Jami' al-Tirmidhi — The Book on Traveling

“I traveled with the Prophet, Abu Bakr, Umar, and Uthman; they would pray Zuhr and Asr as two Rak’ah and two Rak’ah, not praying before them nor after them.” And Ibn Umar said: “If I was going to pray before it or after it then I would pray it complete.”

“Imran bin Husain was asked about the traveler’s prayer. He said: ‘I performed Hajj with the Messenger of Allah, and he prayed two Rak’ah. I performed Hajj with Abu Bakr, and he prayed two Rak’ah and with Umar, and he prayed two Rak;ah; and with Uthman for six years of his Khilafah, or eight years, and he prayed two Rak’ah.”

“We prayed Zuhr as four with the Prophet in Al-Madinah, and Asr as two Rak’ah in Dhil-Hulaifah.”

“The Prophet went from Al-Madinah to Makkah, not fearing anyone except Allah the Lord of the worlds, and he prayed two Rak’ah.”

that Anas bin Malik said: “We went with the Messenger of Allah from Al-Madinah to Makkah, and he prayed two Rak’ah.” He said: “I said to Anas: ‘How long did Messenger of Allah stay in Makkah?’ He said: ‘Ten (days).'”

“The Messenger of Allah traveled on a journey and he prayed two Rak’ah for nineteen days.” Ibn Abbas said: “So when we would stay somewhere for nineteen (days) we would pray two Rak’ah , and if we stayed longer than that we would complete the Salat.”

“I accompanied the Messenger of Allah on eighteen journeys, and I did not see him leave the two Rak’ah when the sun waned before Zuhr.”

“I prayed Zuhr with the Prophet on a journey as two Rak’ah, and two Rak’ah after it.”

“I prayed with the Prophet both, while a resident and while traveling. So I prayed four for Zuhr with him as a resident, and two Rak’ah after it. I prayed two Rak’ah for Zuhr with him while traveling and two Rak’ah after it, and two Rak’ah for Asr, and he did not pray anything after it. Maghrib while a resident and traveling is the same; three Rak’ah, it is not decreased as a resident nor while traveling. It is Witr of the day, and after it are two Rak’ah.”

“While the Prophet as at the Battle of Tabuk, if he wanted to depart before the sun’s decline he would delay Zuhr so that he could pray it together with Asr. If he wanted to depart after the sun’s decline, he would hasten Asr to Zuhr, and pray Zuhr and Asr together, and then move it. If he wanted to depart before Maghrib he would delay Maghrib until he prayed it with Isha, and if he wanted to depart after Maghrib he would hasten Isha so that he would pray it along with Maghrib.”

this Hadith to us, meaning the Hadith of Mu’adh]

“Ibn Umar had been requested to urgently attend to one of his wives, so he hurried en route and delayed Maghrib until the twilight disappeared, then he dismounted to combine them (the prayers). Then he informed them that the Messenger of Allah would do that when he was in a hurry on a trip.”

“The Messenger of Allah went out with the people to seek rain. So he led them in prayer for two Rak’ah, reciting aloud in them, turning his upper wrap around, raising his hands, requesting rain, and facing the Qiblah.”

he saw the Messenger of Allah at Ahjar Az-Zait, supplicating for rain, and he was raising his hands in supplication.

“Al-Walid bin Uqbah, the governor of Al-Madinah, sent me to ask Ibn Abbas about how the Messenger of Allah would perform Salat Al-Istisqa. I came to him and he said: ‘The Messenger of Allah would go out in modest dress, humbly, imploring, until he reached the Musalla. He would not give this Khutbah of yours, rather, he would continue supplication and imploring saying the Takbir, and pray two Rak’ah, just as he would pray for the Eid.'”

and he mentioned a similar narration and added: “with humility” to it.

“The Prophet prayed during the eclipse. He recited, then bowed, then recited, then bowed, then recited, then bowed. (three times), then he performed two prostrations, and the next one (Rak’ah) was the same.”

“The sun was eclipsed during the time of the Messenger of Allah, so the Messenger of Allah led the people in prayer. He recited a lengthy recitation, then he bowed a lengthy bowing, then he raised his head and recited a lengthy recitation that was less than the first. Then he bowed a lengthy bowing that was less than the first. Then he raised his head and prostrated. Then he did (similar to) that in the second Rak’ah.”

“The Prophet led us in prayer during an eclipse; we did not hear his voice.”

“The Prophet prayed the eclipse payer, and he recited aloud in it.”

“The Prophet prayed Salat Al-Khawf, praying one Rak’ah with one of the two groups, while the other group was facing the enemy. (When the first group finished they first Rak’ah with him), they went and took position (of the second group, facing the enemy). Then the second group came and he led them in another Rak’ah, then he said the Taslim to them, while the group proceeded to complete their (second) Rak’ah. Thereafter, the first group stood up to finish their (second) Rak’ah.”

“The Imam stands facing the Qiblah while a group of them stand with him, and a group is before the enemy, facing the enemy. He leads them in a Rak’ah, and they perform a bowing by themselves, and they perform two prostrations in their places. Then they go to take the position of the others and the others come (for prayers). He (the Imam) bows for one Rak’ah with them and performs two prostrations with them. That is two for him and one for them, then they perform one bowing and two prostrations.”

