Hadith #1205 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, ibn Umar, Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي, Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري, Waki' bin al-Jarrah وكيع بن الجراح “The lawful is clear and the unlawful is clear, and between that are matters that are doubtful (not clear); many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor, then he will be safe, and whoever falls into something from them, then he soon will have fallen into the unlawful. Just like if someone grazes (his animals) around a sanctuary, he would soon wind up in it. Indeed for every king is a sanctuary (pasture), and indeed Allah’s sanctuary is what He made unlawful.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1205/ ------------------------------------------------------------ Hadith #1206 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Jarir bin Hazim bin Zayd جرير بن حازم بن زيد, Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان This Hadith is Hasan Sahih, it has been reported by more than one from Ash-Sha’bi, from An-Nu’man bin Bashir. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1206/ ------------------------------------------------------------ Hadith #1207 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف, Ali bin Nasr bin 'Ali bin Nasr bin 'Ali علي بن نصر بن علي بن نصر, Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق, Qatada قتادة, Sulaiman bin Harb سليمان بن حرب “The Messenger of Allah (ﷺ) cursed the one who consumed Riba, and the one who charged it, those who witnessed it, and the one who recorded it.” He said: There are narrations on this topic from ‘Umar, ‘Ali, Jabir . The Hadith of ‘Abdullah (bin Mas’ud) is a Hasan Sahih Hadith. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1207/ ------------------------------------------------------------ Hadith #1208 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق, Sulaiman bin Harb سليمان بن حرب “Associating partners with Allah, disobeying parents, killing oneself, and false speech.” He said: There are narrations on this topic from Abu Bakrah, Ayman bin Khuraim, and Ibn ‘Umar Abu ‘Eisa said: The Hadith of Anas is a Hasan Sahih Gharib Hadith. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1208/ ------------------------------------------------------------ Hadith #1209 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur Rahman bin Mahdi عبد الرحمن بن مهدي, Aisha bint Abi Bakr, Amir al-Sha'bi عامر الشعبي, Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي, Masrouq bin al-Ajda' مسروق بن الأجدع, Muhammad bin Bashar Bindar محمد بن بشار بندار, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (S) came to us, and we were what was called ‘brokers,’ he said: ‘O people of trade! Indeed the Shaitan and sin are present in the sale, so mix your sales with charity.'” He said: There are narrations on this topic from Al-Bara’ bin ‘Azib and Rifa’ah. The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith. Mansur, Al-A’mash, Habib bin Abi Thabit and others reported it from Abu Wa’il, from Qais bin Abi Gharzah, from the Prophet (ﷺ). We do not know of anything from the Prophet (ﷺ) narrated by Qais other than this. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1209/ ------------------------------------------------------------ Hadith #1210 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur Rahman bin Mahdi عبد الرحمن بن مهدي, Masrouq bin al-Ajda' مسروق بن الأجدع, Muhammad bin Bashar Bindar محمد بن بشار بندار, Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري, Sulaiman al-A'mash الأعمش / سليمان بن مهران ] This Hadith is Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1210/ ------------------------------------------------------------ Hadith #1211 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Mughira bin Maqsam المغيرة بن مقسم, Amir al-Sha'bi عامر الشعبي, Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The truthful, trustworthy merchant is with the Prophets, the truthful, and the martyrs.” This Hadith is Hasan, we do not know it except from this route, a narration of Ath-Thawri from Abu Hamzah. Abu Hamzah’s name is ‘Abdullah bin Jabir, and he is a Shaikh from Al-Basrah. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1211/ ------------------------------------------------------------ Hadith #1212 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ahmed bin Manay' أحمد بن منيع, Amir al-Sha'bi عامر الشعبي, Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم, Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي, Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني (Another chain) from Abu Hamzah, with this chain of narration, and it is similar. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1212/ ------------------------------------------------------------ Hadith #1213 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ahmed bin Manay' أحمد بن منيع, Amir bin Abd al-Wahd عامر بن عبد الواحد الأحول البصري, Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي, Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم, Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو From his father, from his grandfather, that he went with the Messenger of Allah (ﷺ) to the Musalla, and he saw the people doing business so he said: ‘O people of trade!’ and they replied to the Messenger of Allah (ﷺ) turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'” This Hadith is Hasan Sahih. And they also say Isma’il bin ‘Ubaidullah bin Rifa’ah. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1213/ ------------------------------------------------------------ Hadith #1214 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Aisha bint Abi Bakr, al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل, al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق, Ibn Jurayj ابن جريج, Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان, Mzahr bin Aslm مظاهر بن أسلم That the Prophet (ﷺ) said: “There are three whom Allah will not look at on the Day of Judgement, nor will He purify them, and theirs is a painful punishment.” We said: “Who are they O Messenger of Allah ? For they have indeed failed and are lost!” He sai: “The Mannan, the one whose Izar hangs (below the ankels) and the one who promotes his merchandise with false oath.” There are narrations on this topic from Ibn Mas’ud, Abu Hurairah, Abu Umamah bin Tha’labah, ‘Imran bin Husain, and Ma’qil bin Yasar The Hadith of Abu Dharr is a Hasan Sahih Hadith. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1214/ ------------------------------------------------------------ Hadith #1215 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل, ibn Umar, Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان From Shakr Al-Ghamidi that the Messenger of Allah (ﷺ) said: “O Allah bless my Ummah in what they do early (in the day).” He said: “Whenever he (ﷺ) would dispatch a military expedition or an army, he would send them in the first part of the day.” And Sakhr, a man who was a merchant, used to send his goods for trade during the beginning of the day, so he became rich, and his wealth increased. There are narrations on this topic from ‘Ali, Buraidah, Ibn Mas’ud, Anas, Ibn ‘Umar, Ibn ‘Abbas, and Jabir. The Hadith is Sakhr Al-Ghamidi is a Hasan Hadith. We do not know of a narration that Sakhr Al-Ghamidi reported from the Prophet (ﷺ) other than this Hadith. Sufyan Ath-Thawri reported this Hadith from Shu’bah, from Ya’la bin ‘Ata. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1215/ ------------------------------------------------------------ Hadith #1216 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Qatada قتادة, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة, Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah (ﷺ) was wearing two thick Qitri garments on. When he would sit, he would sweat since they were so heavy for him. Some clothes arrived from Ash-Sham for so-and-so, the Jew. I said: ‘Perhaps you could dispatch a request to him to buy some garments (on credit) from him until it is easy (to pay). So he sent a message to him and he said: ‘I know what he wants. He only wants to take away my wealth’ or ‘my Dirham.’ So the Messenger of Allah (ﷺ) said: ‘He has lied, indeed he knows that I am the one with the most Taqwa among them, and the best at fulfilling trusts among them.'” There are narrations on this topic from Ibn ‘Abbas, Anas, and Asma’ bint Yazid. The Hadith of ‘Aishah is Hasan Sahih Gharib Hadith. Shu’bah has also reported it from ‘Umarah bin Abi Hafsah. He said: I heard Muhammad bin Firas Al-Basri saying: “I heard Abu Dawud At-Tayalisi saying: ‘One day Shu’bah was asked about this Hadith, and he said: “I will not narrate it to you (people) until you stand up before Harami bin ‘Umarah to kiss his head.” He said: ‘And Harami was there among the people.'” Meaning: “approving of this Hadith.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1216/ ------------------------------------------------------------ Hadith #1217 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Ata' bin Abi Rabah عطاء بن أبي رباح, Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet (ﷺ) died while his armour was pawned for twenty Sa’ of food that he got for his family.” This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1217/ ------------------------------------------------------------ Hadith #1218 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Fadl bin Musa al-Synany الفضل بن موسى السيناني, ar-Rubbayi' bint Mu'awwidh bin 'Afra', Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد, Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري, Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث I walked to the Prophet (ﷺ) with some barley bread that has some rancid oil poured over it. The Prophet (ﷺ) had pawned his armour with a Jew for twenty Sa’ of food that he got for his family. That day (he pawned it), I heard him saying: ‘Not for one evening has the household of Muhammad had a Sa’ of dates or a Sa’ of grain.’ And on that day he had nine wives.” This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1218/ ------------------------------------------------------------ Hadith #1219 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ali bin Bhr bin Bry علي بن بحر بن بري, Amr bin Muslim al-Jndy عمرو بن مسلم الجندي, Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن, ibn Abbas, Ikrama عكرمة, Ma'mar bin Rashid معمر بن راشد “Abdul Majid bin Wahb narrated to us, he said: ‘Al-‘Adda’ bin Khalid bin Hawdhah said to me: “Shall I not read to you a letter that was written for me from the Messenger of Allah (ﷺ) ?'” He said: ‘I said: “Of course.” So he took out a letter for me: “This is what Al-‘Adda’ bin Khalid bin Hawdhah purchased from Muhammad, the Messenger of Allah (ﷺ): He purchased from him a slave’ – or – ‘a female slave, having no ailments, nor being a runaway, nor having any malicious behavior. Sold by a Muslim to a Muslim.'” This Hadith is Hasan Gharib, we do not know of it except from ‘Abbad bin Laith. More than one of the people of Hadith have reported this Hadith from him. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1219/ ------------------------------------------------------------ Hadith #1220 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Idrees al-Khulani أبو إدريس الخولاني, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم, al-Laith bin Sa'd الليث بن سعد, Thawban bin Bujdud That the Messenger of Allah (ﷺ) said to the people of weights and measures: “Indeed you have been entrusted with two matters that nations preceding you in the past were destroyed for.” We do not know this Hadith to be Marfu’ except through the narration of Husain bin Qais, and Husain bin Qais was graded weak in Hadith. This has been reported as Maquf narration from Ibn ‘Abbas with a Sahih chain of narration. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1220/ ------------------------------------------------------------ Hadith #1221 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Yazid bin Zayd, Imam Maalik مالك بن أنس بن مالك بن أبي عامر, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Sa'd ibn Abi Waqqas That the Messenger of Allah (ﷺ) sold a saddle blanket and a drinking bowl. He (ﷺ) said: “Who will buy saddle blanket and drinking bowl ?”. So a man said: “I will take them for a Dirham.” So the Prophet (ﷺ) said: “Who will give more than a Dirham ? Who will give more that a Dirham ?” A man agreed to give him two Dirham, so he sold them to him. This Hadith is Hasan. We do not know of it except from the narration of Al-Akhdar bin ‘Ajlan, and ‘Abdullah Al-Hanafi who is reporting from Anas, is Abu Bakr Al-Hanafi. This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spolis of war and inheritance. Al-Mu’tamir bin Sulaiman and others among the people of Hadith reported from Al-Akhdar bin ‘Ajlan. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1221/ ------------------------------------------------------------ Hadith #1222 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Muhammad bin 'Abdullah bin Muslim محمد بن عبد الله بن مسلم, Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي, Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (ﷺ) sold him and Nu’aim bin An-Nah-ham bought him.” Jabir said: “He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair.” This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin ‘Abdullah. This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi’i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (ﷺ) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza’i. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1222/ ------------------------------------------------------------ Hadith #1223 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Mubarak عبد الله بن المبارك, Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار, Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب, ibn Umar, Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب From the Prophet (ﷺ): “He prohibited meeting the owners of the goods.” There are narrations on this topic from ‘Ali, Ibn ‘Abbas, Abu Hurairah, Abu Sa’eed, Ibn ‘Umar, and a man from the Companions of the Prophet (ﷺ). Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1223/ ------------------------------------------------------------ Hadith #1224 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي, Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet (ﷺ) prohibited meeting the goods being brought (to the market). If someone were to meet them and buy them, then the owner of the goods retains the option when he reaches the market.” This Hadith is Hasan Gharib narration of Ayyub (a narrator). The Hadith if Ibn Mas’ud is a Hasan Sahih Hadith. There are those among the people of knowledge who disliked meeting the owners of the goods, saying that it is a type of deception. This is the view of Ash-Shafi’i, and others among our companions. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1224/ ------------------------------------------------------------ Hadith #1225 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Ata'a bin Ajlan al-Hnfy عطاء بن عجلان الحنفي أبو محمد البصري, Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام, Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري That the Messenger of Allah (ﷺ) said: “The dweller of the town is not to sell for the Bedouin.” There are narrations on this topic from Talhah, Jabir, Anas, Ibn ‘Abbas, Hakim bin Abi Yazid from his father, ‘Amr bin ‘Awf Al-Muzani the grandfather of Kathir bin ‘Abdullah, and a man from the Companions of the Prophet (ﷺ). Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1225/ ------------------------------------------------------------ Hadith #1226 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Aisha bint Abi Bakr, Hisham bin 'Urwa هشام بن عروة, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Urwa ibn al-Zubayr عروة بن الزبير That the Messenger of Allah (ﷺ) said: “The dweller of the town is not to sell for the Bedouin, leave the people ; Allah provides for some of them through others.” The Hadith of Abu Hurairah is a Hasan Sahih Hadith, and this Hadith of Jabir is a Hasan Sahih Hadith as well. This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They dislike the dweller of the town to sell for the Bedouin, while some of them permitted the town dweller to purchase for the Bedouin. Ash-Shafi’i said: “It is disliked for the dweller of the town to sell for the Bedouin, and if he does sell, then the sale is permissible. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1226/ ------------------------------------------------------------ Hadith #1227 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Hisham bin 'Urwa هشام بن عروة The Messenger of Allah (ﷺ) prohibited Muhaqalah and Muzabanah. There are narrations on this topic from Ibn ‘Umar, Ibn ‘Abbas, Zaid bin Thabit, Sa’d, Jabir, Rafi’ bin Khadij, and Abu Sa’eed. The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Muhaqalah is selling corps for wheat, and Muzabanah is selling dates that are on the date-palm for dried dates. This is acted upon according to the most of the people of knowledge, they disliked sales of Muhaqalah and Muzabanah. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1227/ ------------------------------------------------------------ Hadith #1228 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Ahmed al-Mu'dab الحسين بن محمد بن بهرام - أبو علي المؤدب, Abu Sanabil bin Ba'kak, Ahmed bin Manay' أحمد بن منيع, al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي, Ibrahim al-Nakha'i إبراهيم النخعي, Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي, Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية “Zaid, Abu Ayyash asked Sa’d regarding white wheat in exchange for barley: which of them was better ? He said the white, then he forbade that. Sa’d said: ‘I heard the Messenger of Allah (ﷺ) being asked about selling dried dates for ripe dates and he said to those present: “Will the fresh dates shrink when they are dry ?” They said yes, so he forbade that.'” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1228/ ------------------------------------------------------------ Hadith #1229 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ahmed bin Manay' أحمد بن منيع, al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب, Ibn Sirin محمد بن سيرين الأنصاري, Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي, Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية ] This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge. It is the view of Ash-Shafi’i and our companions. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1229/ ------------------------------------------------------------ Hadith #1230 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, al-Laith bin Sa'd الليث بن سعد, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث, Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah (ﷺ) prohibited selling date-palms until they have blossomed.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1230/ ------------------------------------------------------------ Hadith #1231 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو, Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري, Imam Maalik مالك بن أنس بن مالك بن أبي عامر, Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى, Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري, Zaynab bint Abi Salamah “The Prophet (ﷺ) prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer.” There are narrations on this topic from Anas, Ibn ‘Abbas, Jabir, Abu Sa’eed, and Zaid bin Thabit. The Hadith of Ibn ‘Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi’i, Ahmad and Ishaq. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1231/ ------------------------------------------------------------ Hadith #1232 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Dinar عبد الله بن دينار العدوي, Abdur Rahman bin Mahdi عبد الرحمن بن مهدي, ibn Umar, Muhammad bin Bashar Bindar محمد بن بشار بندار, Shu'bah bin al-Hajjaj شعبة بن الحجاج, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) prohibited selling grapes until they appear and selling grains until they become firm.” This Hadith is Hasan Gharib, we do not know of it being Marfu’ except from the narration of Hammad bin Salamah. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1232/ ------------------------------------------------------------ Hadith #1233 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Zaynab bint Jahsh “The Prophet (ﷺ) prohibited the sale of Habalil-Habalah.” There are narrations on this topic from ‘Abdullah bin ‘Abbas and Abu Sa’eed Al-Khudri The Hadith of Ibn ‘Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale. Shu’bah reported this Hadith from Ayyub, from Sa’eed bin Jubair, from Ibn ‘Abbas. ‘Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa’eed bin Jubair and Nafi’, from Ibn ‘Umar, from the Prophet (ﷺ), and this is more correct. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1233/ ------------------------------------------------------------ Hadith #1234 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي, Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج, Ibn Ishaq محمد بن إسحاق بن يسار‎, Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة, Salmah bin Skhr bin Salman, Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah (ﷺ) prohibited the Gharar sale, and the Hasah sale.” There are narrations on this topic from Ibn ‘Umar, Ibn ‘Abbas, Abu Sa’eed, and Anas. This Hadith of Abu Hurairah is Hasan Sahih Hadith. This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi’i said: “The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of Hasah sale is when the seller says to the buyer: ‘When I toss the pebble at you, then the sale between you and I is final.’ This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1234/ ------------------------------------------------------------ Hadith #1235 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Fadl bin Musa al-Synany الفضل بن موسى السيناني, al-Hakam bin Aban الحكم بن أبان العدني, al-Husain bin Hryth الحسين بن حريث, ibn Abbas, Ikrama عكرمة, Ma'mar bin Rashid معمر بن راشد “The Messenger of Allah (ﷺ) prohibited two sales in one.” There are narrations on this topic from ‘Abdullah bin ‘Amr, Ibn ‘Umar, and Ibn Mas’ud. The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: “I will sell you this garment for ten in cash, and twenty on credit.” He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon. Ash-Shafi’i said: “Included in the meaning of what the Prophet (ﷺ) prohibited of regarding two sales in one, is if one said: ‘I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.’ In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement).” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1235/ ------------------------------------------------------------ Hadith #1236 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف, Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي, Harun bin Isma'il al-Khzaz هارون بن إسماعيل الخزاز, Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج, Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان, Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I asked Messenger of Allah (ﷺ), I said: ‘A man came to me asking to buy something that I did not have. Can I buy it from the market for him and then give it to him?’ He said: ‘Do not sell what is not with you.'” He said: There are narrations on this topic from ‘Abdullah bin ‘Umar. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1236/ ------------------------------------------------------------ Hadith #1237 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Aisha bint Abi Bakr, al-Hasan bin Qz'h الحسن بن قزعة, Amir al-Sha'bi عامر الشعبي, Da'ud bin 'Ali bin 'Abdullah bin 'Abbas داود بن علي بن عبد الله بن عباس, Masrouq bin al-Ajda' مسروق بن الأجدع, Muslimh bin 'Alqama al-Mazny مسلمة بن علقمة المازني “The Messenger of Allah (ﷺ) prohibited me from selling what was not with me.” This Hadith is Hasan. He said: There is something on this topic from ‘Abdullah bin ‘Umar. Ishaq bin Mansur said: “I said to Ahmad: ‘What is the meaning of the prohibition from a loan along with a sale? He said: ‘That he gives him a loan and then he makes a sale to him greater then it’s actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: ‘If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.’ Ishaq said as he said. And I said to Ahmad: ‘What about selling what one does not possess?’ He said: ‘To me it does not apply except in cases of food – meaning one has not taken possession of it.’ And Ishaq said the same for all of what is measured or weighed. Ahmad said: ‘When he says: “I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.’ This is an example of two conditions in one sale. But if he says: “I am selling it to you with the condition that I am its tailor,” then there is no harm in it. And, if he said: “I am selling it to you with the condition that I am the one who bleaches it” then there is no harm in it, because this is only one condition.’ And Ishaq said as he said.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1237/ ------------------------------------------------------------ Hadith #1238 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي, Abdul Malik bin Aby عبد الملك بن أبي سليمان, Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Sa'id bin Jubayr سعيد بن جبير الأسدي ‘Amr bin Shu’aib narrated to us, saying: My father narrated to me from his father’ until he mentioned ‘Abdullah bin ‘Amr: “The Messenger of Allah (ﷺ) said: ‘It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.'” This Hadith is Hasan Sahih. The Hadith of Hakim bin Hizam is a Hasan Hadith, it has been reported from him through other routes. Ayyub As-Sakhtiyani and Abu Bishr report from Yusuf bin Mahak, from Hakim bin Hizam. ‘Awf and Hisham bin Hassan reported this Hadith from Ibn Sirin, from Hakim bin Hizam from the Prophet (ﷺ). And this is a Mursal Hadith. Ibn Sirin only reported it from Ayyub As-Sikhtiyani from Yusuf bin Mahak, from Hakim bin Hizam like this. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1238/ ------------------------------------------------------------ Hadith #1239 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): ibn Umar, Imam Maalik مالك بن أنس بن مالك بن أبي عامر, Nafie' نافع مولى ابن عمر, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) prohibited me from selling what was not with me.” Waki’ reported this Hadith from Yazid bin Ibrahim, from Ibn Sirin, from Ayyub, from Hakim bin Hizam, and he did not mention in it: “From Yusuf bin Mahak.” And the narration of ‘Abdus-Samad (a narrator in the chain of Hadith no. 1235) is more correct. Yahya bin Abi Kathir reported this Hadith from Ya’la bin Hakim, from Yusuf bin Mahak, from ‘Abdullah bin ‘Ismah, from Hakim bin Hizam, from the Prophet (ﷺ). This Hadith is acted upon according to most of the people of knowledge, they dislike for a man to sell what is not with him. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1239/ ------------------------------------------------------------ Hadith #1240 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Imam Maalik مالك بن أنس بن مالك بن أبي عامر, Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى, Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري “The Messenger of Allah (ﷺ) prohibited selling the Wala’ and conferring it.” This Hadith is Hasan Sahih. We do not know of it except as a narration of ‘Abdullah bin Dinar, from Ibn ‘Umar. This Hadith is acted upon according to the people of knowledge. Yahya bin Sulaim reported this Hadith from ‘Ubaidullah bin ‘Umar, from Nafi’ from Ibn ‘Umar from the Prophet (ﷺ), saying “That he prohibited selling the Wala’ and conferring it.” But this is mistake from Yahya bin Sulaim. Because ‘Abdul Wahhab Ath-Thaqafi, ‘Abdullah bin Numair and others reported it from ‘Ubaidullah bin ‘Umar, from Ibn ‘Umar, from the Prophet (ﷺ). And this is more correct than the narration of Yahya bin Sulaim. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1240/ ------------------------------------------------------------ Hadith #1241 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Muhammad bin Bashar Bindar محمد بن بشار بندار, Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) prohibited bartering animals on credit.” He said: There are narration on this topic from Ibn ‘Abbas, Jabir, Ibn ‘Umar. The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what ‘Ali bin Al-Madini and others said. Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad. Some of the people of knowledge, among the Companions of the Prophet (ﷺ) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi’i and Ishaq. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1241/ ------------------------------------------------------------ Hadith #1242 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah ibn al-Harith ibn Nawfal, Hakim ibn Hizam, Muhammad bin Bashar Bindar محمد بن بشار بندار, Qatada قتادة, Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل, Shu'bah bin al-Hajjaj شعبة بن الحجاج, Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Messenger of Allah (ﷺ) said: “Animals are not proper on credit, and there is no harm in a hand to hand (exchange).” The Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1242/ ------------------------------------------------------------ Hadith #1243 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Laith bin Sa'd الليث بن سعد, Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي, Muhammad bin Ajlan al-Madni محمد بن عجلان المدني, Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “A slave came to give the pledge to the Prophet (ﷺ) for Hijrah, but the Prophet (ﷺ) did not realize that he was a slave. So his master came to get him and the Prophet (ﷺ) said: ‘Sell him to me.’ So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave.” There is something on this topic from Anas. The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1243/ ------------------------------------------------------------ Hadith #1244 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم, Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري, Nasr bin 'Ali bin Nasr bin 'Ali, Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي That the Prophet (ﷺ) said: “Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand.” There are narrations on this topic from Abu Sa’eed, Abu Hurairah, Bilal, And Anas. The Hadith of ‘Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: “Sell wheat for barley as you wish, hand to hand.” Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash’ath, from ‘Ubadah from the Prophet (ﷺ). In that Hadith, they added that Khalid said: “Abu Qilabah said: “Sell wheat for barley as you wish, hand to hand.” This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq. Ash-Shafi’i said: “And the proof for that is the saying of the Prophet (ﷺ): ‘Sell barley for wheat as you wish, hand to hand.'” Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1244/ ------------------------------------------------------------ Hadith #1245 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي, Ibn Jurayj ابن جريج, Jabir ibn 'Abdullah, Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير, Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “Ibn ‘Umar and I went to Abu Sa’eed and he narrated to us: ‘the Messenger of Allah (ﷺ) said – and I heard him with these ears: “Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present.” There are narrations on this topic from Abu Bakr, ‘Umar, ‘Uthman, Abu Hurairah, Hisham bin ‘Amir, Al-Bara’, Zaid bin Arqam, Fadalah bin ‘Ubaid, Abu Bakrah, Ibn ‘Umar, Abu Ad-Darda’, and Bilal. is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others, except for what has been related from Ibn ‘Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: “Riba’ is only in credit.” Similar it has been related from some of his companions. It has been related that Ibn ‘Abbas changed his opinion when Abu Sa’eed narrated it to him from the Prophet (ﷺ). The first view is more correct. And this is acted upon according to the people of knowledge . It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi’i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: “There is no difference over exchange.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1245/ ------------------------------------------------------------ Hadith #1246 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي, Anas ibn Malik, Qatada قتادة, Sa'id bin Abi Sa'id, Yusuf bin Hmad يوسف بن حماد “I would sell camels at Al-Baqi’, so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (ﷺ) and found him leaving the house of Hafsah. I asked him about that and he said: ‘There is no harm in that when it (equals) the price.'” We do not know of this Hadith being Marfu’ except from the narration of Simak bin Harb from Sa’eed bin Jubair, from Ibn ‘Umar. Dawud bin Abi Hind narrated this Hadith from Abu Sa’eed bin Jubair, from Ibn ‘Umar in Mawquf form. This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1246/ ------------------------------------------------------------ Hadith #1247 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Hammad bin Salama حماد بن سلمة, Muhammad bin Ziyad محمد بن زياد القرشي, Waki' bin al-Jarrah وكيع بن الجراح From Malik bin Aws bin Hadathan that he said: “I once said: ‘Who can change some Dirham?’ So Talhah bin ‘Ubaidullah – and he was with ‘Umar bin Al-Khattab – said: “Leave your gold with us, then return to us when our servant comes and we will give you your silver.” ‘Umar bin Al-Khattab said: “No! By Allah! Either give him his silver or return his gold to him. Indeed the Messenger of Allah (ﷺ) said: ‘Silver for gold is Riba, except for hand to hand; and wheat for wheat is Riba except for hand to hand; and barley for barley is Riba except hand to hand; and dried-dates for dried-dates is Riba except for hand to hand.'” This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. And the meaning of Ha’ Wa Ha’ is hand to hand. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1247/ ------------------------------------------------------------ Hadith #1248 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي, Abu Hurairah, Ibn Sirin محمد بن سيرين الأنصاري, Muhammad bin Bashar Bindar محمد بن بشار بندار, Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي From his father that the Messenger of Allah (ﷺ) said: ‘Whoever purchases a date-palm after it has been pollinated then its fruits are for the one who sold it, unless the buyer made it a condition. And whoever purchases slave who has property, then his property is for the one who sold him, unless the buyer made it a condition.” There is something on this topic from Jabir. The Hadith of Ibn ‘Umar is a Hasan Sahih Hadith. Similarly, it has been reported by more than one route from Az-Zuhri, from Salim, from Ibn ‘Umar, that the Prophet (ﷺ) “Whoever purchases a date-palm after it has been pollinated, then its fruits are for seller, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the seller, unless the buyer made it a condition.” And it has been reported from Nafi’, from Ibn ‘Umar, that the Prophet (ﷺ) said: “Whoever purchases a date-palm that has been pollinated, then its fruits are for the seller, unless the buyer made it a condition.” It has been reported from Nafi’, from Ibn ‘Umar, from ‘Umar, that he (ﷺ) said: “Whoever sold a slave who has property, his property is for the seller, unless the buyer made it a condition.” This is how the two Ahadith were reported by ‘Ubaidullah bin ‘Umar and others from Nafi’. Some of them have also reported this Hadith from Nafi’, from Ibn ‘Umar, from the Prophet (ﷺ). ‘Ikrimah bin Khalid reported similar to the Hadith of Salim, from Ibn ‘Umar, from the Prophet (ﷺ). This Hadith is acted upon according to some of the people of knowledge. It is the view of Ash-Shafi’i, Ahmad, and Ishaq. Muhammad bin Isma’il said: “The Hadith of Az-Zuhri from Salim, from his father, from the Prophet (ﷺ) is the most correct .” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1248/ ------------------------------------------------------------ Hadith #1249 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Amir al-Sha'bi عامر الشعبي, Jabir ibn 'Abdullah, Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني, Waki' bin al-Jarrah وكيع بن الجراح, Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد From Ibn ‘Umar, that the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they have not separated or they give each other than option.” He (Nafi’) said: “So when Ibn ‘Umar purchased something while he was sitting, he would stand to complete the sale.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1249/ ------------------------------------------------------------ Hadith #1250 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Amir al-Sha'bi عامر الشعبي, Waki' bin al-Jarrah وكيع بن الجراح, Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري, Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد That the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings.” And this is a Sahih Hadith. This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: “I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: ‘The buyer and the seller retain the choice as long as they did not separate.'” Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: “How could this be refuted ?” And the Hadith about it from the Prophet (ﷺ) is Sahih, and it strenghtens this view. And the meaning of the saying of the Prophet (ﷺ): “Except for the optional sale” is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi’i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of ‘Abdullah bin ‘Amr from the Prophet (ﷺ). Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1250/ ------------------------------------------------------------ Hadith #1251 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Laith bin Sa'd الليث بن سعد, Fadala bin 'Ubaid bin Naqid, Hnsh bin 'Abdullah حنش بن عبد الله ويقال, Khalid bin Abi 'Imran خالد بن أبي عمران, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Sa'id bin Yazid al-Humayri سعيد بن يزيد الحميري القتباني From his father, from his grandfather, that the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind.” This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (ﷺ) said: “And it is not lawful for him to separate from his companion, fearing that he will change his mind.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1251/ ------------------------------------------------------------ Hadith #1252 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur Rahman bin Mahdi عبد الرحمن بن مهدي, Aisha bint Abi Bakr, al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي, Ibrahim al-Nakha'i إبراهيم النخعي, Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي, Muhammad bin Bashar Bindar محمد بن بشار بندار, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري That the Prophet (ﷺ) said: “They (the two) are not separate from a sale except in agreement. This Hadith is Gharib. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1252/ ------------------------------------------------------------ Hadith #1253 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Habib bin Abi Thabit حبيب بن أبي ثابت قيس, Hakim ibn Hizam, Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Prophet (ﷺ) gave a Bedouin the option after a sale.” This Hadith is Hasan Gharib. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1253/ ------------------------------------------------------------ Hadith #1254 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر, al-Zubair bin al-Kharrayt الزبير بن الخريت, Hiban bin Hilal حبان بن هلال, Urwa bin al-Ja'd / Abi al-Ja'd That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (ﷺ) and said: “O Messenger of Allah! Stop him (from making purchases).” So Allah’s Prophet (ﷺ) called him to prohibit him, and he said: “O Messenger of Allah! I have no patience for business.” So he said: “When you are buying, say: ‘Hand to hand, and no cheating.'” There is a narration on this topic from Ibn ‘Umar. The Hadith of Anas is a Hasan Sahih Gharib Hadith. This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1254/ ------------------------------------------------------------ Hadith #1255 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ayoub al-Sakhtiyani أيوب السختياني, Hammad bin Salama حماد بن سلمة, ibn Abbas, Ikrama عكرمة, Yazid bin Harun يزيد بن هارون That the Prophet (ﷺ) said: “Whoever purchased an animal that has not been milked, then he the choice when he milks it, if he wishes he may return it, returning a Sa’ of dried dates along with it.” There are narration on this topic from Anas, and a man from the Companions of the Prophet (ﷺ). Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1255/ ------------------------------------------------------------ Hadith #1256 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان, Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو, Yahya bin Abi Anisa يحيى بن أبي أنيسة That the Prophet (ﷺ) said: “Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa’ of food, not Samra’ ” The meaning of “Not Samra'” is “not wheat.” This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi’i, Ahmad, and Ishaq. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1256/ ------------------------------------------------------------ Hadith #1257 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم, Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان, Sufyan bin 'Uyaynah سفيان بن عيينة, Umm Salamah That he sold a camel to the Prophet (ﷺ) and made a condition that he could ride it to (return to) his family. This Hadith is Hasan Sahih. It has been reported through other routes from Jabir. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq. Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1257/ ------------------------------------------------------------ Hadith #1258 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام, Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم, Abu Hurairah, al-Laith bin Sa'd الليث بن سعد, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز, Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري That the Messenger of Allah (ﷺ): “A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it.” This Hadith is Hasan Sahih. We do now know of it being Marfu’ except by the narration of ‘Amir Ash-Sha’bi from Abu Hurairah. Others have reported this Hadith from Al-A’mash, from Abu Salih, from Abu Hurairah in Mawquf form. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq. Some of the people of knowledge said that one may not benefit in any way from what is pawned. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1258/ ------------------------------------------------------------ Hadith #1259 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Sa'id al-Khudri, Ali bin Khashram علي بن خشرم, Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق, Jabir Bun Nauf, Abu al-Wadak جبر بن نوف أبو الوداك, Mujalid bin Sa'id bin 'Umayr مجالد بن سعيد الهمداني “On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet (ﷺ) and he said: ‘Do not sell it until it is separated.'” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1259/ ------------------------------------------------------------ Hadith #1260 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات, Qays bin Abi Hazim قيس بن أبي حازم, Sharayk bin 'Abdullah شريك بن عبد الله النخعي, Talq bin Ghanam طلق بن غنام, Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين ] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They did not think that an embellished (silver-gilded) sword could be sold for Dirham, nor a silver-plated waist-band, or something similar, until it (the silver) was distinguished and separated. This is the view of Ibn al-Mubarak, Ash-Shafi’i, Ahmad and Ishaq. Some of the people of knowledge, among the Companions of the Prophet (ﷺ) and others, permitted that. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1260/ ------------------------------------------------------------ Hadith #1261 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Umama bin Sahl, Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل, Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم, Shrhbyl bin Muslim bin Hamd شرحبيل بن مسلم بن حامد الخولاني الشامي From ‘Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala’. So the Prophet (ﷺ) said: “Buy her, the Wala’ is only for the one who gives the price, or for the one who grants the favor.” There is something on this topic from Ibn ‘Umar. The Hadith of ‘Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu’tamir’s Kunyah is Abu ‘Attab. Abu Bakr Al-‘Attar Al-Basri narrated to us from ‘Ali bin Al-Madini who said: “I heard Yahya bin Sa’eed saying: ‘When you get a narration from Mansur, then your hand has been filled with goodness without needing others.’ Then Yahya said: ‘I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha’i and Mujahid than Mansur.” Muhammad informed me from ‘Abdullah bin Abi Al-Aswad who said: ” ‘Abdur-Rahman bin Mahdi said: ‘Mansur is the most reliable of the people of Al-Kufah.'” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1261/ ------------------------------------------------------------ Hadith #1262 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Hasan al-Basri الحسن البصري, Muhammad bin Abi 'Adi محمد بن أبي عدي, Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن, Qatada قتادة, Sa'id bin Abi Sa'id, Samra bin Jundub From Hakim bin Hizam, that the Messenger of Allah (ﷺ) sent Hakim bin Hizam with a Dinar to buy an animal for Udhiyyah (an animal for sacrifice) for him. He purchases an Udhiyyah which he sold and profited a Dinar from, so he purchased another in its place. And he returned to the Messenger of Allah (ﷺ) with Udhiyyah and the Dinar, so he said: ‘The sheep is for sacrifice and Dinar is for charity.'” We do not know of the Hadith of Hakim bin Hizam except through this route, and Habib bin Abi Thabit did not hear from Hakim bin Hizam – in my view. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1262/ ------------------------------------------------------------ Hadith #1263 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ibn Ishaq محمد بن إسحاق بن يسار‎, Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج, Ma'mar bin 'Abdullah, Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث, Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي, Yazid bin Harun يزيد بن هارون “The Messenger of Allah (ﷺ) gave me on Dinar to purchase a sheep for him. So I purchased two sheeps for him, and I sold one of them for a Dinar. So I returned with the sheep and the Dinar to the Prophet (ﷺ), and I mentioned what had happened and he said: ‘May Allah bless you in your business dealings.’ After that we went to Kunasah in Al-Kufah, and he made tremendous profits. He was among the wealthiest of the people in Al-Kufah.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1263/ ------------------------------------------------------------ Hadith #1264 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي, Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, ibn Abbas, Ikrama عكرمة, Smak bin Hrb bin Aws سماك بن حرب بن أوس ] Some of the people of knowledge followed this Hadith and stated their view accordingly. This is the view of Ahmad and Ishaq. Some of the people of knowledge did not use this Hadith, among them are Ash-Shafi’i and Sa’eed bin Zaid the brother of Hammad bin Zaid. And Abu Labid’s (a narrator) name is Limazah bin Zabbar. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1264/ ------------------------------------------------------------ Hadith #1265 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, ibn Mas'ud, Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير, Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي, Sulaiman al-A'mash الأعمش / سليمان بن مهران That the Prophet (ﷺ) said: “When the penalty (of blood money) goes to a Mukatab, or an inheritance, then he inherits in accordance with as much as he is freed from it.” And the Prophet (ﷺ) said: “The Mukatab is given the blood-money of a free person in accordance to what he has paid (for his freedom), and that of a slave in accordance to what remains.” There is something on this from Umm Salamah. The Hadith of Ibn ‘Abbas is a Hasan Hadith. This is how it was reported from Yahya bin Abi Kathir from ‘Ikrimah, from Ibn ‘Abbas, from the Prophet (ﷺ). Khalid bin Al-Hadh-dha’ reported it from ‘Ikrimah, from ‘Ali as his saying. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. Most of the people of knowledge among the Companions of the Prophet (ﷺ) and others said that the Mukatab remains a slave as long as he still owes a Dirham. This is the view of Sufyan Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1265/ ------------------------------------------------------------ Hadith #1266 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي, ibn Mas'ud, Muhammad bin Ajlan al-Madni محمد بن عجلان المدني, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Sufyan bin 'Uyaynah سفيان بن عيينة From his father, from his grandfather that he heard the Messenger of Allah (ﷺ) delivering a Khutbah in which he said: “Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah.” – or he said: “Ten Dirham” – “then he becomes incapable (of paying the remainder), the he remains a slave.” This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah. Al-Hajjaj bin Artat reported similarly from ‘Amr bin Shu’aib. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1266/ ------------------------------------------------------------ Hadith #1267 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Amr bin Dinar عمرو بن دينار الأثرم الجمحي, Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار, Iyas bin 'Abd al-Mazni, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال That the Messenger of Allah (ﷺ) said: “When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him.” This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1267/ ------------------------------------------------------------ Hadith #1268 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود, Abu al-Zanad أبو الزناد, Abu Hurairah, al-Laith bin Sa'd الليث بن سعد, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Messenger of Allah (ﷺ) said: “Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others. There are narrations on this topic from Samurah and Ibn ‘Umar. The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge and it is the view of Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge said that he is just like one of the debtors. This is the view of the people of Al-Kufah. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1268/ ------------------------------------------------------------ Hadith #1269 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ahmed bin Manay' أحمد بن منيع, ibn Umar, Nafie' نافع مولى ابن عمر That Abu Sa’eed said: “We had some wine that belonged to an orphan. When Al-Ma’idah was revealed I asked the Messenger of Allah (ﷺ) about it, I said: ‘It belongs to an orphan.’ He said: ‘Spill it out.'” There is something on this topic from Anas bin Malik. Hadith. Similar to this has been reported through other routes from the Prophet (ﷺ). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak’s name is Jabr bin Nawf. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1269/ ------------------------------------------------------------ Hadith #1270 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار, Anas ibn Malik, Hisham bin 'Urwa هشام بن عروة, Ibrahim bin Hameed bin 'Abdur Rahman إبراهيم بن حميد بن عبد الرحمن الرؤاسي, Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث, Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان That the Prophet (ﷺ) said: “Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you.” This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his. Some of the people of knowledge among the Tabi’in allowed that. This is the view of Sufyan Ath-Thawri, he said: “If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1270/ ------------------------------------------------------------ Hadith #1271 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur-Razzaq عبد الرزاق بن همام, al-Sa'ib bin Yazid bin Akht Namr, Ibrahim bin 'Abdullah bin Qariz إبراهيم بن عبد الله بن قارظ, Ma'mar bin Rashid معمر بن راشد, Muhammad bin Rafa'i محمد بن رافع, Rafi' bin Khadij bin Rafi', Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “During the year of the Farewell Pilgrimage, I heard the Prophet (ﷺ) saying during the Khutbah: “The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid.” There are narrations on this topic from Samurah, Safwan bin Umayyah, and Anas. The Hadith of Abu Umamah is a Hasan Gharib Hadith. It has also been reported through other routes besides this, from Abu Umamah, from the Prophet (ﷺ). Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1271/ ------------------------------------------------------------ Hadith #1272 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام, Abu Mas'ud al-Badri, al-Laith bin Sa'd الليث بن سعد, al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان, Sufyan bin 'Uyaynah سفيان بن عيينة From Al-Hasan, from Samurah, that the Prophet (ﷺ) said: “Upon the hand is what it took, until it is returned.” Qatadah said: “Then Al-Hasan forgot, so he said: ‘It is something you entrusted, he is not liable for it.’ ” Meaning the borrowed property. This Hadith is Hasan Sahih. Some of the people pf knowledge, among the Companions of the Prophet (ﷺ) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi’i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1272/ ------------------------------------------------------------ Hadith #1273 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم, Imam Maalik مالك بن أنس بن مالك بن أبي عامر, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل From Sa’eed bin Al-Musayyab, from Ma’mar bin ‘Abdullah bin Nadlah who said: “I heard the Messenger of Allah (ﷺ) saying: ‘Hoarding is nothing but sin.’ So I (Muhammad) said to Sa’eed: “O Abu Muhammad! You hoard?” He said: “And Ma’mar would hoard.” It is also been reported that Sa’eed bin Musayyab would hoard oil, (camel) fodder, and the like. There are narrations on this topic from ‘Umar, ‘Ali, Abu Umamah, and Ibn ‘Umar. The Hadith of Ma’mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: “There is no harm in hoarding cotton, goat pelts and like.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1273/ ------------------------------------------------------------ Hadith #1274 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل, Hameed bin Abi Hameed حميد بن أبي حميد الطويل, Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري That the Prophet (ﷺ) said: “Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another.” There are narrations on this topic from Ibn Mas’ud and Abu Hurairah. The Hadith if Ibn ‘Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1274/ ------------------------------------------------------------ Hadith #1275 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل, Ali bin Khashram علي بن خشرم, Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق, Jabir ibn 'Abdullah, Sulaiman al-A'mash الأعمش / سليمان بن مهران, Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف That the Messenger of Allah (ﷺ) said: “Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him.” Al-Ash’ath bin Qais said: “It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: ‘Do you have any proof ?’ I said: ‘No’. So he said to Jew: ‘Take an oath.’ I said: ‘O Messenger of Allah! If he takes an oath then my property will be gone!’ So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah’s Covenant and their oaths.. until the end of the Ayah.” There are narrations on this topic from Wa’il bin Hujr, Abu Musa, Abu Umamah bin Tha’labah Al-Ansari, and ‘Imran bin Husain. The Hadith of Ibn Mas’ud is a Hasan Sahih Hadith. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1275/ ------------------------------------------------------------ Hadith #1276 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur-Razzaq عبد الرزاق بن همام, Jabir ibn 'Abdullah, Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير, Yahya bin Musa Khat يحيى بن موسى خت That the Messenger of Allah (ﷺ) said: “When the two parties (in a deal) disagree then the seller’s statement is taken as valid, and the purchaser retains the option.” This Hadith is Mursal. ‘Awn bin ‘Abdullah did not see Ibn Mas’ud. This Hadith has also been reported from Al-Qasim bin ‘Abdur-Rahman, from Ibn Mas’ud from the Prophet (ﷺ). But it also Mursal. Ishaq bin Mansur said: “I said to Ahmad: what if when the two parties disagree and there is no proof (what is done)?’ He said: ‘The saying of the owner of the merchandise is taken as valid or they both refuse.’ And Ishaq said as he did, and that in every case where his saying is taken, he must swear.'” Similar to this has been reported from some of the people of knowledge among the Tabi’in, Shuraih is among those. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1276/ ------------------------------------------------------------ Hadith #1277 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Hammad bin Salama حماد بن سلمة, Jabir ibn 'Abdullah, Waki' bin al-Jarrah وكيع بن الجراح From Iyas bin ‘Abd al-Muzani who said: “The Prophet (ﷺ) prohibited selling water.” There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, ‘Aishah, Anas and ‘Abdullah bin ‘Amr. The Hadith is Iyas is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they dislike selling water. This is the view of Ibn Al-Mubarak, Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge permitted selling water, Al-Hasan al-Basri is one of them. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1277/ ------------------------------------------------------------ Hadith #1278 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Umama bin Sahl, al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق, Bakr bin Madr bin Muhammad بكر بن مضر بن محمد, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Ubaidullah bin Zhr عبيد الله بن زحر That the Prophet (ﷺ) said: “Do not withhold surplus water so that it is prevented from the pasture.” This Hadith is Hasan Sahih. Abu Al-Munhal’s name is ‘Abdur-Rahman bin Mut’im, he is from Al-Kufah, and he is oen that Habib bin Abi Thabit reports from. Abu Al-Munhal Sayyar bin Salamah is from Al-Basrah, he is the companion of Abu Barzah Al-Aslami. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1278/ ------------------------------------------------------------ Hadith #1279 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي, Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي, Abu Ayyub al-Ansari, Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Prophet (ﷺ) prohibited studding the stallion.” There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa’eed. The Hadith is Ibn ‘Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. There are those who made concession for accepting an honorarium for that. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1279/ ------------------------------------------------------------ Hadith #1280 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur Rahman bin Mahdi عبد الرحمن بن مهدي, al-Hakam bin 'Utayba الحكم بن عتيبة, al-Hasan bin Qz'h الحسن بن قزعة, Ali ibn Abi Talib, Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور, Hammad bin Salama حماد بن سلمة, Maymun bin Abi Shbyb ميمون بن أبي شبيب, Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “A man from (the tribe of) Kilab asked the Messenger of Allah (ﷺ) about studding a stallion and he prohibited it. So he said: ‘O Messenger of Allah! We stud the stallions so that we get honorarium (from the owners of the female horse)!’ So he permitted it for honorarium.” This Hadith is Hasan Gharib, we do not know of it except as a narration of Ibrahim bin Humaid, from Hisham bin ‘Urwah. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1280/ ------------------------------------------------------------ Hadith #1281 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي, Aisha bint Abi Bakr, Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب, Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن, Urwa ibn al-Zubayr عروة بن الزبير, Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس That the Messenger of Allah (ﷺ) said: “The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth.” There are narrations on this topic from ‘Umar, ‘Ali, Ibn Mas’ud, Abu Masu’d, Jabir, Abu Hurairah, Ibn ‘Abbas, Ibn ‘Umar, and ‘Abdullah bin Ja’far. The Hadith is Rafi’ is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This the view of Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1281/ ------------------------------------------------------------ Hadith #1282 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Aisha bint Abi Bakr, Hisham bin 'Urwa هشام بن عروة, Umar bin 'Ali bin Ata'a bin Maqaddam عمر بن علي بن عطاء بن مقدم, Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) prohibited the price of a dog, the earnings of the fornicator (from harlotry), and the news of the fortune-teller.” This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1282/ ------------------------------------------------------------ Hadith #1283 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب, ibn Umar, Nafie' نافع مولى ابن عمر, Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم From his father, that he sought permission from the Prophet (ﷺ) to take the wages for cupping and he (ﷺ) forbade him from it. He continued asking him and seeking his permission until he said: “Use it to give fodder to your water-carrying camels, and to feed your slaves.” There are narrations on this topic from Rafi’ bin Khadij, Abu Juhaifah, Jabir, and As-Sa’ib bin Yazid. The Hadith of Muhayyisah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. Ahmad said: “If I am asked for something by cupper then I deny him, acting upon this Hadith.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1283/ ------------------------------------------------------------ Hadith #1284 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Fadl bin Musa al-Synany الفضل بن موسى السيناني, Rafi' bin 'Amr al-Mazni “The Messenger of Allah (ﷺ) was cupped. Abu Talhah did the cupping. So he ordered that he be given two Sa’ of food, and he spoke to his masters to reduce his taxes. He said: ‘The most virtuous of what you treat with is cupping.’ Or, he said: ‘The best of your treatments is cupping.'” There are narrations on this topic from ‘Ali, Ibn ‘Abbas, and Ibn ‘Umar. The Hadith of Anas is a Hasan Sahih. Some of the people of knowledge among the Companions of the Prophet (ﷺ), and others permitted paying the cupper. This is the view of Ash-Shafi’i. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1284/ ------------------------------------------------------------ Hadith #1285 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Laith bin Sa'd الليث بن سعد, Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي, Muhammad bin Ajlan al-Madni محمد بن عجلان المدني, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The Messenger of Allah (ﷺ) prohibited the price of the dog and the cat.” There is some confusion (Idtirab) in the chain for this Hadith. The price of a cat is not correct. This Hadith has been reported from Al-A’mash, from some of his companions, from Jabir, and they caused some confusion for Al-A’mash in this narration. There are those among the people of knowledge who disliked the price of a cat, and some of them permitted it. This is the view of Ahmad and Ishaq. It has been reported from Ibn Al-Fudail, from Al-A’mash, from Abu Hazim, from Abu Hurairah from the Prophet (ﷺ), through other than this route. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1285/ ------------------------------------------------------------ Hadith #1286 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Aabad bin al-Wam bin عباد بن العوام, Ata' bin Abi Rabah عطاء بن أبي رباح, Jabir ibn 'Abdullah, Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي, Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي, Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah (ﷺ) prohibited eating the cat and from its price.” This Hadith is Gharib. We do not know of any major (known) narrators who reports from ‘Umar bin Zaid (one of the narrators) besides ‘Abdur-Razzaq. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1286/ ------------------------------------------------------------ Hadith #1287 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Amr bin Dinar عمرو بن دينار الأثرم الجمحي, Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق, ibn Abbas, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Tawus bin Kaysan طاوس From Abu Hurairah who said: “The price of a dog was prohibited, except for the hunting dog.” This Hadith is not correct from this route. Abu Al-Muhazzim’s name is Yazid bin Sufyan, and Shu’bah bin Al-Hajjaj criticized him and graded him weak. Similar to this has been reported from Jabir, from the Prophet (ﷺ), but its chain is also not correct. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1287/ ------------------------------------------------------------ Hadith #1288 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Laith bin Sa'd الليث بن سعد, ibn Umar, Nafie' نافع مولى ابن عمر, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Messenger of Allah (ﷺ) said: “Do not sell the (slave) female singers, not purchase them, nor teach them (to sing). And there is no good in trading in them, and their prices are unlawful. It was about the likes of this that this Ayah was revealed: And among mankind is he who purchases idle talk to divert from the way of Allah.” There is narration about this from ‘Umar bin Al-Khattab. We only know of the Hadith of Abu Umamah, like this, from this route. Some of the people of knowledge have criticized ‘Ali bin Yazid (one of the narrators) and graded him weak, and he is from Ash-Sham. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1288/ ------------------------------------------------------------ Hadith #1289 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Talha Ansari, al-Laith bin Sa'd الليث بن سعد, Anas ibn Malik, Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك, Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل, Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان “I narrated heard the Messenger of Allah (ﷺ) saying: ‘Whoever seperates a mother from her child, Allah seperates him and his most beloved on the Day of Judgement.'” This Hadith is Hasan Gharib. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1289/ ------------------------------------------------------------ Hadith #1290 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Anas ibn Malik, Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي, Muhammad bin Bashar Bindar محمد بن بشار بندار, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري, Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان, Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (ﷺ) said to me: ‘O, ‘Ali! What happened to your boy?’ So I informed him, and he said: ‘Return him, return him.'” This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked separating between the captives when selling them. Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha’i seperated a mother and her child in a sale, so he was asked about that. He said: “I sought her permission for that and she approved.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1290/ ------------------------------------------------------------ Hadith #1291 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Muneer عبد الله بن منير أبو عبد الرحمن المروزي, al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل, Anas ibn Malik, Shbyb bin Bashr شبيب بن بشر That the Messenger of Allah (ﷺ) judged: “The produce is for the responsible one.” This Hadith is Hasan Sahih. This Hadith has been reported through routes other than this, and this acted upon according to the people of knowledge. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1291/ ------------------------------------------------------------ Hadith #1292 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي, al-Hasan al-Basri الحسن البصري, Qatada قتادة, Sa'id bin Abi Sa'id, Samra bin Jundub “The Prophet (ﷺ) judged that the produce is produce is for the responsible one.” This Hadith is Hasan Sahih, Gharib as a Hadith of Hisham bin ‘Urwah (a narrator). Muslim bin Khalid Az-Zanji reported this Hadith from Hisham, from ‘Urwah. Jarir reported it from Hisham as well. It is said that the narration of Jarir has Tadlis in in it, that Jarir committed the Tadlis, he did not hear it from Hisham bin ‘Urwah. As for the meaning of “the produce is for the responsible one,” he is the man who purchased the slave then the slave produced for him, and he found some defect in him so he returned him to the seller. Then the produce (of his work) is the purchaser’s. In cases similar to this, the produce is for the responsible one. Muhammad bin Isma’il called this Hadith Gharib, as a narration of ‘Umar bin ‘Ali (one of the narrators). I said: “Do you think that he committed Tadlis?” He said:”No”. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1292/ ------------------------------------------------------------ Hadith #1293 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Laith bin Sa'd الليث بن سعد, Ata' bin Abi Rabah عطاء بن أبي رباح, Jabir ibn 'Abdullah, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Yazid bin Abi Habib يزيد بن أبي حبيب That the Prophet (ﷺ) said: “Whoever enters an orchard then let him eat, but not take any in his garment.” There are narrations on this topic from ‘Abdullah bin ‘Amr, ‘Abbad bin Shurahbil, Rafi’ bin ‘Amr, ‘Umair the freed slave of Abi Al-Lahm, and Abu Hurairah. The Hadith of Ibn ‘Umar is Gharib Hadith. We do not know of it from this route except from Yahya bin Sulaim. Some of the people of knowledge have permitted the wayfarer to eat from the fruits, and some of them disliked it without paying. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1293/ ------------------------------------------------------------ Hadith #1294 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي, Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى, Ayoub al-Sakhtiyani أيوب السختياني, ibn Abbas, Ikrama عكرمة “I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet (ﷺ). He said: “O Rafi’! Why were you throwing stones at their date-palm?'” He said: “I said: ‘Out of hunger, O Messenger of Allah! He said: ‘Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'” This Hadith is Hasan Gharib Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1294/ ------------------------------------------------------------ Hadith #1295 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب, Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي, Muhammad bin Abi 'Adi محمد بن أبي عدي, Tawus bin Kaysan طاوس From his father, from his grandfather, that the Prophet (ﷺ) was asked about hanging fruits (on the trees), so he said: “Whoever is in need and picks some of it without taking any in his garment, then there is no sin upon him.” This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1295/ ------------------------------------------------------------ Hadith #1296 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي, Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Ibn Ishaq محمد بن إسحاق بن يسار‎, ibn Umar, Nafie' نافع مولى ابن عمر, Zayd ibn Thabit “The Messenger of Allah (ﷺ) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and making an exception (in a sale) unless it is made known.” This Hadith is Hasan Sahih, Gharib from this route as narration of Yunus bin ‘Ubaid, from ‘Ata, from Jabir. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1296/ ------------------------------------------------------------ Hadith #1297 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي, Imam Maalik مالك بن أنس بن مالك بن أبي عامر, Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي That the Prophet (ﷺ) said: “Whoever buys food, then he is not to sell it until he takes possession of it.” Ibn ‘Abbas said: “All things are considered the same (in this regard).” There are narrations on this topic from Jabir, Ibn ‘Umar, and Abu Hurairah. The Hadith of Ibn ‘Abbas is a Hasan Sahih Hadith. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1297/ ------------------------------------------------------------ Hadith #1298 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ayoub al-Sakhtiyani أيوب السختياني, Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق, ibn Umar, Nafie' نافع مولى ابن عمر, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Zayd ibn Thabit That the Messenger of Allah (ﷺ) said: “None of you is to sell over the sale of others, nor to propose over the proposal of others.” There are narration on this topic from Abu Hurairah and Samurah. The Hadith of Ibn ‘Umar is a Hasan Sahih Hadith. And it has been reported from the Prophet (ﷺ) that he said: “Do not haggle in competition with your brother’s haggling.” And the meaning of sale in this Hadith of the Prophet (ﷺ), according to some of the people of knowledge is to haggle. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1298/ ------------------------------------------------------------ Hadith #1299 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني, Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة, Hammad bin Usamah حماد بن أسامة - أبو أسامة, Rafi' bin Khadij bin Rafi', Sahl bin Abi Hathma From Abu Talhah that he said: “O Prophet of Allah! I had purchased some wine for the orphans under my care. He said: ‘Spill out the wine, and break the jugs.'” There are narrations on this topic from Jabir, ‘Aishah, Abu Sa’eed, Ibn Mas’ud, Ibn ‘Umar, and Anas. The Hadith of Abu Talhah, Ath-Thawri reported this Hadith from As-Suddi, from Yahya bin ‘Abbad, from Anas: “That Abu Talhah was with him” and this is more correct than the narration of Al-laith (no. 1293). Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1299/ ------------------------------------------------------------ Hadith #1300 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Ahmed bin Manay' أحمد بن منيع, al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم, Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل, Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي, Sufyan bin 'Uyaynah سفيان بن عيينة “I asked the Messenger of Allah (ﷺ) ‘Can wine be used for vinegar?’ He said: ‘No'” This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1300/ ------------------------------------------------------------ Hadith #1301 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد, Smak bin Hrb bin Aws سماك بن حرب بن أوس, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري, Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي, Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) cursed ten involved in wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for.” This Hadith is Gharib as a narration of Anas. Similar to this has been reported from Ibn ‘Abbas, Ibn Mas’ud, and Ibn ‘Umar, from the Prophet (ﷺ). Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1301/ ------------------------------------------------------------ Hadith #1302 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ, Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات, Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي, Zayd bin Aslam زيد بن أسلم That the Prophet (ﷺ) said: “When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away).” There are narrations on this topic from Ibn ‘Umar and Abu Sa’eed. The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq. ‘Ali bin Al-Madini said: “It is correct that Al-Hasan heard this from Samurah.” Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1302/ ------------------------------------------------------------ Hadith #1303 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Mas'ud al-Badri, Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير, Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي, Sulaiman al-A'mash الأعمش / سليمان بن مهران That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (ﷺ) saying: “Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols.” They said: “O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?” He said: “No. It is unlawful.” Then, with that, the Messenger of Allah (ﷺ) said: “May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price.” There are narrations of this topic from ‘Umar and Ibn ‘Abbas. The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1303/ ------------------------------------------------------------ Hadith #1304 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود, Abdur Rahman bin Mahdi عبد الرحمن بن مهدي, Abu al-Zanad أبو الزناد, Abu Hurairah, Muhammad bin Bashar Bindar محمد بن بشار بندار, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري That the Messenger of Allah (ﷺ) said: “Ours is not a bad example: The one who takes back his gift is like the dog who takes back his vomit.” On this topic, there is the narration from Ibn ‘Umar from the Prophet (ﷺ) that he said: “It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1304/ ------------------------------------------------------------ Hadith #1305 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم, ibn Umar, Nafie' نافع مولى ابن عمر, Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي That he heard Tawus narrating from Ibn ‘Umar and Ibn ‘Abbas, and they both narrated this Hadith from the Prophet (ﷺ). (A Hadith similar to no. 1298). The Hadith of Ibn ‘Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (ﷺ). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi’i said: “It is not lawful for any that has given a gift to take it back except for what the father gave to his son.” Ash-Shafi’i argued with the Hadith of ‘Abdullah bin ‘Umar from the Prophet (ﷺ): “It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1305/ ------------------------------------------------------------ Hadith #1306 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود, Abu al-Zanad أبو الزناد, Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري, Waki' bin al-Jarrah وكيع بن الجراح From Zaid bin Thabit that the Prophet (ﷺ) prohibited Al-Muhalaqah and Al-Muzabanah, except that he permitted those practice Al-‘Araya to sell it for a like estimation. There are narrations on this topic from Abu Hurairah and Jabir. The Hadith if Zaid bin Thabit: This is how Muhammad bin Ishaq reported this Hadith. Ayyub, ‘Ubaidullah bin ‘Umar, and Malik bin Anas reported it from Nafi’, from ‘Ibn Umar: “The Prophet (ﷺ) prohibited Al-Muhalaqah and Al-Muzabanah.” With this chain of narration, it has been reported from Ibn ‘Umar, from Zaid bin Thabit, from the Prophet (ﷺ) that he permitted Al-‘Araya in cases less that five Wasq. This is more correct than the narration of Muhammad bin Ishaq. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1306/ ------------------------------------------------------------ Hadith #1307 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Abi Najih عبد الله بن أبي نجيح, Abdullah bin Kathir al-Dari عبد الله بن كثير الداري, Ahmed bin Manay' أحمد بن منيع, ibn Abbas, Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال, Sufyan bin 'Uyaynah سفيان بن عيينة That the Messenger of Allah (ﷺ) permitted Al-‘Araya in cases less than five Wasq. Or similar. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1307/ ------------------------------------------------------------ Hadith #1308 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ali bin Khashram علي بن خشرم, Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق, Jabir ibn 'Abdullah, Qatada قتادة, Sa'id bin Abi Sa'id “The Prophet (ﷺ) permitted Al-‘Araya in cases of five Wasq, or for what was less than five Wasq.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1308/ ------------------------------------------------------------ Hadith #1309 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي, Ayoub al-Sakhtiyani أيوب السختياني, Jabir ibn 'Abdullah, Muhammad bin Bashar Bindar محمد بن بشار بندار, Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير From Zaid bin Thabit that the Messenger of Allah (ﷺ) permitted selling in Al-‘Araya by estimating it. This Hadith is Hasan Sahih. The Hadith of Abu Hurairah is Hasan Sahih. And this is acted upon according to some of the people of knowledge. Among them Ash-Shafi’i, Ahmad and Ishaq. They said Al-‘Araya is an exception from the general scope of the prohibition of the Prophet (ﷺ) when he prohibited Al-Muhaqalah and Al-Muzabanah. They argued using this Hadith of Zaid bin Thabit and the Hadith of Abu Hurairah. They said that he may buy what is less than five Wasq. According to some of the people of knowledge, this means that the Prophet (ﷺ) wanted to make less restriction for them on this matter because they complained to him saying: “We dont by anything with dried dates except fruit.” So he permitted them to buy less than five Wasq worth so they could eat fresh dates. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1309/ ------------------------------------------------------------ Hadith #1310 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Anas ibn Malik, Hajjaj bin al-Minhal حجاج بن المنهال, Hameed bin Abi Hameed حميد بن أبي حميد الطويل, Hammad bin Salama حماد بن سلمة, Muhammad bin Bashar Bindar محمد بن بشار بندار, Qatada قتادة, Thabit bin Aslam Albanani ثابت بن أسلم البناني Rafi’ bin Khadij and Sahl bin Abi Hathmah narrated to him that the Messenger of Allah (ﷺ) prohibited Al-Muzabanah sales, (buying) fruits with dried dates, except for those who practice Al-‘Araya – for he permitted it for them – and from buying grapes with raisins, and from every fruit by its estimation. This Hadith is Hasan Sahih Gharib from this route. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1310/ ------------------------------------------------------------ Hadith #1311 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن, Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل, Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري That the Messenger of Allah (ﷺ) said: “Do not practice An-Najsh.” There are narrations on this topic from Ibn ‘Umar and Anas. The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh. An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit. Ash-Shafi’i said: “If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1311/ ------------------------------------------------------------ Hadith #1312 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف, Ali bin Salah bin Salah علي بن صالح بن صالح بن حي, Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين, Waki' bin al-Jarrah وكيع بن الجراح “Makhrafah Al-‘Abdi and I brought linens from Hajar. The Prophet (ﷺ) came to us in bargain with us with some pants. There was someone with me who weighed (the goods) to determine the value. So the the Prophet (ﷺ) said to the one weighing: ‘Weigh and add more.'” There are narrations on this topic from Jabir and Abu Hurairah. The Hadith of Suwaid is a Hasan Sahih Hadith. The people of knowledge consider it recommended to add more when weighing. Shu’bah reported this Hadith from Simak, so he said: “From Abu Safwan” and he mentioned the narration. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1312/ ------------------------------------------------------------ Hadith #1313 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف, Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن, Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين, Shu'bah bin al-Hajjaj شعبة بن الحجاج, Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد That the Messenger of Allah (ﷺ) said: “Whoever grants respite to an indigent or alleviates it for him, Allah will shade him on the Day of Judgement under His Throne, a Day in which there is no shade except His shade.” There are narrations on this topic from Abu Al-Yasar, Abu Qatadah, Hudhaifah, Abu Mas’ud, ‘Ubadah, and Jabir. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1313/ ------------------------------------------------------------ Hadith #1314 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abd bin Hameed bin Nasr عبد بن حميد بن نصر, Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة, Imam Maalik مالك بن أنس بن مالك بن أبي عامر, Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء, Zayd bin Aslam زيد بن أسلم That the Messenger of Allah (ﷺ) said: “A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: ‘We are more worthy of that than him, so be lenient with him.'” This Hadith is Hasan Sahih. Abu Al-Yasar is Ka’b bin ‘Amr. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1314/ ------------------------------------------------------------ Hadith #1315 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب, al-Hasan al-Basri الحسن البصري, Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي, Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد That the Prophet (ﷺ) said: “Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor, you should agree.” He said: There are narrations on this topic from Ibn ‘Umar, and Ash-Sharid bin Suwaid Ath-Thaqafi. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1315/ ------------------------------------------------------------ Hadith #1316 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abbas bin Muhammad bin Hatm عباس بن محمد بن حاتم, Abd al-Whab bin Ata'a عبد الوهاب بن عطاء الخفاف أبو نصر, Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق, Jabir ibn 'Abdullah, Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير That the Prophet (ﷺ) said: “Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale.” The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge said: “When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one.” They argue this view with the saying of ‘Uthman and others, when they said: “There is nothing due on a Muslim’s wealth that is lost.” Ishaq said: “The meaning of this Hadith: ‘There is nothing due on a Muslim’s wealth that is lost’ this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim’s wealth that is lost.” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1316/ ------------------------------------------------------------ Hadith #1317 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي, Abu Hurairah, al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني, Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان, Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم, Yazid bin 'Abdullah bin Khusayfa يزيد بن عبد الله بن خصيفة “The Messenger of Allah (ﷺ) prohibited sales of Al-Munabadhah and Al-Mulamasah.” He said: There are narrations on this topic from Abu Sa’eed and Ibn ‘Umar. The Hadith is Abu Hurairah is a Hasan Sahih Hadith. And the meaning of (Munabadhah) in this Hadith is when it is said: “When I throw something to you then the sale between you and I is concluded.” And Al-Mulamasah is that he says: “When you touch something then the sale is concluded.” Even if he did not see it at all, like if it was inside of a bag or something else. There are merely sales practices of the people of Jahiliyyah so they were prohibited. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1317/ ------------------------------------------------------------ Hadith #1318 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي, Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل, Uthman ibn 'Affaan “When the Prophet (ﷺ) arrived in Al-Madinah, they were paying in advance for fruits. So he said: ‘Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'” He said: There are narrations on this topic from Ibn Abi Awfa and ‘Abdur-Rahman bin Abza. The Hadith of Ibn ‘Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi’i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal’s (a narrator) name is ‘Abdur-Rahman bin Mut’im. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1318/ ------------------------------------------------------------ Hadith #1319 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي, Anas ibn Malik, Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق, Waki' bin al-Jarrah وكيع بن الجراح That Allah’s Prophet (ﷺ) said: “Whoever has a partner in an orchard, then he is not to sell his share of that until he proposes that to his partner.” The chain of this Hadith is not connected. I heard Muhammad bin Isma’il saying: It is said that “Sulaiman Al-Yashkuri died during the lifetime of Jabir bin ‘Abdullah.” He said: “And Qatadah did not hear from him, nor did Abu Bishr.” Muhammad said: “We do not know of any of them hearing from Sulaiman Al-Yashkuri except that ‘Amr bin Dinar possibly heard from his during the lifetome of Jabir bin ‘Abdullah.” He said: “Qatadah only narrated from a writing of Sulaiman Al-Yashkuri, and he has a book from Jabir bin ‘Abdullah.” Abu Bakr Al-‘Attar ‘Abdul Quddus narrates to us, he said: ” ‘Ali bin Al-Madini said: ‘Yahya bin Sa’eed said: “Sulaiman At-Taymi said: ‘They went with the book of Jabir bin ‘Abdullah to Al-Hasan Al-Basri and he took it’ – or he said – ‘and they reported it. Then they took it to Qatadah and reported it, so they gave it to me but I did not report it This was narrated to us by Abu Bakr Al-‘Attar from ‘Ali bin Al-Madini. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1319/ ------------------------------------------------------------ Hadith #1320 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي, Anas ibn Malik, Bilal bin Mrdas بلال بن مرداس, Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة, Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة, Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني From Jabir that the Prophet (ﷺ) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu’awamah, and he permitted it in the case of Al-‘Araya. This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1320/ ------------------------------------------------------------ Hadith #1321 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Hurairah, Amr bin Abi 'Amr, Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري, Nasr bin 'Ali bin Nasr bin 'Ali, Sa'id bin Abi Sa'id “Prices became excessive during the time of the Messenger of Allah (ﷺ), so they said: ‘O Messenger of Allah! Set prices for us!’ So he said: ‘Indeed Allah is Al-Musa’ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'” This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1321/ ------------------------------------------------------------ Hadith #1322 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur-Razzaq عبد الرزاق بن همام, Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم, Abu Hurairah, Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف, al-Husain bin Mhdy bin Malik الحسين بن مهدي بن مالك, Ma'mar bin Rashid معمر بن راشد, Sufyan bin Sa‘id Ath-Thawri سفيان الثوري, Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري That the Messenger of Allah (ﷺ) passed by a pile of food. He put his fingers in it and felt wetness. He said: ‘O owner of the food! What is this ?’ He replied: ‘It was rained upon O Messenger of Allah.’ He said: ‘Why not put it on top of the food so the people can see it?’ Then he said: ‘Whoever cheats, he is not one of us.'” He said: There are narrations on this topic from Ibn ‘Umar, Abu Al-Hamra’, Ibn ‘Abbas, Buraidah, Abu Burdah bin Niyar, and Hudhaifah bin Al-Yaman. The Hadith of Abu Hurairah is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. They dislike cheating and they say that cheating is unlawful. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1322/ ------------------------------------------------------------ Hadith #1323 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Mu'adh ibn Jabal, Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي, Shu'bah bin al-Hajjaj شعبة بن الحجاج, Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: ‘The best among you is the best in repaying.'” He said: There is something on this topic from Abu Rafi’. The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Shu’bah and Sufyan reported it from Salamah. This is acted upon according to some of the people of knowledge, they saw no harm is taking a camel of a particular age as a loan. This is the view of Ash-Shafi’i, Ahmad, and Ishaq. But some of them disliked that. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1323/ ------------------------------------------------------------ Hadith #1324 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdur Rahman bin Mahdi عبد الرحمن بن مهدي, Mu'adh ibn Jabal, Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي, Muhammad bin Bashar Bindar محمد بن بشار بندار, Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير, Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah (ﷺ). So his Companions were about to harm him. The Messenger of Allah (ﷺ) said: ‘Leave him, for indeed the owner of the the right has the right to speak.’ Then he said: ‘Purchase a camel for him and give it to him.’ So they searched out but they did not find a camel but of a better ager than his camel. So he said: ‘Buy it and give it to him. For indeed the best of you is the best in repaying.'” Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1324/ ------------------------------------------------------------ Hadith #1325 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abu Sa'id al-Khudri, Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي, Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان ] This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1325/ ------------------------------------------------------------ Hadith #1326 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Abdullah bin Abi Awfa, Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي, Imran bin Da'ud al-'Ami Abu al-'Awwam عمران بن داود العمي أبو العوام القطان, Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “The Messenger of Allah got a camel in advance. Some camels from the charity.” Abu Rafi’ said: “So the Messenger of Allah (ﷺ) told me to pay the man back for his camel. I said: ‘I did not find among the camels but a superior selection of Raba’. The Messenger of Allah (ﷺ) said: ‘Give it to him, for indeed the base of people is the best of them in repaying.'” This Hadith is Hasan Sahih. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1326/ ------------------------------------------------------------ Hadith #1327 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي, Ali ibn Abi Talib, Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب, Hnsh bin al-Ma'tmr حنش بن المعتمر, Smak bin Hrb bin Aws سماك بن حرب بن أوس, Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي That the Messenger of Allah (ﷺ) said: “Indeed Allah loves tolerance in selling, tolerance in buying, and tolerance in repaying.” He said: There is something on this topic from Jabir. This Hadith is Gharib. Some of them reported this Hadith from Yunus, from Sa’eed Al-Maqburi, from Abu Hurairah. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1327/ ------------------------------------------------------------ Hadith #1328 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): Ahmed bin Manay' أحمد بن منيع, Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق That the Messenger of Allah (ﷺ) said: “Allah forgave a man who was before you: He was tolerant when selling, tolerant when purchasing, and tolerant when repaying.” He said: This Hadith is Gharib Sahih Hasan from this route. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1328/ ------------------------------------------------------------ Hadith #1329 (Jami' al-Tirmidhi) Book: The Book on Business Narrator(s): al-Qasim bin Mukhaymara القاسم بن مخيمرة, Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل, Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد, Yazid bin Abi Maryam يزيد بن أبي مريم That the Messenger of Allah (ﷺ) said: “When you see someone selling or buying in the Masjid then say: ‘May Allah not profit your business.’ And when you see someone announcing about something lost then say: ‘May Allah not return it to you.'” The Hadith of Abu Hurairah is Hasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of Ahmad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid. Source: https://parallelquran.com/hadith/jami-al-tirmidhi-1329/