Hadith #4622 - Sunan al-Nasa'i - Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Abbas; Muhammad bin Ja'far bin Abi Kathir ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ±; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yahya bin Hakeem al-Maquuam ÙØÙÙ Ø¨Ù ØÙÙÙ Ø§ÙÙÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âNo man is bound by a transaction involving the sale of something that he does not possess.ââ
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Hadith #4624 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âWe used to pay in advance during the time of the Messenger of Allah and Abu Bakr and âUmar, for wheat, barley and dates, paying people whom we did not know if they had those things or not.ââIbn Abza said meaning, similarly.
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Hadith #4625 - Sunan al-Nasa'i - al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âAbu Burdah and âAbdullah bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awfa and I asked him (about that). He said: âWe used to pay in advance during the time of the Messenger of Allah and Abu Bakr and âUmar, for wheat, barley, raisins and dates, paying people whom we did not see it with them.â And I asked Ibn Abza and he said something similar to that.
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Hadith #4626 - Sunan al-Nasa'i - Jabir ibn 'Abdullah; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âI heard Ibn âAbbas say: âWhen the Prophet came (to al-Madinah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: âwhoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known timeââ
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Hadith #4627 - Sunan al-Nasa'i - Ishaq bin Mansur al-Kausaj Ø¥Ø³ØØ§Ù Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¨ÙØ±Ø§Ù - Ø§ÙÙÙØ³Ø¬; Jabir ibn 'Abdullah; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Sulaiman bin Atyq Ø³ÙÙÙØ§Ù Ø¨Ù Ø¹ØªÙÙ (Sunan al-Nasa'i)
âGo and buy a young camel for him.â He came and said: âI could only get a Raba camel of good quality.â He said: âGive it to him, for the best of the Muslims is the one who is best in repaying.â
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Hadith #4628 - Sunan al-Nasa'i - Aisha bint Abi Bakr; Amarh bin Abi Hafs'h Ø¹ÙØ§Ø±Ø© Ø¨Ù Ø£Ø¨Ù ØÙØµØ©; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Ikrama Ø¹ÙØ±ÙØ©; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âA man had lent a camel of a certain age to the Prophet and he came to get it back. He said: âGive it to himâ But they could only find a camel that was older than it. He said: âGive it to him.â He said: âYou have repaid me well,â The Messenger of Allah said; âThe best of you is the one who is best in repayingâ
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Hadith #4629 - Sunan al-Nasa'i - al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âI lent a young camel to the Messenger of Allah, and I came to ask him to repay me. He said: âYes, I will only repay you with a superior she-camel.â so he repaid me and repaid me well. Then a Bedouin came to him to ask to repay him a camel of a certain age, and the Messenger of Allah said: âGive him a camel of certain age.â On that day they gave him a mature camel and he said: âThis is better than my camel.â He (The Prophet) Said:â The best of you is the one who is best in repayi
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Hadith #4630 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Ziyad bin Ayoub - Dulwiyya Ø²ÙØ§Ø¯ Ø¨Ù Ø£ÙÙØ¨ Ø¨Ù Ø²ÙØ§Ø¯ Ø¯ÙÙÙÙ (Sunan al-Nasa'i)
the Messenger of Allah forbade selling animals in exchange for animalâs ion credit.
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Hadith #4631 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Muhammad bin Rafa'i ÙØÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âA slave came and gave his pledge to the Messenger of Allah to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said; âSell him to me.â So he bought him for two black slaves, then he did not accept until he had asked; âIs he a slave?ââ
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Hadith #4632 - Sunan al-Nasa'i - Abu Hurairah; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Muhammad bin 'Amr bin 'Alqama ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙÙØ©; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âPaying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Ribaâ
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Hadith #4633 - Sunan al-Nasa'i - Aabad bin al-Wam bin Ø¹Ø¨Ø§Ø¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ù; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Jabir ibn 'Abdullah; Sufyan bin Hussain bin al-Hasan Ø³ÙÙØ§Ù Ø¨Ù ØØ³ÙÙ Ø§ÙØ³ÙÙÙ; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯; Ziyad bin Ayoub - Dulwiyya Ø²ÙØ§Ø¯ Ø¨Ù Ø£ÙÙØ¨ Ø¨Ù Ø²ÙØ§Ø¯ Ø¯ÙÙÙÙ (Sunan al-Nasa'i)
the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah)
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Hadith #4634 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Ziyad bin Ayoub - Dulwiyya Ø²ÙØ§Ø¯ Ø¨Ù Ø£ÙÙØ¨ Ø¨Ù Ø²ÙØ§Ø¯ Ø¯ÙÙÙÙ (Sunan al-Nasa'i)
the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah)
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Hadith #4635 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
the Messenger of Allah forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah), which was a transaction practiced by the people of the Jahiliyyah, whereby a man would buy camel to slaughter, but he would wait until the she-camel had produced offspring and the offspring in her belly had then produced offspring.
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Hadith #4636 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
âThe Messenger of Allah forbade selling the produce several years in advance.
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Hadith #4637 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; Amir al-Sha'bi Ø¹Ø§ÙØ± Ø§ÙØ´Ø¹Ø¨Ù; Jabir ibn 'Abdullah; Zakaria bin Abi Za'idah Ø²ÙØ±ÙØ§ Ø¨Ù Ø£Ø¨Ù Ø²Ø§Ø¦Ø¯Ø© Ø®Ø§ÙØ¯ (Sunan al-Nasa'i)
the Messenger of Allah forbade selling the produce several years in advance.
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Hadith #4638 - Sunan al-Nasa'i - al-Mughira bin Maqsam Ø§ÙÙØºÙØ±Ø© Ø¨Ù ÙÙØ³Ù; Amir al-Sha'bi Ø¹Ø§ÙØ± Ø§ÙØ´Ø¹Ø¨Ù; Jabir ibn 'Abdullah; Muhammad bin 'Isa bin al-Tibaa' ÙØÙØ¯ Ø¨Ù Ø¹ÙØ³Ù Ø¨Ù Ø§ÙØ·Ø¨Ø§Ø¹; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Wadah bin 'Abdullah al-Yashkari ÙØ¶Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ´ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ§ÙØ© (Sunan al-Nasa'i)
âThe Messenger of Allah was wearing two Qitri garments which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-sham so I said: âWhy donât you send word to him to buy two garments from him, and pay him when things get easier?â So he sent word to him, but he said: âI know what Muhammad wants; he wants to go away with my money and take them (the two garments).â The Messenger of Allah said; âHe is lying; he knows that I am one of the
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Hadith #4639 - Sunan al-Nasa'i - Abu Karayb, Muhammad bin al-'Ala' ÙØÙØ¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ - Ø£Ø¨Ù ÙØ±ÙØ¨; Jabir ibn 'Abdullah; Muhammad bin Khazim al-Darir ÙØÙØ¯ Ø¨Ù Ø®Ø§Ø²Ù Ø£Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙØ¶Ø±ÙØ±; Salm bin Abi al-Ja'd Ø³Ø§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ¬Ø¹Ø¯; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
the Messenger of Allah prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not posses.
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Hadith #4640 - Sunan al-Nasa'i - Jabir ibn 'Abdullah; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âMy father told me, mar rating from his father, from his father (and he mentioned âAbdullah bin âAmr) that he said: âThe Messenger of Allah said: âIt is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess.
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Hadith #4641 - Sunan al-Nasa'i - al-Mandhar bin Malik bin Qata' Ø§ÙÙÙØ°Ø± Ø¨Ù ÙØ§ÙÙ Ø¨Ù ÙØ·Ø¹Ø© - Ø£Ø¨Ù ÙØ¶Ø±Ø© Ø§ÙØ¹Ø¨Ø¯Ù; Jabir ibn 'Abdullah; Ma'tmar bin Sulaiman-al-Taufayl ÙØ¹ØªÙØ± Ø¨Ù Ø³ÙÙÙØ§Ù - Ø§ÙØ·ÙÙÙ; Muhammad bin 'Abdul A'la ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ; Sulaiman bin Tarkhan al-Taymi Ø³ÙÙÙØ§Ù Ø¨Ù Ø·Ø±Ø®Ø§Ù Ø§ÙØªÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah forbade lending on the condition of a sale, selling what you do not have, and profiting on what you do not possess.
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Hadith #4643 - Sunan al-Nasa'i - Abdur Rahman bin al-Qasim Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø§ÙÙØ§Ø³Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ±; Aisha bint Abi Bakr; al-Qasim ibn Muhammad Ø§ÙÙØ§Ø³Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Muhammad bin Ja'far Ghandar ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± ØºÙØ¯Ø± ØµØ§ØØ¨ Ø§ÙÙØ±Ø§Ø¨ÙØ³; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined.
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Hadith #4644 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah forbade Muhaqalah, Muzahanah, Mukhabarah, Muâawamah, and selling with an exception unless it is defined but he gave concession allowing âAraya.
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Hadith #4645 - Sunan al-Nasa'i - Abdullah bin Abi Najih Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ¬ÙØ; Ahmed bin Hafs bin 'Abdullah Ø£ØÙØ¯ Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Hafs bin 'Abdullah bin Rashid ØÙØµ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø±Ø§Ø´Ø¯; ibn Abbas; Ibrahim bin Sa'd bin Ibrahim Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âAny man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise.â
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Hadith #4646 - Sunan al-Nasa'i - Amr bin Zararah bin Waqid Ø¹ÙØ±Ù Ø¨Ù Ø²Ø±Ø§Ø±Ø© Ø¨Ù ÙØ§ÙØ¯ Ø§ÙÙÙØ§Ø¨Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âWhoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise. â(sahih)
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Hadith #4647 - Sunan al-Nasa'i - al-Hythm bin Mrwan bin al-Hythm Ø§ÙÙÙØ«Ù Ø¨Ù ÙØ±ÙØ§Ù Ø¨Ù Ø§ÙÙÙØ«Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ammara bin Khuzayma bin Thabit Ø¹ÙØ§Ø±Ø© Ø¨Ù Ø®Ø²ÙÙØ© Ø¨Ù Ø«Ø§Ø¨Øª Ø§ÙØ£ÙØµØ§Ø±Ù Ø§ÙØ£ÙØ³Ù; Muhammad bin al-Walid al-Zubaidi ÙØÙØ¯ Ø¨Ù Ø§ÙÙÙÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø§ÙØ²Ø¨ÙØ¯Ù; Muhammad bin Bkar bin al-Ryan ÙØÙØ¯ Ø¨Ù Ø¨ÙØ§Ø± Ø¨Ù Ø§ÙØ±ÙØ§Ù Ø§ÙÙØ§Ø´ÙÙ ÙÙÙØ§ÙÙ; Yahya bin Hamza bin Waqd ÙØÙÙ Ø¨Ù ØÙØ²Ø© Ø¨Ù ÙØ§ÙØ¯ (Sunan al-Nasa'i)
âI was with the Prophet on a journey, and my camel got tired. I thought I wanted to let it go, but the Messenger of âAllah met me and prayed for it (the camel) and hit it. Then it started to run like never before. He said: âSell it to me for one Uwqyah.â I saidâ âNo.â He said: âSell it to me.â So I sold it to him for one Uwqiyah but stipulated an exception, to ride it until we reached al-Madinah. When we reached Al-Medina, I brought the camel to him and asked him for its price,
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Hadith #4651 - Sunan al-Nasa'i - Hisham bin Abi 'Abdullah al-Dastawa'i ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¯Ø³ØªÙØ§Ø¦Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Sufyan bin Habib al-Basri Ø³ÙÙØ§Ù Ø¨Ù ØØ¨ÙØ¨ Ø§ÙØ¨ØµØ±Ù; Yusuf bin Hmad ÙÙØ³Ù Ø¨Ù ØÙØ§Ø¯ (Sunan al-Nasa'i)
âWe were traveling with the Messenger of Allah and I was riding a camel. The Messenger of Allah said to me: âWill you sell it to me for such and such, may Allah forgive you?â, I said, I said, âYes, it is yours, O Prophet of Allah.â He said: âWill you sell it to me for such and such, may Allah forgive your?â I said: âYes, it is yours, O Prophet of âAllah.â He said: âWill you sell it to me for such and such, may Allah forgives you?â I said: âYes, it is yours. â'(One of
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Hadith #4652 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âI bought Barirah and her masters stipulated that her loyalty (Wala) should be to them, I mentioned that to the Prophet and he said: âSet her free, and loyalty belongs to the one who pays the silver.ââ She said: âso I set her free. The Messenger of Allah called her and gave her the choice regarding her husband, and she chose herself. Her husband was a free man.â
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Hadith #4653 - Sunan al-Nasa'i - Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Ziyad bin Ayoub - Dulwiyya Ø²ÙØ§Ø¯ Ø¨Ù Ø£ÙÙØ¨ Ø¨Ù Ø²ÙØ§Ø¯ Ø¯ÙÙÙÙ (Sunan al-Nasa'i)
she wanted to buy Barirah to set her free, but they stipulated that her loyalty (should be to them. She mentioned that to the Messenger of Allah and the Messenger of Allah said: âBuy her, and wet her free and loyalty (Wala) belongs to the one who sets the slave free.â Some meat was brought to the Messenger of and it was said that this had been given in charity to Bariirah. He said: âIt is charity for her, and a gift for us.â And she was given the choice
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Hadith #4654 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Isma'il bin Abi Khalid al-Ahmsi Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø£Ø¨Ù Ø®Ø§ÙØ¯ Ø§ÙØ£ØÙØ³Ù; Jabir ibn 'Abdullah; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Salmah bin Kahayl al-Hadrami Ø³ÙÙØ© Ø¨Ù ÙÙÙÙ Ø¨Ù ØØµÙÙ; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø (Sunan al-Nasa'i)
âWe will sell her to you on condition that her loyalty (Walla) is to us,â She mentioned that top the Messenger of Allah and he said: âThat should not stop you. Loyalty belongs to the one who sets the slave free.â
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Hadith #4655 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âThe Messenger of Allah forbade selling something from the spoils of war prior to its distribution, having intercourse with a pregnant woman until she gives birth, and (eating) the flesh of any predator that has fangs.
