{ "source": "ParallelQuran.com", "exported_at": "2026-06-20T21:58:00Z", "count": 4428, "hadith": [ { "number": 1, "global_number": "42962", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "One day when we were with God’s messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam.” He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go.” He said, “You have spoken the truth.” We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil.” Remarking that he had spoken the truth, he then said, “Now tell me about doing good.” He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him.” He said, “Now tell me about the Hour.” He replied, “The one who is asked about it is no better informed than the one who is asking.” He said, “Then tell me about its signs.” He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings.” said to me, “Do you know who the questioner was, ‘Umar?” I replied, “God and His messenger know best.” He said, “He was Gabriel who came to you to teach you your religion.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1/" }, { "number": 2, "global_number": "42963", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "When you see the barefooted, the naked, the deaf, the dumb as kings of the earth, as -well as five things which no one but God knows. Then he recited, ‘‘God has knowledge of the Hour, and He sends down the rain…”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2/" }, { "number": 3, "global_number": "42964", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "the testimony that there is no god but God and that Muhammad is His servant and messenger, the observance of the prayer, the payment of zakat, the Pilgrimage, and the fast during Ramadan.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3/" }, { "number": 4, "global_number": "42965", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Faith has over seventy branches, the most excellent of which is the declaration that there is no god but God, and the humblest of which is the removal of what is injurious from the road. And modesty is a branch of faith.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4/" }, { "number": 5, "global_number": "42966", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "A man asked the Prophet, “Which of the Muslims is best?” He replied, “He from whose tongue and hand the Muslims are safe.”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-5/" }, { "number": 6, "global_number": "42967", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “None of you believes till I am dearer to him than his father, his child, and all mankind.”\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-6/" }, { "number": 7, "global_number": "42968", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-7/" }, { "number": 8, "global_number": "42969", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Al-‘Abbas b. ‘Abd al-Muttalib reported God’s messenger as saying, “He who is well-pleased with God as Lord, with Islam as religion, and with Muhammad as messenger will experience the savour of faith,”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-8/" }, { "number": 9, "global_number": "42970", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “By Him in whose hand Muhammad’s soul is, anyone of this people, Jew or Christian, who hears of me and then dies without believing in my message, will be among those who go to hell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-9/" }, { "number": 10, "global_number": "42971", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "one of the people of the Book who believes in his prophet and believes in Muhammad; a slave when he fulfils what is due to God and what is due to his patrons; and a man who has a slavegirl with whom he has intercourse, who gives her a good training in manners and a good education, then sets her free and marries her—he will have a double reward.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-10/" }, { "number": 11, "global_number": "42972", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “I am commanded to fight with men till they testify that there is no god but God and that Muhammad is God’s messenger, observe the prayer and pay the zakat. When they do that they will keep their lives and their property safe from me, except for what is due to Islam; and their reckoning will be at God’s hands.”\n(Bukhari and Muslim, but Muslim did not mention, “except for what is due to Islam”.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-11/" }, { "number": 12, "global_number": "42973", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “If anyone observes our form of prayer, faces our qibla, and eats what we kill, that one is a Muslim who has protection from God and His messenger; so do not betray God’s protection.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-12/" }, { "number": 13, "global_number": "42974", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported that an Arab came to the Prophet and said, “Guide me to a deed by doing which I shall enter paradise.” He said, “Worship God and associate nothing with Him, observe the prescribed prayer, pay the obligatory zakat, and fast during Ramadan.” He replied, “By Him in whose hand my soul is, I shall not add anything to this, or fall short of it.” Then when he turned away the Prophet said, “If anyone wishes to look at a man who will be among the people of paradise, let him look at this man.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-13/" }, { "number": 14, "global_number": "42975", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Sufyan b. ‘Abdallah ath-Thaqafi reported that he said, “Messenger of God, say something about Islam concerning which I shall need to ask no one after you are gone.” (A version has “anyone else”.) He said, “Say, ‘I believe in God’, then keep to the straight path.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-14/" }, { "number": 15, "global_number": "42976", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "A man of the people of Najd with dishevelled hair came to God’s messenger. We could hear the sound of his voice, but could not understand what he was saying till he came near God’s messenger and we realised that he was asking about Islam. God’s messenger said, “Five times of prayer each day and night.” He asked, “Must I observe any more than them?” He replied, “No, unless you do it voluntarily.” God’s messenger said, “And fasting during the month of Ramadan.” He asked, “Must I observe anything else?” He replied, “No, unless you do it voluntarily.” Talha said that God’s messenger mentioned the zakat to him, and he asked, “Must I pay anything else?” He replied, “No, unless you do it voluntarily.” He said that the man turned away saying, “I swear by God that I shall not add anything to this or fall short of it.” So God’s messenger said, “The man will prosper if he is speaking the truth.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-15/" }, { "number": 16, "global_number": "42977", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "glazed jars, gourds, hollowed stumps of palm trees, and receptacles smeared with pitch, saying, “Observe them and tell your people at home about them.”\n(Bukhari and Muslim, but the wording is Bukhari’s).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-16/" }, { "number": 17, "global_number": "42978", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported that God’s messenger said when a number of his Companions were around him, “Swear allegiance to me on the basis that you will not associate anything with God, or steal, or commit fornication, or kill your children, or produce slander which you yourselves have falsely fabricated, or be disobedient concerning what is good. If any of you fulfils his promise, God will undertake his reward but if anyone perpetrates any of these things and is punished for it in this world, it will be an atonement for him. If, however, anyone perpetrates any of those things and God conceals it regarding him, the matter lies in God’s hands; if He wishes He will forgive him, and if He wishes He will punish him.” So we swore allegiance to him on that basis.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-17/" }, { "number": 18, "global_number": "42979", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that when God’s messenger went out to the place of prayer on the day of sacrifice, or on the day when the fast was broken, he came upon some women and said, “Give alms, you women folk, for I have been shown that you will be the majority of the inhabitants of hell.” They asked, “For what reason, messenger of God?” He replied, “You are greatly given to abuse, and you are ungrateful to your husbands. Among women who are deficient in intelligence and religion I have not seen anyone more able to remove the understanding of a prudent man than one of you.” They asked, “What is the deficiency of our religion and our intelligence, messenger of God?” He replied, “Is not the testimony of a woman equivalent to half the testimony of a man?” They said, “Yes.” Remarking that that pertained to the deficiency of her intelligence, he asked, “Is it not the case that when she menstruates she neither prays nor fasts?” When they replied, “Yes,” he said, “That pertains to the deficiency of her religion.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-18/" }, { "number": 19, "global_number": "42980", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "“His reviling of me is his statement that I have a son. Far be it from me that I should have a consort or a son.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-19/" }, { "number": 20, "global_number": "42981", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported that God’s messenger declared that God said, “The son of Adam injures me by abusing time, whereas I am time. Authority is in my hand. I vary night and day.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-20/" }, { "number": 21, "global_number": "42982", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Musa reported God’s messenger as saying, “No one is more patient over injury which he hears than God. Men attribute a son to Him, yet He preserves them and provides for them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-21/" }, { "number": 22, "global_number": "42983", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I was riding behind the Prophet on an ass with nothing between him and me but the rear part of the saddle, when he said, “Do you know, Mu’adh, what God has a right to expect from His servants, and what His servants have a right to expect from God?” I replied, “God and His messenger know best.” He said, “What God has a right to expect from His servants is that they should worship Him, not associating anything with him; and what the servants have a right to expect from God is that He should not punish one who does not associate anything with Him.” I said, “Messenger of God, shall I not give this good news to the people?” He replied, “Do not tell them, and have them trusting in it alone.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-22/" }, { "number": 23, "global_number": "42984", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Anas reported that, when Mu’adh was riding behind the Prophet on the saddle, he said, “Mu’adh”, to which he replied, “At your service and at your pleasure, messenger of God.” He said, “Mu’adh”, to which he replied, “At your service and at your pleasure, messenger of God.” He said, “Mu’adh”, to which he replied, “At your service and at your pleasure, messenger of God,” three times altogether. He said, “If anyone testifies sincerely from his heart that there is no god but God and that Muhammad is God’s messenger, God will declare him immune from hell.” He asked, “Messenger of God, shall I not then inform people of it, so that they may be of good cheer?” He replied, “Then they would trust in it alone.” Mu’adh told about it at the time of his death, to avoid sinning.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-23/" }, { "number": 24, "global_number": "42985", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I came to the Prophet and found him asleep under a white sheet. When I came back to him after he had awakened he said, “If anyone says there is no god but God and dies in that belief, he will enter paradise.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals, in spite of Abu Dharr.” When Abu Dharr told this he said, “Even if Abu Dharr’s pride is humbled.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-24/" }, { "number": 25, "global_number": "42986", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone testifies that there is no god but God alone, who has no partner, that Muhammad is His servant and messenger, that Jesus is God’s servant and messenger, the son of His handmaid, His word which he cast into Mary and a spirit from Him, and that paradise and hell are real, God will cause him to enter paradise no matter what he has done.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-25/" }, { "number": 26, "global_number": "42987", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I came to the Prophet and said, “Stretch out your right hand and let me swear allegiance to you.” He stretched out his right hand, but I clenched my hand and he said, “What is the matter with you, ‘Amr?” I replied, “I want to make a condition.” He asked, “What condition do you make?” I replied, “That I should receive forgiveness.” He said, “Do you not know, ‘Amr, that Islam demolishes what preceded it, that the Hijra demolishes what preceded it, and the Pilgrimage demolishes what preceded it?”\nMuslim transmitted it. We shall mention the two traditions transmitted from Abu Huraira, (1) He declared that God said, “I am the one who is most able to dispense with partnership”; (2) “Pride is my cloak”, in the chapters on Hypocrisy and Pride1, if God most high will.\n1 i.e, Book XXIV, Ch. vi and Book XXIII, Ch. xx.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-26/" }, { "number": 27, "global_number": "42988", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I said, “Inform me, messenger of God, of an act which will cause me to enter paradise and remove me far from hell.” He replied, “You have asked a serious question, but it is easy for the one whom God helps to answer it. Worship God, associate nothing with Him, observe the prayer, pay the zakat, fast during Ramadan, and make the Pilgrimage to the House.” He said, “Shall I not guide you to the gateways of what is good? Fasting is a protection, and almsgiving extinguishes sin as water extinguishes fire, and a man’s prayer in the middle of the night .” Then he recited, “Withdrawing themselves from their couches … they have been doing.” 1 Then he said, “Shall I not guide you to the head and support of the matter and the top of its hump?” I replied, “Yes, messenger of God.” He said, “The head of the matter is Islam, its support is prayer, and the top of its hump is jihad.” Then he said, “Shall I not inform you of the controlling of all that?” I replied, “Yes, Prophet of God.” So he took hold of his tongue and said, “Restrain this.” I asked, “Prophet of God, shall we really be punished for what we talk about?” He replied, “I am surprised at you, 2 Mu’adh! Will anything but the harvests of their tongues overthrow men in hell on their faces (or, on their nostrils)?”\nAhmad, Tirmidhi and Ibn Majah transmitted it.\n1 Quran, xxxii, 16f. 2 Literally, may your mother be bereft of you.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-27/" }, { "number": 28, "global_number": "42989", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Umama reported that God’s messenger said, “If anyone loves for God’s sake, hates for God’s sake, gives for God’s sake and withholds for God’s sake, he will have perfected faith.”\nAbu Dawud transmitted it; and Tirmidhi transmitted it from Mu’adh b. Anas with a transposition of phrases, including “he will have perfected his faith.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-28/" }, { "number": 29, "global_number": "42990", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “The most excellent action is love for God’s sake and hatred for God’s sake.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-29/" }, { "number": 30, "global_number": "42991", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported that God’s messenger said, “The Muslim is he from whose tongue and hand the Muslims are safe; and the believer is he whom men trust with their lives and their property.”\n‘Tirmidhi and Nasa’i transmitted it; and Baihaqi added in Shu’ab al-iman by the transmission of Fadala, “And the mujahid is he who strives with himself regarding obedience to God, and the muhajir is he who abandons transgressions and sins.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-30/" }, { "number": 31, "global_number": "42992", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s messenger seldom addressed us without saying, “He who is not trustworthy has no faith, and he who does not keep his covenant has no religion.”\nBaihaqi transmitted it in Shu’ab al-lman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-31/" }, { "number": 32, "global_number": "42993", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I heard God’s messenger say, “If anyone testifies that there is no god but God and that Muhammad is God’s messenger, God will keep him from going to hell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-32/" }, { "number": 33, "global_number": "42994", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Uthman b. ‘Affan reported God’s messenger as saying, “Whoever dies knowing that there is no god but God will enter paradise.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-33/" }, { "number": 34, "global_number": "42995", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Jabir reported that God’s messenger said, “Two things have results.” On being asked by a man what these two things were, he replied, “He who dies a polytheist will enter hell, and he who dies worshipping God alone will enter paradise.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-34/" }, { "number": 35, "global_number": "42996", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "We were seated around God’s messenger, Abu Bakr, ‘Umar and some others being with us, when God’s messenger got up and left us. He delayed for some time, which made us fear that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I therefore went out to look for God’s messenger and came to a garden belonging to the B. an-Najjar, a section of the Ansar, I went round it looking for a gate, but failed to find one. Seeing a rabi’ (i.e. a streamlet) flowing into the garden from a well outside, I drew myself together and went in to where God’s messenger was. He said, “Is it Abu Huraira?” I replied, “Yes, messenger of God.” He said, “What do you want?” I replied, “You were among us, but got up and went away and delayed for a time, so fearing that you might be attacked by some enemy when we were not with you, we became alarmed. I was the first to be alarmed, so when I came to this garden I drew myself together as a fox does; and these people are following me.” Addressing me by name he gave me his sandals and said, “Take away these sandals of mine, and when you meet anyone outside this garden who testifies that there is no god but God, being assured of it in his heart, gladden him by announcing that he will go to paradise.” Now the first one I met was ‘Umar. He asked, “What are these sandals, Abu Huraira?” and I replied, “These are God’s messenger’s sandals with which he has sent me to gladden anyone I met who testified that there is no god but God, being assured of it in his heart, with the announcement that he would go to paradise.” Thereupon ‘Umar struck me on the breast and I fell down on my seat.” He then said, “Go back, Abu Huraira”; so I went back to God’s messenger, and I was ready to weep. ‘Umar followed me closely, and there he was behind me. God’s messenger said, “What is the matter with you, Abu Huraira?” I replied, “I met ‘Umar and conveyed to him your message, whereupon he gave me a blow on the breast which made me fall down on my seat and ordered me to go back.” God’s messenger said, “What induced you, ‘Umar, to do what you did?” He replied, “Messenger of God, for whom I would give my father and mother as ransom, did you send Abu Huraira with your sandals to gladden anyone he met who testified that there is no god but God, being assured of it in his heart, with the announcement that he would go to paradise?” He said, “Yes.” ‘Umar said, “You must not do it, for I am afraid that people will trust in it alone; let them go on doing works.” God’s messenger said, “Well let them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-35/" }, { "number": 36, "global_number": "42997", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal reported that God’s messenger said to him, “The keys of paradise are the testimony that there is no god but God.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-36/" }, { "number": 37, "global_number": "42998", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "While I was sitting ‘Umar passed me and gave me a salutation, but I did not notice it. ‘Umar complained to Abu Bakr, and the two of them came forward and gave me a salutation; then Abu Bakr asked, “What induced you to refrain from returning the salutation of your brother ‘Umar?” I replied, “I did no such thing.” ‘Umar retorted, “Yes, I swear by God, you did.” I said, “I swear by God that I did not notice you passing me or giving me a salutation.” Abu Bakr then said, “‘Uthman is speaking the truth. Something must have distracted you.” On my replying that it had, he asked me what it was, and I said, “God has taken His Prophet before we asked him wherein this affair provides salvation.” Abu Bakr said that he had asked him about that, so I rose and went to him and said to him, “You for whom I would give my father and mother as ransom are most worthy of it.” Abu Bakr then told me that he had asked, “Messenger of God, wherein does this affair provide salvation?” to which God’s messenger replied, “If anyone accepts from me the confession which I proposed to my paternal uncle1 and he rejected, it will be salvation for him.”\nAhmad transmitted it.\n1 Abu Talib, the uncle who gave protection in Makkah, but did not accept his religion.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-37/" }, { "number": 38, "global_number": "42999", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Miqdad reported that he heard God’s messenger say, “There will not remain on the face of the earth a mud-brick house or a camel’s hair tent which God will not cause the confession of Islam to enter bringing both mighty honour and abject abasement. God will either honour the occupants and put them among its adherents, or will humiliate them and they will be subject to it.” Miqdad said, “God will then receive complete obedience.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-38/" }, { "number": 39, "global_number": "43000", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Wahb b. Munabbih, on being asked whether ‘There is no god but God’ was not the key of paradise, said, “Yes, but every key has wards. If you bring a key with wards the door will be opened for you, otherwise I it will not.”\nBukhari transmitted it in a chapter heading.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-39/" }, { "number": 40, "global_number": "43001", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When one of you makes a good profession of Islam, every good deed he does will be recorded for him ten to seven hundredfold, and every evil deed he does will be recorded as it is till he meets God.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-40/" }, { "number": 41, "global_number": "43002", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Umama reported that a man asked God’s messenger what faith was, to which he replied, “When your good deed pleases you and your evil deed grieves you, you are a believer.” He then asked what sin was and received the reply, “When you have a besetting sin, give it up.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-41/" }, { "number": 42, "global_number": "43003", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I came to God’s messenger and asked, “Who is associated with you in this matter, messenger of God?” He replied, “Both freeman and slave.” I asked what Islam was and he said, I “Pleasant speech and the provision of food.” I asked what faith was and he said, “Endurance and benevolence.” I asked what aspect of Islam was most excellent, and he replied that it was to be seen in him from whose tongue and hand the Muslims were safe. I asked what aspect of faith was most excellent, and he replied that it was a good disposition. I asked what feature of prayer was most excellent, and he replied that it consisted in standing for a long time in humility. I asked him what aspect of emigration (hijra) was most excellent, and he replied, “Abandoning (an tahjura) what your Lord abhors.” I asked what aspect of jihad was most excellent, and he replied that it was when a man’s steed was wounded and his blood was shed. I asked him which hour was most excellent, and he replied that it was towards the end of the darkest part of the night.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-42/" }, { "number": 43, "global_number": "43004", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Mu‘adh b. Jabal said that he heard God’s messenger say, “He who meets his Lord having associated nothing with Him, observed the five times of prayer, and fasted during Ramadan will be forgiven.” Mu’adh asked whether he should not give them the good news, but was told to let them go on doing works.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-43/" }, { "number": 44, "global_number": "43005", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also said that he asked the Prophet what was the most excellent aspect of faith, and received the reply, “That you should love for God’s sake, hate for God’s sake, and employ your tongue in making mention of God.” “What more, messenger of God?” he asked and was told, “That you should like other people to have what you like yourself, and dislike that they should have what you dislike yourself.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-44/" }, { "number": 45, "global_number": "43006", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "“Those who do not invoke another god along with God, or kill one whom God has declared inviolate without a just cause, or commit fornication…” 1\n(Bukhari and Muslim.)\n1 Quran, xxv, 68.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-45/" }, { "number": 46, "global_number": "43007", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “The major sins are associating other objects of worship with God, disobedience to parents, murder, and deliberate perjury (al-yamin al-ghamus).”\nBukhari transmitted it. Anas’s version has “false witness”* (shahadat al-zur) instead of ‘‘deliberate perjury.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-46/" }, { "number": 47, "global_number": "43008", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Avoid the seven noxious things.” When his hearers asked, “What are they, messenger of God?” he replied, “Associating anything with God, magic, killing one whom God has declared inviolate without a just cause, devouring usury, consuming the property of an orphan, turning back when the army advances, and slandering chaste women who are believers but indiscreet.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-47/" }, { "number": 48, "global_number": "43009", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “When one commits fornication he is not a believer, when one steals he is not a believer, when one drinks wine he is not a believer, when one takes plunder on account of which men raise their eyes at him he is not a believer, and when one of you defrauds he is not a believer; so beware, beware!”\n(Bukhari and Muslim.) The version of Ibn ‘Abbas contains “When one commits murder he is not a believer.” ‘Ikrima said that he asked Ibn ‘Abbas how faith could be snatched away from him, and he replied “Thus (interlacing his fingers and then separating them), but if he repents, it will return to him thus,” and he interlaced his fingers. Aba ‘Abdallah1 said that such a one is not a perfect believer and does not possess the light of faith. This is Bukhari’s wording.\n1 i.e. ‘Ikrima, Abu Abdullah being his kunya.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-48/" }, { "number": 49, "global_number": "43010", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “There are three signs of a hypocrite.” Muslim added, “Even if he fasts, prays, and asserts that he is a Muslim.” Thereafter both Bukhari and Muslim said, “When he speaks he lies, when he makes a promise he breaks it, and when he is trusted he betrays his trust.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-49/" }, { "number": 50, "global_number": "43011", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "when he is trusted he betrays his trust, when he talks he lies, when he makes a covenant he acts treacherously, and when he quarrels he deviates from the truth.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-50/" }, { "number": 51, "global_number": "43012", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “The hypocrite is like a ewe which goes to and fro between two flocks, turning at one time to the one and at another time to the other.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-51/" }, { "number": 52, "global_number": "43013", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Safwan b. ‘Assal told how, when a Jew said to his friend, “Let us go to this prophet,” his friend said to him, “Don’t say ‘prophet’, for if he heard you he would be greatly pleased.” 1 They went to God’s messenger and asked him about nine clear signs. God’s messenger said, “Do not associate anything with God. do not steal, do not commit fornication, do not kill anyone whom God has declared inviolate without a just cause, do not bring an innocent person before a ruler in order that he may put him to death, do not use magic, do not devour usury, do not slander a chaste woman, do not turn in flight on the day the army marches, and, a matter which affects you Jews particularly, do not break the Sabbath.” He said that thereupon they kissed/his hands and feet saying, “We testify that you are a prophet.” He asked “What prevents you from following me?” to which they replied, “David prayed to his Lord that prophets might never cease to arise from his offspring, and we are afraid that if we follow you the Jews will kill us.”\nTirmidhi, Aba Dawud and Nasa’i transmitted it.\n1 Lit. “he would have four eyes.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-52/" }, { "number": 53, "global_number": "43014", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "no molestation of one who says there is no god but God, neither declaring him an infidel because of a sin, nor excommunicating him from Islam because of an action; jihad continues from the time God sent me till the last of this people fights with the dajjal, being annulled neither by the tyranny of a tyrannical ruler nor the justice of a just one; and belief in God’s decrees.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-53/" }, { "number": 54, "global_number": "43015", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported that God’s messenger said, “When a servant of God commits fornication faith departs from him and there is something like an awning over his head; but when he quits that action faith returns to him.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-54/" }, { "number": 55, "global_number": "43016", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s messenger recommended ten things to me saying, “Do not associate anything with God, even if you are killed and burnt on that account; do not be disobedient to your parents, even if they command you to quit your family and your property; do not deliberately neglect to observe a prescribed prayer, for he who deliberately neglects to observe a prescribed prayer will have God’s protection removed from him; do not drink wine, for it is the beginning of every abomination; avoid acts of disobedience, for on their account God’s wrath descends; beware of running away from the line of battle, even if the people perish: when people are smitten by death when you are among them, stay where you are ; spend on your children out of your means; do not refrain from using the rod in training them; and cause them to fear God.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-55/" }, { "number": 56, "global_number": "43017", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Hudhaifa said, “Hypocrisy existed only in the time of God’s messenger, whereas to-day there are only unbelief and faith.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-56/" }, { "number": 57, "global_number": "43018", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “God forgives my people the evil promptings which arise within them so long as they do not act upon them or speak about them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-57/" }, { "number": 58, "global_number": "43019", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He said that some of the companions of God’s messenger came to the Prophet to consult him saying, “We have thoughts which none of us dare to talk about.” He said, “Have you experienced that?” and when they replied that they had, he said, “That is clear faith.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-58/" }, { "number": 59, "global_number": "43020", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “The devil comes to one of you saying, ‘Who created this? Who created that?’ even saying, ‘Who created your Lord?’ “When he gets that length the man should seek refuge in God and stop thinking about it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-59/" }, { "number": 60, "global_number": "43021", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “People will continue to ask one another questions till someone says this, ‘God created all things, but who created God?’ Whoever comes across anything of that nature should say, ‘I believe in God and in His messengers.’ ”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-60/" }, { "number": 61, "global_number": "43022", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-61/" }, { "number": 62, "global_number": "43023", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “The devil flows in a man like his blood.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-62/" }, { "number": 63, "global_number": "43024", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Except Mary and her son, no human being is born without the devil touching him, so that he raises his voice crying out because of the devil’s touch”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-63/" }, { "number": 64, "global_number": "43025", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “The cry of an infant at the moment of birth is due to a prick from the devil.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-64/" }, { "number": 65, "global_number": "43026", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “Iblis sets his throne on the water, then sends forth his detachments to tempt mankind, the one who is nearest him in station being the one who can cause the severest temptation. One of them comes and says, ‘I have done such and such,’ but he replies, ‘You have done nothing.’ Then one of them comes and says; ‘I did not leave him till I separated him from his wife.’ He then brings him near to himself saying, ‘What a fine fellow you are!’ ” A’mash said he thought he said, “Then he embraces him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-65/" }, { "number": 66, "global_number": "43027", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “The devil has despaired of being worshipped by those who engage in prayer in Arabia, but he has hopes of setting them against one another.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-66/" }, { "number": 67, "global_number": "43028", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told how a man came to the Prophet and said, “I have thoughts of such a nature that I would rather be reduced to charcoal than speak about them.” He replied, ‘‘Praise be to God who has reduced 1 to no more than evil prompting!”\nAbu Dawud transmitted it.\n1 Or .", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-67/" }, { "number": 68, "global_number": "43029", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “The devil draws near to man, and so does the angel. The devil’s approach consists of promise of what is evil, and denial of what is true, whereas the angel’s approach consists of promise of what is good and confirmation of what is true. When anyone experiences the latter, let him know that it comes from God and let him praise God; but if he experiences the other, let him seek refuge in God from the accursed devil.” Then he recited, “The devil promises you poverty and urges you to iniquity.” 1\nTirmidhi transmitted it, and said this is a gharib tradition.\n1 Quran. ii, 268.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-68/" }, { "number": 69, "global_number": "43030", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God created all things, but who created God? When they propound that, say, ‘God is one. God is He to whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him.” 1 Then one should spit three times on his left side and seek refuge in God from the accursed devil.”\nAbu Dawud transmitted it. We shall mention the tradition of ‘Amr b. al-Ahwas in the chapter on the sermon on the day of sacrifice, if God will.\n1 Book XI; Ch. xi", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-69/" }, { "number": 70, "global_number": "43031", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘God created everything, but who created God?’ ”\nBukhari transmitted it. Muslim’s version is: He declared that God said, “Your people will continue to ask, ‘What is this?’ and ‘what is that?’ till they propound this: God created all things, but who created God?”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-70/" }, { "number": 71, "global_number": "43032", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Uthman b. Abul-‘As said he told God’s messenger that the devil interfered with his prayer and his recitation of the Qur’an, causing confusion in his mind, and God’s messenger replied, “That is a devil called Khinzab; so when you feel his presence seek refuge from him in God and spit three times on your left side.” ‘Uthman did so and God caused him to depart from him.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-71/" }, { "number": 72, "global_number": "43033", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Al-Qasim b. Muhammad said that a man told him he was greatly distressed by wandering thoughts while he was engaged in prayer. He told him to persevere with his prayer, explaining that he would not be free from that till he said when he finished his prayer, “I have not performed my prayer perfectly.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-72/" }, { "number": 73, "global_number": "43034", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “God recorded the fates of all creatures 50,000 years before creating the heavens and the earth, and His throne was upon the water.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-73/" }, { "number": 74, "global_number": "43035", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Everything is decreed, even backwardness and shrewdness.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-74/" }, { "number": 75, "global_number": "43036", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported that God’s messenger told of Adam and Moses holding a disputation in their Lord’s presence and of Adam getting the better of Moses in argument. Moses said, “You are Adam whom God created with His hand, into whom He breathed of His spirit, to whom He made the angels do obeisance, and whom He caused to dwell in His garden; then because of your sin you caused mankind to come down to the earth.” Adam replied, “And you are Moses whom God chose to deliver His messages and to address, to whom He gave the tablets on which everything was explained, and whom He brought near as a confidant. How long before I was created did you find that God has written the Torah?” 1 Moses said, “Forty years.” Adam asked, “Did you find in it, ‘And Adam disobeyed his Lord and erred’?” 2 On being told that he did, he said, “Do you then blame me for doing a deed which God had decreed that I should do forty years before He created me?” God’s messenger said, “So Adam got the better of Moses in argument.”\nMuslim transmitted it.\n1 At-Taurat, a general name for the first five books of the Old Testament. 2 These words are in Quran, xx, 121.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-75/" }, { "number": 76, "global_number": "43037", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "The constituents of one of you are collected for forty days in his mother’s womb in the form of a drop, then they become a piece of congealed blood for a similar period, then they become a lump of flesh for a similar period. Then God sends to him an angel with four words who records his deeds, the period of his life, his provision, and whether he will be miserable or blessed: thereafter He breathes the spirit into him. By Him other than whom there is no god, one of you will do the deeds of those who go to paradise so that there will be only a cubit between him and it, then what is decreed will overcome him so that he will do the deeds of those who go to hell and will enter it; and one of you will do the deeds of those who go to hell so that there will be only a cubit between him and it, then what is decreed will overcome him so that he will do the deeds of those who go to paradise and will enter it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-76/" }, { "number": 77, "global_number": "43038", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Sahl b. Sa’d reported God’s messenger as saying, “One man does the deeds of those who go to hell but is one of those who go to paradise, and another does the deeds of those who go to paradise but is one of those who go to hell, for judgment is given according to one’s final actions.”\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-77/" }, { "number": 78, "global_number": "43039", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s messenger was invited to the funeral of a boy who belonged to the Ansar and I said, “Messenger of God, this one is blessed; he is one of the young ones1 in paradise, for he has done no evil, being too young for that.” He replied, “It may be otherwise, ‘A’isha, for God has created some to go to paradise, doing so when they were still in their fathers’ loins; and He has created others for hell, doing so when they were still in their fathers’ loins.”\nMuslim transmitted it.\n1 Lit. small birds or sparrows.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-78/" }, { "number": 79, "global_number": "43040", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “The place which everyone of you will occupy in hell or in paradise has been recorded.” When his hearers asked him whether they should not trust simply in what had been recorded for them and abandon doing good deeds, he replied, “Go on doing them, for everyone is helped to do that for which he was created. Those who are among the number of the blessed will be helped to do appropriate deeds, and those who are among the number of the miserable will be helped to do appropriate deeds.” Then he recited, “As for him who gives, shows piety, and considers what is best to be true, We will help him to prosperity.” 1\n(Bukhari and Muslim.)\n1 Quran xcii, 527.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-79/" }, { "number": 80, "global_number": "43041", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “God has decreed for man his portion of fornication which he will inevitably commit. The fornication of the eye consists in looking, and of the tongue in speech. The soul wishes and desires, and the private parts accord with that or reject it.”\n(Bukhari and Muslim.) In a version by Muslim he said, “Man’s share of fornication which he will inevitably commit is decreed for him. The fornication of the eyes consists in looking, of the ears in hearing, of the tongue in speech, of the hand in violence, and of the foot in walking. The heart lusts and wishes, and the private parts accord with that or reject it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-80/" }, { "number": 81, "global_number": "43042", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” 1\nMuslim transmitted it.\n1 Quran, xci, 7f.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-81/" }, { "number": 82, "global_number": "43043", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I told God’s messenger that I, being a young man, was afraid of committing fornication, and I had no means to enable me to marry a wife. (It was as though he was asking permission to have himself made a eunuch.) He gave me no reply, so I repeated what I had said, but he gave me no reply. I repeated it again, but he gave me no reply. I repeated it once more and the Prophet said, “Abu Huraira, the pen has written all it has to write1 about your destiny, so have yourself made a eunuch on that account, or leave things as they are.”\nBukhari transmitted it.\n1 Lit. “the pen dried up”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-82/" }, { "number": 83, "global_number": "43044", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “The hearts of all men are between two of the Compassionate’s fingers as if they were one heart which He turns about as He wills.” Then God’s messenger said, “O God, who turnest the hearts, turn our hearts to Thy obedience!”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-83/" }, { "number": 84, "global_number": "43045", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Everyone is born a Muslim, but his parents make him a Jew, a Christian, or a Magian; just as a beast is born whole. Do you find some among them maimed?” Then he was saying, “God’s pattern on which He formed mankind. There is no alteration of God’s creation. That is the true religion.” 1\n(Bukhari and Muslim.)\n1 Quran, xxx, 30. It is not quite clear whether these words were recited by the Prophet or by Abu Huraira.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-84/" }, { "number": 85, "global_number": "43046", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s messenger stood up among us and made five statements, saying, “God does not sleep, as it is unfitting that He should do so; He lowers the scale and raises it up; the deeds done by night are taken up to Him before the day’s deeds are done; the deeds done by day before the night’s deeds are done; His veil is light, if He were to remove it His majesty would burn up all His creation which was reached by His glance.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-85/" }, { "number": 86, "global_number": "43047", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “God’s hand is full, undiminished by any expenditure, bountiful night and day. Have you seen what He has expended since He created the heaven and the earth, for what His hand holds has not decreased? His throne was upon the water, and in His hand the scale which He lowers and raises.”\n(Bukhari and Muslim.) A version by Muslim says, “God’s right hand is full.” Ibn Numair said, “Full and pouring out blessings night and day, being decreased by nothing.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-86/" }, { "number": 87, "global_number": "43048", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported that when God’s messenger was questioned about the offspring of polytheists he said, “God knows best about what they were doing.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-87/" }, { "number": 88, "global_number": "43049", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s messenger as saying, “The first thing God created was the pen. He told it to write and when it asked Him what it should write He told it to write what was decreed, so it wrote what had taken place and what would take place to all eternity.”\nTirmidhi transmitted it, saying that this is a tradition whose isnad is gharib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-88/" }, { "number": 89, "global_number": "43050", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Muslim b. Yasar said that when ‘Umar b. al-Khattab was questioned about the verse, “When your Lord took their offspring from the backs of the children of Adam…” 1 he replied that he had heard God’s messenger say when he was questioned about it, “God created Adam, then passed His right hand over his back and brought forth from it his offspring, saying, ‘I have created these for paradise and they will do the deeds of those who go to paradise.’ He then passed his hand over his back and brought forth from it his offspring, saying, ‘I have created these for hell and they will do the deeds of those who go to hell’.” A man asked, “What is the good of doing anything, messenger of God?” to which God’s messenger replied, “When God creates a man for paradise He employs him in doing the deeds of those who will go to paradise, so that his final action before death is one of the deeds of those who go to paradise, for which He will bring him into paradise. But when He creates a man for hell He employs him in doing the deeds of those who will go to hell, so that his final action before death is one of the deeds of those who go to hell, for which He will bring him into hell.”\nMalik, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-89/" }, { "number": 90, "global_number": "43051", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s messenger came out with two books in his hands and asked, “Do you know what these two books are?” We replied, “No, messenger of God, unless you tell us.” Of the one in his right hand he said, “This is a book from the Lord of the universe containing the names of those who will go to paradise, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” Of the one in his left hand he then said, “This is a book from the Lord of the universe containing the names of those who will go to hell, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” His Companions asked, “What then, messenger of God, is the good of doing anything if the matter is already decided?” He replied, “Follow a right course and keep as near to it as you can, for the last act of one who is to go to paradise will be an act appropriate for those who go to paradise no matter what he may have done; but the last act of one who is to go to hell will be an act appropriate for those who go to hell no matter what he may have done.” God’s messenger then made a gesture with his hands throwing the books away and said, “Your Lord has decided everything about mankind; a section will be in paradise and a section in the blaze.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-90/" }, { "number": 91, "global_number": "43052", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Khizama said that his father asked God’s messenger, “Tell me whether spells we invoke, medicine we apply and caution we practise can avert anything God has decreed.” He replied, “They are a part of God’s decree ’\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-91/" }, { "number": 92, "global_number": "43053", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s messenger came out to us when we were arguing about God’s decree. He was angry and his face became so red that it looked as if pomegranate seeds had been burst open on his cheeks. He then said, “Is this what you were commanded to do, or was it for this purpose that I was sent to you? Your predecessors perished only when they argued about this matter. I adjure you, I adjure you, not to argue about it.”\nTirmidhi transmitted it, and Ibn Majah transmitted something similar from ‘Amr b. Shu’aib from his father from his grandfather.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-92/" }, { "number": 93, "global_number": "43054", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Musa reported that he heard God’s messenger say, “God created Adam from a handful which he took from the whole of the earth; so the children of Adam are in accordance with the earth, some red, some white, some black, some a mixture, also smooth and rough, bad and good.”\nAhmad, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-93/" }, { "number": 94, "global_number": "43055", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported that he heard God’s messenger say, “God created His creatures in darkness and cast some of His light upon them. Those on whom some of that light falls will have guidance, but those who are missed by it will go astray. On that account I say that the pen has no more to write about God’s knowledge.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-94/" }, { "number": 95, "global_number": "43056", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Anas reported that God’s messenger often said, “O Thou who turnest the hearts about, establish my heart in Thy religion.” Anas said, “Prophet of God, do you fear for us who believe in you and in your message?” He replied, “Yes. The hearts are between two of God’s fingers and He turns them about as He wills.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-95/" }, { "number": 96, "global_number": "43057", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Musa reported that God’s messenger said, “The heart is like a feather in desert country which the winds keep turning over and over.” Ahmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-96/" }, { "number": 97, "global_number": "43058", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "he must testify that there is no god but God and that I am God’s messenger whom He sent with the truth ; he must believe in death and in the resurrection after death; and he must believe in the divine decree.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-97/" }, { "number": 98, "global_number": "43059", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported that God’s messenger said, “There are two classes among my people who have no portion in Islam, the Murji’a and the Qadariya.”\nTirmidhi transmitted it and said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-98/" }, { "number": 99, "global_number": "43060", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I heard God’s messenger say, “Some of my people will be swallowed up and some will be metamorphosed. That will come about among those who declare God’s decree to be false.”\nAbu Dawud transmitted it and Tirmidhi transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-99/" }, { "number": 100, "global_number": "43061", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “The Qadariya are the Magians of this people. If they are ill, do not visit them, and if they die, do not attend their funerals.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-100/" }, { "number": 101, "global_number": "43062", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Umar reported God’s messenger as saying, “Do not sit with those who believe in freewill and do not address them before they address you.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-101/" }, { "number": 102, "global_number": "43063", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He who makes additions to God’s Book, he who declares God’s decree to be false, he who rules proudly to exalt him whom God has humbled and humble him whom God has exalted, he who profanes God’s sacred area, he who considers he may do to my family what God has declared forbidden, and he who abandons my sunna.”\nBaihaqi transmitted it in the introduction and Razin in his book.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-102/" }, { "number": 103, "global_number": "43064", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Matar b. ‘Ukamis reported God’s messenger as saying, “When God decrees that someone should die in a certain land, He gives him a reason for going there.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-103/" }, { "number": 104, "global_number": "43065", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I asked, “Messenger of God, what happens to the offspring of believers?’’ He replied, “They are joined to their parents.” I asked, “Although they have done nothing, messenger of God” lie replied, “God knows best what they were doing.” I asked, “What happens to the offspring of polytheists?” He replied, “They are joined to their parents.” I asked, “Although they have done nothing?” He replied, “God knows best what they were doing.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-104/" }, { "number": 105, "global_number": "43066", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “The one who buries her daughter alive and the one who is buried alive go to hell.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-105/" }, { "number": 106, "global_number": "43067", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "his period of life, his action, his lying down, his moving about, and his provision.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-106/" }, { "number": 107, "global_number": "43068", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘A’isha said that she heard God’s messenger say, “He who discusses any aspect of God’s decree will be questioned about it on the day of resurrection, but he who does not discuss it will not be questioned about it.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-107/" }, { "number": 108, "global_number": "43069", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "I went to Ubayy b. Ka‘b and said to him, “I am confused about the divine decree, so tell me something by means of which God may remove the confusion from my mind.” He replied, “Were God to punish everyone in the heavens and the earth He would do so without being unjust to them, and were He to show mercy to them His mercy would be much better than their actions merited. Were you to spend in support of God’s cause an amount of gold equivalent to Uhud, God would not accept it from you till you believed in the divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter hell.” He said: I then went to ‘Abdallah b. Mas’ud and he said something to the same effect. I next went to Hudhaifa b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit and he told me something from the Prophet to the same effect.\nAhmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-108/" }, { "number": 109, "global_number": "43070", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Nafi’ told how a man came to Ibn ‘Umar with a message that so and so sent him a greeting. He replied that he had heard he had introduced an innovation and that if that were so, he was not to convey his greeting to him, for he had heard God’s messenger say, “Among my people,” or “among this people the believers in freewill will be swallowed up and metamorphosed or pelted.”\nTirmidhi, Abu Dawud, and Ibn Majah transmitted it, and Tirmidhi said this is a hasan sahih gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-109/" }, { "number": 110, "global_number": "43071", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Ali said that Khadija asked the Prophet about two children of hers who had died in the pre-Islamic period and God’s messenger replied, “They are in hell.” Then when he saw her look of disapproval he said, “If you saw their position you would hate them.” She asked, “Messenger of God, what about my son whom I had from you?” He replied, “He is in paradise.” Then God’s messenger said, “The believers and their children are in paradise and the polytheists and their children are in hell.” Then God’s messenger recited, “Those who believe and whose offspring have followed them.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-110/" }, { "number": 111, "global_number": "43072", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When God created Adam He wiped his back and every soul of his offspring He was to create up to the day of resurrection fell from his back. He put on the forehead of everyone of them a flash of light, then presented them to Adam who asked, ‘My Lord, who are these?’ He replied, ‘Your offspring.’ On seeing one of them and being charmed by the flash on his forehead he asked, ‘My Lord, who is this?’ He replied, ‘David.’ He asked, ‘My Lord, how long a term of life hast Thou appointed him?” He replied, ‘Sixty years.’ He said, ‘My Lord, give him an extra forty years out of my term of life.’” God’s messenger said, “When Adam’s period of life all but forty years had come to an end the angel of death came to him. Adam said, ‘Are there not forty years of my life remaining?’ He replied, ‘Did you not give them to your son David?’ Adam denied it and his offspring denied; Adam forgot and ate of the tree and his offspring forgot; and Adam sinned and his offspring sinned.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-111/" }, { "number": 112, "global_number": "43073", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s messenger as saying, “God created Adam when He created him and struck his right shoulder and brought forth his offspring white like small ants. And he struck his left shoulder and brought forth his offspring black as though they were charcoal. Then He said to the party on his right side, ‘To paradise, and I do not care’ and He said to the party in his left shoulder, ‘To hell, and I do not care’.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-112/" }, { "number": 113, "global_number": "43074", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Nadra told how a companion of the Prophet called Abu ‘Abdallah was visited by his friends who found him weeping. They asked him what made him weep, and whether God’s messenger had not told him to clip some of his moustache and keep it like that till he met him. He replied, “Yes, but I heard God’s messenger say that God took a handful in His right hand and another in His left saying, ‘This is for this, and that is for that, and I do not care;’ and I do not know in which of the two handfuls I am.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-113/" }, { "number": 114, "global_number": "43075", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God made the covenant from Adam’s back in Na‘man, i.e. ‘Arafa, and brought forth from his loins all his offspring whom He created and scattered before Him like small ants. He then spoke to them face to face saying, “Am I not your Lord?’ They replied, “Yes, we testify this.” lest you should say on the day of resurrection, “We were neglectful of this,” or should say, “Our fathers were polytheists before us and we were an offspring after them. Wilt Thou destroy us for what the workers of vanity did?” 1\nAhmad transmitted it.\n1 Quran, vii, 172f.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-114/" }, { "number": 115, "global_number": "43076", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He gathered them and put them in pairs. Thereafter He fashioned them and endowed them with speech, and they spoke. He then made an agreement and covenant with them, calling them to witness regarding themselves, “Am I not your Lord?” They replied, “Yes.” He said, “I call the seven heavens and the seven earths to witness regarding you, and I call your father Adam to witness regarding you, lest you should say on the day of resurrection, ‘We did not know of this.’ Know that there is no god other than me and no lord other than me, and do not associate anything with me. I shall send to you my messengers to call to your remembrance my agreement and my covenant, and I shall send down my books to you. They replied, “We testify that Thou art our Lord and our God; we have no other lord and no other god but Thee.” So they confirmed that. Adam was raised above them and looked at them, and seeing the rich and the poor, the beautiful and those not so beautiful, he asked, “My Lord, why didst Thou not make Thy servants equal?” He replied, “I wanted to be thanked.” He also saw among them the prophets like lamps with light in them. They had another -special covenant concerning their mission and prophetic office, viz. His words, “And when we took from the prophets their covenant… Jesus son-of Mary.” 2 He was among those spirits and He sent him to Mary. Ubayy is quoted as saying that he entered by her mouth.\nAhmad transmitted it.\n1 ibid. 2 Quran, xxxiii, 7.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-115/" }, { "number": 116, "global_number": "43077", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "While we were with God’s messenger discussing what would come to pass God’s messenger said, “When you hear that a mountain has moved from its place believe it; but when you hear that a man’s nature has changed do not believe it, for he will remain true to his inborn disposition.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-116/" }, { "number": 117, "global_number": "43078", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Umm Salama said, “Messenger of God, you continue to be afflicted annually with pain from the poisoned sheep you ate.” He replied, “I am afflicted by nothing due to it which was not decreed for me while Adam was still a lump of clay.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-117/" }, { "number": 118, "global_number": "43079", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "“God establishes those who believe with the word which stands firm” was revealed concerning the punishment in the grave. One will be asked who his Lord is and will reply that his Lord is God and his prophet is Muhammad.\n(Bukhari and Muslim.)\n1 Quran, xiv, 27.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-118/" }, { "number": 119, "global_number": "43080", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “When a man is placed in his grave and his friends leave him, he hears the beat of their sandals. Then two angels come to him and, having made him sit up, they say, ‘What was your opinion of this man, of Muhammad?’ The believer replies, ‘I testify that he is God’s servant and messenger.’ He is then told to look at his abode in hell for which God has substituted for him an abode in paradise, and he sees them both. The hypocrite and infidel are asked, ‘What was your opinion of this man?’ and reply, ‘I do not know; I held the opinion others held.’ They will retort, ‘You neither knew nor did you follow .’ He will then be given a blow with iron hammers and will utter a shout which will be heard by all who are near him, with the exception of men and jinn.”\n(Bukhari and Muslim. The wording is Bukhari’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-119/" }, { "number": 120, "global_number": "43081", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s messenger as saying, “When one of you dies, his abode among the inhabitants of paradise will be shown him morning and evening if he is to be one of them; but if he is to be one of the inhabitants of hell, his abode among them will be shown him. He will be told that this is his abode to which God will finally raise him on the day of resurrection.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-120/" }, { "number": 121, "global_number": "43082", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘A’isha told of a Jewess who visited her and mentioned the punishment in the grave adding, “May God preserve you from the punishment of the grave!” ‘A’isha asked God’s messenger about the subject and he said, “Yes, the punishment in the grave is real.” ‘A’isha said, “After that I never saw God’s messenger observing a prayer without seeking God’s protection from the punishment in the grave.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-121/" }, { "number": 122, "global_number": "43083", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "While we were accompanying God’s messenger who was riding a she-mule in a garden belonging to the B. an-Najjar, the animal shied and almost unseated him. It happened that there were five or six graves there, so he asked if anyone knew who were buried in them. A man replied that he did, and on being asked when they died said it was in the period when the people were polytheists. The Prophet then said, “These people are being afflicted in their graves, and were it not that you would cease to bury, I would ask God to let you hear the punishment in the grave which I am hearing.” Then he turned facing us and said, “Seek refuge in God from the punishment of the fire.” They said, “We seek refuge in God from the punishment of the fire.” He said, “Seek refuge in God from the punishment in the grave.” They said, “We seek refuge in God from the punishment in the grave.” He said, “Seek refuge in God from trials both open and secret.” They said, “We seek refuge in God from trials both open and secret.” He said, “Seek refuge in God from the trial of ad-Dajjal!” They said, “We seek refuge in God from the trial of ad-Dajjal.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-122/" }, { "number": 123, "global_number": "43084", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When the dead is buried two black and blue angels, one called al-Munkar and the other an-Nakir, come to him and ask him what opinion he held about this man. If he is a believer he replies, ‘He is the servant and messenger of God. I testify that there is no god but God and that Muhammad is His servant and apostle.’ They say that they knew he would say so. A space of 4900 square cubits is then made for him in his grave, it is illuminated for him, and he is told to sleep. He will then express a desire to return to his family to tell them, but will be told to sleep like one newly married who is wakened only by the member of his family who is dearest to him, until God resurrects him from that resting-place of his. But if he is a hypocrite he will say, ‘I heard men expressing a belief and I held the same, but I really do not know.’ They will tell him they knew he would say so; then the earth will be told to press in upon him and it will do so. His ribs will be pressed together and he will remain there suffering punishment till God resurrects him from that resting-place of his.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-123/" }, { "number": 124, "global_number": "43085", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib reported God’s messenger as saying, “Two angels will come to him, make him sit up, and ask him who his Lord is, to which he will reply that his Lord is God. They will ask him what his religion is, and he will reply that his religion is Islam. They will ask him about this man who was sent on a mission among his people, and he will reply that he is God’s messenger. They will ask him what made him aware of this, and he will reply that he read God’s Book, believed in it, and considered it true, which is verified by God’s words, ‘God establishes those who believe with the word that stands firm1…’ Then a crier will call from heaven, ‘My servant has spoken the truth, so spread a bed for him from paradise, clothe him from paradise, and open a door for him into paradise.’ A door will then be opened for him towards paradise, some of its air and perfume will come to him, and a space will be made for him in it as far as the eye can see.” He also mentioned the death of the infidel, saying, “His spirit will be restored to his body, two angels will come, make him sit up and ask him who his Lord is, to which he will reply, ‘Alas, alas, I do not know.’ They will ask him what his religion is, and he will reply, ‘Alas, alas, I do not know.’ They will ask him about this man who was sent on a mission among his people, and he will reply, ‘Alas, alas, I do not know.’ Then a crier will call from heaven, ‘He has lied, so spread a bed for him from hell, clothe him from hell, and open a door for him into hell.’ Then some of its heat and pestilential wind will come to him, and his grave will become restricted so that his ribs will be pressed together. One who is blind and dumb will then be placed in charge of him, having a sledgehammer such that if a mountain were struck with it it would become dust. He will give him a blow with it and he will utter a shout which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.”\nAhmad and Abu Dawud transmitted it.\n1 Quran, xiv, 27.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-124/" }, { "number": 125, "global_number": "43086", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Uthman told that when he stood over a grave he would weep so sorely that the tears moistened his beard. Someone said to him, “You remember paradise and hell, without weeping, yet you are weeping over this.” He replied that God’s messenger said, “The grave is the first stage of the next world ; if one escapes from it what follows is easier than it, but if one does not escape from it what follows is more severe than it.” He further quoted God’s messenger as saying, “I have never seen a sight as horrible as the grave.”\nTirmidhi and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-125/" }, { "number": 126, "global_number": "43087", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also said that when the Prophet finished the burial of the dead he stood over it and said, “Ask forgiveness for your brother, then ask that he may be strengthened, for he is now being questioned.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-126/" }, { "number": 127, "global_number": "43088", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying, “Ninety-nine dragons will be given power over an infidel in his grave, and will bite and sting him till the last hour comes. If one of those dragons were to breathe over the earth, it would bring forth no green thing.”\nDarimi transmitted it, and Tirmidhi transmitted something similar, but he said seventy instead of ninety-nine.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-127/" }, { "number": 128, "global_number": "43089", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "We went out with God’s messenger to Sa’d b. Mu’adh when he died. God’s messenger prayed over him, and when he was placed in his grave and the ground was levelled over him, God’s messenger extolled God and we did so also at great length. He then said, “God is most great,” and we did the same. Someone asked him why he had extolled God and then said, “God is most great,” to which he replied, “This upright servant’s grave had closed in on him, but finally God removed the pressure from him.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-128/" }, { "number": 129, "global_number": "43090", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “This is the one1 on account of whom the throne moved, for whom the gates of heaven were opened, and whose funeral seventy thousand angels attended. He was compressed, but afterwards the pressure was removed from him.”\nNasa’i transmitted it.\n1 i.e Sa’d", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-129/" }, { "number": 130, "global_number": "43091", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Asma’ daughter of Abu Bakr said, “God’s messenger arose to deliver an address in which he mentioned the trial a man will endure in the grave. On his mentioning that, the Muslims gave a shout of dismay.” Bukhari transmitted it thus, but Nasa’i added, “which prevented me from grasping what God’s messenger had said. So when the clamour died down I said to a man near me, ‘God bless you, what did God’s messenger say at the end of his address?’ He replied that he said he had had a revelation that the trial they would endure in their graves would approximate to that of ad-Dajjal.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-130/" }, { "number": 131, "global_number": "43092", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “When a dead man is covered up in his grave he will be shown the setting sun and will sit up, rub his eyes, and say, ‘Let me observe the prayer’.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-131/" }, { "number": 132, "global_number": "43093", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “When a dead man comes into his grave he will sit up in his grave neither dismayed nor refractory and will be asked what religion he followed, to which he will reply that he followed Islam. He will then be asked his opinion of this man, and will reply that he is Muhammad, God’s messenger, who brought men the clear proofs from God, and they believed him. He will then be asked if he has seen God, and will reply that it is not fitting that anyone should see God. Then an opening will be made for him in the direction of hell, he will look at it being crushed together, and will be told to look at what God has guarded him from. Then an opening will be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told that this will be his resting-place, for he followed what was sure, died in that belief, and will be resurrected in this belief, if God will. But the evil man will sit up in his grave dismayed and refractory and will be asked what religion he followed, to which he will reply that he does not know. He will then be asked his opinion of this man, and will reply that he heard people express an opinion which he followed. An opening will then be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told to look at what God has turned away from him. Then an opening will be made for him towards hell, he will look at it being crushed together, and will be told that this will be his resting-place on account of the doubt he harboured, in which he died, and in which he will be resurrected, if God will.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-132/" }, { "number": 133, "global_number": "43094", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “If anyone introduces into this affair of ours anything which does not belong to it, it is rejected.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-133/" }, { "number": 134, "global_number": "43095", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "The best discourse is God’s Book, the best guidance is that given by Muhammad, and the worst things are those which are novelties. Every innovation is error.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-134/" }, { "number": 135, "global_number": "43096", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-135/" }, { "number": 136, "global_number": "43097", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “All my people will enter paradise except those who refuse.” On being asked who refused, he replied, “He who obeys me will enter paradise, and he who disobeys me has refused.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-136/" }, { "number": 137, "global_number": "43098", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Angels came to the Prophet when he was asleep; and they said, “A comparison can be drawn with this friend of yours, so draw one.” One of them said, “He is asleep;” but another replied, “The eye sleeps while the heart is awake.” Then they said, “He may be likened to a man who built a house, prepared a feast in it, and sent one to issue invitations. Whoever responds to the one who invites him will enter the house and eat of the feast, but whoever does not respond will not enter the house or eat of the feast.” They said, “If you interpret it to him, he will understand it whereupon one said, “He is a sleep”, and another replied, “The eye sleeps while the heart is awake.” Then they said, “The house is paradise, the one who issues the invitation is Muhammad, he who obeys Muhammad has obeyed God, and he who disobeys Muhammad has disobeyed God. Muhammad is one who separates between people.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-137/" }, { "number": 138, "global_number": "43099", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Three people came to the Prophet’s wives and asked how the Prophet conducted his worship. When they were told about it they seemed to consider it little and said, “What a difference there is between us and the Prophet whose former and latter sins have been forgiven him by God!” One of them said, “As for me, I will always pray during the night.” Another said, “I will fast during the daytime and not break my fast.” The other said, “I will have nothing to do with women and will never marry.” Then the Prophet came to them and said, “Are you the people who said such and such? By God, I am the one of you who fears and reverences God most, yet I fast and I break my fast; I pray and I sleep; and I marry women. He who is displeased with my sunna has nothing to do with me.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-138/" }, { "number": 139, "global_number": "43100", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s messenger did a certain thing and gave permission for it to be done, but some people abstained from it. When God’s messenger heard of that, he delivered a sermon, and after extolling God he said, “What is the matter with people who abstain from a thing which I do? By God, I am the one of them who knows most about God and fears Him most.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-139/" }, { "number": 140, "global_number": "43101", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s Prophet came to Medina when they were fecundating the palm trees. He asked, “What are you doing?” and they replied, “We have been accustomed to do it.” He said, “Perhaps if you did not do it it would be better so they gave it up, but the crop was diminished. They mentioned that to him and he said, “I am only a human being. When I issue any command to you regarding your religion, accept it; but when I issue any command to you based on my own opinion, I am merely a human being.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-140/" }, { "number": 141, "global_number": "43102", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Musa reported God’s messenger as saying, “I and the message with which God has entrusted me are just like a man who came to a people and said, “I have seen the army with my own eyes, and I am a simple warner, so flee, flee.’ A section of his people obeyed him, and setting off at nightfall, went away without hurry and escaped. But a section of them did not believe him and stayed where they were, and the army attacked them at dawn, destroying and extirpating them. That is a comparison with those who obey me and follow my message, and with those who disobey me and disbelieve the truth I have brought.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-141/" }, { "number": 142, "global_number": "43103", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “I may be likened to a man who kindled a fire, and when it lit up the neighbourhood the insects and these creeping things which fall into a fire began to fall into it. He began to prevent them, but they got the better of him and rushed into it. Now I am seizing your girdles to pull you from hell, but you are rushing into it.”\nThis is Bukhari’s version, and Muslim has one similar, but at the end of it he quotes him as saying, “You and I may be likened to that. I am seizing your girdles to pull you from hell. Come away from hell! Come away from hell! But you are getting the better of me and rushing into it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-142/" }, { "number": 143, "global_number": "43104", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Musa reported that God’s messenger said, “The guidance and knowledge with which God has commissioned me are like abundant rain which fell on some ground. Part of it was good, and absorbing the water, it brought forth abundant herbage and pasture; and there were some bare patches in it which retained the water by which God gave benefit to men, who drank, gave drink and sowed seed. But some of it fell on another portion which consisted only of hollows which could not retain the water or produce herbage. That is like the one who becomes versed in God’s religion and receives benefit from the message entrusted to me by God, so he knows for himself and teaches others ; and it is like the one who does not show regard to that and does not accept God’s guidance with which I have been commissioned.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-143/" }, { "number": 144, "global_number": "43105", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s messenger recited, “He it is who has sent down to you the Book in which are fundamental verses” going on to “no one takes warning but those of insight.”1 She reported God’s messenger as saying, “When you (using the feminine singular pronoun whereas Muslim has the masculine plural) see those who study what is dubious in it, those are they whom God named, so be on your guard against them.”\n(Bukhari and Muslim.)\n1 Quran, iii, 7.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-144/" }, { "number": 145, "global_number": "43106", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Once when I went at midday to visit God’s messenger he heard the voices of two men in disagreement about a verse coming out to us with obvious signs of anger on his face, he said, “It was just because of their disagreement about God’s Book that your predecessors perished.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-145/" }, { "number": 146, "global_number": "43107", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Sa’d b. Abu Waqqas reported God’s messenger as saying, “The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men, and it is declared forbidden because of his enquiry.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-146/" }, { "number": 147, "global_number": "43108", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “In the last days there will be lying dajjals who will bring you traditions of which neither you nor your fathers have heard, so beware of them. They will neither lead you astray nor seduce you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-147/" }, { "number": 148, "global_number": "43109", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also said that the people of the Book used to read the Torah in Hebrew and expound it in Arabic to the Muslims, so God’s messenger said, “Neither believe nor disbelieve the people of the Book, but say, ‘We believe in God and what has been sent down to us… 1 ’”\nBukhari transmitted it.\n1 Quran, ii, 136.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-148/" }, { "number": 149, "global_number": "43110", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “It is enough falsehood for a man to relate everything he hears.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-149/" }, { "number": 150, "global_number": "43111", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “There was no prophet whom God raised up among his people before me who did not have from among his people apostles and companions who held to his sunna and followed what he commanded; then they were succeeded by people who said what they did not practise and did things they were not commanded to do. So he who strives against them with his hand is a believer, he who strives against them with his tongue is a believer, and he who strives against them with his heart is a believer. Beyond that there is not so much faith as a grain of mustard seed.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-150/" }, { "number": 151, "global_number": "43112", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone summons others to follow right guidance, his reward will be equivalent to those of the people who follow him without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which he is guilty will be equivalent to those of the people who follow him without their sins’ being diminished in any respect on that account.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-151/" }, { "number": 152, "global_number": "43113", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “Islam began as a small religion and will return to the state in which it began. Then blessed will be the few ‘\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-152/" }, { "number": 153, "global_number": "43114", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “Faith will shrink back to Medina as a snake shrinks back to its hole.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-153/" }, { "number": 154, "global_number": "43115", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "We shall mention the1 tradition from Abu Huraira, “Leave me as long as I have said nothing to you …” in the book on the rites of the Pilgrimage, and the traditions of Mu’awiya and Jabir, “A section of this people will continue …”2 in the chapter on the reward of this people, if God will.\n1 Book XI, Chap. I, first tradition. 2 Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-154/" }, { "number": 155, "global_number": "43116", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "A heavenly visitant came to God’s prophet, and he was told to let his eye sleep, his ear hear, and his heart understand. He said, “My eyes then slept, my ears heard, and my heart understood, and I was told that a lord built a house, prepared a feast, and sent one to issue invitations. Whoever responds to the one who invites him will enter the house, eat of the feast, and enjoy the lord’s favour; but whoever does not respond to the one who invites him will not enter the house, or eat of the feast, and he will incur the lord’s anger.” He explained that God is the lord, Muhammad is the one who delivers the invitation, the house is Islam, and the feast is paradise.\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-155/" }, { "number": 156, "global_number": "43117", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Rafi‘ reported God’s messenger as saying, “Let me not find one of you reclining on his couch when he hears something regard which I have commanded or forbidden and saying, ‘I do not know, we found in God’s Book we have followed.’ ”\nAhmad, Tirmidhi, A Dawud, Ibn Majah, and Baihaqi (in Dala’il an-nubuwa) transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-156/" }, { "number": 157, "global_number": "43118", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Al-Miqdam b. Ma’dikarib reported God’s messenger as saying, “I have indeed been brought the Qur’an and something like it along with it, yet the time is coming when a man replete on his couch will say, ‘Keep to this Qur’an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited.’ But what God’s messenger has prohibited is like what God has prohibited. The domestic ass, beasts of prey with fangs, a find belonging to a confederate, unless its owner does not want it, are not permissible to you. If anyone comes to some people they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.”\nAbu Dawud transmitted it, and Darimi transmitted something similar. Ibn Majah transmitted the same up to “like what God has prohibited.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-157/" }, { "number": 158, "global_number": "43119", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Al-Irbad b. Sariya declared that God’s messenger got up and said, “Does any of you, while reclining on his couch, imagine that God has prohibited only what is to be found in the Qur’an? By God, I have commanded, exhorted and prohibited various matters as numerous as what is found in the Qur’an, or more numerous. God has not permitted you to enter the houses of the people of the Book without permission, or dishonour their women, or eat their fruits, when they give you what is imposed on them.” 1\n1 The source from which this tradition comes is omitted. The editor of Damascus edition of the Mishkat notes that it comes from Abu Dawud. It is Abu Dawud Kitab al-kharaj wal imara wal fai’ bab 33.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-158/" }, { "number": 159, "global_number": "43120", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Bite on it with the molar teeth.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-159/" }, { "number": 160, "global_number": "43121", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud told how God’s messenger drew a line for them and then said, “This is God’s path.” Thereafter he drew several lines on his right and left and said, “These are paths on each of which there is a devil who invites people to follow it.” And he recited, “And that this is my path, straight; follow it…” 1\nAhmad, Nasa’I and Darimi transmitted it.\n1 Quran iv, 153.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-160/" }, { "number": 161, "global_number": "43122", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “None of you is a believer till his desire follows what I have brought.” He transmitted it in Sharh al-sunna ; and an-Nawawi said in his Arba’in, “This is a sound tradition which we have transmitted in Kitab al-hujja with a sound isnad.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-161/" }, { "number": 162, "global_number": "43123", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Bilal b. Harith al-Muzani reported God’s messenger as saying, “Whoever revives a sunna of mine which has been neglected after my time will have a reward equal to the rewards of those who act upon it, without their rewards being diminished in any way. But whoever invents a misleading innovation with which God and His messenger are not pleased will be charged with a sin equal to the sins of those who act upon it without that diminishing their loads in any way.”\nTirmidhi transmitted it, and Ibn Majah transmitted it from Kathir b. ‘Abdallah b. ‘Amr from his father from his grandfather.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-162/" }, { "number": 163, "global_number": "43124", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Amr b. ‘Auf reported God’s messenger as saying, “The religion will shrink back to the Hijaz as a snake shrinks back to its hole, and the religion will seek refuge in the Hijaz as the mountain goat seeks refuge in the mountain top. The religion began few in number and will return to the state in which it began. Blessed are the few, for they will set right the corruptions caused in my sunna by people after my death.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-163/" }, { "number": 164, "global_number": "43125", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “My people will experience what the B. Isra’il experienced, as closely as one sandal resembles another. If they had among them one who openly- had intercourse with his mother, among my people there will be one who does that. The B. Isra’il divided into 72 sects, but my people will divide into 73 sects, all of which but one will go to hell.” On being asked which it was, he replied, “It is the one to which I and my companions belong.”\nTirmidhi transmitted it. A version by Ahmad and Abu Dawud from Mu’awiya has, “Seventy-two will be in hell and one in paradise, it being the community. And folk will come forth from among my people in whom those passions will run as does hydrophobia in one who suffers from it, permeating every vein and joint.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-164/" }, { "number": 165, "global_number": "43126", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “God will not cause all my people (or he said, Muhammad’s people) to err. God’s hand is over the community, and he who is separate from it will be separate in hell.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-165/" }, { "number": 166, "global_number": "43127", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “Follow the main body, for he who is separate from it will be separate in hell.” 1\n1 The source is lacking. The editor of Damascus edition quotes Mirak Shah as saying Ibn Majah gives this tradition from Anas. Ibn Majah (fitran, 8) has part of this in a tradition from Anas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-166/" }, { "number": 167, "global_number": "43128", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “Sonny, if you can keep your heart morning and evening void of deceit towards anyone, do so.” Then he said, “Sonny, that pertains to my sunna. He who loves my sunna has loved me, and he who loves me will be with me in paradise.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-167/" }, { "number": 168, "global_number": "43129", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as Saying, “He who holds fast to my sunna when my people are in a corrupt state will have the reward of a hundred martyrs.” 1\n1 The source is lacking. The editor of Damascus edition quotes Mirak Shah and others as saying Bayhaqi gives the tradition in his kitab az-Zuhd as coming from Ibn Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-168/" }, { "number": 169, "global_number": "43130", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Jabir told that when ‘Umar came to the Prophet saying, “We hear from Jews traditions which charm us, so do you think we should write down some of them ?” he replied, “Are you in a state of confusion as the Jews and the Christians were? I have brought them to you white and pure, and if Moses were alive he would feel it absolutely necessary to follow me.”\nAhmad transmitted it, and also Baihaqi in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-169/" }, { "number": 170, "global_number": "43131", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s messenger as saying, “If anyone eats what is good, acts according to a sunna, and men are safe from injuries on his part, he will enter paradise.” A man said, “Messenger of God, to-day there are many such among the people to which he replied, “And there will also be such in generations after my time.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-170/" }, { "number": 171, "global_number": "43132", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “In the times in which you are living, anyone who abandons a tenth of what he is commanded will perish; but a time is coming when anyone who does a tenth of what he is commanded will be safe.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-171/" }, { "number": 172, "global_number": "43133", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Umama reported God’s messenger as saying, “No people have gone astray after following right guidance unless they have been led into disputation.” Then God’s messenger recited this verse, “They only put him forth to you as a matter of dispute; nay, they are a contentious people.” 1\nAhmad, Tirmidhi, and Ibn Majah transmitted it.