Hammad bin Salama حماد بن سلمة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Jblh bin Atyh al-Flstyny جبلة بن عطية الفلسطيني Ubada bin As-Samit Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء Yazid bin Harun يزيد بن هارون “I heard the Messenger of Allah (ﷺ) say: ‘I am a Za’im – and the Za’im is the guarantor – for the one who believes in me and accepts Islam, and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor, for the one who believes in me and accepts Islam, and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is, and avoids evil wherever it is, may die wherever he wants to die.'” https://parallelquran.com/hadith/sunan-al-nasai-3139/ Sunan al-Nasa'i The Book of Jihad Amr bin 'Absa al-Salmi Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sharhbayl bin al-Samat “Whoever fights seeking only an ‘Iqbal, then he will have what he intended.” https://parallelquran.com/hadith/sunan-al-nasai-3145/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever fights in the cause of Allah, the Mighty and Sublime, for the length of time between two milkings of a she-camel, Paradise is guaranteed for him. Whoever asks Allah to be killed (in Jihad) sincerely, from his heart, then he dies or is killed, he will have the reward of a martyr. Whoever is wounded or injured in the cause of Allah, it will come on the Day of Resurrection bleeding the most it ever bled, but its color will be like saffron, and its fragrance will be like musk. Whoever is wounded in the cause of Allah, upon him is the seal of the martyrs.” https://parallelquran.com/hadith/sunan-al-nasai-3147/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Amr bin Sawad عمرو بن سواد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “I heard the Messenger of Allah (ﷺ) say: ‘Whoever shoots an arrow in the cause of Allah and it hits the target, it will raise him one level in Paradise.’ That day I shot sixteen arrows that hit their targets.” He said: “And I heard the Messenger of Allah (ﷺ) say: ‘Whoever shoots an arrow in the cause of Allah, it is equal to the reward of freeing a slave.'” https://parallelquran.com/hadith/sunan-al-nasai-3149/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Salma ibn al-Akwa Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “O Ka’b! Tell us a Hadith from the Messenger of Allah (ﷺ) and be careful.” He said: “I heard him say: ‘Whoever develops one gray hair in Islam, in the cause of Allah, it will be light for him on the Day of Resurrection.'” He said to him: “Tell us about the Prophet (ﷺ) and be careful.” He said: “I heard him say: ‘Shoot, and whoever hits the enemy with an arrow, Allah will raise him one degree in status thereby.'” Ibn An-Nahhan said: ‘O Messenger of Allah, what is a degree?’ He said: ‘It is not like the doorstep of your mother; rather (the distance) between two degrees is (that if) a hundred years.'” As explained after it; the degree of distance is greater than such a degree in this world. https://parallelquran.com/hadith/sunan-al-nasai-3150/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I said: ‘O ‘Amr bin ‘Abasah! Tell us a Hadith that you heard from the Messenger of Allah (ﷺ) without forgetting or omitting anything.’ He said: ‘I heard the Messenger of Allah (ﷺ) say: Whoever shoots an arrow in the cause of Allah, and it reaches the enemy, whether it misses or hits, it will be as if he freed slave. Whoever frees a believing slave, that will be a ransom for him, limb by limb, from the Fire of Hell. Whoever develops a gray hair in the cause of Allah, it will be light for him on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-3151/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Uthman ibn 'Affaan “Allah, the Mighty and Sublime, will admit three people into Paradise for one arrow: The one who makes it, intending it to be used for a good cause, the one who shoots it, and one who passes it to him.” https://parallelquran.com/hadith/sunan-al-nasai-3152/ Sunan al-Nasa'i The Book of Jihad Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “No one is wounded in the cause of Allah – and Allah knows best who is wounded in His cause – but he will come on the Day of Resurrection with his wounds bleeding the color of blood, but with the fragrance of musk.” https://parallelquran.com/hadith/sunan-al-nasai-3153/ Sunan al-Nasa'i The Book of Jihad Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) said: ‘Wrap them up with their blood, for there is no wound incurred in the cause of Allah, but he will come on the Day of Resurrection bleeding with the color of blood, but its fragrance will be that of musk.'” https://parallelquran.com/hadith/sunan-al-nasai-3154/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Abi Sa'id “On the day of Uhud, the people ran away, and the Messenger of Allah (ﷺ) was in one position among twelve men of the Ansar, one of whom was Talhah bin ‘Ubaidullah. He said: ‘Who will face the people?’ Talhah said: ‘I will.’ The Messenger of Allah (ﷺ) said: ‘Stay where you are.’ One of the Ansar said: ‘I will, O Messenger of Allah (ﷺ).’ He said: ‘You (go ahead).’ So he fought until he was killed. Then he turned and saw the idolators. He said: ‘Who will face the people?’ Talhah said: ‘I will’. The Messenger of Allah (ﷺ) said: ‘Stay where you are.’ One of the Ansar said: ‘I will, O Messenger of Allah (ﷺ).’ He said: ‘You (go ahead).’ So he fought until he was killed. This carried on, and each man of the Ansar went out to face them and fought like the one before him, and was killed, until only the Messenger of Allah (ﷺ) and Talhah bin ‘Ubaidullah were left. The Messenger of Allah (ﷺ) said: ‘Who will face the people?’ Talhah said: ‘I will.’ So Talhah fought like the eleven before him, until his hand was struck, and his fingers were cut off, and he exclaimed in pain. The Messenger of Allah (ﷺ) said: ‘If you had said Bismillah (in the Name of Allah), the angels would have lifted you up with the people looking on.’ Then Allah drove back the idolators.” https://parallelquran.com/hadith/sunan-al-nasai-3155/ Sunan al-Nasa'i The Book of Jihad Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard the Messenger of Allah (ﷺ) say: ‘By the One in Whose hand is my soul, were it not that some men among the believers would not like to stay behind when I went out (to fight), and I could not find any mounts for them, I would not have stayed behind from any campaign that fought in the cause of Allah. By the One in Whose hand is my soul, I wish that I could be killed in the cause of Allah, then brought back to life, then killed, then be brought back to life, then killed.'” https://parallelquran.com/hadith/sunan-al-nasai-3158/ Sunan al-Nasa'i The Book of Jihad Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Muhammad bin 'Isa bin al-Qasim محمد بن عيسى بن القاسم Ubada bin As-Samit Zayd bin Waqd al-Quraishi زيد بن واقد القرشي “There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr.” Ibn Abi ‘Amirah said: “The Messenger of Allah (ﷺ) said: ‘If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'” Meaning: If they were all my slaves and I set them free. https://parallelquran.com/hadith/sunan-al-nasai-3159/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Muhammad bin Ajlan al-Madni محمد بن عجلان المدني “A man came to the Prophet (ﷺ) while he was delivering a Khutbah from the Minbar, and he said: ‘If I fight in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?’ He said: ‘Yes.’ Then he fell silent for a while. Then he said: ‘Where is the one who was asking just now?’ The man said: ‘Here I am.’ He said: ‘What did you say?’ He said: ‘What did you say?’ He said: ‘I said: I said: If I fight in the cause of Allah with patience and seeking reward,facing the enemy and not running away, do you think that Allah will forgive my sins?’ He said: ‘Yes, except for debt. Jibril told me that just now.'” https://parallelquran.com/hadith/sunan-al-nasai-3161/ Sunan al-Nasa'i The Book of Jihad Amr bin 'Uthman عمرو بن عثمان بن عفان Arbad bin Sariyya al-Salmi Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “A man came to the Prophet (ﷺ) when he was on the Minbar and said: ‘O Messenger of Allah, do you think that if I wield this sword of mine in the cause of Allah, with patience and seeking reward, facing the enemy, and not running away, will Allah forgive my sins?’ He said: ‘Yes.’ When he turned away, he called him back and said: ‘Jibril says: unless you are in debt.'” https://parallelquran.com/hadith/sunan-al-nasai-3164/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “There is no soul on Earth that dies, and is in a good position before Allah, that would like to come back to you, even if it had all this world, except the one who is killed (in the cause of Allah); he wishes that he could come back and be killed again.” https://parallelquran.com/hadith/sunan-al-nasai-3165/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah (ﷺ) said: ‘A man from among the people of Paradise will be brought and Allah, the Mighty and Sublime, will say: “O son of Adam, how do you find your place (in Paradise)?” He would say: “O Lord, it is the best place.” He will say: “Ask and wish (for whatever you want).” He would say: “I ask You to send me back to the world so that I may be killed in Your cause ten time” – because of what be sees of the virtue of martyrdom.'” https://parallelquran.com/hadith/sunan-al-nasai-3166/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Makhul al-Shami/al-Damashiqi مكحول الشامي Salman Farsi Sharhbayl bin al-Samat “Whoever asks Allah, the mighty and Sublime, sincerely for martyrdom, Allah will cause him to reach the status of the martyrs even of he dies in his bed.” https://parallelquran.com/hadith/sunan-al-nasai-3168/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Uthman ibn 'Affaan Zuhrah bin Ma'bad bin 'Abdullah زهرة بن معبد بن عبد الله بن هشام “There are five things, whoever dies of any of them is a martyr. The one who is killed in the cause of Allah is a martyr; the one who dies of an abdominal complaint in the cause of Allah is a martyr; the one who dies of the plague in the cause of Allah is a martyr; and the woman who dies in childbirth in the cause of Allah is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-3169/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Salah Maula 'Uthman أبو صالح مولى عثمان Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Uthman ibn 'Affaan Zuhrah bin Ma'bad bin 'Abdullah زهرة بن معبد بن عبد الله بن هشام “The martyrs and those who dies in their beds referred a dispute to our Lord concerning those who dies of the plague. The martyrs said: ‘Our brothers were killed as we were killed.’ And those who dies in their beds said: ‘Our brothers dies on their beds as we died.’ Our Lord said: ‘Look at their wounds; if their wounds; if their wounds are like the wounds of those who were killed then they are of them and belong with them.’ And their wounds were like their (the martyrs’) wounds.” https://parallelquran.com/hadith/sunan-al-nasai-3170/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jbr bin 'Ubaid'h جبر بن عبيدة Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق Zayd bin Abi Anisa زيد بن أبي أنيسة “Whoever guards Ribat (the frontier) for one day and one night, will be given a reward like that for fasting and praying Qiyam for a month, and whoever dies at Ribat (guarding the frontier) will be rewarded, and he will be given provision, and he will be kept safe from Al-Fattan.” According to As-Sindi, the preferred pronunciation is Al-Fattan, plural of Fatan refering to Al-Munkar and An-Nakir, while Al-Fattan would refer to Ash-Shaitan or the like, among the punishment of the grave, or, the angels of chastisement. https://parallelquran.com/hadith/sunan-al-nasai-3173/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jbr bin 'Ubaid'h جبر بن عبيدة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Yazid bin Harun يزيد بن هارون “I heard the Messenger of Allah (ﷺ) say: ‘Whoever guards Ribat (the frontier) in the cause of Allah for one day and one night, he will have (a reward) like that of fasting and praying Qiyam for a month. If he dies he will continue to receive reward for what he did, and he will be kept safe from Al-Fattan, and he will be given provision.'” https://parallelquran.com/hadith/sunan-al-nasai-3174/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “When the Messenger of Allah (ﷺ) went to Quba’ he used to come to Umm Haram bint Milhan and she would feed him. Umm Haram was married to ‘Ubadah bint As-Samit. The Messenger of Allah (ﷺ entered upon her and she fed him and checked his head for lice. The Messenger of Allah (ﷺ) fell asleep, then he woke up smiling. She said: ‘What is making you smile, O Messenger of Allah?’ He said: ‘Some people of my Ummah were shown to me, fighting in the cause of Allah and riding across the sea like kings on thrones.’ I said: ‘O Messenger of Allah, pray to Allah to make me one of them.’ So the Messenger of Allah, pray to Allah to make me one of them.’ So the Messenger of Allah (ﷺ) prayed for her then he slept again.'” (One of narrators) Al-Harith, said (in his narration): “He slept then he woke up smiling. I said to him: ‘What is making you smile, O Messenger of Allah?’ He said: ‘Some people of my Ummah were shown to me, fighting in the cause of Allah and riding across the sea like kings on thrones,’ as he had said the first time. I said: ‘O Messenger of Allah, pray to Allah to make me one of them.’ He said: ‘You will be one of the first.’ And she traveled by sea at the time of Mu’awiyah, then she fell from her mount when she came out of the sea and died.” https://parallelquran.com/hadith/sunan-al-nasai-3177/ Sunan al-Nasa'i The Book of Jihad Hafs bin Ghyath حفص بن غياث Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Mas'ar bin Kadam مسعر بن كدام Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Messenger of Allah (ﷺ) came to us and took a nap in our house, then he woke up smiling. I said: ‘O Messenger of Allah, may my father and mother be ransomed for you, what has made you smile?’ He said: ‘I saw some people of my Ummah riding on the sea like kings on thrones.’ I said: ‘Pray to Allah to make me one of them.’ He said: ‘You will be one of them.’ Then he slept again, and woke up smiling. I asked him and he said the same thing. I said: ‘Pray to Allah to make me one of them.’ He said: ‘You will be one of the first.’ Then ‘Ubadah bin As-Samit married her, and he traveled by sea, and she traveled with him, but when she came ashore a mule was brought to her and she mounted it, and it threw her off and broke her neck.” https://parallelquran.com/hadith/sunan-al-nasai-3178/ Sunan al-Nasa'i The Book of Jihad Jubayr bin Nufayr al-Hadrami Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي Zayd bin Artah زيد بن أرطاة “The Messenger of Allah (ﷺ) promised us (a) battle expedition (in) India. If I live to see that, I will expend myself and my wealth in it. If I am killed, I will be one of the best of the martyrs, and if I come back, I will be Abu Hurairah Al-Muharrar.” Al-Muharrar: The one freed (from the Fire). https://parallelquran.com/hadith/sunan-al-nasai-3179/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “When the Prophet (ﷺ) commanded them to dig the trench (Al-Khandaq), there was a rock in their way preventing them from digging. The Messenger of Allah (ﷺ) stood, picked up a pickaxe, put his Rida’ (upper garment) at the edge of the ditch and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.’ One-third of the rock broke off while Salman Al-Farisi was standing there watching, and there was a flash of light when the Messenger of Allah (ﷺ)struck (the rock). Then he struck it again and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. Nonce can change His Words. Ans He is the All-Hearer, the All-Knower’ And another third of the rock broke off and there was another flash of light, which Salman saw. Then he struck (the rock) a third time and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.’ The last third fell, and the Messenger of Allah (ﷺ) came out, picked up his Rida’ and sat down. Salman said: ‘O Messenger of Allah, Each time you struck the rock there was a flash of light.’ The Messenger of Allah (ﷺ) said to him: ‘O Salman, did you see that?’ He said: ‘Yes, by the One Who sent you with the truth, O Messenger of Allah.’ He said: ‘When I struck the first blow, the cities of Kisra and their environs were shown to me, and many other cities, and I saw them with my own eyes.’ Those of his Companions who were present said: ‘O Messenger of Allah, pray to Allah to grant us victory and to give us their land as spoils of war, and to destroy their lands at our hands.’ So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) ‘Then I struck the second blow and the cities of Caesar and their environs were shown to me, and I saw them with my own eyes.’ They said: ‘O Messenger of Allah, pray to Allah to grant us victory and to give us their lands as spoils of war, and to destroy their lands at our hands.’ So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) ‘Then I struck the third blow and the cities of Ethiopia were shown to me, and the villages around them, and I saw them with my own eyes.’ But the Messenger of Allah (ﷺ) said at that point: ‘Leave the Ethiopians alone so long as they leave you alone, and leave the Turks alone so long as they leave you alone.'” An-An’am 6:115. https://parallelquran.com/hadith/sunan-al-nasai-3182/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Hour will not begin until the Muslims fight the Turks, a people with faces like hammered shields who wear clothes made of hair and shoes made of hair.” https://parallelquran.com/hadith/sunan-al-nasai-3183/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Rather, Allah support this Ummah because of their supplication, their Salah, and their sincerity.” https://parallelquran.com/hadith/sunan-al-nasai-3184/ Sunan al-Nasa'i The Book of Jihad Abu Bakr bin al-Nadr bin Abi al-Nadr أبو بكر بن النضر بن أبي النضر Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Khuraym bin Fatik Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Ubaidur Rahman عبيد الله بن عبيد الرحمن الأشجعي “Whoever equips a warrior in the cause of Allah has fought, and whoever looks after his family in his absence has fought.” https://parallelquran.com/hadith/sunan-al-nasai-3186/ Sunan al-Nasa'i The Book of Jihad Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر “The sanctity of the wive of the Mujahidin to those who stay behind is like the sanctity of their mothers. If he takes on the responsibility of looking after his wife then betrays him, it will be said to him on the Day of Resurrection: ‘This one betrayed you with your wife, so take whatever you want of his good deeds.’ So what do you think?” https://parallelquran.com/hadith/sunan-al-nasai-3196/ Sunan al-Nasa'i The Book of Jihad Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'id bin Abi Maryam سعيد بن أبي مريم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man among those who stay behind who takes on the responsibility of looking after the wife of one of the Mujahidin (and betrays him) but he (the betrayer) will be made to stand before him on the Day Resurrection and it will be said: ‘O So-and-so, this is so-and-so, take whatever you want from his good deeds.'” Then the Prophet (ﷺ) turned to his Companions and said: “What do you think: Will he leave him any of his good deeds?” https://parallelquran.com/hadith/sunan-al-nasai-3197/ Sunan al-Nasa'i The Book of Jihad Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Urwa ibn al-Zubayr عروة بن الزبير “Whoever fears their vengeance is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-3199/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Bashr bin Khalid al-'Askary بشر بن خالد العسكري Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Ata’ said: “We attended the funeral of Maimunah, the wife of the Prophet, with Ibn ‘Abbas in Sarif. Ibn ‘Abbas said: ‘This is Maimunah; when you lift up her bier, do not rock it nor shake it. The Messenger of Allah had nine wives and he used to give a share of his time to eight of them and not to one.'” https://parallelquran.com/hadith/sunan-al-nasai-3202/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated that Ibn ‘Abbas said: “When the Messenger of Allah died he had nine wives; he used to be intimate with all of them except one, who had given her day and night to ‘Aishah.” https://parallelquran.com/hadith/sunan-al-nasai-3203/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Anas narrated that the Prophet used to go around to his wives in a single night, and at that time he had nine wives. https://parallelquran.com/hadith/sunan-al-nasai-3204/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي It was narrated that ‘Aishah said: “I used to feel jealous of those (women) who offered themselves (in marriage) to the Prophet and I said: ‘Would a free woman offer herself?’ Then Allah, the Mighty and Sublime, revealed: ‘You can postpone whom you will of them, and you may receive whom you will.’ I said: ‘By Allah, I see that your Lord is quick to respond to your wishes.'” https://parallelquran.com/hadith/sunan-al-nasai-3205/ Sunan al-Nasa'i The Book of Marriage Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ibrahim al-Nakha'i إبراهيم النخعي Najih bin 'Abdur Rahman نجيح بن عبد الرحمن السندي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated that Sahl bin Sa’d said: “I was among the people when a woman said: ‘I offer myself (in marriage) to you, O Messenger of Allah, see what you think of me.’ A man stood up and said: ‘Marry me to her.’ He said: ‘Go and find (something), even if it is an iron ring.’ So he went, but he could not find anything, not even an iron ring. So the Messenger of Allah said: ‘Do you have (memorized) any surahs of the Qur’an?’ He said: ‘Yes.’ So he married him to her on the basis of what he knew of surahs of the Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-3206/ Sunan al-Nasa'i The Book of Marriage Alqama bin Qays علقمة بن قيس بن عبد الله Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman ibn 'Affaan It was narrated from ‘Aishah, the wife of the Prophet, that the Messenger of Allah came to her when Allah commanded him to give his wives the choice. ‘Aishah said: “The Messenger of Allah started with me and said: ‘I am going to tell you something, but you do not have to rush until you consult your parents.'” She said: “He knew that my parents would not tell me to leave him.” Then the Messenger of Allah said: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.’ “I said: ‘Do I need to consult my parents about this? I choose Allah and His Messenger, and the abode of the Hereafter.'” https://parallelquran.com/hadith/sunan-al-nasai-3207/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah, may Allah be pleased with her, said: “The Messenger of Allah gave his wives the choice (of staying with him) was it divorce?” https://parallelquran.com/hadith/sunan-al-nasai-3208/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah said: “The Messenger of Allah gave us the choice, and we chose him, so there was no divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3209/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Ata’ said: “Aishah said: ‘The Messenger of Allah did not die until women had been made lawful to him.'” https://parallelquran.com/hadith/sunan-al-nasai-3210/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah said: “The Messenger of Allah did not die until Allah permitted him to marry whatever women he wanted.” https://parallelquran.com/hadith/sunan-al-nasai-3211/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'd ibn Abi Waqqas Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي It was narrated that ‘Alqamah said: “I was with Ibn Mas’ud while he was with ‘Uthman, may Allah be pleased with him, and ‘Uthman said: ‘The Messenger of Allah came out to some fityah (young men)–Abu ‘AbdurRahman said, ‘I did not understand (the word) fityah as I would want’– and said: ‘Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot, then fasting will be a restraint (wija’) for him.'” https://parallelquran.com/hadith/sunan-al-nasai-3212/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر It was narrated from ‘Alqamah, that ‘Uthman said to Ibn Mas’ud: “Shall I arrange for you to marry a young girl?” ‘Abdullah called ‘Alqamah and he told the people that the Prophet said: “Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity. And whoever cannot afford it, then let him fast, for it will be a restraint for him.” https://parallelquran.com/hadith/sunan-al-nasai-3213/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yahya bin Musa Khat يحيى بن موسى خت It was narrated that ‘Abdullah said: “The Messenger of Allah said to us: ‘O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (wija’) for him.'” https://parallelquran.com/hadith/sunan-al-nasai-3215/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id It was narrated that Sa’d bin Abi Waqqas said: “The Messenger of Allah forbade ‘Uthman to be celibate. If he had given him permission we would have castrated ourselves.” https://parallelquran.com/hadith/sunan-al-nasai-3218/ Sunan al-Nasa'i The Book of Marriage Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from ‘Aishah that the Messenger of Allah forbade celibacy. https://parallelquran.com/hadith/sunan-al-nasai-3219/ Sunan al-Nasa'i The Book of Marriage al-Hasan bin Qz'h الحسن بن قزعة Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Habib al-Basri سفيان بن حبيب البصري It was narrated from Samurah bin Jundab that the Prophet forbade celibacy. Abu Abdur-Rahman said: Qatadah is more reliable and better preserves narrations than Ash’ath but the hadith of Ash’ath (here) appears to be the correct one. Allah, Most High, knows best. https://parallelquran.com/hadith/sunan-al-nasai-3220/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير It was narrated from Anas that there was a group of the Companions of the Prophet, one of whom said: “I will not marry women.” Another said: “I will not eat meat.” Another said: “I will not sleep on a bed.” Another said: “I will fast and not break my fast.” News of that reached the Messenger of Allah and he praised Allah then said: “What is the matter with people who say such and such? But I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah is not of me.” https://parallelquran.com/hadith/sunan-al-nasai-3223/ Sunan al-Nasa'i The Book of Marriage Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان It was narrated that Jabir said: “The Messenger of Allah met me and said: ‘O Jabir, have you got married to a woman since I last saw you?’ I said: ‘Yes, O Messenger of Allah.’ He said: ‘To a virgin or to a previously-married woman?’ I said: ‘To a previously-married woman.’ He said: ‘Why not a virgin, so she could play with you?'” https://parallelquran.com/hadith/sunan-al-nasai-3226/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Ma'qil bin Yasar al-Mazni Mnswr bin Zadhan منصور بن زاذان Mua'wiya bin Qurrah bin Iyas معاوية بن قرة بن إياس بن هلال Yazid bin Harun يزيد بن هارون It was narrated from ‘Abdullah bin Buraidah that his father said: “Abu Bakr and ‘Umar, may Allah be pleased with them, proposed marriage to Fatimah but the Messenger of Allah said: ‘She is young.’ Then ‘Ali proposed marriage to her and he married her to him.” https://parallelquran.com/hadith/sunan-al-nasai-3227/ Sunan al-Nasa'i The Book of Marriage Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Hammad bin Salama حماد بن سلمة Harun bin Ra'aib هارون بن رئاب Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون It was narrated from ‘Aishah that Abu Hudhaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams –who was one of those who had been present at Badr with the Messenger of Allah– adopted Salim and married him to his brother’s daughter, Hind bint Al-Walid bin ‘Utbah bin Rabi’ah bin ‘Abd Shams, and he was a freed slave of an Ansari woman –as the Messenger of Allah had adopted Zaid. During the Jahiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allah, the Mighty and Sublime, revealed about that: ‘Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers’ (names, call them) your brothers in Faith and Mawalikum (your freed slaves).” Then if a person’s father’s name was not known, he would be their freed slave and brother in faith. https://parallelquran.com/hadith/sunan-al-nasai-3229/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah the wife of the Prophet, and Umm Salamah the wife of the Prophet that Abu Hudhaifah bin ‘Utbah bin Rabi’ah bin Abd Shams –who was one of those who had been present at Badr with the Messenger of Allah– adopted Salim –who was the freed slave of an Ansari woman– as the Messenger of Allah had adopted Zaid bin Harithah. Abu Hudhaifah bin ‘Utbah married Salim to his brother’s daughter Hind bint Al-Walid bin ‘Utbah bin Rabi’ah. Hind bint Al-Walid bin ‘Utbah was one of the first Muhajir women, and at that time she was one of the best single women of the Quraish. When Allah, the Mighty and Sublime, revealed the following concerning Zaid bin Harithah: “Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers’ (names, call them) your brothers in Faith and Mawalikum (your freed slaves).’ Each of them went back to being called after his father, and if a person’s father was unknown, he was named after his former masters. https://parallelquran.com/hadith/sunan-al-nasai-3230/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id It was narrated from Ibn Buraidah that his father said: “The Messenger of Allah said: ‘The nobility of the people of this world, that which they (always) go to, is wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3231/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Amr bin al-'Aas Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Shrhbyl bin Shryk al-Ma'afry شرحبيل بن شريك المعافري It was narrated from Jabir that he married a woman at the time of the Messenger of Allah, and the Prophet met him and said: “Have you got married, O Jabir?” He said: ‘Yes.’ He said: ‘A virgin or a previously-married woman?’ I said: ‘A previously-married woman.’ He said: ‘Why not a virgin who would play with you?’ I said: ‘O Messenger of Allah, I have sisters, and I did not want her to come between them and I.’ He said: ‘That’s better then. A woman may be married for her religious commitment, her wealth or her beauty. You should choose the one who is religiously committed, may your hands be rubbed with dust (may you prosper).'” https://parallelquran.com/hadith/sunan-al-nasai-3232/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that Marthad bin Abi Marthad Al-Ghanawi –a strong man who used to take the prisoners from Makkah to Al-Madinah– said: “I arranged with a man to bring him (from Makkah to Al-Madinah). There was a prostitute in Makkah who was called ‘Anaq, and she was his friend. She came out and saw my shadow on the wall, and said: ‘Who is this? Marthad? Welcome, O Marthad, come tonight and stay at our place.’ I said: ‘O ‘Anaq, the Messenger of Allah has forbidden adultery.’ She said: ‘O people of the tents, this porcupine is the one who is taking your prisoners from Makkah to Al-Madinah!’ I headed toward (the mountain of) Al-Khandamah, and eight men came after me. They came and stood over my head, and they urinated, and their urine reached me, but Allah caused them not to see me. Then I went to my companion (the prisoner) and brought him to Al-Arak, where I undid his fetters. Then I came to the Messenger of Allah and said: ‘O Messenger of Allah, shall I marry ‘Anaq?’ He remained silent and did not answer me, then the following was revealed: ‘And the adulteress-fornicator, none marries her except an adulterer-fornicator or an idolater.’ He called me and recited them to me and said: ‘Do not marry her.'” https://parallelquran.com/hadith/sunan-al-nasai-3234/ Sunan al-Nasa'i The Book of Marriage al-Mughira ibn Shu'ba Asim al-Ahwal عاصم الأحول Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hafs bin Ghyath حفص بن غياث Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة It was narrated from Ibn ‘Abbas that a man came to the Messenger of Allah and said: “I have a wife who is one of the most beloved of the people to me, but she does not object if anyone touches her.” He said: “Divorce her.” He said: “I cannot do without her.” He said: “Then stay with her as much as you need to.” https://parallelquran.com/hadith/sunan-al-nasai-3235/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Urwa عبد الله بن عروة بن الزبير Aisha bint Abi Bakr Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abu Hurairah that the Prophet said: “Women are married for four things: their wealth, their nobility, their beauty and their religious commitment. Choose the one who is religiously committed, may your hands be rubbed with dust.” https://parallelquran.com/hadith/sunan-al-nasai-3236/ Sunan al-Nasa'i The Book of Marriage Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Fatima bint Qays It was narrated that Abu Hurairah said: “It was said to the Messenger of Allah: ‘Which woman is best?’ He said: ‘The one who makes him happy when he looks at her, obeys him when he commands her, and she does not go against his wishes with regard to herself nor her wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3237/ Sunan al-Nasa'i The Book of Marriage al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from ‘Abdullah bin ‘Amr bin Al-‘As that the Messenger of Allah said: “This world is all temporary conveniences, and the best temporary convenience of this world is a righteous woman.” https://parallelquran.com/hadith/sunan-al-nasai-3238/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Anas that they said: “O Messenger of Allah, why don’t you marry a woman from the Ansar?” He said: “They are very jealous.” https://parallelquran.com/hadith/sunan-al-nasai-3239/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان It was narrated that Abu Hurairah said: “A man proposed to a woman from among the Ansar and the Messenger of Allah said to him: ‘Have you seen her?’ He said: ‘No.’ So he told him to look at her.” https://parallelquran.com/hadith/sunan-al-nasai-3240/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated that Al-Mughirah bin Shu’bah said: “I proposed marriage to a woman during the time of the Messenger of Allah, and the Prophet said: ‘Have you seen her?’ I said: ‘No.’ He said: ‘Look at her, for that is more likely to create love between you.'” https://parallelquran.com/hadith/sunan-al-nasai-3241/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from ‘Urwah, that ‘Aishah said: “The Messenger of Allah married me in Shawwal and my marriage was consummated in Shawwal.” –‘Aishah liked for her women’s marriages to be consummated in Shawwal –“and which of his wives was more beloved to him than me?” https://parallelquran.com/hadith/sunan-al-nasai-3242/ Sunan al-Nasa'i The Book of Marriage Ibn Jurayj ابن جريج ibn Umar Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Nafie' نافع مولى ابن عمر ‘Amir bin Shurahbil Ash-Sha’bi narrated that he heard Fatimah bint Qais–who was one of the first Muhajir women– say: ‘Abdur-Rahman bin ‘Awf proposed marriage to me, along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave, Usamah bin Zaid. I was told that the Messenger of Allah had said: ‘Whoever loves me, let him love Usamah.’ When the Messenger of Allah spoke to me I said: ‘My affairs are in your hands; marry me to whomever you wish.’ He said: ‘Go to Umm Sharik.’ Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah, and she always had a lot of guests. I said: ‘I will do that.’ He said: ‘Do not do that, for Umm Sharik has a lot of guests, and I would not like your Khimar to fall off, or your shins to become uncovered, and the people to see something of you that you do not want them to see. Rather go to your cousin (son of your paternal uncle) ‘Abdullah bin ‘Amr bin Umm Maktum, who is a man of Banu Fihr.’ So I went to him.” https://parallelquran.com/hadith/sunan-al-nasai-3243/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Yazid bin Zayd Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Fatima bint Qays Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي It was narrated that Abu Hurairah said: “The Messenger of Allah said: ‘Do not artificially inflate prices, a resident should not sell for a Bedouin, a man should not offer more for something that has already been bought by his brother, no one should propose marriage to a woman when someone else has already proposed to her, and no woman should try to bring about the divorce of her sister, in order to deprive her of the blessings that she has.'” https://parallelquran.com/hadith/sunan-al-nasai-3245/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Ali bin Hashim bin al-Burayd علي بن هاشم بن البريد Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل It was narrated from Abu Hurairah that the Prophet said: “None of you should propose marriage to a woman when someone else has already proposed to her.” https://parallelquran.com/hadith/sunan-al-nasai-3246/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “None of you should propose marriage to a woman when someone else has already proposed to her, unless he marries (and he gives up the idea), or gives him permission.” https://parallelquran.com/hadith/sunan-al-nasai-3247/ Sunan al-Nasa'i The Book of Marriage Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab “None of you should propose marriage to a woman when someone else has already proposed to her.” https://parallelquran.com/hadith/sunan-al-nasai-3248/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “I was with Anas bin Malik and a daughter of his was with him. He said: ‘A woman came to the Messenger of Allah and offered herself in marriage to him. She said: O Messenger of Allah, do you want to marry me?'” https://parallelquran.com/hadith/sunan-al-nasai-3255/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Muhammad bin al-Ndr bin Msawr محمد بن النضر بن مساور Urwa ibn al-Zubayr عروة بن الزبير “How little was her modesty.” Anas said: “She was better than you; she offered herself in marriage to the Prophet.” https://parallelquran.com/hadith/sunan-al-nasai-3256/ Sunan al-Nasa'i The Book of Marriage Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Matruf bin Tarayf al-Harithi مطرف بن طريف Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When the ‘Iddah of Zainab was over, the Messenger of Allah said to Zaid: ‘Propose marriage to her on my behalf.’ Zaid went and said: ‘O Zainab, rejoice, for the Messenger of Allah has sent me to you to propose marriage on his behalf.’ She said: ‘I will not do anything until I consult my Lord.’ She went to her prayer place and Qur’an was revealed, then the Messenger of Allah came and entered upon her without any formalities.” https://parallelquran.com/hadith/sunan-al-nasai-3257/ Sunan al-Nasa'i The Book of Marriage al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Qur’an. He said: ‘If any one of you is deliberating about a decision he has to make, then let him pray two Rak’ahs of non-obligatory prayer, then say: Allahumma inni astakhiruka bi ‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta’lamu wa la a’lam, wa anta ‘allam al-ghuyub. Allahumma in kunta ta’lamu anna hadhal-amra khayrun li fi dini wa ma’ashi wa aqibati amri faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma, wa in kunta ta’lamu annahu sharrun li fi dini wa ma’ashi wa ‘aqibati amri fasrifhu ‘anni wasrifni ‘anhu waqdur li al-khayr haythu kana, thumma radini bihi. (O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it.)” https://parallelquran.com/hadith/sunan-al-nasai-3259/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Tell the Messenger of Allah that I am a jealous woman and that I have sons, and none of my guardians are present.” He went to the Messenger of Allah and told him that. He said: “Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allah for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that.” She said to her son: “O ‘Umar, get up and perform the marriage to the Messenger of Allah,” so he performed the marriage. https://parallelquran.com/hadith/sunan-al-nasai-3260/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي It was narrated from ‘Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine. https://parallelquran.com/hadith/sunan-al-nasai-3261/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah married me when I was seven years old, and he consummated the marriage with me when I was nine.” https://parallelquran.com/hadith/sunan-al-nasai-3262/ Sunan al-Nasa'i The Book of Marriage Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد “Aishah said: ‘The Messenger of Allah married me when I was nine and I lived with him for nine years.'” https://parallelquran.com/hadith/sunan-al-nasai-3263/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني It was narrated from ‘Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old. https://parallelquran.com/hadith/sunan-al-nasai-3264/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Drst bin Ziyad يحيى بن درست بن زياد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Hafsah bint ‘Umar became single when (her husband) Khunais bin Hudhafah As-Sahmi (died). He was one of the Companions of the Prophet, and he died in Al-Madinah.” Umar said: “I went to ‘Uthman bin ‘Affan and offered Hafsah in marriage to him. I said: ‘If you wish, I will marry you to Hafsah bint ‘Umar.’ He said: ‘I will think about it.’ A few days passed, then I met him and he said: ‘It seems that I do not want to get married at the moment.'” ‘Umar said: “Then I met Abu Bakr As-Siddiq, may Allah be pleased with him, and said: ‘If you wish, I will marry Hafsah bint ‘Umar to you.’ Abu Bakr remained silent, and did not give me any answer, and I felt more upset with him than I had with ‘Uthman. Several days passed, then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: ‘Perhaps you felt upset with me when you offered Hafsah in marriage to me, and I did not give you any answer?’ I said: ‘Yes.’ He said: ‘Nothing prevented me from giving you an answer when you made the offer to me, except the fact that I had heard the Messenger of Allah speak of her, and I did not want to disclose the secret of the Messenger of Allah. If he had left her, then I would have married her.'” https://parallelquran.com/hadith/sunan-al-nasai-3265/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ibn Jurayj ابن جريج Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and a virgin should be asked for permission with regard to marriage, and her permission is her silence.” https://parallelquran.com/hadith/sunan-al-nasai-3266/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted, and her permission is her silence.” https://parallelquran.com/hadith/sunan-al-nasai-3267/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Aisha bint Abi Bakr Ali bin Gharab علي بن غراب Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The guardian has no right (to force) the previously married woman (into a marriage). And an orphan girl should be consulted, and her silence is her approval.” https://parallelquran.com/hadith/sunan-al-nasai-3269/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A previously married woman has more right (to decide) about herself (with regard to marriage), and a virgin should be consulted by her father, and her permission is her silence.” https://parallelquran.com/hadith/sunan-al-nasai-3270/ Sunan al-Nasa'i The Book of Marriage Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Muhammad bin Swa'a محمد بن سواء Qatada قتادة Sa'id bin Abi Sa'id Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي “A previously married woman should not be married until her permission has been sought, and a virgin should not be married until her consent is sought.” They said: “O Messenger of Allah, how does she give her permission?” He said: “Her permission is if she keeps silent.” https://parallelquran.com/hadith/sunan-al-nasai-3271/ Sunan al-Nasa'i The Book of Marriage Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة “Seek the permission of women with regard to marriage.” It was said: “What if a virgin is too shy and remains silent?” He said: “That is her permission.” https://parallelquran.com/hadith/sunan-al-nasai-3272/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “A previously married woman should not be married until her consent has been sought, and a virgin should not be married until her permission has been sought.” They said: “O Messenger of Allah, what is her permission?” He said: “If she remains silent.” https://parallelquran.com/hadith/sunan-al-nasai-3273/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام It was narrated from Khansa’ bint Khidham that her father married her off when she had been previously married, and she was unwilling. She went to the Messenger of Allah and he annulled the marriage. https://parallelquran.com/hadith/sunan-al-nasai-3274/ Sunan al-Nasa'i The Book of Marriage Aban bin 'Uthman أبان بن عثمان بن عفان al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Nafie' نافع مولى ابن عمر Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Uthman ibn 'Affaan “A girl came to her and said: ‘My father married me to his brother’s son so that he might raise his own status thereby, and I was unwilling.’ She said: ‘Sit here until the Prophet comes.’ Then the Messenger of Allah came, and I told him (what she had said). He sent word to her father, calling him, and he left the matter up to her. She said: ‘O Messenger of Allah, I accept what my father did, but I wanted to know whether women have any say in the matter.'” https://parallelquran.com/hadith/sunan-al-nasai-3275/ Sunan al-Nasa'i The Book of Marriage Aban bin 'Uthman أبان بن عثمان بن عفان Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Sa'id bin Abi Sa'id Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Uthman ibn 'Affaan Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: ‘An orphan girl should be consulted with regard to marriage, and if she remains silent, that is her permission. If she refuses then she is not to be forced.'” https://parallelquran.com/hadith/sunan-al-nasai-3276/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah married Maimunah bint Al-Harith when he was a Muhrim.” According to the Hadith of Ya’la (one of the narrators): “In Sarif.” https://parallelquran.com/hadith/sunan-al-nasai-3277/ Sunan al-Nasa'i The Book of Marriage Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق ibn Abbas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Prophet married Maimunah when he was a Muhrim.” https://parallelquran.com/hadith/sunan-al-nasai-3278/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon Al-Hajah. He said: ‘The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nasta’inahu wa nastaghfiruhu, wa na’udhu billahi min shururi anfusina, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and Messenger).’ Then he recited three Verses.” https://parallelquran.com/hadith/sunan-al-nasai-3283/ Sunan al-Nasa'i The Book of Marriage al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Habibah bint Abi Sufyan Yazid bin Abi Habib يزيد بن أبي حبيب Zaynab bint Abi Salamah “I was among the people with the Prophet when a woman stood up and said: ‘O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.’ He remained silent and the Prophet did not give any answer. Then she stood up (again) and said: ‘O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.’ A man stood up and said: ‘Marry her to me, O Messenger of Allah!’ He said: ‘Do you have anything?’ He said: ‘No.’ He said: ‘Go and look, even if it is just an iron ring.’ So he went and looked then he came and said: ‘I could not find anything, not even an iron ring.’ He said: ‘Have you memorized anything of the Qur’an?’ He said: ‘Yes, Surah such-and-such and Surah such-and-such.’ He said: ‘I will marry you to her on the basis of what you have memorized of the Qur’an.'” https://parallelquran.com/hadith/sunan-al-nasai-3286/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah “The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you.” https://parallelquran.com/hadith/sunan-al-nasai-3287/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى “The conditions that are most deserving of fulfillment are those by means of which the private parts become permitted to you.” https://parallelquran.com/hadith/sunan-al-nasai-3288/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Flyh bin Sulaiman محمد بن فليح بن سليمان الأسلمي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The wife of Rifa’ah came to the Messenger of Allah and said: ‘Rifa’ah divorced me and made it irrevocable. Then I married ‘Abdur-Rahman bin Az-Zubair, and what he has is like the fringe of a garment.’ The Messenger of Allah smiled and said: ‘Do you want to go back to Rifa’ah? No, not unitl he (‘Abdur-Rahman) tastes your sweetness and you taste his sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3289/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Sa'id bin Abi Maryam سعيد بن أبي مريم Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “O Messenger of Allah, marry my sister, the daughter of Abu Sufyan.” She said: “The Messenger of Allah said: ‘Would you like that?’ I said: ‘Yes; I do not have you all to myself and I would like to share this goodness with my sister.’ The Prophet said: ‘Your sister is not permissible for me (to marry).’ I said: ‘By Allah, O Messenger of Allah, we have been saying that you want to marry Durrah bint Abi Salamah.’ He said: ‘The daughter of Umm Salamah?’ I said: ‘Yes.’ He said: ‘By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.'” https://parallelquran.com/hadith/sunan-al-nasai-3290/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “O Messenger of Allah, marry the daughter of my father” – meaning her sister. The Messenger of Allah said: “Would you like that?” She said: “Yes; I do not have you all to myself, and I would like to share this goodness with my sister.” The Prophet said: “That is not permissible for me.” Umm Habibah said: “O Messenger of Allah, by Allah, we have been saying that you want to marry Durrah bint Abi Salamah.” He said: “The daughter of Umm Salamah?” I said: “Yes.” He said: “By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.” https://parallelquran.com/hadith/sunan-al-nasai-3291/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abu Hurairah al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “We have been saying that you want to marry Durrah bint Abi Salamah.” The Messenger of Allah said: “As a co-wife to Umm Salamah? Even if I were not married to Umm Salamah, she would not be permissible to me, for her father is my brother through breast-feeding.” https://parallelquran.com/hadith/sunan-al-nasai-3292/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin Dinar عمرو بن دينار الأثرم الجمحي Mjahd bin Musa مجاهد بن موسى Sufyan bin 'Uyaynah سفيان بن عيينة “O Messenger of Allah, what do you think of my sister?” He said: “What for?” She said: “For marriage.” He said: “Would you like that?” She said: “Yes; I do not have you all to myself, and I would like to share this goodness with my sister.” He said: “She is not permissible for me (to marry).” She said: “But I heard that you want to marry Durrah, the daughter of Umm Salamah.” He said: “The daughter of Umm Salamah?” She said: “Yes.” He said: “By Allah, even if she were not my stepdaughter she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage.” https://parallelquran.com/hadith/sunan-al-nasai-3293/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “The Messenger of Allah said: ‘(A man should not be married to) a woman and her paternal aunt nor to a woman and her maternal aunt at the same time.'” https://parallelquran.com/hadith/sunan-al-nasai-3294/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Hisham bin 'Urwa هشام بن عروة Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade (being married to) a woman and her paternal aunt or to a woman and her maternal aunt at the same time.” https://parallelquran.com/hadith/sunan-al-nasai-3295/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time. https://parallelquran.com/hadith/sunan-al-nasai-3296/ Sunan al-Nasa'i The Book of Marriage Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3299/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Dinar عبد الله بن دينار العدوي Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3300/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3301/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Bashar Bindar محمد بن بشار بندار Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3302/ Sunan al-Nasa'i The Book of Marriage Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3304/ Sunan al-Nasa'i The Book of Marriage ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3305/ Sunan al-Nasa'i The Book of Marriage ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Muhammad bin Swa'a محمد بن سواء Qatada قتادة Sa'id bin Abi Sa'id “What becomes unlawful (for marriage) through birth becomes unlawful through breast-feeding.” https://parallelquran.com/hadith/sunan-al-nasai-3306/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “Do not observe Hijab before him, for what becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage.” https://parallelquran.com/hadith/sunan-al-nasai-3307/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abdullah ibn al-Zubayr Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I said: ‘O Messenger of Allah, why do you choose wives from among Quraish and not from among us?’ He said: ‘Do you have anyone in mind?’ I said: ‘Yes, the daughter of Hamzah.’ The Messenger of Allah said: ‘She is not permissible for me (to marry); she is the daughter of my brother through breast-feeding.'” https://parallelquran.com/hadith/sunan-al-nasai-3310/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “She is the daughter of my brother through breast-feeding, and what becomes unlawful (for marriage) through breast-feeding is the same as that which becomes unlawful through lineage.” https://parallelquran.com/hadith/sunan-al-nasai-3312/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “One of the things that Allah, the Mighty and Sublime, revealed” -(one of the narrators) Al-Harith said (in his narration): “One of the things that were revealed in the Qur’an”- “was that ten known breast-feedings make marriage prohibited, then that was abrogated and changed to five known breast-feedings. Then the Messenger of Allah passed away when this was something that was still being recited in the Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-3313/ Sunan al-Nasa'i The Book of Marriage Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “Suckling (Al-Imlajah) once or twice does not make (marriage) prohibited.” And (one of the narrators) Qatadah said (in his narration): “Suckling (Al-Massah) once or twice does not make (marriage) prohibited.” https://parallelquran.com/hadith/sunan-al-nasai-3314/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Urwa ibn al-Zubayr عروة بن الزبير Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي “Suckling once or twice does not make (marriage) prohibited.” https://parallelquran.com/hadith/sunan-al-nasai-3315/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘Suckling once or twice does not make (marriage) prohibited.'” https://parallelquran.com/hadith/sunan-al-nasai-3316/ Sunan al-Nasa'i The Book of Marriage Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Urwa هشام بن عروة Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “We wrote to Ibrahim bin Yazid An-Nakha’i asking him about breast-feeding. He wrote back saying that Shuraih had narrated that ‘Ali and Ibn Mas’ud used to say: ‘A little or a lot of breast-feeding makes marriage prohibited.'” In his book, it said that Abu Ash-Sha’tha’ Al-Muharibi narrated that ‘Aishah had told him that the Prophet of Allah used to say: “Suckling (Al-Khatfah) once or twice does not make (marriage) prohibited.” https://parallelquran.com/hadith/sunan-al-nasai-3317/ Sunan al-Nasa'i The Book of Marriage Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Arak bin Malik عراك بن مالك الغفاري Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Urwa ibn al-Zubayr عروة بن الزبير “Aishah said: ‘The Messenger of Allah entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.’ I said: “O Messenger of Allah, he is my brother through breast-feeding.” He said: “Be careful who you count as your brothers” –or: “be careful who you count as your brothers through breast-feeding”– “for the breast-feeding (which makes marriage prohibited) is from hunger.” https://parallelquran.com/hadith/sunan-al-nasai-3318/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My paternal uncle through breast-feeding, Abu Al-Ja’d, came to me, and I sent him away. -He (one of the narrators) said: “Hisham said: ‘He was Abu Al-Qu’ais.” – “Then the Messenger of Allah came, and I told him. The Messenger of Allah said: ‘Give him permission (to enter).'” https://parallelquran.com/hadith/sunan-al-nasai-3320/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Yahya bin al-Wzyr أحمد بن يحيى بن الوزير Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Rabi'ya bin Abi 'Abdur Rahman Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Let him in, for he is your paternal uncle.” She said: “The woman breast-fed me, not the man.” He said: “He is your paternal uncle, so let him visit you.” https://parallelquran.com/hadith/sunan-al-nasai-3321/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibn Jurayj ابن جريج Sufyan bin Habib al-Basri سفيان بن حبيب البصري “Aflah, the brother of Abu Al-Qu’ais, who was my paternal uncle through breast-feeding, used to ask permission to enter upon me, and I refused to let him in until the Messenger of Allah came, and I told him about that. He said: ‘Let him in, for he is your paternal uncle.'” ‘Aishah said: “That was after the (Verse of) Hijab had been revealed.” https://parallelquran.com/hadith/sunan-al-nasai-3322/ Sunan al-Nasa'i The Book of Marriage Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayoub al-Sakhtiyani أيوب السختياني “My paternal uncle Aflah asked permission to enter upon me after the (Verse of) Hijab had been revealed, but I did not let him in. The Prophet came to me and I asked him (about that) and he said: ‘Let him in, for he is your paternal uncle.’ I said: ‘O Messenger of Allah, the woman breast-fed me, not the man.’ He said: ‘Let him in, may your hands be rubbed with dust, for he is your uncle.'” https://parallelquran.com/hadith/sunan-al-nasai-3323/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Urwa ibn al-Zubayr عروة بن الزبير “Sahlah bint Suhail came to the Messenger of Allah and said: ‘I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.’ The Messenger of Allah said: ‘Breast-feed him.’ She said: ‘How can I breast-feed him when he is a grown man?’ He said: ‘Don’t I know that he is a grown man?’ Then she came after that and said: ‘By the One Who sent you with the truth as a Prophet, I have never seen anything I dislike on the face of Abu Hudhaifah after that.'” https://parallelquran.com/hadith/sunan-al-nasai-3326/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Uqba binal-Harith bin 'Amir “The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to ‘Aishah: ‘By Allah, we think that what the Messenger of Allah told Sahlah bint Suhail to do was a concession which was granted by the Messenger of Allah only with regard to breast-feeding Salim. By Allah, no one will enter upon us, nor see us on the basis of this type of breast-feeding.'” https://parallelquran.com/hadith/sunan-al-nasai-3330/ Sunan al-Nasa'i The Book of Marriage Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي “The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to ‘Aishah: ‘By Allah, we think that this is a concession which the Messenger of Allah granted only to Salim. No one will enter upon us, nor see us on the basis of this type of breast-feeding.'” https://parallelquran.com/hadith/sunan-al-nasai-3331/ Sunan al-Nasa'i The Book of Marriage Abdullah ibn Ja'far Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Harithah “I was thinking of forbidding Ghilah until I remembered that it is done by the Persians and Romans” -(one of the narrators) Ishaq said: “(They) do that -and it does not harm their children.” https://parallelquran.com/hadith/sunan-al-nasai-3332/ Sunan al-Nasa'i The Book of Marriage ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “My wife is breast-feeding and I do not want her to get pregnant.” The Prophet said: “What has been decreed in the womb will come to be.” https://parallelquran.com/hadith/sunan-al-nasai-3334/ Sunan al-Nasa'i The Book of Marriage al-Hasan al-Basri الحسن البصري Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Imran bin Husain “I said: ‘O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?’ He said: ‘By giving a male or female slave.'” https://parallelquran.com/hadith/sunan-al-nasai-3335/ Sunan al-Nasa'i The Book of Marriage al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Nafie' نافع مولى ابن عمر “I met my maternal uncle who was carrying a flag (for an expedition) and I said: ‘Where are you going?’ He said: ‘The Messenger of Allah is sending me to a man who has married his father’s wife after he died, to strike his neck or kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-3337/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I met my maternal uncle who was carrying a flag (for an expedition) and I said: ‘Where are you going?’ He said: ‘The Messenger of Allah is sending me to a man who has married his father’s wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3338/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Abu Talhah married Umm Sulaim and the dowry between them was Islam. Umm Sulaim became Muslim before Abu Talhah, and he proposed to her but she said: ‘I have become Muslim; if you become Muslim I will marry you.’ So he became Muslim, and that was the dowry between them.” https://parallelquran.com/hadith/sunan-al-nasai-3346/ Sunan al-Nasa'i The Book of Marriage Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “Abu Talhah proposed marriage to Umm Sulaim and she said: ‘By Allah, a man like you is not to be rejected, O Abu Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I will not ask you for anything else.’ So he became Muslim and that was her dowry.” (one of the narrators) Thabit said: “I have never heard of a woman whose dowry was more precious than Umm Sulaim (whose dowry was) Islam. And he consummated the marriage with her, and she bore him a child.” https://parallelquran.com/hadith/sunan-al-nasai-3347/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Musa bin Yasar al-Urdani موسى بن يسار الأردني It was narrated from Anas that the Messenger of Allah manumitted Safiyyah and made that her dowry. https://parallelquran.com/hadith/sunan-al-nasai-3348/ Sunan al-Nasa'i The Book of Marriage Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Salma ibn al-Akwa It was narrated from Anas that the Messenger of Allah manumitted Safiyyah and made her freedom her dowry. https://parallelquran.com/hadith/sunan-al-nasai-3349/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Ma'mar bin Rashid معمر بن راشد Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘There are three who will be given a twofold reward: A man who has a slave woman whom he disciplines and disciplines her well, and teaches and teaches her well, then he manumits her and marries her; a slave who fulfills his duty toward Allah and toward his masters; and a believer from among the People of the Book.'” https://parallelquran.com/hadith/sunan-al-nasai-3350/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Amr bin al-'Aas Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hajjaj bin al-Minhal حجاج بن المنهال Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “I asked ‘Aishah about that and she said: ‘The Messenger of Allah got married (and married his daughters) for twelve Uqiyah and a Nashsh'” which is five hundred Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-3353/ Sunan al-Nasa'i The Book of Marriage al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The dowry, when the Messenger of Allah was among us, was ten Awaq.” https://parallelquran.com/hadith/sunan-al-nasai-3354/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Suliaman أحمد بن سليمان Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Harun يزيد بن هارون “Umar bin Al-Khattab said: ‘Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own (‘Alaqul-Qirbah)'” “And I was a man born among the ‘Arabs, but I did not know the meaning of ‘Alaqul-Qirbah’ and others of you are saying -about those killed in this or that battle of yours, or who died: ‘So-and-so was martyred’ or ‘so and so died as a martyr.’ While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet said: ‘Whoever is killed in the cause of Allah, or dies, then he is in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-3355/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Umm Habibah that the Messenger of Allah married her when she was in Ethiopia. An-NajaShi performed the marriage for her and gave her a dowry of four thousand, and he fitted her out from his own wealth, and sent her with Shurahbil bin Hasanah. The Messenger of Allah did not send her anything, and the dowry of his wives was four hundred Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-3356/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “How much did you give her?” He said: “A Nawah (five Dirhams) of gold.” The Messenger of Allah said: “Give a Walimah (wedding feast) even if it is with one sheep.” https://parallelquran.com/hadith/sunan-al-nasai-3357/ Sunan al-Nasa'i The Book of Marriage Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Alqama bin Qays علقمة بن قيس بن عبد الله Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند ibn Mas'ud “The Messenger of Allah saw me looking cheerful as I had just got married.” I said: “I have gotten married to a woman of the Ansar.” He said: “How much did you give her as a dowry?” He said: “A Nawah (five Dirhams) of gold.” https://parallelquran.com/hadith/sunan-al-nasai-3358/ Sunan al-Nasa'i The Book of Marriage al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Hasan bin Muhammad bin 'Ali الحسن بن محمد بن علي بن أبي طالب al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “If she let him do that, I will flog him with one hundred stripes , and if she did not let him, I will stone him (to death).” https://parallelquran.com/hadith/sunan-al-nasai-3366/ Sunan al-Nasa'i The Book of Marriage Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I will pass the same judgment concerning her as the Messenger of Allah did. If she let you do that, I will flog you, but if she did not let you do that, I will stone you (to death).” She had let him do that so he flogged him with one hundred stripes. (One of the narrators) Qatadah said: “I wrote to Habib bin Salim and he wrote back to me with this information.” https://parallelquran.com/hadith/sunan-al-nasai-3367/ Sunan al-Nasa'i The Book of Marriage Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mjahd bin Musa مجاهد بن موسى Muhammad bin Hatib bin al-Harith “The Prophet passed judgment concerning a man who had intercourse with his wife’s slave woman: ‘If he forced her, then she is free, and he has to give her mistress a similar slave as a replacement; if she obeyed him in that, then she belongs to him, and he has to give her mistress a similar slave as a replacement.'” https://parallelquran.com/hadith/sunan-al-nasai-3369/ Sunan al-Nasa'i The Book of Marriage Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Hatib bin al-Harith Shu'bah bin al-Hajjaj شعبة بن الحجاج “If he forced her, then she is free at his expense and he has to give her mistress a similar slave as a replacement. If she obeyed him in that, then she belongs to her mistress, and he has to give her mistress a similar slave as well.” https://parallelquran.com/hadith/sunan-al-nasai-3370/ Sunan al-Nasa'i The Book of Marriage Ali ibn Abi Talib Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة “The Messenger of Allah said: ‘What differentiates between the lawful and the unlawful is the Duff, and the voice (singing) for the wedding.'” https://parallelquran.com/hadith/sunan-al-nasai-3375/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Abbas Ikrama عكرمة Sa'id bin Abi Sa'id “I heard Muhammad bin Hatib say: ‘What differentiates between the lawful and the unlawful is the voice (singing).'” https://parallelquran.com/hadith/sunan-al-nasai-3376/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Urwa عبد الله بن عروة بن الزبير Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “Aqil bin Abi Talib married a woman from Banu Jusham, and it was said to him: ‘May you live in harmony and have many sons.’ He said: ‘Say what the Messenger of Allah said: Barak Allahu fikum, wa baraka lakum. (May Allah bless you and bestow blessings upon you.)'” https://parallelquran.com/hadith/sunan-al-nasai-3377/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah saw traces of yellow perfume on ‘Abdur-Rahman and said: ‘What is this?’ He said: ‘I married a woman for a Nawah (five Dirhams) of gold.’ He said: ‘May Allah bless you. Give a Walimah (wedding feast) even if it is with one sheep.'” https://parallelquran.com/hadith/sunan-al-nasai-3378/ Sunan al-Nasa'i The Book of Marriage Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Sa'd bin al-Hakam أحمد بن سعد بن الحكم Aisha bint Abi Bakr Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “What’s this for?” He said: “I have married a woman.” He said: “What dowry did you give?” He said: “The weight of a Nawah (five Dirhams) of gold.” He said: “Give a Walimah (wedding feast) even if it is with one sheep.” https://parallelquran.com/hadith/sunan-al-nasai-3379/ Sunan al-Nasa'i The Book of Marriage al-Sa'ib bin Malik السائب بن مالك Ali ibn Abi Talib Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Usamah حماد بن أسامة - أبو أسامة Nasayr bin al-Farj نصير بن الفرج Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls.” https://parallelquran.com/hadith/sunan-al-nasai-3384/ Sunan al-Nasa'i The Book of Marriage ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I entered upon Qurazah bin Ka’b and Abu Mas’ud Al-Ansari during a wedding and there were some young girls singing. I said: ‘You are two of the Companions of the Messenger of Allah who were present at Badr, and this is being done in your presence!’ They said: ‘Sit down if you want and listen with us, or if you want you can go away. We were granted a concession allowing entertainment at weddings.'” https://parallelquran.com/hadith/sunan-al-nasai-3389/ Sunan al-Nasa'i The Book of Marriage ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “The Messenger of Allah fitted out Fatimah with a velvet dress, a water-skin and a pillow stuffed with Idhkhar.” https://parallelquran.com/hadith/sunan-al-nasai-3390/ Sunan al-Nasa'i The Book of Marriage ibn Umar Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “A bed for a man, a bed for his wife, a third for his guest and the fourth is for the Shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-3391/ Sunan al-Nasa'i The Book of Marriage Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said to me: ‘Have you got married?’ I said: ‘Yes.’ He said: ‘Have you got any Anmat?’ I said: ‘How can we afford Anmat?’ He said: ‘You will be able to.'” https://parallelquran.com/hadith/sunan-al-nasai-3392/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hafs bin Ghyath حفص بن غياث ibn Umar Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah established the bond of brotherhood between (some of) the Quraish and (some of) the Ansar, and he established the bond of brotherhood between Sa’d bin Ar-Rabi’ and ‘Abdur-Rahman bin ‘Awf. Sa’d said to him: ‘I have wealth, which I will share equally between you and me. And I have two wives, so look and see which one you like better, and I will divorce her, and when her ‘Iddah is over you can marry her.’ He said: ‘May Allah bless your family and your wealth for you. Show me -i.e., where the market is.’ And he did not come back until he brought some ghee, and cottage cheese that he had left over. He said: ‘The Messenger of Allah saw traces of yellow perfume on me and he said: ‘What is this for?’ I said: ‘I have married a woman from among the Ansar.’ He said: ‘Give a Walimah (wedding feast) even if it is with one sheep.'” https://parallelquran.com/hadith/sunan-al-nasai-3394/ Sunan al-Nasa'i The Book of Divorce Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abdullah has divorced his wife while she was menstruating.” He said: “Tell ‘Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced.” https://parallelquran.com/hadith/sunan-al-nasai-3395/ Sunan al-Nasa'i The Book of Divorce ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Tell him to take her back and keep her until she becomes pure, then menstruates again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he may divorce her before he touches (has intercourse with) her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced.” https://parallelquran.com/hadith/sunan-al-nasai-3396/ Sunan al-Nasa'i The Book of Divorce ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. ‘Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: ‘Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'” ‘Abdullah bin ‘Umar said: “So I took her back, but I still counted the divorce that I had issued to her.” https://parallelquran.com/hadith/sunan-al-nasai-3397/ Sunan al-Nasa'i The Book of Divorce Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “What did you think about a man who divorces his wife when she is menstruating?” He said to him: “Abdullah bin ‘Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. ‘Umar asked the Messenger of Allah (about that) and said: ‘Abdullah bin ‘Umar has divorced his wife while she was menstruating.’ The Messenger of Allah said: ‘Let him take her back.’ So he made me take her back. He said: ‘When she becomes pure, let him divorce her or keep her.’ Ibn ‘Umar said: ‘The Prophet said: ‘O Prophet! When you divorce women, divorce them before their ‘Iddah (prescribed period) elapses.'” https://parallelquran.com/hadith/sunan-al-nasai-3398/ Sunan al-Nasa'i The Book of Divorce Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب “O Prophet! When you divorce women, divorce them at their ‘Iddah (prescribed periods).” Ibn ‘Abbas, may Allah be pleased with him, said: “Before their ‘Iddah elapses.” https://parallelquran.com/hadith/sunan-al-nasai-3399/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir al-Sha'bi عامر الشعبي Fatima bint Qays “Tell him to take her back, then divorce her while she is pure (not menstruating) or pregnant.” https://parallelquran.com/hadith/sunan-al-nasai-3403/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Fatima bint Qays Muhammad bin Bashar Bindar محمد بن بشار بندار Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Ibn ‘Umar that he divorced his wife when she was menstruating, but the Messenger of Allah told him to take her back, and divorce her when she was pure (not menstruating). https://parallelquran.com/hadith/sunan-al-nasai-3404/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Fatima bint Qays Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I asked Ibn ‘Umar about a man who divorced his wife while she was menstruating. He said: ‘Do you know ‘Abdullah bin ‘Umar?’ He divorced his wife while she was menstruating, and ‘Umar asked the Prophet about that, and he told him to take her back, then wait for the right time. I said to him: ‘Was that divorce counted?’ He said: ‘Be quiet! What do you think if some becomes helpless and behaves foolishly?'” https://parallelquran.com/hadith/sunan-al-nasai-3405/ Sunan al-Nasa'i The Book of Divorce Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Mahmud bin Labid say: ‘The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: ‘O Messenger of Allah, shall I kill him?'” https://parallelquran.com/hadith/sunan-al-nasai-3407/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Urwa ibn al-Zubayr عروة بن الزبير “What do you think, O ‘Asim! If a man finds another man with his wife, should he kill him, and be killed in retaliation, or what should he do? O ‘Asim! Ask the Messenger of Allah about that for me.” So ‘Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question, and criticized the asking of too many questions until ‘Asim felt upset. When ‘Asim went back to his people, ‘Uwaimir came to him and said: “O ‘Asim, what did the Messenger of Allah say to you?” ‘Asim said: “You have not brought me any good. The Messenger of Allah disapproved of the question you asked.” ‘Uwaimir said: “By Allah, I will go and ask the Messenger of Allah.” So he went to the Messenger of Allah and found him in the midst of the people. He said: “O Messenger of Allah, what do you think if a man finds another man with his wife -should he kill him, and be killed in retaliation or what should he do?” The Messenger of Allah said: “Something has been revealed concerning you and your wife, so go and bring her here.” Sahl said: “So they engaged in the procedure of Li’an, and I was among the people in the presence of the Messenger of Allah. When ‘Uwaimir finished he said: “I would have been telling lies about her, O Messenger of Allah, if I keep her.” So he divorced her thrice before the Messenger of Allah told him to do so.” https://parallelquran.com/hadith/sunan-al-nasai-3408/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Zari' يزيد بن زريع “I came to the Prophet and said: ‘I am the daughter of Ali Khalid and my husband, so and so, sent word to me divorcing me. I asked his family for provision and shelter but they refused.’ They said: ‘O Messenger of Allah, he sent word to her divorcing her thrice.'” She said: “The Messenger of Allah said: ‘The woman is still entitled to provision and shelter if the husband can still take her back.'” https://parallelquran.com/hadith/sunan-al-nasai-3409/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Nasr bin 'Ali bin Nasr bin 'Ali علي بن نصر بن علي بن نصر Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qatada قتادة Sulaiman bin Harb سليمان بن حرب “The thrice-divorced woman is not entitled to provision and shelter.” https://parallelquran.com/hadith/sunan-al-nasai-3410/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah! Abu ‘Amr bin Hafs has divorced Fatimah thrice, is she entitled to provision?” He said: “She is not entitled to provision nor shelter.” https://parallelquran.com/hadith/sunan-al-nasai-3411/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Ibn ‘Abbas! Did you not know that the threefold divorce during the time of the Messenger of Allah and Abu Bakr, and during the early part of ‘Umar’s Caliphate, used to be counted as one divorce?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-3412/ Sunan al-Nasa'i The Book of Divorce Alqama bin Mrthd علقمة بن مرثد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'bah bin al-Hajjaj شعبة بن الحجاج “The wife of Rifa’ah Al-Qurazi came to the Messenger of Allah and said: ‘O Messenger of Allah! I got married to ‘Abdur-Rahman bin Az-Zabir, and what he has is like this fringe.’ The Messenger of Allah said: ‘Perhaps you want to go back to Rifa’ah? No, not until he (‘Abdur-Rahman) tastes your sweetness and you taste his sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3414/ Sunan al-Nasa'i The Book of Divorce Alqama bin Mrthd علقمة بن مرثد ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Rzyn bin Sulaiman al-Ahmry رزين بن سليمان الأحمري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The wife of Rifa’ah Al-Qurazi came to the Prophet when Abu Bakr was with him, and she said: ‘O Messenger of Allah! I was married to Rifa’ah Al-Qurazi and he divorced me, and made it irrevocable. Then I married ‘Abdur-Rahman bin Az-Zabir, and by Allah, O Messenger of Allah, what he has is like this fringe;’ and she held up a fringe of her Jilbab. Khalid bin Sa’eed was at the door and he did not let him in. He said: ‘O Abu Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allah?’ He said: ‘Do you want to go back to Rifa’ah? No, not until you taste his sweetness and he tastes your sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3415/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said to Ayyub: ‘Do you know anyone who said concerning the phrase ‘It is up to you’ that it is equivalent to three (divorces) except Al-Hasan?’ He said: ‘No.’ Then he said: ‘O Allah! Grant forgiveness, sorry.'” Qatadah narrated to me from Kathir the freed slave of Ibn Samurah, from Abu Salamah, from Abu Hurairah, that the Prophet said: “Three.” I met Kathir and asked him, and he did not know of it. I went back to Qatadah and told him, and he said: “He forgot.” https://parallelquran.com/hadith/sunan-al-nasai-3416/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Fatima bint Muhammad Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “O Messenger of Allah, she is lying; he is having intercourse with her, but she wants to go back to her first husband.” The Messenger of Allah said: “She cannot do that until she tastes his sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3419/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sa'id bin Jubayr سعيد بن جبير الأسدي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “No, not until she tastes his sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3420/ Sunan al-Nasa'i The Book of Divorce Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “The Prophet was asked about a man who divorced his wife three times, then another man married her and he closed the door and drew the curtain, then divorced her before consummating the marriage with her. He said: “She is not permissible for the first one (to remarry her) until the second one has had intercourse with her.”” https://parallelquran.com/hadith/sunan-al-nasai-3421/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ka'b bin Malik bin Abi Ka'b Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Muhammad bin Mky bin 'Isa محمد بن مكي بن عيسى Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu.” https://parallelquran.com/hadith/sunan-al-nasai-3422/ Sunan al-Nasa'i The Book of Divorce ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abdur-Rahman bin ‘Abdullah bin Ka’b narrated that his paternal uncle ‘Ubaidullah bin Ka’b said: ‘I heard my father Ka’b say: The Messenger of Allah sent word to me and my two companions saying: The Messenger of Allah commands you to keep away from your wives. I said to the envoy: Should I divorce my wife, or what should I do? He said: No, just keep away from her and do not come near her. I said to my wife: Go to your family and stay with them until Allah, the Mighty and Sublime, decides (concerning me). So she went to them.'” https://parallelquran.com/hadith/sunan-al-nasai-3431/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The envoy of the Messenger of Allah came to me and said: ‘Keep away from your wife.’ I said: ‘Should I divorce her?’ He said: ‘No, but do not approach her.'” And he (the narrator) did not mention (the words): “Go to your family.” https://parallelquran.com/hadith/sunan-al-nasai-3432/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “My wife and I were slaves, and I divorced her twice, then we were both set free. I asked Ibn ‘Abbas and he said: ‘If you take her back, you have two divorces left. This is how the Messenger of Allah ruled.'” https://parallelquran.com/hadith/sunan-al-nasai-3433/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Mas'ar bin Kadam مسعر بن كدام Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Ibn ‘Abbas was asked about a slave who divorced his wife twice, then they were set free; could he marry her? He said: ‘Yes.’ He said: ‘From whom (did you hear that)?’ He said: ‘The Messenger of Allah issued a Fatwa to that effect.'” (One of the narrators) ‘Abdur-Razzaq said: “Ibn Al-Mubarak said to Ma’mar: ‘Which Al-Hasan is this? He has taken on a heavy burden.'” https://parallelquran.com/hadith/sunan-al-nasai-3434/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Qatada قتادة Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The sons of Quraizah told me that they were presented to the Messenger of Allah on the Day of Quraizah, and whoever (among them) had reached puberty, or had grown pubic hair, was killed, and whoever had not reached puberty and had not grown pubic hair was left (alive).” https://parallelquran.com/hadith/sunan-al-nasai-3435/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Umar ibn al-Khattab Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري It was narrated from Ibn ‘Umar that he presented himself to the Messenger of Allah on the Day of Uhud when he was fourteen years old, but he did not permit him (to join the army). He presented himself on the Day of Al-Khandaq when he was fifteen years old, and he permitted him (to join the army). https://parallelquran.com/hadith/sunan-al-nasai-3437/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The pen has been lifted from three: From the sleeper until he wakes up, from the minor until he grows up, and from the insane until he comes back to his senses or recovers.” https://parallelquran.com/hadith/sunan-al-nasai-3438/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘Allah, the Mighty and Sublime, has forgiven my Ummah for what is whispered to them or what enters their minds, so long as they do not act upon it or speak of it.'” https://parallelquran.com/hadith/sunan-al-nasai-3440/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Allah, the Most High, has forgiven my Ummah for whatever enters the mind, so long as it is not spoken of or put into action.” https://parallelquran.com/hadith/sunan-al-nasai-3441/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah had a Persian neighbor who was good at making soup. He came to the Messenger of Allah one day when ‘Aishah was with him, and gestured to him with his hand to come. The Messenger of Allah gestured toward ‘Aishah -meaning: ‘What about her?’- and the man gestured to him like this, meaning, ‘No,’ two or three times.” https://parallelquran.com/hadith/sunan-al-nasai-3442/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Ash'th bin 'Abdul Malik أشعث بن عبد الملك الحمراني Asim al-Ahwal عاصم الأحول Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران “Actions are but by intentions, and each man will have but that which he intended. Whoever emigrated for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and whoever emigrated for the sake of some worldly gain or to marry some woman, his emigration was for that for which he emigrated.” https://parallelquran.com/hadith/sunan-al-nasai-3443/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “Look at how Allah diverts the insults and curses of Quraish from me. They insult ‘Mudhammam’ and curse ‘Mudhammam’ -but I am Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-3444/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Muhammad bin Yahya al-Turs عبد الله بن محمد بن يحيى الطرسوسي Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Messenger of Allah was commanded to give his wives the choice, he started with me and said: ‘I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.'” She said: “He knew that my parents would never tell me to leave him.” She said: “Then he recited this Verse: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.’ I said: ‘Do I need to consult my parents concerning this? I desire Allah, the Mighty and Sublime, and His Messenger, and the home of the Hereafter.'” ‘Aishah said: “Then the wives of the Prophet all did the same as I did, and that was not counted as a divorce, when the Messenger of Allah gave them the choice and they chose him.” https://parallelquran.com/hadith/sunan-al-nasai-3445/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Messenger of Allah gave his wives the choice but that was not a divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3448/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet gave his wives the choice and that was not a divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3449/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah gave his wives the choice; was that a divorce?” https://parallelquran.com/hadith/sunan-al-nasai-3450/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything.” https://parallelquran.com/hadith/sunan-al-nasai-3451/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Mughira bin Salmah al-Makhzumi المغيرة بن سلمة المخزومي أبو هشام Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Urwa ibn al-Zubayr عروة بن الزبير Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Yazid bin Ruman يزيد بن رومان “Aishah had a male slave and a female slave. She said: ‘I wanted to set them free, and I mentioned that to the Messenger of Allah. He said: Start with the male slave before the female slave.'” https://parallelquran.com/hadith/sunan-al-nasai-3452/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Three Sunan were established because of Barirah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allah said: ‘Al Wala’ is to the one who set the slave free;’ and the Messenger of Allah entered when some meat was being cooked in a pot, but bread and some condiments were brought to him. He said: ‘Do I not see a pot in which some meat is being cooked?’ They said: ‘Yes, O Messenger of Allah, that is meat that was given in charity to Barirah and you do not eat (food given in) charity.’ The Messenger of Allah said: ‘It is charity for her and a gift for us.’ https://parallelquran.com/hadith/sunan-al-nasai-3453/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر “Three judgments were established because of Barirah. Her masters wanted to sell her but they stipulated that Al-Wala should still be to them. I mentioned that to the Prophet and he said: ‘Buy her and set her free, for Al-Wala, is to the one who sets the slave free.’ She was set free and the Messenger of Allah gave her the choice, and she chose herself. And she used to be given charity and she would give some of it as a gift to us. I mentioned that to the Prophet and he said: ‘Eat it for it is charity for her and a gift for us.'” https://parallelquran.com/hadith/sunan-al-nasai-3454/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى “I bought Barirah and her masters stipulated that her Wala’ should go to them. I mentioned that to the Prophet and he said: ‘Set her free, and Al-Wala’ is to the one who pays the silver.’ So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: ‘Even if you gave me such and such, I would not stay with him,’ so she chose herself and her husband was a free man.” https://parallelquran.com/hadith/sunan-al-nasai-3455/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Hakam bin Aban الحكم بن أبان العدني al-Husain bin Hryth الحسين بن حريث ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد “Barirah made a contract that she would be freed in return for nine Awaq, one Uqiyyah to be paid each year.” She came to ‘Aishah asking for help and she said: “No, not unless they agree to accept the sum in one payment, and that the Wala’ will go to me.” Barirah went and spoke to her masters but they insisted that the Wala’ should be for them. She came to ‘Aishah and the Messenger of Allah came, and she told her what her masters had said. She said: “No, by Allah, not unless Wala’ is to me.” The Messenger of Allah said: “What is this?” She said: “O Messenger of Allah, Barirah came to me and asked me to help her with her contract of manumission, and I said no, not unless they agree to accept the sum in one payment, and that the Wala’ will be for me. She mentioned that to her masters and they insisted that the Wala’ should be for them.” The Messenger of Allah said: “Buy her, and stipulate that the Wala’ is for the one who sets the slave free.” Then he stood up and addressed the people and said: “What is the matter with people who stipulate conditions that are not in the Book of Allah, the Mighty and Sublime? They say: ‘I set so-and-so free but the Wala’ will be to me.’ Every condition that is not in the Book of Allah, the Mighty and Sublime, is a false condition, even if there are a hundred conditions.” And the Messenger of Allah gave her the choice with regard to her husband who was still a slave, and she chose herself. ‘Urwah said: “If he had been free the Messenger of Allah would not have given her the choice.” https://parallelquran.com/hadith/sunan-al-nasai-3457/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Salmah تميم بن سلمة Urwa ibn al-Zubayr عروة بن الزبير “Shu’bah narrated to us, from ‘Abdur-Rahman bin Al-Qasim, from his father, from ‘Aishah. He (Shu’bah) said: “And he (‘Abdur-Rahman) was the executor for his father.” He (Shu’bah) said: “I was afraid to say to him: ‘Did you hear this from your father.'” — ‘Aishah said: “I asked the Messenger of Allah about Barirah, as I wanted to buy her but it was stipulated that the Wala’ would go to her (former) masters. He said: ‘Buy her, for the Wala’ is to the one who sets the slave free.’ And she was given the choice, as her husband was a slave.” Then he said, after that: “I do not know.” –“And some meat was brought to the Messenger of Allah and they said: ‘This is some of that which was given in charity to Barirah.’ He said: ‘It is charity for her and a gift for us.'” https://parallelquran.com/hadith/sunan-al-nasai-3460/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Hasan al-Basri الحسن البصري Ayoub al-Sakhtiyani أيوب السختياني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “One morning, we saw the wives of the Prophet weeping, and each one of them had her family with her. I entered the Masjid and found it filled with people. Then ‘Umar, may Allah be pleased with him, came, and went to the Prophet who was in his room. He greeted him with the Salam but no one answered. He greeted him again but no one answered. He greeted him (a third time) but no one answered. So he went back and called out: ‘Bilal!’ He came to the Prophet and said: ‘Have you divorced your wives?’ He said: ‘No, but I have sworn an oath of abstention from them for a month.’ So he stayed away from them for twenty-nine days, then he came and went into his wives.” https://parallelquran.com/hadith/sunan-al-nasai-3461/ Sunan al-Nasa'i The Book of Divorce Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “O Messenger of Allah, I declared Zihar on my wife, then I had intercourse with her before I offered the expiation.” He said: “What made you do that, may Allah have mercy on you?” He said: “I saw her anklets in the light of the moon.” He said: “Do not approach her until you have done that which Allah, the Mighty and Sublime, has commanded.” https://parallelquran.com/hadith/sunan-al-nasai-3463/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Amarh bin Abi Hafs'h عمارة بن أبي حفصة ibn Abbas Ikrama عكرمة “A man declared Zihar to his wife, then had intercourse with her before he had offered the expiation. He mentioned that to the Prophet. The Prophet said to him: ‘What made you do that?’ He said: ‘May Allah have mercy on you, O Messenger of Allah. I saw her anklets, or her calves, in the light of the moon.’ The Messenger of Allah said: ‘Keep away from her until you have done that which Allah, the Mighty and Sublime, has commanded.'” https://parallelquran.com/hadith/sunan-al-nasai-3464/ Sunan al-Nasa'i The Book of Divorce Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hammad bin Salama حماد بن سلمة Harun bin Ra'aib هارون بن رئاب ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “A man came to the Prophet of Allah and said: ‘O Prophet of Allah,’ and that he had declared Zihar to his wife, then he had intercourse with her before he did what he had to do. He said: ‘What made you do that?’ He said: ‘O Prophet of Allah! I saw the whiteness of her calves in the moonlight.’ The Prophet said: ‘Keep away until you have done what you have to do.’ (One of the narrators) Ishaq said in his Hadith: “Keep away from her until you have done what you have to do.” The wording is that of Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-3465/ Sunan al-Nasa'i The Book of Divorce Abu al-Zanad أبو الزناد Ahmed bin 'Ali al-Nmyry أحمد بن علي النميري al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Muhammad bin Abi Bakr bin Muhammad محمد بن أبي بكر بن محمد بن عمرو Umar bin 'Ali bin Ata'a bin Maqaddam عمر بن علي بن عطاء بن مقدم “Women who seek divorce and Khul’ are like the female hypocrites.” Al-Hasan said: “I did not hear it from anyone other than Abu Hurairah.” https://parallelquran.com/hadith/sunan-al-nasai-3467/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “A man came to the Messenger of Allah and said: ‘My wife does not object if anyone touches her.’ He said: ‘Divorce her if you wish.’ He said: ‘I am afraid that I will miss her.’ He said: ‘Then stay with her as much as you need to.'” https://parallelquran.com/hadith/sunan-al-nasai-3470/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Messenger of Allah, I have a wife who does not object if anyone touches her.” He said: “Divorce her.” He said: “I cannot live without her.” He said: “Then keep her.” https://parallelquran.com/hadith/sunan-al-nasai-3471/ Sunan al-Nasa'i The Book of Divorce Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Abbas Kulayb bin Shahab كليب بن شهاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Uwaimir, a man from Banu ‘Ajlan, came and said: ‘O ‘Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O ‘Asim, ask the Messenger of Allah about that for me.'” So ‘Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then ‘Uwaimir came to him and said: “What happened, O ‘Asim?” ‘Asim said to ‘Uwaimir: “What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked.” ‘Uwaimir said: “By Allah, I will go and ask the Messenger of Allah.” So he went to the Messenger of Allah and asked him. The Messenger of Allah said: “Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here.” Sahl said: “I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li’an. He said: ‘O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.’ So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li’an.” https://parallelquran.com/hadith/sunan-al-nasai-3472/ Sunan al-Nasa'i The Book of Divorce Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “Mention of Li’an was made in the presence of the Messenger of Allah and ‘Asim bin ‘Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. ‘Asim said: ‘I was only put to this test because of what I said.’ He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: ‘O Allah, make it clear to me.’ Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li’an between them.” A man in the gathering said to Ibn ‘Abbas: “Was she the one of whom the Messenger of Allah said: ‘If I were to have stoned anyone without evidence I would have stoned this one?'” Ibn ‘Abbas said: “No, that was a woman who used to do mischief even after becoming Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-3476/ Sunan al-Nasa'i The Book of Divorce ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Mention of Li’an was made in the presence of the Messenger of Allah and ‘Asim bin ‘Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allah said: ‘O Allah, make it clear to me.’ Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li’an between them.” A man in the gathering said to Ibn ‘Abbas: “Was she the one of whom the Messenger of Allah said: ‘If I were to have stoned anyone without evidence I would have stoned this one?'” Ibn ‘Abbas said: “No, that was a woman who used to do mischief even after becoming Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-3477/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When the Prophet commanded the two who were engaging in Li’an to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: “It will inevitably bring the punishment upon the liar.”” https://parallelquran.com/hadith/sunan-al-nasai-3478/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Zari' يزيد بن زريع “I heard Sa’eed bin Jubair say: ‘I was asked about the two who engage in Li’an during the governorship of Ibn Az-Zubair – should they be separated? I did not know what to say, so I got up and went to the house of Ibn ‘Umar and said: “O Abu ‘Abdur-Rahman, should the two who engage in Li’an be separated?” He said: “Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: ‘O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?’ He did not answer him, then after that, he came to him and said: ‘I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: ‘And for those who accuse their wives’ until he reached: ‘And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.’ So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: ‘By the One Who sent you with the truth, I am not lying.’ Then he turned to the woman and exhorted her and reminded her. She said: ‘By the One Who sent you with the truth, he is lying.’ So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3479/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Al-Mus’ab did not separate the two who engaged in Li’an.” Sa’eed said: “I mentioned that to Ibn ‘Umar and he said: ‘The Messenger of Allah separated the couple from Banu ‘Ajlan.'” https://parallelquran.com/hadith/sunan-al-nasai-3480/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Sa'id Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “I said to Ibn ‘Umar: ‘A man accused his wife.’ He said: ‘The Messenger of Allah separated the couple from Banu ‘Ajlan and said: Allah knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.'” (One of the narrators) Ayyub said: “Amr bin Dinar said: ‘In this Hadith there is something that I think you are not narrating.’ He said: ‘The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it.'” https://parallelquran.com/hadith/sunan-al-nasai-3481/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Sa’eed bin Jubair say: ‘I asked Ibn ‘Umar about the two who engage in Li’an. He said: ‘The Messenger of Allah said to the two who engaged in Li’an: Your reckoning will be with Allah. One of you is lying, and you cannot stay with her. He said: O Messenger of Allah, my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her, then it is in return for having been allowed intimacy with her, and if you are lying then you are even less entitled to it.'” https://parallelquran.com/hadith/sunan-al-nasai-3482/ Sunan al-Nasa'i The Book of Divorce Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Sa'id bin Abi Sa'id “The Messenger of Allah conducted the procedure of Li’an between a man and his wife, and he separated them and attributed the child to his mother.” https://parallelquran.com/hadith/sunan-al-nasai-3483/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “My wife has given birth to a black boy.” The Messenger of Allah said: “Do you have camels?” He said: “Yes.” He said: “What color are they?” He said: “Red.” He said: “Are there any gray ones among them?” He said: “There are some gray ones among them.” He said: “Where do you think they come from?” He said: “Perhaps it is hereditary.” He said: “Likewise, perhaps this is hereditary.” https://parallelquran.com/hadith/sunan-al-nasai-3484/ Sunan al-Nasa'i The Book of Divorce Abdullah ibn al-Zubayr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “A man from Banu Fazarah came to the Prophet and said: ‘My wife has given birth to a black boy’ -and he wanted to disown him. He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray ones among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Why is that do you think?’ He said: ‘Perhaps it is hereditary.’ He said: ‘Perhaps this is hereditary.’ And he did not permit him to disown him.” https://parallelquran.com/hadith/sunan-al-nasai-3485/ Sunan al-Nasa'i The Book of Divorce al-Mughira bin Maqsam المغيرة بن مقسم ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “While we were with the Prophet, a man stood up and said: ‘O Messenger of Allah, a black boy has been born to me.’ The Messenger of Allah said: ‘How did that happen?’ He said: ‘I do not know.’ He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray camels among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Where do they come from?’ He said: ‘I do not know, O Allah’s Messenger! Perhaps it is hereditary.’ He said: ‘Perhaps this is also hereditary.’ Because of this, the Messenger of Allah decreed the following: ‘It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'” https://parallelquran.com/hadith/sunan-al-nasai-3486/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-3487/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Sa’d bin Abi Waqqas and ‘Abd bin Zam’ah disputed concerning a son of Zam’ah. Sa’d said: ‘My brother ‘Utbah urged me, if I came to Makkah: Look for the son of the slave woman of Zam’ah, for he is my son.’ ‘Abd bin Zam’ah said: ‘He is the son of my father’s slave woman who was born on my father’s bed.’ The Messenger of Allah saw that he resembled ‘Utbah, but he said: ‘The child is the bed’s. Veil yourself from him, O Sawdah.'” https://parallelquran.com/hadith/sunan-al-nasai-3493/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Three men were brought to ‘Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: ‘Do you affirm that this child belongs to (the third man)?’ And they said: ‘No.’ He asked another two of them: ‘Do you affirm that this child belongs to (the third man)?’ And they said: ‘No.’ So he cast lots between them, and attributed the child to the one whom the lot fell, and obliged him to pay two-thirds of the Diyah. The Prophet was told of this, and he laughed so much that his back teeth became visible.” https://parallelquran.com/hadith/sunan-al-nasai-3494/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Habibah bint Abi Sufyan Waki' bin al-Jarrah وكيع بن الجراح Zaynab bint Abi Salamah “The Messenger of Allah came to me one day looking happy and said: ‘O ‘Aishah! Did you not see that Mujazziz Al-Mudliji came to me when Usamah bin Zaid was with me. He saw Usamah bin Zaid and Zaid with a blanket over them; their heads were covered but their feet were exposed, and he said: These feet belong to one another.'” https://parallelquran.com/hadith/sunan-al-nasai-3500/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah Zaynab bint Abi Salamah “O Allah, guide him,” and (the child) went to his father. https://parallelquran.com/hadith/sunan-al-nasai-3501/ Sunan al-Nasa'i The Book of Divorce al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Miswar bin Makhrama bin Nawfal Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah said: ‘I heard the Messenger of Allah say: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband; (she mourns for him for) four months and ten (days).” https://parallelquran.com/hadith/sunan-al-nasai-3506/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي al-Miswar bin Makhrama bin Nawfal Hisham bin 'Urwa هشام بن عروة Nasr bin 'Ali bin Nasr bin 'Ali Urwa ibn al-Zubayr عروة بن الزبير “From her mother?” He said: “Yes” – “that the Prophet was asked about a woman whose husband had died but they were worried about her eyes – could she use kohl?” He said: “One of you used to stay in her house wearing her shabbiest clothes for a year, then she would come out. No, (the mourning period is) four months and ten (days).” https://parallelquran.com/hadith/sunan-al-nasai-3507/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Al-Miswar bin Makhramah that Subai’ah Al-Aslamiyyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry, and he gave her permission to marry and she married. https://parallelquran.com/hadith/sunan-al-nasai-3512/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umm Salamah Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري It was narrated from Al-Miswar bin Makhramah that the Prophet commanded Sabai’ah to get married when her Nifas ended. https://parallelquran.com/hadith/sunan-al-nasai-3513/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Subai’ah gave birth twenty-three or twenty-five days after her husband died, and when her Nifas ended she expressed her wish to remarry and was criticized for that. Mention of that was made to the Messenger of Allah and he said: ‘There is nothing to stop her; her term has ended.'” https://parallelquran.com/hadith/sunan-al-nasai-3514/ Sunan al-Nasa'i The Book of Divorce Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Da'ud bin Abi 'Asim داود بن أبي عاصم بن عروة Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “It was said to Ibn ‘Abbas concerning a woman who gives birth one day after her husband died: ‘Can she get married?’ He said: ‘No, not until the longer of the two periods has ended.’ He said: ‘Allah says: And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they lay down their burden.’ He said: ‘That only applies in the case of divorce.’ Abu Hurairah said: ‘I agree with my brother’s son’ –meaning, Abu Salamah. He sent his slave Kuraib and told him: ‘Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah?’ He came back and said: ‘Yes, Subai’ah Al-Aslamiyyah gave birth twenty days after her husband died, and the Messenger of Allah told her to get married, and Abu As-Sanabil was one of those who proposed marriage to her.'” https://parallelquran.com/hadith/sunan-al-nasai-3517/ Sunan al-Nasa'i The Book of Divorce Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Maymun bin al-'Abbas ميمون بن العباس Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Muhammad bin Mskyn bin Nmylh محمد بن مسكين بن نميلة Sa'id bin Abi Maryam سعيد بن أبي مريم “That a woman from Aslam who was called Subai’ah was married to her husband, and he died while she was pregnant. Abu As-Sanabil bin Ba’kak proposed to her but she refused to marry him. He said: ‘You cannot get married until you have observed ‘Iddah for the longer of the two periods.’ Approximately twenty days later she gave birth. She went to the Messenger of Allah and he said: ‘Get married.'” https://parallelquran.com/hadith/sunan-al-nasai-3522/ Sunan al-Nasa'i The Book of Divorce Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan al-Basri الحسن البصري ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “While Abu Hurairah and I were with Ibn ‘Abbas, a woman came and said that her husband had died while she was pregnant, then she had given birth less than four months after the day he died. Ibn ‘Abbas said: ‘(You have to wait) for the longer of the two periods.'” Abu Salamah said: “A man from among the Companions of the Prophet told me that Subai’ah Al-Aslamiyyah came to the Messenger of Allah and said that her husband died while she was pregnant, and she gave birth less than four months after he died. The Messenger of Allah told her to get married. Abu Hurairah said: ‘And I bear witness to that.'” https://parallelquran.com/hadith/sunan-al-nasai-3523/ Sunan al-Nasa'i The Book of Divorce Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي ‘Why do I see you adorned? Perhaps you want to get married, but by Allah you will not get married until four months and ten days have passed.’ Subai’ah said: ‘When he said that to me, I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth, and he told me to get married if I wanted to.'” https://parallelquran.com/hadith/sunan-al-nasai-3524/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed.” She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa’d bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child). https://parallelquran.com/hadith/sunan-al-nasai-3525/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Urwa ibn al-Zubayr عروة بن الزبير “Go to Subai’ah bint Al-Harith Al-Aslamiyyah, and ask her about the ruling of the Messenger of Allah concerning her pregnancy.” He said: “So ‘Umar bin ‘Abdullah went to her and asked her. She told him that she was married to Sa’d bin Khawlah, who was one of the Companions of the Messenger of Allah who had been present at Badr. He died during the Farewell Pilgrimage, and she gave birth before four months and ten days had passed since her husband’s death. When her Nifas ended, Abu As-Sanabil -a man from Banu ‘Abd Ad-Dar- went to her and saw that she had adorned herself. He said: ‘Perhaps you want to get married before four months and ten days has passed?’ She said: ‘When I heard that from Abu As-Sanabil, I went to the Messenger of Allah and told him my story. The Messenger of Allah said: ‘It is permissible for you to marry when you gave birth.”” https://parallelquran.com/hadith/sunan-al-nasai-3526/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Laith bin Sa'd الليث بن سعد Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Umm Habibah bint Abi Sufyan Zaynab bint Abi Salamah “I was sitting with some people in Al-Kufah in a large gathering of the Ansar, among whom was ‘Abdur-Rahman bin Abi Laila. They spoke about the story of Subai’ah and I mentioned what ‘Abdullah bin ‘Utbah bin Mas’ud had said in meaning.” (One of the narrators) Ibn ‘Awn’s saying was: “when she gives birth.” Ibn Abi Layla said: ‘But his (paternal) uncle did not say that.’ I raised my voice and said: ‘Would I dare to tell lies about ‘Abdullah bin ‘Utbah when he is in the vicinity of Al-Kufah?'” He said: “Then I met Malik and said: ‘What did Ibn Mas’ud say about the story of Subai’ah?’ He said: ‘He said: “Are you going to be too strict with her and not allow her the concession (with regard to the ‘Iddah)? The shorter Surah about women (At-Talaq) was revealed after the longer one (Al-Baqarah).”‘” https://parallelquran.com/hadith/sunan-al-nasai-3527/ Sunan al-Nasa'i The Book of Divorce Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zaynab bint Jahsh “She should have a Mahr like that of women like her, no less and no more; she has to observe the ‘Iddah, and she is entitled to inherit.” Ma’qil bin Sinan Al-Ashja’i stood up and said: “The Messenger of Allah passed a similar judgment among us concerning Birwa’ bint Washiq.” And Ibn Masud rejoiced at that. https://parallelquran.com/hadith/sunan-al-nasai-3530/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Abi Najih عبد الله بن أبي نجيح Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون “It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband.” https://parallelquran.com/hadith/sunan-al-nasai-3531/ Sunan al-Nasa'i The Book of Divorce al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Safiyya bint Shayba bin 'Uthman Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر “I am not living in a house that belongs to him, and I do not receive maintenance from him; should I move to my family with my two orphans and stay with them?” He said: “Do that.” Then he said: “What did you say?” So she told him again and he said: “Observe your ‘Iddah where the news came to you.” https://parallelquran.com/hadith/sunan-al-nasai-3535/ Sunan al-Nasa'i The Book of Divorce al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Hameed bin Abi Hameed حميد بن أبي حميد الطويل Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Zaynab bint Abi Salamah “My husband died in Al-Qadum, so I went to the Prophet and told him that our house was remote.” He gave her permission then he called her back and said: “Stay in your house for four months and ten days, until the term prescribed is fulfilled.” https://parallelquran.com/hadith/sunan-al-nasai-3538/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zaynab bint Abi Salamah “I entered upon Umm Habibah, the wife of the Prophet, when her father Abu Sufyan bin Harb died. Umm Habibah called for some perfume and put some on a young girl, then she put some on her cheeks. Then she said: ‘By Allah, I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'” https://parallelquran.com/hadith/sunan-al-nasai-3539/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Umm Salamah Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zaynab bint Abi Salamah Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Then I went into Zainab bint Jahsh when her brother died, and she called for some perfume and put some on. Then she said: ‘By Allah, I do not have any need for perfume but I heard the Messenger of Allah say on the Minbar: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'” https://parallelquran.com/hadith/sunan-al-nasai-3540/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zaynab bint Jahsh “I heard Umm Salamah say: ‘A woman came to the Messenger of Allah and said: O Messenger of Allah, my daughter’s husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah said: No. Then he said: It is four months and ten days. During the Jahiliyyah one of you would throw a piece of dung at the end of the year.'” Humaid said: “I said to Zainab: ‘What is this throwing a piece of dung at the end of the year?’ She said: ‘If a woman’s husband died, she would enter a small room (Hifsh) and wear her worst clothes, and she would not put on perfume or anything until a year. Then an animal would be brought, a donkey or sheep or bird, and she would end her ‘Iddah with it (clean herself with it), and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw, then she would go back to whatever she wanted of perfume, etc.'” In the narration of Muhammad (bin Salamah) Malik said: Hifsh means hut. https://parallelquran.com/hadith/sunan-al-nasai-3541/ Sunan al-Nasa'i The Book of Divorce al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Hafsa bint Umar Hisham bin 'Urwa هشام بن عروة Umm Atiyyah Ansariyah Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said: ‘No woman should mourn for anyone who dies for more than three days, except for a husband, for whom she should mourn for four months and ten days. She should not wear garments that are dyed or patterned, or put on kohl or comb her hair, and she should not put on any perfume except when purifying herself after her period, when she may use a little of Qust or Azfar.'” https://parallelquran.com/hadith/sunan-al-nasai-3542/ Sunan al-Nasa'i The Book of Divorce Ata' bin Abi Rabah عطاء بن أبي رباح Fatima bint Qays Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: ‘What is this, O Umm Salamah?’ I said: ‘It is aloe juice, O Messenger of Allah, there is no perfume in it.’ He said: ‘It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a dye.’ I said: ‘With what can I comb it, O Messenger of Allah?’ He said: ‘With lote leaves -cover your head with them.'” https://parallelquran.com/hadith/sunan-al-nasai-3545/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Fatima bint Qays Hajayn bin al-Muthna حجين بن المثني Muhammad bin Rafa'i محمد بن رافع “A woman from the Quraish came and said: ‘O Messenger of Allah, my daughter’s eyes are inflamed; shall I apply kohl to her?’ (The daughter’s) husband had died so (the Prophet) said: ‘Not until four months and ten days (have passed).’ Then she said: ‘I fear for her sight.’ He said: ‘No, not until four months and ten days (have passed). During the Jahiliyyah one of you would mourn for her husband for a year, then when one year had passed she would throw a piece of dung.'” https://parallelquran.com/hadith/sunan-al-nasai-3546/ Sunan al-Nasa'i The Book of Divorce Fatima bint Muhammad Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “One of you used to mourn for a year, then throw a piece of dung when a year had passed. Rather it (the mourning period) is four months and ten days.” https://parallelquran.com/hadith/sunan-al-nasai-3547/ Sunan al-Nasa'i The Book of Divorce Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Ahwas bin Jawab الأحوص بن جواب Amir al-Sha'bi عامر الشعبي Ammar bin Razayq عمار بن رزيق Fatima bint Qays “A woman came to the Prophet and asked him about that, and he said: ‘During the Jahiliyyah, if her husband died, one of you would stay (in mourning) for a year, then she would throw a piece of dung then come out. Rather it (the mourning period) is four months and ten days, until the term prescribed is fulfilled.'” https://parallelquran.com/hadith/sunan-al-nasai-3549/ Sunan al-Nasa'i The Book of Divorce Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير It was narrated from Hafsah, from Umm ‘Atiyyah, from the Prophet, that he granted a concession to the woman whose husband has died, allowing her to use Qust and Azfar when purifying herself following her menses. https://parallelquran.com/hadith/sunan-al-nasai-3550/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Fatima bint Abi Hubaysh Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “O Messenger of Allah, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor).” He said: “He is telling the truth.” The Prophet said: “Go to Umm Kulthum and observe your ‘Iddah in her house.” Then he said: “Umm Kulthum is a woman who has a lot of visitors. Go to ‘Abdullah bin Umm Maktum for he is blind.” So she went to ‘Abdullah and observed her ‘Iddah in his house, until her ‘Iddah was over. Then Abu Al-Jahm and Mu’awiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: “As for Abu Al-Jahm, he is a man the waving of whose stick I fear for you. And as for Mu’awiyah he is a man who does not have any money.” So she married Usamah bin Zaid after that. https://parallelquran.com/hadith/sunan-al-nasai-3553/ Sunan al-Nasa'i The Book of Divorce ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب “I said: ‘O Messenger of Allah! My husband has divorced me three times and I am afraid that my house be broken into.’ So he told her to move.” https://parallelquran.com/hadith/sunan-al-nasai-3555/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I came to Fatimah bint Qais and asked her about the ruling of the Messenger of Allah concerning her. She said that her husband divorced her irrevocably, and she referred her dispute with him, concerning accommodation and maintenance, to the Messenger of Allah. She said: ‘He did not give me (the right to) accommodation and maintenance, and he told me to observe my ‘Iddah in the house of Ibn Umm Maktum,'” https://parallelquran.com/hadith/sunan-al-nasai-3556/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “Go out and take the harvest of your date palms, for perhaps you will give Zakah or do some good (give voluntary charity).” https://parallelquran.com/hadith/sunan-al-nasai-3558/ Sunan al-Nasa'i The Book of Divorce Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and ‘Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her.” Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: “I said: ‘Where shall I move to, O Messenger of Allah?’ He said: ‘Move to the house of Ibn Umm Maktum’ -who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments.” Then the Messenger of Allah married her to Usamah bin Zaid. https://parallelquran.com/hadith/sunan-al-nasai-3560/ Sunan al-Nasa'i The Book of Divorce al-Walid bin 'Abdur Rahman الوليد بن عبد الرحمن الجرشي Ibrahim bin Abi Ablh إبراهيم بن أبي عبلة Jubayr bin Nufayr al-Hadrami Khalid bin Yazid bin Salah خالد بن يزيد بن صالح Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي “That is a vein. Look and when your period comes, do not pray, and when your period ends, then purify yourself and pray during the time between one period and the next.” https://parallelquran.com/hadith/sunan-al-nasai-3561/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Suhayl bin Abi Salah سهيل بن أبي صالح “Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it.” and “And when We change a Verse in place of another -and Allah knows best what He sends down” (Al-Nahl 16:101) and “Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book.” The first thing that was abrogated in the Qur’an was the Qiblah. And He said: “And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day.” “And their husbands have better right to take them back in that period, if they wish for reconciliation.” -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: “The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness.” https://parallelquran.com/hadith/sunan-al-nasai-3562/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Aslam زيد بن أسلم “I divorced my wife when she was menstruating. ‘Umar went to the Prophet and told him about that. The Prophet said: ‘Tell him to take her back, then when she becomes pure, if he wants to, let him divorce her.'” I said to Ibn ‘Umar: “Did that count as one divorce?” He said: “Why not? What do you think if some becomes helpless and behaves foolishly.” https://parallelquran.com/hadith/sunan-al-nasai-3563/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Yazid bin Zayd Abu Hurairah Abu Zara' al-Razi أبو زرعة الرازي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج It was narrated from Ibn ‘Umar that he divorced his wife when she was menstruating, and the Messenger of Allah told him to take her back. https://parallelquran.com/hadith/sunan-al-nasai-3566/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Do you know ‘Abdullah bin ‘Umar?” He said: “Yes.” He said: “He divorced his wife when she was menstruating, and ‘Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure,” and I did not hear him adding anything to that. https://parallelquran.com/hadith/sunan-al-nasai-3567/ Sunan al-Nasa'i The Book of Divorce al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah- had divorced Hafsah, then he took her back.” And Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-3568/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I was sitting with the Messenger of Allah when a man said: ‘O Messenger of Allah! The people have lost interest in horses and put down their weapons, and they say there is no Jihad, and that war has ended.’ The Messenger of Allah turned to face him and said: ‘They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allah will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allah comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another’s necks. And the place of safety for the believers is Ash-Sham.'” https://parallelquran.com/hadith/sunan-al-nasai-3569/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘There is goodness tied to the forelocks of horses until the Day of Resurrection. And horses are of three types: Those that bring reward to man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, they are kept for the cause of Allah and for Jihad. No fodder enters their stomach but for everything that enters their stomachs, reward is written for him, even if he puts them out to pasture.'” And he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3570/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘Call (your children) by the names of the prophets. And the most beloved names to Allah, the Mighty and Sublime, are ‘Abdullah and ‘Abdur-Rahman. Keep horses; wipe their forelocks and posteriors, and prepare them for Jihad, but do not prepare them to seek vengeance for people killed during the Jahiliyyah. You should seek out Kumait, horses with a white mark on the face and white feet, or red with a white mark on the face and white feet, or black with a white mark on the face and white feet.'” https://parallelquran.com/hadith/sunan-al-nasai-3573/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Urwa bin al-Ja'd / Abi al-Ja'd The Prophet used to dislike the Shikal among horses. And the wording is that of Isma’il. https://parallelquran.com/hadith/sunan-al-nasai-3574/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin al-Ja'd / Abi al-Ja'd It was narrated from Abu Hurairah that the Prophet used to dislike the Shikal among horses. https://parallelquran.com/hadith/sunan-al-nasai-3575/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin al-Ja'd / Abi al-Ja'd “Omens are in houses, women and horses.” https://parallelquran.com/hadith/sunan-al-nasai-3577/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mu'awiya bin Hadeej Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah said: ‘Blessing is in the forelocks of horses.'” https://parallelquran.com/hadith/sunan-al-nasai-3579/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Zryr عبد الله بن زرير al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “I saw the Messenger of Allah twisting the forelock of a horse with his two fingers, and saying: ‘Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.'” https://parallelquran.com/hadith/sunan-al-nasai-3580/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Talha bin Abi Sa'id طلحة بن أبي سعيد الإسكندراني “The Messenger of Allah said: ‘Goodness is tied to the forelocks of horses until the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-3582/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3583/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3584/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Hurairah Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Nafi' bin Abi Nafi' نافع بن أبي نافع البزاز “Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3585/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Nafi' bin Abi Nafi' نافع بن أبي نافع البزاز Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Uqbah bin ‘Amir used to pass by me and say: ‘O Khalid, let us go out and shoot arrows.’ One day I came late and he said: ‘O Khalid, come and I will tell you what the Messenger of Allah said.’ So I went to him and he said: ‘The Messenger of Allah said: Allah will admit three people to Paradise because of one arrow: The one who makes it seeking good thereby, the one who shoots it and the one who hands it to him. So shoot and ride, and if you shoot that is dearer to me than if you ride. And play is only in three things: A man training his horse, and playing with his wife, and shooting with his bow and arrow. Whoever gives up shooting after learning it because he is no longer interested in it, that is a blessing for which he is ungrateful -or that he has rejected.'” https://parallelquran.com/hadith/sunan-al-nasai-3586/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Hurairah al-Laith bin Sa'd الليث بن سعد Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Sa'id bin Abi Maryam سعيد بن أبي مريم Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah said: ‘There is no Arabian horse but it is allowed to offer two supplications every Sahar (end of the night): O Allah, You have caused me to be owned by whoever You wanted among the sons of Adam, and you have made me belong to him. Make me the dearest of his family and wealth to him, or among the dearest of his family and wealth to him.'” https://parallelquran.com/hadith/sunan-al-nasai-3587/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Hurairah Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة I was with Ibn ‘Abbas and a man asked him: “Did the Messenger of Allah recite during Zuhr and ‘Asr?” He said: “No.” He said: “Perhaps he used to recite to himself?” He said: “May your face be scratched! This question is worse than the first one. The Messenger of Allah was a slave whose Lord commanded him and he conveyed (the message). By Allah, the Messenger of Allah did not specify anything for us above the people, except for three things: He commanded us to perform Wudu’ properly, not to consume charity, and not to mate donkeys with horses.” https://parallelquran.com/hadith/sunan-al-nasai-3589/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Hasan al-Basri الحسن البصري Hameed bin Abi Hameed حميد بن أبي حميد الطويل Imran bin Husain Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “Whoever keeps a horse for the cause of Allah out of faith in Allah and believing the promise of Allah, its feed, water, urine and dung will all count as Hasanat in the balance of his deeds.” https://parallelquran.com/hadith/sunan-al-nasai-3590/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Hasan al-Basri الحسن البصري Imran bin Husain Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج It was narrated from Ibn ‘Umar that the Messenger of Allah organized a horse race and sent them from Al-Hafya’ and its finish line was Thaniyyat Al-Wada’; and he organized a race for horses that had not been made lean, and the course stretched from Ath-Thaniyyah to the Masjid of Banu Zuraiq. https://parallelquran.com/hadith/sunan-al-nasai-3591/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Umar ibn al-Khattab “There should be no awards (for victory in a competition) except over camels or horses.” https://parallelquran.com/hadith/sunan-al-nasai-3597/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو Nafie' نافع مولى ابن عمر Umar ibn al-Khattab “There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam, and whoever robs is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-3598/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Nafie' نافع مولى ابن عمر Umar ibn al-Khattab Yazid bin Zari' يزيد بن زريع “There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam.” https://parallelquran.com/hadith/sunan-al-nasai-3599/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Nafie' نافع مولى ابن عمر “The Messenger of Allah raced with a Bedouin and (the latter) won. It was as if the Companions of the Messenger of Allah were upset by this, so he said: ‘It is a right upon Allah that there is nothing that raises itself in this world except that He lowers it.'” https://parallelquran.com/hadith/sunan-al-nasai-3600/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر “In the year of Khaibar, the Messenger of Allah allocated four shares to Az-Zubair bin Al-‘Awwam: A share of Az-Zubair, a share for the relatives of Safiyyah bint ‘Abdul-Muttalib, the mother of Az-Zubair, and two shares for the horse.” https://parallelquran.com/hadith/sunan-al-nasai-3601/ Sunan al-Nasa'i The Book of Endowments ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I heard ‘Amr bin Al-Harith say: ‘The Messenger of Allah did not leave behind anything except his white mule, his weapon and some land which he left as a charity.'” https://parallelquran.com/hadith/sunan-al-nasai-3603/ Sunan al-Nasa'i The Book of Endowments ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “I heard ‘Amr bin Al-Harith say: ‘I saw the Messenger of Allah and he left nothing behind except his white mule, his weapon and some land which he left as a charity.'” https://parallelquran.com/hadith/sunan-al-nasai-3604/ Sunan al-Nasa'i The Book of Endowments Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Nafie' نافع مولى ابن عمر Sa'id bin Salm al-Qudah سعيد بن سالم القداح Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “I was allocated some land of Khaibar. I came to the Messenger of Allah and said: ‘I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it.’ He said: ‘If you wish, you can give it in charity.'” So he gave it in charity on condition that it would not be bought or given away, for the poor, relatives, slaves, guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis, with no intention of becoming wealthy from it. https://parallelquran.com/hadith/sunan-al-nasai-3605/ Sunan al-Nasa'i The Book of Endowments al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin ‘Awn, from Nafi’, from Ibn ‘Umar, from ‘Umar, may Allah be pleased with him, from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-3606/ Sunan al-Nasa'i The Book of Endowments Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “Ibn ‘Awn narrated to us, from Nafi’, from Ibn ‘Umar, from ‘Umar, who said: ‘I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can ‘freeze’ it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'” https://parallelquran.com/hadith/sunan-al-nasai-3607/ Sunan al-Nasa'i The Book of Endowments Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “Umar said to the Prophet: ‘The one hundred shares that I acquired in Khaibar -I have never acquired any wealth that I like more than that, and I want to give it in charity.’ The Prophet said: Freeze it and donate its fruits.” https://parallelquran.com/hadith/sunan-al-nasai-3611/ Sunan al-Nasa'i The Book of Endowments al-Harith bin Suwayd al-Tymy الحارث بن سويد التيمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Umar came to the Messenger of Allah and said: ‘O Messenger of Allah, I have acquired some wealth the like of which I have never acquired before. I had one hundred head (of livestock) with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah, the Mighty and Sublime, by means of it.’ He said: ‘Freeze it and donate its fruits.'” https://parallelquran.com/hadith/sunan-al-nasai-3612/ Sunan al-Nasa'i The Book of Endowments Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “We set out for Hajj, and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: ‘The people have gathered in the Masjid and there is panic.’ So we set out and found the people gathered around a group in the middle of the Masjid, among whom were ‘Ali, Az-Zubair, Talhah and Sa’d bin Abi Waqqas. While we were like that, ‘Uthman came, wearing a yellowish cloak with which he had covered his head. He said: Is ‘Ali here? Is Talhah here? Is Az-Zubair here? Is Sa’d here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah, yes. He said: ‘I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such an amount, then I came to the Messenger of Allah and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?’ They said: By Allah, yes. He said: ‘I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips these (men), Allah will forgive him, -meaning the army of Al-‘Usrah (i.e. Tabuk)- so I equipped them until they were not lacking even a rope or a bridle?’ They said: By Allah, yes. He said: O Allah, bear witness, O Allah, bear witness.” https://parallelquran.com/hadith/sunan-al-nasai-3615/ Sunan al-Nasa'i The Book of Endowments ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “I was present at the house when ‘Uthman looked out over them and said: ‘I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah came to Al-Madinah, and it had no water that was considered sweet (suitable for drinking) except the well of Rumah, he said: “Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims, in return for a better one in Paradise?” and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it, so that I have to drink salty water.’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, are you aware that I equipped the army of Al-‘Usrah (Tabuk) from my own wealth?’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid, in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rak’ahs therein.’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr, ‘Umar and myself, the mountain shook, and the Messenger of Allah kicked it with his foot and said: Be still, Thabir, for upon you are a Prophet, a Siddiq and two martyrs?’ They said: ‘By Allah, yes.’ He said: ‘Allahu Akbar! They have testified for me, by the Lord of the Ka’bah’ -i.e., that I am a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-3616/ Sunan al-Nasa'i The Book of Endowments Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When ‘Uthman was besieged in his house, the people gathered around his house and he looked out over them” and he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3618/ Sunan al-Nasa'i The Book of Wills Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “A man came to the Prophet and said: ‘O Messenger of Allah, what kind of charity brings the greatest reward?’ He said: ‘To give in charity when you are healthy and feeling miserly, and fearing poverty and hoping for a long life. Do not wait until the (death rattle) reaches the throat and then say: “This is for so and so,” and it nearly became the property of so and so (the heirs).'” https://parallelquran.com/hadith/sunan-al-nasai-3619/ Sunan al-Nasa'i The Book of Wills Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Rafa'i محمد بن رافع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The mutual rivalry (for piling up of worldly things) diverts you, ‘Until you visit the graves (i.e. till you die).’ The son of Adam says: ‘My wealth, my wealth,’ but your wealth is what you eat and consume, or what you wear and it wears out, or what you give in charity and send on ahead (for the Hereafter).'” https://parallelquran.com/hadith/sunan-al-nasai-3621/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Rafa'i محمد بن رافع Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda’ was asked about that, and he narrated that the Prophet said: ‘The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'” https://parallelquran.com/hadith/sunan-al-nasai-3622/ Sunan al-Nasa'i The Book of Wills Ahmed bin Yusuf bin Khalid أحمد بن يوسف بن خالد حمدان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Ibrahim al-Nakha'i إبراهيم النخعي Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.'” https://parallelquran.com/hadith/sunan-al-nasai-3623/ Sunan al-Nasa'i The Book of Wills Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي “It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.” https://parallelquran.com/hadith/sunan-al-nasai-3624/ Sunan al-Nasa'i The Book of Wills Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم (The same) was narrated from Ibn ‘Awn, from Nafi’, from Ibn ‘Umar. https://parallelquran.com/hadith/sunan-al-nasai-3625/ Sunan al-Nasa'i The Book of Wills al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin 'Uthman عمرو بن عثمان بن عفان Sa'd ibn Abi Waqqas Sufyan bin 'Uyaynah سفيان بن عيينة “It is not befitting for a Muslim to abide for three nights without having his will with him.” ‘Abdullah bin ‘Umar said: “Since I heard this from the Messenger of Allah, I have always had my will with me.” https://parallelquran.com/hadith/sunan-al-nasai-3626/ Sunan al-Nasa'i The Book of Wills Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him.” https://parallelquran.com/hadith/sunan-al-nasai-3627/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked Ibn Abi Awfa: ‘Did the Messenger of Allah leave a will?’ He said: ‘No.’ I said: ‘How come it is prescribed for the Muslims to make wills?’ He said: ‘He left instructions urging the Muslims to adhere to the Book of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3628/ Sunan al-Nasa'i The Book of Wills Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Bakayr bin Masmar بكير بن مسمار Sa'd ibn Abi Waqqas “The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will.” https://parallelquran.com/hadith/sunan-al-nasai-3630/ Sunan al-Nasa'i The Book of Wills Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'd ibn Abi Waqqas “The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will.” Ja’far did not mention “Dinar or Dirham.” https://parallelquran.com/hadith/sunan-al-nasai-3631/ Sunan al-Nasa'i The Book of Wills Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'd ibn Abi Waqqas Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “They say that the Messenger of Allah made a will concerning ‘Ali, may Allah be pleased with him. But he called for a vessel in which to urinate, then he went limp without me realizing it. So to whom did he leave a will?” https://parallelquran.com/hadith/sunan-al-nasai-3632/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Walid محمد بن الوليد Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah died when no one was with him except me.” She said: “And he called for a vessel.” https://parallelquran.com/hadith/sunan-al-nasai-3633/ Sunan al-Nasa'i The Book of Wills Hisham bin 'Urwa هشام بن عروة ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said: ‘O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?’ He said: ‘No.’ I said: ‘Half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'” https://parallelquran.com/hadith/sunan-al-nasai-3634/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin Ghnm Amr bin Kharija Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “O Messenger of Allah, shall I bequeath two-thirds of my wealth?” He said: “No.” He said: “Shall I bequeath half?” He said: “No.” He said: “Shall I bequeath one-third?” He said: “Yes, one-third, and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor, holding out their hands.” https://parallelquran.com/hadith/sunan-al-nasai-3641/ Sunan al-Nasa'i The Book of Wills Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa ibn Talha “You know that my father was martyred on the Day of Uhud and he left behind a great deal of debt. I would like the creditors to see you.” He said: “Go and pile up the dates in separate heaps.” I did that, then I called him. When they saw him, it was as if they started to put pressure on me at that time. When he saw what they were doing, he went around the biggest heap three times, then he sat on it then said: “Call your companions (the creditors).” Then he kept on weighing them out for them, until Allah cleared all my father’s debts. I am pleased that Allah cleared my father’s debts without even a single date being missed. https://parallelquran.com/hadith/sunan-al-nasai-3644/ Sunan al-Nasa'i The Book of Wills Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Abdullah bin ‘Amr bin Haram died, leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: ‘Go and sort your dates into their different kinds: The ‘Ajwah on one side, the cluster of Ibn Zaid on another side, and so on. Then send for me.’ I did that, then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: ‘Measure them out for the people.’ So I measured them out for them until I had paid them all off, and my dates were left as if nothing had been taken from them.” https://parallelquran.com/hadith/sunan-al-nasai-3646/ Sunan al-Nasa'i The Book of Wills Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: ‘Can you take half this year and half next year?’ But the Jew refused. The Prophet said: ‘When the time to pick the dates comes, call me.’ So I called him and he came, accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees, and the Messenger of Allah was praying for blessing, until we paid off everything that we owed him from the smaller of the two gardens, as calculated by ‘Ammar. Then I brought them some fresh dates and water and they ate and drank, then he said: ‘This is part of the blessing concerning which you will be questioned.'” https://parallelquran.com/hadith/sunan-al-nasai-3647/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “My father died owing debts. I offered to his creditors that they could take the fruits in lieu of what he owed them, but they refused as they thought that it would not cover the debt. I went to the Messenger of Allah and told him about that, he said: ‘When you pick the dates and have put them in the Mirbad (place for drying dates), call me.’ When I had picked the dates and put them in the Mirbad, I went to the Messenger of Allah and he came, accompanied by Abu Bakr and ‘Umar. He sat on (the dates) and prayed for blessing. Then he said: ‘Call your creditors and pay them off.’ I did not leave anyone to whom my father owed anything but I paid him off, and I had thirteen Wasqs left over. I mentioned that to him and he smiled and said: ‘Go to Abu Bakr and ‘Umar and tell them about that.’ So I went to Abu Bakr and ‘Umar and told them about that, and they said: ‘We knew, when the Messenger of Allah did what he did, that this would happen.'” https://parallelquran.com/hadith/sunan-al-nasai-3648/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah delivered a Khutbah and said: ‘Allah has given every person who has rights his due, and there is no bequest to an heir.'” https://parallelquran.com/hadith/sunan-al-nasai-3649/ Sunan al-Nasa'i The Book of Wills Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل “The Messenger of Allah said: ‘Allah, Mighty is His Name, has given every person who has rights his due, and there is no bequest to an heir.'” https://parallelquran.com/hadith/sunan-al-nasai-3651/ Sunan al-Nasa'i The Book of Wills Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل “When the following was revealed: ‘And warn your tribe (O Muhammad) of near kindred,’ the Messenger of Allah called the Quraish and they gathered, and he spoke in general and specific terms, then he said: ‘O Banu Ka’b bin Lu’ayy! O Banu Murrah bin Ka’b! O Banu ‘Abd Shams! O Banu ‘Abd Manaf! O Banu Hisham! O Banu ‘Abdul-Muttalib! Save yourselves from the Fire! O Fatimah! Save yourself from the Fire. I cannot avail you anything before Allah, but I will uphold the ties of kinship with you.” https://parallelquran.com/hadith/sunan-al-nasai-3652/ Sunan al-Nasa'i The Book of Wills Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said, when the Verse: ‘And warn your tribe (O Muhammad) of near kindred.’ was revealed: ‘O Quraish! Buy your souls from your Lord; I cannot avail you anything before Allah. O Banu ‘Abdul-Muttalib! I cannot avail you anything before Allah. O ‘Abbas bin ‘Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah bint Muhammad! Ask me for whatever you want, I cannot avail you anything before Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3654/ Sunan al-Nasa'i The Book of Wills Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “The Messenger of Allah stood up when the following was revealed to him: ‘And warn your tribe (O Muhammad) of near kindred,’ and said: ‘O Quraish! Buy your souls from your Lord, I cannot avail you anything before Allah. O Banu ‘Abd Manaf! I cannot avail you anything before Allah. O ‘Abbas bin ‘Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah! Ask me for whatever you want, I cannot avail you anything before Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3655/ Sunan al-Nasa'i The Book of Wills Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Sa'd ibn 'Ubadah Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When this verse- ‘And warn your tribe (O Muhammad) of near kindred’- was revealed, the Messenger of Allah said: ‘O Fatimah, daughter of Muhammad! O Safiyyah bint ‘Abdul-Muttalib! O Banu ‘Abdul-Muttalib! I cannot avail you anything before Allah; ask me for whatever you want of my wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3656/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'd ibn 'Ubadah Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My mother died unexpectedly; if she had been able to speak she would have given charity. Should I give charity on her behalf?” The Messenger of Allah said: “Yes.” So he gave charity on her behalf. https://parallelquran.com/hadith/sunan-al-nasai-3657/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Sa'd ibn 'Ubadah Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “Sa’d bin ‘Ubadah went out with the Prophet on one of his campaigns, and death came to his mother in Al-Madinah. It was said to her (as she was dying): ‘Make a will.’ She said: ‘To whom shall I make a will? The wealth belongs to Sa’d.’ Then she died before Sa’d came. When Sa’d came, he was told about that and he said: ‘O Messenger of Allah, will it benefit her if I give in charity on her behalf?’ The Prophet said: ‘Yes.’ Sa’d said: ‘Such and such a garden is given in charity on her behalf’ -regarding a garden that he named.” https://parallelquran.com/hadith/sunan-al-nasai-3658/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When a man dies all his good deeds come to an end except three: Ongoing charity (Sadaqah Jariyah), beneficial knowledge and a righteous son who prays for him.” https://parallelquran.com/hadith/sunan-al-nasai-3659/ Sunan al-Nasa'i The Book of Wills al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My father died and left behind wealth, but he did not leave a will. Will it expiate for him if I give charity on his behalf?” https://parallelquran.com/hadith/sunan-al-nasai-3660/ Sunan al-Nasa'i The Book of Wills al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I came to the Messenger of Allah and said: ‘My mother left a will saying that a slave should be freed on her behalf. I have a Nubian slave girl; will it suffice if I free her on her behalf?’ He said: ‘Bring her here.’ The Prophet said to her: ‘Who is your Lord?’ She said: ‘Allah.’ He said: ‘Who am I?’ She said: ‘The Messenger of Allah.’ He said: ‘Set her free , for she is a believer.'” https://parallelquran.com/hadith/sunan-al-nasai-3661/ Sunan al-Nasa'i The Book of Wills al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My mother died and did not leave a will; shall I give charity on her behalf?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-3662/ Sunan al-Nasa'i The Book of Wills Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “O Messenger of Allah, my mother died; will it benefit her if I give in charity on her behalf?” He said: “Yes.” He said: “I have a garden and I ask you to bear witness that I am giving it in charity on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3663/ Sunan al-Nasa'i The Book of Wills Abdullah bin Yazid bin Zayd Abu Dharr al-Ghaffari Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Salm bin Abi Salm سالم بن أبي سالم Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “Sa’d consulted the Messenger of Allah about a vow which his mother had to fulfill, but she died before doing so. The Messenger of Allah said: ‘Fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3667/ Sunan al-Nasa'i The Book of Wills Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Sa'id bin Jubayr سعيد بن جبير الأسدي “Sufyan narrated to us from Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, that Sa’d said: ‘My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3669/ Sunan al-Nasa'i The Book of Wills Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان Salm Abu al-Ghyth al-Madni سالم أبو الغيث المدني مولى Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Thur bin Zayd al-Dayli ثور بن زيد Sa’d bin ‘Ubadah came to the Prophet and said: “My mother has died and she had a vow to fulfill but she did not do so.” He said: “Fulfill it on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3671/ Sunan al-Nasa'i The Book of Presents Abdullah bin 'Utba Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir al-Sha'bi عامر الشعبي Hiban bin Hilal حبان بن هلال ibn Umar Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Ask the Prophet to bear witness to what you have given to my son.” So he came to the Prophet and told him about that, and the Prophet did not want to bear witness to it. https://parallelquran.com/hadith/sunan-al-nasai-3684/ Sunan al-Nasa'i The Book of Presents al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي ibn Umar Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Tawus bin Kaysan طاوس “My mother asked my father for a gift and he gave it to me. She said: ‘I will not be contented until you ask the Messenger of Allah to bear witness.’ So my father took me by the hand, as I was still a boy, and went to the Messenger of Allah. He said: ‘O Messenger of Allah, the mother of this boy, the daughter of Rawahah, asked me for a gift, and she wanted me to ask you to bear witness to that.’ He said: ‘O Bashir, do you have any other child apart from this one?’ He said: ‘Yes.’ He said: ‘Have you given him gifts like that which you have given to this one?’ He said: ‘No.’ He said: ‘Then do not ask me to bear witness, for I will not bear witness to unfairness.'” https://parallelquran.com/hadith/sunan-al-nasai-3690/ Sunan al-Nasa'i The Book of Presents Abdullah bin Tawus عبد الله بن طاوس Abdur Rahman bin 'Abdullah bin 'Ubaid عبد الرحمن بن عبد الله بن عبيد ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I was told that Bashir bin Sa’d came to the Messenger of Allah and said: ‘O Messenger of Allah, my wife ‘Amrah bint Rawahah told me to give a gift to her son Nu’man, and she told me to ask you to bear witness to that.’ The Prophet said: ‘Do you have any other children?’ He said: ‘Yes.’ He said: ‘Have you given them something like that which you have given to this one?’ He said: ‘No.’ He said: ‘Then do not ask me to bear witness to unfairness.'” https://parallelquran.com/hadith/sunan-al-nasai-3691/ Sunan al-Nasa'i The Book of Presents Abdullah bin Mubarak عبد الله بن المبارك al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Hiban bin Hilal حبان بن هلال Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Tawus bin Kaysan طاوس “I have given a gift to my son, so bear witness.” He said: “Do you have any other children?” He said: “Yes.” He said: “Have you given them something like that which you have given him?” He said: “No.” He said: “Shall I bear witness to unfairness?” https://parallelquran.com/hadith/sunan-al-nasai-3692/ Sunan al-Nasa'i The Book of Presents Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي ibn Abbas Mhmwd bin Khalid محمود بن خالد Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Umar ibn al-Khattab “My father took me to the Prophet to ask him to bear witness to something that he had given to me. He said: ‘Do you have any other children?’ He said: ‘Yes.’ He gestured with his hand held horizontally like this, (saying): ‘Why don’t you treat them all equally?'” https://parallelquran.com/hadith/sunan-al-nasai-3693/ Sunan al-Nasa'i The Book of Presents Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Hythm bin Mrwan bin al-Hythm الهيثم بن مروان بن الهيثم ibn Abbas Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Bkar bin Bilal محمد بن بكار بن بلال العاملي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Treat your children fairly, treat your children fairly.'” https://parallelquran.com/hadith/sunan-al-nasai-3695/ Sunan al-Nasa'i The Book of Gifts Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with the Messenger of Allah when the delegation of Hawazin came to him and said: ‘O Muhammad! We are one of the ‘Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.’ He said: ‘Choose between your wealth or your women and children.’ They said: ‘You have given us a choice between our families and our wealth; we choose our women and children.’ The Messenger of Allah said: ‘As for that which was allocated to myself and to Banu ‘Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: “We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children.”‘ So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: ‘As for that which was allocated to myself and to Banu ‘Abdul-Muttalib, it is yours.’ The Muhajirun said: ‘That which was allocated to us is for the Messenger of Allah.’ The Ansar said: ‘That which was allocated to us is for the Messenger of Allah.’ Al-Aqra’ bin Habis said: ‘As for myself and Banu Tamim, then no (we will not give it up).’ ‘Uyaynah bin Hisn said: ‘As for myself and Banu Fazarah, then no (we will not give it up).’ Al-‘Abbas bin Mirdas said: ‘As for myself and Banu Sulaim, then no (we will not give it up).’ Banu Sulaim stood up and said: ‘You lied; whatever was allocated to us, it is for the Messenger of Allah.’ The Messenger of Allah said: ‘O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.’ Then he mounted his riding-animal and the people surrounded him, saying: ‘Distribute our spoils of war among us.’ They made him go back toward a tree on which his Rida’ (upper-wrap) got caught. He said: ‘O people! Give me back my Rida’. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.’ Then he went to a camel and took a hair from its hump between two of his fingers and said: ‘Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.’ A man stood up holding a ball of yarn made from goat hair and said: ‘O Messenger of Allah, I took this to fix my camel-saddle.’ He said: ‘What was allocated to myself and to Banu ‘Abdul-Muttalib is for you.’ He said: ‘Is this so important? I don’t need it!’ And he threw it down. He said: ‘O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-3696/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘No one should take back his gift except a father (taking back a gift) from his son. The one who takes back his gift is like one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3697/ Sunan al-Nasa'i The Book of Gifts Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3698/ Sunan al-Nasa'i The Book of Gifts Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة “The Messenger of Allah said: ‘The one who takes back his gift is like the dog which vomits then goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3699/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah said: ‘It is not permissible for anyone to give a gift then take it back, except from one’s son.'” Tawus said: “When I was young I used to hear (the phrase), ‘The one who goes back to his vomit,’ but we did not realize that this was a similitude.” He said: “The likeness of the one who does that is that of a dog which eats then vomits, then goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3700/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ishaq bin Rahwaya إسحاق بن راهويه Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah said: ‘The likeness of the one who takes back his gift, is that of a dog which goes back to its vomit and eats it.'” https://parallelquran.com/hadith/sunan-al-nasai-3701/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “The likeness of the one who gives a gift then takes it back, is that of a dog which vomits, then goes back to its vomit and eats it.” https://parallelquran.com/hadith/sunan-al-nasai-3702/ Sunan al-Nasa'i The Book of Gifts Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي ibn Abbas ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Tawus bin Kaysan طاوس “The likeness of the one who takes back his gift is that of a dog which vomits, then goes back to its vomit.” (One of the narrators) Al-Awza’i said: “I heard him narrating this Hadith to ‘Ata bin Abi Rabah.” https://parallelquran.com/hadith/sunan-al-nasai-3703/ Sunan al-Nasa'i The Book of Gifts al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Tawus bin Kaysan طاوس “The one who takes back his gift is like the one who goes back to his vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3704/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Mubarak عبد الله بن المبارك Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Tawus bin Kaysan طاوس “The one who takes back his gift is like the one who goes back to his vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3705/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Abi Najih عبد الله بن أبي نجيح al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Thabit “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3706/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Abi Najih عبد الله بن أبي نجيح Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like the dog which goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3707/ Sunan al-Nasa'i The Book of Gifts Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin Abi Najih عبد الله بن أبي نجيح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like a dog with its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3708/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Tawus bin Kaysan طاوس Zayd ibn Harithah “The one who takes back his gift, is like the dog which vomits then goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3709/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘The one who takes back his gift, is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3710/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3711/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “It is not permissible for anyone to give a gift then take it back, except a father.” Tawus said: “I used to hear the boys say: ‘O you who goes back to his vomit!’ But I did not realize that the Messenger of Allah had said this as a parable, until we heard that he used to say: ‘The likeness of the one who gives a gift then takes it back, is that of the dog which eats its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3712/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Suliaman أحمد بن سليمان Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “Some of those who met the Prophet told us that he said: ‘The likeness of the one who gives (something), then takes back his gift, is that of a dog which eats, then vomits, then eats its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3713/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Tawus bin Kaysan طاوس “My father narrated to us: Ubaidullah -he is, Ibn ‘Amr- narrated to us, from Sufyan, from Ibn Abi Najih, from Tawus, from Zaid bin Thabit, that the Prophet said: ‘Ar-Ruqba is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-3714/ Sunan al-Nasa'i The Book of ar-Ruqba Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin Abi Najih عبد الله بن أبي نجيح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح Zayd ibn Thabit “Muhammad -he is, Ibn Yusuf- narrated to us, he said: ‘Sufyan narrated to us from Ibn Abi Najih, from Tawus, from a man, from Zaid bin Thabit that the Prophet ruled that the Ruqba belongs to the one to whom it is given.'” https://parallelquran.com/hadith/sunan-al-nasai-3715/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Tawus عبد الله بن طاوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Zayd ibn Harithah “Abdul-Jabbar bin Al-‘Ala’ narrated to us, he said: ‘Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn ‘Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3716/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3718/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hiban bin Hilal حبان بن هلال Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Tawus bin Kaysan طاوس Zayd ibn Thabit “‘Umra and Ruqba are the same.” https://parallelquran.com/hadith/sunan-al-nasai-3719/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس Zayd ibn Thabit “Ruqba and ‘Umra are not permissible; whoever is given something on the basis of ‘Umra, it is his, and whoever is given something on the basis of Ruqba, it is his.” https://parallelquran.com/hadith/sunan-al-nasai-3720/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Tawus bin Kaysan طاوس Zayd ibn Thabit “‘Umra and Ruqba are not proper. Whoever gives something on the basis of ‘Umra or Ruqba, it belongs to the one to whom he gave it on that basis, both during his lifetime and after his death.” Hanzalah narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-3721/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘Ruqba is not permissible. Whoever is given something on the basis of Ruqba, it is part of his estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3722/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Zayd ibn Thabit “The Messenger of Allah said: ‘Umra (a gift given for life) is part of the estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3723/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Tawus bin Kaysan طاوس Zayd bin Akhzm زيد بن أخزم “The Messenger of Allah said: ‘Umra (a gift given for life) is for the heir.'” https://parallelquran.com/hadith/sunan-al-nasai-3724/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال ibn Abbas Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Tawus bin Kaysan طاوس “‘Umra (a gift given for life) is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3725/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Bstam bin Muslim bin Nmyr بسطام بن مسلم بن نمير Jabir ibn 'Abdullah Malik bin Dinar al-Naji مالك بن دينار السامي الناجي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I heard ‘Amr bin Dinar, narrating from Tawus, from Hujr Al-Madari, from Zaid bin Thabit, that the Messenger of Allah said: “‘Umra (a gift given for life) belongs to the heir.” And Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-3727/ Sunan al-Nasa'i The Book of 'Umra Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “‘Umra (a gift given for life) belongs to the heir.” https://parallelquran.com/hadith/sunan-al-nasai-3728/ Sunan al-Nasa'i The Book of 'Umra Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “‘Umra (a gift given for life) belongs to the heir.” https://parallelquran.com/hadith/sunan-al-nasai-3729/ Sunan al-Nasa'i The Book of 'Umra Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين It was narrated from Zaid bin Thabit that the Prophet ruled that ‘Umra (a gift given for life) belongs to the heir. https://parallelquran.com/hadith/sunan-al-nasai-3730/ Sunan al-Nasa'i The Book of 'Umra Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Zaid bin Thabit that the Prophet ruled that ‘Umra (a gift given for life) belongs to the heir. https://parallelquran.com/hadith/sunan-al-nasai-3731/ Sunan al-Nasa'i The Book of 'Umra Abdur-Razzaq عبد الرزاق بن همام Ata' bin Abi Rabah عطاء بن أبي رباح Habib bin Abi Thabit حبيب بن أبي ثابت قيس Ibn Jurayj ابن جريج ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد The Messenger of Allah said: “Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate.” https://parallelquran.com/hadith/sunan-al-nasai-3732/ Sunan al-Nasa'i The Book of 'Umra Ata' bin Abi Rabah عطاء بن أبي رباح Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Umar Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني “‘Umra is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3733/ Sunan al-Nasa'i The Book of 'Umra Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Umar Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي “Indeed ‘Umra is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3734/ Sunan al-Nasa'i The Book of 'Umra al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير It was narrated from Tawus that the Messenger of Allah made ‘Umra and Ruqba binding. https://parallelquran.com/hadith/sunan-al-nasai-3735/ Sunan al-Nasa'i The Book of 'Umra Jabir ibn 'Abdullah Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “‘Umra is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3736/ Sunan al-Nasa'i The Book of 'Umra Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah forbade ‘Umra and Ruqba.” I said: “What is Ruqba?” He said: “When one man says to another: ‘This belongs to you for the rest of your life.’ But if you do that, it is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3737/ Sunan al-Nasa'i The Book of 'Umra Da'ud bin Abi Hnd داود بن أبي هند Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard Qatadah narrating from ‘Ata’, from Jabir that the Prophet said: ‘Umra is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-3738/ Sunan al-Nasa'i The Book of 'Umra Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘Whoever is given something for the rest of his life, it belongs to him for as long as he lives and after he dies.'” https://parallelquran.com/hadith/sunan-al-nasai-3739/ Sunan al-Nasa'i The Book of 'Umra Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jabir ibn 'Abdullah Mhmwd bin Khalid محمود بن خالد Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير “Do not give things on the basis of Ruqba or ‘Umra. Whoever is given something on the basis of Ruqba or ‘Umra, it belongs to his heirs.” https://parallelquran.com/hadith/sunan-al-nasai-3740/ Sunan al-Nasa'i The Book of 'Umra Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس “Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and to his descendants, and to those who inherit from him.” https://parallelquran.com/hadith/sunan-al-nasai-3752/ Sunan al-Nasa'i The Book of 'Umra Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “I heard the Messenger of Allah say: ‘Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of ‘Umra, and to his heirs.'” https://parallelquran.com/hadith/sunan-al-nasai-3753/ Sunan al-Nasa'i The Book of 'Umra Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Any man who is given a gift on the basis of ‘Umra, it belongs to him and to his descendants. It belongs to the one to whom he gave it, and it cannot be taken back by the one who gave it, because he has given a gift, and it comes to the heirs of the one to whom it was given.” https://parallelquran.com/hadith/sunan-al-nasai-3754/ Sunan al-Nasa'i The Book of 'Umra Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Yazid bin Zari' يزيد بن زريع “Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and his descendants. He said: ‘I have given it to you and to your descendants so long as any of you are still alive.’ So it belongs to the one to whom it was given, and it cannot revert to the first owner, since he has given it as a gift, and as such, it becomes subject to the same ruling as the estate.” https://parallelquran.com/hadith/sunan-al-nasai-3757/ Sunan al-Nasa'i The Book of 'Umra Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Ma'mar bin Rashid معمر بن راشد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id “Yahya bin Abi Kathir narrated to us, he said: ‘Abu Salamah bin ‘Abdur-Rahman narrated to me, he said: “I heard Jabir say: ‘The Messenger of Allah said: “A lifelong gift belongs to the one to whom it was given.”‘”‘” https://parallelquran.com/hadith/sunan-al-nasai-3759/ Sunan al-Nasa'i The Book of 'Umra Ahmed bin Suliaman أحمد بن سليمان ibn Umar Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no lifelong gift. Whoever is given something as a lifelong gift, it belongs to him.” https://parallelquran.com/hadith/sunan-al-nasai-3761/ Sunan al-Nasa'i The Book of 'Umra Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “Abu Salamah narrated to us, from Abu Hurairah that the Messenger of Allah said: ‘Whoever is given something as a lifelong gift, it belongs to him.'” https://parallelquran.com/hadith/sunan-al-nasai-3762/ Sunan al-Nasa'i The Book of 'Umra Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “A lifelong gift (‘Umra) is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3763/ Sunan al-Nasa'i The Book of 'Umra Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري “Sulaiman bin Hisham asked me about a lifelong gift. I said: ‘Muhammad bin Sirin narrated that Shuraih said: “The Prophet of Allah ruled that a lifelong gift is permissible.”‘” Qatadah said: “I said: ‘And An-Nadr bin Anas narrated to me, from Bashir bin Nahik, from Abu Hurairah, that the Prophet of Allah said: “A lifelong gift is permissible.”‘” Qatadah said: “I said: ‘Al-Hasan used to say: “A lifelong gift is permissible.”‘” Qatadah said: “Az-Zuhri said: ‘A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants, but if his descendants were not mentioned then the condition is valid (and it reverts to the one who gave it).'” Qatadah said: “So ‘Ata’ bin Abi Rabah was asked, and he said: ‘Jabir bin Abdullah narrated to me that Allah’s Messenger said: “Umra is permissible.”‘” Qatadah said: “Az-Zuhri said: ‘The Caliphs (Khulafa’) did not rule according to this.'” ‘Ata’ said: “Abdul-Malik bin Marwan ruled according to this.” https://parallelquran.com/hadith/sunan-al-nasai-3764/ Sunan al-Nasa'i The Book of 'Umra ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Abi Ishaq يحيى بن أبي إسحاق Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “It is not permissible for a woman to give a gift from her wealth, once her husband has marital authority over her.” This is the wording of (one of the narrators) Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-3765/ Sunan al-Nasa'i The Book of 'Umra al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “When the Messenger of Allah conquered Makkah, he stood up to address (the people) and said in his Khutbah: ‘It is not permissible for a woman to give (a gift) except with her husband’s permission.'” https://parallelquran.com/hadith/sunan-al-nasai-3766/ Sunan al-Nasa'i The Book of 'Umra al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab “The delegation of Thaqif came to the Messenger of Allah, bringing a gift with them. He said: ‘Is it a gift or charity?’ If it was a gift it would be for the sake of the Messenger of Allah and to have their needs met, and if it was charity then it would be in the cause of Allah. They said: ‘It is a gift.’ So he accepted it from them, and sat with them, and they asked questions, until he prayed Zuhr with ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-3767/ Sunan al-Nasa'i The Book of 'Umra al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Umar Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab “I was thinking of not accepting gifts except from a Quraishi, an Ansari, a Thaqafi or a Dawsi.” https://parallelquran.com/hadith/sunan-al-nasai-3768/ Sunan al-Nasa'i The Book of 'Umra Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر “What is this?” It was said: “It was given in charity to Barirah.” He said: “It is charity for her and a gift for us.” https://parallelquran.com/hadith/sunan-al-nasai-3769/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra Ahmed bin Suliaman أحمد بن سليمان al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Yazid bin Harun يزيد بن هارون “A man from Banu Ghifar told me, in the gathering of Salim bin ‘Abdullah, Salim bin ‘Abdullah said: ‘I heard ‘Abdullah -that is, Ibn ‘Umar- say: “The Messenger of Allah said: ‘Allah forbids you to swear by your forefathers.'”‘” https://parallelquran.com/hadith/sunan-al-nasai-3774/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “By my father and by my mother.” He said: “Allah forbids you to swear by your forefathers.” ‘Umar said: “By Allah, I never swore by them again, whether saying it for myself or reporting it of others.” https://parallelquran.com/hadith/sunan-al-nasai-3775/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Allah forbids you to swear by your forefathers.” ‘Umar said: “By Allah, I never swore by them again, whether saying it for myself or reporting of others.” https://parallelquran.com/hadith/sunan-al-nasai-3776/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Yonus bin Abi Ishaq يونس بن أبي إسحاق “The Messenger of Allah said: ‘Allah forbids you to swear by your forefathers.'” ‘Umar said: “By Allah, I never swore by them again, whether saying it for myself or reporting it of others.” https://parallelquran.com/hadith/sunan-al-nasai-3777/ Sunan al-Nasa'i The Book of Oaths and Vows al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Do not swear by your fathers, nor by your mothers nor by the idols. Swear only by Allah, and do not swear unless you are sincere.'” https://parallelquran.com/hadith/sunan-al-nasai-3778/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “You are setting up rivals (to Allah) and associating others (with Him). You say: ‘Whatever Allah wills and you will,’ and you say: ‘By the Ka’bah.'” So the Prophet commanded them, if they wanted to swear an oath, to say: “By the Lord of the Ka’bah;” and to say: “Whatever Allah wills, then what you will.” https://parallelquran.com/hadith/sunan-al-nasai-3782/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان al-Hasan al-Basri الحسن البصري Jarir bin Hazim bin Zayd جرير بن حازم بن زيد “Do not swear by your forefathers or by false gods (At-Tawaghit).” https://parallelquran.com/hadith/sunan-al-nasai-3783/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Muhammad bin Yahya bin Abi Hazm محمد بن يحيى بن أبي حزم القطعي Qatada قتادة Sa'id bin Abi Sa'id “The Messenger of Allah said: ‘Whoever among you swears and says: By Al-Lat, let him say: La ilaha illallah (There is none worthy of worship except Allah). And whoever says to his companion: Come, let us gamble, then let him give in charity.'” https://parallelquran.com/hadith/sunan-al-nasai-3784/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Adi ibn Hatim al-Tayyi' Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Tmym bin Trfh تميم بن طرفة “I swore by Al-Lat and Al-‘Uzza and my companions said to me: ‘What a bad thing you have said! You have said something horrible.’ So I went to the Messenger of Allah and told him about that. He said: ‘Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir (There is none worthy of worship except Allah with no partner or associate; His is the Dominion, to Him be all praise, and He is able to do all things). Spit to your left three times, seek refuge with Allah from the Shaitan, and do not say that again.'” https://parallelquran.com/hadith/sunan-al-nasai-3786/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Adi ibn Hatim al-Tayyi' Shu'bah bin al-Hajjaj شعبة بن الحجاج Tmym bin Trfh تميم بن طرفة “The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah ) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam.” https://parallelquran.com/hadith/sunan-al-nasai-3787/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I came to the Messenger of Allah with a group of the Ash’ari people and asked him to give us animals to ride. He said: ‘By Allah, I cannot give you anything to ride and I have nothing to give you to ride.’ We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three fine-looking camels. When we left, we said to one another: ‘We came to the Messenger of Allah to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something.'” Abu Musa said: “We came to the Prophet and told him about that. He said: ‘I did not give you animals to ride, rather Allah gave you them to ride. By Allah, I do not swear an oath and then see something better than it, but I offer expiation for my oath and do that which is better.'” https://parallelquran.com/hadith/sunan-al-nasai-3789/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever swears an oath, then sees something better than it, let him do that which is better.” https://parallelquran.com/hadith/sunan-al-nasai-3790/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “If any one of you swears an oath, then he sees something better than it, let him offer expiation for his oath, and look at what is better and do it.” https://parallelquran.com/hadith/sunan-al-nasai-3791/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Ayoub al-Sakhtiyani أيوب السختياني Hiban bin Hilal حبان بن هلال ibn Umar Nafie' نافع مولى ابن عمر “If you swear an oath, then you see something better than it, then offer expiation for your oath, and do that which is better.” https://parallelquran.com/hadith/sunan-al-nasai-3793/ Sunan al-Nasa'i The Book of Oaths and Vows Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Whoever swears an oath, then sees something better than it, let him do that which is better and offer expiation for his oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3794/ Sunan al-Nasa'i The Book of Oaths and Vows al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “The Messenger of Allah said: ‘Whoever swears an oath, then sees something better than it, let him leave his oath, and do that which is better, and offer expiation for it.'” https://parallelquran.com/hadith/sunan-al-nasai-3795/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no vow and no oath concerning that which one does not possess, nor to commit sin, nor to sever the ties of kinship.” https://parallelquran.com/hadith/sunan-al-nasai-3801/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever swears an oath and says: ‘If Allah wills’, then if he wishes he may go ahead, and if he wishes he may not, without having broken his oath.” https://parallelquran.com/hadith/sunan-al-nasai-3802/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Actions are but by intentions, and each person will have but that which he intended. Thus, he whose emigration was for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and he whose emigration was to achieve some worldly gain or to take some woman in marriage, his emigration was for that for which he emigrated.” https://parallelquran.com/hadith/sunan-al-nasai-3803/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري I heard ‘Aishah say: “The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: ‘I detect the smell of Maghafir (a nasty-smelling gum) on you. Have you eaten Maghafir?’ He went to one of them and she said that to him. He said: ‘No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.’ Then the following was revealed: ‘O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you’ up to: ‘If you two turn in repentance to Allah’ -‘Aishah and Hafsah- ‘And (remember) when the Prophet disclosed a matter in confidence to one of his wives.’ refers to him saying: ‘No, rather I drank honey.'” https://parallelquran.com/hadith/sunan-al-nasai-3804/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I entered the house of the Prophet with him and there was some bread and vinegar. The Messenger of Allah said: ‘Eat; what a good condiment is vinegar.'” https://parallelquran.com/hadith/sunan-al-nasai-3805/ Sunan al-Nasa'i The Book of Oaths and Vows Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Talha bin 'Abdul Malik طلحة بن عبد الملك الأيلي “At the time of the Messenger of Allah we used to be called Samasir (brokers). The Messenger of Allah came to us when we were selling and called us by a name that was better than that. He said: ‘O merchants (Tujjar), this selling involves lies and (false) oaths, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3806/ Sunan al-Nasa'i The Book of Oaths and Vows Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Talha bin 'Abdul Malik طلحة بن عبد الملك الأيلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We used to sell in Al-Baqi, and the Messenger of Allah came to us. We used to be called Samasir (brokers) but he said: ‘O merchants!’ And called us by a name that was better than our name. Then he said: ‘This selling involves (false) oaths and lies, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3807/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Talha bin 'Abdul Malik طلحة بن عبد الملك الأيلي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet came to us when we were in the marketplace and said: ‘This marketplace is filled with idle talk and (false) oaths, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3808/ Sunan al-Nasa'i The Book of Oaths and Vows Imran bin Husain Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Zahdam bin Madrab, Abu Muslim زهدم بن مضرب أبو مسلم الجرمي “In Al-Madinah we used to buy and sell Wasqs (of goods), and we used to call ourselves Samasir (brokers), and the people used to call us like that. The Messenger of Allah came out to us one day, and called us by a name that was better than that which we called ourselves and which the people called us. He said: ‘O Tujjar (traders), your selling involves (false) oaths and lies, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3809/ Sunan al-Nasa'i The Book of Oaths and Vows ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “They do not bring any good; they are just a means of taking wealth from the miserly.” https://parallelquran.com/hadith/sunan-al-nasai-3810/ Sunan al-Nasa'i The Book of Oaths and Vows Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “The Messenger of Allah forbade vows and said: ‘They do not change anything; they are just a means of taking wealth from the miserly.'” https://parallelquran.com/hadith/sunan-al-nasai-3811/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'” https://parallelquran.com/hadith/sunan-al-nasai-3812/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ubaidullah bin Zhr عبيد الله بن زحر Uqba bin 'Amir al-Juhayni Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.” https://parallelquran.com/hadith/sunan-al-nasai-3815/ Sunan al-Nasa'i The Book of Oaths and Vows Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Abbas Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard the Messenger of Allah say: ‘Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'” https://parallelquran.com/hadith/sunan-al-nasai-3816/ Sunan al-Nasa'i The Book of Oaths and Vows al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard the Messenger of Allah say: ‘Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'” https://parallelquran.com/hadith/sunan-al-nasai-3817/ Sunan al-Nasa'i The Book of Oaths and Vows al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah said: ‘The best of you are my generation, then those who come after them, then those whom after them, then those who come after them.’ -I do not know if he said two times after him or three. Then he mentioned some people who betray and cannot be trusted, who bear witness without being asked to do so, who make vows and do not fulfill them, and fatness will prevail among them.” https://parallelquran.com/hadith/sunan-al-nasai-3818/ Sunan al-Nasa'i The Book of Oaths and Vows Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah passed by a man who was leading another man by a rope. The Prophet took it, and cut it, and he said: ‘It is a vow.'” https://parallelquran.com/hadith/sunan-al-nasai-3819/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ishaq bin Musa bin 'Abdullah bin Musa إسحاق بن موسى بن عبد الله بن موسى Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab “The Prophet passed by a man who was circumambulating the Ka’bah, led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand.” Ibn Juraij said: “Sulaiman told me that Tawus told him, from Ibn ‘Abbas, that the Prophet passed by him when he was circumambulating the Ka’bah, and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: ‘Lead him with your hand.'” https://parallelquran.com/hadith/sunan-al-nasai-3820/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no vow to commit an act of disobedience, and no vow concerning that which the son of Adam does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3821/ Sunan al-Nasa'i The Book of Oaths and Vows ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Nafie' نافع مولى ابن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something, he will be punished with it in the Hereafter, and there is no vow concerning that which a man does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3822/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abu al-Ghyth al-Madni سالم أبو الغيث المدني مولى Thur bin Zayd al-Dayli ثور بن زيد “Sa’d bin ‘Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. The Messenger of Allah said: ‘Fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3827/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Umar, that ‘Umar had vowed to spend a night in ‘Itikaf during the Jahiliyyah. He asked the Messenger of Allah about that, and he ordered him to perform the ‘Itikaf. https://parallelquran.com/hadith/sunan-al-nasai-3829/ Sunan al-Nasa'i The Book of Oaths and Vows Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “Umar had made a vow to spend a night in ‘Itikaf in Al-Masjid Al-Haram. He asked the Messenger of Allah about that, and he ordered him to perform the ‘Itikaf.” https://parallelquran.com/hadith/sunan-al-nasai-3830/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة It was narrated from Ibn ‘Umar that ‘Umar had vowed -during the Jahiliyyah- to spend a day in ‘Itikaf. He asked the Messenger of Allah about that, and he commanded him to perform the ‘Itikaf. https://parallelquran.com/hadith/sunan-al-nasai-3831/ Sunan al-Nasa'i The Book of Oaths and Vows Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “I heard Ka’b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. He said: ‘When I sat down before him I said: “O Messenger of Allah, as part of my repentance I want to give my wealth in charity to Allah and His Messenger.” The Messenger of Allah said: “Keep some of your wealth for yourself; that is better for you.” I said: “I will keep my share that is in Khaibar.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3833/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard Ka’b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. (he said) I said: ‘As part of my repentance I want to give my wealth in charity for Allah and His Messenger.’ The Messenger of Allah said: ‘Keep some of your wealth for yourself; that is better for you.’ I said: ‘I will keep for myself my share that is in Khaibar.'” https://parallelquran.com/hadith/sunan-al-nasai-3834/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard my father Ka’b bin Malik narrate: ‘I said: O Messenger of Allah, Allah, the Mighty and Sublime, has saved me by my being truthful, and as part of my repentance I want to give my wealth in charity to Allah and His Messenger. He said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar.'” https://parallelquran.com/hadith/sunan-al-nasai-3835/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa’ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid’am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid’am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: ‘Congratulations! You will go to Paradise,’ but the Messenger of Allah said: ‘No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.’ When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: ‘One or two shoelaces of fire.'” https://parallelquran.com/hadith/sunan-al-nasai-3836/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Sa'id عبد الله بن سعيد بن عبد الملك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘Whoever swears an oath and says: If Allah wills, then he has made an exception.'” https://parallelquran.com/hadith/sunan-al-nasai-3837/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin Musa al-Nahvi هارون بن موسى أبو عبد الله النحوي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘Whoever swears an oath and says: If Allah wills, then he has made an exception.'” https://parallelquran.com/hadith/sunan-al-nasai-3838/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Sulaiman bin Bilal أيوب بن سليمان بن بلال Muhammad bin Isma'il bin Yusuf محمد بن إسماعيل بن يوسف Musa bin 'Uqba موسى بن عقبة Sulaiman bin Arqm سليمان بن أرقم Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي “Whoever swears an oath and says, ‘If Allah wills,’ then he has the choice: If he wishes, he may go ahead, and if he wishes he may not.” https://parallelquran.com/hadith/sunan-al-nasai-3839/ Sunan al-Nasa'i The Book of Oaths and Vows Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Sulaiman bin Dawud said: ‘Tonight I will go around ninety women, each of whom will bear a horseman who will perform Jihad in the cause of Allah.’ His companion said to him: ‘If Allah wills.’ But he did not say: ‘If Allah wills.’ Then he went around to them all, but none of them got pregnant except a woman who bore half a man. By the One in Whose Hand is my soul! If he had said, ‘If Allah wills,’ they would all have performed Jihad in the cause of Allah as horsemen.” https://parallelquran.com/hadith/sunan-al-nasai-3840/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The expiation for vows is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3841/ Sunan al-Nasa'i The Book of Oaths and Vows Imran bin Husain Ma'mar bin Suliaman معمر بن سليمان النخعي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience.'” https://parallelquran.com/hadith/sunan-al-nasai-3842/ Sunan al-Nasa'i The Book of Oaths and Vows al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “There is no vow to commit an act of disobedience and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3843/ Sunan al-Nasa'i The Book of Oaths and Vows Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3844/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3846/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Hasan al-Basri الحسن البصري Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3847/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي al-Hasan al-Basri الحسن البصري Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي “There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3848/ Sunan al-Nasa'i The Book of Oaths and Vows al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Imran bin Husain Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3849/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Khlf bin Tmym bin Aby خلف بن تميم بن أبي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3850/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘There is no vow at a moment of anger and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3851/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Tawus bin Kaysan طاوس My father told me that a man told him, that he asked ‘Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. ‘Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath. https://parallelquran.com/hadith/sunan-al-nasai-3855/ Sunan al-Nasa'i The Book of Oaths and Vows Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Usayd bin Zuhayr bin Rafi' Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah came to a man who was being supported by two others and said: ‘What is the matter with him?’ It was said: ‘He vowed to walk to the Ka’bah.’ He said: ‘Allah does not benefit from his torturing himself.’ And he told him to ride.” https://parallelquran.com/hadith/sunan-al-nasai-3863/ Sunan al-Nasa'i The Book of Oaths and Vows Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Usayd bin Zuhayr bin Rafi' “The Messenger of Allah said: ‘Whoever swears an oath and says: “If Allah wills, then he has made an exception.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3864/ Sunan al-Nasa'i The Book of Oaths and Vows Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Usayd bin Zuhayr bin Rafi' “Sulaiman said: ‘I will certainly go around to ninety women tonight, each of whom will bear a child who will fight in the cause of Allah.’ It was said to him: ‘Say: If Allah wills’ but he did not say it. He went around to them but none of them bore a child except for one woman who bore half a person.” The Messenger of Allah said: “If he had said: ‘If Allah wills,’ he would not have broken his vow, and this would have been a means to help him to get what he wanted.” https://parallelquran.com/hadith/sunan-al-nasai-3865/ Sunan al-Nasa'i The Book of Agriculture Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Mujahid bin Jabir مجاهد بن جبر Usayd bin Zuhayr bin Rafi' “When you hire a worker, tell him what his wages will be.” https://parallelquran.com/hadith/sunan-al-nasai-3866/ Sunan al-Nasa'i The Book of Agriculture Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Mujahid bin Jabir مجاهد بن جبر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري It was narrated from Al-Hasan that he disliked to hire a man without telling him what his wages would be. https://parallelquran.com/hadith/sunan-al-nasai-3867/ Sunan al-Nasa'i The Book of Agriculture Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “No, not until he tells him (what his wages will be).” https://parallelquran.com/hadith/sunan-al-nasai-3868/ Sunan al-Nasa'i The Book of Agriculture Ahmed bin Suliaman أحمد بن سليمان Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I will lease (something) from you until I reach Makkah for such and such a payment, and if I travel for a month or such and such -something that he named- I will give you such and such in addition.” They did not see anything wrong with that, but they did not like it if he said: “If I travel for more than a month I will deduct such and such from your lease.” https://parallelquran.com/hadith/sunan-al-nasai-3869/ Sunan al-Nasa'i The Book of Agriculture al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to ‘Ata’: ‘What if I hire a slave for a year in return for his food, and for another year, in return for such and such?’ He said: ‘There is nothing wrong with that, and you may stipulate your conditions of hiring even for a few days.’ ‘How about if I make a deal to hire him when part of the year has passed?’ He said: ‘Do not hold me to account for what has passed.'” https://parallelquran.com/hadith/sunan-al-nasai-3870/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج “O Banu Harithah, a calamity has befallen you.” They said: “What is it?” He said: “The Messenger of Allah has forbidden leasing land.” We said: “O Messenger of Allah, what if we lease it in return for some of the grain?” He said, “No.” He said: “We used to lease it in return for straw.” He said: “No.” “We used to lease it in return for what is planted on the banks of a stream that is used for irrigation.” He said: “No. Cultivate it (yourself) or give it to your brother.” https://parallelquran.com/hadith/sunan-al-nasai-3871/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس “Rafi’ bin Khadij came to us and said: ‘The Messenger of Allah has forbidden for you Al-Haql. Al-Haql is the third and the fourth. And Al-Muzabanah. Al-Muzabanah is to buy what is at the top of the date-palm trees in return for a certain number of Wasqs of dried dates.'” https://parallelquran.com/hadith/sunan-al-nasai-3872/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق “Rafi’ bin Khadij came to us and said: ‘The Messenger of Allah has forbidden something that was beneficial for us, but obedience to the Messenger of Allah is better for you. He has forbidden Al-Haql (renting land in return for one-third or one-quarter of the produce) to you, and says: Whoever has land, let him give it (to someone else to cultivate it) or leave it. And he has forbidden Al-Muzabanah. Al-Muzabanah means when a man has a lot of date-palm trees and another man comes and takes it in return for a certain number of Wasqs of dried dates.'” https://parallelquran.com/hadith/sunan-al-nasai-3873/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “Rafi’ bin Khadij came to us and I was not sure what he meant. He said: ‘The Messenger of Allah has forbidden to you something that used to benefit you, but obedience to the Messenger of Allah is better for you than that which benefits you. The Messenger of Allah has forbidden Al-Haql for you. Al-Haql means share-cropping the land in return for one-third or one-quarter (of the yield). So whoever has land that he does not need, let him give it to his brother (to cultivate it) or let him leave it. And he has forbidden to you Al-Muzabanah. Al-Muzabanah means when a man has a great number of datepalms and says: Take it in return for (a certain number of) Wasqs of dried dates this year.'” https://parallelquran.com/hadith/sunan-al-nasai-3874/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Rafi’ bin Khadij said: ‘The Messenger of Allah has forbidden something for you that used to be beneficial for us, but obedience to the Messenger of Allah is more beneficial for us. He said: “Whoever has land let him cultivate it, and if he is unable to do so, let him give it to his brother to cultivate.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3875/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Jabir ibn 'Abdullah Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “I took Tawus by the hand and brought him to Ibn Rafi’ bin Khadij, and he told him, narrating from his father, that the Messenger of Allah forbade leasing land. Tawus rejected that and said: ‘I heard Ibn ‘Abbas (say) that he did not see anything wrong with that.'” https://parallelquran.com/hadith/sunan-al-nasai-3876/ Sunan al-Nasa'i The Book of Agriculture Ata' bin Abi Rabah عطاء بن أبي رباح Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Jabir ibn 'Abdullah “Rafi’ bin Khadij said: ‘The Messenger of Allah forbade us to do something that was beneficial for us, (but we respect and obey the command of the Messenger of Allah). He forbade us to lease land in return for some of its produce.” https://parallelquran.com/hadith/sunan-al-nasai-3877/ Sunan al-Nasa'i The Book of Agriculture Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Prophet passed by the land of a man from among the Ansar who he knew was in need and said: ‘Whose is this land?’ He said: ‘So and so’s; he has given it to us in return for rent.’ He said: ‘Why did he not give it to his brother?'” Rafi’ came to the Ansar and said: “The Messenger of Allah has forbidden something for you which was beneficial, but obedience to the command of the Messenger of Allah is more beneficial for you.” https://parallelquran.com/hadith/sunan-al-nasai-3878/ Sunan al-Nasa'i The Book of Agriculture Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade Al-Haql (renting land in return for one-third or one-quarter of the produce).” https://parallelquran.com/hadith/sunan-al-nasai-3879/ Sunan al-Nasa'i The Book of Agriculture Aabad bin al-Wam bin عباد بن العوام Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah came out to us and forbade something for us that had been beneficial for us. He said: ‘Whoever has land, let him cultivate it or give it to someone else (to cultivate), or leave it.'” https://parallelquran.com/hadith/sunan-al-nasai-3880/ Sunan al-Nasa'i The Book of Agriculture al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Jabir ibn 'Abdullah Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Tawus regarded it disliked renting out land for gold and silver, but he did not see anything wrong with leasing it in return for one-third or one-quarter (of the yield). Mujahid said to him: ‘Go to Ibn Rafi’ bin Khadij and listen to his Hadith.’ He said: ‘By Allah, if I knew that the Messenger of Allah had forbidden that I would not have done it. But my Hadith comes from one who is more knowledgeable than him. Ibn ‘Abbas (said) that the Messenger of Allah said: “If one of you were to give his land to his brother (to cultivate it), that would be better than taking an agreed portion of the yield.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3882/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Abu Salamah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Abi Salamah The Messenger of Allah said: “Whoever has land, let him cultivate it or give it to his brother, and not lease it to him.” https://parallelquran.com/hadith/sunan-al-nasai-3884/ Sunan al-Nasa'i The Book of Agriculture Muhammad bin 'Abdur Rahman bin Labayba محمد بن عبد الرحمن بن لبيبة Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Sa'd ibn Abi Waqqas Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “The Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3894/ Sunan al-Nasa'i The Book of Agriculture Ayoub al-Sakhtiyani أيوب السختياني Rafi' bin Khadij bin Rafi' Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه It was narrated from Rafi’ bin Khadij that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah. https://parallelquran.com/hadith/sunan-al-nasai-3895/ Sunan al-Nasa'i The Book of Agriculture Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Rafi' bin Khadij bin Rafi' Sa'id bin Abi Sa'id Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Rafi’ bin Khadij said that the Messenger of Allah forbade leasing land. https://parallelquran.com/hadith/sunan-al-nasai-3897/ Sunan al-Nasa'i The Book of Agriculture al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Umar Rafi' bin Khadij bin Rafi' Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “At the time of the Messenger of Allah we used to lease land on the basis of Al-Muhaqalah, so we would lease it in return for one-third or one-quarter of the yield, or a specified amount of food (produce). One day, a man among my paternal uncles came and said ‘The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of Al-Muhaqalah and to lease it in return for one-third or one-quarter of the yield, and for a specified amount of food (produce). And he commanded the landowner to cultivate it (himself) or to give it to someone else to cultivate. He did not like leasing it or anything else.'” https://parallelquran.com/hadith/sunan-al-nasai-3904/ Sunan al-Nasa'i The Book of Agriculture Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' “I asked Rafi’ bin Khadij about leasing land in return for Dinars and silver. He said: ‘There is nothing wrong with that. During the time of the Messenger of Allah they used to rent land to one another in return for what grew on the banks of streams and where the springs emerged – some areas of which might give good produce and some might give none at all – and the people did not lease land in any other way. So that was forbidden. But as for leases where the return is known and guaranteed, there is nothing wrong with that.'” https://parallelquran.com/hadith/sunan-al-nasai-3908/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Nafie' نافع مولى ابن عمر “I asked Rafi’ bin Khadij about leasing uncultivated land in return for gold and silver. He said: ‘(It is) permissible and there is nothing wrong with that. That is the due of the land.'” https://parallelquran.com/hadith/sunan-al-nasai-3910/ Sunan al-Nasa'i The Book of Agriculture Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Nafie' نافع مولى ابن عمر Yazid bin Zari' يزيد بن زريع “The Messenger of Allah forbade us to lease our land. At that time there was no gold nor silver. A man would lease his land in return for what grew on the banks of streams and where the springs emerged, and in return for something specific.” https://parallelquran.com/hadith/sunan-al-nasai-3911/ Sunan al-Nasa'i The Book of Agriculture al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد It was narrated from Az-Zuhri that Salim bin ‘Abdullah narrated something similar. https://parallelquran.com/hadith/sunan-al-nasai-3912/ Sunan al-Nasa'i The Book of Agriculture ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “O Ibn Khadij, what do you narrate from the Messenger of Allah about leasing land?” Rafi said to Abdullah: “I heard two of my uncles, who had been present at Badr, telling the people in the house, that the Messenger of Allah forbade leasing land.” Abdullah said: “I knew that at the time of the Messenger of Allah land used to be leased.” Then Abdullah was concerned that the Messenger of Allah had decreed something and he had not known about it, so he stopped leasing land. https://parallelquran.com/hadith/sunan-al-nasai-3913/ Sunan al-Nasa'i The Book of Agriculture ibn Umar Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' “We heard that Rafi bin Khadij used to narrate that his paternal uncles -whom he said had been present at Badr- (said) that the Messenger of Allah forbade leasing land.” https://parallelquran.com/hadith/sunan-al-nasai-3914/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “We knew that he owned some arable land that he leased at the time of the Messenger of Allah in return for whatever grew on the banks of the streams of water, and for a certain amount of straw, I do not know how much it was.” Ibn Awn reported it from Nafi but he said: “From some of his paternal uncles.” https://parallelquran.com/hadith/sunan-al-nasai-3917/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج “Ibn ‘Umar used to take rent for some land, then he heard something from Rafi’ bin Khadij. He took me by the hand and went off to Rafi’, and I was with him. Rafi’ narrated to him from some of his paternal uncles, that the Messenger of Allah forbade leasing land, so ‘Abdullah stopped (doing that) afterward.” https://parallelquran.com/hadith/sunan-al-nasai-3918/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Yahya bin Habib bin Arby يحيى بن حبيب بن عربي It was narrated from Ibn ‘Umar that he used to take rent for land until Rafi’ narrated to him, from some of his paternal uncles, that the Messenger of Allah forbade leasing land. So he stopped doing that afterward. https://parallelquran.com/hadith/sunan-al-nasai-3919/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin 'Amir al-Antaky محمد بن عامر الأنطاكي نزيل الرملة Muhammad Ibn Maslama “The Messenger of Allah used to forbid leasing arable land.” So Ibn ‘Umar stopped (doing that) afterward. When he was asked about it he said: “Rafi’ bin Khadij said that the Prophet forbade that.” https://parallelquran.com/hadith/sunan-al-nasai-3920/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة “He went out to him (and met him) in Al-Balat, and I was with him. He asked him (about that) and he said: ‘Yes, the Messenger of Allah forbade leasing arable land.’ So ‘Abdullah stopped leasing it.” https://parallelquran.com/hadith/sunan-al-nasai-3921/ Sunan al-Nasa'i The Book of Agriculture al-Laith bin Sa'd الليث بن سعد ibn Umar Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Jabir bin ‘Abdullah that the Prophet forbade leasing land. https://parallelquran.com/hadith/sunan-al-nasai-3929/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Laith bin Sa'd الليث بن سعد ibn Umar Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “The Messenger of Allah forbade Al-Mukhabarah, Al-Muhaqalah and Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3930/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Laith bin Sa'd الليث بن سعد ibn Umar Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد It was narrated from Ibn ‘Umar and Jabir that the Messenger of Allah forbade selling fruits until it was clear that they were free of blemish, and (he forbade from) Al-Mukhabarah; leasing land in return for one-third or one-quarter (of the yield). https://parallelquran.com/hadith/sunan-al-nasai-3931/ Sunan al-Nasa'i The Book of Agriculture Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد ibn Abbas Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي “Zuhair bin Rafi’ came to us and said: ‘The Messenger of Allah forbade me to do something that was convenient for us.’ I said: ‘What was that?’ He said: ‘The command of the Messenger of Allah is true. He asked me: What do you do with your land? I said: We rent it out in return for one-quarter (of the yield) and a number of Wasqs of dates or barley. He said: Do not do that. Cultivate it, give it to someone else to cultivate, or keep it.'” https://parallelquran.com/hadith/sunan-al-nasai-3933/ Sunan al-Nasa'i The Book of Agriculture Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Zaid bin Thabit said: ‘May Allah forgive Rafi’ bin Khadij. By Allah, I have more knowledge of the Hadith than him. We were two men who fought and the Messenger of Allah said: If this is how it is between you, then do not lease land. And he only heard the words: Do not lease land.'” https://parallelquran.com/hadith/sunan-al-nasai-3937/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bashayr bin Nahayk بشير بن نهيك السدوسي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة “Two of my paternal uncles used to cultivate (land) in return for one-third or one-quarter of the crop, and my father was their partner. ‘Alqamah and Al-Aswad knew about that and did not change anything.” https://parallelquran.com/hadith/sunan-al-nasai-3942/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin Yazid bin Zayd Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Salama حماد بن سلمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون “Ibn ‘Abbas said: ‘The best thing you can do is for one of you to rent his land out in return for gold and silver.'” https://parallelquran.com/hadith/sunan-al-nasai-3943/ Sunan al-Nasa'i The Book of Agriculture Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد It was narrated from Ibrahim and Sa’eed bin Jubair that they did not see anything wrong with renting uncultivated land. https://parallelquran.com/hadith/sunan-al-nasai-3944/ Sunan al-Nasa'i The Book of Agriculture Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): ‘You must provide proof that a calamity befell you so that you may be excused.’ Or he would say to the one who invested his money in the partnership: ‘You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'” https://parallelquran.com/hadith/sunan-al-nasai-3945/ Sunan al-Nasa'i The Book of Agriculture Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Urwa ibn al-Zubayr عروة بن الزبير “There is nothing wrong with renting uncultivated land for gold and silver.” https://parallelquran.com/hadith/sunan-al-nasai-3946/ Sunan al-Nasa'i The Book of Agriculture Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب “One of them may cover for the other if they were partners.” https://parallelquran.com/hadith/sunan-al-nasai-3948/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Aisha bint Abi Bakr al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘In this world, women and perfume have been made dear to me, and my comfort has been provided in prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-3949/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Auf bin al-Harith bin al-Tufayl عوف بن الحارث بن الطفيل بن سخبرة Hisham bin 'Urwa هشام بن عروة Umm Salamah “The Messenger of Allah said: ‘Women and perfume have been made dear to me, but my comfort has been provided in prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-3950/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “Nothing was dearer to the Messenger of Allah after women than horses.” https://parallelquran.com/hadith/sunan-al-nasai-3951/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة “Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning.” https://parallelquran.com/hadith/sunan-al-nasai-3952/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah used to divide his time equally among his wives then he would say: ‘O Allah, this is what I have done with regard to that over which I have control, so do not blame me for that over which You have control and I do not.'” Hammad bin Zaid narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-3953/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The wives of the Prophet sent Fatimah, the daughter of the Messenger of Allah, to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter, and she said: ‘O Messenger of Allah, your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ I (‘Aishah) kept quiet and the Messenger of Allah said to her: ‘O my daughter! Do you not love the one whom I love?’ She said: ‘Yes.’ He said: ‘Then love this one.’ Fatimah stood up when she heard this and left the Messenger of Allah, and went back to the wives of the Prophet. She told them what she had said, and what he had said to her. They said to her: ‘We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ Fatimah said: ‘No, by Allah; I will never speak to him about her again.'” ‘Aishah said: “So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab, more fearing of Allah, more honest in speech, more dutiful in upholding the ties of kinship, more generous in giving charity, and devoted in giving of herself in acts of charity, by means of which she sought to draw closer to Allah. But she was quick-tempered; however, she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with ‘Aishah under her cover, in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: ‘O Messenger of Allah, your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ Then she verbally abused me at length, and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way, until I silenced her. Then the Messenger of Allah said: ‘She is the daughter of Abu Bakr.'” https://parallelquran.com/hadith/sunan-al-nasai-3954/ Sunan al-Nasa'i The Book of the Kind Treatment of Women al-Rabi' bin Sulaiman الربيع بن سليمان Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني Umm Salamah “The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: ‘Your wives'” -and he (the narrator) said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: “So she entered upon the Prophet when he was with ‘Aishah under her cover. She said to him: ‘Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ The Prophet said to her: ‘Do you love me?’ She said: ‘Yes.’ He said: ‘Then love her.’ So she went back to them and told them what he said. They said to her: ‘You did not do anything; go back to him.’ She said: ‘By Allah, I will never go back (and speak to him) about her again.’ She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh.” ‘Aishah said: “She was somewhat my equal among the wives of the Prophet. She said: ‘Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa.’ Then she swooped on me and abused me, and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: ‘She is the daughter of Abu Bakr.'” ‘Aishah said: “And I never saw any woman who was better, more generous in giving charity, more keen to uphold the ties of kinship, and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however, she was also quick to calm down.” https://parallelquran.com/hadith/sunan-al-nasai-3956/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Jasrah bint Dajaja جسرة بنت دجاجة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The superiority of ‘Aishah to other women is like the superiority of Tharid to other kinds of food.” https://parallelquran.com/hadith/sunan-al-nasai-3957/ Sunan al-Nasa'i The Book of the Kind Treatment of Women al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “The superiority of ‘Aishah to other women is like the superiority of Tharid to other kinds of food.” https://parallelquran.com/hadith/sunan-al-nasai-3958/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We love good things as much as ‘Aishah does.” So she spoke to him, but he did not reply her. When her turn came again, she spoke to him again, but he did not reply her. They said to her: “How did he respond?” She said: “He did not answer me.” They said: “Do not leave him alone until he answers you or you comprehend what he says.” When her turn came again, she spoke to him and he said: ‘Do not bother me about ‘Aishah, for the Revelation has never come to me under the blanket of any of you apart from the blanket of ‘Aishah.'” https://parallelquran.com/hadith/sunan-al-nasai-3960/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “The people used to try to bring their gifts (to the Prophet) on ‘Aishah’s day, hoping thereby to earn the pleasure of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3961/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “Allah sent Revelation to the Prophet when I was with him, so I got up and closed the door between him and I. When it was taken off him, he said to me: ‘O ‘Aishah, Jibril sends greetings of Salam to you.'” https://parallelquran.com/hadith/sunan-al-nasai-3962/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ibn Jurayj ابن جريج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “Jibril sends greetings of Salam to you.” She said: “And upon him be peace and the mercy of Allah and His blessings; you see what we do not.” https://parallelquran.com/hadith/sunan-al-nasai-3963/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Qays bin Makhrama “The Messenger of Allah said: ‘O ‘Aishah, this is Jibril and he is sending greetings of Salam to you.'” The same. https://parallelquran.com/hadith/sunan-al-nasai-3964/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin 'Amir bin Rabi'a Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Asim al-Ahwal عاصم الأحول Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Prophet was with one of the Mothers of the Believers when another one sent a wooden bowl in which was some food. She struck the hand of the Prophet and the bowl fell and broke. The Prophet picked up the two pieces and put them together, then he started to gather up the food and said: ‘Your mother got jealous; eat.’ So they ate. He waited until she brought the wooden bowl that was in her house, then he gave the sound bowl to the messenger and left the broken bowl in the house of the one who had broken it.” https://parallelquran.com/hadith/sunan-al-nasai-3965/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I looked for the Messenger of Allah and I put my hand on his hair.” He said: “Your Shaitan has come to you.” I said: “Don’t you have a Shaitan?” He said: “Yes, but Allah helped me with him, so he submitted.” https://parallelquran.com/hadith/sunan-al-nasai-3970/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: ‘Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).’ I said: ‘May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'” https://parallelquran.com/hadith/sunan-al-nasai-3971/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives. I looked for him then I came back, and there he was, bowing or prostrating and saying: ‘Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).’ I said: ‘May my father and mother be sacrificed for you; you were doing one thing and I was thinking of something else.'” https://parallelquran.com/hadith/sunan-al-nasai-3972/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad “Shall I not tell you about the Prophet and I?” We said: “Yes.” She said: “When it was my night, he came in, placed his shoes by his feet, lay down his Rida’ (upper garment), and spread his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly and picked up his Rida’ slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi’, raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: ‘O ‘Aishah, why are you out of breath?’ (one of the reporters) Sulaiman said: I thought he (Ibn Wahb) said: ‘short of breath.’ He said: ‘Either you tell me or the All-Aware, All-Knowing will tell me.’ I said: ‘O Messenger of Allah, may my father and mother be sacrificed for you;’ and I told him the story. He said: ‘You were the black shape I saw in front of me?’ I said: ‘Yes.'” She said: “He gave me a shove in the chest that hurt me and said: ‘You thought that Allah and His Messenger would be unfair to you.’ She said: ‘Whatever people conceal, Allah, the Mighty and Sublime, knows it.’ He said: ‘Yes.’ He said: ‘Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to Al-Baqi’ and pray for forgiveness for them.'” Hajjaj bin Muhammad contradicted him (Ibn Wahb), he said: “From Ibn Juraij, from Ibn Abi Mulaikah, from Muhammad bin Qais.” https://parallelquran.com/hadith/sunan-al-nasai-3973/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Muhammad “Shall I not tell you about the Prophet and I?” We said: “Yes.” She said: “When it was my night when he” -meaning the Prophet- “was with me, he came in, placed his shoes by his feet, lay down his Rida’ (upper garment), and spread the edge of his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly, and picked up his Rida’ slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi’, raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: ‘O ‘Aishah, why are you out of breath?’ She said: ‘No.’ He said: ‘Either you tell me or Allah, the All-Aware, All-Knowing, will tell me.’ I said: ‘O Messenger of Allah, may my father and mother be sacrificed for you;’ and I told him the story. He said: ‘You were the black shape I saw in front of me?’ I said: ‘Yes.'” She said: “He gave me a shove in the chest that hurt me and said: ‘You thought that Allah and His Messenger would be unfair to you.’ She said: ‘Whatever people conceal, Allah knows it.’ He said: ‘Yes.’ He said: ‘Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him, but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you, and I was afraid that you would feel lonely. He told me to go to Al-Baqi’ and pray for forgiveness for them.'” ‘Asim reported it from ‘Abdullah bin ‘Amir, from ‘Aishah, with a wording different from this. https://parallelquran.com/hadith/sunan-al-nasai-3974/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mu'ml bin al-Fadl مؤمل بن الفضل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sufyan bin 'Uyaynah سفيان بن عيينة “I noticed that he was not there one night” and he quoted the rest of the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3975/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger, and they pray as we pray and face our Qiblah, and eat our slaughtered animals, then their blood and wealth becomes forbidden to us except for a right that is due.” https://parallelquran.com/hadith/sunan-al-nasai-3976/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Messenger of Allah , and they face our Qiblah, eat our slaughtered animals, and pray as we do, then their blood and wealth become forbidden except for a right that is due, and they will have the same rights and obligations as the Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-3977/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Asim al-Ahwal عاصم الأحول Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “O Abu Hamzah, what makes the blood and wealth of a Muslim forbidden?” He said: “Whoever bears witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah , faces our Qiblah, prays as we pray, and eats our slaughtered animals, he is a Muslim, and has the same rights and obligations as the Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-3978/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “So Abu Bakr decided to fight them, then ‘Umar said: ‘O Abu Bakr, how can you fight the people when the Messenger of Allah , I will fight them for withholding it.’ ‘Umar said: ‘By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr to fight them, I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3985/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah said: ‘I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-3986/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “The Messenger of Allah said: ‘I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3987/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Messenger of Allah said: “We will fight the people until they say La ilaha illallah. If they say La ilaha illallah then their blood and their wealth become forbidden to us, except for a right that is due, and their reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3988/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Amr bin Hisham عمرو بن هشام Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ata' يعلى بن عطاء العامري “We were with the Messenger of Allah said: ‘Do not kill him, for I have been commanded to fight the people until they say La ilaha illallah, and if they say it, their blood and their wealth are safe from me, except for a right that is due, and their reckoning will be with Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3989/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Asim al-Ahwal عاصم الأحول ibn Mas'ud Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I heard Aws say: ‘The Messenger of Allah came to us when we were in a tent.'” And he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3991/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Aws say: ‘I came to the Messenger of Allah said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu’bah: ‘Doesn’t the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?’ He said: ‘I think it is both, but I do not know.'” https://parallelquran.com/hadith/sunan-al-nasai-3992/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Mas'ud Ibrahim bin Tahman إبراهيم بن طهمان Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Mu’awiyah delivering the Khutbah, and he narrated a few Hadiths from the Messenger of Allah say: Every sin may be forgiven by Allah except a man who kills a believer deliberately, or a man who dies as a disbeliever.'” https://parallelquran.com/hadith/sunan-al-nasai-3994/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'” https://parallelquran.com/hadith/sunan-al-nasai-3996/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي The Prophet said: “The extinction of the whole world is less significant before Allah than killing a Muslim man.” https://parallelquran.com/hadith/sunan-al-nasai-3997/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Qasim bin Abi Bzh القاسم بن أبي بزة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘The first thing concerning which a person will be brought to account will be the Salah, and the first thing concerning which scores will be settled among the people, will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4001/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Hajb bin Sulaiman حاجب بن سليمان ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي The Messenger of Allah said: “The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4003/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4004/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري ibn Abbas Muhammad bin Rafa'i محمد بن رافع Shababa bin Sawar شبابة بن سوار الفزاري “The Messenger of Allah said: ‘The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.'” https://parallelquran.com/hadith/sunan-al-nasai-4005/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Abu al-Zanad أبو الزناد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hammad bin Salama حماد بن سلمة Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري Mjald bin Awf مجالد بن عوف Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Zayd ibn Thabit “Jundab said: ‘So and so told me that the Messenger of Allah said: The slain will bring his killer on the Day of Resurrection and will say: Ask him why he killed me. He will say: I killed him defending the kingdom of so and so.'” Jundab said: “So be careful.'” https://parallelquran.com/hadith/sunan-al-nasai-4008/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Ibn ‘Abbas: ‘Can a person, who killed a believer intentionally, repent?’ He said: ‘No.’ I recited the Verse from Al-Furqan to him: ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,’ he said: ‘This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: ‘And whoever kills a believer intentionally, his recompense is Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-4011/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul Hameed bin Snan عبد الحميد بن سنان Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Abdur-Rahman bin Abi Laila told me to ask Ibn ‘Abbas about two Verses: ‘And whoever kills a believer intentionally, his recompense is Hell.’ I asked him and he said: ‘Nothing of this has been abrogated.’ (And I asked him about the Verse): ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,’ he said: ‘This was revealed concerning the people of Shirk.'” https://parallelquran.com/hadith/sunan-al-nasai-4012/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Some people used to kill, and they did a great deal of it, and they used to commit adultery and they did a great deal of it, and they committed violations. They came to the Prophet and said: “O Muhammad, what you say and call people to is good, if only you could tell us that there is any expiation for what we have done.” Then Allah, the Mighty and Sublime, revealed: “And those who invoke not any other ilah (god) along with Allah up to for those, Allah will change their sins into good deeds,” he said: “So Allah will change their Shirk into faith, and their adultery into chastity. And the Verse: “Say: O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)” was revealed. https://parallelquran.com/hadith/sunan-al-nasai-4013/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Some of the people of Shirk came to Muhammad and said: “What you say and call people to is good, if only you could tell us that there is any expiation for what we have done.” Then the Verses: “And those who invoke not any other ilah (god) along with Allah, or kill such a person as Allah has forbidden, except by right.” And “Say: O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)” were revealed. https://parallelquran.com/hadith/sunan-al-nasai-4014/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asim al-Ahwal عاصم الأحول ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون The Prophet said: “The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: ‘O Lord, he killed me,’ until he draws near to the Throne.” They mentioned repentance to Ibn ‘Abbas and he recited this Verse: “And whoever kills a believer intentionally, his recompense is Hell” He said: “It has not been abrogated since it was revealed; there is no way he could repent.” https://parallelquran.com/hadith/sunan-al-nasai-4015/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “This Verse – ‘And whoever kills a believer intentionally, his recompense is Hell’ – was revealed six months after the Verse which was revealed in Surat Al-Furqan.” https://parallelquran.com/hadith/sunan-al-nasai-4016/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Malik bin Sa'eer bin al-Khamus مالك بن سعير بن الخمس Urwa ibn al-Zubayr عروة بن الزبير “A group of men from ‘Ukl, or ‘Uraynah, came to the Prophet , and when the climate of Al-Madinah did not suit them, he told them to go to some camels and drink their milk and urine. Then they killed the herdsman and stole the camels. He sent (men) after them, and had their hands and feet cut off, and their eyes gouged out.” https://parallelquran.com/hadith/sunan-al-nasai-4037/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ibrahim bin Abi al-Wzyr Akhw إبراهيم بن أبي الوزير Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Urwa ibn al-Zubayr عروة بن الزبير Some people from ‘Uraynah came to the Messenger of Allah sent (men) after them, and they were caught. He had their hands and feet cut off, their eyes gouged out, and had them crucified. https://parallelquran.com/hadith/sunan-al-nasai-4038/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu al-Zanad أبو الزناد Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي “Some people from ‘Uraynah became Muslim, but the climate of Al-Madinah did not suit them. The Messenger of Allah sent someone to bring them and they were caught. He had their hands and feet cut off and their eyes branded, then he left them in Al-Harrah until they died.” https://parallelquran.com/hadith/sunan-al-nasai-4041/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Aisha bint Abi Bakr Ibrahim bin Tahman إبراهيم بن طهمان Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “Some people raided the milk camels of the Messenger of Allah had their hands and feet cut off and their eyes gouged out.” This is the wording of Ibn Al-Muthanna. https://parallelquran.com/hadith/sunan-al-nasai-4048/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman Ibn 'Awf Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amir al-Sha'bi عامر الشعبي Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah had the (hands and feet) of those who drove off his camels cut off, and their eyes gouged out with fire. Allah rebuked him for that, and Allah, Most High, revealed the entire verse: “The recompense of those who wage war against Allah and His Messenger.” https://parallelquran.com/hadith/sunan-al-nasai-4052/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Umar Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Matr bin Tahman al-Waraq مطر بن طهمان الوراق أبو رجاء الخراساني Nafie' نافع مولى ابن عمر Uthman ibn 'Affaan “The Messenger of Allah used to stress charity in his sermons, and prohibit mutilation.” https://parallelquran.com/hadith/sunan-al-nasai-4057/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur-Razzaq عبد الرزاق بن همام Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Ibn Jurayj ابن جريج Mu'ml bin Ihab مؤمل بن إهاب Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Uthman ibn 'Affaan The Messenger of Allah said: “It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land.” https://parallelquran.com/hadith/sunan-al-nasai-4058/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد “The Messenger of Allah said: ‘If a slave runs away, no Salah will be accepted from him until he goes back to his masters.'” https://parallelquran.com/hadith/sunan-al-nasai-4059/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ibn Jurayj ابن جريج Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني “If a slave runs away to the land of Shirk, there is no protection (or immunity) for him.” https://parallelquran.com/hadith/sunan-al-nasai-4061/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Aabad bin al-Wam bin عباد بن العوام Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi Sa'id “The Messenger of Allah said: ‘If a slave runs away to the land of Shirk, it becomes permissible to shed his blood.'” https://parallelquran.com/hadith/sunan-al-nasai-4062/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة “Any slave who runs away to the land of Shirk, it becomes permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4064/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas ‘Uthman said: “I heard the Messenger of Allah say: ‘It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally, in which case he deserves retaliation; or one who apostatizes after having become Muslim, in which case he deserves to be killed.'” https://parallelquran.com/hadith/sunan-al-nasai-4067/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Abbas Ikrama عكرمة Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “I heard the Messenger of Allah say: ‘It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills another person, who is to be killed; or who reverts to Kufr after having accepted Islam, who is to be killed.'” https://parallelquran.com/hadith/sunan-al-nasai-4068/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4069/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Aabad bin Musa al-Khtly عباد بن موسى الختلي ibn Abbas Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman al-Shham al-Dwy Abu عثمان الشحام العدوي أبو سلمة البصري يقال Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “Some people apostatized after accepting Islam, and ‘Ali burned them with fire. Ibn ‘Abbas said: ‘If it had been me, I would not have burned them; the Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4070/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah ibn Ja'far Abu Burzah al-Aslami al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Mua'wiya bin Salah bin al-Wazir معاوية بن صالح بن الوزير Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zayd ibn Harithah ‘Ali came to some people of Az-Zutt, who worshipped idols, and burned them. Ibn ‘Abbas said: “But the Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4075/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment.” “This was abrogated, and an exception was made, as Allah said: “Then, verily, your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.” This was ‘Abdullah bin Sa’d bin Abi As-Sarh who was the governor of Egypt and used to write to the Messenger of Allah granted him protection.” https://parallelquran.com/hadith/sunan-al-nasai-4079/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “Abu Bakr got infuriated with a man, and I said: ‘Who is he, O Khalifah of the Messenger of Allah?’ He said: ‘Why?’ I said: ‘So that I might strike his neck (killing him) if you tell me to.’ He said: ‘Would you really do that?’ I said: ‘Yes. By Allah,’ the seriousness of what I said took away his anger. Then he said: ‘That is not for anyone after Muhammad .'” https://parallelquran.com/hadith/sunan-al-nasai-4082/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “I passed by Abu Bakr and he was furious with one of his companions. I said: ‘O Khalifah of the Messenger of Allah, who is the one with whom you are furious?’ He said: ‘Why are you asking about him?’ I said: ‘I will strike his neck (kill him).’ By Allah, the seriousness of what I said took away his anger. Then he said: ‘That is not for anyone after Muhammad .'” https://parallelquran.com/hadith/sunan-al-nasai-4083/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “Abu Bakr became infuriated with a man.” He said: “If you tell me to, I will do it.” He said: “By Allah, that is not for any human being after Muhammad .” https://parallelquran.com/hadith/sunan-al-nasai-4084/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Abdullah bin Safwan bin Umayyah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع “Abu Bakr got very angry with a man, so much so that his color changed. I said: ‘O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).’ It was as if cold water had been poured on him and he became calm. He said: ‘May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4085/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Ikrama عكرمة Sa'id bin Abi Sa'id “I came to Abu Bakr when he had spoken harshly to a man who had answered back. I said: ‘Shall I not strike his neck (kill him)?’ He rebuked me, and said: ‘That is not for anyone after the Messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4086/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Ikrama عكرمة Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق S'yr bin al-Khms al-Tmymy Abu سعير بن الخمس “We were with Abu Bakr As-Siddiq, and he got angry with a man from among the Muslims, and became very angry indeed. When I saw that, I said: ‘O Khalifah of the Messenger of Allah, shall I strike his neck?’ When I mentioned killing him, he stopped being angry with him and changed the subject. When we parted, he sent for me and said: ‘O Abu Barzah, what did you say?’ I said: ‘I have forgotten what I said; remind me.’ He said: ‘Do you not remember what you said?’ I said: ‘No, by Allah.’ He said: ‘Don’t you remember, when you saw me angry with a man, and said, ‘I will strike his neck O Khalifah of the Messenger of Allah?’ Don’t you remember that? Would you really have done that?’ I said: ‘Yes, by Allah, and if you tell me to do it now, I will do it.’ He said: ‘By Allah, that is not for anyone after Muhammad .'” https://parallelquran.com/hadith/sunan-al-nasai-4087/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Muhammad bin Talha إبراهيم بن محمد بن طلحة بن عبيد الله Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A Jew said to his companion: ‘Let us go to this Prophet.’ His companion said to him: ‘Do not say Prophet; if he hears you, he will become big-headed.’ So they came to the Messenger of Allah and asked him about nine clear signs. He said to them: ‘Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.’ They kissed his hands and feet and said: ‘We bear witness that you are a Prophet.’ He said: ‘What is keeping you from following me?’ They said: ‘Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'” https://parallelquran.com/hadith/sunan-al-nasai-4088/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Ahmed bin Suliaman أحمد بن سليمان Ibrahim bin Muhammad bin Talha إبراهيم بن محمد بن طلحة بن عبيد الله Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Whoever ties a know and blows on it, he has practiced magic; and whoever practices magic, he has committed Shirk; and whoever hangs up something (as an amulet) will be entrusted to it.'” https://parallelquran.com/hadith/sunan-al-nasai-4089/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Zayd Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “A Jewish man cast a spell on the Prophet got up as if he had been released from some bonds. No mention of that was made to that Jew, and he did not see that in his face at all.” https://parallelquran.com/hadith/sunan-al-nasai-4090/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Zayd Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “I heard Sufyan Ath-Thawri narrating this Hadith. He said: ‘A man came to the Prophet and said: “What if a man comes to me and wants to take my wealth?” He said: “Remind him of Allah.” He said: “What if he pays no heed?” He said: “Seek the help of the Muslims around you against him.” He said: “What if there are no Muslims around me?” He said: “Seek the help of the ruler against him.” He said: “What if the ruler is far away from me?” He said: “Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully).” https://parallelquran.com/hadith/sunan-al-nasai-4091/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Qays علقمة بن قيس بن عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري A man came to the Messenger of Allah and said: “O Messenger of Allah, what do you think if someone comes to steal my wealth?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Then fight. If you are killed you will be in Paradise and if you kill him, he will be in the Fire.” https://parallelquran.com/hadith/sunan-al-nasai-4093/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'id bin Zayd Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “I heard the Messenger of Allah say: ‘Whoever fights to protect his wealth and is killed, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4094/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu 'Ubaida bin Muhammad bin Yasir أبو عبيدة بن محمد بن عمار بن ياسر العنسي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhammad bin Rafa'i محمد بن رافع Sa'id bin Zayd Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “I heard the Messenger of Allah say: ‘Whoever fights to protect his wealth and is killed, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4095/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Usamah ibn Zayd Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet said: “Whoever is killed defending his wealth, he is a martyr.” This is an abridgement of it. https://parallelquran.com/hadith/sunan-al-nasai-4100/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة “The Messenger of Allah said: ‘Whoever is killed defending his wealth, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4102/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur-Razzaq عبد الرزاق بن همام Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Sa'd ibn Abi Waqqas Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود The Prophet said: “Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr. Whoever fights to protect his family is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-4104/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever is killed protecting his wealth, he is a martyr. Whoever is killed protecting his family, he is a martyr. Whoever is killed protecting his religion, he is a martyr. Whoever is killed protecting himself, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4105/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah said: “Whoever is killed defending himself against injustice, he is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-4106/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4107/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4109/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zubayd bin al-Harith زبيد بن الحارث اليامي The Prophet said: “Whoever bears weapons against us, he is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-4110/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mu'awiya ibn Abu Sufyan Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “When ‘Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet ) said: ‘Among the offspring of this man there will be people who will recite the Qur’an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of ‘Ad.'” https://parallelquran.com/hadith/sunan-al-nasai-4111/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I used to wish that I could meet a man among the Companions of the Prophet became very angry and said: “By Allah! You will not find a man after me who is more just than me.” Then he said: “A people will come at the end of time; as if he is one of them, reciting the Qur’an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings.” https://parallelquran.com/hadith/sunan-al-nasai-4113/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Bashr bin Hilal al-Swaf بشر بن هلال الصواف Ghaylan bin Jarir غيلان بن جرير المعولي The Messenger of Allah said: “Fighting a Muslim is Kufr and defaming him is evildoing.” https://parallelquran.com/hadith/sunan-al-nasai-4114/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur-Razzaq عبد الرزاق بن همام Abu Bakra al-Thaqafi Ahmed bin Fdalh أحمد بن فضالة al-Ahnaf bin Qays الأحنف بن قيس بن معاوية al-Hasan al-Basri الحسن البصري Ayoub al-Sakhtiyani أيوب السختياني Ma'mar bin Rashid معمر بن راشد “‘Abdullah said: ‘Defaming a Muslim is evildoing and fighting him is Kufr.'” https://parallelquran.com/hadith/sunan-al-nasai-4122/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Ahnaf bin Qays الأحنف بن قيس بن معاوية al-Ala' bin Ziyad bin Mutar العلاء بن زياد بن مطر al-Hasan al-Basri الحسن البصري Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Fighting a believer is Kufr and defaming him is evildoing.” https://parallelquran.com/hadith/sunan-al-nasai-4123/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Muhammad bin Zayd bin 'Abdullah محمد بن زيد بن عبد الله بن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج Waqid bin Muhammad bin Zayd واقد بن محمد بن زيد بن عبد الله “The Messenger of Allah said: ‘Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, then he has died a death of Jahiliyyah.'” https://parallelquran.com/hadith/sunan-al-nasai-4125/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Umar Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Rafa'i محمد بن رافع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘If a Muslim points a weapon at his fellow Muslim, then they are on the brink of Hell, and if he kills him, then they will both fall into it.'” https://parallelquran.com/hadith/sunan-al-nasai-4126/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي ibn Mas'ud Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “If two Muslim men bear weapons against each other, then they are both on the brink of Hell. And if one of them kills the other, they will both be in Hell.” https://parallelquran.com/hadith/sunan-al-nasai-4127/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “If two Muslims confront each other with swords, and one kills the other, they will both be in Hell.” It was said: “O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?” He said: “He wanted to kill his companion.” https://parallelquran.com/hadith/sunan-al-nasai-4128/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Prophet said: “If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell.” https://parallelquran.com/hadith/sunan-al-nasai-4129/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jubayr bin Mut'im Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sh'yb bin Yahya bin al-Sa'ib شعيب بن يحيى بن السائب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or for the sins of his brother.'” https://parallelquran.com/hadith/sunan-al-nasai-4136/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Jubayr bin Mut'im Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Harun يزيد بن هارون “The Messenger of Allah said: ‘Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or the sins of his brother.'” https://parallelquran.com/hadith/sunan-al-nasai-4137/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Abu Umama al-Bahili Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Makhul al-Shami/al-Damashiqi مكحول الشامي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Ubada bin As-Samit “The Messenger of Allah said: ‘I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another). No man is punished for the crime of his father, or the crime of his brother.'” This is correct. https://parallelquran.com/hadith/sunan-al-nasai-4138/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Malik bin Aws bin al-Hadathan Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab The Prophet said: “Do not revert to misguidance after I am gone, striking the necks of one another (killing one another).” https://parallelquran.com/hadith/sunan-al-nasai-4140/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير During the Farewell Pilgrimage, the Messenger of Allah asked the people to be quiet and listen, and said: “Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another).” https://parallelquran.com/hadith/sunan-al-nasai-4141/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib, I came to himwith ‘Uthman bin ‘Affan and we said: ‘O Messenger of Allah, no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given (a share) to Banu Al-Muttalib and not to us? They and we share the same degree of relationship to you. ‘The Messenger of Allah said: “They did not abandon me during the Jahiliyyah or in Islam. Banu Hashim and Banu Al-Muttalib are the same thing, and he interlaced his fingers.” https://parallelquran.com/hadith/sunan-al-nasai-4147/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Malik bin Aws bin al-Hadathan “On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: ‘O you people, it is not permissible for me to take even the equivalent of this from the Fay’ that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: Abu Sallam’s name is Mamtur and he is Ethiopian, and Abu Umamah’s name is Sudai bin ‘Ajlan. https://parallelquran.com/hadith/sunan-al-nasai-4148/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Ubada bin As-Samit Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري the Messenger of Allah went to a camel, and took a hair from its hump between his fingers and said: “I am not entitled to take anything from the Fay, not even this, except the Khumus, and the Khumus will come back to you.” https://parallelquran.com/hadith/sunan-al-nasai-4149/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Laith bin Sa'd الليث بن سعد al-Walid bin 'Ubada bin As-Samit Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Ubada bin As-Samit Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The wealth of Banu An-Nadir was among the Fay’ that Allah bestowed upon His Messenger, in cases where the Muslims did not go out on and expedition with horses and camels. From it he kept for himself food for one year, and what was left he spent on cavalry and weapons equipment for the cause of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4150/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Ubada bin As-Samit ” Iasked Al-Hasan bin Muhammad about the saying of Allah, the Might and Sublime: ‘and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah. He said: ‘This is the key to the Speech of Allah. This world and the Hereafter belling to Allah. He said: ‘They differed concerning these two shares after the death of the Messenger of Allah, the share of the Messenger and the share of the near relatives (of the Messenger of Allah). Some said that the share of the near relatives was for the relatives of the Messenger, and some said that the share of the near relatives was for the relatives of the Khalifah. Then they agreed that these two shares should be spent on horses and equipment in the cause of Allah, and they were allocated for this purpose during the Khalifah of Abu Bakr and’ Umar.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4153/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Ash-Shabi was asked about the share of the Prophet and what he chose for himself. He said: ‘The share of the Prophet was like the share of any Muslim man, and what he chose for himself was something precious; he chose whatever he wanted to.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4155/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “Al-Abbas and Ali came to ‘Umar with a dispute. Al-Abbas said: ‘Pass judgment between him and I.’ the people said: ‘Pass judgment between them.’ ‘Umar said: ‘I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: ‘It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.’ Then he said: ‘And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer’ (Al-Anfal 8:41) this if for them. ‘As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah’s cause (I.e. for Mujahidun – those fighting in a holy battle)’ – this is for them. ‘And what Allah gave as booty (Fay’) to His Messenger (Muhammad) from them – for this you made no expeditin with either cavalry or camels.’ Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an ‘Arab village called Fadak, and so on. What Allah gave as booty (Fay’) to His Messenger (Muhammad) from the people of the townships – it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masakin (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth, except for some of the slaved whom you own. If I live, if Allah wills, I will give every Muslim his right.” Or he said: “His share.” https://parallelquran.com/hadith/sunan-al-nasai-4158/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubada bin As-Samit “We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would speak the truth or stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers.” https://parallelquran.com/hadith/sunan-al-nasai-4161/ Sunan al-Nasa'i The Book of al-Bay'ah Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر al-Harith bin Fadayl al-Ansari الحارث بن فضيل الأنصاري الخطمي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, and that we would speak the truth wherever we may be.” https://parallelquran.com/hadith/sunan-al-nasai-4162/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would stand for justice wherever we may be, and that we would not fear the blame of any blamer for the sake of Allah. https://parallelquran.com/hadith/sunan-al-nasai-4163/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin 'Amr bin al-'Aas Abdullah ibn al-Harith ibn Nawfal Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “You have to obey when you feel energetic and when you feel tired, during your ease and your hardship, and when others are preferred over you.” https://parallelquran.com/hadith/sunan-al-nasai-4165/ Sunan al-Nasa'i The Book of al-Bay'ah al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Y'la bin Muslim bin Hrmz يعلى بن مسلم بن هرمز “I pledged to the Messenger of Allah to be sincere toward ever Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-4166/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Tawus عبد الله بن طاوس Ma'la bin Asad al-'Ami معلى بن أسد العمي أبو الهيثم البصري Safwan bin Umayyah Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I said to Salamah bin Al-Akwa’: ‘What pledge did you make to the Prophet on the Day of Al-Hudaibiyyah?’ He said: ‘For death.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4169/ Sunan al-Nasa'i The Book of al-Bay'ah ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: ‘O Messenger of Allah, accept my father’s pledge for emigration (Al-Hijrah).’ The Messenger of Allah said: ‘I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4170/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي N'ym bin Djajh al-Asady نعيم بن دجاجة الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab “While there was a group of his companions around him, the Messenger of Allah said: ‘Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma’ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him.”‘ (Sahih) Ahmed bin Sa’eed contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-4171/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin al-'Ala' عبد الله بن العلاء بن زبر Abdullah bin al-Sa'di Abu Idrees al-Khulani أبو إدريس الخولاني Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Mhmwd bin Khalid محمود بن خالد Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي “I have come pledging to emigrate (Hijrah), and I have left my parents weeping.” He said: “Go back to them, and make them smile as you made them weep.” https://parallelquran.com/hadith/sunan-al-nasai-4173/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I came to the Messenger of Allah with my father on the day of the Conquest (of Makkah) and said: ‘O Messenger of Allah, accept my father’s pledge to emigrate.’ The Messenger of Allah said: ‘I will accept his pledge for Jihad, for the emigration (Hijrah) has ceased.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4178/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umayma bint Ruqayqa “I heard ‘Umar bin Al-Khattab say: ‘There is no more emigration (Hijrah) after the death of the Messenger of Allah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4181/ Sunan al-Nasa'i The Book of al-Bay'ah al-Harmas bin Ziyad al-Bahli Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Umar bin Yonus bin al-Qasim عمر بن يونس بن القاسم “We came in a delegation to the Messenger of Allah and my companions entered and asked their questions. I was the last of them to enter, and he said: ‘What is you question?’ I said: ‘O Messenger of Allah, when will emigration end?’ The Messenger of Allah said: ‘Emigration will not cease so long as the disbelievers are being fought.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4183/ Sunan al-Nasa'i The Book of al-Bay'ah al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I came to the Prophet and said to him: ‘I pledge to you to hear and obey in what I like and what I dislike.’ The Prophet said: ‘Can you do that, O Jarir,’ or, ‘Are you able for that?’ He said: Say: As much as I can.’ So he accepted my pledge (for that), and that I be sincere toward every Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-4184/ Sunan al-Nasa'i The Book of al-Bay'ah Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salma ibn al-Akwa Yazid bin Abi 'Ubaid يزيد بن أبي عبيد “I came to the Messenger of Allah” and he mentioned something similar. https://parallelquran.com/hadith/sunan-al-nasai-4186/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I came to the Prophet when he was accepting (the people’s) pledge, and said: ‘O Messenger of Allah, extend you hand so that I may give you my pledge, and state your terms, for you know best.’ He said: ‘I accept you pledge that you will worship Allah, establish Salah, pay the Zakah, be sincere toward the Muslims, and forsake the idolaters.” https://parallelquran.com/hadith/sunan-al-nasai-4187/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Dinar عبد الله بن دينار العدوي al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Musa bin 'Uqba موسى بن عقبة “I heard ‘Ubadah bin As-Samit say: ‘I pledged to the Messenger of Allah among a group of people, and he said: I accept your pledge that you will not associate anything with Allah, you will not steal, you will not have unlawful sexual relations, you will not kill you children, you will not utter slander, fabricating from between your hands and feet, and you will not disobey me when commanded with goodness. Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be purification for him. Whoever (commits any of these action then) Allah conceals him, it is up to Allah; if He wills He will forgive him, and if He wills, He will punish him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4188/ Sunan al-Nasa'i The Book of al-Bay'ah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umayma bint Ruqayqa “The Messenger of Allah accepted our pledge that we would not wail (for the dead).” https://parallelquran.com/hadith/sunan-al-nasai-4190/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “I stretched forth my hand to the Prophet for him to accept my pledge, when I was a child, but he did not accept my pledge.” https://parallelquran.com/hadith/sunan-al-nasai-4193/ Sunan al-Nasa'i The Book of al-Bay'ah al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Y'la bin Muslim bin Hrmz يعلى بن مسلم بن هرمز “A slave came and pledged to the Prophet to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: ‘Sell him to me,’ and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: ‘Is he a slave?”‘ https://parallelquran.com/hadith/sunan-al-nasai-4194/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة O son of Al-Akwa, you have turned on your heels (i.e., deserted Islam) by staying in the desert with the Bedouins.” He said: “No; the Messenger of Allah gave me permission to stay in the desert with the Bedouins. https://parallelquran.com/hadith/sunan-al-nasai-4196/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني al-Rabi' bin Sulaiman الربيع بن سليمان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Zayd bin Aslam زيد بن أسلم “I gave my pledge to the Prophet to hear and obey, and he told me to add the words.’ In as much as you can, and to be since toward every Muslim”‘. (Sahih) ‘ https://parallelquran.com/hadith/sunan-al-nasai-4199/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Hurairah al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Ubaidullah bin Mqsm عبيد الله بن مقسم “We gave pledge to the Messenger of Allah among a group of women, and he said to us: ‘In as much as you can and are able .”‘ https://parallelquran.com/hadith/sunan-al-nasai-4200/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان ” I came to ‘Abdullah bin Amr bin Al-As while he was sitting in the shade of Kabah, and the people were gathered around him, and I heard him say: ‘While we were with the Messenger of Allah on a journey, we stopped to camp, and some of us were pitching tents, some were competing in shooting arrows, and some were taking the animals out to race them. Then the caller of the Prophet called out: As-Salatu Jamiah (prayer is about to begin). So we gathered, and the Messenger of Allah stood up and addressed us. He said: There has a never been a prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against that he knew was bad for them. With regard to Ummah of yours, soundness (of religious commitment) has been placed in its earlier generations, and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significances, and the believer will say: This will be then end of me, then relief will come. Then (more) tribulations will come and the believer will say: this will be the end of me, then relief will come. Whoever would like to be taken far away from the Fire and admitted to Paradise, let him die believing in Allah and the Last Day, and let him treat people as he would like to be treated. Whoever pledges to a ruler and gives him the grasp of his hand and the sincerity of his heart, the let him obey him as much as he can, and if another comes and challenges him, let them strike the neck of (i.e., kill) the second one.”‘ He said: ” I drew near to him and said: ‘Did you hear the Messenger of Allah say that? He ‘Yes, and quoted the Hadith without interruption (in the chain) https://parallelquran.com/hadith/sunan-al-nasai-4201/ Sunan al-Nasa'i The Book of al-Bay'ah Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Military campaigns are of two types: as for the one who seeks the Face of Allah, obeys the imam, spends what is precious and avoids mischief, whether he is asleep or awake, he is earning reward. But as for the one who fights in order to show off and gain a reputation, and disobeys the imam and spreads mischief in the land, he comes back empty-handed.” (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-4205/ Sunan al-Nasa'i The Book of al-Bay'ah al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “The Imam is like a shield whose orders should be obeyed when they (the Muslims) fight, and where they should seek protection. If he enjoins fear of Allah and behaves justly, then he will be rewarded, but if he enjoins otherwise, then it will be a burden (of sin) on him.” https://parallelquran.com/hadith/sunan-al-nasai-4206/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit “Religion is sincerity (An-Nasihah).” The said: “To whom, O Messenger of Allah?” he said: “To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk.” https://parallelquran.com/hadith/sunan-al-nasai-4210/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Abi Sa'id ‘No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him.” https://parallelquran.com/hadith/sunan-al-nasai-4211/ Sunan al-Nasa'i The Book of al-Bay'ah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Mujahid bin Jabir مجاهد بن جبر Qays ibn Sa'd ibn 'Ubadah Tawus bin Kaysan طاوس the Messenger of Allah sent an army and appointed a man in charge of them. He lit a fire and said: “Enter it.” Some people wanted to enter it, and other said: “We are trying to keep away from it.” They mentioned that to the Messenger of Allah, and he said to those who had wanted to enter if: “If you had entered it you would have stayed there until the Day of Resurrection.” And he spoke good words to the others. And he said: “There is no obedience if it involves disobedience toward Allah. Rather obedience is only (required) in that which is good.” https://parallelquran.com/hadith/sunan-al-nasai-4215/ Sunan al-Nasa'i The Book of al-Bay'ah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4216/ Sunan al-Nasa'i The Book of al-Bay'ah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Saba' bin Thabit Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي “The Messenger of Allah came out to us, and there were nine of us. He said; ‘After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4217/ Sunan al-Nasa'i The Book of al-Bay'ah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Saba' bin Thabit Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah came out to us and we were nine, fie and four, some ‘Arabs and some non- ‘Arabs. He said: ‘Listen. Have you heard that after me there will be rulers, whoever enters upon them and believes their lies and help them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him, and he will come to me at the Cistern.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4218/ Sunan al-Nasa'i The Book of al-Bay'ah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Abbas Ibrahim bin Tahman إبراهيم بن طهمان Ikrama عكرمة Qatada قتادة a man asked the Prophet, when he had put his leg in the stirrup: “Which kind of Jihad is best?'” He said: ” a word of truth spoken before an unjust rulers.” https://parallelquran.com/hadith/sunan-al-nasai-4219/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The messenger of Allah was asked about the ‘Aqiqah and he said: “Allah, the mighty and sublime, does not like Al-Uquq’ as if he disliked the word (Al-Aqiqah). He said to the Messenger of Allah: ‘But one of us may offer a sacrifice when a child is born to him.’ He said: ‘Whoever wants to offer a sacrifice for his child, let him do so, for a boy; two sheep, Mukafaatan, (of equal age), and for a girl, one.’ (One of the narrators) Dawud said: ‘I asked Ziad bin Aslam about the word Mukafaatan and he said: ‘Two similar sheep that are slaughtered together. https://parallelquran.com/hadith/sunan-al-nasai-4222/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah offered the ‘Aqiqah for Al-Hasan and Al-Husain. https://parallelquran.com/hadith/sunan-al-nasai-4223/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “While we were standing with the Messenger of Allah at ‘Arafat, he said: ‘O people, it is upon each family to offer a sacrifice (Udhiyah) and an ‘Atirah each year.” (One of the narrators) Muadh said: “Ibn ‘Awn used to offer slaughter the ‘Atirah, and I saw that with my own eyes during Rajab.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4234/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “O Messenger of Allah! (What about) the Fara’?” He said: “It is a duty, but if you leave it (the animal) until it becomes half-grown and you load upon it (in Jihad) in the cause of Allah or give it to a widow, that is better than if you slaughter it (when it is just born) and its flesh is difficult to separate from its skin, then you turn your vessel upside down (because you will no longer be able to get milk from the mother) and you cause your she-camel to grieve (at the loss of its young).” They said: “O Messenger of Allah, (what about) the ‘Atirah?” He said: “The ‘Atirah is a duty.” (Hasan) Abu ‘Abdur-Rahman (An-Nasa’i) said: Abu ‘Ali Al-Hanafi (one of the narrators); they are four brothers: One of them is Abu Bakr, and Bishr, and Sharik, and the other. https://parallelquran.com/hadith/sunan-al-nasai-4235/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah ibn Abbas Muhammad Ibn Maslama Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard my father say, that he heard his grandfather Al-Harith bin ‘Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): ‘I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the ‘Atirah and Fara’? He said: Whoever wishes to offer and ‘Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara’ may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4236/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Maymuna bint al-Harith “My father narrated to me from his grandfather, Al-Harith bin ‘Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: ‘May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me.’ He said: ‘May Allah forgive you (plural).’ He was atop his slit-eared camel and I came around to the other side”‘ and he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-4237/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “It was said to the prophet: ‘During the Jahiliyyah we used to offer the ‘Atirah.’ He said: ‘Slaughter for the sake of Allah, the Mighty and sublime, no matter what month it is; do good for the sake of Allah, the Mighty and sublime, and feed the poor.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4238/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Amir al-Sha'bi عامر الشعبي ibn Abbas Ikrama عكرمة Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة “I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah.” A man said: “O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?” He said: “Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).” He said: “O Messenger of Allah, we used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?” He said: “For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good.” https://parallelquran.com/hadith/sunan-al-nasai-4240/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم “A man called out to the Prophet and said: ‘We used to sacrifice the ‘Atirah – i.e., during the Jahiliyyah – in Rajab; what do you command us to do?’ He said: ‘Sacrifice, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).’ He said: ‘We used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?’ He said: ‘For every flock of grazing animals, feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity, for that is good.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4241/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران the Prophet passed by a dead sheep that had been thrown aside. He said: “Who does this belong to?” They said: “Maimunah.” He said: “Why did she not make use of its skin?” They said: “It is dead meat (i.e., it was not slaughtered properly).” He said: “Allah, the Mighty and Sublime, has only forbidden us to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4244/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah passed by a dead sheep that he had given to a freed slave woman of Maimunah, the wife of the Prophet. He said: ‘Why don’t you make use of its hide?’ They said: ‘O Messenger of Allah, it is dead meat.’ The Messenger of Allah said: ‘It is only forbidden to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4245/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibrahim al-Nakha'i إبراهيم النخعي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah saw a dead sheep that belonged to the freed slave woman of Maimunah, and had come from the Sadaqah.” He said: “Why don’t you take off its hide and make use of it?” They said: “It is dead meat.” He said: “It is only unlawful to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4246/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Malik bin Isma'il, Abu Ghasan al-Nahdi مالك بن إسماعيل أبو غسان النهدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Maimunah told me that a sheep died, and the Prophet said: ‘Why don’t you tan its skin and make use of it’?” https://parallelquran.com/hadith/sunan-al-nasai-4247/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Malik bin Hudhafa عبد الله بن مالك بن حذافة Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Laith bin Sa'd الليث بن سعد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Kathir bin Frqd al-Madni كثير بن فرقد المدني Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “The Prophet passed by a sheep belonging to Maimunah that had died and said: ‘Why don’t you take its skin and tan it and make use of it’?” https://parallelquran.com/hadith/sunan-al-nasai-4248/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Yazid bin 'Abdullah bin Qasayt يزيد بن عبد الله بن قسيط “We are attacking the Maghrib, and they are people who worship idols, and they have waterskins in which they keep milk and water.” Ibn ‘Abbas said: “Tanning is purification.” Ibn Wa’lah said: “Is this your own opinion, or something that you heard from the Messenger of Allah?” He said: “No, (I heard it) from the Messneger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4252/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “The dead animal is purified by tanning it.” https://parallelquran.com/hadith/sunan-al-nasai-4256/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “The Prophet said: ‘The dead animal is purified by tanning it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4257/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود some men of Quraish passed by the Messenger of Allah dragging a sheep the size of a donkey. He said to them: “Why don’t you take its skin?” They said: “It is dead meat.” The Messenger of Allah said: “Purify it with water and Qaraz.” https://parallelquran.com/hadith/sunan-al-nasai-4258/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Maymuna bint al-Harith Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “The letter of the Messenger of Allah was read to us when I was a young boy: ‘Do not make use of the skins and sinew of dead animals.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4259/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Maymuna bint al-Harith Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah wrote to us: ‘Do not make use of the skins and sinew of dead animals.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4260/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah ibn Abbas Muhammad bin Humayr bin Anis محمد بن حمير بن أنيس Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Ahmed bin Slym سلمة بن أحمد بن سليم Thabit bin Ajlan al-Ansari ثابت بن عجلان الأنصاري “The Messenger of Allah wrote to Juhainah: ‘Do not make use of the skin and sinew of dead animals.”‘ (Hasan) Abu ‘Abdur-Rahman )An-Nasa’i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, from Maimunah, and Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-4261/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Maymuna bint al-Harith Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Ubaid bin al-Sabaq عبيد بن السباق الثقفي “I said: ‘O Messenger of Allah, we live in a land where people hunt, and I hunt with my bow and with my trained dog, and with trained dog, and with my dog which ins not trained.’ He said: ‘whatever you catch with your bow, mention the name of Allah over it and eat. Whatever you catch with the trained dog, mention the name of Allah over it and eat. Whatever you catch with your untrained dog and you reach it while it is still alive, then slaughter it, and eat.””( Sahih https://parallelquran.com/hadith/sunan-al-nasai-4276/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said: ‘O Messenger of Allah, I release my trained dogs and they catch (game) for me; can I eat It? He said: ‘When you release your trained dogs and they catch (game) for you, then eat.’ I said: ‘Even if they kill it.’ He said: ‘So long as no other dogs have joined them.” I said: ‘I shoot with the Mirad. And they penetrate (the game).’ He said ‘If they penetrate it, then eat, but if the broad said strikes it, then do not eat.”” https://parallelquran.com/hadith/sunan-al-nasai-4277/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “If you release your dog and other dogs over with you have not mentioned the name of Allah join him, then do not eat (what they catch), because you do not know which of them killed it (the game),” https://parallelquran.com/hadith/sunan-al-nasai-4278/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I asked the Messenger of Allah about dogs and he said: ‘If you release your dog and say the name of Allah, then eat, but if you find another dog with your dog then do not eat, for you only said the name of Allah over your dog, not any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4279/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A similar report was narrated from ‘Adiyy bin Hatim. https://parallelquran.com/hadith/sunan-al-nasai-4281/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I asked the Messenger of Allah: ‘I release my dog. He said: ‘If you release your dog and mention the name of Allah, then eat. But it he has eaten some of it, the do not eats, for the caught it for himself. If you release your dog then you find another dog with it, then do not eat, for you said the name of Allah over your dog, and not over any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4282/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة ibn Abbas Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaid bin al-Sabaq عبيد بن السباق الثقفي “I asked the Messenger of Allah: ‘I release my dog, and I find another dog with mine, and I do not know which mine, and I do not know which of them caught (the game).’ He said: ‘do not eat it, for you said the name of Allah over your dog, but not over any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4283/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Mubarak عبد الله بن المبارك Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I asked the Messenger of Allah about hunting with the Mirad. He said: ‘whatever is struck with the sharp edge, eat, and whatever is hit with its broad side, it is an animal killed by a blow. “” He said: “And I asked him about hunting dogs. He said: ‘If you release your dog and mention the name of Allah over it, then eat.,’ I said: ‘Even it he kills it?’ He said: ‘Even if he kills it?” He said: ‘Even if he kills it. But if he has eaten some of it, then do not eat. And if you find another dog with your dog and he has killed (the game), then do not eat, for you only said the name of Allah over your dog, not over your dog, not over any other.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4284/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ibn As-Sabbaq said: “Maimunah told me that Jibril, peace be upon him, said to the Messenger of Allah ‘We (Angles) do not enter a house in which there is a dog or a picture, The next day the Messenger of Allah commanded that all dogs be killed, even small dogs.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4286/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah commanded that dogs be killed, except those which were exempted. https://parallelquran.com/hadith/sunan-al-nasai-4287/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد The Messenger of Allah commanded that all dogs be killed except dogs used for hunting or herding livestock. https://parallelquran.com/hadith/sunan-al-nasai-4289/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Were it not that dogs form one of the communities (or nations – of creatures), I would have commanded that they be killed. But kill those that are all black. Any people who keep a dog, except for dogs used for farming, hunting or herding livestock, one Qirat will be deducted from their reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4290/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Abi Harmala محمد بن أبي حرملة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “The angels do not enter a house in which there is a picture, a dog or a person who is Junub.” https://parallelquran.com/hadith/sunan-al-nasai-4291/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ma'rwf bin Suwayd al-Jdhamy معروف بن سويد الجذامي أبو سلمة المصري Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “The Messenger of Allah was upset one morning and Maimunah said to him: “O Messenger of Allah, you look upset today., He said: ‘Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: ‘You [promised to meet me last night,; He said: ‘Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed.” https://parallelquran.com/hadith/sunan-al-nasai-4293/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hammad bin Salama حماد بن سلمة Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘Whoever keeps a dog which he does not need for farming or livestock, one Qirt will be deducted from his (good) deeds each day.’ It was said to him: ‘did you hear this from the Messenger of Allah He said: ‘Yes, by the Lord of this Masjid.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4295/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Musa al-Asha'ari ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي “When you release your arrow or your dog, mention the name of Allah, and when your arrow kills (the game), then eat.” He said: “What if it gets away from me for a night, O Messenger of Allah?” He said: “If you find your arrow and you do not find the mark of anything else, then eat it. But if it falls into the water, do not eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4309/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Musa ibn Talha Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I said: ‘O Messenger of Allah, we are a people who hunt, and one of us may shoot his arrow but (the game) gets way from him for a night or two. What if he follows its tracks, and finds it dead with his arrow in it?” He said: “If you find the arrow in it, and you do not find any sign of predators, and you know that your arrow killed it, then eat it.” (Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4310/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin 'Uthman عمرو بن عثمان بن عفان Hkym bin Jbyr al-Asady حكيم بن جبير Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab “If you see your arrow in it. And you do not see any other mark, and you know that (Your arrow) killed it, then eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4311/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said: ‘O Messenger of Allah, I release my dog and he catches the game, but I cannot find anything with which to slaughter it, so I slaughter it with a sharp-edged stone or a stick.’ He said: ‘Shed the blood with whatever you want, and mention the name of Allah.”” https://parallelquran.com/hadith/sunan-al-nasai-4314/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said: ‘O Messenger of Allah, I release my trained dogs and they catch (the game) for me – should I eat of it?” he said: ‘If you release your trained dogs, and mention the name of Allah, and they catch it for your, then eat.’ I said: ‘Even if they kill it?’ He said:” ‘Even if they kill it, so long as another, strange dog has not joined them ‘I said: ‘And I shoot the game with the Mirad and I hit it – should I eat?’ He said: ”If you shoot the and it penetrates (the target), then eat, but if it hits it with its broad edge, then do not6 eat it.”” https://parallelquran.com/hadith/sunan-al-nasai-4315/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Khalid bin al-Walid Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي ” I heard ‘Adiyy bin Hatim say: ‘I asked the Messenger of Allah about the Mirad and he said: “If the sharp point hits 9the game) then eat, bu8t if the broad edge of it hits it, and it is killed, then it has been killed by a blow, so do not eat.” https://parallelquran.com/hadith/sunan-al-nasai-4316/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Da'ud أبو داود السجستاني الأزدي Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Khalid bin al-Walid Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I asked the Messenger of Allah about hunting with the Mirad and the said: ‘If the sharp edge hits (the game), then eat, but if the broad edge of it strikes it, do not eat it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4317/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked the Messenger of Allah about hunting with Mirad and he said: ‘If the sharp edge hits (the game), then eat, but if the broad edge of it strikes it, then it has been killed by a blow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4318/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Whoever lives in the desert, he becomes hard-hearted, and whoever follows game becomes preoccupied with it (and neglectful toward other duties), and whoever follows the ruler will put himself through trial.”(Sahih) The wording is of Ibn Al-Muthanna. https://parallelquran.com/hadith/sunan-al-nasai-4319/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I caught two rabbits but I could not find anything with which to slaughter then, so I slaughtered them with a sharp-edged stone. I asked the Prophet about that and he commanded me to eat them” https://parallelquran.com/hadith/sunan-al-nasai-4323/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Isma'il bin Abi Hkym إسماعيل بن أبي حكيم القرشي the Messenger of Allah was asked about mastigures when he was on the Minbar and he said? “I do not eat them, but I do not say that they are Haram.” https://parallelquran.com/hadith/sunan-al-nasai-4324/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Tha'laba al-Khushni Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء A grilled mastigure was brought to the Messenger of Allah and was placed near to him. He reached out his hand to eat it, and someone who was present said: “O Messenger of Allah, it is the meat of a mastigure.” He withdrew his hand and Khalid bin Al-Walid said to him: “O Messenger of Allah, is mastigure Haram?” He said: “No, but it is not found in the land of my people, and I find it distasteful.” He said: “Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah was looking at him.” https://parallelquran.com/hadith/sunan-al-nasai-4326/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Khalid bin Al-Walid said that he entered upon Maimunah bint Al-Harith, who was his maternal aunt, with the Messenger of Allah, and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: “Why don’t you tell the Messenger of Allah what he is eating?” So she told him that it was the meat of a mastigure, and he stopped eating. Khalid said: “I asked the Messenger of Allah ‘Is it Haram?’ He said: “No but it is a food that is no9t known in the land of my people, and I find it distasteful.”” Khalid said: ” I pulled it over toward myself and ate it, and the Messenger of Allah was watching me.” And Ibn Al-Asamm narrated it from Maimunah, and he was in her apartment. https://parallelquran.com/hadith/sunan-al-nasai-4327/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “My maternal aunt gave some cottage cheese, cooking fat, and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat, and left the mastigures, as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them.” https://parallelquran.com/hadith/sunan-al-nasai-4328/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Najih عبد الله بن أبي نجيح al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير he was asked about eating mastigures. He said: “Umm Hufaid gave some cooking fat, cottage cheese, and mastigures to the Messenger of Allah and the ate some of the cooking fat and cottage cheese, but he did not eat the mastigures because he found them distasteful. If they were Haram they would not have been eaten at the table-spread of the Messenger of Allah and the would not have told others to eat them.” https://parallelquran.com/hadith/sunan-al-nasai-4329/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “We were with the Prophet on a journey. We stopped to camp and the people caught some mastigures. I took a mastigure and grilled it, and brought it to the Prophet. He took a palm stalk, and started counting his fingers with it, and said: ‘A nation from among the children of Israel was turned into beasts of the Earth, and I do not know what kind of animals they were, I said: ‘O Messenger of Allah, the people have eaten some of them.’ He did not tell them to eat it, and he did not forbid them from eating it.” https://parallelquran.com/hadith/sunan-al-nasai-4330/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khalid bin al-Walid Thaur bin Yazid al-Rahbi ثور بن يزيد “A man brought a mastigure to the Messenger of Allah and he started looking at it, and turning it over. He said: ‘A nation was transformed, it is not known what they did, and I do not know if this is one of them.” https://parallelquran.com/hadith/sunan-al-nasai-4331/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Khalid bin al-Walid Thaur bin Yazid al-Rahbi ثور بن يزيد a man brought a mastigure to the Prophet and he said? “A nation was transformed, and Allah knows best “ https://parallelquran.com/hadith/sunan-al-nasai-4332/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked Jabir bin ‘Abdullah about hyenas and he told me to eat them. I said: ‘Are they game (that can be hunted)? He said: ‘Yes,’ I said: ‘Did you hear that from the Messenger of Allah?’ He said: ‘Yes’.” https://parallelquran.com/hadith/sunan-al-nasai-4333/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Muhammad al-Musandi عبد الله بن محمد المسندي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Hasan al-Basri الحسن البصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Usamah ibn Zayd Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد the Prophet forbade eating any predator that has fangs.” https://parallelquran.com/hadith/sunan-al-nasai-4335/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Wealth taken by force is (not permissible), any predator that has fangs is not permissible, and any animal used for target practice is not permissible.” https://parallelquran.com/hadith/sunan-al-nasai-4336/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “On the Day of Khaibar, the Messenger of Allah forbade the flesh of donkeys but he permitted the flesh of horses.” https://parallelquran.com/hadith/sunan-al-nasai-4337/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان ” On the Day of Khaibar, the Messenger of Allah (ﷺ) allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys.” https://parallelquran.com/hadith/sunan-al-nasai-4339/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Tha'laba al-Khushni Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “It is not permissible to eat the flesh of horses, mules or donkeys.” https://parallelquran.com/hadith/sunan-al-nasai-4341/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “we used to eat horseflesh. “: I said: “And mules?” He said: “No https://parallelquran.com/hadith/sunan-al-nasai-4343/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Maymun bin Mahran ميمون بن مهران Sa'id bin Abi Sa'id Sa'id bin Jubayr سعيد بن جبير الأسدي “On the Day of Khaibar, the Messenger of Allah forbade the flesh of domesticated donkeys, cooked or raw.” https://parallelquran.com/hadith/sunan-al-nasai-4348/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin 'Amr bin al-'Aas Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “On the Day of khaiber we caught some donkeys outside the village and we cooked them. Then the caller of the Prophet called out: ‘The Messenger of Allah has forbidden the flesh of donkeys, so turn over your cooking pots with whatever is in them.’ So we turned them over.” https://parallelquran.com/hadith/sunan-al-nasai-4349/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah al-Mughira bin Abi Burda المغيرة بن أبي بردة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sa'id bin Salmah bin Aby سعيد بن سلمة بن أبي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “The Messenger of Allah reached Khaibar in the morning, and they came out to us carrying their shovels. When they saw us they said: ‘Muhammad and the army!’ And they rushed back inot the fortress. The Messenger of Allah raised his hands, then he said: ‘ Allahu Akbar, Allahu Akbar, Khaibar is destroyed. Verily, when we descend in field of a people (i.e. near to them), evil will be the morning for those who had been warned! Acquired some donkeys there and we cooked the., Then the caller of the Prophet called out: ‘Allah and His Messenger forbid you to eat the flesh of donkeys, for it is an abomination.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4350/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah forbade eating any -predator with fangs, and the flesh of domesticated donkeys. https://parallelquran.com/hadith/sunan-al-nasai-4352/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “On the Day of Khaibar we ate the flesh of horses, and onagers, but the Prophet forbade us (from eating) donkeys.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-4353/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “While we were traveling with the Prophet in part of Athaya Ar-Rawha and they were in Ihram, we saw a wounded onager, the Messenger of Allah said: “Leave it, for soon the one who wounded it will come,’ then a man from Bahz came, and he was the one who had wounded the onager. He said: ‘O Messenger of Allah, it is up to you what you do with this onager,’ The Messenger of Allah ordered Abu Bakr to distribute it among the people.” https://parallelquran.com/hadith/sunan-al-nasai-4354/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي Some chicken was brought to Abu Musa and a man moved away from the people. He said: “What is the matter with you?” He said: “I saw it eating something that I consider filthy, and I swore I would not eat it.” Abu Musa said: “Come and eat, for I saw the Messenger of Allah eating it.” And he told him to offer an expiation for his vow (Kafarat Al-Yamin) https://parallelquran.com/hadith/sunan-al-nasai-4356/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “We were with Abu Musa and His food was brought, including chicken. Among the people there was a man from banu Taimullah who had reddish complexion, as if he were a freed slave. He did not come close and Abu Musa said: “Come (and eat) for I saw the Messenger of All eating it”‘ https://parallelquran.com/hadith/sunan-al-nasai-4357/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد on the Day of Khaibar, the Prophet of Allah forbade eating any birds with talons and any predators with fangs. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4358/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Hurairah al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ash'uth bin Qays Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “There is no person who kills a small bird or anything larger for no just reason, but Allah, the Mighty and Sublime, will ask him about it.” It was said: “O Messenger of Allah, what does just reason;’ mean?” Her said: “That you slaughter it and eat it, and do not cut off its head and throw it aside.” https://parallelquran.com/hadith/sunan-al-nasai-4359/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Hurairah al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة “Its water is pure (and Purification) and its ‘dead meat’ is permissible (to eat).” https://parallelquran.com/hadith/sunan-al-nasai-4360/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah “The Prophet sent us, a group of three hundred, and we carried our provision on our mounts. Our supplies ran our until each man of us had one date per day.” It was said to him: “O Abu’Abdullah , what good is one date for a man?” he said: “When we ran out of dates it became very difficult for us. Then we found a whale that had been cast ashore by the sea. And we ate from it for eight days.” https://parallelquran.com/hadith/sunan-al-nasai-4361/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short, he gave us one date at a time, until we used to suck on it like an infant, and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down) and swallow them, then drink water with it. We became known as Jaish Al-Khabat (the Khabat army). Then, when we were about to turn inland, we saw a beast like a hill, caloled Al-‘Anbar. Abu ‘Ubaidah said: ‘It is dead meat, do not eat it.’ Then he said: ‘The army of the Messenger of Allah in the cause of Allah, the Mighty and Sublime, and we are forced by necessity; eat in the name of Allah. ‘So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had, and they passed beneath it. When we came to the Messenger of Allah, he said: ‘What kept you so long?’ We said: The Quraish’ and we told him about the beast. He said: ‘That is provision that Allah granted to you. Do you have anything of it with you? “We said: ‘ Yes.” https://parallelquran.com/hadith/sunan-al-nasai-4364/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ayyash bin 'Abbas al-Qanabi عياش بن عباس القتباني Isa bin Hilal عيسى بن هلال Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي a physician made mention of the use of frogs in a remedy in the presence of the Messenger of Allah and the Messengher of Allah forbade killing them. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-4365/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Nafie' نافع مولى ابن عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة “We went on seven campaigns with the Messenger of Allah and we used to eat locusts.” https://parallelquran.com/hadith/sunan-al-nasai-4366/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Ali bin 'Uthman bin Muhammad علي بن عثمان بن محمد بن سعيد النفيلي ibn Umar Nafie' نافع مولى ابن عمر “I asked ‘Abdullah bin Abu Awfa about killing locusts and he said: I went on six campaigns with the Messenger of Allah hand we ate locusts.” https://parallelquran.com/hadith/sunan-al-nasai-4367/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Ibn Al-Musayyab told me that Umm Salamah, the wife of the Prophet told him that the Messenger of Allah said: ‘Whoever wants to offer a sacrifice, let him not remove anything from his nails or cut his hair for the first ten days Dhul-Jijjah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4372/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Ali ibn Abi Talib Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Whoever wants to offer a sacrifice when dhul-Hijjah begins, let him not remove anything from his hair or nails.” I (the narrator) mentioned that to ‘Ikrimah, and he said: “Should he not also keep away from women and perfume?” https://parallelquran.com/hadith/sunan-al-nasai-4373/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib “when the (first) ten (days of Dhul-Jijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.” https://parallelquran.com/hadith/sunan-al-nasai-4374/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Shuja' bin al-Walid bin Qays al-Sakuni شجاع بن الوليد بن قيس Ziyad bin Khaythama al-Ja'fi زياد بن خيثمة الجعفي “I have been instructed to take the Day of Sacrifice as an ‘Id which Allah, the Might and Sublime, has ordained for this Ummah.” The man said: “What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk – should I sacrifice it?” He said: “No. Rather cut something from your hair and your nails, trim your mustache and shave your pubic hairs, and you will have a complete reward with Allah, the Might and Sublime, as if you had offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-4375/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ali ibn Abi Talib Hjyh bin Ady al-Kndy al-Kwfy حجية بن عدي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘Abdullah told him that the Messenger of Allah used to offer the sacrifice at the prayer place. https://parallelquran.com/hadith/sunan-al-nasai-4376/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ali ibn Abi Talib Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري the Messenger of Allah offered the sacrifice obn the Day of Sacrifice in Al-Madinah. He said: “if he did not offer the Nahr (sacrifice a camel) he would have offered Dhabihah (Sacrificed a sheep) at the prayer place.” https://parallelquran.com/hadith/sunan-al-nasai-4377/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I attended (the day of) sacrifice with the Messenger of Allah He led the people 9in prayer, then when he finished praying he saw some sheep that had been sacrificed. He said ‘Whoever slaughtered (his sacrifice) before the prayer. Let him slaughtered (his sacrifice) before the prayer, let him slaughter a sheep in its place, and whoever has not slaughtered, let him offer a sacrifice in the name of Allah, the Mighty and Sublime.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4378/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Alba' bin Ahmar al-Yashkari علباء بن أحمر اليشكري ibn Abbas Ikrama عكرمة ‘We sacrificed a Jadh’ah sheep with the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4392/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We were on a journey and the day of Al-adha came, so we started to by sheep, a Musinnah for two or three Jadh’ahs. A man from Muzainah said to us: ‘We were with the Messenger of Allah on a journey when this came, and we stated to look for sheep, (offering to buy) aMusinnah for two or three Jadh’ahs. Then the Messenger of Allah said: “A Jadh’ah is sufficient for that for which a Thani is sufficient.” https://parallelquran.com/hadith/sunan-al-nasai-4393/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Rafi' bin Khadij bin Rafi' Sufyan bin 'Uyaynah سفيان بن عيينة Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “We would make Tamattu’ when the Prophet was with us, and we would sacrifice a cow on behalf of seven people, sharing it among ourselves.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4403/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hisham bin 'Urwa هشام بن عروة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said on the Day of Sacrifice:’ Whoever slaughtered his sacrifice before the prayer, let him repeat it.’ A man stood up and said: ‘O Messenger of Allah, this is a day when people want to eat meat.’ He mentioned that his neighbors were poor and it was as if the Messenger of Allah believed him. He said: ‘I have a Jadh’ah that is dearer to me than tow sheep for meat.; So he granted him a concession (allowing him to sacrifice it) but I do not know whether it applied to anyone else or not. Then he went toward two rams and sacrificed them.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4406/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.’ He said: If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians,; We acquired some spoils of war including sheep or camels, and a camel ran away, so a man shot an arrow at it an stopped it. The Messenger of Allah said: ‘some of these animals’ or ‘these camels’- ‘are untamed like wild animals, so if one of them goes out of your control, do the same.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4420/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة “I heard the Messenger of Allah say: ‘Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters” (Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4421/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I heard two things from the Messenger of Allah He said ‘Allah, the Mighty and Sublime, ahs decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spear suffering to the animal he slaughter.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4423/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Da'ud أبو داود السجستاني الأزدي al-Qasim bin Salam القاسم بن سلام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah sacrificed two horned, Amlah rams, saying: ‘Allah Akbar and pronouncing the Name of Allah. I saw him slaughtering them with his own hand, and placing his foot on their sides.” I said: You heard it from Him? He said: Yes. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4425/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah used to sacrifice two pronounce the name of Allah and say: ‘Allah Akabar,’ and I saw him slaughtering them with his own hand, and placing his foot on their sides “(Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4426/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Sa'id al-Khudri Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zaynab bint Jahsh the Prophet sacrificed two Amlah horned rams, putting his foot on their sides and slaughtering them pronouncing the name of Allah, and saying: Allahu Akbar.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4428/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We slaughtered (naharna) a horse during the time of the Messenger of Allah while we were in Al-Madinah, and we ate it.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4431/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abis bin Rabi'a al-Nakha'i عابس بن ربيعة النخعي Aisha bint Abi Bakr al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري the Messenger of Allah forbade eating the meat of sacrificial animals after three days” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4433/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: “Eat, take some with you (if traveling). And store some.” ( Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4436/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Tha'laba al-Khushni Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء the Messenger of Alllah forbade (Eating) the meat of sacrificial animals after three days. Then Qatadh bin An-Nu’ man, who was brother of Abu Sa’eed through his mo0ther, and had been present at Badr, came and they offered him (some of the meat) .He said: “Didn’t the Messenger of Allah forbid it?” Abu Sa eed said: “Something happened later. The Messenger of Allah forbade us to eat it for more than three days, then he allowed us to eat it and store it.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4438/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abdullah ibn Ja'far Mua'wiya bin 'Abdullah bin Ja'far معاوية بن عبد الله بن جعفر بن أبي طالب Muhammad bin Znbwr محمد بن زنبور Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “The Messenger of Allah said: “I used to forbid you (from eating) the meat of sacrificial animals after three days, and to (make) Nadidh except in a water skin, and to visit graves. But now eat whatever you want of the meat, or take some with you (when traveling) or store it: and whoever wants to visit graves, it will remind him of the Hereafter; and drink, but beware of any kind of intoxicant.”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4440/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Ja'far bin Iyas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي ” “Some Bedouins came to Al-Madinah at the time of (Eid) Al-Adha and the Messenger of Allah said: ‘Eat, and store (the meat) for three days.’ After that they said: ‘O Messenger of Allah, the people used to benefit form their sacrifices by melting down the fat, and (also) making water skins from them.’ He said: ‘Why are you asking?’ He said: ‘Because you forbade us form keeping the meat of the sacrificial animals.’ He said: ‘I only forbade that because of the Bedouins who came. (Now) eat it, store it and give it in charity,” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4441/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came in to ‘Aishah and said: ‘Did the Messenger of Allah forbid (eating) the meat of sacrificial animals after three day?’ She said: ‘Yes Hardship had befallen the people, and the Messenger of Allah wanted the rich to feed the poor.’ Then she said: ‘I remember the family of Muhammad eating the trotters after fifteen days. I said: ‘Why is that” She laughed and said: ‘The family of Muhammad never ate their fill of bread and something to go with it, for three days in row, until he met Allah, the Mighty and Sublime,”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4442/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Mubarak عبد الله بن المبارك Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I asked ‘Aishah about the meat of the sacrificial animals and she said: ‘We used to keep the trotters for the Messenger of Allah for a month, then he would eat them.”” https://parallelquran.com/hadith/sunan-al-nasai-4443/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-'Ala' bin Salah al-Tymy العلاء بن صالح التيمي ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade keeping the meat of the sacrificial animals for more than three days, then he said: ‘Eat and feed other,”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4444/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Suhayb bin Sinan ar-Rumi “A bag of fat was thrown on the day of Khaibar, and I caught it and said: “I will not give anything of this to anyone.’ I turned around and saw the Messenger of Allah there, smiling.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4445/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة “The Messenger of Allah said: An animal that has been taken as a target is not lawful.” https://parallelquran.com/hadith/sunan-al-nasai-4448/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘The Messenger of Allah forbade using animals as targets;’ https://parallelquran.com/hadith/sunan-al-nasai-4449/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah passed by some people who were shooting arrows at a ram. He denounced that and said: ‘Do not disfigure animals (by using them as targets).” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4450/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah cursed those who take anything that has a soul as a target.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4451/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Tahman إبراهيم بن طهمان Sulaiman al-A'mash الأعمش / سليمان بن مهران Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي ‘May Allah curse the one who disfigures and animal. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4452/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Hurairah al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The messenger of Allah forbade us from using anything with a soul as a target.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4454/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Hurairah al-Hasan al-Basri الحسن البصري Da'ud bin Abi Hnd داود بن أبي هند Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Khyrh سعيد بن أبي خيرة “There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it.” It was said: “O Messenger of Allah, what does ‘just reason mean?” He said: “That you slaughters it and eat it, and o not cut off its head and throw it aside,” https://parallelquran.com/hadith/sunan-al-nasai-4455/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah ibn al-Harith ibn Nawfal Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hakim ibn Hizam Qatada قتادة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان from his father, form his grandfather – the on the Day of Kahaibar, the Messenger of Allah forbade the flesh of domesticated donkeys and of al-Jallalah (animals that eat dung), and (he forbade) riding them and eating their mat.” https://parallelquran.com/hadith/sunan-al-nasai-4457/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Kharsha bin al-Hurr al-Fazari Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins.” https://parallelquran.com/hadith/sunan-al-nasai-4458/ Sunan al-Nasa'i The Book of Financial Transactions Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Kharsha bin al-Hurr al-Fazari Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Ms'hr al-Fzary Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: “The best (most Pure) food that a man eats is that which he has earned himself, and a man’s child (and his child’s wealth) is part of his earnings” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4459/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child’s wealth) is part of his earning,” https://parallelquran.com/hadith/sunan-al-nasai-4461/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child’s wealth) is part of his earning.” https://parallelquran.com/hadith/sunan-al-nasai-4462/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah ibn al-Harith ibn Nawfal Hakim ibn Hizam Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني “The Messenger of Allah said: ‘There will come a time when a man will not care where his wealth comes from, whether (the source is) Halal or Haram.” https://parallelquran.com/hadith/sunan-al-nasai-4464/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “The Messenger of Allah said: “There will come a time when there will be no one left who does not consume Riba, and whoever does not consume it will nevertheless be affected by residue.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4465/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘One of the portents of the Hour will be that wealth becomes widespread and abundant, and trade will become widespread, but knowledge will disappear. A man will try to sell something and will say: “No, not until I consult the merchant of banu so and so: and People will look throughout a vast area for a scribe and will not find one.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4466/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Nafie' نافع مولى ابن عمر “The Messenger of Allah said: ‘The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost.” https://parallelquran.com/hadith/sunan-al-nasai-4467/ Sunan al-Nasa'i The Book of Financial Transactions Ibn Jurayj ابن جريج ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said:” May they be lost and doomed: He said: “The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them” https://parallelquran.com/hadith/sunan-al-nasai-4468/ Sunan al-Nasa'i The Book of Financial Transactions Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sa'id bin Abi Sa'id “There are three at whom Allah will not look on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: the one who does not give anything but he reminds (the recipient of his gift), the one who drags his Izar (below the ankles), and the one who sells his product by means of false oaths.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4469/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Beware of taking oaths a great deal when selling, for it may help you to make a sale but it destroys the blessing.” https://parallelquran.com/hadith/sunan-al-nasai-4470/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Taking oaths may help you to make a sale but it takes (blessing) away from the earnings “(Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4471/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them and theirs will be a painful torment: A man who has surplus water when traveling but he withholds it form a wayfarer; a man who swears allegiance to an imam for worldly gains, and if he gives him what he wants he is loyal to him but if he does not give him anything he is not loyal to him: and a man who sells a man his product after ‘Asr, swerving by Allah that he bought it for such and such a price, and the other believes him.” https://parallelquran.com/hadith/sunan-al-nasai-4472/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir (brokers) and the people called us that, but the Messenger of Allah came out to s and called us by a name that was better than what we called ourselves. He said: “O merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it,”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4473/ Sunan al-Nasa'i The Book of Financial Transactions Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah said: “The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything the blessing of their transaction will be lost.” https://parallelquran.com/hadith/sunan-al-nasai-4474/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar “The two parties to a transaction both have the choice so long as they both chosen to conclude the transaction.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4475/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي al-Laith bin Sa'd الليث بن سعد ibn Umar Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “Nafi narrated to me from Ibn ‘Umar, tht the Messenger of Allah said: ‘the two parties to a transaction both have the choice so long as they have not separated, or they have chosen.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4476/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4477/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي al-Rabi' bin Sulaiman الربيع بن سليمان ibn Umar Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “Nafi dictated to me, from Ibn ‘Umar who said: The Messenger of Allah said: ‘the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4478/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: “The two parties to a transaction both have the choice who long as they have not separated or one of them says to the other: ‘Decide!”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4479/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction.” Or perhaps Nafi said: “Or one of them has said to the other: ‘Decide! “(Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4480/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Nafi narrated to us from Ibn ‘Umar, who said: ‘The Messenger of Allah said: There is no transaction between the two parties until they separate, unless they have chosen to conclude the transaction.