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Hadith #4656 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yonus bin 'Abdul A'la al-Sadfi ÙÙÙØ³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ Ø¨Ù ÙÙØ³Ø±Ø© Ø§ÙØµØ¯ÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âPre-emption is to be given in everything that is shared, whether it is a house or a garden. It is not right to sell it before informing oneâs partner, and if he sells it he (the partner) has more right to it, unless he gives Permission to sell it to someone else.
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Hadith #4657 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ (Sunan al-Nasa'i)
the Prophet bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet had bought it, until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; âAre you going to buy this horse or shall I sell it?â The Prophet stood up when he heard him c
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Hadith #4658 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âIf the two parties to a transaction disagree, and neither of them has any proof, then it is as the owner of the goods says, or they may cancel it.ââ
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Hadith #4659 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; ibn Umar; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âWe were with Abu âUbaidah bin âAbdullah bin Masâud when two men who were involved in a transaction came to him. One of them said: âI bought it for such and suchâ, and the other said; âI sold it to him for such and such,â Abu âUbaidah saidâ âsomething like this was brought to Ibn Masud, and he said; I was with something like this was brought to him. He told the seller to swear an oath, them he gave the purchaser the choice; If he wished, he could buy it, and if he wished he
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Hadith #4660 - Sunan al-Nasa'i - al-Fadl bin Musa al-Synany Ø§ÙÙØ¶Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ³ÙÙØ§ÙÙ; al-Husain bin Hryth Ø§ÙØØ³ÙÙ Ø¨Ù ØØ±ÙØ«; al-Husain bin Waqid ak-Mervzi Ø§ÙØØ³ÙÙ Ø¨Ù ÙØ§ÙØ¯ Ø§ÙÙØ±ÙØ²Ù; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Jabir ibn 'Abdullah (Sunan al-Nasa'i)
âThe Messenger of Allah bought some food from a Jew on credit, and he gave him a shield of his as a pledge. â
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Hadith #4662 - Sunan al-Nasa'i - Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Siyar bin Salaama, Abu al-Minhal Ø³ÙØ§Ø± Ø¨Ù Ø³ÙØ§ÙØ© Ø§ÙØ±ÙØ§ØÙ Ø£Ø¨Ù Ø§ÙÙÙÙØ§Ù (Sunan al-Nasa'i)
âA man from Banu âAdhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allah and he said: âDo you have any other property basides him/â He said? âNo.â the Messenger of Allah said; âWho will buy him from me?â Nuâaim bin âAbdullah Al-Adawi bought him for eight hundred Dirhams, which the Messenger of Allah brought and gave to him (the former owner). Then the Messenger of Allah said: âStart with yourself and give charity to (
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Hadith #4664 - Sunan al-Nasa'i - Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Zayd bin Aslam Ø²ÙØ¯ Ø¨Ù Ø£Ø³ÙÙ (Sunan al-Nasa'i)
the Prophet sold a Mudabbar.
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Hadith #4666 - Sunan al-Nasa'i - Abu Bakr bin 'Abdur Rahman Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ´Ø§Ù; Abu Mas'ud al-Badri; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âBarirah came to me and said: âO âSishah, I have drawn up a contract of manumission with my master, (to buy my freedom) in return for nine Uwqiyah, one Uwqiyah to be paid each year; help me,â she had not yet paid anything toward her contract of manumission.â âAishah, who liked her and wanted to help her, said: âGo back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.â So Barirah went to her masters and suggested that
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Hadith #4668 - Sunan al-Nasa'i - Hajjaj bin Muhammad al-Musaysi ØØ¬Ø§Ø¬ Ø¨Ù ÙØÙØ¯ Ø§ÙÙØµÙØµÙ Ø§ÙØ£Ø¹ÙØ±; Hammad bin Salama ØÙØ§Ø¯ Ø¨Ù Ø³ÙÙØ©; Ibrahim bin al-Hasan bin al-Hythm Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ³Ù Ø¨Ù Ø§ÙÙÙØ«Ù; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
the Messenger of Allah forbade selling loyalty or giving it away. (Shah)
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Hadith #4669 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Jabir ibn 'Abdullah; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Yazid bin Abi Habib ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù ØØ¨ÙØ¨ (Sunan al-Nasa'i)
âThe Messenger of Allah forbade selling loyalty or giving it away.â (Sahih)]
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Hadith #4670 - Sunan al-Nasa'i - Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Ibrahim bin al-Hasan bin al-Hythm Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ³Ù Ø¨Ù Ø§ÙÙÙØ«Ù; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
the Messenger of Allah forbade selling water.
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Hadith #4671 - Sunan al-Nasa'i - Abdul Warith bin Sa'id bin Dhakwan Ø¹Ø¨Ø¯ Ø§ÙÙØ§Ø±Ø« Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø°ÙÙØ§Ù; Hameed bin Musa'da bin al-Mubarak ØÙÙØ¯ Ø¨Ù ÙØ³Ø¹Ø¯Ø© Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âI heard Iyas bin âUmarâ â and on one occasion he said: âIbn âAbd â say: âI heard the Messenger of Allah forbid the sale of water.â
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Hadith #4672 - Sunan al-Nasa'i - Anas ibn Malik; Hisham bin 'Urwa ÙØ´Ø§Ù Ø¨Ù Ø¹Ø±ÙØ©; Ibrahim bin Hameed bin 'Abdur Rahman Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ±Ø¤Ø§Ø³Ù; Muhammad bin Ibrahim bin al-Harith ÙØÙØ¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ§Ø±Ø«; Yahya bin Aadm bin Sulaiman ÙØÙÙ Ø¨Ù Ø¢Ø¯Ù Ø¨Ù Ø³ÙÙÙØ§Ù (Sunan al-Nasa'i)
the Messenger of Allah forbade selling surplus water. The keeper of al-Wahat sold the surplus water of al-Wahat, and âAbdullah bin âArm disapproved of that.
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Hadith #4674 - Sunan al-Nasa'i - Abdur Rahman bin Abi Na'm Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ¹Ù; Abu Sa'id al-Khudri; Hisham bin 'Urwa ÙØ´Ø§Ù Ø¨Ù Ø¹Ø±ÙØ©; Muhammad bin 'Ali in Maymun ÙØÙØ¯ Ø¨Ù Ø¹ÙÙ Ø¨Ù ÙÙÙÙÙ; Muhammad bin 'Ubaid al-Tanafasi ÙØÙØ¯ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙØ·ÙØ§ÙØ³Ù; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
âA man gave the Messenger of Allah a skin full of wine, and the Prophet said to him;â did you know that Allah has forbidden it?â He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; âWhat are you whispering about?â He said: âI told him to sell it.â The Prophet said: âThe One Who forbade drinking it also forbade selling it.â Then he opened the vessels and poured out their contents.
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Hadith #4676 - Sunan al-Nasa'i - Abu Bakr bin 'Abdur Rahman Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ´Ø§Ù; Abu Bakr bin Muhammad bin 'Amr bin Hazm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ØØ²Ù; Abu Hurairah; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Umar bin âAbdul-âAziz Ø¹ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ²; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah forbade the price of a dog, the gift of a female fornicator, and the fee of a fortuneteller.â
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Hadith #4677 - Sunan al-Nasa'i - Abdur Rahman bin Khalid Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø®Ø§ÙØ¯ Ø¨Ù ÙØ³Ø§ÙØ±; Abu Bakr bin 'Abdur Rahman Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ´Ø§Ù; Abu Bakr bin Muhammad bin 'Amr bin Hazm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ØØ²Ù; Hajjaj bin Muhammad al-Musaysi ØØ¬Ø§Ø¬ Ø¨Ù ÙØÙØ¯ Ø§ÙÙØµÙØµÙ Ø§ÙØ£Ø¹ÙØ±; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Ibrahim bin al-Hasan bin al-Hythm Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ³Ù Ø¨Ù Ø§ÙÙÙØ«Ù; Umar bin âAbdul-âAziz Ø¹ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² (Sunan al-Nasa'i)
âThe Messenger of Allah said â among the things that be forbade â âAnd the price of a dog.â
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Hadith #4678 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Abu Sa'id al-Khudri; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; Ayyad bin 'Abdullah bin Sa'd Ø¹ÙØ§Ø¶ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø£Ø¨Ù Ø³Ø±Ø; Bukayr bin 'Abdullah bin al-Ashj Ø¨ÙÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø´Ø¬ (Sunan al-Nasa'i)
the Messenger of Allah forbade the price of dogs and cats, except hunting dogs. (Daâif) Abu âAbdur-Rahman (An-Nasaâi) said: This is Munkar.
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Hadith #4679 - Sunan al-Nasa'i - Harun bin 'Abdullah al-Hamal ÙØ§Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±ÙØ§Ù Ø§ÙØÙØ§Ù; Hmad bin Ms'd'h al-Tmymy ØÙØ§Ø¯ Ø¨Ù ÙØ³Ø¹Ø¯Ø© Ø§ÙØªÙÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Ikrama bin Khalid bin al-Aas Ø¹ÙØ±ÙØ© Ø¨Ù Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØ¹Ø§Øµ Ø¨Ù ÙØ´Ø§Ù; Usaid bin Hudair bin Sammak (Sunan al-Nasa'i)
âAllah and His Messenger have forbidden the sale of wine, dead animals, pigs and idols.â It was said: âO messenger of Allah, what do you thing about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps.â He said: âNo, it is Haram.â And the Messenger of Allah then said: âMy Allah curse the Jews, for when Allah, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consu
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Hadith #4680 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Ikrama bin Khalid bin al-Aas Ø¹ÙØ±ÙØ© Ø¨Ù Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØ¹Ø§Øµ Ø¨Ù ÙØ´Ø§Ù; Usaid bin Hudair bin Sammak (Sunan al-Nasa'i)
âThe Messenger of Allah forbade charging stud fees for a camel, the sale of water, the renting of land for cultivation. Selling oneâs land and water, this is what the Prophet forbade.â
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Hadith #4681 - Sunan al-Nasa'i - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù; Amr bin 'Awn/'Auf bin Aws; Hashaym bin Bashayr bin al-Qasim ÙØ´ÙÙ Ø¨Ù Ø¨Ø´ÙØ± Ø¨Ù Ø§ÙÙØ§Ø³Ù; Qatada ÙØªØ§Ø¯Ø©; Samra bin Jundub (Sunan al-Nasa'i)
âThe Messenger of Allah forbade charging stud fees for a stallion.â
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Hadith #4682 - Sunan al-Nasa'i - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù; Muhammad bin Ja'far Ghandar ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± ØºÙØ¯Ø± ØµØ§ØØ¨ Ø§ÙÙØ±Ø§Ø¨ÙØ³; Qatada ÙØªØ§Ø¯Ø©; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Samra bin Jundub; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âA man from Banu As-Saâq, one of Banu Kilab, came to the Messenger of Allah and asked him about charging stud fees for a stallion. He forbade him to do that, but he said: âWe give payment for that. ââ
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Hadith #4684 - Sunan al-Nasa'i - al-Ala' bin 'Abdur Rahman bin Ya'qub Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ (Sunan al-Nasa'i)
âThe Messenger of Allah forbade the price of a dog and stud fees for a stallion.â
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Hadith #4685 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Amir al-Sha'bi Ø¹Ø§ÙØ± Ø§ÙØ´Ø¹Ø¨Ù; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Sa'id bin Masrooq Ath-Thawri Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø±ÙÙ Ø§ÙØ«ÙØ±Ù; Samra bin Jundub; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
âThe Messenger of Allah forbade the price of a dog and stud fees for a stallion.â
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Hadith #4687 - Sunan al-Nasa'i - Husayn bin 'Abdur Rahman al-Salmi ØØµÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ³ÙÙÙ; Jarir bin Hazim bin Zayd Ø¬Ø±ÙØ± Ø¨Ù ØØ§Ø²Ù Ø¨Ù Ø²ÙØ¯; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Wahb bin Jarir bin Hazim bin Zayd ÙÙØ¨ Ø¨Ù Ø¬Ø±ÙØ± Ø¨Ù ØØ§Ø²Ù Ø¨Ù Ø²ÙØ¯ (Sunan al-Nasa'i)
if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him.