\n1 Quran xliii, 58.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-172/" }, { "number": 173, "global_number": "43134", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Anas declared that God’s messenger used to say, “Do not impose austerities on yourselves and so have God imposing austerities on you; for people have imposed austerities on themselves and God has imposed austerities on them. Their survivors are to be found in cells and monasteries.” , “Monasticism, they invented it; we did not prescribe it for them.” 1\nAbu Dawud transmitted it.\n1 ibid, lvii, 27.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-173/" }, { "number": 174, "global_number": "43135", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "what is permissible, what is prohibited, what is firmly fixed, what is obscure, and parables. So treat what is permissible as permissible and what is prohibited as prohibited, act upon what is firmly fixed; believe in what is obscure, and take a lesson from the parables.”\nThis is the wording in Al-masabih. Baihaqi transmitted it in Shu’ab al-iman, his wording being, “Act according to what is permissible, avoid what is prohibited, and follow what is firmly fixed.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-174/" }, { "number": 175, "global_number": "43136", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "a matter whose right guidance is clear, which you must follow; a matter whose error is clear, which you must avoid; and a matter about which there is a difference of opinion, which you must entrust to God.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-175/" }, { "number": 176, "global_number": "43137", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal reported God’s messenger as saying, “The devil is a wolf to man, like the wolf which harries sheep, catching the one which is solitary, the one which stays far from the flock, and the one which wanders. So avoid the branching paths and keep to the general community.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-176/" }, { "number": 177, "global_number": "43138", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “He who separates himself a handbreadth from the community has cast off the rope of Islam from his neck.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-177/" }, { "number": 178, "global_number": "43139", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "God’s Book and His messenger’s sunna”\nHe transmitted it in Al-Muwatta.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-178/" }, { "number": 179, "global_number": "43140", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ghudaif b. al-Harith ath-Thumali reported God’s messenger as saying, “No people introduce an innovation without its equivalent being withdrawn from the sunna; so holding firmly to a sunna is better than introducing an innovation.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-179/" }, { "number": 180, "global_number": "43141", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Hassan said that no people had produced an innovation in their religion without God removing an equivalent amount from their sunna, then not restoring it to them till the day of resurrection.\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-180/" }, { "number": 181, "global_number": "43142", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibrahim b. Maisara reported God’s messenger as saying, “He who honours an innovator has assisted in undermining Islam.”\nBaihaqi transmitted it in mursal form in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-181/" }, { "number": 182, "global_number": "43143", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that if anyone learns God’s Book and follows its contents, he will be guided by God away from error in this world and be guarded by Him on the day of resurrection from the strictest account. A version renders him as saying that one who models his life on God’s Book will not go astray in this world, or be miserable in the next. Then he recited this verse, “He who follows my guidance will not go astray or be miserable.” 1\nRazin transmitted it.\n1 Quran xx, `123.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-182/" }, { "number": 183, "global_number": "43144", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “God has propounded as a parable a straight path on the sides of which are walls with open doors over which curtains are hanging down. At the top of the path there is one who calls, ‘Go straight on the path and do not follow an irregular course.’ Above that one is another who calls out as often as anyone tries to open any of those doors, ‘Woe to you! do not open it, for if you open it you will go through it.’” He then interpreted it telling that the path is Islam, the open doors are the things God has forbidden, the curtains hanging down are the limits God has set, the crier at the top of the path is the Qur’an, and the one above him is God’s monitor in every believer’s heart.\nRazin and Ahmad transmitted it. Baihaqi transmitted it in Shu’ab al-iman from an-Nawwas b. Sim’an, as did Tirmidhi in a more concise form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-183/" }, { "number": 184, "global_number": "43145", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn Mas’ud said, ‘If anyone follows someone’s custom let him follow the custom of one who is dead, for one cannot be sure of the living not being led astray. Those to follow are Muhammad’s Companions who were the most excellent among the people, purest in heart, most profound in knowledge, most unassuming, whom God chose for companionship with His Prophet and to establish His religion. So recognise their excellence, follow their traces, and hold as fast as you can to their character and way of life, for they followed right guidance.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-184/" }, { "number": 185, "global_number": "43146", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Jabir told how ‘Umar b. al-Khattab brought God’s messenger a copy of the Torah saying, “Messenger of God, this is a copy of the Torah.” When he received no reply he began to read to the obvious displeasure of God’s messenger, so Abu Bakr said, “Confound you 1 do you not see how God’s messenger is looking?” So ‘Umar looked at God’s messenger’s face and said, “I seek refuge in God from the anger of God and His messenger. We are satisfied with God as Lord, with Islam as religion, and with Muhammad as Prophet.” Then God’s messenger said, “By Him in whose hand Muhammad’s soul is, were Moses to appear to you and you were to follow him and abandon me, you would err from the right way. Were he alive and came in touch with my prophetic mission he would follow me.”\nDarimi transmitted it.\n1 Literally, may the bereaved be bereaved of you.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-185/" }, { "number": 186, "global_number": "43147", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “My words do not abrogate God’s words, but God’s words abrogate mine, some of His words abrogate others.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-186/" }, { "number": 187, "global_number": "43148", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Some of my traditions abrogate others just as some parts of the Qur’an abrogate others.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-187/" }, { "number": 188, "global_number": "43149", "collection": "Mishkat al-Masabih", "book": "Faith", "narrators": [], "grade": "", "text": "Abu Tha’laba al-Khushani reported God’s messenger as saying, “God has made certain things binding, so do not cause them to be lost; He has prohibited certain things, so do not violate them; He has fixed certain limits, so do not transgress them; and He, without being forgetful, has said nothing about certain things, so do not search into them.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-188/" }, { "number": 189, "global_number": "43150", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “Pass on information from me, even if it is only a verse of the Qur’an; and relate traditions from the Bani Isra’il, for there is no restriction; but let him who deliberately lies against me come to his abode in hell.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-189/" }, { "number": 190, "global_number": "43151", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Samura b. Jundub and al-Mughira b. Shu’ba reported God’s messenger as saying, “If anyone relates a tradition from me thinking that it is false, he is one of the liars.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-190/" }, { "number": 191, "global_number": "43152", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Mu’awiya reported God’s messenger as saying, “When God wishes good for anyone He instructs him in the religion. I am only a distributor; God gives.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-191/" }, { "number": 192, "global_number": "43153", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Men are of different origins just as gold and silver are; the best among them in the pre-Islamic period are the best among them in Islam when they are versed in the religion.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-192/" }, { "number": 193, "global_number": "43154", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "a man to whom God has given property, empowering him to dispose of it on what is right; and a man to whom God has given wisdom who acts according to it and teaches it.” (Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-193/" }, { "number": 194, "global_number": "43155", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "sadaqa which continues to be supplied, or knowledge from which benefit continues to be reaped, or the prayers of a good son for his dead father.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-194/" }, { "number": 195, "global_number": "43156", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “ If anyone removes one of the anxieties of this world from a believer, God will remove one of the anxieties of the day of resurrection from him; if one smooths the way for one who is destitute, God will smooth the way for him in this world and the next; and if anyone conceals the faults of a Muslim, God will conceal his faults, in this world and the next. God helps a man as long as he helps his brother. If anyone pursues a path in search of knowledge, God will thereby make easy for him a path to paradise. No company will gather in a mosque to recite God’s Book and study it together without calmness descending on them, mercy covering them, the angels surrounding them, and God mentioning them among those who are with Him. But he who is made slow by his actions will not be speeded by his genealogy.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-195/" }, { "number": 196, "global_number": "43157", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “The first person to be judged on the day of resurrection will be a man who died as a martyr. He will be brought forward, and after God has reminded him of the favour He showed him and the man acknowledges it, He will ask, ‘What did you do to show gratitude for it?’ The man will reply, ‘I fought for Thy cause till I was martyred.’ God will say, ‘You lie. You fought that people might call you courageous, and they have done so.’ Command will then be issued about him, and he will be dragged on his face and thrown into hell. Next a man who has acquired and taught knowledge and read the Qur’an will be brought forward, and after God has reminded him of the favour He showed him and the man acknowledges it, He will ask, ‘What did you do to show gratitude for it?’ The man will reply, ‘I acquired and taught knowledge and read the Qur’an for Thy sake.’ God will say, ‘You lie. You acquired knowledge that people might call you learned, and you read the Qur’an that they might call you a reader, and they have done so.’ Command will then be issued about him, and he will be dragged on his face and thrown into hell. Next a man whom God has made affluent and whom He has given all kinds of property will be brought forward, and after God has reminded him of the favour He showed him and the man acknowledges it, He will ask, ‘What did you do to show gratitude for it?’ The man will reply, ‘I have not neglected to give liberally for Thy sake to all the causes approved by Thee for this purpose.’ God will say, ‘You lie. You did it that people might call you generous, and they have done so.’ Command will then be issued about him, and he will be dragged on his face and thrown into hell.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-196/" }, { "number": 197, "global_number": "43158", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “God does not take away knowledge by removing it from men, but takes it away by taking away the learned, so that when He leaves no learned man, men will take ignorant men as leaders. Causes will be presented to them and they will pass judgement without knowledge, erring and leading others into error.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-197/" }, { "number": 198, "global_number": "43159", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Shaqiq said that ‘Abdallah b. Mas’ud used to exhort the people every Thursday. A man said, “ I wish, Abu ‘Abd ar-Rahman , that you would give us a daily exhortation.” He replied, “My dislike of wearying you prevents me from that, so I am considerate in my exhortations to you as God’s messenger was to us for fear of causing us aversion.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-198/" }, { "number": 199, "global_number": "43160", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Anas said that when the Prophet made a statement he repeated it three times so that it would be understood, and that when he met a company and gave them a salutation he did it three times. Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-199/" }, { "number": 200, "global_number": "43161", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Mas’ud al-Ansari told of a man who came to the Prophet and said, “My camel has become jaded, so give me a mount.” On his replying that he had none, a man said, “Messenger of God, I can guide him to one who will give him a mount.” God’s messenger then said, “He who guides to what is good will have a reward equivalent to that of him who does it.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-200/" }, { "number": 201, "global_number": "43162", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "One early morning when they were with God’s messenger some people came to him who were scantily clad, wearing striped woollen garments,* with swords over their shoulders; most, nay all of them, belonging to Mudar. God’s messenger showed signs of anger on his face because of the poverty-stricken state in which he saw them, and went in. After a little he came out and gave orders to Bilal who uttered the call to prayer and announced that the time to begin prayer had come. When the Prophet had prayed, he delivered an address in which he said, “ ‘Fear your Lord, people, who created you from one soul . . . God watches over you.’ ‘Fear God, and let a soul look to what it has sent forward for the morrow. Let a man give sadaqa from his dinars and dirhams, his clothing, his sa‘ of wheat and sa‘ of dates, even if it is only half a date.” Jarir said: One of the Ansar brought a purse which was almost too big for his hand to hold, indeed it was too big. Then people came one after the other till I saw two mounds of food and clothing, with the result that I saw the face of God’s messenger glowing as if it were golden. He then said, “If anyone establishes a good sunna in Islam he will have a reward for it and the equivalent of the rewards of those who act upon it after him, without theirs being diminished in any respect; but he who establishes a bad sunna in Islam will bear the responsibility of it and the responsibility of those who act upon it after him, without theirs being diminished in any respect.” Muslim transmitted it. *[The text has an-nimar au al-‘aba, thus giving an alternative word. This is not indicated in the translation above.]", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-201/" }, { "number": 202, "global_number": "43163", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “No life is taken unjustly without a portion of its blood being laid at the door of Adam’s first son, because he was the first to introduce murder.” (Bukhari and Muslim). We shall mention the tradition from Mu’awiya, “A section of my people will continue .. .”* in the chapter on the reward of this people, if God will. *Book XXV, Chap. xli. The wording is slightly different.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-202/" }, { "number": 203, "global_number": "43164", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Kathir b. Qais told how, when he was sitting with Abu Darda’ in the mosque of Damascus, a man came to him and said, “Abu Darda’, I have come to you from the town of the Messenger for a tradition I have heard that you relate from God’s messenger. I have come for no other purpose.” He replied that he had heard God’s messenger say, “ If anyone travels on a road in search of knowledge God will cause him to travel on one of the roads of paradise, the angels will lower their wings from good pleasure with one who seeks knowledge, and the inhabitants of the heavens and the earth and the fish in the depth of the water will ask forgiveness for him. The superiority of the learned man over the devout man is like that of the moon on the night when it is full over the rest of the stars. The learned are the heirs of the prophets who leave neither dinar nor dirham, leaving only knowledge, and he who accepts it accepts an abundant portion.” Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, Tirmidhi calling Him Qais b. Kathir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-203/" }, { "number": 204, "global_number": "43165", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Two men, one learned and the other devout, were mentioned to God’s messenger, who then said, “The superiority of the learned man over the devout man is like mine over the most contemptible among you,” adding, “God, His angels, the inhabitants of the heavens and the earth, even the ant in its hole and even the fish invoke blessings on him who teaches men what is good.” Tirmidhi transmitted it.\nDarimi transmitted it from Makhul in mursal form, but did not mention the two men. He said, “The superiority of the learned man over the devout man is like mine over the most contemptible among you.” Then he recited this verse, “Only those of His servants who are learned fear God,” (35:28) 1 then went on with the tradition to the end.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-204/" }, { "number": 205, "global_number": "43166", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s messenger as saying, “ People will follow you, and men will come to you from all regions of the earth seeking understanding about the religion; so when they come to you, give them good counsel.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-205/" }, { "number": 206, "global_number": "43167", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “A word which contains wisdom is the stray beast* of the wise man, so wherever he finds it he is most entitled to it.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition and that Ibrahim b. al-Fadl the transmitter is declared to be weak in tradition. *i.e. something to be sought.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-206/" }, { "number": 207, "global_number": "43168", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “One faqih has more power over the devil than a thousand devout men.” Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-207/" }, { "number": 208, "global_number": "43169", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “The search for knowledge is an obligation laid on every Muslim, but he who commits it to those who are unworthy of it is like one who puts necklaces of jewels, pearls and gold on swine.” Ibn Majah transmitted it. Baihaqi transmitted it in Shu’ab al-iman up to the word “Muslim”, saying that this is a tradition whose text is well known but whose isnad is weak, it being transmitted by many ways all of which are weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-208/" }, { "number": 209, "global_number": "43170", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "good behaviour and knowledge of religion.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-209/" }, { "number": 210, "global_number": "43171", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “He who goes out in search of knowledge is in God’s path till he returns.” Tirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-210/" }, { "number": 211, "global_number": "43172", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Sakhbara al-Azdi reported God’s messenger as saying, “If anyone seeks knowledge, it will be an atonement for past sins.” Tirmidhi and Darimi transmitted it, Tirmidhi saying that this is a tradition whose isnad is weak, and that Abu Dawud the transmitter is declared to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-211/" }, { "number": 212, "global_number": "43173", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s messenger as saying, “A believer will never be satisfied with the good he hears till he reaches paradise.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-212/" }, { "number": 213, "global_number": "43174", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “He who is asked about something he knows and conceals it will have a bridle of fire put on him on the day of resurrection.” Ahmad, Abu Dawud and Tirmidhi transmitted it, and Ibn Majah transmitted it from Anas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-213/" }, { "number": 214, "global_number": "43175", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ka’b b. Malik reported God’s messenger as saying, “If anyone seeks knowledge to use it in vying with the learned, or disputing with the foolish, or to attract men’s attention to himself, God will bring him into hell.” Tirmidhi transmitted it, and Ibn Majah transmitted it from Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-214/" }, { "number": 215, "global_number": "43176", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone acquires knowledge of things by which God’s good pleasure is sought, but acquires it only to get some worldly advantage, he will not experience the ‘arf, i.e. the odour, of paradise on the day of resurrection.” Ahmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-215/" }, { "number": 216, "global_number": "43177", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "sincere action for God’s sake, good counsel to Muslims, and hold- ing fast to their community, for their invitation includes those who are beyond them.” Shafi‘i transmitted it, also Baihaqi in al-Madkhal.\nAhmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it from Zaid b. Thabit, but Tirmidhi and Abu Dawud did not mention, “There are three things on account of which no rancour enters…” to the end.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-216/" }, { "number": 217, "global_number": "43178", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn Mas’ud said that he heard God’s messenger saying, “God brighten a man who hears something from us and conveys it to others as he heard it, for many a one to whom it is brought retains it better than the one who heard it.” Tirmidhi and Ibn Majah transmitted it, and Darimi transmitted it from Abu Darda’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-217/" }, { "number": 218, "global_number": "43179", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Be on your guard about tradition from me, except what you know; for he who lies about me deliberately will certainly come to his abode in hell.” Tirmidhi transmitted it, and Ibn Majah transmitted it from Ibn Mas’ud and Jabir, but did not mention, “ Be on your guard about tradition from me, except what you know.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-218/" }, { "number": 219, "global_number": "43180", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Let him who interprets the Qur’an in the light of his opinion come to his abode in hell.” A version has, “Let him who interprets the Qur’an without knowledge come to his abode in hell.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-219/" }, { "number": 220, "global_number": "43181", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Jundub reported God’s messenger as saying, “ If anyone interprets the Qur’an in the light of his own opinion and is right, he has erred.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-220/" }, { "number": 221, "global_number": "43182", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Disputation about the Qur’an is infidelity.” Ahmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-221/" }, { "number": 222, "global_number": "43183", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "they set parts of God’s Book against others, whereas God’s Book was sent down only to be consistent; so do not use parts to falsify others. Speak about as much of it as you know, but where you are ignorant entrust it to him who knows.” Ahmad and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-222/" }, { "number": 223, "global_number": "43184", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “The Qur’an was sent down in seven modes. Every verse in it has an external and an internal meaning, and every interdiction has a source of reference.” Baghawi transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-223/" }, { "number": 224, "global_number": "43185", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "a precise verse, or an established sunna, or a firm obligatory duty. Anything else is an extra.” Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-224/" }, { "number": 225, "global_number": "43186", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "‘Auf b. Malik al-Ashja‘i reported God’s messenger as saying, “Only a ruler, or one put in charge, or one who is presumptuous gives instruction.”*\nAbu Dawud transmitted it, and Darimi transmitted it from ‘ Amr b. Shu’aib from his father from his grandfather. A version has, “Or a hypocrite” instead of “one who is presumptuous”.\n*The word used here is yaqussu, which may be translated as given above, but which may also be translated as “inflicts punishment.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-225/" }, { "number": 226, "global_number": "43187", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone is given a legal decision ignorantly, the sin rests on the one who gave it; and if anyone advises his brother, knowing that right guidance lies in another direction, he has deceived him.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-226/" }, { "number": 227, "global_number": "43188", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Mu’awiya said that the Prophet forbade the discussion of thorny questions. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-227/" }, { "number": 228, "global_number": "43189", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Learn the things which are made obligatory and the Qur’an, and teach them to people, for I shall die.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-228/" }, { "number": 229, "global_number": "43190", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Darda’ told how God’s messenger, on an occasion when they were with him, turned his eyes to the sky and said, “This is a time when knowledge will be snatched away from men, so that they will be unable to acquire any.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-229/" }, { "number": 230, "global_number": "43191", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira transmitted , “The time is approaching when men will urge on their camels in search of knowledge, but will find no one more learned than the learned man of Medina.” Tirmidhi transmitted it. and in his Jami’ he quotes Ibn ‘Uyaina as saying that Malik b. Anas was meant, and the same view is expressed by ‘Abd ar-Razzaq. Ishab b. Musa said he heard Ibn ‘Uyaina say that he was al-‘Umari the ascetic, whose name was ‘Abd al-‘Aziz b. ‘Abdallah.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-230/" }, { "number": 231, "global_number": "43192", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "He also reported among the material he knew to come from God’s messenger that he said, “At the beginning of every century God will send one who will renew its religion for this people.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-231/" }, { "number": 232, "global_number": "43193", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibrahim b. ‘Abd ar-Rahman al-‘Udhri reported God’s messenger as saying, “In every successive century those who are reliable authorities will preserve this knowledge, rejecting the changes made by extremists, the plagiarisms of those who make false claims for themselves, and the interpretations of the ignorant.”* *The source is lacking. The editor of the Damascus edition of the Mishkat says the tradition is given by Baihaqi in al-Madkhal.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-232/" }, { "number": 233, "global_number": "43194", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "We shall mention Jabir’s tradition, “The only cure for perplexity is to ask”* in the chapter on performing ablution with sand, if God will. *Book 111. Chap. xi, section ii.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-233/" }, { "number": 234, "global_number": "43195", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Al-Hasan reported in mursal form that God’s messenger said, “If death comes to anyone when he is seeking knowledge with the purpose of using it to revivify Islam, there will be only one degree between him and the prophets in paradise.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-234/" }, { "number": 235, "global_number": "43196", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "He also reported in mursal form that God’s messenger was asked which of two men who had been among the B. Isra’il was superior, one who was a learned man who observed the prescribed prayers, then sat and taught men what is good, the other who fasted by day and prayed during the night. He replied, “The superiority of this learned man who observed the prescribed prayers, then sat and taught men what is good over the devout man who fasted by day and prayed during the night is like my superiority over the most contemptible among you.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-235/" }, { "number": 236, "global_number": "43197", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “Good is the man learned in religion who, if people have need of him benefits them, but who, if they ignore him enriches himself.”* Razin transmitted it. *i.e. with religious exercises and study.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-236/" }, { "number": 237, "global_number": "43198", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ikrima reported Ibn ‘Abbas as saying, “Talk to the people once every Friday, but if you object, then twice, and if you want more, then three times, but do not weary the people with this Qur’an. And do not let me find you coming to the people when they are talking about their concerns, interrupting them in their talk by addressing them, and so wearying them. Keep silent, and when they request you, talk to them at a time when they want it. Look out for rhymed prose in supplications and avoid it, for I know that God’s messenger and his companions did not use it.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-237/" }, { "number": 238, "global_number": "43199", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Wathila b. al-Asqa‘ reported God’s messenger as saying, “He who seeks knowledge and attains it will have a double portion of reward, but if he does not attain it he will have a single portion of reward.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-238/" }, { "number": 239, "global_number": "43200", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Among the actions and good deeds for which a believer will continue to receive reward after his death are knowledge which he taught and spread, a good son whom he left behind, or a copy of the Qur’an which he left as a legacy, or a mosque which he built, or a house which he built for the traveller, or a stream which he caused to flow, or a sadaqa which he gave from his property when he was alive and well, for which he will continue to receive reward after his death.” Ibn Majah transmitted it, and also Baihaqi in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-239/" }, { "number": 240, "global_number": "43201", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "‘Aisha said she heard God’s messenger say that God revealed to him, “ If anyone follows a path in search of knowledge, I shall make easy for him the road to paradise; and if I deprive anyone of his eyes, I shall guarantee paradise to him in return for them. Superiority in knowledge is better than superiority in worship, and the basis of the religion is abstinence.” Baihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-240/" }, { "number": 241, "global_number": "43202", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said, “Studying together for an hour during the night is better than spending the whole night in devotions.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-241/" }, { "number": 242, "global_number": "43203", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told of God’s messenger coming upon two groups in his mosque and saying, “They are both engaged in what is good, but one of them is superior to the other. These ones are praying and supplicating God who, if He wills, may answer their prayers but, if He wills, may refuse them. Those ones are learning knowledge* and teaching the ignorant, so they are superior. I was sent only as a teacher.” He then sat down among them. Darimi transmitted it. *The text has al-fiqh au al-‘ilm, fiqh and ‘ilm having the same meaning, but the transmitter of the tradition was not sure which word was used by the Prophet on this occasion.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-242/" }, { "number": 243, "global_number": "43204", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Darda’ told how God’s messenger, when asked how much a man had to learn to become a faqih, replied, “ If anyone preserves for my people forty traditions concerning their religion, God will raise him up in the next world as a faqih, and I shall be an intercessor and witness for him on the day of resurrection.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-243/" }, { "number": 244, "global_number": "43205", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Anas b. Malik said that God’s messenger asked, “Do you know who is most generous?” On receiving the reply that God and His messenger knew best, he said, “God is the most generous, then I am the most generous of mankind, and the most generous of them after me will be a man who acquires knowledge and spreads it. On the day of resurrection he will come as a prince alone.” Or he said, “As one people.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-244/" }, { "number": 245, "global_number": "43206", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "he who is greedy for knowledge can never get enough of it, and he who is greedy for worldly goods can never get enough of them.” Baihaqi transmitted the three traditions in Shu’ab al-iman, and quoted the imam Ahmad as saying about Abu Darda”s tradition, “This is a well-known text among the people, but it does not have a sound isnad.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-245/" }, { "number": 246, "global_number": "43207", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "‘Aun reported Ibn Mas’ud as saying, “Two greedy ones never attain satisfaction, the learned man and the worldly man, but they are not equal. The learned man becomes more pleasing to the Compassionate One, but the worldly man perseveres in transgression.” Then ‘Abdallah recited, “Nay, but man transgresses in considering that he is self-sufficient. “* He added, “The other is preferable, for ‘only those of His servants who are learned fear God.’ ” Darimi transmitted it. *Qur’an, xcvi, 6 f.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-246/" }, { "number": 247, "global_number": "43208", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Some among my people will become learned in religion, will recite the Qur’an, and say that they will go to princes and get some of their worldly goods, but withdraw from them with their religion. That cannot be; for, as what is gathered from tragacanth trees consists only of thorns, so what is gathered from drawing near to them consists only of . . . ” Muhammad b. as-Sabbah said that he obviously meant “sins.” Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-247/" }, { "number": 248, "global_number": "43209", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "If the learned were to guard learning and entrust it to those who are worthy of it, they would thereby, rule their contemporaries. But they have bestowed it on worldly people to get thereby some of their worldly goods, and have been despised by them. I heard your Prophet say, “If anyone makes the care of his eternal welfare the sum total of his cares God will protect him from worldly care, but if he has a variety of cares consisting of matters related to this world God will not be concerned in which of its wadis he perishes.” Ibn Majah transmitted it, and Baihaqi transmitted it in Shu’ab al-iman from Ibn ‘Umar beginning with “If anyone makes the care.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-248/" }, { "number": 249, "global_number": "43210", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Al-A‘mash reported God’s messenger as saying, “The calamity which affects knowledge is forgetfulness, and wasting it is to convey it to those who are unworthy of it.” Darimi transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-249/" }, { "number": 250, "global_number": "43211", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Sufyan said that ‘Umar b. al-Khattab asked Ka‘b who were the lords of knowledge, and he replied that they are those who act according to what they know. He then asked what it is that takes knowledge from the hearts of the learned and was told that it is covetousness. Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-250/" }, { "number": 251, "global_number": "43212", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Al-Ahwas b. Hakim told on his father’s authority that a man asked the Prophet about evil, and he replied, “Do not ask me about evil, but ask me about good,” saying it three times. Then he said, “The worst evil consists in learned men who are evil, and the best good consists in learned men who are good.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-251/" }, { "number": 252, "global_number": "43213", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Darda’ said that the one who would have the worst position in God’s sight on the day of resurrection would be a learned man who did not profit from his learning.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-252/" }, { "number": 253, "global_number": "43214", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ziyad b. Hudair said that ‘Umar asked him whether he knew what demolishes Islam, and that when he replied that he did not, he said, “The slip of a learned man, the disputation of a hypocrite about the Book, and the rule of imams who lead men astray.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-253/" }, { "number": 254, "global_number": "43215", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "knowledge in the heart, which is the beneficial type; and knowledge on the tongue, which is God’s allegation against a human being.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-254/" }, { "number": 255, "global_number": "43216", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira said, “I have kept in my memory two large quantities* of learning from God’s messenger, one of which I have disclosed among you; but were I to disclose the other, this bul’um, meaning the food tract, would be cut”. Bukhari transmitted it. *Lit. receptacles, or vessels.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-255/" }, { "number": 256, "global_number": "43217", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "If any of you people knows anything he should make it known, but if anyone does not know he should say that God knows best, for saying this when one does not know is a part of knowledge. God said to His prophet, “Say, I do not ask you for any reward for it, and I am not a pretender.”* (Bukhari and Muslim.) *Qur’an, xxxviii, 86.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-256/" }, { "number": 257, "global_number": "43218", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn Sirin said, “This knowledge is a religion, so consider from whom you receive your religion.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-257/" }, { "number": 258, "global_number": "43219", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Hudhaifa said, “ If you Qur’an readers follow a straight course you will have attained great precedence; but if you go right and left you will have fallen into vast error.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-258/" }, { "number": 259, "global_number": "43220", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Seek refuge in God from the pit of sorrow.” On being asked what the pit of sorrow was, he replied, “ It is a wadi in jahannam from which jahannam seeks refuge four hundred times every day.” When God’s messenger was asked who would enter it, he replied, “The Qur’an readers who are ostentatious in what they do.” Tirmidhi transmitted it, and Ibn Majah has the same, adding in it, “Among the Qur’an readers who are most hateful to God are those who visit princes.” Al-Muharibi said that he meant tyrants.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-259/" }, { "number": 260, "global_number": "43221", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “ A time is soon coming to mankind when nothing of Islam but its name will remain and only the written form of the Qur’an will remain. Their mosques will be in fine condition but will be devoid of guidance, their learned men will be the worst people under heaven, corruption coming forth from them and returning among them.” Baihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-260/" }, { "number": 261, "global_number": "43222", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "The Prophet mentioned a matter, saying, “That will be at the time when knowledge departs.” I asked, “How can knowledge depart when we recite the Qur’an and teach it to our children and they will teach it to their children up till the day of resurrection?” He replied, “ I am astonished at you,* Ziyad. I thought you were the most learned man in Medina. Do not these Jews and Christians read the Torah and the Injil without knowing a thing about their contents?” Ahmad and Ibn Majah transmitted it, Tirmidhi transmitted something similar from him, as did Darimi from Abu Umama.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-261/" }, { "number": 262, "global_number": "43223", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported that God’s messenger said to him, “Acquire knowledge and teach it to the people, learn the obligatory duties and teach them to the people, learn the Qur’an and teach it to the people; for I am a man who will be taken away, knowledge will be taken away, dissensions will appear, so that two men will disagree about an obligatory duty and find no one to decide between them.” Darimi and Daraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-262/" }, { "number": 263, "global_number": "43224", "collection": "Mishkat al-Masabih", "book": "Knowledge", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Knowledge from which no benefit is derived is like a treasure from which nothing is expended in God’s path.” Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-263/" }, { "number": 264, "global_number": "43225", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, saying ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God’ fill or fills* the space between the heavens and the earth, prayer is a light, sadaqa is a proof , endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. All men go out early and sell themselves, thereby setting themselves free or destroying themselves.” *An alternative reading is given in the text, the first feminine dual and the second feminine singular.\nMuslim transmitted it. A version has, “Saying ‘There is no god but God’ and ‘God is most great’ fills the space between heaven and earth.” I did not find this version in the two Sahihs, in al-Humaidi’s book but Darimi mentioned it in place of “Glory be to God and Praise be to God.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-264/" }, { "number": 265, "global_number": "43226", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Shall I not guide you to something for which God blots out sins and raises men’s ranks?” When his hearers expressed their desire that he should tell them, he said, “Performing complete ablution although circumstances make it difficult, travelling far to mosques, and looking expectantly to the next time of prayer after prayers have been said. That is the defence of the frontier.”* The tradition of Malik b. Anas has, “That is the defence of the frontier; that is the defence of the frontier. He repeated it twice.” *Here meant in a spiritual sense, as a defence against infidelity and wrongdoing.\nMuslim transmitted it. Tirmidhi’s version has thrice.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-265/" }, { "number": 266, "global_number": "43227", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Uthman reported God’s messenger as saying, “If anyone performs the ablution well, his sins will come out from his body, even coming out from under his nails.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-266/" }, { "number": 267, "global_number": "43228", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When a Muslim, or a believer, washes his face in the course of ablution, every sin he contemplated with his eyes will come forth from his face along with the water, or with the last drop of water; when he washes his hands, every sin they wrought will come forth from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will come out with the water, or with the last drop of water, with the result that he will come forth pure from offences.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-267/" }, { "number": 268, "global_number": "43229", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Uthman reported God’s messenger as saying, “When the time for a prescribed prayer comes, if any Muslim observes proper ablution, humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and that means for all time.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-268/" }, { "number": 269, "global_number": "43230", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Uthman performed ablution, pouring water over his hands three times, then rinsing his mouth and snuffing up water, then washing his face three times, then washing his right arm up to the elbow three times, then washing his left arm up to the elbow three times, then wiping his head, then washing his right foot three times, then the left three times. He then said, “I have seen God’s messenger performing ablution as I have done it just now,” adding, “If anyone performs ablution as I have done, then prays two rak’as* without allowing his thoughts to be distracted, his past offences will be forgiven him.” *A section of the daily prayers. Each time of prayer has a specified number of rak’as\n(Bukhari and Muslim, the wording being Bukhari’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-269/" }, { "number": 270, "global_number": "43231", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir reported God’s messenger as saying, “If any Muslim performs ablution well, then stands and prays two rak’as, setting about their performance both inwardly and outwardly, he will be guaranteed paradise.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-270/" }, { "number": 271, "global_number": "43232", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab reported, God’s messenger as saying, “If anyone performs the ablution completely*, then says, ‘I testify that there in no god but God and that Muhammad is His servant and messenger’ (a version giving, ‘I testify that there is no god but God alone who has no partner, and I testify that Muhammad is His servant and messenger’), the eight gates of paradise will be opened for him and he may enter by whichever of them he wishes.” *The text has alternative words here, fa-yublighu au fa-yusbighu.