) Muhammad bin Bash-har said: “I asked Yahya bin Sa’eed (narrators in no. 565) about this Hadith. So he narrated it to me from Shu’bah, from Abdur-Rahman bin Al-Qasim, from his father, from Salih bin Khawwat, from Sahl bin Abi Hathmah, from the Prophet – the same as the Hadith of Yahya bin Sa’eed Al-Ansari. And he (Yahya) said to me: “Write it next to it. He did not memorize the Hadith better though, rather it is the same Hadith as that of Yahya bin Sa’eed Al-Ansari'” (a Hadith similar to no. 565, with a different chain of narrators)

from Salih bin Khawwat, from someone who prayed Salat Al-Khawf with the Prophet, and he mentioned a similar narration.

“I performed eleven prostrations (of recitation) with the Messenger of Allah, among them was that which is in Surat An-Najm.”

“I performed eleven prostrations with the Messenger of Allah, among them was that which is in Surat An-Najm.”

“We were with Ibn Umar, and he said: ‘The Messenger of Allah said: “Permit the women to go at night to the Masajid.” His son said: ‘By Allah! We would not permit them lest they become insidious from that.’ So he (Abdullah) retorted: ‘May Allah do and such with you.’ I say: “The Messenger of Allah said,” and you say: “We do not permit them?”

the Messenger of Allah said: “When you are in Salat then do not spit on your right, but behind you or toward your left, or under your left foot.”

the Messenger of Allah said: “To spit in the Masjid is a sin, and burying it is its atonement.”

“We prostrated with the Messenger of Allah in: ‘Read! In the Name of your Lord’ and ‘When the heaven is split asunder.'”

“The Messenger of Allah prostrated for it – meaning (in Surat) An-Najm – and so did the Muslims, the idolaters, the Jinns, and the people.”

“I recited Surat An-Najm to the Messenger of Allah, and he did not prostrate for it.”

“I saw the Messenger of Allah prostrating for (Surat) Sad.” Ibn Abbas said: “It is not one of the resolute prostrations.”

“I said: ‘O Messenger of Allah! Surah Al-Hajj has been esteemed by two prostrations?’ He said: ‘Yes, and whoever does not prostrate for them, he should not recite them.'”

Ibn Juraij said to me: O Hasan! Ubaidullah bin Abi Yazid informed me that Ibn Abbas said: “A man came to the Prophet and said: ‘O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree, when I prostrated the tree prostrated along with me. Then I heard it saying: (Allahummaktuh li biha indaka ajran, wad a anni biha wizran, waj’alha li biha indaka dhukhran, wa taqabbalha minni kama taqabbaltaha min abdiki Dawud.)” (O Allah! Record for me, a reward with You for it, remove a sin for me by it, and store it away for me with You, and accept it from me as You accepted it from Your worshipper Dawud). Al-Hasan said: “Ibn Juraij said to me: ‘Your grandfather said to me: ‘Ibn Abbas said: ‘So the Prophet recited (an Ayah of) prostration then prostrated.'” (He said) “So Ibn Abbas said: ‘I listened to him, and he was saying the same as the man informed that the tree had said.'”

“When the Messenger of Allah would prostrate (for recitation of) the Qur’an, he would say: (Sajada wajhiya lilladhi khalaqahu wa shaqqa sam’ahu wa basarahu bihawlihi wa quwwatihi.) (I have prostrated my face to the One Who created it, and made its hearing and vision, though His ability and power.)”

the Messenger of Allah said: “Whoever slept, (missing) his section or some of it, then he recited it between the Fajr prayer and the Zuhr prayer, it is written for him as if he had recited it in the night.”

“Muhammad said: ‘Does not the one who raises his head before the Imam fear that Allah will transform his head into a donkey’s head?'”

‘Mu’adh bin Jabal would pray Al-Maghrib with the Messenger of Allah, then he would return to his people to lead them (in prayer).”

“When we prayed behind the Prophet in the midday heat, we would prostrate on our garments as a protection against the heat.”

“When the Prophet prayed Fajr he would remain seated where he had prayed until the sun had risen.”

the Messenger of Allah said: “Whoever prays Fajr in congregation, then sits remembering Allah until the sun has risen, then he prays two Rak’ah, then for him is the reward like that of a Hajj and Umrah.” He said: “The Messenger of Allah said: ‘Complete, complete, complete.'”

“The Messenger of Allah would glance toward the right and the left during Salat but he would not turn his neck to look behind him.”

“The Prophet would glance during Salat” and he mentioned a similar narration.

“The Messenger of Allah said to me: ‘O my son! Beware of looking around during the Salat, for indeed looking around during Salat is destruction. If you must do so, then in the voluntary (prayers), not in the obligatory (prayers).'” (Da’if)

“I asked the Messenger of Allah about looking around during the Salat. He said: ‘It is a portion which the Shaitan snatches during a man’s prayer.'”

the Messenger of Allah said: “When one of you comes to the Salat and (finds) the Imam is in a position, then do as the Imam is doing.”

the Messenger of Allah said: “When the Iqamah is called for the prayer, then do not stand until you see that I have come out.”