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Hadith #4688 - Sunan al-Nasa'i - Abdur Rahman bin Harmaz al-A'araj Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙØ±ÙØ² Ø§ÙØ£Ø¹Ø±Ø¬ Ø£Ø¨Ù Ø¯Ø§ÙØ¯; Abu al-Zanad Ø£Ø¨Ù Ø§ÙØ²ÙØ§Ø¯; Abu Hurairah; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âAt the time of the Messenger of Allah, a man suffered loss of some fruit that he had purchased, and his debts increased. âThe Messenger of Allah said: âGive him charity.â So the people gave him charity, but that was not enough to pay off his debts. âThe Messenger of Allah said: âTake what you find, but you have no right to more than that.ââ (meaning his creditors).
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Hadith #4691 - Sunan al-Nasa'i - Abdur Rahman bin Harmaz al-A'araj Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙØ±ÙØ² Ø§ÙØ£Ø¹Ø±Ø¬ Ø£Ø¨Ù Ø¯Ø§ÙØ¯; Abu al-Zanad Ø£Ø¨Ù Ø§ÙØ²ÙØ§Ø¯; Abu Hurairah; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ (Sunan al-Nasa'i)
âA man has more right to his own wealth when he finds it, and the buyer should pursue the one who sold it to him.â
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Hadith #4692 - Sunan al-Nasa'i - Abdullah bin Abi Qatada Ibn Rab'i Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙØªØ§Ø¯Ø© Ø§ÙØ£ÙØµØ§Ø±Ù Ø§ÙØ³ÙÙÙ; Abu Qatada ibn Rab'i; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Muhammad bin 'Abdul A'la ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Uthman bin 'Abdullah bin Muhab Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙÙØ¨ Ø§ÙØªÙÙÙ Ø§ÙØ£Ø¹Ø±Ø¬ (Sunan al-Nasa'i)
âIf a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one.â
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Hadith #4693 - Sunan al-Nasa'i - Abu Hurairah; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Ali bin Salah bin Salah Ø¹ÙÙ Ø¨Ù ØµØ§ÙØ Ø¨Ù ØµØ§ÙØ Ø¨Ù ØÙ; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Salmah bin Kahayl al-Hadrami Ø³ÙÙØ© Ø¨Ù ÙÙÙÙ Ø¨Ù ØØµÙÙ; Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø (Sunan al-Nasa'i)
âThe Prophet borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: âMay Allah bless your family and your wealth for you: the reward for lending is praise and repayment.â
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Hadith #4694 - Sunan al-Nasa'i - Abu Hurairah; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Isa bin Hammad bin Muslim, Zaghba Ø¹ÙØ³Ù Ø¨Ù ØÙØ§Ø¯ Ø¨Ù ÙØ³ÙÙ Ø£Ø¨Ù ÙÙØ³Ù Ø²ØºØ¨Ø©; Muhammad bin Ajlan al-Madni ÙØÙØ¯ Ø¨Ù Ø¹Ø¬ÙØ§Ù Ø§ÙÙØ¯ÙÙ; Zayd bin Aslam Ø²ÙØ¯ Ø¨Ù Ø£Ø³ÙÙ (Sunan al-Nasa'i)
âWe were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: âSubhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: âO Messenger of Allah, what is this stern warning that has been revealed? He said: âBy the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would n
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Hadith #4695 - Sunan al-Nasa'i - Abu Hurairah; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Hisham bin 'Ammar bin Nasayr ÙØ´Ø§Ù Ø¨Ù Ø¹ÙØ§Ø± Ø¨Ù ÙØµÙØ±; Muhammad bin al-Walid al-Zubaidi ÙØÙØ¯ Ø¨Ù Ø§ÙÙÙÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø§ÙØ²Ø¨ÙØ¯Ù; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Yahya bin Ma'in ÙØÙÙ Ø¨Ù ÙØ¹ÙÙ (Sunan al-Nasa'i)
âWe were with the Prophet at a funeral, and he said: âI there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: âWhat kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt.ââ
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Hadith #4698 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Nwh bin Habib al-Qwmsy ÙÙØ Ø¨Ù ØØ¨ÙØ¨ Ø§ÙÙÙÙØ³Ù; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âIf one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt.ââ
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Hadith #4699 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âif one who can afford it delay repayment, his honor and punishment become permissible.ââ
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Hadith #4700 - Sunan al-Nasa'i - Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âIf one who can afford it delays repayment, his honor and punishment become permissible.â
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Hadith #4701 - Sunan al-Nasa'i - Abdullah bin Idris bin Yazid al-Audi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¥Ø¯Ø±ÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙØ£ÙØ¯Ù; Abu Karayb, Muhammad bin al-'Ala' ÙØÙØ¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ - Ø£Ø¨Ù ÙØ±ÙØ¨; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âThe Messenger of Allah said: âWrongdoing is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to help repay debt), he should accept that referral.ââ
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Hadith #4703 - Sunan al-Nasa'i - al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin al-Shryd Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ´Ø±ÙØ¯; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Isa bin Yonus bin Abi Ishaq Ø¹ÙØ³Ù Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯ (Sunan al-Nasa'i)
âThe best of you is the one who is best in repaying.â
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Hadith #4704 - Sunan al-Nasa'i - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Hilal bin Bashr bin Mhbwb ÙÙØ§Ù Ø¨Ù Ø¨Ø´Ø± Ø¨Ù ÙØØ¨ÙØ¨; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Safwan bin 'Isa al-Zhry ØµÙÙØ§Ù Ø¨Ù Ø¹ÙØ³Ù Ø§ÙØ²ÙØ±Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙØ¨ØµØ±Ù (Sunan al-Nasa'i)
âThere was a man who never did any good deed, but he used to lend to people and he would say to this messenger: âTake what can be paid easily and leave what is difficult, let them off, and perhaps Allah, the Mighty and Sublime, said to him: âDid you ever do any good did? He said: No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off, and perhaps Allah will let us off. Al
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Hadith #4705 - Sunan al-Nasa'i - al-Fadl bin Musa al-Synany Ø§ÙÙØ¶Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ³ÙÙØ§ÙÙ; al-Husain bin Waqid ak-Mervzi Ø§ÙØØ³ÙÙ Ø¨Ù ÙØ§ÙØ¯ Ø§ÙÙØ±ÙØ²Ù; Jabir ibn 'Abdullah; Muhammad bin 'Abdul 'Aziz bin Abi Razma ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø£Ø¨Ù Ø±Ø²ÙØ©; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
The prophet said: âA man used to lend to people, but if he realized that someone was going through hardship, he would say to his slave: âLet him off, perhaps Allah, the Most High, will let us off.â And when he met Allah, He let him off.â
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Hadith #4706 - Sunan al-Nasa'i - Abdul Warith bin Sa'id bin Dhakwan Ø¹Ø¨Ø¯ Ø§ÙÙØ§Ø±Ø« Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø°ÙÙØ§Ù; Abu Yazid al-Madni Ø£Ø¨Ù ÙØ²ÙØ¯ Ø§ÙÙØ¯ÙÙ; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØ¹ÙØ± Ø£Ø¨Ù ÙØ¹ÙØ±; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah said: âAllah, the Mighty and Sublime, admitted to paradise a man who was easygoing in buying and selling, in paying off debts and asking for repayment.ââ (Sahaih)
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Hadith #4707 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Sulayman ibn Yasar Ø³ÙÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ ÙÙÙÙÙØ© Ø¨ÙØª Ø§ÙØØ§Ø±Ø«; Yonus bin 'Abdul A'la al-Sadfi ÙÙÙØ³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ Ø¨Ù ÙÙØ³Ø±Ø© Ø§ÙØµØ¯ÙÙ; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âSaâd, âAmmar and I entered into a partnership on the Day of Badr, (agreeing to share) whatever was allotted to us. âAmmar and I did not get anything. But saâd got two prisoners.â
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Hadith #4708 - Sunan al-Nasa'i - Abdur Rahman bin 'Amr al-Awza'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙØ²Ø§Ø¹Ù; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Sulayman ibn Yasar Ø³ÙÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ ÙÙÙÙÙØ© Ø¨ÙØª Ø§ÙØØ§Ø±Ø« (Sunan al-Nasa'i)
âWhoever sets free his share of a slave should set him free completely from his own wealth, if he has enough wealth to cover the price of the slave.â
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Hadith #4709 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Muhammad bin Rafa'i ÙØÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âThe Messenger of Allah said: âWhoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth.ââ
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Hadith #4710 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Sahl bin Abi Hathma (Sunan al-Nasa'i)
âAny one of you who has land, or date palm trees, he should not sell them until he offers them to his partner first.â
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Hadith #4711 - Sunan al-Nasa'i - Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ; Sahl bin Abi Hathma (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that pre-emption is to be given in everything that is shared in which the division is not clear, whether it is a house or a garden. It is not permissible to sell it before informing oneâs partner, who may take it or leave it, as he wishes. He (the share-owner) sells it without informing him, and then he has more right to it.â
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Hadith #4712 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Bashayr bin al-Yasar al-Harithi al-Ansar Ø¨Ø´ÙØ± Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ Ø¨ÙÙ ØØ§Ø±Ø«Ø©; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Rafi' bin Khadij bin Rafi'; Sahl bin Abi Hathma; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah saidâ âThe neighbor has more right to property that is near.ââ
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Hadith #4713 - Sunan al-Nasa'i - Ahmed bin 'Ubda bin Musa Ø£ØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯Ø© Ø¨Ù ÙÙØ³Ù; Bashayr bin al-Yasar al-Harithi al-Ansar Ø¨Ø´ÙØ± Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ Ø¨ÙÙ ØØ§Ø±Ø«Ø©; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; Rafi' bin Khadij bin Rafi'; Sahl bin Abi Hathma; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âO Messenger of Allah, not one else has any share in my land, but there are neighbors.â He said: âThe neighbor has more right to property that is near.â
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Hadith #4714 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Bashayr bin al-Yasar al-Harithi al-Ansar Ø¨Ø´ÙØ± Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ Ø¨ÙÙ ØØ§Ø±Ø«Ø©; Sahl bin Abi Hathma; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âPre-emption takes effect in all cases where land has not been divided. But if the boundaries have been sent, and the roads lay out, then there is no pre-emption.â
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Hadith #4715 - Sunan al-Nasa'i - Bashayr bin al-Yasar al-Harithi al-Ansar Ø¨Ø´ÙØ± Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ Ø¨ÙÙ ØØ§Ø±Ø«Ø©; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Sahl bin Abi Hathma; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âThe Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors.â
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Hadith #4716 - Sunan al-Nasa'i - Abdul Wahab bin 'Abdul Majeed al-Thaqaf Ø¹Ø¨Ø¯ Ø§ÙÙÙØ§Ø¨ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ¬ÙØ¯ Ø§ÙØ«ÙÙÙ; Bashayr bin al-Yasar al-Harithi al-Ansar Ø¨Ø´ÙØ± Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ Ø¨ÙÙ ØØ§Ø±Ø«Ø©; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Sahl bin Abi Hathma; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âThe first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that manâs bag broke, so he said (to the hired worker): âHelp me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. âSo he gave him a rope and he tied his gab with it. When they ha
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Hadith #4717 - Sunan al-Nasa'i - Bashayr bin al-Yasar al-Harithi al-Ansar Ø¨Ø´ÙØ± Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ Ø¨ÙÙ ØØ§Ø±Ø«Ø©; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sahl bin Abi Hathma; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah.
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Hadith #4718 - Sunan al-Nasa'i - al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Bashayr bin al-Yasar al-Harithi al-Ansar Ø¨Ø´ÙØ± Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ Ø¨ÙÙ ØØ§Ø±Ø«Ø©; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
Qasamah existed during the Jahiliyyah and the Messenger of Allah approved of it as it had been during the Jahiliyyah, and he ruled accordingly among some of the Ansar concerning a victim whom they claimed the Jews of Khaibar had Killed. (Sahih) Maâmar contradicted the two of them.