\nThus Muslim transmitted it in his Sahih, and al-Humaidi among the traditions given by Muslim but not by Bukhari, as also did Ibn al-Athir in Jami’ al-usul. The Shaikh Muhyi ad-Din an-Nawawi mentioned it at the end of Muslim’s traditions as we have transmitted it. Tirmidhi added, “O God, put me among the penitent, and put me among those who are purified.” The tradition, “He who performs ablution and does it well” which Muhyi as-Sunna transmitted among the sound ones is transmitted identically by Tirmidhi in his Jami’ except for “I testify” before the words “that Muhammad.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-271/" }, { "number": 272, "global_number": "43233", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “My people will be summoned on the day of resurrection with white faces and hands and feet from the marks of ablution. If any of you can extend his brightness, let him do so.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-272/" }, { "number": 273, "global_number": "43234", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “In a believer adornments will reach the places which ablution reaches.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-273/" }, { "number": 274, "global_number": "43235", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Thauban reported God’s messenger as saying, “Keep to the straight path, which you will not be able to do, know that your best action is prayer and that only a believer observes ablution carefully.”\nMalik, Ahmad, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-274/" }, { "number": 275, "global_number": "43236", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “He who performs ablution when in a state of purity will have ten blessings recorded for him.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-275/" }, { "number": 276, "global_number": "43237", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “The key of paradise is prayer, and the key of prayer is being purified.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-276/" }, { "number": 277, "global_number": "43238", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Shabib b. Abu Rauh reported on the authority of one of the companions of God’s messenger that God’s messenger prayed the morning prayer and recited Ar-Rum*, but became confused about it. When he finished the prayer he said, “What is the matter with people who pray along with us without performing the purification properly? It is only those who cause us confusion about the Qur’an.” *Qur’an, xxx. Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-277/" }, { "number": 278, "global_number": "43239", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "God’s messenger counted them in my hand, or in his hand, saying, “The glorifying of God is half the scale, ‘Praise be to God’ fills it, ‘God is most great’ fills the space between heaven and earth, fasting is the half of endurance, and being purified is half of faith.”\nTirmidhi transmitted it and said that this is a hasan tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-278/" }, { "number": 279, "global_number": "43240", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah as-Sunabihi reported God’s messenger as saying, “When a believer performs ablution, then rinses his mouth, the sins go out from his mouth; when he snuffs up water, the sins go out from his nose; when he washes his face, the sins go out from his face so that they go out from under his eyelashes; when he washes his hands, the sins go out from his hands so that they go out from under his fingernails; when he wipes his head, the sins go out from his head so that they go out from his ears; and when he washes his feet, the sins go out from his feet so that they go out from under his toenails. Then his walking to the mosque and his prayer will provide extra blessings for him.”\nMalik and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-279/" }, { "number": 280, "global_number": "43241", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira told of God’s messenger coming to the cemetery and saying, “Peace be upon you, believing ones, and if God will we shall join you. I wish we had seen our brethren.” He was asked, “Are we not your brethren, messenger of God?” and replied, “You are my companions; our brethren are those who have not yet been born.” They asked, “How will you recognise those members of your people who have not yet been born, messenger of God?” He said, “Tell me; supposing a man had horses with white blazes and white marks on their legs among horses which were pure black, would he not recognise his own horses?” They replied, “Certainly, messenger of God.” He said, “They will come with white faces and arms and legs owing to ablution, and I will arrive at the Tank before them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-280/" }, { "number": 281, "global_number": "43242", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Darda’ reported God’s messenger as saying, “I shall be the first to be permitted to prostrate himself on the day of resurrection, and I shall be the first to be permitted to raise his head. I shall then look at what is in front of me and recognise my people among the peoples; and I shall do the same behind me, on my right hand and on my left.” A man asked, “How will you recognise your people among the peoples from Noah’s time onwards?” and he replied, “They will have white faces, arms and legs owing to the mark of ablution, no others being like that. I shall recognise them because they will be given their books in their right hands, and I shall recognise them with their offspring running before them.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-281/" }, { "number": 282, "global_number": "43243", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The prayer of one who has voided excrement will not be accepted until he performs ablution.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-282/" }, { "number": 283, "global_number": "43244", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Prayer without purification is not accepted, neither is sadaqa from the profits of un­ faithful dealing.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-283/" }, { "number": 284, "global_number": "43245", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "My prostatic fluid flowed readily, and I was ashamed to consult the Prophet because of the position of his daughter so I gave orders to al-Miqdad to consult him, and the Prophet said, “He must wash his penis and perform ablution.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-284/" }, { "number": 285, "global_number": "43246", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira said that he heard God’s messenger say, “Perform ablution because of anything which has been touched by fire.”\nMuslim transmitted it. The illustrious shaikh and imam Muhyi as-Sunna said that this is abrogated by the tradition of Ibn ‘Abbas who said that God’s messenger ate a shoulder of mutton, then prayed without performing ablution. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-285/" }, { "number": 286, "global_number": "43247", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Jabir b. Samura said that a man asked God’s messenger whether they should perform ablution after eating mutton and he replied, “You may perform ablution or not, as you wish.” He asked if they should perform ablution after eating camel flesh and he replied, “Yes, perform ablution after eating camel flesh.” He then asked whether he might say prayers in sheepfolds and he replied, “Yes”; but when he asked whether he might say prayers in places where camels lie down, he replied, “No.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-286/" }, { "number": 287, "global_number": "43248", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If any of you has a pain in his abdomen, but is doubtful whether or not anything has issued from him, he should not leave the mosque unless he hears a sound or perceives a smell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-287/" }, { "number": 288, "global_number": "43249", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Abbas said that God’s messenger drank some milk and rinsed his mouth saying, “It contains greasiness.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-288/" }, { "number": 289, "global_number": "43250", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Buraida said that God’s messenger prayed the prayers on the day of the Conquest with one ablution and wiped over his shoes. ‘Umar said, “You have done something today that you have not been accustomed to do.” He replied, “I have done it purposely, ‘Umar.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-289/" }, { "number": 290, "global_number": "43251", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Suwaid b. an-Nu‘man said that he went out with God’s messenger in the year of Khaibar , and when they were at as-Sahba’ which is very near Khaibar, he prayed the afternoon prayer. He then called for food, and when only some flour was produced, he ordered it to be moistened; then God’s messenger and the company ate. After that he got up to pray the sunset prayer, and when he and the company had rinsed their mouths he prayed without performing ablution.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-290/" }, { "number": 291, "global_number": "43252", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “No ablution is necessary except when one makes a sound or breaks wind.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-291/" }, { "number": 292, "global_number": "43253", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "I asked the Prophet about prostatic fluid and he replied, “For prostatic fluid ablution is necessary, but for seminal emission washing.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-292/" }, { "number": 293, "global_number": "43254", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “The key of prayer is purification, saying ‘God is most great’ makes it a sacred state, and the salutation brings the sacred state to an end.”\nAbu Dawud, Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it both from ‘Ali and from Abu Sa’id.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-293/" }, { "number": 294, "global_number": "43255", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ali b. Talq reported God’s messenger as saying, “When any of you breaks wind he should perform ablution, and you must not have intercourse with women by their buttocks.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-294/" }, { "number": 295, "global_number": "43256", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Mu’awiya b. Abu Sufyan reported the Prophet as saying, “The eyes are the leather strap of the anus, and when the eye sleeps the leather strap is loosened.”\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-295/" }, { "number": 296, "global_number": "43257", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “The leather strap of the anus is the eyes, so one who sleeps should perform ablution.\nAbu Dawud transmitted it, and the shaikh and imam Muhyi as-Sunna said that this does not refer to one who is sitting because of the sound tradition from Anas who said that the Companions of God’s messenger dozed while waiting for nightfall, then prayed without performing ablution. Abu Dawud and Tirmidhi transmitted it, but Tirmidhi said “they slept” instead of saying that they “dozed while waiting for nightfall.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-296/" }, { "number": 297, "global_number": "43258", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Ablution is necessary for one who sleeps lying down, for when he lies down his joints are relaxed.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-297/" }, { "number": 298, "global_number": "43259", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Busra daughter of Safwan b. Naufal reported God’s messenger as saying, “If any of you touches his penis he must perform ablution.”\nMalik, Ahmad, Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-298/" }, { "number": 299, "global_number": "43260", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Talq b. ‘Ali said that God’s messenger was asked about a man touching his penis after performing ablution, and replied, “What is it but a part of him?”\nAbu Dawud, Tirmidhi and Nasa’i transmitted it, and Ibn Majah transmitted something similar. The shaikh and imam Muhyi as-Sunna said that this is abrogated because Abu Huraira accepted Islam after Talq came, and Abu Huraira has transmitted from God’s messenger the saying, “If anyone touches his penis with his hand, nothing coming between them, he must perform ablution.” Shafi‘i and Daraqutni transmitted it, and Nasa’i transmitted it from Busra, but did not include “nothing between them.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-299/" }, { "number": 300, "global_number": "43261", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet used to kiss one of his wives and then pray without performing ablution.\nAbu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it. Tirmidhi said, “The isnad ‘Urwa from ‘A’isha is in no way sound in the opinion of our friends,* and the same applies to the isnad Ibrahim at-Taimi from her.” Abu Dawud said that this is mursal and that Ibrahim at-Taimi never heard from ‘A’isha. *This must apply to this particular tradition, as ‘Urwa is a recognised transmitter from ‘A’isha", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-300/" }, { "number": 301, "global_number": "43262", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger ate a shoulder, and after wiping his hand with a cloth on which he was sitting, he got up and prayed.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-301/" }, { "number": 302, "global_number": "43263", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umm Salama said, “I offered the Prophet a roasted flank and he ate some of it, then rose to pray without performing ablution.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-302/" }, { "number": 303, "global_number": "43264", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Rafi’ said, “I testify that I was roasting the inside of a sheep for God’s messenger, then he prayed without performing ablution.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-303/" }, { "number": 304, "global_number": "43265", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also said that a sheep was presented to him and he put it in the pot. God’s messenger came in and asked, “What is this, Abu Rafi’?” He replied, “It is a sheep which has been presented to us, and I have cooked it in the pot.” He said, “Hand me the foreleg, Abu Rafi‘,” and he did so. He then said, “Hand me the other foreleg,” and he did so. He then said, “Hand me the other foreleg,” whereupon Abu Rafi‘ ex­ postulated that a sheep has only two forelegs. God’s messenger replied, “If you had remained silent, you would have handed me one foreleg after another as long as you kept silence.” He then called for water, rinsed his mouth and washed the tips of his fingers, after which he got up and prayed. Later he returned to them and finding that they had cold meat, he ate some, after which he entered the mosque and prayed without touching water.\nAhmad transmitted it, and Darimi transmitted it from Abu ‘Ubaid, but did not include the passage from “He then called for water” to the end.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-304/" }, { "number": 305, "global_number": "43266", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ubayy, Abu Talha and I sat and ate some meat and bread, after which I called for water to perform ablution. They asked, “Why are you performing ablution?” and I replied that it was because of this food which we had eaten. They said, “Do you perform ablution after eating things which are good? He who was better than you did not perform ablution on that account.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-305/" }, { "number": 306, "global_number": "43267", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar used to say, “A man’s kiss to his wife and his touching her with his hand are connected with sexual intercourse, and anyone who kisses his wife or touches her with his hand must perform ablution.”\nMalik and Shafi‘i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-306/" }, { "number": 307, "global_number": "43268", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn Mas’ud used to say, “Ablution is necessary when a man kisses his wife.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-307/" }, { "number": 308, "global_number": "43269", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported ‘Umar b. al-Khattab as saying, “A kiss is connected with sexual intercourse, so perform ablution on that account.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-308/" }, { "number": 309, "global_number": "43270", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Umar b. ‘Abd al-‘Aziz told on the authority of Tamim ad-Dari that God’s messenger said, “Ablution must be performed on account of any flow of blood.”\nDaraqutni transmitted the two traditions, saying that ‘Umar b. ‘Abd al-‘Aziz neither heard from Tamim ad-Dari nor saw him, and that Yazid b. Khalid and Yazid b. Muhammad* are unknown. *These men occur in the isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-309/" }, { "number": 310, "global_number": "43271", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Ayyub al-Ansari reported God’s messenger as saying, “When you go to the toilet neither face nor turn your back to the qibla , but turn towards the east or the west.” (Bukhari and Muslim.) The shaikh and imam Muhyi as-Sunna said that this tradition applies to the desert, but that in a built-up area it does not matter, on account of what is transmitted from ‘Abdallah b. ‘Umar who said, “I went up to the roof of Hafsa’s house for some purpose and saw God’s messenger relieving himself facing Syria, with his back to the qibla.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-310/" }, { "number": 311, "global_number": "43272", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Salman said, “He (meaning God’s messenger) forbade us to face the qibla when easing ourselves or passing water, or to wipe ourselves with the right hand, or to wipe ourselves with less than three stones, or to wipe ourselves with dung or bone.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-311/" }, { "number": 312, "global_number": "43273", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas reported that when God’s messenger entered the privy he used to say, “O God, I seek refuge in Thee from male and female devils.”* *One might be inclined to translate this phrase as “from infidelity and act of disobedience,” but the tradition from Zaid b. Arqam (p. 76) is very explicit, and so the translation above is probably the correct one. PT-2 (12-71.)\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-312/" }, { "number": 313, "global_number": "43274", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the Prophet came upon two graves and said, “Their occupants are being punished, but not for a great sin. One of them did not keep himself from being defiled by urine. (A version by Muslim has “did not keep himself undefiled by urine”.) The other went about spreading slander.” He then took a fresh palm branch, split it in two parts, and planted one on each grave. On being asked why he did this, he said, “Perhaps their punishment may be mitigated as long as they remain fresh.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-313/" }, { "number": 314, "global_number": "43275", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Guard against the two things which produce cursing.” He was asked what they were and said, “Relieving oneself where people walk, or where they sit in the shade.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-314/" }, { "number": 315, "global_number": "43276", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Qatada reported God’s messenger as saying, “When one of you drinks he must not breathe into the vessel, and when he goes to relieve himself he must not touch his penis with his right hand, or wipe himself with his right hand.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-315/" }, { "number": 316, "global_number": "43277", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When anyone performs ablution he must clear his nose, and when anyone wipes himself with stones he must make use of an odd number.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-316/" }, { "number": 317, "global_number": "43278", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas said, “When God’s messenger entered the privy, a servant and I used to carry a skin of water and a pointed staff, and he would cleanse himself with the water.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-317/" }, { "number": 318, "global_number": "43279", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas said that when the Prophet entered the privy he took off his ring.\nAbu Dawud, Nasa’i and Tirmidhi transmitted it. Tirmidhi said this is a hasan sahih gharib tradition, and Abu Dawud said this is a rejected (munkar) tradition. His version has “laid down” instead of “took off”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-318/" }, { "number": 319, "global_number": "43280", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Jabir said that when the Prophet wished to relieve himself he went off where no one could see him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-319/" }, { "number": 320, "global_number": "43281", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "One day when I was with the Prophet he wanted to pass water, so he went to some soft ground at the foot of a wall and did it, after which he said, “When any of you wishes to pass water, he should look for to do it in.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-320/" }, { "number": 321, "global_number": "43282", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas said that when the Prophet wanted to relieve himself he did not raise his garment till he was near the ground.\nTirmidhi, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-321/" }, { "number": 322, "global_number": "43283", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “I am to you just like a father to his son, for I give you instruction. When you go to relieve yourselves do not face or turn your back to the qibla.” He commanded that three stones be used, he forbade the use of dung and decayed bones, and he forbade that a man should cleanse himself with his right hand.\nIbn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-322/" }, { "number": 323, "global_number": "43284", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said, “God’s messenger used his right hand for his ablution water and his food, and his left hand for his evacuations and anything objectionable.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-323/" }, { "number": 324, "global_number": "43285", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "She also reported God’s messenger as saying, “When one of you goes to relieve himself he should take with him three stones with which to cleanse himself, for they will be enough for him.”\nAhmad, Abu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-324/" }, { "number": 325, "global_number": "43286", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “Do not cleanse yourselves with excrement or bones, for that is the provision of your brethren among the jinn.”\nTirmidhi transmitted it, as also Nasa’i, but he did not mention “the provision of your brethren among the jinn.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-325/" }, { "number": 326, "global_number": "43287", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ruwaifi’ b. Thabit told that God’s messenger said to him, “You may live for a long time after I am gone, Ruwaifi’, so tell people that if anyone ties his beard, or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-326/" }, { "number": 327, "global_number": "43288", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone applies collyrium he should do it an odd number of times. If one does so he has done well, but if not, there is no harm. If anyone cleanses himself with stones he should make use of an odd number. If one does so he has done well, but if not, there is no harm. If anyone eats he should throw away what he removes with a toothpick and swallow what he removes with his tongue. If one does so he has done well, but if not, there is no harm. If one goes to relieve himself he should conceal himself, and if all he can do is to collect a heap of sand he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If one does so he has done well, but if not, there is no harm.”\nAbu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-327/" }, { "number": 328, "global_number": "43289", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdullah b. Mughaffal reported God’s messenger as saying, “No one must pass water where he bathes and then wash in it or perform ablution in it, for all evil promptings come from it.”\nAbu Dawud transmitted it, as did Tirmidhi and Nasa’i, but they did not mention “then wash in it or perform ablution in it”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-328/" }, { "number": 329, "global_number": "43290", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdullah b. Sarjis reported God’s messenger as saying, “None of you must pass water in a hole”.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-329/" }, { "number": 330, "global_number": "43291", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "relieving oneself in watering-places, in the middle of the road, and in the shade.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-330/" }, { "number": 331, "global_number": "43292", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying, “Two people should not go together to relieve themselves and uncover their private parts and talk, for God is angry with that.”\nAhmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-331/" }, { "number": 332, "global_number": "43293", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Zaid b. Arqam reported God’s messenger as saying, “These privies are peopled by jinn and devils, so when one of you goes there he should say, ‘I seek refuge in God from male and female devils.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-332/" }, { "number": 333, "global_number": "43294", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “The covering between the eyes of the jinn and the private parts of the children of Adam when one of them enters the privy is provided by his saying, ‘In the name of God.’”\nTirmidhi transmitted it, saying that this is a gharib tradition and that its isnad is not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-333/" }, { "number": 334, "global_number": "43295", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha told that when the Prophet came out from the privy he said, “Grant Thy forgiveness.”\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-334/" }, { "number": 335, "global_number": "43296", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira said, “When the Prophet went to the privy I brought him water in a small vessel or a skin and he cleaned himself, after which he wiped his hand on the ground. I then brought him another vessel and he performed ablution.”\nAbu Dawud transmitted it, and Darimi and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-335/" }, { "number": 336, "global_number": "43297", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Hakam b. Sufyan said that when the Prophet passed water he performed ablution and sprinkled his penis.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-336/" }, { "number": 337, "global_number": "43298", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umaima daughter of Ruqaiqa said that the Prophet had a wooden vessel under his bed in which he passed water at night.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-337/" }, { "number": 338, "global_number": "43299", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "The Prophet saw me standing and passing water and said, “‘Umar, do not pass water standing.” So I never did it again.\nTirmidhi and Ibn Majah transmitted it. The shaikh and imam Muhyi as-Sunna has given a sound tradition from Hudhaifa who said that the Prophet came to a midden and passed water standing. (Bukhari and Muslim.) It is said that that had a valid reason.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-338/" }, { "number": 339, "global_number": "43300", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said, “If anyone tells you that the Prophet used to pass water standing, do not believe him. He never passed water but when sitting.”\nAhmad, Tirmidhi, and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-339/" }, { "number": 340, "global_number": "43301", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Zaid b. Haritha reported on the Prophet’s authority that when he first received inspiration Gabriel came to him and taught him the ablution and the prayer. When he finished the ablution he took a handful of water and sprinkled his private parts with it.\nAhmad and Daraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-340/" }, { "number": 341, "global_number": "43302", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying that Gabriel came to him and said, “When you perform ablution, Muhammad, sprinkle yourself.”\nTirmidhi transmitted it and said, “This is a gharib tradition, and I heard Muhammad (i.e. Bukhari) say that the traditions of al-Hasan b. ‘Ali al-Hashimi the transmitter are rejected.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-341/" }, { "number": 342, "global_number": "43303", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha told of God’s messenger passing water and ‘Umar standing behind him with a jug of water. He said, “What is this, ‘Umar?” He replied, “Water for you to perform ablution with.” He said, “I have not been commanded to perform ablution every time I pass water. If I were to do so it would become a sunna”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-342/" }, { "number": 343, "global_number": "43304", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Ayyub, Jabir and Anas said that when this verse came down, “In it are men who love to be purified, and God loves those who purify themselves,”* God’s messenger said, “God has praised you Ansar for purification. What does your purification consist of?” They replied, “We perform ablution for prayer, wash after seminal emission, and cleanse ourselves with water.” He said, “That is it, so keep on doing it.” *1. Qur’an, ix, 108.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-343/" }, { "number": 344, "global_number": "43305", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Salman said that a polytheist jestingly remarked, “I see that your friend teaches you even about your excrement,” to which he replied, “Yes, he has commanded us not to face the qibla, or cleanse ourselves with our right hands, or be satisfied with less than three stones among which there is no dung or bone.”\nMuslim and Ahmad transmitted it, the wording being Ahmad’s.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-344/" }, { "number": 345, "global_number": "43306", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "God’s messenger came out to us with a leather shield in his hand. He laid it down, then sat and passed water facing it. Someone said, “Look at him passing water as a woman does.” The Prophet heard him and said, “Woe to you! Do you not know what befell the ruler of the B. Isra’il? When any urine fell on them they cut it off with scissors; but he forbade them and was punished in his grave.”\nAbu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted it from ‘Abd ar-Rahman from Abu Musa.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-345/" }, { "number": 346, "global_number": "43307", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "I saw Ibn ‘Umar make his camel kneel facing the qibla, then sit down and pass water in its direction, so I said, “Abu ‘Abd ar-Rahman, has this not been forbidden?” He replied, “No, that was forbidden only in open country; but when there is something between you and the qibla to conceal you, there is no harm.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-346/" }, { "number": 347, "global_number": "43308", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas reported that when the Prophet came out of the privy he said, “Praise be to God who has removed harm from me and kept me in health.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-347/" }, { "number": 348, "global_number": "43309", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn Mas’ud told that when the deputation of the jinn came to the Prophet that said, “Messenger of God, forbid your people to cleanse themselves with bone, animal dung, or charcoal, for in them God has provided provision for us.” So God’s messenger forbade them to do that.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-348/" }, { "number": 349, "global_number": "43310", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Were it not that I might distress my people, I would order them to delay the evening prayer and use the tooth stick at every time of prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-349/" }, { "number": 350, "global_number": "43311", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Shuraih b. Hani’ said that he asked ‘A’isha what God’s messenger did first when he entered his house, and she replied that he used the tooth-stick.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-350/" }, { "number": 351, "global_number": "43312", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Hudhaifa said that when the Prophet got up to pray during the night he cleansed his mouth with the tooth-stick.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-351/" }, { "number": 352, "global_number": "43313", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "clipping the moustache, letting the beard grow, using the tooth-stick, snuffing up water, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes, and intiqas, i.e. cleansing oneself with water.” The narrator said, “I have forgotten the tenth, but it may have been rinsing the mouth.”\nMuslim transmitted it. A version substitutes circumcision for letting the beard grow. I have not found this version in the two Sahihs or in al-Humaidi’s book mentioned it. as did al-Khattabi in Ma’alim as-sunan* from Abu Dawud by the transmission of ‘Ammar b. Yasir. *Brockelmann, Geschichte ae arabischen Litteratur, Supp., I, 267, 275, calls this work Ma’alim as-sunna, but the title given above is more likely to be correct, as it is a commentary on Abu Dawud’s Sunan.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-352/" }, { "number": 353, "global_number": "43314", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “The tooth-stick is a means of purifying the mouth, and is pleasing to the Lord.”\nShafi‘i, Ahmad, Darimi and Nasa’i transmitted it, and Bukhari transmitted it in his Sahih without an isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-353/" }, { "number": 354, "global_number": "43315", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "modesty (but some say circumcision), the use of perfume, the use of the tooth-stick, and marriage.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-354/" }, { "number": 355, "global_number": "43316", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet did not awake after sleeping by night or by day without using the tooth-stick before performing ablution.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-355/" }, { "number": 356, "global_number": "43317", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "She also said, “The Prophet was accustomed to use the tooth-stick and then give it to me to wash it. I would first use it myself, then wash it and hand it to him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-356/" }, { "number": 357, "global_number": "43318", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “I had a dream in which I was using a tooth-stick, when two men, one older than the other, came to me. I handed the tooth-stick to the younger of the two and was told to respect the senior, so I handed it to the older.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-357/" }, { "number": 358, "global_number": "43319", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Umama reported God’s messenger as saying, “Gabriel never came to me without ordering me to use the tooth-stick, with the result that I have been afraid of chafing the front of my mouth.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-358/" }, { "number": 359, "global_number": "43320", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “I have said much to you about the tooth-stick.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-359/" }, { "number": 360, "global_number": "43321", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger was using the tooth-stick when two men, one older than the other, were with him. A revelation came to him about the excellence of the tooth-stick in which he was told to show proper respect, and give it to the older of the two.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-360/" }, { "number": 361, "global_number": "43322", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "She reported God’s messenger as saying, “The prayer before which the tooth-stick is used is seventy times more excellent than that before which it is not used.”\nBaihaqi transmitted it in the Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-361/" }, { "number": 362, "global_number": "43323", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "I heard God’s messenger say, “Were it not that I would distress my people, I would order them to use the tooth-stick before every prayer, and I would postpone the evening prayer till a third of the night had passed.” He said that Zaid b. Khalid used to attend the prayers in the mosque with his tooth-stick on his ear where a clerk carries a pen, and did not get up to pray without using it, after which he put it back in its place.\nTirmidhi transmitted it, and also Abu Dawud, but he did not mention, “I would postpone the evening prayer till a third of the night had passed.” Tirmidhi said that this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-362/" }, { "number": 363, "global_number": "43324", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When one of you awakes from sleep he must not dip his hand in the vessel till he has washed it three times, for he does not know where his hand was during the night.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-363/" }, { "number": 364, "global_number": "43325", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also reported God’s messenger as saying, “When one of you awakes from sleep and performs ablution he must clear his nose three times, for the devil spends the night in the interior of his nose.”\n(Bukhari and Muslim) ‘Abdallah b. Zaid b. ‘Asim, on being asked how God’s messenger used to perform ablution, called for ablution water and poured it over his hands, washing each hand twice. He then rinsed his mouth and cleared his nose with water three times. He then washed his face three times, then washed each arm twice up to the elbows, then wiped his head both front and back with his hands, beginning with the front of the head and moving them to the nape of the neck, then bringing them back to the place from which he began. He then washed his feet. Malik and Nasa’i transmitted it, and Abu Dawud has something similar. The author of the Jami‘ mentioned it. In the version of Bukhari and Muslim ‘Abdallah b. Zaid b. ‘Asim was asked to perform ablution for them as God’s messenger had done, so he called for a vessel and, pouring water from it on his hands, he washed them three times, then inserted his hand and brought it out, rinsed his mouth and snuffed up water from the palm of one hand, doing that three times. He then inserted his hand and brought it out and washed his face three times, then inserted his hand and brought it out and washed each arm up to the elbows twice, then inserted his hand and brought it out and wiped his head both front and back with his hands. He then washed his feet up to the ankles and said, “This is how God’s messenger performed ablution.” A version says that he moved them to the front and the back beginning with the front of his head, then moving them to the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet. Another version says that he rinsed his mouth, snuffed up water and cleared his nose three times with three handfuls of water. Another version says that he rinsed his mouth and snuffed up water from one palm, doing that three times. In a version by Bukhari he wiped his head front and back with both hands once, then washed his feet up to the ankles. In another by him he rinsed his mouth and cleared his nose with water three times from one handful.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-364/" }, { "number": 365, "global_number": "43326", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Abbas said that God’s messenger performed each detail of his ablution once, doing no more than that.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-365/" }, { "number": 366, "global_number": "43327", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. Zaid said that the Prophet performed each detail of his ablution twice.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-366/" }, { "number": 367, "global_number": "43328", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Uthman performed ablution in places where people sat and said, “Shall I not show you how God’s messenger performed ablution?” He then performed each detail thrice.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-367/" }, { "number": 368, "global_number": "43329", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "We returned from Mecca to Medina with God’s messenger, and when we came to some water on the way some of the people hurriedly performed ablution at the time of the afternoon prayer; but they were too hasty, and when we reached them their heels were dry, no water having touched them. God’s messenger therefore said, “Woe to the heels because of hell! Complete the ablution.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-368/" }, { "number": 369, "global_number": "43330", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Mughira b. Shu’ba said that the Prophet performed ablution, wiping his forelock and over his turban and shoes.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-369/" }, { "number": 370, "global_number": "43331", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet liked to begin with the right as much as possible in all his affairs, in his purification, combing his hair, and putting on his sandals.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-370/" }, { "number": 371, "global_number": "43332", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When you put on your clothes and when you perform ablution begin with the right side.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-371/" }, { "number": 372, "global_number": "43333", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Sa’id b. Zaid reported God’s messenger as saying, “He who does not mention God’s name while performing ablution is not credited with having performed it.”\nTirmidhi and Ibn Majah transmitted it. Ahmad and Abu Dawud transmitted it from Abu Huraira, and Darimi from Abu Sa’id al-Khudri from his father, and they added at the beginning, “He who has not performed ablution is not credited with observing prayer”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-372/" }, { "number": 373, "global_number": "43334", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Laqit b. Sabira said that he asked God’s messenger to tell him about ablution and he replied, “Perform ablution completely, let the water run between the fingers and toes,* and snuff up water freely unless you are fasting!’ *In the text only asabi’ is used, but this word is used for either fingers or toes, and on the analogy of the following traditions I have translated it as above. There it says “the asabi’ of your hands and your feet”.\nAbu Dawud, Tirmidhi and Nasa’i transmitted it, and Ibn Majah and Darimi transmitted it up to “between the fingers and toes”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-373/" }, { "number": 374, "global_number": "43335", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “When you perform ablution let the water run between your fingers and your toes.”\nTirmidhi transmitted it and Ibn Majah transmitted something similar. Tirmidhi said that this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-374/" }, { "number": 375, "global_number": "43336", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Mustaurid b. Shaddad said that he saw God’s messenger rubbing his toes with his little finger when he performed ablution.\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-375/" }, { "number": 376, "global_number": "43337", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas said that when God’s messenger performed ablution he took a handful of water, and putting it under his chin, made it go through his beard, saying, “Thus did my Lord command me.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-376/" }, { "number": 377, "global_number": "43338", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Uthman said that the Prophet used to make the water go through his beard.\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-377/" }, { "number": 378, "global_number": "43339", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "I saw ‘Ali perform ablution. He washed the palms of his hands till he cleaned them, then rinsed his mouth three times, snuffed up water three times, washed his face three times and his forearms three times, wiped his head once, then washed his feet up to the ankles, after which he stood up and, taking the remainder of his ablution water, he drank it standing. Then he said, “I wanted to show you how God’s messenger performed ablution.”\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-378/" }, { "number": 379, "global_number": "43340", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "We were sitting looking at ‘Ali when he performed ablution. He inserted his right hand, filled his mouth, rinsed it, snuffed up water and ejected the mucus with the left hand, doing this three times, then said, “If anyone is pleased to look at God’s messenger’s method of performing ablution, this is how he did it.”\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-379/" }, { "number": 380, "global_number": "43341", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. Zaid said that he saw God’s messenger rinse his mouth and snuff up water from one hand, doing that three times.\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-380/" }, { "number": 381, "global_number": "43342", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet wiped his head and also the inside of his ears with his forefingers and the outside with his thumbs.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-381/" }, { "number": 382, "global_number": "43343", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ar-Rubaiyi‘ daughter of Mu’awwidh said that she saw the Prophet performing ablution, saying that he wiped his head front and back, his temples and his ears once. A version says that he performed ablution and inserted his two fingers in his ear-holes.\nAbu Dawud transmitted it. Tirmidhi transmitted the first version, and Ahmad and Ibn Majah the second.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-382/" }, { "number": 383, "global_number": "43344", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. Zaid said that he saw the Prophet perform ablution, and that he wiped his head with water which was not what was left over after washing his hands, .\nTirmidhi transmitted it, and Muslim transmitted it with additions.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-383/" }, { "number": 384, "global_number": "43345", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Umama mentioned how God’s messenger performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.\nIbn Majah, Abu Dawud and Tirmidhi transmitted it, and the last two mentioned that Hammad said he did not know whether “the ears are treated as part of the head” belongs to what Abu Umama said, or to what God’s messenger said.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-384/" }, { "number": 385, "global_number": "43346", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, quoting his father on the authority of his grandfather, said that a nomadic Arab came to the Prophet and asked him about ablution. He demonstrated it, performing each detail three times and then said, “This is how ablution should be performed. If anyone does more than this, he has done wrong, transgressed, and done wickedly.”\nNasa’i and Ibn Majah transmitted it, and Abu Dawud transmitted something to the same effect.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-385/" }, { "number": 386, "global_number": "43347", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. al-Mughaffal on hearing his son say, “O God, I ask Thee for the white palace on the right of paradise,” said, “Sonny, ask God for paradise and seek refuge in Him from hell, for I heard God’s Messenger say, ‘There will be some among this people who will go over the score in ablution and supplication.”\nAhmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-386/" }, { "number": 387, "global_number": "43348", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ubayy b. Ka‘b reported the Prophet as saying, “Ablution has a devil called al-Walahan, so guard against the confusion caused by water.”\nTirmidhi and Ibn Majah transmitted it, and Tirmidhi said, “This is a gharib tradition whose isnad is not considered by traditionists to be strong, because we know of no one but Kharija who traced it to the Prophet, and in the opinion of our school he is not strong.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-387/" }, { "number": 388, "global_number": "43349", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal said that he saw God’s messenger wiping his face with the hem of his garment when he performed ablution.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-388/" }, { "number": 389, "global_number": "43350", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger had a cloth with which he dried his limbs after ablution.\nTirmidhi who transmitted it said, “This is a tradition which is not of value, and Abu Mu’adh the transmitter is considered by traditionists to be weak.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-389/" }, { "number": 390, "global_number": "43351", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Thabit b. Abu Safiya said that he asked Abu Ja’far, i.e. Muhammad al-Baqir, whether Jabir had told him that the Prophet performed the details of ablution sometimes once each, sometimes twice, and sometimes thrice, and he replied that he had.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-390/" }, { "number": 391, "global_number": "43352", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. Zaid said that God’s messenger performed the details of ablution twice each, and said, “It was a light upon a light.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-391/" }, { "number": 392, "global_number": "43353", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Uthman said that God’s messenger performed each detail of ablution three times and then said, “This is how I perform ablution, how the prophets before me performed it, and how Abraham performed it.”\nRazin transmitted these two traditions, but in his commentary on Muslim Nawawi declared the second to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-392/" }, { "number": 393, "global_number": "43354", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas said that God’s messenger used to perform ablution for every prayer, but that they made the ablution serve as long as they did nothing which broke the state of ceremonial purity.\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-393/" }, { "number": 394, "global_number": "43355", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Muhammad b. Yahya b. Hibban said that he asked ‘Ubaidallah b. ‘Abdallah b. ‘Umar from whom ‘Abdallah b. ‘Umar got the practice of performing ablution for every prayer whether he was in a state of purity or not, and he replied that Asma’ daughter of Zaid b. al-Khattab told him that ‘Abdallah b. Hanzala b. Abu ‘Amir al-Ghasil told her that God’s messenger was commanded to perform ablution for every prayer whether in a state of purity or not; but when that became a burden to God’s messenger he was commanded to use the tooth-stick before every time of prayer, and the performance of ablution was remitted to him unless his state of purity had been broken. He said that ‘Abdallah considered that he had power to do that, so he did it up to the time of his death.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-394/" }, { "number": 395, "global_number": "43356", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As said that the Prophet came upon Sa’d when he was performing ablution and asked, “What is the meaning of this extravagance, Sa’d?” He replied, “Is there extravagance in ablution?” He said, “Yes, even if you are beside a flowing river.’’\nAhmad and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-395/" }, { "number": 396, "global_number": "43357", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira, Ibn Mas’ud and Ibn ‘Umar reported the Prophet as saying, “He who performs ablution and mentions God’s name purifies his whole body, but he who performs ablution and does not mention God’s name is pure only where the ablution reached.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-396/" }, { "number": 397, "global_number": "43358", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Rafi‘ said that when God’s messenger performed ablution he moved his ring on his finger.\nDaraqutni transmitted the two traditions and Ibn Majah transmitted the second.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-397/" }, { "number": 398, "global_number": "43359", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If one lies on his wife and compresses her, washing is necessary, even if he does not insert his penis.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-398/" }, { "number": 399, "global_number": "43360", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying, “Water is necessary only when there is an emission.”\nMuslim transmitted it. The shaikh and imam Muhyi as-Sunna said that this is abrogated.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-399/" }, { "number": 400, "global_number": "43361", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that “Water is necessary only when there is an emission” applies to a dream.\nTirmidhi transmitted it, but I have not found it in the two Sahihs.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-400/" }, { "number": 401, "global_number": "43362", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umm Salama told how Umm Sulaim said, “Messenger of God, God is not ashamed of the truth. Is any washing necessary for a woman when she has a sexual dream?” He replied, “Yes, when she sees signs of liquid.” Umm Salama then covered her face and said, “Messenger of God, does a woman have sexual dreams?” He replied, “Of course she does. In what way does her child resemble her?”\n(Bukhari and Muslim.) Muslim added in the version of Umm Sulaim, “The man’s liquid is coarse and white, the woman’s fine and yellow, so the resemblance comes from the one which prevails or comes first.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-401/" }, { "number": 402, "global_number": "43363", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that when God’s messenger washed because of a seminal emission he first washed his hands, then performed ablution as he did for prayer, then put his fingers into the water and moved them through the roots of his hair, then poured three handfuls on his head with both hands, then poured the water over all his skin.\n(Bukhari and Muslim.) In a version by Muslim he first washed his hands before putting them into the vessel, then poured water over his left hand with his right hand, then washed his private parts, after which he performed ablution.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-402/" }, { "number": 403, "global_number": "43364", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported Maimuna as saying, “I set out water for the Prophet to wash and concealed him with a garment. He poured water on his hands and washed them, then poured water with his right hand over his left, then washed his private parts, then put his hand on the ground and wiped it. He then washed it, rinsed his mouth, snuffed up water, washed his face and forearms, then poured water over his head and emptied it out over his body, after which he moved aside and washed his feet. I handed him a garment, but he did not take it; he went off shaking his hands.”\n(Bukhari and Muslim, the wording being Bukhari’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-403/" }, { "number": 404, "global_number": "43365", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that a woman of the Ansar asked the Prophet about washing after menstruation and he instructed her how to do it, saying, “Take a piece of cotton with musk and purify yourself with it.” She asked how she should do this, and he replied, “Purify yourself with it.” She asked again how she should do this and he replied, “Praise be to God! Purify yourself with it.” ‘A’isha then drew her aside and said, “Go over the mark of the blood with it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-404/" }, { "number": 405, "global_number": "43366", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umm Salama said she told God’s messenger that she kept her hair closely plaited, and asked whether she should undo it when washing after sexual defilement. He replied, “No, it is enough for you to throw three handfuls over your head, then pour water over yourself, and you will be purified.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-405/" }, { "number": 406, "global_number": "43367", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas said that the Prophet used to perform ablution with a mudd of water and wash with a sa‘ up to five mudds.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-406/" }, { "number": 407, "global_number": "43368", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Mu’adha reported ‘A’isha as saying, “God’s messenger and I used to wash from one vessel which stood between us, and he would get ahead of me, so that I would say, ‘Give me a chance, give me a chance.’ ” She said that they had had sexual intercourse.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-407/" }, { "number": 408, "global_number": "43369", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha reported that when God’s messenger was asked about a man who noticed moisture but did not remember having had a dream, he said that he must wash; but when asked about a man who thought he had had a dream but noticed no moisture, he said that he did not require to wash. Umm Sulaim asked whether a woman must wash when she experienced that, and he replied, “Yes, women are of the same nature as men.”\nTirmidhi and Abu Dawud transmitted it, and Darimi and Ibn Majah transmitted it up to “he did not require to wash.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-408/" }, { "number": 409, "global_number": "43370", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "She also reported God’s messenger as saying, “When the parts which are circumcised pass one another washing is necessary,” adding that God’s messenger and she did that, and then washed.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-409/" }, { "number": 410, "global_number": "43371", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “There is sexual defilement under every hair, so wash the hair and cleanse the skin.”\nAbu Dawud, Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said, “This is a gharib tradition, and al-Harith b. Wajih who is the transmitter is a shaikh one cannot trust.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-410/" }, { "number": 411, "global_number": "43372", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “If anyone leaves a spot on a hair which has been sexually defiled without washing it, such and such an amount of hell will have to be suffered for it.” ‘Ali said, “On that account I cut my hair; on that account I cut my hair,”* saying it three times. *Lit. “I treated my hair as an enemy.”\nAbu Dawud, Ahmad and Darimi transmitted it, but Ahmad and Darimi did not repeat, “On that account I cut my hair.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-411/" }, { "number": 412, "global_number": "43373", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet did not perform ablution after washing.\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-412/" }, { "number": 413, "global_number": "43374", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "She also said that the Prophet used to wash his head with marshmallow when sexually defiled, contenting himself with that and not pouring water over it.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-413/" }, { "number": 414, "global_number": "43375", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ya’la told of God’s messenger seeing a man washing in a public place, so he mounted the pulpit, and when he had praised and extolled God he said, “God is characterised by modesty and concealment and loves modesty and concealment, so when any of you washes he should conceal himself.” Abu Dawud and Nasa’i transmitted it, but in Nasa’i’s version he said, “God is characterised by concealment, so when any of you intends to wash, he should hide behind something.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-414/" }, { "number": 415, "global_number": "43376", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ubayy b. Ka’b said that “Water is necessary only when there is an emission” was a licence granted in the early days of Islam, but that afterwards it was renounced.\nTirmidhi, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-415/" }, { "number": 416, "global_number": "43377", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ali reported that a man came to the Prophet and said, “I washed because of sexual defilement, then prayed the dawn prayer but noticed a spot about the size of a nail which had not been touched by the water.” God’s messenger replied, “If you had rubbed your hand over it, it would have been enough for you.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-416/" }, { "number": 417, "global_number": "43378", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the original requirement was fifty times of prayer, seven washings to remove sexual defilement, and seven washings when urine fell on a garment. God’s messenger therefore kept on making requests till five times of prayer were appointed, one washing for sexual defilement, and one washing of a garment because of urine.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-417/" }, { "number": 418, "global_number": "43379", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "God’s messenger met me when I was sexually defiled, took my hand and I walked with him. When he sat down I withdrew, and after I had gone home and washed I came back and found the Prophet still seated. He asked, “Where have you been, Abu Huraira?” I told him, and he said, “Glory be to God! The believer does not become impure.”\nThis is Bukhari’s wording and Muslim has something to the same effect, but after “I told him” he adds: I said to him, “You met me when I was sexually defiled, and I did not like to sit with you till I had washed.” Bukhari has the same in another version.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-418/" }, { "number": 419, "global_number": "43380", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar told how ‘Umar b. al-Khattab mentioned to God’s messenger that he was affected by seminal defilement during the night, and was told to perform ablution, wash his penis, and go back to sleep.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-419/" }, { "number": 420, "global_number": "43381", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Aisha said that when the Prophet was defiled and wanted to eat or sleep, he performed the ablution prescribed for prayer.\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-420/" }, { "number": 421, "global_number": "43382", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s messenger as saying, “When any of you has intercourse with his wife and wishes to repeat it, he must perform ablution between the two acts.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-421/" }, { "number": 422, "global_number": "43383", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas said that the Prophet used to have intercourse with his wives, with only a single washing.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-422/" }, { "number": 423, "global_number": "43384", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet used to mention God’s name on all occasions.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-423/" }, { "number": 424, "global_number": "43385", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "We shall mention the tradition of Ibn ‘Abbas in the book on Foods* if God most High wills *Book XX , Chap. I, section II, 8th tradition; but one would have expected a tradition in section I.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-424/" }, { "number": 425, "global_number": "43386", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that a wife of the Prophet washed in a bowl, and when God’s messenger wanted to perform ablution from it she said, “I was defiled, messenger of God.” He replied, “Water does not become defiled.”\nTirmidhi, Abu Dawud, and Ibn Majah transmitted it, and Darimi has something similar. In Sharh as-sunna it is given from him from Maimuna with the wording in al-Masabih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-425/" }, { "number": 426, "global_number": "43387", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said, “God’s messenger used to wash because of sexual defilement, then warm himself against me before I washed.”\nIbn Majah transmitted it, and Tirmidhi transmitted something similar. In Sharh as-sunna it is given with the wording in al-Masabih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-426/" }, { "number": 427, "global_number": "43388", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ali said, “The Prophet used to come out of the privy, recite the Qur’an to us and eat meat with us, nothing restraining him from the Qur’an but seminal defilement.”\nAbu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-427/" }, { "number": 428, "global_number": "43389", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “The woman who is menstruating and the one who is seminally defiled must not recite any of the Qur’an.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-428/" }, { "number": 429, "global_number": "43390", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “Turn these houses so as not to face the mosque, for I do not make the mosque lawful for a menstruating woman or one who is seminally defiled.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-429/" }, { "number": 430, "global_number": "43391", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “The angels do not enter a house in which there is a picture, a dog, or one who is defiled.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-430/" }, { "number": 431, "global_number": "43392", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ammar b. Yasir reported God’s messenger as saying, “There are three whom the angels do not approach, the dead body of an infidel, one who is smeared with khaluq,* and one who is sexually defiled unless he performs ablution.” *A liquid, yellow perfume mainly composed of saffron.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-431/" }, { "number": 432, "global_number": "43393", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Bakr b. Muhammad b. ‘Amr b. Hazm said that the letter sent by God’s messenger to ‘Amr b. Hazm contained the words, “Only one who is pure must touch the Qur’an.”\nMalik and Daraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-432/" }, { "number": 433, "global_number": "43394", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "I accompanied Ibn ‘Umar who wanted to relieve himself. After doing so, in the course of his talk that day he said that a man going along a street met God’s messenger when he came out of the privy, or had passed water, and saluted him without receiving any response. Then when the man was almost going out of sight in the street God’s messenger struck his hands on a wall, wiped his face with them, struck once more and wiped his forearms, then responded to the man’s salutation, saying, “The only thing which prevented me from responding to your salutation was that I was not in a state of purity.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-433/" }, { "number": 434, "global_number": "43395", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Muhajir b. Qunfudh said that he came upon the Prophet when he was passing water and saluted him, but he did not respond to the salutation till he had performed ablution. He then made his excuse to him saying, “I dislike mentioning God’s name except when I am in a state of purity.”\nAbu Dawud transmitted it. Nasa’i transmitted it up to “till he had performed ablution” and said, “then when he had performed ablution he responded to it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-434/" }, { "number": 435, "global_number": "43396", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umm Salama said that God’s messenger would become defiled, then go to sleep, then awake, then go to sleep again.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-435/" }, { "number": 436, "global_number": "43397", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Shu’ba said that when Ibn ‘Abbas washed because of seminal defilement he emptied water seven times from his right hand over his left hand, then washed his private parts. Once he forgot how often he had emptied it, so he asked Shu’ba, but he replied that he did not know, so he said, “You should be ashamed of yourself. What prevents you from knowing?” Then he would perform his ablution for prayer, then pour water over his body and say, “Thus was God’s messenger accustomed to purify himself.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-436/" }, { "number": 437, "global_number": "43398", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "One day God’s messenger visited his wives, washing after intercourse with each, so I asked, “Messenger of God, why do you not simply wash once at the end?” He replied, “This is purer, better and cleaner.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-437/" }, { "number": 438, "global_number": "43399", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Hakam b. ‘Amr said that God’s messenger forbade that a man should perform ablution with the water left over by his wife after purifying herself.\nAbu Dawud, Ibn Majah and Tirmidhi transmitted it. Tirmidhi adding “Or he said, “With her leavings’.” He said that this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-438/" }, { "number": 439, "global_number": "43400", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Humaid al-Himyari said, “I met a man who was a companion of the Prophet for four years, as was Abu Huraira. He said that God’s messenger forbade that a woman should wash in water left over by a man, or that a man should wash in water left over by a woman.” Musaddad added that they should use it together.\nAbu Dawud and Nasa’i transmitted it, and Ahmad added at the beginning, “He forbade any of us to use a comb every day, or pass water in a bathing place.” Ibn Majah transmitted it from ‘Abdallah b. Sarjis.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-439/" }, { "number": 440, "global_number": "43401", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “None of you must pass water into standing water that is not flowing, then wash in it.”\n(Bukhari and Muslim.) In a version by Muslim he said, “None of you must wash in standing water when he is sexually defiled.” Abu Huraira was asked how it was to be done, and said that it was to be taken out in handfuls.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-440/" }, { "number": 441, "global_number": "43402", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Jabir said that God’s messenger forbade passing water in motionless water.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-441/" }, { "number": 442, "global_number": "43403", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "My maternal aunt took me to the Prophet and said, “My nephew is ill.” So he wiped my head, invoked a blessing on me, then performed ablution, and I drank some of the water he had used. Then I stood up behind his back and looked at the seal of prophecy between his shoulders, like the button on a bride’s pavilion.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-442/" }, { "number": 443, "global_number": "43404", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when God’s messenger was asked about water in desert country and what is frequented by animals and wild beasts, he replied, “When there is enough water to fill two pitchers it bears no impurity.”\nAhmad, Abu Dawud, Tirmidhi, Nasa’i, Darimi and Ibn Majah transmitted it. Another version by Abu Dawud has, “It does not become unclean.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-443/" }, { "number": 444, "global_number": "43405", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that some people asked God’s messenger whether they might perform ablution out of the well of Buda‘a, which was a well into which menstrual cloths, dead dogs and stinking things were thrown, and he replied, “Water is pure and is not defiled by anything.”\nAhmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-444/" }, { "number": 445, "global_number": "43406", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira said that a man told God’s messenger that he sailed on the sea taking a small quantity of water with him. As he would suffer from thirst if he used this for ablution, he asked whether he might use sea water for that purpose, and received the reply, “Its water is pure, and what dies a natural death in it is lawful food.”\nMalik, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-445/" }, { "number": 446, "global_number": "43407", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Zaid quoted ‘Abdallah b. Mas’ud as saying that on the night when the jinn listened to the Qur’an* the Prophet asked him what was in his skin vessel, and when he replied that he had some nabidh, he said, “It consists of fresh dates and pure water.” *Lit “the night of the jinn” After Abu Talib’s death the Prophet went to at-Ta’if to proclaim his message, but was driven out. Returning to Mecca, he spent a night in the valley of Nakhla and we are told that a company of the jinn listened to him reciting the Qur’an See sura lxxii.\nAbu Dawud transmitted it, and Ahmad and Tirmidhi added that he performed ablution from it. Tirmidhi said that Abu Zaid is unknown, and there is a sound tradition in which ‘Alqama quotes ‘Abdallah b. Mas’ud as saying, “I was not with God’s messenger on the night when the jinn listened.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-446/" }, { "number": 447, "global_number": "43408", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Kabsha daughter of Ka‘b b. Malik and wife of Ibn Abu Qatada said that Abu Qatada visited her and she poured out water for him for ablution. A cat came and drank some of it, and he tilted the vessel for it till it had had a drink. Kabsha said that when he saw her looking at him he asked, “Are you surprised, my niece?” When she replied that she was, he declared that God’s messenger said, “It is not unclean; it is one of those who go round among you.”\nMalik, Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-447/" }, { "number": 448, "global_number": "43409", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Dawud b. Salih b. Dinar quoted his mother as saying that her mistress sent her to ‘A’isha with some hari a. She said that she found her praying and that she signed to her to lay it down. A cat came and ate some of it, but when ‘A’isha finished praying she ate from the place where the cat had eaten, stating that God’s messenger had said, “It is not unclean; it is one of those who go round among you adding that she had seen God’s messenger using water it had left to perform his ablution.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-448/" }, { "number": 449, "global_number": "43410", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Jabir said that when God’s messenger was asked whether ablution might be performed with water which asses had left, he replied, “Yes, and with what all beasts of prey leave.”\nBaghawi transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-449/" }, { "number": 450, "global_number": "43411", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umm Hani’ said that God’s messenger and Maimuna washed in a bowl containing traces of dough.\nNasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-450/" }, { "number": 451, "global_number": "43412", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Yahya b. Abd ar-Rahman said that ‘Umar went out with a party of riders among whom was ‘Amr b al-‘As. When they came to a cistern and ‘Amr asked its owner whether beasts of prey came down to it, ‘Umar said, “Don’t tell us, owner of the cistern, for we go down to what beasts of prey leave, and they go down to what we leave.”\nMalik transmitted it and Razin made an addition saying that some transmitters add to ‘Umar’s words that he said he had heard God’s messenger say, “They have in their bellies what they have taken, and what remains is pure for us and drinkable.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-451/" }, { "number": 452, "global_number": "43413", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that God’s messenger was asked about the purity of the cisterns between Mecca and Medina to which beasts of prey, dogs and asses go down, and replied, “They have what they carry in their bellies, and we have what is left as pure water.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-452/" }, { "number": 453, "global_number": "43414", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab said, “Do not wash in water which has been exposed to the sun, for it produces leprosy.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-453/" }, { "number": 454, "global_number": "43415", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When a dog drinks out of a vessel belonging to any of you, he must wash it seven times,”\n(Bukhari and Muslim) In a version by Muslim he said, “When a dog laps the water in a vessel belonging to any of you, he must wash it seven times, using earth the first time.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-454/" }, { "number": 455, "global_number": "43416", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also said that when a desert Arab got up and passed water in the mosque the people took hold of him, but the Prophet said to them, “Leave him alone, and pour a bucket* of water over what he has passed, for you have been sent only to make things easy and not to make things difficult.” *The text has sajl au dhanub, the transmitter not being sure which word was used. Both mean a bucket.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-455/" }, { "number": 456, "global_number": "43417", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "While we were in the mosque with God’s messenger a desert Arab came and began to pass water in the mosque. The companions of God’s messenger said, “Stop! Stop!” but God’s messenger said, “Don’t interrupt him; leave him alone.” They left him alone, and when he had finished God’s messenger called him and said to him, “These mosques are not suitable places for urine and filth, but are only for remembrance of God, prayer and recitation of the Qur’an,” or however God’s messenger expressed it.* Anas said that he then grave orders to one of the people who brought a bucket and poured water over it. *Indicating that the transmitter is not sure of the exact words.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-456/" }, { "number": 457, "global_number": "43418", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Asma’ daughter of Abu Bakr said that a woman asked God’s messenger to tell her what one should do when blood from her menses dropped on her garment. He replied, “When blood from her menses drops on the garment of any of you, she should rub it with her fingers and sprinkle water on it, then she may pray in it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-457/" }, { "number": 458, "global_number": "43419", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Sulaiman b. Yasir said that he asked ‘A’isha about the prostatic fluid which gets on to a garment, and she replied, “I used to wash it from the garment at God’s messenger, and he would go out to prayer with the mark of the washing on his garment.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-458/" }, { "number": 459, "global_number": "43420", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Aswad and Hammam reported ‘A’isha as saying, “I used to rub the prostatic fluid from the garment of God’s messenger.”\nMuslim transmitted it. A version of ‘Alqama and al-Aswad quotes ‘A’isha to the same effect, with the addition that he then prayed in it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-459/" }, { "number": 460, "global_number": "43421", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umm Qais daughter of Mihsan told how she brought a young son of hers who was not yet weaned to God’s messenger. He set him on his lap, and the child passed water on his garment; so he called for water and sprinkled it, but did not wash it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-460/" }, { "number": 461, "global_number": "43422", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Abbas said that he heard God’s messenger say, “When a skin is tanned it is pure.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-461/" }, { "number": 462, "global_number": "43423", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also said that a sheep was given in alms to a female client of Maimuna, but it died. God’s messenger came along and asked, “Why did you not take its skin and tan it and get some good out of it?” They replied, “It died a natural death.” He said, “It is only the eating of it that is prohibited.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-462/" }, { "number": 463, "global_number": "43424", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Sauda the Prophet’s wife said, “A sheep of ours died and we tanned its freshly flayed skin, then continued to steep dates in it till it was worn out.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-463/" }, { "number": 464, "global_number": "43425", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "When al-Husain b. ‘Ali was sitting in God’s messenger’s lap he passed water and I said, “Put on a garment and give me your lower garment to wash;” but he replied, “It is only the urine of a female which should be washed; the urine of a male should be sprinkled.”\nAhmad, Abu Dawud and Ibn Majah transmitted it. In a version by Abu Dawud and Nasa’i from Abus Samh he said, “It should be washed because of a girl’s urine and sprinkled because of a boy’s.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-464/" }, { "number": 465, "global_number": "43426", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When any of you treads with his sandal on something unclean, earth should be used to purify it.”\nAbu Dawud transmitted it and Ibn Majah has something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-465/" }, { "number": 466, "global_number": "43427", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umm Salama said that a woman told her she had a long skirt and walked in filthy places, so she told her that God’s messenger had said, “What comes after it cleanses it.”\nMalik, Ahmad, Tirmidhi, Abu Dawud and Darimi transmitted it, the last two mentioning that the woman was an umm walad* belonging to Ibrahim b. ‘Abd ar-Rahman b. ‘Auf. *Lit. “mother of a boy”. Used of a slavewoman who has borne a child to her master, and therefore gains her freedom when he dies.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-466/" }, { "number": 467, "global_number": "43428", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Miqdam b. Ma’dikarib said that God’s messenger prohibited wearing the skins of beasts of prey and using them on saddles.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-467/" }, { "number": 468, "global_number": "43429", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abul Malih b. Usama quoted his father as saying that the Prophet prohibited the use of the skins of beasts of prey.\nAhmad, Abu Dawud and Nasa’i transmitted it; and Tirmidhi and Darimi added that they may be used as rugs.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-468/" }, { "number": 469, "global_number": "43430", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abul Malih expressed his disapproval of payment for the skins of beasts of prey.*\n*The source of this tradition is not mentioned, but the editor of the Damascus edition of the Mishkat says Tirmidhi appended it in a note.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-469/" }, { "number": 470, "global_number": "43431", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Ukaim said, “The letter of God’s messenger came to us telling us not to make use of the skin or sinew of an animal which had died a natural death.”\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-470/" }, { "number": 471, "global_number": "43432", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said God’s messenger commanded that the skins of animals which had died a natural death should be made use of after they had been tanned.\nMalik and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-471/" }, { "number": 472, "global_number": "43433", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Maimuna said that some people passed the Prophet dragging a sheep of theirs as big as an ass. God’s messenger asked them why they did not make use of its skin, and when they told him that it had died a natural death he said, “Water and leaves of the mimosa flava* purify it.” *The Arabic word is qaraz. meaning the leaves of the mimosa flave (salam) These were used for tanning.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-472/" }, { "number": 473, "global_number": "43434", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Salma b. al-Muhabbiq said that on the expedition to Tabuk God’s messenger came to a household, and seeing a bucket hanging, asked for water. They told him that the animal had died a natural death, but he replied, “Its tanning is its purification.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-473/" }, { "number": 474, "global_number": "43435", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "I told God’s messenger that our road to the mosque had an unpleasant stench and asked what we should do when it was raining. He asked whether there was not a cleaner part after the offensive part had been passed, and when I replied that there was, he said that it made up for the other.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-474/" }, { "number": 475, "global_number": "43436", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas‘ud said that they used to pray with God’s messenger without performing ablution because of anything they had trodden on.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-475/" }, { "number": 476, "global_number": "43437", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the dogs used to go here and there in the mosque in the time of God’s messenger and that they did not sprinkle any place where they had been.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-476/" }, { "number": 477, "global_number": "43438", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Bara’ reported God’s messenger as saying, “There is no harm in the urine of an animal whose flesh may be eaten.” In a version of Jabir’s he said, “If an animal’s flesh may be eaten, there is no harm in its urine.”\nAhmad and Daraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-477/" }, { "number": 478, "global_number": "43439", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Shuraih b. Hani’ said, “I asked ‘Ali b. Abu Talib about wiping over the shoes and he replied that God’s messenger had appointed three days and nights as the period when a traveller may do it and one day and night as the period for one who is not travelling.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-478/" }, { "number": 479, "global_number": "43440", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "God’s messenger relieved himself beside some low ground before the morning prayer, and I went with him carrying a small water-skin. When he came back I began to pour water from the skin over his hands, and he washed his hands and face. He was wearing a long-sleeved woollen gown, and tried to get his forearms out, but the sleeve of the gown was too narrow, so he brought his hands out from under the gown, and throwing it over his shoulders, he washed his forearms. Then he wiped his forelock and over his turban. I was then about to remove his shoes when he said, “Leave them, for my feet were pure when I put them in”; so he rubbed over them, and he and I mounted our beasts and came to the people. They had begun the prayer with ‘Abd ar-Rahman b. ‘Auf leading them, and he had performed a rak’a with them, but when he was aware of the Prophet’s presence he began to retire. The Prophet, however, signed to him to continue and performed one of the rak’as along with him. Then when he had pronounced the salutation the Prophet got up, and I got up along with him, and we performed the rak‘a which had been finished before we came.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-479/" }, { "number": 480, "global_number": "43441", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Bakr said that the Prophet gave permission for the traveller to wipe over his shoes during three days and nights, and for one who was not travelling during a day and a night, if be had been in a state of purity when he put them on.\nAl-Athram transmitted it in his Sunan. Ibn Khuzaima and Daraqutni also transmitted it. Al-Khattabi said in al-Muntaqa that the isnad is sound.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-480/" }, { "number": 481, "global_number": "43442", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Safwan b. ‘Assal said, “God’s messenger used to command us, when we were travelling, not to take off our shoes for three days and nights except for seminal defilement, and not to do so on account of easing ourselves, passing water, or sleeping.”\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-481/" }, { "number": 482, "global_number": "43443", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Al-Mughira b. Shu’ba said, “I assisted the Prophet to perform ablution on the expedition to Tabuk, and he wiped the top and bottom of the shoe.”\nAbu Dawud, Tirmidhi and Ibn Majah transmitted it. Tirmidhi said, “This is a weak tradition. I asked Abu Zur’a and Muhammad, i.e. Bukhari, about this tradition and they said that it is not sound.” Abu Dawud also declared it to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-482/" }, { "number": 483, "global_number": "43444", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also said, “I saw the Prophet wiping over the upper part of his shoes.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-483/" }, { "number": 484, "global_number": "43445", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also said that the Prophet performed ablution and wiped over his stockings and his sandals.\nAhmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-484/" }, { "number": 485, "global_number": "43446", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "God’s messenger wiped over the shoes and I said, “Messenger of God, you have forgotten.” He replied, “No, you have forgotten. My Lord commanded me to do this.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-485/" }, { "number": 486, "global_number": "43447", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ali said, “If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper, but I have seen God’s messenger wiping over the upper part of his shoes.”\nAbu Dawud transmitted it, and Darimi has something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-486/" }, { "number": 487, "global_number": "43448", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "our ranks are formed like those of the angels; all the earth has been appointed as a mosque for us; and our earth has been appointed for us as a means of cleansing when we do not find water.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-487/" }, { "number": 488, "global_number": "43449", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "While we were on a journey with the Prophet he led the people in the prayer, and when he turned away after the prayer he saw a man apart who had not prayed along with the people. He asked him what had prevented him from praying along with the company, and when the man replied that he was affected by seminal defilement and had no water, he said, “Make use of earth, for it is enough for you.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-488/" }, { "number": 489, "global_number": "43450", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Do you not remember that you and I were on a journey and you did not pray, but I rolled myself on the ground, then prayed? I mentioned that afterwards to the Prophet, and he said,“It would have been enough for you to do thus”—and the Prophet struck the ground with the palms of his hands, blew into them, then wiped his face and the palms of his hands with them.\nBukhari transmitted it, and Muslim has something similar, in which he said, “It is enough for you to strike the ground with your hands, then blow, then wipe your face and the palms of your hands with them.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-489/" }, { "number": 490, "global_number": "43451", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abul Juhaim b. al-Harith b. as-Simma said, “I came upon the Prophet when he was passing water and saluted him, but he did not reply till he got up and went to a wall, and after scraping it with a stick which he had, he put his hands on the wall and wiped his face and his forearms; then he replied to my salutation.”\nI have not found this version in the two Sahihs, or in al-Humaidi’s book; but Baghawi mentioned it in Sharh as-sunna, saying that this is a hasan tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-490/" }, { "number": 491, "global_number": "43452", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “Good earth is a means of ablution for a Muslim, even if he does not find water for ten years; but when he finds water he should make it touch his skin, for that is better.”\nAhmad, Tirmidhi and Abu Dawud transmitted it, and Nasa’i has something similar up to “ten years”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-491/" }, { "number": 492, "global_number": "43453", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "We went out on a journey, and one of our men was struck by a stone which wounded him in the head. He had a nocturnal emission and asked his companions whether they could find any permission for him to perform ablution with earth, but they replied that they could not when he was able to get water; so the man washed and died. When we came to the Prophet he was told about that and said, “Then killed him, God kill them! Why did they not ask when they did not know? The only cure for ignorance is to ask. It would have been enough for him to use earth and tie a rag over the sore, then wipe over it and wash the rest of his body.”\nAbu Dawud transmitted it, and Ibn Majah transmitted it from ‘Ata’ b. Abu Rabah from Ibn ‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-492/" }, { "number": 493, "global_number": "43454", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Two men went out on a journey, and when the time for prayer came, having no water with them, they performed ablution with good earth and then prayed. Immediately afterwards they found water, and one of them repeated the prayer with ablution, but the other did not. When they came to God’s messenger sometime afterwards they mentioned that, and he said to the one who did not repeat the prayer, “You have observed the sunna and your prayer was enough for you.” To the one who had performed ablution and repeated the prayer he said, “You will have a twofold reward.”\nAbu Dawud and Darimi transmitted it, and Nasa’i transmitted something similar. He and Abu Dawud also transmitted it from ‘Ata’ b. Yasar in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-493/" }, { "number": 494, "global_number": "43455", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abul Juhaim b. al-Harith b. as-Simma said that once when coming from the direction of Bi’r Jamal* the Prophet was met by a man who saluted him, but the Prophet did not respond to his salutation till he went towards the wall and wiped his face and his hands. Then he responded to his salutation. *A well in Medina.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-494/" }, { "number": 495, "global_number": "43456", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ammar b. Yasir used to tell that when they were with God’s messenger they wiped themselves with earth for the dawn prayer, striking the palms of their hands on the earth, then wiping their faces once. They struck the palms of their hands again on the earth and wiped their arms completely up to the shoulders, and up to the armpits on the inside of their arms.