“I was prayed and the Prophet, Abu Bakr, and Umar were there, so when I sat, I started off with praising Allah, then sending Salat upon the Prophet, then supplicating for myself. So the Prophet said: ‘Ask, your request will be granted, ask, your request will be ranted.'”

“The Prophet ordered the construction of Masajid in all Dur and that they be kept clean and scented.”

“That the Prophet ordered.” And he mentioned similarly.

the Prophet said: “The Salat during the night and the day is two and two.”

“We asked Ali about the prayer of the Messenger of Allah during the day. He said: ‘You will not be able to do that.’ We said: ‘Whoever among is able (he will)?’ So he said: ‘When the sun appeared over there (east) like it appears here (west) at Asr, the Messenger of Allah would pray two Rak’ah, and when the sun appeared over there (east) like it appears here (west) at Zuhr, he would pray four Rak’ah. And he would pray four before Zuhr and two after it, and four before Asr separating between every two Rak’ah with At-Taslim upon the angels that are close (to Allah) and those who follow them among the believers, and the Muslims.”

from the Prophet similarly (no. 598).

“The Messenger of Allah would not pray in women’s covers.”

“I came while the Messenger of Allah was praying in the house and the door was closed. So he walked until he opened the door for me, then he returned to his place.” And she described the door to be in the direction of the Qiblah.

“A man asked Abdullah bin Mas’ud about this phrase: ‘Ghairi asin’ or is it Yasin? So he said: ‘You can recite all of the Quran besides this ?’ He said: ‘Yes.’ He said: ‘Indeed a people recite it, disbursing it like Ad-Daqqa are dispersed, without it passing their throats. Indeed I am aware of the surahs that are comparable which the Messenger of Allah would recite together.'” He said: “So we told Alqamah to ask him (what they were). He said: “Twenty surahs from the Mufassal from which the Prophet would combine, reciting every two Surah in a Rak’ah.'”

the Prophet said: “When a man performs Wudu and he performs his Wudu well, then he leaves to the Salat, and he did not leave – or he said: He had no urge – except for it, then there is not one step that he takes except that Allah raises him a degree from it, or removes a sin from him for it. “

“The Prophet prayed Maghrib in the Masjid of Banu Abdul-Ashbal, and some people stood to offer voluntary prayers, so the Prophet said: ‘This Salat is to be performed by you in your homes.'”

he accepted Islam and the Prophet ordered him to perform Ghusl with water and Sidr.

the Messenger of Allah said: “The screen between the eyes of the jinns and nakedness of the children of Adam when one of you enters the area of relieving oneself is saying: ‘Bismillah.'”

the Prophet said: “On the day of Resurrection, my nation will be radiant from prostrating and shining from Wudu.”

“The Messenger of Allah would love to start with the right side when he purified himself, and when he combed, and when putting his sandals on.”

the Messenger of Allah said: The acceptable Wudu is with two Ratils of water.”

the Messenger of Allah said, about urine of a male child that suckles: “The urine of the boy is sprinkled, and the girl’s urine is washed.” Qatadah (one of the narrators) said: “This is so, as long as they do not eat, when they eat, then both of them are washed.”

“I saw Jarir bin Abdullah performing Wudu and wiping over his Khuff.” He said: “So I asked him: ‘What is that?’ He said: ‘I saw the Prophet performing Wudu and he wiped over his Khuff.’ So I said to him: ‘Before Al-Ma’idah or after Al-Ma’idah?’ He said: ‘I did not accept Islam until after Al-Ma’idah.'”]

(Another chain) from Khalid bin Ziyad with similar.

“The Prophet permitted the Junub when he wanted to eat, drink, or sleep, to perform Wudu like the Wudu for Salat.”

“The Messenger of Allah said to me: ‘I seek refuge in Allah for you O Ka’b bin Ujrah from leader that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression, then he is not of me and I am not of him, and he will not meet me at the Hawd. And whoever comes to their doors, or he does not come, and he does not approve of their lies and he does not support them in their oppression, then he is from me and I am from him, and he will meet me at the Hawd. Ka’ab bin Ujrah! Salat is clear proof, and Sawm (fasting) is an impregnable shield, and Sadaqah (charity) extinguishes sins just as water extinguishes fire. O Ka’b bin Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it.'”

“Ibn Numair narrated to us from Ubaidullah bin Musa, from Ghalib” with this (Hadith).

“I heard Abu Umamah saying: I heard the Messenger of Allah giving a Khutbah during the Farewell Hajj, and he said: ‘Have Taqwa of your Lord, and pray your five (prayers), and fast your month, and pay the Zakat on your wealth, and obey thosewho are in charge of you, you will enter the Paradise of your Lord.'” He said: “I said to Abu Umamah: ‘How old were you when you heard this Hadith (from the Messenger of Allah)?’ He said: ‘I heard it when I was thirty years old.'”