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Hadith #4719 - Sunan al-Nasa'i - Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; al-Fadl bin Dakayn, Abu Na'eem Ø§ÙÙØ¶Ù Ø¨Ù Ø¯ÙÙÙ Ø£Ø¨Ù ÙØ¹ÙÙ Ø§ÙÙÙØ§Ø¦Ù; Bashayr bin al-Yasar al-Harithi al-Ansar Ø¨Ø´ÙØ± Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ Ø¨ÙÙ ØØ§Ø±Ø«Ø©; Sa'id bin 'Ubaid al-Tai'i Ø³Ø¹ÙØ¯ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âQasamah existed during the Jahiliyyah, then the Messenger of Allah confirmed it in the case of an Ansari who was found slain in the dry well of the jews, and Ansar said: âThe Jews kill our companion.ââ
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Hadith #4720 - Sunan al-Nasa'i - Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Muhammad bin Ma'mar bin Rabi' ÙØÙØ¯ Ø¨Ù ÙØ¹ÙØ± Ø¨Ù Ø±Ø¨Ø¹Ù Ø§ÙÙÙØ³Ù Ø§ÙØ¨ØØ±Ø§ÙÙ; Ruh bin 'Ubada bin al-'Ala' Ø±ÙØ Ø¨Ù Ø¹Ø¨Ø§Ø¯Ø© Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Ubaidullah bin al-Akhns Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø®ÙØ³ Ø§ÙÙØ®Ø¹Ù Ø£Ø¨Ù ÙØ§ÙÙ (Sunan al-Nasa'i)
âAbdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah and he told him that âAbdullah bin Sahl had been Killed and thrown into a pit, or a well. He came to the Jews and said: âBy Allah, you killed him. â They said: âBy Allah, we did not kill him.âThen he went back to the Messenger of Allah and told him about that. Then he and Huwayysah â his brother who was older than him â and âAbdur-Rahman bin Sahl, came (to th
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Hadith #4721 - Sunan al-Nasa'i - Abdullah bin Marrah al-Kharfi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±Ø© Ø§ÙÙÙØ¯Ø§ÙÙ Ø§ÙØ®Ø§Ø±ÙÙ; Bashr bin Khalid al-'Askary Ø¨Ø´Ø± Ø¨Ù Ø®Ø§ÙØ¯ Ø§ÙØ¹Ø³ÙØ±Ù; ibn Mas'ud; Masrouq bin al-Ajda' ÙØ³Ø±ÙÙ Ø¨Ù Ø§ÙØ£Ø¬Ø¯Ø¹; Muhammad bin Ja'far bin Abi Kathir ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ±; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
he informed him, ans some men among the elders of his people, that âAbdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah, and he told him that âAbdullah bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: âBy Allah, you killed him.â They said: âBy Allah, we did not kill him.â Then he went baack to his people and told them about that. Then he and his brother Huwayysah, who was older tha
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Hadith #4722 - Sunan al-Nasa'i - Abu Hurairah; Abu Karayb, Muhammad bin al-'Ala' ÙØÙØ¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ - Ø£Ø¨Ù ÙØ±ÙØ¨; Ahmed bin Harb bin Muhammad Ø£ØÙØ¯ Ø¨Ù ØØ±Ø¨ Ø¨Ù ÙØÙØ¯; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin Khazim al-Darir ÙØÙØ¯ Ø¨Ù Ø®Ø§Ø²Ù Ø£Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙØ¶Ø±ÙØ±; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
and from Rafi bin Khadij, the two of them said â :âAbdullah bin Sahl bin Zaid and Muhayysah bin Masâud went out until when they reached Khaibar, they went their separate ways. Then Muhayysah found âAbdullah bin Sahl slain, so he buried him. Then he came to the Mesenger of Allah, along with Huwayysah bin Masâud and âAbdur-Rahman bin Sahl, who was the youngest of them, âAbdur-Rahman started to speak before his two companions, but the Messenger of Allah said to him: âLet the clear s
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Hadith #4727 - Sunan al-Nasa'i - Alqama bin Wa'il bin Hjr Ø¹ÙÙÙØ© Ø¨Ù ÙØ§Ø¦Ù Ø¨Ù ØØ¬Ø±; Hatm bin Isma'il al-Madni ØØ§ØªÙ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø§ÙÙØ¯ÙÙ; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Smak bin Hrb bin Aws Ø³ÙØ§Ù Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø£ÙØ³ (Sunan al-Nasa'i)
âAbdullah bin Sahl was found slain, and his brother, and two paternal uncles, Huwayysah and Huwayisaah, who were the paternal uncles of âAbdullah bin Sahl, came to the Messenger of Allah. âAbdur-Rahman started to speak, but the Messenger of Allah said: âLet the elders speak first.â They said: âO Messenger of Allah, we found âAbdullah bin Sahl slain in one of the dry wells of Khaibar.â The prophet said: âWhom do you suspect? They said: âWe suspect the Jews.â He said: âWill
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Hadith #4730 - Sunan al-Nasa'i - Abdullah bin Shwdhb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø´ÙØ°Ø¨ Ø§ÙØ®Ø±Ø§Ø³Ø§ÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯; Anas ibn Malik; Dmrh bin Rabi'ya al-Flstyny Ø¶ÙØ±Ø© Ø¨Ù Ø±Ø¨ÙØ¹Ø© Ø§ÙÙÙØ³Ø·ÙÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Isa bin Yonus bin Abi Ishaq Ø¹ÙØ³Ù Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Thabit bin Aslam Albanani Ø«Ø§Ø¨Øª Ø¨Ù Ø£Ø³ÙÙ Ø§ÙØ¨ÙØ§ÙÙ (Sunan al-Nasa'i)
the younger son of Muhayysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: âBring two witnesses to (say) who killed him, and he will hand him over to you.â He said: âO Messenger of Allah, where shall I get two witnesses? He was found slain in the morning at their gates.â He said: âWill you swear fifty oaths?â He said: âO Messenger of Allah, how can I swear concerning something I do not know?â The Messenger of Allah sa
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Hadith #4731 - Sunan al-Nasa'i - Abdullah bin Burayda bin al-Husayb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¨Ø±ÙØ¯Ø© Ø¨Ù Ø§ÙØØµÙØ¨ Ø§ÙØ£Ø³ÙÙÙ; al-Hasan bin Ishaq bin Ziyad Ø§ÙØØ³Ù Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù Ø²ÙØ§Ø¯; Bashyr bin al-Mhajr Ø¨Ø´ÙØ± Ø¨Ù Ø§ÙÙÙØ§Ø¬Ø±; Burayda bin al-Husayb; Hatm bin Isma'il al-Madni ØØ§ØªÙ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø§ÙÙØ¯ÙÙ (Sunan al-Nasa'i)
âIt is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion.â
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Hadith #4732 - Sunan al-Nasa'i - al-Qasim bin Zakaria bin Dinar Ø§ÙÙØ§Ø³Ù Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙÙØ±Ø´Ù; Ali bin Salah bin Salah Ø¹ÙÙ Ø¨Ù ØµØ§ÙØ Ø¨Ù ØµØ§ÙØ Ø¨Ù ØÙ; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Smak bin Hrb bin Aws Ø³ÙØ§Ù Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø£ÙØ³; Ubaidullah bin Musa bin Abi al-Mukhtar Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ®ØªØ§Ø± Ø¨Ø§Ø°Ø§Ù (Sunan al-Nasa'i)
âA man was killed during the time of the Messenger of Allah, and the Killer was brought to the Prophet. He handed him over to the heir of the victim, but the killer said: âO Messenger of Allah, by Allah I did not means to kill him.â The Messenger of Allah said to the next of kin: âIf he is telling the truth and you kill him, you will go to the Fire.â So he let him go. He had been tied with a string and he went out dragging his string, so he became known as Dhul-Nisâah (the one with t
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Hadith #4733 - Sunan al-Nasa'i - Da'ud bin al-Husain al-Amwy Ø¯Ø§ÙØ¯ Ø¨Ù Ø§ÙØØµÙÙ Ø§ÙØ£ÙÙÙ; ibn Abbas; Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â; Ikrama Ø¹ÙØ±ÙØ©; Sa'd bin Ibrahim bin Sa'd Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯; Ubaidullah bin Sa'd bin Ibrahim b. Sa'd Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ (Sunan al-Nasa'i)
A man who had killed someone was brought to the Messenger of Allah, and he was brought by the heir of the victim. The Messenger of Allah said to him. âWill you forgive him? He said: No.â He said: âWill you kill him? He said: âYes.â He said: âGo away.â Then when he went away, he called him back and said: will you forgive him?â He said: âNo.â He said: âWill you accept the Diyah? He said: âNo.â He said: âwill you kill him? He said: âYes.â He said: âGo away.â Then
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Hadith #4734 - Sunan al-Nasa'i - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Qatada ÙØªØ§Ø¯Ø©; Qays bin 'Aabad al-Qaysi ÙÙØ³ Ø¨Ù Ø¹Ø¨Ø§Ø¯ Ø§ÙÙÙØ³Ù Ø§ÙØ¶Ø¨Ø¹Ù; Sa'id bin Abi Sa'id; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âI saw the Messenger of Allah when the heir of a victim brought the killer, leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him?â He said: âNo., He said: âWill you accept Diyah?â He said: âNo.â He said: âWill you kill him?â He said: âYes.â He saidâ âTake him away (to kill him).â When he took him and turned away, he turned to those who were with him, and called him back, and said to him: âWill you forgive him?â He sa
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Hadith #4736 - Sunan al-Nasa'i - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù; Hisham bin Abi 'Abdullah al-Dastawa'i ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¯Ø³ØªÙØ§Ø¦Ù; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Qatada ÙØªØ§Ø¯Ø©; Samra bin Jundub; Sulaiman bin Da'ud bin al-Jarud Ø³ÙÙÙØ§Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø£Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ§ÙØ³Ù (Sunan al-Nasa'i)
âI was sitting with the Messenger of Allah when a man came with a string around his neck and said: âO Messenger of Allah, this man and my brother were digging a hole, and he raised his pickax and struck his companion in the head, Killing him. âThe Prophet said: âForgive him,â but he refused and said: âO Prophet of Allah, this man and my brother were digging a whole, and he raised his pickax and struck his companion in the head, killing him.â The Prophet said: âForgive him,â but
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Hadith #4737 - Sunan al-Nasa'i - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Nasr bin 'Ali bin Nasr bin 'Ali; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Samra bin Jundub (Sunan al-Nasa'i)
âO Messenger of Allah, this man killed my brother.â The Messenger of Allah said to him: âDid you kill him?â He said: âO Messenger of Allah even if he did not confess I would have brought proof against him.â He said: âYes, I killed him.â He said: âHow did you kill him?â He said: âHe and I were chopping firewood from a tree and he insulted me, so I got angry and struck him with the ax on the forehead.â The Messenger of Allah said: âDo you have any wealth with which you ca
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Hadith #4738 - Sunan al-Nasa'i - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù; Qatada ÙØªØ§Ø¯Ø©; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Samra bin Jundub; Wadah bin 'Abdullah al-Yashkari ÙØ¶Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ´ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ§ÙØ© (Sunan al-Nasa'i)
âI was sitting with the Messenger of Allah when a man came leading anotherâ (and he narrated) a similar report.
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Hadith #4740 - Sunan al-Nasa'i - Abdah bin Sulaiman al-Klabi Ø¹Ø¨Ø¯Ø© Ø¨Ù Ø³ÙÙÙØ§Ù Ø§ÙÙÙØ§Ø¨Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙÙÙÙ; Anas ibn Malik; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id (Sunan al-Nasa'i)
âForgive him.â But he refused. He said: âTake the Diyah,â but he refused. He said: âGo and kill him then, for you are just like him.â So he went away, but some people caught up with the man and told him that the Messenger of Allah had said: âMessenger of Allah had said: âKill him for you are just like him.â So he let him go, and the man passed by me dragging his string.