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-495/" }, { "number": 496, "global_number": "43457", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “When any of you goes to the Friday prayer he should bathe.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-496/" }, { "number": 497, "global_number": "43458", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying, “Bathing on Friday is obligatory on everyone who has reached puberty.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-497/" }, { "number": 498, "global_number": "43459", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “It is a duty for every Muslim to bathe once a week, washing his head and his body.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-498/" }, { "number": 499, "global_number": "43460", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Samura b. Jundub reported God’s messenger as saying, “If anyone performs ablution on Friday, well and good; but if anyone bathes, bathing is more excellent.”\nAhmad, Abu Dawud, Tirmidhi, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-499/" }, { "number": 500, "global_number": "43461", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Anyone who has washed a dead body must bathe himself.”\nIbn Majah transmitted it; and Ahmad, Tirmidhi and Abu Dawud added, “And he who carries it must perform ablution.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-500/" }, { "number": 501, "global_number": "43462", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "after seminal defilement, on Friday, after being cupped, and after washing the dead.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-501/" }, { "number": 502, "global_number": "43463", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Qais b. ‘Asim said that when he accepted Islam the Prophet commanded him to bathe with water and lote-tree leaves.\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-502/" }, { "number": 503, "global_number": "43464", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Ikrima said that some people from al-‘Iraq came and asked Ibn ‘Abbas whether he considered bathing on Friday obligatory. He replied that, while not obligatory, it had a more cleansing effect and was better for the one who observed it; but if anyone did not bathe there was no obligation for him to do so. He then said that he would tell them how the practice of bathing on Friday began. The people were in difficult circumstances, their clothing being of wool and their work being the carrying of loads on their backs. Their mosques was rather small and had a low roof which was only made of trellis work. God’s messenger came out one hot day when the people were sweating in their woollen garments to such an extent that they annoyed one another by the odours which were spread around. When God’s messenger noticed those odours he said, “When this day comes, you people must wash, and each of you should apply the best grease and perfume you can find.” Ibn ‘Abbas added that when God afterwards brought prosperity, they wore clothes not made of wool, they did not need to do manual labour, their mosque was extended, and some of the annoyance caused to one another by the sweat came to an end.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-503/" }, { "number": 504, "global_number": "43465", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Anas said that among the Jews, when a woman menstruated, they did not eat with her, and they did not live with such in their houses, so the Prophet’s companions questioned him, and God revealed, “And they ask you about menstruation…” God’s messenger then said, “Do everything except sexual intercourse.” The Jews heard of that and said, “This man does not want to leave anything we do without opposing us in it.” Usaid b. Hudair and ‘Abbad b. Bishr came and said, ‘Messenger of God, the Jews are saying such and such. Shall we not then live with them?”* The face of God’s messenger underwent such a change that we thought he was angry with them; but when they went out they were met by a gift of milk which was being brought to the Prophet, and he sent after them and gave them a drink, whereby they knew that he was not angry with them. *i.e. with our wives. The word used in this tradition ordinarily refers to sexual intercourse, but it would seem that here and in the first sentence it rather expresses the idea being beside their wives during their periods.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-504/" }, { "number": 505, "global_number": "43466", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said, “The Prophet and I used to wash from one vessel when we were both sexually defiled. When I was menstruating he would order me to wrap myself up and would embrace me. And when he was observing prayer in seclusion, he would put out his head for me and I would wash it when I was menstruating.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-505/" }, { "number": 506, "global_number": "43467", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "She also said, “I would drink when I was menstruating, then hand it to the Prophet, and he would put his mouth where mine had been and drink; and I would eat flesh from a bone when I was menstruating, then hand it to the Prophet, and he would put his mouth where mine had been.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-506/" }, { "number": 507, "global_number": "43468", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "She also said, “The Prophet would recline on my lap when I was menstruating, then recite the Qur’an.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-507/" }, { "number": 508, "global_number": "43469", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "The Prophet said to me, “Get me the mat from the mosque,” and when I replied that I was menstruating, he said, “Your menstruation is not in your hand.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-508/" }, { "number": 509, "global_number": "43470", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Maimuna said, “God’s messenger used to pray in a woollen garment which was partly over him and partly over me while I was mentruat- ing.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-509/" }, { "number": 510, "global_number": "43471", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "“If anyone has intercourse with a woman who is menstruating, or uses preposterous venery with a woman1, or visits a kahin, he has disbelieved in what has been sent down to Muhammad.”\nTirmidhi, Ibn Majah and Darimi transmitted it. In the version of the last two he declared him to be right in saying that he has disbelieved. Tirmidhi said, “We know this tradition only from Hakim al-Athram from Abu Tamima from Abu Huraira.”\n1: i.e. enters her from her behind.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-510/" }, { "number": 511, "global_number": "43472", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal said that he asked God’s messenger what was lawful for him in his wife when she was menstruating, and he replied, “What is above the waist-wrapper, but to abstain from that is better.”\nRazin transmitted it and Muhyi as-Sunna said that its insad is not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-511/" }, { "number": 512, "global_number": "43473", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “When a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms.’\nTirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-512/" }, { "number": 513, "global_number": "43474", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "He also reported that the Prophet said, “When there is red blood he must give a dinar and when there is yellow blood half a dinar.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-513/" }, { "number": 514, "global_number": "43475", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Zaid b. Aslam said that a man asked God’s messenger what was lawful for him in his wife when she was menstruating, and he replied, “She should tie her waist-wrapper on her, then you can do what you like above it.”\nMalik and Darimi transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-514/" }, { "number": 515, "global_number": "43476", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha said, “When I menstruated I left the bed and lay on the reed-mat and did not approach or come near God’s messenger till I was purified.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-515/" }, { "number": 516, "global_number": "43477", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘A’isha told of Fatima daughter of Abu Hubaish coming to the Prophet and saying, “I am a woman whose blood keeps flowing, and I am never purified; Shall I therefore abandon prayer?” He replied, “No that is only a vein and is not menstruation; so when your menstrua­ tion comes on abandon prayer, and when it ends wash the blood from yourself and then pray.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-516/" }, { "number": 517, "global_number": "43478", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Urwa b. az-Zubair reported from Fatima daughter of Abu Hubaish that her blood kept flowing, so the Prophet said to her, “When the blood of the menses comes it is black blood which can be recognised, so when that comes refrain from prayer; but when a different type comes perform ablution any pray, for it is due only to a vein.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-517/" }, { "number": 518, "global_number": "43479", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Umm Salama said that in the time of God’s messenger there was a woman who had an issue of blood, so Umm Salama asked the Prophet to give a decision about her. He said, “She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month; then when she finishes that she should wash, tie a cloth over her private parts and pray.”\nMalik, Abu Dawud and Darimi transmitted it, and Nasa’i transmitted something to the same effect;", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-518/" }, { "number": 519, "global_number": "43480", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "‘Adi b. Thabit quoted his father as saying that his grandfather (‘Adi’s grandfather’s name is given as Dinar by Yahya b. Ma’in) reported the Prophet as saying regarding a woman who has a prolonged flow of blood that she should abandon prayer during as many days as she used to have her courses, then wash, perform ablution for every prayer, fast and pray.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-519/" }, { "number": 520, "global_number": "43481", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Hamna daughter of Jahsh said that her menstruation was great in quantity and severe, so she went to the Prophet for a decision and told him. She found him in the house of her sister Zainab daughter of Jahsh and said, “Messenger of God, I menstruate to a great extent, and it is severe, so what command do you give me about it? It has prevented me from praying and fasting.” He said, “I suggest that you use cotton, for it removes the blood.” She replied, “It is too copious for that.” He said, “Then stop it with a tight rag.” She replied, “It is too copious for that.” He said, “Then take a cloth.” She replied, “It is too copious for that, for my blood keeps flowing.” So the Prophet said, “I shall give you two commands; whichever of them you follow, it will make the other unnecessary, but you will know best whether you are strong enough to follow both of them This is a stroke of the devil, so observe your menses for six or seven days, God alone knowing which it should be, then wash, and when you see that you are purified and quite clean pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon prayer and advance the afternoon prayer, then wash and combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, then wash and combine the two prayers, do so; and to wash at drawn, do so; and fast if you are able.” God’s messenger said, “This is the one which is more attractive to me.”\nAhmad, Abu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-520/" }, { "number": 521, "global_number": "43482", "collection": "Mishkat al-Masabih", "book": "Purification", "narrators": [], "grade": "", "text": "Asma’ daughter of ‘Umais said she told God’s messenger that Fatima daughter of Abu Hubaish had had a flow of blood for a certain period and had not prayed. God’s messenger said, “Glory be to God! This comes from the devil. She should sit in a tub, and when she sees yellowness appearing on the top of the water she should wash once for the noon and afternoon prayer, once for the sunset and night prayer, once for the dawn prayer, and in between times she should perform ablution.”\nAbu Dawud transmitted it, saying Mujahid transmitted from Ibn ‘Abbas that when the washing became too much for her be ordered her to combine the two prayers.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-521/" }, { "number": 522, "global_number": "43483", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The five prayers, Friday to Friday and Ramadan to Ramadan make atonement for what has happened since the previous one when major sins have been avoided.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-522/" }, { "number": 523, "global_number": "43484", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also reported God’s Messenger as saying, “Tell me, if there were a river at the door of one of you in which he washed five times daily, would any of his filthiness remain?” When he received the reply that none of it would remain, he said, “That is like the five times of prayer by which God obliterates sins.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-523/" }, { "number": 524, "global_number": "43485", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud said that a man kissed a woman and came and told the Prophet. Then God revealed, “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds (Al- Qur’an, 11:114).”’ The man asked God’s Messenger whether this referred to him, and he replied, “It refers to every one of my whole people.” A version has, “To those of my people who act upon it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-524/" }, { "number": 525, "global_number": "43486", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas told of a man who came and said, “Messenger of God, I have done something which merits punishment, so appoint it for me.” He did not question him about it, and when the time for prayer came the man prayed along with him. Then when the Prophet had finished the prayer the man got up and said, “Messenger of God, I have done something which merits punishment, so appoint for me that God has decreed.” He asked, “Did you not pray along with us?” and when he replied that he had, he said, “Well, God has forgiven you your offence, or “your punishment”.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-525/" }, { "number": 526, "global_number": "43487", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I asked the Prophet which action is dearest to God and he replied, “Prayer at its proper time.” I asked what came next, and he replied that it was kindness to parents. I asked what came next and he replied that it was jihad in God’s path. He said, “He told me of them, and if I had asked for more he would have told me more.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-526/" }, { "number": 527, "global_number": "43488", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “What lies between a man and infidelity is the abandonment of prayer.”*\n*This means that when a man does not make it his practice to observe the prayer he is no longer a Muslim.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-527/" }, { "number": 528, "global_number": "43489", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s Messenger as saying, “Five times of prayer have been prescribed by God. If anyone performs the ablution for them well, observes them at their proper time, and perfectly performs the bowing and showing of submissiveness during them, he has a covenant from God to forgive him; but if anyone does not do so, he has no covenant. If He wills He may forgive him, but if He wills He may punish him.”\nAhmad and Abu Dawud transmitted it, and Malik and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-528/" }, { "number": 529, "global_number": "43490", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama reported God’s Messenger as saying, “If you observe your five times of prayer, fast during your month, pay the zakat on your properties, and obey him who has a right to issue commands to you, you will enter your Lord’s paradise.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-529/" }, { "number": 530, "global_number": "43491", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib said on his father’s authority that his grandfather reported God’s Messenger as saying, “Command your children to observe prayer when they are seven years old, and beat them for sleep together.”\nAbu Dawud transmitted it; and Baghawi transmitted it thus from him in Sharh as-sunna but in al-Masabih from Sabra b. Ma‘bad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-530/" }, { "number": 531, "global_number": "43492", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Buraida reported God’s Messenger as saying, “The covenant between us and them is prayer, so if anyone abandons it he has become an infidel.”\nAhmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-531/" }, { "number": 532, "global_number": "43493", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud told of a man coming to the Prophet and saying, “Messenger of God, I sported with a woman on the outskirts of Medina, and I got what I wanted from her short of having intercourse with her. Now here I am, so decide what you wish about me.” ‘Umar said to him, “God has concealed this about you. Would that you had kept it to yourself!” Ibn Mas’ud said that the Prophet gave no reply, so the man got up and went away. Then the Prophet sent a man after him to summon him, and he recited this verse to him. “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds. That is a reminder to those who remember (Al-Qur’an, 11:114).” One of the people asked, “Prophet of God, does this refer to him in particular?” He replied, “No, it refers to all men.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-532/" }, { "number": 533, "global_number": "43494", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Dharr said that the Prophet went out in winter time when the leaves were falling, and took two branches of a tree whose leaves began to fall. He then addressed Abu Dharr who replied, “At your service, Messenger of God.” He said, “A Muslim observes prayer for God’s sake and his sins fall from him as these leaves fall from this tree.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-533/" }, { "number": 534, "global_number": "43495", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaid b Khalid al-Juhani reported God’s Messenger as saying, “If anyone observes two prostrations without being negligent in them, God will forgive him his previous sins.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-534/" }, { "number": 535, "global_number": "43496", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As said that the Prophet mentioned prayer one day saying, “If anyone keeps to it, it will be light, evidence and salvation for him on the day of resurrection; but if anyone does not keep to it, it will not be for him light, evidence, or salvation, and on the day of resurrection he will be associated with Qarun, Pharaoh, Haman, 1 and Ubayy b. Khalaf”2\n1. These three are mentioned together in Al-Qur’an, 29:39; 40:24. A longer account is given of Qarun in 28:76 ff. Haman is mentioned also in 28:38. The Old Testament gives the story of Korah (Qarun) in Numbers, Chap. 16, and of Haman in Esther, Chaps, 3 ff. 2. Ubayy had been an enemy of the Prophet in Mecca. Ubayy had said he would kill him, but the Prophet replied that if God willed he would kill Ubayy. At the battle of Uhud (3 A H.) Ubayy received a scratch, and remembering the Prophet’s words, he felt sure he was going to die. He died at Sarif, about six miles from Mecca, as he was returning home. See the Cairo edition of as-Sira an-nabawiya by Ibn Hisham, 1355/1936, vol.3, p. 89.\nAhmad, Darimi, and Baihaqi in Shu’ab al-lman transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-535/" }, { "number": 536, "global_number": "43497", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Shaqiq said that the companions of God’s Messenger did not consider the abandonment of any good deeds but prayer to be infidelity. Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-536/" }, { "number": 537, "global_number": "43498", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "My friend enjoined me thus, “Do not associate anything with God even if you are cut to pieces and burnt; do not abandon a prescribed prayer intentionally, for if anyone abandons it intentionally protection will not apply to him; and do not drink wine, for it is the key to every evil.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-537/" }, { "number": 538, "global_number": "43499", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The time of the noon prayer is when the sun passes the meridian and a man’s shadow is the same length as his height, so long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become yellow; the time of the sunset prayer is as long as the twilight has not ended; the time of the night prayer is up to midnight; and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen, but when the sun rises refrain from prayer, for it rises between the horns of the devil.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-538/" }, { "number": 539, "global_number": "43500", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Buraida told of a man asking God’s Messenger about the time of prayer, to which he replied, “Pray with us these two,” meaning two days. When the sun passed the meridian he gave command to Bilal who uttered the call to prayer, then he commanded him and he made the announcement declaring that the time to begin the noon prayer had come. He gave him command and he made the announcement declaring that the time to being the afternoon prayer had come when the sun was high, white and clear. Then he gave him command and he made the announcement declaring that the time to begin the sunset prayer had come when the sun had set. Then he gave him command and he made the announcement declaring that the time to begin the night prayer had come when the twilight had ended. Then he gave him command and he made the announcement declaring that the time to begin the dawn prayer had come when the dawn appeared. Next day he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the sunset prayer before the twilight had ended; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. Then asking where the man was who had enquired about the time of prayer and receiving from him a reply that he was present, he said, “The time for your prayer is within the limits of what you have seen.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-539/" }, { "number": 540, "global_number": "43501", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “Gabriel twice led me in prayer at the House (i.e. the Ka’ba). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when every thing’s shadow was as long as itself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me at the time when food and drink become forbidden to one who is fasting. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when about a third of the night had passed; and he prayed the dawn prayer with me when there was clear daylight. Then turning to me he said, ‘Muhammad, this is the time observed by the prophets before you, and the time is anywhere between these two times.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-540/" }, { "number": 541, "global_number": "43502", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "“I heard Bashir b. Abu Mas’ud say that he heard Abu Mas’ud say that he heard God’s Messenger say, ‘Gabriel came down and acted as my imam and I prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him,’ reckoning with his fingers five times of prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-541/" }, { "number": 542, "global_number": "43503", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "the sunset prayer after the sun had set; the night prayer between the ending of the twilight and the passing of a third of the night (adding three times “if one lies down to sleep may his eye not sleep”); and the morning prayer when the stars were still visible and out in abundance.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-542/" }, { "number": 543, "global_number": "43504", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud said that the extent of the shadow when God’s Messenger prayed the noon prayer was three to five feet in summer and five to seven feet in winter.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-543/" }, { "number": 544, "global_number": "43505", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "My father and I visited Abu Barza al-Aslami and my father asked him how God’s Messenger used to observe the prescribed prayer. He replied, “He used to pray the noon prayer (al-hajir), which you call the first, when the sun was past the meridian; he would pray the afternoon prayer, after which one of us would return to his dwelling in the outskirts of Medina while the sun was still bright; (I forget what he said about the sunset prayer); he liked to postpone the night prayer, which you call al-atama, objecting to sleeping before it or talking after it and he would turn away from the morning prayer when a man could recognise his neighbour, and he would recite from sixty to a hundred verses during it.” A version has, “He did not mind postponing the night prayer till a third of the night had passed; and he did not like sleeping before it, or talking after it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-544/" }, { "number": 545, "global_number": "43506", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We asked Jabir b. ‘Abdallah about the Prophet’s observance of prayer and he said, “He used to pray the noon prayer in the midday heat; the afternoon prayer when the sun was bright; the sunset prayer when the sun had completely set; the night prayer early if many were present, but late if there were few; and the dawn prayer just before daybreak.”\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-545/" }, { "number": 546, "global_number": "43507", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said, “When we prayed behind the Prophet at midday in summer we prostrated ourselves on our clothing to protect ourselves from the heat.”\n(Bukhari and Muslim, the wording being Bukhari’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-546/" }, { "number": 547, "global_number": "43508", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When the heat is severe, postpone the prayer till it is cooler.” A version by Bukhari from Abu Sa‘id has, “at noonday, for the violent heat comes from the bubbling over of Jahannam, and hell complained to its Lord saying, ‘My Lord I am being devoured by myself,’ so He allowed it two exhalations one in winter and one in summer, the most severe heat and the most severe cold you experience.”\n(Bukhari and Muslim.) A version by Bukhari has, “The most severe heat you experience comes from its hot wind, and the most severe cold you experience comes from its intense cold.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-547/" }, { "number": 548, "global_number": "43509", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that God’s Messenger used to pray the afternoon prayer when the sun was high and bright, then one would go off to al-‘Awali (Villages on high ground outside Medina) and get there while the sun was still high. Parts of al-‘Awali were four miles or thereabouts from Medina.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-548/" }, { "number": 549, "global_number": "43510", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "he sits watching the sun, and when it becomes yellow and is between the horns of the devil, he rises and prays four rak’as quickly, mentioning God seldom during them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-549/" }, { "number": 550, "global_number": "43511", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “If anyone misses the afternoon prayer, it is as though he had been cut off from his family and his property.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-550/" }, { "number": 551, "global_number": "43512", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Buraida reported God’s Messenger as saying, “If anyone abandons the afternoon prayer, his deeds are of no avail.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-551/" }, { "number": 552, "global_number": "43513", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Rafi‘ b. Khadij said, “We used to observe the sunset prayer with God’s Messenger, then one of us would go away when it was still possible to see the distance of a bowshot.”\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-552/" }, { "number": 553, "global_number": "43514", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that they used to pray the night prayer at any time after the ending of the twilight until a third of the night had passed.\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-553/" }, { "number": 554, "global_number": "43515", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She also said that God’s Messenger would pray the Morning Prayer, and the women would depart wrapped up in their woolen garments, being unrecognizable because of the darkness before dawn.\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-554/" }, { "number": 555, "global_number": "43516", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Qatada said on the authority of Anas that the Prophet and Zaid b Anas had a meal at daybreak, and when they finished their meal God’s prophet got up to pray and performed the prayer. On being asked how long it was between the end of their meal and their beginning to pray Anas replied that it was about os long as a man takes to recite fifty verses.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-555/" }, { "number": 556, "global_number": "43517", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger asked me, “How will you act when you are under rulers who make prayer a dead thing, or delay it beyond its proper time?” When I asked what he commanded me to do he replied, “Observe the prayer at its proper time, and if you can say it along with them do so, for it will be a supererogatory prayer for you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-556/" }, { "number": 557, "global_number": "43518", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone performs a rak’a of the Morning Prayer before sunrise, he has observed the Morning Prayer; and if anyone performs a rak’a of the afternoon prayer before sunset, he has observed the afternoon prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-557/" }, { "number": 558, "global_number": "43519", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also reported God’s Messenger as saying, “If any of you performs a sajda of the afternoon prayer before sunset, he should complete his prayer; and if he is present at a sajda of the Morning Prayer before sunrise, he should complete his prayer.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-558/" }, { "number": 559, "global_number": "43520", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “If anyone forgets a stated prayer or oversleeps, expiation is made by observing it when he remembers it.” A version has “That is the only expiation for it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-559/" }, { "number": 560, "global_number": "43521", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Qatada reported God’s Messenger as saying, “There is no remissness in sleep, it is only when one is awake that there is remissness; so when any of you forgets a stated prayer or oversleeps, he should observe it when he remembers it, for God has said, ‘And observe the prayer for remembrance of Me’” (Al-Qur’an, 20:14).\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-560/" }, { "number": 561, "global_number": "43522", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "prayer when its time comes, a funeral, and the marriage of an unmarried woman when she finds one of suitable class for her.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-561/" }, { "number": 562, "global_number": "43523", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “The earliest time for prayer is what pleases God, and the latest time is what God allows as a concession.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-562/" }, { "number": 563, "global_number": "43524", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Farwa said that when asked what act was most excellent, the Prophet replied that it was prayer at the beginning of the proper period for it.\nAhmad, Tirmidhi and Abu Dawud transmitted it, and Tirmidhi said that the tradition is transmitted only from the traditions of ‘Abdallah b. ‘Umar al-‘Umari who is not considered by traditionists to be strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-563/" }, { "number": 564, "global_number": "43525", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger did not pray any prayer at the last possible moment on two occasions during his whole life.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-564/" }, { "number": 565, "global_number": "43526", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Ayyub reported God’s Messenger as saying, “My people will continue to prosper (or he said, to follow Islam), as long as they do not postpone the sunset prayer till the stars are not in abundance.”\nAbu Dawud transmitted it and Darimi transmitted it from al-‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-565/" }, { "number": 566, "global_number": "43527", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Were it not for causing distress to my people, I would command them to postpone the night prayer till a third or a half of the night had passed.”\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-566/" }, { "number": 567, "global_number": "43528", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’adh b, Jabal reported God’s Messenger as saying, “Observe this prayer when it is dark, for by it you have been made superior to all the peoples, no people having observed it before you”.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-567/" }, { "number": 568, "global_number": "43529", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "An-Nu‘man b. Bashir said, “I am the one who is best informed of the time of this prayer, the last prayer of the evening. God’s Messenger used to observe it when the moon went down on its third night.”\nAbu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-568/" }, { "number": 569, "global_number": "43530", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Rafi’ b. Khadij reported God’s Messenger as saying, “Observe Morning Prayer at dawn, for it is the practice most productive of reward.”\nTirmidhi, Abu Dawud and Darimi transmitted it, but Nasa’i does not have “for it is the practice most productive of reward.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-569/" }, { "number": 570, "global_number": "43531", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Rafi‘ b. Khadij said, “We u.ed to pray the afternoon prayer with God’s Messenger, then a camel would be slaughtered, divided into ten portions, and cooked, and we would eat well-done meat before sunset.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-570/" }, { "number": 571, "global_number": "43532", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We waited one night in expectation of God’s Messenger for the last prayer of the evening, and he came out to us when a third of the night had passed, or later; we did not know whether he had been occupied with family business, or something else. When he came out he said, “You are waiting for a time of prayer for which the followers of no other religion wait, and were it not that it would impose a burden on my people, I would normally pray with them at this time.” He then gave orders to the mu’adhdhin who declared that the time for prayer had come, and then prayed.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-571/" }, { "number": 572, "global_number": "43533", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir b. Samura said, “God’s Messenger used to observe the times of prayer more or less as you do, but he would delay the prayer after nightfall to a little after the time you observe it, and he would shorten the prayer.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-572/" }, { "number": 573, "global_number": "43534", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We observed the prayer after nightfall with God’s Messenger, and he did not come out till about half the night had passed. He then said, “Take your places,” and when we had done so he said, “The people have prayed and gone to bed, but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and the sickness of the sick, I would delay the prayer till half the night had gone;”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-573/" }, { "number": 574, "global_number": "43535", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Salama said, “God’s Messenger observed the noon prayer much earlier than you, but you observe the afternoon prayer much earlier than he.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-574/" }, { "number": 575, "global_number": "43536", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that during the hot weather God’s Messenger delayed the prayer till it was cooler, but in the cold weather he observed it early.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-575/" }, { "number": 576, "global_number": "43537", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit told that God’s Messenger said to him, “After my death you will have over you rulers who will be diverted by various matters from observing the prayer at its proper time till its time is past; so observe the prayer at its proper time.” On being asked by a man whether he should pray along with them, he replied, “Yes.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-576/" }, { "number": 577, "global_number": "43538", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Qabisa b. Waqqas reported God’s Messenger as saying, “After my death you will have over you rulers who will delay the prayer, and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qibla.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-577/" }, { "number": 578, "global_number": "43539", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ubaidallah b. ‘Adi b. al-Khiyar told how he visited ‘Uthman when he was besieged and said, “You are a leader who has been accepted generally, yet what you see has happened to you, and a rebel leader conducts our prayer and we abstain.” He replied, “Prayer is the best thing people do; so when people do good, do good along with them, but when they do evil turn aside from their evil-doing.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-578/" }, { "number": 579, "global_number": "43540", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Umara b. Ruwaiba said that he heard God’s Messenger say, “No one will enter hell who has prayed before the rising of the sun and before its setting,” meaning the dawn and the afternoon prayer.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-579/" }, { "number": 580, "global_number": "43541", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Musa reported God’s Messenger as saying, “He who observes the two cool times of prayer (at dawn and after nightfall) will enter paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-580/" }, { "number": 581, "global_number": "43542", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Angels take turns among you by night and by day, and they all assemble at the dawn and the afternoon prayers. Those who spent the night among you then ascend, and their Lord asks them, yet He is best informed about them, “How did you leave My servants?” They reply, “We left them while they were praying, and we came to them while they were praying.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-581/" }, { "number": 582, "global_number": "43543", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jundub al-Qasri reported God’s Messenger as saying, “When anyone prays the morning prayer he is in God’s protection; so see that God does not call you to account for withdrawing in any respect from His protection, for if He does this to anyone for any cause He will catch him and turn him over on his face in the fire of Jahannam.”\nMuslim transmitted it. Some MSS. of al-Masabih have al-Qushair instead of al-Qasri.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-582/" }, { "number": 583, "global_number": "43544", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If people knew what blessing lies in the call to prayer and in the first row, then could do nothing but cast lots for it, they would do so; if they know what blessing lies in going to prayer early, they would race to do it i and if they knew what blessing lies in the prayer after nightfall and the morning prayer, they would come to them even if they had to crawl to do so.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-583/" }, { "number": 584, "global_number": "43545", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also reported God’s Messenger as saying, “No prayer is more burdensome to the hypocrites than the dawn and the evening prayer; but if they know what blessing lies in them, they would come to them even if they had to crawl to do so.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-584/" }, { "number": 585, "global_number": "43546", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uthman reported God’s Messenger as saying, “If anyone prays the evening prayer in company, it is as though he had remained awake in prayer half the night; but if anyone prays the Morning Prayer in company, it is as though he had prayed the whole night.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-585/" }, { "number": 586, "global_number": "43547", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Do not let the Bedouin take away from you the name of your prayer al-maghrib (sunset) which the Bedouin call al-‘isha (evening); and do not let the Bedouin take away from you the name of your prayer al-‘isha, for it is mentioned as al-‘isha in God’s Book,1 and for they use the verb from the root ‘atama of milking camels at nightfall.”\n1. (Al-Qur’an, 24:58.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-586/" }, { "number": 587, "global_number": "43548", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali reported God’s Messenger as saying at the battle of the Trench,2 “They have restrained us from the middle prayer,3 the afternoon prayer. God fill their houses and their graves with fire!” 2. The siege of Medina by Quraish in 5 A.H. 3. Cf. (Al-Qur’an, 2:238.)\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-587/" }, { "number": 588, "global_number": "43549", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud and Samura b. Jundub reported God’s Messenger as saying, “The middle prayer is the afternoon prayer.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-588/" }, { "number": 589, "global_number": "43550", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Concerning God’s words, “The recitation of the dawn is witnessed,” (Al-Qur’an, 17:78). Abu Huraira quoted the Prophet as saying, “The angels of the night and the angels of the day are present at it.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-589/" }, { "number": 590, "global_number": "43551", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaid b. Thabit and ‘A’isha said that the middle prayer is the noon prayer.\nMalik transmitted it from Zaid and Tirmidhi from both of them without a full isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-590/" }, { "number": 591, "global_number": "43552", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaib b. Thabit said that God’s Messenger used to pray the noon prayer in the extreme heat, observing no prayer more severe to his companions than it. Then was revealed, “And observe carefully the prayers and the middle prayer”; (Al-Qur’an, 2:238) and he said, “Before it there are two times of prayer and after it there are two times of prayer.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-591/" }, { "number": 592, "global_number": "43553", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Malik heard that ‘Ali b. Abu Talib and ‘Abdallah b. ‘Abbas used to say, “The middle prayer is the morning prayer.”\nHe transmitted it in al-Muwatta’, and Tirmidhi transmitted it from Ibn ‘Abbas and Ibn ‘Umar without a full isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-592/" }, { "number": 593, "global_number": "43554", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Salman said that he heard God’s Messenger say, “He who goes out early to Morning Prayer goes out with the standard of faith, but he who goes out early to the market goes out with the standard of Iblis.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-593/" }, { "number": 594, "global_number": "43555", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said they mentioned kindling fire and the use of a bell, and mentioned the Jews and the Christians. Then Bilal was ordered to repeat the call to prayer twice and the statement that the time for prayer had come (al-iqama) once. Isma’il1 said that he mentioned it to Ayyub,2 and he said it was correct except regarding the iqama.\n(Bukhari and Muslim.)\n1. Bukhari (Adhan, 3) gives a shorter form of the tradition than that above, mentioning Ismail b. Ibrahim in his isnad and telling how he made the enquiry of Ayyub. 2. Ayyub b. Abu Tamima.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-594/" }, { "number": 595, "global_number": "43556", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Mahdhura said that God’s Messenger himself taught him how to make the call to prayer, telling him to say, “God is most great. God is most great. God is most great. God is most great. I testify that there is no god but God. I testify that there is no god but God. I testify that Muhammad is God’s Messenger. I testify that Muhammad is God’s Messenger”; then to repeat, “I testify that there is no god but God. I testify that there is no god but God. I testify that Muhammad is God’s Messenger. I testify that Muhammad is God’s Messenger. Come to prayer. Come to prayer. Come to salvation. Come to salvation. God is most great. God is most great. There is no god but God.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-595/" }, { "number": 596, "global_number": "43557", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that in the time of God’s Messenger the phrases in the adhan were uttered twice each and in the iqama once each, except for saying, ‘‘The time for prayer has come. The time for prayer has come.”\nAbu Dawud, Nasai and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-596/" }, { "number": 597, "global_number": "43558", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Mahdhura said that the Prophet taught him the adhan as consisting of nineteen words, and the iqama as consisting of seventeen words.\nAhmad, Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-597/" }, { "number": 598, "global_number": "43559", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When I asked God’s Messenger to teach me the sunna relating to the adhan he wiped the forepart of his head and said: You must say, “God is most great. God is most great. God is most great. God is most great,” raising your voice while saying these words. Then you must say, “I testify that there is no god but God. I testify that there is no god but God. I testify that Muhammad is God’s Messenger. I testify that Muhammad is God’s Messenger,” lowering your voice while saying these words. Then you must raise your voice in making the testimony, “I testify that there is no god but God. I testify that there is no god but God. I testify that Muhammad is God’s Messenger. I testify that Muhammad is God’s Messenger. Come to prayer. Come to prayer. Come to salvation. Come to salvation”; and if it is the Morning Prayer you must say, “Prayer is better than sleep. Prayer is better than sleep. God’s is most great. God is most great. There is no god but God.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-598/" }, { "number": 599, "global_number": "43560", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Bilal said, “God’s Messenger told me not to make the call to prayer twice for any of the prayers but the dawn prayer.”\nTirmidhi and Ibn Majah transmitted it, and Tirmidhi said that Abu Isra’il the transmitter is not considered by traditionists to be strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-599/" }, { "number": 600, "global_number": "43561", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir stated that God’s Messenger said to Bilal, “When you call the adhan speak deliberately, when you utter the iqama speak quickly, and leave between your adhan and your iqama time for one who eats to finish his food and one who drinks to finish his drink, and one who needs to relieve himself to do so. And do not get up to pray* till you see me do so.”