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4484/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Kathir أبو كثير مولى أم سلمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4486/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah said: “When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to concluded the transaction. https://parallelquran.com/hadith/sunan-al-nasai-4487/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah ibn al-Harith ibn Nawfal Abu Hurairah Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “When two people meet to engage in trade the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4488/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Abdullah bin Dinr narrated to us, from Ibn’Umar, who said; The Messenger of Allah said; “When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4489/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4490/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Hajjaj bin al-Minhal حجاج بن المنهال Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Two trades have the choice as long as until they reach a deal that suits both of them and they confirm it three times. “ https://parallelquran.com/hadith/sunan-al-nasai-4491/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير there was a man whose mental faculties were lacking, and he used to buy and sell. His family came to the Prophet and said: “O Prophet of Allah stop him.” So the Prophet of Allah called him, and told him not to do that. He said: “O Prophet of Allah, I cannot bear to be away from business,” He said “If you engaged in a deal then say: ‘There is no intention to deceive. “‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4495/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘If any one of you sells a sheep or a milch- camel, let him not refrain from milking it.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4496/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “Do not go out to meet the riders, and do not bind the udders of camels and seep. Whoever has boughty anything in that manner has two choices: If he whishes he may keep it, or if he wants to return it he may return it, along with a Sa of dates.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4497/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “whoever buys a Musarraha, if he is please with it when he milks it, he may keep it, and if he is not please with it, he may return it, along with a Sa of daters”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4498/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Abu Al- Qasim said: “Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If the wishes ti keep it, he may keep it, and if he wishes to return it, he may return it, along with a Sa of daters, not wheat.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4499/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس ” The Messenger of Allah ruled that what a slave earns belongs to his guarantor.” https://parallelquran.com/hadith/sunan-al-nasai-4500/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Jurayj ابن جريج Ibn Sirin محمد بن سيرين الأنصاري Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “The Messenger of Allah forbade meeting (the traders on the way) a Muhajhir selling for a Bedouin, keeping the milk in the udder of an animal (so as to increase its price), artificially inflating prices, a man to urge the cancellation of sale already agreed upon and a woman to ask that her sister (in faith) be divorced.” https://parallelquran.com/hadith/sunan-al-nasai-4501/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Mjahd bin Musa مجاهد بن موسى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي the Prophet forbade a town-dweller to sell for a desert- dweller, even if he was his father or brother. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4502/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “It was forbidden to us for a town-dweller to sell for a desert-dweller, even if he was his father or brother.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4503/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “It was forbidden to us for a town-dweller to sell for a desert-dweller.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4504/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘A town-dweller should not sell for a direst-dweller. Leave the people alone and let Allah provide for them from one another.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4505/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Do not go out to meet the riders, and do not urge someone to cancel a sale he has already agreed upon os as to sell him your own goods, do not artificially inflate prices, and let not a town-dweller sell for a desert-dweller.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4506/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Zari' يزيد بن زريع the Messenger of Allah forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4507/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “The Messenger of Allah (ﷺ) forbade meeting traders on the way, until one enters the market with them?” Abu Usamah acknowledged it and said: Yes. https://parallelquran.com/hadith/sunan-al-nasai-4509/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Sa'id bin Abi Sa'id “No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods.” https://parallelquran.com/hadith/sunan-al-nasai-4513/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي ibn Umar Ja'far bin Brqan جعفر بن برقان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I heard the messenger of Allah say: “No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance), https://parallelquran.com/hadith/sunan-al-nasai-4516/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)” https://parallelquran.com/hadith/sunan-al-nasai-4517/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah sold a drinking bowl and a blanket (for a horse of camel) to the highest bidder ‘ https://parallelquran.com/hadith/sunan-al-nasai-4518/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah forbade Mulamash and Munabadha. https://parallelquran.com/hadith/sunan-al-nasai-4519/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it. https://parallelquran.com/hadith/sunan-al-nasai-4520/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah forbade two kinds of transactions: Mulamash and Munabddhah “ https://parallelquran.com/hadith/sunan-al-nasai-4521/ Sunan al-Nasa'i The Book of Financial Transactions Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Tawus bin Kaysan طاوس “The messenger of Allah forbade two kinds of transactions: Mulamash and Mumabadha.” https://parallelquran.com/hadith/sunan-al-nasai-4522/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah forbade Munabadhah and Mulamash. Mulamasah is when two men trade garments with each other under cover of night, each man touching the garment of the other with his hand> and Munabadhah is when one man throws a garment to another and the other throws a garment to him, and they trade them with each other in that manner.” https://parallelquran.com/hadith/sunan-al-nasai-4523/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it; (and he forbade) Munabadhah which is where one man sells his garment to another man by throwing it to him, without him checking it or looking at it.” https://parallelquran.com/hadith/sunan-al-nasai-4524/ Sunan al-Nasa'i The Book of Financial Transactions Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulamash and Munabadhaha. Munabadha is when a man says, ‘I throw this garment, and the transaction becomes binding, and Mulamasah is when a man touches it with his had, without spreading it out and checking it, and once he touches it, the transaction becomes binding.” https://parallelquran.com/hadith/sunan-al-nasai-4525/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Munabadhah and Mulamasha. And he said that Mulamasah means when one man says to another: “I will sell you my garment for your garment,” and neither of them looks at the garment of the others, rather he just touches it. And Munabadhah is when he says: “I will throw what I have and you throw what you have,” so that they buy from one another, and neither of them knows how much the other has, and so on. https://parallelquran.com/hadith/sunan-al-nasai-4527/ Sunan al-Nasa'i The Book of Financial Transactions Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Thaur bin Yazid al-Rahbi ثور بن يزيد Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “The Messenger of Allah forbade Gharar transaction and Hasah transactions.” https://parallelquran.com/hadith/sunan-al-nasai-4528/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah forbade selling fruits until their condition is known. https://parallelquran.com/hadith/sunan-al-nasai-4530/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah stood up among us ad said: ‘Do not sell fruits until their condition is known.”” https://parallelquran.com/hadith/sunan-al-nasai-4532/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I heard Jabir bin ‘Abdullah (narrate) from the Prophet that he forbade Mukhabarah, Muzabanah and Muhaqalah, an (he forbade) selling fruits until their condition is known, an that they should only sold for Dinars and Dirhams, but he granted a concession regarding the sale of Araya: https://parallelquran.com/hadith/sunan-al-nasai-4533/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f ‘Aray. https://parallelquran.com/hadith/sunan-al-nasai-4534/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Zayd ibn Thabit the Messenger of Allah forbade selling fruits before they ripen. It was said: “O Messenger of Allah what does ripen mean?” he said: ‘when they turn red.” And the Messenger of Allah said: “What do you think if Allah withholds the fruits (causes it not to ripen), why would any one of you take his brother’s wealth?” https://parallelquran.com/hadith/sunan-al-nasai-4536/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd ibn Thabit “Whoever sells fruit then his crop fails, he should not take (anything) from his brother.” (And he said something along the lines of) “Why would anyone of you consume the wealth of his Muslim brother?” https://parallelquran.com/hadith/sunan-al-nasai-4538/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Nafie' نافع مولى ابن عمر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zayd ibn Thabit the Prophet annulled transaction in the event of crop faioure. https://parallelquran.com/hadith/sunan-al-nasai-4539/ Sunan al-Nasa'i The Book of Financial Transactions Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Zayd ibn Thabit “At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: ‘give him charity.’ So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: “Take what you find but you have no right to or than that.”” https://parallelquran.com/hadith/sunan-al-nasai-4540/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Abu Sufyan ibn Harb Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم the Prophet forbade selling the harvest for a number of years (in advance.) https://parallelquran.com/hadith/sunan-al-nasai-4541/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Yazid bin Zayd Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'd ibn Abi Waqqas Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “the Messenger of Allah forbade Muhaqalah and Muzabana.”(Hasan ) https://parallelquran.com/hadith/sunan-al-nasai-4545/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Yazid bin Zayd Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd ibn Harithah “Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of ‘Arays.” https://parallelquran.com/hadith/sunan-al-nasai-4546/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير the Messenger of Allah granted a concession regarding ‘Araya sales regarding dried dates and fresh dates. https://parallelquran.com/hadith/sunan-al-nasai-4547/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير the Messenger of Allah granted a concession allowing Araya sales by estimation. https://parallelquran.com/hadith/sunan-al-nasai-4548/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah granted a concession allowing ‘Araya sales for dried dates by estimation. https://parallelquran.com/hadith/sunan-al-nasai-4549/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “The Messenger of Allah granted a concession allowing ‘Araya sales for fresh dates and for dried dates, but he did not allow anything other than that.” https://parallelquran.com/hadith/sunan-al-nasai-4550/ Sunan al-Nasa'i The Book of Financial Transactions Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر It was narrated from Au Hurairah that the prophet granted a concession allowing estimation for ‘Ararya sales, so long as they were five Wasq or less then that https://parallelquran.com/hadith/sunan-al-nasai-4551/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Majeed bin Sahl bin 'Abdur Rahman عبد المجيد بن سهل بن عبد الرحمن Abu Hurairah Abu Sa'id al-Khudri al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Rafi bin Khadij and Sahl Bi Abi Hathamah narrated that the Messenger of Allah forbade Muzabanah, which means selling fresh dates still on the tree for dried dates, except in cases of ‘Araya, for which he gave permission. (Sahih https://parallelquran.com/hadith/sunan-al-nasai-4553/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Malik bin Aws bin al-Hadathan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab “The Prophet said: ‘ A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure. “ https://parallelquran.com/hadith/sunan-al-nasai-4558/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah forbade Muzabanah, which refers to when a man sells the dates of his grove while they are still on the trees, for a measure of dry on the tree, for a measure of dry dates, estimating the amount( of dates on the trees). Or, if it is grapes, he sells them when they are still on the vines, for a measure of raisins, estimating the amount (of grapes on the vines). Or if it is grain in the field, he sells it for grain that has been harvested, estimating the amount (of grain in the fields). He forbade all of that.”” https://parallelquran.com/hadith/sunan-al-nasai-4559/ Sunan al-Nasa'i The Book of Financial Transactions Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Ubada bin As-Samit the Messenger of Allah appointed a man in charge of kharibar and he brought some Janib dates. The messenger of Allah said; “Are all the dates if khaibar like this?” He said: “No (by Allah, O Messenger of Allah) we take a Sa of these for two for three Sas (of other types of dates).” The messenger of Allah said: “do not do that Sell the mixed dates for Dirhams then buy the Janib dates with the Dirhams” ,” https://parallelquran.com/hadith/sunan-al-nasai-4563/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Hamam bin Munabbih همام بن منبه بن كامل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Qatada قتادة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم some dates from trees that were irrigated artificially were brought to the Messenger of Allah and the dates of the messenger of Allah were dates from trees that were nourished by their roots. He said: “Where did you get these from?” They said: “We bought a Sa of them for two Sa s of our dates: He said: “Do not do that, for this is not right. Rather sell your dates and but what you need of these,” https://parallelquran.com/hadith/sunan-al-nasai-4564/ Sunan al-Nasa'i The Book of Financial Transactions Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “We used to sell two Sa s of mixed dates for a Sa but the Prophet said (Do not sell) two Sa s dates for a Sa or two Sa s wheat or a Sa or two Dirhams for a Dirham. ,” https://parallelquran.com/hadith/sunan-al-nasai-4566/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Musa bin Abi Tmym موسى بن أبي تميم المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب “Bilal brought some Bami dates to the Messenger of Allah and he said: ‘What is this? ‘He said: ‘I bought a Sa of them for two Sas. The Messenger of Allah said: “O! The essence of Riba, do not approach it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4567/ Sunan al-Nasa'i The Book of Financial Transactions Hameed bin Qays حميد بن قيس Imam Maalik مالك بن أنس بن مالك بن أبي عامر Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘(Exchanging) gold for silver is Riba unless it is done on the spot. (Exchanging) dates for dates is Riba unless it is done on the spot. (Exchanging) wheat for wheat is Riba unless it is done on the spot. (Exchanging) barley is Riba unless it is done on the spot.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4568/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah said: ‘Dates for dates, wheat for wheat, barley for barley, salt for salt, exchanged hand to hand. Whoever gives more or takes more has engaged in Riba unless they are of different types.” https://parallelquran.com/hadith/sunan-al-nasai-4569/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Al-Mutawakkil passed by them in the market and some people, including me, stood up to greet him. We said: ‘We have come to you to ask you about transactions.’ He said: ‘I heard a man say to Abu Saeed Al-Khudri’: ‘Is there anyone between you and the Messenger of Allah (in the chain of narrators) apart from Abu Saeed Al-Khudri? He said: ‘There is no one else between him and I. He said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, equal amounts. Whoever gives more than that or takes more has engaged in Riba, and the taker and the giver are the same.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4575/ Sunan al-Nasa'i The Book of Financial Transactions Amir bin Mus'ab عامر بن مصعب Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال “I heard the Messenger of Allah say: ‘Gold, equal amount.”‘ (One of the narrators) Yaqub did not mention: “Equal amount.” Muawiyah said: “This does not mean anything.” ‘Ubadah said; “By Allah I do not care if I am in a land where Muawiyah is not present. I bear witness that I heard the Messenger of Allah say that.” https://parallelquran.com/hadith/sunan-al-nasai-4576/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Usamah ibn Zayd “Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like, and do not sell it in return for something to be paid later.” https://parallelquran.com/hadith/sunan-al-nasai-4580/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri Amr bin Dinar عمرو بن دينار الأثرم الجمحي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate.” https://parallelquran.com/hadith/sunan-al-nasai-4581/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hammad bin Salama حماد بن سلمة ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Muawiyah sold a cup of gold or silver for more than its weight. Abu Ad-Darda’ said: “I heard the Messenger of Allah forbid such transactions unless it was like for like.” https://parallelquran.com/hadith/sunan-al-nasai-4582/ Sunan al-Nasa'i The Book of Financial Transactions Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “On the Day of Khaibar I bought a necklace containing gold and ggems for twelve Dinars. The I took it apart and found that it contatined more than twelve Dinars. Mentiion of that was made to the Prophet and he said: ‘It should not be sold until it is taken apart.” https://parallelquran.com/hadith/sunan-al-nasai-4583/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hashim al-Rmany أبو هاشم الرماني ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Sharik sold some silver on credit for me. He came to me and told me. And I said: ‘This is not correct.’ He said; ‘By Allah, I did this transaction in the market and no one criticized me .’ So I went to Al-Bara bin Azib and asked him about that. He said: ‘The Prophet came to us in Al-Madinah and we used to do this kind of transaction, but he said: Whatever is hand to hand, there is nothing wrong with it, but whatever is on credit, is Riba. Then he said to me: ‘Go to Zaid bin Arqam.’ So I went to him and asked him, and he said the same thing.” https://parallelquran.com/hadith/sunan-al-nasai-4585/ Sunan al-Nasa'i The Book of Financial Transactions Hammad bin Salama حماد بن سلمة ibn Umar Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts, or selling gold for gold unless it was of equal amounts. The messenger of Allah said: ‘Sell gold for silver however you want, and silver for gold however you want.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4589/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس he did not like to exchange Dinars for Dirhams or Dirhams for Dinars. https://parallelquran.com/hadith/sunan-al-nasai-4594/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر he did not see anything wrong with parying Dirhams for Dinars. https://parallelquran.com/hadith/sunan-al-nasai-4595/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي he disliked it (this transaction) if it was done on credit. (Da ‘if ) https://parallelquran.com/hadith/sunan-al-nasai-4596/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس he did not see anything wrong with it even if it was on credit. https://parallelquran.com/hadith/sunan-al-nasai-4597/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس This is what I have found on this topic. https://parallelquran.com/hadith/sunan-al-nasai-4598/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “I came to the Prophet and said: ‘Wait, I want to ask you something. I sell camels in Al-Baqi with a price set in Dinars but I accept Dirhams instead.’ He said: ‘There is nothing wrong with it if you take the price on that day, still unfinished business between you both (buyer and seller)”‘ https://parallelquran.com/hadith/sunan-al-nasai-4599/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس “When the Prophet (ﷺ) came to Al-Madinah, he called for a scale and weighed (something) for me and gave me more.” https://parallelquran.com/hadith/sunan-al-nasai-4600/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hakim ibn Hizam Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Safwan bin Mwhb Hjazy صفوان بن موهب حجازي ‘The Messenger of Allah paid off what he owed me, and gave me more.” https://parallelquran.com/hadith/sunan-al-nasai-4601/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Asmh عبد الله بن عصمة الجشمي Hajjaj bin al-Minhal حجاج بن المنهال Hakim ibn Hizam Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: ‘Weigh it, and allow more.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4602/ Sunan al-Nasa'i The Book of Financial Transactions Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata' bin Abi Rabah عطاء بن أبي رباح Hakim ibn Hizam Hzam bin Hkym bin Hzam حزام بن حكيم بن حزام “I heard Abu Safwan say: ‘I bought a pair of trousers from the Messenger of Allah before the Hijrah, and he weighed it for me and allowed me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4603/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “The Messenger of Allah said: “Volume is to be measured according to the system of the people of Al-Madinah, and weight is to be measured according to the system of the peole of Makkah.”‘ (Sahih) This is the wording of Ishaq (one of the narrators). https://parallelquran.com/hadith/sunan-al-nasai-4604/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “The Messenger of Allah said: ‘Whoever buys food, let him not sell it until he has taken possession of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4605/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yazid bin Zari' يزيد بن زريع “I heard the Prophet say” something similar to the preceding two reports “until he takes possession of it.” https://parallelquran.com/hadith/sunan-al-nasai-4608/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin Ghyath حفص بن غياث Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Ibn ‘Abbas say: ‘As for that which the Messenger of Allah forbade, (it is) selling before taking possession of food.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4609/ Sunan al-Nasa'i The Book of Financial Transactions Hakim ibn Hizam Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ja'far bin Iyas Yusuf bin Mahk يوسف بن ماهك الفارسي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I bought some food and made food and made a profit on it (by selling it) before I took possession of it. I came to the Messenger of Allah and told him about that and he said: ‘Do not sell it until you take possession of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4613/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi al-Mujalad عبد الله بن أبي المجالد Abdullah bin Abi Awfa Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet forbade anyone to sell food that he brought https://parallelquran.com/hadith/sunan-al-nasai-4614/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة they used to buy and sell during the time of the Messenger of Allah at the top of the marketplace without measuring. The Messenger of Allah forbade them to sell it in the place where they had bought it until they moved it. https://parallelquran.com/hadith/sunan-al-nasai-4616/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Rafi' Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Zayd bin Aslam زيد بن أسلم they used to buy foold from the riders at the time of the Messenger of Allah and he forbade them to sell it in the place where they had bought it until they moved it to the food market. https://parallelquran.com/hadith/sunan-al-nasai-4617/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp.” https://parallelquran.com/hadith/sunan-al-nasai-4618/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل that the Messenger of Allah said: “It is not permissible to lend on the condition of a sale, or to have two conditions in one transaction, or to sell what you do not have.” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-4621/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “The Messenger of Allah said: ‘No man is bound by a transaction involving the sale of something that he does not possess.”’ https://parallelquran.com/hadith/sunan-al-nasai-4622/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “I asked the Prophet “O Messenger of Allah, a man may come to me and ask me to sell him something that I do not have. Can I sell it to him then go and buy it from the market?’ He said: ‘Do not sell what you do not have.”’ https://parallelquran.com/hadith/sunan-al-nasai-4623/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل ‘We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and ‘Umar, for wheat, barley and dates, paying people whom we did not know if they had those things or not.”’Ibn Abza said meaning, similarly. https://parallelquran.com/hadith/sunan-al-nasai-4624/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “Abu Burdah and ‘Abdullah bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awfa and I asked him (about that). He said: ‘We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and ‘Umar, for wheat, barley, raisins and dates, paying people whom we did not see it with them.” And I asked Ibn Abza and he said something similar to that. https://parallelquran.com/hadith/sunan-al-nasai-4625/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Ibn ‘Abbas say: ‘When the Prophet came (to al-Madinah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: ‘whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time”’ https://parallelquran.com/hadith/sunan-al-nasai-4626/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr Amarh bin Abi Hafs'h عمارة بن أبي حفصة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ikrama عكرمة Yazid bin Zari' يزيد بن زريع “A man had lent a camel of a certain age to the Prophet and he came to get it back. He said: “Give it to him” But they could only find a camel that was older than it. He said: “Give it to him.” He said: “You have repaid me well,” The Messenger of Allah said; “The best of you is the one who is best in repaying” https://parallelquran.com/hadith/sunan-al-nasai-4628/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin 'Amr bin al-'Aas Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ayoub al-Sakhtiyani أيوب السختياني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه the Messenger of Allah forbade selling animals in exchange for animal’s ion credit. https://parallelquran.com/hadith/sunan-al-nasai-4630/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba” https://parallelquran.com/hadith/sunan-al-nasai-4632/ Sunan al-Nasa'i The Book of Financial Transactions Aabad bin al-Wam bin عباد بن العوام Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah) https://parallelquran.com/hadith/sunan-al-nasai-4633/ Sunan al-Nasa'i The Book of Financial Transactions Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah) https://parallelquran.com/hadith/sunan-al-nasai-4634/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah), which was a transaction practiced by the people of the Jahiliyyah, whereby a man would buy camel to slaughter, but he would wait until the she-camel had produced offspring and the offspring in her belly had then produced offspring. https://parallelquran.com/hadith/sunan-al-nasai-4635/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah forbade selling the produce several years in advance. https://parallelquran.com/hadith/sunan-al-nasai-4636/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة “My father told me, mar rating from his father, from his father (and he mentioned ‘Abdullah bin ‘Amr) that he said: “The Messenger of Allah said: “It is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess. https://parallelquran.com/hadith/sunan-al-nasai-4640/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade two transactions in one.” https://parallelquran.com/hadith/sunan-al-nasai-4642/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined. https://parallelquran.com/hadith/sunan-al-nasai-4643/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade Muhaqalah, Muzahanah, Mukhabarah, Mu’awamah, and selling with an exception unless it is defined but he gave concession allowing ‘Araya. https://parallelquran.com/hadith/sunan-al-nasai-4644/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi Najih عبد الله بن أبي نجيح Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Mujahid bin Jabir مجاهد بن جبر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise.” https://parallelquran.com/hadith/sunan-al-nasai-4645/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise. “(sahih) https://parallelquran.com/hadith/sunan-al-nasai-4646/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Qays bin Muhammad عبد الرحمن بن قيس بن محمد بن الأشعث Hafs bin Ghyath حفص بن غياث ibn Mas'ud Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Qays bin Muhammad bin al-Ash'ath قيس بن محمد بن الأشعث Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “I went on a campaign with the Messenger of Allah riding a camel of ours,” then he quoted the whole Hadih. Then he said words to the effect that: “The camel got tried and the Prophet hit it, so it became energetic and came to the front of the army. The Prophet said: ‘O Jabir, I see that your camel has become energetic.’ I said: “It is because of your blessing, O Messenger of Allah,’ He said: ‘Sell it to me, and you can ride it till we arrive (in Al-Madinah). ‘So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign, and we were close to Al-Madinah, I asked his permission to go on ahead. I said: ‘O Messenger of Allah, I am newly married.’ He said; ‘Have you married a virgin or a previously married woman?’ I said: ‘A previously married woman, O Messenger of Allah. ‘Abdullah bin ‘Arm died and left behind young druthers, and I did not like to bring to them someone who was like them, so I married a previously married woman who could teach the, and rise them with good manners.’ So he gave me permission, and said to me; ‘Go to When I arrived, I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came, I brought the camel to him, and he gave me the price of the camel, and the camel, and share (of the spoils of war) with the rest of the people. https://parallelquran.com/hadith/sunan-al-nasai-4648/ Sunan al-Nasa'i The Book of Financial Transactions Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah caught up with me when I was riding a bad camel of ours, and I said: ‘We have a bad camel, mare’s the pit! The Prophet said: Will you sell it to me, O Jabir?’ I Said, ‘No, It is yours, O Messenger of Allah.; He said: ‘O Allah forgive him; O Allah, have mercy on him. I will buy it for such and such, and I will lend it to you to ride until (we reach) al-Madinah.’ When Reached al-Madinah, I prepared it, and brought it to him, and he said: O Bilal, give him its price,’ When I turned to leave, he called me back, and I was afraid that he would give it back at he said: ‘It is yours. https://parallelquran.com/hadith/sunan-al-nasai-4650/ Sunan al-Nasa'i The Book of Financial Transactions Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yusuf bin Hmad يوسف بن حماد “We were traveling with the Messenger of Allah and I was riding a camel. The Messenger of Allah said to me: ‘Will you sell it to me for such and such, may Allah forgive you?’, I said, I said, ‘Yes, it is yours, O Prophet of Allah.’ He said: ‘Will you sell it to me for such and such, may Allah forgive your?’ I said: ‘Yes, it is yours, O Prophet of “Allah.’ He said: ‘Will you sell it to me for such and such, may Allah forgives you?’ I said: ‘Yes, it is yours. ”'(One of the narrators) Abu Nadrah said: “This became a phrase that was used by the Muslims: ‘Do such and such, may Allah forgive you. https://parallelquran.com/hadith/sunan-al-nasai-4651/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I bought Barirah and her masters stipulated that her loyalty (Wala) should be to them, I mentioned that to the Prophet and he said: ‘Set her free, and loyalty belongs to the one who pays the silver.”’ She said: “so I set her free. The Messenger of Allah called her and gave her the choice regarding her husband, and she chose herself. Her husband was a free man.” https://parallelquran.com/hadith/sunan-al-nasai-4652/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه she wanted to buy Barirah to set her free, but they stipulated that her loyalty (should be to them. She mentioned that to the Messenger of Allah and the Messenger of Allah said: “Buy her, and wet her free and loyalty (Wala) belongs to the one who sets the slave free.” Some meat was brought to the Messenger of and it was said that this had been given in charity to Bariirah. He said: “It is charity for her, and a gift for us.” And she was given the choice https://parallelquran.com/hadith/sunan-al-nasai-4653/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “We will sell her to you on condition that her loyalty (Walla) is to us,” She mentioned that top the Messenger of Allah and he said: “That should not stop you. Loyalty belongs to the one who sets the slave free.” https://parallelquran.com/hadith/sunan-al-nasai-4654/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah forbade selling something from the spoils of war prior to its distribution, having intercourse with a pregnant woman until she gives birth, and (eating) the flesh of any predator that has fangs. https://parallelquran.com/hadith/sunan-al-nasai-4655/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “The Messenger of Allah said: ‘Pre-emption is to be given in everything that is shared, whether it is a house or a garden. It is not right to sell it before informing one’s partner, and if he sells it he (the partner) has more right to it, unless he gives Permission to sell it to someone else. https://parallelquran.com/hadith/sunan-al-nasai-4656/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم the Prophet bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet had bought it, until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; “Are you going to buy this horse or shall I sell it?” The Prophet stood up when he heard him calling and said: “Have I not bought it from you?” He said: ‘No, by Allah, I have not sold it to you, and the Prophet said “I bought it from you.” The people started to gaiter around the Prophet and the Bedouion as they were talking, and the Bedouin started to say: “Bring a witness who will testify that you bought it. ” Khuzaimah bin habit said: “I bear witness that you bought it” The Prophet turned to Khunzimah and said: “Why are you bearing witness?” He said: “Because I know that you are truthful, O Messenger of Allah” made the testimony of Khuzaimah equivalent to the testimony of two men. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-4657/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard the Messenger of Allah say: ‘If the two parties to a transaction disagree, and neither of them has any proof, then it is as the owner of the goods says, or they may cancel it.”’ https://parallelquran.com/hadith/sunan-al-nasai-4658/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with Abu ‘Ubaidah bin ‘Abdullah bin Mas’ud when two men who were involved in a transaction came to him. One of them said: ‘I bought it for such and such’, and the other said; ‘I sold it to him for such and such,’ Abu ‘Ubaidah said” ‘something like this was brought to Ibn Masud, and he said; I was with something like this was brought to him. He told the seller to swear an oath, them he gave the purchaser the choice; If he wished, he could buy it, and if he wished he could cancel (the transaction)” https://parallelquran.com/hadith/sunan-al-nasai-4659/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah “The Messenger of Allah bought some food from a Jew on credit, and he gave him a shield of his as a pledge. “ https://parallelquran.com/hadith/sunan-al-nasai-4660/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah died when his shield was in pledge with a Jew for thirty Sa’s of barley for his family https://parallelquran.com/hadith/sunan-al-nasai-4661/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال a man from among the Ansar who was called Abu (Madhkur) stated that a slave of his who was called Ya’qub was to be set free after he died, and he did not own any other property apart from him. The Messenger of Allah called for him (the slave) to be brought and he said: “Who will buy him?” Nu’aim bin ‘Abdullah bought him for eight hundred dirhams, and he gave it to him and said: “If one of you is poor, let him start with himself; if there is anything left over, (let him give it) to his dependents; if there is anything left over, (let him give it) to his relatives; and if there is anything left over, (let him give it) here and there.” https://parallelquran.com/hadith/sunan-al-nasai-4663/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “Go back to your masters, and if they agree to let me pay off your contract of manumission, and let your loyalty be to me, then I will do it” Barirah told her masters about that, but they refused and said: “If she wants to seek reward (with Allah) by freeing you, let her do so, but your loyalty will be to us.” She told the Messenger of Allah about that , and the Messenger of Allah said to her; “Buy her and set her free, and loyalty belongs to the one who set the slave free,” Then the Messenger of Allah said: “What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah, it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting.” https://parallelquran.com/hadith/sunan-al-nasai-4665/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج the Messenger of Allah forbade selling loyalty or giving it away. https://parallelquran.com/hadith/sunan-al-nasai-4667/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hammad bin Salama حماد بن سلمة Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير the Messenger of Allah forbade selling loyalty or giving it away. (Shah) https://parallelquran.com/hadith/sunan-al-nasai-4668/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah forbade selling loyalty or giving it away.” (Sahih)] https://parallelquran.com/hadith/sunan-al-nasai-4669/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير the Messenger of Allah forbade selling water. https://parallelquran.com/hadith/sunan-al-nasai-4670/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر “I heard Iyas bin ‘Umar” – and on one occasion he said: “Ibn ‘Abd – say: ‘I heard the Messenger of Allah forbid the sale of water.” https://parallelquran.com/hadith/sunan-al-nasai-4671/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah al-Mughira ibn Shu'ba Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “do not sell surplus water, for the Prophet forbade the sale of surplus water.” https://parallelquran.com/hadith/sunan-al-nasai-4673/ Sunan al-Nasa'i The Book of Financial Transactions Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade the price of a dog, the gift of a female fornicator, and the fee of a fortuneteller.” https://parallelquran.com/hadith/sunan-al-nasai-4676/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Sa'id al-Khudri Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Laith bin Sa'd الليث بن سعد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج the Messenger of Allah forbade the price of dogs and cats, except hunting dogs. (Da’if) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is Munkar. https://parallelquran.com/hadith/sunan-al-nasai-4678/ Sunan al-Nasa'i The Book of Financial Transactions Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Ibn Jurayj ابن جريج Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Usaid bin Hudair bin Sammak “Allah and His Messenger have forbidden the sale of wine, dead animals, pigs and idols.” It was said: “O messenger of Allah, what do you thing about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps.” He said: “No, it is Haram.” And the Messenger of Allah then said: “My Allah curse the Jews, for when Allah, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consumed its price.” https://parallelquran.com/hadith/sunan-al-nasai-4679/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ibn Jurayj ابن جريج Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Usaid bin Hudair bin Sammak “The Messenger of Allah forbade charging stud fees for a camel, the sale of water, the renting of land for cultivation. Selling one’s land and water, this is what the Prophet forbade.” https://parallelquran.com/hadith/sunan-al-nasai-4680/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “At the time of the Messenger of Allah, a man suffered loss of some fruit that he had purchased, and his debts increased. “The Messenger of Allah said: ‘Give him charity.’ So the people gave him charity, but that was not enough to pay off his debts. ‘The Messenger of Allah said: ‘Take what you find, but you have no right to more than that.”‘ (meaning his creditors). https://parallelquran.com/hadith/sunan-al-nasai-4688/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “A man has more right to his own wealth when he finds it, and the buyer should pursue the one who sold it to him.” https://parallelquran.com/hadith/sunan-al-nasai-4691/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Waki' bin al-Jarrah وكيع بن الجراح “The Prophet borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: ‘May Allah bless your family and your wealth for you: the reward for lending is praise and repayment.” https://parallelquran.com/hadith/sunan-al-nasai-4693/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Laith bin Sa'd الليث بن سعد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: ‘Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: ‘O Messenger of Allah, what is this stern warning that has been revealed? He said: ‘By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off,” https://parallelquran.com/hadith/sunan-al-nasai-4694/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yahya bin Ma'in يحيى بن معين “We were with the Prophet at a funeral, and he said: ‘I there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: ‘What kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4695/ Sunan al-Nasa'i The Book of Financial Transactions Ata'a bin Frwkh عطاء بن فروخ Uthman ibn 'Affaan Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Maimunah used to take out loans frequently, and some of her family criticized her and denounced her for that. She said: ‘I will not stop taking loans, for I heard my close friend and my beloved say: “There is no one who takes out a loans, and Allah knows that he intends to pay it back, but Allah will pay it back for him in this world.” https://parallelquran.com/hadith/sunan-al-nasai-4696/ Sunan al-Nasa'i The Book of Financial Transactions Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Mother of the Believers, why have you taken a loan when you do not have the means to pay if off?” She said: “I heard the Messenger of Allah say: ‘Whoever takes a loan intending to pay it back, Allah, the Mighty and Sublime, will help him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4697/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “The Messenger of Allah said: ‘If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4698/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: ‘if one who can afford it delay repayment, his honor and punishment become permissible.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4699/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “If one who can afford it delays repayment, his honor and punishment become permissible.” https://parallelquran.com/hadith/sunan-al-nasai-4700/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘Wrongdoing is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to help repay debt), he should accept that referral.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4701/ Sunan al-Nasa'i The Book of Financial Transactions Abu Rafi' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amr bin al-Shryd عمرو بن الشريد Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Your companion owes a debt. ” Abu Qutdah said: “I will guarantee it for him. “The prophet said: “In full?” He said: “In full.” (Sahah) https://parallelquran.com/hadith/sunan-al-nasai-4702/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Jabir ibn 'Abdullah Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The prophet said: “A man used to lend to people, but if he realized that someone was going through hardship, he would say to his slave: ‘Let him off, perhaps Allah, the Most High, will let us off.’ And when he met Allah, He let him off.” https://parallelquran.com/hadith/sunan-al-nasai-4705/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Yazid al-Madni أبو يزيد المدني ibn Abbas Ikrama عكرمة Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “The Messenger of Allah said: ‘Allah, the Mighty and Sublime, admitted to paradise a man who was easygoing in buying and selling, in paying off debts and asking for repayment.”‘ (Sahaih) https://parallelquran.com/hadith/sunan-al-nasai-4706/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران he informed him, ans some men among the elders of his people, that “Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah, and he told him that ‘Abdullah bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went baack to his people and told them about that. Then he and his brother Huwayysah, who was older than him, and ‘Abdur-Rahman bin Sahl, came (to the prophet). Muhayysah, who was the one who had been at Khaibar, bnegan to speak, but the Messenger of Allah said: “Let the elder speak first.” So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: “Either (the Jews) will pay the Diyah for your companion, or war will be declared on them.” The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah and ‘Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No.” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah paid it himself, and he sent one hundred she-camels to their abodes. Sahl said: “A red she-camel from among them kicked me.” https://parallelquran.com/hadith/sunan-al-nasai-4721/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران and from Rafi bin Khadij, the two of them said – :”Abdullah bin Sahl bin Zaid and Muhayysah bin Mas’ud went out until when they reached Khaibar, they went their separate ways. Then Muhayysah found ‘Abdullah bin Sahl slain, so he buried him. Then he came to the Mesenger of Allah, along with Huwayysah bin Mas’ud and ‘Abdur-Rahman bin Sahl, who was the youngest of them, ‘Abdur-Rahman started to speak before his two companions, but the Messenger of Allah said to him: “Let the clear speak first.” So he fell silent and his two companions spoke, then he spoke with them. They told the Messenger of Allah about the killing of ‘Abdullah bin Sahl, and he said to them: “Will you swear fifty oaths, then you will receive compensation, or be entitled to retaliate?” They said: “How can we swear an oath when we did not witness what happened?” he said: “Then can the Jews swear fifty oaths declaring their innocence?” They said: “How can we accept the oath of a disbelieving people?” When the Messenger of Allah saw that, he paid the blood money (himself). https://parallelquran.com/hadith/sunan-al-nasai-4722/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “A man was killed during the time of the Messenger of Allah, and the Killer was brought to the Prophet. He handed him over to the heir of the victim, but the killer said: ‘O Messenger of Allah, by Allah I did not means to kill him.’ The Messenger of Allah said to the next of kin: ‘If he is telling the truth and you kill him, you will go to the Fire.’ So he let him go. He had been tied with a string and he went out dragging his string, so he became known as Dhul-Nis’ah (the one with the string). https://parallelquran.com/hadith/sunan-al-nasai-4732/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد A man who had killed someone was brought to the Messenger of Allah, and he was brought by the heir of the victim. The Messenger of Allah said to him. ‘Will you forgive him? He said: No.’ He said: ‘Will you kill him? He said: ‘Yes.’ He said: ‘Go away.’ Then when he went away, he called him back and said: will you forgive him?’ He said: ‘No.’ He said: ‘Will you accept the Diyah? He said: ‘No.’ He said: ‘will you kill him? He said: ‘Yes.’ He said: ‘Go away.’ Then when he had gone he said: If you forgive him, he will carry your sin and the sin of your companion (the victim).” So he forgave him and let him go.” He said: “And I saw him dragging his string.” https://parallelquran.com/hadith/sunan-al-nasai-4733/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali ibn Abi Talib Qatada قتادة Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “He is better than him.” https://parallelquran.com/hadith/sunan-al-nasai-4735/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Umar ibn al-Khattab his father told them that a man who had killed another man was brought to the Prophet and he handed him over to their of the victim to kill him. Then the Prophet said to those who were sitting with him: “The killer and the slain will both be in Fire. “A man went after him and told him that, and when he told him that, he left him (let him go). He (the narrator) said: “I saw him dragging his string when he let him go. I mentioned that the Habib and he said: ‘Sa’eed bin Ashwa’ told me that the Prophet commanded the man to forgive him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4739/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “Either judge between them, or turn away from them. If you turn away from then up to: those who act justly.” – were revealed concerning the matter of blood money between An-Nadir and Quraizah. That was because the slain of An-Nadir were of noble status, so the blood money would be paid in full for them, but for Banu Quraizah only half of the blood money would be paid. They referred the matter to the Messenger of Allah for judgment, then Allah, the Mighty and Sublime, revealed that concerning them, so the Messenger of Allah told them to do the right thing and he made the blood money equal. https://parallelquran.com/hadith/sunan-al-nasai-4743/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hsan al-A'rj أبو حسان الأعرج Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله al-Ashtar al-Nakha'i الأشتر النخعي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Qatada قتادة “Whoever kills his slave, we will kill him: whoever mutilates (his slave). We will mutilate him, and whoever castrates (his slave), we will castrate him.” https://parallelquran.com/hadith/sunan-al-nasai-4746/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم al-Hasan bin 'Amr al-Fqymy الحسن بن عمرو الفقيمي Junadah bin Abi Umayya Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mujahid bin Jabir مجاهد بن جبر a Jew killed a young girl for her jewelry, so the Messenger of Allah killed him in retaliation for her. https://parallelquran.com/hadith/sunan-al-nasai-4750/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Imran bin Husain Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة a Jew took some jewelry from a girl, then he crushed her head between two rocks. They found her as she was breathing her last, and they took her around among the people (saying); “Was it this one? Was it this one?” (When) she said yes, the Messenger of Allah ordered that his head be crushed between two rocks. https://parallelquran.com/hadith/sunan-al-nasai-4751/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Quraysh bin Anas al-Ansari قريش بن أنس الأنصاري The Messenger of Allah said: “Whoever kills a Mu’ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance.” https://parallelquran.com/hadith/sunan-al-nasai-4758/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imran bin Husain Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yazid bin Harun يزيد بن هارون Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Whoever kills a man from among Ahl Adh-Dhimmah. he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years.” https://parallelquran.com/hadith/sunan-al-nasai-4759/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Imran bin Husain Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years.” https://parallelquran.com/hadith/sunan-al-nasai-4760/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك Imran bin Husain Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي a slave belonging to some poor people cut off the ear of a slave belonging to some rich people. They came to the Prophet but he did not give them anything. https://parallelquran.com/hadith/sunan-al-nasai-4761/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Aban bin Tghlb أبان بن تغلب Imran bin Husain Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي the Messenger of Allah ruled that Qisas should be given for a tooth. The Messenger of Allah said: “The Messenger of Allah said: “What Allah has decreed is retaliation.” https://parallelquran.com/hadith/sunan-al-nasai-4762/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Abi 'Adi محمد بن أبي عدي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him.” https://parallelquran.com/hadith/sunan-al-nasai-4763/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin 'Abdullah bin 'Ubaid محمد بن عبد الله بن عبيد بن عقيل Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever castrates his slave, we will castrate him, and whoever mutilates his slave, we will mutilate him.” This is the wording of Ibn Bashshar (one of the narrators). https://parallelquran.com/hadith/sunan-al-nasai-4764/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Safwan bin 'Abdullah صفوان بن عبد الله بن صفوان بن أمية the sister of Ar-Rubai’ Umm Harithah injured a person and they referred the dispute to the Messenger of Allah. The Messenger of Allah said: “Retaliation, retaliation (Qisas).” Umm Ar-Rabi said: ‘O Messenger of Allah, how could retaliation be carried out against so and so? No, by Allah, retaliation willnever be carried out against her!’ The Messenger of Allah said: “Subhan Allah, O Umm Ar-Rabi’! decreed by Allah.” She said: “No, by Allah, retaliation will never be carried out against her!” And she carried on until they accepted Diyah (blood money). He (the prophet) said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath. https://parallelquran.com/hadith/sunan-al-nasai-4765/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin Umayya his paternal aunt broke the front tooth of a girl and the Prophet of Allah decreed retaliation. Her brother, Anas bin An-Nadr, said: “Will you break the front tooth of so and so? No, by the One Who sent you with the truth, the front tooth of so and so will not be broken!” Before that, they had asked her family for forgiveness and blood money. When her brother – who was the paternal uncle of Anas and was martyred at Uhud – swore that oath, the people agreed to forgive. The Prophet said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.” https://parallelquran.com/hadith/sunan-al-nasai-4766/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Ar-Rubai broke the front tooth of a girls, and they asked them (her people) to forgive her, but they refused. They offered them blood money, but they refused. Then they went to the Prophet and he decreed relation. Anas Bin An-Nadr said: “O Messenger of Allah, will you break the front tooth of Ar-Rubai’? No, by the One Who sent you with the truth, it will not be broken!” He said: “O Anas, what Allah has decreed is retaliation.” But the people agreed to forgive her. He (the Prophet) said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.” https://parallelquran.com/hadith/sunan-al-nasai-4767/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin Umayya a man bit the hand of another man, who pulled his hand away, and the man’s front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: “What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?” https://parallelquran.com/hadith/sunan-al-nasai-4768/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم he pulled it away and a front tooth fell out. The matter was referred to the Messenger of Allah and he canceled (the Diyah) and said: “Did you want to bite your brother’s flesh as a stallion bites?” https://parallelquran.com/hadith/sunan-al-nasai-4769/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Ya’la fought with a man, and one of them bit the other, who pulled his hand away from his mouth, and a front tooth fell out. They referred their dispute to the Messenger of Allah and he said: ‘Would one of you bite his brother as a stallion bites? There is no Diyah for that.” https://parallelquran.com/hadith/sunan-al-nasai-4770/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Badayl bin Maysarah بديل بن ميسرة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya’la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: “There is no Diyah for you.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4771/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Ahwas bin Jawab الأحوص بن جواب al-Hakam bin 'Utayba الحكم بن عتيبة Ammar ibn Yasir Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Muhammad Ibn Maslama Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية a man bit another man in the forearm, and his front tooth fell out, so he went to the Prophet and told him about that. He said: “Do you want to bite your brother’s forearm as a stallion bites?” And he judged it to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4772/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “We went out with the Messenger of Allah on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that.” And the Messenger of Allah juddgedit to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4775/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Hilal bin Aby محمد بن هلال بن أبي هلال المدني a man bit the hand of another man and his front tooth fell out. He came to the Prophet but he considered it in vain. https://parallelquran.com/hadith/sunan-al-nasai-4776/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Umar ibn al-Khattab he hired a worker who fought with a man and bit his hand, and his from tooth fell out. So he referred the dispute to the Prophet who said: “Do you want to bite his hand as a stallion bites?” https://parallelquran.com/hadith/sunan-al-nasai-4777/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Urwa ibn al-Zubayr عروة بن الزبير “I went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet and told him about that, but the Prophet considered it to bin vain. https://parallelquran.com/hadith/sunan-al-nasai-4778/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة a hired man of Ya’la bin Munyah was bitten by another on his forearm and he pulled it away from his mouth. The matter was referred to the Prophet, as his front tooth had fallen out, but the Messenger of Allah considered it an invalid claim, and said: “No,; should he put (his forearm) in your mouth for you to bite it as a stallion bites?” https://parallelquran.com/hadith/sunan-al-nasai-4781/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin Hafs al-Mada'ini علي بن حفص المدائني Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Mujahid bin Jabir مجاهد بن جبر his father wen on the campaign of Tabuk with the Messenger of Allah, and he hired a man who fought with another man. The man bit his forearm, and when it hurt him, he pulled it away, and the man’s front tooth fell out. The matter was referred to the Messenger of Allah who said: “Would one of you deliberately bit his brother as a stallion bites?” And he judged it to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4782/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul A'ala bin Mushir al-Ghasani عبد الأعلى بن مسهر أبو مسهر الغساني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي a man slandered one of his forefathers from the time of the Jahiliyyah, and Al-‘Abbas slapped him. His people came and said: “Let him slap him as he slapped him,” and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and said: “O People, which of the people of the Earth do you know to be the most noble before Allah?” They said: “You.” He said: “Al-Abbas belongs to me and I to him. Do not defame our dead or offend our living.” Those people came and said: “O Messenger of Allah, we seek refuge with Allah from your anger; pray to give us.” https://parallelquran.com/hadith/sunan-al-nasai-4785/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “We would sit with the Messenger of Allah in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Rida’ (upper-warp) from behind. His Rida ‘was of rough material, and that left a red mark on his neck. He said: ‘O Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!’ The Messenger of Allah said: ‘The Messenger of Allah said: ‘No, and I pray for Allah’s forgiveness. I will not load anything (onto your camels) untily you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.’ The Bedouin said: ‘No, by Allah, I will not let you retaliate., The Messenger of Allah said that three times, and each time the man said: ‘No, by Allah, I will not let you retaliate., When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allah turned to us and said; ‘I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: ‘O so and so, load one of his camels with barley and the other with dates.’ Then the Messenger of Allah said: ‘Leave,”‘ https://parallelquran.com/hadith/sunan-al-nasai-4786/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Husain bin Hryth الحسين بن حريث al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد the Messenger of Allah sent Abu Jahm bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah, so Abu Jahm struck him. They came to the prophet and he said: “Diyah, O Messenger of Allah.” He said: “You will have such and such,” but they did not accept it. The Messenger of Allah said: “You will have such and such,” and they accepted it. The Messenger of Allah said: “I am going to address the people and tell them that you accepted it.” They said: “Yes.” So the Prophet addressed (the people) and said: “Those people came to me seeking compensation, and I offered them such as such, and they accepted.” They said: “No.” The Muhajirun wanted to attack them, but the Messenger of Allah ordered them to refrain, so they refrained. Then he called them and said: “Do you accept?” They said:” Yes.” He said: “I and going to address the people and tell them that you accepted it.” They said: “Yes.” So the Prophet addressed (the people), then he said: “Do you accept?” They said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-4788/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس a Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head, to show that she had gestured no. – He said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head to show that she had gestured no. – He said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head to show that she had gestured yes. – So the Messenger of Allah called for him, and killed him with two rocks. https://parallelquran.com/hadith/sunan-al-nasai-4789/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس the Messenger of Allah sent a detachment jof troops to some people of Khath’am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allah ruled that half the Diyah should be paid, and said: “I am innocent of any Muslim who (lives with) a Mushrik.’ Then the Messenger of Allah said: “Their fires should not be visible to one another.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4790/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “There was Qisas among the Children of Israel, but Diyah was unknown among them. Then Allah, the Mighty and Sublime, revealed: “Al-Qisas (the law of equality in punishment) is prescribed for your in case of murder: the free for the free, the slave for the slave, and the female for the female.” Up to His saying: “But if the killer is forgiven by the brother 9or the relatives) of the killed against blood money, then adhering to it with fairness and payment of the blood money to the heir should be made in fairness.” means: This is easier thanthat which was prescribed for those who came before you, which was Qisas and not Diyah.” https://parallelquran.com/hadith/sunan-al-nasai-4791/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Uqba bin Aws Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “A case requiring Qisas was brought to the Messenger of Allah and he enjoined them to pardon.” https://parallelquran.com/hadith/sunan-al-nasai-4793/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels, and all the people, and neither Sarf nor Adl will be accepted from him.” https://parallelquran.com/hadith/sunan-al-nasai-4799/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Hajjaj bin al-Minhal حجاج بن المنهال ibn Mas'ud Khashaf bin Malik al-Tai'i خشف بن مالك الطائي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zayd bin Jubayra bin Mahmud زيد بن جبيرة the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-4802/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad Ibn Maslama “Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4803/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: ‘Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies.” https://parallelquran.com/hadith/sunan-al-nasai-4804/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Usamah ibn Zayd a man from among the Companions of the Prophet told him, that when the Messenger of Allah came to Makkah, in the Year of the Conquest, he said: “Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4807/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي a man from among the Companions of the Prophet narrated to him that the Prophet entered Makkah during the Year of the Conquest, and said: ‘Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4808/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Abbas Ikrama عكرمة Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka’bah. He praised and glorified Allah, then he said: ‘Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4809/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Abbas Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4810/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali ibn Abi Talib Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Qatada قتادة Yazid bin Harun يزيد بن هارون “Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. ” The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ruled that if a person’s blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person’s blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the ‘Asabah. And the Messenger of Allah ruled that if a woman commits urder then he ‘Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasah) https://parallelquran.com/hadith/sunan-al-nasai-4811/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Sa'id bin 'Amr bin Sahl al-Kundi سعيد بن عمرو بن سهل الكندي الأشعثي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadh’ah, and twenty Hiqqah.” https://parallelquran.com/hadith/sunan-al-nasai-4812/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians.” https://parallelquran.com/hadith/sunan-al-nasai-4816/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The blood money for a disbeliever is half the blood money for the believer.” (Hassan) https://parallelquran.com/hadith/sunan-al-nasai-4817/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom).” https://parallelquran.com/hadith/sunan-al-nasai-4818/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom). https://parallelquran.com/hadith/sunan-al-nasai-4819/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ibrahim al-Nakha'i إبراهيم النخعي Khlf bin Tmym bin Aby خلف بن تميم بن أبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom).” https://parallelquran.com/hadith/sunan-al-nasai-4821/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom). https://parallelquran.com/hadith/sunan-al-nasai-4822/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman threw some pebbles and stuck another woman, and she miscarried. The Messenger of Allah stipulated (a Diyah of ) fifty sheep for her child. And on that day, he forbade throwing pebbles. https://parallelquran.com/hadith/sunan-al-nasai-4823/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Ibrahim al-Nakha'i إبراهيم النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is an error, and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from ‘Abdullah bin Buraidah, from ‘Abdullah bin Mughaffal. https://parallelquran.com/hadith/sunan-al-nasai-4824/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Do not throw pebbles, for the Prophet of Allah forbade throwing pebbles,” or “he disliked the throwing of pebbles.” Kahmas (one of the narrators) was not sure. https://parallelquran.com/hadith/sunan-al-nasai-4825/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus.” Tawus said: “A horse would do in place of a slave.” https://parallelquran.com/hadith/sunan-al-nasai-4826/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس “Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her ‘Aqilah (male relatives on the father’s side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: “O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked.” The Messenger of Allah said: “This is one of the brothers of the soothsayers” because of the rhyming way in which he spoke. https://parallelquran.com/hadith/sunan-al-nasai-4828/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that. https://parallelquran.com/hadith/sunan-al-nasai-4829/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Iyad bin Laqayt al-Sadusi إياد بن لقيط Sufyan bin 'Uyaynah سفيان بن عيينة “A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the ‘Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the’Asabah of the killer said: ‘Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: ‘Rhyming verse like the verse of the Bedouin?’ and he made them pay the Diyah https://parallelquran.com/hadith/sunan-al-nasai-4832/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Prophet when he was speaking, and a man said: ‘O Messenger of Allah, these are Banu Tha’labah bin Yarbu’ who killed so and so.’ The Messenger of Allah said: ‘No,’ meaning no soul is affected by the sin of another. “ https://parallelquran.com/hadith/sunan-al-nasai-4847/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “O Messenger of Allah, these are Banu Tha’labah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: “No mother’s sin can affect her child,” twice. (Shaih) https://parallelquran.com/hadith/sunan-al-nasai-4849/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out. https://parallelquran.com/hadith/sunan-al-nasai-4850/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو The Messenger of Allah said: “For teeth (the Diyah is ) the same, five camels for each.’ https://parallelquran.com/hadith/sunan-al-nasai-4852/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “When the Messenger of Allah conquered Makkah, he said in his Khutbah: “(The Diyah) for fingers is ten each.” https://parallelquran.com/hadith/sunan-al-nasai-4860/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The fingers are the same.” https://parallelquran.com/hadith/sunan-al-nasai-4861/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Abi Bzh القاسم بن أبي بزة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I read the letter of the Messenger of allah which he wrote for ‘Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; ‘A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: ‘this is the book if retaliation: For a soul, one hundred camels, ”” and so on https://parallelquran.com/hadith/sunan-al-nasai-4865/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shu'bah bin al-Hajjaj شعبة بن الحجاج a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: “If you had persisted, I would have put your eye out.” https://parallelquran.com/hadith/sunan-al-nasai-4868/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Abbas Ikrama عكرمة Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: “If I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into people’s houses). https://parallelquran.com/hadith/sunan-al-nasai-4869/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation.” https://parallelquran.com/hadith/sunan-al-nasai-4870/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Ahmed bin Syar bin Ayoub أحمد بن سيار بن أيوب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “If a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you.” https://parallelquran.com/hadith/sunan-al-nasai-4871/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yazid bin Abi Ziyad يزيد بن أبي زياد he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back, so he hit him. The boy went the boy went out crying and went to Marwan and told him (what had happened). Marwan said to Abu Sa’eed: “Why did you hit your brother’s son?” He said: “I did not hit him, rater I hit the Saitan. I heard the Messenger of Allah say: ‘If one of you is praying and someone wants to pass in front of him, let him troy to stop him as much as he can, and if he persists then let him fight him, for he is a devil. https://parallelquran.com/hadith/sunan-al-nasai-4872/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Abdur-Rahman bin Abi Laila told me to ask Ibn ‘Abbas about two Verses: ‘And whoever kills a believe4r intentionally, his recompense is Hell’ I asked him and he said: ‘Nothing of this has been abrogated.'(And I asked him about the Verse): ‘And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: ‘This was revealed concerning the people of shirk. https://parallelquran.com/hadith/sunan-al-nasai-4873/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Ata' bin Abi Rabah عطاء بن أبي رباح Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Qatada قتادة Sa'id bin Abi Sa'id Safwan bin Umayyah Yazid bin Zari' يزيد بن زريع “The major sins are: associating others with Allah, disobeying parents, killing a souls (murder) and swearing a false oath knowingly. https://parallelquran.com/hadith/sunan-al-nasai-4878/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Sa'id bin Abi Sa'id Safwan bin Umayyah “The Messenger of Allah said: ‘No one who commits Zina is a believer at the moment when he is committing Zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no killer is a believer at the moment he is killing https://parallelquran.com/hadith/sunan-al-nasai-4879/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on. https://parallelquran.com/hadith/sunan-al-nasai-4880/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ikrama عكرمة Safwan bin Umayyah Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah said: ‘No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that. https://parallelquran.com/hadith/sunan-al-nasai-4881/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin al-'Ala' Abu al-'Abbas الفضل بن العلاء أبو العباس Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء ibn Abbas Ikrama عكرمة Muhammad bin Hisham bin Shabayb محمد بن هشام بن شبيب “No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it.” – And he mentioned a fourth but I (the narrator) have forgotten it – “When he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance.” https://parallelquran.com/hadith/sunan-al-nasai-4882/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin al-Harith bin Ya'qub عمرو بن الحارث Safwan bin Umayyah Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said; ‘Allah curses the thief who steals an egg and had his hand cut off, and who steals a rope and has his hand cut off.” https://parallelquran.com/hadith/sunan-al-nasai-4883/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin Dinar عمرو بن دينار الأثرم الجمحي Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Hammad bin Salama حماد بن سلمة Safwan bin Umayyah Tawus bin Kaysan طاوس a group of the Kala’iyin complaned to him about some people who had stolen some goods, shoe detained them for several days, and then he let them go. They came and said: “You let them go without any pressure (to make them admit to their crime) or beating?” An-Nu’man said: “What do you want? If you wish, I will beat them, and if Allah brings back your goods thereby, all well and good. Otherwise I will take retaliation from your backs (by beating you) likewise.” They said: “is this your ruling?” He said: “This is the ruling of Allah and His Messenger “(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4884/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو the Messenger of Allah detained a man who was under suspicion, and then he let him go. (Hssan) https://parallelquran.com/hadith/sunan-al-nasai-4886/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafie' نافع مولى ابن عمر a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: “I do not think that you stole anything.”He He said: “Yes I did.” He said: “Take him and cut off his hands, then bring him here, “So they cut off his hand then they brought him to him. He said to him; “Say: I seek the forgiveness of Allah and I repent to Him.” He said: “I seek the forgiveness of Allah and I repent to Him.” He said:: “O Allah, accept his repentance.”(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4887/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Nafie' نافع مولى ابن عمر a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: “O Messenger of Allah, I will let him have it.” He said: “Abu Wahb! Why didn’t you do that before you brought him to us?” And the Messenger of Allah had (the man’s) hand cut off. https://parallelquran.com/hadith/sunan-al-nasai-4888/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج a man stole his Burdah, so he brought him before the Prophet, who ordered that his hand be cut off. He said: “O Messenger of Allah, I will let him have it.” He said: “O Abu Wahb! Why didn’t you do that before you brought him to me?” And the Messenger of Allah had (the man’s) hand cut off. https://parallelquran.com/hadith/sunan-al-nasai-4889/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Jabir ibn 'Abdullah Ma'ql bin 'Ubaidullah معقل بن عبيد الله الجزري أبو عبد Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير he circumambulated theKa’bah and prayed, then he rolled up a Rid’ of his and placed it beneath his head, and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet and said: “This man stole my Rida. The Prophet said to him: Did you steal this man’s Rida?” He said: “Yes.” He said: “Take him away and cut his hand off.” Safwan said: “I* did not want to have his hand cut off for my Rida’.” He said: “Why (did you not say that) before now?” https://parallelquran.com/hadith/sunan-al-nasai-4891/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Da'ud bin Abi 'Asim داود بن أبي عاصم بن عروة Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I was sleeping in the Masjid on a Khmaishah of mine that was worth thirty dirhams, and a man came and stole it from me. The man was caught and taken to the Prophet, who ordered that his hand be cut off. I came to him and said: “Will you cut off his hand for the sake of only thirty Dirhams? I will sell it to him on credit.” He said:” Why did you not say this before you brought him to me?” https://parallelquran.com/hadith/sunan-al-nasai-4893/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “Pardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding.” (Saif) https://parallelquran.com/hadith/sunan-al-nasai-4895/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Rzq al-Lh bin Musa رزق الله بن موسى الناجي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Pardon matters among yourselves that may deserve a Hadd punishment, for whatever is brought to my attention, the Hadd punishment b becomes binding.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4896/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة It was narrated from Ibn ‘Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet (ﷺ) ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4897/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير “There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off https://parallelquran.com/hadith/sunan-al-nasai-4898/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: “Let this woman repent to Allah and His Messenger and give back to people what she has taken.” Then the Messenge of Allah said “Get up, O Bilal, take her hand and cut it off.” https://parallelquran.com/hadith/sunan-al-nasai-4899/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Ahwas bin Jawab الأحوص بن جواب Ammar bin Razayq عمار بن رزيق Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Muhammad Ibn Maslama Urwa ibn al-Zubayr عروة بن الزبير a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry, collected it and kept it. The Messenger of Allah said: “Let this woman repent and give back what she has,” several times, but she did not do that, so he ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4900/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rashid al-Juzri إسحاق بن راشد الجزري Muhammad bin Muhammad bin Musa bin A'yn محمد بن موسى بن أعين الجزري Urwa ibn al-Zubayr عروة بن الزبير a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: “If Fatimah bint Muhammad were to steal, I would cut off her hand.” And he ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4901/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4902/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jryr bin Yazid bin Jryr جرير بن يزيد بن جرير Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “There was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah and he was told about her. He said: ‘If it were Fatimah (who stole), I would cut off her hand.”‘ It was said to Sufyan: “Who told you that?” He said: “Ayyub bin Musa, from Az-Zuhri, from ‘Urwah, from ‘Aishah, if Allah the mighty and Sublime, wills.” https://parallelquran.com/hadith/sunan-al-nasai-4904/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Nafie' نافع مولى ابن عمر “A thief was brought to the hand.” They said: “We did not think that you would take it so far.” He said: “If it were Fatimah (who stole), I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4906/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي a woman stole at the time of Messenger of Allah and they said: “We cannot speak to him concerning her; there is no one who can speak to him except his beloved, Usamah.” So he spoke to him, and he said”O Usamah, the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole, they would let him go, but if a low-class person among them stole, they would cut off his hand. If it were Fatimah bint Muhammad (who stole), I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4907/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: ‘Are you interceding with me concerning one of ht Hadd punishments decreed by Allah?’ Usamah said: ‘Pray for forgiveness for me, O Messenger of Allah! Then the Messenger of Allah stood up that evening, he praised and glorified Allah, the mighty and sublime, as he deserves, then he said: ‘The people who came before you were destroyed because, whenever a noble person among them stole, they let him go. But if a low-class person stole, they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.’ Then he cut off that woman.” https://parallelquran.com/hadith/sunan-al-nasai-4908/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Nafie' نافع مولى ابن عمر “Who would dare to do that except Usamah bin Zaid, the beloved of the Messenger of Allah?” so Usamah spoke to him and the Messenger of Allah said: “Are you interceding concerning one of the Hadd punishments decreed by Allah?” Then he stood up and addressed (the people) and said: “Those who came before you were destroyed because, whenever a noble person among them stole, they would let him go. But if a person who was weak stole, they would carry out the punishment on him. By Allah, if Fatimah the daughter of Muhammad were to steal, I would cut off her hnad.” https://parallelquran.com/hadith/sunan-al-nasai-4909/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “A woman of Quraish, from banu Makhzum, stole, and she was brought to the Prophet. They said: ‘Who will speak to him concerning her?’ They said: ‘Usamah bin Zaid.’ So he came to the Prophet and spoke to him. But he rebuked him, and he said; ‘Among the Children of Israel, if a noble person stole, they would let him go. But if a low-class person stole, they would cut off his hand. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.”” https://parallelquran.com/hadith/sunan-al-nasai-4910/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Qasim bin Mbrwr al-Ayly القاسم بن مبرور الأيلي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khalid bin Nzar خالد بن نزار Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Abu Hurairah said: ‘Carrying out a Hadd punishment in a land is better for its people than if it were to rain for forty nights.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4915/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hiban bin Musa bin Sawar حبان بن موسى بن سوار Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah cut off (a thief’s hand) for a shield which was worth five Durham’s.” This is how he (the narrator) said it. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4916/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah cut off (a thief’s hand) for a shield which was worth three Dirham.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is correct. https://parallelquran.com/hadith/sunan-al-nasai-4917/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sa'id bin Abi Sa'id Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Messenger of Allah cut off (a thief’s hand) for a shield which cost three Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4918/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4919/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Messenger of Allah cut off (a thief’s hand) for a shield that was worth three Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4920/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Messenger of Allah cut off (a thief’s hand) for a shield. (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake. https://parallelquran.com/hadith/sunan-al-nasai-4921/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Sa'id bin Abi Sa'id Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Abu Bakr, may Allah be pleased with him, cut off (a thief’s hand) for a shield that was worth five Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4922/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I heard Anas say: ‘A man stole a shield during the time of Abu Bakr, the value of which was five Dirhams, and he cut off his hand.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4923/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “(The thief’s hand) is not to be cut off except for the price of a shield, one-third of a Dinar or half of Dinar, or more.” https://parallelquran.com/hadith/sunan-al-nasai-4925/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Amrah said, narrating from ‘Aishah, may Allah be pleased with her, that the Messenger of Allah cut off the hand of a thief for a quarter of a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4926/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The hand of the thief is to be cut off for a quarter of a Dinar, or more.” https://parallelquran.com/hadith/sunan-al-nasai-4927/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4928/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4929/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Aisha bint Abi Bakr Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة ‘Used to cut off the hand of the thief for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4931/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4932/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4933/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Ikrama عكرمة Muburak bin Sa‘id Ath-Thawri مبارك بن سعيد الثوري Muhammad bin Isma'il محمد بن إسماعيل Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is the correct version of the narration of Yahya. https://parallelquran.com/hadith/sunan-al-nasai-4934/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Aisha bint Abi Bakr Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “Cutting off (the hand of the thief) is for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4936/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘The hand of the thief is to be cut off for the price of a shield, and the price of a shield is one-quarter of a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4941/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah used to cut off the (thief’s) hand for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4942/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mu'awiya ibn Abu Sufyan Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The hand (of the thief) is not to be cut off except for one-quarter of a Dinar.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4943/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The hand (of the thief) is not to be cut off for a shield.” https://parallelquran.com/hadith/sunan-al-nasai-4944/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: ‘The hand of the thief is not to be cut off for anything less than a shield.”‘ It was said to ‘Aishah: ‘What is the price of a shield?” She said: “One-quarter of a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4945/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر “The hand of a thief is not to be cut off except for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4946/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان al-Hakam bin 'Utayba الحكم بن عتيبة Ata' bin Abi Rabah عطاء بن أبي رباح Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “I heard ‘Uthman bin Abi AL-Walid, the freed slave of the Akhnasiyin, say: ‘I heard ‘Urwah bin Az-Zubair say;’Aishah used to narrated that the Prophet said: “The hand (of the htief) should notbe cut off for anything but a shield or its equivalent in value.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4947/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I heard ‘Urwah bin Az-Zubair say: “Aishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that ‘Urwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard ‘Amrah say: I heard ‘Aishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more.” https://parallelquran.com/hadith/sunan-al-nasai-4948/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Five (fingers i.e., the hand) should not be cut off except for five.” Hammam said: “I met ‘Abdullah Ad-Danaj and he narrated to me that Sulaiman bin Yasar said: “Five should not be cut off except for five.” (Sahih Maqtu) https://parallelquran.com/hadith/sunan-al-nasai-4949/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ “The hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields),” each of which was worth a (decent) price. https://parallelquran.com/hadith/sunan-al-nasai-4950/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Yahya bin Musa Khat يحيى بن موسى خت the Prophet cut off (the thief’s hand) for (something) that was worth five Dirhams. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4951/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4952/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sufyan bin Habib al-Basri سفيان بن حبيب البصري “The hand of a thief would not be cut off during the time of the Messenger of Allah except for the value of a shield, which in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4953/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “The hand of a thief was not be cut off during the time of the Messenger of Allah except for the value of a shield, and the value of a shield in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4954/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4955/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The (hand of) a thief is not to be cut off for less than the price of a shield.” (Daif Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-4958/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “Its price in those days was ten Dirhams.” https://parallelquran.com/hadith/sunan-al-nasai-4959/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Jabir ibn 'Abdullah Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4971/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4972/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4973/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4974/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shababa bin Sawar شبابة بن سوار الفزاري Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4975/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘The hand is not be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4976/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Hurairah Abu Salamah al-Hasan bin Mdrk bin Bashyr الحسن بن مدرك بن بشير Umar bin Abi Salamah Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني the Messenger of Allah robber and pilferer is not to be cut off.” (Sahih) Sufyan did not hear it from Abu Az-Zubair. https://parallelquran.com/hadith/sunan-al-nasai-4980/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman Ibn 'Awf al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘The hand of the pilferer, robber and traitor is not to be cut off.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4984/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The hand of the traitor is not to be cut off.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak. https://parallelquran.com/hadith/sunan-al-nasai-4985/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Hbshy Abu 'Ali al-Azdi أبو علي الأزدي Hajjaj bin al-Minhal حجاج بن المنهال Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم “Kill him.” They said: “O Messenger of Allah, he only stole (something).” He said: “Kill him.” They said: “O Messenger of Allah, he only stole (something).” He said: “Cut off his hand.” Then he stole again, and his foot was cut off. Then he stole at the time of Abu Bakr, untilo all his extremities had been cut off. Then he stole a fifth time, and Abu Bakr, may Allah be pleased with him, said: “The Messenger of Allah knew better about him when he said: ‘Kill him.”‘ Then he handed him over to some young men of Quraish to kill him, among whom was ‘Abdullah bin Az-Zubair who liked to be in a position of leadership. He said: “Put me in charge of them,” so they put him in charge of them and when he struck him, they would strike him, until they killed him. https://parallelquran.com/hadith/sunan-al-nasai-4986/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Umar ibn al-Khattab Yahya bin Y'amar يحيى بن يعمر ‘I was among the prisoners of Quraizah; we were examined, and whoever had grown (pubic) hair was killed, and whoever had not grown hair, he was allowed to live and was not killed.” https://parallelquran.com/hadith/sunan-al-nasai-4990/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Dharr al-Ghaffari Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Salm al-Nahdi, Abu Farwa مسلم بن سالم النهدي أبو فروة ‘It is Sunnah. The Messenger of Allah cut off a thief’s hand then hung it from his neck.”‘(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4991/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Sa'd ibn Abi Waqqas “I said to Fadalah bin ‘Ubaid: ‘Do you think that hanging the hand from the thief’s neck is Sunnah?’ He said: ‘Yes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck.”‘ (Daif) Abu ‘Abdur-Rahman (An-Nasai) said; Al-Hajjaj bin Artah is weak, his narrations are not used as proof. https://parallelquran.com/hadith/sunan-al-nasai-4992/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ma'mar bin Rashid معمر بن راشد Sa'd ibn Abi Waqqas Salam bin Abi Mut'ia سلام بن أبي مطيع “The thief is not to be penalized (financially) if the Hadd punishment is carried out on him.” (Daif) Abu ‘Abdur-Rahman (An-Nasai) said: This is Mursal and it is not confirmed. https://parallelquran.com/hadith/sunan-al-nasai-4993/ Sunan al-Nasa'i The Book Of Faith and its Signs Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Sahaym Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah .” https://parallelquran.com/hadith/sunan-al-nasai-4994/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet was asked: “Which deed is best?” He said: “Faith in which there is no doubt, Jihad in which there is no Ghulul, and Hajjatun Mabrur.” https://parallelquran.com/hadith/sunan-al-nasai-4995/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4996/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah . Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: ‘Verily, Allah is All-Knower, All-Aware (of things).’ Then he said: ‘No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'” https://parallelquran.com/hadith/sunan-al-nasai-5000/ Sunan al-Nasa'i The Book Of Faith and its Signs Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار “The Prophet said: ‘I give to some men, and leave those who are dearer to me, without giving them anything, lest (the former) be thrown into Hell on their faces.'” https://parallelquran.com/hadith/sunan-al-nasai-5001/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit The Messenger of Allah distributed (some spoils of war) and gave to some people but withheld from others. I said: “O Messenger of Allah, you gave to so-and-so and so-and-so, and you withheld from so-and-so, who is a beliver.” He said: “Do not say ‘a believer,’ say ‘a Muslim.'” Ibn Shihab (one of the narrators) said: The Bedouins say: “We believe”. https://parallelquran.com/hadith/sunan-al-nasai-5002/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin Dinar عبد الله بن دينار العدوي Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي The Messenger of Allah said: “The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people’s lives and wealth are safe.” https://parallelquran.com/hadith/sunan-al-nasai-5004/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin Dinar عبد الله بن دينار العدوي Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: “The Muslim is the one from whose tongue and hand the Muslims are safe, and the Muhajir is the one who forsakes (Hajara) that which Allah has forbidden to him.” https://parallelquran.com/hadith/sunan-al-nasai-5005/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “The Messenger of Allah said: ‘Whoever prays as we pray, turns to face the same Qiblah as us and eats our slaughtered animals, that is a Muslim.'” https://parallelquran.com/hadith/sunan-al-nasai-5006/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة The Prophet said: “Modesty (Al-Haya’) is a branch of Faith.” https://parallelquran.com/hadith/sunan-al-nasai-5015/ Sunan al-Nasa'i The Book Of Faith and its Signs Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ali ibn Abi Talib Sulaiman al-A'mash الأعمش / سليمان بن مهران Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “Abu Sa’eed Al-Khudri said: ‘I heard the Messenger of Allah say: Whoever among you sees an evil and changes it with his hand, then he has done his duty. Whoever is unable to do that, but changes it with his tongue, then he has done his duty. Whoever is unable to do that, but changes it with his heart, then he has done his duty, and that is the weakest of Faith.'” https://parallelquran.com/hadith/sunan-al-nasai-5018/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin 'Amr bin al-'Aas Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘While I was sleeping, I saw the people being shown to me, and they were wearing shirts. Some reached the breast and some reached lower than that. And ‘Umar bin Al-Khattab was shown to me, and he was wearing a shirt that he was dragging;’ They said: ‘How do you interpret that, O Messenger of Allah?’ He said: ‘The religion.'” https://parallelquran.com/hadith/sunan-al-nasai-5020/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل “A Jewish man came to ‘Umar bin Al-Khattab and said: ‘O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival.’ He said: ‘Which Verse is that?’ He said: ‘This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.’ ‘Umar said: ‘I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah at ‘Arafat, on a Friday.'” https://parallelquran.com/hadith/sunan-al-nasai-5021/ Sunan al-Nasa'i The Book Of Faith and its Signs Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Ali ibn Abi Talib Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة He heard Anas say: “The Messenger of Allah said: ‘None of you has believed until I am dearer to him than his son, his father and all the people.'” https://parallelquran.com/hadith/sunan-al-nasai-5022/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “By the One in Whose hand is my soul, none of you has believed until I am dearer to him than his son or his father.'” https://parallelquran.com/hadith/sunan-al-nasai-5024/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard Anas say: ‘The Messenger of Allah said): None of you has believed until he loves for his brother what he loves for himself.'” https://parallelquran.com/hadith/sunan-al-nasai-5025/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي The Messenger of Allah said: “By the One in Whose hand is the soul of Muhammad, none of you has believed until he loves for his brother what he loves for himself of goodness.” https://parallelquran.com/hadith/sunan-al-nasai-5026/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Yahya bin Abi Kathir يحيى بن أبي كثير الطائي ‘Ali said: “The Unlettered Prophet made a covenant with me, that none but a believer would love me, and none but a hypocrite would hate me.” https://parallelquran.com/hadith/sunan-al-nasai-5027/ Sunan al-Nasa'i The Book Of Faith and its Signs Anas bin Abi Aans Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Talha ibn 'Ubaidullah The Prophet said: “Love for Ansar is a sign of Faith, and hatred for Ansar is a sign of hypocrisy.” https://parallelquran.com/hadith/sunan-al-nasai-5028/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah al-Laith bin Sa'd الليث بن سعد Ata'a bin Myna عطاء بن مينا Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id The Prophet said: “There are four (traits), whoever has them is a hypocrite and whoever has one of them, then has one of the traits of hypocrisy, until he gives it up: When he speaks, he lies; when he makes a promise, he breaks it; when he makes a covenant, he betrays it; and when he argues, he resorts to foul language.” https://parallelquran.com/hadith/sunan-al-nasai-5029/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي The Messenger of Allah said: “The signs of the hypocrite are three: When he speaks, he lies; when he makes a promise he breaks it; and when he is entrusted with something, he betrays (that trust).” https://parallelquran.com/hadith/sunan-al-nasai-5030/ Sunan al-Nasa'i The Book Of Faith and its Signs Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب ibn Abbas Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet made a covenant with me that none would love me but a believer, and none would hate me but a hypocrite.” https://parallelquran.com/hadith/sunan-al-nasai-5031/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري “Abdullah said: ‘There are three (traits), whoever has them is a hypocrite: When he speaks, he lies; when he is entrusted with something, he betrays that trust; and when he makes a promise, he breaks it. Whoever has one of these (traits) then a trait of hypocrisy has not ceased in him, until he leaves it.'” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-5032/ Sunan al-Nasa'i The Book Of Faith and its Signs al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب The Messenger of Allah said: “Whoever stands (in he voluntary night prayer of) the Ramadan out of faith and in the hope of reward, his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-5033/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Bakr bin Nafi' al-'Adwi, The Client أبو بكر بن نافع العدوي Abu Hurairah Sa'id bin Abi Sa'id Umar bin 'Ali bin Ata'a bin Maqaddam عمر بن علي بن عطاء بن مقدم The Prophet said: “Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in hope of reward, his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-5034/ Sunan al-Nasa'i The Book Of Faith and its Signs Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet said: “Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in the hope of reward, his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-5035/ Sunan al-Nasa'i The Book Of Faith and its Signs ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم That he heard Talhah bin ‘Ubaidullah say: “A man from Najd with unkempt hair came to the Messenger of Allah said: ‘He will succeed, if he is telling the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-5037/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah ibn al-Zubayr Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب Waki' bin al-Jarrah وكيع بن الجراح Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “The delegation of ‘Abdul-Qais came to the Messenger of Allah and said: ‘We are a group of people from (the tribe of) Rabi’ah, and we can only reach you during the sacred month. Tell us something that we can take from you and to which we may call those who are behind us.’ He said: ‘I command you to do four things and I forbid you from four: Faith in Allah’- and he explained that to them- ‘bearing witness that there is none worthy of worship except Allah, establishing Salah, paying Zakah, and giving me one-fifth (the Khumus) of the spoils of war you acquire. And I forbid you from Ad-Dubba’, Al-Hantam, Al-Muqayyir, and Al-Muzaffat.'” https://parallelquran.com/hadith/sunan-al-nasai-5040/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Abu Hurairah Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sa'id bin Abi Sa'id “The Messenger of Allah said: ‘Indeed, this religion is easy, and no one will ever overburden himself in religion, except that it will overcome him. So seek what is appropriate, and come as close as you can, and receive the glad tidings (that you will be rewarded), and take it easy; and gain strength by worshipping in the mornings, afternoons, and during the last hours of the nights.'” https://parallelquran.com/hadith/sunan-al-nasai-5043/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id The Prophet said: “Keep quiet. You should do what you are able to, for by Allah, Allah, the Mighty and Sublime, does not get tired. The most beloved religion to Him is that in which a person persists.” https://parallelquran.com/hadith/sunan-al-nasai-5044/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Soon the best wealth of a Muslim will be the sheep which follows in the mountain peaks and places where rainfall is to be found, fleeing with his religion from the tribulations.'” https://parallelquran.com/hadith/sunan-al-nasai-5045/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah said: “The parable of the hypocrite is that of a sheep that hesitates between two flocks, sometimes following one, and sometimes following another, not knowing which to follow.” https://parallelquran.com/hadith/sunan-al-nasai-5046/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Nafie' نافع مولى ابن عمر The Prophet said: “None of you has believed until he loves for his brother what he loves for himself.” https://parallelquran.com/hadith/sunan-al-nasai-5048/ Sunan al-Nasa'i The Book of Adornment ibn Umar Umar bin Naf' al-Dwy عمر بن نافع العدوي “I heard Talq mentioning ten things that have to do with the Fitrah: Using the Siwak, trimming the mustache, clipping the nails, washing the joints, shaving the pubes, rinsing the nose, and I am not sure about rinsing the mouth.” https://parallelquran.com/hadith/sunan-al-nasai-5050/ Sunan al-Nasa'i The Book of Adornment Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one’s backside.” https://parallelquran.com/hadith/sunan-al-nasai-5051/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني The Prophet said: “Allah, the Mighty and Sublime, has forbidden me from Al-Qaza’ (to shave part of the head and leave part).” https://parallelquran.com/hadith/sunan-al-nasai-5059/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “I have never seen anyone who looked more handsome in a red Hullah than the Messenger of Allah , with his long hair that came down to his shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-5069/ Sunan al-Nasa'i The Book of Adornment Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد “The hair of the Messenger of Allah came halfway down his ears.” https://parallelquran.com/hadith/sunan-al-nasai-5070/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد “I have never seen any man more handsome in a red Hullah than the Messenger of Allah .” He said: “And I saw his long hair, coming almost to his shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-5071/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah when Zaid had two braids, and was playing with the other boys.” https://parallelquran.com/hadith/sunan-al-nasai-5072/ Sunan al-Nasa'i The Book of Adornment Hisham bin 'Urwa هشام بن عروة ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Urwa ibn al-Zubayr عروة بن الزبير Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “Ibn Mas’ud addressed us and said: ‘How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah while Zaid was with the other boys with two braids?'” https://parallelquran.com/hadith/sunan-al-nasai-5073/ Sunan al-Nasa'i The Book of Adornment Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Uthman bin 'Urwa bin al-Zubair عثمان بن عروة بن الزبير بن العوام Zubayr ibn al-Awwam “When he came to the Prophet said to him: ‘Come closer to me.’ So he came closer to him, and he put his hand on his braid and wiped his head and prayed for him.” https://parallelquran.com/hadith/sunan-al-nasai-5074/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “The Messenger of Allah said: ‘O Ruwaifi’, you may live for a long time after me, so tell the people that whoever ties up his beard, or twists it, or hangs an amulet, or cleans himself (after relieving himself) with animal dung or bones, Muhammad has nothing to do with him.'” https://parallelquran.com/hadith/sunan-al-nasai-5076/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Dharr al-Ghaffari Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ghaylan bin Jarir غيلان بن جرير المعولي Muhammad Ibn Maslama The Messenger of Allah forbade plucking gray hairs. https://parallelquran.com/hadith/sunan-al-nasai-5077/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah said: “The Jews and Christians do not dye their hair, so be different from them.” https://parallelquran.com/hadith/sunan-al-nasai-5078/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان A similar report was narrated from Abu Hurairah, from the Messenger of Allah . https://parallelquran.com/hadith/sunan-al-nasai-5079/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘The Jews and the Christians do not dye their hair, so be different from them and dye your hair.'” https://parallelquran.com/hadith/sunan-al-nasai-5080/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Iyad bin Laqayt al-Sadusi إياد بن لقيط Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Change gray hair but do not imitate the Jews.'” https://parallelquran.com/hadith/sunan-al-nasai-5083/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Iyad bin Laqayt al-Sadusi إياد بن لقيط Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-5084/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Harmala عبد الرحمن بن حرملة بن عمرو بن سنة ibn Mas'ud Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “I heard the Prophet say: ‘Some of the best things with which you can change gray hair are Henna and Katam.'” https://parallelquran.com/hadith/sunan-al-nasai-5088/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Mty' bin Maymun al-Nbry مطيع بن ميمون العنبري أبو سعيد البصري Sfyh bint Asmh صفية بنت عصمة “The Messenger of Allah said: ‘The best things with which you can change gray hair are Henna and Katam.'” https://parallelquran.com/hadith/sunan-al-nasai-5089/ Sunan al-Nasa'i The Book of Adornment Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mu'awiya ibn Abu Sufyan Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “My father and I came to the Prophet and he had dyed his beard with Henna.” https://parallelquran.com/hadith/sunan-al-nasai-5092/ Sunan al-Nasa'i The Book of Adornment Asma' bint Abi Bakr Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Hisham bin 'Urwa هشام بن عروة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw Ibn ‘Umar dyeing his beard yellow with Khaluq and I said: ‘O Abu ‘Abdur-Rahman, are you dyeing your beard yellow with Khaluq?’ He said: ‘I saw the Messenger of Allah dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his ‘Imamah (turban).'” https://parallelquran.com/hadith/sunan-al-nasai-5094/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم That he asked Anas: “Did the Messenger of Allah dye his hair? He said: “His gray hair didn’t go far, it was only a little at his temples.” https://parallelquran.com/hadith/sunan-al-nasai-5095/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Mskyn bin Bkyr al-Hrany مسكين بن بكير الحراني أبو عبد الرحمن Safiyya bint Shayba bin 'Uthman Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet of Allah disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one’s Izar, wearing gold rings, playing with dice (Ki’ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu’awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. https://parallelquran.com/hadith/sunan-al-nasai-5097/ Sunan al-Nasa'i The Book of Adornment al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Masrouq bin al-Ajda' مسروق بن الأجدع Qatada قتادة Yahya bin al-Jazar al-Arni يحيى بن الجزار A woman reached out her hand (to give) a letter to the Prophet , and he withdrew his hand. She said: “O Messenger of Allah, I reached out my hand (to give you) a letter and you did not take it.” He said: “I did not know whether it was the hand of a woman or a man.” She said: “It is the hand of a woman.” He said: “If you were a woman, you would change your nails (by dyeing them with Henna).” https://parallelquran.com/hadith/sunan-al-nasai-5098/ Sunan al-Nasa'i The Book of Adornment Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “I heard a woman asking ‘Aishah about dyeing the hair with Henna. She said: ‘There is nothing wrong with it, but I do not like to do it because my beloved- meaning the Prophet – disliked its smell.'” https://parallelquran.com/hadith/sunan-al-nasai-5099/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw Mu’awiyah bin Abi Sufyan on the Minbar, holding a ball of hair such as women use. He said: “What is wrong with Muslim women who put such things (on their heads)? I heard the Messenger of Allah say: “Any woman who adds hair to her head that is not hers, it is something false, that she is adding to her head.” https://parallelquran.com/hadith/sunan-al-nasai-5102/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Mughira bin Maqsam المغيرة بن مقسم Ali ibn Abi Talib Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done. https://parallelquran.com/hadith/sunan-al-nasai-5103/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah said: ‘May Allah curse the woman who affixes hair extensions and the woman who has that done.'” https://parallelquran.com/hadith/sunan-al-nasai-5106/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Aryan bin al-Haytham bin al-Aswad عريان بن الهيثم بن الأسود ibn Mas'ud Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري A woman came to ‘Abdullah bin Mas’ud and said: “I am a woman with little hair, is it alright for me to add extensions to my hair?” He said: “No.” She said: “Is it something that you heard from the Messenger of Allah and I find it in the Book of Allah.” And he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-5107/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Aryan bin al-Haytham bin al-Aswad عريان بن الهيثم بن الأسود ibn Mas'ud Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “The Messenger of Allah cursed the women who do tattoos and the women who have them done, Al-Mutanammisat, and the women who have their teeth separated for the sake of beauty, those who change (the creation of Allah.)” https://parallelquran.com/hadith/sunan-al-nasai-5108/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Aryan bin al-Haytham bin al-Aswad عريان بن الهيثم بن الأسود ibn Mas'ud Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق “Abdullah said: ‘The women who have their teeth separated…” and he quoted the Hadith.'” https://parallelquran.com/hadith/sunan-al-nasai-5109/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done”- he said: “Unless it is done as a remedy;” he said: “Yes”- “the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say ‘cursed'” https://parallelquran.com/hadith/sunan-al-nasai-5113/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdullah bin Zayd Mazni ibn Umar Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Zaid bin Asim Mazni “A woman who did tattoos was brought to ‘Umar and he said: ‘I adjure you by Allah, did any one among you hear (anything from) the Messenger of Allah ?’ Abu Hurairah said: “I stood up and said: ‘O Commander of the Believers! I heard him (say something).’ He said: ‘What did you hear?’ I said: ‘I heard him say: Do not do tattoos and do not have tattoos done.'” https://parallelquran.com/hadith/sunan-al-nasai-5115/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “I heard the Messenger of Allah cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-5117/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: ‘May Allah curse Al-Mutanammisat, women who have tattoos done and women who have their teeth separated, those who change the creation of Allah, Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-5118/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Imran bin Zbyan عمران بن ظبيان Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “We heard that the Messenger of Allah forbade filing (the teeth) and tattoos.” https://parallelquran.com/hadith/sunan-al-nasai-5120/ Sunan al-Nasa'i The Book of Adornment Ata' bin Abi Rabah عطاء بن أبي رباح Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي The Messenger of Allah said: “One of the best kinds of kohl that you use is Ithmid (antimony); it brightens the vision and makes the hair (eye-lashes) grow.” https://parallelquran.com/hadith/sunan-al-nasai-5122/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Amr bin al-'Aas Abu Da'ud أبو داود السجستاني الأزدي Ata' bin Abi Rabah عطاء بن أبي رباح Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “I heard Jabir bin Samurah being asked about the gray hairs of the Prophet . He said: ‘If he put oil on his head they could not be seen, but if he did not put oil on his head, they could be seen.'” https://parallelquran.com/hadith/sunan-al-nasai-5123/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي The Prophet said: “The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.” https://parallelquran.com/hadith/sunan-al-nasai-5127/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Yazid bin 'Abdullah bin Khusayfa يزيد بن عبد الله بن خصيفة “The Messenger of Allah said: ‘That is the best kind of perfume.'” https://parallelquran.com/hadith/sunan-al-nasai-5128/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Sa'id bin Y'aqub أحمد بن سعيد بن يعقوب al-Laith bin Sa'd الليث بن سعد Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار Zaynab bint. Abi Mu'awiya The Messenger of Allah saw a man wearing Khaluq and said: “Go and wash it off, then wash it off, and do not put it on again.” https://parallelquran.com/hadith/sunan-al-nasai-5131/ Sunan al-Nasa'i The Book of Adornment Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Mansur bin Abi Mazahim Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Zaynab bint. Abi Mu'awiya “The Messenger of Allah saw me wearing a little dab of Khaluq. He said: ‘O Ya’la, do you have a wife?’ I said: ‘No.’ He said: ‘Wash it off and do not put it on again, then wash it off and do not put it on again, then wash it off and do not put it on again.’ I said: ‘So I washed it off, and did not put it on again, then I washed it off and did not put it on again, then I washed it off, and did not put it on again.” https://parallelquran.com/hadith/sunan-al-nasai-5133/ Sunan al-Nasa'i The Book of Adornment al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Zaynab bint. Abi Mu'awiya Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “I passed by the Messenger of Allah and I was wearing Khaluq. He said: ‘O Ya’la, do you have a wife?’ I said: ‘No.’ He said: ‘Go and wash it off, then wash it off, then wash it off, and do not put it on again.’ So I went and washed it off, then washed it off, then washed it off, and I did not put it on again.” https://parallelquran.com/hadith/sunan-al-nasai-5134/ Sunan al-Nasa'i The Book of Adornment Amr bin Marthad, Abu Asma' al-Rahbi عمرو بن مرثد أبو أسماء الرحبي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Zayd ibn Harithah The Prophet of Allah said: “If any one of you goes out to the Masjid, let her not go near perfume.” https://parallelquran.com/hadith/sunan-al-nasai-5140/ Sunan al-Nasa'i The Book of Adornment al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hisham bin 'Urwa هشام بن عروة Thawban bin Bujdud Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah told her not to touch perfume if she wanted to go out to ‘Isha’ the later. https://parallelquran.com/hadith/sunan-al-nasai-5141/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ishaq bin Shahyn al-Wasti إسحاق بن شاهين بن الحارث الواسطي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف The Messenger of Allah said: “If a woman goes out to (pray) ‘Isha’, let her not touch perfume.” https://parallelquran.com/hadith/sunan-al-nasai-5142/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘If one of you wants to attend the prayer, let her not touch perfume.'” https://parallelquran.com/hadith/sunan-al-nasai-5143/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Zryr عبد الله بن زرير al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “When Ibn ‘Umar burned incense he would burn Al-Uluwwah that was not mixed with anything else, or camphor mixed with some Al-Uluwwah. Then he said: ‘This is what the Messenger of Allah used to burn.'” https://parallelquran.com/hadith/sunan-al-nasai-5144/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Zryr عبد الله بن زرير al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Abi Habib يزيد بن أبي حبيب The Messenger of Allah used to tell his wives not to wear jewelry and silk. He said: “If you want the jewelry and silk of Paradise, then do not wear them in this world.” https://parallelquran.com/hadith/sunan-al-nasai-5145/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Mubarak عبد الله بن المبارك Abdullah bin Zryr عبد الله بن زرير al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah addressed us and said: ‘O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'” https://parallelquran.com/hadith/sunan-al-nasai-5146/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Zryr عبد الله بن زرير Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Ishaq محمد بن إسحاق بن يسار‎ Yazid bin Abi Habib يزيد بن أبي حبيب Yazid bin Harun يزيد بن هارون “The Messenger of Allah addressed us and said: ‘O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'” https://parallelquran.com/hadith/sunan-al-nasai-5147/ Sunan al-Nasa'i The Book of Adornment Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Hasan bin Qz'h الحسن بن قزعة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mu'awiya ibn Abu Sufyan Sufyan bin Habib al-Basri سفيان بن حبيب البصري “Fatimah bint Hubairah came to the Messenger of Allah has a chain of fire in her hand?’ Then he went out, without sitting down. Fatimah sent the chain to the market and sold it, and she bought a slave with the money, and set him free. He was told of that and he said: ‘Praise be to Allah, Who has saved Fatimah from the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-5149/ Sunan al-Nasa'i The Book of Adornment Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mu'awiya ibn Abu Sufyan Muhammad bin Bashar Bindar محمد بن بشار بندار “The daughter of Hubairah came to the Messenger of Allah and on her hand were large gold rings.” – a similar report. https://parallelquran.com/hadith/sunan-al-nasai-5150/ Sunan al-Nasa'i The Book of Adornment Mu'awiya ibn Abu Sufyan Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Abi Sa'id “I was sitting with the Prophet when a woman came to him and said: ‘O Messenger of Allah, two bracelets of gold.’ He said: ‘Two bracelets of fire.’ She said: ‘O Messenger of Allah, a necklace of gold.’ He said: ‘A necklace of fire.’ She said: ‘Two earrings of gold.’ He said: ‘Two earrings of fire.’ She was wearing two bracelets of gold, so she took them off and said: ‘O Messenger of Allah, if a woman does not adorn herself for her husband, she will become unattractive to him.’ He said: ‘What is there to keep any one of you from making earrings of silver and painting them yellow with saffron or some ‘Abir’?’ This is the wording of Ibn Harb. https://parallelquran.com/hadith/sunan-al-nasai-5151/ Sunan al-Nasa'i The Book of Adornment al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Byhs bin Fhdan al-Azdy al-Hna'iy بيهس بن فهدان Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mu'awiya ibn Abu Sufyan The Messenger of Allah forbade wearing gold unless it was broken (into smaller pieces), and (he forbade) riding on Al-Mayathir. https://parallelquran.com/hadith/sunan-al-nasai-5159/ Sunan al-Nasa'i The Book of Adornment Ali bin Gharab علي بن غراب Byhs bin Fhdan al-Azdy al-Hna'iy بيهس بن فهدان ibn Umar Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه When a group of the Companions of Muhammad forbade wearing gold unless it was broken (into smaller pieces)?” They said: “By Allah, yes.” https://parallelquran.com/hadith/sunan-al-nasai-5160/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar “Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘I adjure you by Allah, did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'” https://parallelquran.com/hadith/sunan-al-nasai-5164/ Sunan al-Nasa'i The Book of Adornment Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘Did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'” https://parallelquran.com/hadith/sunan-al-nasai-5166/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Ammar bin Razayq عمار بن رزيق Sa'sa'a bin Sohan Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I heard Mu’awiyah say to a group of Muhajirun and Ansar who were around him: ‘Do you know that the Messenger of Allah forbade wearing silk?’ They said: ‘By Allah, yes.’ He said ‘And (he forbade) wearing gold unless it was broken (into smaller pieces)?’ They said: ‘Yes.'” ‘Ali bin Ghurab contradicted him; he reported it from Bahais, from Abu Shaikh, from Ibn ‘Umar. https://parallelquran.com/hadith/sunan-al-nasai-5168/ Sunan al-Nasa'i The Book of Adornment Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Smy' إسماعيل بن سميع Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Malik bin 'Umayr al-Hnfy مالك بن عمير الحنفي الكوفي Sa'sa'a bin Sohan Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “I heard Ibn ‘Umar say: ‘The Messenger of Allah forbade wearing gold unless it is broken (into smaller pieces).'” https://parallelquran.com/hadith/sunan-al-nasai-5169/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي Abu Da'ud أبو داود السجستاني الأزدي Ali ibn Abi Talib Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Uthman ibn 'Affaan “Umar said to Suhaib: ‘Why do I see you wearing a ring of gold?’ He said: ‘One who was better than you saw it and did not criticize it.’ He said: ‘Who was that?’ He said: ‘The Messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-5172/ Sunan al-Nasa'i The Book of Adornment al-Hasan bin Da'ud bin Muhammad الحسن بن داود بن محمد Ali ibn Abi Talib ibn Abbas Isma'il bin Muslim bin Aby إسماعيل بن مسلم بن أبي Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “The Messenger of Allah said: ‘I was wearing this ring, but I will never wear it again.’ He threw it away and the people threw their rings away.'” https://parallelquran.com/hadith/sunan-al-nasai-5173/ Sunan al-Nasa'i The Book of Adornment Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin 'Abdullah bin 'Abdul Rahim محمد بن عبد الله بن عبد الرحيم Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Prophet forbade me to wear gold rings and Al-Qassi, red Al-Miyathir, and (to drink) Al-Ji’ah. https://parallelquran.com/hadith/sunan-al-nasai-5174/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Hasan bin Qz'h الحسن بن قزعة Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “The Prophet forbade me to wear gold rings, and Al-Qassi, red Al-Miyathir.” https://parallelquran.com/hadith/sunan-al-nasai-5175/ Sunan al-Nasa'i The Book of Adornment Ali ibn Abi Talib Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال Muhammad bin 'Isa bin al-Qasim محمد بن عيسى بن القاسم Nafie' نافع مولى ابن عمر Zayd bin Waqd al-Quraishi زيد بن واقد القرشي “The Messenger of Allah forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji’ah, which is a drink made from barley and wheat.” – And he mentioned its strength. https://parallelquran.com/hadith/sunan-al-nasai-5176/ Sunan al-Nasa'i The Book of Adornment Ali ibn Abi Talib Hammad bin Salama حماد بن سلمة Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah forbade me (to wear) gold rings and Al-Qassi, Al-Mitharah, and Al-Ji’ah.” https://parallelquran.com/hadith/sunan-al-nasai-5177/ Sunan al-Nasa'i The Book of Adornment Ali ibn Abi Talib Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I said to ‘Ali: ‘Forbid to us that which the Messenger of Allah forbade to you.’ He said: ‘He forbade me from Ad-Dubba’, Al-Hantam, gold circles (rings), wearing silk, and Al-Qassi, and red Al-Mitharah.'” https://parallelquran.com/hadith/sunan-al-nasai-5178/ Sunan al-Nasa'i The Book of Adornment al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Ali ibn Abi Talib Ayoub al-Sakhtiyani أيوب السختياني Hafs bin 'Abdur Rahman حفص بن عبد الرحمن بن عمر Nafie' نافع مولى ابن عمر Sa'id bin Abi Sa'id “Sa’sa’ah bin Suwhan came to ‘Ali and said: ‘Forbid to us from that which the Messenger of Allah forbade to you.’ He said: ‘He forbade us from Ad-Dubba’, Al-Hantam, An-Naqir, Al-Ji’ah, and he forbade us from gold circles (rings), wearing silk, and wearing Al-Qassi, and red Al-Mitharah.'” https://parallelquran.com/hadith/sunan-al-nasai-5179/ Sunan al-Nasa'i The Book of Adornment Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Ali ibn Abi Talib Amr bin Sa'd al-Fdky عمرو بن سعد الفدكي Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “O Commander of the Believers! Forbid us from that which the Messenger of Allah forbade you from.” He said: “He forbade us from Ad-Dubba, Al-Hantam, Al-Ji’ah, and from gold circles (rings), and from wearing silk, and from red Al-Mitharah.” https://parallelquran.com/hadith/sunan-al-nasai-5180/ Sunan al-Nasa'i The Book of Adornment al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “My beloved, the Messenger of Allah , forbade me three things but I do not say that he forbade them to the people. He forbade me from wearing rings of gold, from wearing Al-Qassi, and Al-Mu’asfar Al-Mufaddam (garments that are deeply dyed with safflower), and (he forbade me) from reciting Qur’an when prostrating or bowing.” He was followed (in that narration) by Ad-Dahhak bin ‘Uthman. https://parallelquran.com/hadith/sunan-al-nasai-5181/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ali ibn Abi Talib Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah forbade me- but I do not say that he forbade you- from wearing rings of gold, and from wearing Al-Qassi, and from wearing Al-Mufaddam (garments dyed deep red) and Al-Mu’asfar (garments dyed with safflower), and from reciting Qur’an while bowing.” https://parallelquran.com/hadith/sunan-al-nasai-5182/ Sunan al-Nasa'i The Book of Adornment Ali ibn Abi Talib Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah forbade me to recite Qur’an while bowing and to wear gold and garments dyed with safflower.” https://parallelquran.com/hadith/sunan-al-nasai-5183/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Suliaman أحمد بن سليمان Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yazid bin Harun يزيد بن هارون “I heard ‘Ali say: ‘The Messenger of Allah forbade me- but I do not say that he forbade you- from wearing gold rings, Al-Qassi, and garments dyed with safflower, and reciting Qur’an while bowing.'” https://parallelquran.com/hadith/sunan-al-nasai-5184/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Ubaid عبد الملك بن عبيد Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Bashayr bin Nahayk بشير بن نهيك السدوسي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Qatada قتادة “The Messenger of Allah forbade me from wearing Al-Qassi, garments dyed with safflower, and gold rings.” https://parallelquran.com/hadith/sunan-al-nasai-5186/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Rabi' bin Sulaiman الربيع بن سليمان Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي The Messenger of Allah …In Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-5203/ Sunan al-Nasa'i The Book of Adornment Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mu'ayqayb bin Abi Fatima al-Dausi Sahl bin Hamad سهل بن حماد Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي The Prophet wore a ring of silver with an Ethiopian stone (Fass), on which was inscribed (the phrase): “Muhammad Rasul Allah (Muhammad the Messenger of Allah).” https://parallelquran.com/hadith/sunan-al-nasai-5205/ Sunan al-Nasa'i The Book of Adornment Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah wanted to write to the Romans, but they (the Companions) said: ‘They do not read any letter unless it has a seal.’ So he took a ring of silver, and it is as if I can see its whiteness on his hand, and on it were engraved (the words): “Muhammad Rasul Allah (Muhammad the Messenger of Allah).” https://parallelquran.com/hadith/sunan-al-nasai-5210/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah delayed ‘Isha’ prayer one night, until half the night had passed, then he came out and led us in prayer. And it is as if I can see the whiteness of his silver ring on his hand.” https://parallelquran.com/hadith/sunan-al-nasai-5211/ Sunan al-Nasa'i The Book of Adornment Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري “And Abu Salamah informed me” – That the Prophet used to wear his ring on his right hand. https://parallelquran.com/hadith/sunan-al-nasai-5212/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The ring of the Prophet . https://parallelquran.com/hadith/sunan-al-nasai-5214/ Sunan al-Nasa'i The Book of Adornment ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “A man came from Al-Bahrain to the Prophet and greeted him with Salam, but he did not return his greeting. He was wearing a gold ring on his hand, and was wearing a silken Jubbah. He took them off, then he greeted him with Salam, and he returned his greeting. Then he said: ‘O Messenger of Allah, I came to you just now, and you turned away from me.’ He said: ‘You had a coal of fire on your hand.’ He said: ‘Then I have brought many coals.’ He said: ‘What you have brought with you is no better for us than the stones of Al-Harrah, but it is a temporary convenience of this world.’ He said: ‘What should I use for a ring?’ He said: ‘A ring of iron or silver or brass.'” https://parallelquran.com/hadith/sunan-al-nasai-5215/ Sunan al-Nasa'i The Book of Adornment Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah came out wearing a silver ring. He said: ‘Whoever wants to make a ring like this, let him do so, but do not put the same inscription.'” https://parallelquran.com/hadith/sunan-al-nasai-5216/ Sunan al-Nasa'i The Book of Adornment al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Mughira bin Ziyad al-Bjly المغيرة بن زياد البجلي أبو هشام ibn Umar Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Nafie' نافع مولى ابن عمر “The Messenger of Allah put on a ring, and he had some words inscribed on it. He said: ‘We have put on a ring and have had some words engraved on it; no one of you should copy this inscription.'” Then Anas said: “It is as if I can see its whiteness on his hand.” https://parallelquran.com/hadith/sunan-al-nasai-5217/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ja'far bin Iyas Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah said: ‘Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic (words) on your rings.'” https://parallelquran.com/hadith/sunan-al-nasai-5218/ Sunan al-Nasa'i The Book of Adornment Ibrahim bin Abi al-Wzyr Akhw إبراهيم بن أبي الوزير Muhammad bin 'Uthman bin Abi Safwan محمد بن عثمان بن أبي صفوان ‘Ali said: “The Messenger of Allah said to me: ‘O ‘Ali, ask Allah for guidance and steadfastness,’ and he forbade me from placing a ring on this one and this one’ – and he pointed to his forefinger and middle finger. https://parallelquran.com/hadith/sunan-al-nasai-5219/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Prophet used to wear a ring of gold, then he discarded it, and put on a ring of silver on which was engraved (the words): ‘Muhammad Rasul Allah.’ He said: ‘No one else should engrave his ring with an inscription like this ring of mine.’ Then he put the stone toward the palm of his hand.” https://parallelquran.com/hadith/sunan-al-nasai-5225/ Sunan al-Nasa'i The Book of Adornment ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah until he died, then on the hand of Abu Bakr until he died, then on the hand of ‘Umar until he died. Then (it remained) on the hand of ‘Uthman for the first six years of his duties, but when he had to write many letters, he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to ‘Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved (the words): “Muhammad Rasul Allah” on it. https://parallelquran.com/hadith/sunan-al-nasai-5226/ Sunan al-Nasa'i The Book of Adornment Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I was sitting with Salim when a caravan belonging to Umm Al-Banin passed by us, and they had bells with them. Salim narrated to Nafi’ from his father, that the Prophet said: ‘The angels do not accompany a caravan that has small bells with them.’ How often do you see small bells with these people.” https://parallelquran.com/hadith/sunan-al-nasai-5228/ Sunan al-Nasa'i The Book of Adornment Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I was with Salim bin ‘Abdullah when Salim narrated from his father, that the Prophet said: ‘The angels do not accompany groups of people who have small bells with them.'” https://parallelquran.com/hadith/sunan-al-nasai-5229/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar bin Naf' al-Dwy عمر بن نافع العدوي Who attributed it to the Prophet : “The angels do not accompany groups of people who have small bells with them.” https://parallelquran.com/hadith/sunan-al-nasai-5230/ Sunan al-Nasa'i The Book of Adornment ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar bin Naf' al-Dwy عمر بن نافع العدوي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah say: ‘The angels do not enter a house in which there is a small bell, or a bell, and the angels do not accompany groups of people who have bells with them.'” https://parallelquran.com/hadith/sunan-al-nasai-5231/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard the Messenger of Allah forbidding Al-Qaza’ (shaving part of the head and leaving part).” https://parallelquran.com/hadith/sunan-al-nasai-5238/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr Ash'uth bin Qays Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet forbade Al-Qaza’ (shaving part of the head and leaving part).” https://parallelquran.com/hadith/sunan-al-nasai-5240/ Sunan al-Nasa'i The Book of Adornment Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Uzra bin Thabit عزرة بن ثابت بن أبي زيد “I never saw any long haired man in a Hullah who was more handsome than the Messenger of Allah , and he had hair that came down to his shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-5242/ Sunan al-Nasa'i The Book of Adornment Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Amr bin Muhammad bin Bukayr ibn Umar Nafie' نافع مولى ابن عمر The hair of the Prophet came down to his shoulders. https://parallelquran.com/hadith/sunan-al-nasai-5244/ Sunan al-Nasa'i The Book of Adornment al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Mu'awiya ibn Abu Sufyan Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet came to us and saw a man with wild hair. He said: ‘Could this man not find anything with which to calm down his hair?'” https://parallelquran.com/hadith/sunan-al-nasai-5245/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Mubarak عبد الله بن المبارك Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Mu'awiya ibn Abu Sufyan Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي The Messenger of Allah parted his hair after that. https://parallelquran.com/hadith/sunan-al-nasai-5247/ Sunan al-Nasa'i The Book of Adornment Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Hammad bin Salama حماد بن سلمة Mu'awiya ibn Abu Sufyan Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي A man from among the Companions of the Prophet used to forbid too much of Al-Irfah.” Ibn Buraidah was asked what too much of Al-Irfah meant, and he said: “It includes combing the hair.” https://parallelquran.com/hadith/sunan-al-nasai-5248/ Sunan al-Nasa'i The Book of Adornment ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah liked to start on the right whenever possible; when purifying himself, when putting on his shoes, and when combing his hair. https://parallelquran.com/hadith/sunan-al-nasai-5249/ Sunan al-Nasa'i The Book of Adornment Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah said: “The Jews and the Christians do not dye their hair, so be different from them.” https://parallelquran.com/hadith/sunan-al-nasai-5250/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Abu Quhafah was brought to the Messenger of Allah said: ‘Change this, or dye it.'” https://parallelquran.com/hadith/sunan-al-nasai-5251/ Sunan al-Nasa'i The Book of Adornment Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw Ibn ‘Umar dyeing his beard yellow and I asked him about that. ‘He said: “I saw the Prophet dye his beard yellow.” https://parallelquran.com/hadith/sunan-al-nasai-5252/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sulaiman al-A'mash الأعمش / سليمان بن مهران Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “The Prophet used to wear Sibtiyyah sandals and dye his beard yellow with Wars and saffron.” And Ibn ‘Umar used to do that. https://parallelquran.com/hadith/sunan-al-nasai-5253/ Sunan al-Nasa'i The Book of Adornment Abu 'Ubaidah ibn al-Jarrah Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman al-A'mash الأعمش / سليمان بن مهران Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “I heard Mu’awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: ‘O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah forbid such things as this, and he said: “The Children of Israel were destroyed when their women started to wear things like this.” https://parallelquran.com/hadith/sunan-al-nasai-5254/ Sunan al-Nasa'i The Book of Adornment ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “Mu’awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: ‘I never used to see anyone do this except the Jews. The Messenger of Allah heard of it and he called it “giving a false impression.” https://parallelquran.com/hadith/sunan-al-nasai-5255/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Sa'id bin Abi Sa'id Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري A woman came to the Messenger of Allah , a daughter of mine is going to get married. She got sick and her hair fell out. Is there any sin on me if I give her hair extensions?” He said: “Allah has cursed the woman who affixes hair extensions and the one who has that done.” https://parallelquran.com/hadith/sunan-al-nasai-5259/ Sunan al-Nasa'i The Book of Adornment al-Laith bin Sa'd الليث بن سعد Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zaynab bint. Abi Mu'awiya “The Messenger of Allah cursed the women who do tattoos, those who have their teeth separated and Al-Mutanammisat who change the creation of Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-5262/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Muhammad bin Hisham bin 'Isa محمد بن هشام بن عيسى Yazid bin 'Abdullah bin Khusayfa يزيد بن عبد الله بن خصيفة “May Allah curse Al-Mutanammisat and their teeth separated, who have tattoos done, changing the creation of Allah.” A woman came to him and said: “Are you the one who said such-and-such?” He said: “Why should I not say what the Messenger of Allah said?” https://parallelquran.com/hadith/sunan-al-nasai-5263/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي Abdullah/Abu Bakr bin Hafs bin 'Umar عبد الله بن حفص بن عمر - أبو بكر ibn Abbas Muhammad bin al-Walid Hamadan محمد بن الوليد بن عبد الحميد - حمدان Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) forbade men to use saffron on their skin.” https://parallelquran.com/hadith/sunan-al-nasai-5266/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “If perfume was brought to the Prophet , he would not refuse it.” https://parallelquran.com/hadith/sunan-al-nasai-5267/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Abi Habib يزيد بن أبي حبيب The Messenger of Allah said: “Whoever is offered perfume, let him not refuse it for it is easy to carry, and smells good.” https://parallelquran.com/hadith/sunan-al-nasai-5268/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر “The Messenger of Allah said: ‘If one of you (women) wants to attend ‘Isha’ (prayer). Let her not touch any perfume.'” https://parallelquran.com/hadith/sunan-al-nasai-5269/ Sunan al-Nasa'i The Book of Adornment Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Ali ibn Abi Talib Amr bin Sa'd al-Fdky عمرو بن سعد الفدكي Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Messenger of Allah said to her: “If you go out to ‘Isha’ then do not touch any perfume.” https://parallelquran.com/hadith/sunan-al-nasai-5270/ Sunan al-Nasa'i The Book of Adornment Ali ibn Abi Talib Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد The Prophet said: “Any one of you (women) who wants to go out to the Masjid should not go near any perfume.” https://parallelquran.com/hadith/sunan-al-nasai-5271/ Sunan al-Nasa'i The Book of Adornment al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Ali ibn Abi Talib Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Khalid bin Ma'dan خالد بن معدان Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Messenger of Allah said: “Any woman who has been perfumed with incense should not attend ‘Isha’ the later with us.” https://parallelquran.com/hadith/sunan-al-nasai-5272/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet mentioned a woman who filled her ring with musk and said: ‘That is the best of perfume.'” https://parallelquran.com/hadith/sunan-al-nasai-5273/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Ubaid عبد الملك بن عبيد Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Bashayr bin Nahayk بشير بن نهيك السدوسي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Qatada قتادة The Messenger of Allah said: “Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males.” https://parallelquran.com/hadith/sunan-al-nasai-5274/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar “I was forbidden to wear red garments and gold rings, and to recite Qur’an when bowing.” https://parallelquran.com/hadith/sunan-al-nasai-5275/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet forbade me from wearing gold rings, reciting Qur’an while I am bowing, and from Al-Qassi, and garments dyed with safflower.” https://parallelquran.com/hadith/sunan-al-nasai-5276/ Sunan al-Nasa'i The Book of Adornment Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet put on a silver ring with and Ethiopian stone (Fass), on which the inscription was: “Muhammad Rasul Allah.” https://parallelquran.com/hadith/sunan-al-nasai-5286/ Sunan al-Nasa'i The Book of Adornment Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “The Messenger of Allah wanted to write to the Romans, and they (the Companions) said: ‘They do not read any letter unless it has a seal.’ So he took a ring of silver and it is as if I can see its whiteness on his hand, and engraved on it (were the words): ‘Muhammad Rasul Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-5287/ Sunan al-Nasa'i The Book of Adornment Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah put on a ring of silver with an Ethiopian stone (Fass). https://parallelquran.com/hadith/sunan-al-nasai-5288/ Sunan al-Nasa'i The Book of Adornment ibn Abbas Malik bin Mghwl مالك بن مغول Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس “The ring of the Prophet was of silver, and its stone (Fass) was made of silver too.” https://parallelquran.com/hadith/sunan-al-nasai-5289/ Sunan al-Nasa'i The Book of Adornment al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘We have had a ring made with an inscription, and no one else should copy this inscription.'” https://parallelquran.com/hadith/sunan-al-nasai-5290/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ja'far bin Iyas Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Prophet used to wear his ring on his right hand. https://parallelquran.com/hadith/sunan-al-nasai-5292/ Sunan al-Nasa'i The Book of Adornment ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “It is as if I can see the whiteness of the Prophet’s ring on his left finger.” https://parallelquran.com/hadith/sunan-al-nasai-5293/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Numayr عبد الله بن نمير ibn Umar Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “I heard ‘Ali say: ‘The Prophet of Allah forbade me to wear a ring on the forefinger and middle finger.'” https://parallelquran.com/hadith/sunan-al-nasai-5295/ Sunan al-Nasa'i The Book of Adornment Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ali ibn Abi Talib Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah took a ring and put it on, then he said: “This distracted me from you all day, shifting my gaze from it to you (and back again).” Then he threw it away. https://parallelquran.com/hadith/sunan-al-nasai-5298/ Sunan al-Nasa'i The Book of Adornment Abdullah bin al-Harith bin 'Abdul Malik عبد الله بن الحارث بن عبد الملك Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب The Messenger of Allah had a ring made of gold and he used to wear it with the stone (Fass) against his palm, and the people did likewise. Then he sat on the Minbar and said: “I used to wear this ring and put its stone (Fass) on the inside.” Then he threw it away and said: “By Allah, I will never wear it again.” And the people threw their rings away. https://parallelquran.com/hadith/sunan-al-nasai-5299/ Sunan al-Nasa'i The Book of Adornment Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان ibn Umar Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Yahya bin Abi Ishaq يحيى بن أبي إسحاق He saw a ring of silver on the hand of the Messenger of Allah threw his ring away and the people threw their rings away too. https://parallelquran.com/hadith/sunan-al-nasai-5300/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Akaym عبد الله بن عكيم Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Abi Ziyad يزيد بن أبي زياد The Messenger of Allah threw it away, and the people threw their rings away too. Then he took a ring of silver and he used to seal letters with it, but he did not wear it. https://parallelquran.com/hadith/sunan-al-nasai-5301/ Sunan al-Nasa'i The Book of Adornment al-Hasan bin Qz'h الحسن بن قزعة Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sa'd ibn Abi Waqqas Waqid bin 'Amr bin Sa'd bin bin Mu'adh واقد بن عمرو بن سعد بن معاذ The Messenger of Allah took a ring of silver, and wore it on his hand. Then it was on the hand of Abu Bakr, then on the hand of ‘Umar, then on the hand of ‘Uthman, until it was lost in the well of Aris. https://parallelquran.com/hadith/sunan-al-nasai-5302/ Sunan al-Nasa'i The Book of Adornment Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I entered upon the Messenger of Allah said: ‘Do you have anything?’ He said: ‘Yes, Allah has given me all kinds of wealth.’ He said: ‘If you have wealth, let it be seen on you.'” https://parallelquran.com/hadith/sunan-al-nasai-5303/ Sunan al-Nasa'i The Book of Adornment Abdullah ibn al-Zubayr al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Khalifa bin Khayyat bin Khalifa خليفة بن خياط بن خليفة بن خياط Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab “I saw Zainab, the daughter of the Prophet , wearing a Qamis of Sira’.” https://parallelquran.com/hadith/sunan-al-nasai-5305/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري ibn Abbas Imran bin Hatan عمران بن حطان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي He saw Umm Kalthum, the daughter of the Messenger of Allah , wearing a Burdah of Sira’ silk, and Sira’ is a fabric with stripes of silk. https://parallelquran.com/hadith/sunan-al-nasai-5306/ Sunan al-Nasa'i The Book of Adornment al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني ibn Umar Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “A Hullah of Sira’ was given to the Messenger of Allah and he sent it to me. I put it on, then I saw anger in his face. He said: ‘I did not give it to you to wear it.’ Then he told me to divide it among my womenfolk.” https://parallelquran.com/hadith/sunan-al-nasai-5307/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Suliaman أحمد بن سليمان Amir al-Sha'bi عامر الشعبي Ibrahim al-Nakha'i إبراهيم النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mas'ar bin Kadam مسعر بن كدام Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Muhammad said: ‘Whoever wears silk in this world, will not wear it in the Hereafter.'” https://parallelquran.com/hadith/sunan-al-nasai-5313/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Amr bin al-'Aas Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jubayr bin Nufayr al-Hadrami Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Khalid bin Ma'dan خالد بن معدان Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Abi Kathir يحيى بن أبي كثير الطائي That the Messenger of Allah said: “Silk is only worn by one who has no share.” https://parallelquran.com/hadith/sunan-al-nasai-5316/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Amr bin al-'Aas Abdullah bin Tawus عبد الله بن طاوس Hajb bin Sulaiman حاجب بن سليمان Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس “A woman came to me to ask a question, and I said to her: ‘There is Ibn ‘Umar.’ So she went after him to ask him, and I went after her to hear what he would say. She said: ‘Tell me about silk.’ He said: ‘The Messenger of Allah forbade it.'” https://parallelquran.com/hadith/sunan-al-nasai-5317/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah enjoined seven things upon us, and forbade seven things for us. He forbade to us gold rings, silver vessels, Al-Mayathir, Al-Qassiyah, Al-Istabraq, Ad-Dibaj, and silk.” https://parallelquran.com/hadith/sunan-al-nasai-5318/ Sunan al-Nasa'i The Book of Adornment Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Iyad bin Laqayt al-Sadusi إياد بن لقيط Jarir bin Hazim bin Zayd جرير بن حازم بن زيد The Messenger of Allah granted a concession to ‘Abdur-Rahman bin ‘Awf and Az-Zubair bin Al-‘Awwam allowing them to wear silken shirts because of scabies that they were suffering from. https://parallelquran.com/hadith/sunan-al-nasai-5319/ Sunan al-Nasa'i The Book of Adornment Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Khabbab ibn al-Aratt Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qays bin Abi Hazim قيس بن أبي حازم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet granted a concession to ‘Abdur-Rahman and Az-Zubair to wear silken shirts because of scabies that they were suffering from. https://parallelquran.com/hadith/sunan-al-nasai-5320/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Laith bin Sa'd الليث بن سعد al-Miswar bin Makhrama bin Nawfal Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The most beloved of garments to the Prophet of Allah was the Hibarah.” https://parallelquran.com/hadith/sunan-al-nasai-5324/ Sunan al-Nasa'i The Book of Adornment Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah saw him wearing two garments dyed with safflower and he said: “This is the clothing of disbelievers; do not wear it.” https://parallelquran.com/hadith/sunan-al-nasai-5325/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد He came to the Prophet got angry and said: “Go and take them off.” He said: “Where should I throw them, O Messenger of Allah?” He said: “In the fire.” https://parallelquran.com/hadith/sunan-al-nasai-5326/ Sunan al-Nasa'i The Book of Adornment al-Laith bin Sa'd الليث بن سعد ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah forbade me from wearing gold rings, and from wearing Al-Qassiyah garments, and garments dyed with safflower, and reciting Qur’an while I am bowing.” https://parallelquran.com/hadith/sunan-al-nasai-5327/ Sunan al-Nasa'i The Book of Adornment ibn Umar Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maharab bin Dithar محارب بن دثار Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah came out to us wearing two green garments.” https://parallelquran.com/hadith/sunan-al-nasai-5328/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “We complained to the Messenger of Allah when he was reclining on his rolled-up Burdah in the shade of the Ka’bah. We said: ‘Will you not pray for victory for us, will you not pray to Allah for us?'” https://parallelquran.com/hadith/sunan-al-nasai-5329/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A woman brought a Burdah” – Sahl said: “Do you know what a Burdah is?” They said: “Yes, it is a cloak with two woven borders” – and she said: ‘O Messenger of Allah, I wove this with my own hands for you to wear.’ The Messenger of Allah took it as he had need of it, then he came out to us and he was wearing it as his Izar (lower garment).” https://parallelquran.com/hadith/sunan-al-nasai-5330/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Abi Sa'id Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي The Prophet said: “Wear white garments, for they are purer and better, and shroud your dead in them.” https://parallelquran.com/hadith/sunan-al-nasai-5331/ Sunan al-Nasa'i The Book of Adornment Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء ibn Abbas Muhammad bin 'Abdullah bin 'Ubaid محمد بن عبد الله بن عبيد بن عقيل Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'” https://parallelquran.com/hadith/sunan-al-nasai-5332/ Sunan al-Nasa'i The Book of Adornment Abu Dharr al-Ghaffari Bashr bin Khalid al-'Askary بشر بن خالد العسكري Kharsha bin al-Hurr al-Fazari Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Ms'hr al-Fzary “The Messenger of Allah .’ So I went with him and he said: ‘Go in and call him for me.’ So I called him, and he came out wearing one of the Qaba’s. He said: ‘I kept this for you.’ And he looked at him, and Makhramah put it on.” https://parallelquran.com/hadith/sunan-al-nasai-5333/ Sunan al-Nasa'i The Book of Adornment Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي ibn Umar Muhammad bin Rafa'i محمد بن رافع Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب He heard the Prophet say in ‘Arafat: “Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks).” https://parallelquran.com/hadith/sunan-al-nasai-5334/ Sunan al-Nasa'i The Book of Adornment Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب The Messenger of Allah said: “While a man was dragging his Izar out of pride, the earth swallowed him up, and he will continue sinking into it until the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-5335/ Sunan al-Nasa'i The Book of Adornment Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ma'mar bin Rashid معمر بن راشد Nafie' نافع مولى ابن عمر Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي “The Messenger of Allah said: ‘Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-5336/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Nafie' نافع مولى ابن عمر Umm Salamah Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I heard Ibn ‘Umar narrating that the Messenger of Allah said: ‘Whoever drags his garment out of vanity, Allah, the Mighty and Sublime, will not look at him on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-5337/ Sunan al-Nasa'i The Book of Adornment Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nafie' نافع مولى ابن عمر Safiyya bint Shayba bin 'Uthman Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah “The Messenger of Allah said: ‘The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle.” This is the wordings of Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-5338/ Sunan al-Nasa'i The Book of Adornment al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nafie' نافع مولى ابن عمر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah “The Messenger of Allah said: ‘Whatever of the Izar comes below the ankles is in the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-5339/ Sunan al-Nasa'i The Book of Adornment al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘There are three to whom Allah (the Mighty and Sublime) will not speak on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: The one who reminds others of what he has given them (Al-Mannan), the one who lets his Izar come below his ankles, and the one who sells his product by means of false oaths.” https://parallelquran.com/hadith/sunan-al-nasai-5342/ Sunan al-Nasa'i The Book of Adornment Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah : “You are not one of those who do that out of pride.” https://parallelquran.com/hadith/sunan-al-nasai-5344/ Sunan al-Nasa'i The Book of Adornment al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah said: ‘Whoever drags his garment out of pride, Allah will not look at him.’ Umm Salamah said: ‘O Messenger of Allah, what should women do with their hems?’ He said: ‘Let it down a hand span.’ She said: ‘But then their feet will show.’ He said: ‘Let it down a forearm’s length, but no more than that.'” https://parallelquran.com/hadith/sunan-al-nasai-5345/ Sunan al-Nasa'i The Book of Adornment Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود When the Prophet said what he said about the Izar, Umm Salamah said: “What about women?” He said: “Let it down a hand span.” She said: “But then their feet will show.” He said: “Then (let it down) a forearm’s length, but no more than that.” https://parallelquran.com/hadith/sunan-al-nasai-5347/ Sunan al-Nasa'i The Book of Adornment Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Ma'mar bin Rashid معمر بن راشد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yazid bin Zari' يزيد بن زريع “The Messenger of Allah was asked how much a woman should let her hem drag. He said: ‘A hand span.’ She said: ‘But then it will uncover her (feet).’ He said: ‘A forearm’s length, and no more than that.'” https://parallelquran.com/hadith/sunan-al-nasai-5348/ Sunan al-Nasa'i The Book of Adornment Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mas'ud bin Jwyryh bin Da'ud مسعود بن جويرية بن داود Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah forbade Ishtimal As-Samma’ and wrapping oneself in a single garment (that did not cover the private parts).” https://parallelquran.com/hadith/sunan-al-nasai-5351/ Sunan al-Nasa'i The Book of Adornment Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “I saw the Prophet wearing a black turban.” https://parallelquran.com/hadith/sunan-al-nasai-5352/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet entered (Makkah) on the Day of the Conquest wearing a black turban.” https://parallelquran.com/hadith/sunan-al-nasai-5354/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Wahb bin Bayan وهب بن بيان “It is as if I am looking now at the Messenger of Allah on the Minbar, wearing a black turban, the end of which he has let hang down between his shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-5355/ Sunan al-Nasa'i The Book of Adornment Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة The Prophet said: “The angels do not enter a house in which there is a dog or an image.” https://parallelquran.com/hadith/sunan-al-nasai-5356/ Sunan al-Nasa'i The Book of Adornment Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah said: “The angels do not enter any house in which there is an image.” Busr said: “Then Zaid fell sick and we went to visit him, and on his door there was a curtain on which there was an image. I said to ‘Ubaidullah Al-Khawlani: ‘Didn’t Zaid tell us about images yesterday?’ ‘Ubaidullah said: ‘Didn’t you hear him say: Except for patterns on fabrics?'” https://parallelquran.com/hadith/sunan-al-nasai-5359/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Ikrama عكرمة Qatada قتادة “I made some food and invited the Prophet (to come and eat). He came and entered, then he saw a curtain on which there were images, so he went out and said: ‘The Angels do not enter a house in which there are images.'” https://parallelquran.com/hadith/sunan-al-nasai-5360/ Sunan al-Nasa'i The Book of Adornment Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah went out, then he came in, and I had hung up a curtain on which there were (images of) horses with wings. When he saw it, he said: ‘Get rid of it.'” https://parallelquran.com/hadith/sunan-al-nasai-5361/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي ibn Mas'ud Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران She put up a curtain on which there were images, then the Messenger of Allah used to recline on them.'” https://parallelquran.com/hadith/sunan-al-nasai-5364/ Sunan al-Nasa'i The Book of Adornment Abu Bakr As-Siddique Abu Hurairah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mujahid bin Jabir مجاهد بن جبر “The Messenger of Allah came from a journey, and I had hung a curtain on which there were images over a niche. He took it down and said: ‘The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-5365/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr al-Hasan bin Qz'h الحسن بن قزعة Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ibn Sirin محمد بن سيرين الأنصاري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sufyan bin Habib al-Basri سفيان بن حبيب البصري “The Messenger of Allah entered upon me, and I had put up a curtain on which there were images. When he saw it, his face changed color, then he tore it down with his hand and said: ‘The people who will be most severely punished on the Day of Resurrection will be those who try to imitate the creation of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-5366/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘Whoever makes an image will be commanded on the Day of Resurrection to breathe the soul into it but he will not be able to do so.'” https://parallelquran.com/hadith/sunan-al-nasai-5369/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون The sandals of the Messenger of Allah had two straps. https://parallelquran.com/hadith/sunan-al-nasai-5376/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I saw Abu Hurairah clap his hand to his forehead and say: ‘O people of Al-‘Iraq, you claim that I tell lies about the Messenger of Allah say: If the strap of the sandal of one of you breaks, let him not walk in the other until he fixes it.'” https://parallelquran.com/hadith/sunan-al-nasai-5379/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم The Prophet smiled. https://parallelquran.com/hadith/sunan-al-nasai-5380/ Sunan al-Nasa'i The Book of Adornment Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Ma'mar bin Rashid معمر بن راشد Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I came to Abu Hashim bin ‘Utbah when he was suffering the plague, and Mu’awiyah came to visit him. Abu Hashim wept. Mu’awiyah said to him: ‘Why are you weeping? Is it because of some pain that is hurting you, or is it for this world, the best of which has gone?’ He said: ‘Neither, but the Messenger of Allah gave me some advice, which I wish that I had followed. He said: “Perhaps you will live to see wealth that will be distributed among the people when all that would suffice you of that would be a servant and a mount to ride in the cause of Allah.” I lived to see that, and I accumulated (wealth).'” https://parallelquran.com/hadith/sunan-al-nasai-5381/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mjahd bin Musa مجاهد بن موسى Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The pommel of the sword of the Messenger of Allah was of silver.” https://parallelquran.com/hadith/sunan-al-nasai-5384/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Abi Sa'id The Messenger of Allah said to me: “Say: O Allah, make me steadfast and guide me.” And he forbade me to sit on Al-Mayathir.” Al-Mayathir: Qassi which the women used to put on the saddles for their husbands, such as red cushions. https://parallelquran.com/hadith/sunan-al-nasai-5385/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fadl ibn al-'Abbas ibn Abbas Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث The Messenger of Allah said: “There are seven whom Allah, the Mighty and Sublime, will shade with His shade on the Day of Resurrection, the Day when there will be no shade but His: A just ruler, a young man who grows up worshipping Allah, the Mighty and Sublime; a man who remembers Allah when he is alone and his eyes flow (with tears); a man whose heart is attached to the Masjid; two men who love each other for the sake of Allah, the Mighty and Sublime; a man who is called (to commit sin) by a woman of high status and beauty, but he says: ‘I fear Allah’; and a man who gives charity and conceals it, so that his left hand does not know what his right hand is doing.” https://parallelquran.com/hadith/sunan-al-nasai-5389/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Abbas Mhmwd bin Khalid محمود بن خالد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umar ibn al-Khattab “The Messenger of Allah said: ‘If a judge passes judgment and strives to reach the right conclusion and gets it right, he will have two rewards; if he strives to reach the right conclusion but gets it wrong, he will still have one reward.” https://parallelquran.com/hadith/sunan-al-nasai-5390/ Sunan al-Nasa'i The Book of the Etiquette of Judges al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Some people from among the Ash’aris came to me and said: ‘Go with us to the Messenger of Allah , for we have something to ask him.’ So I went with them, and they said: ‘O Messenger of Allah, use us to do your work.'” Abu Musa said: “I apologized for what they said, and I told him that I did not know what they were going to ask. He believed me and excused me, and said: ‘We do not appoint for our work anyone who asks for that.'” https://parallelquran.com/hadith/sunan-al-nasai-5391/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم A man from among the Ansar came to the Messenger of Allah and said: “Will you not appoint me as you appointed so-and-so?” He said: “You will encounter selfishness after I am gone, so be patient until you meet me at the cistern (Al-Hawd).” https://parallelquran.com/hadith/sunan-al-nasai-5392/ Sunan al-Nasa'i The Book of the Etiquette of Judges Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mjahd bin Musa مجاهد بن موسى Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق “The Messenger of Allah said: ‘Do not ask for governorship. For if it is given to you because of asking, you will be left to your own devices, but if it is given to you without asking, you will be helped (by Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-5393/ Sunan al-Nasa'i The Book of the Etiquette of Judges Ahmed bin Suliaman أحمد بن سليمان Fadl ibn al-'Abbas Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق Yazid bin Harun يزيد بن هارون The Prophet said: “You will be keen for governorship but it will be regret and loss on the Day of Resurrection. What a good position it is when they are alive, but how miserable their state when they die (and leave it behind).” https://parallelquran.com/hadith/sunan-al-nasai-5394/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu Da'ud أبو داود السجستاني الأزدي Fadl ibn al-'Abbas Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق A group from Banu Tamim came to the Prophet . Abu Bakr said: “Appoint Al-Qa’qa’ bin Ma’bad (as commander or governor),” and ‘Umar said: “No, (appoint) Al-Aqra’ bin Habis.” They argued until they began to raise their voices, then the words were revealed: “O you who believe! Make not (a decision) in advance before Allah and His Messenger…” until the end of the Verse: “And if they had patience till you could come out to them, it would have been better for them.” https://parallelquran.com/hadith/sunan-al-nasai-5395/ Sunan al-Nasa'i The Book of the Etiquette of Judges al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي When he came to the Messenger of Allah called him and said to him: “Allah is Al-Hakam (the Judge) and judgment is His. Why are you known as Abu Al-Hakam?” He said: “If my people differ concerning something, they come to me, and I pass judgment among them, and both sides accept it.” He said: “How good this is. Do you have any children?” He said: “I have Shuraih, and ‘Abdullah, and Muslim.” He said: “Who is the eldest of them?” He said: “Shuraih.” He said: “Then you are Abu Shuraih,” and he supplicated for him and his son. https://parallelquran.com/hadith/sunan-al-nasai-5396/ Sunan al-Nasa'i The Book of the Etiquette of Judges Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Hryth bin Zuhyr حريث بن ظهير ibn Mas'ud Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران He was riding behind the Messenger of Allah on the morning of the Day of Sacrifice, when a woman from Khath’am came to him and said: “O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man and cannot ride unless he is tied crossways on a mount; can I perform Hajj on his behalf?” He said: “Yes, perform Hajj on his behalf, for if he owed a debt you would pay it off for him.” https://parallelquran.com/hadith/sunan-al-nasai-5398/ Sunan al-Nasa'i The Book of the Etiquette of Judges al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Al-Fadl bin ‘Abbas was riding behind the Messenger of Allah turned the face of Al-Fadl the other way. She said: ‘O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man, and he cannot sit firmly in the saddle; can I perform Hajj on his behalf?’ He said: ‘Yes.’ That was during the Farewell Pilgrimage.” https://parallelquran.com/hadith/sunan-al-nasai-5400/ Sunan al-Nasa'i The Book of the Etiquette of Judges Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zaynab bint Abi Salamah A woman from Khath’am said: “O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man, and he cannot sit upright in the saddle. Will it discharge his duty if I perform Hajj on his behalf?” The Messenger of Allah turned Al-Fadl’s face to the other side. https://parallelquran.com/hadith/sunan-al-nasai-5401/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة A man asked the Messenger of Allah : “The (command to perform) Hajj has come while my father is an old man and cannot sit firmly in the saddle, and if I tie him, I fear that he may die. Can I perform Hajj on his behalf?” He said: “Do you think that if he owed a debt you would pay it off for him?” He said: “Yes.” He said: “Then perform Hajj on behalf of your father.” https://parallelquran.com/hadith/sunan-al-nasai-5402/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد He was riding behind the Messenger of Allah , when a man came and said: “O Messenger of Allah, my mother is an old woman; if I put her on a mount she cannot sit firmly, and if I tie her, I fear that I may kill her.” He said: “Do you think that if your mother owed a debt you would pay it off for her?” He said: “Yes.” He said: “Then perform Hajj on behalf of your mother.” https://parallelquran.com/hadith/sunan-al-nasai-5403/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Mskyn bin Bkyr al-Hrany مسكين بن بكير الحراني أبو عبد الرحمن Shu'aib bin Abi Hamza شعيب بن أبي حمزة “A man came to the Prophet and said: ‘O Prophet of Allah, my father is an old man and cannot perform Hajj. If I put him on a mount he cannot sit firm. Can I perform Hajj on his behalf?’ He said: ‘Perform Hajj on behalf of your father.'” https://parallelquran.com/hadith/sunan-al-nasai-5404/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdul A'ala bin Hamad bin Nasr al-Bahli عبد الأعلى بن حماد بن نصر الباهلي النرسي Abdullah bin Mubarak عبد الله بن المبارك Abdur-Razzaq عبد الرزاق بن همام Ahmed bin 'Ali al-Nmyry أحمد بن علي النميري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن ibn Umar Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ma'in يحيى بن معين A man came to the Prophet and said: “My father is an old man, can I perform Hajj on his behalf?” He said: “Yes. Don’t you think that if he owed a debt and you paid it off, that would suffice him?” https://parallelquran.com/hadith/sunan-al-nasai-5405/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdullah ibn al-Zubayr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zubayr ibn al-Awwam “There was a time when we did not pass so many judgments, but now that time is over. Now Allah, the Mighty and Sublime, has decreed that we reach a time when, as you see, (we are asked to pass many judgments). Whoever among you is asked to pass a judgment after this day, let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah, let him pass judgment according to the way His Prophet passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah, and concerning which His Prophet did not pass judgment, then let him pass judgment according to the way the righteous passed judgment. And let him not say ‘I am afraid, I am afraid.’ For that which is lawful is clear and that which is unlawful is clear, and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.” https://parallelquran.com/hadith/sunan-al-nasai-5407/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni The Messenger of Allah said: “You refer your disputes to me, but I am only human, and some of you may be more eloquent in arguing their case than others. If I pass judgment in favor of one of you, against his brother’s rights, let him not take it, for it is a piece of fire that I am giving him.” https://parallelquran.com/hadith/sunan-al-nasai-5410/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shabl bin 'Aabad al-Makki شبل بن عباد المكي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni The Messenger of Allah said: “There were two woman who had two children, and the wolf came and took away the son of one of them. She said to her companion: ‘It took away your son.’ The other one said: ‘No, it took away your son.’ They referred the matter to Dawud, peace be upon him, for judgment (about the remaining child) and he ruled in favor of the older one. Then they went out to Sulaiman bin Dawud and told him (about that). He said: ‘Give me a knife and I will cut him in half (to be shared) between you.’ The younger one said: ‘Do not do that, may Allah have mercy on you; he is her son.’ So he ruled that (the child) belonged to the younger woman.” Abu Hurairah said: “By Allah! I never heard ‘Sikkin’ used until that day. We would only say: ‘Mudyah.'” https://parallelquran.com/hadith/sunan-al-nasai-5411/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Bashar Bindar محمد بن بشار بندار He asked Ibn Abi Hadrad to pay off a debt that he owed him. Their voices grew so loud that the Messenger of Allah heard them when he was inside his house. He came out to them, drew back the curtain of his room and called out: “O Ka’b!” He said: “Here I am, O Messenger of Allah.” He said: “Drop his debt to half.” He said: “I will do that.” He said (to the debtor): “Go and pay it off.” https://parallelquran.com/hadith/sunan-al-nasai-5417/ Sunan al-Nasa'i The Book of the Etiquette of Judges Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Mhadr Bdad Ma'jmh محاضر بضاد معجمة Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sulaiman al-A'mash الأعمش / سليمان بن مهران “I came to Al-Madinah with my paternal uncles and entered one of its gardens, where I rubbed an ear of grain (to take some grains). The owner of the garden came, took my cloak and hit me. I came to the Messenger of Allah ordered me with a Wasq or half a Wasq.” https://parallelquran.com/hadith/sunan-al-nasai-5418/ Sunan al-Nasa'i The Book of the Etiquette of Judges Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “We were with the Prophet said to him: ‘By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.’ She did confess, so he stoned her to death.” https://parallelquran.com/hadith/sunan-al-nasai-5420/ Sunan al-Nasa'i The Book of the Etiquette of Judges Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Zaynab bint Abi Salamah “Words were exchanged between two clans of the Ansar, to the point that they began to throw rocks at one another. The Prophet ) turned to the people and said: ‘If you noticed something while you were praying, why did you clap? That is for women. Whoever notices something while he is praying, let him say: “Subhan Allah.” https://parallelquran.com/hadith/sunan-al-nasai-5422/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح He owed a debt by ‘Abdullah bin Abi Hadrad Al-Aslami. He met him, and asked him to pay it off. They exchanged words until their voices became loud. The Messenger of Allah passed by them and said: “O Ka’b!” and he gestured with his hand to say half. So he took half of what was owed and let him off the other half. https://parallelquran.com/hadith/sunan-al-nasai-5423/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Musa bin 'Uqba موسى بن عقبة Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah sold him (the slave) for eight hundred Dirhams, and he gave (the money) to him and said: ‘Pay off your debt and spend on your dependents.'” https://parallelquran.com/hadith/sunan-al-nasai-5427/ Sunan al-Nasa'i The Book of the Etiquette of Judges Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان Uqba bin 'Amir al-Juhayni That two men referred a dispute to the Prophet concerning an animal, and neither of them had any evidence, so he ruled that it be shared equally between them. https://parallelquran.com/hadith/sunan-al-nasai-5433/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Ala' bin al-Harith bin 'Abdul Warith العلاء بن الحارث بن عبد الوارث Makhul al-Shami/al-Damashiqi مكحول الشامي Mu'awiya ibn Abu Sufyan Muhammad bin Bashar Bindar محمد بن بشار بندار Uqba bin 'Amir al-Juhayni “Mu’awiyah, (may Allah be pleased with him,) said: ‘The Messenger of Allah went out to a circle – meaning, of his Companions – and said: ‘What are you doing?’ They said: ‘We have come together to pray to Allah and praise Him for guiding us to His religion, and blessing us with you.’ He said: ‘I ask you, by Allah, is that the only reason?’ They said: ‘By Allah, we have not come together for any other reason.’ He said: ‘I am not asking you to swear to an oath because of any suspicion; rather Jibril came to me and told me that Allah, the Mighty and Sublime, is boasting of you to the angels.'” https://parallelquran.com/hadith/sunan-al-nasai-5435/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin 'Amr bin al-'Aas Abdullah bin Abi al-Hadhayl عبد الله بن أبي الهذيل Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Sinan bin Yazid al-Tamimi يزيد بن سنان بن يزيد التميمي الجزري “The Prophet said to ‘Uqbah: ‘Recite.’ He said: ‘What should I recite, O Messenger of Allah?’ He said: ‘Recite: ‘Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created.’ And he repeated it until I had learned it.” https://parallelquran.com/hadith/sunan-al-nasai-5442/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab He asked the Messenger of Allah recited them when he led us in Salah Al-Ghadah (As-Subh).” https://parallelquran.com/hadith/sunan-al-nasai-5443/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was leading the Messenger of Allah finished praying, he turned to me and said: ‘O ‘Uqbah, what do you think?'” https://parallelquran.com/hadith/sunan-al-nasai-5445/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله ibn Mas'ud Muhammad bin 'Abdul 'Aziz bin al-Wasti محمد بن عبد العزيز العمري الرملي بن الوا Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “While I was leading the Messenger of Allah rode. Then he said: ‘Shall I not teach you two of the best Surahs that the people recite?’ And he taught me: ‘Say: I seek refuge with (Allah) the Lord of the daybreak,’ and ‘Say: I seek refuge with (Allah) the Lord of mankind.” Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: ‘What do you think, O ‘Uqbah bin ‘Amir? Recite them every time you go to sleep and get up.'” https://parallelquran.com/hadith/sunan-al-nasai-5446/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Uthman bin Abi Safwan محمد بن عثمان بن أبي صفوان Salmah bin Sa'id bin Atyh سلمة بن سعيد بن عطية Urwa ibn al-Zubayr عروة بن الزبير “I heard Mus’ab bin Sa’d (narrate) about his father: ‘He used to tech us five things, which he said that the Messenger of Allah used to recite in his supplication: ‘Allahumma inni a’udhu bika minal-bukhli, wa a’udhu bika minal-jubni, wa a’udhu bika an uradda ila ardhalil-‘umuri, wa a’udhu bika min fitnatid-dunya, wa a’udhu bika min ‘adhabil-qabr (O Allah, I seek refuge in You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave).'” https://parallelquran.com/hadith/sunan-al-nasai-5454/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Hammad bin Salama حماد بن سلمة Hiban bin Hilal حبان بن هلال Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب “The Prophet used to say in his supplication: ‘Allahumma inni a’udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa fitnatid-dajjali, wa ‘adhabil-qabr (O Allah, I seek refuge in You from laziness, old age, cowardice, miserliness, the tribulation of the Dajjal and the torment of the grave.)” https://parallelquran.com/hadith/sunan-al-nasai-5460/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Mhmwd bin Khalid محمود بن خالد The Prophet used to say: “Allahumma inni a’udhu bika minal-‘ajzi, wal-kasali, wal-harami, wal-bukhli, wal-jubni, wa ‘audhu bika min ‘adhabil-qabri, wa min fitnatil-mahya wal-mamati (O Allah, I seek refuge in You from incapacity, laziness, old age, miserliness and cowardice, and I seek refuge in You from the torment of the grave, and from the trials of life and death.)” https://parallelquran.com/hadith/sunan-al-nasai-5461/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abu Hurairah Hammad bin Salama حماد بن سلمة Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب When the Messenger of Allah supplicated, he would say: “Allahumma inni a’udhu bika minal-hammi, wal-hazani, wal-‘ajzi, wal-kasali, wal-bukhli, wal-jubni, wad-dala’id-daini, wa ghalabatir-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice, difficult debt and being overpowered by men.)” https://parallelquran.com/hadith/sunan-al-nasai-5462/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Mhmwd bin Khalid محمود بن خالد Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي “The Messenger of Allah often used to seek refuge (with Allah) from debt and sin. I said: ‘O Messenger of Allah, how often you seek refuge from debt!’ He said: ‘Whoever gets into debt speaks and lies, and makes a promise and breaks it.'” https://parallelquran.com/hadith/sunan-al-nasai-5463/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “I came to the Prophet and said: ‘O Prophet of Allah, teach me words by which I may seek refuge (with Allah).’ He took me by the hand then said: ‘Say: A’udhu bika min sharri sam’i, wa sharri basari, wa sharri lisani, wa sharri qalbi, wa sharri mani (I seek refuge in You from the evil of my hearing, the evil of my seeing, the evil of my tongue, the evil of my heart, and the evil of my sperm),’ until I had memorized it.” Waki’ contradicted him in the wordings. https://parallelquran.com/hadith/sunan-al-nasai-5464/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Abdullah bin Qahzad محمد بن عبد الله بن قهزاد Urwa ibn al-Zubayr عروة بن الزبير “Humaid narrated: ‘Anas – bin Malik – was asked about the torment of the grave and about the Dajjal. He said: “The Prophet of Allah used to say: Allahumma, inni a’udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa fitnatid-dajjali, wa ‘adhabil-qabr (O Allah, I seek refuge with You from laziness, old age, cowardice, stinginess, the tribulation of the Dajjal and the torment of the grave.)'” https://parallelquran.com/hadith/sunan-al-nasai-5466/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aabad bin Abi Sa'id عباد بن أبي سعيد المقبري Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “I will not teach you anything but that which the Messenger of Allah used to teach us. He said: ‘Allahumma inni a’udhu bika min al-‘ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa ‘adhabil-qabri, Allahumma ati nafsi taqwaha, wa zakkiha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a’udhu bika min qalbin la yakhsha’u wa min nafsin la tashba’u wa ‘ilmin la yanfa’u wa da’watin la yustajabu laha (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a heart that is not humble, a soul that is not satisfied, knowledge that is of no benefit and a supplication that is not answered.)” https://parallelquran.com/hadith/sunan-al-nasai-5467/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id The Prophet of Allah said: “Allahumma inni a’udhu bika min al-‘ajzi, wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa ‘adhabil-qabri, wa fitnatil-mahya wal-mamat (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave and the trials of life and death.)” https://parallelquran.com/hadith/sunan-al-nasai-5468/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Abi Sa'id The Messenger of Allah used to say: “Allahumma, inni a’udhu bika minal-faqri wa a’udhu bika min al-qillati wadh-dhillati, wa a’udhu bika an azlima aw uzlam (O Allah, I seek refuge with you from poverty, I seek refuge with You from want and humiliation, and I seek refuge with You from wronging others or being wronged.)” Al-Awza’I contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-5469/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Abu Salah Maula 'Uthman أبو صالح مولى عثمان Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Dwyd bin Naf' al-Amwy دويد بن نافع الأموي مولاهم From the Prophet , that he used to say: “Allahumma inni a’udhu bika minal-qillati wal-faqri, wadh-dhillati wa a’udhu bika min azlima aw uzlam (O Allah, I seek refuge with You from want, poverty and humiliation, and I seek refuge with You from wronging others or being wronged.)” https://parallelquran.com/hadith/sunan-al-nasai-5471/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘Seek refuge with Allah from poverty, want and humiliation, and from wronging others or being wronged.'” https://parallelquran.com/hadith/sunan-al-nasai-5472/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Abu Sa'id al-Khudri Draj bin Sm'an Yqal Asmh دراج بن سمعان Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Muhammad bin Bashar Bindar محمد بن بشار بندار He heard his father say following the prayer: “Allahumma inni a’udhu bika minal-kufri wal-faqri, wa ‘adhabil-qabri (O Allah, I seek refuge with You from Kufr, poverty and the torment of the grave.)” I started to recite them and he said: “O my son, where did you learn these words?” I said: “O my father, I heard you saying this supplication at the end of the prayer, and I learned them from you.” He said: “Continue to recite them, O my son, for the Prophet of Allah used to say this supplication at the end of the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-5474/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر “The Messenger of Allah often used to say these words in his supplication: ‘Allahumma, inni a’udhu bika min fitnatin-nari, wa ‘adhabin-nari, wa fitnatil-qabri, wa ‘adhabil-qabr, wa sharri fitnatil masihid-dajjal, wa sharri fitnatil-faqri, wa sharri fitnatil-ghina. Allahummaghsil khatayaya bima’ith-thalji wal-baradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min ad-danasi, wa ba’id baini wa baina khatayaya kama ba’adta bainal-mashriqi wal-maghrib. Allahumma inni a’udhu bika min al-kasali wal harami, wal ma’thami wal-maghram (O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, from the tribulation of the grave and the torment of the grave, from the evil of the tribulation of the Al-Masihid-Dajjal, from the evil of the tribulation of poverty and from the evil of the tribulation of richness. O Allah, wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as you would cleanse white garment from the filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allah, I seek refuge in You from laziness, old age, sin and debt.)'” https://parallelquran.com/hadith/sunan-al-nasai-5475/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘Allahumma inni a’udhu bika minal-ju’I, fa innahu bi’sad-daji’u, wa a’udhu bika minal-khiyanati, fa innahu bi’satil-bitanah (O Allah, I seek refuge in You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one’s heart.)'” https://parallelquran.com/hadith/sunan-al-nasai-5477/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Fdalh أحمد بن فضالة Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “The Messenger of Allah used to say in his supplication: ‘Allahumma inni a’udhu bika minash-shiqaqi wan-nifaqi, wa suw’il-akhlaq (O Allah, I seek refuge with You from opposing the truth, hypocrisy and bad manners.)'” https://parallelquran.com/hadith/sunan-al-nasai-5480/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Umar ibn al-Khattab Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah often used to seek refuge (with Allah) from debt and sin. It was said to him: ‘O Messenger of Allah! You often seek refuge from debt and sin?’ He said: ‘If a man gets into debt, he speaks and lies, and he makes a promise and breaks it.'” https://parallelquran.com/hadith/sunan-al-nasai-5481/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Umm Salamah “The Messenger of Allah used to say: ‘Allahumma inni a’udhu bika min ‘adhabil-qabri, wa fitnatin-nar, wa fitnatil-qabr, wa ‘adhabil-qabr, wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana’, wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni a’udhu bika minal-kasali walharami wal-maghrami wal-ma’tham (O Allah, I seek refuge with You from the torment of the grave, the tribulation of the Fire, the tribulation of the grave and the torment of the grave, the evil of the tribulation of Masihid-Dajjal, the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah, wash away my sins with water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth. O Allah, I seek refuge with You from laziness, old age, debt and sin.)'” https://parallelquran.com/hadith/sunan-al-nasai-5486/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Sa’d used to teach him these words, narrating from the Prophet : “Allahumma inni a’udhu bika minal-bukhli, wa a’udhu bika minal-jubni, wa a’udhu bika an uradda ila ardhalil-‘umuri, wa a’udhu bika min fitnatid-dunya wa ‘adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge with You from cowardice, and I seek refuge with You from reaching the age of senility, and I seek refuge in You from the trials of this world and the torment of the grave.)” https://parallelquran.com/hadith/sunan-al-nasai-5487/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “Sa’d used to teach his children these words as a teacher teaches his students, and he would say that the Messenger of Allah used to seek refuge (with Allah) with these words at the end of every prayer: ‘Allahumma inni a’udhu bika minal-bukhli, wa a’udhu bika mnal-jubni, wa a’udhu bika an uradda ila ardhalil-‘umuri, wa a’udhu bika min fitnatid-dunya, wa min ‘adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge with You from cowardice, and I seek refuge with You from reaching the age of senility, and I seek refuge with You from the trials of this life and the torment of the grave.)'” https://parallelquran.com/hadith/sunan-al-nasai-5488/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Companions of Muhammad used to seek refuge with Allah from stinginess, cowardice, the trials of the heart and the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-5491/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet used to seek refuge.” Mursal. https://parallelquran.com/hadith/sunan-al-nasai-5492/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah used to say supplication in these words: “Allahumma inni a’udhu bika min ghalabatid-dain, wa ghalabatil-‘aduwwi, wa shamatatil-a’da’. (O Allah, I seek refuge with You from being overwhelmed by debt and from being overpowered by the enemy, and from the enemy rejoicing at my misfortune.)” https://parallelquran.com/hadith/sunan-al-nasai-5496/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Bashr عبد الله بن بشر الخثعمي أبو عمير Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin 'Umar bin 'Ali bin 'Ata' محمد بن عمر بن علي بن عطاء المقدمي Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet used to seek refuge from being destined to an evil end, from his enemies rejoicing in his misfortune, from being overtaken by destruction and from the difficult moment of a calamity. https://parallelquran.com/hadith/sunan-al-nasai-5501/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet used to say: “Allahumma inni a’udhu bika minal-jununi wal-jadhami, wal-barasi wa sayy’il-asqam (O Allah, I seek refuge in You from possession, leprosy, leukederma and bad sickness (that may lead to visible deformity).” https://parallelquran.com/hadith/sunan-al-nasai-5502/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah used to seek refuge by saying these words: ‘Allahumma inni a’udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa suw’il-kibari, wa fitnatid-dajjali wa ‘adhabil-qabr (O Allah, I seek refuge with You from laziness, old age, cowardice, miserliness, a bad old age, the tribulation of the Dajjal and the torment of the grave.)'” https://parallelquran.com/hadith/sunan-al-nasai-5504/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin 'Uqba موسى بن عقبة “I heard Mus’ab bin Sa’d say, concerning his father: ‘He used to teach us five things that the Messenger of Allah used to recite in his supplication, and say: “Allahumma inni a’udhu bika minal-bukhli, wa a’udhu bika minal-jubni, wa a’udhu bika an uradda ila ardhalil-‘umuri, wa a’udhu bika min ‘adhabil-qabr (O Allah, I seek refuge in You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the torment of the grave.)” https://parallelquran.com/hadith/sunan-al-nasai-5505/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “I went for Hajj with ‘Umar, and in Muzdalifah, I heard him say that the Prophet used to seek refuge from five things: ‘Allahumma inni a’udhu bika minal-bukhli, wal-jubni, wa a’udhu bika min su’il-‘umuri, wa a’udhu bika min fitnatis-sadri, wa a’udhu bika min ‘adhabil-qabr (O Allah, I seek refuge with You from miserliness and cowardice, and I seek refuge with You from reaching the age of second childhood, and I seek refuge in You from the ills of the heart, and I seek refuge in You from the torment of the grave.'” https://parallelquran.com/hadith/sunan-al-nasai-5506/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Abu Dharr al-Ghaffari Ahmed bin Suliaman أحمد بن سليمان Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر When the Messenger of Allah traveled, he would say: “Allahumma inni a’udhu bika min wa’tha’is-safari, wa kabatil-munqalabi, wal-hawri ba’dal-kawri, wa da’watil-mazlumi, wa suw’il-munzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth.)” https://parallelquran.com/hadith/sunan-al-nasai-5507/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة When the Messenger of Allah traveled, he would say: “Allahumma inni a’udhu bika min wa’tha’is-safari, wa kabatil-munqalabi, wal-hawri ba’dal-kawri, wa da’watil-mazlumi, wa su’il-munzari fil-ahli wal-mali wal-walad (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth or child.)” https://parallelquran.com/hadith/sunan-al-nasai-5508/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري “When the Prophet traveled, he would seek refuge with Allah from the hardships of travel, and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and from seeing some calamity befall.” https://parallelquran.com/hadith/sunan-al-nasai-5509/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu 'Alqama Mwla bina Hashim أبو علقمة مولى بني هاشم Abu Hurairah Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري “When the Messenger of Allah traveled and rode his mount, he gestured with his finger – and Shu’bah (one of the narrators) stretched out his finger – and said: ‘Allahumma, antas-sahibu fis-safari wal-khalifatu fil-ahli wal-mal. Allahumma, inni a’udhu bika min wa’tha’is-safari, wa kabatil-munqalabi (O Allah, You are our help when we are traveling and the One Who takes care of our families and wealth (in our absence). O Allah, I seek refuge in You from the hardships of travel and the sorrows of return.)'” https://parallelquran.com/hadith/sunan-al-nasai-5510/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “The Messenger of Allah every time he stopped (on his journey). And I often heard him say: ‘Allahumma, inni a’udhu bika min al-harami, wal-huzni, wal-‘ajzi, wal-kasali, wal-bukhli, wal-jubni, wa dala’id-dain, wa ghalabatir-rijal (O Allah, I seek refuge in You from old age, grief, incapacity, laziness, miserliness, cowardice, the burden of debt and being overpowered by men.)'” https://parallelquran.com/hadith/sunan-al-nasai-5512/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس The Prophet used to seek refuge with Allah from the torment of the grave and the tribulation of the Dajjal, and he said: “You will be tried in your graves.” https://parallelquran.com/hadith/sunan-al-nasai-5513/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر “The Messenger of Allah said: “A’udhu billahi min ‘adhabi jahannama, wa a’udhu billahi min ‘adhabil-qabri, wa a’udhu billahi min sharril-masihid-dajjali, wa a’udhu billahi min sharri fitnatil-mahya wal-mamat (I seek refuge with Allah from the torment of Hell, and I seek refuge with Allah from the torment of the grave, and I seek refuge with Allah from the evil of the Dajjal, and I seek refuge with Allah from the evil of the trials of life and death.)'” https://parallelquran.com/hadith/sunan-al-nasai-5514/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Laith bin Sa'd الليث بن سعد al-Qasim bin Kathir bin al-N'man القاسم بن كثير بن النعمان الإسكندراني Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yazid bin Abi Habib يزيد بن أبي حبيب The Messenger of Allah used to say: “Allahumma inni a’udhu bika min ‘adhabil-qabri, wa a’udhu bika min ‘adhabin-nari, wa a’udhu bika min fitnatil-mahya wal-mamat wa a’udhu bika min sharril-masihid-dajjali (O Allah, I seek refuge with You from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trials of life and death, and I seek refuge with You from the evil of the Al-Masihid-Dajjal.)” https://parallelquran.com/hadith/sunan-al-nasai-5515/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I entered the Masjid and the Messenger of Allah was there, so I came and sat before him and he said: ‘O Abu Dharr, seek refuge with Allah from the evils of the devils among the Jinn and mankind.’ I said: ‘Are there devils among mankind?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-5516/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Hurairah Badayl bin Maysarah بديل بن ميسرة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet said: “Seek refuge with Allah from the torment of the grave, seek refuge with Allah from the trials of life and death, and seek refuge with Allah from the tribulation of Al-Masihid-Dajjal.” https://parallelquran.com/hadith/sunan-al-nasai-5517/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Messenger of Allah used to seek refuge with Allah from five things, saying: “Seek refuge with Allah from the torment of the grave, and from the torment of Hell, and from the trials of life and death, and from the evil of Al-Masihid-Dajjal.” https://parallelquran.com/hadith/sunan-al-nasai-5518/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: ‘Whoever obeys me has obeyed Allah and whoever disobeys me has disobeyed Allah.’ And he used to seek refuge from the torment of the grave, the torment of Hell, the trials that may befall the living and the dead, and the tribulation of Al-Masihid-Dajjal.” https://parallelquran.com/hadith/sunan-al-nasai-5519/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Sawad عمرو بن سواد Yazid bin Abi Habib يزيد بن أبي حبيب “He (meaning the Prophet ) said: ‘Seek refuge with Allah from five things: From the torment of Hell, the torment of the grave, the trials of life and death, and the tribulation of Al-Masihid-Dajjal.'” https://parallelquran.com/hadith/sunan-al-nasai-5520/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hilal bin Abi Maymuna هلال بن علي بن أسامة Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “The Messenger of Allah used to seek refuge (with Allah) from the torment of Hell, the torment of the grave, and Al-Masihid-Dajjal.” https://parallelquran.com/hadith/sunan-al-nasai-5526/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Jbyr bin Abi Sulaiman جبير بن أبي سليمان بن جبير “I heard Abu Al-Qasim say, during his prayer: ‘Allahumma, inni a’udhu bika min fitnatil-qabri, wa fitnatid-dajjali, wa min fitnatil-mahya wal-mamati, wa min harri jahannam (O Allah, I seek refuge with You from the trial of the grave, and from the tribulation of the Dajjal, and from the trials of life and death, and from the heat of Hell.)'” https://parallelquran.com/hadith/sunan-al-nasai-5529/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aabadh bin Muslim al-Fzary عبادة بن مسلم الفزاري أبو يحيى البصري Ali bin Gharab علي بن غراب ibn Umar Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري “The Messenger of Allah said: ‘Whoever asks Allah for Paradise three times, Paradise will say: ‘O Allah, admit him to Paradise.’ And whoever seeks protection from Hell three times, Hell will say: ‘O Allah, protect him from the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-5530/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aisha bint Abi Bakr al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zayd ibn Harithah “I asked the Mother of the Believers ‘Aishah about what the Messenger of Allah used to say in his supplication. She said: ‘He used to say: A’udhu bika min sharri ma ‘amiltu wa min sharri ma lam a’mal ba’d (I seek refuge with You from the evil of what I have done and the evil of what I have not done yet.)'” https://parallelquran.com/hadith/sunan-al-nasai-5534/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id “I asked ‘Aishah: ‘Tell me of something that the Messenger of Allah used to say: Allahumma, inni a’udhu bika min sharri ma ‘amiltu wa min sharri ma lam a’mal ba’d (O Allah, I seek refuge with You from the evil of what I have done and from the evil of what I have not done.)'” https://parallelquran.com/hadith/sunan-al-nasai-5536/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Aabad bin Abi Sa'id عباد بن أبي سعيد المقبري Abu Hurairah al-Laith bin Sa'd الليث بن سعد Sa'id bin Abi Sa'id Yahya bin Yahya bin Bukayr يحيى بن يحيى بن بكير “I said to ‘Aishah: ‘Tell me of a supplication that the Messenger of Allah used to say.’ She said: ‘He used to say: Allahumma, inni a’udhu bika min sharri ma ‘amiltu wa min sharri ma lam a’mal ba’d (O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not done.)'” https://parallelquran.com/hadith/sunan-al-nasai-5537/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “The Prophet used to say: ‘Allahumma (O Allah,)’ and he mentioned the supplication, and said at the end, ‘A’udhu bika an ughtala min tahti (and I seek refuge with You from being swallowed up from beneath me.)'” https://parallelquran.com/hadith/sunan-al-nasai-5539/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Umar ibn al-Khattab “The Messenger of Allah used to say: ‘Allahumma inni a’udhu bika minat-taraddi, wal-hadmi, wal-gharaqi, wal-hariqi, wa a’udhu bika, an yatakhabbatanish-shaitanu ‘indal-mawti, wa a’udhu bika an amuta fi sabilika mudbiran, wa a’udhu bika an amuta ladigha (O Allah, I seek refuge with You from being thrown from a high place or crushed beneath a falling wall, or drowning or being burned, and I seek refuge with You from being led astray by the Shaitan at the time of death, and I seek refuge with You from dying in Your cause while fleeing from the battlefield, and I seek refuge with You from dying of a scorpion sting.)'” https://parallelquran.com/hadith/sunan-al-nasai-5540/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sa'id bin Jubayr سعيد بن جبير الأسدي When the Prophet went out of his house, he said: “Bismillahi Rabbi. A’udhu bika min an azilla aw adilla aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (In the name of Allah my Lord, I seek refuge in You from falling into error or going astray, or wronging (others) or being wronged, and from behaving or being treated in an ignorant manner.)” https://parallelquran.com/hadith/sunan-al-nasai-5548/ Sunan al-Nasa'i The Book of Drinks Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي When the prohibition of Khamr was revealed, ‘Umar said: “O Allah, give us a clear ruling on Khamr,” and the Verse in Al-Baqarah was revealed. ‘Umar was called and it was recited to him. Then ‘Umar said: “O Allah, give us a clear ruling on Khamr,” and the Verse in An-Nisa’ was revealed: “O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state”. And when the Iqamah for prayer was said, the caller of the Messenger of Allah would cry out: “O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state.” ‘Umar was called and this was recited to him. Then he said: “O Allah, give us a clear ruling on Khamr.” Then the Verse in Surat Al-Ma’idah was revealed, and ‘Umar was called, and it was recited to him. When he reached the words, “So, will you not then abstain?,” ‘Umar said: “We have abstained, we have abstained.” https://parallelquran.com/hadith/sunan-al-nasai-5549/ Sunan al-Nasa'i The Book of Drinks Abu Sa'id al-Khudri Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله al-Ashtar al-Nakha'i الأشتر النخعي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “Unripe dates and dried dates are Khamr.” https://parallelquran.com/hadith/sunan-al-nasai-5553/ Sunan al-Nasa'i The Book of Drinks Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Unripe dates and dried dates are Khamr.” Al-A’mash narrated it in Marfu’ form. https://parallelquran.com/hadith/sunan-al-nasai-5554/ Sunan al-Nasa'i The Book of Drinks Abu Da'ud أبو داود السجستاني الأزدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Malik bin Dinar al-Naji مالك بن دينار السامي الناجي The Prophet said: “Raisins and dried dates are Khamr.” https://parallelquran.com/hadith/sunan-al-nasai-5555/ Sunan al-Nasa'i The Book of Drinks al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. https://parallelquran.com/hadith/sunan-al-nasai-5556/ Sunan al-Nasa'i The Book of Drinks Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade Ad-Dubba’, Al-Hantam, Al-Muzaffat, and An-Naqir, and (he forbade) mixing Al-Balh with Az-Zahuw.” https://parallelquran.com/hadith/sunan-al-nasai-5557/ Sunan al-Nasa'i The Book of Drinks Ahmed bin Suliaman أحمد بن سليمان Hameed bin Abi Hameed حميد بن أبي حميد الطويل ibn Abbas Ikrama عكرمة Yazid bin Harun يزيد بن هارون “The Messenger of Allah forbade Ad-Dubba’, Al-Muzaffat,” – and on one occasion he added: “An-Naqir,” – “and (he forbade) mixing At-Tamr (dried dates) with raisins, and Az-Zahuw with At-Tamr.” https://parallelquran.com/hadith/sunan-al-nasai-5558/ Sunan al-Nasa'i The Book of Drinks Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr).” https://parallelquran.com/hadith/sunan-al-nasai-5559/ Sunan al-Nasa'i The Book of Drinks al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah The Prophet said: “Do not combine dried dates with raisins, nor Az-Zahuw with ripe dates.” https://parallelquran.com/hadith/sunan-al-nasai-5560/ Sunan al-Nasa'i The Book of Drinks al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade mixing dried dates and raisins, and mixing Az-Zahuw and dried dates, and Az-Zahuw and Al-Busr.” https://parallelquran.com/hadith/sunan-al-nasai-5562/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Abu Kathir أبو كثير مولى أم سلمة Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Prophet said: “Do not soak Az-Zahuw and ripe dates, and do not soak ripe dates and raisins together.” https://parallelquran.com/hadith/sunan-al-nasai-5570/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Kathir أبو كثير مولى أم سلمة Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sufyan bin Habib al-Basri سفيان بن حبيب البصري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah forbade us to soak two things together when one is more potent than the other. I asked him about Fadikh (a drink made from fresh dates cut open) and he forbade it. He disliked the extra bit on Al-Busr, fearing that that might make it two things, so we used to cut it off.” https://parallelquran.com/hadith/sunan-al-nasai-5572/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah Abu Kathir أبو كثير مولى أم سلمة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I saw Anas bin Malik when some Busr which had extra bits were brought to him, and he started to cut them off.” https://parallelquran.com/hadith/sunan-al-nasai-5573/ Sunan al-Nasa'i The Book of Drinks Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Anas would not leave any dates that had become ripe but he would remove them from his Fadikh. https://parallelquran.com/hadith/sunan-al-nasai-5575/ Sunan al-Nasa'i The Book of Drinks ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين The Prophet forbade mixing Az-Zahuw and dried dates, and mixing Al-Busr and dried dates, and he said: “Soak each one of them on its own in vessels that are tied shut.” https://parallelquran.com/hadith/sunan-al-nasai-5577/ Sunan al-Nasa'i The Book of Drinks Amir al-Sha'bi عامر الشعبي ibn Umar Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “The Messenger of Allah forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: ‘Whoever among you (wants to) drink them, let him drink each one of them on its own: dried dates on their own, or Al-Busr on their own, or raisins on their own.” https://parallelquran.com/hadith/sunan-al-nasai-5578/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي ibn Umar Umar ibn al-Khattab Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد The Prophet forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: “Whoever among you (wants to) drink them, let him drink each one on its own.” https://parallelquran.com/hadith/sunan-al-nasai-5579/ Sunan al-Nasa'i The Book of Drinks Ahmed bin Suliaman أحمد بن سليمان Amir al-Sha'bi عامر الشعبي ibn Umar Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Messenger of Allah forbade mixing Al-Busr and raisins, and Al-Busr and dried dates, and he said: ‘Soak each one of them on its own.'” https://parallelquran.com/hadith/sunan-al-nasai-5580/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah said: ‘Khamr comes from these two.'” Suwaid (one of the narrators) said: “From these two trees: The date palm and the grapevine.” https://parallelquran.com/hadith/sunan-al-nasai-5582/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر “The Messenger of Allah said: ‘Khamr comes from these two trees: The date palm and the grapevine.'” https://parallelquran.com/hadith/sunan-al-nasai-5583/ Sunan al-Nasa'i The Book of Drinks Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “Strong drink is Khamr.” https://parallelquran.com/hadith/sunan-al-nasai-5584/ Sunan al-Nasa'i The Book of Drinks Ayoub al-Sakhtiyani أيوب السختياني Ibn Jurayj ابن جريج ibn Umar Nafie' نافع مولى ابن عمر “Strong drink is Khamr.” https://parallelquran.com/hadith/sunan-al-nasai-5585/ Sunan al-Nasa'i The Book of Drinks ibn Mas'ud ibn Umar Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Nafie' نافع مولى ابن عمر “Strong drink is Khamr.” https://parallelquran.com/hadith/sunan-al-nasai-5586/ Sunan al-Nasa'i The Book of Drinks Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Strong drink is unlawful, and a ‘goodly provision’ (is lawful).” https://parallelquran.com/hadith/sunan-al-nasai-5587/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard ‘Umar, may Allah be pleased with him, delivering a Khutbah on the Minbar of Al-Madinah and he said: ‘O people, on the day that the prohibition of Khamr was revealed, it was made from five things: From grapes, dates, honey, wheat and barley. Khamr is that which overcomes the mind.'” https://parallelquran.com/hadith/sunan-al-nasai-5588/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس “I heard ‘Umar bin Al-Khattab, may Allah be pleased with him, on the Minbar of the Messenger of Allah , say: ‘The prohibition of Khamr was revealed when it was made from five things: From grapes, wheat, barley, dates and honey.'” https://parallelquran.com/hadith/sunan-al-nasai-5589/ Sunan al-Nasa'i The Book of Drinks Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق “Khamr is made from five things: From dates, wheat, barley, honey and grapes.” https://parallelquran.com/hadith/sunan-al-nasai-5590/ Sunan al-Nasa'i The Book of Drinks Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “A man came to Ibn ‘Umar and said: ‘Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.’ He said: ‘I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.’ And he listed four things, one of which was honey.” https://parallelquran.com/hadith/sunan-al-nasai-5591/ Sunan al-Nasa'i The Book of Drinks Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد “The Messenger of Allah said: ‘Every intoxicant is unlawful and every intoxicant is Khamr.'” https://parallelquran.com/hadith/sunan-al-nasai-5593/ Sunan al-Nasa'i The Book of Drinks Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Ma'mar bin Rashid معمر بن راشد “The Messenger of Allah said: ‘Every intoxicant is Khamr.'” https://parallelquran.com/hadith/sunan-al-nasai-5594/ Sunan al-Nasa'i The Book of Drinks ibn Umar The Prophet said: “Do not soak (fruits) in Ad-Dubba’, An-Naqir, Al-Hantam, and every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5600/ Sunan al-Nasa'i The Book of Drinks al-S'q bin Hzn الصعق بن حزن ibn Mas'ud “The Messenger of Allah .” https://parallelquran.com/hadith/sunan-al-nasai-5601/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Tawus عبد الله بن طاوس Ali bin Nasr bin 'Ali al-Jahdami Older علي بن نصر بن علي الجهضمي الكبير ibn Umar Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Nasr bin 'Ali bin Nasr bin 'Ali Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘Every intoxicant is unlawful.'” https://parallelquran.com/hadith/sunan-al-nasai-5605/ Sunan al-Nasa'i The Book of Drinks ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah sent Mu’adh and me to Yemen. Mu’adh said: ‘You are sending us to a land where the people have many kinds of drinks. What should I drink?’ He said: ‘Drink, but do not drink any intoxicant.'” https://parallelquran.com/hadith/sunan-al-nasai-5606/ Sunan al-Nasa'i The Book of Drinks al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'd ibn Abi Waqqas Sa'id bin Abi Maryam سعيد بن أبي مريم “I heard ‘Ata’ being asked by a man: ‘We travel and drinks are offered to us in the marketplaces, and we do not know what kind of vessels they were prepared in.’ He said: ‘Every intoxicant is unlawful.’ He repeated the question and he said: ‘Every intoxicant is unlawful.’ He repeated the question and he said: ‘It is as I have told you.'” https://parallelquran.com/hadith/sunan-al-nasai-5608/ Sunan al-Nasa'i The Book of Drinks al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Sa'd ibn Abi Waqqas “Every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5609/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Khalid bin 'Abdullah خالد بن عبد الله بن حسين Sdqh bin Khalid al-Amwy صدقة بن خالد الأموي Zayd bin Waqd al-Quraishi زيد بن واقد القرشي “Umar bin ‘Abdul-Aziz wrote to us, saying: ‘Do not drink the thickened juice of grapes (obtained by boiling it down) until two-third of it has gone and one-third is left. And every intoxicant is unlawful.'” https://parallelquran.com/hadith/sunan-al-nasai-5610/ Sunan al-Nasa'i The Book of Drinks Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ammar bin Razayq عمار بن رزيق Sa'sa'a bin Sohan Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Umar bin ‘Abdul-‘Aziz wrote to ‘Adiy bin Artah (saying): ‘Every intoxicant is unlawful.'” https://parallelquran.com/hadith/sunan-al-nasai-5611/ Sunan al-Nasa'i The Book of Drinks Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah said: ‘Do not drink any intoxicant, for I have forbidden all intoxicants.'” https://parallelquran.com/hadith/sunan-al-nasai-5613/ Sunan al-Nasa'i The Book of Drinks Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين ibn Umar Jabla bin Sahaym جبلة بن سحيم Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet said: “What intoxicates in large amounts, a small amount of it is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5617/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي The Prophet forbade a small amount of whatever intoxicates in large amounts. https://parallelquran.com/hadith/sunan-al-nasai-5619/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Abi Awfa Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Prophet forbade to me to use gold rings, Al-Qassi, Al-Mitharah and Al-Ji’ah (a barley drink).” https://parallelquran.com/hadith/sunan-al-nasai-5621/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Abi Awfa Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “Forbid to us, O Commander of the Believers! What the Messenger of Allah forbade me from using Ad-Dubba’ and Al-Hantam.” https://parallelquran.com/hadith/sunan-al-nasai-5622/ Sunan al-Nasa'i The Book of Drinks ibn Umar Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Tawus bin Kaysan طاوس “A man said to Ibn ‘Umar: ‘Did the Messenger of Allah forbid soaking (fruits) in earthenware jars?’ He said: ‘Yes.’ Tawus said: ‘By Allah, I heard that from him.'” https://parallelquran.com/hadith/sunan-al-nasai-5624/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Tawus عبد الله بن طاوس ibn Umar Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Yahya bin Hsan يحيى بن حسان “We heard Tawus say: ‘A man came to Ibn ‘Umar and said: Did the Messenger of Allah forbid soaking (fruits) in earthenware jars? He said: ‘Yes.’ Ibrahim added in his Hadith: “And Ad-Dubba’ (gourds).'” https://parallelquran.com/hadith/sunan-al-nasai-5625/ Sunan al-Nasa'i The Book of Drinks Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade soaking (fruits) in earthenware jars.” https://parallelquran.com/hadith/sunan-al-nasai-5626/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I was with Ibn ‘Umar when he was asked about Nabidh made in an earthenware jar. He said: ‘The Messenger of Allah forbade it.’ I said: ‘What is an earthenware jar?’ He said: ‘Anything that is made of clay.'” https://parallelquran.com/hadith/sunan-al-nasai-5630/ Sunan al-Nasa'i The Book of Drinks ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Ibn Abi Awfa say: ‘The Messenger of Allah forbade Nabidh made in green earthenware jars.’ I said: ‘And white ones?’ He said: ‘I do not know.'” https://parallelquran.com/hadith/sunan-al-nasai-5631/ Sunan al-Nasa'i The Book of Drinks ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Abi Sa'id Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard Ibn Abi Awfa say: ‘The Messenger of Allah forbade Nabidh made in green and white earthenware jars.'” https://parallelquran.com/hadith/sunan-al-nasai-5632/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك ibn Umar Maharab bin Dithar محارب بن دثار Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah forbade Ad-Dubba’ (gourds). https://parallelquran.com/hadith/sunan-al-nasai-5634/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Mas'ud Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Messenger of Allah forbade Ad-Dubba’ (gourds). https://parallelquran.com/hadith/sunan-al-nasai-5635/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Muhammad bin Ziyad محمد بن زياد القرشي The Prophet forbade Ad-Dubba’ (gourds) and Al-Muzaffat. https://parallelquran.com/hadith/sunan-al-nasai-5637/ Sunan al-Nasa'i The Book of Drinks Aisha bint Abi Bakr Ishaq bin Suwayd bin Hubayra إسحاق بن سويد بن هبيرة Mu'adhah bint 'Abdullah معاذة بنت عبد الله Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه The Messenger of Allah forbade soaking (fruits) in Ad-Dubba’ (gourds) and Al-Muzaffat. https://parallelquran.com/hadith/sunan-al-nasai-5639/ Sunan al-Nasa'i The Book of Drinks Aisha bint Abi Bakr Ishaq bin Suwayd bin Hubayra إسحاق بن سويد بن هبيرة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mu'adhah bint 'Abdullah معاذة بنت عبد الله Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah forbade soaking (fruits) in Ad-Dubba’ (gourds) and Al-Muzaffat.” https://parallelquran.com/hadith/sunan-al-nasai-5640/ Sunan al-Nasa'i The Book of Drinks Ahmed bin Suliaman أحمد بن سليمان ibn Umar Mnswr bin Hyan منصور بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Yazid bin Harun يزيد بن هارون The Messenger of Allah forbade drinking from green pitchers, gourds and vessels carved from wood. https://parallelquran.com/hadith/sunan-al-nasai-5643/ Sunan al-Nasa'i The Book of Drinks Asma' bint Yazid bin al-Sakan ibn Mas'ud Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “The Messenger of Allah forbade Ad-Dubba’ (gourds), Al-Hantam and Al-Muzaffat.” https://parallelquran.com/hadith/sunan-al-nasai-5644/ Sunan al-Nasa'i The Book of Drinks Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Zadhan Abu 'Umar زاذان أبو عمر “The Messenger of Allah forbade earthenware jars, Ad-Dubba’ (gourds), Al-Muzaffat containers.” https://parallelquran.com/hadith/sunan-al-nasai-5645/ Sunan al-Nasa'i The Book of Drinks Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس “I heard the Messenger of Allah forbidding drinks made in Dubba’ (gourds), Hantam or Muzaffat, that were not oil or vinegar.” https://parallelquran.com/hadith/sunan-al-nasai-5646/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah forbade Ad-Dubba’ (gourds), Al-Hantam, An-Naqir, and Al-Muzaffat.” https://parallelquran.com/hadith/sunan-al-nasai-5647/ Sunan al-Nasa'i The Book of Drinks Abdul Malik bin Aby عبد الملك بن أبي سليمان Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I met ‘Aishah and asked her about Nabidh. She said: ‘The delegation of ‘Abdul-Qais came to the Messenger of Allah forbade them to soak (fruits) in Ad-Dubba’ (gourds), An-Naqir, Al-Muqayyar, and Al-Hantam.'” https://parallelquran.com/hadith/sunan-al-nasai-5648/ Sunan al-Nasa'i The Book of Drinks Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “He forbade Ad-Dubba’ (gourds) specifically.” https://parallelquran.com/hadith/sunan-al-nasai-5649/ Sunan al-Nasa'i The Book of Drinks Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي ibn Mas'ud Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول “Mu’adhah narrated to me from ‘Aishah, that the Messenger of Allah forbade Nabidh made in An-Naqir, Al-Muqayyar, Ad-Dubba’, and Al-Hantam.” And in the narration of Ibn ‘Ulayyah, Ishaq said: “And Hunaidah mentioned from ‘Aishah similar to the narration of Mu’adhah, and she named earthenware containers. I said to Hunaidah: ‘Did you hear her say earthenware containers?’ She said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-5650/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone.” https://parallelquran.com/hadith/sunan-al-nasai-5657/ Sunan al-Nasa'i The Book of Drinks Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة The Messenger of Allah forbade Ad-Dubba’ (gourds), An-Naqir, earthenware jars, and Al-Muzaffat. https://parallelquran.com/hadith/sunan-al-nasai-5659/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي The Prophet granted a concession allowing earthenware jars that are not coated with pitch. https://parallelquran.com/hadith/sunan-al-nasai-5660/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم al-Mughira bin Maqsam المغيرة بن مقسم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah said: ‘I used to forbid you (to store) the sacrificial meat, but now eat it and store it; and whosoever wants to visit graves (may do so), for they are a reminder of the Hereafter; and drink but avoid all intoxicants.” https://parallelquran.com/hadith/sunan-al-nasai-5661/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Shababa bin Sawar شبابة بن سوار الفزاري “The Messenger of Allah said: ‘I used to forbid you to visit graves, but (now) visit them. And I forbade you (to keep) the sacrificial meat for three days, but now keep whatever you wish. And I forbade Nabidh to you, unless it was (made) in a water skin, but now drink from all kinds of vessels but do not drink any intoxicant.'” https://parallelquran.com/hadith/sunan-al-nasai-5662/ Sunan al-Nasa'i The Book of Drinks al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Khlf bin Khlyfh خلف بن خليفة Masrouq bin al-Ajda' مسروق بن الأجدع Mnswr bin Zadhan منصور بن زاذان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي While the Messenger of Allah was walking, he approached some people and heard a confused noise coming from them. He said: “What is this noise?” They said: “O Messenger of Allah, they have a drink that they drink.” He sent for those people and said: “In what do you soak (fruit – to make that drink)?” They said: “We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed).” He said: “Do not drink except from a vessel that can be tied closed.” Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: “Why do you look so ill?” They said: “O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed.” He said: “Drink, but every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5665/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman ibn al-Harith Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Uthman ibn 'Affaan When the Messenger of Allah said: “Then there is no harm.” https://parallelquran.com/hadith/sunan-al-nasai-5666/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman ibn al-Harith Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Uthman ibn 'Affaan Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “On the night on which he was taken on the Night Journey (Al-Isra’), two cups, of wine and milk, were brought to the Messenger of Allah . He looked at them and chose the milk. Jibril, peace be upon him, said to him: ‘Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.'” https://parallelquran.com/hadith/sunan-al-nasai-5667/ Sunan al-Nasa'i The Book of Drinks al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Mujahid bin Jabir مجاهد بن جبر Sryj bin Yonus bin Ibrahim سريج بن يونس بن إبراهيم The Prophet said: “People among my Ummah will drink Khamr, calling it by another name.” https://parallelquran.com/hadith/sunan-al-nasai-5668/ Sunan al-Nasa'i The Book of Drinks Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abdullah bin 'Amr bin al-'Aas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Mujahid bin Jabir مجاهد بن جبر Yazid bin Abi Ziyad يزيد بن أبي زياد Yazid bin Harun يزيد بن هارون “The Messenger of Allah said: ‘The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'” https://parallelquran.com/hadith/sunan-al-nasai-5669/ Sunan al-Nasa'i The Book of Drinks Abdullah bin al-Dayli Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي The Prophet said: “The adulterer is not a believer at the moment when he is committing adultery, and the thief is not a believer at the moment when he is stealing, and the wine drinker is not a believer at the moment when he is drinking wine, and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.'” https://parallelquran.com/hadith/sunan-al-nasai-5670/ Sunan al-Nasa'i The Book of Drinks al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘Whoever drinks Khamr, whip him; then if he drinks (again), whip him; then if he drinks (again), whip him; then if he drinks (again), kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-5671/ Sunan al-Nasa'i The Book of Drinks Abdullah bin 'Amr bin al-'Aas Jaban Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Salm bin Abi al-Ja'd سالم بن أبي الجعد Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah said: “If he becomes drunk, whip him; then if he becomes drunk, whip him; then if he becomes drunk, whip him.” Then he said concerning the fourth time, “Strike his neck (i.e., kill him).” https://parallelquran.com/hadith/sunan-al-nasai-5672/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر That his father used to say: “I do not see any difference between drinking Khamr and worshipping this column instead of Allah the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-5673/ Sunan al-Nasa'i The Book of Drinks Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Drst bin Ziyad يحيى بن درست بن زياد Ibn Ad-Dailami rode looking for ‘Abdullah bin ‘Amr bin Al-‘As. Ibn Ad-Dailami said: “I entered upon him and said: ‘O ‘Abdullah bin ‘Amr, did you hear the Messenger of Allah say: If a man among my Ummah drinks Khamr, Allah will not accept his Salah for forty days.'” https://parallelquran.com/hadith/sunan-al-nasai-5674/ Sunan al-Nasa'i The Book of Drinks al-Hasan bin Yahya bin Hisham الحسن بن يحيى بن هشام ibn Mas'ud “If a judge accepts a gift he has consumed something unlawful, and if he accepts a bribe, that takes him to the level of Kufr.” Masruq said: “Whoever drinks Khamr, he has committed (an act of) Kufr, and his Kufr is that his Salah does not count.” https://parallelquran.com/hadith/sunan-al-nasai-5675/ Sunan al-Nasa'i The Book of Drinks Aisha bint Abi Bakr Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Prophet said: “Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them” – Muhammad bin Adam (One of the narrators) said: “he will die a Kafir. If he was too intoxicated to offer any of the obligatory” – Ibn Adam said: “or recite Qur’an, his Salah will not be accepted for 40 days, and if he dies during them,” And Ibn Adam said: “He will die a Kafir.” https://parallelquran.com/hadith/sunan-al-nasai-5679/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Krymh bint Hmam كريمة بنت همام Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Messenger of Allah said: “Whoever drinks Khamr in this world and does not repent from that, will be denied it in the Hereafter.” https://parallelquran.com/hadith/sunan-al-nasai-5681/ Sunan al-Nasa'i The Book of Drinks Aban bin Sm'h أبان بن صمعة Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان The Prophet said: “No one who reminds others of his favors, no one who is disobedient to his parents and no drunkard, will enter Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-5682/ Sunan al-Nasa'i The Book of Drinks Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah ibn Shaddad ibn Abbas Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري The Prophet said: “Whoever drinks Khamr in this world and dies addicted to it, and not having repented, will not drink it in the Hereafter.” https://parallelquran.com/hadith/sunan-al-nasai-5683/ Sunan al-Nasa'i The Book of Drinks Abdullah ibn Shaddad Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Sryj bin Yonus bin Ibrahim سريج بن يونس بن إبراهيم “The Messenger of Allah said: ‘Whoever drinks Khamr in this world and dies addicted to it, will not drink it in the Hereafter.'” https://parallelquran.com/hadith/sunan-al-nasai-5684/ Sunan al-Nasa'i The Book of Drinks Abdullah ibn Shaddad Ahmad bin Hanbal أحمد بن حنبل al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever dies addicted to Khamr will have boiling water thrown in his face when he departs this world.” https://parallelquran.com/hadith/sunan-al-nasai-5685/ Sunan al-Nasa'i The Book of Drinks Abdullah ibn Shaddad Ahmad bin Hanbal أحمد بن حنبل al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “‘Umar, may Allah be pleased with him, banished Rabi’ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. ‘Umar, may Allah be pleased with him, said: ‘I will never expel any Muslim after this.'” https://parallelquran.com/hadith/sunan-al-nasai-5686/ Sunan al-Nasa'i The Book of Drinks Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “I heard ‘Aishah when some people asked her about Nabidh, saying we soak dates in the morning and drink it in the evening, or we soak them in the evening and drink them in the morning. She said: ‘I do not permit any intoxicant even if it were bread or even if it were water.’ She said that three times.” https://parallelquran.com/hadith/sunan-al-nasai-5690/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك ibn Abbas Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “Khamr was forbidden in small or large amounts, as was every kind of intoxicating drink.” https://parallelquran.com/hadith/sunan-al-nasai-5693/ Sunan al-Nasa'i The Book of Drinks ibn Umar Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “Khamr was forbidden in and of itself, in small or large amounts, as was every kind of intoxicating drink.” https://parallelquran.com/hadith/sunan-al-nasai-5695/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك ibn Umar Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Zayd bin Jubayra bin Mahmud زيد بن جبيرة “Khamr was forbidden in small or large amounts, as was every kind of drink that intoxicates.” https://parallelquran.com/hadith/sunan-al-nasai-5696/ Sunan al-Nasa'i The Book of Drinks ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Zayd bin Jubayra bin Mahmud زيد بن جبيرة “I asked Ibn ‘Abbas, when he was leaning back against the Ka’bah, about Badhaq (a drink made from the juice of grapes slightly boiled). He said: ‘Muhammad came before Badhaq (i.e., it was not known during his time), but everything that intoxicates in unlawful.'” He said: “I was the first of the ‘Arabs to ask him.” https://parallelquran.com/hadith/sunan-al-nasai-5697/ Sunan al-Nasa'i The Book of Drinks ibn Mas'ud Ibn Sirin محمد بن سيرين الأنصاري ibn Umar Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “Whoever would like to regard as forbidden that which Allah and His Messenger regard as forbidden, let him regard Nabidh as forbidden.” https://parallelquran.com/hadith/sunan-al-nasai-5698/ Sunan al-Nasa'i The Book of Drinks al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر “A man said to Ibn ‘Abbas: ‘I am a man from Khurasan, and our land is a cold land. We have a drink that is made from raisins and grapes and other things, and I am confused about it.’ He mentioned different kinds of drinks to him and mentioned many, until I thought that he had not understood him. Ibn ‘Abbas said to him: ‘You have told me too many. Avoid whatever intoxicates, whether it is made of dates, raisins or anything else.'” https://parallelquran.com/hadith/sunan-al-nasai-5699/ Sunan al-Nasa'i The Book of Drinks ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mqatl bin Hyan al-Nbty مقاتل بن حيان النبطي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “Nabidh made from Al-Busr is forbidden and is not permissible.” https://parallelquran.com/hadith/sunan-al-nasai-5700/ Sunan al-Nasa'i The Book of Drinks Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Umar Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yazid bin Harun يزيد بن هارون “I used to interpret between Ibn ‘Abbas and the people. A woman came to him and asked him about Nabidh made in earthenware jars, and he forbade it. I said: ‘O Abu ‘Abbas, I make a sweet Nabidh in a green earthenware jar; when I drink it, my stomach makes noises.’ He said: ‘Do not drink it even if it is sweeter than honey.'” https://parallelquran.com/hadith/sunan-al-nasai-5701/ Sunan al-Nasa'i The Book of Drinks ibn Mas'ud Rqyh bint 'Umar رقية بنت عمر “I said to Ibn ‘Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: ‘The delegation of ‘Abdul-Qais came to the Messenger of Allah and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba’, An-Naqir, Al-Hantam, and Al-Muzaffat.'” https://parallelquran.com/hadith/sunan-al-nasai-5702/ Sunan al-Nasa'i The Book of Drinks Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Zayd bin Waqd al-Quraishi زيد بن واقد القرشي “While he was at the Rukn, I saw a man bring a cup to the Messenger of Allah in which there was Nabidh. He gave the cup to him and he raised it to his mouth, but he found it to be strong, so he gave it back to him and a man among the people said: ‘O Messenger of Allah, is it unlawful?’ He said: ‘Bring the man to me.’ So he was brought to him. He took the cup from him and called for water. He poured it into the cup, which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: ‘When these vessels become strong in taste, pour water on them to weaken them.'” https://parallelquran.com/hadith/sunan-al-nasai-5704/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Abu Rafi' al-Sry bin Yahya bin Iyas السري بن يحيى بن إياس Umar ibn al-Khattab A similar report was narrated from ‘Abdul-Malik bin Nafi’ from Ibn ‘Umar, from the Prophet . https://parallelquran.com/hadith/sunan-al-nasai-5705/ Sunan al-Nasa'i The Book of Drinks al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umar ibn al-Khattab “Intoxicants are unlawful in small or large amounts.” https://parallelquran.com/hadith/sunan-al-nasai-5708/ Sunan al-Nasa'i The Book of Drinks Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Every intoxicant is Khamr and every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5709/ Sunan al-Nasa'i The Book of Drinks Ibn Sirin محمد بن سيرين الأنصاري ibn Umar “I knew that the Messenger of Allah was fasting on certain days, so I prepared some Nabidh for him to break his fast, and made it in a gourd. When evening came I brought it to him, and said: ‘O Messenger of Allah, I knew that you were fasting today, so I prepared this Nabidh for you to break your fast.’ He said: ‘Bring it to me, O Abu Hurairah.’ I brought it to him, and it turned out to be something bubbling. He said: ‘Take this and throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'” https://parallelquran.com/hadith/sunan-al-nasai-5714/ Sunan al-Nasa'i The Book of Drinks ibn Mas'ud Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “Thaqif welcomed ‘Umar with a drink. He called for it, but when he brought it close to his mouth, he did not like it. He called for water to weaken it, and said: ‘Do like this.'” https://parallelquran.com/hadith/sunan-al-nasai-5716/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك al-Mughira bin Maqsam المغيرة بن مقسم Ali ibn Abi Talib Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي ‘Umar bin Al-Khattab went out t them and said: “I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila’ (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him.” So ‘Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full. https://parallelquran.com/hadith/sunan-al-nasai-5718/ Sunan al-Nasa'i The Book of Drinks Abu Musa al-Asha'ari Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Qays bin Abi Hazim قيس بن أبي حازم “I said to Al-Hasan bin ‘Ali, may Allah be pleased with him: ‘What did you memorize from the Messenger of Allah ?’ He said: I memorized from him: ‘Leave that which makes you doubt for that which does not make you doubt.'” https://parallelquran.com/hadith/sunan-al-nasai-5721/ Sunan al-Nasa'i The Book of Drinks al-Hasan al-Basri الحسن البصري ibn Umar Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي Yazid bin Zari' يزيد بن زريع “Sell it as juice to one who will make At-Tila’ (thickened grape juice) with it, and not Khamr (wine) with it.” https://parallelquran.com/hadith/sunan-al-nasai-5724/ Sunan al-Nasa'i The Book of Drinks Bashyr bin al-Mhajr بشير بن المهاجر ibn Umar “Umar bin Al-Khattab wrote to some of his workers saying: ‘Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'” https://parallelquran.com/hadith/sunan-al-nasai-5725/ Sunan al-Nasa'i The Book of Drinks ibn Mas'ud “Umar bin Al-Khattab, may Allah be pleased with him, wrote to us (saying): ‘Cook your drinks until the share of the Shaitan is gone, for he has two (shares) and you have one.'” https://parallelquran.com/hadith/sunan-al-nasai-5727/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Abu Ad-Darda’ used to drink that of which two-third had gone and one-third was left. https://parallelquran.com/hadith/sunan-al-nasai-5730/ Sunan al-Nasa'i The Book of Drinks ibn Umar Ibrahim al-Nakha'i إبراهيم النخعي “I heard Sa’eed bin Al-Musayyab say, when a Bedouin asked him about a drink that had been cooked and reduced by half: ‘No, not until two-third has gone and one-third is left.'” https://parallelquran.com/hadith/sunan-al-nasai-5732/ Sunan al-Nasa'i The Book of Drinks Abdullah bin al-Dayli Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد “I asked Al-Hasan about juice that has been cooked. He said: ‘That which has been cooked until two-third of it has gone and one-third is left.'” https://parallelquran.com/hadith/sunan-al-nasai-5735/ Sunan al-Nasa'i The Book of Drinks Abdullah bin al-Dayli Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Fyrwz al-Dylmy Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “I heard Anas bin Malik say: ‘The Shaitan disputed with Nuh, peace be upon him, concerning the grapevine. One said: “This is for me,” and the other said: “This is for me.” Then they agreed that Nuh would have one-third and the Shaitan would have two-thirds.'” https://parallelquran.com/hadith/sunan-al-nasai-5736/ Sunan al-Nasa'i The Book of Drinks ibn Abbas Sulaiman bin Syf bin Yahya سليمان بن سيف بن يحيى Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Umar bin ‘Abdul-‘Aziz wrote to us (saying): ‘Do not drink At-Tila’ (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'” https://parallelquran.com/hadith/sunan-al-nasai-5737/ Sunan al-Nasa'i The Book of Drinks Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5738/ Sunan al-Nasa'i The Book of Drinks ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was with Ibn ‘Abbas when a man came to him and asked him about juice. He said: ‘Drink that which is fresh.’ He said: ‘I cooked a drink on the fire and I am not sure about it.’ He said: ‘Did you drink it before you cooked it?’ He said: ‘No.’ He said: ‘Fire does not make permissible something that is forbidden.'” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-5739/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I heard Ibn ‘Abbas say: ‘By Allah, fire does not make anything permissible or forbidden.'” He said: “Then he explained what he meant by ‘it does not make permissible’ as referring to what they said about At-Tila’ (thickened grape juice), and he explained what he said about ‘it does not make forbidden’ as referring to performing Wudu’ after eating something that has been touched by fire.” https://parallelquran.com/hadith/sunan-al-nasai-5740/ Sunan al-Nasa'i The Book of Drinks Abu Ja'far al-Qari' أبو جعفر القارئ Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين ibn Mas'ud “Drink juice so long as it does not have any foam.” https://parallelquran.com/hadith/sunan-al-nasai-5741/ Sunan al-Nasa'i The Book of Drinks ibn Umar Ma'mar bin Rashid معمر بن راشد Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “Drink it for three days unless it bubbles.” https://parallelquran.com/hadith/sunan-al-nasai-5744/ Sunan al-Nasa'i The Book of Drinks Da'ud bin Abi Hnd داود بن أبي هند ibn Umar Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “I came to the Messenger of Allah and said: ‘O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?’ He said: ‘Make raisins.’ I said: ‘What should we do with the raisins?’ He said: ‘Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.’ I said: ‘Can we leave it until it gets stronger?’ He said: ‘Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'” https://parallelquran.com/hadith/sunan-al-nasai-5745/ Sunan al-Nasa'i The Book of Drinks ibn Umar Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “We said: ‘O Messenger of Allah, we have grapevines; what should we do with them?’ He said: ‘Make raisins.’ We said: ‘What should we do with the raisins?’ He said: ‘Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.’ I said: ‘Can we leave it until it gets stronger?’ He said: ‘Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'” https://parallelquran.com/hadith/sunan-al-nasai-5746/ Sunan al-Nasa'i The Book of Drinks Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي ibn Mas'ud Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin 'Uyaynah سفيان بن عيينة Ubayy ibn Ka'b He disliked putting the dregs of Nabidh into (new) Nabidh lest it become strong because of the dregs. https://parallelquran.com/hadith/sunan-al-nasai-5754/ Sunan al-Nasa'i The Book of Drinks Ahmed bin 'Ali al-Nmyry أحمد بن علي النميري ibn Mas'ud Ibn Sirin محمد بن سيرين الأنصاري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “The dregs are what intoxicates.” https://parallelquran.com/hadith/sunan-al-nasai-5755/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Hasan This is not lawful for anyone after the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2113/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Sahih Masruq said on the authority of Abdullah ibn Mas’ud: Abdullah (ibn Mas’ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas’ud said: She should receive the full dower (as given to women of her class), observe the waiting period (‘Iddah), and have her share of inheritance. Thereupon Ma’qil ibn Sinan said: I heard the Messenger of Allah (ﷺ) giving the same decision regarding Birwa’ daughter of Washiq (as the decision you have given). https://parallelquran.com/hadith/sunan-abi-dawud-2114/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Umar ibn al-Khattab Uqba bin 'Amir al-Juhayni Yazid bin Abi Habib يزيد بن أبي حبيب Zayd bin Abi Anisa زيد بن أبي أنيسة Sahih Abdullah ibn Utbah ibn Mas’ud said: Abdullah ibn Mas’ud was informed of this story of a man. The people continued to visit him for a month or visited him many times (the narrator was not sure). He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period (‘iddah) and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Apostle are free from its responsibility. Some people from Ashja’ got up; among them were al-Jarrah and AbuSinan. They said: Ibn Mas’ud, we bear witness that the Messenger of Allah (ﷺ) gave a decision for us regarding Birwa’, daughter of Washiq, to the same effect as the decision you have given. Her husband was Hilal ibn Murrah al-Ashja’i. Thereupon Abdullah ibn Mas’ud was very pleased when his decision agreed with the decision of the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2116/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar. When he was nearing his death, he said: The Messenger of Allah (ﷺ) married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams). Abu Dawud said: The version of ‘Umar b. al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah (ﷺ) as saying: The best marriage is the one that is most easy. The Messenger of Allah (ﷺ) said to the man. The narrator then transmitted the rest of the tradition to the same effect. Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise. https://parallelquran.com/hadith/sunan-abi-dawud-2117/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي ibn Mas'ud Imran bin Husain Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sahih The Messenger of Allah (ﷺ) taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle. “You who believe,…fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you.” …”you who believe, fear Allah as He should be feared, and die only as Muslims” ….”you who believe, fear Allah as He should be feared, and die only as Muslims”…..”you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success.” The narrator, Muhammad ibn Sulayman, did mention the word “inna” (verily). https://parallelquran.com/hadith/sunan-abi-dawud-2118/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aisha bint Abi Bakr Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Sulaiman bin Harb سليمان بن حرب Urwa ibn al-Zubayr عروة بن الزبير Da'if On the authority of a man from Banu Sulaim: I asked the Prophet (ﷺ) to marry Umamah daughter of ‘Abd al-Muttalib to me. So he married her to me without reciting the tashahhud (i.e. the sermon for marriage). https://parallelquran.com/hadith/sunan-abi-dawud-2120/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Muhammad bin Abi Bakr bin Muhammad محمد بن أبي بكر بن محمد بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The Messenger of Allah (ﷺ) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old. https://parallelquran.com/hadith/sunan-abi-dawud-2121/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sa'id bin Abi Sa'id Sahih When a man who has a wife married a virgin he should stay with her seven nights ; if he marries to a woman who has been previously married he should stay with her three nights. (The narrator said:) If I say that he (Anas) narrated this tradition from the Prophet (ﷺ) I shall be true. But he said: The Sunnah is so-and-so. https://parallelquran.com/hadith/sunan-abi-dawud-2124/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aisha bint Abi Bakr Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Da'if A similar tradition has also been transmitted by Ibn ‘Abbas through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-2127/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Hasan A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister (than other kinds of gifts). https://parallelquran.com/hadith/sunan-abi-dawud-2129/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Da'if A man called Basrah b. Akhtam married a woman. The narrator then reported the rest of the tradition to the same effect. This version added: And he separated them. The tradition narrated by Ibn Juraij is perfect. https://parallelquran.com/hadith/sunan-abi-dawud-2132/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Yazid bin Zayd Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Prophet (ﷺ) said: When a man has two wives and he is inclined to one of them, he will come on the Day of resurrection with a side hanging down. https://parallelquran.com/hadith/sunan-abi-dawud-2133/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Aisha bint Abi Bakr Asim al-Ahwal عاصم الأحول Mu'adhah bint 'Abdullah معاذة بنت عبد الله Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Yahya bin Ma'in يحيى بن معين Hasan Sahih On the authority of his father that ‘Aishah said: O my nephew, the Messenger of Allah (ﷺ) did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i.e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam’ah became old and feared that the Messenger of Allah (ﷺ) would divorce her, she said: Messenger of Allah, I give to ‘Aishah the day you visit me. The Messenger of Allah (ﷺ) accepted it from her. She said: We think that Allah, the Exalted, revealed about this or similar matter the Qur’anic verse: “If a wife fears cruelty or desertion on her husband’s part….” https://parallelquran.com/hadith/sunan-abi-dawud-2135/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني Aisha bint Abi Bakr Marhum bin 'Abdul 'Aziz bin Mahran مرحوم بن عبد العزيز بن مهران العطار Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih The Messenger of Allah (ﷺ) used to aske our permission on the day he had to stay with one of his wives (by turns) after the following Qur’anic verse was revealed: “You may distance those whom you like, and draw close to those whom you like” . The narrator Mu’adhah said: I said to her: What did you say to the Messenger of Allah (ﷺ) ? She said: I used to say: If had an option for that, I would not preferred anyone to myself. https://parallelquran.com/hadith/sunan-abi-dawud-2136/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Hurairah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah (ﷺ) has most right to have prostration made before him. When I came to the Prophet (ﷺ), I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me , if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah. https://parallelquran.com/hadith/sunan-abi-dawud-2140/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Iyas bin 'Abd al-Mazni Sufyan bin 'Uyaynah سفيان بن عيينة Hasan Abu Harrah Al Ruqashi reported on the authority of his uncle” The Prophet (ﷺ) said “If you fear the recalcitrance abandon them in their beds.” The narrator Hammad said “By abandonment he meant abandonment of intercourse.” https://parallelquran.com/hadith/sunan-abi-dawud-2145/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdur Rahman al-Msly al-Kwfy Wmslyh عبد الرحمن المسلي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ash'uth bin Qays Umar ibn al-Khattab Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih Do not beat Allah’s handmaidens, but when Umar came to the Messenger of Allah (ﷺ) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah (ﷺ) complaining against their husbands. So the Messenger of Allah (ﷺ) said: Many women have gone round Muhammad’s family complaining against their husbands. They are not the best among you. https://parallelquran.com/hadith/sunan-abi-dawud-2146/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Hasan The Prophet (ﷺ) said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second. https://parallelquran.com/hadith/sunan-abi-dawud-2149/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sahih Ibn Masu’d reported the Apostle of Allaah(ﷺ) as saying “ A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her.” https://parallelquran.com/hadith/sunan-abi-dawud-2150/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Sahih Jabir said “The Prophet (ﷺ) saw a woman so he entered upon Zainab daughter of Jahsh and had intercourse with her. He (ﷺ) then came out and said to his companions and said to them “A woman advances in the form of a devil. When one of you finds that he should go to his wife (and have intercourse with her) for that will repel what he is feeling. https://parallelquran.com/hadith/sunan-abi-dawud-2151/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Suhayl bin Abi Salah سهيل بن أبي صالح Sahih Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet (ﷺ) who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.” https://parallelquran.com/hadith/sunan-abi-dawud-2152/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih Abu Hurairah reported the Prophet (ﷺ) as saying “ Every child of Adam has his share in adultery. He then narrated the rest of the tradition. This version goes “And the hands commit adultery; their adultery is catching; and the legs commit adultery; their adultery is walking; and the mouth commits adultery – its adultery is kissing.” https://parallelquran.com/hadith/sunan-abi-dawud-2153/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Salm bin Abi al-Ja'd سالم بن أبي الجعد Hasan If one of you marries a woman or buys a slave, he should say: “O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her.” When he buys a camel, he should take hold of the top of its hump and say the same kind of thing. Abu Dawud said: Abu Sa’id added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave. https://parallelquran.com/hadith/sunan-abi-dawud-2160/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Waki' bin al-Jarrah وكيع بن الجراح Sahih Ibn ‘Abbas reported the Prophet (ﷺ) as saying “If anyone who means to have intercourse with his wife says “In the name of Allaah, O Allaah, keep us away from the devil and keep the devil away from what You hast provided us.” It will be ordained that no devil will ever harm the child born to them. https://parallelquran.com/hadith/sunan-abi-dawud-2161/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Mujahid bin Jabir مجاهد بن جبر Sahih Muhammad bin Al Munkadir said I heard Jabir say The Jews used to say “When a man has intercourse with his wife through the vagina, but being on her back the child will have a squint, so the verse came down. Your wives are a tilth to you, so come to your tilth however you will.” https://parallelquran.com/hadith/sunan-abi-dawud-2163/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aisha bint Abi Bakr Jabir bin Sbh جابر بن صبح Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Anas bin Malik said Among the Jews when a woman menstruated, they did not eat with her and drink with her and did not associate with her in their houses, so the Apostle of Allaah(ﷺ) was questioned about it. Hence, Allah the Exalted revealed “And they ask you about menstruation,. Say “It is harmful, so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah(ﷺ) said “Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said “This man does not leave anything we do without opposing us in it. Usaid bin Hudair and Abbad bin Bishr came to the Apostle of Allaah(ﷺ) and said, Apostle of Allaah(ﷺ) the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah(ﷺ) underwent such a change that we thought he was angry with them, so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah(ﷺ) and he sent after them, whereby we felt that he was not angry with them. https://parallelquran.com/hadith/sunan-abi-dawud-2165/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah ibn Shaddad Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hafs bin Ghyath حفص بن غياث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymuna bint al-Harith Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih I and the Messenger of Allah (ﷺ) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe). https://parallelquran.com/hadith/sunan-abi-dawud-2166/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdul Hameed bin 'Abdur Rahman عبد الحميد بن عبد الرحمن بن زيد al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Maimunah daughter of Al Harith said “When the Apostle of Allaah(ﷺ) intended to associate and lie with any of his wives who was menstruating, he ordered her to wrap up the lower garment(loin-cloth) and then he had association with her. https://parallelquran.com/hadith/sunan-abi-dawud-2167/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abd al-Salam bin Mthr عبد السلام بن مطهر بن حسام Ali bin al-Hakam al-Binani علي بن الحكم البناني ibn Abbas Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Maqsim bin Bajra مقسم بن بجرة Sahih The Prophet (ﷺ) said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah. https://parallelquran.com/hadith/sunan-abi-dawud-2168/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Sa'id al-Khudri Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if If a man has sexual intercourse (with menstruating woman) during her bleeding, he should give one dinar as sadaqah, and if he does so when bleeding has stopped, he should give half a dinar as sadaqah. https://parallelquran.com/hadith/sunan-abi-dawud-2169/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Uthman bin Muhammad Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Muhairiz said “I entered the mosque and saw Abu Sa’id Al Khudri . I sat with him and asked about withdrawing the penis (while having intercourse). Abu Sa’id said We went out with the Apostle of Allaah(ﷺ) on the expedition to Banu Al Mustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom, so we intended to withdraw the penis (while having intercourse with the slave women). But we asked ourselves “can we draw the penis when the Apostle of Allaah(ﷺ) is among us before asking him about it? So we asked him about it. He said “it does not matter if you do not do it, for very soul that is to be born up to the Day of Resurrection will be born.” https://parallelquran.com/hadith/sunan-abi-dawud-2172/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ammar bin Razayq عمار بن رزيق Ikrama عكرمة Yahya bin Y'amar يحيى بن يعمر Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (ﷺ) more devoted to worship and more hospitable than AbuHurayrah. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah (ﷺ)? I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah (ﷺ) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times. A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful). He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah (ﷺ) then prayed and he did not forget anything during the prayer. He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word “here”. He then praised Allah and exalted Him, and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu’ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah (ﷺ) so that he could see her and listen to her. She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. AbuDawud said: From here I remembered this tradition from Mu’ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one’s child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like. The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi. https://parallelquran.com/hadith/sunan-abi-dawud-2174/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Prophet (ﷺ) said: Anyone who incites a woman against her husband or a slave against his master is not one of us. https://parallelquran.com/hadith/sunan-abi-dawud-2175/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Umar Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Maharab bin Dithar محارب بن دثار Muhammad bin Khalid bin محمد بن خالد Hasan The Prophet (ﷺ) said: Allah did not make anything lawful more abominable to Him than divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2177/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Hasan The Prophet (ﷺ) said: Of all the lawful acts the most detestable to Allah is divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2178/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Umar Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The aforesaid tradition has also been transmitted by Nafi’ through a different chain of narrators. This version says Ibn ‘Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik. https://parallelquran.com/hadith/sunan-abi-dawud-2180/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih Ibn ‘Umar said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Prophet(ﷺ). He (the Prophet) said “Order him, he must take her back and divorce her when she is purified (from menstrual discharge) or she is pregnant.” https://parallelquran.com/hadith/sunan-abi-dawud-2181/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Ma'mar bin Rashid معمر بن راشد Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب Sahih ‘Abd Allah (bin Umar) said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Messenger of Allah(ﷺ). The Messenger of Allah(ﷺ) became angry and said “Command him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah, the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2182/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Ibn Sirin محمد بن سيرين الأنصاري ibn Umar Yazid bin Ibrahim al-Tstry يزيد بن إبراهيم التستري Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب Sahih Yunus bin Jubair said that he asked Ibn ‘Umar “How many times did you pronounce divorce to your wife? He replied, once.” https://parallelquran.com/hadith/sunan-abi-dawud-2183/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Yunus bin Jubair said “I asked ‘Abd Allah bin ‘Umar “A man divorced his wife while she was menstruating? He said do you know ‘Abd Allah bin ‘Umar? He said, yes. ‘Abd Allah bin ‘Umar divorced his wife while she was menstruating. So, ‘Umar came to the Prophet (ﷺ) and asked him (about this matter). He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I (Ibn Jubair) asked him “Will this divorce be counted? He said “Why not?” If he was helpless and showed his foolishness (that would have been counted). https://parallelquran.com/hadith/sunan-abi-dawud-2184/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Bashr bin Hilal al-Swaf بشر بن هلال الصواف Imran bin Husain Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Matraf bin 'Abdullah bin al-Shakhayr مطرف بن عبد الله بن الشخير Yazid bin Abi Yazid, al-Rashk يزيد بن أبي يزيد الضبعي الرشك Sahih What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah (ﷺ).So Umar asked the Messenger of Allah (ﷺ) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (ﷺ) recited the Qur’anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period.” Abu Dawud said: This tradition has been narrated by Yunus b. Jubair, Anas b. Sirin b. Jubair, Zaid b. Aslam, Abu al-Zubair and Mansur from Abu Wa’il on the authority of Ibn ‘Umar. They all agreed on the theme that the Prophet (ﷺ) commanded him to take her back (and keep her) till she was purified. Then if he desired, he might divorce her or keep her with him if he wanted to do so. The version narrated by al-Zuhri from Salim from Nafi’ on the authority of Ibn ‘Umar has: The Prophet (ﷺ) commanded him to take her back (and keep her) till she is purified, and then has menstrual discharge, and then she is purified. Then if he desires, he may divorce her and if he desires he may keep her. Abu Dawud said: A version like that of Nafi’ and al-Zuhri has also been transmitted by ‘Ata al-Khurasani from al-Hasan on the authority of Ibn ‘Umar. All the versions of this tradition contradict the one narrated by Abu al-Zubair. https://parallelquran.com/hadith/sunan-abi-dawud-2185/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ibn Jurayj ابن جريج Da'if Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah (ﷺ) took the same decision. Abu Dawud said: I heard Ahmad b. Hanbal say: ‘Abd al-Razzaq said that Ibn al-Mubarak said to Ma’mar: Who is this Abu al-Hasan ? He bore a big rock. Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan. Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced. https://parallelquran.com/hadith/sunan-abi-dawud-2188/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman ibn al-Harith Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hasan Sahih The Prophet (ﷺ) said: There is no divorce except in what you possess; there is no possession, there is no sale transaction till you possess. The narrator Ibn as-Sabbah added: There is no fulfilling a vow till you possess. https://parallelquran.com/hadith/sunan-abi-dawud-2190/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hasan I went out with Adi ibn Adi al-Kindi till we came to Mecca. He sent me to Safiyyah daughter of Shaybah who remembered a tradition (that she had heard) from Aisha. She said: I heard Aisha say: I heard the Messenger of Allah (ﷺ) say: There is no divorce or emancipation in case of constraint or duress (ghalaq). Abu Dawud said: I think ghalaq means anger. https://parallelquran.com/hadith/sunan-abi-dawud-2193/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Hasan The Prophet (ﷺ) said: There are three things which, whether undertaken seriously or in jest, are treated as serious: Marriage, divorce and taking back a wife (after a divorce which is not final) https://parallelquran.com/hadith/sunan-abi-dawud-2194/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Mujahid bin Jabir مجاهد بن جبر Hasan Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet (ﷺ) and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet (ﷺ) became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet (ﷺ) said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: “O Prophet, when you divorce women, divorce them at their appointed periods.” Abu Dawud said: The tradition narrated by Nafi’ b. ‘Ujair and ‘Abd Allah b. Yazid b. Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i.e. irrevocable divorce). The Prophet (ﷺ) restored her to him. This version is sounder (than other versions), for they (i.e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i.e. three divorces in one pronouncement) and the Prophet (ﷺ) made it a single divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2196/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sahih Mujahid said “I was with Ibn ‘Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn ‘Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out.” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period.” Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn ‘Abbas. Shu’bjh narrated it from ‘Amr bin Murrah from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ibn Juraij narrated it from ‘Abd Al Hamid bin Rafi’ from ‘Ata from Ibn ‘Abbas. Al A’mash narrated it from Malik bin Al Harith on the authority of Ibn ‘Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Isma’il from Ayub from ‘Abd Allaah bin Kathir.” Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from ‘Ikrimah on the authority of Ibn ‘Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Isma’il bin Ibrahim narrated it from Ayyub from ‘Ikrimah. This is his (‘Ikrimah’s) statement. He did not mention the name of Ibn ‘Abbas. He narrated it as a statement of ‘Ikrimah.” https://parallelquran.com/hadith/sunan-abi-dawud-2197/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih Abu al-Sahba’ said to Ibn Abbas: Do you know that a divorce by three pronouncements was made a single one during the time of the Prophet (ﷺ), and of AbuBakr and in the early days of the caliphate of Umar? He replied: Yes. https://parallelquran.com/hadith/sunan-abi-dawud-2200/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih ‘Abd Allah bin Ka’b reported “I heard Ka’ab bin Malik. He then narrated his story about the battle of Tabuk.(Narrating the story) he added “When forty out of fifty days passed”, the messenger of the Apostle of Allaah(ﷺ) came and said “The Apostle of Allaah(ﷺ) has commanded you to keep away from your wife. He said “So, I (Ka’b bin Malik)” said “Should I divorce her or what should I do? He said “No, but only keep away from her and do not go near her”. So, I said to my wife “Go to your people and live with them until Allaah, the exalted makes a decision in this matter.” https://parallelquran.com/hadith/sunan-abi-dawud-2202/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Sahih A’ishah said The Apostle of Allaah(ﷺ) gave us our choice and we chose him so that was not reckoned anything (i.e., divorce) https://parallelquran.com/hadith/sunan-abi-dawud-2203/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin 'Ali عبد الله بن علي بن السائب بن عبيد Abu Thaur al-Kalbi إبراهيم بن خالد أبو ثور الكلبي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim Sahih Qatadah reported on the authority of Al Hasan the uttering of the words “Your matter is in your hand” amounts to three pronouncements of divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2205/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Muhammad bin Yonus al-Nsa'iy محمد بن يونس النسائي Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim Hasan Nafi’ bun Ujair bin Abd Yazid bin Ruknah reported Ruknah bin ‘Abd Yazid divorced his wife Suhaimah absolutely. The Prophet (ﷺ) was informed about this matter. He said to him (the Prophet) I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah(ﷺ) said “I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah(ﷺ) restored her to him, Then he divorced her the second time in the time of ‘Umar and the third time of ‘Uthman. Abu Dawud said “This tradition contains the words of Ibrahim in its beginning and the words of Ibn Al Sarh in the end. https://parallelquran.com/hadith/sunan-abi-dawud-2206/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي Da'if What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended. Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi’ from ‘Ikrimah on the authority of Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-2208/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Da'if Abu Tamimah reported from a man of his tribe “The Prophet (ﷺ) heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner) Abu Dawud said “This tradition has also been transmitted by ‘Abd Al Aziz bin Al Mukhtar from Khalid from Abu ‘Uthman from Abu Thamimah from the Prophet (ﷺ). This has also been narrated by Shu’bah from Khalid from a man on the authority of Abu Thamimah from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2211/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Ishaq محمد بن إسحاق بن يسار‎ Ma'mr bin 'Abdullah معمر بن عبد الله بن حنظلة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yusuf bin 'Abdullah bin Salam Hasan I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother’s back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah (ﷺ). They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter. He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (ﷺ) prosperity and good opinion. He has commanded me to give alms to you. Ibn al-Ala’ added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. https://parallelquran.com/hadith/sunan-abi-dawud-2213/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Da'ud أبو داود السجستاني الأزدي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Hasan My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah (ﷺ), complaining to him about my husband. The Messenger of Allah (ﷺ) disputed with me and said: Remain dutiful to Allah; he is your cousin. I continued (complaining) until the Qur’anic verse came down: “Certainly has Allah heard the speech of the one who argues with you, till the prescription of expiation. He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa’s) was brought to him. I said: I shall help him with another date-basked (‘araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa’s of dates. Abu Dawud said: She atoned on his behalf without seeking his permission. Abu Dawud said: This man (Aws b. al-Samit) is the brother of ‘Ubadah b. al-Samit. https://parallelquran.com/hadith/sunan-abi-dawud-2214/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Da'ud أبو داود السجستاني الأزدي Ata' bin Abi Rabah عطاء بن أبي رباح Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Hasan The tradition mentioned above has been transmitted by Sulaiman bin Yasar. This version has “Then some dates were brought to the Apostle of Allaah(ﷺ) and he gave it him. They measured about fifteen sa’s “. He said “Give them in alms”. He said “Is there anyone needier than I and my family. Apostle of Allaah(ﷺ)?” The Apostle of Allaah(ﷺ) said “Eat them, you and your family.” https://parallelquran.com/hadith/sunan-abi-dawud-2217/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih ‘Ikrimah said “A man made his wife like the back of his mother. When he saw the illumination of her shin in the moonlight, he had intercourse with her. He came to the Prophet (ﷺ). He ordered him to atone for it. https://parallelquran.com/hadith/sunan-abi-dawud-2222/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Thawban bin Bujdud Sahih Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet(ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2225/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Aisha bint Abi Bakr Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Sahih She (Habibah) was the wife of Thabit ibn Qays ibn Shimmas. The Messenger of Allah (ﷺ) came out one morning and found Habibah by his door. The Messenger of Allah (ﷺ) said: Who is this? She replied: I am Habibah, daughter of Sahl. He asked: What is your case? She replied: I and Thabit ibn Qays, referring to her husband, cannot live together. When Thabit ibn Qays came, the Messenger of Allah (ﷺ) said to him: This is Habibah, daughter of Sahl, and she has mentioned (about you) what Allah wished to mention. Habibah said: Messenger of Allah, all that he gave me is with me. The Messenger of Allah (ﷺ) said to Thabit ibn Qays: Take it from her. So he took it from her, and she lived among her people (relatives). https://parallelquran.com/hadith/sunan-abi-dawud-2227/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ali bin Bhr bin Bry علي بن بحر بن بري Amr bin Muslim al-Jndy عمرو بن مسلم الجندي Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Sahih Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet (ﷺ) after morning, and complained to him against her husband. The Prophet (ﷺ) called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet (ﷺ) said: Take them and separate yourself from her. https://parallelquran.com/hadith/sunan-abi-dawud-2228/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The wife of Thabit ibn Qays separated herself from him for a compensation. The Prophet (ﷺ) made her waiting period a menstrual course. Abu Dawud said: This tradition has been transmitted by ‘Abd al-Razzaq from Ma’mar from ‘Amr b. Muslim from ‘Ikrimah from the Prophet (ﷺ) in a mursal form (i.e. missing the link of the Companion). https://parallelquran.com/hadith/sunan-abi-dawud-2229/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih Ibn ‘Umar said “The waiting period of a woman who separates herself from her husband for compensation is a menstrual period.” https://parallelquran.com/hadith/sunan-abi-dawud-2230/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Abbas Ikrama عكرمة Qatada قتادة Uthman bin Muhammad Sahih Ibn ‘Abbas said “Mughith was a slave.” He said “Apostle of Allaah (ﷺ) make intercession for me to her (Barirah)”. The Apostle of Allaah (ﷺ) said “O Barirah fear Allaah. He is your husband and father of your child”. She said “Apostle of Allaah (ﷺ) do you command me for that? He said No, I am only interceding. Then tears were falling down on his (her husband’s) cheeks. The Apostle of Allaah (ﷺ) said to ‘Abbas “Are you not surprised with the love of Mughith for Barirah and her hatred for him.” https://parallelquran.com/hadith/sunan-abi-dawud-2231/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih While relating the tradition about Barirah A’ishah said “her husband was a slave, so the Prophet(ﷺ) gave her choice. She chose herself. Had he been a free man, he would not given her choice.” https://parallelquran.com/hadith/sunan-abi-dawud-2233/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A’ishah said “The Prophet (ﷺ) gave her choice. Her husband was a slave.” https://parallelquran.com/hadith/sunan-abi-dawud-2234/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Abdul 'Aziz bin Yahya bin Yusuf عبد العزيز بن يحيى بن يوسف البكائي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Mujahid bin Jabir مجاهد بن جبر Urwa ibn al-Zubayr عروة بن الزبير Sahih A’ishah said “Barirah’s husband was a free man when she was emancipated. She was given choice. She said “I do not like to remain with him. I have such and such (grievances)” https://parallelquran.com/hadith/sunan-abi-dawud-2235/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Nasr bin 'Ali bin Nasr bin 'Ali Ubaidullah bin 'AR bin 'Abdullah عبيد الله بن عبد الرحمن بن عبد الله Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if Barirah was emancipated, and she was the wife of Mughith, a slave of Aal AbuAhmad. The Messenger of Allah (ﷺ) gave her choice, and said to her: If he has intercourse with you, then there is no choice for you. https://parallelquran.com/hadith/sunan-abi-dawud-2236/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Hasan Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet (ﷺ) about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu ‘Ali al-Hanafi reported it to me on the authority of Ubaydullah. https://parallelquran.com/hadith/sunan-abi-dawud-2237/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A man came after embracing Islam during the time of the Messenger of Allah (ﷺ). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me. https://parallelquran.com/hadith/sunan-abi-dawud-2238/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Hassan ibn Ali bin Abi Talib ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Da'if A woman embraced Islam during the time of the Messenger of Allah (ﷺ); she then married. Her (former) husband then came to the Prophet (ﷺ) and said: Messenger of Allah, I have already embraced Islam, and she had the knowledge about my Islam. The Messenger of Allah (ﷺ) took her away from her latter husband and restored her to her former husband. https://parallelquran.com/hadith/sunan-abi-dawud-2239/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih The tradition mentioned above has also been transmitted by Sahl bin Sa’d through a different chain of narrators. This version has “She was pregnant, he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice (sunnah) was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2252/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Ikrama عكرمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sahih ‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(ﷺ) about it”. On the next day he came to the Apostle of Allaah(ﷺ) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(ﷺ). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (ﷺ) said “Do not do that. Bust she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair. https://parallelquran.com/hadith/sunan-abi-dawud-2253/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Abbas Kulayb bin Shahab كليب بن شهاب Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (ﷺ) of having committed adultery with Sharik bin Sahma’”. The Prophet (ﷺ) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(ﷺ) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (ﷺ) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (ﷺ) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (ﷺ) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (ﷺ) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.” Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.” https://parallelquran.com/hadith/sunan-abi-dawud-2254/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aabad bin Mnswr عباد بن منصور al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Ikrama عكرمة Yazid bin Harun يزيد بن هارون Sahih When the Prophet (ﷺ) ordered a man and his wife to invoke curses on each other, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding one. https://parallelquran.com/hadith/sunan-abi-dawud-2255/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Da'if Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(ﷺ) in the morning and said Apostle of Allaah(ﷺ) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(ﷺ) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ….” When the Apostle of Allaah(ﷺ) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(ﷺ) said “Send for her. She then came.” The Apostle of Allaah(ﷺ) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(ﷺ) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(ﷺ) separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Apostle of Allaah(ﷺ) said “Had there been no oaths, I would have dealt with her severely.” ‘Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father.” https://parallelquran.com/hadith/sunan-abi-dawud-2256/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih Sa’d bin Jubair said I asked Ibn ‘Umar A man accused his wife of adultery? He said “The Apostle of Allaah(ﷺ) separated the brother and the sister of Banu Al ‘Ajilan (i.e., husband and wife). He said Allaah knows that one of you is a liar, will one of you repent? He repeated these words three times, but they refused. So he separated them from each other. https://parallelquran.com/hadith/sunan-abi-dawud-2258/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The words narrated by Malik alone are: “and he attributed the child to the woman.” Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her. https://parallelquran.com/hadith/sunan-abi-dawud-2259/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ma'mar bin Rashid معمر بن راشد Sahih Abu Hurairah said A man from Banu Fazarah came to the Prophet (ﷺ) and said “My wife has given birth to a black son”. He said “Have you any camels?” He said “They are red”. He asked “Is there a dusky one among them?” He replied “Some of them are dusky”. He asked “How do you think they have come about?” He replied “This may be a strain to which they reverted”. He said “And this is perhaps a strain to which the child has reverted.” https://parallelquran.com/hadith/sunan-abi-dawud-2260/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The tradition mentioned above has also been narrated by Al Zuhri through a different chain of narrators to the same effect. This version adds “At that time he was hinting at disowning the child.” https://parallelquran.com/hadith/sunan-abi-dawud-2261/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sa'id bin Abi Sa'id Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih A bedouin came to the Prophet (ﷺ), and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2262/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Hasan AbuHurayrah heard the Messenger of Allah (ﷺ) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last. https://parallelquran.com/hadith/sunan-abi-dawud-2263/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Hasan The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account. https://parallelquran.com/hadith/sunan-abi-dawud-2266/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amir al-Sha'bi عامر الشعبي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (ﷺ) and he laughed so much that his molar teeth appeared. https://parallelquran.com/hadith/sunan-abi-dawud-2270/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr Anbs'h bin Khalid bin Yazid عنبسة بن خالد بن يزيد Muhammad Ibn Maslama Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan Khalil or Ibn Khalil said “A woman was brought to Ali bin Abi Talib(may Allaah be pleased with him). She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this version he did not mention “Yemen” and the Prophet (ﷺ) and his words “give the child willingly.” https://parallelquran.com/hadith/sunan-abi-dawud-2271/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin 'Amr bin al-'Aas al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Mhmwd bin Khalid محمود بن خالد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if My people married me to a Roman slave-girl of theirs. I had intercourse with her, and she gave birth to a black (male) child like me. I named it Abdullah. I again had intercourse with her, and she gave birth to a black (male) child like me. I named it Ubaydullah. Then a Roman slave of my people, called Yuhannah, incited her, and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon (red). I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts). He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (ﷺ) had taken? The Messenger of Allah (ﷺ) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves. https://parallelquran.com/hadith/sunan-abi-dawud-2275/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hilal bin Abi Maymuna هلال بن علي بن أسامة Ibn Jurayj ابن جريج Ziyad bin 'Alaqa زياد بن علاقة Hasan A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah (ﷺ) said: You have more right to him as long as you do not marry. https://parallelquran.com/hadith/sunan-abi-dawud-2276/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Ali ibn Abi Talib Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim Ujayr bin 'Abd Yazid bin Hashim Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih While I was sitting with AbuHurayrah, a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: AbuHurayrah, speaking to him in Persian, my husband wishes to take my son away. AbuHurayrah said: Cast lots for him, saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? AbuHurayrah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah (ﷺ) while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of AbuInabah, and he has been good to me. The Messenger of Allah (ﷺ) said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet (ﷺ) said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother’s hand and she went away with him. https://parallelquran.com/hadith/sunan-abi-dawud-2277/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aabad bin Musa al-Khtly عباد بن موسى الختلي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sahih This tradition has been narrated by ‘Abd Al Rahman bin Abi Laila through a different chain of narrators. This version has “He decided that she would be given to Ja’far and said “Her maternal aunt is with him(i.e., his wife). https://parallelquran.com/hadith/sunan-abi-dawud-2279/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Hasan Asma’, daughter of Yazid ibn as-Sakan al-Ansariyyah, was divorced in the time of the Messenger of Allah (ﷺ). No waiting period was prescribed for a divorced woman (at that time). When Asma’ was divorced, Allah, the Exalted, sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down. https://parallelquran.com/hadith/sunan-abi-dawud-2281/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Hasan Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon.” https://parallelquran.com/hadith/sunan-abi-dawud-2282/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdullah bin Yazid al-Makhzumi عبد الله بن يزيد المخزومي المقريء Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Fatima bint Qays Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Prophet (ﷺ) divorced Hafsah, but he took her back in marriage. https://parallelquran.com/hadith/sunan-abi-dawud-2283/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Fatima bint Qays Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih Abu Salamah bin ‘Abd Al Rahman reported on the authority of Fatimah daughter of Qais Abu ‘Amr bin Hafs divorced her (Fatimah daughter of Qais) absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said “I swear by Allah, you have no claim on us. She then came to Apostle of Allah (ﷺ) and mentioned that to him. He said to her “No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards “that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried, tell me.” She said “When I was in a position to remarry, I mentioned to him that Mu’awiyah bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah (ﷺ)said “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Mu’awiyah he is a poor man who has no property; marry Usamah bin Zaid. I disliked him but he said “Marry Usamah bin Zaid. So, I married him. And Allah prospered him very much and I was envied.” https://parallelquran.com/hadith/sunan-abi-dawud-2284/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Fatima bint Qays Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih Abu Salamah bin ‘Abd Al Rahman said that Fatimah daughter of Qais told him that Abu Hafs Al Mughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid bin Walid and some people of Banu Makhzum came to the Prophet (ﷺ) and said Prophet of Allaah (ﷺ) Abu Hafs Al Mughirah divorced his wife three times and he has left a little for her. He said “No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-2285/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Fatima bint Qays Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Abu Salamah reported on the authority of Fatimah daughter of Qais that Abu ‘Amr bin Hafs Al Makhzumi divorced her three times. He then narrated the rest of the tradition. He then mentioned about Khalid bin Walid and said that the Prophet (ﷺ) said “There are no maintenance and dwelling for her.” This version has “The Apostle of Allaah(ﷺ) sent a message to her “Do not give her consent for marriage without my permission.”” https://parallelquran.com/hadith/sunan-abi-dawud-2286/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amir al-Sha'bi عامر الشعبي Fatima bint Qays Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Fatimah daughter of Qais said “I was married to a man of Banu Makhzum. He divorced me absolutely. The narrator then transmitted the rest of the tradition like that of Malik. This version has “Do not marry yourself without my permission.” Abu Dawud said Al Sha’bi, Al Bahiyy and ata from abd Al Rahman bin asim and Abu Bakr bin Abi Al Jahm all narrated on the authority of Fatimah daughter of Qais that her husband had divorced her three times. https://parallelquran.com/hadith/sunan-abi-dawud-2287/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if Maimun bin Mihram said “I came to Median and went to Sa’id bin Al Musayyab”. I said (to him) Fathimah daughter of Qais was divorced and she shifted from her house. Sa’id said “This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum, the blind.” https://parallelquran.com/hadith/sunan-abi-dawud-2296/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ata' bin Abi Rabah عطاء بن أبي رباح Shabl bin 'Aabad al-Makki شبل بن عباد المكي Sahih “Should I return to my people, for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah (ﷺ) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly. https://parallelquran.com/hadith/sunan-abi-dawud-2300/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin al-Jrah عبد الله بن الجراح Abdullah bin Bakr عبد الله بن بكر بن حبيب السهمي Hafsa bint Umar Hisham bin 'Urwa هشام بن عروة Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibrahim bin Tahman إبراهيم بن طهمان Umm Atiyyah Ansariyah Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Sahih Ibn ‘Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. ‘Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes. https://parallelquran.com/hadith/sunan-abi-dawud-2301/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hafsa bint Umar Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Umm Atiyyah Ansariyah Yazid bin Harun يزيد بن هارون Sahih ‘Umm Athiyah reported the Prophet(ﷺ) as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses. The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna” https://parallelquran.com/hadith/sunan-abi-dawud-2302/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibrahim bin Tahman إبراهيم بن طهمان Safiyya bint Shayba bin 'Uthman Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The tradition mentioned above has also been narrated by Al ‘Umm Athiyah from the Prophet (ﷺ) through a different chain of narrators. The tradition narrated by Yazid bin Harun from Hisham does perfectly correspond to the tradition transmitted by Ibrahim bin Tahman and ‘Abd Allah Al Shami from Hisham. The narrator Al Misma’I reported Yazid as saying “I do not know but that he said “she should not dye herself.” To this the narrator Harun added “She should not wear colored clothes except one of the types made of dyed yarn.” https://parallelquran.com/hadith/sunan-abi-dawud-2303/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih ‘Ubaid Allah bin ‘Abd Allah bin ‘Utbah said that his father wrote (a letter) to ‘Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Apostle of Allaah(ﷺ) said to her when she asked his opinion (about her). So, ‘Umar bin Abd allah wrote in reply to ‘Abd Allah bin ‘Utbah informing him what she told him. She told that she was under (i.e., the wife of) Sa’d bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Apostle of Allaah(ﷺ) and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified. https://parallelquran.com/hadith/sunan-abi-dawud-2306/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Amr bin al-'Aas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rja'a bin Hywh رجاء بن حيوة Sa'id bin Abi Sa'id Sahih I can invoke the curse of Allah on anyone who wishes: The smaller surat an-Nisa (i.e. Surat at-Talaq) was revealed after the verse regarding the waiting period of four months and ten days had been revealed. https://parallelquran.com/hadith/sunan-abi-dawud-2307/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Do not confuse us about his Sunnah. Ibn al-Muthanna said: The Sunnah of our Prophet (ﷺ) is that the waiting period of a slave-mother whose husband has died is four months and ten days. https://parallelquran.com/hadith/sunan-abi-dawud-2308/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (ﷺ) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey. https://parallelquran.com/hadith/sunan-abi-dawud-2309/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih ‘Abd Allaah (bin Masud) said “I asked Apostle of Allaah(ﷺ) which sin is the gravest?” He replied “That you associate someone with Allaah, while He has created you”. I again asked “Which then?” He replied “That you commit adultery with the wife of your neighbor.” Allaah then revealed the following Qur’anic verse in support of the statement of the Prophet (ﷺ) “Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication.” https://parallelquran.com/hadith/sunan-abi-dawud-2310/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salma ibn al-Akwa Sahih Al Bara’ (bin Azib) said “When a man fasted and slept, he could not eat till (another nigh) like it.” Sarmah bin Qais Al Ansari came to his wife while he was fasting and asked her Do you have something (to eat)? She replied “No”. Let me go and seek something for you. So, she went out and sleep overcame him. She came (back) and said (to him) .You are deprived (of food). He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet (ﷺ). So the following verse was revealed. “Permitted to you on the nights of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words “of dawn”. https://parallelquran.com/hadith/sunan-abi-dawud-2314/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aban bin Tghlb أبان بن تغلب ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Hasan Ibn ‘Abbas explain the Qur’anic verse “For those who can do it(with hardship) is a ransom, the feeding of one, that is indigent” said “If one of them wished to pay ransom by providing food to an indigent person he could pay ransom.. Thus, his fast was complete. Allaah, the Exalted pronounced “But he that will give more of his own free will, it is better for him”. Again he pronounced “So every one of you who is present (at his home) during that month should spend it in fasting.” But, if anyone is ill or on a journey the prescribed period (should be made up) by days later. https://parallelquran.com/hadith/sunan-abi-dawud-2316/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Da'if Explaining the verse; “For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent,” he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves). https://parallelquran.com/hadith/sunan-abi-dawud-2318/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih The Prophet (ﷺ) said: The month consists of twenty-nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha’ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted, then well and good; in case it was not sighted, and there was no cloud and dust before him (on the horizon), he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people, and did not follow this calculation. https://parallelquran.com/hadith/sunan-abi-dawud-2319/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Ahmed bin Manay' أحمد بن منيع Amr bin al-Harith bin Abi Darar ibn Mas'ud Isa bin Dinar al-Khuza'i عيسى بن دينار الخزاعي أبو علي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Da'if ‘Umar b. ‘Abd al-‘Aziz wrote (a letter) to the people of Basrah: It has reached us from the Messenger of Allah (ﷺ), like the tradition narrated by Ibn ‘Umar from the Prophet (ﷺ). This version adds: The best calculation is that when we sight the moon of Sha’ban on such-and-such date, fasting will being on such-and-such dates, Allah willing, except they they sight the moon before that (date). https://parallelquran.com/hadith/sunan-abi-dawud-2321/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sahih The Prophet (ﷺ) as saying: The two months of ‘Id (festival), Ramadan and Dhu al-Hijjah, are not defective. https://parallelquran.com/hadith/sunan-abi-dawud-2323/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Abi Labid عبد الله بن أبي لبيد Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Sahih The Prophet (ﷺ) said: The end of Ramadan is on the day when you end it, and the ‘Id (festival) of sacrifice is on the day when you sacrifice. The whole of Arafah is the place of staying, and the whole of Mina is the place of sacrifice, and all the roads of Mecca are the place of sacrifice, and the whole of Muzdalifah is the place of staying. https://parallelquran.com/hadith/sunan-abi-dawud-2324/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Raba'i bin Harash bin Jahsh ربعي بن حراش Sahih The Messenger of Allah (ﷺ) used to count the days in Sha’ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted. https://parallelquran.com/hadith/sunan-abi-dawud-2325/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih The Prophet (ﷺ) said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days). https://parallelquran.com/hadith/sunan-abi-dawud-2326/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Matruf bin Tarayf al-Harithi مطرف بن طريف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih The Prophet (ﷺ) said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days. https://parallelquran.com/hadith/sunan-abi-dawud-2327/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ibn Umm Maktum Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Sahih That man and the people of his city should not fast as an atonement except that they know (for certain) that the people of a certain city of Muslims had fasted on Sunday. In that case they should keep fast as an atonement. https://parallelquran.com/hadith/sunan-abi-dawud-2333/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih AbuIshaq reported on the authority of Silah: We were with Ammar on the day when the appearance of the moon was doubtful. (The meat of) goat was brought to him. Some people kept aloof from (eating) it. Ammar said: He who keeps fast on this day disobeys AbulQasim (i.e. the Prophet) (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2334/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmad bin Hanbal أحمد بن حنبل Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Tauba al-'Anbari al-Basri توبة العنبري البصري Umm Salamah Sahih The Messenger of Allah (ﷺ) as saying: Do not fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing the particular fast, for he may fast on that day. https://parallelquran.com/hadith/sunan-abi-dawud-2335/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih She never saw the Prophet (ﷺ) fasting the whole month except Sha’ban which he combined with Ramadan. https://parallelquran.com/hadith/sunan-abi-dawud-2336/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Walid bin Abi Thwr Sm' الوليد بن أبي ثور Hassan ibn Ali bin Abi Talib ibn Abbas Ikrama عكرمة Muhammad bin Bkar bin al-Ryan محمد بن بكار بن الريان الهاشمي مولاهم Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih On the authority of a man from the Companions of the Prophet (ﷺ): People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet (ﷺ) swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah (ﷺ) commanded the people to break the fast. The narrator Khalaf has added in his version: “and that they should proceed to the place of prayer (for ‘Id)”. https://parallelquran.com/hadith/sunan-abi-dawud-2339/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Umar Mhmwd bin Khalid محمود بن خالد Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Da'if Once the people doubted the appearance of the moon of Ramadan, and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from al-Harrah and testified that he had sighted the moon. He was brought to the Prophet (ﷺ). He asked: Do you testify that there is no god but Allah, and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast. https://parallelquran.com/hadith/sunan-abi-dawud-2341/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Mubarak عبد الله بن المبارك Abu Qays Client Of 'Amr bin al-Aas أبو قيس مولى عمرو بن العاص Amr bin al-'Aas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih The people looked for the moon, so I informed the Messenger of Allah (ﷺ) that I had sighted it. He fasted and commanded the people to fast. https://parallelquran.com/hadith/sunan-abi-dawud-2342/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Harith bin Ziyad الحارث بن زياد Amr bin Muhammad bin Bukayr Arbad bin Sariyya al-Salmi Hmad bin Khalid al-Khyat حماد بن خالد الخياط القرشي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Yonus bin Syf يونس بن سيف Sahih The Messenger of Allah (ﷺ) as saying: The difference between our fasting and that of the people of the Book is eating shortly before dawn. https://parallelquran.com/hadith/sunan-abi-dawud-2343/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Sa'id bin Abi Sa'id Sahih The Messenger of Allah (ﷺ) invited me to a meal shortly before dawn in Ramadan saying: Come to the blessed morning meal. https://parallelquran.com/hadith/sunan-abi-dawud-2344/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The adhan (call to prayer) of Bilal should not prevent you from taking a meal shortly before dawn, not does the whiteness of horizon (before dawn) in this way (vertically) until it spreads out horizontally. https://parallelquran.com/hadith/sunan-abi-dawud-2346/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul A'ala bin Hamad bin Nasr al-Bahli عبد الأعلى بن حماد بن نصر الباهلي النرسي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sahih When the verse “Until the white thread of dawn appear to you distinct from its black thread” was revealed, I took a white rope and a black rope, and placed them beneath my pillow ; and then I looked at them, byt they were not clear to me. So I mentioned it to the Messenger of Allah (ﷺ). He laughed and said: Your pillow is so broad and lengthy ; that is (i.e. means) night and day. The version of the narrator ‘Uthman has: That is the blackness of night and whiteness of day. https://parallelquran.com/hadith/sunan-abi-dawud-2349/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abdullah bin Abi Awfa Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih The Prophet (ﷺ) as saying: When the night approaches from this side and the day retreats on that side, and the sun sets – according to the version of Musaddad – he who fasts has reached the time to break it. https://parallelquran.com/hadith/sunan-abi-dawud-2351/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih We went along with the Messenger of Allah (ﷺ) while he was fasting. When the sun set, he said to Bilal: Bilal, come down and prepare barley beverage for us. He said: Messenger of Allah, would that you waited for the evening. He said: Come down and prepare barley beverage for us. He said: Messenger of Allah, the say still remains on you (i.e. there remains the brightness of the day). He said: Come down and prepare barley drink for us. So he came down and prepared barley drink. The Messenger of Allah (ﷺ) drank it and said: When you see that the night approaches from this side, he who fasts has reached the time to break it ; and he pointed to the east with his finger. https://parallelquran.com/hadith/sunan-abi-dawud-2352/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hisham bin 'Urwa هشام بن عروة Da'if The Prophet of Allah (ﷺ) used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast. https://parallelquran.com/hadith/sunan-abi-dawud-2358/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih We broke the fast one during Ramadan when it was cloudy in the lifetime of the Messenger of Allah (ﷺ) ; then the sun rose. Abu Usamah said: I said to Hisham: Were they commanded to atone for it ? He replied: That was inevitable. https://parallelquran.com/hadith/sunan-abi-dawud-2359/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Abi Sa'id Sahih The Messenger of Allah (ﷺ) as saying: Do not observe perpetual fasting. If any of you wants to observe perpetual fast, he should observe it until the dawn. They (the people) asked: You observe perpetual fast ? He replied: My position is not like that of yours. There is One Who gives me to eat, and there is One who gives me to drink. https://parallelquran.com/hadith/sunan-abi-dawud-2361/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Messenger of Allah (ﷺ) as saying: If anyone does not abandon falsehood and action is accordance with it, Allah has no need that he should abandon his food and drink. The narrator Ahmad (b. Yunus) said: I learnt the chain of narrators from Ibn Abi Dhi’b, and a man by his side made me understand the tradition. I think he was his cousin. https://parallelquran.com/hadith/sunan-abi-dawud-2362/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Asim bin Lqyt bin Sbrh عاصم بن لقيط بن صبرة Laqayt bin Sabra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih AbuBakr ibn AbdurRahman reported on the authority of a Companion of the Prophet (ﷺ): I saw the Prophet (ﷺ) commanding the people while he was travelling on the occasion of the conquest of Mecca not to observe fast. He said: Be strong for your enemy. The Messenger of Allah (ﷺ) fasted himself. Narrated AbuBakr: A man who narrated his tradition to me said: I have seen the Messenger of Allah (ﷺ) in al-Arj pouring water over his head while he was fasting, either because of thirst or because of heat. https://parallelquran.com/hadith/sunan-abi-dawud-2365/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmad bin Hanbal أحمد بن حنبل Amr bin Marthad, Abu Asma' al-Rahbi عمرو بن مرثد أبو أسماء الرحبي Hisham bin 'Urwa هشام بن عروة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Thawban bin Bujdud Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: Snuff up water freely unless you are fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2366/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Ala' bin al-Harith bin 'Abdul Warith العلاء بن الحارث بن عبد الوارث al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد Amr bin Marthad, Abu Asma' al-Rahbi عمرو بن مرثد أبو أسماء الرحبي Makhul al-Shami/al-Damashiqi مكحول الشامي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Thawban bin Bujdud Sahih The Prophet (ﷺ) as saying: A man who cups and a man who gets himself cupped break their fast. https://parallelquran.com/hadith/sunan-abi-dawud-2370/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin 'Amr, Abu Ma'mar al-Mad'aq عبد الله بن عمرو - أبو معمر المقعد Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sahih The Prophet (ﷺ) as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. https://parallelquran.com/hadith/sunan-abi-dawud-2371/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Abi Ziyad يزيد بن أبي زياد Sahih The Messenger of Allah (ﷺ) had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja’far b. Rabi’ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from ‘Ikrimah on the authority of Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-2372/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Hasan I did not see any of our companions who abominated the use of collyrium by a man who fasting. Ibrahim would permit the man who was fasting to apply collyrium with aloes. https://parallelquran.com/hadith/sunan-abi-dawud-2379/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih That Abu ad-Darda’ narrated to him: The Messenger of Allah (ﷺ) vomited and broke his fast. Then I met Thawban, the client of the Messenger of Allah (ﷺ), in the mosque in Damascus, I said (to him): Abu al-Darda has told me that the Messenger of Allah (ﷺ) vomited and broke his fast. He said: He spoke the truth ; and I poured out water for his ablution (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2381/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Ziyad bin 'Alaqa زياد بن علاقة Sahih The Messenger of Allah (ﷺ) used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire. https://parallelquran.com/hadith/sunan-abi-dawud-2382/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) used to kiss (me) during the month of fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2383/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin Dinar al-Azdy محمد بن دينار الأزدي ثم الطاحي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Sahih I got excited, so I kissed while I was fasting, I then said: Messenger of Allah, I have done a big deed; I kissed while I was fasting. He said: What do you think if you rinse your mouth with water while you are fasting. The narrator Isa ibn Hammad said in his version: I said to him: There is no harm in it. Then both of them agreed on the version: He said: Then what? https://parallelquran.com/hadith/sunan-abi-dawud-2385/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Da'if The Prophet (ﷺ) used to kiss her and suck her tongue when he was fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2386/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abd Rabba bin Sa'id bin Qays bin 'Amr عبد ربه بن سعيد بن قيس Abdullah bin Muhammad bin Ishaq عبد الله بن محمد بن إسحاق Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih A man asked the Prophet (ﷺ) whether one who was fasting could embrace (his wife) and he gave him permission; but when another man came to him, and asked him, he forbade him. The one to whom he gave permission was an old man and the one whom he forbade was a youth. https://parallelquran.com/hadith/sunan-abi-dawud-2387/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A man said to Messenger of Allah (ﷺ): Messenger of Allah, I was overtaken by dawn while I was sexually defiled, and I want to keep fast. The Messenger of Allah (ﷺ) said: I am also overtaken by dawn while I am in the state of sexual defilement ; I also want to keep fast. I take a bath and I keep fast. The man said: Messenger of Allah, you are not like us ; Allah has forgiven you your past and future sins. The Messenger of Allah (ﷺ) became angry and said: I swear by Allah, I hope I shall be the most fearful of you of Allah, and most familiar of you with what I follow. https://parallelquran.com/hadith/sunan-abi-dawud-2389/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur-Razzaq عبد الرزاق بن همام Abu Da'ud أبو داود السجستاني الأزدي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sahih A man came to the Prophet (ﷺ) and said: I am undone. He asked him: What has happened to you ? He said: I had intercourse with my wife in Ramadan (while I was fasting). He asked: Can you set a slave free ? He said: No. He again asked: Can you fast for two consecutive months ? He said: No. He asked: Can you provide food for sixty poor people ? He said: No. He said: Sit down. Then a huge basket containing dates (‘araq) was brought to the Prophet (ﷺ). He then said to him: Give it as sadaqah (i.e. alms). He said: Messenger of Allah, there is no poorer family than mine between the two lave plains of it (Medina). The Messenger of Allah (ﷺ) laughed so that his eye-teeth became visible, and said: Give it to your family to eat. Musaddad said in another place: “his canine teeth”. https://parallelquran.com/hadith/sunan-abi-dawud-2390/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih This was a special concession for him. If a man commits this act today, the expiation is necessary for him. Abu Dawud said: Al-Laith b. Sa’d, al-Awza’i, Mansur b. al-Mu’tamir and ‘Irak b. Malik have narrated this tradition like the one narrated by Ibn ‘Uyainah. Al-Awza’i narrated in his version the words: Beg pardon of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-2391/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Sahih (A man broke his fast intentionally) during Ramadan. The Messenger of Allah (ﷺ) commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah (ﷺ) said: Sit down. Thereafter a huge basket of dates (‘araq) was brought to the Messenger of Allah (ﷺ). He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah (ﷺ) thereupon laughed so that his canine teeth became visible and said: Eat it yourself. Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men. https://parallelquran.com/hadith/sunan-abi-dawud-2392/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abdur Rahman ibn al-Harith Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Sa'id bin Abi Maryam سعيد بن أبي مريم Sahih A man came to the Prophet (ﷺ) during Ramadan in the mosque. He said: Messenger of Allah, I am burnt. The Prophet (ﷺ) asked him what happened to him. He said: I had sexual intercourse with my wife. He said: Give sadaqah (alms). He said: I swear by Allah, I possess nothing with me, and I cannot do this. He said: Sit down. He sat down. While he was waiting, a man came forward driving his donkey loaded with food. The Messenger of Allah (ﷺ) said: Where is the man who was burnt just now ? Thereupon the man stood up. The Messenger of Allah (ﷺ) said: Give it as sadaqah (alms). He asked: Messenger of Allah, to others than us ? By Allah. we are hungry, we have nothing (to eat). He said: Eat it yourselves. https://parallelquran.com/hadith/sunan-abi-dawud-2394/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu al-Matwas أبو المطوس Abu Hurairah Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Hasan A huge basket containing twenty sa’s (of dates) was brought. https://parallelquran.com/hadith/sunan-abi-dawud-2395/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Prophet (ﷺ) said: If anyone breaks his fast one day in Ramadan without a concession granted to him by Allah, a perpetual fast will not atone for it. https://parallelquran.com/hadith/sunan-abi-dawud-2396/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if Sufyan and Shu’bah differed among themselves on the name of the narrator Ibn al-Mutawwas and Abu al-Mutawwas. https://parallelquran.com/hadith/sunan-abi-dawud-2397/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih A man came to the Prophet (ﷺ) and said: Messenger of Allah, I ate and drank in forgetfulness when I was fasting. Hie said: Allah had fed you and given you drink. https://parallelquran.com/hadith/sunan-abi-dawud-2398/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Urwa ibn al-Zubayr عروة بن الزبير Sahih If I had some part of the fast of Ramadan to make up, I would not be able to atone for it except in Sha’ban. https://parallelquran.com/hadith/sunan-abi-dawud-2399/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih The Prophet (ﷺ) as saying: If anyone dies when some fast is due from him (i.e. which he could not keep) his heir must fast on his behalf. Abu Dawud said: This applies to the fast which a man vows ; and this is the opinion of Ahmad b. Hanbal. https://parallelquran.com/hadith/sunan-abi-dawud-2400/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Harb سليمان بن حرب Urwa ibn al-Zubayr عروة بن الزبير Sahih If a man falls ill during Ramadan and he dies, while he could not keep the fast, food will be provided (for the poor men) on his behalf ; there is no atonement (for his fasts) due from him. If there is some vow which he could not fulfill, his heir must atone on his behalf. https://parallelquran.com/hadith/sunan-abi-dawud-2401/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if I said: Messenger of Allah. I am a master of mounts and I use them ! I myself travel on them and I rent them. This month, that is, Ramadan, happend to come to me (while I am on a journey), and I find myself strong enough (to fast) as I am young, and I find that it is easier for me to fast than to postpone it, and i becomes debt due from me. Does it bring me more reward, Messenger of Allah, if I fast, or if I break ? He replied: Whichever you like, Hamzah. https://parallelquran.com/hadith/sunan-abi-dawud-2403/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Mu'awiya ibn Abu Sufyan Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Wahb bin Bayan وهب بن بيان Sahih We travelled along with the Prophet (ﷺ) during Ramadan. Some of us were fasting and other broke their fast. Those who fasted did not find fault with those who broke, and those who broke their fast did not find fault with those who fasted. https://parallelquran.com/hadith/sunan-abi-dawud-2405/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Hasan Mansur al-Kalbi said: Dihyah ibn Khalifah once went out from a village of Damascus at as much distance as it measures between Aqabah and al-Fustat during Ramadan; and that is three miles. He then broke his fast and the people broke their fast along with him. But some of them disliked to break their fast. When he came back to his village, he said: I swear by Allah, today I witnessed a thing of which I could not even think to see. The people detested the way of the Messenger of Allah (ﷺ) and his Companions. He said this to those who fasted. At this moment he said: O Allah, make me die. https://parallelquran.com/hadith/sunan-abi-dawud-2413/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Jarrah bin Malih bin 'Ady الجراح بن مليح بن عدي Uqba bin 'Amir al-Juhayni Uthman bin Muhammad Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Waki' bin al-Jarrah وكيع بن الجراح Sahih Eat. He said: I am fasting. ‘Amr said: Eat, these are the days on which the Messenger of Allah (ﷺ) used to command us to break fast, and forbid us to keep fast. The narrator Malik said: These are the day of al-tashriq (i.e. 11th, 12th, and 13th of Dhu al-Hijjah). https://parallelquran.com/hadith/sunan-abi-dawud-2418/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking. https://parallelquran.com/hadith/sunan-abi-dawud-2419/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin 'Amr bin al-'Aas Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih He said: Messenger of Allah, tell me about keeping fast on Monday and Thursday. He said: On it I was born, and on it the Qur’an was first revealed to me. https://parallelquran.com/hadith/sunan-abi-dawud-2426/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah (ﷺ). He then went away and came to him (again) after one year when his condition and appearance had changed. He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah (ﷺ) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them. https://parallelquran.com/hadith/sunan-abi-dawud-2428/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Messenger of Allah (ﷺ) as saying: The most excellent fast after Ramadan is Allah’s month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night. https://parallelquran.com/hadith/sunan-abi-dawud-2429/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) used to fast to such an extent that we thought that he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw the Messenger of Allah (ﷺ) fast a complete month except in Ramadan, and I never saw his fast more in any month than in Sha’ban. https://parallelquran.com/hadith/sunan-abi-dawud-2434/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Mujahid bin Jabir مجاهد بن جبر Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (ﷺ) who said: The Messenger of Allah (ﷺ) used to fast the first nine days of Dhul-Hijjah, Ashura’ and three days of every month, that is, the first Monday (of the month) and Thursday. https://parallelquran.com/hadith/sunan-abi-dawud-2437/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) as saying: There is no virtue more to the liking of Allah in any day than in these days, that is, the first ten days of Dhu al-Hijjah. They (the Companions) asked: Messenger of Allah, not even the struggle in the path of Allah (Jihad) ? He said: (Yes), not even the struggle in the path of Allah, except a man who goes out (in the path of Allah) with his life and property, and does not return with any of them. https://parallelquran.com/hadith/sunan-abi-dawud-2438/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Umm Fadl Lubaba bint al-Harith Hasan Ikrimah said: We were with AbuHurayrah in his house when he narrated to us: The Messenger of Allah (ﷺ) prohibited fasting on the day of Arafah at Arafah. https://parallelquran.com/hadith/sunan-abi-dawud-2440/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Sahih On the day of ‘Arafah some people near her argued whether the Messenger of Allah (ﷺ) was fasting, some saying that he was, and others saying that he was not. I, therefore, sent him a cup of milk while he was observing the halt at ‘Arafah on his camel, and he drank it. https://parallelquran.com/hadith/sunan-abi-dawud-2441/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Quraish used to fast on the day of ‘Ashurah in pre Islamic days. The Messenger of Allah (ﷺ) would fast on it in pre-Islamic period. When the Messenger of Allah (ﷺ) came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) ‘Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it. https://parallelquran.com/hadith/sunan-abi-dawud-2442/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih ‘Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah (ﷺ) said: This is one of the days of Allah ; he who wishes may fast on it. https://parallelquran.com/hadith/sunan-abi-dawud-2443/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Abbas Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Sahih When the Prophet (ﷺ) came to Medina, he found the Jews observing fast on the day of ‘Ashurah; so they were asked about it (by the Prophet). They said: This is a day on which Allah gave Moses domination over Pharaoh. We fast on it out of reverence to him. The Messenger of Allah (ﷺ) said: We have a closer connection with Moses than you have. He then gave orders that it should be observed. https://parallelquran.com/hadith/sunan-abi-dawud-2444/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Ahmad bin Hanbal أحمد بن حنبل Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Da'if AbdurRahman reported on the authority of his uncle that the people of the tribe Aslam came to the Prophet (ﷺ). He said (to them): Did you fast on this day? They replied: No. He said: Complete the rest of your day, and make atonement for it. https://parallelquran.com/hadith/sunan-abi-dawud-2447/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Da'ud أبو داود السجستاني الأزدي Asim al-Ahwal عاصم الأحول Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة ibn Mas'ud Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة Sahih The Messenger of Allah (ﷺ) used to command us to fast the days of the white (nights): thirteenth, fourteenth and fifteenth of the month. He said: This is like keeping perpetual fast. https://parallelquran.com/hadith/sunan-abi-dawud-2449/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Asim bin Abu al-Najud Hafsa bint Umar Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Swa'a al-Khza'y Akhw Mghyth سواء الخزاعي أخو Hasan The Messenger of Allah (ﷺ) used to fast three days every month. https://parallelquran.com/hadith/sunan-abi-dawud-2450/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Sahih I asked ‘Aishah: Would the Messenger of Allah (ﷺ) fast three days every month ? She replied: Yes. I asked: Which days in the month he used to fast ? She replied: He did not care which days of the month he fasted. https://parallelquran.com/hadith/sunan-abi-dawud-2453/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) said: He who does not determine to fast before dawn does not fast. https://parallelquran.com/hadith/sunan-abi-dawud-2454/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah ibn al-Harith ibn Nawfal Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Umm Hani bint Abi Talib Uthman bin Muhammad Yazid bin Abi Ziyad يزيد بن أبي زياد Sahih When the Prophet (ﷺ) entered upon me, he would ask: Do you have food ? When we said: No, he would say: I am fasting. Waki’ added in his version: Another day when he entered upon us, we said: Messenger of Allah, some pudding (hair) has been presented to us and we have retained it for you. He said: Bring it to me. Talhah said: He fasted in the morning, but broke his fast (that day). https://parallelquran.com/hadith/sunan-abi-dawud-2455/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Urwa ibn al-Zubayr عروة بن الزبير Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih On the days of the conquest of Mecca, when Mecca was captured, Fatimah came and sat on the left side of the Messenger of Allah (ﷺ), and Umm Hani was on his right side. A slave-girl brought a vessel which contained some drink; she gave it to him and he drank of it. He then gave it to Umm Hani who drank of it. She said: Messenger of Allah, I have broken my fast; I was fasting. He said to her: Were you making atonement for something? She replied: No. He said: Then it does not harm you if it was voluntary (fast). https://parallelquran.com/hadith/sunan-abi-dawud-2456/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hamam bin Munabbih همام بن منبه بن كامل Ma'mar bin Rashid معمر بن راشد Da'if Some food was presented to me and Hafsah. We were fasting, but broke our fast. Then the Messenger of Allah (ﷺ) entered upon us. We said to him: A gift was presented to us; we coveted it and we broke our fast. The Messenger of Allah (ﷺ) said: There is no harm to you; keep a fast another day in lieu of it. https://parallelquran.com/hadith/sunan-abi-dawud-2457/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Abu Hurairah Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Sahih A woman came to the Prophet (ﷺ) while we were with him. She said: Messenger of Allah, my husband, Safwan ibn al-Mu’attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises. He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement “he beats me when I pray”, she recites two surahs (during prayer) and I have prohibited her (to do so). He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people. (Safwan continued:) As regards her saying “he makes me break my fast,” she dotes on fasting; I am a young man, I cannot restrain myself. The Messenger of Allah (ﷺ) said on that day: A woman should not fast except with the permission of her husband. (Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer. https://parallelquran.com/hadith/sunan-abi-dawud-2459/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih When one of you receives an invitation (for a meal), he should accept it. If he isn to fasting, he should eat, and if he is fasten, he should pray. Hisham said: The word salat means to pray (for him to Allah). Abu Dawud said: This tradition has also been narrated by Hafs b. Ghiyath from Hisham. https://parallelquran.com/hadith/sunan-abi-dawud-2460/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Sahih When one of you is invited (to a meal), and he is fasting, he should say that he is fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2461/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Rafi' Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Thabit bin Aslam Albanani ثابت بن أسلم البناني Ubayy ibn Ka'b Sahih The Prophet (ﷺ) used to observe retirement (i’tikaf) to the mosque during the last ten days of Ramadan till Allah took him, and then his wives observed retirement to the mosque after his death. https://parallelquran.com/hadith/sunan-abi-dawud-2462/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Uthman bin Muhammad Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih The Prophet (ﷺ) used to observe i’tikaf during the last ten days of Ramadan. One year he did not observe i’tikaf. When the next year came, he observed i’tikaf for twenty nights (i.e. days). https://parallelquran.com/hadith/sunan-abi-dawud-2463/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Umar Nafie' نافع مولى ابن عمر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih When the Messenger of Allah (ﷺ) intended to observe I’tikaf, he prayed the fajr prayer and then entered his place of seclusion. Once he intended to observe I’tikaf during the last ten days of Ramadan. She said: He ordered to pitch a tent for him, and it was pitched. She said: The other wives of the Prophet (ﷺ) also ordered to pitch tents for them and they were pitched. When he offered the fajr prayer, he saw the tents, and said: What is this ? Did you intend to do an act of virtue ? She said: He then ordered to demolish his tent, and it was demolished. Then his wives also ordered to demolish their tents and they were demolished. He then postponed I’tikaf till the first ten days, that is of Shawwal. Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and al-Auza’i from Yahya b. Sa’id in a similar manner, and Malik narrated it from Yahya b. Sa’id, saying: He observed I’tikaf during twenty days of Shawwal. https://parallelquran.com/hadith/sunan-abi-dawud-2464/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Bakr As-Siddique Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih The Prophet (ﷺ) used to observe I’tikaf during the last ten days of Ramadan. Nafi’ said: ‘Abd Allah (b. ‘Umar) showed me the place in the mosque where Messenger of Allah (ﷺ) used to observe I’tikaf. https://parallelquran.com/hadith/sunan-abi-dawud-2465/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet (ﷺ) used to observe I’tikaf during ten days of Ramadan every year. But when the year in which he died, he observed I’tikaf for twenty days. https://parallelquran.com/hadith/sunan-abi-dawud-2466/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Sahih When the Messenger of Allah (ﷺ) observed I’tikaf, he would put his head near me, and I would comb it. and he entered the house only to fulfill human needs (i.e. to urinate or to relieve himself). https://parallelquran.com/hadith/sunan-abi-dawud-2467/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Harb سليمان بن حرب Urwa ibn al-Zubayr عروة بن الزبير Sahih And Yunus also narrated in a similar way from al-Zuhri, and no one supported Malik in his narration from ‘Urwah from ‘Umrah ; and Ma’mar, Ziyad b. Sad and others have also narrated it from al-Zuhri from ‘Urwah on the authority of ‘Aishah. https://parallelquran.com/hadith/sunan-abi-dawud-2468/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ma'mar bin Rashid معمر بن راشد Safiyya bint Shayba bin 'Uthman Sahih The Messenger of Allah (ﷺ) used to observe I’tikaf in the mosque and put his head near me through the opening of the apartment, and I would wash his head. Musaddad said: “And I would comb it while I was menstruating.” https://parallelquran.com/hadith/sunan-abi-dawud-2469/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Aisha bint Abi Bakr al-Lyth bin Abi Sulaym الليث بن أبي سليم al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih The tradition mentioned above has also been transmitted by Al Zuhri through a different chain of narrators. In this version she said “When he was at the gate of the mosque which was near the gate of Umm Salamah, two men passed them. The narrator then transmitted the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2471/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Urwa ibn al-Zubayr عروة بن الزبير Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if According to the version of Al Nufaili, A’ishah said “The Prophet (ﷺ) used to pass by a patient while he was observing I’tikaf(in the mosque) but he passed as usual and did not stay asking about him.” According to the version of Ibn Isa she said “The Prophet (ﷺ) would visit a patient while he was observing I’tikaf.” https://parallelquran.com/hadith/sunan-abi-dawud-2472/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Budayl al-Khuza'i Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Umar ibn al-Khattab Hasan Sahih The sunnah for one who is observing i’tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one’s wife, or go out for anything but necessary purposes. There is no i’tikaf without fasting, and there is no i’tikaf except in a congregational mosque. https://parallelquran.com/hadith/sunan-abi-dawud-2473/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aisha bint Abi Bakr Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Zari' يزيد بن زريع Sahih The tradition mentioned above (No. 2468) has also been transmitted by Abdullah ibn Budayl through a different chain of narrators in a similar way. This version adds: While he (Umar) was observing i’tikaf (in the sacred mosque), the people uttered (loudly): “Allah is most great.” He said: What is this, Abdullah? He said: These are the captives of the Hawazin whom the Messenger of Allah (ﷺ) has set free. He said: This slave-girl too? He sent her along with them. https://parallelquran.com/hadith/sunan-abi-dawud-2475/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sharih bin Hani' al-Harithi شريح بن هانئ Sahih Abu Sa’id Al Khudri said “A Bedouin asked the Prophet (ﷺ) about emigration. He replied “Woe to you! The matter of emigration is severe. Have you a Camel? He said, Yes. He asked “Do you pay its zakat? He said, Yes. He said, Then work (anywhere) beyond the seas. Allaah will not reduce anything from (the reward of) your work. https://parallelquran.com/hadith/sunan-abi-dawud-2477/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Abi 'Auf al-Jershy عبد الرحمن بن أبي عوف الجرشي Huraiz bin 'Uthman bin Jabir حريز بن عثمان بن جبر الرحبي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'awiya ibn Abu Sufyan Sahih Miqdan bin Shuraih reported on the authority of his father. I asked A’ishah about settling in the desert (to worship Allaah in loneliness). She said “The Apostle of Allaah(ﷺ) would go out (from Madina) to these torrential streams. Once he intended to go out to the desert (for worshipping Allaah). He sent me a She-Camel from the Camels of sadaqah that was not used as a mount. He said to me “A’ishah be lenient, for leniency makes a thing decorated and when it is removed from a thing it makes it defective. https://parallelquran.com/hadith/sunan-abi-dawud-2478/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Uthman bin Muhammad Sahih I heard the Messenger of Allah (ﷺ) say: Migration will not end until repentance ends, and repentance will not end until the sun rises in the west. https://parallelquran.com/hadith/sunan-abi-dawud-2479/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih ‘Amir said “A man came to ‘Abd Allaah bin ‘Amr while the people were with him. He sat with him and said “Tell me anything that you heard from the Apostle of Allaah(ﷺ)”. He said “I hears the Apostle of Allaah(ﷺ) say “A Muslim is he from whose tongue and hand the Muslims remain safe and an emigrant is he who abandons what Allaah has prohibited.”” https://parallelquran.com/hadith/sunan-abi-dawud-2481/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Matruf bin Tarayf al-Harithi مطرف بن طريف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Sahih The Prophet (ﷺ) said: It will turn out that you will be armed troops, one is Syria, one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me, Messenger of Allah, if I reach that time. He replied: Go to Syria, for it is Allah’s chosen land, to which his best servants will be gathered, but if you are unwilling, go to your Yemen, and draw water from your tanks, for Allah has on my account taken special charge of Syria and its people. https://parallelquran.com/hadith/sunan-abi-dawud-2483/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Ali bin 'Ayyash علي بن عياش Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Hasan A man said: Messenger of Allah, allow tourism for me. The Prophet (ﷺ) said: The tourism of my people is striving in the path of Allah, the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2486/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Matruf bin Tarayf al-Harithi مطرف بن طريف Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Da'if A woman called Umm Khallad came to the Prophet (ﷺ) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (ﷺ) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (ﷺ) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him. https://parallelquran.com/hadith/sunan-abi-dawud-2488/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sahih Abu Umamat Al Bahili reported the Apostle of Allaah(ﷺ) as saying “There are three persons who are in the security of Allaah, the Exalted.” “A man who goes out on an expedition to fight in the path of Allaah, the Exalted, is in the security of Allaah, until He takes him unto Him(i.e., he dies) and brings him into Paradise or brings him(alive) with reward and booty he obtains and a man who goes to the mosque is in the security of Allaah, until he takes him unto Him(i.e., he dies), and he brings him into Paradise or brings him with reward and spoils he obtains; and a man who enters his house after giving salutation is in the security of Allaah, the Exalted.” https://parallelquran.com/hadith/sunan-abi-dawud-2494/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abdullah bin Yazid bin Zayd Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Hameed bin Han'i Abu حميد بن هانئ أبو هانئ Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Sahih Buraidah reported the Apostle of Allaah(ﷺ) as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Apostle of Allaah(ﷺ) turned towards us and said “So what do you think.” Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself.” Sufyan said “While he was concealing himself the house suddenly fell on him and he died.” https://parallelquran.com/hadith/sunan-abi-dawud-2496/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Ubda bin Sulaiman عبدة بن سليمان المروزي Umar bin Muhammad bin al-Mnkdr عمر بن محمد بن المنكدر Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih On the day of Hunayn we travelled with the Messenger of Allah (ﷺ) and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah (ﷺ). A horseman came and said: Messenger of Allah, I went before you and climbed a certain mountain where saw Hawazin all together with their women, cattle, and sheep, having gathered at Hunayn. The Messenger of Allah (ﷺ) smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas ibn AbuMarthad al-Ghanawi said: I shall , Messenger of Allah. He said: Then mount your horse. He then mounted his horse, and came to the Messenger of Allah (ﷺ). The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah (ﷺ) came out to his place of prayer, and offered two rak’ahs. He then said: Have you seen any sign of your horseman? They said: We have not, Messenger of Allah. The announcement of the time for prayer was then made, and while the Messenger of Allah (ﷺ) was saying the prayer, he began to glance towards the ravine. When he finished his prayer and uttered salutation, he said: Cheer up, for your horseman has come. We therefore began to look between the trees in the ravine, and sure enough he had come. He stood beside the Messenger of Allah (ﷺ), saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah (ﷺ) commanded me, and in the morning I looked down into both ravines but saw no one. The Messenger of Allah (ﷺ) asked him: Did you dismount during the night? He replied: No, except to pray or to relieve myself. The Messenger of Allah (ﷺ) said: You have ensured your entry to (Paradise). No blame will be attached to you supposing you do not work after it. https://parallelquran.com/hadith/sunan-abi-dawud-2501/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Prophet (ﷺ) said: Use your property, your persons any your tongues in striving against the polytheists. https://parallelquran.com/hadith/sunan-abi-dawud-2504/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد ibn Abbas Uthman bin Muhammad Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Hasan Ibn ‘Abbas said “The Qur’anic verse “Unless you go forth, He will punish you with a grievous penalty, and the verse “It is not fitting for the people of Medina”… up to “that Allaah might required their deed with the best (possible reward) have been repealed by the verse. Nor should the believers all go forth together.” https://parallelquran.com/hadith/sunan-abi-dawud-2505/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul 'Aziz bin Marwan عبد العزيز بن مروان بن الحكم Abdullah bin Yazid bin Zayd Abu Hurairah Yazid bin Zayd Sahih Abu Sa’id Al Khudri said “The Apostle of Allaah(ﷺ) sent an expedition towards Banu Lihyan and said “One of the two persons should go forth. He then said to those who sat (at home), If any one of you looks after the family and property of a warrior, he will receive half the reward of the one who goes forth (in jihad).” https://parallelquran.com/hadith/sunan-abi-dawud-2510/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-'Ala' bin 'Abdullah bin Rafa'i العلاء بن عبد الله بن رافع Muslim bin Hatm مسلم بن حاتم Sahih ‘Amr said “I heard from Abu Wa’il a tradition which surprised me, he then narrated the tradition to the same effect (as mentioned before). https://parallelquran.com/hadith/sunan-abi-dawud-2518/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Hasan Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you. https://parallelquran.com/hadith/sunan-abi-dawud-2519/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Ruman يزيد بن رومان Sahih The Prophet (ﷺ) said: The intercession of a martyr will be accepted for seventy members of his family. Abu Dawud said: The correct name if the narrator is Rabah b. al-Walid (and not al-walid b. Rabah as occurred in the chain of narrators in the text of the tradition) https://parallelquran.com/hadith/sunan-abi-dawud-2522/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Malik bin Shu'aib bin al-Laith عبد الملك بن شعيب بن الليث بن سعد Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Laith bin Sa'd الليث بن سعد Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Da'if AbuAyyub heard the Messenger of Allah (ﷺ) say: Capitals will be conquered at your hands, and you will have to raise companies in large armies. A man will be unwilling to join a company, so he will escape from his people and go round the tribes offering himself to them, saying: Whose place may I take in such and such expedition? Whose place may I take in such and such expedition? Beware: That man is a hireling to the last drop of his blood. https://parallelquran.com/hadith/sunan-abi-dawud-2525/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin al-Dayli Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Asim bin Hkym Abu عاصم بن حكيم أبو محمد بن أخت Yahya bin Abi 'Amr يحيى بن أبي عمرو السيباني Sahih The Prophet (ﷺ) said: The warrior gets his reward, and the one who equips him gets his own reward and that of the warrior. https://parallelquran.com/hadith/sunan-abi-dawud-2526/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet (ﷺ) and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him. https://parallelquran.com/hadith/sunan-abi-dawud-2527/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A man came to the Messenger of Allah (ﷺ) and said: I came to you to take the oath of allegiance to you on emigration, and I left my parents weeping. He (the Prophet) said: Return to them and make them laugh as you made them weep. https://parallelquran.com/hadith/sunan-abi-dawud-2528/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Ala' bin al-Harith bin 'Abdul Warith العلاء بن الحارث بن عبد الوارث Makhul al-Shami/al-Damashiqi مكحول الشامي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Da'if The Prophet (ﷺ) said: Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree. https://parallelquran.com/hadith/sunan-abi-dawud-2532/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Mrh al-Hmdany Akhrj al-Bghwy Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head. Abu Dawud said: ‘Abd Allah b. Hawalah belongs to Hims. https://parallelquran.com/hadith/sunan-abi-dawud-2535/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan The Prophet (ﷺ) said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i.e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i.e. the reward), and fearing (the punishment) I have, until his blood was shed. https://parallelquran.com/hadith/sunan-abi-dawud-2536/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Musa bin Y'aqub bin 'Abdullah bin Wahb موسى بن يعقوب بن عبد الله بن وهب Sa'id bin Abi Maryam سعيد بن أبي مريم Sahl bin Sa'd bin Malik Da'if AbuSalam reported on the authority of a man from the companion of the Prophet (ﷺ). He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them, and struck him but missed him. He struck himself with the sword. The Messenger of Allah (ﷺ) said: Your brother, O group of Muslims. The people hastened towards him, but found him dead. The Messenger of Allah (ﷺ) wrapped him with his clothes and his blood, and offered (funeral) prayer for him and buried him. They said: Messenger of Allah, is he a martyr? He said: Yes, and I am witness to him. https://parallelquran.com/hadith/sunan-abi-dawud-2539/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ahmed al-Mu'dab الحسين بن محمد بن بهرام - أبو علي المؤدب ibn Abbas Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Ma'in يحيى بن معين Da'if The Prophet (ﷺ) said: Keep to every sorrel horse with a white blaze and white on the legs, or dark bay with a white blaze. He then mentioned something similar. Muhammad ibn al-Muhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet (ﷺ) had sent a contingent, and the man who first brought the news of victory was the rider of a sorrel horse. https://parallelquran.com/hadith/sunan-abi-dawud-2544/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) used to name a mare a horse. https://parallelquran.com/hadith/sunan-abi-dawud-2546/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih ‘Abd Allaah bin Jafar said “The Apostle of Allaah(ﷺ) seated me behind him(on his ride) one day, and told me secretly a thing asking me not to tell it to anyone. The place for easing dearer to the Apostle of Allaah(ﷺ) was a mound or host of palm trees by which he could conceal himself. He entered the garden of a man from the Ansar(Helpers). All of a sudden when a Camel saw the Prophet (ﷺ) it wept tenderly producing yearning sound and it eyes flowed. The Prophet (ﷺ) came to it and wiped the temple of its head. So it kept silence. He then said “Who is the master of this Camel? Whose Camel is this? A young man from the Ansar came and said “This is mine, Apostle of Allaah(ﷺ).” He said “Don’t you fear Allaah about this beast which Allaah has given in your possession. It has complained to me that you keep it hungry and load it heavily which fatigues it.” https://parallelquran.com/hadith/sunan-abi-dawud-2549/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Habibah bint Abi Sufyan Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan The Messenger of Allah (ﷺ) said: Tie the horses, rub down their forelocks and their buttocks (or he said: Their rumps), and put things on their necks, but do not put bowstrings. https://parallelquran.com/hadith/sunan-abi-dawud-2553/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) said: The angels do not go with a travelling company in which there is a bell. https://parallelquran.com/hadith/sunan-abi-dawud-2554/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Muhammad bin Rafa'i محمد بن رافع Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sahih Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “The angels do not accompany the fellow travelers who have a dog or bell (with them).” https://parallelquran.com/hadith/sunan-abi-dawud-2555/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Sahih Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “The bell is a wooden wind musical instrument of Satan.” https://parallelquran.com/hadith/sunan-abi-dawud-2556/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin al-Jahm عبد الله بن الجهم الرازي Ahmed bin Abi Sarayj أحمد بن أبي سريج Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sahih It has been prohibited to ride the beast which eats dung. https://parallelquran.com/hadith/sunan-abi-dawud-2557/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Sulaiman bin Harb سليمان بن حرب Da'if The Prophet (ﷺ) named our cavalry “the Cavalry of Allah,” when we were struck with panic, and when panic overtook us, the Messenger of Allah (ﷺ) commanded us to be united, to have patience and perseverance; and to be so when we fought. https://parallelquran.com/hadith/sunan-abi-dawud-2560/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih ‘Imran bin Hussain said “The Prophet (ﷺ) was on a journey. He heard a curse. He asked “What is this? They (the people) said “This is so and so (a woman) who cursed her riding beast. The Prophet (ﷺ) said “Remove the saddle from it, for it is accursed. So, they removed (the saddle) from it. ‘Imran said “As if I am looking at it a grey she Camel.” https://parallelquran.com/hadith/sunan-abi-dawud-2561/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Jabir ibn 'Abdullah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Anas bin Malik said “I brought my brother when he was born to Prophet(ﷺ) to chew something for him and rub his palate with it and found him in a sheep pen branding the sheep, I think, on their ears.” https://parallelquran.com/hadith/sunan-abi-dawud-2563/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Zryr عبد الله بن زرير al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب Sahih Jabir reported the Prophet (ﷺ) as saying when an ass which had been branded on its face passed him. Did it not reach you that I cursed him who branded the animals on their faces or struck them on their faces. So he prohibited it. https://parallelquran.com/hadith/sunan-abi-dawud-2564/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Abu Hurairah Sa'id bin Abi Maryam سعيد بن أبي مريم Yahya bin Abi 'Amr يحيى بن أبي عمرو السيباني Sahih ‘Abd Allah bin Ja’far said “When the Prophet (ﷺ) arrived after a journey, we were taken for his reception. Any of us who met him first he lifted him in front of him. As I was the first to meet him, he lifted me in front of him. Then Hasan or Hussain was brought to him and he set him behind him. We the entered Madeenah and we (were) riding so (three on one beast).” https://parallelquran.com/hadith/sunan-abi-dawud-2566/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Muhammad bin Rafa'i محمد بن رافع Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري Sahih Abu Hurairah reported the Prophet(ﷺ) as saying “Do not treat the backs of your beasts as pulpits, for Allaah has made them subject to you only to convey you to a town which you cannot reach without difficulty and He has appointed the earth (a floor to work) for you, so conduct your business on it. https://parallelquran.com/hadith/sunan-abi-dawud-2567/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Suhayl bin Abi Salah سهيل بن أبي صالح Da'if Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils, I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils, I have not seen them. The narrator Sa’id says “I think they are those cages (Camel litters) which conceal people with brocade.” https://parallelquran.com/hadith/sunan-abi-dawud-2568/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Nafi' bin Abi Nafi' نافع بن أبي نافع البزاز Hasan My foster-father said to me – he was one of Banu Murrah ibn Awf, and he was present in that battle, the battle of Mu’tah: By Allah, as if I am seeing Ja’far who jumped from his reddish horse and hamstrung it; he then fought with the people until he was killed. Abu Dawud said: The tradition is not strong. https://parallelquran.com/hadith/sunan-abi-dawud-2573/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The Prophet (ﷺ) said: Wagers are allowed only for racing camels, or horses or shooting arrows. https://parallelquran.com/hadith/sunan-abi-dawud-2574/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih ‘Abd Allah bin Umar said “The Apostle of Allaah(ﷺ) held race between the horses which had been made lean by training from Al Hafya’. The goal was Thaniyyat Al Wada’ and he held a race between the horses Banu Zuraiq and ‘Abd Allaah was one of the racers. https://parallelquran.com/hadith/sunan-abi-dawud-2575/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر Sahih The Prophet (ﷺ) used to make lean by training horses which he employed in the race. https://parallelquran.com/hadith/sunan-abi-dawud-2576/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Aabad bin al-Wam bin عباد بن العوام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Muslim bin Sa'id علي بن مسلم بن سعيد الطوسي Husayn bin Nmyr al-Kndy Thm حصين بن نمير Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Sahih while she was on a journey along with the Messenger of Allah (ﷺ): I had a race with him (the Prophet) and I outstripped him on my feet. When I became fleshy, (again) I had a race with him (the Prophet) and he outstripped me. He said: This is for that outstripping. https://parallelquran.com/hadith/sunan-abi-dawud-2578/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Hasan al-Basri الحسن البصري Hameed bin Abi Hameed حميد بن أبي حميد الطويل Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Da'if The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect. Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion. https://parallelquran.com/hadith/sunan-abi-dawud-2580/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih The tradition mentioned above has also been narrated by Anas bin Malik through a different chain of narrators. He mentioned similar words. Abu Dawud said “the strongest of these traditions is the one of Sa’id bin Abu Al Hasan. The rest are weak. https://parallelquran.com/hadith/sunan-abi-dawud-2585/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih Abu Musa reported the Apostle of Allaah(ﷺ) as saying “ When one of you passes our Masjid or our market with an arrow, he should hold its head or hold it with its hand (the narrator is doubtful) so that no harm may be done to any Muslim.” https://parallelquran.com/hadith/sunan-abi-dawud-2587/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih Yunus ibn Ubayd, client of Muhammad ibn al-Qasim, said that Muhammad ibn al-Qasim sent to al-Bara’ ibn Azib to ask him about the standard of the Messenger of Allah (ﷺ). He said: It was black and square, being made of a woollen rug. https://parallelquran.com/hadith/sunan-abi-dawud-2591/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Jubayr bin Nufayr al-Hadrami Mu'ml bin al-Fadl مؤمل بن الفضل Zayd bin Artah زيد بن أرطاة Da'if Simak reported on the authority of a man from his people, on the authority of another man from them: I saw that the standard of the Messenger of Allah (ﷺ) was yellow. https://parallelquran.com/hadith/sunan-abi-dawud-2593/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Al-Muhallab ibn AbuSufrah said: A man who heard the Prophet (ﷺ) say: If the enemy attacks you at night, let your war cry be Ha-Mim. They will not be helped. https://parallelquran.com/hadith/sunan-abi-dawud-2597/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih When the Messenger of Allah (ﷺ) proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us. https://parallelquran.com/hadith/sunan-abi-dawud-2598/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ja'far al-Khutami, 'Umayr bin Yazid عمير بن يزيد أبو جعفر الخطمي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hammad bin Salama حماد بن سلمة Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Yahya bin Ishaq يحيى بن إسحاق Sahih Qaza’ah said Ibn ‘Umar told me “Come, I see off you as the Apostle of Allaah(ﷺ) saw me off. I entrust to Allaah your religion what you are responsible for and your final deeds.” https://parallelquran.com/hadith/sunan-abi-dawud-2600/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Zubair bin al-Walid al-Shamy الزبير بن الوليد الشامي Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sharyh bin 'Ubaid شريح بن عبيد بن شريح Sahih Ali ibn Rabi’ah said: I was present with Ali while a beast was brought to him to ride. When he put his foot in the stirrup, he said: “In the name of Allah.” Then when he sat on its back, he said: “Praise be to Allah.” He then said: “Glory be to Him Who has made this subservient to us, for we had not the strength, and to our Lord do we return.” He then said: “Praise be to Allah (thrice); Allah is Most Great (thrice): glory be to Thee, I have wronged myself, so forgive me, for only Thou forgivest sins.” He then laughed. He was asked: At what did you laugh? He replied: I saw the Messenger of Allah (ﷺ) do as I have done, and laugh after that. I asked: Messenger of Allah , at what are you laughing? He replied: Your Lord, Most High, is pleased with His servant when he says: “Forgive me my sins.” He know that no one forgives sins except Him. https://parallelquran.com/hadith/sunan-abi-dawud-2602/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Hasan When the Messenger of Allah (ﷺ) was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring. https://parallelquran.com/hadith/sunan-abi-dawud-2603/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Bhr bin Bry علي بن بحر بن بري Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Nafie' نافع مولى ابن عمر Hasan Sahih The Prophet (ﷺ) said: When three are on a journey, they should appoint one of them as their commander. https://parallelquran.com/hadith/sunan-abi-dawud-2608/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Hasan Sahih The Prophet (ﷺ) said: When three are on a journey, they should appoint one of them as their commander. Nafi’ said: We said to AbuSalamah: You are our commander. https://parallelquran.com/hadith/sunan-abi-dawud-2609/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih ‘Abd Allaah bin ‘Umar said “The Apostle of Allaah(ﷺ) prohibited to travel with a copy of the Qur’an to the enemy territory. The narrator Malik said “(It is) I think lest the enemy should take it. https://parallelquran.com/hadith/sunan-abi-dawud-2610/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Da'if The Prophet (ﷺ) said: Go in Allah’s name, trusting in Allah, and adhering to the religion of Allah’s Apostle. Do not kill a decrepit old man, or a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well. https://parallelquran.com/hadith/sunan-abi-dawud-2614/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Da'if I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet (ﷺ) who said: O boy, why do you throw stones at the palm-trees? I said: eat (dates). He said: Do not throw stones at the palm trees, but eat what falls beneath them. He then wiped his head and said: O Allah, fill his belly. https://parallelquran.com/hadith/sunan-abi-dawud-2622/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Amr bin Marzuq al-Bahli عمرو بن مرزوق الباهلي Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي Sahih Ibn Juraij said “O ye who believe, Obey Allaah and obey the Apostle and those charged with authority amongst you.” This verse was revealed about ‘Abd Allaah bin Qais bin ‘Adi whom the Prophet (ﷺ) sent along with a detachment. Ya’la narrated it to me from Sa’id bin Jubair on the authority of Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-2624/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih ‘Ali (Allaah be pleased with him) said “The Messenger of Allah(ﷺ) sent an army and appointed a man as a commander for them and he commanded them to listen to him and obey. He kindled fire and ordered them to jump into it. A group refused to enter into it and said “We escaped from the fire; a group intended to enter into it. When the Prophet (ﷺ) was informed about it, he said “Had they entered into it, they would have remained into it. There is no obedience in matters involving disobedience to Allaah. Obedience is in matters which are good and universally recognized. https://parallelquran.com/hadith/sunan-abi-dawud-2625/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin al-'Ala' عبد الله بن العلاء بن زبر al-Waleed bin Muslim bin Shahab الوليد بن مسلم بن شهاب Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muslim bin Mshkm مسلم بن مشكم Hasan The Prophet (ﷺ) sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah (ﷺ) rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command. https://parallelquran.com/hadith/sunan-abi-dawud-2627/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Da'if The Messenger of Allah (ﷺ) sent us in a detachment and said (to us): If you see a mosque or hear a mu’adhdhin (calling to prayer), do not kill anyone. https://parallelquran.com/hadith/sunan-abi-dawud-2635/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Sahih When the Prophet (ﷺ) intended to go on an expedition, he always pretended to be going somewhere else, and he would say: War is deception. Abu Dawud said: Only Ma’mar has transmitted this tradition. By this he refers to his statement “War is deception” through this chain of narrators. He narrated it from the tradition of ‘Amr b. Dinar from Jabir, and from the tradition of Ma’mar from Hammam b. Munabbih on the authority of Abu Hurairah. https://parallelquran.com/hadith/sunan-abi-dawud-2637/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Hasan bin Shwkr الحسن بن شوكر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Hasan The Messenger of Allah (ﷺ) appointed AbuBakr our commander and we fought with some people who were polytheists, and we attacked them at night, killing them. Our war-cry that night was “put to death; put to death.” Salamah said: I killed that night with my hand polytheists belonging to seven houses. https://parallelquran.com/hadith/sunan-abi-dawud-2638/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Messenger of Allah (ﷺ) used to keep to the rear when travelling and urge on the weak. He would take someone up behind him and make supplication for them all. https://parallelquran.com/hadith/sunan-abi-dawud-2639/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Zbyan al-Quraishi أبو ظبيان القرشي Hassan ibn Ali bin Abi Talib Sulaiman al-A'mash الأعمش / سليمان بن مهران Usamah ibn Zayd Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Sahih Anas bin Malik reported the Apostle of Allaah(ﷺ) as saying “ I am commanded to fight with the polytheists. The rest of the tradition is to the same effect as mentioned above.” https://parallelquran.com/hadith/sunan-abi-dawud-2642/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Laith bin Sa'd الليث بن سعد al-Miqdad ibn al-Aswad al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaidullah bin 'Ady bin al-Khayyar Sahih Usamah bin Zaid said “The Messenger of Allah (ﷺ) sent us with a detachment to Al Huruqat. They learnt about us and fled away. But we found a man, when we attacked him he uttered “There is no god but Allaah, still we struck him till we killed him.” When I mentioned it to the Prophet (ﷺ) he said “Who will save you from “There is no god but Allaah” on the Day of Judgment? I said “Messenger of Allah (ﷺ), he uttered it for the fear of the weapon.” He said “Did you tear his heart so that you learnt whether he actually uttered it for this or not. Who will support you against “There is no god but Allaah”? He kept on repeating this till I wished I would have embraced Islam on that day. https://parallelquran.com/hadith/sunan-abi-dawud-2643/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Mubarak عبد الله بن المبارك al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Ikrama عكرمة Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sahih The Messenger of Allah (ﷺ) sent an expedition to Khath’am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (ﷺ) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another. Abu Dawud said: Hushaim, Ma’mar, Khalid b. al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir. https://parallelquran.com/hadith/sunan-abi-dawud-2645/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى ibn Umar Yazid bin Abi Ziyad يزيد بن أبي زياد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Ibn ‘Abbas said “When the verse “If there are twenty amongst you patient and persevering, they will vanquish two hundred” was revealed. It was heavy and troublesome for Muslims when Allaah prescribed for them that one (fighting Muslim) should not fly from ten (fighting Non-Muslims). Then a light commandment was revealed saying “For the present Allaah hath lightened your (task).” The narrator Abu Tawbah recited the verse to “they will vanquish two hundred.” When Allaah lightened the number, patient and perseverance also decreased according to the number lightened from them.” https://parallelquran.com/hadith/sunan-abi-dawud-2646/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amr bin 'Awn/'Auf bin Aws Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Khabbab ibn al-Aratt Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qays bin Abi Hazim قيس بن أبي حازم Sahih Abu Sa’id said “The verse “If any do turn his back to them on such a day” was revealed on the day of the Battle of Badr.” https://parallelquran.com/hadith/sunan-abi-dawud-2648/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع Sahih Khabbab said “We came to the Apostle of Allaah(ﷺ) while he was reclining on an outer garment in the shade of the Ka’bah. Complaining to him we said “Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said “A man before you (i.e., in ancient times) was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah, Allaah will accomplish this affair until a rider will travel between San’a and Hadramaut and he will not fear anyone except Allaah, Most High(nor will he fear the attack of) a wolf on his sheep, but you are making haste. https://parallelquran.com/hadith/sunan-abi-dawud-2649/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Sahih The Messenger of Allah (ﷺ) commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah (ﷺ) said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them. https://parallelquran.com/hadith/sunan-abi-dawud-2652/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني al-Nu'man bin Maqrn al-Mazni Alqama bin 'Abdullah علقمة بن عبد الله بن سنان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ma'qil bin Yasar al-Mazni Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih Salamh (bin Al Akwa’) said “I went on an expedition with the Apostle of Allaah(ﷺ) against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak, a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel, untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camel’s nose string. I made it kneel. When it placed its knee on the ground, I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with (its equipment) on it. The Apostle of Allaah(ﷺ) came forward facing me and asked “Who killed the man? They (the people) said “Salamah bin Akwa’. He said “he gets all his spoil.” Harun said “This is Hashim’s version. https://parallelquran.com/hadith/sunan-abi-dawud-2654/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan The Prophet (ﷺ) said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man’s pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: “by boasting.” https://parallelquran.com/hadith/sunan-abi-dawud-2659/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Harithh bin Mdrb حارثة بن مضرب Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Da'if The Prophet (ﷺ) said at the battle of Badr: When they come near you shoot arrows at them; and do not draw swords at them until they come near you. https://parallelquran.com/hadith/sunan-abi-dawud-2664/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Mughira bin Maqsam المغيرة بن مقسم Alqama bin Qays علقمة بن قيس بن عبد الله Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih (At the battle of Badr) Utbah ibn Rabi’ah came forward followed by his son and his brother and cried out: Who will be engaged in single combat? Some young men of the Helpers responded to his call. He asked: Who are you? They told him. He said: We do not want you; we, in fact, want only our cousins. The Prophet (ﷺ) said: Get up Hamzah get up Ali; get up Ubaydah ibn al-Harith. Hamzah went forward to Utbah, I went forward to Shaybah; and after two blows had been exchanged between Ubaydah and al-Walid, they wounded one another severely; so we turned against al-Walid and killed him, and we carried Ubaydah away. https://parallelquran.com/hadith/sunan-abi-dawud-2665/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih Al-Hayyaj ibn Imran ibn Husayn reported that a slave of Imran ran away. He took a vow to Allah that if he overpowers him, he will cut off his head. He then sent me (to Samurah ibn Jundub) to ask him about this question for him. I came to Samurah ibn Jundub and asked him. He said: The Messenger of Allah (ﷺ) used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain). I then came to Imran ibn Husayn and asked him. He said: The Messenger of Allah (ﷺ) used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain). https://parallelquran.com/hadith/sunan-abi-dawud-2667/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير Da'if The Prophet (ﷺ) said: Kill the old men who are polytheists, but spare their children. https://parallelquran.com/hadith/sunan-abi-dawud-2670/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Hasan No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Messenger of Allah (ﷺ) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed. https://parallelquran.com/hadith/sunan-abi-dawud-2671/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih The Messenger of Allah (ﷺ) appointed him commander over a detachment. He said: I went out along with it. He (the Prophet) said: If you find so-and-so, burn him with the fire. I then turned away, and he called me. So I returned to him, and he said: If you find so-and-so, kill him, and do not burn him, for no one punishes with fire except the Lord of the fire. https://parallelquran.com/hadith/sunan-abi-dawud-2673/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Hammad bin Salama حماد بن سلمة Muhammad bin Ziyad محمد بن زياد القرشي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan The Messenger of Allah (ﷺ) announced to go on expedition for Tabuk. I went to my family and then proceeded (on journey). The vanguard of the Companions of the Messenger of Allah (ﷺ) had already proceeded. So I began to announce loudly in Medina: Is there anyone who takes a man on his ride, and he will get his share (from the booty? An old man from the Ansar (Helpers) spoke loudly: We shall have his share if we take him with us on our mount by turns, and he will have his meal with us. I said: Yes. He said: So go on journey with Allah’s blessing. I then proceeded along with my best companion and Allah gave us booty. Some she-camels were given to me as my share of booty. I drove them till I reached him. He came out and sat on the rear part of the saddle of his camel. He then said: Drive them backward. He again said: Drive them forward. He then said: I find your she-camels very gentle. He said: This is your booty which I stipulated for you. He replied: Take your she-camels, my nephew; we did not intend (to get) your portion. https://parallelquran.com/hadith/sunan-abi-dawud-2676/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Laith bin Sa'd الليث بن سعد Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Da'if The Messenger of Allah (ﷺ) sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah (ﷺ). We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains. https://parallelquran.com/hadith/sunan-abi-dawud-2678/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ash'th bin 'Abdullah أشعث بن عبد الله Hassan ibn Ali bin Abi Talib ibn Abbas Ja'far bin Iyas Muhammad bin 'Umar bin 'Ali bin 'Ata' محمد بن عمر بن علي بن عطاء المقدمي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Sahih Anas said “The Apostle of Allaah(ﷺ) called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Apostle of Allaah(ﷺ) seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabi’ah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet (ﷺ) was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Apostle of Allaah(ﷺ) said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Apostle of Allaah(ﷺ), The Apostle of Allaah(ﷺ) ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr. https://parallelquran.com/hadith/sunan-abi-dawud-2681/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Uthman bin Muhammad Sahih When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; “Let there be no compulsion in religion. Truth stands out clear from error.” Abu Dawud said: Muqlat means a woman whose children do not survive. https://parallelquran.com/hadith/sunan-abi-dawud-2682/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin 'Uthman عمرو بن عثمان بن عفان Uthman ibn 'Affaan Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Sahih On the day when Mecca was conquered, the Messenger of Allah (ﷺ) gave protection to the People except four men and two women and he named them. Ibn AbuSarh was one of them. He then narrated the tradition. He said: Ibn AbuSarh hid himself with Uthman ibn Affan. When the Messenger of Allah (ﷺ) called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah (ﷺ). He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye. Abu Dawud said: ‘Abd Allah (b. Abi Sarh) was the foster brother of ‘Uthman, and Walid b. ‘Uqbah was his brother by mother, and ‘Uthman inflicted on him hadd punishment when he drank wine. https://parallelquran.com/hadith/sunan-abi-dawud-2683/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Ja'far al-Raqqi عبد الله بن جعفر الرقي Ali bin al-Husain al-Rqy علي بن الحسين الرقي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd bin Abi Anisa زيد بن أبي أنيسة Sahih Anas bin Malik said “The Apostle of Allaah(ﷺ) entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Ka’bah.” He said “Kill him”. Abu Dawud said “The name of Ibn Akhtal is ‘Abd Allaah and Abu Barzat Al Aslami killed him. https://parallelquran.com/hadith/sunan-abi-dawud-2685/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jubayr bin Mut'im Ma'mar bin Rashid معمر بن راشد Muhammad bin Jubayr bin Mut'im محمد بن جبير بن مطعم بن عدي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sahih Anas said “Eighty Meccans came down from the mountain of Al Tan’im against the Prophet(ﷺ) and his Companions at the (time of the) dawn prayer to kill them. The Apostle of Allaah(ﷺ) took them captive without fighting and the Apostle of Allaah(ﷺ) set them free. Thereupon Allaah Most High sent down “He it is Who averted their hands from you and your hands from them in the valley of Makkah,” till the end of the verse. https://parallelquran.com/hadith/sunan-abi-dawud-2688/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل ibn Abbas Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Umar ibn al-Khattab Sahih Jubair bin Mut’im reported the Prophet (ﷺ) as saying about the prisoners taken at Badr. If Mut’im bin ‘Adi had been alive and spoken to me about these filthy ones, I would have left them for him. https://parallelquran.com/hadith/sunan-abi-dawud-2689/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin al-Mubarak al-'Aishi عبد الرحمن بن المبارك ibn Abbas Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Hasan Sahih ‘Umar bin Al Khattab said “During the battle of Badr, the Prophet (ﷺ) took ransom”. Thereupon Allaah Most High sent down “It is not fitting for an Apostle that he should have prisoners of war until he hath thoroughly subdued the land. You look on the temporal goods of this world, but Allaah looketh to the Hereafter”. And Allaah is exalted in might and Wise. Had it not been for a previous ordainment from Allaah, a severe penalty would have reached you for the (ransom) that you took. Allaah then made the spoils of war lawful. Abu Dawud said “I heard that Ahmad bin Hanbal was asked about the name of Abu Nuh”. He said “What will you do with his name? His name is a bad one. Abu Dawud said “the name of Abu Nuh is Qurad. What is correct is that his name is ‘Abd Al Rahman bin Ghazwan. https://parallelquran.com/hadith/sunan-abi-dawud-2690/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان Sahih The Prophet (ﷺ) fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr. https://parallelquran.com/hadith/sunan-abi-dawud-2691/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Laith bin Sa'd الليث بن سعد al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Urwa ibn al-Zubayr عروة بن الزبير Hasan When the people of Mecca sent about ransoming their prisoners Zaynab sent some property to ransom Abul’As, sending among it a necklace of hers which Khadijah had had, and (which she) had given to her when she married Abul’As. When the Messenger of Allah (ﷺ) saw it, he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her, (it will be well). They said: Yes. The Messenger of Allah (ﷺ) made an agreement with him that he should let Zaynab come to him, and the Messenger of Allah (ﷺ) sent Zayd ibn Harithah and a man of the Ansar (the Helpers) and said: Wait in the valley of Yajij till Zaynab passes you, then you should accompany her and bring her back. https://parallelquran.com/hadith/sunan-abi-dawud-2692/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Maymun bin Abi Shbyb ميمون بن أبي شبيب Uthman bin Muhammad Sahih Abu Talhah said “When the Apostle of Allaah(ﷺ) prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field.” Abu Dawud said “Yahya bin Sa’id used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.” Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled.” https://parallelquran.com/hadith/sunan-abi-dawud-2695/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Sahih Salamah said “We went out (on an expedition) with Abu Bakr. The Apostle of Allaah(ﷺ) appointed him commander over us. We attacked Fazarah and took them from all sides. I then saw a group of people which contained children and women. I shot an arrow towards them, but it fell between them and the mountain. They stood; I brought them to Abu Bakr. There was among them a woman of Fazarah. She wore a skin over her and her daughter who was the most beautiful of the Arabs was with her. Abu Bakr gave her daughter to me as a reward. I came back to Madeenah. The Apostle of Allaah(ﷺ) met me and said to me “Give me the woman, Salamah. I said to him, I swear by Allaah, she is to my liking and I have not yet untied he garment. He kept silence, and when the next day came the Apostle of Allaah(ﷺ) met me in the market and said to me “Give me the woman, Salamah, by Allaah, your father. I said the Apostle of Allaah, I have not yet untied her garment. I swear by Allaah, she is now yours. He sent her to the people of Makkah who had (some Muslims) prisoners in their hands. They released them for this woman. https://parallelquran.com/hadith/sunan-abi-dawud-2697/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hassan ibn Ali bin Abi Talib ibn Umar Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih Nafi’ said that a slave of Ibn Umar ran away to the enemy, and then the Muslims overpowered them. The Messenger of Allah (ﷺ) returned him to Ibn Umar and that was not distributed (as a part of booty). Abu Dawud said: The other narrators said: Khalid b. al-Walid returned him to him (Ibd ‘Umar). https://parallelquran.com/hadith/sunan-abi-dawud-2698/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Abdul 'Aziz bin Yahya bin Yusuf عبد العزيز بن يحيى بن يوسف البكائي Ali ibn Abi Talib Ibn Ishaq محمد بن إسحاق بن يسار‎ Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Raba'i bin Harash bin Jahsh ربعي بن حراش Sahih Nafi said that a horse of Ibn ‘Umar went away and the enemy seized it. The Muslims overpowered them. Khalid bin Walid returned it to him after the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2699/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة ibn Umar Ibrahim bin Hamza bin Muhammad إبراهيم بن حمزة بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih Some slaves (of the unbelievers) went out to the Messenger of Allah (ﷺ) on the day of al-Hudaybiyyah before treaty. Their masters wrote to him saying: O Muhammad, they have not gone out to you with an interest in your religion, but they have gone out to escape from slavery. Some people said: They have spoken the truth, Messenger of Allah, send them back to them. The Messenger of Allah (ﷺ) became angry and said: I do not see your restraining yourself from this action), group of Quraysh, but that Allah send someone to you who strike your necks. He then refused to return them, and said: They are emancipated (slaves) of Allah, the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2700/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sulaiman bin Harb سليمان بن حرب Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Sahih ‘Abd Allaah bin Mughaffal said “On the day of Khaibar a skin of fat was hanging. I came to it and clung to it. I then said (i.e., thought) I shall not give any one any of it today. I then turned round and saw the Apostle of Allaah(ﷺ) smiling at me. https://parallelquran.com/hadith/sunan-abi-dawud-2702/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Abi Awfa Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Sahih AbuLabid said: We were with AbdurRahman ibn Samurah ibn Kabul. The people got booty and plundered it. He stood and addressed (the people): I heard the Messenger of Allah (ﷺ) prohibiting getting property from the booty before its distribution. Therefore, they returned what they had taken, He then distributed it among them. https://parallelquran.com/hadith/sunan-abi-dawud-2703/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Ghnm Muhammad bin al-Mubarak محمد بن المبارك Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد Da'if Al-Qasim, the client of AbdurRahman, quoted one of the Companion of the Prophet (ﷺ) as saying: We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh. https://parallelquran.com/hadith/sunan-abi-dawud-2706/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abu al-Ghyth al-Madni سالم أبو الغيث المدني مولى Thur bin Zayd al-Dayli ثور بن زيد Hasan A man from the Companions of the Prophet (ﷺ) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams. https://parallelquran.com/hadith/sunan-abi-dawud-2710/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Shwdhb عبد الله بن شوذب الخراساني أبو عبد Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sahih Abu Hurairah said “We went out along with the Apostle of Allaah(ﷺ) in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Apostle of Allaah(ﷺ) sent (a detachment) towards Wadi Al Qura. The Apostle of Allaah(ﷺ) was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Apostle of Allaah(ﷺ) he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Apostle of Allaah(ﷺ) said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Apostle of Allaah(ﷺ). The Apostle of Allaah(ﷺ) said “A sandal strap of fire or two sandal straps of fire.” https://parallelquran.com/hadith/sunan-abi-dawud-2711/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Umar ibn al-Khattab Hasan When the Messenger of Allah (ﷺ) gained booty he ordered Bilal to make a public announcement. He made a public announcement, and when the people brought their booty, he would take a fifth and divide it. Thereafter a man brought a halter of hair and said: Messenger of Allah, this is a part of the booty we got. He asked: Have you heard Bilal making announcement three times? He replied: Yes. He asked: What did prevent you from bringing it? He made some excuse, to which he said: Be (as you are), you may bring it on the Day of Judgment, for I shall not accept it from you. https://parallelquran.com/hadith/sunan-abi-dawud-2712/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Auf bin Malik al-Ashja'i Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sahih Anas reported the Apostle of Allaah(ﷺ) as saying “He who kills and infidel gets his spoil.” Abu Talhah killed twenty men that day meaning the day of Hunain and got their spoils. Abu Talhah met Umm Sulaim who had a dagger with her. He asked “What is with you, Umm Sulaim”? She replied “I swear by Allaah, I intended that if anyone came near me I would pierce his belly with it. Abu Talhah informed the Apostle of Allaah(ﷺ)about it. Abu Dawud said “This is good (hasan) tradition.” Abu Dawud said “By this was meant dagger. The weapon used by the Non – Arabs in those days was dagger.” https://parallelquran.com/hadith/sunan-abi-dawud-2718/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Auf bin Malik al-Ashja'i Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان Nufayr bin Malik al-Hadrami Thur bin Zayd al-Dayli ثور بن زيد Sahih ‘Awf bin malik Al Ashja’I said “I went out with Zaid bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for (attacking) him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah, Most High, bestowed victory on the Muslims. Khalid bin Al Walid sent for him and took his spoils. ‘Awf said “I came to him and said “Khalid, do you know that the Apostle of Allaah(ﷺ) had decided to give spoils to the killer? He said “Yes, I thought it abundant. I said “You should return it to him, or I shall tell you about it before the Apostle of Allaah(ﷺ). But he refused to return it. ‘Awf said “We then assembled with the Apostle of Allaah(ﷺ). I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah(ﷺ) said “Khalid, what made you do the work you have done?” He said “Apostle of Allaah(ﷺ), I considered it to be abundant. The Apostle of Allaah(ﷺ) said “Khalid, return it to him what you have taken from him.” ‘Awf said “I said to him “here you are, Khalid. Did I not keep my word? The Apostle of Allaah(ﷺ) said “What is that? I then informed him.” He said “The Apostle of Allaah(ﷺ) became angry and said “Khalid, do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. https://parallelquran.com/hadith/sunan-abi-dawud-2719/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Auf bin Malik al-Ashja'i Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Khalid bin al-Walid Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sahih The tradition mentioned above has also been transmitted by ‘Awf bin Malik Al Ashja’I through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-2720/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Jarrah bin Malih bin 'Ady الجراح بن مليح بن عدي ibn Mas'ud Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) gave judgement that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths. https://parallelquran.com/hadith/sunan-abi-dawud-2721/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Sa'id bin al-'As bin Sa'id bin al-'As Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Unbasa bin Sa'id bin al-Durays عنبسة بن سعيد بن الضريس Da'if At the battle of Badr the Messenger of Allah gave me AbuJahl’s sword, as I had killed him. https://parallelquran.com/hadith/sunan-abi-dawud-2722/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hamd bin Yahya bin Han'i حامد بن يحيى بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة Unbasa bin Sa'id bin al-Durays عنبسة بن سعيد بن الضريس Sahih The Messenger of Allah (ﷺ) sent AbuSa’id ibn al-‘As with an expedition from Medina towards Najd. Aban ibn Sa’id and his companions came to the Messenger of Allah (ﷺ) at Khaybar after it had been captured. The girths of their horses were made of palm fibres. Aban said: Give us a share (from the booty), Messenger of Allah. AbuHurayrah said: I said: Do not give them a share, Messenger of Allah. Aban said: Why are you talking so, Wabr. You have come to us from the peak of Dal. The Prophet (ﷺ) said: Sit down, Aban. The Messenger of Allah (ﷺ) did not give any share to them (from the booty). https://parallelquran.com/hadith/sunan-abi-dawud-2723/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Han'i bin Qays al-Kwfy هانئ بن قيس الكوفي ibn Umar Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Klyb bin Wa'il كليب بن وائل Sahih Abu Nusa said “We arrived just at the moment when the Apostle of Allaah(ﷺ) conquered Khaibar and he allotted us a portion (or he said he gave us some of it). He allotted nothing to anyone who was not present at the conquest of Khaybar, giving shares only to those who were present with him except for those who were in our ship, Ja’far and his companions to whom he gave (a portion) something along with them. https://parallelquran.com/hadith/sunan-abi-dawud-2725/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل Muhammad bin Zayd bin 'Abdullah محمد بن زيد بن عبد الله بن عمر Umayr Mawla Abi Laham al-Ghafari Da'if Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah (ﷺ) for the battle of Khaybar. They were six in number including herself. (She said): When the Messenger of Allah (ﷺ) was informed about it, he sent for us. We came to him, and found him angry. He said: With whom did you come out, and by whose permission did you come out? We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley. He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates. https://parallelquran.com/hadith/sunan-abi-dawud-2729/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Aisha bint Abi Bakr Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري Imam Maalik مالك بن أنس بن مالك بن أبي عامر Masdad bin Masrhad مسدد بن مسرهد بن مسربل Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Ma'in يحيى بن معين Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I supplied water to my companions on the day of Badr. https://parallelquran.com/hadith/sunan-abi-dawud-2731/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih A’ishah said (this is the version of narrator Yahya). A man from the polytheists accompanied the Prophet (ﷺ) to fight along with him. He said “Go back. Both the narrators (Musaddad and Yahya) then agreed. The Prophet said “We do not want any help from a polytheist.” https://parallelquran.com/hadith/sunan-abi-dawud-2732/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Abbas Ikrama عكرمة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Hasan Mujammi’ was one of the Qur’an-reciters (qaris), and he said: We were present with the Messenger of Allah (ﷺ) at al-Hudaybiyyah. When we returned, the people were driving their camels quickly. The people said to one another: What is the matter with them? They said: Revelation has come down to the Prophet (ﷺ). We also proceeded with the people, galloping (our camels). We found the Prophet (ﷺ) standing on his riding-animal at Kura’ al-Ghamim. When the people gathered near him, he recited: “Verily We have granted thee a manifest victory. A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah (ﷺ) divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier. Abu Dawud said: Abu Mu’awiyah’s tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi’, because he said: “three hundred horsemen.” when there were only two hundred. https://parallelquran.com/hadith/sunan-abi-dawud-2736/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Da'ud bin Abi Hnd داود بن أبي هند Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ikrama عكرمة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih The Messenger of Allah (ﷺ) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (ﷺ) has given it to us. Then Allah sent down: “They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle……Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it.” This proved good for them. Similarly obey me. I know the consequence of this better than you. https://parallelquran.com/hadith/sunan-abi-dawud-2737/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Bakr As-Siddique Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Sahih The tradition mentioned above has been transmitted by Dawud with a different chain of narrators. He said “The Apostle of Allaah(ﷺ) apportioned it (spoils of war) equally. The tradition of Khalid is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-2739/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي ibn Umar Mubashir bin Isma'i مبشر بن إسماعيل - أبو إسماعيل الكلبي Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Nafie' نافع مولى ابن عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Hasan Sahih Mus’ab bin Sa’d reported on the authority of his father (Sa’ad bin Abi Waqqas) “I brought a sword to the Prophet(ﷺ) on the day of the Badr and I said (to him) Apostle of Allaah(ﷺ) , Allaah has healed up my breast from the enemy today, so give me this sword. He said “This sword is neither mine nor yours. I then went away saying “today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said “Respond, I thought something was revealed about me owing to my speech. I came and the Prophet (ﷺ) said to me “You asked me for this sword, but this was neither mine nor yours. Now Allaah has given it to me, hence it is yours. He then recited “they ask thee concerning (things taken as) spoils of war. Say “(Such) spoils are at the disposal of Allaah and the Apostle. Abu Dawud said “According to the reading of the Qur’an of Ibn Mas’ud the verse goes. They ask thee concerning (things taken as ) spoils of war. https://parallelquran.com/hadith/sunan-abi-dawud-2740/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Nafie' نافع مولى ابن عمر Sahih Al Walid bin Muslim said “I narrated this tradition (mentioned above) to Ibn Al Mubarak and said “And similarly it has been narrated by Ibn Abi Farwah to us on the authority of Nafi’(as narrated by Shu’aib). He (Ibn Al Mubarak) said “Those whom you have named cannot be equal to Malik i.e, Malik bin Anas. https://parallelquran.com/hadith/sunan-abi-dawud-2742/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih The Messenger of Allah (ﷺ) sent a detachment to Najd. I went out along with them, and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah (ﷺ) and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah (ﷺ) did not take account of our companion (i.e. the commander of the army), nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave. https://parallelquran.com/hadith/sunan-abi-dawud-2743/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Nafi’ reported on the authority of ‘Abd Allaah bin ‘Umar “The Apostle of Allaah(ﷺ) sent a detachment towards Najd. ‘Abd Allaah bin ‘Umar also accompanied it. They gained a large number of Camels as a booty. Their portion was twelve Camels each and they were rewarded (in addition) one Camel each. The version of Ibn Mawhab added “The Apostle of Allaah(ﷺ) did not change it” https://parallelquran.com/hadith/sunan-abi-dawud-2744/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Malik bin Shu'aib bin al-Laith عبد الملك بن شعيب بن الليث بن سعد al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Sahih ‘Abd Allaah (bin ‘Umar) said “The Apostle of Allaah(ﷺ) sent us along with a detachment. The share of each was twelve Camels. The Apostle of Allaah(ﷺ) gave each one of us a Camel as a reward. Abu Dawud said “Burd bin Sinan narrated a similar tradition from Nafi’ as narrated by ‘Ubaid Allaah. Ayyub also narrated from Nafi’ a similar tradition, but his version goes “We were rewarded one Camel each. He did not mention the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2745/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Ahmed bin Salah al-Masri أحمد بن صالح المصري Sahih The Messenger of Allah (ﷺ) used to give to some of the detachments he sent out (something extra) for themselves in particular apart from the division made to the whole army. The fifth is necessary in all that. https://parallelquran.com/hadith/sunan-abi-dawud-2746/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Habib bin Muslama Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ziyad bin Jariyya bin al-Tamimi زياد بن جارية التميمي الدمشقي Hasan The Messenger of Allah (ﷺ) went out on the day of Badr along with three hundred and fifteen (men). The Messenger of Allah (ﷺ) said: O Allah, they are on foot, provide mount for them; O Allah , they are naked, clothe them; O Allah, they are hungry, provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill. https://parallelquran.com/hadith/sunan-abi-dawud-2747/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Ala' bin al-Harith bin 'Abdul Warith العلاء بن الحارث بن عبد الوارث Habib bin Muslama Makhul al-Shami/al-Damashiqi مكحول الشامي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Sahih The Messenger of Allah (ﷺ) would give a third of the spoils after he would keep off the fifth. https://parallelquran.com/hadith/sunan-abi-dawud-2748/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin al-'Ala' عبد الله بن العلاء بن زبر al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Absa al-Salmi Mamtur Abu Salam al-Aswad ممطور أبو سلام الأسود الحبشي Sahih The tradition mentioned above has also been transmitted by ‘Asim bin Kulaib through a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2754/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Dinar عبد الله بن دينار العدوي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Messenger of Allah (ﷺ) led us in prayer facing a camel which had been taken in booty, and when he had given the salutation, he took a hair from the camel’s side and said: I have no right as much as this of your booty, but only to the fifth. and the fifth is returned to you. https://parallelquran.com/hadith/sunan-abi-dawud-2755/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sahih Ibn ‘Umar reported the Apostle of Allaah(ﷺ) as saying “A banner will be hoisted for a treacherous man on the Day of Judgment, it will then be announced. This is a treachery of so and so, son of so and so. https://parallelquran.com/hadith/sunan-abi-dawud-2756/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Ayyad bin 'Abdullah عياض بن عبد الله بن عبد الرحمن ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Umm Hani bint Abi Talib Sahih Harithah ibn Mudarrib said that he came to Abdullah ibn Mas’ud and said (to him): There is no enmity between me and any of the Arabs. I passed a mosque of Banu Hanifah. They (the people) believed in Musaylimah. Abdullah (ibn Mas’ud) sent for them. They were brought, and he asked them to repent, except Ibn an-Nawwahah. He said to him: I heard the Messenger of Allah (ﷺ) say: Were it not that you were not a messenger, I would behead you. But today you are not a messenger. He then ordered Qarazah ibn Ka’b (to kill him). He beheaded him in the market. Anyone who wants to see Ibn an-Nawwahah slain in the market (he may see him). https://parallelquran.com/hadith/sunan-abi-dawud-2762/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Muhammad Sahih Ibn ‘Abbas said “Umm Hani daughter of Abu Talib told me that in the year of the conquest she gave protection to a man from the polytheists. She came to the Prophet (ﷺ) and mentioned it to him. He said “We have given security to those to whom you have given it.” https://parallelquran.com/hadith/sunan-abi-dawud-2763/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير Sahih A woman would give security from the believers and it would be allowed. https://parallelquran.com/hadith/sunan-abi-dawud-2764/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Marwan bin al-Hakam bin Abi al-'As Urwa ibn al-Zubayr عروة بن الزبير Sahih The Messenger of Allah (ﷺ) came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet (ﷺ). Whenever he spoke to the Prophet (ﷺ), he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet (ﷺ).He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet (ﷺ) said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet (ﷺ) said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet (ﷺ) said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet (ﷺ) said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected. https://parallelquran.com/hadith/sunan-abi-dawud-2765/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jubayr bin Nufayr al-Hadrami Hasan Al Miswar bin Makhramah and Marwan bin Al Hakam said “They agreed to abandon war for ten years during which the people which have security on the basis that there should be sincerity between them and that there should be not theft or treachery. https://parallelquran.com/hadith/sunan-abi-dawud-2766/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Hassan ibn Atiyyah said: Makhul and Ibn Zakariyya went to Khalid ibn Ma’dan, and I also went along with them. He reported a tradition on the authority of Jubayr ibn Nufayr. He said: Go with us to Dhu Mikhbar, a man from the Companions of the Prophet (ﷺ). We came to him and Jubayr asked him about peace. He said: I heard the Messenger of Allah (ﷺ) say: You will make a secure peace with the Byzantines, then you and they will fight an enemy behind you. https://parallelquran.com/hadith/sunan-abi-dawud-2767/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Abi Karima عبد الرحمن بن أبي كريمة Abu Hurairah Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Sahih The Messenger of Allah ( may peace be upon him) said : Who will pursue Ka’b bin Al-Ashraf, for he has caused trouble to Allah and His Apostle? Muhammad bin Maslamah stood up and said: I (shall do), Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something (against you). He said: Yes say. He then came to him (Ka’b b. al-Ashraf) and said to him: This man has asked us for sadaqah (alms) and has put us into trouble. He (Ka’b) said: You will be more grieved. He (Muhammad bin Maslamah) said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Ka’b said: What will you mortgage with me? He asked: what do you want from us? He replied : your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you, that will be a disgrace for us. He said “The mortgage your children.” They said “Glory be to Allaah, a son of us may abuse saying “You were mortgaged for one or two wasqs.” They said “We shall mortgage or coat of mail with you. By this he meant arms”. He said “Yes, when he came to him, he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said “I have such and such woman with me. She is most fragrant of the women among the people. He (Muhammad bin Maslamah) asked “Do you permit me so that I may smell? He said “Yes. He then entered his hand through his hair and smell it.” He said “May I repeat?” He said “Yes. He again entered his hand through his hair. When he got his complete control, he said “Take him. So he struck him until they killed him.” https://parallelquran.com/hadith/sunan-abi-dawud-2768/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The Prophet (ﷺ) said: Faith prevented assassination. A believer should not assassinate. https://parallelquran.com/hadith/sunan-abi-dawud-2769/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih ‘Abd Allah bin ‘Umar said “When the Apostle of Allaah(ﷺ) returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate. https://parallelquran.com/hadith/sunan-abi-dawud-2770/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin Salah al-Masri أحمد بن صالح المصري Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Musa bin Y'aqub bin 'Abdullah bin Wahb موسى بن يعقوب بن عبد الله بن وهب Sa'd ibn Abi Waqqas Sahih When anything came to the Prophet (ﷺ) which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to Allah. https://parallelquran.com/hadith/sunan-abi-dawud-2774/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafie' نافع مولى ابن عمر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Sahih Ka’ab bin Malik said “The Prophet (ﷺ) used to arrive from a journey in the daytime. Al Hasan said “During the forenoon.” When he arrived from a journey he went first to the mosque where he prayed two rak’ahs after which he sat in it and gave audience to the people. https://parallelquran.com/hadith/sunan-abi-dawud-2781/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin 'Amr bin al-'Aas Abdullah bin Yazid bin Zayd Ayyash bin 'Abbas al-Qanabi عياش بن عباس القتباني Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Isa bin Hilal عيسى بن هلال Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Hasan We were staying with the Messenger of Allah (ﷺ) at Arafat; he said: O people, every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice. Abu Dawud said: ‘Atirah has been abrogated, and this tradition is an abrogated one. https://parallelquran.com/hadith/sunan-abi-dawud-2788/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Urwa ibn al-Zubayr عروة بن الزبير Yazid bin 'Abdullah bin Qasayt يزيد بن عبد الله بن قسيط Hasan Sahih The Prophet (ﷺ) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices Abu Dawud said: The name of ‘Amr b. Muslim in the chain narrated by Malik and Muhammad b. ‘Amr is disputed. Some say that it is ‘Umar and the majority holds that it is ‘Amr. Abu Dawud said: He is ‘Amr b. Muslim b. Ukaimah al-Laithi al-Jundu’i. https://parallelquran.com/hadith/sunan-abi-dawud-2791/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet. https://parallelquran.com/hadith/sunan-abi-dawud-2796/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Sahih The Messenger of Allah (ﷺ) distributed sacrificial animals among his Companions. He gave me a kid (of less than a year). I took it to him and said: This is a kid. He said: Sacrifice it. so I sacrificed it. https://parallelquran.com/hadith/sunan-abi-dawud-2798/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ali ibn Abi Talib Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if I came to Utbah ibn AbdusSulami and said: AbulWalid, I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say (about it)? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes, you doubt and I do not doubt. The Messenger of Allah (ﷺ) has forbidden an animal whose ear has been uprooted so much so that its hole appears (outwardly), and an animal whose horn has broken from the root, and an animal which has totally lost the sight of its eye, and an animal which is so thin and weak that it cannot go with the herd, and an animal with a broken leg. https://parallelquran.com/hadith/sunan-abi-dawud-2803/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Da'if The Messenger of Allah (ﷺ) enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked AbuIshaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: ‘What is the Muqabalah ?’ He replied: ‘It has been cut from the back of its ear.’ I said: ‘What about the Sharqa’? He replied: ‘The ear has been split.’ I said: ‘What about the Kharqa’? He replied: ‘A hole is made (in its ears) as a distinguishing mark.'” https://parallelquran.com/hadith/sunan-abi-dawud-2804/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ahmad bin Hanbal أحمد بن حنبل Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Sahih I asked Sa’id b. al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half. https://parallelquran.com/hadith/sunan-abi-dawud-2806/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qays bin Abi Hazim قيس بن أبي حازم Sahih We performed tamattu’ during the lifetime of the Messenger of Allah (ﷺ), sacrificed a cow for seven and a camel for seven people. We shared them. https://parallelquran.com/hadith/sunan-abi-dawud-2807/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) said: A cow serves for seven, and a camel serves for seven. https://parallelquran.com/hadith/sunan-abi-dawud-2808/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) ibn Umar Nafie' نافع مولى ابن عمر Usamah ibn Zayd Uthman bin Muhammad Sahih I witnessed sacrificing along with the Messenger of Allah (ﷺ) at the place of prayer. When he finished his sermon, he descended from his pulpit, and a ram was brought to him. The Messenger of Allah (ﷺ) slaughtered it with his hand, and said: In the name of Allah, Allah, is Most Great. This is from me and from those who did not sacrifice from my community. https://parallelquran.com/hadith/sunan-abi-dawud-2810/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hmad bin Khalid al-Khyat حماد بن خالد الخياط القرشي Hudayr bin Karayb Abu al-Zahriyya حدير بن كريب أبو الزاهرية Jubayr bin Nufayr al-Hadrami Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Thawban bin Bujdud Sahih The Prophet (ﷺ) said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High. https://parallelquran.com/hadith/sunan-abi-dawud-2813/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih I entered upon al-Hakam b. Ayyub along with Anas. He saw some youths or boys who had set up a hen and shooting at it. Anas said: The Messenger of Allah (ﷺ) forbade to kill an animal in confinement. https://parallelquran.com/hadith/sunan-abi-dawud-2816/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Imran bin 'Uyaynah عمران بن عيينة Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih explaining the verse “But the evil ones ever inspire their friend to contend with you” They used to say: Do not eat which Allah killed, but eat which you slaughtered. So Allah revealed the verse: “Eat not of (meats) on which Allah’s name hath not been pronounced”…to the end of the verse. https://parallelquran.com/hadith/sunan-abi-dawud-2818/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Mutar, Abu Rayhana عبد الله بن مطر أبو ريحانة البصري Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي ibn Abbas Da'if The Jews came to the Prophet (ﷺ) and said: We eat which we kill but we do not eat which Allah kills? So Allah revealed: “Eat not of (meats) on which Allah’s name hath not been pronounced.” to the end of the verse. https://parallelquran.com/hadith/sunan-abi-dawud-2819/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Atab bin Bashayr عتاب بن بشير Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sahih I asked the Messenger of Allah (ﷺ) about the embryo. He replied: Eat it if you wish. Musaddad’s version says: we said: Messenger of Allah, we slaughter a she-camel, a cow and a sheep, and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter. https://parallelquran.com/hadith/sunan-abi-dawud-2827/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Sahih The Prophet (ﷺ) said: The slaughter of embryo is included when its mother is slaughtered. https://parallelquran.com/hadith/sunan-abi-dawud-2828/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Hurairah Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Sahih A man called the Messenger of Allah (ﷺ): We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah, Most High, and feed(the people). He said: We used to sacrifice a Fara’ in pre-Islamic days, so what do you command us? He said: On every pasturing animal there is a Fara’ which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said (in his version): When it becomes capable of carrying load of the pilgrims, you may slaughter it and give its meat as charity (sadaqah). The narrator Khalid’s version says: You (may give it) to the travellers, for it is better. Khalid said: I asked AbuQilabah: How many pasturing animals? He replied: One hundred. https://parallelquran.com/hadith/sunan-abi-dawud-2830/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sa'id bin Abi Sa'id Sahih Prophet (ﷺ) sa saying: There is no fara’ and ‘atirah. https://parallelquran.com/hadith/sunan-abi-dawud-2831/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yusuf bin Mahk يوسف بن ماهك الفارسي Sahih Fara’ was the first animal born to them (the Arabs) which they sacrificed. https://parallelquran.com/hadith/sunan-abi-dawud-2832/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Kurz al-Khuza'iyya Sahih The Messenger of Allah (ﷺ) used to sacrifice goat out of every fifty goats. Abu Dawud said: Fara’ means the first baby camel born (to the Arabs). They used to sacrifice it for their idols, and then eat it, and its skin was thrown on a tree. ‘Atira was a sacrifice made during the first ten days of Rajab. https://parallelquran.com/hadith/sunan-abi-dawud-2833/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Yazid al-Makki أبو يزيد المكي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Saba' bin Thabit Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Sahih I heard the Messenger of Allah (ﷺ) say: Two resembling sheep are to be sacrificed for a boy and one for a girl. AbuDawud said: I heard Ahmad (ibn Hanbal) say: The Arabic word mukafi’atani means equal (in age) or resembling each other. https://parallelquran.com/hadith/sunan-abi-dawud-2834/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Saba' bin Thabit Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Sahih I heard the Prophet (nay peace be upon him) say: Let the birds stay in their roosts. She said: I also heard him say: Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female. https://parallelquran.com/hadith/sunan-abi-dawud-2835/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hafsa bint Sirin حفصة بنت سيرين Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Sahih The Prophet (ﷺ) said: A boy is in pledge for his Aqiqah, Sacrifice is made for him on the seventh day, his head is shaved and he is given name. Abu Dawud said: The word wa yusamma is sounder as narrated by Salam b. Abi Muti’ from Qatadah, and narrated by Iyas b. Daghfal and Ash’ath from al-Hassan who narrated wa yusamma (and he is given a name). https://parallelquran.com/hadith/sunan-abi-dawud-2838/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin 'Amr, Abu Ma'mar al-Mad'aq عبد الله بن عمرو - أبو معمر المقعد Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Da'if To remove the injury is the shaving of the head. https://parallelquran.com/hadith/sunan-abi-dawud-2840/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Hasan Sahih When a boy was born to one of us in the pre-Islamic period, we sacrificed a sheep and smeared his head with its blood; but when Allah brought Islam, we sacrificed a sheep, shaved his head and smeared his head with saffron. https://parallelquran.com/hadith/sunan-abi-dawud-2843/ Sunan Abi Dawud Game (Kitab Al-Said) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Sahih The Prophet (ﷺ) said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one. https://parallelquran.com/hadith/sunan-abi-dawud-2845/ Sunan Abi Dawud Game (Kitab Al-Said) ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: Whatever is cut off of an animal when it is alive is dead. https://parallelquran.com/hadith/sunan-abi-dawud-2858/ Sunan Abi Dawud Game (Kitab Al-Said) Abu Hurairah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Hasan bin al-Hakam al-Nkh'y الحسن بن الحكم النخعي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih The Prophet (ﷺ) said: (the narrator Sufyan said: I do not know but that it has been transmitted from the Prophet (ﷺ): He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted. https://parallelquran.com/hadith/sunan-abi-dawud-2859/ Sunan Abi Dawud Game (Kitab Al-Said) ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: When you shoot your arrow (and the animal goes out of your sight) and you come three days later on it, and in it there is your arrow, then eat provided it has not stench. https://parallelquran.com/hadith/sunan-abi-dawud-2861/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Messenger of Allah (ﷺ) as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. https://parallelquran.com/hadith/sunan-abi-dawud-2862/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) did not leave dinars, dirhams, camels and goats, nor did he leave will for anything. https://parallelquran.com/hadith/sunan-abi-dawud-2863/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih On the authority of his father (Sa’d b. Abi Waqqas): When he (Sa’d) fell ill at Mecca (according to the version of Ibn Abi Kkalaf) – then the agreed version has: which brought him near to death – the Messenger of Allah (ﷺ) went to visit him. He said: Messenger of Allah, I have a large amount of property, and my daughter is my only heir. May I give two-thirds (of my property) as a sadaqah (charity)? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: (You may will away) a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything, seeking thereby to please Allah, without being rewarded for it, even the mouthful you give your wife. I said: Messenger of Allah, shall I be left behind form immigration (to Medina)? He said: If you remain behind after me and do good works seeking the pleasure of Allah, your rank will be raised and degree increased. Perhaps you will not remain behind, and some people will benefit from you and others will be harmed by you. He then said: O Allah, complete the immigration of my Companions and do not turn them back. But miserable was Sa’d b. Khawlah. The Messenger of Allah (ﷺ) lamented on him as he died at Mecca. https://parallelquran.com/hadith/sunan-abi-dawud-2864/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abu Hurairah Nasr bin 'Ali bin Nasr bin 'Ali Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Da'if The Prophet (ﷺ) said: A man giving a dirham as sadaqah (charity) during his life is better than giving one hundred dirhams as sadaqah (charity) at the moment of his death. https://parallelquran.com/hadith/sunan-abi-dawud-2866/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abu Dharr al-Ghaffari al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Salm bin Abi Salm سالم بن أبي سالم Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Hasan The Prophet (ﷺ) said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then AbuHurayrah recited: “After a legacy which you bequeath or a debt, causing no injury…that will be the mighty success. Abu Dawud said: Al-Ash’ath b. Jabir is the grandfather of Nasr b. ‘Ali. https://parallelquran.com/hadith/sunan-abi-dawud-2867/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih I heard the Messenger of Allah (ﷺ) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir. https://parallelquran.com/hadith/sunan-abi-dawud-2870/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Salm Abu al-Ghyth al-Madni سالم أبو الغيث المدني مولى Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Thur bin Zayd al-Dayli ثور بن زيد Sahih I memorised (a tradition) from the Messenger of Allah (ﷺ): There is no orphanhood after puberty, and there is no silence for the whole day till the night. https://parallelquran.com/hadith/sunan-abi-dawud-2873/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdul Hameed bin Snan عبد الحميد بن سنان Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Umayr bin Qatada bin Sa'd bin 'Amir Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih The Messenger of Allah (ﷺ) as saying: Refrain from seven (characteristics) which cause destruction. He was asked: What are they, Messenger of Allah ? He replied: To assign partner to Allah, magic, to kill a soul (man) which is prohibited by Allah except for which is due, to take usury, to consume the property of an orphan, to retreat on the day of the battle, and to slander chaste women, indiscreet but believing. Abu Dawud said: The name Abu al-Ghaith is Salim client of Ibn Muti’. https://parallelquran.com/hadith/sunan-abi-dawud-2874/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Khabbab ibn al-Aratt Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan A man asked him (the Prophet): Messenger of Allah, what are the grave sins? He replied: They are nine. He then mentioned the tradition to the same effect. This version adds: “And disobedience to the Muslim parents, and to violate the sacred House, your qiblah (direction of prayer), in your life and after death. https://parallelquran.com/hadith/sunan-abi-dawud-2875/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Zari' يزيد بن زريع Sahih A woman came to the Messenger of Allah (ﷺ) and said: I donated my slave-girl to my mother, but she died and left the slave-girl. He said: Your reward became due, and she came back to you in inheritance. She said: She died while a month’s fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform (Hajj) on her behalf ? He said: Yes. https://parallelquran.com/hadith/sunan-abi-dawud-2877/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن al-Rabi' bin Sulaiman الربيع بن سليمان Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sahih ‘Abd al-Hamid b. Abd ‘Allah b. ‘Abd Allah b. ‘Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by ‘Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah’s servant ‘Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi’. He added: “provided he is not storing up goods (for himself)”. The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu’iqib penned it and ‘Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah’s servant ‘Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa’, the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (ﷺ) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it. https://parallelquran.com/hadith/sunan-abi-dawud-2879/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Sahih The Messenger of Allah (ﷺ) as saying: When a man dies, his action discontinues from him except three things, namely, perpetual sadaqah (charity), or the knowledge by which benefit is acquired, or a pious child who prays for him. https://parallelquran.com/hadith/sunan-abi-dawud-2880/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Ahmed bin Manay' أحمد بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي Sahih A woman said: Messenger of Allah, my mother suddenly died; if it had not happened, she would have given sadaqah (charity) and donated (something). Will it suffice if I give sadaqah on her behalf? The Prophet (ﷺ) said: Yes, give sadaqah on her behalf. https://parallelquran.com/hadith/sunan-abi-dawud-2881/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Rafa'i al-Tnwkhy عبد الرحمن بن رافع التنوخي Abdur Rahman bin Ziyad عبد الرحمن بن زياد بن أنعم Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Sahih That his father died and left a debt of thirty wasqs of a Jew on him. Jabir asked him to defer, but he refused. Jabir then spoke to the Messenger of Allah (ﷺ) asking him to mediate to him on his behalf. The Messenger of Allah (ﷺ) came to the Jew and spoke to him about taking fruit-dates in lieu of the debt that was on him. But he refused. The Messenger of Allah (ﷺ) asked him to defer (the debt) to him, but he refused. He then narrated the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-2884/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Kathir bin Hisham al-Klaby كثير بن هشام الكلابي أبو سهل الرقي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Uthman bin Muhammad Sahih I fell ill, and the Prophet (ﷺ) and Abu Bakr came to me on foot to visit me. As I was unconscious, I could not speak to him. He performed ablution and sprinkled water on me ; so I became conscious. I said: Messenger of Allah, how should I do in my property, as I have sisters? Thereafter the verse about inheritance was revealed: “They ask thee for legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.” https://parallelquran.com/hadith/sunan-abi-dawud-2886/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) al-Hasan al-Basri الحسن البصري Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Imran bin Husain Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Qatada قتادة Hasan The Prophet (ﷺ) appointed a sixth to a grandmother if no mother is left to inherit before her. https://parallelquran.com/hadith/sunan-abi-dawud-2895/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) al-Hasan al-Basri الحسن البصري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Umar ibn al-Khattab Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if A man came to the Prophet (ﷺ) and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away, he called him and said: The other sixth is an allowance (beyond what is due). Qatadah said: They (the Companions) did not know the heirs with whom he was given (a sixth). Qatadah said: The minimum share given to the grandfather was a sixth. https://parallelquran.com/hadith/sunan-abi-dawud-2896/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري ibn Abbas Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Tawus bin Kaysan طاوس Sahih Which of your knows what share the Messenger of Allah (ﷺ) had given to the grandfather from the estate? Ma’qil ibn Yasar said: The Messenger of Allah (ﷺ) gave him a sixth. He asked: Along with whom? He replied: I do not know. He said: You do not know; what is the use then? https://parallelquran.com/hadith/sunan-abi-dawud-2897/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdur Rahman bin 'Abd. bin al-Asbahani عبد الرحمن بن عبد الله بن الأصبهاني Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan Sahih I heard the Messenger of Allah (ﷺ) say: I am the heirs of Him who has none, freeing him from his liabilities, and inheriting what he possesses. A maternal uncle is the heir of Him who has none, freeing him from his liabilities, and inheriting his property. https://parallelquran.com/hadith/sunan-abi-dawud-2901/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if A man of Khuza’ah died and his estate was brought to the Prophet (ﷺ). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (ﷺ) said: Give it to the leading man of Khuza’ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza’ah. https://parallelquran.com/hadith/sunan-abi-dawud-2904/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Amr bin 'Uthman عمرو بن عثمان بن عفان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Usamah ibn Zayd Sahih On his father’s authority, said that his grandfather reported from the Prophet (ﷺ) something similar. https://parallelquran.com/hadith/sunan-abi-dawud-2908/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin 'Amr bin al-'Aas Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sahih I said: Messenger of Allah, where will you stay tomorrow ? This (happened) during his Hajj. He replied: Has ‘Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to al-Muhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them, nor will have commercial transactions with them, not will give them any refuge. Al-Zuhri said: Khalf means valley. https://parallelquran.com/hadith/sunan-abi-dawud-2910/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad Ibn Maslama Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Da'if Mu’adh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet (ﷺ) to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2913/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Aisha bint Abi Bakr ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih The Prophet (ﷺ) said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam. https://parallelquran.com/hadith/sunan-abi-dawud-2914/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih ‘Aishah, mother of believers (ra), intended to buy a slave-girl to set her free. Her people said: We shall sell her to you on one condition that we shall inherit from her. ‘Aishah mentioned it to the Messenger of Allah (ﷺ). He said: That should not prevent you, for the right of inheritance belongs to the one who has set a person free. https://parallelquran.com/hadith/sunan-abi-dawud-2915/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Dinar عبد الله بن دينار العدوي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan Sahih Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death. https://parallelquran.com/hadith/sunan-abi-dawud-2918/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Hurairah Ibn Ishaq محمد بن إسحاق بن يسار‎ Yazid bin 'Abdullah bin Qasayt يزيد بن عبد الله بن قسيط Sahih The Messenger of Allah (ﷺ) forbade selling or giving away the right to inheritance by a manumitted slave. https://parallelquran.com/hadith/sunan-abi-dawud-2919/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Prophet (ﷺ) said: When an infant has raised its voice (and then dies), it will be treated as an heir. https://parallelquran.com/hadith/sunan-abi-dawud-2920/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if I used to learn the reading of the Qur’an from Umm Sa’d, daughter of al-Rabi’. She was an orphan in the guardianship of Abu Bakr. I read the Qur’anic verse “To those also to whom your right hand was pledged.” She said: Do not read the verse; “To those also to whom your right hand was pledged.” This was revealed about Abu Bakr and his son ‘Abd al-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet (ﷺ) to give him the share. The narrator ‘Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword. Abu Dawud said: He who narrated the word ‘aqadat means a pact ; and he who narrated the word ‘aaqadat means the party who made a pact. The correct is the tradition of Talhah (‘aaqadat). https://parallelquran.com/hadith/sunan-abi-dawud-2923/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ibrahim bin 'Abdur Rahman Jubayr bin Mut'im Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Uthman bin Muhammad Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Hasan Sahih Referring to the verse: “Those who believed and adopted exile… As to those who believed but came not into exile”: A bedouin (who did not migrate to Medina) did not inherit from an emigrant, and an emigrant did no inherit from him. It was abrogated by the verse: “But kindred by blood have prior rights against each other.” https://parallelquran.com/hadith/sunan-abi-dawud-2924/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Sahih The Messenger of Allah (ﷺ) established an alliance (of brotherhood) between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah (ﷺ) say: There is no alliance in Islam ? He replied: The Messenger of Allah (ﷺ) established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice. https://parallelquran.com/hadith/sunan-abi-dawud-2926/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Dinar عبد الله بن دينار العدوي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih Sa’id said: Umar ibn al-Khattab said: Blood-money is meant for the clan of the slain, and she will not inherit from the blood-money of her husband. Ad-Dahhak ibn Sufyan said: The Messenger of Allah (ﷺ) wrote to me that I should give a share to the wife of Ashyam ad-Dubabi from the blood-money of her husband. So Umar withdrew his opinion. Ahmad ibn Salih said: AbdurRazzaq transmitted this tradition to us from Ma’mar, from az-Zuhri on the authority of Sa’id. In this version he said: The Prophet (ﷺ) made him governor over the bedouins. https://parallelquran.com/hadith/sunan-abi-dawud-2927/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Messenger of Allah (ﷺ) as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir (ruler) who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock; a woman is a shepherdess in charge of her husband’s house and children and she is responsible for them; and a man’s slave is a shepherd in charge of his master’s property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock. https://parallelquran.com/hadith/sunan-abi-dawud-2928/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Musa bin 'Amir bin Amarh موسى بن عامر بن عمارة بن خريم Zuhayr bin Muhammad al-Tamimi زهير بن محمد التميمي Sahih The Prophet (ﷺ) appointed Ubn Umm Makthum as a governor of Medina (in his absence) twice. https://parallelquran.com/hadith/sunan-abi-dawud-2931/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي ibn Abbas Nwh bin Qays bin نوح بن قيس بن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Da'if Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet (ﷺ) and said to him: Go to the Prophet (ﷺ) and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-2934/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Salma ibn al-Akwa Hasan Sahib maks means one who (receives) tithes (from) people. https://parallelquran.com/hadith/sunan-abi-dawud-2938/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Dinar عبد الله بن دينار العدوي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih ‘Umar said: I shall not appoint a successor, for the Messenger of Allah (ﷺ) did not appoint a successor. If I appoint a successor (I can do so), for Abu Bakr had appointed a successor. He Ibn ‘Umar) said: I swear by Allah, he did not mention (anyone) but the Messenger of Allah (ﷺ) and Abu Bakr. So I learnt he would not equate anyone with the Messenger of Allah (ﷺ), for he did not appoint any successor. https://parallelquran.com/hadith/sunan-abi-dawud-2939/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Sahih We used to take the oath of allegiance to the Prophet (ﷺ) to hear and obey, and he would tell: In What I am able. https://parallelquran.com/hadith/sunan-abi-dawud-2940/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Hisham Abdullah bin Yazid bin Zayd Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zuhrah bin Ma'bad bin 'Abdullah زهرة بن معبد بن عبد الله بن هشام Sahih The Messenger of Allah (ﷺ) never touched the hand of woman, but he received the oath of allegiance from her. When he received the oath of allegiance from her, she gave it to him, and he said: Go, I have received your oath of allegiance. https://parallelquran.com/hadith/sunan-abi-dawud-2941/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Mustward bin Shadad Jubayr bin Nufayr al-Hadrami Musa bin Mrwan موسى بن مروان Sahih ‘Umar reported me to collect the sadaqah (i.e. zakat). When I became free, he ordered to give me payment for it. I said: I have worked for the sake of Allah. He said: Take what you have been given, for I held an administrative post in the time of the Messenger of Allah (ﷺ), and he gave me payment for it. https://parallelquran.com/hadith/sunan-abi-dawud-2944/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ibn Ishaq محمد بن إسحاق بن يسار‎ Malik bin Aws bin al-Hadathan Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umar ibn al-Khattab Sahih The Prophet (ﷺ) said: It is not on my own that I give you or withhold from you: I am just a treasure, putting it where I have been commanded. https://parallelquran.com/hadith/sunan-abi-dawud-2949/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Aisha bint Abi Bakr al-Qasim bin 'Abbas bin Muhammad القاسم بن عباس بن محمد Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Hasan Zayd ibn Aslam said: Abdullah ibn Umar entered upon Mu’awiyah. He asked: (Tell me) your need, AbuAbdurRahman. He replied: Give (the spoils) to those who were set free, for I saw the first thing the Messenger of Allah (ﷺ) did when anything came to him was to give something to those who had been set free. https://parallelquran.com/hadith/sunan-abi-dawud-2951/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hurairah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) said: I am nearer to the believers than themselves, so if anyone leaves property, it goes to his heirs, and if anyone leaves debt and dependants, let the matter come to me and I shall be responsible. https://parallelquran.com/hadith/sunan-abi-dawud-2954/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) as saying: I am nearer to every believer than himself, and if anyone leaves, it goes to his heirs. https://parallelquran.com/hadith/sunan-abi-dawud-2956/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Dharr al-Ghaffari Ibn Ishaq محمد بن إسحاق بن يسار‎ Makhul al-Shami/al-Damashiqi مكحول الشامي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay’) should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (ﷺ): Allah has placed truth upon Umar’s tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty. https://parallelquran.com/hadith/sunan-abi-dawud-2961/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Malik bin Aws bin al-Hadathan Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Uthman bin Muhammad Sahih They i.e ‘Ali and al-‘Abbas (Allah be pleased with them), were quarrelling about what Allah bestowed on His Messenger of Allah (ﷺ), that is, the property of Banu al-Nadir. Abu Dawud said: He (‘Umar) intended that the name of division should not apply to it. https://parallelquran.com/hadith/sunan-abi-dawud-2964/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Malik bin Aws bin al-Hadathan Nasr bin 'Ali bin Nasr bin 'Ali Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Usamah ibn Zayd Sahih ‘Umar said explaining the verse: “What Allah has bestowed on His Apostle (and taken away) from them – for this ye made no expedition with either cavalry or camelry” this belonged specially to the Messenger of Allah (ﷺ): lands of ‘Urainah, Fadak, and so-and-so. What Allah as bestowed on His Apostle (and taken away) from the people of the townships – belong to Allah – to the Apostle, and to kindred and orphans, the needy and the wayfarer, to the indigent emigrants, those who were expelled from their homes and their property, and to those who, before them, had homes (in Medina), and had adopted the faith, and to those who came after them. This verse completely covered all the people ; they remained no one from Muslims but he had his right in it, or share (according to Ayyub’s version) except the slaves. https://parallelquran.com/hadith/sunan-abi-dawud-2966/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Urwa ibn al-Zubayr عروة بن الزبير Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Sahih Fatimah was demanding (the property of) sadaqah of the Messenger of Allah (ﷺ) at Medina and Fadak, and what remained from the fifth of Khaybar. Aisha quoted AbuBakr as saying: The Messenger of Allah (ﷺ) said: We are not inherited; whatever we leave is sadaqah. The family of Muhammad will eat from this property, that is, from the property of Allah. They will not take more then their sustenance. https://parallelquran.com/hadith/sunan-abi-dawud-2969/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Mughira ibn Shu'ba Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Da'if The Prophet (ﷺ) concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: “For this you made no expedition with either cavalry or camelry” means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet (ﷺ) ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet (ﷺ) divided it among the Emigrants. He did not give anything to the Helpers except two men were needy. https://parallelquran.com/hadith/sunan-abi-dawud-2971/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Hasan AbutTufayl said: Fatimah came to AbuBakr asking him for the inheritance of the Prophet (ﷺ). AbuBakr said: I heard the Messenger of Allah (ﷺ) say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor. https://parallelquran.com/hadith/sunan-abi-dawud-2973/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Sahih AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me. (It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, AbdurRahman and Sa’d were with him. They (Abbas and Ali) were disputing. Umar said to Talhah, az-Zubayr, AbdurRahman and Sa’d: Do you not know that the Messenger of Allah (ﷺ) said: All the property of the Prophet (ﷺ) is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited. They said: Yes, indeed. He said: The Messenger of Allah (ﷺ) used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah (ﷺ) then died, and AbuBakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah (ﷺ) did. He then mentioned a little from the tradition of Malik ibn Aws. https://parallelquran.com/hadith/sunan-abi-dawud-2975/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Ibrahim bin Hamza bin Muhammad إبراهيم بن حمزة بن محمد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Usamah ibn Zayd Sahih When the Messenger of Allah (ﷺ) died, the wives of the Prophet (ﷺ) intended to send ‘Uthman b. ‘Affan to Abu Bakr to ask him their cost of living from (the inheritance of) the Prophet (ﷺ). Thereupon ‘Aishah said: Did not the Messenger of Allah (ﷺ) say: We are not inherited. Whatever we leave is sadaqah. https://parallelquran.com/hadith/sunan-abi-dawud-2976/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jubayr bin Mut'im Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan I said: Do you not fear Allah ? Did you not hear the Messenger of Allah (ﷺ) say: We are not inherited. Whatever we leave is sadaqah (alms). This property belongs to the family of Muhammad for their emergent needs and their guest. When I die, it will go to him who becomes ruler after me. https://parallelquran.com/hadith/sunan-abi-dawud-2977/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jubayr bin Mut'im Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih That he and ‘Uthman b. ‘Affan went to the Messenger of Allah (ﷺ) talking to him about the fifth which he divided among the Banu Hisham and Abu ‘Abd al-Muttalib. I said: Messenger of Allah, you have divided (the fifth) among our brethren Banu ‘Abd al-Muttalib, but you have not given us anything, though our relationship to you is the same as theirs. The Prophet (ﷺ) said: The Banu Hisham and the Banu ‘Abd al-Muttalib are one. Jubair said: He did not divide the fifth among the Banu ‘Abd Shams and the Banu Nawfal as he divided among the Banu Hashim and the Banu ‘Abd al-Muttalib. He said: Abu Bakr used to divide the fifth like the division of Messenger of Allah (ﷺ) except that he did not give the relatives of the Messenger of Allah (ﷺ), as he gave them. ‘Umar b. al-Khattab and ‘Uthman after him used to give them (a portion) from it. https://parallelquran.com/hadith/sunan-abi-dawud-2978/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Ishaq محمد بن إسحاق بن يسار‎ Jubayr bin Mut'im Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih The Messenger of Allah (ﷺ) did not divide the fifth among the Banu ‘Abd Shams and Banu Nawfal as he divided among the Banu Hashim and Banu ‘Abd al-Muttalib. He said: Abu Bakr used to divide (the fifth) like the division of the Messenger of Allah (ﷺ), except that he did not give the relatives of the Messenger of Allah as the Messenger of Allah (ﷺ) himself gave them. ‘Umar used to give them (from the fifth) and those who followed him. https://parallelquran.com/hadith/sunan-abi-dawud-2979/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Ja'far al-Razi أبو جعفر الرازي Ali ibn Abi Talib Matruf bin Tarayf al-Harithi مطرف بن طريف Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Sahih Yazid ibn Hurmuz said that when Najdah al-Haruri performed hajj during the rule of Ibn az-Zubayr, he sent someone to Ibn Abbas to ask him about the portion of the relatives (in the fifth). He asked: For whom do you think? Ibn Abbas replied: For the relatives of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) divided it among them. Umar presented it to us but we found it less than our right. We, therefore returned it to him and refused to accept it. https://parallelquran.com/hadith/sunan-abi-dawud-2982/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Fatima bint Muhammad Hashim bin al-Bryd هاشم بن البريد Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Uthman bin Muhammad Da'if I heard ‘Ali say: The Messenger of Allah (ﷺ) assigned me the fifth (of the booty). I spent it on its beneficiaries during the lifetime of the Messenger of Allah (ﷺ) and Abu Bakr and of ‘Umar. Some property was brought to him (‘Umar) and he called me and said: Take it. I said: I dod not want it. He said: Take it ; you have right to it. I said: We do not need it. So he deposited in the government treasury. https://parallelquran.com/hadith/sunan-abi-dawud-2983/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali ibn Abi Talib Anbs'h bin Khalid bin Yazid عنبسة بن خالد بن يزيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih AbdulMuttalib ibn Rabi’ah ibn al-Harith said that his father, Rabi’ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi’ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (ﷺ) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah (ﷺ) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi’ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (ﷺ) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (ﷺ). AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (ﷺ). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (ﷺ). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (ﷺ) came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (ﷺ) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (ﷺ) was (thinking) about our matter. The Messenger of Allah (ﷺ) then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet (ﷺ) then said: Call Mahmiyyah ibn Jaz’i to me. He was a man of Banu Zubayd, whom the Messenger of Allah (ﷺ) had appointed collector of the fifths. The Messenger of Allah (ﷺ) said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah (ﷺ) said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower). https://parallelquran.com/hadith/sunan-abi-dawud-2985/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ali ibn Abi Talib Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Sahih Umm Al Hakam or Duba’ah daughters of Al Zibair bin ‘Abd Al Muttalib said “Some captives of war were brought to the Apostle of Allaah(ﷺ). I and my sister Fatimah, daughter of Apostle of Allaah(ﷺ) went (to the Prophet) and complained to him about our existing condition. We asked him to order (to give) us some captives. The Apostle of Allaah(ﷺ) said “the orphans of the people who were killed in the battle of Badr came before you (and they asked for the captives). But I tell you something better than that. You should utter “Allaah is Most Great” after each prayer thirty three times, “Glory be to Allaah” thirty three times, “Praise be to Allaah” thirty three times and “there is no god but Allaah alone, He has no associate, the Kingdom belongs to Him and praise is due to Him and He has power over all things.” The narrator ‘Ayyash said “They were daughters of Uncle of the Prophet (ﷺ).” https://parallelquran.com/hadith/sunan-abi-dawud-2987/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Da'if Qatadah said “When the Apostle of Allaah(ﷺ) participated in battle there was for him a special portion which he took from where he desired. Safiyyah was from that portion. But when he did not participate himself in his battle, a portion was taken out for him, but he had no choice.” https://parallelquran.com/hadith/sunan-abi-dawud-2993/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Sa'id bin Jubayr سعيد بن جبير الأسدي Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Da'if Ka’ab bin Malik who was one of those whose repentance was accepted said “Ka’ab bin Al Ashraf used to satire the Prophet (ﷺ) and incited the infidels of the Quraish against him. When the Prophet (ﷺ) came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet (ﷺ) and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Ka’ab bin Al Ashraf refused to desist from hurting the Prophet (ﷺ) the Prophet(ﷺ) ordered Sa’d bin Mu’adh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet (ﷺ) and said “Our Companions were attacked and night and killed.” The Prophet(ﷺ) informed them about that which he would say. The Prophet (ﷺ) then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.” https://parallelquran.com/hadith/sunan-abi-dawud-3000/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hurairah al-Laith bin Sa'd الليث بن سعد Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Da'if The Messenger of Allah (ﷺ) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property. https://parallelquran.com/hadith/sunan-abi-dawud-3002/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sahih AbdurRahman ibn Ka’b ibn Malik reported on the authority of a man from among the companions of the Prophet (ﷺ): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (ﷺ) was at that time at Medina before the battle of Badr. (They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women. When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (ﷺ). When this news reached the Messenger of Allah (ﷺ), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (ﷺ), they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (ﷺ), they gathered Banu an-Nadir to violate the treaty. They sent a message to the Prophet (ﷺ): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story. When the next day came, the Messenger of Allah (ﷺ) went out in the morning with an army, and surrounded them. He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Messenger of Allah (ﷺ). Allah bestowed them upon him and gave them him as a special portion. He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry.” He said: “Without fighting.” So the Prophet (ﷺ) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah (ﷺ) which is in the hands of the descendants of Fatimah (Allah be pleased with her). https://parallelquran.com/hadith/sunan-abi-dawud-3004/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Hammad bin Salama حماد بن سلمة Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih Ibn ‘Umar said “The Jews Al Nadir and Quraizah fought with the Apostle of Allaah(ﷺ), so the Apostle of Allaah(ﷺ) expelled Banu Al Nadir and allowed the Quraizah to stay and favored them. The Quraizah thereafter fought (with the Prophet).” So he killed their men and divided their women, property and children among Muslims except some of them who associated with the Apostle of Allaah(ﷺ). He gave them protection and later on they embraced Islam. The Apostle of Allaah(ﷺ) expelled all the Jews of Madeenah in Toto, Banu Qainuqa, they were the people of ‘Abd Allaah bin Salam, the Jews of Banu Harith and any of Jews who resided in Madeenah. https://parallelquran.com/hadith/sunan-abi-dawud-3005/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmad bin Hanbal أحمد بن حنبل Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Nafie' نافع مولى ابن عمر Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Da'if The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (ﷺ), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims). They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled. The Prophet (ﷺ) asked Sa’yah: Where is the purse of Huyayy ibn Akhtab? He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them. They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (ﷺ) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives. https://parallelquran.com/hadith/sunan-abi-dawud-3006/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Umar Nafie' نافع مولى ابن عمر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Usamah bin Zayd al-Lythy أسامة بن زيد الليثي Hasan Sahih Umar said: The Messenger of Allah (ﷺ) had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them. https://parallelquran.com/hadith/sunan-abi-dawud-3007/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل Aslam Client Of 'Umar أسلم مولى عمر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umar ibn al-Khattab Zayd bin Aslam زيد بن أسلم Hasan The Messenger of Allah (ﷺ) took out his fifth from the booty of Khaybar, and divided the rest of it among those who attended the battle and among those who were away from it but attend the expedition of al-Hudaybiyyah. https://parallelquran.com/hadith/sunan-abi-dawud-3019/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih ‘Umar said “Had I not considered the last Muslim, I would have any town I conquered divided as the Apostle of Allaah(ﷺ) had divided Khaibar.” https://parallelquran.com/hadith/sunan-abi-dawud-3020/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Sahih Al-Abbas ibn AbdulMuttalib brought AbuSufyan ibn Harb to the Messenger of Allah (ﷺ) in the year of the conquest (of Mecca). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, AbuSufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of AbuSufyan is safe, and he who closes his door is safe. https://parallelquran.com/hadith/sunan-abi-dawud-3021/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Rbah عبد الله بن رباح الأنصاري أبو خالد Abu Hurairah Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Salam bin Mskyn bin Rabi'ya سلام بن مسكين بن ربيعة Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih Wahb bin Munabbih said “I sked Jabir “Did they get any booty on the day of conquest (of Makkah)? He replied, No. https://parallelquran.com/hadith/sunan-abi-dawud-3023/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Da'if Abyad spoke to the Messenger of Allah (ﷺ) about sadaqah when he came along with a deputation to him. He replied: O brother of Saba’, sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba’ scattered, and there remained only a few at Ma’arib. He therefore concluded a treaty of peace with the Messenger of Allah (ﷺ) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu’afir, to be paid every year on behalf of those people of Saba’ who remained at Ma’arib. They continued to pay them till the Messenger of Allah (ﷺ) died. The governors after the death of the Messenger of Allah (ﷺ) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (ﷺ) to give seventy suits of garments. AbuBakr then revived it as the Messenger of Allah (ﷺ) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied. https://parallelquran.com/hadith/sunan-abi-dawud-3028/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur-Razzaq عبد الرزاق بن همام al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Umar ibn al-Khattab Sahih Ibn ‘Abbas said that the Prophet (ﷺ) gave three instructions saying “Expel the polytheists from Arabia, reward deputations as I did”. Ibn ‘Abbas said “He either did not mention the third or I have been caused to forget it. Al Humaidi said on the authority of Sufyan that Sulaiman said “I do not know whether Sa’id mentioned the third and I forgot or he himself did not mention it.” https://parallelquran.com/hadith/sunan-abi-dawud-3029/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Sahih Jabir bin ‘Abd Allah said that he was told by ‘Umar bin Al Khattab that he heard the Apostle of Allaah(ﷺ) say “I will certainly expel the Jews and the Christians from Arabia and I shall leave only Muslims in it.” https://parallelquran.com/hadith/sunan-abi-dawud-3030/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabws bin Abi Zbyan قابوس بن أبي ظبيان Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih The tradition mentioned above has also been transmitted by ‘Umar through a different chain of narrators.” He said “The Apostle of Allaah(ﷺ) said to the same effect. The former version is ore perfect.” https://parallelquran.com/hadith/sunan-abi-dawud-3031/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Malik said “’Umar expelled the Jews of Najran and Fadak.” https://parallelquran.com/hadith/sunan-abi-dawud-3034/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Anas ibn Malik Ibn Ishaq محمد بن إسحاق بن يسار‎ Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Sahih Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “Whatever town you come to and stay in , your portion is in it, but whatever town disobeys Allaah and His Apostle a fifth of it goes to Allaah and His Apostle and what remains is yours.” https://parallelquran.com/hadith/sunan-abi-dawud-3036/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Mu'adh ibn Jabal Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When the Prophet (ﷺ) sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu’afiri garment of Yemen origin. https://parallelquran.com/hadith/sunan-abi-dawud-3038/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني ibn Abbas Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Da'if ‘Ali said “If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet(ﷺ) to the effect that they would not make their children Christian. Abu Dawud said “This is rejected (munkar) tradition and it has reached me from Ahmad (bin Hanbal) that he used to reject this tradition seriously. Abu ‘Ali said “Abu Dawud did not present this (tradition) in this second reading.” https://parallelquran.com/hadith/sunan-abi-dawud-3040/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Snan bin Asad أحمد بن سنان بن أسد ibn Abbas Imran bin Da'ud al-'Ami Abu al-'Awwam عمران بن داود العمي أبو العوام القطان Muhammad bin Bilal محمد بن بلال Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Da'if The Messenger of Allah (ﷺ) concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments, half of Safar, and the rest in Rajab, and they would lend (Muslims) thirty coats of mail, thirty horses, thirty camels, and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Isma’il said: They took usury. Abu Dawud said: If they violate any provision of the treaty, they will be deemed as bringing something new. https://parallelquran.com/hadith/sunan-abi-dawud-3041/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Ibn ‘Abbas said “When the Prophet of the Persians dies, Iblis (satan) led them to Mazdaism.” https://parallelquran.com/hadith/sunan-abi-dawud-3042/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Bjalh bin Abd'h al-Tmymy al-Nbry بجالة بن عبدة Da'ud bin Abi Hnd داود بن أبي هند Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Muhammad bin Mskyn bin Nmylh محمد بن مسكين بن نميلة Qshyr bin 'Amr قشير بن عمرو Yahya bin Hsan يحيى بن حسان Sahih Amr ibn Aws and AbulSha’tha’ reported that Bujalah said: I was secretary to Jaz’ ibn Mu’awiyah, the uncle of Ahnaf ibn Qays. A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until AbdurRahman ibn Awf witnessed that the Messenger of Allah (ﷺ) had taken jizyah from the Magians of Hajar. https://parallelquran.com/hadith/sunan-abi-dawud-3043/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin Hakim ibn Hizam Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah (ﷺ) and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. AbdurRahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of AbdurRahman ibn Awf, and they left that which I heard from the Usbadhi. https://parallelquran.com/hadith/sunan-abi-dawud-3044/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The tradition mentioned above has also been transmitted by Harb bin ‘Ubaid Allah from the Prophet (ﷺ) to the same effect through a different chain of narrators. This version has the word kharaj(land tax) instead of ‘ushr (tithes). https://parallelquran.com/hadith/sunan-abi-dawud-3047/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Arbad bin Sariyya al-Salmi Artah bin al-Mundhir bin al-Aswad أرطاة بن المنذر بن الأسود Hkym bin 'Umayr bin al-Ahws حكيم بن عمير بن الأحوص Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Da'if Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (ﷺ), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews. https://parallelquran.com/hadith/sunan-abi-dawud-3049/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabus bin Abi al-Makharq/al-Makharq قابوس بن أبي المخارق Sahih Safwan reported from a number of Companions of the Messenger of Allah (ﷺ) on the authority of their fathers who were relatives of each other. The Messenger of Allah (ﷺ) said: Beware, if anyone wrongs a contracting man, or diminishes his right, or forces him to work beyond his capacity, or takes from him anything without his consent, I shall plead for him on the Day of Judgment. https://parallelquran.com/hadith/sunan-abi-dawud-3052/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Zayd ibn Harithah Sahih Muhammad bin Kathir said “Sufyan was asked to explain the tradition mentioned above.” He said “When he embraces Islam, no jizyah will be levied on him.” https://parallelquran.com/hadith/sunan-abi-dawud-3054/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Da'ud أبو داود السجستاني الأزدي Ayad bin Hmar bin Aby Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imran bin Husain Qatada قتادة Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير Sahih The tradition mentioned above has also been transmitted by Mu’awiyah through a different chain of narrators to the same effect as narrated by Abu Taubah. This version has “I have nothing to pay from me. The Apostle of Allaah(ﷺ) thereupon kept silence and this displeased me.” https://parallelquran.com/hadith/sunan-abi-dawud-3056/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Amr bin Hurayth bin 'Amr bin 'Uthman Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih The tradition mentioned above has also been transmitted by ‘Alqamah bin Wa’il through a different chain of narrators.” https://parallelquran.com/hadith/sunan-abi-dawud-3059/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Uvais al-Madni أبو أويس المدني الأصبحي al-'Abbas ibn 'Abd al-Muttalib Hasan Rabi’ah reported on the authority of more than one person saying: The Messenger of Allah (ﷺ) assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur’, and only zakat is levied on those mines up to the present day. https://parallelquran.com/hadith/sunan-abi-dawud-3061/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah ibn al-Zubayr Muhammad bin Ahmed al-Quraishi محمد بن أحمد القرشي Zubayr ibn al-Awwam Sahih Muhammad bin Al hasan Al Mukhzumi said “The sentence “that which is not reached by the Camel hoofs” means that the Camels eat (the arak trees) within the reach of their heads. So the land (where the arak trees are growing) may be protected beyond such a region. https://parallelquran.com/hadith/sunan-abi-dawud-3065/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Aban bin Tghlb أبان بن تغلب Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Umar ibn al-Khattab Hasan He asked the Messenger of Allah (ﷺ) for giving him some land which had arak trees growing in it. The Messenger of Allah (ﷺ) said: There is no (permission for) protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet (ﷺ) said: There is no (permission for) protecting a land which has arak trees growing in it. The narrator Faraj said: By the phrase ‘within the boundaries of my field’ he meant the land which had crop growing in it and was surrounded on four sides. https://parallelquran.com/hadith/sunan-abi-dawud-3066/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Asma' bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Hasan The Prophet (ﷺ) alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifa’ah of Juhaynah. He said: I have given this (land) to Banu Rifa’ah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it. (Sub-narrator Ibn Wahab said: I then asked AbdulAziz about this tradition. He narrated a part of it to me and did not narrate it in full. https://parallelquran.com/hadith/sunan-abi-dawud-3068/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin 'Umar bin Hafs bin 'Asim عبد الله بن عمر بن حفص بن عاصم Ahmad bin Hanbal أحمد بن حنبل Hmad bin Khalid al-Khyat حماد بن خالد الخياط القرشي ibn Umar Nafie' نافع مولى ابن عمر Da'if I came to the Prophet (ﷺ), and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land). https://parallelquran.com/hadith/sunan-abi-dawud-3071/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Ayoub al-Sakhtiyani أيوب السختياني Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Zayd Urwa ibn al-Zubayr عروة بن الزبير Hasan The Prophet (ﷺ) gave az-Zubayr the land as a fief up to the reach of his horse when he runs. He, therefore, made his horse run until it stopped. He then threw his flog. Thereupon he said: Give him (the land) up to the point where his flog has reached. https://parallelquran.com/hadith/sunan-abi-dawud-3072/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Sulaiman al-A'mash الأعمش / سليمان بن مهران Zaynab bint Jahsh Sahih Abu Humaid Al Sa’idi said “I went to Tabuk on an expedition along with the Apostle of Allaah(ﷺ). When he reached Wadi Al Qura, he found a woman in her garden. The Apostle of Allaah(ﷺ) said to his Companions “Assess (the quantity o fruits). The Apostle of Allaah(ﷺ) assessed ten wasqs.” He said to the woman “Count the produce of it. We then came to Tabuk.” The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah(ﷺ). He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi Al Qura he said to the woman “How much is the produce of your garden?” She replied “Ten wasqs which the Apostle of Allaah(ﷺ) had assessed.” The Apostle of Allaah(ﷺ) said “I am going quickly to Madeenah if any of you intend to go quickly with me , he should make haste.” https://parallelquran.com/hadith/sunan-abi-dawud-3079/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if The Prophet (ﷺ) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma’dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma’dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this. Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu’bah. https://parallelquran.com/hadith/sunan-abi-dawud-3082/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdur Rahman ibn al-Harith al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih Al Sa’b bin Jaththamah reported the Apostle of Allaah(ﷺ) as saying “There is no (permission for) protected land except for Allaah and His Prophet. Ibn Shihab said “It has reached me that the Apostle of Allaah(ﷺ) protected Naqi’.” https://parallelquran.com/hadith/sunan-abi-dawud-3083/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) protected Naqi and said: There is no (permission for) protected land except for Allah Most High. https://parallelquran.com/hadith/sunan-abi-dawud-3084/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin 'Amr bin al-'Aas Ibn Ishaq محمد بن إسحاق بن يسار‎ Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yahya bin Ma'in يحيى بن معين Da'if Al-Miqdad went to Baqi’ al-Khabkhabah for a certain need. He found a mouse taking out a dinar from a hole. It then continued to take out dinars one by one until it took out seventeen dinars. It then took out a red purse containing a dinar. There were thus eighteen dinars. He took them to the Prophet (ﷺ), informed him and said to him: Take its sadaqah. The Prophet (ﷺ) asked him: Did you extend your hand toward the hole? He replied: No. The Messenger of Allah (ﷺ) then said: May Allah bless you in it. https://parallelquran.com/hadith/sunan-abi-dawud-3087/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Bashar Bindar محمد بن بشار بندار Salah bin Rastum, Abu 'Amir al-Khazaz صالح بن رستم المزني أبو عامر الخزاز Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) visited me while I was sick. He said: Be glad, Umm al-Ala’ for Allah removes the sins of a Muslim for his illness as fire removes the dross of gold and silver. https://parallelquran.com/hadith/sunan-abi-dawud-3092/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdul 'Aziz bin Yahya bin Yusuf عبد العزيز بن يحيى بن يوسف البكائي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير Usamah ibn Zayd Hasan I said: Messenger of Allah, I know the severest verse in the Qur’an. He asked: What is that verse. A’ishah? She replied: Allah’s words: “If anyone does evil, he will be requited for it.” He said: Do you know A’ishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: “He truly will recieve an easy reckoning.” He said: This is the presentation, A’ishah. If anyone criticized in reckoning, he will be punished. Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us. https://parallelquran.com/hadith/sunan-abi-dawud-3093/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Nafi' al-Sa'agh عبد الله بن نافع الصائغ المخزومي al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if The Prophet (ﷺ) said: If anyone performs ablution well and pays a visit to his (sick) Muslim brother seeking his reward from Allah, he will be removed a distance of seventy years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year. Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution. https://parallelquran.com/hadith/sunan-abi-dawud-3097/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if If a man visits a patient in the evening, seventy thousand angels come along with him seeking forgiveness from Allah for him till the morning, and he will have a garden in the Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-3098/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Uthman bin Muhammad Sahih This tradition has been narrated by Mansur from al-Hakkam as narrated by Shu’bah. https://parallelquran.com/hadith/sunan-abi-dawud-3099/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Numayr عبد الله بن نمير Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Sahih Abu Musa paid a sick visit to al-Hasan b. ‘Ali. Abu Dawud said: He narrated the tradition to the same effect as narrated by Shu’bah. Abu Dawud said: This tradition has been transmitted by ‘Ali from the Prophet (ﷺ) without any sound manner. https://parallelquran.com/hadith/sunan-abi-dawud-3100/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdul Hameed bin 'Abdur Rahman عبد الحميد بن عبد الرحمن بن زيد Abdullah bin 'Abdullah bin al-Harith عبد الله بن عبد الله بن الحارث بن نوفل Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman Ibn 'Awf al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Hasan The Messenger of Allah (ﷺ) visited me while I was suffering from pain in my eyes. https://parallelquran.com/hadith/sunan-abi-dawud-3102/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aisha bint Sa'd ibn Abi Waqqas عائشة بنت سعد بن أبي وقاص الزهرية al-J'ad bin 'Abdur Rahman الجعد/الجعيد بن عبد الرحمن بن أوس Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Makki bin Ibrahim bin Bashayr مكي بن إبراهيم بن بشير Sa'd ibn Abi Waqqas Sahih That ‘Abd al-Rahman b.’Awf said: I heard the Messenger of Allah (ﷺ) say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By “it” he referred to the plague. https://parallelquran.com/hadith/sunan-abi-dawud-3103/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي al-Rabi' bin Yahya bin Mqsm الربيع بن يحيى بن مقسم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) as saying: Feed the hungry, visit the sick and free the captive. Sufyan said: al-‘ani means captive. https://parallelquran.com/hadith/sunan-abi-dawud-3105/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih The Prophet (ﷺ) said: If anyone visits a sick whose time (of death) has not come, and says with him seven times: I ask Allah, the Mighty, the Lord of the mighty Throne, to cure you, Allah will cure him from that disease. https://parallelquran.com/hadith/sunan-abi-dawud-3106/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) came to visit Abdullah ibn Thabit who was ill. He found that he was dominated (by the divine decree). The Messenger of Allah (ﷺ) called him loudly, but he did not respond. He uttered the Qur’anic verse “We belong to Allah and to Him do we return” and he said: We have been dominated against you, AburRabi’. Then the women cried and wept, and Ibn Atik began to silence them. The Messenger of Allah (ﷺ) said: Leave them, when the divine decree is made, no woman should weep. They (the people) asked: What is necessary happening, Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Messenger of Allah (ﷺ) said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom? They said: Being killed in the cause of Allah. The Messenger of Allah (ﷺ) said: There are seven types of martyrdom in addition to being killed in Allah’s cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr. https://parallelquran.com/hadith/sunan-abi-dawud-3111/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sa'id bin Abi Maryam سعيد بن أبي مريم Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih I heard the Messenger of Allah (ﷺ) say three days before his death: No one of you dies but he had good faith in Allah. https://parallelquran.com/hadith/sunan-abi-dawud-3113/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Sahih When the time of his death came, he called for new clothes and put on them. He then said: I heard the Messenger of Allah (ﷺ) say: A deceased will be raised in the clothes in which he died. https://parallelquran.com/hadith/sunan-abi-dawud-3114/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Umm Salamah Sahih The Messenger of Allah (ﷺ) as saying: Recite to those of you who are dying “There is no god but Allah.” https://parallelquran.com/hadith/sunan-abi-dawud-3117/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Thabit bin Aslam Albanani ثابت بن أسلم البناني Umm Salamah Sahih When the Messenger of Allah (ﷺ) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it. Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu’man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja’far al-Mu’allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died. https://parallelquran.com/hadith/sunan-abi-dawud-3118/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sahih The Messenger of Allah (ﷺ) as saying: When one of you is afflicted with a calamity, he should say: “We belong to Allah, and to Him we do return.” O Allah, I expect reward from Thee from this affliction, so give me reward for it, and give me a better compensation. https://parallelquran.com/hadith/sunan-abi-dawud-3119/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Mubarak عبد الله بن المبارك Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ma'qil bin Yasar al-Mazni Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Sahih The Prophet (ﷺ) was covered with striped Yemen garment (after his death). https://parallelquran.com/hadith/sunan-abi-dawud-3120/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aisha bint Abi Bakr Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Da'if The Prophet (ﷺ) said: Recite Surah Ya-Sin over your dying men. This is the version of Ibn al-Ala’ https://parallelquran.com/hadith/sunan-abi-dawud-3121/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin 'Amr bin al-'Aas Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Rabi'ya bin Syf bin Mat' ربيعة بن سيف بن ماتع Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih When Zaid b. Harithah, Ja’far and ‘Abd Allah b. Rawahah were killed, the Messenger of Allah (ﷺ) sat down in the mosque and grief was visible in his face. Then he (the narrator) mentioned the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3122/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Asim al-Ahwal عاصم الأحول Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Usamah ibn Zayd Sahih The Prophet (ﷺ) came upon a woman who was weeping for her child. He said to her: Fear Allah and have patience. She said: What have you to do with my calamity ? She was then told that he was the Prophet (ﷺ). She, therefore, came to him. She did not find doorkeepers at his gate. She said: I did not recognize you, Messenger of Allah. He said: Endurance is shown only at a first blow. https://parallelquran.com/hadith/sunan-abi-dawud-3124/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير Da'if The Messenger of Allah (ﷺ) cursed the wailing woman and the woman who listens to her. https://parallelquran.com/hadith/sunan-abi-dawud-3128/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ibrahim bin Tahman إبراهيم بن طهمان Jabir ibn 'Abdullah Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Hasan The Messenger of Allah (ﷺ) said: Prepare food for the family of Ja’far for there came upon them an incident which has engaged them. https://parallelquran.com/hadith/sunan-abi-dawud-3132/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin 'Asim bin S'hyb علي بن عاصم بن صهيب الواسطي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Hasan A man had a shot of arrow in his chest or throat (the narrator is doubtful). So he died. He was shrouded in his clothes as he was. The narrator said: We were with the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3133/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Usamah ibn Zayd Uthman bin Muhammad Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Hasan The martyrs of Uhud were not washed, and they were buried with their blood. No prayer was offered over them. https://parallelquran.com/hadith/sunan-abi-dawud-3135/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Usamah ibn Zayd Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Hasan The Messenger of Allah (ﷺ) passed Hamzah who was killed and disfigured. He said: If Safiyyah were not grieved, I would have left him until the birds and beasts of prey would have eaten him, and he would have been resurrected from their bellies. The garments were scanty and the slain were in great number. So one, two and three persons were shrouded in one garment. The narrator Qutaybah added: They were then buried in one grave. The Messenger of Allah (ﷺ) asked: Which of the two learnt the Qur’an more? He then advanced him toward the qiblah (direction of prayer). https://parallelquran.com/hadith/sunan-abi-dawud-3136/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin Sahl bin Qadim علي بن سهل بن قادم Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sahih He combined two persons from among the martyrs of Uhud in one garment. https://parallelquran.com/hadith/sunan-abi-dawud-3139/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Muhammad b. Sirin used to learn how to wash the dead from Umm ‘Atiyyah: he would was with lotus leaves twice and with water and camphor for the third time. https://parallelquran.com/hadith/sunan-abi-dawud-3147/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sahih The Prophet (ﷺ) made a speech one day and mentioned a man from among his Companions who died and was shrouded in a shroud of bad quality, and was buried at night. The Prophet (ﷺ) rebuked that man be buried at night until prayer was offered over him, except that a man was forced to do that. The Prophet (ﷺ) said: When one of you shrouds his brother, he should use a shroud of good quality. https://parallelquran.com/hadith/sunan-abi-dawud-3148/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: When one of you dies, and he possesses something, he should be shrouded in the garment of the Yemeni stuff. https://parallelquran.com/hadith/sunan-abi-dawud-3150/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ahmad bin Hanbal أحمد بن حنبل ibn Abbas Maqsim bin Bajra مقسم بن بجرة Uthman bin Muhammad Yazid bin Abi Ziyad يزيد بن أبي زياد Sahih “of cotton”. The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it. https://parallelquran.com/hadith/sunan-abi-dawud-3152/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali ibn Abi Talib Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Ubaid bin Muhammad محمد بن عبيد بن محمد بن واقد Da'if The Messenger of Allah (ﷺ) was shrouded in three garments made in Najran: two garments and one shirt in which he died. Abu Dawud said: The narrator ‘Uthman said: In three garments: two red garments and a shirt in which he died. https://parallelquran.com/hadith/sunan-abi-dawud-3153/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Khabbab ibn al-Aratt Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if Do not be extravagant in shrouding, for I heard the Messenger of Allah (ﷺ) say: Do not be extravagant in shrouding, for it will be quickly decayed. https://parallelquran.com/hadith/sunan-abi-dawud-3154/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Ubada bin As-Samit Sahih Mus’ab b. ‘Umari was killed on the day of Uhud. He had only a striped cloak. When we covered his head with it, his feet appeared, and when we covered his feet, his head appeared. Thereupon the Messenger of Allah (ﷺ) said: Cover his head with it, and cover his feet with some grass. https://parallelquran.com/hadith/sunan-abi-dawud-3155/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah ibn al-Zubayr Aisha bint Abi Bakr Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب Uthman bin Muhammad Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if Talhah ibn al-Bara’ fell ill and the Prophet (ﷺ) came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family. https://parallelquran.com/hadith/sunan-abi-dawud-3159/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Qasim bin 'Abbas bin Muhammad القاسم بن عباس بن محمد Amr bin 'Umayr عمرو بن عمير Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Hasan The Prophet (ﷺ) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead. https://parallelquran.com/hadith/sunan-abi-dawud-3160/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq Mwla Za'id'h إسحاق مولى زائدة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Sahih The Messenger of Allah (ﷺ) said: He who washes the dead should take a bath, and he who carries him should perform ablution. https://parallelquran.com/hadith/sunan-abi-dawud-3161/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih This has been abrogated. When Ahmad b. Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him. Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za’idah between him and Abu Hurairah. He said: The tradition of Mus’ab is weak. It contains many things that are not practised. https://parallelquran.com/hadith/sunan-abi-dawud-3162/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Hatm bin Bzy' محمد بن حاتم بن بزيع Muhammad Ibn Maslama Sahih I saw the Messenger of Allah (ﷺ) that he kissed Uthman ibn Maz’un while he was dead, and I saw that tears were flowing (from his eyes). https://parallelquran.com/hadith/sunan-abi-dawud-3163/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Walid bin Shuja' bin al-Sakuni الوليد بن شجاع بن الوليد بن قيس السكوني ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sahih ‘Abd Allah b.’Umar dont you hear what Abu Hurairah says ? He heard the Messenger of Allah (ﷺ) say: If anyone goes out of his house, accompanies bier and prays over it…. He then mentioned the rest of the tradition as narrated by Sufyan. Thereupon Ibn ‘Umar sent someone to ‘Aishah (asking her about it). She replied: Abu Hurairah spoke the truth. https://parallelquran.com/hadith/sunan-abi-dawud-3169/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih I heard the Prophet (ﷺ) say: If any Muslim dies and forty men associate nothing with Allah stand over his bier. Allah will accept them as intercessors for him. https://parallelquran.com/hadith/sunan-abi-dawud-3170/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (said) said: A bier should not be followed by a loud voice (of wailing) or fire. Abu Dawud said: Harun (one of the narrators) added: “And it should not be preceded (with those) either.” https://parallelquran.com/hadith/sunan-abi-dawud-3171/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Ali ibn Abi Talib Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih We were with the Prophet (ﷺ) when a funeral passed hi and he stood up for it. When we went to carry it, we found that it was a funeral of a Jew. We, therefore said: Messenger of Allah, this is the funeral of a Jew. He said: Death is fearful event, so when you see a funeral, stand up. https://parallelquran.com/hadith/sunan-abi-dawud-3174/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Sulaiman عبد الله بن سليمان بن جنادة بن أبي أمية Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Hisham bin Bhram al-Mda'iny هشام بن بهرام المدائني أبو محمد Ubada bin As-Samit Sahih The Prophet (ﷺ) stood up for a funeral (to show respect) and thereafter he sat down. https://parallelquran.com/hadith/sunan-abi-dawud-3175/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ma'mar bin Rashid معمر بن راشد Thawban bin Bujdud Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Musa Khat يحيى بن موسى خت Hasan The Messenger of Allah (ﷺ) used to stand up for a funeral until the corpse was placed in the grave. A learned Jew (once) passed him and said: This is how we do. The Prophet (ﷺ) sat down and said: Sit down and act differently from them. https://parallelquran.com/hadith/sunan-abi-dawud-3176/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The Prophet (ﷺ) offered funeral prayer over Ibn al-Dahdah while we were present. He was then brought a horse, and it was tied until he rode it. It then began to gallop and we were running around it. https://parallelquran.com/hadith/sunan-abi-dawud-3178/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Mughira ibn Shu'ba Jubayr bin Hayya al-Thaqafi Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية Sahih I saw the Prophet (ﷺ) and Abu Bakr and Umar walking before the funeral. https://parallelquran.com/hadith/sunan-abi-dawud-3179/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih We attended the funeral of AbdurRahman ibn Samurah and he said: He (AbuBakrah) made his mule run quickly and pointed with the flog. https://parallelquran.com/hadith/sunan-abi-dawud-3183/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Hasan Sahih The Messenger of Allah (ﷺ) did not pray over Ma’iz ibn Malik, and he did not prohibit to pray over him. https://parallelquran.com/hadith/sunan-abi-dawud-3186/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Aisha bint Abi Bakr Falayh bin Suliaman فليح بن سليمان Muhammad bin 'Abdullah bin 'Abbad Kufi محمد بن عبد الله بن عباد كوفي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Salah bin 'Ajalan Hijazi صالح بن عجلان حجازي Da'if When Ibrahim, the son of the Prophet (ﷺ) died, he prayed over him at the place where he used to sit. Abu Dawud said: I recited to Sa’id b. Ya’qub al-Taliqani saying: Ibn al-Mubarak transmitted to you from Ya’qub b. al-Qa’qa’ on the authority of ‘Ata that the Prophet (ﷺ) prayed over his son Ibrahim when he was seventeen days old. https://parallelquran.com/hadith/sunan-abi-dawud-3188/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sahih I swear by Allah, the Messenger of Allah (ﷺ) prayed over Suhail b. al-Baida’ in the mosque. https://parallelquran.com/hadith/sunan-abi-dawud-3189/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Salah bin Nubhan صالح بن نبهان Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I swear by Allah, the Messenger of Allah (ﷺ) prayed in the mosque over the two sons of al-Baida’: Suhail and his brother. https://parallelquran.com/hadith/sunan-abi-dawud-3190/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdul 'Aziz bin Yahya bin Yusuf عبد العزيز بن يحيى بن يوسف البكائي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sahih I prayed over a dead person along with Ibn ‘Abbas. He recited Surat al-Fatihah and he said: This is the Sunnah. https://parallelquran.com/hadith/sunan-abi-dawud-3198/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Musa bin Mrwan موسى بن مروان Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Hasan I was present with Marwan who asked AbuHurayrah: Did you hear how the Messenger of Allah (ﷺ) used to pray over the dead? He said: Even with the words that you said. (The narrator said: They exchanged hot words between them before that.) Abu Hurairah said: O Allah, Thou art its Lord. Thou didst create it, Thou didst guide it to Islam, Thou hast taken its spirit, and Thou knowest best its inner nature and outer aspect. We have come as intercessors, so forgive him. Abu Dawud said: Shu’bah made a mistake in mentioning the name of ‘Ali b. Shammakh. He said in his version: ‘Uthman b. Shammas. Abu Dawud said: I heard Ahmad b. Ibrahim al-Mawsili say that Ahmad b. Hanbal said: In every meeting which I attended with Hammad b. Zaid he forbade to narrate this traditions from ‘Abd al-Warith and Ja’far b. Sulaiman. https://parallelquran.com/hadith/sunan-abi-dawud-3200/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hurairah Abu Rafi' Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Harb سليمان بن حرب Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih The Messenger of Allah (ﷺ) led us in prayer over bier of a Muslim and I heard him say: O Allah, so and so, son of so and so, is in Thy protection, so guard him from the trial in the grave. (AbdurRahman in his version said: “In Thy protection and in Thy nearer presence, so guard him from the trial in the grave) and the punishment in Hell. Thou art faithful and worthy of praise. O Allah, forgive him and show him mercy. Thou art the forgiving and the merciful one.” AbdurRahman said: “On the authority of Marwan ibn Janah.” https://parallelquran.com/hadith/sunan-abi-dawud-3202/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih A negress (or a youth) used to sweep the mosque. The Prophet (ﷺ) missed him, and when he asked about him the people told him that he had died. He said: Why have you not informed me ? He said: Lead me to his grave. So they led him and he prayed over him. https://parallelquran.com/hadith/sunan-abi-dawud-3203/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Kathir bin Zayd al-'Aslmy كثير بن زيد الأسلمي Sa'id bin Salm al-Qudah سعيد بن سالم القداح Da'if On the authority of his father: The Messenger of Allah (ﷺ) commanded us to proceed to the land of Negus. Mentioning the rest of the tradition he said that Negus said: I bear witness that he is the Messenger of Allah (ﷺ), and it is he about whom Christ son of Mary gave good news. It I were not in the land which I am, I would come to him and carry his shoes. https://parallelquran.com/hadith/sunan-abi-dawud-3205/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Hasan When Uthman ibn Maz’un died, he was brought out on his bier and buried. The Prophet (ﷺ) ordered a man to bring him a stone, but he was unable to carry it. The Messenger of Allah (ﷺ) got up and going over to it rolled up his sleeves. The narrator Kathir told that al-Muttalib remarked: The one who told me about the Messenger of Allah (ﷺ) said: I still seem to see the whiteness of the forearms of the Messenger of Allah (ﷺ) when he rolled up his sleeves. He then carried it and placed it at his head saying: I am marking my brother’s grave with it, and I shall bury beside him those of my family who die. https://parallelquran.com/hadith/sunan-abi-dawud-3206/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Messenger of Allah (ﷺ) said: Breaking a dead man’s bone is like breaking it when he is alive. https://parallelquran.com/hadith/sunan-abi-dawud-3207/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Umar Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Sahih We went out with the Messenger of Allah (ﷺ) to the funeral of a man of the Ansar, but when we reached the grave, the niche in the side had not yet been made, so the Prophet (ﷺ) sat down facing the qiblah, and we sat down along with him. https://parallelquran.com/hadith/sunan-abi-dawud-3212/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Bhyr عبد الله بن بحير Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Uthman ibn 'Affaan Hasan I said to Aisha! Mother, show me the grave of the Messenger of Allah (ﷺ) and his two Companions (Allah be pleased with them). She showed me three graves which were neither high nor low, but were spread with soft red pebbles in an open space. Abu ‘Ali said: It is said that the Messenger of Allah (ﷺ) is forward, Abu Bakr is near his head and ‘Umar is near is feet. His head is at the feet of the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3220/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Mubarak عبد الله بن المبارك al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yazid bin Abi Habib يزيد بن أبي حبيب Sahih One day the Messenger of Allah (ﷺ) went out and prayed over the martyrs of Uhud like his prayer over the dead, and then returned. https://parallelquran.com/hadith/sunan-abi-dawud-3223/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) prayed over the martyrs of Uhud after eight years like a man who bids farewell to the living and dead. https://parallelquran.com/hadith/sunan-abi-dawud-3224/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Da'ud أبو داود السجستاني الأزدي Hafs bin Ghyath حفص بن غياث Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Uthman bin Muhammad Sahih I heard the Prophet (ﷺ) forbid to sit on the grave, to plaster it with gypsum, and to build any structure over it. https://parallelquran.com/hadith/sunan-abi-dawud-3225/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih ‘Uthman said: “or anything added to it.” Sulaiman b. Musa said: “or anything written on it.” Musaddad did not mention in his version the words “or anything added to it.” Abu Dawud said: The word “and that” (wa an) remained hidden to me. https://parallelquran.com/hadith/sunan-abi-dawud-3226/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Suhayl bin Abi Salah سهيل بن أبي صالح Sahih The Messenger of Allah (ﷺ) as saying: Allah’s curse to be on the Jews, they made the graves of their Prophets mosques. https://parallelquran.com/hadith/sunan-abi-dawud-3227/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hurairah Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih A man was buried with my father. I had a desire at heart for that (place for my burial). So I took him out after six months. I did not find any change (in his body) except a few hair that touched the earth. https://parallelquran.com/hadith/sunan-abi-dawud-3232/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل Sahih People with a bier passed by the Messenger of Allah (ﷺ). They (the companions) spoke highly of him. He said: Paradise is certain for him. Then some people with another (bier) passed by him. They spoke very badly of him. He said: Hell is certain for him. He then said: Some of you are witness to others. https://parallelquran.com/hadith/sunan-abi-dawud-3233/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Salah Maula 'Uthman أبو صالح مولى عثمان ibn Abbas Muhammad bin Jahada محمد بن جحادة Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) as saying: I forbade you to visit graves, but you may now visit them, for in visiting them there is a reminder (of death). https://parallelquran.com/hadith/sunan-abi-dawud-3235/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if The Messenger of Allah (ﷺ) cursed women who visit graves, those who built mosques over them and erected lamps (there). https://parallelquran.com/hadith/sunan-abi-dawud-3236/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) went out to the graveyard and said: Peace be upon you, inhabitants of the dwellings who are of the community of the believers. If Allah wills we shall join you. https://parallelquran.com/hadith/sunan-abi-dawud-3237/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Harb سليمان بن حرب Sahih To the Messenger of Allah (ﷺ) was brought man wearing ihram who was thrown by his she-camel and has his neck broken and had died. He then said: Shroud him in his two garments, was him with water and lotus leaves, but do not cover his head, for he will be raised on the Day of Resurrection saying the talbiyah. Abu Dawud said: I heard Ahmad b. Hanbal say: There are five rules of the law (sunan) in this tradition: “Shroud him in his two garment,” that is, the dead should be shrouded in his two garments. “Wash him with water and lotus leaves,” that is, washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property (of the dead). https://parallelquran.com/hadith/sunan-abi-dawud-3238/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih “Shroud him in two garments.” Abu Dawud said: The narrator Sulaiman said the Ayyub said: “his two garments,” ‘Amr said: “tow garments,” Ibn ‘Ubaid said that Ayyub said: “in two garments” and Amr said: “in his two garments.” Sulaiman alone added: “do not put any perfume on him.” https://parallelquran.com/hadith/sunan-abi-dawud-3239/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih “in two garments”. https://parallelquran.com/hadith/sunan-abi-dawud-3240/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Yazid bin Harun يزيد بن هارون Sahih A man wearing ihram was thrown by his she-camel and had his neck broken and he died. He was brought to the Messenger of Allah (ﷺ), and he said: Wash and shroud him, but do not cover his head and do not put any perfume on him, for he will be raised on the Day of Resurrection saying the talbiyah. https://parallelquran.com/hadith/sunan-abi-dawud-3241/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) said: If anyone swears a false oath in confinement, he should make his seat in Hell on account of his (act). https://parallelquran.com/hadith/sunan-abi-dawud-3242/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ma'mar bin Rashid معمر بن راشد Sahih The Prophet (ﷺ) said: One should not take a false oath at this pulpit of mine even on a green tooth-stick; otherwise he will make his abode in Hell, or Hell will be certain for him. https://parallelquran.com/hadith/sunan-abi-dawud-3246/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih The Messenger of Allah (ﷺ) as saying: If anyone swears on oath is the course which he says: “By al-Lat” he should say: There is no god but Allah, and that if anyone says to his friend: Come and let me play for money with you, he should give something in charity (sadaqah). https://parallelquran.com/hadith/sunan-abi-dawud-3247/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) said: Do not swear by your fathers, or by your mothers, or by rivals to Allah; and swear by Allah only, and swear by Allah only when you are speaking the truth. https://parallelquran.com/hadith/sunan-abi-dawud-3248/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab Sahih The Messenger of Allah (ﷺ) found ‘Umar al-Khattab in a caravan while he was swearing by his father. So he said: Allah forbids you to swear by forefathers. If anyone swears, he must swear by Allah or keep silence. https://parallelquran.com/hadith/sunan-abi-dawud-3249/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Aisha bint Abi Bakr Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hisan bin Ibrahim حسان بن إبراهيم Ibrahim bin Maymun al-Sa'igh إبراهيم بن ميمون الصائغ Sahih The Prophet (ﷺ) said: He who swears by Amanah (faithfulness) is not one of us. https://parallelquran.com/hadith/sunan-abi-dawud-3253/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Hurairah Amr bin 'Awn/'Auf bin Aws Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih The Messenger of Allah (ﷺ) said about the futile oath: It is man’s speech in his house: No, by Allah, and Yes, by Allah. Abu Dawud said: Ibrahim al-Sa’igh, the narrator of this tradition , was a pious man. Abu Muslim killed him at ‘Aranda. When he raised a hammed and heard the call to prayer, he gave it up. Abu Dawud said: This tradition has been transmitted by Dawud b. Abi al-Furat from Ibrahim al-Sa’igh as a statement of ‘Aishah (not attributed to the Prophet). Similarly, it has been transmitted by al-Zuhri, ‘Abd al-Malik b. Abi Sulaiman and Malik b. Mughul. All of them transmitted it from ‘Ata on the authority of ‘Aishah on her own statement. https://parallelquran.com/hadith/sunan-abi-dawud-3254/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Nafie' نافع مولى ابن عمر Sahih The Prophet (ﷺ) said: If anyone says when swearing an oath: “If Allah wills,” he makes an exception. https://parallelquran.com/hadith/sunan-abi-dawud-3261/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Mubarak عبد الله بن المبارك Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sahih The Prophet (ﷺ) said: If anyone swears an oath and makes an exception, he may fulfil it if he wishes and break it if he wishes without any accountability for breaking. https://parallelquran.com/hadith/sunan-abi-dawud-3262/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Hurairah Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Muhammad bin Hilal bin Aby محمد بن هلال بن أبي هلال المدني Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if When the Messenger of Allah (ﷺ) swore an oath strongly, he said: No, by Him in Whose hand is the soul of AbulQasim. https://parallelquran.com/hadith/sunan-abi-dawud-3264/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Asim bin Lqyt bin 'Amir عاصم بن لقيط بن عامر بن المنتفق Ibrahim bin Hamza bin Muhammad إبراهيم بن حمزة بن محمد Da'if When the Messenger of Allah (ﷺ) swore an oath, it was: No, and I beg forgiveness of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-3265/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih AbuBakr adjured the Prophet (ﷺ). The Prophet (ﷺ) said: Do not adjure an oath. https://parallelquran.com/hadith/sunan-abi-dawud-3267/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih Abu Hurairah narrated that a man came to the Messenger of Allah (ﷺ) and said: I had a dream last night, and he then mentioned it. So Abu Bakr interpreted it. The Prophet (ﷺ) said: You are partly right and partly wrong. He then said: I adjure you, Messenger of Allah, may my father be sacrificed on you, do tell me the mistake I have committed. The Prophet (ﷺ) said: Do not adjure. https://parallelquran.com/hadith/sunan-abi-dawud-3268/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur Rahman bin Abi Bakr Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sahih “He did not inform him.” https://parallelquran.com/hadith/sunan-abi-dawud-3269/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abdur Rahman bin Abi Bakr Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Salm bin Nwh bin Aby سالم بن نوح بن أبي Sahih Some guests visited us, and Abu Bakr was conversing with the Messenger of Allah (ﷺ) at night. He (Abu Bakr) said: I will not return to you until you are free from their entertainment and serving them food. So he brought them food, but they said: We shall not eat it until Abu Bakr comes (back). Abu Bakr then came and asked: What did your guest do? Are you free from their entertainment ? They said: No. I said: I brought them food, but they refused and said: We swear by Allah, we shall not take it until he comes. They said: He spoke the truth. He brought it to us, but we refused (to take it) until you come. He asked: What did prevent you ? He said: I swear by Allah, I shall not take food tonight. They said: And we also swear by Allah that we shall not take food until you take it. He said: I never saw an evil like the one tonight. He said: Bring your food near (you). He (‘Abd al-Rahman) said: Their food was then brought near them. He said: In the name of Allah, and he took the food, and they also took it. I then informed him that the dawn had broken. So he went to th Prophet (ﷺ) and informed him of what he and they had done. He said: You are the most obedient and most trustful of them. https://parallelquran.com/hadith/sunan-abi-dawud-3270/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mnswr bin Zadhan منصور بن زاذان Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih On the authority of his father that the Prophet (ﷺ) said: I swear by Allah that if Allah wills I shall swear on an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. Or he said (according to another version): But doing the thing that is better and making atonement for my oath. https://parallelquran.com/hadith/sunan-abi-dawud-3276/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Qatada قتادة Sa'id bin Abi Sa'id Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Sahih The Prophet (ﷺ) said to me: ‘Abd al-Rahman b. Samurah, when you swear an oath and consider something else to be better than it, do the thing that is beter and make atonement for your oath. Abu Dawud said: I heard Ahmad (b. Hanbal) permitting to make atonement before breaking the oath. https://parallelquran.com/hadith/sunan-abi-dawud-3277/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Uthman bin Muhammad Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if The Prophet (ﷺ) as saying: I swear by Allah, I shall fight against the Quraish. The then said: If Allah wills. He again said: I swear by Allah, I shall fight against the Quraish if Allah wills. He again said: I swear by Allah, I shall fight against the Quraish. He then kept silence. Then he said: If Allah wills. Abu Dawud said: Al-Walid b. Muslim said on the authority of Sharik: He then said: But he did not fight against them. https://parallelquran.com/hadith/sunan-abi-dawud-3286/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Messenger of Allah (ﷺ) forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah (ﷺ) said: A vow does not avert anything (i.e. has no effect against fate). https://parallelquran.com/hadith/sunan-abi-dawud-3287/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Talha bin 'Abdul Malik طلحة بن عبد الملك الأيلي Sahih The Messenger of Allah (ﷺ) as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before. https://parallelquran.com/hadith/sunan-abi-dawud-3288/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Messenger of Allah (ﷺ) as saying: If anyone vows to obey Allah, let him obey Him, but if anyone vows to disobey Him, let him not disobey Him. https://parallelquran.com/hadith/sunan-abi-dawud-3289/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Da'if The tradition mentioned above has also been transmitted by Abu Sa’id al-Ru’aini with the same chain as narrated by Yahya (b. Sa’id) and to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3294/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih My sister took a vow to walk on foot to the House of Allah (i.e. Ka’bah). She asked me to consult the Prophet (ﷺ) about her. So I consulted the Prophet (ﷺ). He said: Let her walk and ride. https://parallelquran.com/hadith/sunan-abi-dawud-3299/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ata' bin Abi Rabah عطاء بن أبي رباح Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih Uqbah said to the Prophet (ﷺ): My sister has taken a vow that she will walk to the House of Allah (the Ka’bah). Thereupon he said: Allah will not do anything of the walking of your sister to the House of Allah (i.e. the Ka’bah). https://parallelquran.com/hadith/sunan-abi-dawud-3304/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Hafs bin 'Umar bin 'Abdur Rahman B. 'Auf حفص بن عمر بن عبد الرحمن بن عوف Ibn Jurayj ابن جريج Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Umar bin 'Abdur Rahman bin Awf عمر بن عبد الرحمن بن عوف Umar ibn al-Khattab Sahih A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak’ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then. Abu Dawud said: A similar tradition has been narrated by ‘Abd al-Rahman b. ‘Awf from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3305/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Urwa ibn al-Zubayr عروة بن الزبير Sahih A woman came to the Prophet (ﷺ) and said (to him) that one month’s fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother, would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid. https://parallelquran.com/hadith/sunan-abi-dawud-3310/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Maymuna bin Kardam Yazid bin Harun يزيد بن هارون Sahih In the time of the Prophet (ﷺ) a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet (ﷺ) and said: I have taken a vow to sacrifice a camel at Buwanah. The Prophet (ﷺ) asked: Did the place contain any idol worshipped in pre-Islamic times? They (the people) said: No. He asked: Was any pre-Islamic festival observed there? They replied: No. The Prophet (ﷺ) said: Fulfil your vow, for a vow to do an act of disobedience to Allah must not be fulfilled, neither must one do something over which a human being has no control. https://parallelquran.com/hadith/sunan-abi-dawud-3313/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Kardam bin Sufyan al-Thaqafi Maymuna bin Kardam Muhammad bin Bashar Bindar محمد بن بشار بندار Sahih I went out with my father to see the hajj performed by the Messenger of Allah (ﷺ). I saw the Messenger of Allah (ﷺ). I fixed my eyes on him. My father came near him while he was riding his she-camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip, the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him. He said: Messenger of Allah, I have made a vow that if a son is born to me, I shall slaughter a number of sheep at the end of Buwanah in the dale of hill. The narrator said: I do not know (for certain) that she said: Fifty (sheep). The Messenger of Allah (ﷺ) said: Does it contain any idol? He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them (i.e. the sheep) and began to slaughter them. A sheep ran away from them. He searched for it saying: O Allah, fulfil my vow on my behalf. So he succeeded (in finding it) and slaughtered it. https://parallelquran.com/hadith/sunan-abi-dawud-3314/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sulaiman bin Harb سليمان بن حرب Sahih (The Prophet asked): Does it contain an idol or was a festival of pre-Islamic times celebrated there ? He replied: No. I said: This mother of mine has taken a vow and walking (is binding on her). May I fulfill it on her behalf ? Sometimes the narrator Bashshar said: May we fulfill in on her behalf ? He said: Yes. https://parallelquran.com/hadith/sunan-abi-dawud-3315/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Abbas Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Hasan Sahih I said: Messenger of Allah, to make my atonement complete I should divest myself of my all property as sadaqah (alms) for Allah and His apostle. He said: No. I said: The half of it. He said: No. I said: Then a third of it. He said: Yes. I said: I shall retain the portion I have at Khaybar. https://parallelquran.com/hadith/sunan-abi-dawud-3321/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih A similar tradition has also been transmitted by ‘Uqbah b. ‘Amir from the Prophet (ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3324/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Sahih “Lying and swearing have a place on i.” ‘Abd Allah al-Zuhri said: “Unprofitable speech and lying.” https://parallelquran.com/hadith/sunan-abi-dawud-3327/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Aabad bin Rashid al-Tamimi عباد بن راشد التميمي مولاهم البصري البزا Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sa'id bin Abi Khyrh سعيد بن أبي خيرة Sahih I heard Messenger of Allah (ﷺ) say: But between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honor blameless, but he who falls into doubtful things falls into what is unlawful. https://parallelquran.com/hadith/sunan-abi-dawud-3330/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur Rahman bin 'Abdullah عبد الرحمن بن عبد الله بن مسعود الهذلي ibn Mas'ud Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih We went out with the Messenger of Allah (ﷺ) to a funeral, and I saw the Messenger of Allah (ﷺ) at the grave giving this instruction to the grave-digger: Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i.e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Messenger of Allah (ﷺ) was moving a morsel around his mouth. He then said: I find the flesh of a sheep which has been taken without its owner’s permission. The woman sent a message to say: Messenger of Allah, I sent (someone) to an-Naqi’ to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me. The Messenger of Allah (ﷺ) said: Give this food to the prisoners. https://parallelquran.com/hadith/sunan-abi-dawud-3332/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih On the authority of his father: I heard the Messenger of Allah (ﷺ) say in the Farewell Pilgrimage: “Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly. Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn AbdulMuttalib, who suckled among Banu Layth and killed by Hudhayl.” He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times. https://parallelquran.com/hadith/sunan-abi-dawud-3334/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Uthman bin Muhammad Sahih The memory of Sufyan was stronger than mine. https://parallelquran.com/hadith/sunan-abi-dawud-3339/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Uthman ibn 'Affaan Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion. Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (ﷺ) then prayed over him. When Allah granted conquests to the Messenger of Allah (ﷺ), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs. https://parallelquran.com/hadith/sunan-abi-dawud-3343/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if “He (the Prophet) purchased a calf from a caravan, but he had no money with him. He then sold it with some profit and gave the profit in charity to the poor and widows of Banu ‘Abd al-Muttalib. He then said: I shall not buy anything after this but only when I have money with me. https://parallelquran.com/hadith/sunan-abi-dawud-3344/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Rafi' Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Zayd bin Aslam زيد بن أسلم Sahih The Messenger of Allah (ﷺ) as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. https://parallelquran.com/hadith/sunan-abi-dawud-3345/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umar ibn al-Khattab Sahih The Prophet (ﷺ) owed me a debt and gave me something extra when he paid it. https://parallelquran.com/hadith/sunan-abi-dawud-3347/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Qatada قتادة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Ubada bin As-Samit Sahih The Messenger of Allah (ﷺ) as saying: Gold for gold is interest unless both hand over on the spot ; wheat for wheat is interest unless both hand over on the spot ; dates for dates is interest unless both hand over on the spot ; barley for barley is interest unless both hand over on the spot. https://parallelquran.com/hadith/sunan-abi-dawud-3348/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubada bin As-Samit Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) said: Gold is to be paid for with gold, raw and coined, silver with silver, raw and coined (in equal weight), wheat with wheat in equal measure, barley with barley in equal measure, dates with dates in equal measure, salt by salt with equal measure; if anyone gives more or asks more, he has dealt in usury. But there is no harm in selling gold for silver and silver (for gold), in unequal weight, payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley (for wheat) in unequal measure, payment being made on the spot. If the payment is to be made later, then do not sell them. Abu Dawud said: This tradition has also been transmitted by Sa’id b. Abi ‘Arubah, Hisham al-Dastawa’i and Qatadah from Muslim b. Yasar through his chain. https://parallelquran.com/hadith/sunan-abi-dawud-3349/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Muhammad bin Mhbwb al-Binany محمد بن محبوب البناني Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih We were with the Messenger of Allah (ﷺ) at the battle of Khaibar. We were selling to the Jews one uqiyah of gold for one dinar. The narrators other than Qutaibah said: “for two or three dinars.” Then both the versions agreed. The Messenger of Allah (ﷺ) said: Do not sell gold except with equal weight. https://parallelquran.com/hadith/sunan-abi-dawud-3353/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin 'Amr bin al-'Aas Abu Sufyan ibn Harb Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Hammad bin Salama حماد بن سلمة Ibn Ishaq محمد بن إسحاق بن يسار‎ Yazid bin Abi Habib يزيد بن أبي حبيب Sahih The Prophet (ﷺ) forbade selling animals for animals when payment was to be made at a later date. https://parallelquran.com/hadith/sunan-abi-dawud-3356/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Da'if The Messenger of Allah (ﷺ) commanded him to equip an army, but the camels were insufficient. So he commanded him to keep back the young camels of sadaqah, and he was taking a camel to be replaced by two when the camels of sadaqah came. https://parallelquran.com/hadith/sunan-abi-dawud-3357/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdullah bin Yazid bin Zayd Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'd ibn Abi Waqqas Sahih The Prophet (ﷺ) bought a slave for two slaves. https://parallelquran.com/hadith/sunan-abi-dawud-3358/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Umar Sa'd ibn Abi Waqqas Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih Which of them is better? He replied: Soft and white kind of wheat. So he forbade him from it and said: I heard the Messenger of Allah (sawa) say, when he was asked about buying dry dates for fresh. The Messenger of Allah (sawa) said: Are fresh dates diminished when they become dry? The (the people) replied: Yes. So the Messenger of Allah (ﷺ) forbade that. Abu Dawud said: A similar tradition has also been transmitted by Isma’il b. Umayyah. https://parallelquran.com/hadith/sunan-abi-dawud-3359/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Sahih The Messenger of Allah (ﷺ) forbade to sell fresh dates for dry dates when payment is made at a later date. Abu Dawud said: The tradition mentioned above has also been transmitted by Sa’d (b. Abi Waqqas) from the Prophet (ﷺ) through a different chain of narrators in a similar way. https://parallelquran.com/hadith/sunan-abi-dawud-3360/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Messenger of Allah (ﷺ) forbade the sale of fruits for dried dates, but gave license regarding the ‘araya for its sale on the basis of a calculation of their amount. But those who buy them can eat them when fresh. https://parallelquran.com/hadith/sunan-abi-dawud-3363/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih ‘Araya means that a man lends another man some palm-trees, but he (the owner) feels inconvenient that the man looks after the trees (by frequent visits). He (the borrower) sells them (to the owner) by calculation. https://parallelquran.com/hadith/sunan-abi-dawud-3366/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sahih The Messenger of Allah (ﷺ) forbade the sale of fruits till they were clearly in good condition, forbidding it both to the seller and to the buyer. https://parallelquran.com/hadith/sunan-abi-dawud-3367/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Hurairah Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Khumayr al-Rahbi يزيد بن خمير Sahih The Messenger of Allah (ﷺ) forbade selling palm-trees till the dates began to ripen, and ears of corn till they were white and were safe from blight, forbidding it both to the buyer and to the seller. https://parallelquran.com/hadith/sunan-abi-dawud-3368/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Sahih The Messenger of Allah (ﷺ) forbade the sale of fruits until they are ripened (tushqihah). He was asked: What do you mean by their ripening (ishqah)? He replied: They become red or yellow, and they are eaten. https://parallelquran.com/hadith/sunan-abi-dawud-3370/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it. He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet (ﷺ) increased, the Messenger of Allah (ﷺ) said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences. https://parallelquran.com/hadith/sunan-abi-dawud-3372/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sa'id bin Myna سعيد بن مينا Sahih The Prophet (ﷺ) forbade selling fruits years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight. Abu Dawud said: The attribution of the tradition regarding the effect of blight is one-third of the produce to the Prophet (ﷺ) is not correct. This is the opinion of the people of Medina. https://parallelquran.com/hadith/sunan-abi-dawud-3374/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Abu Hurairah Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih The Prophet (ﷺ) forbade sale of fruits for a number of years. One of the two narrators (Abu al-Zubair and Sa’id b. Mina’) mentioned the words “sale for years” (bai’ al-sinin instead of al-mu’awamah). https://parallelquran.com/hadith/sunan-abi-dawud-3375/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur-Razzaq عبد الرزاق بن همام Abu Sa'id al-Khudri al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Ma'mar bin Rashid معمر بن راشد Sahih The Prophet (ﷺ) forbade two types of business transactions and two ways of dressing. The two types of business transactions are mulamasah and munabadhah. As regards the two ways of dressing, they are the wrapping of the samma’, and that when a man wraps himself up in a single garment while sitting in such a way that he does not cover his private parts or there is no garment on his private parts. https://parallelquran.com/hadith/sunan-abi-dawud-3377/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The tradition mentioned above has also been transmitted by Abu Said al-Khudri through a different chain of narrators from the Messenger of Allah (ﷺ) to the same effect as narrated by both Sufyan and ‘Abd al-Razzaq. https://parallelquran.com/hadith/sunan-abi-dawud-3379/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) forbade the transaction called habal al-habalah. https://parallelquran.com/hadith/sunan-abi-dawud-3380/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ali ibn Abi Talib Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih Habal al-habalah means that a she-camel delivers an offspring and then the offspring which it delivers becomes pregnant. https://parallelquran.com/hadith/sunan-abi-dawud-3381/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) al-Hasan bin al-Sbah al-Bzar الحسن بن الصباح البزار al-Zubair bin al-Kharrayt الزبير بن الخريت Sa'id bin Zayd Urwa bin al-Ja'd / Abi al-Ja'd Sahih The Prophet (ﷺ) gave him a dinar to buy a sacrificial animal or a sheep. He bought two sheep, sold one of them for a dinar, and brought him a sheep and dinar. So he invoked a blessing on him in his business dealing, and he was such that if had he bought dust he would have made a profit from it. https://parallelquran.com/hadith/sunan-abi-dawud-3384/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Hakim ibn Hizam Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih The tradition mentioned above has also been transmitted by ‘Urwat al-Bariqi through a different chain of narrators. The wordings of this version are different from those of the previous one. https://parallelquran.com/hadith/sunan-abi-dawud-3385/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar bin Hamza bin 'Abdullah عمر بن حمزة بن عبد الله بن عمر Da'if The Messenger of Allah (ﷺ) sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the (extra) dinar to the Prophet (ﷺ). The Prophet (ﷺ) gave it as alms (sadaqah) and invoked blessing on him in his trading. https://parallelquran.com/hadith/sunan-abi-dawud-3386/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan I heard the Messenger of Allah (ﷺ) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away. https://parallelquran.com/hadith/sunan-abi-dawud-3387/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if I Ammar, and Sa’d became partners in what we would receive on the day of Badr. Sa’d then brought two prisoners, but I and Ammar did not bring anything. https://parallelquran.com/hadith/sunan-abi-dawud-3388/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin 'Abdur Rahman bin Labayba محمد بن عبد الرحمن بن لبيبة Sa'd ibn Abi Waqqas Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Hasan That Zayd ibn Thabit said: May Allah forgive Rafi’ ibn Khadij. I swear by Allah, I have more knowledge of Hadith than him. Two persons of the Ansar (according to the version of Musaddad) came to him who were disputing with each other. The Messenger of Allah (ﷺ) said: If this is your position, then do not lease the agricultural land. The version of Musaddad has: So he (Rafi’ ibn Khadij) heard his statement: Do not lease agricultural lands. https://parallelquran.com/hadith/sunan-abi-dawud-3390/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdul Malik bin Shu'aib bin al-Laith عبد الملك بن شعيب بن الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Umar Rafi' bin Khadij bin Rafi' Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Sahih The Messenger of Allah (ﷺ) forbade the leasing of land. I asked: (Did he forbid) for gold and silver (i.e. dinars and dirhams)? He replied: If it is against gold and silver, then there is no harm in it. https://parallelquran.com/hadith/sunan-abi-dawud-3393/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Rafi' bin Khadij bin Rafi' Sa'id bin Abi Sa'id Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Sahih Ibn ‘Umar used to let out his land till it reached him that Rafi’ b. Khadij al-Ansari narrated that the Messenger of Allah (ﷺ) forbade let out land. So ‘Abd Allah (b. ‘Umar) said: Ibn Khadij, what do you narrate from the Messenger of Allah (ﷺ) about leasing the land? Rafi’ replied to ‘Abd Allah b. ‘Umar: I heard both of my uncles were present in the battle of Badr say, and they narrated it to the members of the family, that the Messenger of Allah (ﷺ) forbade leasing land. ‘Abd Allah said: I swear by Allah, I knew that land was leased in the time of the Messenger of Allah (ﷺ). ‘Abd Allah then feared that the Messenger of Allah (ﷺ) might have created something new in that matter, so he gave up leasing land. Abu Dawud said: This tradition has also been transmitted by Ayyub, ‘Ubaid Allah, Kathir b. Farqad, Malik from Nafi’ on the authority of Rafi’ from the Prophet (ﷺ). It has also been transmitted by al-Auzai’ from Hafs b. ‘Inan al-Hanafi from Nafi’ from Rafi’ who said: I heard the Messenger of Allah (ﷺ) say: Similarly, it has been transmitted by Zaid b. Abi Unaisah from al-Hakkam from Nafi’ from Ibn ‘Umar that he went to Rafi’ and asked: Have you heard the Messenger of Allah (ﷺ) say? He replied: Yes. Similarly, it has also been transmitted by ‘Ikrimah b. ‘Ammar from Abu al-Najashi, from Rafi’ b. Khadij who said: I heard the Prophet (ﷺ) say. It has also been transmitted by al-Auza’i from Abu al-Najashi from Rafi’ b. Khadij from his uncle Zuhair b. Rafi’ from the Prophet (ﷺ). Abu Dawud said: The name of Abu al-Najashi is ‘Ata b. Suhaib. https://parallelquran.com/hadith/sunan-abi-dawud-3394/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Mujahid bin Jabir مجاهد بن جبر Umar bin Dhar bin 'Abdullah al-Hamdani عمر بن ذر بن عبد الله بن زرارة Waki' bin al-Jarrah وكيع بن الجراح Sahih Ya’la b. Hakim wrote to me: I heard Sulaiman b. Yasar narrating the tradition to the same effect as narrated by ‘Ubaid Allah and through the same chain. https://parallelquran.com/hadith/sunan-abi-dawud-3396/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Usayd bin Zuhayr bin Rafi' Sahih AbuRafi’ came to us from the Messenger of Allah (ﷺ) said: The Messenger of Allah (ﷺ) forbade us from a work which benefited us; but obedience to Allah and His Apostle (ﷺ) is more beneficial to us. He forbade that one of us cultivates land except the one which he owns or the land which a man lends him (to cultivate). https://parallelquran.com/hadith/sunan-abi-dawud-3397/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ata' bin Abi Rabah عطاء بن أبي رباح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Sharayk bin 'Abdullah شريك بن عبد الله النخعي Da'if Rafi’ had cultivated a land. The Prophet (ﷺ) passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost. https://parallelquran.com/hadith/sunan-abi-dawud-3402/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ahmad bin Hanbal أحمد بن حنبل Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sa'id bin Myna سعيد بن مينا Sahih The Prophet (ﷺ) said: If anyone sows in other people’s land without their permission, he has no right to any of the crop, but he may have what it cost him. https://parallelquran.com/hadith/sunan-abi-dawud-3403/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Aabad bin al-Wam bin عباد بن العوام Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي Sahih The Messenger of Allah (ﷺ) forbade muhaqalah, muzabanah, mukhabarah, and mu’awanah. One of the two narrators from Hammad said the word mu’awamah, and other said: “selling many years ahead”. The agreed version then goes: and thunya, but gave license for ‘araya. https://parallelquran.com/hadith/sunan-abi-dawud-3404/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Ma'in يحيى بن معين Sahih The Messenger of Allah (ﷺ) forbade muzabanah, muhaqalah and thunya except it is known. https://parallelquran.com/hadith/sunan-abi-dawud-3405/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) forbade mukhabarah. I asked: What is mukhabarah ? He replied: That you have the land (for cultivation) for half, a third, or a quarter (of the produce). https://parallelquran.com/hadith/sunan-abi-dawud-3407/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih The Messenger of Allah (ﷺ) made an agreement with the people of Khaibar to work and cultivate in return for half of the fruits or produce. https://parallelquran.com/hadith/sunan-abi-dawud-3408/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان ibn Abbas Ja'far bin Brqan جعفر بن برقان Maqsim bin Bajra مقسم بن بجرة Maymun bin Mahran ميمون بن مهران Umar bin Ayoub al-Bdy عمر بن أيوب العبدي Sahih The Prophet (ﷺ) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits. https://parallelquran.com/hadith/sunan-abi-dawud-3409/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Ma'in يحيى بن معين Hasan When the Prophet (ﷺ) conquered Khaibar. He then narrated it like the tradition of Zaid (b. Abu al-Zarqa’). This version has: He then assessed the produce of the palm-trees and said: I take the job of picking the fruit myself, and I shall give you half of (the amount) I said. https://parallelquran.com/hadith/sunan-abi-dawud-3412/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ibrahim bin Tahman إبراهيم بن طهمان Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Sabiq al-Tamimi محمد بن سابق التميمي Da'if The Prophet (ﷺ) used to send Abdullah ibn Rawahah (to Khaybar), and he would assess the amount of dates when they began to ripen before they were eaten (by the Jews). He would then give choice to the Jews that they have them (on their possession) by that assessment or could assign to them (Muslims) by that assignment, so that the (amount of) zakat could be calculated before the fruit became eatable and distributed (among the people). https://parallelquran.com/hadith/sunan-abi-dawud-3413/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih When Allah bestowed Khaybar on His Prophet (ﷺ) as fay’ (as a result of conquest without fighting), the Messenger of Allah (ﷺ) allowed (them) to remain there as they were before, and apportioned it between him and them. He then sent Abdullah ibn Rawahah who assessed (the amount of dates) upon them. https://parallelquran.com/hadith/sunan-abi-dawud-3414/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Aswad bin Tha'lbah al-Kndy الأسود بن ثعلبة الكندي الشامي Ubada bin As-Samit Waki' bin al-Jarrah وكيع بن الجراح Sahih Ibn Rawahah assessed them (the amount of dates) at forty thousand wasqs, and when Ibn Rawahah gave them option, the Jews took the fruits in their possession and twenty thousand wasqs of dates were due from them. https://parallelquran.com/hadith/sunan-abi-dawud-3415/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Amr bin 'Uthman عمرو بن عثمان بن عفان Amr bin Dinar عمرو بن دينار الأثرم الجمحي Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Junadah bin Abi Umayya Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Ubada bin As-Samit Sahih I taught some persons of the people of Suffah writing and the Qur’an. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah’s path? I must come to the Apostle of of Allah (ﷺ) and ask him (about it). So I came to him and said : Messenger of Allah (ﷺ), one of those whom I have been teaching writing and the Qur’an has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah’s path? He said: If you want to have a necklace of fire on you, accept it. https://parallelquran.com/hadith/sunan-abi-dawud-3416/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Sa'id al-Khudri al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Yazid bin Harun يزيد بن هارون Sahih Some of the Companions of Prophet (ﷺ) went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i.e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah (ﷺ) and consult him. So they came to the Messenger of Allah (ﷺ) next morning and mentioned it to him. The Messenger of Allah (ﷺ) said: From where did you learn that it was a charm ? You have done right. Give me a share along with you. https://parallelquran.com/hadith/sunan-abi-dawud-3418/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yazid bin Zari' يزيد بن زريع Sahih Muhayyisah asked permission of the Messenger of Allah (ﷺ) regarding hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said to him: Feed your watering camel with it and feed your slave with it. https://parallelquran.com/hadith/sunan-abi-dawud-3422/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin Jahada محمد بن جحادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih That Abu Tibah cupped the Messenger of Allah (ﷺ) and he ordered that a sa’ of dates be given to him, also ordering his people to remit some of his dues. https://parallelquran.com/hadith/sunan-abi-dawud-3424/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Sahih The Prophet (ﷺ) forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. https://parallelquran.com/hadith/sunan-abi-dawud-3428/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ibn Ishaq محمد بن إسحاق بن يسار‎ Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Umar ibn al-Khattab Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Da'if I cut the ear of a boy, or he cut my ear (the narrator is doubtful). AbuBakr then came to us to perform hajj and we got together with him. But he referred us to Umar ibn al-Khattab. Umar (ibn al-Khattab) said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called, he (Umar) said: I heard the Messenger of Allah (ﷺ) say: I gave a boy to my maternal aunt, and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper, nor to a goldsmith, nor to a butcher. Abu Dawud said: This tradition has also been transmitted by ‘Abd al-A’la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from ‘Umar b. al-Khattab. https://parallelquran.com/hadith/sunan-abi-dawud-3430/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي al-Fadl bin Y'aqub bin Ibrahim الفضل بن يعقوب الرخامي Ibn Ishaq محمد بن إسحاق بن يسار‎ Umar ibn al-Khattab Da'if A similar tradition has also been transmitted by Abu Majidah al-Sahmi from ‘Umar b. al-Khattab through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3431/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Da'if I heard the Prophet (ﷺ) say … narrating the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3432/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Umar ibn al-Khattab Sahih The Prophet (ﷺ) as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision. https://parallelquran.com/hadith/sunan-abi-dawud-3433/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The Prophet (ﷺ) said: If anyone buys a slave who possesses property, his property belongs to the seller unless the buyer makes a proviso. https://parallelquran.com/hadith/sunan-abi-dawud-3435/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Ubaidullah bin 'Amr bin Abi Walid عبيد الله بن عمرو بن أبي الوليد Sahih The Messenger of Allah (ﷺ) as saying: None of you must buy in opposition to one another ; and do not go out to meet the merchandise, (but one must wait) till it is brought down to the market. https://parallelquran.com/hadith/sunan-abi-dawud-3436/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Do not go our to meet what is being brought (to market for sale). If anyone does so and buys some of it, the owner of merchandise has a choice (of canceling the deal) when it comes to the market. Abu ‘Ali said: I heard Abu Dawud say: Sufyan said: none of you must buy in opposition to one another ; that is he says: I have a better one for ten (dirhams). https://parallelquran.com/hadith/sunan-abi-dawud-3437/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Tawus bin Kaysan طاوس Sahih The Prophet (ﷺ) forbade to bid against one another. https://parallelquran.com/hadith/sunan-abi-dawud-3438/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if That a bedouin told him that he brought a milch she-camel in the time of the Messenger of Allah (ﷺ). He alighted with Talhah ibn Ubaydullah (and wanted to sell his milch animal to him). He said: The Prophet (ﷺ) forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter, and then I shall ask you (to sell) or forbid you. https://parallelquran.com/hadith/sunan-abi-dawud-3441/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Messenger of Allah (ﷺ) as saying: A townsman must not sell for a man from the desert ; and leave people alone, Allah will give them provision from one another. https://parallelquran.com/hadith/sunan-abi-dawud-3442/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) as saying: Do not go out to meet riders to conduct business with them ; none of you must buy in opposition to one another; and do not tie up the udders of camels and sheep, for he who buys them after that has been done has two courses open to him after milking them: he may keep them if he is pleased with them, or he may return them along with a sa’ of dates is he is displeased with them. https://parallelquran.com/hadith/sunan-abi-dawud-3443/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Mkhld عبد الله بن مخلد Abu Hurairah Ibn Jurayj ابن جريج Makki bin Ibrahim bin Bashayr مكي بن إبراهيم بن بشير Ziyad bin 'Alaqa زياد بن علاقة Sahih The Prophet (ﷺ) as saying: If anyone buys sheep whose udders have been tied up, he has option for three days: he may return it if he desires with a sa’ of any grain, not (necessarily) wheat. https://parallelquran.com/hadith/sunan-abi-dawud-3444/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة ibn Umar Jmy' bin 'Umayr bin Afaq جميع بن عمير بن عفاق Sahih The Messenger of Allah (ﷺ) as saying: If anyone buys sheep or goat whose udders have been tied up and he milked it, he may keep it if he is pleased with it, or he may return it if he is displeased with it. There is one sa’ of dates (which he must give to the seller) for milking it. https://parallelquran.com/hadith/sunan-abi-dawud-3445/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Muhammad bin 'Uthman al-Tnwkhy محمد بن عثمان التنوخي أبو الجماهر Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Da'if On the authority of his father, who said: The Messenger of Allah (ﷺ) forbade to break the coins of the Muslims current among them except for some defect. https://parallelquran.com/hadith/sunan-abi-dawud-3449/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The people said: Messenger of Allah , prices have shot up, so fix prices for us. Thereupon the Messenger of Allah (ﷺ) said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property. https://parallelquran.com/hadith/sunan-abi-dawud-3451/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih Sufyan disapproved of the interpretation of the phrase “has nothing to do with us” as “not like us”. https://parallelquran.com/hadith/sunan-abi-dawud-3453/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Nafie' نافع مولى ابن عمر Sahih The Messenger of Allah (ﷺ) as saying: Each one of the two parties in a business has an option (to annul it) against the other party so long as they have not separated, except in a conditional bargain. https://parallelquran.com/hadith/sunan-abi-dawud-3454/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sahih “Or one of them tells the other: “Exercise the right.” https://parallelquran.com/hadith/sunan-abi-dawud-3455/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Muhammad bin Hatm bin Yonus محمد بن حاتم بن يونس Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Sahih We fought one of our battle, and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came, they prepared themselves for departure. The buyer of the horse began to saddle it, but the seller was ashamed (of the transaction). He went to the man (buyer) and asked him to annul the transaction. The man refused to hand it over (the horse) to him. He said: AbuBarzah, the companion of the Prophet (ﷺ), is to decide between me and you. They went to AbuBarzah in the corner of the army. They related this story to him. He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah (ﷺ)? The Messenger of Allah (ﷺ) said: Both parties in a business transaction have an option (right) to annul it so long as they have not separated. Hisham to Hassan said that Jamil said in his version: “I do not think that you separated.” https://parallelquran.com/hadith/sunan-abi-dawud-3457/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah ibn al-Harith ibn Nawfal Hakim ibn Hizam Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Qatada قتادة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan Sahih When Abu Zur’ah made a business transaction with a man, he gave him the right of option. He then would tell him: Give me the right of option (to annul the bargain). He said: I heard AbuHurayrah say: The Messenger of Allah (ﷺ) said: Two people must separate only by mutual consent. https://parallelquran.com/hadith/sunan-abi-dawud-3458/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Ma'in يحيى بن معين Sahih The Messenger of Allah (ﷺ) as saying: Both parties in a business transaction have a right of option (to annul it) so long as they are not separated ; and if they tell the truth and make everything clear, they will be blessed in their transaction, but it they conceal anything and lie, the blessing on their transaction will be blotted out. Abu Dawud said: A similar tradition has also been transmitted by Sa’id b. Abi ‘Arubah and Hammad. As regards with Hammam, he said in his version: Until they separate or exercise the right of option (to annul the transaction), saying the words of option three times. https://parallelquran.com/hadith/sunan-abi-dawud-3459/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sahih The Prophet (ﷺ) said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-3460/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdullah bin Yahya al-Ma'afry عبد الله بن يحيى المعافري Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ata' bin Abi Muslim عطاء بن أبي مسلم Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي ibn Umar Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Nafie' نافع مولى ابن عمر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Hasan The Prophet (ﷺ) said: If anyone makes two transactions combined in one bargain, he should have the lesser of the two or it will involve usury. https://parallelquran.com/hadith/sunan-abi-dawud-3461/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I heard the Messenger of Allah, (ﷺ) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion. https://parallelquran.com/hadith/sunan-abi-dawud-3462/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih We made a journey to Syria on an expedition along with the Messenger of Allah (ﷺ). The Nabateans of Syria came to us and we paid in advance to them (in a salam contract) in wheat and olive oil at a specified rate and for a specified time. He asked (by the people): you might have contracted with him who had these things in his possession? He replied: We did not ask them. https://parallelquran.com/hadith/sunan-abi-dawud-3466/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Da'if The Prophet (ﷺ) said: If anyone pays in advance he must not transfer it to someone else before he receives it. https://parallelquran.com/hadith/sunan-abi-dawud-3468/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih In the time of the Messenger of Allah (ﷺ) a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah (ﷺ) said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah (ﷺ) said: Take what you find. But that is all you may have. https://parallelquran.com/hadith/sunan-abi-dawud-3469/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih The Messenger of Allah (ﷺ) as saying: If you were to sell dried dates to your brother and they were smitten by blight, it will not be allowable for you to take your brother’s property unjustly. https://parallelquran.com/hadith/sunan-abi-dawud-3470/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Hasan Blight is not effective when less than one-third of goods are damaged. Yayha said: That has been the established practice of Muslims. https://parallelquran.com/hadith/sunan-abi-dawud-3472/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass. https://parallelquran.com/hadith/sunan-abi-dawud-3473/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Amr bin Dinar عمرو بن دينار الأثرم الجمحي Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار Iyas bin 'Abd al-Mazni Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sahih A man from the immigrants of the Companions of the Prophet (ﷺ) said: I participated in battle three times along with the Prophet (ﷺ). I heard him say: Muslims have common share in three (things). grass, water and fire. https://parallelquran.com/hadith/sunan-abi-dawud-3477/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) forbade payment for dog and cat. https://parallelquran.com/hadith/sunan-abi-dawud-3479/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Qays bin Hbtr قيس بن حبتر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Sahih The Prophet (ﷺ) forbade the price paid for a dog, the hire paid to prostitute, and the gift given to a soothsayer. https://parallelquran.com/hadith/sunan-abi-dawud-3481/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري Ma'rwf bin Suwayd al-Jdhamy معروف بن سويد الجذامي أبو سلمة المصري Sahih The Messenger of Allah (ﷺ)forbade the price paid for a dog. https://parallelquran.com/hadith/sunan-abi-dawud-3483/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abd al-Whab bin Bkht عبد الوهاب بن بخت Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Sahih The Prophet (ﷺ) said: The price paid for a dog, the price given to a soothsayer, and the hire paid to a prostitute are not lawful. https://parallelquran.com/hadith/sunan-abi-dawud-3484/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب Sahih The Messenger of Allah (ﷺ) as saying: Allah forbade wine and the price paid for it, and forbade dead meat and the price paid for it, and forbade swine and the price paid for it. https://parallelquran.com/hadith/sunan-abi-dawud-3485/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih Jabir wrote to me a similar tradition. But he did not say in this version “It is forbidden.” https://parallelquran.com/hadith/sunan-abi-dawud-3487/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Mughira ibn Shu'ba Umar bin Byan al-Tghlby عمر بن بيان التغلبي الكوفي Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih I saw the Messenger of Allah (ﷺ) sitting neat the Black stone (or at a corner of the Ka’bah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid b. ‘Abd Allah al-Tahhan does not have the words “I saw”. It has: “May Allah destroy the Jews!” https://parallelquran.com/hadith/sunan-abi-dawud-3488/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Da'if The Prophet (ﷺ) said: He who sold wine should shear the flesh of swine. https://parallelquran.com/hadith/sunan-abi-dawud-3489/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih “The last verses about usury.” https://parallelquran.com/hadith/sunan-abi-dawud-3491/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The Messenger of Allah (ﷺ) as saying: If anyone buys grain, he must not sell it till receives it in full. https://parallelquran.com/hadith/sunan-abi-dawud-3492/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih During the time of Messenger of Allah (ﷺ) we used to buy grain, and he sent a man to us who ordered us to move it from the spot where we had bought it to some other place, before we sold it without weighing or measuring it. https://parallelquran.com/hadith/sunan-abi-dawud-3493/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Sahih They (the people) used to buy grain in the upper part of the market in the same spot without measuring or weighing it. The Messenger of Allah (ﷺ) forbade them to sell it there before removing it. https://parallelquran.com/hadith/sunan-abi-dawud-3494/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Tawus عبد الله بن طاوس Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) forbade to sell grain which one buys by measurement until one receives it in full. https://parallelquran.com/hadith/sunan-abi-dawud-3495/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Harb سليمان بن حرب Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) as saying: If anyone buys grain, he should not sell it until he measures it. Abu Bakr added in his version: I asked Ibn ‘Abbas: Why ? He replied: Do you not see that they sell (grain) for gold, but the grain is still with the seller. https://parallelquran.com/hadith/sunan-abi-dawud-3496/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sahih The Messenger of Allah (ﷺ) as saying: If anyone buys a grain, he should not sell it until he takes possession of it. Sulaiman b. Harb said: Until he receives it in full. Musaddad added: Ibn ‘Abbas said: And I think that everything is like grain. https://parallelquran.com/hadith/sunan-abi-dawud-3497/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu al-Zanad أبو الزناد Ahmed bin Khalid bin Musa al-Wahbi أحمد بن خالد بن موسى الوهبي Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Ubaid bin Hnyn عبيد بن حنين Sahih I saw that during the time of the Messenger of Allah (ﷺ) the people were beaten when they bought grain on the same spot and sold it there without moving it to their houses. https://parallelquran.com/hadith/sunan-abi-dawud-3498/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Dinar عبد الله بن دينار العدوي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Hasan I bought olive oil in the market. When I became its owner, a man met me and offered good profit for it. I intended to settle the bargain with him, but a man caught hold of my hand from behind. When I turned I found that he was Zayd ibn Thabit. He said: Do not sell it on the spot where you have bought it until you take it to your house, for the Messenger of Allah (ﷺ) forbade to sell the goods where they are bought until the tradesmen take them to their houses. https://parallelquran.com/hadith/sunan-abi-dawud-3499/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Hakim ibn Hizam Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yusuf bin Mahk يوسف بن ماهك الفارسي Hasan On his father’s authority, said that his grandfather told that the Messenger of Allah (ﷺ) forbade the type of transactions in which earnest money was paid. Malik said: This means, as we think–Allah better knows-that a man buys a slave or hires an animal, and he says: I give you a dinar on condition that if I give up the transaction or hire, what I gave you is yours. https://parallelquran.com/hadith/sunan-abi-dawud-3502/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin 'Amr bin al-'Aas Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ayoub al-Sakhtiyani أيوب السختياني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih Hakim asked (the Prophet): Messenger of Allah, a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess. https://parallelquran.com/hadith/sunan-abi-dawud-3503/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Da'if “If he finds defect (in the slave) within three days, he may return it without evidence; if he finds a defect after three days, he will be required to produce evidence that he (the slave) had the defect when he bought it.” Abu Dawud said: This explanation is from the words of Qatadah. https://parallelquran.com/hadith/sunan-abi-dawud-3507/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muslim bin Khalid al-Zanji مسلم بن خالد الزنجي Urwa ibn al-Zubayr عروة بن الزبير Hasan I and some people were partners in a slave. I employed him on some work in the absence of one of the partners. He got earnings for me. He disputed me and the case of his claim to his share in the earnings to a judge, who ordered me to return the earnings (i.e. his share) to him. I then came to Urwah ibn az-Zubayr, and related the matter to him. Urwah then came to him and narrated to him a tradition from the Messenger of Allah (ﷺ) on the authority of Aisha: Profit follows responsibility. https://parallelquran.com/hadith/sunan-abi-dawud-3509/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Ibn Mas’ud sold slaves to al-Ash’ath b. Qais. He then narrated the rest of the tradition to the same effect with some variation of words. https://parallelquran.com/hadith/sunan-abi-dawud-3512/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah al-Hasan bin al-Rabi' al-Bajli الحسن بن الربيع Ibn Jurayj ابن جريج Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih The Messenger of Allah (ﷺ) decreed the right to buy the neighboring property applicable to everything which is not divided, but when boundaries are fixed and separate roads made, there is no option. https://parallelquran.com/hadith/sunan-abi-dawud-3514/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ahmad bin Hanbal أحمد بن حنبل Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Sahih The Prophet (ﷺ) said: A neighbour has the best claim to the house or land of the neighbour. https://parallelquran.com/hadith/sunan-abi-dawud-3517/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Abu Hurairah Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: The neighbour is most entitled to the right of pre-emption, and he should wait for its exercise even if he is absent, when the two properties have one road. https://parallelquran.com/hadith/sunan-abi-dawud-3518/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin 'Abdur Jabbar عبد الله بن عبد الجبار الخبائري زبريق Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Sahih “If he paid something from the price (of the property), then he will be equal to the creditors in it.” https://parallelquran.com/hadith/sunan-abi-dawud-3521/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Hasan The Prophet (ﷺ) said: If anyone leaves an animal at a place of perishing and another man brings it to life, it belongs to him who brings it to life. https://parallelquran.com/hadith/sunan-abi-dawud-3525/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Umar ibn al-Khattab Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The Prophet (ﷺ) as saying: The milk of milch camels may be drunk for payment when in pledge, and the animal may be ridden for payment when it is pledge; payment being made by the one who rides and the one who drinks. Abu Dawud said: In our opinion this is correct. https://parallelquran.com/hadith/sunan-abi-dawud-3526/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih reported the Prophet (ﷺ) as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High. They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i.e. the Qur’an), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve. He then recited the following Qur’anic verse: “Behold! Verily for the friends of Allah there is no fear, nor shall they grieve.” https://parallelquran.com/hadith/sunan-abi-dawud-3527/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Sahih The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (ﷺ) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns. https://parallelquran.com/hadith/sunan-abi-dawud-3528/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The Prophet (ﷺ) said: If anyone finds his very property with a man, he is more entitled to it (than anyone else), and the buyer should pursue the one who sold it. https://parallelquran.com/hadith/sunan-abi-dawud-3531/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير Sahih Hind, the mother of Mu’awiyah, came to the Messenger of Allah (ﷺ) and said: ‘Abu Sufyan is a stingy person. He does not give me as much (money) as suffices me and my children. Is there any harm to me if I take something from his property ? He said: Take as much as suffices you and your children according to the custom. https://parallelquran.com/hadith/sunan-abi-dawud-3532/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Hameed bin Abi Hameed حميد بن أبي حميد الطويل Yazid bin Zari' يزيد بن زريع Yusuf bin Mahk يوسف بن ماهك الفارسي Sahih Hind came to the Prophet (ﷺ) and said: Messenger of Allah, Abu Sufyan is a stingy person. Is there any harm to me if I spend on his dependants from his property without his permission ? The Prophet (ﷺ) replied: There is no harm to you if you spend according to the custom. https://parallelquran.com/hadith/sunan-abi-dawud-3533/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talq bin Ghanam طلق بن غنام Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah (ﷺ) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you. https://parallelquran.com/hadith/sunan-abi-dawud-3534/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Ali bin Bhr bin Bry علي بن بحر بن بري Hisham bin 'Urwa هشام بن عروة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Urwa ibn al-Zubayr عروة بن الزبير Hasan Sahih The Prophet (ﷺ) said: Pay the deposit to him who deposited it with you, and do not betray him who betrayed you. https://parallelquran.com/hadith/sunan-abi-dawud-3535/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Ibn Ishaq محمد بن إسحاق بن يسار‎ Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sa'id bin Abi Sa'id Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Sahih That the Prophet (ﷺ) used to accept a gift and make return for it. https://parallelquran.com/hadith/sunan-abi-dawud-3536/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Abbas Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) said: I swear by Allah, I shall not accept gift from anyone after this day except from an immigrant Qarashi, an Ansari a Dawsi or a Thaqafi. https://parallelquran.com/hadith/sunan-abi-dawud-3537/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي ibn Abbas ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Tawus bin Kaysan طاوس Yazid bin Zari' يزيد بن زريع Sahih The Prophet (ﷺ) as saying: One who seeks to take back a gift like the one who returns to it vomit. Hammam said: “And Qatadah said: We regard vomiting as unlawful.” https://parallelquran.com/hadith/sunan-abi-dawud-3538/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Usamah ibn Zayd Sahih The Prophet (ﷺ) said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit. https://parallelquran.com/hadith/sunan-abi-dawud-3539/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rafa'i محمد بن رافع Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Prophet (ﷺ) said: Act equally between your children; Act equally between your sons. https://parallelquran.com/hadith/sunan-abi-dawud-3544/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Hasan Sahih On his father’s authority, said that his grandfather reported the Messenger of Allah (ﷺ) as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity. https://parallelquran.com/hadith/sunan-abi-dawud-3546/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Hasan Sahih The Prophet (ﷺ) said: It is not permissible for a woman to present a gift (from her husband’s property) except with the permission of her husband. https://parallelquran.com/hadith/sunan-abi-dawud-3547/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The life-tenancy which the Messenger of Allah (ﷺ) allowed was only that one should say: It is for you and your descendants. When he says: It is yours as long as you live, it returns to its owner. https://parallelquran.com/hadith/sunan-abi-dawud-3555/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Da'if The Messenger of Allah (ﷺ) decided a case of a woman from the Ansar to whom an orchard of date-palms was given by her son. She then died. Her son said: I gave it to her for her life, and she has brothers. Thereupon the Messenger of Allah (ﷺ) said: It belongs to her during her life and after death. He then said: I gave a sadaqah (charity to her. He replied: It is more unexpected from you. https://parallelquran.com/hadith/sunan-abi-dawud-3557/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Amr bin Dinar عمرو بن دينار الأثرم الجمحي Tawus bin Kaysan طاوس Zayd ibn Thabit Sahih The Prophet (ﷺ) said: Life-tenancy is lawful for the one to whom it is given and donation of property to go to the survivor is lawful to whom it is given. https://parallelquran.com/hadith/sunan-abi-dawud-3558/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Mujahid bin Jabir مجاهد بن جبر Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Uthman bin al-'Aswad bin Musa عثمان بن الأسود بن موسى Sahih The Prophet (ﷺ) said: If anyone gives something in life-tenancy, it belongs to the one to whom it is given, in his life and after his death; and do not give property to go to the survivor, for if anyone gives something to to to the survivor, it belongs to him. https://parallelquran.com/hadith/sunan-abi-dawud-3559/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Safwan bin Umayyah Salmah bin Shbyb سلمة بن شبيب Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Umayya bin Safwan bin Umayyah أمية بن صفوان بن أمية الجمحي Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him. https://parallelquran.com/hadith/sunan-abi-dawud-3561/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sahih The Messenger of Allah (ﷺ) borrowed coats of mail from him on the day of (the battle of) Hunayn. He asked: Are you taking them by force. Muhammad? He replied: No, it is a loan with a guarantee of their return. Abu Dawud said: This tradition narrated by Yazid (b. Harun) at Baghdad. There is some change in the tradition narrated by him at Wasit, which is something different. https://parallelquran.com/hadith/sunan-abi-dawud-3562/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata' bin Abi Rabah عطاء بن أبي رباح Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih AbdulAziz ibn Rufay’ narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (ﷺ) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (ﷺ) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (ﷺ) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day. Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam. https://parallelquran.com/hadith/sunan-abi-dawud-3563/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ata' bin Abi Rabah عطاء بن أبي رباح Hiban bin Hilal حبان بن هلال Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya Sahih I heard the Messenger of Allah (ﷺ) Said: Allah , Most Exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except with the permission of her husband. He was asked: Even foodgrain, Messenger of Allah? He replied: That is the best of our property. He then said: A loan must be paid back, a she-camel lent for a time for milking must be returned, a debt must be discharged, one who stands surety is held responsible. https://parallelquran.com/hadith/sunan-abi-dawud-3565/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Jasrah bint Dajaja جسرة بنت دجاجة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna’s version has: The Prophet (ﷺ) took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought. Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house. https://parallelquran.com/hadith/sunan-abi-dawud-3567/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah Amr bin Abi 'Amr Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Abi Sa'id Sahih Al-Bara’ had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah (ﷺ) was informed about it. So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners. https://parallelquran.com/hadith/sunan-abi-dawud-3570/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah ibn Ja'far Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Abi Sa'id Uthman bin Muhammad bin al-Mughira عثمان بن محمد بن المغيرة بن الأخنس Sahih The Prophet (ﷺ) said: He who has been appointed a judge has been killed without a knife. https://parallelquran.com/hadith/sunan-abi-dawud-3571/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Qays Client Of 'Amr bin al-Aas أبو قيس مولى عمرو بن العاص Amr bin al-'Aas Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih The Prophet (ﷺ) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell. Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types. https://parallelquran.com/hadith/sunan-abi-dawud-3573/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abu Hurairah Malazm bin 'Amr - Lazaym ملازم بن عمرو اليمامي - لزيم Musa bin Njd'h al-Hnfy موسى بن نجدة الحنفي اليمامي Umar bin Yonus bin al-Qasim عمر بن يونس بن القاسم Sahih ‘If a judge passes a judgment having exerted himself to arrive at what is correct, and he is indeed correct, he will have two rewards. If he passes judgment having exerted himself to arrive at what is correct, but it is incorrect, he will have one reward.'” I narrated it to Abu Bakr bin Hazm and he said: “This is what Abu Salamah narrated to me from Abu Hurairah. https://parallelquran.com/hadith/sunan-abi-dawud-3574/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد ibn Abbas Ibrahim bin Hamza bin Muhammad إبراهيم بن حمزة بن محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Abi al-Zrqa'a زيد بن أبي الزرقاء يزيد Da'if The Prophet (ﷺ) said: If anyone seeks the office of judge among Muslims till he gets it and his justice prevails over his tyranny, he will go to Paradise; but the man whose tyranny prevails over his justice will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-3575/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Anas ibn Malik Bilal ibn Ribah Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Da'if Two men from the locality of Kindah came while AbuMas’ud al-Ansari was sitting n a circle. They said: Is there any man who decides between us. A man from the circle said: I, AbuMas’ud took a handful of pebbles and threw at him, saying: Hush! It is disapproved to make haste in decision. https://parallelquran.com/hadith/sunan-abi-dawud-3577/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin 'Amr bin al-'Aas Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sahih “We will never employ or we shall not employ (the narrator is doubtful) in our work one who wants it.” https://parallelquran.com/hadith/sunan-abi-dawud-3579/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Hisham bin 'Urwa هشام بن عروة Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah Hasan The Messenger of Allah (ﷺ) sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards. https://parallelquran.com/hadith/sunan-abi-dawud-3582/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin Mubarak عبد الله بن المبارك Abdullah bin Rafa'i عبد الله بن رافع المخزومي أبو رافع al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Umm Salamah Usamah ibn Zayd Sahih “I am only a human being, and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I decide for anyone which by right belongs to his brother, he must not take anything, for I am granting him only a portion of Hell. https://parallelquran.com/hadith/sunan-abi-dawud-3583/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin Rafa'i عبد الله بن رافع المخزومي أبو رافع Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Umm Salamah Usamah ibn Zayd Hasan Two men came to the Messenger of Allah (ﷺ) who were disputing over their inheritance. They had no evidence except their claim. The Prophet (ﷺ) then said in a similar way. Thereupon both the men wept and each of them said: This right of mine go to you. The Prophet (ﷺ) then said: Now you have done whatever you have done ; do divide it up, aiming at what is right, then drew lots, and let each of you consider the other to have what is legitimately his” https://parallelquran.com/hadith/sunan-abi-dawud-3584/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Umar ibn al-Khattab Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan I decide between you on the basis of my opinion in cases about which no revelation has been sent down to me. https://parallelquran.com/hadith/sunan-abi-dawud-3585/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Messenger of Allah (ﷺ) said: A judge should not decide between the two while he is in anger. https://parallelquran.com/hadith/sunan-abi-dawud-3589/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Hasan The Qur’anic verse: “If they do come to thee, either judge between them, or decline to interfere” was abrogated by the verse: “So judge between them by what Allah hath revealed.” https://parallelquran.com/hadith/sunan-abi-dawud-3590/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Kathir bin Zayd al-'Aslmy كثير بن زيد الأسلمي Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Da'if Mu’adh bin Jabal said that when the Messenger of Allah (ﷺ) sent him to the Yemen… He then narrated the rest of the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3593/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin 'Amr bin 'Uthman عبد الله بن عمرو بن عثمان المطرف Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Abi 'Amra Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Zayd bin Khalid al-Juhni Sahih “Ka’b!” He said: “At your service, Messenger of Allah.” Thereupon he made a gesture with is hand indicating: Remit half the debt due to you. Ka’b said: “I shall do so, Messenger of Allah.” The Prophet (ﷺ) then said: “Get up and discharge” https://parallelquran.com/hadith/sunan-abi-dawud-3595/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Asim bin Muhammad bin Zayd عاصم بن محمد بن زيد العمري ibn Umar Matr bin Tahman al-Waraq مطر بن طهمان الوراق أبو رجاء الخراساني Nafie' نافع مولى ابن عمر Umar bin Yonus bin al-Qasim عمر بن يونس بن القاسم Sahih We were sitting waiting for Abdullah ibn Umar who came out to us and sat. He then said: I heard the Messenger of Allah (ﷺ) as saying: If anyone’s intercession intervenes as an obstacle to one of the punishments prescribed by Allah, he has opposed Allah; if anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement. https://parallelquran.com/hadith/sunan-abi-dawud-3597/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Habib bin al-Nu'man al-Asady حبيب بن النعمان الأسدي Khuraym bin Fatik Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Musa Khat يحيى بن موسى خت Hasan “He who assits in a dispute unjustly deserves the anger of Allah, Most High. https://parallelquran.com/hadith/sunan-abi-dawud-3598/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Hasan The Messenger of Allah (ﷺ) said: The testimony of a deceitful man or woman, of an adulterer and adulteress, and of one who harbours rancour against his brother is not allowable. https://parallelquran.com/hadith/sunan-abi-dawud-3601/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Uqba binal-Harith bin 'Amir Sahih The Prophet (ﷺ) said: The testimony of a nomad Arab against a townsman is not allowable. https://parallelquran.com/hadith/sunan-abi-dawud-3602/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي al-Harith bin 'Umayr Abu الحارث بن عمير أبو عمير Ayoub al-Sakhtiyani أيوب السختياني Uqba binal-Harith bin 'Amir Uthman bin Muhammad Sahih “I married Umm Yahya daughter of Abu Ihab. A black woman entered upon us. She said that she had suckled both of us. So I came to the Prophet (ﷺ), and amentioned it to him. He turned away from me. I said (to him): Messenger of Allah! she is a liar. He said: What do you know? She has said what she has said. Separate yourself from her (wife). https://parallelquran.com/hadith/sunan-abi-dawud-3603/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if A Muslim was about to die at Daquqa’, but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah, and approaching AbuMusa al-Ash’ari they informed him (about his) will. They brought his inheritance and will. Al-Ash’ari said: This is an incident (like) which happened in the time of the Messenger of Allah (ﷺ) and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated, nor told a lie, nor changed, nor concealed, nor altered, and that it was the will of the man and his inheritance. He then executed their witness. https://parallelquran.com/hadith/sunan-abi-dawud-3605/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hassan ibn Ali bin Abi Talib ibn Abbas Qays ibn Sa'd ibn 'Ubadah Uthman bin Muhammad Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Sahih The Prophet (ﷺ) bought a horse from a Bedouin. The Prophet (ﷺ) took him with him to pay him the price of his horse. The Messenger of Allah (ﷺ) walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet (ﷺ) had bought it. The Bedouin called the Messenger of Allah (ﷺ) saying: If you want this horse, (then buy it), otherwise I shall sell it. The Prophet (ﷺ) stopped when he heard the call of the Bedouin, and said: Have I not bought it from you? The Bedouin said: I swear by Allah, I have not sold it to you. The Prophet (ﷺ) said: Yes, I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah ibn Thabit then said: I bear witness that you have bought it. The Prophet (ﷺ) turned to Khuzaymah and said: On what (grounds) do you bear witness? He said: By considering you trustworthy, Messenger of Allah (ﷺ)! The Prophet (ﷺ) made the witness of Khuzaymah equivalent to the witness of two people. https://parallelquran.com/hadith/sunan-abi-dawud-3607/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur-Razzaq عبد الرزاق بن همام Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad Ibn Maslama Salmah bin Shbyb سلمة بن شبيب Sahih The Messenger of Allah (ﷺ) gave a decision on the basis of an oath and a single witness. https://parallelquran.com/hadith/sunan-abi-dawud-3608/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Rabi'ya bin Abi 'Abdur Rahman Suhayl bin Abi Salah سهيل بن أبي صالح Sahih ‘Amr said: In the rights (of the people). https://parallelquran.com/hadith/sunan-abi-dawud-3609/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Hasan Two men claimed a camel or an animal and brought the case to the Holy Prophet (ﷺ). But as neither of them produced any proof, the Holy Prophet (ﷺ) declared that they should share it equally. https://parallelquran.com/hadith/sunan-abi-dawud-3613/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Hurairah Abu Rafi' Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Muhammad bin al-Minhal al-Darir محمد بن المنهال الضرير Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yazid bin Zari' يزيد بن زريع Hasan The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the effect that two men laid claim camel and both of them produced witness so the prophet (peace be upon him) divided it in halves between them. https://parallelquran.com/hadith/sunan-abi-dawud-3615/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Hamam bin Munabbih همام بن منبه بن كامل Ma'mar bin Rashid معمر بن راشد Salmah bin Shbyb سلمة بن شبيب Sahih Two men disputed about some property and brought the case to the Holy Prophet (ﷺ), but neither of them could produce any proof. So the Holy Prophet (ﷺ) said: Cast lots about the oath whatever it may be, whether they like it or dislike it. https://parallelquran.com/hadith/sunan-abi-dawud-3616/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih Ibn ‘Abbas wrote to me that the Messenger of Allah (ﷺ)had defendant should take an oath. https://parallelquran.com/hadith/sunan-abi-dawud-3619/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sahih A man from Hadramaw and a man from kindah came to the Messenger of Allah (ﷺ). The hadrami said: Messenger of Allah, this (man) has seized land which belonged to my father. Al-Kindi said: That is my land in my possession and I cultivate it; he has no right to it. The Holy prophet (may be peace upon him) said to the Hadrami: Have you any proof? We said : No. he (the Prophet)said: Then he will swear an oath for you . He said: Messenger of Allah, he is a reprobate and he would not care to swear to anything and stick at nothing. He said: That is only your recourse https://parallelquran.com/hadith/sunan-abi-dawud-3623/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Ma'dan خالد بن معدان Musa bin Mrwan موسى بن مروان Syf bin Sulaiman سيف بن سليمان Sahih The Holy Prophet (ﷺ) said to Ibn Suriya’: I remind you by Allah Who saved you from the people of Pharaoh, made you cover the sea, gave you the shade of clouds, sent down to you manna and quails, sent down you Torah to Moses, do you find stoning (for adultery) in your Book? He said: You have reminded me by the Great. It is not possible for me to belie you. He then transmitted the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3626/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Hurairah Bashyr bin Ka'b bin Aby بشير بن كعب بن أبي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Da'if I intended to go (on expedition) to Khaybar. So I came to the Holy Prophet (ﷺ), greeted him and said: I am intending to go to Khaybar. He said: When you come to my agent, you should take from him fifteen wasqs (of dates). If he asks you for a sign, then place your hand on his collar-bone. https://parallelquran.com/hadith/sunan-abi-dawud-3632/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: If you dispute over a pathway, leave the margin of seven yards. https://parallelquran.com/hadith/sunan-abi-dawud-3633/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet (ﷺ) https://parallelquran.com/hadith/sunan-abi-dawud-3642/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdullah bin 'Amr bin al-'Aas Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Walid bin 'Abdullah الوليد بن عبد الله بن أبي مغيث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yusuf bin Mahk يوسف بن ماهك الفارسي Hasan Sahih The Messenger of Allah (ﷺ) ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for me. So I learnt it, and only a fortnight passed before I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him. https://parallelquran.com/hadith/sunan-abi-dawud-3645/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih When Mecca was conquered, the Holy Prophet (peace be upon him) stood up. He (Abu Hurairah) then mentioned the sermon of the Holy Prophet (ﷺ). He said: A man of the Yemen, who was called Abu Shah, got up and said: Messenger of Allah! Write it for me. He said: Write it for Abu Shah. https://parallelquran.com/hadith/sunan-abi-dawud-3648/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdullah al-Snabhy Mkhtlf Abdullah bin Sa'd Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'awiya ibn Abu Sufyan Sahih Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah (ﷺ) making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah (ﷺ) did not narrate traditions quickly one after another as you narrate quickly. https://parallelquran.com/hadith/sunan-abi-dawud-3655/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Bakr bin 'Amr al-Ma'fari بكر بن عمرو المعافري Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Da'if The Holy Prophet (ﷺ) forbade the discussion of thorny questions. https://parallelquran.com/hadith/sunan-abi-dawud-3656/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan The Prophet (ﷺ) said: If anyone is given a legal decision ignorantly, the sin rests on the one who gave it. Sulayman al-Mahri added in his version: If anyone advises his brother, knowing that guidance lies in another direction, he has deceived him. These are the wordings of Sulayman. https://parallelquran.com/hadith/sunan-abi-dawud-3657/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan Sahih The Prophet (ﷺ) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-3658/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Ms'hr علي بن مسهر Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sahih I swear on Allah, it will be better for you that Allah should give guidance to one man through your agency than that you should acquire the red ones among the camels. https://parallelquran.com/hadith/sunan-abi-dawud-3661/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdullah bin 'Amr bin al-'Aas Mu'adh ibn Jabal Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sahih The Prophet (ﷺ) said: relate traditions from the children of Isra’il; there is no harm. https://parallelquran.com/hadith/sunan-abi-dawud-3662/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Falayh bin Suliaman فليح بن سليمان Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب Surayj bin al-Nu'man al-Juhari سريج بن النعمان الجوهري اللؤلؤي Da'if The Prophet (ﷺ) used to relate to us traditions from the children of Isra’il till morning came; he would not get up except for obligatory prayer. https://parallelquran.com/hadith/sunan-abi-dawud-3663/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Abdul A'ala bin Mushir al-Ghasani عبد الأعلى بن مسهر أبو مسهر الغساني Auf bin Malik al-Ashja'i Mhmwd bin Khalid محمود بن خالد Yahya bin Abi 'Amr يحيى بن أبي عمرو السيباني Sahih The Prophet (ﷺ) said: If anyone acquires knowledge that should be sought seeking the Face of Allah, but he acquires it only to get some worldly advantage, he will not experience the arf, i.e. the fragrance, of Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-3664/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Uthman bin Muhammad Hasan The Prophet (ﷺ) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves. https://parallelquran.com/hadith/sunan-abi-dawud-3667/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Ahmad bin Hanbal أحمد بن حنبل Amir al-Sha'bi عامر الشعبي ibn Umar Umar ibn al-Khattab Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Sahih The Messenger of Allah (ﷺ) said to me: recite Surat al-Nisa’. I asked: Shall I recite to you what was sent down to you? He replied: I like to here it from someone else. So I recited (it) until I reached this verse “How then shall it be when We bring from every people a witness?”. Then I raised my head and saw tears falling from his eyes. https://parallelquran.com/hadith/sunan-abi-dawud-3668/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aabad bin Musa al-Khtly عباد بن موسى الختلي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Dinar عمرو بن دينار الأثرم الجمحي Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Umar ibn al-Khattab Sahih The prohibition of wine came down when (the Quranic verse ) came down. It was made from five thing namely, grapes, dates, honey, wheat ,barley. Wine is what infects (khamara) the mind. There are three things I wished that the prophet (ﷺ) would not leave us until he explained them fully to our satisfaction: (share of) grandfather, one who leaves no descendants or ascendants as hairs, and the details of usury. https://parallelquran.com/hadith/sunan-abi-dawud-3669/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; “Say: O ye who reject faith.” He was confused in it. Then the following verse came down: “O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say. https://parallelquran.com/hadith/sunan-abi-dawud-3671/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) ibn Umar Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih I was serving wine to the people in the house of AbuTalhah when it was prohibited and that day our wine was made from unripe dates. A man entered upon us and said: The wine has been prohibited, and the herald of the Messenger of Allah (ﷺ) made an announcement. We then said: This is the herald of the Messenger of Allah (ﷺ) https://parallelquran.com/hadith/sunan-abi-dawud-3673/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Anas ibn Malik Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The Prophet (ﷺ) said: Allah has cursed wine, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, the one who conveys it, and the one to whom it is conveyed. https://parallelquran.com/hadith/sunan-abi-dawud-3674/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih Abu Talhah asked the prophet (ﷺ) about the orphans who had inherited wine. He replied: Pour it out. He asked: May I not make vinegar of it ? He replied : No. https://parallelquran.com/hadith/sunan-abi-dawud-3675/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aban bin Tghlb أبان بن تغلب Abu Hurairah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I heard the Messenger of Allah (ﷺ) say: Wine is made from grape-syrup, raisins, dried dates, wheat, barley, millet, and I forbid you from every intoxicant. https://parallelquran.com/hadith/sunan-abi-dawud-3677/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Nafie' نافع مولى ابن عمر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih Wine comes from these two trees, the date-palm and the grapes-vine. Abu Dawud said : The name of Abu KAthir al-Ubari is Yazid b. ‘Abd al-Rahman b. Ghufailat al-Sahmi. Some said: Uzainah. What is correct is Ghufailah. https://parallelquran.com/hadith/sunan-abi-dawud-3678/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) al-Nu'man bin Bashir ibn Sa'd ibn Abbas Ibrahim bin 'Amr إبراهيم بن عمرو ويقال Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس Sahih Every intoxicant is forbidden. He who drinks wine in this world, and dies when he is addiction to it, will not drink it in the next. https://parallelquran.com/hadith/sunan-abi-dawud-3679/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Hasan Sahih The Prophet (ﷺ) said: If a large amount of anything causes intoxication, a small amount of it is prohibited. https://parallelquran.com/hadith/sunan-abi-dawud-3681/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin 'Amr bin al-'Aas Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Ishaq محمد بن إسحاق بن يسار‎ Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yazid bin Abi Habib يزيد بن أبي حبيب Sahih I asked the prophet (ﷺ) about wine made from honey. He said: That is bit. I said: And the one made from barley and millet ? He said :That is mizr. He then said: Tell your people that every intoxicant is prohibited. https://parallelquran.com/hadith/sunan-abi-dawud-3684/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abd Rabah bin Nafi',Abu Shahab al-Hanat عبد ربه بن نافع أبو شهاب الحناط al-Hakam bin 'Utayba الحكم بن عتيبة al-Hasan bin 'Amr al-Fqymy الحسن بن عمرو الفقيمي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Umm Salamah Sahih The Prophet (ﷺ) forbade wine (khamr), game of chance (maysir), drum (kubah), and wine made from millet (ghubayrah), saying: Every intoxicant is forbidden. Abu Dawud said: Ibn Sallam Abu ‘Ubaid said: Ghubairah was an intoxicant liquor made from millet. This wine was made by the Abyssinians https://parallelquran.com/hadith/sunan-abi-dawud-3685/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Mahdi bin Maymun al-Azdi مهدي بن ميمون الأزدي المعولي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The Messenger of Allah (ﷺ) forbade every intoxicant and everything which produces languidness. https://parallelquran.com/hadith/sunan-abi-dawud-3686/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي ibn Abbas ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mnswr bin Hyan منصور بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah (ﷺ) said: Some of my people will assuredly drink wine calling it by another name. https://parallelquran.com/hadith/sunan-abi-dawud-3689/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sa'id bin Jubayr سعيد بن جبير الأسدي Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Sahih We testify that the Messenger of Allah (ﷺ) forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. https://parallelquran.com/hadith/sunan-abi-dawud-3690/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Sulaiman bin Harb سليمان بن حرب Sahih The Messenger of Allah (ﷺ) forbade the nabidh (date-wine) of jarr. I was alarmed by his statement: The Apostel of Allah (ﷺ) forbade the nabidh of jarr. I then entered upon Ibn ‘Abbas and asked him : Are you listening to what Ibn Umar says ? He asked : What is that ? I said : The Apostel of Allah (ﷺ) forbade the nabidh of jarr . He said :He spoke the truth. The Apostel of Allah (ﷺ) forbade the nabidh of jarr .I asked :what is jarr ? He replied : Anything made of clay. https://parallelquran.com/hadith/sunan-abi-dawud-3691/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Nwh bin Qays bin نوح بن قيس بن Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih The deputation of ‘Abd al-Qais came to Messenger of Allah (ﷺ) and said: This is the tribe of Rabi’ah, and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He (the Prophet) said: I command you to observe four things, and forbade you four things: Belief in Allah. the testimony that there is no god but Allah, and he expresses one by folding his hand. Musadad’s version has: Faith in Allah, and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, observance of prayer, payment of zakat, and your giving the filth of the booty. I forbid you the use of pumpkins, green jarrs, vessels smeared with pitch, and hollow stumps of palm-trees. Ibn ‘Ubaid’s version has word muqayyar (vessels smeared with pitch) instead of naqir (hollow stumps). Musaddad’s version has naqir and muqayyar (pitch); he did not mention muzaffat (vessels smeared with pitch). Abu Dawud said: The name of Abu Jamrah is Nasr bin ‘Imran al-Duba’i. https://parallelquran.com/hadith/sunan-abi-dawud-3692/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ali bin Bdhymh علي بن بذيمة ibn Abbas Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Hbtr قيس بن حبتر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: Do not drink from hollowed stumps, vessel smeared with pitch, pumpkins, and green jars, but drink from a skin which is tied with string. If the drink ferments, lighten it by infusing water. If you are helpless, then pour it away. https://parallelquran.com/hadith/sunan-abi-dawud-3695/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin 'Amr bin al-'Aas Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Ziyad bin Fyad al-Khza'y زياد بن فياض الخزاعي Sahih When the Messenger of Allah(ﷺ) forbade the use of(wine) vessels, Ansar said: They are inevitable for us. Thereupon he said: If so, then no https://parallelquran.com/hadith/sunan-abi-dawud-3699/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih The Prophet(ﷺ) mentioned the vessels: pumpkins, green jarrs, vessels smeared with pitch and hollow stumps. A desert Arab said: We have no vessels(except these). He said: Drink(from them) what is lawful. https://parallelquran.com/hadith/sunan-abi-dawud-3700/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Avoid that which produces intoxication. https://parallelquran.com/hadith/sunan-abi-dawud-3701/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih Dates were steeped for the Messenger of Allah (ﷺ) in a skin, but when they could not find a skin, they were steeped for him in a small stone vessel. https://parallelquran.com/hadith/sunan-abi-dawud-3702/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Aisha bint Abi Bakr Mas'ar bin Kadam مسعر بن كدام Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if Kabshah, daughter of AbuMaryam, asked Umm Salamah (Allah be pleased with her): What did the Prophet (ﷺ) prohibit? She replied: He forbade us to boil dates so much so that the kernels are spoiled, and to mix raisins and dried dates. https://parallelquran.com/hadith/sunan-abi-dawud-3706/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin al-Dayli Abu 'Amr al-Saybani أبو عمرو السيباني Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Fyrwz al-Dylmy Da'if I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch. https://parallelquran.com/hadith/sunan-abi-dawud-3709/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري Khayra Umm al-Hasan al-'Abbassri خيرة أم الحسن البصري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي Sahih We came to the Prophet (ﷺ) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar. https://parallelquran.com/hadith/sunan-abi-dawud-3710/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aisha bint Abi Bakr Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mqatl bin Hyan al-Nbty مقاتل بن حيان النبطي Sahih Dates were steeped for the Apostel of Allah (ﷺ) in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning. https://parallelquran.com/hadith/sunan-abi-dawud-3711/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) ibn Abbas Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (ﷺ) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes. https://parallelquran.com/hadith/sunan-abi-dawud-3712/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Sahih Raisins were steeped for the Prophet (ﷺ) and he would drink it in the morning and the night after, the following day and the night after. He then gave orders and it was given to servants to drinks or poured away. Abu Dawud said: That “it was given to servants to drink” means before it spoiled. Abu Dawud said: Abu ‘Umar Yahya al-Bahrani. https://parallelquran.com/hadith/sunan-abi-dawud-3713/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aisha bint Abi Bakr al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Sahih I find the smell of gum (maghafir) from you. He then entered upon one of them; she said that to him. Thereupon he said : No, I drank honey at (the house of) Zainab daughter of jahsh, and I will not do it again. Then the following verse came down :’’O Prophet !why holdest thou to be forbidden that which Allah has made lawful to thee ? ‘’Thou seekest. . . If you two turn in repentance to Allah ‘’ refers to Hafsah and A’ishah , and the verse: ‘’When the Prophet disclosed a matter in confidence to one of his consorts’’ refers to the statements of the Prophet (ﷺ) disclosed a matter in confidence to one of his consorts’’ refers to the statement of the Prophet (ﷺ) :No, I drank honey. https://parallelquran.com/hadith/sunan-abi-dawud-3714/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu Hurairah Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Khalid bin 'Abdullah خالد بن عبد الله بن حسين Sdqh bin Khalid al-Amwy صدقة بن خالد الأموي Zayd bin Waqd al-Quraishi زيد بن واقد القرشي Sahih The Messenger of Allah(ﷺ) liked sweet meats and honey. The narrator then mentioned a part of the tradition mentioned above. The Messenger of Allah (ﷺ) felt it hard on him to find smell from him. In this tradition saudah said: but you ate gum ? He said : No, I drank honey. Hafsah gave it to me to drank. I said : Its bees ate ‘urfut. Abu Dawud said: Maghafir is a gum ; jarasat means ate; ’urfut is a bees ‘ plant. https://parallelquran.com/hadith/sunan-abi-dawud-3715/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Sahih ‘Ali asked for water and he drank it while standing. He then said: some people disapprove of doing this (drinking while standing ), but I saw the Messenger of Allah (ﷺ) doing as I have done. https://parallelquran.com/hadith/sunan-abi-dawud-3718/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Abi Awfa Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) went to visit a man of the Ansar accompanied by one of his Companions who was watering his garden. The Messenger of Allah(ﷺ) said: If you have any water which has remained over night in a skin (we should like it), or shall sip (from a streamlet). https://parallelquran.com/hadith/sunan-abi-dawud-3724/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Ikrama عكرمة Sufyan bin 'Uyaynah سفيان بن عيينة Sahih when the prophet (ﷺ) drank, he used to breathe three times in the course of a drink and say : It is more whole some ,thrist-quenching and healthier. https://parallelquran.com/hadith/sunan-abi-dawud-3727/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) came to my father and he was a guest with him. He offered food to him and brought hais. He then brought a drink which he drank and he gave it to the one on his right. He ate dried dates and began to put the kernels on the back of his ring finger and middle finger. When he got up, my father also got up, and held the rein of his mount. He said : Pray to Allah for me. He said : O Allah, bless them in what you provided them, and have mercy on them. https://parallelquran.com/hadith/sunan-abi-dawud-3729/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ahmad bin Hanbal أحمد بن حنبل Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan I was in the house of Maymunah. The Messenger of Allah (ﷺ) accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah (ﷺ) spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah (ﷺ) was brought milk, and he drank (it). The Messenger of Allah (ﷺ) then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk. Abu Dawud said: This is the Musaddad’s version. https://parallelquran.com/hadith/sunan-abi-dawud-3730/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Shut your door and make mention of Allah’s name, for the devil does not open a door which has been shut; extinguish your lamp and make mention of Allah’s name, cover up your vessel even by a piece of wood that you just put on it and make mention of Allah’s name, and tie up your water-skin mentioning Allah’s name. https://parallelquran.com/hadith/sunan-abi-dawud-3731/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Kathir bin Shanzayr كثير بن شنظير Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih Jabir b.’Abd Allah reported the Prophet (ﷺ)as saying this version is not complete ‘’for the devil does not open a shut door, or loosen a water-skin, or uncover a vessel, for a mouse sets a house on fire over its inhabitants’’. https://parallelquran.com/hadith/sunan-abi-dawud-3732/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Urwa ibn al-Zubayr عروة بن الزبير Sahih We were with Prophet (ﷺ) and he asked for something to drink. A man from the company asked: Should we not give you nabidh (drink made from dates) to drink ? He replied : Yes . The man went quickly and bought a cup of nabidh. The Messenger of Allah (ﷺ) said: Why did you not cover it up even by putting a piece of wood on it ? Abu Dawud said: Al-Asma’i’s version has: “You put it on it…” https://parallelquran.com/hadith/sunan-abi-dawud-3734/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The water from as-Suqya’ was considered sweetest by the Prophet (ﷺ). Qutaybah said: it was a well on two days’ journey from Medina. https://parallelquran.com/hadith/sunan-abi-dawud-3735/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih when one of you is invited for a wedding feast, he must attend it. https://parallelquran.com/hadith/sunan-abi-dawud-3736/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ma'mar bin Rashid معمر بن راشد Nafie' نافع مولى ابن عمر Sahih If he is not fasting, he should eat, and if he is fasting, he should leave it. https://parallelquran.com/hadith/sunan-abi-dawud-3737/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Jabir ibn 'Abdullah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The tradition mentioned above has also been transmitted by Nafi’ to the same effect through the chain of narrators as mentioned in Ayyub. https://parallelquran.com/hadith/sunan-abi-dawud-3739/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aban bin Tarq أبان بن طارق Darst bin Ziyad درست بن زياد العنبري ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي Sahih when one of you is invited to a meal, he must accept. If he wishes he may eat, but if he wishes(to leave), he may leave. https://parallelquran.com/hadith/sunan-abi-dawud-3740/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if The Prophet (ﷺ) said: He who does not accept an invitation which he receives has disobeyed Allah and His Apostle, and he who enters without invitation enters as a thief and goes out as a raider. Abu Dawud said: Aban bin Tariq is unknown. https://parallelquran.com/hadith/sunan-abi-dawud-3741/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hurairah Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Mhbwb al-Binany محمد بن محبوب البناني Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih He who believes in Allah and the Last Day should honour his guest provisions for the road are what will serve for a day and night: hospitality extends for three days; what goes after that is sadaqah(charity): and it is not allowable that a guest should stay till he makes himself an encumbrance. Abu Dawud said: Malik was asked about the saying of the Prophet: “Provisions for the road what will serve for a day a night.” He said: He should honor him, present him some gift, and protect him for a day and night, and hospitality for three days. https://parallelquran.com/hadith/sunan-abi-dawud-3748/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih we said: Messenger of Allah! You send us out and we come to people who do not give hospitality, so what is your opinion? The Messenger of Allah(ﷺ) said: If you come to people who order for you what is fitting for a guest, accept it; but if they do not, take from them what is fitting for them to give to a guest. Abu Dawud said: And this is an authority for a man to take a thing if it is due to him. https://parallelquran.com/hadith/sunan-abi-dawud-3752/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي ibn Abbas Ikrama عكرمة Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Hasan When the verse: “O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will” was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this (injunction) was revealed by the verse in Surat an-Nur: “No blame on you whether you eat in company or separately.” When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book. https://parallelquran.com/hadith/sunan-abi-dawud-3753/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if A companion of the Prophet (ﷺ) reported him as saying: When two people come together to issue an invitation, accept that of the one whose door is nearer in neighbourhood, but if one of them comes before the other accept the invitation of the one who comes first. https://parallelquran.com/hadith/sunan-abi-dawud-3756/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد Ali bin Muslim bin Sa'id علي بن مسلم بن سعيد الطوسي Da'if The Prophet (ﷺ) said: Prayer should not be postponed for taking meals nor for any other thing. https://parallelquran.com/hadith/sunan-abi-dawud-3758/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Hasan Abdullah ibn Ubaydullah ibn Umayr said: I was with my father in the time of Ibn az-Zubayr sitting beside Abdullah ibn Umar. Then Abbad ibn Abdullah ibn az-Zubayr said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father? https://parallelquran.com/hadith/sunan-abi-dawud-3759/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Da'if I read in the Torah that the blessing of food consists in ablution before it. So I mentioned it to the Prophet (ﷺ). He said: The blessing of food consists in ablution before it and ablution after it. Sufyan disapproved of performing ablution before taking food. Abu Dawud said: It is weak. https://parallelquran.com/hadith/sunan-abi-dawud-3761/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hurairah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if The Messenger of Allah (ﷺ) came out from the valley of a mountain where he had eased himself. There were some dried dates on a shield before us. We called him and he ate with us. He did not touch water. https://parallelquran.com/hadith/sunan-abi-dawud-3762/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Hasan The Companions of the Prophet (ﷺ) said: Messenger of Allah (ﷺ) we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah’s name, you will be blessed in it. Abu Dawud said: If you are invited to a wedding feast before you, do not take it until the owner of the house (i.e. the host) allows you (to eat). https://parallelquran.com/hadith/sunan-abi-dawud-3764/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Hudhayfah ibn al-Yaman Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal. https://parallelquran.com/hadith/sunan-abi-dawud-3765/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Sahih The devil considers the food when Allah’s name is not mentioned over it, and he brought his nomad Arab that it might be lawful by means of him, so I seized his hand: then he brought this girl that it might be lawful by means of her, so I seized her hand. By Him in Whose hand my soul is, His hand is in my hand along with their hands. https://parallelquran.com/hadith/sunan-abi-dawud-3766/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet(ﷺ) sent me(for some work), and when I returned to him found him eating dates and squatting. https://parallelquran.com/hadith/sunan-abi-dawud-3771/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Basr al-Maazni Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Muhammad bin 'Abdur Rahman bin 'Arq محمد بن عبد الرحمن بن عرق Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار Sahih The Prophet (ﷺ) said: When one of you eats, he must not eat from the top of the dish, but should eat from the bottom; for the blessing descends from the top of it. https://parallelquran.com/hadith/sunan-abi-dawud-3772/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ja'far bin Brqan جعفر بن برقان Kathir bin Hisham al-Klaby كثير بن هشام الكلابي أبو سهل الرقي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Uthman bin Muhammad Sahih The Prophet (ﷺ) had a bowl called gharra’. It was carried by four persons. When the sun rose high, and they performed the forenoon prayer, the bowl in which tharid was prepared was brought, and the people gathered round it. When they were numerous, the Messenger of Allah (ﷺ) said: Allah has made me a respectable servant, and He did not make me an obstinate tyrant. The Messenger of Allah (ﷺ) said: Eat from it sides and leave its top, the blessing will be conferred on it https://parallelquran.com/hadith/sunan-abi-dawud-3773/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The tradition mentioned above has been transmitted by al-Zuhri from a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3775/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Muhammad bin Sulaiman bin Habib محمد بن سليمان بن حبيب Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Umar bin Abi Salamah Sahih When any of you eats, he should eat with his right hand, and when he drinks, he should drink with his right hand, for the devil eats with his left hand and drinks with his left hand. https://parallelquran.com/hadith/sunan-abi-dawud-3776/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Urwa ibn al-Zubayr عروة بن الزبير Ziyad bin Klyb زياد بن كليب Sahih The Prophet (ﷺ) said: Come near, my son, mention Allah’s name, eat with your right hand and eat from what is next to you. https://parallelquran.com/hadith/sunan-abi-dawud-3777/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Safwan bin Umayyah Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم Da'if The Messenger of Allah (ﷺ) said: Do not eat meat with a knife, for it is a foreign practice, but bite it, for it is more beneficial and wholesome. Abu Dawud said: This tradition is not strong. https://parallelquran.com/hadith/sunan-abi-dawud-3778/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Mas'ud Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if I was eating with the Prophet (ﷺ) and snatching the meat from the bone with my hand. He said: bring the bone near your mouth, for it is more beneficial and wholesome. Abu Dawud said: ‘Uthman did not hear (traditions) from Safwan. This is a mursal tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3779/ Sunan Abi Dawud Foods (Kitab Al-At'imah) ibn Abbas Ikrama عكرمة Muhammad bin Hsan bin Khalid محمد بن حسان بن خالد الضبي السمتي Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي Sahih A tailor invited the Messenger of Allah (ﷺ) to a meal which he had prepared. Anas said: I went along with the Messenger of Allah(ﷺ) barley bread and soup containing pumpkin and dried sliced meat. Anas said: I saw the Messenger of Allah (ﷺ) going after the pumpkin round the dish, so I have always liked pumpkins since that day. https://parallelquran.com/hadith/sunan-abi-dawud-3782/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdullah bin Abi Najih عبد الله بن أبي نجيح Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Mujahid bin Jabir مجاهد بن جبر Uthman bin Muhammad Hasan A man asked the Messenger of Allah (ﷺ): Is there any food from which I should keep myself away? I heard the Messenger of Allah (ﷺ) say: Anything which creates doubt should not occur in your mind by which you resemble Christianity. https://parallelquran.com/hadith/sunan-abi-dawud-3784/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sahih The Messenger of Allah (ﷺ) prohibited eating the animal which feeds on filth and drinking its milk. https://parallelquran.com/hadith/sunan-abi-dawud-3785/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmed bin Abi Sarayj أحمد بن أبي سريج Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sahih The Prophet (ﷺ) prohibited to drink the milk of the animal which feeds on filth. https://parallelquran.com/hadith/sunan-abi-dawud-3786/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sulaiman bin Harb سليمان بن حرب Sahih The Messenger of Allah (ﷺ) forbade riding the camel which feeds on filth and drinking its milk. https://parallelquran.com/hadith/sunan-abi-dawud-3787/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah(ﷺ) forbade the flesh of domestic asses on the day of Khaibar, but permitted horse flesh. https://parallelquran.com/hadith/sunan-abi-dawud-3788/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Khalid bin al-Walid Thaur bin Yazid al-Rahbi ثور بن يزيد Sahih On the day of Khaybar we slaughtered horses, mules, and assess. The Messenger of Allah (ﷺ) forbade us (to eat) mules and asses, but he did not forbid horse-flesh. https://parallelquran.com/hadith/sunan-abi-dawud-3789/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin 'Amr bin al-'Aas Muhammad bin Khalid bin محمد بن خالد Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Sahih I was an adolescent boy. I hunted a hare and roasted it. Abu Talha sent its hunch through me to the Prophet (ﷺ), so I brought it to him and he accepted it. https://parallelquran.com/hadith/sunan-abi-dawud-3791/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if ‘Abd Allah b. ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Mecca. A man brought a hare which he had haunted. He said: ‘Abd Allah b. ‘Amr, what do you say ? He said: It was brought to the Messenger of Allah (ﷺ) when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated. https://parallelquran.com/hadith/sunan-abi-dawud-3792/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Khalid bin al-Walid Sahih Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah (ﷺ) clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah (ﷺ). Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3793/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Abu Thaur al-Kalbi إبراهيم بن خالد أبو ثور الكلبي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Da'if I accompanied the Messenger of Allah (ﷺ), but I did not hear about the prohibition of (eating) insects and little creatures of land. https://parallelquran.com/hadith/sunan-abi-dawud-3798/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Da'if Numaylah said: I was with Ibn Umar. He was asked about eating hedgehog. He recited: “Say: I find not in the message received by me by inspiration any (meat) forbidden.” An old man who was with him said: I heard AbuHurayrah say: It was mentioned to the Messenger of Allah (ﷺ). Noxious of the noxious. Ibn Umar said: If the Messenger of Allah (ﷺ) had said it, it is as he said that we did not know. https://parallelquran.com/hadith/sunan-abi-dawud-3799/ Sunan Abi Dawud Foods (Kitab Al-At'imah) ibn Abbas Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymun bin Mahran ميمون بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) prohibited eating fanged beasts of prey. https://parallelquran.com/hadith/sunan-abi-dawud-3802/ Sunan Abi Dawud Foods (Kitab Al-At'imah) ibn Abbas Maymun bin Mahran ميمون بن مهران Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Prophet (ﷺ) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him. https://parallelquran.com/hadith/sunan-abi-dawud-3804/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amr bin 'Uthman عمرو بن عثمان بن عفان Khalid bin al-Walid Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Salah bin Yahya bin al-Mqdam صالح بن يحيى بن المقدام Sahih On the day of Khaybar the Messenger of Allah (ﷺ) prohibited eating every beast of prey, and every bird with a talon. https://parallelquran.com/hadith/sunan-abi-dawud-3805/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Da'if I went with the Messenger of Allah (ﷺ) to fight at the battle of Khaybar, and the Jews came and complained that the people had hastened to take their protected property (as a booty), so the Messenger of Allah (ﷺ) said: The property of those who have been given a mules, every fanged beast of prey, and every bird with a talon are forbidden for you. https://parallelquran.com/hadith/sunan-abi-dawud-3806/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sahih that the Prophet (ﷺ) forbade payment for a cat. Ibn AbdulMalik said: to eat a cat and to enjoy its price. https://parallelquran.com/hadith/sunan-abi-dawud-3807/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Abi Awfa Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي Hasan Sahih On the day of Khaybar the Messenger of Allah (may pease be upon him) forbade (eating) the flesh of domestic asses, and the animal which feeds on filth: riding it and eating its flesh. https://parallelquran.com/hadith/sunan-abi-dawud-3811/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Da'if Salman said: The Messenger of Allah(ﷺ) was asked about locusts. He replied in a similar way(as mentioned above) saying: The most numerous of Allah’s host. The narrator ‘Ali said: His name is Fa’id, that is the name of al-Awwam. Abu Dawud said: This tradition has been transmitted by Hammad b. Salamah, from Abu al-Awwam from Abu uthman, from the Prophet (ﷺ). He did not mention salman (i.e., the companions). https://parallelquran.com/hadith/sunan-abi-dawud-3814/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Nafie' نافع مولى ابن عمر Da'if Al-Faji’ came to the Messenger of Allah (ﷺ) and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. AbuNu’aym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition. Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning. https://parallelquran.com/hadith/sunan-abi-dawud-3817/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amir al-Sha'bi عامر الشعبي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Ibrahim bin 'Uyaynah إبراهيم بن عيينة Yahya bin Musa Khat يحيى بن موسى خت Da'if The Prophet (ﷺ) said: I wish I had a white loaf made from tawny and softened with clarified butter and milk. A man from among the people got up and getting one brought it. He asked: In which had it been? He replied: In a lizard skin. He said: Take it away. Abu Dawud said: This is a munkar (rejected) tradition. Abu Dawud said: Ayyub, the narrator of this tradition, is not (Ayyub) al-Sakhtiyani. https://parallelquran.com/hadith/sunan-abi-dawud-3818/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih What a good condiment vinegar is! https://parallelquran.com/hadith/sunan-abi-dawud-3821/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah (ﷺ) the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times. https://parallelquran.com/hadith/sunan-abi-dawud-3824/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري al-Mughira ibn Shu'ba Hameed bin Hilal حميد بن هلال Muhammad bin Sulaym محمد بن سليم أبو هلال الراسبي Shayban bin Farroukh شيبان بن فروخ / أبي شيبة Sahih The Prophet (ﷺ) said: He who eats from this plant should not come near the mosques. https://parallelquran.com/hadith/sunan-abi-dawud-3825/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aisha bint Abi Bakr Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Sahih It is forbidden to eat garlic unless it is cooked. Abu Dawud said: The full name of the narrator Sharik is Sharik bin Hanbal. https://parallelquran.com/hadith/sunan-abi-dawud-3828/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Urwa ibn al-Zubayr عروة بن الزبير Da'if I saw that the Prophet (ﷺ) took a piece of bread of barley and put a date on it and said: This is the condiment of this. https://parallelquran.com/hadith/sunan-abi-dawud-3830/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Jabla bin Sahaym جبلة بن سحيم Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sahih The Prophet (ﷺ) was brought some dates which contained worms. He then mentioned the rest of the tradition to the same effect as the previous (No 3823). https://parallelquran.com/hadith/sunan-abi-dawud-3833/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet(ﷺ) used to eat cucumber with fresh dates https://parallelquran.com/hadith/sunan-abi-dawud-3835/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ata' bin Abi Rabah عطاء بن أبي رباح Bard bin Sinan برد بن سنان Jabir ibn 'Abdullah Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) came to visit us and we offered him butter and dates, for he liked butter and dates. https://parallelquran.com/hadith/sunan-abi-dawud-3837/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih We live in the neighbourhood of the People of the Book and they cook in their pots(the flesh of) swine and drink wine in their vessels. The Messenger of Allah(ﷺ) said: If you find any other pots, then eat in them and drink. But if you do not find any others, then wash them with water and eat and drink (In them). https://parallelquran.com/hadith/sunan-abi-dawud-3839/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymuna bint al-Harith Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih The Messenger of Allah (ﷺ) sent us on an expedition and made Abu ‘Ubaidah b. al-Jarrah our leader. We had to meet a caravan of the Quraish. He gave us a bag of dates as a light meal during the journey. We had nothing except that. Abu ‘Ubaidah would give each of us one date. We used to suck them as a child sucks, and drink water after that and it sufficed us that day till night. We used to beat leaves off the trees with our sticks (for food), wetted them with water and ate them. We then went to the coast of the sea. There appeared to us a body like a great mound. When we came to it, we found that it was an animal called al-anbar. Abu ‘Ubaidah said: It is a carrion, and it is not lawful for us. He then said: No, we are the Messengers of the Apostel of Allah (ﷺ) and we are in the path of Allah. If you are forced by necessity (to eat it), then eat it. We stayed feeding on it for one mouth, till we became fat, and we were three hundred in number. When we came to the Messenger of Allah (ﷺ), we mentioned it to him. He said : It is a provision which Allah has brought forth for you, and give us some to eat if you have any meat of it with you. So we sent some of it to the Messenger of Allah (ﷺ) and he ate (it). https://parallelquran.com/hadith/sunan-abi-dawud-3840/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hassan ibn Ali bin Abi Talib Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih A mouse fell into clarified butter. The Prophet (ﷺ) was informed of it. He said: Throw what is around it and eat. https://parallelquran.com/hadith/sunan-abi-dawud-3841/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Maymuna bint al-Harith Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if The Prophet (ﷺ) said: When a mouse falls into clarified butter, if it is sold, throw the mouse and what is around it away, but if it is in a liquid state, do not go near it. Al-Hasan said: AbdurRazzaq said: This tradition has been transmitted by Ma’mar, from az-Zuhri, from Ubaydullah ibn Abdullah ibn Abbas, from Maymunah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3842/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Da'if The tradition mentioned above (No. 3833) has also been transmitted by Ibn Abbas from Maymunah, from the Prophet (ﷺ) like the tradition narrated by az-Zuhri, from Ibn al-Musayyab. https://parallelquran.com/hadith/sunan-abi-dawud-3843/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Musa bin Yasar al-Urdani موسى بن يسار الأردني Sahih If the morsel of one of you falls down, he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish, for one of you does not leave it for the devil. And he ordered us to clean the dish, for one of you does not know in what part of his food the blessing lies. https://parallelquran.com/hadith/sunan-abi-dawud-3845/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih If the servant of any of you prepares food for him, and he brings it to him, while he had suffered its heat and smoke. He should make him sit with him to eat. If the food is scanty, he should put one or two morsels in his hand. https://parallelquran.com/hadith/sunan-abi-dawud-3846/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih When the Messenger of Allah (ﷺ) ate or drank, he said: “Praise be to Allah Who has given food and drink and made it easy to swallow, and provided an exit for it. https://parallelquran.com/hadith/sunan-abi-dawud-3851/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan The Messenger of Allah (ﷺ) came to visit me, accompanied by Ali who was convalescing. We had some ripe dates hung up. The Messenger of Allah (ﷺ) got up and began to eat from them. Ali also got up to eat, but the Messenger of Allah (ﷺ) said repeatedly to Ali: Stop, Ali, for you are convalescing, and Ali stopped. She said: I then prepared some barley and beer-root and brought it. The Messenger of Allah (ﷺ) then said: Take some of this, Ali, for it will be more beneficial for you. AbuDawud said: The narrator Harun said: al-Adawiyyah (i.e. Umm al-Mundhar). https://parallelquran.com/hadith/sunan-abi-dawud-3856/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Kabsha al-Anmari al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Kathir bin 'Ubaid al-Taymi كثير بن عبيد التيمي Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Hasan the maid-servant of the Messenger of Allah (ﷺ), said: No one complained to the Messenger of Allah (ﷺ) of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna. https://parallelquran.com/hadith/sunan-abi-dawud-3858/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Sa'id bin 'Abdur Rahman bin 'Abdullah سعيد بن عبد الرحمن بن عبد الله بن حميل Sahih The Prophet (ﷺ) had himself cupped three times in the veins at the sides of the neck and on the shoulder. Ma’mar said: I got myself cupped, and I lost my memory so much so that I was instructed Surat al-Fatihah by others in my prayer. He had himself cupped at the top of his head. https://parallelquran.com/hadith/sunan-abi-dawud-3860/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if (the narrator other than Musa said that Kayyisah daughter of AbuBakrah) She said that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of the Messenger of Allah (ﷺ) that Tuesday is the day of blood in which there is an hour when it does not stop. https://parallelquran.com/hadith/sunan-abi-dawud-3862/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Matruf bin Tarayf al-Harithi مطرف بن طريف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih The Prophet (ﷺ) sent a physician to Ubayy (ibn Ka’b), and he cut his vein. https://parallelquran.com/hadith/sunan-abi-dawud-3864/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Prophet (ﷺ) forbade to cauterise; we cauterised but they (cauterisation) did not benefit us, nor proved useful for us. Abu Dawud said: He used to hear the salutation of the angels: When he cauterized, it stopped. When he abandoned, it returned to him. https://parallelquran.com/hadith/sunan-abi-dawud-3865/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Tawus عبد الله بن طاوس Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين ibn Abbas Tawus bin Kaysan طاوس Uthman bin Muhammad Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih The Prophet (ﷺ) cauterized Sa’d b. Mu’adh from the wound of an arrow. https://parallelquran.com/hadith/sunan-abi-dawud-3866/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin 'Amr bin al-'Aas Abdullah bin Yazid bin Zayd Abdur Rahman bin Rafa'i al-Tnwkhy عبد الرحمن بن رافع التنوخي Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Sahih The Messenger of Allah (ﷺ) was asked about a charm for one who is possessed (nashrah). He replied: It pertains to the work of the devil. https://parallelquran.com/hadith/sunan-abi-dawud-3868/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Mujahid bin Jabir مجاهد بن جبر Yonus bin Abi Ishaq يونس بن أبي إسحاق Da'if I heard the Messenger of Allah (ﷺ) say: If I drink an antidote, or tie an amulet, or compose poetry, I am the type who does not care what he does. Abu Dawud said: THis was peculiar to the Prophet (ﷺ), but some people have allowed to use it, i.e. antidote. https://parallelquran.com/hadith/sunan-abi-dawud-3869/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When a physician consulted the Prophet (ﷺ) about putting frogs in medicine, he forbade him to kill them. https://parallelquran.com/hadith/sunan-abi-dawud-3871/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Abi Najih عبد الله بن أبي نجيح Mujahid bin Jabir مجاهد بن جبر Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (ﷺ) said: Allah has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful. https://parallelquran.com/hadith/sunan-abi-dawud-3874/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Hammad bin Usamah حماد بن أسامة - أبو أسامة Hashim bin Hashim bin 'Utba هاشم بن هاشم بن عتبة بن أبي وقاص Sa'd ibn Abi Waqqas Uthman bin Muhammad Da'if I suffered from an illness. The Messenger of Allah (ﷺ) came to pay a visit to me. He put his hands between my nipples and I felt its coolness at my heart. He said: You are a man suffering from heart sickness. Go to al-Harith ibn Kaladah, brother of Thaqif. He is a man who gives medical treatment. He should take seven ajwah dates of Medina and grind them with their kernels, and then put them into your mouth. https://parallelquran.com/hadith/sunan-abi-dawud-3875/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Qays bint Mihsan al-Asadi Sahih He who has a morning meal of seven ‘Ajwah dates will not suffer from any harm that day through poison or magic. https://parallelquran.com/hadith/sunan-abi-dawud-3876/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I brought my son to the Messenger of Allah (ﷺ) while I had compressed his uvula for its swelling. He said : Why do you afflict your children by squeezing for a swelling in the Uvula ? Apply this Indian aloes wood, for it contain seven types of remedies, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula poured into the side of the mouth for pleurisy. Abu Dawud said : By aloes wood he meant costus. https://parallelquran.com/hadith/sunan-abi-dawud-3877/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Hamam bin Munabbih همام بن منبه بن كامل Ma'mar bin Rashid معمر بن راشد Sahih The Prophet (ﷺ) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout. https://parallelquran.com/hadith/sunan-abi-dawud-3878/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih The evil is genuine. https://parallelquran.com/hadith/sunan-abi-dawud-3879/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin al-Jazar al-Arni يحيى بن الجزار Sahih I intended to prohibit suckling during pregnancy (ghailah), but I considered the Greeks and the Persians and saw that they practiced it, without any injury being caused to their children thereby. Malik said : Ghailah means that a man has intercourse with a women while she is suckling a child. https://parallelquran.com/hadith/sunan-abi-dawud-3882/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Imran bin Husain Malik bin Mghwl مالك بن مغول Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih Zaynab, the wife of Abdullah ibn Mas’ud, told that Abdullah said: I heard the Messenger of Allah (ﷺ) saying: spells, charms and love-potions are polytheism. I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said: That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (ﷺ) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind. https://parallelquran.com/hadith/sunan-abi-dawud-3883/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmad bin Hanbal أحمد بن حنبل Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري Sahih The Prophet (ﷺ) said: No spell is to be used except for the evil eye or a scorpion sting. https://parallelquran.com/hadith/sunan-abi-dawud-3884/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Jbyr عبد الرحمن بن جبير المصري Ahmed bin Salah al-Masri أحمد بن صالح المصري Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Mu'awiya ibn Abu Sufyan Da'if The Messenger of Allah (ﷺ) entered upon Thabit ibn Qays. The version of Ahmad (ibn Salih) has: When he was ill He (the Prophet) said: Remove the harm, O Lord of men, from Thabit ibn Qays ibn Shammas. He then took some dust of Bathan, and put it in a bowel, and then mixed it with water and blew in it, and poured it on him. Abu Dawud said: Ibn al-Sarh said: Yusuf bin Muhammad is correct (and not Muhammad bin Yusuf) https://parallelquran.com/hadith/sunan-abi-dawud-3885/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-'Abbas ibn 'Abd al-Muttalib Amir al-Sha'bi عامر الشعبي Anas ibn Malik Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yazid bin Harun يزيد بن هارون Hasan I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah (ﷺ) was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects. https://parallelquran.com/hadith/sunan-abi-dawud-3888/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abd Rabba bin Sa'id bin Qays bin 'Amr عبد ربه بن سعيد بن قيس Aisha bint Abi Bakr Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih I saw a sign of injury in the shin of Salamah. I asked : What is this ? He replied : I was afflicted. I was afflicted by it on the day of Khaibar. The people said : Salamah has been afflicted. I was then brought to the Prophet (ﷺ). He blew on me three times. I did not feel any pain up till now. https://parallelquran.com/hadith/sunan-abi-dawud-3894/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Sahih A man from Aslam tribe said: I was sitting with the Messenger of Allah (ﷺ). A man from among his Companions came and said: Messenger of Allah! I have been stung last night, and I could not sleep till morning. He asked: What was that? He replied: A scorpion. He said: Oh, had you said in the evening: “I take refuge in the perfect words of Allah from the evil of what He created,” nothing would have harmed you, Allah willing. https://parallelquran.com/hadith/sunan-abi-dawud-3898/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Urwa ibn al-Zubayr عروة بن الزبير Sahih the wife of Prophet (ﷺ) said: When the Messenger of Allah (ﷺ) suffered from some pain, he recited mu’awwadhat in his heart and blew (them over him). When the pain became severe, I recited (them) over him and wiped him with his hand in the hope of its blessing. https://parallelquran.com/hadith/sunan-abi-dawud-3902/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hkym al-Athrm al-Bsry حكيم الأثرم البصري Masdad bin Masrhad مسدد بن مسرهد بن مسربل Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih My mother intended to make me gain weight to send me to the (house of) the Messenger of Allah (ﷺ). But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight (as she desired). https://parallelquran.com/hadith/sunan-abi-dawud-3903/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yusuf bin Mahk يوسف بن ماهك الفارسي Sahih The Prophet (ﷺ) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (ﷺ) – according to the version of Musaddad. https://parallelquran.com/hadith/sunan-abi-dawud-3904/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) ibn Mas'ud Isa bin 'Asim al-Asady عيسى بن عاصم الأسدي الكوفي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة Sahih I said: Messenger of Allah! among us there are men who practice divination by drawing lines. He said: There was a Prophet who drew lines, so if anyone does it as he drew lines, that is right. https://parallelquran.com/hadith/sunan-abi-dawud-3909/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hassan ibn Ali bin Abi Talib Ma'mar bin Rashid معمر بن راشد Muhammad bin Abi Sari محمد بن أبي السري Sahih The Prophet (ﷺ) said: Taking omens is polytheism; taking omens is polytheism. He said it three times. Every one of us has some, but Allah removes it by trust (in Him). https://parallelquran.com/hadith/sunan-abi-dawud-3910/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Sahih The Messenger of Allah (ﷺ) as saying : There is no infection, no evil, omen or serpent, in a hungry belly and no hamah. A nomadic Arab asked: How is it that when camels are in the sand as if they were gazelles and a mangy camel comes among them and it gives them mange ? He replied: Who infected the first one ? Ma’mar, quoting al-Zuhri said: A man told me that Abu Hurairah narrated to him saying that he heard the Prophet (ﷺ) say: A diseased camel should not be brought with a healthy camel to drink water. He said: The man then consulted him and said: Did you not tell us that Prophet (ﷺ) had said: There is no infection, no serpent in a hungry belly and no hamah? He replied: I did not transmit it to you. Al-Zuhri said: Abu Salamah said: He had narrated it and I did not hear that Abu Hurairah had ever forgotten any tradition except this one. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. https://parallelquran.com/hadith/sunan-abi-dawud-3911/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abu Hurairah al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Maryam سعيد بن أبي مريم Ubaidullah bin Mqsm عبيد الله بن مقسم Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Zayd bin Aslam زيد بن أسلم Sahih The Messenger of Allah (ﷺ) as saying: There is no infection, no hamah, no other promising rain, and no serpent in a hungry belly. https://parallelquran.com/hadith/sunan-abi-dawud-3912/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abu Hurairah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih The Prophet (ﷺ) as saying: There is no infection* and no evil omen, and I like a good omen. Good omen means a good word. * The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. https://parallelquran.com/hadith/sunan-abi-dawud-3916/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Sahih When the Messenger of Allah (ﷺ) heard a word, and he liked it, he said: We took your omen from your mouth. https://parallelquran.com/hadith/sunan-abi-dawud-3917/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Ahmad bin Hanbal أحمد بن حنبل Habib bin Abi Thabit حبيب بن أبي ثابت قيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa bin 'Amir Waki' bin al-Jarrah وكيع بن الجراح Sahih People said: safar is a pain within the belly. I asked: What is hamah ? He said: People said (believed) that hamah which is an owl or a nightbird and which shrieks is the spirit of men. It is not the spirit of men. It is an animal. https://parallelquran.com/hadith/sunan-abi-dawud-3918/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sahih The Prophet (ﷺ) said: There is no hamah, no infection and no evil omen; if there is in anything an evil omen, it is a house, a horse, and a woman. https://parallelquran.com/hadith/sunan-abi-dawud-3921/ Sunan Abi Dawud The Book of Manumission of Slaves Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Hasan The Messenger of Allah (ﷺ) said to us: If one of you has a slave, and he enters into an agreement to purchase his freedom, and can pay the full price, she must veil herself from him. https://parallelquran.com/hadith/sunan-abi-dawud-3928/ Sunan Abi Dawud The Book of Manumission of Slaves Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih Return to your people ; if you like that I make payment for the purchase of your freedom on your behalf and I shall have the right to inherit from you, I shall do so. Barirah mentioned it to her people, but they refused and said: If she wants to purchase your freedom for reward from Allah, she may do so, but the right to inherit from her shall be ours. She mentioned it to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: Purchase her (freedom) and set her free, for the right of inheritance belongs to only to the one who set a person free. The Messenger of Allah (ﷺ) then stood up and said: If anyone makes a condition which is not in Allah’s Book, he has no right to it, even if he stipulates it hundred times. Allah’s condition is more valid and binding. https://parallelquran.com/hadith/sunan-abi-dawud-3929/ Sunan Abi Dawud The Book of Manumission of Slaves Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير Sahih Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine ‘uqiyahs: one to be paid annually. So help me. She (‘Aishah) said: If your people are willing that I should count them (‘uqiyahs) out to them all at one time and set you free and that I shall have the right to inherit from you, I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of al-Zuhri. He added to the wordings of the Prophet (ﷺ) in the last: What is the matter with people that one of you says: Set free, O so-and-so, and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free. https://parallelquran.com/hadith/sunan-abi-dawud-3930/ Sunan Abi Dawud The Book of Manumission of Slaves Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jmhan سعيد بن جمهان Safinah Hasan Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye. Aisha said: She then came to the Messenger of Allah (ﷺ) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (ﷺ) would look at her in the same way that I had looked. She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom. The Messenger of Allah (ﷺ) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you. She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (ﷺ) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (ﷺ) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her. Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself. https://parallelquran.com/hadith/sunan-abi-dawud-3931/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Qatada قتادة Sahih On his father’s authority (this is AbulWalid’s version): A man emancipated a share in a slave and the matter was mentioned to the Prophet (ﷺ). He said: Allah has no partner. Ibn Kathir added in his version: The Prophet (ﷺ) allowed his emancipation. https://parallelquran.com/hadith/sunan-abi-dawud-3933/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Sahih If anyone emancipates his share in a slave, he emancipates him (completely) by his property if he has property. The narrator Ibn al-Muthanna did not mention al-Nadr b. Anas. This is the version of Ibn Suwaid. https://parallelquran.com/hadith/sunan-abi-dawud-3936/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Ali bin al-Madini علي بن المديني Bashayr bin Nahayk بشير بن نهيك السدوسي Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yazid bin Zari' يزيد بن زريع Sahih If anyone emancipates a share in his slave, he should completely emancipate him if he has money; but if he has none, then slave will be required to work (to pay for his freedom), but he must not be overburdened. https://parallelquran.com/hadith/sunan-abi-dawud-3937/ Sunan Abi Dawud The Book of Manumission of Slaves Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The tradition mentioned above by Rawh b. ‘Ubadah from Sa’id b. Abu ‘Arubah. In this version he did not mention the words “the slave should be required to work.” If has also been transmitted by Jarir b. Hazim and Musa b. Khalaf from Qatadah through the chain of Yazid b. Zurai’ and to the same effect. In this version they mentioned the words “the slave should be required to work” https://parallelquran.com/hadith/sunan-abi-dawud-3939/ Sunan Abi Dawud The Book of Manumission of Slaves Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sahih If anyone emancipates his share in slave, a fair price for the slave should be fixed, give his partners their shares, and the slave be thus emancipated. Otherwise he is emancipated to the extent of the share which he emancipated. https://parallelquran.com/hadith/sunan-abi-dawud-3940/ Sunan Abi Dawud The Book of Manumission of Slaves Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih He will be emancipated to the extent of the share which he emancipated, and sometimes he did not say these words. https://parallelquran.com/hadith/sunan-abi-dawud-3941/ Sunan Abi Dawud The Book of Manumission of Slaves ibn Umar Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih I do not know whether the following words are part of the tradition of the Prophet (ﷺ) or Nafi’ told them himself: “Otherwise he will be emancipated to the extent of the first man’s share.” https://parallelquran.com/hadith/sunan-abi-dawud-3942/ Sunan Abi Dawud The Book of Manumission of Slaves ibn Umar Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Nafie' نافع مولى ابن عمر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yazid bin Harun يزيد بن هارون Sahih If anyone emancipates his share in a slave, he should emancipate him completely if he has enough money to pay the full price ; but if he has none, he will be emancipated to the extent of his share. https://parallelquran.com/hadith/sunan-abi-dawud-3943/ Sunan Abi Dawud The Book of Manumission of Slaves Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء ibn Umar Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر Da'if The tradition mentioned above has also been transmitted by Ibn ‘Umar from the Prophet (ﷺ) to the same effect as mentioned by Ibrahim b. Musa through a different chain. https://parallelquran.com/hadith/sunan-abi-dawud-3944/ Sunan Abi Dawud The Book of Manumission of Slaves Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sahih The tradition mentioned above has also been narrated by Ibn ‘Umar through a different chain of transmitters to the same effect as mentioned by Malik. In this version there is no mention of the words “otherwise he will be emancipated to the extent of the first man’s share.” His version ends “and the slave be thus emancipated,” to the same effect as he (Malik) mentioned. https://parallelquran.com/hadith/sunan-abi-dawud-3945/ Sunan Abi Dawud The Book of Manumission of Slaves Ahmad bin Hanbal أحمد بن حنبل Amr bin Dinar عمرو بن دينار الأثرم الجمحي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sahih If a man emancipates his share in a slave, the rest will be emancipated by his money if he has enough money to pay the full price for him. https://parallelquran.com/hadith/sunan-abi-dawud-3946/ Sunan Abi Dawud The Book of Manumission of Slaves Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Qatada قتادة Sa'id bin Abi Sa'id Umar ibn al-Khattab Sahih The Prophet (ﷺ) said: (The narrator Musa said in another place: From Samurah ibn Jundub as presumed by Hammad): If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. AbuDawud said: A similar tradition has also been transmitted by Samurah from the Prophet (ﷺ) through a different chain. Abu Dawud said: Only Hammad b. Salamah has transmitted this tradition and he had doubt in it. https://parallelquran.com/hadith/sunan-abi-dawud-3949/ Sunan Abi Dawud The Book of Manumission of Slaves Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qays bin Abi Hazim قيس بن أبي حازم Da'if My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died. Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan. So I came to the Messenger of Allah (ﷺ) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan. The Messenger of Allah (ﷺ) said: Who is the guardian of al-Hubab? He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her. She said: They set me free, and when some slaves were brought to the Messenger of Allah (ﷺ), he gave them a slave in compensation for me. https://parallelquran.com/hadith/sunan-abi-dawud-3953/ Sunan Abi Dawud The Book of Manumission of Slaves Abdul Malik bin Aby عبد الملك بن أبي سليمان Ahmad bin Hanbal أحمد بن حنبل Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jabir ibn 'Abdullah Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sahih We sold slave-mothers during the time of the Messenger of Allah (ﷺ) and of AbuBakr. When Umar was in power, he forbade us and we stopped. https://parallelquran.com/hadith/sunan-abi-dawud-3954/ Sunan Abi Dawud The Book of Manumission of Slaves Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Jabir ibn 'Abdullah Sahih A man declared that his slave would be free after his death, but he had no other property. So the Prophet (ﷺ) ordered (to sell him). He was then sold for seven hundred or nine hundred (dirhams). https://parallelquran.com/hadith/sunan-abi-dawud-3955/ Sunan Abi Dawud The Book of Manumission of Slaves Ahmad bin Hanbal أحمد بن حنبل Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) said: You are more entitled to his price, and Allah has no need of it. https://parallelquran.com/hadith/sunan-abi-dawud-3956/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Sulaiman bin Harb سليمان بن حرب Sahih A man of the Ansar called Abu Madhkur declared that his slave called Ya’qub would be free after his death, but he had no other property. So the Messenger of Allah (ﷺ) called him and said: Who will buy him ? Nu’aim b. ‘Abd Allah b. al-Nahham bought him for eight hundred dirhams. When he handed them over to him, he (Prophet) said: If any of you is poor, he should begin from himself ; if anything is left over, give it to your family; if anything is left over, give it to your relatives ; if anything is left over (when they received something), then here and here. https://parallelquran.com/hadith/sunan-abi-dawud-3957/ Sunan Abi Dawud The Book of Manumission of Slaves Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Atyq al-Tfawy يحيى بن عتيق الطفاوي Sahih A man of the Ansar … The Prophet (ﷺ) said: Had I been present before his burial, he would not have been buried in a Muslim cemetry. https://parallelquran.com/hadith/sunan-abi-dawud-3960/ Sunan Abi Dawud The Book of Manumission of Slaves Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Sahih A man emancipated six slaved at the time of his death and he had no other property. The Prophet (ﷺ) was informed about it. He cast lots among them, emancipated two and retained four in slavery. https://parallelquran.com/hadith/sunan-abi-dawud-3961/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Suhayl bin Abi Salah سهيل بن أبي صالح Sahih If anyone emancipates a slave who has property, the property of the slave belongs to him except that the master makes a stipulation. https://parallelquran.com/hadith/sunan-abi-dawud-3962/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet (ﷺ) read the Qur’anic verse, “And take ye the Station of Abraham as a place of prayer. https://parallelquran.com/hadith/sunan-abi-dawud-3969/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Maqsim bin Bajra مقسم بن بجرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih A man got up (for prayer) at night, he read the Qur’an and raised his voice in reading. When the morning came, the Messenger of Allah (ﷺ) said: May Allah have mercy on so-and-so! Last night he reminded me a number of verses which I was about to forget. https://parallelquran.com/hadith/sunan-abi-dawud-3970/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Asim bin Lqyt bin Sbrh عاصم بن لقيط بن صبرة Laqayt bin Sabra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih O Allah, I seek refuge in Thee from niggardliness and old age. https://parallelquran.com/hadith/sunan-abi-dawud-3972/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I came in the deputation of Banu al-Muntafiq to the Messenger of Allah (ﷺ). He then narrated the rest of the tradition. The Prophet (ﷺ) said: la tahsibanna (do not think) and did not say: la tahsabanna (do not think). https://parallelquran.com/hadith/sunan-abi-dawud-3973/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Aslm al-Mnqry Abu Sa'id Hdythh أسلم المنقري ibn Umar Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubayy ibn Ka'b Hasan The Prophet (ﷺ) read the verse mentioned above, “min du’f.” https://parallelquran.com/hadith/sunan-abi-dawud-3979/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hamza bin Habib al-Zayat حمزة بن حبيب الزيات ibn Abbas Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b Sahih Shahr ibn Hawshab said: I asked Umm Salamah: How did the Messenger of Allah (ﷺ) read this verse: “For his conduct is unrighteous (innahu ‘amalun ghayru salih”. She replied: He read it: “He acted unrighteously” (innahu ‘amila ghayra salih). Abu Dawud said: This tradition has been transmitted by Harun al-Nahwi and Musa b. Khalaf from Thabit as reported by the narrator ‘Abd al-Aziz. https://parallelquran.com/hadith/sunan-abi-dawud-3983/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود Sahih : When the Messenger of Allah (ﷺ) prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: “(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side”. Hamzah lengthened it. https://parallelquran.com/hadith/sunan-abi-dawud-3984/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد ibn Abbas Muhammad bin Dinar al-Azdy محمد بن دينار الأزدي ثم الطاحي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Da'if The Prophet (ﷺ) read the Qur’anic verse: “Thou hast received (full) excuse from me (min ladunni)” and put tashdid (doubling of consonants) on nun (n). https://parallelquran.com/hadith/sunan-abi-dawud-3985/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Hurairah Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Sahih I came to the Prophet (ﷺ). He then narrated the rest of the tradition. A man from the people said: “Messenger of Allah! tell us about Saba’; what is it: land or woman? He replied: It is neither land nor woman; it is a man to whom ten children of the Arabs were born: six of them lived in the Yemen and four lived in Syria. The narrator Uthman said al-Ghatafani instead of al-Ghutayfi. He said: It has been transmitted to us by al-Hasan ibn al-Hakam an-Nakha’i. https://parallelquran.com/hadith/sunan-abi-dawud-3988/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Badayl bin Maysarah بديل بن ميسرة Harun bin Musa al-Nahvi هارون بن موسى أبو عبد الله النحوي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if The reading of the following verse by the Prophet (ﷺ) goes: “Nay, but there came to thee (ja’atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti). Abu Dawud said: This is a mursal tradition, i.e. the link of the Companion has been omitted, for the narrator al-Rabi’ did not meet Umm Salamah. https://parallelquran.com/hadith/sunan-abi-dawud-3990/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Ahmad bin Hanbal أحمد بن حنبل Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sufyan bin 'Uyaynah سفيان بن عيينة Hasan I heard the Messenger of Allah (ﷺ) read: “(There is for him) Rest and satisfaction” (faruhun wa rayhan). https://parallelquran.com/hadith/sunan-abi-dawud-3991/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sahih I heard the Prophet (ﷺ) read on the pulpit the verse: “They will cry: O Malik.” Abu Dawud said: That is, without shortening the name (Malik). https://parallelquran.com/hadith/sunan-abi-dawud-3992/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Mas'ud Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) made me read the verse “It is I who give (all) sustenance, Lord of power, steadfast (for ever). https://parallelquran.com/hadith/sunan-abi-dawud-3993/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ibn Jurayj ابن جريج Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Umm Salamah Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Da'if The Prophet (ﷺ), AbuBakr, Umar and Uthman used to read “maliki yawmid-din (master of the Day of Judgment)”. The first to read maliki yawmid-din was Marwan. Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn ‘Umar). https://parallelquran.com/hadith/sunan-abi-dawud-4000/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Dharr al-Ghaffari al-Hakam bin 'Utayba الحكم بن عتيبة Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي Sahih The Messenger of Allah (ﷺ) used to recite: “In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment,” breaking its recitation into verses, one after another. Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi’l-din. https://parallelquran.com/hadith/sunan-abi-dawud-4001/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Umar bin Ata'a bin Wraz عمر بن عطاء بن وراز Sahih I was sitting behind the Messenger of Allah (ﷺ) who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (Hamiyah). https://parallelquran.com/hadith/sunan-abi-dawud-4002/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) came to them in the swelling place of immigrants and a man asked him: Which is the greatest verse of the Qur’an ? The Prophet (ﷺ) replied: Allah, there is no god but He – the Living, the Self-Subsisting Eternal. No slumber can seize Him nor sleep.” https://parallelquran.com/hadith/sunan-abi-dawud-4003/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Hasan Sahih The tradition mentioned above has also been transmitted by Hisham b. Sa’d with a different chain of narrators in a similar way. https://parallelquran.com/hadith/sunan-abi-dawud-4007/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah ibn Shaddad Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The revelation came down to Messenger of Allah (ﷺ) and he recited to is: “A surah which We have sent down and which We have ordained (faradnaha)” Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse. https://parallelquran.com/hadith/sunan-abi-dawud-4008/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Ziyad عبد الرحمن بن زياد بن أنعم Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (ﷺ) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of ‘A’ishah) that the Messenger of Allah (ﷺ) said. https://parallelquran.com/hadith/sunan-abi-dawud-4010/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The Prophet (ﷺ) said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed. https://parallelquran.com/hadith/sunan-abi-dawud-4011/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Ahmed bin Abi Khalaf محمد بن أحمد بن أبي خلف Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya Sahih The Messenger of Allah (ﷺ) saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself. https://parallelquran.com/hadith/sunan-abi-dawud-4012/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Ali bin Sahl bin Qadim علي بن سهل بن قادم Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sahih The Messenger of Allah (ﷺ) sat with us and my thigh was uncovered. He said: Do you not know that thigh is a private part ? https://parallelquran.com/hadith/sunan-abi-dawud-4014/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abu Umama bin Sahl al-Miswar bin Makhrama bin Nawfal Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Da'if The Prophet (ﷺ) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead. Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah). https://parallelquran.com/hadith/sunan-abi-dawud-4015/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abu Hurairah al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sahih The Prophet (ﷺ) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover. https://parallelquran.com/hadith/sunan-abi-dawud-4018/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Umm Salamah Sahih Once the Messenger of Allah (ﷺ) was brought some garments among which was a small cloak with a border and black stripes. He said: Whom do you think to be more deserving for it ? The people kept silence. He said: Bring Umm Khalid. The she was carried to him and he put it on her, saying: Wear it out and make it ragged twice. Then he went on looking at red or yellow marks on it, and said: This is sanah, sanah, Umm Khalid. It means “beautiful” in the language of the Abyssinians. https://parallelquran.com/hadith/sunan-abi-dawud-4024/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Umm Salamah Yahya bin Wadh يحيى بن واضح Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih The clothing which the Messenger of Allah (ﷺ) liked best was shirt. https://parallelquran.com/hadith/sunan-abi-dawud-4025/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Laith bin Sa'd الليث بن سعد al-Miswar bin Makhrama bin Nawfal Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Hasan The sleeve of the shirt of the Messenger of Allah (ﷺ) came to the wrist. https://parallelquran.com/hadith/sunan-abi-dawud-4027/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Umar Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Uthman bin Abi Zr'h Mwla عثمان بن أبي زرعة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) distributed outer garments with full-length sleeves but did not give Makhramah anything. Makhramah said: Go with us to the Messenger of Allah (ﷺ). So I went with him and he said: Enter and call him for me. I then called him. He came out to him and he had an outer garment with full-length sleeves over him from those garments. He said: I kept it for you. He looked at it, meaning Makhramah according to the addition of Ibn Mawhab. The agreed version then says: He said: Makhramah was pleased. Ibn Qutaibah said: From Ibn Abi Mulaikah, but he did not name it. https://parallelquran.com/hadith/sunan-abi-dawud-4028/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur Rahman bin Thabit عبد الرحمن بن ثابت بن ثوبان العنسي Abu al-Mnyb al-Jrshy أبو المنيب الجرشي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم ibn Umar Uthman bin Muhammad Hasan Garment of disgrace. https://parallelquran.com/hadith/sunan-abi-dawud-4030/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Safiyya bint Shayba bin 'Uthman Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Hasan Sahih The Prophet (ﷺ) said: He who copies any people is one of them. https://parallelquran.com/hadith/sunan-abi-dawud-4031/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Thaur al-Kalbi إبراهيم بن خالد أبو ثور الكلبي ibn Abbas Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Umar bin Yonus bin al-Qasim عمر بن يونس بن القاسم Sahih I entered upon ‘Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah (ﷺ) was taken in these two clothes. https://parallelquran.com/hadith/sunan-abi-dawud-4036/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Abdur Rahman bin Ghnm Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Atyh bin Qays al-Klaby عطية بن قيس الكلابي Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Da'if I saw a man riding on a white mule and he had a black turban of silk and wool. He said: The Messenger of Allah (ﷺ) put it on me. This is the version of Uthman, and there is the word akhbara in his tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4038/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih Abu Amir or Abu Malik told me–I swear by Allah another oath that he did not believe me that he heard the Messenger of Allah (ﷺ) say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine. Abu Dawud said: Twenty Companions of the Messenger of Allah (ﷺ) or more put on khazz. Anas and al-Bara’ b. ‘Azib were among them. https://parallelquran.com/hadith/sunan-abi-dawud-4039/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Salah Maula 'Uthman أبو صالح مولى عثمان Ali ibn Abi Talib Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Sahih ‘Umar wrote to ‘Utbah b. Farqad that the Prophet (ﷺ) forbade (wearing) silk except so-and-so, and so-and-so, to the extent of two, three, or four fingers. https://parallelquran.com/hadith/sunan-abi-dawud-4042/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih A robe containing silk was presented to the Messenger of Allah (ﷺ). He then sent it to me. I wore it and came to him. I saw him looking angry in his face. He then said: I did not send it to you to wear. He ordered me and I divided it among my women. https://parallelquran.com/hadith/sunan-abi-dawud-4043/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Ma'mar bin Rashid معمر بن راشد Sahih The Messenger of Allah (ﷺ) forbade us to wear a Qassi garment, a garment dyed with safflower, gold rings, and reading the Qur’an while bowing. https://parallelquran.com/hadith/sunan-abi-dawud-4044/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Hasan al-Basri الحسن البصري Imran bin Husain Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Qatada قتادة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Da'if The king of Rome presented a fur of silk brocade to the Prophet (ﷺ) and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja’far who wore it and came to him. The Prophet (ﷺ) said: I did not send it to you to wear. He asked: What should I do with it? He replied: Send it to your brother Negus. https://parallelquran.com/hadith/sunan-abi-dawud-4047/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Da'if my companion went to the mosque before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of AbuRayhanah? I said: No. He said: I heard him say: The Messenger of Allah (ﷺ) forbade ten things: Sharpening the ends of the teeth, tattooing, plucking hair, men sleeping together without an under garment, women sleeping together without an under-garment, men putting silk at the hem of their garments like the Persians, or putting silk on their shoulders like the Persians, plundering, riding on panther skins, wearing signet rings, except in the case of one in authority. Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring. https://parallelquran.com/hadith/sunan-abi-dawud-4049/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih It is forbidden to use purple saddle-clothes. https://parallelquran.com/hadith/sunan-abi-dawud-4050/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Sahih The Messenger of Allah (ﷺ) forbade me to wear a gold ring, or a Qassi garment or the use purple saddle-cloths. https://parallelquran.com/hadith/sunan-abi-dawud-4051/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Sahih The Messenger of Allah (ﷺ) once prayed wearing a garment having marks. He looked at its marks. When he saluted, he said: Take this garment of mine to AbuJahm, for it turned my attention just now in my prayer, and bring a simple garment without marks. Abu Dawud said: The name of Abu Jahm b. Hudhaifah from Banu ‘Adi b. Ka’b b. Ghanam https://parallelquran.com/hadith/sunan-abi-dawud-4052/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Ikrama عكرمة Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Abdullah AbuUmar, client of Asma’, daughter of AbuBakr, said: I saw Ibn Umar buying a Syrian garment in the market. When he saw that it had red warp, he returned it. I then came to Asma’ and mentioned it to her. She said: Bring me, slave-girl, the mantle of the Messenger of Allah (ﷺ). She brought out a mantle of a course ornamented cloth, with its collar, sleeves, front, and back were hemmed with brocade. https://parallelquran.com/hadith/sunan-abi-dawud-4054/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Zryr عبد الله بن زرير al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب Sahih The Messenger of Allah (ﷺ) gave license to ‘Abd al-Rahman b. ‘Awf and al-Zubair b. al-‘Awwam to wear silk shirts during a journey because of an itch which they had. https://parallelquran.com/hadith/sunan-abi-dawud-4056/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdul Malik bin Mysrh عبد الملك بن ميسرة الزراد Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sahih The word “siyara” means striped with silk. https://parallelquran.com/hadith/sunan-abi-dawud-4058/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih We asked Anas b. Malik: Which cloth was dearer to the Messenger of Allah (ﷺ) ? or Which cloth did the Messenger of Allah (ﷺ) like best to wear ? He replied: The striped cloaks (hibrah). https://parallelquran.com/hadith/sunan-abi-dawud-4060/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Zayd bin Aslam زيد بن أسلم Sahih I came to the Prophet (ﷺ) wearing a poor garment and he said (to me): Have you any property? He replied: Yes. He asked: What kind is it? He said: Allah has given me camels. Sheep, horses and slaves. He then said: When Allah gives you property, let the mark of Allah’s favour and honour to you be seen. https://parallelquran.com/hadith/sunan-abi-dawud-4063/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Amr bin al-'Aas Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Muhammad bin 'Uthman al-Tnwkhy محمد بن عثمان التنوخي أبو الجماهر Shrhbyl bin Muslim bin Hamd شرحبيل بن مسلم بن حامد الخولاني الشامي Da'if The word mudarrajah mentioned in the previous tradition means a colour which is neither crimson nor pink. https://parallelquran.com/hadith/sunan-abi-dawud-4067/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Amr bin al-'Aas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mujahid bin Jabir مجاهد بن جبر Da'if The Messenger of Allah (ﷺ) saw me. The version of AbuAli al-Lula’ has: I think I wore a garment dyed with a reddish yellow colour. He asked: What is this? So I went and burnt it. The Prophet (ﷺ) said: What have you done with your garment? I replied: I burnt it. He said: Why did you not give it to one of your women to wear? Abu Dawud said: Thawr transmitted it from Khalid and said: “Pink (muwarrad)” while Tawus said: “Reddish yellow colour (mu’asfar)”. https://parallelquran.com/hadith/sunan-abi-dawud-4068/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Qatada قتادة Sahih I saw the Messenger of Allah (ﷺ) at Mina giving sermon on a mule and wearing a red garment, while Ali was announcing. https://parallelquran.com/hadith/sunan-abi-dawud-4073/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if When I came to the Prophet (ﷺ), he was sitting with his hands round his knees wearing the cloak the fringe of which was over his feet. https://parallelquran.com/hadith/sunan-abi-dawud-4075/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hammad bin Usamah حماد بن أسامة - أبو أسامة Ja'far bin 'Amr bin Hryth جعفر بن عمرو بن حريث Msawr al-Wraq al-Kwfy al-Sha'r مساور الوراق الكوفي الشاعر Sahih The Prophet (ﷺ) entered Mecca in the year of the Conquest while he had a black turben over him. https://parallelquran.com/hadith/sunan-abi-dawud-4076/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur Rahman Ibn 'Awf Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sulaiman bin Khrbwdh سليمان بن خربوذ Uthman bin 'Uthman al-Ghtfany عثمان بن عثمان الغطفاني Da'if Ali quoting his father said: Rukanah wrestled with the Prophet (ﷺ) and the Prophet (ﷺ) threw him on the ground. Rukanah said: I heard the Prophet (ﷺ) say: The difference between us and the polytheists is that we wear turbans over caps. https://parallelquran.com/hadith/sunan-abi-dawud-4078/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if The Messenger of Allah (ﷺ) put a turban on me and let the ends hang in front of him and behind me. https://parallelquran.com/hadith/sunan-abi-dawud-4079/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) forbade wearing clothes in two styles: that a man sits in a single garment with his hands round his knees and uncover his private parts towards heaven and that he wears his garment while one of his sides is uncovered, and puts the garment on his shoulders. https://parallelquran.com/hadith/sunan-abi-dawud-4080/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير Sahih I came to the Messenger of Allah (ﷺ) with a company of Muzainah and we swore allegiance to him. The buttons of his shirt were open. I swore allegiance to him and I put my hand inside the collar of his shirt and felt the seal. ‘Urwah said: I always saw Mu’awiyah and his son opening their buttons of the collar during winter and summer. They never closed their buttons. https://parallelquran.com/hadith/sunan-abi-dawud-4082/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Umar Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I saw a man whose opinion was accepted by the people, and whatever he said they submitted to it. I asked: Who is he? They said: This is the Messenger of Allah (ﷺ). I said: On you be peace, Messenger of Allah, twice. He said: Do not say “On you be peace,” for “On you be peace” is a greeting for the dead, but say “Peace be upon you”. I asked: You are the Messenger of Allah (may peace be upon you)? He said: I am the Messenger of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him, He grows food for you; and when you are in a desolate land or in a desert and your she-camel strays and you call Him, He returns it to you. I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman, or a slave, or a camel or a sheep thenceforth. He said: Do not look down upon any good work, and when you speak to your brother, show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it, have it up to the ankles. Beware of trailing the lower garment, for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you, then do not shame him for something which you find in him; he will bear the evil consequences for it. https://parallelquran.com/hadith/sunan-abi-dawud-4084/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aban bin Tghlb أبان بن تغلب Abu Hurairah Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Messenger of Allah (ﷺ) as saying: If anyone trails his garment arrogantly, Allah will not look at him on the Day of Resurrection. Then Abu Bakr said: One of the sides of my lower garment trails, but still I remain careful about it. He said: You are not one of those who do so conceitedly. https://parallelquran.com/hadith/sunan-abi-dawud-4085/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Kharsha bin al-Hurr al-Fazari Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan A man was praying with his lower garment hanging down. The Messenger of Allah (ﷺ) said to him: Go and perform ablution. He then went and performed ablution. He then came and he said: Go and perform ablution. Then a man said to him: Messenger of Allah, what is the matter with you that you commanded him to perform ablution and then you kept silence ? He replied: He was praying while hanging down his lower garments, and Allah does not accept the prayer of a man who hangs down his lower garment. https://parallelquran.com/hadith/sunan-abi-dawud-4086/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Dharr al-Ghaffari Kharsha bin al-Hurr al-Fazari Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Ms'hr al-Fzary Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) as saying: There are three to whom Allah will not speak and at whom He will not look on the Day of Resurrection, and whom He will not declare pure, and they will have a painful punishment. I asked: Who are they, Messenger of Allah, they are losers and disappointed ? He repeated it three times. I asked: Who are they. Messenger of Allah, they are losers and disappointed ? He replied: The one who wears a trailing robe, the one who takes account of what he gives, and the one who produces a ready sale of a commodity by false swearing. https://parallelquran.com/hadith/sunan-abi-dawud-4087/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Salman al-Aghar Abu 'Abdullah سلمان الأغر أبو عبد الله Hasan My father told me that he was a companion of Abu Darda’. There was in Damascus a man from the companions of the Prophet (ﷺ), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda’. AbudDarda’ said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah (ﷺ) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (ﷺ) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (ﷺ) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda’ was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (ﷺ)? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda’ said to him: (Tell us) a word which benefits us and does not harm you. He said: The Messenger of Allah (ﷺ) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day. AbudDarda’ said to him: (Tell us) a word which benefits us and does no harm to you. He said: The Messenger of Allah (ﷺ) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda’ said to him: (tell us) a word which benefits us and does not harm you. He said: I heard the Messenger of Allah (ﷺ) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity. Abu Dawud said: Similarly, Abu Nu’aim narrated from Hisham. He said: Until you will be like a mole among the people. https://parallelquran.com/hadith/sunan-abi-dawud-4089/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4090/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sahih The Messenger of Allah (ﷺ) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell. Abu Dawud said: Al-Qasmali has transmitted it from Al-A’mash in a similar way. https://parallelquran.com/hadith/sunan-abi-dawud-4091/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sahih I asked Abu Sa’id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah (ﷺ) said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly. https://parallelquran.com/hadith/sunan-abi-dawud-4093/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Mubarak عبد الله بن المبارك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Sahih The Prophet (ﷺ) said: Hanging down is in lower garment, shirt and turban. If anyone trails any of them conceitedly, Allah will not look at him on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4094/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Ikrama عكرمة Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih Why do you put on the lower garment in this way? He replied: It is how I saw the Messenger of Allah (ﷺ) do it. https://parallelquran.com/hadith/sunan-abi-dawud-4096/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Hurairah Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The Prophet (ﷺ) cursed women who imitate men and men who imitate women. https://parallelquran.com/hadith/sunan-abi-dawud-4097/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Safiyya bint Shayba bin 'Uthman Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) cursed mannish women. https://parallelquran.com/hadith/sunan-abi-dawud-4099/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Safiyya bint Shayba bin 'Uthman Umm Salamah Hasan When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them. https://parallelquran.com/hadith/sunan-abi-dawud-4100/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Sahih When the verse “That they should cast their outer garments over their persons” was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments. https://parallelquran.com/hadith/sunan-abi-dawud-4101/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mu'ml bin al-Fadl مؤمل بن الفضل Qatada قتادة Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Y'aqub bin Ka'b bin Hamd يعقوب بن كعب بن حامد الحلبي Sahih I saw (this tradition) in the writing of my maternal uncle from ‘Aqil, from Ibn Shihab through a different chain of narrators and to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4103/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih Asma, daughter of AbuBakr, entered upon the Messenger of Allah (ﷺ) wearing thin clothes. The Messenger of Allah (ﷺ) turned his attention from her. He said: O Asma’, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands. Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from ‘Aishah is missing) Khalid b. Duraik did not see ‘Aishah. https://parallelquran.com/hadith/sunan-abi-dawud-4104/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Urwa هشام بن عروة Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet (ﷺ) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (ﷺ) saw her struggle, he said: There is no harm to you: Here is only your father and slave. https://parallelquran.com/hadith/sunan-abi-dawud-4106/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The tradition mentioned above has also been transmitted by ‘Aishah through a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4108/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Mhmwd bin Khalid محمود بن خالد Umar ibn al-Khattab Sahih He (the Prophet) exiled him and he lived in a desert (outside Medina). He would come every Friday asking for food. https://parallelquran.com/hadith/sunan-abi-dawud-4109/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Mubarak عبد الله بن المبارك Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Umm Salamah Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan The verse: “And say to the believing women that they should lower gaze was partly abrogated by the verse: “Such elderly women as are past the prospect of marriage.” https://parallelquran.com/hadith/sunan-abi-dawud-4111/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan On his father’s authority, said that his grandfather reported the Prophet (ﷺ) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees. Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki’ misunderstood it. https://parallelquran.com/hadith/sunan-abi-dawud-4114/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Nafie' نافع مولى ابن عمر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah Sahih When the Messenger of Allah (ﷺ) mentioned lower garment, Umm Salamah, wife of the Messenger of Allah (ﷺ), asked him: And a woman, Messenger of Allah? He replied: She may hang down a span. Umm Salamah said: Still it (foot) will be uncovered. He said: Then a forearm’s length, nor exceeding it. https://parallelquran.com/hadith/sunan-abi-dawud-4117/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Bakr bin 'Amr Abu al-Siddique al-Naji بكر بن عمرو/ قيس ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin al-Hwary Abu زيد بن الحواري أبو الحواري Sahih Ibn Ishaq and Ayyub b. Musa transmitted it from Nafi’ from Safiyyah. https://parallelquran.com/hadith/sunan-abi-dawud-4118/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymuna bint al-Harith Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad Wahb bin Bayan وهب بن بيان Sahih The Messenger of Allah (ﷺ) gave licence to the Mothers of the believers (i.e. the wives of the Prophet) to hang down their lower garment a span. Then they asked him to increase it, and he increased one span for them. They would send (the garment) to us and we would measure it one forearm’s length for them. https://parallelquran.com/hadith/sunan-abi-dawud-4119/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم Da'if Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auza’i, Yunus and ‘Uqail did not mention tanning. al-Zubaidi, Sa’id b. ‘Abd al-Aziz and Hafs b. ‘Abd al-‘Aziz mentioned tanning. https://parallelquran.com/hadith/sunan-abi-dawud-4122/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Malik bin Hudhafa عبد الله بن مالك بن حذافة Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Aaliya bin Sabay' العالية بنت سبيع Amr bin al-Harith bin Ya'qub عمرو بن الحارث Kathir bin Frqd al-Madni كثير بن فرقد المدني Sahih On the expedition of Tabuk the Messenger of Allah (ﷺ) came to a household and, seeing a bucket hanging, asked for water. They said: Messenger of Allah, the animal died a natural death. He replied; Its tanning is its purification. https://parallelquran.com/hadith/sunan-abi-dawud-4125/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Sirin محمد بن سيرين الأنصاري Mu'awiya ibn Abu Sufyan Waki' bin al-Jarrah وكيع بن الجراح Sahih They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah (ﷺ) had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death. Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather). https://parallelquran.com/hadith/sunan-abi-dawud-4128/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Imran bin Husain Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sahih The Prophet (ﷺ) said: Do not ride on silk stuff and panther skins. AbuSa’id said to us: AbuDawud said to us: The name of AbulMu’tamir is Yazid ibn Tahman. He lived in al-Hirah. https://parallelquran.com/hadith/sunan-abi-dawud-4129/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Jabir ibn 'Abdullah Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Musa bin 'Uqba موسى بن عقبة Sahih The Messenger of Allah (ﷺ) forbade (the use of) the skins of beasts of prey. https://parallelquran.com/hadith/sunan-abi-dawud-4132/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ibrahim bin Tahman إبراهيم بن طهمان Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The sandals of the Prophet (ﷺ) had two thongs. https://parallelquran.com/hadith/sunan-abi-dawud-4134/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Messenger of Allah (ﷺ) forbade that a man should put on sandals while standing. https://parallelquran.com/hadith/sunan-abi-dawud-4135/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) as saying: None of you should walk with one sandal, but should wear a pair or should put off both of them. https://parallelquran.com/hadith/sunan-abi-dawud-4136/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu 'Alqama al-Frwy أبو علقمة الفروي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني Sahih The Messenger of Allah (ﷺ) as saying: When the thong (of a sandal) of one of you is cut off, he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe, or eat with his left hand. https://parallelquran.com/hadith/sunan-abi-dawud-4137/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side. https://parallelquran.com/hadith/sunan-abi-dawud-4138/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) as saying: When one of you puts on sandals, he should put on his right one first, and when he takes them off, he should take off the left one first ; so that the right one should be the first to be put on and the last to be taken off. https://parallelquran.com/hadith/sunan-abi-dawud-4139/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: “in using tooth-stick,” and he did not mention “in all his conditions”. Abu Dawud said: Shu’bah transmitted it from Mu’adh, but did not mention “his tooth-stick.” https://parallelquran.com/hadith/sunan-abi-dawud-4140/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ishaq bin Sa'id bin 'Amr bin Sa'id إسحاق بن سعيد بن عمرو بن سعيد Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Waki' bin al-Jarrah وكيع بن الجراح Sahih When I came to the Prophet (ﷺ) in his house, I saw him sitting reclining on a pillow. The narrator Ibn al-Jarrah added: “on his left side”. Abu Dawud said: Ishaq b. Mansur transmitted it from Isra’il, also mentioning the words “on his left side”. https://parallelquran.com/hadith/sunan-abi-dawud-4143/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) said to me: Have you made cushions ? I said: How can we afford cushions ? He said: Soon you will have cushions. https://parallelquran.com/hadith/sunan-abi-dawud-4145/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aisha bint Abi Bakr al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Sahih The pillow of the Messenger of Allah (ﷺ) on which he slept at night (according to the version on Ibn Mani’) was of leather stuffed with palm fibre (according to the agreed version). https://parallelquran.com/hadith/sunan-abi-dawud-4146/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Masdad bin Masrhad مسدد بن مسرهد بن مسربل Umm Salamah Yazid bin Zari' يزيد بن زريع Zaynab bint Abi Salamah Sahih The bedding of the Messenger of Allah (ﷺ) consisted of leather stuffed with palm fibre. https://parallelquran.com/hadith/sunan-abi-dawud-4147/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Umar Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Nafie' نافع مولى ابن عمر Uthman bin Muhammad Sahih Her bedding was in front of the place of prayer of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4148/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Aban bin Tghlb أبان بن تغلب Aisha bint Abi Bakr Imran bin Hatan عمران بن حطان Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih “The curtain was embellished.” https://parallelquran.com/hadith/sunan-abi-dawud-4150/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) never left in his house anything containing the figure of a cross without destroying it. https://parallelquran.com/hadith/sunan-abi-dawud-4151/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaid bin al-Sabaq عبيد بن السباق الثقفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Prophet (ﷺ) ordered Umar ibn al-Khattab who was in al-Batha’ at the time of the conquest (of Makkah) to visit the Ka’bah and obliterate all images in it. The Prophet (ﷺ) did not enter it until all the images were obliterated. https://parallelquran.com/hadith/sunan-abi-dawud-4156/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Mujahid bin Jabir مجاهد بن جبر Yonus bin Abi Ishaq يونس بن أبي إسحاق Sahih Maimunah, wife of the Prophet (ﷺ) reported him as saying: Gabriel (peace be upon him) promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel (ﷺ) met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet (ﷺ) ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard. https://parallelquran.com/hadith/sunan-abi-dawud-4157/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sahih The Messenger of Allah (ﷺ) forbade combing the hair except every second day. https://parallelquran.com/hadith/sunan-abi-dawud-4159/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih The Prophet (ﷺ) had sikkah with which he perfumed himself. https://parallelquran.com/hadith/sunan-abi-dawud-4162/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Aisha bint Abi Bakr Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if Karimah, daughter of Hammam, told that a woman came to Aisha (Allah be pleased with her) and asked her about dyeing with henna. She replied: There is no harm, but I do not like it. My beloved, the Messenger of Allah (ﷺ), disliked its odour. Abu Dawud said: She meant the colour of hair of the head. https://parallelquran.com/hadith/sunan-abi-dawud-4164/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Aisha bint Abi Bakr Khalid bin 'Abdur Rahman خالد بن عبد الرحمن بن بكير Mty' bin Maymun al-Nbry مطيع بن ميمون العنبري أبو سعيد البصري Sfyh bint Asmh صفية بنت عصمة Da'if When Hind, daughter of Utbah, said: Prophet of Allah, accept my allegiance, he replied; I shall not accept your allegiance till you make a difference to the palms of your hands; for they look like the paws of a beast of prey. https://parallelquran.com/hadith/sunan-abi-dawud-4165/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih That he heard Mu’awiyah b. Abi Sufyan say during the Hajj when he was on the pulpit and took a lock of hair which was in the hand of the guard, saying: O people of Medina, where are your scholars ? I heard the Messenger of Allah (ﷺ) forbidding such a think as this and said: The children of Isra’il perished when their women practised it. https://parallelquran.com/hadith/sunan-abi-dawud-4167/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih The Messenger of Allah (ﷺ) cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it. https://parallelquran.com/hadith/sunan-abi-dawud-4168/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر ibn Abbas Mujahid bin Jabir مجاهد بن جبر Usamah ibn Zayd Sahih Allah has cursed the woman who tattoo and the women who have themselves tattooed, the women who add false hair (according to the version of Muhammad b. Isa) and the women who pluck hairs from their faces (according to the version on ‘Uthman). The agreed version then goes: The women who spaces between their teeth for beauty, changing what Allah has created. When a woman of Banu Asad called Umm Ya’qub, who read the Qur’an (according to the version of ‘Uthman) heard it, she came to him (according to the agreed version) and said: I have heard that you have cursed the women who tattoo, those have themselves tattooed, those who add false hair (according to the version of Muhammad), those pluck hairs from their faces, and those who make spaces between their teeth (according to the agreed version), for changing what Allah has created (according to the version of ‘Uthman). He said: Why should I not curse those whom the Messenger of Allah (ﷺ) had cursed and those who were mentioned in Allah’s Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah, if you read it, you would have found it. He then read: What the Apostle has brought you accept, and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter (the house) and see. She said: I then entered (the house) and came out. He asked: What did you see ? She said: I did not see (anything). He said: Had it been so, she would have not have been with us. This is according to the version of ‘Uthman. https://parallelquran.com/hadith/sunan-abi-dawud-4169/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Hassan ibn Ali bin Abi Talib Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Da'if There is no harm in fastening the hair with silk or woollen threads. Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women. Abu Dawud said: Ahmad (b. hanbal) used to say: There is no harm in tying the hair with silk or woollen threads. https://parallelquran.com/hadith/sunan-abi-dawud-4171/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abu Hurairah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan The Prophet (ﷺ) said: If a woman uses perfume and passes the people so that they may get its odour, she is so-and-so, meaning severe remarks. https://parallelquran.com/hadith/sunan-abi-dawud-4173/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abu Hurairah Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Yazid bin 'Abdullah bin Khusayfa يزيد بن عبد الله بن خصيفة Sahih A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty, are you coming from the mosque? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved AbulQasim (ﷺ) say: The prayer of a woman who uses perfume for this mosque is not accepted until she returns and takes a bath like that of sexual defilement (perfectly). Abu Dawud said: Al-i’sar means dust. https://parallelquran.com/hadith/sunan-abi-dawud-4174/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Ammar ibn Yasir Ata' bin Abi Muslim عطاء بن أبي مسلم Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Y'amar يحيى بن يعمر Sahih The Prophet (ﷺ) said: If a woman fumigates herself with perfume, she must not attend the night prayer with us. Ibn Nufayl said: Isha’ means night prayer. https://parallelquran.com/hadith/sunan-abi-dawud-4175/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Ammar ibn Yasir Ibn Jurayj ابن جريج Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Nasr bin 'Ali bin Nasr bin 'Ali Umar bin 'Ata'a bin Abi al-Khawar عمر بن عطاء بن أبي الخوار Yahya bin Y'amar يحيى بن يعمر Hasan I came to my family at night (after a journey) with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet (ﷺ) and gave him a greeting, but he did not respond to me nor did he welcome me. He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting, but he did not respond to me nor did he welcome me. He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting. He responded to me and welcomed me, saying: The angels do not attend the funeral of an unbeliever bringing good to it, nor a man who smears himself with saffron, nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept, ate or drank. https://parallelquran.com/hadith/sunan-abi-dawud-4176/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul 'Aziz bin 'Abdullah al-Uvaisi عبد العزيز بن عبد الله بن يحيى الأويسي al-Hasan al-Basri الحسن البصري Ammar ibn Yasir Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Thur bin Zayd al-Dayli ثور بن زيد Sahih The Messenger of Allah (ﷺ) forbade men to use saffron. Isma’il version has: “(forbade) man to use saffron.” https://parallelquran.com/hadith/sunan-abi-dawud-4179/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Sahih The hair of Messenger of Allah (ﷺ) were halfway down his ears. https://parallelquran.com/hadith/sunan-abi-dawud-4186/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Hasan Sahih The hair of the Messenger of Allah (ﷺ) were above wafrah and below jummah. https://parallelquran.com/hadith/sunan-abi-dawud-4187/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Sahih The people of the Book used to let their hair hand down, and the polytheists used to part their hair. The Messenger of Allah (ﷺ) like to confirm with the People of the Book in the matters about which he had received no command. Hence he Messenger of Allah (ﷺ) let his forelock hang down but afterwards he parted it. https://parallelquran.com/hadith/sunan-abi-dawud-4188/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I came to the Prophet (ﷺ) and I had long hair. When the Messenger of Allah (ﷺ) saw me, he said: Evil, evil! He said: I then returned and cut them off. I then came to him in the morning. He said (to me): I did not intend to do evil to you. This is much better. https://parallelquran.com/hadith/sunan-abi-dawud-4190/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Umar bin Naf' al-Dwy عمر بن نافع العدوي Sahih The Prophet (ﷺ) gave the children of Ja’far three day’ time to visit them. He then came to visit them, and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved. https://parallelquran.com/hadith/sunan-abi-dawud-4192/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Nafie' نافع مولى ابن عمر Sahih The Messenger of Allah (ﷺ) forbade qaza’. Qaza’ means having part of a boy’s head shaved and leaving part unshaven. https://parallelquran.com/hadith/sunan-abi-dawud-4193/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ma'mar bin Rashid معمر بن راشد Nafie' نافع مولى ابن عمر Sahih the Prophet (ﷺ) forbade qaza’ which means that the head of a boy is shaved and a lock is left. https://parallelquran.com/hadith/sunan-abi-dawud-4194/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Yazid bin Harun يزيد بن هارون Da'if I had a hanging lock of hair. My mother said to me: I shall not cut it, for the Messenger of Allah (ﷺ) used to stretch it our and hold it. https://parallelquran.com/hadith/sunan-abi-dawud-4196/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (ﷺ) fixed forty days to shave the pubes, paring the nails, clipping the moustaches, and plucking the hair under the armpit. Abu Dawud said: Ja’far b. Sulaiman transmitted it from Abu ‘Imran on the authority of Anas. In this version he did not mention the Prophet (ﷺ). He said: Forty days were fixed for us. This is a more correct version. https://parallelquran.com/hadith/sunan-abi-dawud-4200/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) as saying: Jews and Christians do not dye (their beards), so act differently from them. https://parallelquran.com/hadith/sunan-abi-dawud-4203/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdur-Razzaq عبد الرزاق بن همام Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ma'mar bin Rashid معمر بن راشد Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Sahih Abu Quhafah was brought on the day of the conquest of Mecca with head and beard while like hyssop. The Messenger of Allah (ﷺ) said: Change this something, but avoid black. https://parallelquran.com/hadith/sunan-abi-dawud-4204/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul Malik bin Sa'id عبد الملك بن سعيد Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Iyad bin Laqayt al-Sadusi إياد بن لقيط Sahih I went with my father to the Prophet (ﷺ). He had locks hanging down as far as the lobes of the ears stained with henna, and he was wearing two green garments. https://parallelquran.com/hadith/sunan-abi-dawud-4206/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Iyad bin Laqayt al-Sadusi إياد بن لقيط Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih My father said to him (the Prophet): Show me what is on your back, for I am a physician. He (the Prophet) said: You are only a soother. Its physician is He Who has created it. https://parallelquran.com/hadith/sunan-abi-dawud-4207/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Amr bin Muhammad bin Bukayr ibn Umar Nafie' نافع مولى ابن عمر Sahih He did not dye his hair, but Abu Bakr and ‘Umar dyed their hair. https://parallelquran.com/hadith/sunan-abi-dawud-4209/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Tawus عبد الله بن طاوس Hameed bin Wahb al-Quraishi حميد بن وهب القرشي ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف Tawus bin Kaysan طاوس Uthman bin Muhammad Sahih The Prophet (ﷺ) used to wear tanned leather sandals and dye his beard yellow with wars and saffron, and Ibn ‘Umar used to do that too. https://parallelquran.com/hadith/sunan-abi-dawud-4210/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if When a man who had dyed himself with henna passed by the Prophet (ﷺ), he said: How fine this is! When another man who had dyed himself with henna and katam passed by, he said: This is better than that. Then another man who had dyed himself with yellow dye, passed by, he said: This is better than all that. https://parallelquran.com/hadith/sunan-abi-dawud-4211/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Nafie' نافع مولى ابن عمر Nasayr bin al-Farj نصير بن الفرج Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih The signet-ring of the Prophet (ﷺ) was all of silver as was also its stone. https://parallelquran.com/hadith/sunan-abi-dawud-4217/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it “Muhammad, the Messenger of Allah”. The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it “Muhammad, the Messenger of Allah”. Then Abu Bakr wore it after him, then ‘Umar wore it after Abu Bakr, and the ‘Uthman wore it after ‘Umar till it fell down in a well called Aris. Abu Dawud said: The people did not disagree on ‘Uthman till the signet-rin fell down from his hand. https://parallelquran.com/hadith/sunan-abi-dawud-4218/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Mughira bin Ziyad al-Bjly المغيرة بن زياد البجلي أبو هشام ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Nafie' نافع مولى ابن عمر Sahih He engraved on it “Muhammad, the Messenger of Allah.” and said: “No one must engrave anything in the manner of this signet-ring of mine. He then transmitted the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4219/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdur Rahman bin Harmala عبد الرحمن بن حرملة بن عمرو بن سنة ibn Mas'ud Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Masdad bin Masrhad مسدد بن مسرهد بن مسربل Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Sahih Ziyad b. Sa’d, Shu’aib and Ibn Musafir transmitted it from al-Zuhri. ‘Ali said in their versions: “of silver”. https://parallelquran.com/hadith/sunan-abi-dawud-4221/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Ali ibn Abi Talib Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Masdad bin Masrhad مسدد بن مسرهد بن مسربل Hasan The signet-ring of the Prophet (ﷺ) was of iron polished with silver. Sometimes it remained in my possession. Al-Mu’ayqib was in charge of the signet-ring of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4224/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sahih The Messenger of Allah (ﷺ) said to me: Say: O Allah, guide me, and set me right. Remember by guidance (hidayah) the showing of the straight path, and remember by setting right (sadad) the setting right of an arrow. Then pointing to the middle finger and the one next to it, he said: He forbade me to wear a signet-ring on this finger of mine or on this (Asim was doubtful). He forbade me to wear qassiyyah (qasi garments) and mitharah. Abu Burdah said: We asked ‘Ali: What is qasiyyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands. https://parallelquran.com/hadith/sunan-abi-dawud-4225/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد Ali bin Nasr bin 'Ali al-Jahdami Older علي بن نصر بن علي الجهضمي الكبير ibn Umar Nafie' نافع مولى ابن عمر Nasr bin 'Ali bin Nasr bin 'Ali Sahih The Prophet (ﷺ) used to wear the signet-ring on his right hand. https://parallelquran.com/hadith/sunan-abi-dawud-4226/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if The Prophet (ﷺ) used to wear the signet-ring on his left hand, and put its stone next the palm of his hand. Abu Dawud said: Ibn Ishaq and Usamah b. Zaid transmitted from Nafi’: “On his right hand”. https://parallelquran.com/hadith/sunan-abi-dawud-4227/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Aisha bint Abi Bakr Ibn Jurayj ابن جريج Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Da'if There is a devil along with each bell. https://parallelquran.com/hadith/sunan-abi-dawud-4230/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abu al-Ashhab al-Atardi جعفر بن حيان أبو الأشهب العطاردي al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Yazid bin Harun يزيد بن هارون Hasan AbdurRahman ibn Tarafah said that his grandfather Arfajah ibn As’ad who had his nose cut off at the battle of al-Kilab got a silver nose, but it developed a stench, so the Prophet (ﷺ) ordered him to get a gold nose. https://parallelquran.com/hadith/sunan-abi-dawud-4232/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان Hasan The tradition mentioned above has also been transmitted by ‘Arfajah through a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4234/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Usayd bin Abi Usayd أسيد بن أبي أسيد البراد Hasan The Prophet (ﷺ) got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah (ﷺ) turning his attention from it took it by means of a stick or his finger, then called Umamah, daughter of Abul’As and daughter of his daughter Zaynab, and said: Wear it, my dear daughter. https://parallelquran.com/hadith/sunan-abi-dawud-4235/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mu'awiya ibn Abu Sufyan Da'if The Prophet (ﷺ) as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4238/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Hudhayfah ibn al-Yaman Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) forbade to ride on panther skins and to wear gold except a little. Abu Dawud said: The narrator Abu Qilabah did not meet Mu’awiyah. https://parallelquran.com/hadith/sunan-abi-dawud-4239/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Amir al-Sha'bi عامر الشعبي Bdr bin 'Uthman al-Amwy بدر بن عثمان الأموي مولاهم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Sahih The Messenger of Allah (ﷺ) stood among us (to give us an address) and he left out nothing that would happen up to the last hour without telling of it. Some remembered it and some forgot, and these Companions of his have known it. When something of it which I have forgotten happens, I remembered it, just as a man remembers another’s face when he is a away and recognizes him when he sees him. https://parallelquran.com/hadith/sunan-abi-dawud-4240/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdullah bin Salm عبد الله بن سالم ibn Umar Umayr bin Han'i al-Ansi عمير بن هانئ العنسي Da'if The Prophet (ﷺ) said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction. https://parallelquran.com/hadith/sunan-abi-dawud-4241/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id bin Abi Maryam سعيد بن أبي مريم Usamah ibn Zayd Zayd ibn Harithah Sahih When we were sitting with the Messenger of Allah (ﷺ), he talked about periods of trial (fitnahs), mentioning many of them. When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home? He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next. https://parallelquran.com/hadith/sunan-abi-dawud-4242/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Hudhayfah ibn al-Yaman Masdad bin Masrhad مسدد بن مسرهد بن مسربل Skhr bin Bdr al-Jly صخر بن بدر العجلي البصري Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي Sahih The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth. He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good? He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times. I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community? He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them. https://parallelquran.com/hadith/sunan-abi-dawud-4246/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin 'Amr bin al-'Aas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني Hasan He said: If you do not find a caliph in those days, then flee away until you die, even of you die holding on (to a stump of a tree). I asked: What will come next ? He replied: If a man wants the mare to bring forth a foal, it will not deliver in till the Last Hour comes. https://parallelquran.com/hadith/sunan-abi-dawud-4247/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Sahih The Prophet (ﷺ) as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator ‘Abd al-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Mu’awiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4248/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Umar Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih The Prophet (ﷺ) as saying: Woe to Arabs because of evil which has drawn near! He will escape who restrains his hand. https://parallelquran.com/hadith/sunan-abi-dawud-4249/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sulaiman bin Harb سليمان بن حرب Thawban bin Bujdud Sahih Salah is near Khaibar. https://parallelquran.com/hadith/sunan-abi-dawud-4251/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (ﷺ) said: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error. https://parallelquran.com/hadith/sunan-abi-dawud-4253/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Prophet (ﷺ) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by. Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash) https://parallelquran.com/hadith/sunan-abi-dawud-4254/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Ayash bin al-Walid al-Rqam عياش بن الوليد الرقام Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sa'd ibn Abi Waqqas Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih The Messenger of Allah (ﷺ) said: There will be a period of commotion in which the one who lies down will be better than the one who sits, and the one who sits is better than the one who stands, and the one who stands is better than the one who walks, and the one who walks is better than the one who runs (to it). He asked: What do you command me to do, Messenger of Allah? He replied: He who has camels should remain with his camels, he who has sheep should remain with his sheep, and he who has land should remain with his land. He asked: If anyone has more of these, (what should he do)? He replied: He should take his sword, strike its edge on a stone, and then escape if he can. https://parallelquran.com/hadith/sunan-abi-dawud-4256/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) al-Qasim bin Ghzwan القاسم بن غزوان Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Mas'ud ibn Umar Ishaq bin Rashid al-Juzri إسحاق بن راشد الجزري Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shhab bin Khrash bin Hwshb شهاب بن خراش بن حوشب Uthman ibn 'Affaan Sahih I asked: Messenger of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Messenger of Allah (ﷺ) replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: “If thou dost stretch they hand against me to slay me.” https://parallelquran.com/hadith/sunan-abi-dawud-4257/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Samra Awn bin Abi Juhayfa عون بن أبي جحيفة Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Rqbh bin Msqlh bin Abd رقبة بن مسقلة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows, cut your bowstrings and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam’s two sons. https://parallelquran.com/hadith/sunan-abi-dawud-4259/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin al-Samit عبد الله بن الصامت Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني Abu Dharr al-Ghaffari Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Messenger of Allah (ﷺ) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise. Abu Dawud said: Al-Thawri has transmitted it from ‘Awn from ‘Abd al-Rahman b. Sumair or Sumairah ; and Laith b. Abu Sulaim transmitted it from ‘Awn from ‘Abd al-Rahman b. Sumairah. Abu Dawud said: Al-Hasan b. ‘Ali said to me: Abu al-Walid transmitted this tradition to us from Abu ‘Awanah, and said: It (the name Ibn Samurah) is in my notebook Ibn Sabrah. The people also transmitted it as Samurah and Sumairah. These are wordings of Abu al-Walid. https://parallelquran.com/hadith/sunan-abi-dawud-4260/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abu Kabsha al-Anmari Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Asim al-Ahwal عاصم الأحول Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sahih The Messenger of Allah (ﷺ) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave). I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me. He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood? I replied: What Allah and His Apostle choose for me. He said: You must go to those who are like-minded. I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me? He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his. Abu Dawud said: No one mentioned al-Mush’ath in the chain of this tradition except Hammad b. Zaid. https://parallelquran.com/hadith/sunan-abi-dawud-4261/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Jbyr عبد الرحمن بن جبير المصري al-Laith bin Sa'd الليث بن سعد al-Miqdad ibn al-Aswad Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Sahih The Prophet (ﷺ) said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up, and he who gets up during them is better than he who walks, and he who walks during them is better than he who runs. They (the people) said: What do you order us to do? He replied: Keep to your houses. https://parallelquran.com/hadith/sunan-abi-dawud-4262/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdul Malik bin Shu'aib bin al-Laith عبد الملك بن شعيب بن الليث بن سعد Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Laith bin Sa'd الليث بن سعد Khalid bin Abi 'Imran خالد بن أبي عمران Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih I swear by Allah, I heard the Messenger of Allah (ﷺ) say: The happy man is he who avoids dissensions: happy is the man who avoids dissensions; happy is the man who avoids dissensions: but how fine is the man who is afflicted and shows endurance. https://parallelquran.com/hadith/sunan-abi-dawud-4263/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Da'if The Prophet (ﷺ) said: There will be civil strife (fitnah) which will render people deaf, dumb and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword. https://parallelquran.com/hadith/sunan-abi-dawud-4264/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) al-Ahnaf bin Qays الأحنف بن قيس بن معاوية al-Hasan al-Basri الحسن البصري Ayoub al-Sakhtiyani أيوب السختياني Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Messenger of Allah (ﷺ) as saying: A Muslim’s best property will soon be sheep which he will take to the tops of the mountains and the places where the rain falls, fleeing with his religion from the civil strife (fitan). https://parallelquran.com/hadith/sunan-abi-dawud-4267/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Abu al-Zanad أبو الزناد Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Mjald bin Awf مجالد بن عوف Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Zayd ibn Thabit Sahih I asked Yahya b. Yahya al-Ghassani about the word i’tabata bi qatlihi spoken by him (as mentioned in the previous tradition). He said: It means those people who fight during the period of commotion (fitnah), and one of them kills (the other people) presuming that he is in the right, so he does not beg pardon of Allah of that (sin). Abu Dawud said: And he said: The word fa’tabata means “he shed blood profusely” https://parallelquran.com/hadith/sunan-abi-dawud-4271/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The verse: “Those who invoke not with Allah” applied to polytheists. He said: About them another verse, “Say: O my servants who have transgressed against their souls” was also revealed. https://parallelquran.com/hadith/sunan-abi-dawud-4274/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Zayd Da'if This is his recompense. If Allah wishes to disregard him, He may do do. https://parallelquran.com/hadith/sunan-abi-dawud-4276/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abu al-Tufayl, 'Amir bin Wathla al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Qasim bin Abi Bzh القاسم بن أبي بزة Ali ibn Abi Talib Uthman bin Muhammad Hasan Sahih The Prophet (ﷺ) said: If only one day of this world remained. Allah would lengthen that day (according to the version of Za’idah), till He raised up in it a man who belongs to me or to my family whose father’s name is the same as my father’s, who will fill the earth with equity and justice as it has been filled with oppression and tyranny (according to the version of Fitr). Sufyan’s version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine. Abu Dawud said: The version of ‘Umar and Abu Bakr is the same as that of Sufyan. https://parallelquran.com/hadith/sunan-abi-dawud-4282/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdullah bin Ja'far al-Raqqi عبد الله بن جعفر الرقي Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Ali bin Nafayl علي بن نفيل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Umm Salamah Ziyad bin Byan زياد بن بيان Sahih The Prophet (ﷺ) said: If only one day of this time (world) remained, Allah would raise up a man from my family who would fill this earth with justice as it has been filled with oppression. https://parallelquran.com/hadith/sunan-abi-dawud-4283/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdullah ibn al-Harith ibn Nawfal Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Umm Salamah Da'if The other narrators mentioned “nine years” from Hisham except Mu’adh. https://parallelquran.com/hadith/sunan-abi-dawud-4287/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي Umm Salamah Uthman bin Muhammad Da'if The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet (ﷺ) through a different chain of narrators. The tradition of Mu’adh is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-4288/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Mughira ibn Shu'ba Ali ibn Abi Talib Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Suh'aib bin Khalid al-Bjly شعيب بن خالد البجلي الرازي Sahih How will a man who comes against his will (be swallowed up by the earth), Messenger of Allah ? He replied: All will be swallowed up, but each will be raised according to his intention on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4289/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jubayr bin Nufayr al-Hadrami The Prophet (ﷺ) said: A man called al-Harith ibn Harrath will come forth from Ma Wara an-Nahr. His army will be led by a man called Mansur who will establish or consolidate things for Muhammad’s family as Quraysh consolidated them for the Messenger of Allah (ﷺ). Every believer must help him, or he said: respond to his sermons. https://parallelquran.com/hadith/sunan-abi-dawud-4291/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur Rahman bin Thabit عبد الرحمن بن ثابت بن ثوبان العنسي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Jubayr bin Nufayr al-Hadrami Makhul al-Shami/al-Damashiqi مكحول الشامي Malik bin Yakhamar مالك بن يخامر Mu'adh ibn Jabal Sahih I heard the Messenger of Allah (ﷺ) say: you will make a secure peace with the Byzantines, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say: The cross has conquered. One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for the battle. https://parallelquran.com/hadith/sunan-abi-dawud-4292/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Basr al-Maazni Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Hasan The Prophet (ﷺ) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu’adh ibn Jabal). https://parallelquran.com/hadith/sunan-abi-dawud-4294/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Thawban bin Bujdud Da'if The Prophet (ﷺ) said: The greatest war, the conquest of Constantinople and the coming forth of the Dajjal (Antichrist) will take place within a period of seven months. https://parallelquran.com/hadith/sunan-abi-dawud-4295/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu al-Darda Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Jubayr bin Nufayr al-Hadrami Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد Zayd bin Artah زيد بن أرطاة Da'if The Prophet (ﷺ) said: The time between the great war and the conquest of the city (Constantinople) will be six years, and the Dajjal (Antichrist) will come forth in the seventh. Abu Dawud said: This is sounder than the tradition narrated by Isa (bin Yunus) https://parallelquran.com/hadith/sunan-abi-dawud-4296/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Umar Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih The Prophet (ﷺ) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (ﷺ): He replied: Love of the world and dislike of death. https://parallelquran.com/hadith/sunan-abi-dawud-4297/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Suhayl bin Abi Salah سهيل بن أبي صالح Sahih The Prophet (ﷺ) said: Allah will not gather two swords upon this community: Its own sword and the sword of its enemy. https://parallelquran.com/hadith/sunan-abi-dawud-4301/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin 'Amr bin al-'Aas Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Umama bin Sahl Musa bin Jbyr al-Madni Mwla موسى بن جبير المدني Zuhayr bin Muhammad al-Tamimi زهير بن محمد التميمي Sahih The Prophet (ﷺ) said: The people will establish cities, Anas, and one of them will be called al-Basrah or al-Busayrah. If you should pass by it or enter it, avoid its salt-marshes, its Kall, its market, and the gate of its commanders, and keep to its environs, for the earth will swallow some people up, pelting rain will fall and earthquakes will take place in it, and there will be people who will spend the night in it and become apes and swine in the morning. https://parallelquran.com/hadith/sunan-abi-dawud-4307/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Sahih A group of people came to Marwan in Medina, and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal (Antichirst). He said: I then went to Abd Allah b. ‘Amr and mentioned it to him. He did not say anything(reliable). I heard the Messenger of Allah (ﷺ) say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. ’Abd Allah who used to read the scriptures (Torah, Gospel) said: I think the first of them will be the rising of the sun in its place of setting. https://parallelquran.com/hadith/sunan-abi-dawud-4310/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abu Hurairah Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر Sahih We were sitting in the shade of the chamber of the Messenger of Allah (ﷺ) discussing (something) and when we mentioned the last hour, our voices rose high. The Messenger of Allah (ﷺ) said: The last hour will not come or happen until there appear ten signs before it : the rising of the sun in its place of setting, the coming forth of the beast, the coming forth of Gog and Magog, the Dajjal (Antichrist), (the descent of) Jesus son of Mary, the smoke, and three collapses of the earth: one in the west, one in the east, and one in the Arabian Peninsula. The last of that will be the emergence of a fire from Yemen, from the lowest part of Aden, and drive mankind to their place of assembly. https://parallelquran.com/hadith/sunan-abi-dawud-4311/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر Sahih The last hour will not come before rising of the sun in its place of setting. When it rises (there) and the people see it, those who are on it (the earth) will believe. This is the time of which the Qur’anic verse says: “. . .no good will it do to a soul to believe in them then, if it believed not before nor earned righteousness through its faith.” https://parallelquran.com/hadith/sunan-abi-dawud-4312/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Hameed bin Hilal حميد بن هلال Imran bin Husain Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih “the letters k, f, r” (are on his forehead). https://parallelquran.com/hadith/sunan-abi-dawud-4317/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Junadah bin Abi Umayya Khalid bin Ma'dan خالد بن معدان Ubada bin As-Samit Sahih Every Muslim will read it. https://parallelquran.com/hadith/sunan-abi-dawud-4318/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Hurairah Hadba bin Khalid bin al-Aswad هدبة بن خالد بن الأسود Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Sahih A similar tradition has been transmitted by Abu Umamah from the prophet (ﷺ) through a different chain of narrators. In this version he mentioned the prayers to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4322/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fatima bint Qays Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Uthman bin 'Abdur Rahman عثمان بن عبد الرحمن بن مسلم - الطرائفي Sahih If anyone memorizes ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist). Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said : “If anyone memorizes the closing verses of surat al-Kahf.” Shu’bah narrated from Qatadah the words “from the end of al-Kahf. https://parallelquran.com/hadith/sunan-abi-dawud-4323/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Fatima bint Qays Sahih The Prophet (ﷺ) said: There is no prophet between me and him, that is, Jesus (ﷺ). He will descent (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him. https://parallelquran.com/hadith/sunan-abi-dawud-4324/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Amir al-Sha'bi عامر الشعبي Fatima bint Qays Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Sahih The Messenger of Allah (ﷺ) once delayed the congregational night prayer. He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them. https://parallelquran.com/hadith/sunan-abi-dawud-4325/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin 'Abdullah bin Jmy' الوليد بن عبد الله بن جميع الزهري Jabir ibn 'Abdullah Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sahih I heard the crier of the Messenger of Allah (ﷺ) calling : Assemble for the prayer. I Then came out and prayed along with the Messenger of Allah (ﷺ): When the Messenger of Allah (ﷺ) finished his prayer, he sat on the pulpit laughing, and he said : Everyone should remain where he had said his prayer. He then asked : Do you know why I have assembled you? They said: Allah and His Messenger know best. He (ﷺ) said: I did not call you together fors some alarming news or for something good. Rather, I called you all because Tamim al-Dari, a Christian, who came and accepted Islam, told me something which agrees with what I was telling you about the Dajjal. He told me that he sailed with thirty men of Lakhm and Judham and that they were storm-tossed for a month. They drew near to an island when the sun was setting. They sat in a boat nearest to them and entered the island where they were met by a very hairy beast. They said: Woe to you! What can you be ? It replied : I am the Jassasah. Go to this man in the monastery, for he is anxious to get news of you. He said : When it named a man to us we were afraid of it lest it should be a she-devil. So we went off quickly and entered the monastery, where we found a man with the hugest and strongest frame we had ever seen with his hands chained to his neck. He then narrated the rest of the tradition. He asked them about the palm-trees of Baisan and the spring of Zughar and about the unlettered prophet. He said: I am the messiah (the Antichrist) and will be soon given permission to emerge. And the Prophet (ﷺ) said: He is in the Syrian sea or the Yemeni sea: No, on the contrary, it is towards the east that he is. He said it twice and pointed his hand to the east. She said: I memorized this (tradition) from the Messenger of Allah (ﷺ), and she narrated the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4326/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if The prophet (ﷺ) offered the noon prayer and ascended the pulpit. Before this day he did not ascend it except on Friday. He then narrated this story. Abu Dawud said: Ibn Sudran belongs to Basrah. He was drowned in the sea along with Ibn Miswar, and no one could escape except him. https://parallelquran.com/hadith/sunan-abi-dawud-4327/ Sunan Abi Dawud Battles (Kitab Al-Malahim) ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Y'aqub bin 'Abdur Rahman يعقوب بن عبد الرحمن الإسكندراني Hasan The Messenger of Allah (ﷺ) said one day from the pulpit: When some people were sailing in the sea, their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah (the Antichrist’s spy). I said to AbuSalamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition, which I could not remember. He said: Jabir testified that it was he who was Ibn Sayyad. I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina. https://parallelquran.com/hadith/sunan-abi-dawud-4328/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Sahih You swear by Allah! He said: I heard Umar swearing to that in the presence of the Messenger of Allah (ﷺ), but the Messenger of Allah (ﷺ) did not make any objection to it. https://parallelquran.com/hadith/sunan-abi-dawud-4331/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih We saw the last of Ibn Sayyad at the battle of the Harrah. https://parallelquran.com/hadith/sunan-abi-dawud-4332/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu 'Ubaidah ibn al-Jarrah Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ali bin Bdhymh علي بن بذيمة ibn Mas'ud Hasan The Prophet (ﷺ) said: The Last Hour will not come before there come forth thirty liar Dajjals (fraudulents) lying on Allah and His Apostle. https://parallelquran.com/hadith/sunan-abi-dawud-4334/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu 'Ubaidah ibn al-Jarrah al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Mas'ud Khlf bin Hisham bin Th'lb خلف بن هشام بن ثعلب Musa bin Nafi', Abu Shahab al-Hanat موسى بن نافع الأسدي أبو شهاب الحناط Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if Do you think that his one of them, that is al-Mukhtar (al-Thaqaff)? He said : He is from the leaders. https://parallelquran.com/hadith/sunan-abi-dawud-4335/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin 'Amr bin al-'Aas Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Muslimah bin Qa'nab al-Harithi مسلمة بن قعنب الحارثي البصري Sahih I head the Messenger of Allah (ﷺ) say: If any one you sees something objectionable, he should change it with his hand if he can change it with his hand. (The narrator Hammad broke the rest of the tradition which was completed by Ibn al-‘Ala’.) But if he cannot (do so), he should do it with his tongue, and if he cannot (do so with) his tongue he should do it in his heart, that being the weakest form of faith. https://parallelquran.com/hadith/sunan-abi-dawud-4340/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin 'Amr bin al-'Aas al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hilal bin Khbab هلال بن خباب Ikrama عكرمة Yonus bin Abi Ishaq يونس بن أبي إسحاق Hasan I asked AbuTha’labah al-Khushani: What is your opinion about the verse “Care for yourselves”. He said: I swear by Allah, I asked the one who was well informed about it; I asked the Messenger of Allah (ﷺ) about it. He said: No, enjoin one another to do what is good and forbid one another to do what is evil. But when you see niggardliness being obeyed, passion being followed, worldly interests being preferred, everyone being charmed with his opinion, then care for yourself, and leave alone what people in general are doing; for ahead of you are days which will require endurance, in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does. Another version has: He said (The hearers asked:) Messenger of Allah, the reward of fifty of them? He replied: The reward of fifty of you. https://parallelquran.com/hadith/sunan-abi-dawud-4341/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Hasan He who sees it and disapproves of it will be like him who was not present. https://parallelquran.com/hadith/sunan-abi-dawud-4346/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Amr bin 'Uthman عمرو بن عثمان بن عفان Sa'd ibn Abi Waqqas Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sharyh bin 'Ubaid شريح بن عبيد بن شريح Sahih The Messenger of Allah (ﷺ) led us in the night prayer one night towards the end of his life. When he uttered the salutation, he got up and said : Have you seen this night of yours ? No one of those who are on the surface of the earth will survive at the ends of one hundred years. Ibn ‘Umar said: The people fell into fallacy by this statement of the Messenger of Allah (ﷺ) about the traditions they used to narrate concerning one hundred years. The Messenger of Allah (ﷺ) said: No one of those who are present today on the surface of the earth will survive, meaning when that century comes to and end. https://parallelquran.com/hadith/sunan-abi-dawud-4348/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Amr bin 'Awn/'Auf bin Aws ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Prophet (ﷺ) said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Sa’d was asked: How long is half a day? He said: It is five hundred years. https://parallelquran.com/hadith/sunan-abi-dawud-4350/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Aisha bint Abi Bakr Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin Snan bin Yazid محمد بن سنان بن يزيد Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Sahih ‘Ali burned some people who retreated from Islam. When Ibn ‘Abbas was informed of it, he said: If it had been I, I would not have burned them, for the Messenger of Allah (ﷺ) said: Do not inflict Allah’s punishment on anyone, but would have had killed them on account of the statement of the Messenger of Allah (ﷺ). The Apostle said: Kill those who change their religion. When ‘Ali was informed about it he said: How truly Ibn ‘Abbas said! https://parallelquran.com/hadith/sunan-abi-dawud-4351/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Bryd bin 'Abdullah بريد بن عبد الله بن أبي Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Sahih The Messenger of Allah (ﷺ) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah’s Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed. https://parallelquran.com/hadith/sunan-abi-dawud-4353/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih A man who turned back from Islam was brought to Abu Musa. He invited him to repent for twenty days or about so. Muadh then came and invited him (to embrace Islam) but he refused. So he was beheaded. https://parallelquran.com/hadith/sunan-abi-dawud-4356/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Uthman bin Muhammad Da'if The tradition mention above has also been transmitted by Abu Musa through a different chain if narrators. But there is no mention of demand of repentance. https://parallelquran.com/hadith/sunan-abi-dawud-4357/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur Rahman Ibn 'Awf Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amir al-Sha'bi عامر الشعبي Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Hasan Abdullah ibn AbuSarh used to write (the revelation) for the Messenger of Allah (ﷺ). Satan made him slip, and he joined the infidels. The Messenger of Allah (ﷺ) commanded to kill him on the day of Conquest (of Mecca). Uthman ibn Affan sought protection for him. The Messenger of Allah (ﷺ) gave him protection. https://parallelquran.com/hadith/sunan-abi-dawud-4358/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aabad bin Musa al-Khtly عباد بن موسى الختلي ibn Abbas Ikrama عكرمة Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman al-Shham al-Dwy Abu عثمان الشحام العدوي أبو سلمة البصري يقال Sahih On the day of the conquest of Mecca, Abdullah ibn Sa’d ibn AbuSarh hid himself with Uthman ibn Affan. He brought him and made him stand before the Prophet (ﷺ), and said: Accept the allegiance of Abdullah, Messenger of Allah! He raised his head and looked at him three times, refusing him each time, but accepted his allegiance after the third time. Then turning to his companions, he said: Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance, and kill him? They said: We did not know what you had in your heart, Messenger of Allah! Why did you not give us a signal with your eye? He said: It is not advisable for a Prophet to play deceptive tricks with the eyes. https://parallelquran.com/hadith/sunan-abi-dawud-4359/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu al-Zanad أبو الزناد Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Sahih Anas said : I saw one of them biting the earth with this mouth (teeth) on account of thirst and this they died. https://parallelquran.com/hadith/sunan-abi-dawud-4367/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if When the Messenger of Allah (ﷺ) cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: “The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion.” https://parallelquran.com/hadith/sunan-abi-dawud-4370/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih This happened before the prescribed punishments(hudud) were revealed, meaning the tradition of Anas. https://parallelquran.com/hadith/sunan-abi-dawud-4371/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Urwa ibn al-Zubayr عروة بن الزبير Hasan The verse “The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land…most merciful” was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves. https://parallelquran.com/hadith/sunan-abi-dawud-4372/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aisha bint Abi Bakr Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Muhammad bin Abi Bakr bin Muhammad محمد بن أبي بكر بن محمد بن عمرو Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Sahih The Quraish were anxious about the Makhzumi woman who had committed theft, They said : Who will speak to the Messenger of Allah(ﷺ) about her ? Then they said: Who will be bold enough for it but Uasmah bin Zaid, the prophet’s (ﷺ) friend! So Usamah spoke to him, and the Messenger of Allah(ﷺ) said : Are you interceding regarding one of the punishments prescribed by Allah ? He then got up and gave an address, saying : What destroyed your predecessors was just that when a person of rank among them committed a theft, They left him alone , and when a weak one of them committed a theft, they inflicted the prescribed punishment on him . I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off. https://parallelquran.com/hadith/sunan-abi-dawud-4373/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih A Makhzumi woman used to borrow goods and deny having received them, so the prophet (ﷺ) gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of al-laith, saying : So the prophet (ﷺ) had her hand cut off. Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet (ﷺ) on the occasion of the Conquest (of Mecca). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Mas’ud bin al-Aswad also transmitted a similar tradition from the Prophet (ﷺ) and said: A velvet was stolen from the house of the Messenger of Allah (ﷺ). Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4374/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Sahih A man came to the prophet (ﷺ) and said : Messenger of Allah ! I have committed a crime which involves prescribed punishment so inflict it on me . He said : Have you not performed ablution when you came? He said : Yes, He said: Have you not prayed with us when we prayed ? He said : Yes .He then said : Go off, for Allah, the Exalted, forgave you. https://parallelquran.com/hadith/sunan-abi-dawud-4381/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan Some goods of the people of Kila’ were stolen. They accused some men of the weavers (of theft). They came to an-Nu’man ibn Bashir, the companion of the Prophet (ﷺ). He confined them for some days and then set them free. They came to an-Nu’man and said: You have set them free without beating and investigation. An-Nu’man said: What do you want? You want me to beat them. If your goods are found with them, then it is all right; otherwise, I shall take (retaliation) from your back as I have taken from their backs. They asked: Is this your decision? He said: This is the decision of Allah and His Apostle (ﷺ). Abu Dawud said: By this statement he frightened them ; that is, beating is not necessary except after acknowledgement. https://parallelquran.com/hadith/sunan-abi-dawud-4382/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The prophet (ﷺ) used to cut off a thief’s hand for a quarter of a dinar and upwards. https://parallelquran.com/hadith/sunan-abi-dawud-4383/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) had thief’s hand cut off for a shield worth three dirhams. https://parallelquran.com/hadith/sunan-abi-dawud-4385/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sahih Muhammad ibn Yahya ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan ibn al-Hakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave’s master went to Rafi’ ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah (ﷺ) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah (ﷺ). So Rafi’ ibn Khadij went with him and came to Marwan ibn al-Hakam. Rafi’ said to him: I heard the Messenger of Allah (ﷺ) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released. Abu Dawud said: Kathar means pith of the palm-tree. https://parallelquran.com/hadith/sunan-abi-dawud-4388/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nasr bin 'Ali bin Nasr bin 'Ali Sahih Marwan gave him some lashes and let him go. https://parallelquran.com/hadith/sunan-abi-dawud-4389/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ibn Jurayj ابن جريج Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nasr bin 'Ali bin Nasr bin 'Ali Sahih The Prophet (ﷺ) said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us. https://parallelquran.com/hadith/sunan-abi-dawud-4391/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Amr bin Hmad bin Talha عمرو بن حماد بن طلحة القناد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Safwan bin Umayyah Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih He also said through this chain: The Messenger of Allah (ﷺ) said: Cutting of the hand is not to be inflicted on one who is treacherous. https://parallelquran.com/hadith/sunan-abi-dawud-4392/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني Hassan ibn Ali bin Abi Talib ibn Umar Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Nafie' نافع مولى ابن عمر Sahih Cutting of the hand is not be inflicted on one who snatches something. Abu Dawud said : Ibn Juraij did not hear these two traditions from Abu al-Zubair, I have been informed by Ahmad. B. Hanbal saving : Ibn Juraij heard them from Yasin al-Zayyat. Aby Dawud said: Al-Mughirah b. Muslim has transmitted it from Abu al-Zubair from Jabir From the prophet(ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4393/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Salah Maula 'Uthman أبو صالح مولى عثمان Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih I was sleeping in the mosque on a cloak mine whose price was thirty dirhams. A man came and pinched it away from me. The man was seized and brought to the Messenger of Allah (ﷺ). He ordered that his hand should be cut off. I came to him and said: Do you cut off only for thirty dirhams ? I sell it to him and make the payment of its price a loan ? He said: Why did you not do so before bringing him to me ? Abu Dawud said: Za’idah has also transmitted it from Simak from Ju’ayd ibn Hujayr. He said: Safwan slept. Mujahid and Tawus said: While he was sleeping a thief came and stole the cloak from beneath his head. The version of AbuSalamah ibn AbdurRahman has: He snatched it away from beneath his head and he awoke. He cried and he (the thief) was seized. Az-Zuhri narrated from Safwan ibn Abdullah. His version has: He slept in the mosque and used his cloak as pillow. A thief came and took his cloak. The thief was seized and brought to the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4394/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Urwa ibn al-Zubayr عروة بن الزبير Sahih A Makhzuml woman used to borrow goods and deny having received them, so the prophet (ﷺ) gave orders and her hand was cut off. Abu Dawud said: Juwairiyyah has transmitted it from Nafi from Ibn ‘Umar or from Safiyyah daughter of Abu ‘Ubaid. This version adds: The prophet (ﷺ) got up and gave an address saying : Is there any woman who repents to Allah, the Exalted, and to his Apostle? He said it three times, That( woman) was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyyah daughter of Abu ‘Ubaid. This version has : He witnessed to her. https://parallelquran.com/hadith/sunan-abi-dawud-4395/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Uthman bin Muhammad Yazid bin Harun يزيد بن هارون Sahih A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet (ﷺ). He gave orders that her hand should be cut off. It is this woman about whom Usamah interceded and of her the Messenger of Allah (ﷺ) said whatever he said. https://parallelquran.com/hadith/sunan-abi-dawud-4396/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Zbyan al-Quraishi أبو ظبيان القرشي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih A Makhzuml woman used to borrow goods and deny having received them. The prophet (ﷺ) gave orders that her hand should be cut off. He (the narrator) then narrated the tradition similar to the one transmitted by Qutaibah from al-Laith from Ibn Shahib. This version adds: The prophet(ﷺ) had her hand cut off. https://parallelquran.com/hadith/sunan-abi-dawud-4397/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Zbyan al-Quraishi أبو ظبيان القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر ibn Abbas Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sahih Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned. Ali ibn AbuTalib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned. He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty? He said: Yes. He then asked: Why is it that this woman is being stoned? He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great. https://parallelquran.com/hadith/sunan-abi-dawud-4399/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair. https://parallelquran.com/hadith/sunan-abi-dawud-4404/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin al-Samit عبد الله بن الصامت Abu Dharr al-Ghaffari Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih When I mentioned this tradition to ‘Umar.b.’Abd al-Aziz he said : This prescribed punishment is between the minor and the major. https://parallelquran.com/hadith/sunan-abi-dawud-4407/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Hurairah Abu Salamah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Umar bin Abi Salamah Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Hasan A thief was brought to the Prophet (ﷺ). He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot. So his (left) foot was cut off. He was brought a third time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! So he said: Cut off his hand. (So his (left) hand was cut off.) He was brought a fourth time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! So he said: Cut off his foot. So his (right) foot was cut off. He was brought a fifth time and he said: Kill him. So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him. https://parallelquran.com/hadith/sunan-abi-dawud-4410/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if We asked Fadalah b. ‘Ubaid about the hanging the (amputated) hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah (ﷺ) and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck. https://parallelquran.com/hadith/sunan-abi-dawud-4411/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Mujahid bin Jabir مجاهد بن جبر Shabl bin 'Aabad al-Makki شبل بن عباد المكي Hasan The Prophet (ﷺ) as saying: When a slave steals, sell him, even though it be for half an uqiyah. https://parallelquran.com/hadith/sunan-abi-dawud-4412/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Hasan al-Basri الحسن البصري Htan bin 'Abdullah حطان بن عبد الله الرقاشي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Ubada bin As-Samit Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan The Qur’anic verse goes: “If any of your woman are guilty of lewdness, take the evidence of four (reliable) witnesses from amongst you against them, and if they testify, Confine them to houses until death do chain them or Allah ordains for them some (other) way. Allah then mentioned man after woman and combined them in another verse : “If two men among you are guilty of lewdness, punish them both. If they repent and amend, leave them alone. This command was abrogated by the verse relating to flogging : “The woman and the man guilty of adultery or fornication – flog each of them with one hundred stripes. https://parallelquran.com/hadith/sunan-abi-dawud-4413/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Fadl bin Dlhm al-Wasty الفضل بن دلهم الواسطي ثم البصري القصاب al-Hasan al-Basri الحسن البصري al-Rabi' bin Rwh الربيع بن روح Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Muhammad bin Khalid bin Muhammad محمد بن خالد بن محمد Salmah bin al-Mahbaq Ubada bin As-Samit Sahih Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year. https://parallelquran.com/hadith/sunan-abi-dawud-4415/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar ibn al-Khattab Sahih They shall receive a hundred lashes and toned to death. https://parallelquran.com/hadith/sunan-abi-dawud-4416/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Yazid bin Zari' يزيد بن زريع Sahih Yazid ibn Nu’aym ibn Huzzal, on his father’s authority said: Ma’iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah (ﷺ) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. When he uttered it four times, the Messenger of Allah (ﷺ) said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel’s foreleg at him, which hit him and killed him. They then went to the Prophet (ﷺ) and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4419/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih I heard this tradition from Jabir b. Samurah. But the first version is more perfect. This version has: He repeated twice, Simak said: I narrated to Sa’id b. Jubair. He said: He repeated it four times. https://parallelquran.com/hadith/sunan-abi-dawud-4423/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Hasan I asked Simak about the meaning of KUTHBAH. He said: A small quantity of milk. https://parallelquran.com/hadith/sunan-abi-dawud-4424/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Ma’iz ibn Malik came to the Prophet (ﷺ) and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. He (the Prophet) said: You have testified to yourself four times. Take him away and stone him to death. https://parallelquran.com/hadith/sunan-abi-dawud-4426/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) said to Ma’iz ibn Malik: Perhaps you kissed, or squeezed, or looked. He said: No. He then said: Did you have intercourse with her? He said: Yes. On the (reply) he (the Prophet) gave order that he should be stoned to death. The narrator did not mention “on the authority of Ibn ‘Abbas”. This is Wahb’s version. https://parallelquran.com/hadith/sunan-abi-dawud-4427/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Hasan A part of tradition has also been transmitted by al-Lajlaj from the Prophet (ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-4436/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih A man came to the Prophet (ﷺ) and confessed before him that he had committed fornication with a woman whom he named. The Messenger of Allah (ﷺ) sent for the woman and asked her about it. But she denied that she had committed fornication. So he inflicted the prescribed punishment of flogging on him, and let her go. https://parallelquran.com/hadith/sunan-abi-dawud-4437/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Imran bin Husain Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Da'if A man committed fornication with a woman. So the Messenger of Allah (ﷺ) ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death. Abu Dawud said: This tradition has been transmitted by Muhammad b. Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu ‘Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet (ﷺ). But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death. https://parallelquran.com/hadith/sunan-abi-dawud-4438/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni Sahih I heard an old man who transmitted from Abu Bakrah on this father’s authority that the Prophet (ﷺ) had a woman stoned and a pit was dug up to her breasts. Abu Dawud said: A man made me understand it from ‘Uthman (b. Abi Shaibah) Abu Dawud said: Al-Ghassani said: Juhainah, Ghamid and Bariq as the same. https://parallelquran.com/hadith/sunan-abi-dawud-4443/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Nafie' نافع مولى ابن عمر Da'if A similar tradition has been transmitted by Zakariya b. Salim through a different chain of narrators. This version adds: He (the Prophet) then threw a pebble like a gram at her. He then said: Throw at her and avoid her face. When se died, he took her out and prayed over her. About repentance he said similar to the tradition on Buraidah. https://parallelquran.com/hadith/sunan-abi-dawud-4444/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد ibn Umar Zayd bin Aslam زيد بن أسلم Sahih The people passed by the Messenger of Allah (ﷺ) with a jew whose face blackened with charcoal and he was being taken around. He adjured them by Allah and asked: What is the prescribed punishment for a fornicator in your Divine book? He (the narrator) said: They referred him to a man of them. The Prophet (ﷺ) adjured him and asked: What is the punishment for a fornication in your Divine Book? He replied: Stoning. But fornication spread among our people of rank, so we disliked that a person of rank should be left alone and the punishment be inflicted on one who is lower in rank than him. So we suspended it for us. The Messenger of Allah (ﷺ) then commanded regarding him and he was stoned to death. He then said: O Allah! I am the first to give life to a command of Thy Book which they had killed. https://parallelquran.com/hadith/sunan-abi-dawud-4447/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad Ibn Maslama Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The people passed by the Messenger of Allah (ﷺ) with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning. The Messenger of Allah (ﷺ) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death. Allah Most High then sent down: “O Apostle, let not those who race one another into unbelief, make thee grieve…” up to “They say: If you are given this, take it, but if not, beware!….” up to “And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers,” about Jews, up to “And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers” about Jews: and revealed the verses up to “And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.” About this he said: This whole verse was revealed about the infidels. https://parallelquran.com/hadith/sunan-abi-dawud-4448/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Hasan A group of Jews came and invited the Messenger of Allah (ﷺ) to Quff. So he visited them in their school. They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah (ﷺ) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee. He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431). https://parallelquran.com/hadith/sunan-abi-dawud-4449/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih He called the witnesses who testified. https://parallelquran.com/hadith/sunan-abi-dawud-4453/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Hasan The Messenger of Allah (ﷺ) made a decision about a man who had intercourse with his wife’s slave-girl as follows. If he forced her, she is free, and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily, she will belong to him, and he shall give her mistress a slave-girl similar to her. Abu Dawud said: This tradition has been transmitted by Yunus b. ‘Ubaid, ‘Amr b. Dinar, Mansur b. Zadhan and Salam from al-Hasan to the same effect. But yunus and Mansur did not mention Qabisah. https://parallelquran.com/hadith/sunan-abi-dawud-4460/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Hasan Sahih The Prophet (ﷺ) said: If you find anyone doing as Lot’s people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman b. Bilal from ‘Amr b. Abi ‘Umar. And ‘Abbad b. Mansur transmitted it from ‘Ikrimah on the authority of Ibn ‘Abbas who transmitted it from the Prophet (ﷺ). It has also been transmitted by Ibn Juraij from Ibrahim from Dawud b. Al-Husain from ‘Ikrimah on the authority of Ibn ‘Abbas who transmitted it from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4462/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Asim al-Ahwal عاصم الأحول Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Hasan If a man who is not married is seized committing sodomy, he will be stoned to death. Abu Dawud said: The tradition of ‘Asim proved the tradition of ‘Amir b. Abi ‘Amr as weak. https://parallelquran.com/hadith/sunan-abi-dawud-4463/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Qasim bin Fyad bin Abd القاسم بن فياض بن عبد الرحمن Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin Harun bin Bashyr موسى بن هارون بن بشير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Hasan There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: ‘Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of ‘Asim proves the tradition of ‘Amr b. Abi ‘Amr as weak. https://parallelquran.com/hadith/sunan-abi-dawud-4465/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih A man came to the Prophet (ﷺ) and made acknowledgment before him that he had committed fornication with a woman whom he named. The Messenger of Allah (ﷺ) sent someone to the woman and he asked her about it. She denied that she had committed fornication. So he gave him the prescribed punishment of lashes and left her. https://parallelquran.com/hadith/sunan-abi-dawud-4466/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni Da'if A man of Bakr ibn Layth came to the Prophet (ﷺ) and made confession four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof against the woman, and she said: I swear by Allah, Messenger of Allah, that he has lied. Then he was given the punishment of eighty lashes of falsehood. https://parallelquran.com/hadith/sunan-abi-dawud-4467/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan Sahih A man came to the Prophet (ﷺ) and said: I contacted directly a women at the furthest part of the city (i.e., Medina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon ‘Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet (ﷺ) sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . .” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people. https://parallelquran.com/hadith/sunan-abi-dawud-4468/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Hurairah Ibn Ishaq محمد بن إسحاق بن يسار‎ Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id bin Abi Sa'id Sahih The Messenger of Allah (ﷺ) was asked about a slave-woman who commits fornication, and she is not married: If she commits fornication, flog her: if she commits fornication again flog her; if only for a rope of hair (dafir). Ibn Shihab: I do not know whether he (the Prophet) said it is a third or a fourth time. https://parallelquran.com/hadith/sunan-abi-dawud-4469/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ali ibn Abi Talib Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sahih He said each time: He should give her the appropriate beating according to Allah’s Book, but not Hurl reproaches at her. He said a fourth time: If she does it again, he should give her the appropriate beating according to Allah’s Book, and then should sell her even if only for a rope of hair. https://parallelquran.com/hadith/sunan-abi-dawud-4471/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Sahih AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Messenger of Allah (ﷺ) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it. He said: Ask the Messenger of Allah (ﷺ) about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me. So they mentioned it to the Messenger of Allah (ﷺ) saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Messenger of Allah (ﷺ) commanded them to take one hundred twigs and strike him once. https://parallelquran.com/hadith/sunan-abi-dawud-4472/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Hassan ibn Ali bin Abi Talib ibn Abbas Ibn Jurayj ابن جريج Ikrama عكرمة Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Hasan When my vindication came down, the Prophet (ﷺ) mounted the pulpit and mentioned that, and recited the Qur’an. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment. https://parallelquran.com/hadith/sunan-abi-dawud-4474/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Hasan He (the Prophet) commanded regarding the two men and the woman who spoke obscenity were Hassan ibn Thabit and Mistah ibn Uthathah. An-Nufayl said: It is said that the woman was Hammah daughter of Jahsh. https://parallelquran.com/hadith/sunan-abi-dawud-4475/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Fyrwz عبد الله بن فيروز الداناج Ali ibn Abi Talib Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When ‘Umar came to power, he called upon people and said to them: The people are living now near watering placing, and, according to Musaddad’s version, “near villages and watering places, so what do you say about the punishment for (drinking) wine? ‘Abd al-Rahman b. ‘Awf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it. Abu Dawud said: It has also been transmitted by Ibn Al ‘Arubah from Qatadah from the Prophet (ﷺ) to the effect that he gave a beating forty times with palm branches and sandals. And Shu’bah narrated it from Qatadah on the authority of Anas from Prophet (ﷺ). This version has: He gave a beating with two palm-branches about forty times. https://parallelquran.com/hadith/sunan-abi-dawud-4479/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aban bin Tghlb أبان بن تغلب Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mu'awiya ibn Abu Sufyan Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih I was present with Uthman ibn Affan when al-Walid ibn Uqbah was brought to him. Humran and another man bore witness against him (for drinking wine). One of them testified that he had seen him drinking wine, and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it, unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to al-Hasan: Inflict the prescribed punishment on him. Al-Hasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah ibn Ja’far: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached (struck) forty (lashes), he said: It is sufficient. The Prophet (ﷺ) gave forty lashes. I think he also said: “And AbuBakr gave forty lashes, and Uthman eighty. This is all sunnah (standard practice). And this is dearer to me.” https://parallelquran.com/hadith/sunan-abi-dawud-4480/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Nafie' نافع مولى ابن عمر Sahih The Messenger of Allah (ﷺ) and AbuBakr gave forty lashes for drinking wine and Umar made it eighty. And all this is sunnah, the model and standard practice. Abu Dawud said: Al-Asma’i explaning the maxim, “He who enjoys its cold should bear its heat,” said: He who enjoys the easy if it should also take the responsibility of the hard of it. Abu Dawud said: Hudain b. al-Mundhir Abu Sasan was the leader of his tribe. https://parallelquran.com/hadith/sunan-abi-dawud-4481/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Nsr bin 'Asim al-Antaky نصر بن عاصم الأنطاكي Yazid bin Harun يزيد بن هارون Hasan Sahih The Prophet (ﷺ) said: If they (the people) drink wine, flog them, again if they drink it, flog them. Again if they drink it, kill them. https://parallelquran.com/hadith/sunan-abi-dawud-4482/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ali ibn Abi Talib Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Umayr bin Sa'id al-Nakha'i عمير بن سعيد النخعي الصهباني Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Hasan Sahih The Prophet (ﷺ) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him. Abu Dawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (ﷺ): If he drinks wine, flog him if he does it so again, a fourth time, kill him. Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Hurairah, from the Prophet (ﷺ): It they drink a fourth time, kill them. And there is similar tradition of Ibn Abi Nu’m on the authority of Ibn ‘Umar from Prophet (ﷺ). There is also similar tradition of ‘Abd Allah b. ‘Amr from the Prophet (ﷺ), and from Sharid from the Prophet (ﷺ). And in the tradition of al-Jadli from Mu’awiyah, the Prophet (ﷺ) said: If he does so again third or fourth time, kill him. https://parallelquran.com/hadith/sunan-abi-dawud-4484/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Azhar bin 'Abd 'Awf al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Usamah ibn Zayd Sahih The Prophet (ﷺ) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed. Sufyan said: Al-Zuhri transmitted this tradition when Mansur b. al-Mu’tamir amd Mukhawwal b. Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq. Abu Dawud said: This tradition has been transmitted by al-Sharid b. Suwaid, Sharahbil b. Aws, ‘Abd Allah b. ‘Amr, ‘Abd Allah b. ‘Umar, Abu Ghutaif al-Kindi, and Abu Salamah b. ‘Abd al-Rahman from Abu Hurairah. https://parallelquran.com/hadith/sunan-abi-dawud-4485/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur Rahman bin Azhar bin 'Abd 'Awf al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Usamah ibn Zayd Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Hasan Sahih I can still picture myself looking at the Messenger of Allah (ﷺ) who was among the camps of the Companions seeking the camp of Khalid ibn al-Walid, when a man who had drunk wine was brought before him. He asked the people: Beat him. Some struck him with sandals, some with sticks and some with fresh branches of the palm-tree (mitakhah). Ibn Wahb said: This (mitakhah) means green palm fronds. Then the apostle of Allah (ﷺ) took some dust from the ground and threw it on his face. https://parallelquran.com/hadith/sunan-abi-dawud-4487/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hakim ibn Hizam Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Sdqh bin Khalid al-Amwy صدقة بن خالد الأموي Sahih A man who had drunk wine was brought before the Prophet (ﷺ) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Messenger of Allah (ﷺ) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu’awiyah established eighty stripes. https://parallelquran.com/hadith/sunan-abi-dawud-4488/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Hurairah Abu Salamah Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Umar bin Abi Salamah Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih No more than ten lashes are to be given, except in the case of one of the punishment prescribed by Allah, the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-4491/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Sahih I heard the Messenger of Allah (ﷺ) say. . . He then mentioned the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4492/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if The Prophet (ﷺ) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty. https://parallelquran.com/hadith/sunan-abi-dawud-4496/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abdur Rahman ibn al-Harith Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahb bin Bayan وهب بن بيان Sahih A man brought an Abyssinian to the Prophet (ﷺ) and said: This man has killed my nephew. He asked: How did you kill him? He replied: I struck his head with axe but I did not intend to kill him. He asked: Have you some money so that you pay his blood-wit? He said: No. He said: What is your opinion if I send you so that you ask the people (for money) and thus collect your blood-wit? He said: No. He asked : Will your masters give you his blood-wit (to pay his relatives)? He said: No. He said to the man. Take him. So he brought him out to kill him. The Messenger of Allah (ﷺ) said: If he kill him, he will be like him. This (statement) reached the man where he was listening to his statement. He said: He is here, order regarding him as you like. The Messenger of Allah (ﷺ) said: Leave him alone. And he once said: He will bear the burden of the sin of the slain and that of his own and thus he will become one of the Companions of Hell. So he let him go. https://parallelquran.com/hadith/sunan-abi-dawud-4501/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Aabad bin al-Wam bin عباد بن العوام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Da'ud bin Rshyd داود بن رشيد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sa'id bin Abi Sa'id Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Da'if The Prophet (ﷺ) said: I will not forgive anyone who kills after accepting blood-wit https://parallelquran.com/hadith/sunan-abi-dawud-4507/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah (ﷺ) who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah (ﷺ) then said: Take your hands away (from the food). The Messenger of Allah (ﷺ) then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Messenger of Allah (ﷺ) then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah (ﷺ) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar. https://parallelquran.com/hadith/sunan-abi-dawud-4510/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Da'if The Prophet (ﷺ) Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose. https://parallelquran.com/hadith/sunan-abi-dawud-4515/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Rafi' bin Khadij bin Rafi' Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Da'if The Messenger of Allah (ﷺ) killed a man of Banu Nadr ibn Malik at Harrah ar-Righa’ at the bank of Layyat al-Bahrah. The transmitter Mahmud (ibn Khalid) also mentioned the words along with the words “at Bahrah” “the slayer and the slain were from among them”. Mahmud alone transmitted in this tradition the words “at the bank of Layyah”. https://parallelquran.com/hadith/sunan-abi-dawud-4522/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Sahih A man of the Ansar was killed at Khaybar and his relatives went to the Prophet (ﷺ) and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet (ﷺ) paid the blood-wit himself. https://parallelquran.com/hadith/sunan-abi-dawud-4524/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn 'Ubadah Sahih I and Ashtar went to Ali and said to him: Did the Messenger of Allah (ﷺ) give you any instruction about anything for which he did not give any instruction to the people in general? He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people. Musaddad said: Ibn AbuUrubah’s version has: He took out a document. https://parallelquran.com/hadith/sunan-abi-dawud-4530/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'd ibn 'Ubadah Suhayl bin Abi Salah سهيل بن أبي صالح Hasan Sahih On his father’s authority, said that his grandfather reported the Messenger of Allah (ﷺ) said, mentioning the tradition similar to the one transmitted by Ali. This version adds: The most distant of them gives protection as from all, those who are strong among them send back (spoil) to those who are weak among them, and their expeditions sending it back to those who are at home. https://parallelquran.com/hadith/sunan-abi-dawud-4531/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير Sahih That Sa’d b. ‘Ubadah said: Messenger of Allah! If a man finds a man with his wife, should he kill him ? The Messenger of Allah (ﷺ) said: No. Sa’d : Why not, by Him who has honoured you with truth ? The Prophet (ﷺ) said: Listen to what your chief is saying. The narrator ‘Abd al-Wahhab said: (Listen) to what Sa’d is saying. https://parallelquran.com/hadith/sunan-abi-dawud-4532/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Da'ud bin Rshyd داود بن رشيد Da'if When the Messenger of Allah (ﷺ) was distributing something, a man came towards him and bent down on him. The Messenger of Allah (ﷺ) struck him with a bough and his face was wounded. The Messenger of Allah (ﷺ) said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!. https://parallelquran.com/hadith/sunan-abi-dawud-4536/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس Hasan ‘Umar b. al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-‘As said: If any man (i.e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah (ﷺ) has given retaliation on himself. https://parallelquran.com/hadith/sunan-abi-dawud-4537/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Abi Ghalb محمد بن أبي غالب القومسي Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس Da'if The Prophet (ﷺ) Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu ‘Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation. https://parallelquran.com/hadith/sunan-abi-dawud-4538/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Ishaq محمد بن إسحاق بن يسار‎ Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan On his father’s authority, said that his grandfather reported the Messenger of Allah (ﷺ) gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year. https://parallelquran.com/hadith/sunan-abi-dawud-4541/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Da'ud أبو داود السجستاني الأزدي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Ishaq محمد بن إسحاق بن يسار‎ Jabir ibn 'Abdullah Yahya bin Wadh يحيى بن واضح Hasan On his father’s authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (ﷺ) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit. https://parallelquran.com/hadith/sunan-abi-dawud-4542/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Mas'ud Khashaf bin Malik al-Tai'i خشف بن مالك الطائي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Zayd bin Jubayra bin Mahmud زيد بن جبيرة Da'if The Messenger of Allah (ﷺ) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember. https://parallelquran.com/hadith/sunan-abi-dawud-4543/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Muhammad Ibn Maslama Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if I read out to Sa’id b. Ya’qub al-Taliqini who said: Abu Tumailah transmitted to us, saying: Muhammad b. Ishaq transmitted to us saying: ‘Ata reported Jabir b. ‘Abd Allah as saying: The Messenger of Allah (ﷺ) fixed; and he mentioned the tradition like that of Musa; he said: And those who possess corn food should pay something which I do not remember. https://parallelquran.com/hadith/sunan-abi-dawud-4544/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin 'Amr bin al-'Aas al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Sulaiman bin Harb سليمان بن حرب Uqba bin Aws Da'if The Prophet (ﷺ) said: The blood-wit for accidental killing should be twenty she-camels which had entered their fourth year, twenty she-camels which had entered their fifth year, twenty she-camels which had entered their second year, twenty she-camels which had entered their third year, and twenty male camels which had entered their second year. It does not beyond Ibn Mas’ud. https://parallelquran.com/hadith/sunan-abi-dawud-4545/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih (Musaddad’s version has): The Messenger of Allah (ﷺ) made a speech on the day of the conquest of Mecca, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies. (The narrator said:) I have remembered from Musaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Ka’bah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad’s version is more accurate. https://parallelquran.com/hadith/sunan-abi-dawud-4547/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The tradition mentioned above has also been transmitted by Khalid through the same chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4548/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Da'if The Messenger of Allah (ﷺ) addressed on the day of Conquest, or he said: On the conquest of Mecca on the ladder of the House or of the Ka’bah. Abu Dawud said: In a similar way of Ibn ‘Uyainah also transmitted it from ‘Ali b. Zaid, from al-Qasim b. Rab’iah, from Ibn ‘Umar, from the Prophet (ﷺ) ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim b. Rabi’ah from ‘Abd Allah b. ‘Amr like the tradition of Khalid. Hammad b. Salamah also transmitted it from ‘Ali b. Zaid, from Ya’qub al-Sadusi, on the authority of ‘Abd Allah b. ‘Amr from the Prophet (ﷺ). The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet (ﷺ) and to the tradition of ‘Umar (Allah be pleased with him.) https://parallelquran.com/hadith/sunan-abi-dawud-4549/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Da'if ‘Umar gave judgement that bloodwit for quasi-intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth https://parallelquran.com/hadith/sunan-abi-dawud-4550/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year, twenty five she-camels which had entered their fifth year, twenty five she-camels which had entered their third year, and twenty five camels which had entered their second year. https://parallelquran.com/hadith/sunan-abi-dawud-4551/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي Muhammad bin 'Abdullah bin Qahzad محمد بن عبد الله بن قهزاد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Abi Sa'id Uthman ibn 'Affaan Da'if The bloodwit for unintentional murder is in four parts: twenty five she-camels in their fourth year, twenty five she-camels in their fifth year, twenty five she-camels in their third year, and twenty twenty five she-camels in their second year. https://parallelquran.com/hadith/sunan-abi-dawud-4552/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) ibn Abbas Ikrama عكرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Zari' يزيد بن زريع Sahih The Prophet (ﷺ) said: The fingers are equal: ten camels for each finger. https://parallelquran.com/hadith/sunan-abi-dawud-4556/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد ibn Abbas Ikrama عكرمة Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) said: The fingers are equal. I asked: Ten camels for each? He replied: Yes. Abu Dawud said: Muhammad b. Ja’far transmitted it from Shu’bah, from Ghalib, saying: I heard Masruq b. Aws ; and Isma’il transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah b. Abi Safiyyah transmitted it from Ghalib through the chain of Isma’il. https://parallelquran.com/hadith/sunan-abi-dawud-4557/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) ibn Abbas Ikrama عكرمة Muhammad bin Hatm bin Bzy' محمد بن حاتم بن بزيع Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Messenger of Allah (ﷺ) as saying: This and that are equal, that is, the thumb and the little finger. https://parallelquran.com/hadith/sunan-abi-dawud-4558/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Yahya bin Wadh يحيى بن واضح Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Prophet (ﷺ) said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr b. Shumail transmitted it from Shu’bah to the same effect as mentioned by ‘Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr. https://parallelquran.com/hadith/sunan-abi-dawud-4559/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Hasan I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban – Muhammad b. Rashid – Sulaiman b. Musad – ‘Amr b. Suh’aib, On his father’s authority, said that his grandfather said: The Messenger of Allah (ﷺ) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (ﷺ) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah (ﷺ) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said: The Messenger of Allah (ﷺ) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates. He said: The Messenger of Allah (ﷺ) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth. The Messenger of Allah (ﷺ) gave judgment that the blood-money for a woman should be divided among her relatives on her father’s side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer. The Messenger of Allah (ﷺ) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shu’aib who, on his father’s authority, said that his grandfather heard it from the Prophet (ﷺ). Abu Dawud said: Muhammad b. Rashid, an inhabitant of Damascus, fled from Basrah escaping murder. https://parallelquran.com/hadith/sunan-abi-dawud-4564/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Mughira ibn Shu'ba Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaid bin Ndlh عبيد بن نضلة Hasan Sahih The Prophet (ﷺ) said: Blood-wit for every wound which lays bare a bone is five camels. https://parallelquran.com/hadith/sunan-abi-dawud-4566/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Miswar bin Makhrama bin Nawfal Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet (ﷺ). One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman’s relatives on her father’s side. https://parallelquran.com/hadith/sunan-abi-dawud-4568/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Da'ud أبو داود السجستاني الأزدي al-Mughira ibn Shu'ba Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih The Prophet (ﷺ) fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her, on the father’s side. Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah. https://parallelquran.com/hadith/sunan-abi-dawud-4569/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Umar ibn al-Khattab Sahih ‘Umar consulted the people about the compensation of abortion of woman. Al-Mughirah b. Shu’bah said: I was present with the Messenger of Allah (ﷺ) when he gave judgement that a male or female slave should testify you. So he brought Muhammad b. Maslamah to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu ‘Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped). https://parallelquran.com/hadith/sunan-abi-dawud-4570/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Sahih Hammad b. Zaid and Hammad b. Salamah transmitted it from Hisham b. ‘Arubah on his father’s authority who said that ‘Umar said… https://parallelquran.com/hadith/sunan-abi-dawud-4571/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman’s relatives on the father’s side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet (ﷺ) said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child. Ibn ‘Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif. https://parallelquran.com/hadith/sunan-abi-dawud-4574/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sahih About this story: Then the woman, against whom he decided that a male or female should be paid for her, died. The Messenger of Allah (ﷺ) then gave judgement that her sons will inherit from her, and the bloodwit should be paid by her relatives on the father’s side. https://parallelquran.com/hadith/sunan-abi-dawud-4577/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Hisham bin 'Urwa هشام بن عروة ibn Abbas Ikrama عكرمة Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Uthman bin Muhammad Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan The Messenger of Allah (ﷺ) gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage. Abu Dawud said: Hammad b. Salamah and Khalid b. ‘Abd Allah transmitted this tradition from Muhammad b. ‘Amr, but they did not mention “or a horse or a mule” https://parallelquran.com/hadith/sunan-abi-dawud-4579/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Salama حماد بن سلمة ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The price of a male or a female slave is five hundred dirhams. Abu Dawud said: Rabi’ah said: The price of a male or a female slave is fifty dinars. https://parallelquran.com/hadith/sunan-abi-dawud-4580/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Masdad bin Masrhad مسدد بن مسرهد بن مسربل Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: When a mukatab (a slave who has made an agreement to purchase his freedom) gifts blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated. Abu Dawud said: Wuhaib transmitted it from Ayyub, from ‘Ikrimah, on the authority of ‘Ali, from the Prophet (ﷺ): and Hammad b. Zaid and Isma’il have transmitted it in a mursal form (i.e the link of the Companion being missing) from Ayyub, from ‘Ikrimah, from the Prophet (ﷺ). Isma’il b. ‘Ulayyah has treated it as a statement of ‘Ikrimah. https://parallelquran.com/hadith/sunan-abi-dawud-4582/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Hasan On his father’s authority, said that his grandfather reported the Messenger of Allah (ﷺ) said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man. Abu Dawud said: It has been transmitted by Usamah b. Zaid al-Laithi and ‘Abd al-Rahman b. al-Harith on the authority of ‘Amr b. Suh’aib in similar manner. https://parallelquran.com/hadith/sunan-abi-dawud-4583/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin 'Amr bin al-'Aas al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Sulaiman bin Harb سليمان بن حرب Uqba bin Aws Hasan On his father’s authority, said that his grandfather reported the Messenger of Allah (ﷺ) said: Anyone who practises medicine when he is not known as a practitioner will be held responsible. Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not. https://parallelquran.com/hadith/sunan-abi-dawud-4586/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ahmad bin Hanbal أحمد بن حنبل al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Imran bin Husain Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Sahih The Prophet (ﷺ) said: Musaddad’s version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Ka’bah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant. https://parallelquran.com/hadith/sunan-abi-dawud-4588/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس Hasan The tradition mentioned above has also been transmitted by Khalid with a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4589/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Uthman bin Muhammad Sahih A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet (ﷺ) and said: Messenger of Allah! we are poor people. So he imposed no compensation on them. https://parallelquran.com/hadith/sunan-abi-dawud-4590/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: If anyone is killed blindly or, when people are throwing stones, by a stone or a whip, his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally, retaliation is due. If anyone tries to prevent it, the curse of Allah, of angels, and of all the people will rest on him. https://parallelquran.com/hadith/sunan-abi-dawud-4591/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Hamam bin Munabbih همام بن منبه بن كامل Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Ma'mar bin Rashid معمر بن راشد Muhammad bin Abi Sari محمد بن أبي السري Da'if The Prophet (ﷺ) said: No recompense is to be demanded if one is kicked by an animal. Abu Dawud said: An animal kicks someone with its leg while one is riding on it. https://parallelquran.com/hadith/sunan-abi-dawud-4592/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih The Prophet (ﷺ) said: No recompense may be demanded if the fire spreads. https://parallelquran.com/hadith/sunan-abi-dawud-4594/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Ahmad bin Hanbal أحمد بن حنبل al-Azhar bin 'Abdullah al-Harazi أزهر بن عبد الله Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Mu'awiya ibn Abu Sufyan Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sahih Al-Rubayyi’, sister of Anas b. al-Nadr, broke (one of) the front teeth of a woman. They came to the Prophet (ﷺ). He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas b. al-Nadr said: I swear by Him who has sent you the truth, her front tooth will not be broken today. He replied: Anas ! Allah’s decree is retaliation. But the people were agreeable to accepting a fine, so the Prophet (ﷺ) said: Among Allah’s servants there are those who, if they adjured Allah, He (Allah) would consent to it. Abu Dawud said: I heard Ahmad b. Hanbal say: He was asked : How retaliation of a tooth is taken ? He said: It is broken with a file. https://parallelquran.com/hadith/sunan-abi-dawud-4595/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yazid bin Ibrahim al-Tstry يزيد بن إبراهيم التستري Hasan Sahih The Prophet (ﷺ) said: The Jews were split up into seventy-one or seventy-two sects; and the Christians were split up into seventy one or seventy-two sects; and my community will be split up into seventy-three sects. https://parallelquran.com/hadith/sunan-abi-dawud-4596/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Yazid bin Abi Ziyad يزيد بن أبي زياد Hasan Mu`awiyah b. Abi Sufiyan stood among us and said: Beware! The Apostle of Allah (ﷺ) stood among us and said: Beware! The people of the Book before were split up into seventy two sects, and this community will be split into seventy three: seventy two of them will go to Hell and one of them will go to Paradise, and it is the majority group. Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.” https://parallelquran.com/hadith/sunan-abi-dawud-4597/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ammar ibn Yasir Ata' bin Abi Muslim عطاء بن أبي مسلم Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Y'amar يحيى بن يعمر Da'if The Prophet (ﷺ) said: The best of the actions is to love for the sake of Allah and to hate for the sake of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4599/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih I heard Ka`b b. Malik – the transmitter Ibn al-Sarh then narrated the story of his remaining behind from the Prophet (ﷺ) during the campaign of Tabuk – say: The Messenger of Allah (ﷺ) forbade the Muslims to speak to any of us three. When (in this state) abundant time passed on me, I ascended the wall of the garden of Abu Qatadah who was my cousin. I saluted him, but, I swear by Allah, he did not return salute to me. He then narrated the story of the revelation of the Qur’anic verses relating to his repentance. https://parallelquran.com/hadith/sunan-abi-dawud-4600/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmad bin Hanbal أحمد بن حنبل Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yazid bin Harun يزيد بن هارون Hasan I came to my family when my hands had cracks. They dyed me with saffron. I then went to Prophet (ﷺ) and saluted him, but he did not return me salutation. He said: Go and wash it away from you. https://parallelquran.com/hadith/sunan-abi-dawud-4601/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Abu Rafi' Ahmad bin Hanbal أحمد بن حنبل Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع Hasan Sahih The Prophet (ﷺ) said: Controverting about the Qur’an is disbelief. https://parallelquran.com/hadith/sunan-abi-dawud-4603/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Ja'far bin 'Abdur Rahman عبد الله بن جعفر بن عبد الرحمن - المخرمي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sahih The Prophet (ﷺ) said: Beware! I have been given the Qur’an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur’an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment. https://parallelquran.com/hadith/sunan-abi-dawud-4604/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Ibn Jurayj ابن جريج ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Atyq سليمان بن عتيق Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih If any one introduces into this affair of ours anything which does not belong to it, it is rejected. Ibn `Isa said: The Prophet (ﷺ) said: If anyone practices any action in a way other than our practice, it is rejected. https://parallelquran.com/hadith/sunan-abi-dawud-4606/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Yahya bin Ayoub al-Maqabri يحيى بن أيوب المقابري Sahih AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: “Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: “I can find no mounts for you.” We greeted him and said: We have come to see you to give healing and obtain benefit from you. Al-Irbad said: One day the Messenger of Allah (ﷺ) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid. A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us? He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error. https://parallelquran.com/hadith/sunan-abi-dawud-4607/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Sahih “Beware! The extremists perished,” saying it three times. https://parallelquran.com/hadith/sunan-abi-dawud-4608/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin Muhammad Sahih Al-Hasan said: I will never return to it. https://parallelquran.com/hadith/sunan-abi-dawud-4625/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih Al-Hasan never interpreted any Quranic verse but to establish (Divine decree). https://parallelquran.com/hadith/sunan-abi-dawud-4626/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih I heard Sufyan say: If anyone thinks that ‘All (Allah be pleased with him) was more deserving for the Caliphate than both of them, he imputed error to Abu Bakr, ‘Umar, the Muhajirun (Immigrants), and the Ansar (Helpers) Allah be pleased with all of them. I think that with this (belief) none of his action will rise to the heaven. https://parallelquran.com/hadith/sunan-abi-dawud-4630/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if The Caliphs are five: Abu Bakr, ‘Umar, ‘Uthman, ‘All and ‘Umar b. ‘Abd al-Aziz. https://parallelquran.com/hadith/sunan-abi-dawud-4631/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Mughira ibn Shu'ba Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The place of the assembly of Muslims at the time of war will be in a land called al-Ghutah. https://parallelquran.com/hadith/sunan-abi-dawud-4640/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Sa'id bin Jmhan سعيد بن جمهان Safinah Sahih These clients (i.e., non-Arabs) are to be struck and cut off. I swear by Allah, if I strike a stick with a stick, I would annihilate them like the day that passed away. Al-hamra means clients or non-Arabs. https://parallelquran.com/hadith/sunan-abi-dawud-4644/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-'Awwam bin Hushab العوام بن حوشب بن يزيد Amr bin 'Awn/'Auf bin Aws Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sa'id bin Jmhan سعيد بن جمهان Safinah Sahih I prayed the Friday prayer with al-Hajjaj and he addressed. He then transmitted the tradition of Abu Bakr b. ‘Ayyash. He said in it: Hear and obey the caliph of Allah and his select ‘Abd al-Malik bin Marwan. He then transmitted the rest of the tradition, and said: If I seized Rabi’ah for Mudar. But he did not mention the story of the clients (i.e. non Arabs). https://parallelquran.com/hadith/sunan-abi-dawud-4645/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Zalm عبد الله بن ظالم التميمي المازني Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hilal bin Yasaf هلال بن يساف Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Zayd Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Hasan Sahih The Prophet (ﷺ) said: The Caliphate of Prophecy will last thirty years; then Allah will give the Kingdom of His Kingdom to anyone He wills. Sa’id told that Safinah said to him: Calculate Abu Bakr’s caliphate as two years, ‘Umar’s as ten, ‘Uthman’s as twelve and ‘Ali so and so. Sa’id said: I said to Safinah: They conceive that ‘Ali was not a caliph. He replied: The buttocks of Marwan told a lie. https://parallelquran.com/hadith/sunan-abi-dawud-4646/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي Abu Hurairah Abu Khalid al-Dalani أبو خالد الدالاني الأسدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sahih I was sitting with someone in the mosque of Kufah while the people of Kufah were with him. Then Sa’id ibn Zayd ibn Amr ibn Nufayl came and he welcomed him, greeted him, and seated him near his foot on the throne. Then a man of the inhabitants of Kufah, called Qays ibn Alqamah, came. He received him and began to abuse him. Sa’id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don’t I see that the companions of the Messenger of Allah (ﷺ) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (ﷺ) say–and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him –AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632). He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (ﷺ) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah. https://parallelquran.com/hadith/sunan-abi-dawud-4650/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih The prophet of Allah (ﷺ) ascended Uhud, and Abu Bakr, ’Umar and ‘Uthman followed him. It began to shake with them. The prophet of Allah (ﷺ) struck it with his foot and said: Be still, for only a prophet, an ever-truthful and two martyrs are on you. https://parallelquran.com/hadith/sunan-abi-dawud-4651/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Ahmed bin Snan bin Asad أحمد بن سنان بن أسد Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Salama حماد بن سلمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) said: Gabriel came and taking me by the hand showed the gate of Paradise by which my people will enter. AbuBakr then said: Messenger of Allah! I wish I had been with you so that I might have looked at it. The Messenger of Allah (ﷺ) then said: You, AbuBakr, will be the first of my people to enter Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-4652/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير Sahih No one of those who took the oath of allegiance under the tree will go to hell. https://parallelquran.com/hadith/sunan-abi-dawud-4653/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Amr bin 'Awn/'Auf bin Aws Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Qatada قتادة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي Sahih The prophet (ﷺ) went out during the time of (treaty of) al-Hudaibiyyah. He then mentioned the rest of the tradition. He said : ‘Urwah b. Mas’ud then came to him and began to speak to the Prophet (ﷺ). Whenever he talk to him, he caught his beard ; and al-Mughirah b. Shu’bah was standing near the head of the Prophet (ﷺ) with a sword with him and a helmet on him. He then struck his hand with the handle of the sword, saying : Keep away your hand from his beard. ‘Urwah then raised his head and said : Who is this ? The prophet said : Al-Mughirah b. Shu’bah. https://parallelquran.com/hadith/sunan-abi-dawud-4655/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah b. Zama'a Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sahih Do not revile my Companions; by him in whose hand my soul is, if one of you contributed the amount of gold equivalent to Uhud, it would not amount to as much as the mudd of one of them, or half of it. https://parallelquran.com/hadith/sunan-abi-dawud-4658/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah b. Zama'a Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Musa bin Y'aqub bin 'Abdullah bin Wahb موسى بن يعقوب بن عبد الله بن وهب Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih Hudhaifah was in al-Mada’in. He used to mention things which the Messenger of Allah (May peace be upon him) said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said, but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm, and said : Salman, what prevents you from testifying me of what I heard from the Messenger of Allah (May peace be upon him) ? Salman said: The Messenger of Allah (May peace be upon him) sometimes would be angry, and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people, and hatred of some people in the hearts of some people, and until you generate disagreement and dissension? You know that the Messenger of Allah (May peace be upon him) addressed, saying : If I abused any person of my people, or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He (Allah) has sent me as a mercy for all worlds. (O Allah!) make them (Abuse or curse) blessing for them on the day of judgment! I swear by Allah. You should stop (mentioning these traditions), otherwise I shall writ to ‘Umar. https://parallelquran.com/hadith/sunan-abi-dawud-4659/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Yazid bin Zari' يزيد بن زريع Sahih When the Prophet (May peace be upon him) heard ‘Umar’s voice, Ibn Zam’ah said: The Prophet (May peace be upon him) came out until he took out his head of his apartment. He then said : No, no, no; the son of Abu Quhafah should lead the people in prayer. He said it angrily. https://parallelquran.com/hadith/sunan-abi-dawud-4661/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih In the event of the dissension among Muslims an emerging sect will emerge ; one of the two parties that is nearer to the truth will kill it. https://parallelquran.com/hadith/sunan-abi-dawud-4667/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Sahih It is not fitting for a servent to say that I (The Prophet) is better than Jonah son of Matta. https://parallelquran.com/hadith/sunan-abi-dawud-4669/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Farroukh al-Khurasni عبد الله بن فروخ الخراساني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Sahih A man from among the Jews said : By him who chose Moses above the universe. So a Muslim raised his hand and slapped the Jew on his face. The Jew went to the Messenger of Allah (May peace be upon him) and informed him. The Prophet (May peace be upon him) said: Do not make me superior to Moses, for mankind (on the Day of Resurrection) will swoon and I will be the know whether he was among those who swooned and had recovered before me, or he was among those of whom Allah had made an exception. Abu Dawud said : The tradition of Ibn yahya is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-4671/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Sari محمد بن أبي السري Sa'id bin Abi Sa'id Sahih A man said to the Messenger of Allah (May peace be upon him): O best of all creatures! The Messenger of Allah (May peace be upon him) said : That was Abraham (peace be upon him). https://parallelquran.com/hadith/sunan-abi-dawud-4672/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih I shall be pre-eminent among the descendants of Adam, the first from whom the earth will be cleft open the first intercessor, and the first whose intercession will be accepted. https://parallelquran.com/hadith/sunan-abi-dawud-4673/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Suhayl bin Abi Salah سهيل بن أبي صالح Sahih I do not know whether Tubba was accursed or not, and ‘Uzair (Azra was a prophet or not). https://parallelquran.com/hadith/sunan-abi-dawud-4674/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmad bin Hanbal أحمد بن حنبل ibn Abbas Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I heard the Messenger of Allah (May peace be upon him) say : I am the nearest of kin among the people to (Jesus) son of Mary. The Prophet are brothers, sons of one father by co-wives. There is no Prophet between me and him. https://parallelquran.com/hadith/sunan-abi-dawud-4675/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih Faith has over seventy branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of a bone from the road. And modesty is a branch of faith. https://parallelquran.com/hadith/sunan-abi-dawud-4676/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Dinar عبد الله بن دينار العدوي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Bakr bin Madr bin Muhammad بكر بن مضر بن محمد ibn Umar Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih When the deputation of ‘Abd al-Qais came to the Messenger of Allah (May peace be upon him), he commanded them to believe in Allah. He asked : Do you know what faith in Allah is? They replied : Allah and his Apostle know best. He said: It includes the testimony that there is no god but Allah, and that Muhammad is Allah’s Apostle, the observance of the prayer, the payment of zakat, the fasts of Ramadan, and your giving a fifth of the booty. https://parallelquran.com/hadith/sunan-abi-dawud-4677/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) ibn Abbas Ikrama عكرمة Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih Between a servant and unbelief there is the abandonment of prayer. https://parallelquran.com/hadith/sunan-abi-dawud-4678/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmad bin Hanbal أحمد بن حنبل Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih when the Prophet (May peace be upon him) turned towards the Ka’bah (in prayer), the people asked : Messenger of Allah (May peace be upon him)! what will happen with those who died while they prayed with their faces towards Jerusalem ? Allah the Exalted, then revealed : “And never would Allah make your faith of no effect.” https://parallelquran.com/hadith/sunan-abi-dawud-4680/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Sa'd ibn Abi Waqqas Sahih The Prophet (ﷺ) said: If anyone loves for Allah’s sake, hates for Allah’s sake, gives for Allah’s sake and withholds for Allah’s sake, he will have perfect faith. https://parallelquran.com/hadith/sunan-abi-dawud-4681/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ma'mar bin Rashid معمر بن راشد Sa'd ibn Abi Waqqas Sahih The Prophet (May peace be upon him) gave some people and did not give anything to a man of them. Sa’d said : Messenger of Allah! You gave so and so, so and so, but did not give anything to so and so while he is a believer. The Prophet (May peace be upon him) said : Or he is a Muslim. Sa’d repeated it thrice and the Prophet (May peace be upon him) then said : I give some people and leave him who is dearer to me than them. I do not give him anything fearing lest he should fall into Hell on his face. https://parallelquran.com/hadith/sunan-abi-dawud-4683/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Waqd bin 'Abdullah Mwla واقد بن عبد الله مولى Sahih We have submitted our wills to Allah”, Al-Zuhri said : We think that ISLAM is a word, and faith is an action. https://parallelquran.com/hadith/sunan-abi-dawud-4684/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Nafie' نافع مولى ابن عمر Uthman bin Muhammad Sahih The Prophet (May peace be upon him) distributed (spoils) among the people I said to him : Give so and so for he is a believer. He said : Or he is a Muslim. I give a man something while another man is dearer to me than him, fearing that he may fall into Hell on his face. https://parallelquran.com/hadith/sunan-abi-dawud-4685/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin 'Amr bin al-'Aas Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abdullah bin Numayr عبد الله بن نمير Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Masrouq bin al-Ajda' مسروق بن الأجدع Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Do not turn unbelievers after me ; one of you may strike the neck of the other. https://parallelquran.com/hadith/sunan-abi-dawud-4686/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih If any believing man calls another believing man an unbeliever, if he is actually an infidel, it is all right ; if not, he will become an infidel. https://parallelquran.com/hadith/sunan-abi-dawud-4687/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Ishaq bin Ibrahim bin Swyd إسحاق بن إبراهيم بن سويد Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Sa'id bin Abi Maryam سعيد بن أبي مريم Sa'id bin Abi Sa'id Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih Four characteristics constitute anyone who possesses them a sheer hypocrite, and anyone who possesses one of them possesses a characteristics of hypocrisy till he abandons it : when he talks he lies, when he makes a promise he violates it, when he makes a covenant he acts treacherously, and when he quarrels, he deviates from the Truth. https://parallelquran.com/hadith/sunan-abi-dawud-4688/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج ibn Umar Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih When one commits fornication, one is not a believer ; when one steals, one is not a believer ; when one drinks, one is not a believer ; and repentance is placed before him. https://parallelquran.com/hadith/sunan-abi-dawud-4689/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hudhayfah ibn al-Yaman Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Muhammad bin Zayd عمر بن محمد بن زيد بن عبد الله Sahih The Prophet (ﷺ) said: When a man commits fornication, faith departs from him and there is something like a canvas roof over his head; and when he quits that action, faith returns to him. https://parallelquran.com/hadith/sunan-abi-dawud-4690/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Sahih we met ‘Abd Allah b. ‘Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything, Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now (without predestination)? He replied : About a thing that has passed and gone (i.e. predestined). A man or some people asked: Then, why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise, and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4696/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin al-Dayli Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Khalid al-Hmyry Abu وهب بن خالد الحميري Sahih What is Islam? He replied : It means saying prayer, payment of zakat, performing HAJJ, fasting during RAMADAN, and taking a bath on account of sexual defilement. Abu Dawud said: ‘Alqamah was a Murji’i. https://parallelquran.com/hadith/sunan-abi-dawud-4697/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ibrahim bin Abi Ablh إبراهيم بن أبي عبلة Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Ubada bin As-Samit Yahya bin Hsan يحيى بن حسان Sahih The Messenger of Allah (ﷺ) used to sit among his Companions. A stranger would come and not recognize him (the Prophet) until he asked (about him). So we asked the Messenger of Allah (ﷺ) to make a place where he might take his seat so that when a stranger came, he might recognise him. So we built a terrace of soil on which he would take his seat, and we would sit beside him. He then mentioned something similar to this Hadith saying: A man came, and he described his appearance. He saluted from the side of the assembly, saying: Peace be upon you, Muhammad. The Prophet (ﷺ) then responded to him. https://parallelquran.com/hadith/sunan-abi-dawud-4698/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin Dinar عمرو بن دينار الأثرم الجمحي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Sahih I went to Ubayy b. Ka’b and said him : I am confused about Divine decree, so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them, and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allah’s cause an amount of gold equivalent to Uhud, Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to ‘Abd Allah b. MAs’ud and he said something to the same effect. I next went to Hudhaifah b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit who told me something from the Prophet (May peace be upon him) to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4699/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Aslam Client Of 'Umar أسلم مولى عمر Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Umar ibn al-Khattab Zayd bin Aslam زيد بن أسلم Sahih Son! You will not get the taste of the reality of faith until you know that what has come to you could not miss you, and that what has missed you could not come to you. I heard the Messenger of Allah (ﷺ) say: The first thing Allah created was the pen. He said to it: Write. It asked: What should I write, my Lord? He said: Write what was decreed about everything till the Last Hour comes. Son! I heard the Messenger of Allah (ﷺ) say : He who dies on something other than this does not belong to me. https://parallelquran.com/hadith/sunan-abi-dawud-4700/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul Hameed bin 'Abdur Rahman عبد الحميد بن عبد الرحمن بن زيد Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muslim bin Yasar al-Juhni مسلم بن يسار الجهني Umar ibn al-Khattab Zayd bin Abi Anisa زيد بن أبي أنيسة Sahih Adam and Moses held a disputation. Moses said : Adam you are our father. You deprived us and caused us to come out from Paradise. Adam said : You are Moses Allah chose you for his speech and wrote the Torah for you with his hand. Do you blame me for doing a deed which Allah had decreed that I should do forty year before he created me? So Adam got the better of Moses in argument. Ahmad b. Salih said from ‘Amr from Tawus who heard Abu Hurairah. https://parallelquran.com/hadith/sunan-abi-dawud-4701/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Rqbh bin Msqlh bin Abd رقبة بن مسقلة Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ubayy ibn Ka'b Da'if Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse “When your Lord took their offspring from the backs of the children of Adam” – al-Qa’nabi recited the verse–he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (ﷺ) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4703/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mhmwd bin Khalid محمود بن خالد Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b Sahih I was with ‘Umar b. al-Khattab when he transmitted this tradition. The tradition of Malik is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-4704/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mhran محمد بن مهران Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Ubayy ibn Ka'b Sahih The boy whom al-Khidr had killed was created an infidel. Had he lived, he would have moved his parents to rebellion and unbelief. https://parallelquran.com/hadith/sunan-abi-dawud-4705/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Mas'ud Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني Sahih I heard the Messenger of Allah (May peace be upon him) explaining the verse “As for the youth his parents were people of Faith,” he was created infidel the day when he was created. https://parallelquran.com/hadith/sunan-abi-dawud-4706/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Matruf bin Tarayf al-Harithi مطرف بن طريف Yazid bin Abi Yazid, al-Rashk يزيد بن أبي يزيد الضبعي الرشك Sahih Ubayy b. Ka’b told me that the Messenger of Allah (May peace be upon him) said : Al-khidr saw a youth playing with boys. He took him by his head and uprooted it. Moses then said : Hast thou slain an innocent person who had slain none. https://parallelquran.com/hadith/sunan-abi-dawud-4707/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Ata'a bin Dinar al-Hdhly عطاء بن دينار الهذلي مولاهم Hakeem bin Sharik al-Hadhli حكيم بن شريك الهذلي Rabi'yah al-Jrshy ربيعة الجرشي Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Umar ibn al-Khattab Yahya bin Maymun al-Hdrmy يحيى بن ميمون الحضرمي Sahih The Messenger of Allah (May peace be upon him) who spoke the truth and whose word was belief told us the following : The constituents of one of you are collected for forty days in his mother’s womb, then they become a piece of congealed blood for a similar period, then they become a lump of flesh for a similar period. Then Allah sends to him an angel with four words who records his provision the period of his life, his deeds, and whether he will be miserable or blessed ; thereafter he breathes the spirit into him. One of you will do the deeds of those who go to Paradise so that there will be only a cubit between him and it or will be within a cubit, then what is decreed will overcome him so that he will do the deeds of those who go to Hell and will enter it; and one of you will do the deeds of those who go to hell, so that there will be only a cubit between him and it or will be within a cubit, then what is decreed will overcome him, so that he will do the deeds of those who go to Paradise and will enter it. https://parallelquran.com/hadith/sunan-abi-dawud-4708/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) ibn Abbas Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (May peace be upon him) was asked : Is it known who are those who will go to paradise and those who will go to hell? He said : Yes. He asked : Then what is the good of doing anything by those who act? He replied : Everyone is helped to do for which he has been created. https://parallelquran.com/hadith/sunan-abi-dawud-4709/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Abdullah bin Abi Labid عبد الله بن أبي لبيد Aisha bint Abi Bakr Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Muhammad bin Ziyad محمد بن زياد القرشي Musa bin Mrwan موسى بن مروان Da'if Do not sit which those who believe in free will and do not address them before they address you. https://parallelquran.com/hadith/sunan-abi-dawud-4710/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Sahih Allah knows best about what they were doing. https://parallelquran.com/hadith/sunan-abi-dawud-4711/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih I said : Messenger of Allah (May peace be upon him) what happens to the offspring of believers ? He replied : They are joined to their parents. I asked : Messenger of Allah! Although they have done nothing ? He replied : Allah knows best what they were doing. I asked : what happens to the offspring of polytheists, Messenger of Allah ? he replied! They are joined to their parents. I asked : Although they have done nothing? He replied : Allah knows best what they were doing. https://parallelquran.com/hadith/sunan-abi-dawud-4712/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hajjaj bin al-Minhal حجاج بن المنهال Hammad bin Salama حماد بن سلمة Sahih Every child is born on Islam, but his parents make him a Jew and a Christian, just as a beast is born whole. Do you find some among them (born) maimed? The people asked : Messenger of Allah! What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do. https://parallelquran.com/hadith/sunan-abi-dawud-4714/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Amr bin al-Harith bin Ya'qub عمرو بن الحارث Ata'a bin Dinar al-Hdhly عطاء بن دينار الهذلي مولاهم Hakeem bin Sharik al-Hadhli حكيم بن شريك الهذلي Rabi'yah al-Jrshy ربيعة الجرشي Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Umar ibn al-Khattab Sahih A man asked : where is my father, Messenger of Allah? He replied! Your father is in Hell. When he turned his back, he said : My father and your father are in Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4718/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Harun bin al-Ma'ruf هارون بن معروف المروزي الخزاز الضرير Hisham bin 'Urwa هشام بن عروة Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Sahih The devil flows in a man like his blood. https://parallelquran.com/hadith/sunan-abi-dawud-4719/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Utba bin Muslim al-Madni عتبة بن مسلم المدني Da'if Do not sit with those who believe in free will and do not address them before they address you. https://parallelquran.com/hadith/sunan-abi-dawud-4720/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-'Abbas ibn 'Abd al-Muttalib al-Ahnaf bin Qays الأحنف بن قيس بن معاوية al-Walid bin Abi Thwr Sm' الوليد بن أبي ثور Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih People will continue to ask one another(questions) till this is pronounced: Allah created all things, but who created Allah ? Whoever comes across anything of that, he should say: I believe in Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4721/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Ali bin Nasr bin 'Ali bin Nasr bin 'Ali علي بن نصر بن علي بن نصر Hrmlh bin 'Imran bin Qrad حرملة بن عمران بن قراد Da'if An A’rab(a nomadic Arab) came to the Messenger of Allah(ﷺ) and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah(ﷺ) said: Woe to you: Do you know what you are saying? Then the Messenger of Allah(ﷺ) declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus(indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider. Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. ‘Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub b. ‘Utbah and Jubair b. Muhammad b. Jubair from his father on the authority of his grandfather. Abu Dawud said: This tradition with the chain of Ahmad b. Sa’ad is sound. It has been approved by the body (of traditionists) , which includes Yahya b. Ma’in and ‘Ali b. al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed ‘Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy(of the collection of tradition). https://parallelquran.com/hadith/sunan-abi-dawud-4726/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Sahih I heard Abu Hurairah recite this verse : “Allah doth command you to render back your trusts to those to whom they are due” up to “For Allah is he who heareth and seeth all things”. He said : I saw the Messenger of Allah (May peace be upon him) putting his thumb on his ear and finger on his eye. Abu Hurairah said : I saw the Messenger of Allah (May peace be upon him) reciting this verse and putting his fingers. Ibn Yunus said that al-Muqri said. “Allah hears and sees” means that Allah has the power of hearing and seeing. Abu Dawud said: This is a refutation of the Jahmiyyah. https://parallelquran.com/hadith/sunan-abi-dawud-4728/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar bin Hamza bin 'Abdullah عمر بن حمزة بن عبد الله بن عمر Uthman bin Muhammad Sahih The people asked : Messenger of Allah! Shall we see our lord, the Exalted, on the Day of resurrection? He replied : Do you feel any trouble in seeing the sun at noon when it is not in the cloud? They said: No. He asked : Do you feel any trouble in seeing the moon on the night when it is full and not in the cloud? They replied: No. He said: By him in whose hand my soul is, you will not feel any trouble in seeing him except as much as you feel in seeing any of them. https://parallelquran.com/hadith/sunan-abi-dawud-4730/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salman al-Aghar Abu 'Abdullah سلمان الأغر أبو عبد الله Hasan I asked: Messenger of Allah! will each one of us see his Lord? Ibn Mu’adh’s version has: “being alone with Him, on the Day of Resurrection? And what sign is there is His creation?” He replied: AbuRazin! does each one of you not see the moon? Ibn Mu’adh’s version has: “on the night when it is full, being alone with it?” Then the agreed version goes: I said: Yes. He said: Allah is more great. Ibn Mu’adh’s version has: It is only part of Allah’s creation, but Allah is more glorious and greater. https://parallelquran.com/hadith/sunan-abi-dawud-4731/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih I thought in my mind that my affair was far inferior to the speaking of Allah about me with a command that will be recited. https://parallelquran.com/hadith/sunan-abi-dawud-4735/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Abi Sarayj أحمد بن أبي سريج Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali bin Muslim bin Sa'id علي بن مسلم بن سعيد الطوسي ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih I was with the Negus when his son recited a verse of the Gospel. So I laughed. Thereupon he said : Do you laugh at the word of Allah, the Exalted? https://parallelquran.com/hadith/sunan-abi-dawud-4736/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Hasan bin Dhkwan Abu الحسن بن ذكوان أبو سلمة Imran bin Husain Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih “When Allah, the exalted, speaks to send revelation, the inhabitants of heaven hear the clanging of a bell from the heavens like a chain being dragged across a rock, and they swoon. They continue to remain like that until Jibril comes to them. When he comes to them, they recover and say: ‘O Jibril, what did your Lord say?’ He would say: ‘The truth,’ and they would say: ‘The truth, the truth.'” https://parallelquran.com/hadith/sunan-abi-dawud-4738/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin 'Amr bin al-'Aas Bashr bin Shghaf بشر بن شغاف Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Sahih People will come forth from Hell by Muhammad’s intercession, will enter paradise and be named Jahannamis. https://parallelquran.com/hadith/sunan-abi-dawud-4740/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih I heard the Prophet(ﷺ) say: Those who go to Paradise will eat in it and drink. https://parallelquran.com/hadith/sunan-abi-dawud-4741/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Prophet (ﷺ) said: The trumpet (sur) which will be blown. https://parallelquran.com/hadith/sunan-abi-dawud-4742/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Sulaiman bin Harb سليمان بن حرب Sahih Every son of Adam will be devoured by the earth with the exception of the tail-bone from which he was created and from which he will be reconstituted. https://parallelquran.com/hadith/sunan-abi-dawud-4743/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Saraqa al-Azdi عبد الله بن سراقة الأزدي Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Abu 'Ubaidah ibn al-Jarrah Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The tradition mentioned above has also been transmitted by Al-Bara’ (b. ‘Azib) from the prophet (May peace be upon him) through a different chain of narrators is a similar way. https://parallelquran.com/hadith/sunan-abi-dawud-4754/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if What makes you weep ? She replied : I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah (May peace be upon him) said : There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at (the examination of) the book when one is commanded : Take and read Allah’s record, until he knows whether his book will be put into his right hand, or into his left hand, or behind his back ; and the path when it is placed across JAHANNAM. https://parallelquran.com/hadith/sunan-abi-dawud-4755/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Matruf bin Tarayf al-Harithi مطرف بن طريف Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Hasan I heard the Prophet (ﷺ) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (ﷺ) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better. https://parallelquran.com/hadith/sunan-abi-dawud-4756/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Matruf bin Tarayf al-Harithi مطرف بن طريف Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih The Messenger of Allah (May peace be upon him) stood among the people and praised Allah in a way which is worthy of him, and mentioned the Antichrist (Dajjal), saying : I warn you of him, and there has been no prophet who has not warned his people about him, and Noah also warned his people about him. But I tell you about him a word which no Prophet had told his people : you should know that he will be blind in one eye, and Allah is not blind is one eye. https://parallelquran.com/hadith/sunan-abi-dawud-4757/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Umm Salamah Hasan How will you deal with the rulers (imams) who appropriate to themselves this booty? I said : I swear by him who sent you with the truth that at that time I shall put my sword on my shoulder and smite with it till I meet you, or I join you. He said: shall I not guide you to something better than that? You must show endurance till you meet me. https://parallelquran.com/hadith/sunan-abi-dawud-4759/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ali ibn Abi Talib Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sahih He who disapproves is guiltless, and he who disapproves is safe. Qatadah said : it means one who feels its disapproval in his heart, and one who expresses disapproval in his heart. https://parallelquran.com/hadith/sunan-abi-dawud-4761/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Anas ibn Malik Ma'mar bin Rashid معمر بن راشد Qatada قتادة Sahih ‘Ali sent some gold-mixed dust to the prophet (May peace be upon him). He divided it among the four : al-Aqra b. Habis al-Hanzall and then al-Mujashi, uyainah b. Badr al-fazari, zaid al-khail al-Ta’l, next to one of Banu nabhan, and ‘Alqamah b. ‘Ulathat al-Amiri (in general), next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes, high cheek-bones, a projecting brow, a thick beard and a shaven head came forward and said: For Allah, Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth, but you do not. A man asked to be allowed to kill him and I think he was Khalid b. al-Walid but he prevented him. Then when the man turned away, he said: From this one’s stock there will be people who recite the Quran, but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as ‘Ad were killed. https://parallelquran.com/hadith/sunan-abi-dawud-4764/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Zayd bin Wahb al-Jhny زيد بن وهب الجهني Sahih Tasmid means uprooting the hair. https://parallelquran.com/hadith/sunan-abi-dawud-4766/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin 'Amr bin al-'Aas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Search for the man with crippled hand. He then mentioned the rest of the tradition. This version has: They took him out from beneath the slain in the dust. Abu al-wadi said: As if I am looking at an Abyssinian with a shirt on him. He had one of his hands like the nipple of the female breast, having hair on it like the hair on the tail of the jerboa. https://parallelquran.com/hadith/sunan-abi-dawud-4769/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu 'Ubaida bin Muhammad bin Yasir أبو عبيدة بن محمد بن عمار بن ياسر العنسي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'id bin Zayd Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري Hasan This man with the crippled hand was on that day with us in the mosque. We would sit with him by day and by night, and he was a poor man. I saw him attending the meals of ‘Ali (ra) which he took with the people, and I clothed him with a cloak of mine. Abu Maryam said: The man with the crippled hand was called Nafi` Dhu al-Thadyah (Nafi`, man of nipple). He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat. Abu Dawud said: He was known among the people by the name of Harqus. https://parallelquran.com/hadith/sunan-abi-dawud-4770/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Qabws bin Abi Zbyan قابوس بن أبي ظبيان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I served the Prophet (ﷺ) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this? https://parallelquran.com/hadith/sunan-abi-dawud-4774/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Harith bin Suwayd al-Tymy الحارث بن سويد التيمي ibn Mas'ud Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan The Messenger of Allah (ﷺ) said: If anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Abu Dawud said: The name of the transmitter Abu Marhum is ‘Abd al-Rahman b. Maimun https://parallelquran.com/hadith/sunan-abi-dawud-4777/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Dharr al-Ghaffari Abu Harb bin Abi al-Aswad أبو حرب بن أبي الأسود الديلي Ahmad bin Hanbal أحمد بن حنبل Da'ud bin Abi Hnd داود بن أبي هند Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Da'if Two men reviled each other in the presence of the Prophet (ﷺ) and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet (ﷺ) said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Mu’adh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger. https://parallelquran.com/hadith/sunan-abi-dawud-4780/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet (ﷺ) sent Mu`adh for some of his work. He then transmitted the rest of the tradition mentioned above. Abu Dawud said: This tradition is sounder of the two traditions. https://parallelquran.com/hadith/sunan-abi-dawud-4783/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Masdad bin Masrhad مسدد بن مسرهد بن مسربل Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Zari' يزيد بن زريع Hasan AbuWa’il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa’di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Messenger of Allah (ﷺ) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution. https://parallelquran.com/hadith/sunan-abi-dawud-4784/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Hameed bin 'Abdur Rahman al-Haman عبد الحميد بن عبد الرحمن أبو يحيى الحمان Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih the Messenger of Allah (saws ) never struck a servant or a woman. https://parallelquran.com/hadith/sunan-abi-dawud-4786/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Bashr bin Rafa'i al-Harithy بشر بن رافع الحارثي Hjaj bin Frafs'h حجاج بن فرافصة الباهلي Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Abi Sari محمد بن أبي السري Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih When the Prophet (ﷺ) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such? https://parallelquran.com/hadith/sunan-abi-dawud-4788/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Da'if A man who had the mark of yellowness on him came to the Messenger of Allah (ﷺ). The apostle of Allah (ﷺ) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him. Abu Dawud said: Salam is not ‘Alawi (from the descendants of ‘Ali). He used to foretell events by stars. He bore witness before ‘Abi b. Arafat to the visibility of moon, but he did not accept his witness. https://parallelquran.com/hadith/sunan-abi-dawud-4789/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan The Prophet (ﷺ) said: The believer is simple and generous, but the profligate is deceitful and ignoble. https://parallelquran.com/hadith/sunan-abi-dawud-4790/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih A man asked permission to see the Prophet (ﷺ), and he said: He is a bad son of the tribe, or: He is a bad member of the tribe. He then said : Give him permission. Then when he entered, he spoke to him leniently. `A’isha asked : Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allah’s estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry. https://parallelquran.com/hadith/sunan-abi-dawud-4791/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if the Prophet (ﷺ) said: `A’isha! There are some bad people who are respected for fear of their tongues. https://parallelquran.com/hadith/sunan-abi-dawud-4793/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Darda al-Qasim bin Abi Bzh القاسم بن أبي بزة Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm al-Darda'a أم الدرداء Sahih One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like. https://parallelquran.com/hadith/sunan-abi-dawud-4797/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Harithh bin Wahb al-Khza'y Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection. Abu al-Walid said: I heard ‘Ata al-Kaikharani say: Abu Dawud said: His name is ‘Ata b. Ya’qub. He is the maternal uncle of Ibrahim b. Nafi’. He is called Kaikharani or Kukharani. https://parallelquran.com/hadith/sunan-abi-dawud-4799/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sharih bin Hani' al-Harithi شريح بن هانئ Uthman ibn 'Affaan Sahih I went with a deputation of Banu Amir to the apostle of Allah (ﷺ), and we said: You are our lord (sayyid). To this he replied: The lord is Allah, the Blessed and Exalted. Then we said: And the one of us most endowed with excellence and superiority. To this he replied: Say what you have to say, or part of what you have to say, and do not let the devil make you his agents. https://parallelquran.com/hadith/sunan-abi-dawud-4806/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Ashtar al-Nakha'i الأشتر النخعي al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Messenger of Allah (ﷺ) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it. Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding. https://parallelquran.com/hadith/sunan-abi-dawud-4808/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Rabi' bin Muslim al-Jmhy Abu الربيع بن مسلم الجمحي Muhammad bin Ziyad محمد بن زياد القرشي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sahih The Prophet (ﷺ) said: He who is deprived of gentleness is deprived of good. https://parallelquran.com/hadith/sunan-abi-dawud-4809/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Abi Sa'id Sahih The Prophet (ﷺ) said: If someone is donated something, and he mentions it, he thanks for it, and if he conceals it, he is ungrateful for it. https://parallelquran.com/hadith/sunan-abi-dawud-4814/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Mubarak عبد الله بن المبارك Ishaq bin Suwayd bin Hubayra إسحاق بن سويد بن هبيرة Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Umar ibn al-Khattab Sahih Avoid sitting in the roads. The people said: Apostle of Allah! We must have meeting places in which to converse. The apostle of Allah (ﷺ) said: If you insist on meeting, give the road its due. They asked: What is the due of roads, Apostle of Allah? He replied: Lowering the eyes, removing anything offensive, returning salutation, commanding what is reputable and forbidding what is disreputable. https://parallelquran.com/hadith/sunan-abi-dawud-4815/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin 'Uyaynah سفيان بن عيينة Sahih A woman who had something (feebleness) in her mind. https://parallelquran.com/hadith/sunan-abi-dawud-4819/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aban bin Tghlb أبان بن تغلب Hudhayfah ibn al-Yaman Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Sahih It seems he liked collective gathering. https://parallelquran.com/hadith/sunan-abi-dawud-4824/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aqyl bin Talha al-Slmy ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin Muhammad Da'if The Messenger of Allah (ﷺ) cursed the one who sat in the middle of a circle. https://parallelquran.com/hadith/sunan-abi-dawud-4826/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Muhammad bin Bashar Bindar محمد بن بشار بندار Zuhayr bin Muhammad al-Tamimi زهير بن محمد التميمي Sahih The tradition mentioned above has also been transmitted by Anas b. Malik from the Prophet (ﷺ) through a different chain of narrators in a similar way. https://parallelquran.com/hadith/sunan-abi-dawud-4831/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Sa'ib bin Yazid bin Akht Namr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The spirits are in marshaled hosts; those who know one another will be friendly, and those who do not, will keep apart. https://parallelquran.com/hadith/sunan-abi-dawud-4834/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Usamah ibn Zayd Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if When the Messenger of Allah (ﷺ) sat talking (to the people), he would often raise his eyes to the sky. https://parallelquran.com/hadith/sunan-abi-dawud-4837/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي Sahih The Messenger of Allah (ﷺ) spoke in a distinct and leisurely manner. https://parallelquran.com/hadith/sunan-abi-dawud-4838/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abu Hurairah Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Masdad bin Masrhad مسدد بن مسرهد بن مسربل Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan Sahih The Messenger of Allah (ﷺ) spoke in a distinct manner so that anyone who listened to him could understand it. https://parallelquran.com/hadith/sunan-abi-dawud-4839/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Usamah bin Zayd al-Lythy أسامة بن زيد الليثي Hasan Sahih The Prophet (ﷺ) said: Glorifying Allah involves showing honour to a grey-haired Muslim and to one who can expound the Qur’an, but not to one who acts extravagantly regarding it, or turns away from it, and showing honour to a just ruler. https://parallelquran.com/hadith/sunan-abi-dawud-4843/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih the Messenger of Allah (ﷺ) forbade sleeping before the night prayer and talking after it. https://parallelquran.com/hadith/sunan-abi-dawud-4849/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When the Prophet (ﷺ) prayed the dawn prayer, he sat cross-legged where he was till the sun had come well up. https://parallelquran.com/hadith/sunan-abi-dawud-4850/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Suhayl bin Abi Salah سهيل بن أبي صالح Sahih Two persons should not talk privately ignoring the third, for that will grieve him. https://parallelquran.com/hadith/sunan-abi-dawud-4851/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Suhayl bin Abi Salah سهيل بن أبي صالح Sahih I was sitting with my father and there was also a boy with him. He got up and then returned. So my father mentioned a tradition on the authority of Abu Hurairah from the Prophet (ﷺ) saying: If anyone gets up from where he has been sitting and comes back to it, he has most right to it. https://parallelquran.com/hadith/sunan-abi-dawud-4853/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Da'if The Messenger of Allah (ﷺ) would sit and we would also sit around him. If he got up intending to return, he would take off his sandals or something he was wearing, and his Companions recognising his purpose (that he would return) would stay where they were. https://parallelquran.com/hadith/sunan-abi-dawud-4854/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Sa'id bin Abi Sa'id Sahih The Prophet (ﷺ) said: People who get up from an assembly in which they did not remember Allah will be just as if they had got up from an ass’s corpse, and it will be a cause of grief to them. https://parallelquran.com/hadith/sunan-abi-dawud-4855/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sa'id bin Abi Sa'id Hasan Sahih The Prophet (ﷺ) said: If anyone sits at a place where he does not remember Allah, deprivation will descend on him from Allah; and if he lies at a place where he does not remember Allah, deprivation will descend on him from Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4856/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ahmed al-Mu'dab الحسين بن محمد بن بهرام - أبو علي المؤدب al-Walid bin Abi Hisham الوليد بن أبي هشام زياد al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Yahya bin Faris al-Dhahli محمد بن يحيى بن فارس الذهلي Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Zayd bin Za'id'h زيد بن زائدة ويقال Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih A similar tradition has also been transmitted by Abu Hurairah from the Prophet (ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-4858/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-Faghwa' عبد الله بن عمرو بن الفغواء Amr bin al-Faghwa' Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Isa bin Ma'mr Hjazy عيسى بن معمر حجازي Muhammad bin Yahya bin Faris al-Dhahli محمد بن يحيى بن فارس الذهلي Nwh bin Yazid bin Syar نوح بن يزيد بن سيار البغدادي Hasan Sahih When the Messenger of Allah (ﷺ) intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly. https://parallelquran.com/hadith/sunan-abi-dawud-4859/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Da'if The Prophet (ﷺ) said: None of my Companions must tell me anything about anyone, for I like to come out to you with no ill-feelings. https://parallelquran.com/hadith/sunan-abi-dawud-4860/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Laith bin Sa'd الليث بن سعد Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih when the Prophet(ﷺ) walked, it looked as if he bent forwards. https://parallelquran.com/hadith/sunan-abi-dawud-4863/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Umar ibn al-Khattab Sahih The Messenger of Allah(ﷺ) forbade that a man should lie placing(and according to Qutaibah’s version: “should raise”) one of his legs over the other. Qutaibah’s version adds: When he was lying on his back. https://parallelquran.com/hadith/sunan-abi-dawud-4865/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Sa'id al-Khudri Hammad bin Usamah حماد بن أسامة - أبو أسامة Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Umar ibn al-Khattab Sahih The Prophet (ﷺ) said: When a man tells something and then departs, it is a trust. https://parallelquran.com/hadith/sunan-abi-dawud-4868/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hamam bin Munabbih همام بن منبه بن كامل Hudhayfah ibn al-Yaman Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if The Prophet (ﷺ) said: Meetings are confidential except three: those for the purpose of shedding blood unlawfully, or committing fornication, or acquiring property unjustly. https://parallelquran.com/hadith/sunan-abi-dawud-4869/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The most serious breach of trust in Allah’s sight is that a man who has intercourse with his wife, and she with him, spreads her secret. https://parallelquran.com/hadith/sunan-abi-dawud-4870/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ammar ibn Yasir N'ym bin Hnzlh al-Kwfa نعيم بن حنظلة الكوفي Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sahih A mischief-maker will not enter paradise. https://parallelquran.com/hadith/sunan-abi-dawud-4871/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Sahih The worst of the people is a man who is double-faced; he presents one face to some and another to others. https://parallelquran.com/hadith/sunan-abi-dawud-4872/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Aisha bint Abi Bakr Ali bin al-Aqmar bin 'Amr علي بن الأقمر بن عمرو Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: He who is two-faced in this world will have two tongues of fire on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4873/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Nawful bin Masahiq bin 'Abdullah نوفل بن مساحق بن عبد الله Sa'id bin Zayd Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sahih The Messenger of Allah (ﷺ) was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true, you have slandered him, and if what you say of him is not true, you have reviled him. https://parallelquran.com/hadith/sunan-abi-dawud-4874/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I said to the Prophet (ﷺ): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad’s has:) meaning that she was short-statured. He replied; You have said a word which would change the sea if it were mixed in it. She said: I imitated a man before him (out of disgrace). He said: I do not like that I imitate anyone even if I should get such and such. https://parallelquran.com/hadith/sunan-abi-dawud-4875/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Mustward bin Shadad Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Makhul al-Shami/al-Damashiqi مكحول الشامي Sahih This tradition has also been transmitted by ‘Isa b. Abi ‘Isa al-sailahini from Abu al-Mughirah, as Ibn al-musaffa said. https://parallelquran.com/hadith/sunan-abi-dawud-4879/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Asbat bin Muhammad أسباط بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Zayd bin Aslam زيد بن أسلم Hasan Sahih The Prophet (ﷺ) said: O community of people, who believed by their tongue, and belief did not enter their hearts, do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house. https://parallelquran.com/hadith/sunan-abi-dawud-4880/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Isa bin Muhammad bin al-Nahas عيسى بن محمد بن النحاس Mu'awiya ibn Abu Sufyan Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Rashid bin Sa'd راشد بن سعد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Thur bin Zayd al-Dayli ثور بن زيد Da'if Is one of you helpless to be like AbuDaygham or Damdam (Ibn Ubayd is doubtful) who would say when morning came: O Allah, I gave my honour as alms to Thy servants? https://parallelquran.com/hadith/sunan-abi-dawud-4886/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Umama bin Sahl Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي Damdam bin Zar'ah ضمضم بن زرعة بن ثوب Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Jubayr bin Nufayr al-Hadrami Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Sharyh bin 'Ubaid شريح بن عبيد بن شريح Da'if Is one of you unable to be like Abu Damdam? The people asked: who is Abu Damdam? He replied : A man of old before you. He then mentioned the rest of tradition to the tradition to the same effect. This version has : who would say (in the morning) : My honors is for the one who reviles me. Abu Dawud said: This tradition has also been transmitted by Hashim bin al-Qasim from Muhammad b. ‘Adb Allah al-‘Ammi from Thabit on the authority of Anas from Prophet (ﷺ) to the same effect. Abu Dawud said: The tradition of Hammad (i.e. ‘Abd al-Rahman’s version) is sounder. https://parallelquran.com/hadith/sunan-abi-dawud-4887/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Hasan The Prophet (ﷺ) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive. https://parallelquran.com/hadith/sunan-abi-dawud-4891/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Hasan AbulHaytham quoted Dukhayn, the scribe of Uqbah ibn Amir, saying: We had some neighbours who used to drink wine. I forbade them, but they did not stop. I then said to Uqbah ibn Amir: These neighbours of ours drink wine, and I tried to prevent them but they did not stop, and I am going to call the police about them. He said: Leave them. I again came to Uqbah ibn Amir and said: Our neighbours have refused to refrain from drinking wine, and I am going to call the police for them. He said: Woe to thee! Leave them alone. I heard the Messenger of Allah (ﷺ) say: he then mentioned the tradition to the same effect as recorded above on the authority of the narrator Muslim. Abu Dawud said: In this version Hashim b. al-Qasim said on the authority of Laith: Do not do it, but preach them and threaten them. https://parallelquran.com/hadith/sunan-abi-dawud-4892/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul A'ala bin Hamad bin Nasr al-Bahli عبد الأعلى بن حماد بن نصر الباهلي النرسي Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: Allah has revealed to me that you must be humble, so that no one oppresses another and boasts over another. https://parallelquran.com/hadith/sunan-abi-dawud-4895/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan A man was reviling Abu Bakr. He then mentioned the rest of the tradition in a similar manner. Abu Dawud said: Similarly, it has been transmitted by Safwan b. ‘Isa, from Ibn ‘Affan, as Sufyan said. https://parallelquran.com/hadith/sunan-abi-dawud-4897/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar Imran bin Anas عمران بن أنس Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Da'if Ibn Awn said: I asked about the meaning of intisar (revenge) in the Qur’anic verse: “But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame.” Then Ali ibn Zayd ibn Jad’an told me on the authority of Umm Muhammad, the wife of his father. Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i.e. Aisha). She said: The Mother of the Faithful said: The Messenger of Allah (ﷺ) came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he (the Prophet) said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Ka’bah! She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet (ﷺ) and spoke to him about that. https://parallelquran.com/hadith/sunan-abi-dawud-4898/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ali bin Thabit al-Jzry علي بن ثابت الجزري أبو أحمد Dmdm bin Jws ضمضم بن جوس Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sahih When your companion dies, leave him and do not revile him. https://parallelquran.com/hadith/sunan-abi-dawud-4899/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Hurairah Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Uthman bin Salah al-Sahmi عثمان بن صالح بن صفوان السهمي Sahih I heard the Messenger of Allah (ﷺ) say: There were two men among Banu Isra’il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin. He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it. He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds. He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell. AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed. https://parallelquran.com/hadith/sunan-abi-dawud-4901/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز ibn Abbas Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Zayd bin Akhzm زيد بن أخزم Zayd ibn Harithah Hasan The Prophet (ﷺ) said: Do not invoke Allah’s curse, Allah’s anger, or Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4906/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih I heard the Messenger of Allah (May peace be upon him) say: Men given to cursing will not be witnesses or intercessors. https://parallelquran.com/hadith/sunan-abi-dawud-4907/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Hurairah Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Muhammad bin Hilal bin Aby محمد بن هلال بن أبي هلال المدني Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Sahih Do not hate each other; do not envy each other; do not desert each other; and be the servants of Allah as brethren. It is not allowed for a Muslim to keep apart from his brother for more than three days. https://parallelquran.com/hadith/sunan-abi-dawud-4910/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Khalid bin Athmh محمد بن خالد بن عثمة Urwa ibn al-Zubayr عروة بن الزبير Sahih it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet, this turns away from him, and that turns away from him. The better of the two is the one who initiates in salutation. https://parallelquran.com/hadith/sunan-abi-dawud-4911/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad’s version) and the one who gives the salutation will have come forth from the sin of keeping apart. https://parallelquran.com/hadith/sunan-abi-dawud-4912/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Masdad bin Masrhad مسدد بن مسرهد بن مسربل Suhayl bin Abi Salah سهيل بن أبي صالح Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Prophet (ﷺ) said: It is not allowable for a Muslim to keep apart from his brother for more than three days, for one who does so and dies will enter Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4914/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih AbuKhirash heard the Messenger of Allah (ﷺ) say: If one keeps apart from his brother for a year, it is like shedding his blood. https://parallelquran.com/hadith/sunan-abi-dawud-4915/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان Kathir bin Zayd al-'Aslmy كثير بن زيد الأسلمي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sahih The gates of Paradise are opened on Mondays and Thursdays, and forgiveness is granted to every man who does not associate anything with Allah, except for a man between whom and his brother there is rancor. Command will be given that they should be given respite till they conciliate. Abu Dawud said: The Prophet (ﷺ) kept apart from some of his wives for forty days, and Ibn ‘Umar kept apart from his son till he died. Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. ‘Umar bin ‘Abd al-‘Aziz covered his face from a man. https://parallelquran.com/hadith/sunan-abi-dawud-4916/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ma'mar bin Rashid معمر بن راشد Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Kulthum bint 'Uqba Hasan The Prophet (ﷺ) said: The believer is the believer’s mirror, and the believer is the believer’s brother who guards him against loss and protects him when he is absent. https://parallelquran.com/hadith/sunan-abi-dawud-4918/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Anas ibn Malik Ma'mar bin Rashid معمر بن راشد Thabit bin Aslam Albanani ثابت بن أسلم البناني Sahih I did not hear the Messenger of Allah (ﷺ) making a concession for anything people say falsely except in three matters. The Messenger of Allah (ﷺ) would say: I do not count as a liar a man who puts things right between people, saying a word by which he intends only putting things right, and a man who says something in war, and a man who says something to his wife, or a wife who says something to her husband. https://parallelquran.com/hadith/sunan-abi-dawud-4921/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Umar Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Salam bin Mskyn bin Rabi'ya سلام بن مسكين بن ربيعة Sahih I was sitting behind Ibn ‘Umar on the mount when he passed a shepherd who was blowing a pipe. He then mentioned the rest of the tradition in a similar manner. Abu Dawud said : Between Mut’im and Nafi the name of a narrator Sulaiman b. Musa has been inserted. https://parallelquran.com/hadith/sunan-abi-dawud-4925/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hashim al-Rmany أبو هاشم الرماني Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Mfdl bin Yonus al-J'fy Abu المفضل بن يونس الجعفي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sahih When we were with Ibn ‘Umar, he heard the sound of a man who was blowing a pipe. He then mentioned a similar tradition. Abu Dawud said : This is more rejected. https://parallelquran.com/hadith/sunan-abi-dawud-4926/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hisham bin 'Urwa هشام بن عروة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Zaynab bint Abi Salamah Da'if They began to play, amuse and sing. He united the support of his hand round his knees that were drawn up, and said: I heard Abdullah (ibn Mas’ud) say: I heard the apostle of Allah (ﷺ) say: Singing produces hypocrisy in the heart. https://parallelquran.com/hadith/sunan-abi-dawud-4927/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih Am effeminate man (mukhannath) who had dyed his hands and feet with henna was brought to the Prophet (ﷺ). He asked: What is the matter with this man? He was told: “Messenger of Allah! He imitates the look of women.” So he issued an order regarding him and he was banished to an-Naqi’. The people said: Messenger of Allah! Should we not kill him? He said: I have been prohibited from killing people who pray. AbuUsamah said: Naqi’ is a region near Medina and not a Baqi’. https://parallelquran.com/hadith/sunan-abi-dawud-4928/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Urwa ibn al-Zubayr عروة بن الزبير Sahih if Allah conquers al-Ta’if for you tomorrow, I shall lead you to a woman who has four folds of fats in front and eight behind. Thereupon the Prophet (May peace be upon him) said: Put them out of your houses. Abu Dawud said : The woman had four folds of fat on her belly. https://parallelquran.com/hadith/sunan-abi-dawud-4929/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sa'id bin Abi Maryam سعيد بن أبي مريم Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Sahih The Prophet (May peace be upon him) cursed effeminate men (mukhannathan) and women who imitated men, saying: Put them out of your houses, and put so-and-so out. (that is to say, the effeminate men) https://parallelquran.com/hadith/sunan-abi-dawud-4930/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Bashr bin Khalid al-'Askary بشر بن خالد العسكري Hammad bin Usamah حماد بن أسامة - أبو أسامة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Sahih I used to play with dolls. Sometimes the Messenger of Allah (May peace be upon him) entered upon me when the girls were with me. When he came in, they went out, and when he went out, they came in. https://parallelquran.com/hadith/sunan-abi-dawud-4931/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Sahih The Messenger of Allah (ﷺ) married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah (ﷺ), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter. Abu Dawud said: That is to say: I menstruated, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other. https://parallelquran.com/hadith/sunan-abi-dawud-4933/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Messenger of Allah (ﷺ) and he took up cohabitation with me, when I was nine. https://parallelquran.com/hadith/sunan-abi-dawud-4935/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan The Messenger of Allah (ﷺ) said: He who plays backgammon disobeys Allah and His Apostle. https://parallelquran.com/hadith/sunan-abi-dawud-4938/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin 'Uyaynah سفيان بن عيينة Sahih If anyone plays backgammon, he sinks his hand in the flesh of swine and its blood. https://parallelquran.com/hadith/sunan-abi-dawud-4939/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan Sahih The Messenger of Allah (ﷺ) saw a man pursuing a pigeon. He said: A devil is pursuing a female devil. https://parallelquran.com/hadith/sunan-abi-dawud-4940/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Sufyan bin 'Uyaynah سفيان بن عيينة Sahih The Prophet (ﷺ) said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you. Musaddad did not say: The client of ‘Adb Allah b. ‘Amr. He said: The Prophet (ﷺ) said. https://parallelquran.com/hadith/sunan-abi-dawud-4941/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih To Allah, his book, his Apostle, the leaders (public authorities) of the believers and all the believers, and the leaders (public authorities) of Muslim and the Muslims and the Muslims in general. https://parallelquran.com/hadith/sunan-abi-dawud-4944/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hudhayfah ibn al-Yaman Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Raba'i bin Harash bin Jahsh ربعي بن حراش Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I swore allegiance to the Messenger of Allah (ﷺ) promising to hear and obey, and behave sincerely towards every Muslim. AbuZur’ah said: Whenever he sold and bought anything, he would say: What we took from you is dearer to us than what we gave you. So choose (as you like). https://parallelquran.com/hadith/sunan-abi-dawud-4945/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب ibn Umar Ibrahim bin Ziyad al-Bghdady إبراهيم بن زياد البغدادي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih Your prophet (May peace be upon him) said : Every good act is a SADAQAH (almsgiving). https://parallelquran.com/hadith/sunan-abi-dawud-4947/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: Call yourselves by the names of the Prophets. The names dearest to Allah are Abdullah and AbdurRahman, the truest are Harith and Hammam, and the worst are Harb and Murrah. https://parallelquran.com/hadith/sunan-abi-dawud-4950/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Musayyib bin Hazn b. Abi Wahb al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih A man called Asram was among those who came to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: What is your name? He replied: Asram. He said: No, you are Zur’ah. https://parallelquran.com/hadith/sunan-abi-dawud-4954/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Amir al-Sha'bi عامر الشعبي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Masrouq bin al-Ajda' مسروق بن الأجدع Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني Sahih When Hani went with his people in a deputation to the Messenger of Allah (ﷺ), he heard them calling him by his kunyah (surname), AbulHakam. So the Messenger of Allah (ﷺ) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam? He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision. He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh. Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar. Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel. https://parallelquran.com/hadith/sunan-abi-dawud-4955/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aslam Client Of 'Umar أسلم مولى عمر Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Umar ibn al-Khattab Zayd bin Aslam زيد بن أسلم Sahih The vilest names in Allah’s sight on the Day of resurrection will be that of a man called Malik al-Amlak. Abu Dawud said: This tradition has also been transmitted by Shu’aib b. Abi Hamzah from Abi al-Zinad through different chain of narrators. This version has the words “akhna’ ismin” (most obscene name) instead of “akhna ismin” (the vilest name). https://parallelquran.com/hadith/sunan-abi-dawud-4961/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin 'Uyaynah سفيان بن عيينة Hasan Sahih Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu’bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Messenger of Allah (ﷺ) gave me this kunyah. Thereupon he said: The Messenger of Allah (ﷺ) was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died. https://parallelquran.com/hadith/sunan-abi-dawud-4963/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sahih The Prophet (ﷺ) said to him: My sonny. Abu Dawud said: I heard Yahya b. Ma’in praising the transmitter Muhammad b. Mahbub, and he said: He transmitted a large number of traditions. https://parallelquran.com/hadith/sunan-abi-dawud-4964/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Muhammad bin 'Imran al-Hjby محمد بن عمران الحجبي حجازي Hasan The Prophet (ﷺ) said: If anyone is called by my name, he must not be given my kunyah (surname), and if anyone uses my kunyah (surname), he must not be called by my name. Abu Dawud said: Ibn ‘Ajlan transmitted it to the same effect from his father on the authority if Abu Hurairah. It has also been transmitted by Abu Zar’ah from Abu Hurairah in two different versions. And similar is the version of ‘Abd al-Rahman b. Abi ‘Amrah from Abu Hurairah. This version is disputed: Al-Thawri and Ibn Juraij transmitted it according to the version of Abu al-Zubair; and Ma’qil b. ‘Ubaid Allah transmitted it according to the version of Ibn Sirin. It is again dispted on Musa b. Yasar from Abu Hurariah, transmitting it in two versions: Hammad b. Khalid and Ibn Abi Fudaik varied in their versions. https://parallelquran.com/hadith/sunan-abi-dawud-4966/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Harb سليمان بن حرب Urwa ibn al-Zubayr عروة بن الزبير Da'if A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah! I have given birth to a boy, and call him Muhammad and AbulQasim as kunyah (surname), but I have been told that you disapproved of that. He replied: What is it which has made my name lawful and my kunyah unlawful, or what is it which has made my kunyah unlawful and my name lawful? https://parallelquran.com/hadith/sunan-abi-dawud-4968/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Laith bin Sa'd الليث بن سعد Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih I heard the Messenger of Allah (May peace be upon him) say: it is a bad riding-beast for a man (to say) za’ama (they asserted). Abu DAwud said : This Abu ‘Abd Allah is Hudhaifah. https://parallelquran.com/hadith/sunan-abi-dawud-4972/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Habib bin al-Shaheed al-Azdi حبيب بن الشهيد الأزدي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih To proceed (amma ba’d) https://parallelquran.com/hadith/sunan-abi-dawud-4973/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Sahih The Prophet (ﷺ) said: Do not call a hypocrite sayyid (master), for if he is a sayyid, you will displease your Lord, Most High. https://parallelquran.com/hadith/sunan-abi-dawud-4977/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Ysar عبد الله بن يسار Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih None of you must say Khabuthat nafsi (My heart is heaving), but one should say Laqisat nafsi (My heart is being annoyed). https://parallelquran.com/hadith/sunan-abi-dawud-4978/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Adi ibn Hatim al-Tayyi' Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih None of you should say Ja’shat nafsi (My heart is being agitated), but one should say Laqisat nafsi (My heart is being annoyed). https://parallelquran.com/hadith/sunan-abi-dawud-4979/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Suhayl bin Abi Salah سهيل بن أبي صالح Sahih A speaker gave sermon before the prophet (May peace be upon him). He said : he who obeys Allah and his Prophet will follow the right course, and he who disobeys them. He (The prophet) said: get up; he said: go away, a bad speaker you are. https://parallelquran.com/hadith/sunan-abi-dawud-4981/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Sahih I was riding on a mount behind the prophet (May peace be upon him). It stumbled. Thereupon I said: May the devil perish! He said: do not say; may the devil perish! For you say that, he will swell so much so that he will be like a house, and say: by my power. But say: in the name of Allah; for when you say that, he will diminish so much so that he will be like a fly. https://parallelquran.com/hadith/sunan-abi-dawud-4982/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Zayd bin Aslam زيد بن أسلم Sahih Salim ibn AbulJa’dah said: A man said: (Mis’ar said: I think he was from the tribe of Khuza’ah): would that I had prayed, and got comfort. The people objected to him for it. Thereupon he said: I heard the Messenger of Allah (ﷺ) as saying: O Bilal, call iqamah for prayer: give us comfort by it. https://parallelquran.com/hadith/sunan-abi-dawud-4985/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Da'if I never heard the Messenger of Allah (ﷺ) attributing anyone to anything except to religion. https://parallelquran.com/hadith/sunan-abi-dawud-4987/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ali bin Hafs al-Mada'ini علي بن حفص المدائني Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan The Messenger of Allah (ﷺ) said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!. https://parallelquran.com/hadith/sunan-abi-dawud-4990/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Nasr bin 'Ali bin Nasr bin 'Ali Hasan My mother called me one day when the Messenger of Allah (ﷺ) was sitting in our house. She said: Come here and I shall give you something. The Messenger of Allah (ﷺ) asked her: What did you intend to give him? She replied: I intended to give him some dates. The Messenger of Allah (ﷺ) said: If you were not to give him anything, a lie would be recorded against you. https://parallelquran.com/hadith/sunan-abi-dawud-4991/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ma'mar bin Rashid معمر بن راشد Safiyya bint Shayba bin 'Uthman Sahih The Prophet (ﷺ) said: It is enough falsehood for a man to relate everything he hears. Abu Dawud said: Hafs did not mention Abu Hurairah (in his version). Abu Dawud said: No other transmitter except this old man, that is, ‘Ali b. Hafs al-Mada’ini related the perfect chain of this tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4992/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Sulaiman bin Harb سليمان بن حرب Da'if The Prophet (ﷺ) said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin. https://parallelquran.com/hadith/sunan-abi-dawud-4995/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin al-'Ala' عبد الله بن العلاء بن زبر Abu Idrees al-Khulani أبو إدريس الخولاني al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Auf bin Malik al-Ashja'i Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Mu'ml bin al-Fadl مؤمل بن الفضل Sahih A man came to the Prophet (ﷺ) and said: Messenger of Allah! give me a mount. The Prophet (ﷺ) said: We shall give you a she-camel’s child to ride on. He said: What shall I do with a she-camel’s child? The Prophet (ﷺ) replied: Do any others than she-camels give birth to camels? https://parallelquran.com/hadith/sunan-abi-dawud-4998/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Mas'ud Muhammad bin Snan bin Yazid محمد بن سنان بن يزيد Sahih The Messenger of Allah (ﷺ) said: None of you should take the property of his brother in amusement (i.e. jest), nor in earnest. The narrator Sulayman said: Out of amusement and out of earnest. If anyone takes the staff of his brother, he should return it. The transmitter Ibn Bashshar did not say “Ibn Yazid, and he said: The Messenger of Allah (ﷺ) said. https://parallelquran.com/hadith/sunan-abi-dawud-5003/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Dhak bin Shrhbyl الضحاك بن شرحبيل Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Sahih The Companions of the Prophet (ﷺ) told us that they were travelling with the Prophet (ﷺ). A man of them slept, and one of them went to the rope which he had with him. He took it, by which he was frightened. The Prophet (ﷺ) said: It is not lawful for a Muslim that he frightens a Muslim. https://parallelquran.com/hadith/sunan-abi-dawud-5004/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Zayd bin Aslam زيد بن أسلم Sahih The Messenger of Allah (ﷺ) said: Allah , the Exalted, hates the eloquent one among men who moves his tongue round (among his teeth), as cattle do. https://parallelquran.com/hadith/sunan-abi-dawud-5005/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Amr bin al-'Aas Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sharyh bin 'Ubaid شريح بن عبيد بن شريح Da'if The Prophet (ﷺ) said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men, or of people. https://parallelquran.com/hadith/sunan-abi-dawud-5006/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When two men who came from the east made a speech and the people were charmed with their eloquence, the Messenger of Allah (May peace be upon him) said: In some eloquent speech there is magic. https://parallelquran.com/hadith/sunan-abi-dawud-5007/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin al-Aswad Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Marwan bin al-Hakam bin Abi al-'As Ubayy ibn Ka'b Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan It would have been better for him. I heard the Messenger of Allah (ﷺ) say: I think (or, I have been commanded) that I should be brief in what I say, for brevity is better. https://parallelquran.com/hadith/sunan-abi-dawud-5008/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Ikrama عكرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih it is better for a man’s belly to be full of pus than to be full of poetry. Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it. https://parallelquran.com/hadith/sunan-abi-dawud-5009/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Sahih Umar passed by Hassan when he was reciting verses in the mosque. He looked at him. Thereupon he said: I used to recite verses when there was present in it the one who was better than you (i.e. the Prophet). https://parallelquran.com/hadith/sunan-abi-dawud-5013/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih so he (‘Umar’) feared that he would refer to the Messenger of Allah (May peace be upon him); therefore he allowed him. https://parallelquran.com/hadith/sunan-abi-dawud-5014/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Abi Talha Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Hasan The Messenger of Allah (ﷺ) used to setup a pulpit in the mosque for Hassan who would stand on it and satirise those who spoke against the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) would say: The spirit of holiness (i.e. Gabriel) is with Hassan so long as he speaks in defence of the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-5015/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubada bin As-Samit Hasan The verse “And the poets it is those straying in evil who follow them. He (Allah) then abrogated it and made an exception saying: Except those who believe and work righteousness, engage much in the remembrance of Allah.” https://parallelquran.com/hadith/sunan-abi-dawud-5016/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih When the Messenger of Allah (ﷺ) finished the dawn prayer, he would ask: Did any of you have a dream last night? And he said: All that is left of Prophecy after me is a good vision. https://parallelquran.com/hadith/sunan-abi-dawud-5017/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih The Prophet (ﷺ) said: The vision flutters over a man as long as it is not interpreted , but when it is interpreted, it settles. And I think he said: Tell it only to one who loves (i.e. friend) or one who has judgment. https://parallelquran.com/hadith/sunan-abi-dawud-5020/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih I heard the Messenger of Allah (May peace be upon him) say: A good vision comes from Allah and a dream (hulm) from the devil, so when one of you sees what he dislikes, he must spit on his left (three times), and seek refuge in Allah from its evil. It will then not harm him. https://parallelquran.com/hadith/sunan-abi-dawud-5021/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih When one of you sees a vision which he dislikes, he must spit on his left (three times), seek refuge in Allah from the devil three times, and turn from the side on which he was lying. https://parallelquran.com/hadith/sunan-abi-dawud-5022/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Abi Sa'id Yazid bin Harun يزيد بن هارون Sahih When one of you yawns, he should hold his hand over his mouth, for the devil enters. https://parallelquran.com/hadith/sunan-abi-dawud-5026/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The tradition mentioned above has also been transmitted in a similar way by Suhail through a different chain of narrators. This version has; “during prayer, so he should hold as far as possible”. https://parallelquran.com/hadith/sunan-abi-dawud-5027/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih Allah likes sneezing but dislikes yawning. So when one of you yawns, he should restrain it as much as possible, and should not say Ha, Ha, for that is from the devil who laughs at him. https://parallelquran.com/hadith/sunan-abi-dawud-5028/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin 'Abdullah al-Majashun عبد العزيز بن عبد الله الماجشون Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if Hilal ibn Yasar said: We were with Salim ibn Ubayd when a man from among the people sneezed and said: Peace be upon you. Salim said: And upon you and your mother. Later he said: Perhaps you found something (annoying) in what I said to you. He said: I wished you would not mention my mother with good or evil. He said: I have just said to you what the Messenger of Allah (ﷺ) said. We were in the presence of the Messenger of Allah (ﷺ) when a man from among the people sneezed, saying: Peace be upon you! The Messenger of Allah (ﷺ) said: And upon you and your mother. He then said: When one of you sneezes, he should praise Allah. He further mentioned some attributes (of Allah), saying: The one who is with him should say to him: Allah have mercy on you, and he should reply to them: Allah forgive us and you. https://parallelquran.com/hadith/sunan-abi-dawud-5031/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The tradition mentioned above (No. 5013) has also been mentioned by Salim ibn Ubayd al-Ashja’i to the same effect from the Prophet (ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-5032/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Iyas bin Salmah bin al-Akwa إياس بن سلمة بن الأكوع Salma ibn al-Akwa Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Hasan I know him that he traced this tradition back to the prophet (May peace be upon him). Abu Dawud said: Abu Nu’aim transmitted it from Musa b. Qais, from Muhammad b. Ajlan, from Sa’id, on the authority of Abu Hurairah, from the prophet (May peace be upon him). https://parallelquran.com/hadith/sunan-abi-dawud-5035/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said: If anyone spends the night on the roof of a house with no stone palisade, Allah’s responsibility to guard him no longer applies. https://parallelquran.com/hadith/sunan-abi-dawud-5041/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hudhayfah ibn al-Yaman Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (May peace be upon him) said to me: when you go to bed while you are in the state of purification, lay your head on your right hand. He then mentioned the rest of the tradition in a similar manner as above. https://parallelquran.com/hadith/sunan-abi-dawud-5047/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih when you go to your bed while you are in the state of purification. The other said: Perform ablution like the ablution for prayer. He then transmitted the tradition to the effect as Mu’tamir transmitted. https://parallelquran.com/hadith/sunan-abi-dawud-5048/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih when the prophet (May peace be upon him) lay down on his bed (at night), he would say: O Allah! In Thy name I die and live. When he awoke, he said: praise be to Allah who has given us life after causing us to die and to whom we shall be resurrected. https://parallelquran.com/hadith/sunan-abi-dawud-5049/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih When the Messenger of Allah (ﷺ) went to his bed at night, he would say: in the name of Allah, I have laid down my side for Allah. O Allah! forgive me my sin, drive away my devil, free me from my responsibility, and place me in the highest assembly. Abu Dawud said: Abu Hammam al-Ahwazi transmitted it from Thawr. He mentioned Abu Zuhair al-Anmari (instead of Abu al-Azhar). https://parallelquran.com/hadith/sunan-abi-dawud-5054/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ali bin Muslim bin Sa'id علي بن مسلم بن سعيد الطوسي ibn Umar Sahih Every night when he prophet (May peace be upon him) went to his bed, he joined his hands and breathed into them, reciting into them:”say: he is Allah, One” and say ; I seek refuge in the Lord of the dawn and Say: I seek refuge in the Lord of men. Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times. https://parallelquran.com/hadith/sunan-abi-dawud-5056/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Hasan The Messenger of Allah (ﷺ) used to recite al-Musabbihat before going to sleep, and say: They contain a verse which is better than a thousand verses. https://parallelquran.com/hadith/sunan-abi-dawud-5057/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Junadah bin Abi Umayya Ubada bin As-Samit Umayr bin Han'i al-Ansi عمير بن هانئ العنسي Sahih When the Messenger of Allah (ﷺ) went to his bed, he would say: Praise be to Allah Who has given me sufficiency, has guarded me, given me food and drink, been most gracious to me, and given to me most lavishly. Praise be to Allah in every circumstance. O Allah! Lord and King of everything, God of everything, I seek refuge in Thee from Hell. https://parallelquran.com/hadith/sunan-abi-dawud-5058/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Hasan The Prophet (ﷺ) said: If anyone lies on his side where he does not remember Allah, deprivation will descend on him on the Day of Resurrection; and if anyone sits in a place where he does not remember Allah, deprivation will descend on him on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-5059/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih there is no god but Allah alone Who has no partner, to whom dominion belongs, to whom praise is due, and who has power over everything (omnipotent). Glory be to Allah, and praise be to Allah, and there is no god but Allah, and then he prays: O my Lord, forgive me. Abu Dawud said : Al-Walid’s version has; and he prays, his prayer will be answered. If he gets up, performs ablution, and prays, his prayer will be accepted. https://parallelquran.com/hadith/sunan-abi-dawud-5060/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if should I not tell you about me and about Fatimah, daughter of the Messenger of Allah (May peace be upon him). She was dearest to him of his family. When she was with me, she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black, and it harmed her. We heard that some slaves had been brought to the prophet (May peace be upon him). I said: if you go to your father and ask him for a servant, that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head, and she took her head into the quilt out of shame from her father. He asked: What need had you with me, O family of Muhammad? She kept silence twice. I then said : I swear by Allah, I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty, and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by al-Hakam rather more perfectly. https://parallelquran.com/hadith/sunan-abi-dawud-5063/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Ya'la bin 'Ata' يعلى بن عطاء العامري Sahih The Prophet (ﷺ) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: “Glory be to Allah” ten times after every prayer, “Praise be to Allah” ten times and “Allah is Most Great” ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: “Allah is Most Great” thirty-four times, “Praise be to Allah” thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (ﷺ) counting them on his hand. The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few? He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them. https://parallelquran.com/hadith/sunan-abi-dawud-5065/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih The Messenger of Allah (May peace be upon him) got some prisoners of war (slaves). I my sister and Fatimah, daughter of the prophet (May peace be upon him), went to the prophet (May peace be upon him). We complained to him about our condition, and asked him to command for giving us some prisoners (slaves). The Messenger of Allah (May peace be upon him) said; The orphans of Badr came before you (and took the slaves). The transmitter then mentioned the story of glorifying Allah after every prayer. He did not mention sleeping. https://parallelquran.com/hadith/sunan-abi-dawud-5066/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة ibn Umar Ibrahim bin Suwayd al-Nkh'y إبراهيم بن سويد النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin Qdamh bin A'yn محمد بن قدامة بن أعين Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Hasan The Prophet (ﷺ) said: If anyone says in the morning or in the evening: “O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Apostle,” Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell. https://parallelquran.com/hadith/sunan-abi-dawud-5069/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aabadh bin Muslim al-Fzary عبادة بن مسلم الفزاري أبو يحيى البصري ibn Umar Jbyr bin Abi Sulaiman جبير بن أبي سليمان بن جبير Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Musa Khat يحيى بن موسى خت Hasan AbuSallam told that he was in the mosque of Hims. A man passed him and the people said about him that he served the Prophet (ﷺ). He (AbuSallam) went to him and said: Tell me any tradition which you heard from the Messenger of Allah (ﷺ) and there were no man between him and you. He said: I heard the Messenger of Allah (ﷺ) say: If anyone says in the morning and in the evening: “I am pleased with Allah as Lord, with Islam as religion, with Muhammad as Prophet,” Allah will certainly please him. https://parallelquran.com/hadith/sunan-abi-dawud-5072/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان ibn Abbas Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Sahih The Messenger of Allah (ﷺ) never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman’s version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me.” AbuDawud said: Waki’ said: That is to say, swallowing by the earth. https://parallelquran.com/hadith/sunan-abi-dawud-5074/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Muslim bin al-Harith Sahih The Messenger of Allah (ﷺ) said: If anyone says in the morning: “There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent,” he will have a reward equivalent to that for setting free a slave from among the descendants of Isma’il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning. The version of Hammad says: A man saw the Messenger of Allah (ﷺ) in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority. He said: AbuAyyash has spoken the truth. Abu Dawud said: Isma’il b. Ja’far, Musa al-Zim’i and ‘Adb Allah b. Ja’far transmitted it from Suhail, from his father on the authority of Ibn ‘A’ish. https://parallelquran.com/hadith/sunan-abi-dawud-5077/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Da'if And through the same chain of transmitters the Messenger of Allah (ﷺ) said: When one rises in the morning, one should say: “We have reached the morning, and in the morning the dominion belongs to Allah, the Lord of the universe. O Allah! I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it.” In the evening he should say the equivalent. https://parallelquran.com/hadith/sunan-abi-dawud-5084/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Dharr al-Ghaffari al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Hasan Sahih Shariq al-Hawzani and I came to Aisha (Allah be pleased with her) and asked her: By which (prayer) the Messenger of Allah (ﷺ) began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night, he uttered: “Allah is Most Great” ten times, and uttered “Praise be to Allah” ten times, and said “Glory be to Allah and I begin with His praise” ten times, and said: “Glory be to the King, the Most Holy” ten times, and asked Allah’s pardon ten times, and said: “There is no god but Allah” ten times, and then said: “O Allah! I seek refuge in Thee from the strait of the Day of resurrection,” ten times. He then began the prayer. https://parallelquran.com/hadith/sunan-abi-dawud-5085/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aban bin 'Uthman أبان بن عثمان بن عفان Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Uthman ibn 'Affaan Sahih Let a hearer hear beginning with praise of Allah and His good favours and blessing to us. Our Lord, accompany us and show favour to us, and I seek refuge in Allah from Hell. https://parallelquran.com/hadith/sunan-abi-dawud-5086/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aban bin 'Uthman أبان بن عثمان بن عفان Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Nsr bin 'Asim al-Antaky نصر بن عاصم الأنطاكي Uthman ibn 'Affaan Da'if If anyone says in the morning: “O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, to him my blessing is due, and whomsoever thou cursest, to him my curse is due, ” exemption from it will be granted to him that day. https://parallelquran.com/hadith/sunan-abi-dawud-5087/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin al-Minhal al-Darir محمد بن المنهال الضرير Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Yazid bin Zari' يزيد بن زريع Sahih A similar tradition has been transmitted by Aban b. ‘Uthman, from ‘Uthman, from the prophet (May peace be upon him). This version does not mention the story of paralysis. https://parallelquran.com/hadith/sunan-abi-dawud-5089/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah Da'if When the Prophet of Allah (ﷺ) saw the new moon, he said: “a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you” three times. He would then say: “Praise be to Allah Who has made such and such a month to pass and has brought such and such a month.” https://parallelquran.com/hadith/sunan-abi-dawud-5092/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Salmah bin Shbyb سلمة بن شبيب Thabit bin Qays b. Shammas Sahih The Prophet (ﷺ) said: When a man goes out of his house and says: “In the name of Allah, I trust in Allah; there is no might and no power but in Allah,” the following will be said to him at that time: “You are guided, defended and protected.” The devils will go far from him and another devil will say: How can you deal with a man who has been guided, defended and protected? https://parallelquran.com/hadith/sunan-abi-dawud-5095/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Laith bin Sa'd الليث بن سعد Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih Because it has recently been with its Lord. https://parallelquran.com/hadith/sunan-abi-dawud-5100/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Rafi' Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: When you hear the barking of dogs and the braying of asses at night, seek refuge in Allah, for they see which you do not see. https://parallelquran.com/hadith/sunan-abi-dawud-5103/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Sahih The Messenger of Allah (ﷺ) as saying: Do not go out much when there are few people about , for Allah the Exalted scatters abroad of His beasts in that hour (according to Ibn Marwan’s version). Ibn Marwan’s version has: For Allah has creatures. He then mentioned the barking of dogs and braying of asses in a similar manner. He added in his version: Ibn al-Had said: Shurahbil ibn al-Hajib told me on the authority of Jabir ibn Abdullah from the Messenger of Allah (ﷺ) similar to it. https://parallelquran.com/hadith/sunan-abi-dawud-5104/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Jurayj عبد العزيز بن جريج Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار Ibn Jurayj ابن جريج Ibrahim bin Abi al-Wzyr Akhw إبراهيم بن أبي الوزير Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Hasan I saw the Messenger of Allah (ﷺ) uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him. https://parallelquran.com/hadith/sunan-abi-dawud-5105/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Sa'id bin Abi Sa'id Sahih Boys used to be brought to the Messenger of Allah (ﷺ), and he would invoke blessings on them. Yusuf added: “and soften some dates and rub their palates with them”. He did not mention “blessings”. https://parallelquran.com/hadith/sunan-abi-dawud-5106/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Sahl bin Bkar bin Bashr سهل بن بكار بن بشر Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if The Messenger of Allah (ﷺ) said to me: Have the mugharribun been seen (or some other word) among you? I asked: What do the mugharribun mean? He replied: They are those in whom is a strain of the jinn. https://parallelquran.com/hadith/sunan-abi-dawud-5107/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih If anyone asks you refuge for Allah’s sake give him refuge; and if anyone asks you (for something) for Allah’s sake, give him. Sahl and Sulaiman said: if anyone calls you, respond to him. The Agreed version goes; if you do not afford to compensate him, pray Allah for him until you know that you have compensated him. https://parallelquran.com/hadith/sunan-abi-dawud-5109/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah ibn Shaddad Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Uthman bin Muhammad Hasan AbuZumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: “If thou went in doubt as to what we have revealed unto thee, and ask those who have been reading the Book from before thee.” He said: If you find something in your heart, say: He is the first and the Last, the Evident and the Immanent, and He has full knowledge of all things. https://parallelquran.com/hadith/sunan-abi-dawud-5110/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih A man came to the Prophet (ﷺ) and said: Messenger of Allah! one of us has thoughts of such nature that he would rather be reduced to charcoal than speak about them. He said: Allah is Most Great, Allah is Most Great, Allah is Most Great. Praise be to Allah Who has reduced the guile of the devil to evil prompting. Ibn Qudamah said “reduced his matter” instead of “reduced his guile”. Ibn Qudamah said “reduced his matter” instead of “reduced his guile”. https://parallelquran.com/hadith/sunan-abi-dawud-5112/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Musa bin Mrwan موسى بن مروان Sa'id bin Abi Sa'id Sahih if a man becomes the client of any people without the permission of his patrons (i.e. those who have freed him), on him will be the curse of Allah, of angels and of all people; no obligatory or supererogatory worship will be accepted from him. https://parallelquran.com/hadith/sunan-abi-dawud-5114/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Abdullah عبد الرحمن بن عبد الله بن مسعود الهذلي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Mas'ud Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih If anyone pretends to be the son of a man other than his father, or attributes his freedom to people other than those who set him free, on him will be the curse of Allah that will continue till the day of resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-5115/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Suraqa bin Malik Usamah ibn Zayd Sahih I went to the prophet (May peace be upon him) when he was in a skin tent. He then mentioned something similar to it. https://parallelquran.com/hadith/sunan-abi-dawud-5118/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Jubayr bin Mut'im Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Da'if I asked: Messenger of Allah! what is party spirit? He replied: That you should help your people in wrongdoing. https://parallelquran.com/hadith/sunan-abi-dawud-5119/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin al-Samit عبد الله بن الصامت Abu Dharr al-Ghaffari Hameed bin Hilal حميد بن هلال Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sahih The Prophet (ﷺ) said: When a man loves his brother, he should tell him that he loves him. https://parallelquran.com/hadith/sunan-abi-dawud-5124/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Sahih Messenger of Allah! A man loves some people, but he cannot do work like their work. He replied; Yes, Abu Dharr, will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah (May peace be upon him) also repeated it. https://parallelquran.com/hadith/sunan-abi-dawud-5126/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hamam bin Munabbih همام بن منبه بن كامل Sufyan bin 'Uyaynah سفيان بن عيينة Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي Da'if The Prophet (ﷺ) said: Your love for a thing causes blindness and deafness. https://parallelquran.com/hadith/sunan-abi-dawud-5130/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmad bin Hanbal أحمد بن حنبل al-'Ala' bin al-Hadrami Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sahih Make intercession, you will be rewarded, for I purposely delay a matter so that you intercede and then you are rewarded. The Messenger of Allah (ﷺ) said: If you make intercession, you will be rewarded. https://parallelquran.com/hadith/sunan-abi-dawud-5132/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-'Ala' bin al-Hadrami Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Sahih A similar tradition has also been transmitted by Abu Musa from the prophet (May peace be upon him) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-5133/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hassan ibn Ali bin Abi Talib ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if Some of the children of al-Ala’ ibn al-Hadrami said: Al-Ala’ ibn al-Hadrami was the governor of the Prophet (ﷺ) at al-Bahrayn, and when he wrote to him he began with his won name. https://parallelquran.com/hadith/sunan-abi-dawud-5134/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Da'if Al-Ala b. al-Hadrami wrote to the prophet (May peace be upon him), and he began with his name. https://parallelquran.com/hadith/sunan-abi-dawud-5135/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) wrote a letter to Heraclius: “From Muhammad, the Messenger of Allah, to Hiraql (Heraclius), Chief of the Byzantines. Peace be to those who follow the guidance.” Ibn Yahya reported on the authority of Ibn Abbas that AbuSufyan said to him: We then came to see Hiraql (Heraclius) who seated us before him. He then called for the letter from the Messenger of Allah (ﷺ). Its contents were: “In the name of Allah, the Compassionate, the Merciful, from Muhammad the Messenger of Allah, to Hiraql, chief of Byzantines. Peace be to those who follow the guidance. To proceed.” https://parallelquran.com/hadith/sunan-abi-dawud-5136/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aabad bin Musa al-Khtly عباد بن موسى الختلي Abdullah bin 'Amr bin al-'Aas Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Hasan Sahih I said: Messenger of Allah! to whom should I show kindness? He replied: Your mother, next your mother, next your mother, and then comes your father, and then your relatives in order of relationship. The Messenger of Allah (ﷺ) said: If a man asks his slave whom he freed for giving him property which is surplus with him and he refuses to give it to him, the surplus property which he refused to give will be called on the Day of resurrection as a large bald snake. Abu Dawud said: Aqra’ means a snake whose hair of the head were removed on account of poison. https://parallelquran.com/hadith/sunan-abi-dawud-5139/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Dinar عبد الله بن دينار العدوي Ahmed bin Manay' أحمد بن منيع al-Laith bin Sa'd الليث بن سعد Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Umar Sahih A man’s reviling of his parents is one of the grave sins. He was asked : Messenger of Allah! How does a man revile his parents? He replied: He reviles the father of a man who then reviles his father, and he reviles a man’s mother and he reviles his. https://parallelquran.com/hadith/sunan-abi-dawud-5141/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Tufayl, 'Amir bin Wathla al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amarah bin Thuban عمارة بن ثوبان حجازي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Hasan While we were with the Messenger of Allah! (ﷺ) a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends. https://parallelquran.com/hadith/sunan-abi-dawud-5142/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Uthman bin Muhammad Da'if I saw the Prophet (ﷺ) distributing flesh at Ji’irranah, and I was a boy in those days bearing the bone of the camel, and when a woman who came forward approach the Prophet (ﷺ), he spread out his cloak for her, and she sat on it. I asked: Who is she? The people said: She is his foster-mother. https://parallelquran.com/hadith/sunan-abi-dawud-5144/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Nhas bin Qhm al-Qaysy Abu النهاس بن قهم Auf bin Malik al-Ashja'i Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shdad bin 'Abdullah شداد بن عبد الله القرشي أبو عمار Yazid bin Zari' يزيد بن زريع Hasan The Prophet (ﷺ) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-5147/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Prophet (ﷺ) said: I and a woman whose cheeks have become black shall on the Day of Resurrection be like these two (pointing to the middle and forefinger), i.e. a woman of rank and beauty who has been bereft of her husband and devotes herself to her fatherless children till they go their separate ways or die. https://parallelquran.com/hadith/sunan-abi-dawud-5149/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Sahl (b. Sa’d) reported the prophet (May peace be upon him) as saying; I and the one who takes the responsibility of an orphan will be in Paradise thus, and he joined his middle finger and forefinger. https://parallelquran.com/hadith/sunan-abi-dawud-5150/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sahih Gabriel kept on commending the neighbor to me so that I thought he would make him an heir. https://parallelquran.com/hadith/sunan-abi-dawud-5151/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Abi Sari محمد بن أبي السري Sahih Mujahid said that Abdullah ibn Amr slaughtered a sheep and said: Have you presented a gift from it to my neighbour, the Jew, for I heard the Messenger of Allah (ﷺ) say: Gabriel kept on commending the neighbour to me so that I thought he would make an heir? https://parallelquran.com/hadith/sunan-abi-dawud-5152/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني Aisha bint Abi Bakr al-Harith bin 'Ubaid al-Ayadi الحارث بن عبيد الإيادي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Hasan Sahih A man came to the prophet (May peace be upon him) complaining against his neighbor. He said: go and have patience. He again came to him twice or thrice. He then said : Go and throw your property in the way. So he threw his property in the way and the people began to ask him and he would tell them about him. The people then began to curse him; may Allah do with him so and so! Then his neighbor came to him and said: Return, you will not see from me anything which you dislike. https://parallelquran.com/hadith/sunan-abi-dawud-5153/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Dharr al-Ghaffari Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Mujahid bin Jabir مجاهد بن جبر Muwarraq bin Mashmarij al-Ajli مورق بن المشمرج العجلي Sahih when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Mas’ud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet (May peace be upon him). I said : Messenger of Allah! He is free for Allah’s sake. He said : If you had not done it, fire would have burned you or the fire would have touched you. https://parallelquran.com/hadith/sunan-abi-dawud-5159/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Hameed bin Han'i Abu حميد بن هانئ أبو هانئ Da'if The Prophet (ﷺ) said: Treating those under one’s authority will produce prosperity, but an evil nature produces evil fortune. https://parallelquran.com/hadith/sunan-abi-dawud-5162/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'ml bin al-Fadl مؤمل بن الفضل Da'if The Messenger of Allah (ﷺ) said: Treating those under one’s authority well produces prosperity, but an evil nature produces evil fortune. https://parallelquran.com/hadith/sunan-abi-dawud-5163/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mu'awiya bint Suwayd al-Mazni Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Abu al-Qasim, the Prophet of Atonement (ﷺ) said to me: If anyone reviles his slave when he is innocent of what he said, he will be beaten on the Day of Resurrection. The transmitter Mu’ammal said: ‘Isa narrated it to us from al-Fudial, that is, Ibn Ghazwan. https://parallelquran.com/hadith/sunan-abi-dawud-5165/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih I slapped a freed slave of ours. My father called him and me and said: Take retaliation on him. We, the people of Banu Muqarrin, were seven during the time of the Prophet (ﷺ),and we had only a female servant. A man of us slapped her. The Messenger of Allah (ﷺ) said: Set her free. They said: We have no other servant than her. He said: She must serve them till they become well off. When they become well off, they should set her free. https://parallelquran.com/hadith/sunan-abi-dawud-5167/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ammar bin Razayq عمار بن رزيق Ikrama عكرمة Yahya bin Y'amar يحيى بن يعمر Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Sahih I came to Ibn ‘Umar when he set his slave free. He took a stick or something else from the earth and said; for me there is no reward even equivalent to this. I heard the Messenger of Allah (May peace be upon him) say: If anyone slaps or beats his slave the atonement due from him is to set him free. https://parallelquran.com/hadith/sunan-abi-dawud-5168/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Prophet (ﷺ) said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us. https://parallelquran.com/hadith/sunan-abi-dawud-5170/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان Kathir bin 'Ubaid al-Taymi كثير بن عبيد التيمي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sahih A man peeped into some of the apartment of the prophet (May peace be upon him). The prophet (May peace be upon him) got up taking an arrowhead or arrowheads. He said: I can still picture myself looking at the Messenger of Allah (May peace be upon him) when he was exploring to pierce him. https://parallelquran.com/hadith/sunan-abi-dawud-5171/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Da'if The Prophet (ﷺ) said: When one has a look into the house, then there is no (need of) permission. https://parallelquran.com/hadith/sunan-abi-dawud-5173/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Abi Sufyan bin 'Abdur Rahman عمرو بن أبي سفيان بن عبد الرحمن Ibn Jurayj ابن جريج Kulda bin al-Hanbal Muhammad bin Bashar Bindar محمد بن بشار بندار Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Sahih A man came. Uthman’s version has: Sa’d ibn AbuWaqqas came. He stood at the door. Uthman’s version has: (He stood) facing the door. The Prophet (ﷺ) said to him: Away from it, (stand) this side or that side. Asking permission is meant to escape from the look of an eye. https://parallelquran.com/hadith/sunan-abi-dawud-5174/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Sahih I was sitting in one of the meeting of the Ansar. Abu Musa came terrified. We asked him; what makes you terrified? He replied: ‘Umar sent for me; so I went to him and asked his permission three times, but he did not permit me (to enter), so I came back. He asked; what has prevented you from coming to me? I replied: I came and asked permission three times, but it was not granted to me (so I returned). The Messenger of Allah (May peace be upon him) has said: When one of you asks permission three times and it is not granted to him, he should go away. He (‘Umar’) said; establish the proof of it. So Abu Sa’id said: the youngest of the people will accompany you. So Abu Sa’id got up with him and testified. https://parallelquran.com/hadith/sunan-abi-dawud-5180/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Basr al-Maazni Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Mu'ml bin al-Fadl مؤمل بن الفضل Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Sahih ‘Umar said to Abd Musa: I do not blame you, but I am afraid that the people may talk carelessly about the Messenger of Allah (May peace be upon him). https://parallelquran.com/hadith/sunan-abi-dawud-5184/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Naf' bin Abd al-Harith Yahya bin Ayoub al-Maqabri يحيى بن أيوب المقابري Sahih When the Messenger of Allah (ﷺ) came to some people’s door, he did not face it squarely, but faced the right or left corner, and said: Peace be upon you! peace be upon you! That was because there were no curtains on the doors of the house at that time. https://parallelquran.com/hadith/sunan-abi-dawud-5186/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih I knocked at the door. He asked : who is there? I replied: it is I. he said: I, as though he disapproved of it. https://parallelquran.com/hadith/sunan-abi-dawud-5187/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Hurairah Abu Rafi' al-Sa'agh نفيع بن رافع أبو رافع الصائغ al-Husain bin Mua'dh bin Khlyf الحسين بن معاذ بن خليف Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Hasan I went out with the (Messenger of Allah (ﷺ) until I entered a garden, he said: Keep on closing the door. The door was then closed. I then said: Who is there ? He then narrated the rest of the tradition. Abu Dawud said: That is to say, the tradition of Abu Musa al-Ash’ari. In this version he said: “He then knocked at the door.” https://parallelquran.com/hadith/sunan-abi-dawud-5188/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Sahih The Prophet (ﷺ) said: A man’s messenger sent to another indicates his permission to enter. https://parallelquran.com/hadith/sunan-abi-dawud-5189/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter. Abu Dawud said: ‘Ata also transmitted it from Ibn ‘Abbas in a similar way. He commanded to act upon this. https://parallelquran.com/hadith/sunan-abi-dawud-5191/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب Hasan Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: “O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about.” Al-Qa’nabi recited the verse up to “full of knowledge and wisdom”. Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that. Abu Dawud said: The tradition of ‘Ubaid Allah and of ‘Ata, weakens this tradition. https://parallelquran.com/hadith/sunan-abi-dawud-5192/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Imran bin Husain Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sahih By him in whose hand my soul is, you will not enter Paradise until you believe, and you will not believe until you love one another: should I not guide you to something doing which you will love one another: spread out salutation among you. https://parallelquran.com/hadith/sunan-abi-dawud-5193/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Hamam bin Munabbih همام بن منبه بن كامل Ma'mar bin Rashid معمر بن راشد Da'if (This version is same as previous No 5176 from the Prophet (ﷺ), adding that): Afterwards another man came and said: Peace and Allah’s mercy, blessings and forgiveness be upon you! whereupon he said: Forty. adding: Thus are excellent qualities rewarded. https://parallelquran.com/hadith/sunan-abi-dawud-5196/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ibn Jurayj ابن جريج Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Ziyad bin 'Alaqa زياد بن علاقة Sahih The Prophet (ﷺ) said: Those who are nearest to Allah are they who are first to give a salutation. https://parallelquran.com/hadith/sunan-abi-dawud-5197/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Maryam al-Ansari أبو مريم الأنصاري Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Sahih The young should salute the old, the one who is passing by should salute the one who is sitting, and a small company should salute a large one. https://parallelquran.com/hadith/sunan-abi-dawud-5198/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Sahih one who is riding should salute one who is walking. He then mentioned the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-5199/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Muslim al-Qasimali عبد العزيز بن مسلم القسملي Abdullah bin Dinar عبد الله بن دينار العدوي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Sahih the Prophet (ﷺ), passed us by when we were with some women and gave us a salutation. https://parallelquran.com/hadith/sunan-abi-dawud-5204/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Sahih The Prophet (ﷺ) said: When one of the Jews greets you saying: Death may come upon you, reply: The same to you. Abu Dawud said: Malik b. ‘Adb Allah b. Dinar transmitted it in a similar manner, and al-Thawri transmitted it from ‘Abd Allah b. Dinar. He said in this version: The same to you. https://parallelquran.com/hadith/sunan-abi-dawud-5206/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Malik bin Ibrahim al-Jaddi عبد الملك بن إبراهيم الجدي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ali ibn Abi Talib Sa'id bin Khalid al-Khza'y سعيد بن خالد الخزاعي المدني Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع Hasan Sahih The Prophet (ﷺ) said: When one of you comes to an assembly, he should give a salutation and if he feels inclined to get up, he should give a salutation, for the former is not more of a duty than the latter. https://parallelquran.com/hadith/sunan-abi-dawud-5208/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih when he came near the mosque, he said to the Ansar; stand up showing respect to your chief. https://parallelquran.com/hadith/sunan-abi-dawud-5216/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير Sahih I never saw anyone more like the Messenger of Allah (ﷺ) in respect of gravity, calm deportment, pleasant disposition – according to al-Hasan’s version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition – than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting. https://parallelquran.com/hadith/sunan-abi-dawud-5217/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى ibn Umar Yazid bin Abi Ziyad يزيد بن أبي زياد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Ilyas ibn Dighfal said: I saw AbuNadrah kissing on the cheek of al-Hasan. https://parallelquran.com/hadith/sunan-abi-dawud-5221/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Dharr al-Ghaffari Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Zayd bin Wahb al-Jhny زيد بن وهب الجهني Sahih AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (ﷺ) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (ﷺ) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah! https://parallelquran.com/hadith/sunan-abi-dawud-5224/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Imran bin Husain Ma'mar bin Rashid معمر بن راشد Salmah bin Shbyb سلمة بن شبيب Hasan Umm Aban, daughter of al-Wazi’ ibn Zari’, quoting his grandfather, who was a member of the deputation of AbdulQays, said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Messenger of Allah (ﷺ). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (ﷺ). He said to him: You have two characteristics which Allah likes: gentleness and deliberation. He asked: Have I acquired them or has Allah has created (them) my nature? He replied: No, Allah has created (them) in your nature. He then said: Praise be to Allah Who has created in my nature two characteristics which Allah and His Apostle like. https://parallelquran.com/hadith/sunan-abi-dawud-5225/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if The Messenger of Allah (ﷺ) came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another. https://parallelquran.com/hadith/sunan-abi-dawud-5230/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas Hafs bin Ghyath حفص بن غياث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian, I put on my coat of mail and rode on my horse. I came to the Messenger of Allah (ﷺ) who was in a tent. I said: Peace, Allah’s mercy and His blessings be upon you! The time of departure has come. He said: Yes. He then said: Rise, Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird. He said: I am at your service and at your pleasure, and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle, both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition. Abu Dawud said: Abu ‘Abd al-Rahman al-Fihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad b. Salamah. https://parallelquran.com/hadith/sunan-abi-dawud-5233/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Hbshy Hammad bin Usamah حماد بن أسامة - أبو أسامة Ibn Jurayj ابن جريج Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Muhammad al-Jarmi سعيد بن محمد الجرمي Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم Hasan The Messenger of Allah (ﷺ) came out, and on seeing a high-domed building, he said: What is it? His companions replied to him: It belongs to so and so, one of the Ansar. He said: he said nothing but kept the matter in mind. When its owner came and gave him a greeting among the people, he turned away from him. When he had done this several times, the man realised that he was the cause of the anger and the rebuff. So he complained about it to his companions, saying: I swear by Allah that I cannot understand the Messenger of Allah (ﷺ). They said: He went out and saw your domed building. So the man returned to it and demolished it, levelling it to the ground. One day the Messenger of Allah (ﷺ) came out and did not see it. He asked: What has happened to the domed building? They replied: Its owner complained to us about your rebuff, and when we informed him about it, he demolished it. He said: Every building is a misfortune for its owner, except what cannot, except what cannot, meaning except that which is essential. https://parallelquran.com/hadith/sunan-abi-dawud-5237/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Salmah bin Shbyb سلمة بن شبيب Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم Sahih We came to the Prophet (ﷺ) and asked him for some corn. He said: Go, Umar, and give them. He ascended with us a room upstairs, took a key from his apartment and opened it. https://parallelquran.com/hadith/sunan-abi-dawud-5238/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Abu Dharr al-Ghaffari Ahmed bin Manay' أحمد بن منيع Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Aqyl يحيى بن عقيل Yahya bin Y'amar يحيى بن يعمر Hasan I asked Hisham ibn Urwah about the cutting of a lote-tree when he was leaning against the house of Urwah. He said: Do you not see these doors and leaves? These were made of the lote-tree of Urwah which Urwah used to cut from his hand? He said: There is no harm in it. Humayd’s version adds: You have brought an innovation, O Iraqi! He said: The innovation is from you. I heard someone say at Mecca: The Messenger of Allah (ﷺ) cursed him who cuts a lote-tree. He then mentioned the rest of the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-5241/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Dharr al-Ghaffari Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Yahya bin Aqyl يحيى بن عقيل Yahya bin Y'amar يحيى بن يعمر Sahih I heard the Messenger of Allah (ﷺ) say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak’ahs in the forenoon will be sufficient for you. https://parallelquran.com/hadith/sunan-abi-dawud-5242/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Laith bin Sa'd الليث بن سعد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم Sahih The Prophet (ﷺ) said: In the morning alms are due from every bone in man’s fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak’ahs which one prays in the forenoon serve instead of all that. Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable. https://parallelquran.com/hadith/sunan-abi-dawud-5243/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih The Prophet (ﷺ) said: A man never did a good deed but removed a thorny branch from the road; it was either in the tree and someone cut it and threw it on the road, or it was lying in it, he removed it. Allah accepted this good deed of his and brought him into Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-5245/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Do not leave a fire burning in your houses while you are asleep. https://parallelquran.com/hadith/sunan-abi-dawud-5246/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sahih A mouse came dragging a wick and dropped before the Messenger of Allah(ﷺ) on the mat on which he was sitting with the result that it burned a hole in it about the size of dirham. He (the prophet) said: When you go to sleep, extinguish your lamps, for the devil guides a creature like this to do thus and sets you on fire. https://parallelquran.com/hadith/sunan-abi-dawud-5247/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin 'Abdullah bin Sabit عبد الرحمن بن عبد الله بن سابط Ahmed bin Manay' أحمد بن منيع al-'Abbas ibn 'Abd al-Muttalib Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Sahih The Prophet (ﷺ) said: Kill all the snakes, and he who fears their revenge does not belong to me. https://parallelquran.com/hadith/sunan-abi-dawud-5249/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: He who leaves the snakes along through fear of their pursuit, does not belong to us. We have not made peace with them since we have fought with them. https://parallelquran.com/hadith/sunan-abi-dawud-5250/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر Sahih Kill snakes, kill those which have two streaks and those with small tails, for they obliterate the eyesight and cause miscarriage. Salim said: ‘Abd Allah(b. ‘Umar) used to kill every snake which he found. Abu Lubabah or Zaid b. al-Khattab saw him chasing a snake. He said: He(the Prophet) prohibited house-snakes. https://parallelquran.com/hadith/sunan-abi-dawud-5252/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Usamah ibn Zayd Sahih The Messenger of Allah(ﷺ) prohibited killing the jinnan(small snakes) that are in the house, except the one which have two streaks and the one with small tail, for they obliterate the eyesight and cause miscarriage. https://parallelquran.com/hadith/sunan-abi-dawud-5253/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Mughira bin Maqsam المغيرة بن مقسم Amr bin 'Awn/'Auf bin Aws ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil. https://parallelquran.com/hadith/sunan-abi-dawud-5259/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ma'mar bin Rashid معمر بن راشد Sa'd ibn Abi Waqqas Da'if The Messenger of Allah (ﷺ) was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them. https://parallelquran.com/hadith/sunan-abi-dawud-5260/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Da'if Kill all the snakes except the little white one which looks like a silver wand. Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct, that is a sign in it, if Allah wills. https://parallelquran.com/hadith/sunan-abi-dawud-5261/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sahih The Messenger of Allah (May peace be upon him) ordered a gecko to be killed, and calling it a noxious little creature. https://parallelquran.com/hadith/sunan-abi-dawud-5262/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih The Prophet (ﷺ) said: If anyone kills a gecko with the first blow, such and such number of good deeds will be recorded for him, if he kills it with the second blow, such and such number of good deeds will be recorded for him less than the former; and if he kills it with the third blow, such and such number of good deeds will be recorded for him, less than the former. https://parallelquran.com/hadith/sunan-abi-dawud-5263/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Prophet (ﷺ) said: For the first blow seventy good deeds will be recorded. https://parallelquran.com/hadith/sunan-abi-dawud-5264/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih A prophet got down beneath a tree and he was stung by an ant. He ordered regarding the baggage and it was removed from beneath it. He then ordered regarding it and it was burnt. Allah then revealed to him : why not (just) one ant? https://parallelquran.com/hadith/sunan-abi-dawud-5265/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Da'ud bin Abi Salah داود بن أبي صالح الليثي ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Nafie' نافع مولى ابن عمر Salm bin Qutayba, Abu Qutayba سلم بن قتيبة الشعيري - أبو قتيبة Sahih A woman used to perform circumcision in Medina. The Prophet (ﷺ) said to her: Do not cut severely as that is better for a woman and more desirable for a husband. Abu Dawud said: It has been transmitted by ‘Ubaid Allah b. ‘Amr from ‘Abd al-Malik to the same effect through a different chain. Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions) Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak. https://parallelquran.com/hadith/sunan-abi-dawud-5271/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Hasan AbuUsayd heard the Messenger of Allah (ﷺ) say when he was coming out of the mosque, and men and women were mingled in the road: Draw back, for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it. https://parallelquran.com/hadith/sunan-abi-dawud-5272/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Waki' bin al-Jarrah وكيع بن الجراح the Prophet said: “Salat will not be accepted without purification, nor Charity from Ghulul.” Hannad said in his narration, “except with purification” [Abu `Eisa said: This Hadith is the most correct thing on this topic, and the best. There are also narrations on this topic from Abu Al-Malih, from his father; and Abu Hurairah and Anas. And Abu Al-Malih bin Usamah’s name is `Amir, and they also say it was Zaid bin Usamah bin `Umair Al-Hudhali. https://parallelquran.com/hadith/jami-al-tirmidhi-1/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Musa bin 'Abdullah bin Musa إسحاق بن موسى بن عبد الله بن موسى Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Suhayl bin Abi Salah سهيل بن أبي صالح Allah’s Messenger said: “When a Muslim, or believer, performs Wudu’, washing his face, every evil that he looked at with his eyes leaves with the water – or with the last drop of water, or an expression similar to that – and when he washes his hands, every evil he did with his hands leaves with the water – or with the last drop of water – until he becomes free of sin.” https://parallelquran.com/hadith/jami-al-tirmidhi-2/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Ali bin al-Hanfiyyah محمد بن الحنفية Muhammad bin Bashar Bindar محمد بن بشار بندار Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح the Prophet, said: “The key to Salat is the purification, its Tahrlm is the Takblr, and its Tahlil is the Taslim.” https://parallelquran.com/hadith/jami-al-tirmidhi-3/ Jami' al-Tirmidhi The Book on Purification Jabir ibn 'Abdullah Mujahid bin Jabir مجاهد بن جبر Sulaiman bin Qrm سليمان بن قرم Allah’s Messenger said: “The key to Paradise is Salat, and the key to Salat is Wudu’.” https://parallelquran.com/hadith/jami-al-tirmidhi-4/ Jami' al-Tirmidhi The Book on Purification Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Aisha bint Abi Bakr Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Malik bin Isma'il, Abu Ghasan al-Nahdi مالك بن إسماعيل أبو غسان النهدي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yusuf bin Abi Barda يوسف بن أبي بردة بن أبي موسى “When the Prophet would exit the toilet he would say: ‘Ghufranak.'” https://parallelquran.com/hadith/jami-al-tirmidhi-7/ Jami' al-Tirmidhi The Book on Purification Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Ibn Ishaq محمد بن إسحاق بن يسار‎ Jabir ibn 'Abdullah Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “The Prophet prohibited us from facing the Qiblah while urinating. Then i saw him facing it a year before he died.” https://parallelquran.com/hadith/jami-al-tirmidhi-9/ Jami' al-Tirmidhi The Book on Purification Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abu Qatada ibn Rab'i Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير he saw the Prophet urinating while facing the Qiblah. Qutaibah narrated that to us, he said: “Ibn Lahi’ah informed us.” Jabir’s Hadlth about the Prophet is more correct than the Hadith of Ibn Lahi’ah. Ibn Lahi’ah is weak according to the scholars of Hadith. He was graded weak by Yahya bin Sa’eed Al-Qattan, and others, . https://parallelquran.com/hadith/jami-al-tirmidhi-10/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Wasay' bin Habban bin Munqidh “One day I climbed on Hafsah’s house, and I saw the Prophet relieving himself while facing Ash-Sham, with his back toward the Ka’bah.” https://parallelquran.com/hadith/jami-al-tirmidhi-11/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sharih bin Hani' al-Harithi شريح بن هانئ “Whoever narrated to you that the Prophet would urinate while standing; then do not believe him. He would not urinate except while squatting.” . https://parallelquran.com/hadith/jami-al-tirmidhi-12/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hudhayfah ibn al-Yaman Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “Allah’s Messenger came to a waste area used by people, so he urinated on it while standing. I brought him the (water for) Wudu. Then I left to be away from him, but he called me until I was behind him. So he performed Wudu and wiped (Masaba) over his Khuff.” https://parallelquran.com/hadith/jami-al-tirmidhi-13/ Jami' al-Tirmidhi The Book on Purification Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Waki' bin al-Jarrah وكيع بن الجراح “Allah’s Messenger went out to relieve himself. So he said: ‘Bring me tree stones.'” He said, “So I came with two stones and a piece of dung. So he took the two stones, and left the dung. He said: ‘It is Riks (a degenerative or filthy thing).” https://parallelquran.com/hadith/jami-al-tirmidhi-17/ Jami' al-Tirmidhi The Book on Purification Alqama bin Qays علقمة بن قيس بن عبد الله Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Hafs bin Ghyath حفص بن غياث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Allah’s Messenger said: “Do not perform Istinja, with dung, nor with bones. For indeed it is provisions for your brothers among the Jinn.” https://parallelquran.com/hadith/jami-al-tirmidhi-18/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Mu'adhah bint 'Abdullah معاذة بنت عبد الله Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Encourage your Husbands to clean themselves with water, for I am too shy of them, and Allah’s Messenger would do that.” https://parallelquran.com/hadith/jami-al-tirmidhi-19/ Jami' al-Tirmidhi The Book on Purification Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Mughira ibn Shu'ba Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Bashar Bindar محمد بن بشار بندار I was with the Prophet on a journey. The Prophet had to relieve himself, so he went far away.” https://parallelquran.com/hadith/jami-al-tirmidhi-20/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Allah’s Messenger said: “If it were not that it would be difficult on my nation, then I would have ordered them to use the Siwak for each prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-22/ Jami' al-Tirmidhi The Book on Purification al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Rbah bin 'Abdur Rahman رباح بن عبد الرحمن بن أبي Thamama bin Wa'il, Abu Thafal ثمامة بن وائل بن حصين أبو ثفال المري Yazid bin Ayad bin J'dbh يزيد بن عياض بن جعدبة Yazid bin Harun يزيد بن هارون the same from his grandmother the daughter of Sa’eed bin Zaid, from her father, from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-26/ Jami' al-Tirmidhi The Book on Purification Ammar ibn Yasir Hsan bin Bilal al-Mzny حسان بن بلال المزني البصري Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sufyan bin 'Uyaynah سفيان بن عيينة the same from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-30/ Jami' al-Tirmidhi The Book on Purification Abdur-Razzaq عبد الرزاق بن همام Amir bin Shqyq bin Jmrh عامر بن شقيق بن جمرة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Uthman ibn 'Affaan Yahya bin Musa Khat يحيى بن موسى خت the Prophet would go through his beard.” https://parallelquran.com/hadith/jami-al-tirmidhi-31/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Prophet wiped his head and his ears: the outside and the inside of them.” ($ahih) https://parallelquran.com/hadith/jami-al-tirmidhi-36/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد ibn Abbas Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Musa bin 'Uqba موسى بن عقبة Sa'd bin 'Abdul Hameed سعد بن عبد الحميد بن جعفر Salah bin Nubhan صالح بن نبهان Allah’s Messenger said: “When performing Wudu go between the fingers of your hands and (toes of) your feet.” https://parallelquran.com/hadith/jami-al-tirmidhi-39/ Jami' al-Tirmidhi The Book on Purification Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي al-Mustward bin Shadad Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Amr al-Ma'afry يزيد بن عمرو المعافري المصري “I saw the Prophet when he was performing Wudu doing that to the toes on his feet with his pinky.” https://parallelquran.com/hadith/jami-al-tirmidhi-40/ Jami' al-Tirmidhi The Book on Purification Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Suhayl bin Abi Salah سهيل بن أبي صالح the Prophet said: “Protect the heels from the Fire!” https://parallelquran.com/hadith/jami-al-tirmidhi-41/ Jami' al-Tirmidhi The Book on Purification Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم “The Prophet performed Wudu one time (for each limb).” https://parallelquran.com/hadith/jami-al-tirmidhi-42/ Jami' al-Tirmidhi The Book on Purification Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Thabit عبد الرحمن بن ثابت بن ثوبان العنسي Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin Rafa'i محمد بن رافع Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Prophet performed Wudu two time (for each limb).” https://parallelquran.com/hadith/jami-al-tirmidhi-43/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet performed Wudu three times (for each limb).” https://parallelquran.com/hadith/jami-al-tirmidhi-44/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ahmed bin Abi 'Ubaid أحمد بن أبي عبيد الله Hassan ibn Ali bin Abi Talib Nasr bin 'Ali bin Nasr bin 'Ali Salm bin Qutayba, Abu Qutayba سلم بن قتيبة الشعيري - أبو قتيبة the Prophet said: “Jibril came to me and he said: ‘O Muhammad! When you perform wudu then perform Nadh.'” https://parallelquran.com/hadith/jami-al-tirmidhi-50/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Allah’s Messenger said: “Shall I tell you that for which Allah will wipe out your sins, and raise your ranks?” They said, “Of course Allah’s Messenger!” He said: “Performing Wudu well in difficulty, and taking many steps to the Masajid, and waiting for Salat after Salat, That is the Ribat.” https://parallelquran.com/hadith/jami-al-tirmidhi-51/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Urwa ibn al-Zubayr عروة بن الزبير Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “Allah’s Messenger had a cloth that he would use to dry off with after Wudu.” https://parallelquran.com/hadith/jami-al-tirmidhi-53/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Ghnm Abdur Rahman bin Ziyad عبد الرحمن بن زياد بن أنعم Mu'adh ibn Jabal Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rashidayn bin Sa'd al-Mahri al-Qayni رشدين بن سعد القيني Utba bin Hameed al-Dby عتبة بن حميد الضبي أبو معاذ “I saw the Prophet when he performed Wudu, he wiped his face with the edge of his garment.” Abu Eisa said: This Hadith is gharib, and its chain is weak. Rishdin bin Sa’d and Abdur- Rahman bin Ziyad bin An’um Al Ifriqi are weak in Hadith. Some people of knowledge among the Companions of the Prophet and those after them, permitted using a towel after Wudu. Those who disliked it, only disliked it from the view of the saying: “Wudu is weighed.” That as reported from Sa’eed bin Al- Musayyab and Az-Zuhri. Muhammad bin Humaid narrated to us, Jarir narrated to us, he said: Ali bin Mujahid narrated to me, and he is trustworthy to me, from me, from: Tha’labah from Az-Zuhri, he said: “The towel is only disliked after Wudu because Wudu is weighed.” https://parallelquran.com/hadith/jami-al-tirmidhi-54/ Jami' al-Tirmidhi The Book on Purification Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Idrees al-Khulani أبو إدريس الخولاني Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Umar ibn al-Khattab Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Allah’s Messenger said: ‘Whoever performs Wudu, making Wudu well, then says: (Ashhadu an la ilaha illallah, wahdahu la sharika lahu, wa ashhadu anna Muhammadan-abduhu wa rasuluhu, Allahummajalni minat tawwabin, waj’alni minal mutatahhirin) ‘I testify that none has the right to be worshipped but Allah Alone, there are no partners for Him. And I testify that Muhammad is His servant and Messenger. O Allah! Make me among the repentant, and make me among those who purify themselves.’ Then eight gates of Paradise are opened for him, that may enter by whichever of them wishes.” https://parallelquran.com/hadith/jami-al-tirmidhi-55/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Mutar, Abu Rayhana عبد الله بن مطر أبو ريحانة البصري Ahmed bin Manay' أحمد بن منيع Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Safinah “The Prophet would perform Wudu with a Mudd, and he would perform Ghusl with a Sa.” https://parallelquran.com/hadith/jami-al-tirmidhi-56/ Jami' al-Tirmidhi The Book on Purification ibn Umar the Prophet said: “Whoever performs Wudu while in a state of purity, Allah writes for him on account of it ten good merits.” https://parallelquran.com/hadith/jami-al-tirmidhi-59/ Jami' al-Tirmidhi The Book on Purification Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Maymuna bint al-Harith Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة “I and Allah’s Messenger would perform Ghusl for Janabah from one vessel.” https://parallelquran.com/hadith/jami-al-tirmidhi-62/ Jami' al-Tirmidhi The Book on Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “One of the wives of the Prophet performed Ghusl with a bowl. Allah’s Messenger wanted to perform Wudu with it, so she said: ‘O Messenger of Allah! Indeed I am ]unub.’ So he said: ‘Indeed, water does not become Junub.'” https://parallelquran.com/hadith/jami-al-tirmidhi-65/ Jami' al-Tirmidhi The Book on Purification Abu Sa'id al-Khudri al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Ubaidullah bin 'Abdur Rahman bin Rafa' عبيد الله بن عبد الرحمن بن رافع “It was said, ‘O Allah’s Messenger! Shall we use the water of Buda’ah well to perform ablution while it is a well in which menstruation rags, flesh of dogs and the putrid are dumped?” Allah’s Messenger said: ‘Indeed water is pure, nothing makes it impure.'” https://parallelquran.com/hadith/jami-al-tirmidhi-66/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب “I heard AlIah’s Messenger while he was being asked about water in open areas of the land, and predators and beasts come to it.” He said: ‘So Allah’s Messenger said: ‘When the water is two Qullah it does not carry filth.'” https://parallelquran.com/hadith/jami-al-tirmidhi-67/ Jami' al-Tirmidhi The Book on Purification Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Hamam bin Munabbih همام بن منبه بن كامل Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد the Prophet said: “Let none of you urinate [in still water, then perform Wudu with it.”1 https://parallelquran.com/hadith/jami-al-tirmidhi-68/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah al-Mughira bin Abi Burda المغيرة بن أبي بردة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Salmah bin Aby سعيد بن سلمة بن أبي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “A man asked Allah’s Messenger ‘O Messenger of Allah! We sail the seas, and we only carry a little water with us. If we use it for Wudu then we will go thirsty. So shall we perform Wudu from the (water of the) sea?’ Allah’s Messenger said: ‘Its water is pure, and its dead are lawful.'” https://parallelquran.com/hadith/jami-al-tirmidhi-69/ Jami' al-Tirmidhi The Book on Purification Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح “The Prophet passed by two graves. He said: ‘These two are being punished. And they are not being punished for something major. As for this one, he would not protect himself from his urine. As for this one, he used to spread Namimah (slander).'” https://parallelquran.com/hadith/jami-al-tirmidhi-70/ Jami' al-Tirmidhi The Book on Purification Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Qays bint Mihsan al-Asadi “I entered upon the Prophet with a son of mine who was not yet eating food. He urinated on him, so he called for water which he sprinkled over it.” https://parallelquran.com/hadith/jami-al-tirmidhi-71/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'bah bin al-Hajjaj شعبة بن الحجاج Suhayl bin Abi Salah سهيل بن أبي صالح Waki' bin al-Jarrah وكيع بن الجراح Allah’s Messenger said: “There no Wudu except for a sound or a smell.” https://parallelquran.com/hadith/jami-al-tirmidhi-74/ Jami' al-Tirmidhi The Book on Purification Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Suhayl bin Abi Salah سهيل بن أبي صالح Allah’s Messenger said: “When one of you is in the Masjid, and he senses wind between his buttocks then he should not exit until he hears a sound or smells an odor.” https://parallelquran.com/hadith/jami-al-tirmidhi-75/ Jami' al-Tirmidhi The Book on Purification Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Hamam bin Munabbih همام بن منبه بن كامل Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد the Prophet said: “Indeed Allah does not accept the prayer of one of you when he commits Hadath, until he performs Wudu.” https://parallelquran.com/hadith/jami-al-tirmidhi-76/ Jami' al-Tirmidhi The Book on Purification Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Abu Khalid al-Dalani أبو خالد الدالاني الأسدي ibn Abbas Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Qatada قتادة he saw the Prophet sleeping, while in the prostration position, until he snored or snorted. Then he stoodup to pray. So I said: “O Messenger of Allah! You were sleeping?” He said: “Wudu is not required except for sleeping while reclining. For when one reclines, joints relax.” https://parallelquran.com/hadith/jami-al-tirmidhi-77/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Allah’s Messenger said: “Wudu is (required) from what fire has touched, even if it be a piece of cheese.” https://parallelquran.com/hadith/jami-al-tirmidhi-79/ Jami' al-Tirmidhi The Book on Purification Busra bint Safwan bin Nawfal Hisham bin 'Urwa هشام بن عروة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet said: “Whoever touches his penis, then he is not to pray until he performs Wudu” https://parallelquran.com/hadith/jami-al-tirmidhi-82/ Jami' al-Tirmidhi The Book on Purification Busra bint Safwan bin Nawfal Hisham bin 'Urwa هشام بن عروة Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Urwa ibn al-Zubayr عروة بن الزبير a similar report (as no. 82) from the Prophet. https://parallelquran.com/hadith/jami-al-tirmidhi-83/ Jami' al-Tirmidhi The Book on Purification Abu al-Zanad أبو الزناد Busra bint Safwan bin Nawfal Urwa ibn al-Zubayr عروة بن الزبير the Prophet said a similar Hadith https://parallelquran.com/hadith/jami-al-tirmidhi-84/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “The Prophet kissed one of his wives, then he went to the prayer and did not perform Wudu.” He (Urwah) said: “I said ‘Who was it except you?'” “So she laughed.” https://parallelquran.com/hadith/jami-al-tirmidhi-86/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Prophet asked me: “What is in your Idawah (water skin)?” I said: “Nabidh.” He said: “Dates are wholesome and water is pure.” He said: “So he performed Wudu with it.” https://parallelquran.com/hadith/jami-al-tirmidhi-88/ Jami' al-Tirmidhi The Book on Purification al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود the Prophet drank milk. Then he called for water to rinse out his mouth. Then he said: “Indeed it has fat.” There are narrations on this topic from Sahl bin Sa’d As-Sa’idi and Umm Salamah. Abu Eisa said: this Hadith is Hasan Sahih. Some of the people of knowledge held the view that one is to wash the mouth after drinking milk and this is recommended according us. Some others did not hold the view that one is to wash out the mouth after drinking milk. https://parallelquran.com/hadith/jami-al-tirmidhi-89/ Jami' al-Tirmidhi The Book on Purification al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد ibn Umar Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Nafie' نافع مولى ابن عمر Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “A man greeted the Prophet (with Salam), and he was urinating, so he did not respond to him.” https://parallelquran.com/hadith/jami-al-tirmidhi-90/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sawar bin 'Abdullah bin Sawar سوار بن عبد الله بن سوار بن عبد الله the Prophet said: “Wash the vessel the dog has drunk from seven times: the first or the last of them with dirt. And when the cat drinks out of it, wash it once.” https://parallelquran.com/hadith/jami-al-tirmidhi-91/ Jami' al-Tirmidhi The Book on Purification al-Mughira ibn Shu'ba al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Rja'a bin Hywh رجاء بن حيوة Thaur bin Yazid al-Rahbi ثور بن يزيد “The Prophet wiped over the Khuff and its bottom.” https://parallelquran.com/hadith/jami-al-tirmidhi-97/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد al-Mughira ibn Shu'ba Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Urwa ibn al-Zubayr عروة بن الزبير “I saw the Prophet wiping over the Khuff: on the tops of them.” https://parallelquran.com/hadith/jami-al-tirmidhi-98/ Jami' al-Tirmidhi The Book on Purification al-Mughira ibn Shu'ba Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Prophet performed Wudu’ and wiped over his socks and sandals.” https://parallelquran.com/hadith/jami-al-tirmidhi-99/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Ms'hr علي بن مسهر Bilal ibn Ribah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ka'b bin 'Ajra al-Salmi, al-Ansari Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet wiped over the Khuff and the Khimar.” https://parallelquran.com/hadith/jami-al-tirmidhi-101/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “I prepared some water for the Prophet to perform Ghusl for Janabah with. So he turned the vessel with his left hand, (pouring some water) over his right. Then he washed his hands. Then he entered his hand into the vessel to pour water over his private area, then he rubbed his hands on the wall, or the ground. Then he rinsed out his mouth and washed his nose by putting water in and blowing it out, and washed his face and forearms. Then he poured water over his head three times, then he poured water over the remainder of his body, then he moved from where he was and washed his feet.” https://parallelquran.com/hadith/jami-al-tirmidhi-103/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “When AlIah’s Messenger wanted to perform Ghusl for Janabah, he would begin by washing his hands before putting them into the vessel. Then he would wash his private area, and perform the Wudu (as one does) for Salat. Then he would wet his hair with the water, then he would pour water over his head with his hands three times.” https://parallelquran.com/hadith/jami-al-tirmidhi-104/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Rafa'i عبد الله بن رافع المخزومي أبو رافع Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah “I said: ‘O Messenger of Allah! I am woman with tight braids on my head, should I undo it to perform Ghusl for Janabah? He said: ‘No. It is sufficient that you only pour three scoops of water (with hands held together) over your head, then pour water over the rest of your body, to be purified.'” Or he said: “Then you will be purified.” https://parallelquran.com/hadith/jami-al-tirmidhi-105/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Malik bin Dinar al-Naji مالك بن دينار السامي الناجي Nasr bin 'Ali bin Nasr bin 'Ali the Prophet said: “Under every hair is sexual impurity so wash (all of) the hair and cleanse the skin.” https://parallelquran.com/hadith/jami-al-tirmidhi-106/ Jami' al-Tirmidhi The Book on Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Prophet would not perform Wudu after the Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-107/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي “When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah’s Messenger did that, so we performed Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-108/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح the Prophet said: “When the circumcised meets the circumcised then Ghusl is required.” https://parallelquran.com/hadith/jami-al-tirmidhi-109/ Jami' al-Tirmidhi The Book on Purification al-Jarwd bin Mua'dh al-Slmy الجارود بن معاذ السلمي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Da'ud bin Abi Awf, Abu al-Jahaf داود بن أبي عوف أبو الجحاف ibn Abbas Ikrama عكرمة Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Water is for water’ is only about the wet dream.” https://parallelquran.com/hadith/jami-al-tirmidhi-112/ Jami' al-Tirmidhi The Book on Purification Abdullah bin 'Umar bin Hafs bin 'Asim عبد الله بن عمر بن حفص بن عاصم Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hmad bin Khalid al-Khyat حماد بن خالد الخياط القرشي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet was asked about a man who finds wetness and he does not remember having a wet dream. So he said: ‘He is to perform Ghusl. And (he was asked) about a man who had a wet dream but does not find any wetness, so he said: ‘No Ghusl is required of him.’ Umm Salamah said: ‘O Messenger of Allah! Is the woman required to perform Ghusl if she sees that?’ He replied: ‘Yes. Indeed women are the partners of men.'” https://parallelquran.com/hadith/jami-al-tirmidhi-113/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Ali ibn Abi Talib Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yazid bin Abi Ziyad يزيد بن أبي زياد Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I asked the Prophet about Al-Madhi. He said: “For Al-Madhi is Wudu, and for AI-Mani is Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-114/ Jami' al-Tirmidhi The Book on Purification Ahmed bin Manay' أحمد بن منيع Aisha bint Abi Bakr Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث she washed Mani from the garment of Allah’s Messenger. https://parallelquran.com/hadith/jami-al-tirmidhi-117/ Jami' al-Tirmidhi The Book on Purification Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sulaiman al-A'mash الأعمش / سليمان بن مهران “Allah’s Messenger would sleep while he was Junub, and without touching water (performing Ghusl).” https://parallelquran.com/hadith/jami-al-tirmidhi-118/ Jami' al-Tirmidhi The Book on Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح There is a similar report (as no. 1I8) narrated via Abu Ishaq. https://parallelquran.com/hadith/jami-al-tirmidhi-119/ Jami' al-Tirmidhi The Book on Purification ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان he asked the Prophet: “Can one of us sleep while he is Junub?” So he replied: “Yes, when he performs Wudu.” https://parallelquran.com/hadith/jami-al-tirmidhi-120/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah Abu Rafi' Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet met him while he was Junub. He said: ” I withdrew – to perform Ghusl. Then he returned, so he said: ‘Where have you been?’ Or: ‘Where did you go?’ I replied: ‘I was Junub.’ So he said: ‘Indeed the believer is not defiled.”’ https://parallelquran.com/hadith/jami-al-tirmidhi-121/ Jami' al-Tirmidhi The Book on Purification Hisham bin 'Urwa هشام بن عروة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah Umm Sulaim bint Milhan came to the Prophet and she said: ‘O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman – meaning Ghusl – when she sees in her sleep similar to what a man sees?’ He replied: ‘Yes. When she finds water (wetness), then she is perform Ghusl.'” Umm Salamah said: “I said to her: ‘O Umm SuIaim! You have disgraced the women!'” https://parallelquran.com/hadith/jami-al-tirmidhi-122/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Waki' bin al-Jarrah وكيع بن الجراح “Sometimes the Prophet would perform Ghusl from Janabah then come to seek warmth from me, he would hold me and not perform Ghusl.” https://parallelquran.com/hadith/jami-al-tirmidhi-123/ Jami' al-Tirmidhi The Book on Purification Abu Dharr al-Ghaffari Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin Bjdan عمرو بن بجدان Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري AlIah’s Messenger said: “Pure clean earth is a purifier for the Muslim; even if he did not find water for ten years. Then if he finds water, then let him use it (for purification) on his skin. For, that is better.” https://parallelquran.com/hadith/jami-al-tirmidhi-124/ Jami' al-Tirmidhi The Book on Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “Fatimah bint Abi-Hubaish came to the Prophet and said: ‘O Messenger of Allah! I am a woman who suffers from persistent bleeding and I do not become clean. Shall I give up Salat?’ He said: ‘No. That is only a bIood vessel, it is not menstruation. When your menstruation begins then leave the Salat. And when it ends, then wash the blood from you and perform Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-125/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Muhammad bin 'Aqil عبد الله بن محمد بن عقيل بن أبي طالب Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Hamnah bint Jahsh Ibrahim bin Muhammad bin Talha إبراهيم بن محمد بن طلحة بن عبيد الله Imran ibn Talha Muhammad bin Bashar Bindar محمد بن بشار بندار Zuhayr bin Muhammad al-Tamimi زهير بن محمد التميمي “I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said, ‘O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it, and does this prevent me from fasting and performing Salat?’ He said: ‘Tie a cotton rag around yourself and the bIood will go away.’ I said, ‘It is more than that.’ He said: ‘Make it tight.’ I said, ‘It is more than that.’ He said: ‘Then use a cloth (to bind it).’ I said, it is more than that. It flows too much.’ So the Prophet said: ‘I will order you to do one of two things, which ever of them you do, it will be acceptable for you. You should know which of them you are able to do.’ Then he said: ‘This is only a blow from Shaitan. Menstruate for six or seven days, which Allah knows, then perform Ghusl. When you see that you have become pure and clean, then perform Salat for twenty-three or twenty-four nights and their days. Perform Salat and fast, and that will be acceptable for you. So do this (if you can) just as (other) women who menstruate and become pure during their periods of menstruation and purity. If (not, and) you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure, and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha, then perform Ghusl and combine the two prayers. So do this (if you are able). Then perform Ghusl with the dawn and pray. Do this, and fast if you are able to do so.’ Then Allah’s Messenger said: ‘That is what is preferable to me of the two.'” https://parallelquran.com/hadith/jami-al-tirmidhi-128/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah hint Jahsh sought a verdict from Allah’s Messenger. She said ‘I suffer from persistent bleeding such that I do not become pere. Shall I give up the Salat?’ He said: ‘No, that is only a blood vessel. So perform Ghusl then pray.’ So she would perform Ghusl for each prayer.” https://parallelquran.com/hadith/jami-al-tirmidhi-129/ Jami' al-Tirmidhi The Book on Purification Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Mu'adhah bint 'Abdullah معاذة بنت عبد الله Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل a woman asked Aishah: “Shouldn’t one of us make up her prayers the days of her menstruation?” So she said, “Are you one of the Haruriyyah? Indeed we would menstruate, and we were not ordered to make up.” https://parallelquran.com/hadith/jami-al-tirmidhi-130/ Jami' al-Tirmidhi The Book on Purification al-Hasan bin Arfh bin Yazid الحسن بن عرفة بن يزيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر the Prophet said: “The menstruating woman does not recite – nor the Junub – anything from the Qur’an.” There is narration on this topic from Ali https://parallelquran.com/hadith/jami-al-tirmidhi-131/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When I would menstruate, Allah’s Messenger ordered me to wear a waist wrap, then he would fondle me.” https://parallelquran.com/hadith/jami-al-tirmidhi-132/ Jami' al-Tirmidhi The Book on Purification Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Ubaid'h bin Hameed عبيدة بن حميد “Allah’s Messenger said to me: ‘Bring me the Khumrah from the Masjid.’ She said: “I said: ‘I am menstruating.’ He said: ‘Indeed your menstruation is not in your hand.'” https://parallelquran.com/hadith/jami-al-tirmidhi-134/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Hammad bin Salama حماد بن سلمة Hkym al-Athrm al-Bsry حكيم الأثرم البصري Muhammad bin Bashar Bindar محمد بن بشار بندار Tarayf bin Mujalad, Abu Tamayma طريف بن مجالد أبو تميمة الهجيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet said: “Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad.” https://parallelquran.com/hadith/jami-al-tirmidhi-135/ Jami' al-Tirmidhi The Book on Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Maqsim bin Bajra مقسم بن بجرة Sharayk bin 'Abdullah شريك بن عبد الله النخعي the Prophet said about a man who had sexual intercourse with his wife while she is menstruating: “He should give half a Dinar in charity.” https://parallelquran.com/hadith/jami-al-tirmidhi-136/ Jami' al-Tirmidhi The Book on Purification Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري the Prophet said: “When the blood is red then (give) a Dinar. And when the blood is yellow then half Dinar.” https://parallelquran.com/hadith/jami-al-tirmidhi-137/ Jami' al-Tirmidhi The Book on Purification Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hisham bin 'Urwa هشام بن عروة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة a woman asked the Prophet about a garment that was touched by some menstrual blood. So Allah’s Messenger said: “Remove it, and scrub it, then rinse it and pray in it” https://parallelquran.com/hadith/jami-al-tirmidhi-138/ Jami' al-Tirmidhi The Book on Purification Ali bin Abd al-A'la علي بن عبد الأعلى Kathir bin Ziyad كثير بن زياد Mussah al-Azadiyya مسة الأزدية أم بسة Nasr bin 'Ali bin Nasr bin 'Ali Shuja' bin al-Walid bin Qays al-Sakuni شجاع بن الوليد بن قيس Umm Salamah “The time of waiting for Nifas during the time of AIlah’s Messenger was forty days. We used to cover our faces with reddish-brown Wars.” https://parallelquran.com/hadith/jami-al-tirmidhi-139/ Jami' al-Tirmidhi The Book on Purification Abdullah bin al-Arqam Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير He (Urwah) said: “While standing for the prayer he (Abdullah bin Al-Arqam) took a man by the hand leading him forward, he (Abdullah) was in front of the people, and he said: ‘I heard Allah’s Messenger say: “When standing for the prayer and one of you finds that he has to relieve himself then let him relieve himself first.” https://parallelquran.com/hadith/jami-al-tirmidhi-142/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abza Ammar ibn Yasir Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع the Prophet ordered him to perform Tayammum by rubbing his face and two palms. https://parallelquran.com/hadith/jami-al-tirmidhi-144/ Jami' al-Tirmidhi The Book on Purification Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ikrama عكرمة Muhammad bin Khalid bin محمد بن خالد Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Yahya bin Musa Khat يحيى بن موسى خت Ibn Abbas was asked ahout Tayammum. He said: “When Allah mentioned Wudu in His Book, He said: “So wash your faces and your hands (forearms) up to the elbows.” And He said about Tayammum: “And rub therewith your faces and hands” And He said: “And the male thief and the female thief; cut off their hands.” So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum.” https://parallelquran.com/hadith/jami-al-tirmidhi-145/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ali ibn Abi Talib Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر “Allah’s Messenger would recite the Qur’an in all conditions, as long as he was not Junub.” https://parallelquran.com/hadith/jami-al-tirmidhi-146/ Jami' al-Tirmidhi The Book on Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “A Bedouin entered the Masjid while the Prophet was sitting. He prayed, then when he was finished, he said: ‘O Allah! Have mercy upon me and Muhammad, and do not have mercy on anyone along with us.’ The Prophet turned, towards him and said: ‘You have restricted something that is unrestricted.’ It was not long before he was urinating in the Masjid. So the people rushed to him. But Prophet said: ‘Pour a bucket of water over it – or – a tumbler of water over it.’ Then he said: ‘You have been sent to make things easy (for the people); you have not been sent to make things difficult for them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-147/ Jami' al-Tirmidhi The Book on Purification Anas ibn Malik ibn Mas'ud Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري There are narrations on this topic from ‘Abdullah bin Mas’ud, Ibn Abbas, and Wathilah bin AI-Asqa. https://parallelquran.com/hadith/jami-al-tirmidhi-148/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abdur Rahman bin Harith bin 'Ayyash عبد الرحمن بن الحارث بن عياش Hakeem bin Hakeem bin 'Aabad حكيم بن حكيم بن عباد بن حنيف الأنصاري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم the Prophet said: “Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: “O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.” https://parallelquran.com/hadith/jami-al-tirmidhi-149/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger said: “Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.” https://parallelquran.com/hadith/jami-al-tirmidhi-151/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Allah’s Messenger would pray Subh (at such time that) the women would leave (after the prayer)” – AI-AnsarI (one of the narrators) said – the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness.” And Qutaibah said: “covered.” (instead of “wrapped.”) https://parallelquran.com/hadith/jami-al-tirmidhi-153/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hkym bin Jbyr al-Asady حكيم بن جبير Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I have not seen anyone who hastened Zuhr more than Allah’s Messenger nor Abu Bakr, nor Umar.” https://parallelquran.com/hadith/jami-al-tirmidhi-155/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Ma'mar bin Rashid معمر بن راشد “Allah’s Messenger prayed Zuhr when the sun had passed the zenith.” https://parallelquran.com/hadith/jami-al-tirmidhi-156/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Allah’s Messenger said: “In very hot weather, delay the (Zuhr) prayer until it becomes (a bit) cooler, because the severity of heat is from the raging of the Hell.” https://parallelquran.com/hadith/jami-al-tirmidhi-157/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Dharr al-Ghaffari Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mhajr Abu al-Hasan al-Tymy مهاجر أبو الحسن التيمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Zayd bin Wahb al-Jhny زيد بن وهب الجهني “Allah’s Messenger was on a journey and Bilal was with him. So he wanted to call for the prayer, but he (the Prophet) said: ‘Let it get cooler.’ Then he wanted to call for the prayer, so Allah’s Messenger said: ‘Let it get to the cooler time of Zuhr.'” He (i.e., Abu Dharr) said: “Until we saw the shadows of the hillocks, then he commanded that the Iqamah be called and then led the people in prayer. Allah’s Messenger said: ‘The severity of heat is from the raging of Hell, so wait until it becomes cooler for the (Zuhr) prayer.'” https://parallelquran.com/hadith/jami-al-tirmidhi-158/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Allah’s Messenger prayed Asr while the sun was (shining) in her chamber, (and) no shadow appeared in her chamber.” https://parallelquran.com/hadith/jami-al-tirmidhi-159/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Umm Salamah “Allah’s Messenger would hasten Zuhr more than you (people), while you (people) hasten Asr more than him.” https://parallelquran.com/hadith/jami-al-tirmidhi-161/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ibn Jurayj ابن جريج Umm Salamah https://parallelquran.com/hadith/jami-al-tirmidhi-162/ Jami' al-Tirmidhi The Book on Salat (Prayer) Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salma ibn al-Akwa Yazid bin Abi 'Ubaid يزيد بن أبي عبيد “Allah’s Messenger prayed Maghrib when the sun had set and it (the sun) had hidden in the veil (of darkness).” https://parallelquran.com/hadith/jami-al-tirmidhi-164/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Allah’s Messenger said: “If it were not that it would be a hardship on my Ummah, then I would have ordered you to delay Isha until the third of the night, or its half.” https://parallelquran.com/hadith/jami-al-tirmidhi-167/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ahmed bin Manay' أحمد بن منيع Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umar ibn al-Khattab “Allah’s Messenger would talk during the night with Abu Bakr about matters concerning the Muslims while I was with them.” https://parallelquran.com/hadith/jami-al-tirmidhi-169/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ali ibn Abi Talib Muhammad bin 'Umar bin 'Ali B. Abi Talib محمد بن عمر بن علي بن أبي طالب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin 'Abdullah سعيد بن عبد الله الجهني Umar bin 'Ali bin Abi Talib عمر بن علي بن أبي طالب the Prophet said to him: ‘Ali! Three are not to be delayed: Salat when its time comes, a funeral whet it (a prepared body) is present, and the (marriage of a) single woman when there is an equal for her.” https://parallelquran.com/hadith/jami-al-tirmidhi-171/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin 'Umar bin Hafs bin 'Asim عبد الله بن عمر بن حفص بن عاصم Ahmed bin Manay' أحمد بن منيع ibn Umar Nafie' نافع مولى ابن عمر Y'aqub bin al-Walid bin 'Abdullah يعقوب بن الوليد بن عبد الله بن أبي هلال Allah’s Messenger said: “The beginning of the time for Salat is pleasing to Allah, and the end of its time is pardoned by Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-172/ Jami' al-Tirmidhi The Book on Salat (Prayer) Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي “Allah’s Messenger did not pray any Salat at the end of its time two times, until Allah took him.” https://parallelquran.com/hadith/jami-al-tirmidhi-174/