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Hadith #4741 - Sunan al-Nasa'i - Anas ibn Malik; Qatada ÙØªØ§Ø¯Ø© (Sunan al-Nasa'i)
âThis man killed my brother.â He said: âGo and kill him as he killed your brother.â The man said to him: âFear Allah and let me go, for that will bring you a greater reward and will be better for you and your brother on the Day of Resurrection.â So he let him go. The Prophet was told about that, so he asked him about it, and he told him what he had said. He said: âPardoning him would be better for you than what he would have done for you on the Day of Resurrection when he said: â
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Hadith #4742 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; Anas ibn Malik; Hmam bin Yahya bin Dinar ÙÙØ§Ù Ø¨Ù ÙØÙÙ Ø¨Ù Ø¯ÙÙØ§Ø±; Qatada ÙØªØ§Ø¯Ø©; Yazid bin Harun ÙØ²ÙØ¯ Ø¨Ù ÙØ§Ø±ÙÙ (Sunan al-Nasa'i)
âThere were (the two tribes of) Quraizah and An-Nadir, and An-Nadir was nobler than Quraiaah. If a man of Quraizah Killed a man of An-Nadir, he would be killed in return, but if a man of An-Nadir killed a man of Quraizah, he would pay a Diyah of one hundred Wasqs of dates. When An-Nadir killed a man of Quraizah, and they said: âHand him over to us and we will kill him.â They said: âBetween us and you (as judge) is the Prophet.â So they came to him, then the following was revealed: â
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Hadith #4743 - Sunan al-Nasa'i - Abdul 'Aziz bin Rafi' Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø±ÙÙØ¹; Ahmed bin Hafs bin 'Abdullah Ø£ØÙØ¯ Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Aisha bint Abi Bakr; Hafs bin 'Abdullah bin Rashid ØÙØµ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø±Ø§Ø´Ø¯; Ibrahim bin Sa'd bin Ibrahim Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ; Ubaid bin 'Umayr bin Qatada Ø¹Ø¨ÙØ¯ Ø¨Ù Ø¹ÙÙØ± Ø¨Ù ÙØªØ§Ø¯Ø© (Sunan al-Nasa'i)
âEither judge between them, or turn away from them. If you turn away from then up to: those who act justly.â â were revealed concerning the matter of blood money between An-Nadir and Quraizah. That was because the slain of An-Nadir were of noble status, so the blood money would be paid in full for them, but for Banu Quraizah only half of the blood money would be paid. They referred the matter to the Messenger of Allah for judgment, then Allah, the Mighty and Sublime, revealed that concerni
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Hadith #4744 - Sunan al-Nasa'i - Abu Juhayfa al-Sawai'; Amir al-Sha'bi Ø¹Ø§ÙØ± Ø§ÙØ´Ø¹Ø¨Ù; Matruf bin Tarayf al-Harithi ÙØ·Ø±Ù Ø¨Ù Ø·Ø±ÙÙ; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âAl-Ashtar and I went to âAli, may Allah be pleased with him, and said: Did the Prophet of Allah tell you anything that he did not tell to all the people?â He said: âNo, except what is in this letter of mine.â He brought out a letter from the sheath of his sword and it said therein: âThe lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliev
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Hadith #4750 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; Abdur Rahman bin Ibrahim Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ - Ø¯ØÙÙ; al-Hasan bin 'Amr al-Fqymy Ø§ÙØØ³Ù Ø¨Ù Ø¹ÙØ±Ù Ø§ÙÙÙÙÙÙ; Junadah bin Abi Umayya; Marwan bin Mua'wiya al-Fazari ÙØ±ÙØ§Ù Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙÙØ²Ø§Ø±Ù; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø± (Sunan al-Nasa'i)
a Jew killed a young girl for her jewelry, so the Messenger of Allah killed him in retaliation for her.
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Hadith #4752 - Sunan al-Nasa'i - Anas ibn Malik; Hameed bin Abi Hameed ØÙÙØ¯ Ø¨Ù Ø£Ø¨Ù ØÙÙØ¯ Ø§ÙØ·ÙÙÙ; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯ (Sunan al-Nasa'i)
âA girl went out wearing some jewelry and a Jew caught her, crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last, and she was brought to the Messenger of Allah who said: âWho killed you? Was it so and so?â She gestured no with her head, and he continued asking until he named the Jew, and she gestured yes with her head. He was caught and he confessed (to his crime), then the Messenger of Allah ordered that his head be crus
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Hadith #4753 - Sunan al-Nasa'i - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Muhammad bin Ja'far bin Abi Kathir ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ±; Qatada ÙØªØ§Ø¯Ø©; Samra bin Jundub; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âIt is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married, who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah, the Mighty and Sublime, and His Messenger, who is to be killed, crucified or banished from the land.â
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Hadith #4754 - Sunan al-Nasa'i - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù; Hisham bin Abi 'Abdullah al-Dastawa'i ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¯Ø³ØªÙØ§Ø¦Ù; Mua'dh bin Hisham bin Aby ÙØ¹Ø§Ø° Ø¨Ù ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Qatada ÙØªØ§Ø¯Ø©; Samra bin Jundub (Sunan al-Nasa'i)
âI heard Abu Juhaifah say: âWe asked âAli: âDo you have anything from the Messenger of Allah apart from the Qurâan?â He said: âNo, by the One who splits the seeds and creates the soul, unless Allah gives a slave understanding of His Book, or except this sheet.â I said: âWhat is in the sheet?â He said: âIn it are (the regulations concerning) blood money and the freeing of captives and (the rule) that no Muslim should be killed for killing a disbeliever.â
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Hadith #4755 - Sunan al-Nasa'i - Affan bin Muslim Ø¹ÙØ§Ù Ø¨Ù ÙØ³ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØµÙØ§Ø±; Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; Anas ibn Malik; Hammad bin Salama ØÙØ§Ø¯ Ø¨Ù Ø³ÙÙØ©; Thabit bin Aslam Albanani Ø«Ø§Ø¨Øª Ø¨Ù Ø£Ø³ÙÙ Ø§ÙØ¨ÙØ§ÙÙ (Sunan al-Nasa'i)
âAli said: âThe Messenger of Allah did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my word.â They did not leave him alone until he brought out the sheet, and in it (were the words): âThe lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in
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Hadith #4756 - Sunan al-Nasa'i - Anas ibn Malik; Hameed bin Abi Hameed ØÙÙØ¯ Ø¨Ù Ø£Ø¨Ù ØÙÙØ¯ Ø§ÙØ·ÙÙÙ; Hameed bin Musa'da bin al-Mubarak ØÙÙØ¯ Ø¨Ù ÙØ³Ø¹Ø¯Ø© Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù (Sunan al-Nasa'i)
âWhat the people have been hearing from you has become widespread. If the Messenger of Allah told you anything, then tell us,â He said: âThe Messenger of Allah did not tell me anything that he did not tell the people, except that in the sheath of my sword there is a sheet, in which it says: âThe lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant w
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Hadith #4757 - Sunan al-Nasa'i - Anas ibn Malik; Hameed bin Abi Hameed ØÙÙØ¯ Ø¨Ù Ø£Ø¨Ù ØÙÙØ¯ Ø§ÙØ·ÙÙÙ; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âWhoever kills a Muâahad with no justification, Allah will forbid Paradise to him.â
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Hadith #4758 - Sunan al-Nasa'i - Abdullah bin 'Awn bin Artaban Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø£Ø±Ø·Ø¨Ø§Ù Ø§ÙØ®Ø²Ø§Ø±; Ibn Sirin ÙØÙØ¯ Ø¨Ù Ø³ÙØ±ÙÙ Ø§ÙØ£ÙØµØ§Ø±Ù; Imran bin Husain; Quraysh bin Anas al-Ansari ÙØ±ÙØ´ Ø¨Ù Ø£ÙØ³ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
The Messenger of Allah said: âWhoever kills a Muâahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance.â
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Hadith #4760 - Sunan al-Nasa'i - Imran bin Husain; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Muhammad bin Ja'far bin Abi Kathir ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ±; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âWhoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years.â
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Hadith #4769 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Safwan bin Y'ala bin Umayya ØµÙÙØ§Ù Ø¨Ù ÙØ¹ÙÙ Ø¨Ù Ø£ÙÙØ©; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ (Sunan al-Nasa'i)
he pulled it away and a front tooth fell out. The matter was referred to the Messenger of Allah and he canceled (the Diyah) and said: âDid you want to bite your brotherâs flesh as a stallion bites?â
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Hadith #4772 - Sunan al-Nasa'i - al-Ahwas bin Jawab Ø§ÙØ£ØÙØµ Ø¨Ù Ø¬ÙØ§Ø¨; al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; Ammar ibn Yasir; Muhammad bin Ishaq al-Saghani ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØµØºØ§ÙÙ; Muhammad Ibn Maslama; Safwan bin Y'ala bin Umayya ØµÙÙØ§Ù Ø¨Ù ÙØ¹ÙÙ Ø¨Ù Ø£ÙÙØ© (Sunan al-Nasa'i)
a man bit another man in the forearm, and his front tooth fell out, so he went to the Prophet and told him about that. He said: âDo you want to bite your brotherâs forearm as a stallion bites?â And he judged it to be invalid.
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Hadith #4773 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Abu Sa'id al-Khudri; Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; Bukayr bin 'Abdullah bin al-Ashj Ø¨ÙÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø´Ø¬; Wahb bin Bayan ÙÙØ¨ Ø¨Ù Ø¨ÙØ§Ù (Sunan al-Nasa'i)
he fought a man and one of them bit the other, who pulled his forearm away from his mouth, and a front tooth fell out. The matter was referred to the Prophet and he said: âWould one of you bite his brother as a young camel bites?â And judged it to be invalid.
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Hadith #4774 - Sunan al-Nasa'i - Abu Sa'id al-Khudri; Ahmed bin Sa'id bin Ibrahim Ø£ØÙØ¯ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙØ±Ø¨Ø§Ø·Ù; Bukayr bin 'Abdullah bin al-Ashj Ø¨ÙÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø´Ø¬; Jarir bin Hazim bin Zayd Ø¬Ø±ÙØ± Ø¨Ù ØØ§Ø²Ù Ø¨Ù Ø²ÙØ¯; Wahb bin Jarir bin Hazim bin Zayd ÙÙØ¨ Ø¨Ù Ø¬Ø±ÙØ± Ø¨Ù ØØ§Ø²Ù Ø¨Ù Ø²ÙØ¯; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
a man from Banu Tamim fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allah, who said: âWould one of you bite his brother as a young camel bites?â and he thwarted it, meaning he judged it to be invalid.
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Hadith #4775 - Sunan al-Nasa'i - Abdul A'ala bin 'Abdul A'ala al-Sami Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ Ø§ÙØ¨ØµØ±Ù Ø§ÙØ³Ø§ÙÙ; Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; ibn Abbas; Isra'il bin Yonus bin Abi Ishaq Ø¥Ø³Ø±Ø§Ø¦ÙÙ Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ (Sunan al-Nasa'i)
âWe went out with the Messenger of Allah on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that.â And the Messenger of Allah juddgedit to be invalid.
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Hadith #4776 - Sunan al-Nasa'i - Abdullah bin Muslima al-Qa'nabi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ³ÙÙØ© Ø¨Ù ÙØ¹ÙØ¨ Ø§ÙÙØ¹ÙØ¨Ù; Abu Hurairah; Muhammad bin 'Ali in Maymun ÙØÙØ¯ Ø¨Ù Ø¹ÙÙ Ø¨Ù ÙÙÙÙÙ; Muhammad bin Hilal bin Aby ÙØÙØ¯ Ø¨Ù ÙÙØ§Ù Ø¨Ù Ø£Ø¨Ù ÙÙØ§Ù Ø§ÙÙØ¯ÙÙ (Sunan al-Nasa'i)
a man bit the hand of another man and his front tooth fell out. He came to the Prophet but he considered it in vain.
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Hadith #4778 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Muhammad bin Rafa'i ÙØÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âI went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet and told him about that, but the Prophet considered it to bin vain.