\n* This sentence is addressed not only to Bilal, as the plural is used.\nTirmidhi transmitted it and said, “I know it only from the tradition of ‘Abd al-Mun‘im, and it is an unknown isnad”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-600/" }, { "number": 601, "global_number": "43562", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger ordered me to call the adhan for the dawn prayer and I did so. Then Bilal wanted to utter the iqama, but God’s Messenger said to him, “The man of Suda’ has called the adhan, and he who calls the adhan utters the iqama.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-601/" }, { "number": 602, "global_number": "43563", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when the Muslims came to Medina they gathered and sought to know the time of prayer, but no one summoned them. One day they discussed the matter, and one of them said, “Use something like the bell of the Christians.” Another said, “Use a horn like that of the Jews.” But when ‘Umar said, “I suggest that you send a man to announce the prayer,” God’s Messenger said, “Get up, Bilal, and summon to prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-602/" }, { "number": 603, "global_number": "43564", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When God’s Messenger ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said, “Servant of God, will you sell the bell ?” When he asked what I would do with it and I replied that we would use it to call people to prayer, he said, “Shall I not guide you to something better than that?” I replied, “Certainly”; so he told me to say, “God is most great …” and similarly in the iqama. When I told God’s Messenger in the morning what I had seen he said, “It is a genuine vision, if God will; so get up along with Bilal, and when you have taught him what you have seen let him use it in making the call to prayer, for he has a stronger voice than you have. So I got up along with Bilal and began to teach it to him, and he used it in making the call to prayer. ‘Umar b, al-Khattab heard that when he was in his house, and he came out trailing his cloak and said, “Messenger of God, by Him who has sent you with the truth, I have seen the same kind of thing as has been revealed,” to which God’s Messenger replied, “To God be the praise!”\nAbu Dawud, Darimi and Ibn Majah transmitted it, but Ibn Majah did not mention the iqama. Tirmidhi said that this is a sahih, tradition, but that it did not make the story of the bell explicit.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-603/" }, { "number": 604, "global_number": "43565", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Bakra said, “I went out with the Prophet to the Morning Prayer, and he called every man he passed to prayer, or shook him with his foot.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-604/" }, { "number": 605, "global_number": "43566", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Malik heard that the mu’adhdhin came to ‘Umar to call him to the Morning Prayer. Finding him asleep, he said, “Prayer is better than sleep,” and ‘Umar commanded him to include it in the call to Morning Prayer.\nHe transmitted it in al-Muwatta’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-605/" }, { "number": 606, "global_number": "43567", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b Sa’d b. ‘Ammar b. Sa‘d, the mu’adhdhin* of God’s Messenger, said that his father told him from his father from his grandfather that God’s Messenger commanded Bilal to put his fingers in his ears, saying that it made the voice louder.\n* The mu’adhdhin here mentioned was Sa‘d, great-grandfather of ‘Abd ar-Rahman.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-606/" }, { "number": 607, "global_number": "43568", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu‘awiya said that he heard God’s Messenger say, “The mu’adhdhins will have the longest necks on the day of resurrection.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-607/" }, { "number": 608, "global_number": "43569", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When a summons to prayer is made the evil turns his back and breaks wind so as not to hear the call being made, but when the summons is finished he turns round. When a second call to prayer is made he turns his back, and when the second call is finished he turns round to distract a man, saying, ‘Remember such and such ; remember such and such’, referring to something the man did not have in mind, with the result that he does not know how much he has prayed.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-608/" }, { "number": 609, "global_number": "43570", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “All jinn, men, or any other creatures who hear the voice of the mu’adhdhin as far away as it is possible to hear it will testify on his behalf on the day of resurrection.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-609/" }, { "number": 610, "global_number": "43571", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying, “When you hear the mu’adhdhin repeat what he says, then invoke a blessing on me, for everyone who invokes one blessing on me will receive ten blessings from God. Then ask God to give me the wasila, which is a rank in paradise fitting for only one of God’s servants, and I hope that I may be the one. If anyone asks that I be given the wasila, he will be assured of my intercession.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-610/" }, { "number": 611, "global_number": "43572", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When the mu’adhdhin says, “God is most great, God is most great,” and one of you makes the response, “God is most great, God is most great”; then says, “I testify that there is no god but God,” and he makes the response, “I testify that there is no god but God”; then says, “I testify that Muhammad is God’s Messenger,” and he makes the response, “I testify that Muhammad is God’s Messenger”; then says, “Come to prayer,” and he makes the response, “There is no might and no power except in God”; then says, “Come to salvation,” and he makes the response, “There is no might and no power except in God”; then says, “God is most great, God is most great,” and he makes the response, “God is most great, God is most great”; then says, “There is no god but God,” and he makes the response, “There is no god but God”; if he says this from his heart, he will enter paradise.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-611/" }, { "number": 612, "global_number": "43573", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "If anyone says when he hears the summons, “O God, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasila and excellency, and raise him up in a praiseworthy position (Al-Qur’an; 17:79) which Thou hast promised,” he will be assured of my intercession.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-612/" }, { "number": 613, "global_number": "43574", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that the Prophet used to attack the enemy at dawn, and he would sometimes hear the adhan, so if he heard an adhan he stopped, but otherwise he attacked. Once on hearing a man say, “God is most great, God is most great,” God’s Messenger said, “You follow Islam.” Then hearing him say, “There is no god but God,” he said, “You have come forth from hell.” They looked at him and found that he was a goatherd.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-613/" }, { "number": 614, "global_number": "43575", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "If anyone says when he hears the mu’adhdhin, “I testify that there is no god but God alone who has no partner and that Muhammad is His servant and Messenger; I am satisfied with God as Lord, with Muhammad as Messenger, and with Islam as religion,” his sins will be forgiven him.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-614/" }, { "number": 615, "global_number": "43576", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mughaffal reported God’s Messenger as saying, “Between every pair of adhans there is a prayer; between every pair of adhans there is a prayer.” Then he said on repeating it a third time, “for him who wishes.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-615/" }, { "number": 616, "global_number": "43577", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The imam is responsible and the mu’adhdhin is trusted. O God, guide the imams and forgive the mu’adhdhins.”\nAhmad, Abu Dawud, Tirmidhi and Shafi’i transmitted it, and in another version by Shafi’i the wording of al-Masabih is used.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-616/" }, { "number": 617, "global_number": "43578", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “If anyone makes the call to prayer for seven years seeking to please God, freedom from hell will be recorded for him.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-617/" }, { "number": 618, "global_number": "43579", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God is pleased with a shepherd on the top of a rock on a mountain who makes the call to prayer and prays. God says, “Look at this servant of Mine who makes the call to prayer, observes the prayer and fears Me. I forgive My servant and will cause him to enter paradise.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-618/" }, { "number": 619, "global_number": "43580", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a man who gives God and his patron their due, a man who leads people in prayer to their satisfaction, and a man who summons people to the five times of prayer every day and night.”\nTirmidhi transmitted it and said that it is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-619/" }, { "number": 620, "global_number": "43581", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The mu’adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.”\nAhmad, Abu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted up to “every moist and dry place will testify on his behalf,” adding “and he will have a reward equal to that of those who pray.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-620/" }, { "number": 621, "global_number": "43582", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uthman b. Abul ‘As said that he asked God’s Messenger to make him his people’s imam and that he replied, “You are their imam, but do according to what the weakest of them is capable of, and employ a mu’adhdhin who does not accept payment for his adhan.”\nAhmad, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-621/" }, { "number": 622, "global_number": "43583", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger taught me to say when the adhan for the sunset prayer was called, “O God, this is the time when Thy night comes on, Thy day retires, and the voices of Thy summoners are heard, so forgive me.”\nAbu Dawud transmitted it, as did Baihaqi in ad-Da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-622/" }, { "number": 623, "global_number": "43584", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama, or one of the companions of God’s Messenger, said that Bilal began the iqama, and when he said, “The time for prayer has come,” God’s Messenger said, “May God establish it and cause it to continue!” During the whole of the iqama he made such responses as are found in ‘Umar’s tradition about the adhan.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-623/" }, { "number": 624, "global_number": "43585", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “A supplication made between the adhan and the iqama is not rejected.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-624/" }, { "number": 625, "global_number": "43586", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a supplication when the call to prayer is made, and in stress when people are locked in battle.” A version has “and when rain is falling”.\nAbu Dawud and Darimi transmitted it, but Darimi did not mention “and when rain is falling”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-625/" }, { "number": 626, "global_number": "43587", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told of a man who said, “Messenger of God, the mu’adhdhins excel us.”* To him God’s Messenger replied, ‘Say the same words as they say, and when you come to the end, if you make any petition it will be granted to you.”\n* This most probably means that they get a greater reward. The reply suggests how that may be counterbalanced.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-626/" }, { "number": 627, "global_number": "43588", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that he heard the Prophet say, “When the devil hears the summons to prayer he goes off till he is as far away as ar-Rauha’.” The transmitter said that ar-Rauha’ is thirty-six miles from Medina.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-627/" }, { "number": 628, "global_number": "43589", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I was with Mu’awiyah when his mu’adhdhin called the adhan, and Mu’awiya repeated the mu’adhdhin’s words, but when he said, “Come to prayer, he said, “There is no might and no power except in God,” and when he said, “Come to salvation,” he said, “There is no might and no power except in God the High, the Mighty.” After that he repeated the mu’adhdhin’s words, then said, “I heard God’s Messenger say that.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-628/" }, { "number": 629, "global_number": "43590", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We were with God’s Messenger when Bilal got up and made the call to prayer. When he finished, God’s Messenger said, “If anyone says the same as this sincerely, he will enter paradise.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-629/" }, { "number": 630, "global_number": "43591", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that when the Prophet heard the mu’adhdhin uttering the testimony, he said, “I too, I too.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-630/" }, { "number": 631, "global_number": "43592", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “If anyone calls the adhan for twelve years, paradise is guaranteed to him; sixty blessings will be recorded for him for every day’s calling of the adhan and thirty blessings for every iqama.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-631/" }, { "number": 632, "global_number": "43593", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said, “We used to receive command to make a supplication when the call to the sunset prayer was being made.”\nBaihaqi transmitted it in ad-Da’awal al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-632/" }, { "number": 633, "global_number": "43594", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Bilal summons to prayer when it is still night, so eat and drink till Ibn Umm Maktum makes the summons.” He added that Ibn Umm Maktum was a blind man who did not make the summons till someone said to him, “The morning has come, the morning has come.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-633/" }, { "number": 634, "global_number": "43595", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Samura b. Jundub reported God’s Messenger as saying, “Do not let Bilal’s adhan or the false dawn prevent you from taking your morning meal , but only the dawn which is widely spread in the horizon.”\nMuslim transmitted it, but the wording is Tirmidhi’s.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-634/" }, { "number": 635, "global_number": "43596", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Malik b. al-Huwairith said that he and a cousin of his came to the Prophet, who said, “When you two are on a journey, you should call the adhan and repeat the iqama, then the older of you should act as imam.”\nThis is how Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-635/" }, { "number": 636, "global_number": "43597", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also told of God’s Messenger saying to them, “Pray as you have seen me prayer, and when the time for prayer comes one of you should call the adhan for you and the oldest of you should act as imam.”*\n* In this tradition the plural is used throughout; in the preceding the dual is used, two persons being referred to.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-636/" }, { "number": 637, "global_number": "43598", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s Messenger returned from the expedition to Khaibar,1 he travelled one night and stopped for rest only when he became sleepy. He told Bilal to remain on guard during the night, and he prayed as much as he could while God’s Messenger and his companions slept. When the time for dawn approached Bilal leaned on his camel facing in the direction from which the dawn should appear; but he was overcome by sleep while he was leaning on his camel, and neither God’s Messenger nor Bilal awoke, nor did any of his companions till the sun shone on them. God’s Messenger was the first of them to awake, and being startled he called to Bilal, who said “He who took away my soul is the One who took away yours.”2 He said, “Lead the beasts on,” and when they had done so for some distance, God’s Messenger performed ablution, gave orders to Bilal who pronounced the iqama, and then led them in the Morning Prayer. When he finished the prayer he said, “If anyone forgets prayer he should say it when he remembers it, for God has said, ‘And observe the prayer for remembrance of me.’”3\n 1. In 7 AH. 2. This is probably to be connected with the thought in the Qur’an, 39:42, which speaks of God taking the souls of people during their sleep. 3. Al-Qur’an; 20:14\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-637/" }, { "number": 638, "global_number": "43599", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Qatada reported God’s Messenger as saying, “When the iqama is pronounced, do not get up till you see I have come out.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-638/" }, { "number": 639, "global_number": "43600", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When the iqama has been pronounced for prayer, do not go running to it, but go walking in tranquility, and pray what you are in time for and complete what you have missed.”\n(Bukhari and Muslim.) A version by Muslim has, “for when one of you is making for prayer he is engaged in prayer.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-639/" }, { "number": 640, "global_number": "43601", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaid b. Aslam said that God’s Messenger stopped for rest one night on the road to Mecca and made Bilal responsible for wakening them for prayer; but Bilal slept and so did they all, awakening only after sunrise. The people were startled when they awoke, and God’s Messenger ordered them to mount and get out of that wadi, saying, “This is a wadi inhabited by a devil.” So they mounted, and when they had gone out of that wadi God’s Messenger ordered them to dismount and perform ablution, and having ordered Bilal to summon the people to prayer, or pronounce the iqama, he led the people in prayer and afterwards departed. He had noticed some of their dismay, so he said, “You people must realise that God took our spirits, and if He had wished He would have returned them to us at another time than this; so if anyone of you sleeps beyond the time for prayer, or forgets it, then has recourse to it, he should observe it as he has been in the habit of doing at its proper time.” God’s Messenger then turned to Abu Bakr as-Siddiq and said, “The devil came to Bilal while he was standing engaged in prayer, and making him lie down, he kept soothing him as a child is soothed till he fell asleep.” He then summoned Bilal who told him something similar to what he had just told Abu Bakr, whereupon Abu Bakr said. “I testify that you are God’s Messenger.”\nMalik transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-640/" }, { "number": 641, "global_number": "43602", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Two characteristics are suspended on the necks of those who call the adhan for the Muslims, their fasting and their prayer.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-641/" }, { "number": 642, "global_number": "43603", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when the Prophet entered the House (the Ka’ba) he made supplications in all sides of it, but did not perform salat till he had come out. When he came out he prayed two rak’as facing the Ka’ba and said, “This is the qibla.”\nBukhari transmitted it and Muslim transmitted it from Ibn ‘Abbas from Usama b. Zaid.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-642/" }, { "number": 643, "global_number": "43604", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger entered the Ka’ba with Usama b. Zaid, ‘Uthman b. Talha al-Hajabi, and Bilal b. Rabah, and locking it behind him, he remained inside. I asked Bilal when he came out what God’s Messenger had done, and he said, “He took up a position with one pillar on his left, two on his right, and three behind him (the House at that time having six pillars), then performed salat.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-643/" }, { "number": 644, "global_number": "43605", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “One prayer in this mosque of mine (i.e. the mosque in Medina) is better than a thousand elsewhere, except the sacred mosque.”\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-644/" }, { "number": 645, "global_number": "43606", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "the sacred mosque, the Aqsa mosque, and this mosque of mine.”*\n* These are the only mosques to which long journeys may be made purely for the purpose of praying in them. The sacred mosque means the Ka’ba.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-645/" }, { "number": 646, "global_number": "43607", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The space between my house and my pulpit is one of the gardens of paradise, and my pulpit is upon my tank.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-646/" }, { "number": 647, "global_number": "43608", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet used to go to the mosque in Quba’* every Saturday, walking and riding, and he would pray two rak’as in it.\n* The village outside Medina where the Prophet stayed a few days before entering Medina at the time of the Hijra. Before leaving he laid the foundations of a mosque there. Al-Qur’an; 9:108 is said to refer to this mosque. In the preceding verse reference is made to another mosque which had been built in a spirit of opposition.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-647/" }, { "number": 648, "global_number": "43609", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The parts of the land dearest to God are its mosques, and the parts most hateful to God are its markets.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-648/" }, { "number": 649, "global_number": "43610", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uthman reported God’s Messenger as saying, “If anyone builds a mosque for God, God will build a house for him in paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-649/" }, { "number": 650, "global_number": "43611", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone goes out in the morning or in the evening to the mosque, God will prepare for him his food in paradise as often as he goes out in the morning or in the evening.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-650/" }, { "number": 651, "global_number": "43612", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Musa reported God’s Messenger as saying, “The one who will receive the greatest reward for prayer is he who lives farthest away, and he who has farthest to walk and he who waits for the prayer to observe it with the imam will have a greater reward than the one who observes it and then goes to sleep.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-651/" }, { "number": 652, "global_number": "43613", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that the area round the mosque was vacant and that the B. Salima wanted to remove near the mosque, but when the Prophet heard of that he said to them, “I have heard that you want to remove near the mosque.” They replied, “Yes, Messenger of God, that was our desire.” He said, “B. Salima, if you keep to your present houses, your footprints will be recorded; if you keep to your present houses, your footprints will be recorded.”*\n* I.e. you will receive a reward for the distance you have to go to the mosque. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-652/" }, { "number": 653, "global_number": "43614", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a just imam; a young man who grows up worshipping God; a man whose heart is attached to the mosque from the time he leaves it till he returns to it; two men who love one another for God’s sake, meeting thus and separating thus; a man who remembers God in solitude, his eyes pouring forth tears; a man who, when accosted by a woman of rank and beauty, says, ‘I fear God’; and a man who gives alms concealing it so that his left hand does not know what his right hand bestows.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-653/" }, { "number": 654, "global_number": "43615", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also reported God’s Messenger as saying, “A man’s prayer in company is twenty-five times as valuable as his prayer in his house and his market, for when he performs ablution, doing it well, then goes out to the mosque, having no other reason than prayer for going out, he does not take a step without being raised a degree for it and having a sin remitted for it, and when he prays the angels continue to invoke blessings on him as long as he is in his place of prayer, saying, ‘God bless him; God show mercy to him.’ And each of you continues to be engaged in prayer as long as he is waiting for the prayer.” In a version he said, “When he enters the mosque prayer holds him fast.” And he added in the invocation of the angels, “O God, forgive him, O God, turn towards him, as long as he does not do any harm in it and as long as he does not do anything unseemly in it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-654/" }, { "number": 655, "global_number": "43616", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When any of you enters the mosque he should say, “O God, open to me the gates of Thy mercy, “and when he goes out he should say “O God, I ask Thee out of Thine abundance.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-655/" }, { "number": 656, "global_number": "43617", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Qatada reported God’s Messenger as saying, “When one of you enters the mosque he should pray two rak’as before sitting down.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-656/" }, { "number": 657, "global_number": "43618", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ka’b b. Malik said that the Prophet always came back from a journey by day in the forenoon, and when he arrived he went first to the mosque, and having prayed two rak’as in it he sat down in it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-657/" }, { "number": 658, "global_number": "43619", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone hears a man crying out in the mosque about something he has lost, he should say, ‘May God not restore it to you,’ for the mosques were not built for this.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-658/" }, { "number": 659, "global_number": "43620", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “If anyone eats of this offensive tree* he must not approach our mosque, for the angels are harmed by the same things as men.”\n* Bukhari At’ima, 49, shows the Prophet’s objection to onions and garlic. One of these may be meant here.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-659/" }, { "number": 660, "global_number": "43621", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Spitting in the mosque is a sin which is expiated by burying the spittle.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-660/" }, { "number": 661, "global_number": "43622", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s Messenger as saying, “The deeds of my people, good and bad, were presented before me, and I found the removal of something objectionable from the road among their good deeds, and mucus left unburied in the mosque among their evil deeds.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-661/" }, { "number": 662, "global_number": "43623", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When one of you gets up for prayer he must not spit in front, of him, because he is holding intimate converse with God as long as he is in his place of prayer; nor must he spit towards his right, for there is an angel at his right; but he may spit towards his left or under his feet and bury it.” The version of Abu Sa’id has “under his left foot.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-662/" }, { "number": 663, "global_number": "43624", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha told of God’s Messenger as saying in his illness from which he did not recover, “God curse the Jews and Christians! They have taken the graves of their prophets as mosques.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-663/" }, { "number": 664, "global_number": "43625", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jundub told of his hearing the Prophet say, “Those who preceded you used to take the graves of their prophets and righteous men as mosques, but you must not take graves as mosques; I forbid you to do that.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-664/" }, { "number": 665, "global_number": "43626", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Perform some of your prayer in your houses, and do not turn them into graves.”*\n* This is most probably a figurative expression indicating that a house in which prayer is not offered is like a grave, as God is not worshipped there.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-665/" }, { "number": 666, "global_number": "43627", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The space between the East and the West is a qibla.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-666/" }, { "number": 667, "global_number": "43628", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Talq b. ‘Ali said; we went out as a deputation to God’s Messenger and swore allegiance to him and prayed along with him. We told him that we had a church in our land, and we asked him for some of the leavings of the water he used for ablution. He called for water, performed ablution, rinsed his mouth, then poured it out for us into a skin vessel, and gave us the following command, “Go away, and when you come to your land break down your church, sprinkle this water on its site, and use it as a mosque.” We told him that our land was distant, the heat severe, and that the water would evaporate, to which he replied, “Add some water to it, for it will only bring more good to it.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-667/" }, { "number": 668, "global_number": "43629", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger ordered that a mosque be built in a residential district and that it be cleaned and perfumed.\nAbu Dawud, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-668/" }, { "number": 669, "global_number": "43630", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “I was not commanded to build high mosques.” Ibn ‘Abbas said, “You* will certainly ornament them as the Jews and Christians did.”\n* The verb is plural addressed by Ibn ‘Abbas to some hearers.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-669/" }, { "number": 670, "global_number": "43631", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “One of the signs of the last hour will be that people will vie with one another about mosques.\nAbu Dawud, Nasa’i Darimi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-670/" }, { "number": 671, "global_number": "43632", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also reported God’s Messenger as saying, “The rewards of my people were placed before me, even and the sins of my people were placed before me, and I saw no sin greater than that a man should memorise a sura or verse of the Qur’an, then forget it.”*\n* Cf. Al-Qur’an, 20:126.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-671/" }, { "number": 672, "global_number": "43633", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Buraida reported God’s Messenger as saying, “Announce to those who make a practice of walking to mosques during the times of darkness the good news that they will have complete light on the day of resurrection.\nTirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it from Sahl b. Sa’d and Anas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-672/" }, { "number": 673, "global_number": "43634", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “When you see a man frequenting the mosque, testify that he has faith, for God says, ‘God’s mosques are visited only by those who believe in God and the last day.”*\n* Al-Qur’an; 9:18\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-673/" }, { "number": 674, "global_number": "43635", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uthman b. Mazun said, “Messenger of God, grant us permission to become eunuchs.” God’s Messenger replied, “He who makes another a eunuch or becomes one himself does not belong to us; fasting serves that purpose among my people.” He then said, “Grant us permission to lead the wandering life of the devotee.” He replied, “The wandering life of the devotee among my people is jihad in God’s path.” He said, “Grant us permission to adopt monkery.” He replied, “Monkery among my people consists of sitting in mosques waiting for the time of prayer.”\nBaghawi transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-674/" }, { "number": 675, "global_number": "43636", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I saw my Lord in the most beautiful form, and He said, “What do the angels near My presence dispute about?” I replied,” Thou knowest best.” Then He placed the palm of His hand between my shoulder-blades and I felt the coolness of it between my nipples! Then I knew what was in the heavens and the earth. And he recited, “Thus did We show Abraham the kingdom of the heavens and the earth, and it was so that he might have certainty (Al-Qur’an; 6:75).’’\nDarimi transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-675/" }, { "number": 676, "global_number": "43637", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He asked, “Muhammad, do you know what the angels near My presence dispute about?” I replied, “Yes, about expiations, and they are remaining in the mosques after the prayers are over, walking on foot to the congregational prayers, and performing elaborate ablution in unpleasant circumstances (Cf. p. 151). Whoever does that will live and die righteously, and as far as his sin is concerned, he will be as he was on the day his mother gave birth to him.” He said, “Muhammad, when you pray say, ‘O God, I ask Thee to enable me to do good deeds, abandon objectionable things, and love the poor, and when Thou intendest to test Thy servants, take me to Thyself without being led astray.'” He said, “People are raised in degree by saluting all and sundry, providing food, and praying at night when people are asleep.”\nThe wording of this tradition is as it occurs in al-Masabih, but I found it traced to ‘Abd ar-Rahman only in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-676/" }, { "number": 677, "global_number": "43638", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a man who goes out to fight in God’s path, who is in God’s safe keeping till He takes his soul and brings him into paradise, or sends him home with the reward or booty he has obtained; a man who goes out to the mosque, who is in God’s safe keeping; and a man who enters his house in peace,* who is in God’s safe keeping.”\n* The translation above is given on the analogy of Al-Qur’an; 15:46. The phrase might, however, mean one who gives a salutation when he enters his house.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-677/" }, { "number": 678, "global_number": "43639", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also reported God’s Messenger as saying, “If one goes out from his house to a stated prayer in a state of purity, his reward will be like that of the pilgrim in the sacred state; if one goes out to devotions in the forenoon, nothing else causing him to go out, his reward will be like that of him who performs the ‘umra;1 and a prayer following another with no idle talk between them will be a deed recorded in llliyun,”2\n 1. The little pilgrimage, consisting of the rites at the Ka’ba and the running between al-Safa and al-Marwa. 2. See Al-Qur’an, 83:18 ff.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-678/" }, { "number": 679, "global_number": "43640", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When you pass one of the gardens of paradise, feed there.” When asked what the gardens of paradise were he replied that they were the mosques, and when asked what the feeding consisted of, he replied, “Glory be to God; Praise be to God; there is no god but God; and God is most great.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-679/" }, { "number": 680, "global_number": "43641", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also reported God’s Messenger as saying, “If anyone comes to a mosque for a purpose, he will attain it.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-680/" }, { "number": 681, "global_number": "43642", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Fatima daughter of al-Husain said on the authority of her grand-mother, Fatima the elder,* that when the Prophet entered the mosque he would pray for blessings and safety for himself and say, “My Lord, forgive me my sins, and open to me the gates of Thy mercy.” And when he went out he would pray for blessings and safety for himself and say, “My Lord, forgive me my sins, and open to me the gates of Thy abundance.”\n*The daughter of the Prophet who married ‘Ali.\nTirmidhi, Ahmad and Ibn Majah transmitted it. In the version of the last two she said that when he entered the mosque, and also when he came out, he said, “In the name of God, and peace be upon God’s Messenger,” instead of “he would pray for blessings and safety for himself.” Tirmidhi said that its isnad is not connected, for Fatima daughter of al-Husain was not born in the lifetime of Fatima the elder.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-681/" }, { "number": 682, "global_number": "43643", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib on his father’s authority reported his grandfather as saying that God’s Messenger prohibited the recitation of poems in a mosque, buying and selling in it, and sitting in a circle in a mosque on Friday before the prayer.\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-682/" }, { "number": 683, "global_number": "43644", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When you see anyone buying or selling in a mosque, say, “May God not make your trading profitable!” And when you see anyone calling out in it about something lost, say, “May God not restore it to you.”\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-683/" }, { "number": 684, "global_number": "43645", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Hakim b. Hizam said that God’s Messenger prohibited retaliation being taken in a mosque, the recitation of poems in it, and the infliction of punishment in it.\nAbu Dawud in his Sunan and the author of Jami‘ al-usul ( Ibn al-Athir) in his work transmitted it from Hakim, but in al-Masabih it is transmitted from Jabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-684/" }, { "number": 685, "global_number": "43646", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’awiya said on the authority of his father that God’s Messenger forbade these two plants, i e., onions and garlic, and said, “He who eats them must not come near our mosque.” He also said, “If you must eat them, suppress their odour* by cooking.”\n* Lit. put them to death.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-685/" }, { "number": 686, "global_number": "43647", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “The whole earth is a mosque, with the exception of a graveyard and a bath.”\nAbu Dawud, Tirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-686/" }, { "number": 687, "global_number": "43648", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a dunghill, a slaughterhouse, a graveyard, the middle of the road, a bath, places where camels kneel to drink, and on the roof of God’s House.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-687/" }, { "number": 688, "global_number": "43649", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Pray in sheep-folds, but not where camels kneel to drink.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-688/" }, { "number": 689, "global_number": "43650", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s Messenger cursed women who visited graves, people who put mosques there and those who lit lamps there.\nAbu Dawud, Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-689/" }, { "number": 690, "global_number": "43651", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama said that a Jewish doctor asked the Prophet what places were best, but he did not answer his question, saying, “I shall say nothing till Gabriel comes.” So he remained silent, and when Gabriel came he asked him, but he replied, “The one who is asked knows no more than the one who asks, but I shall ask my Lord.” Later Gabriel said, “Muhammad, I approached my Lord nearer than I have ever come before.” When Muhammad asked about that, he replied, “Between Him and me there were seventy thousand veils of light, and He said that the worst places were their markets and the best their mosques.”*\n*The source of the tradition is not given in the text. The editor of the Damascus edition says it comes rightly from Ibn Hibban from Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-690/" }, { "number": 691, "global_number": "43652", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that he heard God’s Messenger say, “If anyone comes to this mosque of mine, coming only for some good which he will learn or teach, he ranks a mujahid in God’s path; but if anyone comes for some other purpose, he ranks as a man who looks at another’s property.”\nIbn Majah and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-691/" }, { "number": 692, "global_number": "43653", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Hasan reported in mursal form that God’s Messenger said, “A time is coming when people will talk in their mosques about their worldly affairs, so do not sit with them, for God has nothing to do with them.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-692/" }, { "number": 693, "global_number": "43654", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "As-Sa’ib b. Yazid said that when he was sleeping in the mosque a man threw a pebble at him, and when he looked he saw that it was ‘Umar b. al-Khattab, who said, “Go and bring me these two men.” He brought them and ‘Umar asked them what tribe they belonged to, or what place they came from. On their replying that they belonged to at-Ta’if, he said, “If you had belonged to Medina I would have given you a beating for raising your voices in the mosque of God’s Messenger.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-693/" }, { "number": 694, "global_number": "43655", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Malik said that ‘Umar built a courtyard called al-Butaiha’ in the neighbourhood of the mosque and said, “If anyone wants to make a noise, or recite poetry, or raise his voice, he must go out to this courtyard.”\nHe transmitted it in al-Muwatta’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-694/" }, { "number": 695, "global_number": "43656", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that the Prophet saw some mucus in the direction of the qibla and his displeasure was apparent in his face, so he got up, scraped it with his hand and said, “When one of you gets up to pray, he is holding intimate converse only with his Lord, and his Lord is between him and the qibla, so none of you must spit in the direction of the qibla, but towards his left side, or under his foot.” Then he took the end of his cloak, spat in it, folded it up and said, “Or he may do thus.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-695/" }, { "number": 696, "global_number": "43657", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "A man led some people in prayer and spat in the direction of the qibla. Having seen this, God’s Messenger said to the people at the end of the prayer, “He must not lead you in prayer.” The man wanted to lead them in prayer some time afterwards, but they prevented him and told him what God’s Messenger had said. He mentioned that to God’s Messenger, who replied, “Yes.” And I think he added, “You have harmed God and His Messenger.’’\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-696/" }, { "number": 697, "global_number": "43658", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger was detained one morning from observing the prayer with us till the sun had almost appeared over the horizon. He then came cut quickly, and when the iqama had been uttered he conducted the prayer in a shortened form; then when he had given the salutation he called out to us saying, “Keep to your rows as you were.” Then turning to us he said, “I shall tell you what detained me from you this morning. I got up during the night, performed ablution, and prayed what I could; but during my prayer I dozed and was overcome, and there and then I saw my Lord in the most beautiful form. He addressed me by name, and when I replied, ‘At Thy service, my Lord,’ He asked, ‘What do the angels near My presence dispute about?’ and I replied that I did not know. He asked it three times. Then I saw Him put the palm of His hand between my shoulder-blades, so that I experienced the coolness of His fingers between my nipples so everything became clear to me and I attained knowledge. He then addressed me by name, and when I replied, ‘At Thy service, my Lord,’ He asked, ‘What do the angels near My presence dispute about?’ I replied, ‘Expiation.’ He asked what they were, and I replied, ‘Walking on foot to the congregational prayers, sitting in the mosques after the prayers are over, and performing complete ablution in difficult circumstances. He asked what next they disputed about, and when I said it was about degrees, He asked what they were and I replied, ‘Providing food, speaking gently, and praying at night when people are asleep.’ He then told me to make a request, and I said, ‘O God, I ask Thee for power to do good things and abandon objectionable things, for love towards the poor, that Thou shouldest forgive me and show mercy to me, and that when Thou intendest to test any people Thou wilt take me to Thyself without being led astray. And I ask for Thy love, the love of those who love Thee, and a love of doing things which will bring me near to Thy love.’” Then God’s Messenger said, “It is true, so study it and learn it.”\nAhmad and Tirmidhi transmitted it, and Tirmidhi said, “This is a hasan sahih tradition. I asked Muhammad b. Isma’il (Al-Bukhari) about this tradition, and he said it is a sahih tradition.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-697/" }, { "number": 698, "global_number": "43659", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As said that God’s Messenger used to say on entering the mosque, “I seek refuge in God the mighty, in His noble being, and in His power which is from everlasting from the accursed devil.” He said that when the devil heard that he said, “He is protected from me for the rest of the day.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-698/" }, { "number": 699, "global_number": "43660", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ata’ b. Yasar reported God’s Messenger as saying, “O God, do not let my grave become an idol which is worshipped. God’s anger is severe against people who take the graves of their prophets as mosques.”\nMalik transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-699/" }, { "number": 700, "global_number": "43661", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal said that the Prophet used to like to pray in al-hitan*. One of its transmitters says that it means gardens.\n* I have given the Arabic word because it is explained in the text. Why it should need to be explained is not clear.\nTirmidhi transmitted it and said, “This is a gharib tradition which we know only among the traditions of al-Hasan b. Abu Ja’far whom Yahya b. Sa’id and others have declared to be weak.