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Hadith #4779 - Sunan al-Nasa'i - Anas ibn Malik; Hisham bin Zayd bin Anas ÙØ´Ø§Ù Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âI went on a campaign with the Messenger of Allah in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet who considered the tooth to be in vain, and said: âWould he put his hand in your mouth for you to bite it?â
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Hadith #4783 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Anas ibn Malik; Ata'a bin Abi Maymuna Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù ÙÙÙÙÙØ©; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯ (Sunan al-Nasa'i)
âWhile the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that he had with him. The man went tout, and the Messenger of Allah said: âCome and ask for retaliation. âHe said: âNo. I ask for retaliation.â He said: âNo, I pardon you, O Messenger of Allah.ââ
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Hadith #4784 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Affan bin Muslim Ø¹ÙØ§Ù Ø¨Ù ÙØ³ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØµÙØ§Ø±; Anas ibn Malik; Ata'a bin Abi Maymuna Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù ÙÙÙÙÙØ©; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø± (Sunan al-Nasa'i)
âWhile the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that head with him. The man shouted, and the Messenger of Allah said: âCome and ask for retaliation. He said: âNo, I pardon you, O Messenger of Allah.ââ
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Hadith #4785 - Sunan al-Nasa'i - Abdul A'ala bin Mushir al-Ghasani Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ Ø¨Ù ÙØ³ÙØ± Ø£Ø¨Ù ÙØ³ÙØ± Ø§ÙØºØ³Ø§ÙÙ; Abdur Rahman bin 'Amr al-Awza'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙØ²Ø§Ø¹Ù; Abu Hurairah; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
a man slandered one of his forefathers from the time of the Jahiliyyah, and Al-âAbbas slapped him. His people came and said: âLet him slap him as he slapped him,â and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and said: âO People, which of the people of the Earth do you know to be the most noble before Allah?â They said: âYou.â He said: âAl-Abbas belongs to me and I to him. Do not defame our dead or offend our living.â Those people c
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Hadith #4786 - Sunan al-Nasa'i - Abdur Rahman bin 'Amr al-Awza'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙØ²Ø§Ø¹Ù; Abu Hurairah; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âWe would sit with the Messenger of Allah in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Ridaâ (upper-warp) from behind. His Rida âwas of rough material, and that left a red mark on his neck. He said: âO Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!â The
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Hadith #4787 - Sunan al-Nasa'i - Abdur Rahman bin 'Amr al-Awza'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙØ²Ø§Ø¹Ù; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù; Yahya bin Hamza bin Waqd ÙØÙÙ Ø¨Ù ØÙØ²Ø© Ø¨Ù ÙØ§ÙØ¯ (Sunan al-Nasa'i)
âI saw the Messenger of Allah allowing others to seek retaliation against him.â
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Hadith #4788 - Sunan al-Nasa'i - Abdur Rahman bin 'Amr al-Awza'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙØ²Ø§Ø¹Ù; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Aisha bint Abi Bakr; al-Husain bin Hryth Ø§ÙØØ³ÙÙ Ø¨Ù ØØ±ÙØ«; al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯ (Sunan al-Nasa'i)
the Messenger of Allah sent Abu Jahm bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah, so Abu Jahm struck him. They came to the prophet and he said: âDiyah, O Messenger of Allah.â He said: âYou will have such and such,â but they did not accept it. The Messenger of Allah said: âYou will have such and such,â and they accepted it. The Messenger of Allah said: âI am going to address the people and tell them that you accepted it.â They said: âYes.â So the
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Hadith #4795 - Sunan al-Nasa'i - al-Qasim ibn Muhammad Ø§ÙÙØ§Ø³Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ; Khalid bin Mahran al-Hadha' Ø®Ø§ÙØ¯ Ø¨Ù ÙÙØ±Ø§Ù Ø§ÙØØ°Ø§Ø¡; Muhammad bin Abi 'Adi ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø¯Ù; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Uqba bin Aws (Sunan al-Nasa'i)
âThe Messenger of Allah said: âIf a personâs relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom.ââ
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Hadith #4801 - Sunan al-Nasa'i - Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Muhammad bin Rashid al-Mkhwly ÙØÙØ¯ Ø¨Ù Ø±Ø§Ø´Ø¯ Ø§ÙÙÙØÙÙÙ Ø§ÙØ®Ø²Ø§Ø¹Ù Ø§ÙØ¯ÙØ´ÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Sulaiman bin Musa al-Ashdaq Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ£ÙÙÙ Ø§ÙØ£Ø´Ø¯Ù; Yazid bin Harun ÙØ²ÙØ¯ Ø¨Ù ÙØ§Ø±ÙÙ (Sunan al-Nasa'i)
âThe accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs.â
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Hadith #4802 - Sunan al-Nasa'i - Ali bin Sa'id bin Msrwq Ø¹ÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø±ÙÙ Ø§ÙÙÙØ¯Ù; Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; ibn Mas'ud; Khashaf bin Malik al-Tai'i Ø®Ø´Ù Ø¨Ù ÙØ§ÙÙ Ø§ÙØ·Ø§Ø¦Ù; Yahya bin Zakaria bin Abi Zaida ÙØÙÙ Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø£Ø¨Ù Ø²Ø§Ø¦Ø¯Ø©; Zayd bin Jubayra bin Mahmud Ø²ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ±Ø© (Sunan al-Nasa'i)
the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from.
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Hadith #4803 - Sunan al-Nasa'i - Abu Da'ud Ø£Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ³Ø¬Ø³ØªØ§ÙÙ Ø§ÙØ£Ø²Ø¯Ù; Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Muhammad Ibn Maslama (Sunan al-Nasa'i)
âIndeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs.â
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Hadith #4805 - Sunan al-Nasa'i - Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Dmrh bin Rabi'ya al-Flstyny Ø¶ÙØ±Ø© Ø¨Ù Ø±Ø¨ÙØ¹Ø© Ø§ÙÙÙØ³Ø·ÙÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Isa bin Yonus bin Abi Ishaq Ø¹ÙØ³Ù Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Isma'il bin Ayyash bin Saleem Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¹ÙØ§Ø´ Ø¨Ù Ø³ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âIndeed the accidental killing, the killing with a whip or stick, for it (the Diyah) is one hundred camels â a severe penalty â of which forty should be (she-camels) with their young in their wombs.â
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Hadith #4806 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Muhammad bin Rashid al-Mkhwly ÙØÙØ¯ Ø¨Ù Ø±Ø§Ø´Ø¯ Ø§ÙÙÙØÙÙÙ Ø§ÙØ®Ø²Ø§Ø¹Ù Ø§ÙØ¯ÙØ´ÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Sulaiman bin Musa al-Ashdaq Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ£ÙÙÙ Ø§ÙØ£Ø´Ø¯Ù (Sunan al-Nasa'i)
when the Messenger of Allah entered Makkah on the Day of the Conquest, he said: âIndeed, every accidental killing on purpose, or resembling on purpose â killing with a whip or stick, for it are forty (she-camels) which their young in their wombs.â
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Hadith #4807 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Usamah ibn Zayd (Sunan al-Nasa'i)
a man from among the Companions of the Prophet told him, that when the Messenger of Allah came to Makkah, in the Year of the Conquest, he said: âIndeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.â
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Hadith #4808 - Sunan al-Nasa'i - Ali bin al-Mubark al-Hna'iy Ø¹ÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù Ø§ÙÙÙØ§Ø¦Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
a man from among the Companions of the Prophet narrated to him that the Prophet entered Makkah during the Year of the Conquest, and said: âIndeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.â
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Hadith #4809 - Sunan al-Nasa'i - ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Mu'awiya ibn Abu Sufyan; Muhammad bin 'Ubaid al-Tanafasi ÙØÙØ¯ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙØ·ÙØ§ÙØ³Ù; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThe Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Kaâbah. He praised and glorified Allah, then he said: âPraise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs.ââ
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Hadith #4810 - Sunan al-Nasa'i - ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Muhammad bin Isma'il bin Ibrahim ÙØÙØ¯ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù; Ya'la bin 'Ubaid bin Umayya al-Tanafasi ÙØ¹ÙÙ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙØ·ÙØ§ÙØ³Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs.â
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Hadith #4811 - Sunan al-Nasa'i - Ali ibn Abi Talib; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Khalas bin 'Amr al-Hajri Ø®ÙØ§Ø³ Ø¨Ù Ø¹ÙØ±Ù Ø§ÙÙØ¬Ø±Ù; Muhammad bin 'Isa bin Hyan ÙØÙØ¯ Ø¨Ù Ø¹ÙØ³Ù Ø¨Ù ØÙØ§Ù; Qatada ÙØªØ§Ø¯Ø©; Yazid bin Harun ÙØ²ÙØ¯ Ø¨Ù ÙØ§Ø±ÙÙ (Sunan al-Nasa'i)
âWhoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. â The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value
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Hadith #4812 - Sunan al-Nasa'i - al-Qasim bin Zakaria bin Dinar Ø§ÙÙØ§Ø³Ù Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙÙØ±Ø´Ù; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Sa'id bin 'Amr bin Sahl al-Kundi Ø³Ø¹ÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø³ÙÙ Ø§ÙÙÙØ¯Ù Ø§ÙØ£Ø´Ø¹Ø«Ù; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadhâah, and twenty Hiqqah.â
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Hadith #4813 - Sunan al-Nasa'i - Abdullah bin Burayda bin al-Husayb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¨Ø±ÙØ¯Ø© Ø¨Ù Ø§ÙØØµÙØ¨ Ø§ÙØ£Ø³ÙÙÙ; Burayda bin al-Husayb; Ubaidullah bin Musa bin Abi al-Mukhtar Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ®ØªØ§Ø± Ø¨Ø§Ø°Ø§Ù; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ; Yusuf bin S'hyb al-Kndy ÙÙØ³Ù Ø¨Ù ØµÙÙØ¨ Ø§ÙÙÙØ¯Ù Ø§ÙÙÙÙÙ (Sunan al-Nasa'i)
âA man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. concerning them taking the Dyah.â (Hasan) This is the wording of Abu Dawud.
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Hadith #4815 - Sunan al-Nasa'i - Abdullah bin Burayda bin al-Husayb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¨Ø±ÙØ¯Ø© Ø¨Ù Ø§ÙØØµÙØ¨ Ø§ÙØ£Ø³ÙÙÙ; Abdullah bin Mughfal al-Mazni; Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; Kahmas bin al-Hasan al-Tamimi ÙÙÙØ³ Ø¨Ù Ø§ÙØØ³Ù Ø§ÙØªÙÙÙÙ; Yazid bin Harun ÙØ²ÙØ¯ Ø¨Ù ÙØ§Ø±ÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âThe blood money of a woman (in the event of injury) is like the blood money of a man, up to one-third of the Diyah (for her life).â
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Hadith #4817 - Sunan al-Nasa'i - Abu Hurairah; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âThe blood money for a disbeliever is half the blood money for the believer.â (Hassan)
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Hadith #4818 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Abu Hurairah; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom).â
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Hadith #4819 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Abu Hurairah; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ± (Sunan al-Nasa'i)
the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom).
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Hadith #4820 - Sunan al-Nasa'i - al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom).â (Darâif)
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Hadith #4827 - Sunan al-Nasa'i - Ibrahim al-Nakha'i Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù; Muhammad bin Rafa'i ÙØÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹; Mus'ub bin Sa'd ibn Abi Waqqas ÙØµØ¹Ø¨ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø£Ø¨Ù ÙÙØ§Øµ Ø§ÙØ²ÙØ±Ù; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah ruled that her estate belonged to the children and husband, and that the blood money was to be paid by her âAsabah.â
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Hadith #4828 - Sunan al-Nasa'i - Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Smak bin Hrb bin Aws Ø³ÙØ§Ù Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø£ÙØ³ (Sunan al-Nasa'i)
âTwo women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her âAqilah (male relatives on the fatherâs side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: âO Messenger of Allah,
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Hadith #4829 - Sunan al-Nasa'i - Abbas bin 'Abdul 'Azeem al-'Anbari Ø¹Ø¨Ø§Ø³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø¸ÙÙ Ø§ÙØ¹ÙØ¨Ø±Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that.
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Hadith #4830 - Sunan al-Nasa'i - al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Amr bin 'Uthman Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹ÙØ§Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
the Messenger of Allah ruled that for a fetus which is killed in the motherâs womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: âHow can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.â The Messenger of Allah said: âThis is one of the soothsayers.ââ
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Hadith #4831 - Sunan al-Nasa'i - al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Mhmwd bin Khalid ÙØÙÙØ¯ Ø¨Ù Ø®Ø§ÙØ¯; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the âAsabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her âAsabah said: âShould Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.â The prophet said: âRhyming verse like the verse of the Bedouins.â
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Hadith #4833 - Sunan al-Nasa'i - al-Aswad bin Hilal al-Maharbi Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù ÙÙØ§Ù Ø§ÙÙØØ§Ø±Ø¨Ù; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Bashr bin al-Sari al-Afwah Ø¨Ø´Ø± Ø¨Ù Ø§ÙØ³Ø±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙÙÙ; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Tha'laba bin Zahdam al-Hanzali (Sunan al-Nasa'i)
there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the âAsabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: âAre you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/â He said: âRhyming verse like the verse of the Jahiliyyah,â and he ruled that a slave
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Hadith #4834 - Sunan al-Nasa'i - Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; al-Aswad bin Hilal al-Maharbi Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù ÙÙØ§Ù Ø§ÙÙØØ§Ø±Ø¨Ù; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Mua'wiya bin Hisham al-Qsar ÙØ¹Ø§ÙÙØ© Ø¨Ù ÙØ´Ø§Ù Ø§ÙÙØµØ§Ø±; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Tha'laba bin Zahdam al-Hanzali (Sunan al-Nasa'i)
âA woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by theâAsbah of the killer, and that a slave should be given (as Diyah) for the child in her wombâ.
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Hadith #4840 - Sunan al-Nasa'i - Ahmed bin Ibrahim bin Kathir Ø£ØÙØ¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØ«ÙØ±; al-Ala' bin al-Harith bin 'Abdul Warith Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ§Ø±Ø«; al-Hythm bin Hameed al-Ghsany Ø§ÙÙÙØ«Ù Ø¨Ù ØÙÙØ¯ Ø§ÙØºØ³Ø§ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âthe Messenger of Allah said: âWhoever practices medicine when he is not known for that, he is liable.(Daif)
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Hadith #4841 - Sunan al-Nasa'i - Aabad bin al-Wam bin Ø¹Ø¨Ø§Ø¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ù; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
A similar report was narrated from âAmr bin shuâaib, from his father, from his grandfather. (Daif)
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Hadith #4842 - Sunan al-Nasa'i - al-Husain bin Mnswr bin Ja'far Ø§ÙØØ³ÙÙ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¬Ø¹ÙØ±; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Hafs bin 'Abdur Rahman ØÙØµ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±; Sa'id bin Abi 'Aruba Ø³Ø¹ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø±ÙØ¨Ø©; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âWho is this with you?â He said:â my son, I bear witness (that he is my son). He said: âYou cannot be affected by his sin or he by yours.
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Hadith #4843 - Sunan al-Nasa'i - Abu Musa al-Asha'ari; Khalid bin Mahran al-Hadha' Ø®Ø§ÙØ¯ Ø¨Ù ÙÙØ±Ø§Ù Ø§ÙØØ°Ø§Ø¡; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Shrahyl bin Aadah, Abu al-Ash'ath Ø´Ø±Ø§ØÙÙ Ø¨Ù Ø¢Ø¯Ø© Ø£Ø¨Ù Ø§ÙØ£Ø´Ø¹Ø« Ø§ÙØµÙØ¹Ø§ÙÙ (Sunan al-Nasa'i)
âsome people from Banu Thaâlabah came to the Prophet when he was delivering a speech and a man said; âO Messenger of Allah, these are Banu Thaâlabah bin Yarbuâ who killed so and soâ â one of the Companions of the Prophet The Prophet said: âNo soul is affected by the sin of another.
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Hadith #4844 - Sunan al-Nasa'i - Abu Musa al-Asha'ari; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Ghalb bin Mhran ØºØ§ÙØ¨ Ø¨Ù ÙÙØ±Ø§Ù; Sa'id bin Abi Sa'id; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âSome people from Banu Thaâlabah came to the Prophet (ï·º) when he was delivering a speech and a man said: âO Messenger of Allah, these are Banu Thaâlabah bin Yarbuâ who killed so and soâ â one of the Companions of the Prophet (ï·º). The Prophet (ï·º) said: âNo soul is affected by the sin of another.ââ
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Hadith #4845 - Sunan al-Nasa'i - Abu Musa al-Asha'ari; al-Husain bin Mnswr bin Ja'far Ø§ÙØØ³ÙÙ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¬Ø¹ÙØ±; Ghalb bin Mhran ØºØ§ÙØ¨ Ø¨Ù ÙÙØ±Ø§Ù; Hafs bin 'Abdur Rahman ØÙØµ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±; Hameed bin Hilal ØÙÙØ¯ Ø¨Ù ÙÙØ§Ù; Sa'id bin Abi Sa'id (Sunan al-Nasa'i)
âI heard Al-Aswad bin Hilal narrate from a man of Banu Thaâlabah bin Yarbuâ that some people from Banu Tahâlabah came to the Prophet and a man said: âO Messenger of Allah, these are Banu Thaâlabah bin Yarbuâwho killed so and soâ â a man from among the companions of the Prophet. The Prophet said: âNo soul is affected by the sin of another
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Hadith #4846 - Sunan al-Nasa'i - Abdullah bin Numayr Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙÙØ±; al-Husain bin Mnswr bin Ja'far Ø§ÙØØ³ÙÙ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¬Ø¹ÙØ±; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
some people from Banu Thaâlabah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: âO Messenger of Allah, these are Banu Thaâlabah who killed so and so.â The Messenger said: âNo soul is affected by the sin of another.â Shuâbah (one of the narrators) said: âThat means: No soul is responsible for the sin of anothe4r, and Allah knows best.â
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Hadith #4847 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âI came to the Prophet when he was speaking, and a man said: âO Messenger of Allah, these are Banu Thaâlabah bin Yarbuâ who killed so and so.â The Messenger of Allah said: âNo,â meaning no soul is affected by the sin of another. â
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Hadith #4848 - Sunan al-Nasa'i - Ikrama Ø¹ÙØ±ÙØ©; Nasr bin 'Ali bin Nasr bin 'Ali; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âWe came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: âO Messenger of Allah, these are Banu Thaâlabah who killed so and so.â The Messenger of Allah said: âNo soul is affected by the sin of another.ââ
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Hadith #4849 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âO Messenger of Allah, these are Banu Thaâlabah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: âNo motherâs sin can affect her child,â twice. (Shaih)
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Hadith #4850 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin al-Harith bin 'Ubaid Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨ÙØ¯; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.
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Hadith #4851 - Sunan al-Nasa'i - Abdullah bin al-Haytham bin 'Uthman Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙÙØ«Ù Ø¨Ù Ø¹Ø«ÙØ§Ù; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; Hmam bin Yahya bin Dinar ÙÙØ§Ù Ø¨Ù ÙØÙÙ Ø¨Ù Ø¯ÙÙØ§Ø±; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âFor teeth (the Diyah is) five camels.
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Hadith #4852 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin al-Harith bin 'Ubaid Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨ÙØ¯; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
The Messenger of Allah said: âFor teeth (the Diyah is ) the same, five camels for each.â
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Hadith #4853 - Sunan al-Nasa'i - Abu Bakr bin Muhammad bin 'Amr bin Hazm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ØØ²Ù; al-Hakm bin Musa Ø§ÙØÙÙ Ø¨Ù ÙÙØ³Ù Ø§ÙØ¨Ø²Ø§Ø²; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; Muhammad bin 'Amr bin Hazm; Sulaiman bin Da'ud bin Da'ud Ø³ÙÙÙØ§Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù Ø¹ÙÙ; Yahya bin Hamza bin Waqd ÙØÙÙ Ø¨Ù ØÙØ²Ø© Ø¨Ù ÙØ§ÙØ¯ (Sunan al-Nasa'i)
âFor fingers (the Diyah is ) ten (camels) each.
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Hadith #4854 - Sunan al-Nasa'i - Abu Bakr bin Muhammad bin 'Amr bin Hazm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ØØ²Ù; al-Hythm bin Mrwan bin al-Hythm Ø§ÙÙÙØ«Ù Ø¨Ù ÙØ±ÙØ§Ù Ø¨Ù Ø§ÙÙÙØ«Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Muhammad bin 'Amr bin Hazm; Muhammad bin Bkar bin Bilal ÙØÙØ¯ Ø¨Ù Ø¨ÙØ§Ø± Ø¨Ù Ø¨ÙØ§Ù Ø§ÙØ¹Ø§ÙÙÙ; Sulaiman bin Arqm Ø³ÙÙÙØ§Ù Ø¨Ù Ø£Ø±ÙÙ; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âFingers are the same, (the Diyah is) ten (camel).
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Hadith #4855 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that the fingers are the same and (the Diyah is ) ten camels for each.
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Hadith #4856 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Mrwan bin Muhammad bin Hsan ÙØ±ÙØ§Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù ØØ³Ø§Ù Ø§ÙØ£Ø³Ø¯Ù; Sa'id bin 'Abdul 'Aziz al-Tanuqi Ø³Ø¹ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø§ÙØªÙÙØ®Ù (Sunan al-Nasa'i)
when the letter was found that was with the family of âAmr bin Hazm, which they said the Messenger of Allah had written to them, they found in it, with regard to fingers, that the Diyahwas ten (Camels) for each.
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Hadith #4857 - Sunan al-Nasa'i - Abdullah bin Abi Bakr bin Muh. b. 'Amr Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù; Abu Bakr bin Muhammad bin 'Amr bin Hazm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ØØ²Ù; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ± (Sunan al-Nasa'i)
âthis and this are the same,â: meaning the little finger and the thumb.
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Hadith #4858 - Sunan al-Nasa'i - Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; Anas ibn Malik; Ishaq bin 'Abdullah bin Abi Talha Ø¥Ø³ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø·ÙØØ©; Muslim bin Ibrahim al-Azdy ÙØ³ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙÙØ±Ø§ÙÙØ¯Ù; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThis and this are the same: The little finger and the thumb (sahih)
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Hadith #4859 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sahl bin Sa'd bin Malik (Sunan al-Nasa'i)
âThe (Diyah for) fingers are ten each.â
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Hadith #4861 - Sunan al-Nasa'i - Abdur Rahman bin Harmaz al-A'araj Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙØ±ÙØ² Ø§ÙØ£Ø¹Ø±Ø¬ Ø£Ø¨Ù Ø¯Ø§ÙØ¯; Abu al-Zanad Ø£Ø¨Ù Ø§ÙØ²ÙØ§Ø¯; Abu Hurairah; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âThe fingers are the same.â
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Hadith #4862 - Sunan al-Nasa'i - Abdul 'Aziz bin Muhammad al-Daruradi Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù ÙØÙØ¯ Ø§ÙØ¯Ø±Ø§ÙØ±Ø¯Ù; Abu Sa'id al-Khudri; Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ©; Muhammad bin al-Mubarak ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Muhammad bin Mus'ab bin Sdqh ÙØÙØ¯ Ø¨Ù ÙØµØ¹Ø¨ Ø¨Ù ØµØ¯ÙØ©; Safwan bin Slym al-Madni ØµÙÙØ§Ù Ø¨Ù Ø³ÙÙÙ Ø§ÙÙØ¯ÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ (Sunan al-Nasa'i)
âWhen the Messenger of Allah (ï·º) conquered Makkah , he said in his Khutbah: âFor any wound that exposes the bone, the diyah is five (camels) each.'â
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Hadith #4867 - Sunan al-Nasa'i - al-Nadr bin Shumayl al-Maazni Ø§ÙÙØ¶Ø± Ø¨Ù Ø´ÙÙÙ Ø§ÙÙØ§Ø²ÙÙ Ø£Ø¨Ù Ø§ÙØØ³Ù Ø§ÙÙØÙÙ; Anas ibn Malik; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Ubaidullah bin Abi Bakr Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù Ø£ÙØ³ (Sunan al-Nasa'i)
âThe letter which the Messenger of Allah wrote to âAmr bin Hazm concerning blood money: âFor a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five.
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Hadith #4869 - Sunan al-Nasa'i - Fadayl bin Ghazwan bin Jarir ÙØ¶ÙÙ Ø¨Ù ØºØ²ÙØ§Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Ishaq bin Yusuf bin Mrdas Ø¥Ø³ØØ§Ù Ø¨Ù ÙÙØ³Ù Ø¨Ù ÙØ±Ø¯Ø§Ø³ (Sunan al-Nasa'i)
a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: âIf I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into peopleâs houses).
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Hadith #4870 - Sunan al-Nasa'i - Abu Hurairah; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Rabi' bin Sulaiman Ø§ÙØ±Ø¨ÙØ¹ Ø¨Ù Ø³ÙÙÙØ§Ù; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin Ajlan al-Madni ÙØÙØ¯ Ø¨Ù Ø¹Ø¬ÙØ§Ù Ø§ÙÙØ¯ÙÙ; Shu'aib bin al-Laith bin Sa'd Ø´Ø¹ÙØ¨ Ø¨Ù Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯ (Sunan al-Nasa'i)
âWhoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation.â
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Hadith #4871 - Sunan al-Nasa'i - Abu Hurairah; Ahmed bin Syar bin Ayoub Ø£ØÙØ¯ Ø¨Ù Ø³ÙØ§Ø± Ø¨Ù Ø£ÙÙØ¨; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin Abi 'Adi ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø¯Ù; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Muhammad bin Maymun, Abu Hamza ÙØÙØ¯ Ø¨Ù ÙÙÙÙÙ Ø§ÙÙØ±ÙØ²Ù Ø£Ø¨Ù ØÙØ²Ø© Ø§ÙØ³ÙØ±Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âIf a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you.â
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Hadith #4872 - Sunan al-Nasa'i - Abu Hurairah; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin Maymun, Abu Hamza ÙØÙØ¯ Ø¨Ù ÙÙÙÙÙ Ø§ÙÙØ±ÙØ²Ù Ø£Ø¨Ù ØÙØ²Ø© Ø§ÙØ³ÙØ±Ù; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Yazid bin Abi Ziyad ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø²ÙØ§Ø¯ (Sunan al-Nasa'i)
he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back, so he hit him. The boy went the boy went out crying and went to Marwan and told him (what had happened). Marwan said to Abu Saâeed: âWhy did you hit your brotherâs son?â He said: âI did not hit him, rater I hit the Saitan. I heard the Messenger of Allah say: âIf one of you is praying and someone wants to pass in front of him, let him troy to stop him as much as he can, and i
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Hadith #4873 - Sunan al-Nasa'i - Abu Hurairah; Ahmed bin Harb bin Muhammad Ø£ØÙØ¯ Ø¨Ù ØØ±Ø¨ Ø¨Ù ÙØÙØ¯; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin 'Abdullah bin al-Muburak ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Muhammad bin Khazim al-Darir ÙØÙØ¯ Ø¨Ù Ø®Ø§Ø²Ù Ø£Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙØ¶Ø±ÙØ±; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âAbdur-Rahman bin Abi Laila told me to ask Ibn âAbbas about two Verses: âAnd whoever kills a believe4r intentionally, his recompense is Hellâ I asked him and he said: âNothing of this has been abrogated.'(And I asked him about the Verse): âAnd those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: âThis was revealed concerning the people of shirk.
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Hadith #4874 - Sunan al-Nasa'i - al-Azhar bin 'Abdullah al-Harazi Ø£Ø²ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; al-Nu'man bin Bashir ibn Sa'd; Baqiyya bin al-Walid bin Sa'aid Ø¨ÙÙØ© Ø¨Ù Ø§ÙÙÙÙØ¯ Ø¨Ù ØµØ§Ø¦Ø¯; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Safwan bin 'Amr bin Harm al-Saksaki ØµÙÙØ§Ù Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ÙØ±Ù Ø§ÙØ³ÙØ³ÙÙ (Sunan al-Nasa'i)
âThe people of Al-Kufah differed concerning this verse: âAnd whoever kills a believer intentionally. So I went to Ibn âAbbas and asked him, and he said: âIt was revealed among the last of what was revealed, and nothing of it was abrogated after that.
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Hadith #4877 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Abu Umayya al-Mkhzwmy; Hammad bin Salama ØÙØ§Ø¯ Ø¨Ù Ø³ÙÙØ©; Ishaq bin 'Abdullah bin Abi Talha Ø¥Ø³ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø·ÙØØ©; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âI heard Anaâs say: âThe Messenger of Allah said: âthe major sins are; associating others with Allah (shirk), disobeying oneâs parents, killing a soul (murder) and speaking falsely.
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Hadith #4878 - Sunan al-Nasa'i - al-'Ala' bin Hilal bin 'Umar bin Hilal Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù ÙÙØ§Ù Ø¨Ù Ø¹ÙØ± Ø¨Ù ÙÙØ§Ù; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Hilal bin al-'Ala' bin Hilal bin 'Umar ÙÙØ§Ù Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù ÙÙØ§Ù Ø¨Ù Ø¹ÙØ±; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Safwan bin Umayyah; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âThe major sins are: associating others with Allah, disobeying parents, killing a souls (murder) and swearing a false oath knowingly.
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Hadith #4879 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Muhammad bin Ja'far bin Abi Kathir ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ±; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Safwan bin Umayyah (Sunan al-Nasa'i)
âThe Messenger of Allah said: âNo one who commits Zina is a believer at the moment when he is committing Zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no killer is a believer at the moment he is killing
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Hadith #4881 - Sunan al-Nasa'i - al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Hilal bin al-'Ala' bin Hilal bin 'Umar ÙÙØ§Ù Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù ÙÙØ§Ù Ø¨Ù Ø¹ÙØ±; Ikrama Ø¹ÙØ±ÙØ©; Safwan bin Umayyah; Zuhayr bin Mua'wiya bin Hudayj Ø²ÙÙØ± Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø¨Ù ØØ¯ÙØ¬ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âNo one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.
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Hadith #4882 - Sunan al-Nasa'i - al-Fadl bin al-'Ala' Abu al-'Abbas Ø§ÙÙØ¶Ù Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ Ø£Ø¨Ù Ø§ÙØ¹Ø¨Ø§Ø³; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Muhammad bin Hisham bin Shabayb ÙØÙØ¯ Ø¨Ù ÙØ´Ø§Ù Ø¨Ù Ø´Ø¨ÙØ¨ (Sunan al-Nasa'i)
âNo one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it.â â And he mentioned a fourth but I (the narrator) have forgotten it â âWhen he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance.â
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Hadith #4883 - Sunan al-Nasa'i - Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; Safwan bin Umayyah; Smak bin Hrb bin Aws Ø³ÙØ§Ù Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø£ÙØ³ (Sunan al-Nasa'i)
âThe Messenger of Allah said; âAllah curses the thief who steals an egg and had his hand cut off, and who steals a rope and has his hand cut off.â
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Hadith #4885 - Sunan al-Nasa'i - al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
the Messenger of Allah detained some people who were under suspicion
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Hadith #4886 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
the Messenger of Allah detained a man who was under suspicion, and then he let him go. (Hssan)
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Hadith #4887 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Umar; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: âI do not think that you stole anything.âHe He said: âYes I did.â He said: âTake him and cut off his hands, then bring him here, âSo they cut off his hand then they brought him to him. He said to him; âSay: I seek the forgiveness of Allah and I repent to Him.â He said: âI seek the forgiveness of Allah and I repent to Him.â He
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Hadith #4888 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: âO Messenger of Allah, I will let him have it.â He said: âAbu Wahb! Why didnât you do that before you brought him to us?â And the Messenger of Allah had (the manâs) hand cut off.
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Hadith #4889 - Sunan al-Nasa'i - ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ; Uthman bin 'Abdullah bin Muhab Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙÙØ¨ Ø§ÙØªÙÙÙ Ø§ÙØ£Ø¹Ø±Ø¬ (Sunan al-Nasa'i)
a man stole his Burdah, so he brought him before the Prophet, who ordered that his hand be cut off. He said: âO Messenger of Allah, I will let him have it.â He said: âO Abu Wahb! Why didnât you do that before you brought him to me?â And the Messenger of Allah had (the manâs) hand cut off.
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Hadith #4890 - Sunan al-Nasa'i - Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Shu'aib bin Ishaq bin 'Abdur Rahman Ø´Ø¹ÙØ¨ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ (Sunan al-Nasa'i)
a man stole a garment, and was brought before the Messenger of Allah, who order that his hand be cut off. The man said: âO Messenger of Allah, he can keep it.â He said: âWhy (did you not say that) before now?â
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Hadith #4891 - Sunan al-Nasa'i - al-Hasan bin Muhammad bin A'yn Ø§ÙØØ³Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¹ÙÙ; Jabir ibn 'Abdullah; Ma'ql bin 'Ubaidullah ÙØ¹ÙÙ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø§ÙØ¬Ø²Ø±Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯; Muhammad bin Ma'dan bin 'Isa ÙØÙØ¯ Ø¨Ù ÙØ¹Ø¯Ø§Ù Ø¨Ù Ø¹ÙØ³Ù; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
he circumambulated theKaâbah and prayed, then he rolled up a Ridâ of his and placed it beneath his head, and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet and said: âThis man stole my Rida. The Prophet said to him: Did you steal this manâs Rida?â He said: âYes.â He said: âTake him away and cut his hand off.â Safwan said: âI* did not want to have his hand cut off for my Ridaâ.â He said: âWhy (did you not say that) be
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Hadith #4892 - Sunan al-Nasa'i - Hisham bin Abi 'Abdullah al-Dastawa'i ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¯Ø³ØªÙØ§Ø¦Ù; Mua'dh bin Hisham bin Aby ÙØ¹Ø§Ø° Ø¨Ù ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Qatada ÙØªØ§Ø¯Ø©; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âSafwina was slleping in the Masjid with his Ridaâ beneath him, and it was stolen. He got up, and the man had gone, but he caught up with him, and took him to the prophet, who ordered that his hand be cut off. Safwan said; âO Messenger of Allah, my Rida âis not worth cutting off a manâs hand for. âHe said âWhy did you not say that before you brought him to me
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Hadith #4893 - Sunan al-Nasa'i - Abdul Samad bin 'Abdul Warith bin Sa'id Ø¹Ø¨Ø¯ Ø§ÙØµÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ§Ø±Ø« Ø¨Ù Ø³Ø¹ÙØ¯; Da'ud bin Abi 'Asim Ø¯Ø§ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ØµÙ Ø¨Ù Ø¹Ø±ÙØ©; Hmam bin Yahya bin Dinar ÙÙØ§Ù Ø¨Ù ÙØÙÙ Ø¨Ù Ø¯ÙÙØ§Ø±; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Qatada ÙØªØ§Ø¯Ø©; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âI was sleeping in the Masjid on a Khmaishah of mine that was worth thirty dirhams, and a man came and stole it from me. The man was caught and taken to the Prophet, who ordered that his hand be cut off. I came to him and said: âWill you cut off his hand for the sake of only thirty Dirhams? I will sell it to him on credit.â He said:â Why did you not say this before you brought him to me?â
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Hadith #4895 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ayoub bin Musa bin 'Amr bin Sa'id Ø£ÙÙØ¨ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø¹ÙØ±Ù; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âPardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding.â (Saif)
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Hadith #4896 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ayoub bin Musa bin 'Amr bin Sa'id Ø£ÙÙØ¨ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø¹ÙØ±Ù; Rzq al-Lh bin Musa Ø±Ø²Ù Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù Ø§ÙÙØ§Ø¬Ù; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âPardon matters among yourselves that may deserve a Hadd punishment, for whatever is brought to my attention, the Hadd punishment b becomes binding.â (Daif)
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Hadith #4897 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ali bin Sa'id bin Msrwq Ø¹ÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø±ÙÙ Ø§ÙÙÙØ¯Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yahya bin Zakaria bin Abi Zaida ÙØÙÙ Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø£Ø¨Ù Ø²Ø§Ø¦Ø¯Ø© (Sunan al-Nasa'i)
It was narrated from Ibn âUmar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet (ï·º) ordered that her hand be cut off.
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Hadith #4898 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Bashr bin Shu'aib bin Abi Hamza Ø¨Ø´Ø± Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù Ø£Ø¨Ù ØÙØ²Ø©; Imran bin Bakar al-Kula'i Ø¹ÙØ±Ø§Ù Ø¨Ù Ø¨ÙØ§Ø± Ø§ÙÙÙØ§Ø¹Ù; Shu'aib bin Abi Hamza Ø´Ø¹ÙØ¨ Ø¨Ù Ø£Ø¨Ù ØÙØ²Ø©; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âThere was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off
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Hadith #4899 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: âLet this woman repent to Allah and His Messenger and give back to people what she has taken.â Then the Messenge of Allah said âGet up, O Bilal, take her hand and cut it off.â
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Hadith #4900 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Ahwas bin Jawab Ø§ÙØ£ØÙØµ Ø¨Ù Ø¬ÙØ§Ø¨; Ammar bin Razayq Ø¹ÙØ§Ø± Ø¨Ù Ø±Ø²ÙÙ; Isma'il bin Umayya bin 'Amr Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø£ÙÙØ© Ø¨Ù Ø¹ÙØ±Ù; Muhammad bin Ishaq al-Saghani ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØµØºØ§ÙÙ; Muhammad Ibn Maslama; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry, collected it and kept it. The Messenger of Allah said: âLet this woman repent and give back what she has,â several times, but she did not do that, so he ordered that her hand be cut off.
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Hadith #4901 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ishaq bin Rashid al-Juzri Ø¥Ø³ØØ§Ù Ø¨Ù Ø±Ø§Ø´Ø¯ Ø§ÙØ¬Ø²Ø±Ù; Muhammad bin; Muhammad bin Musa bin A'yn ÙØÙØ¯ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø£Ø¹ÙÙ Ø§ÙØ¬Ø²Ø±Ù; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: âIf Fatimah bint Muhammad were to steal, I would cut off her hand.â And he ordered that her hand be cut off.
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Hadith #4902 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Aisha bint Abi Bakr; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet ordered that her hand be cut off.
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Hadith #4903 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
Saeed bin Al-Musayyb narrated something similar to that.
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Hadith #4906 - Sunan al-Nasa'i - Hanzala bin Abi Sufyan bin 'Abdur Rahman ØÙØ¸ÙØ© Ø¨Ù Ø£Ø¨Ù Ø³ÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; ibn Umar; Mkhld bin Yazid al-Quraishi ÙØ®ÙØ¯ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙÙØ±Ø´Ù Ø§ÙØØ±Ø§ÙÙ; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âA thief was brought to the hand.â They said: âWe did not think that you would take it so far.â He said: âIf it were Fatimah (who stole), I would cut off her hand.â
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Hadith #4908 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âA woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: âAre you interceding with me concerning one of ht Hadd punishments decreed by Allah?â Usamah said: âPray
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