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-700/" }, { "number": 701, "global_number": "43662", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas b. Malik reported God’s Messenger as saying, “A man’s prayer in his house is equivalent to a single observance of prayer, his prayer in a tribal mosque is equivalent to twenty-five, his prayer in a mosque in which the Friday prayer is observed is equivalent to five hundred, his prayer in the Aqsa mosque is equivalent to fifty thousand, his prayer in my mosque is equivalent to fifty thousand, and his prayer in the sacred mosque (the Ka’ba) is equivalent to a hundred thousand.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-701/" }, { "number": 702, "global_number": "43663", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Dharr said that he asked God’s Messenger which mosque was set up first in the earth and was told that it was the sacred mosque. He asked which came next and was told that it was the Aqsa mosque. He asked how long a space of time separated their building and the Prophet told him it was forty years, adding, “Then the earth is a mosque for you, so pray wherever you are at the time of prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-702/" }, { "number": 703, "global_number": "43664", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "“Umar b. Abu Salama said that he saw God’s Messenger praying in Umm Salama’s house girded with a single garment, placing its two ends over his shoulders.*\n* This is explained as meaning that the ends were each over a shoulder and under the other armpit and tied over the chest.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-703/" }, { "number": 704, "global_number": "43665", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “None of you must pray in a single garment of which no part comes over his shoulders.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-704/" }, { "number": 705, "global_number": "43666", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that he heard God’s Messenger say, “If anyone prays in a single garment he should cross the two ends.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-705/" }, { "number": 706, "global_number": "43667", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger prayed in a woollen garment of hers with markings, and he gave a look at the markings. When he had finished he said, “Take this woollen garment of mine to Abu Jahm and bring me Abu Jahm’s Anbijani* garment, for it has distracted me just now from my prayer.”\n* A type of garment from the Syrian town of Manbij. The word in the text is anbijaniya. Manbijaniya is perhaps more common. See Lane, Lexicon, p. 2755 Pt. III\n(Bukhari and Muslim.) In a version by Bukhari he said, “I was looking at its markings while I was engaged in prayer, and I am afraid lest it may beguile me.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-706/" }, { "number": 707, "global_number": "43668", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that ‘A’isha had a figured curtain with which she secluded the side of her house, but the Prophet said to her, “Remove this figured curtain of yours from us, for its pictures keep interfering with my prayer.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-707/" }, { "number": 708, "global_number": "43669", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir said that God’s Messenger was presented with a silk gown which he put on and wore while praying. Then when he withdrew he pulled it off vigorously as though he disapproved of it, saying, “This is not fitting for the pious.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-708/" }, { "number": 709, "global_number": "43670", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Salama b. al-Akwa‘said that he told God’s Messenger he was a man who went out hunting, and asked whether he might pray in a single shirt. He replied, “Yes, but fasten it, even if it should be with a thorn.”\nAbu Dawud transmitted it and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-709/" }, { "number": 710, "global_number": "43671", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that while a man was praying letting his lower garment trail, God’s Messenger said to him, “Go and perform ablution.” After he had gone to perform ablution and returned a man asked God’s Messenger why he had ordered him to perform ablution, and he said “He was praying with his lower garment trailing, and God does not accept the prayer of a man who lets his lower garment trail.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-710/" }, { "number": 711, "global_number": "43672", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “The prayer of a woman who has reached puberty is not accepted unless she is wearing a veil.”*\n* A veil (khimar) covering the head and the breasts. Cf. Al-Quran; 24:31.\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-711/" }, { "number": 712, "global_number": "43673", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Salama said that she asked God’s Messenger whether a woman might pray in a shift and veil without wearing a lower garment. He replied, “If the shift is ample and covers the surface of her feet.”\nAbu Dawud transmitted it and he mentioned a number who did not trace it beyond Umm Salama.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-712/" }, { "number": 713, "global_number": "43674", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s Messenger forbade trailing garments during prayer and that a man should cover his mouth.\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-713/" }, { "number": 714, "global_number": "43675", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Shaddad b. Aus reported God’s Messenger as saying, “Act differently from the Jews, for they do not pray in their sandals or their shoes.”*\n* Khuff (pl. khifaf), an article of footwear which came up above the ankle. Traditions tell that the Prophet allowed pilgrims to wear the khuff only when unable to procure sandals, but said they must be cut to come below the ankle. Cf. Bukhari, Hajj, 21, 23; Libas, 8, 4, 15, 73.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-714/" }, { "number": 715, "global_number": "43676", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "While God’s Messenger was leading his companions in prayer he took off his sandals and laid them at his left side; so when the people saw that, they removed their sandals. When he had finished his prayer he asked, “What made you remove your sandals? They replied, “We saw you remove yours, so we removed ours.” God’s Messenger then said, “Gabriel came to me and informed me that there was filth on them. When any of you comes to the mosque he should examine, and if he sees filth on his sandals he should wipe it off and pray in them.”\nAbu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-715/" }, { "number": 716, "global_number": "43677", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When any of you prays he should not place his sandals at his right or at his left so as to be at the right of someone else, unless no one is at his left, but should place them between his feet.” A version has, “or pray with them on.”\nAbu Dawud transmitted it and Ibn Majah transmitted something to the same effect.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-716/" }, { "number": 717, "global_number": "43678", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said, “I visited the Prophet and saw him praying on a reed mat on which he was prostrating himself.” He said, “And I saw him praying in a single garment with part over his shoulder.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-717/" }, { "number": 718, "global_number": "43679", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather declared he had seen God’s Messenger praying both barefoot and wearing sandals.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-718/" }, { "number": 719, "global_number": "43680", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Muhammad b. al-Munkadir said that Jabir led them in prayer in lower garment which he had tied at the nape of his neck, his clothes being placed on the clothes-stand. Someone said to him, “You are praying in a single garment.” He replied, “I did that only that a fool like you might see me. Which of us had two garments in the time of God’s Messenger?”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-719/" }, { "number": 720, "global_number": "43681", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ubayy b. Ka’b said, “Prayer in a single garment was a practice we followed along with God’s Messenger, and no blame was cast on us.” Ibn Mas’ud said, “That was only when clothing was scarce, but when God enlarged our circumstances prayer in two garments became purer.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-720/" }, { "number": 721, "global_number": "43682", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet would go out in the morning* to the place of prayer with a staff in front of him which was carried and set up in front of him in the place of prayer, and he would pray in its direction.\n* i.e. on the day of the ‘Id.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-721/" }, { "number": 722, "global_number": "43683", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Juhaifa said, “I saw God’s Messenger in Mecca at al-Abtah in a red leather tent, I saw Bilal take the ablution water left by God’s Messenger, and I saw the people racing one another to get to that ablution water. If anyone got any of it he rubbed himself with it, and anyone who did not get any got some of the moisture from his companion’s hand. I then saw Bilal take a staff and fix it in the ground, after which God’s Messenger came out quickly in a red mantle and led the people in two rak’as facing the staff. And I saw people and animals passing in front of the staff.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-722/" }, { "number": 723, "global_number": "43684", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi’ said on the authority of Ibn ‘Umar that the Prophet used to make his riding-beast kneel between him and the qibla and pray facing it.\n(Bukhari and Muslim.) Bukhari added that Nafi’ asked Ibn ‘Umar, saying, “Tell me what happened when the camels moved away,” to which he replied, “He used to take the saddle, put it straight, and pray facing the back of it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-723/" }, { "number": 724, "global_number": "43685", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Talha b. ‘Ubaidallah reported God’s Messenger as saying, “When one of you places in front of him something such as the back of a saddle, he should pray without caring who passes on the other side of it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-724/" }, { "number": 725, "global_number": "43686", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Juhaim reported God’s Messenger as saying, ‘‘If one who passes in front of a man who is praying knew the responsibility he incurs, to stand still for forty would be better for him than to pass in front of him.” Abun Nadr said, “I do not know whether he said forty days, or months, or years.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-725/" }, { "number": 726, "global_number": "43687", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “When one of you prays facing something which conceals him from people and someone wishes to pass in front of him, he should turn away; but if he refuses to go, he should turn him away forcibly, for he is only a devil.”\nThis is Bukhari’s wording, and Muslim has something to the same effect.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-726/" }, { "number": 727, "global_number": "43688", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A woman, an ass and a dog cut off the prayer, but something like the back of a saddle guards against that.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-727/" }, { "number": 728, "global_number": "43689", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said, “The Prophet used to pray at night while I was interposed between him and the qibla like a corpse on a bier.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-728/" }, { "number": 729, "global_number": "43690", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said, “When I was near the age of puberty I came riding on a she-ass and found God’s Messenger leading the people in prayer at Mina with no wall in front of him. I passed in front of part of the row of worshippers, and dismounting, let my she-ass go to pasture and joined the row, and no one objected to that.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-729/" }, { "number": 730, "global_number": "43691", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When one of your prays he should put something in front of his face, and if he can find nothing he should set up his stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-730/" }, { "number": 731, "global_number": "43692", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sahl b. Abu Hathma reported God’s Messenger as saying, “When one of you prays facing a sutra* he should keep close to it and not let the devil interrupt his prayer.”\n* Sutra (covering, screen) is used of an object a worshipper places in front of him in the direction of the qibla when engaging in prayer.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-731/" }, { "number": 732, "global_number": "43693", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Miqdad b. al-Aswad said, “I never saw God’s Messenger praying in front of a stick, a pillar, or a tree, without having it opposite his right or left eyebrow (i.e. side), and not facing it directly.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-732/" }, { "number": 733, "global_number": "43694", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Fadl b. ‘Abbas said, “God’s Messenger came to us accompanied by ‘Abbas when we were in open country belonging to us. He prayed in a desert with no sutra in front of him, and a she-ass and a bitch of ours were playing in front of him, but he paid no attention to that.”\nAbu Dawud transmitted it and Nasa’i has something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-733/" }, { "number": 734, "global_number": "43695", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “Nothing interrupts prayer, but repulse, as much as you can anyone who passes in front of you, for he is just a devil.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-734/" }, { "number": 735, "global_number": "43696", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said, “I was sleeping in front of God’s Messenger with my legs between him and the qibla. When he prostrated himself he pinched me and I drew up my legs, and when he stood up I stretched them out.” She added, “At that time there were no lamps in the houses.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-735/" }, { "number": 736, "global_number": "43697", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If one of you knew what he incurred by passing in front of his brother and interfering with his prayer, it would be better for him to stop a hundred years than to take a single step.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-736/" }, { "number": 737, "global_number": "43698", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ka‘b al-Ahbar said, “If one who passes in front of a man who is praying knew what was laid to his charge, it would be better for him to be swallowed up by the earth than to pass in front of him.” A version has “less serious for him.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-737/" }, { "number": 738, "global_number": "43699", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “When one of you prays without a sutra, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone’s throw.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-738/" }, { "number": 739, "global_number": "43700", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "“When you get up to pray perform the ablution perfectly, then face the qibla and say, “God is most great.” Then recite a convenient portion of the Qur’an; then bow and remain quietly in that attitude; then raise yourself and stand erect; then prostrate yourself and remain quietly in that attitude; then raise yourself and sit quietly; then prostrate yourself and remain quietly in that attitude; then raise yourself and sit quietly.” A version has, “Then raise yourself and stand erect; then do that throughout all your prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-739/" }, { "number": 740, "global_number": "43701", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger used to begin prayer with the takbir1 and the recitation of “Praise be to God, the Lord of the universe.”2 When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised head after a prostration he did not prostrate himself again till he had sat up. At the end of every two rak’as he said the tahiya;3 and he used to bend his left foot and raise up the right; he prohibited the devil’s way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim4.\nMuslim transmitted it.\n1. i.e. saying Allahu Akbar (God is most great). 2. Al-Qur’an; 1. 3. This is a part of the prayers which comes at the end of every two rak’as, beginning with at-tahiyat lillah and ending with the testimony that there is no god but God and that Muhammad is His servant and Messenger. Tahiyat is the plural of tahiya and the phrase quoted above is variously explained as meaning that endless existence, or dominion, or kingship, or freedom from all evils, or freedom from all causes of cessation of existence belong to God. Alternatively it is taken in its usual meaning of salutations. 4. Saying, “The peace and mercy of God be upon you,” first with the head turned to the right and then with the head turned to the left. This is said at the end of the prayers.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-740/" }, { "number": 741, "global_number": "43702", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Humaid as-Sa’idi said among a company of the companions of God’s Messenger, “I am the one among you who is best versed in the way God’s Messenger prayed. I saw that when he uttered the takbir he placed his hands opposite his shoulders;\twhen he bowed he rested his hands on his knees, then bent his back; when he raised his head he stood erect with his spine straight; when he prostrated himself he placed his arms so that they were not spread out, and the fingers were not drawn in, and the points of his toes were facing the qibla; when he sat up at the end of two rak’as he sat on his left foot and raised the right; and when he sat up after the last rak’a he put forward the left foot, raised the other, and sat on his hips.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-741/" }, { "number": 742, "global_number": "43703", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s Messenger used to raise his hands opposite his shoulders when he began prayer and when he said the takbir before bowing; and when he raised his head after bowing he raised them in the same way and said, “God listens to him who praises Him. To Thee, our Lord, be the praise!” But he did not do that when he prostrated himself.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-742/" }, { "number": 743, "global_number": "43704", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi‘ said that when Ibn ‘Umar began prayer he said the takbir and raised his hands; when he bowed he raised his hands; when he said, “God listens to him who praises Him” he raised his hands; and when he got up at the end of two rak’as he raised his hands. Ibn ‘Umar traced that back to the Prophet.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-743/" }, { "number": 744, "global_number": "43705", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Malik b. al-Huwairith said that when God’s Messenger said the takbir he raised his hands and placed them opposite his ears, and when he raised his head after bowing and said, “God listens to him who praises Him,” he did the same. A version has, “and placed them opposite the tops of his ears.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-744/" }, { "number": 745, "global_number": "43706", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that he saw the Prophet praying, and when he had prayed an odd number of rak’as he did not stand up till after he had adopted a sitting position.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-745/" }, { "number": 746, "global_number": "43707", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Wa’il b. Hujr said that he saw the Prophet raise his hands when he began prayer. He said the takbir, then pulled his garment round him, then placed his right hand on his left. When he was about to bow he took his hands out of his garment, and after he had raised (them and said the takbir he bowed. When he said, “God listens to him who praises Him” he raised his hands, and when he prostrated himself he did it between his hands.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-746/" }, { "number": 747, "global_number": "43708", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sahl b. Sa’d said that the people received command that a man should place the right hand on the left forearm in prayer.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-747/" }, { "number": 748, "global_number": "43709", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s Messenger got up to pray he would say the takbir when standing, then say the takbir when bowing, then say, “God listens to him who praises Him” when coming to an erect position after bowing, then say while standing, “To Thee, our Lord, be the praise,” then say the takbir when getting down for prostration, then say the takbir when he raised his head, then say the takbir when he prostrated himself, then say the takbir when he raised his head. He would do that throughout the whole prayer till he finished it, and he would say the takbir when he got up at the end of two rak’as after adopting the sitting posture.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-748/" }, { "number": 749, "global_number": "43710", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “The most excellent prayer consists in long standing in prayer.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-749/" }, { "number": 750, "global_number": "43711", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When God’s Messenger stood up to pray he raised his hands so as to bring them opposite his shoulders and said the takbir; then he recited some verses; then said the takbir, raising his hands so as to bring them opposite his shoulders; then he bowed, placing the palms of his hands on his knees and keeping himself straight neither raising nor lowering his head; then raised his head saying, “God listens to him who praises Him”; then raised his hands placing them exactly opposite his shoulders; then said the takbir; then lowered himself to the ground in prostration, keeping his arms away from his sides and bending his toes; then raised his head, bent his left foot and sat on it; then he adopted a natural position so that every bone returned properly to its place; then he prostrated himself; then he said the takbir, raised himself and bent his left foot and sat on it: then he adopted a natural position so that every bone returned to its place; then he got up, and did the same as that in the second rak’a. At the end of two rak’as he stood up and said the takbir, raising his hands so as to bring them opposite his shoulders in the way he had said the takbir on beginning to pray; then he did that in the remainder of his prayer, and after the sajda* which is followed by the taslim he put out his left foot and sat on his left hip; then he uttered the taslim. They said, “You have spoken the truth. This is how he used to pray.”\n *i.e. prostration\nAbu Dawud and Darimi transmitted it. And Tirmidhi and Ibn Majah transmitted something to the same effect. Tirmidhi saying that this is a hasan sahih tradition.\nThen he bowed and placed his hands on his knees as though he were clutching them, and he bent his arms and kept them away from his sides. He (i.e. the narrator) said that he then prostrated himself placing his nose and his forehead on the ground, keeping his arms away from his sides, placing the palms of his hands : When he sat at the end of two rak’as he sat on the sole of his left foot and raised the right, and after the fourth he placed his left hip on the ground and put out both feet on one side.\nA version by Abu Dawud of the tradition of Abu Humaid.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-750/" }, { "number": 751, "global_number": "43712", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Wa il b. Hujr said he saw that when the Prophet stood up to pray he raised his hands till they were in front of his shoulders and placed his thumbs opposite his ears, then he said the takbir.\nAbu Dawud transmitted it, and in a version by him it says that he raised his thumbs to the lobes of his ears.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-751/" }, { "number": 752, "global_number": "43713", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Qabisa b. Hulb quoted his father as saying that God’s Messenger would lead them in prayer and hold his left hand in his right.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-752/" }, { "number": 753, "global_number": "43714", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When you face the qibla say the takbir; then recite Umm al-Qur’an* and what God wishes you to recite; when you bow place the palms of your hands on your knees, bowing completely and stretching out your back; when you raise yourself straighten your spine and raise your head so as to adopt an erect position; when you prostrate yourself do it completely; when you raise yourself sit on your left thigh; do that every time you bow and prostrate yourself till you are at rest, having finished your prayer. This is the wording of al-Masabih.\n*The first sura.\nAbu Dawud transmitted it with a slight alteration, and Tirmidhi and Nasa’i transmitted something to the same effect. In a version by Tirmidhi he said, “When you get up to pray perform the ablution as God commanded you, then say the shahada (The testimony that there is no god but God and that Muhammad is His messenger) and proceed with the prayer. If you know any of the Qur’an recite it, otherwise say, ‘Praise be to God; God is most great; there is no god but God.’ Then bow.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-753/" }, { "number": 754, "global_number": "43715", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "AI-Fadl b. ‘Abbas reported God’s Messenger as saying, “The prayer is in twos, every two rak’as containing an utterance of the tahiyat, and acts of submission, supplication and humility. Then you should uplift your hands, i.e., raise them to your Lord, with the palms opposite your face, and say, ‘My Lord, my Lord.’ Anyone who does not do that is such and such.”* A version has, “is guilty of imperfection.”\n*A vague phrase indicating that the prayer is defective.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-754/" }, { "number": 755, "global_number": "43716", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sa’id b. al-Harith b. al-Mu‘alla said that Abu Sa’id al-Khudri led them in prayer and said the takbir loudly when he raised his head after the prostration, when he prostrated himself, and when he rose at the end of two rak’as, and he said, “Thus did I see the Prophet do.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-755/" }, { "number": 756, "global_number": "43717", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I prayed behind an old man in Mecca and he said the takbir twenty-two times. When I said to Ibn ‘Abbas that the man was a fool, he replied, “I am surprised at you. It was the sunna of Abul Qasim.’’*\n*This is the Prophet’s kunya.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-756/" }, { "number": 757, "global_number": "43718", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali b. al-Husain told in mursal form that God’s Messenger said the takbir in prayer as often as he got down1 and got up2 and that this continued to be his method in prayer till he met God.\n1. i.e. for bowing or prostration. 2. i.e. after prostration.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-757/" }, { "number": 758, "global_number": "43719", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Alqama said that Ibn Mas’ud suggested leading them in prayer in the way God’s Messenger had performed it. He prayed, raising his hands only once, along with the takbir at the beginning.\nTirmidhi, Abu Dawud and Nasa’i transmitted it, and Abu Dawud said it is not sahih put this way.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-758/" }, { "number": 759, "global_number": "43720", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Humaid as-Sa‘idi said that when God’s Messenger stood up to pray, he faced the qibla, raised his hands and said, “God is most great.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-759/" }, { "number": 760, "global_number": "43721", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira told how on an occasion when God’s Messenger led them in the noon prayer, there was a man at the back of the rows who performed the prayer badly. When he had said the taslim God’s Messenger called out to him, “So and so, do you not fear God? Do you not see how you should pray? You people think that part of what you are doing is hidden from me, but I swear by God that I see behind me just as I see in front of me.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-760/" }, { "number": 761, "global_number": "43722", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s Messenger used to observe a period of silence between the takbir and the recitation of the Qur an, so he addressed him thus, “Messenger of God, for whom I would give my father and mother as ransom, what do you say during your period of silence between the takbir and the recitation?” He replied that he said, “O God, remove my sins far from me as Thou hast removed the East far from the West. O God, purify me from sins as a white garment is purified from filth. O God, wash away my sins with water, snow and hail.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-761/" }, { "number": 762, "global_number": "43723", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali said that when the Prophet stood up for prayer (a version saying, when he began the prayer) he said the takbir, then said, “I have turned my face as a hanif* towards Him who created the heavens and the earth, and I am not a polytheist. My prayer and my devotion, my life and my death belong to God the Lord of the universe, who has no partner. That is what I have been commanded, and I am a Muslim. O God, Thou art the King. There is no god but Thee. Thou art my Lord and I am Thy servant. I have wronged myself, but I acknowledge my sin, so forgive me all my sins, Thou who alone canst forgive sins; and guide me to the best qualities, Thou who alone canst guide to the best of them; and turn me from evil ones, Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy hands and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee, who art blessed and exalted. I ask Thy forgiveness and turn to Thee in repentance.” When he bowed he said, “O God, to Thee I bow, in Thee I trust, and to Thee I submit myself. My hearing, my sight, my brain, my bone and my sinews humble themselves before Thee.” When he raised his head he said, “O God, to Thee belongs praise in the whole of the heavens and the earth and what is between them, and in whatever Thou createst afterwards.” When he prostrated himself he said, “O God, to Thee I prostrate myself, in Thee I trust, and to Thee I submit myself. My face has prostrated itself before Him who created it, fashioned it, and brought forth its hearing and seeing. Blessed is God, the best of creators.” Then at the end of what he said between uttering the tahiyat and the taslim was, “O God, forgive me my former and latter sins, my open and my secret sins, my sins of negligence, and what Thou knowest better than I. Thou art He who puts forward and puts back. There is no god but Thee.”\n* A believer in one God. Cf. Al-Qur’an; 3:95; 22:31; 98:5.\nMuslim transmitted it. A version by Shafi‘i has, “Evil does not pertain to Thee, and the one who is guided is he whom Thou guidest. I seek refuge in Thee and turn to Thee. There is no shelter from Thee and no place of refuge except by having recourse to Thee who art blessed.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-762/" }, { "number": 763, "global_number": "43724", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that a man came panting and entered the row of worshippers and said, “God is most great. Praise be to God, much, good and blessed.” When God’s Messenger finished his prayer he asked, “Which of you is the one who spoke the words?” but the people remained silent. He asked again, and when they still kept silence, he said, “Which of you said them? He said nothing wrong.” Then a man said, “I came and had difficulty in breathing, so I said them.” He replied, “I saw twelve angels racing one another to be the one to take them up to God.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-763/" }, { "number": 764, "global_number": "43725", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that when God’s Messenger began to pray he said, “Glory be to Thee, O God, and with praise of Thee do I begin my worship. Blessed is Thy name, exalted is Thy majesty, and there is no god but Thee.”\nTirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it from Abu Sa’id. Tirmidhi said, “This is a tradition which I know only from Haritha, and critical remarks have been made about his memory.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-764/" }, { "number": 765, "global_number": "43726", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jubair b. Mut’im said that he saw God’s Messenger observing a prayer in which he said, “God is altogether great; God is altogether great; God is altogether great. Praise be to God in abundance; praise be to God in abundance; praise be to God in abundance. Glory be to God in the morning and afternoon (saying it three times). I seek refuge in God from the accursed devil, from his puffing up (nafkh), his magic (nafth) 1, and his evil suggestion (hamz) 2.”\n1. Literally ‘sputtering’, but used of working magic by sputtering on knots. Cf. Qur’an, 113:4. 2. For this meaning cf. Qur’an, 23:97.\nAbu Dawud transmitted it, as did Ibn Majah, but he did not mention, “Praise be to God in abundance,” and he mentioned at the end of it “from the accursed devil.” ‘Umar said that his nafkh is pride, his, nafth is poetry, and his hamz is madness.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-765/" }, { "number": 766, "global_number": "43727", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Samura b. Jundub said that he remembered from God’s Messenger two periods of silence, one when he said the takbir, and one when he finished reciting, “Not of those with whom Thou art angry, nor of those who go astray,”* and Ubayy b, Ka‘b corroborated him.\n*Al-Qur’an, 1:7\nAbu Dawud transmitted it, and Tirmidhi, Ibn Majah and Darimi transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-766/" }, { "number": 767, "global_number": "43728", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s Messenger got up after the second rak’a he began the recitation with, “Praise be to God, the Lord of the universe,” without observing a period of silence.\nIt is given thus in Muslim’s Sahih. Al-Humaidi mentioned it among those given by Muslim but not by Bukhari, as did the author of al-Jami’ (Ibn Al-Athir) from Muslim alone.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-767/" }, { "number": 768, "global_number": "43729", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that when the Prophet began prayer he said the takbir, then said, “My prayer and my devotion, my life and my death belong to God, the Lord of the universe, who has no partner. I have been so commanded, and I am the first of the Muslims. O God, guide me to the best deeds and the best qualities, Thou who alone canst guide to the best of them; and guard me from evil deeds and evil qualities, Thou who alone canst guard from their evil ones.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-768/" }, { "number": 769, "global_number": "43730", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Muhammad b. Maslama said that when God’s Messenger stood up to observe voluntary prayers he said, “God is most great. I have turned my face as a hanif towards Him who created the heavens and the earth, and I am not a polytheist.” And he mentioned the tradition like that of Jabir, except that he said, “l am of the Muslims.” Then he said, “O God, Thou art the King. There is no god but Thee. Glory be to Thee, and with praise of Thee .\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-769/" }, { "number": 770, "global_number": "43731", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s Messenger as saying, “He who does not recite Fatihat al-Kitab* is not credited with having observed prayer.”\n*The first sura.\n(Bukhari and Muslim.) A version by Muslim has “He who does not recite Umm al-Qur’an (the first sura and something more.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-770/" }, { "number": 771, "global_number": "43732", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is deficient (he said this three times) and incomplete.” When someone asked Abu Huraira if he were led by an imam, he told him to recite it inwardly, for he had heard God’s Messenger declare that God most high had said, “I have divided the prayer into two halves between me and my servant, and my servant will receive what he asks.” When the servant says, “Praise be to God the Lord of the universe,” God most high says, “My servant has praised me.” When he says, “The Compassionate the Merciful,” God most high says, “My servant has lauded me.” When he says, “Possessor of the day of judgment,” He says, “My servant has glorified me.” When he says, “Thee do we worship and of Thee do we ask help,” He says, “This is between me and my servant, and my servant will receive what he asks.” Then when he says, “Guide us in the straight path, the path of those to whom Thou art generous, not of those with whom Thou art angry nor of those who go astray,” He says. “This is for my servant, and my servant will receive what he asks.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-771/" }, { "number": 772, "global_number": "43733", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that the Prophet, Abu Bakr and ‘Umar used to begin the prayer with, “Praise be to God the Lord of the universe.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-772/" }, { "number": 773, "global_number": "43734", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Say Amen when the imam says it, for if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins. ’\n(Bukhari and Muslim.) In a version he said, “When the imam says, ‘Not of those with whom Thou art angry nor of those who go astray’, say Amen, for if anyone’s words synchronise with those of the angels he will be forgiven his past sins.” This is Bukhari’s wording, and Muslim has something similar. In another version by Bukhari he said, “Say Amen when the reciter (i.e. the imam) says it, for the angels do so, and if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-773/" }, { "number": 774, "global_number": "43735", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When you pray make your rows straight and let one of your number act as your imam. If you say the takbir when he says it and say Amen when he says “Not of those with whom Thou art angry nor of those who go astray”, God will accept your prayer. When he says the takbir and bows, say it and bow, for the imam bows before you and raises himself before you. Then God’s Messenger said, “The one is equivalent to the other.”* And he said: If you say, “O God our Lord, to Thee be the praise,” when he says, “God listens to him who praises him,” God will listen to you.\n* Although the imam begins and ends his bowing before you do, your bow lasts the same length of time as his.\nMuslim transmitted it. In a version by him from Abu Huraira and Qatada the words occur, “And when he recites listen silently.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-774/" }, { "number": 775, "global_number": "43736", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Qatada said that in the first two rak’as of the noon prayer the Prophet used to recite Umm al-Kitab and two suras, and in the last two rak’as Umm al-Kitab, and he would sometimes recite loud enough for them to hear the verse. He would prolong the first rak’a more than the second; and he acted similarly in the afternoon and the Morning Prayer.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-775/" }, { "number": 776, "global_number": "43737", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said, “We used to estimate how long God’s Messenger stood at the noon and the afternoon prayer, and we estimated that he stood in the first two rak’as as long as it takes to recite A.L.M. Tanzil, i.e. as-Sajda* (A version has, “In every rak’a as long as it takes to recite thirty verses.” We estimated that he stood half that time in the last two rak’as; that he stood in the first two of the afternoon prayer as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time.”\n* Al-Qur’an; 32. This sura has thirty verses.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-776/" }, { "number": 777, "global_number": "43738", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir b. Samura said that the Prophet used to recite at the noon prayer, “By the night when it covers over”1 (a version says, “Glorify the name of thy most high Lord”, 2 at the afternoon prayer a similar amount, and at the Morning Prayer a longer passage than that.\n 1. Al-Qur’an; 92. 2. Al-Qur’an; 87.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-777/" }, { "number": 778, "global_number": "43739", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jubair b. Mut’im said that he heard God’s Messenger reciting al-Tur* at the sunset prayer.\n* Al-Qur’an; 52\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-778/" }, { "number": 779, "global_number": "43740", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm al-Fadl daughter of al-Harith said that she heard God’s Messenger reciting al-Mursalat* at the sunset prayer.\n* Al-Qur’an; 77.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-779/" }, { "number": 780, "global_number": "43741", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that Mu’adh b. Jabal used to pray along with the Prophet, then come and lead his people in prayer. One night he prayed the evening prayer along with the Prophet, then came to his people and led them in prayer, beginning with Sura al-Baqara1. A man turned aside, pronounced the taslim, then prayed alone and departed. The people said to him, “Have you become a hypocrite, so and so?” He replied, I swear by God that I have not, but I shall certainly go to God’s Messenger and tell him.” So he went to him and said, “Messenger of God, we look after camels used for watering and work by day. After having prayed the evening prayer with you, Mu’adh came and began with Sura al-Baqara.” God’s Messenger then approached Mu’adh and said, “Are you a troubler, Mu’adh? Recite, ‘By the sun and its morning brightness,’2 ‘By the morning brightness,’3 ‘By the night when it covers over,’4 and ‘Glorify the name of thy most high Lord’.”5\n 1. Al-Qur’an; 2 the longest sura in the Qur’an. 2. Al-Qur’an; 91 3. Al-Qur’an; 93. 4. Al-Qur’an; 92. 5. Al-Qur’an; 87.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-780/" }, { "number": 781, "global_number": "43742", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Bara’ said that he heard the Prophet recite at the evening prayer, “By the fig and the olive”* and that he had never heard anyone with a more beautiful voice.\n*Al-Qur’an; 95.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-781/" }, { "number": 782, "global_number": "43743", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir b. Samura said that the. Prophet used to recite at the dawn prayer, “Qaf. By the glorious Qur’an”* and a passage of similar length, and his prayer afterwards was shortened.\n*Al-Qur’an; 50.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-782/" }, { "number": 783, "global_number": "43744", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. Huraith said that he heard the Prophet reciting at the dawn prayer, “By the night when it dissipates.”*\n*Al-Qur’an; 81:17\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-783/" }, { "number": 784, "global_number": "43745", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger led us in the Morning Prayer in Mecca and began the Sura al-Mu’minun1, but when he came to the reference to Moses and Aaron2, or to the reference to Jesus3, a cough got the better of him and he bowed.\n1. Al-Qur’an; 23. 2. Verse 45 3. Verse 50.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-784/" }, { "number": 785, "global_number": "43746", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that the Prophet used to recite at the dawn prayer on Friday A.L.M. Tanzil1 in the first rak’a, and in the second, “Has there come upon man?”2\n 1. Al-Qur’an; 32. 2. Al-Qur’an; 76.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-785/" }, { "number": 786, "global_number": "43747", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu’a1 in the first sajda and “When the hypocrites come to you”2 in the last, and said, “I heard God’s Messenger reciting them on Friday.”\n 1. Al-Qur’an, 62, recited in the first rak’a, which is what is meant by sajda in the text. 2. Al-Qur’an, 63.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-786/" }, { "number": 787, "global_number": "43748", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "An-Nu‘man b. Bashir said that God’s Messenger used to recite at the two festivals1 and on Friday, “Glorify the name of your most high Lord”, 2 and “Has the story of the overwhelming event reached you?”3 He said that when a festival and a Friday coincided he recited them both at the two prayers.\n 1. Id al-Fitr at the end of Ramadan, and Id al-Adha on the 10th of Dhul Hijja, when sacrifices are made. The former is called the lesser and latter the greater. 2. Al-Qur’an; 87. 3. Al-Qur’an, 88.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-787/" }, { "number": 788, "global_number": "43749", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ubaidallah said that ‘Umar b. al-Khattab asked Abu Waqid al- Laithi what God’s Messenger recited at the ‘Id al-Adha and ‘Id al-Fitr, and he replied that he recited at both of them, “Qaf. By the glorious Qur’an’’1-and “The Hour is nigh.’’2\n 1. Al-Qur’an; 50. 2. Al-Qur’an, 54.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-788/" }, { "number": 789, "global_number": "43750", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s Messenger recited in both rak’as of the dawn prayer, “Say, O unbelievers”1 and “Say, He is God, one God.2\n 1. Al-Qur’an; 109. 2. Al-Qur’an; 112.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-789/" }, { "number": 790, "global_number": "43751", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibd ‘Abbas said that God’s Messenger used to recite in both rak’as of the dawn prayer, “Say, We believe in God and in the revelation given to us,”1 and the verse in Al ‘Imran, “Say, O people of the Book, come to common terms between us and you.”2\n 1. Al-Qur’an; 2:136 2. Al-Qur’an; 3:64\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-790/" }, { "number": 791, "global_number": "43752", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s Messenger used to begin his prayer with, “In the name of God, the Compassionate, the Merciful.”\nTirmidhi transmitted it and said that the isnad of this tradition is not approved.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-791/" }, { "number": 792, "global_number": "43753", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Wa’il b. Hujr said that he heard God’s Messenger recite, “Not of those with whom Thou art angry, nor of those who go astray” (Al-Qur’an 1:7) and say “Amen”, prolonging the word.\nTirmidhi, Abu Dawud, Darimi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-792/" }, { "number": 793, "global_number": "43754", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We went out with God’s Messenger one night and came upon a man who made supplication with persistence. The Prophet said, “He will have done something which guarantees if he puts a seal to it.” One of the people asked what he should use for a seal, and he replied, “Amen”.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-793/" }, { "number": 794, "global_number": "43755", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger prayed the sunset prayer using sura al-A’raf (Al-Qur’an; 7) dividing it between the two rak’as.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-794/" }, { "number": 795, "global_number": "43756", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When I was leading God’s Messenger’s she-camel for him on a journey he said to me, “Shall I not teach you, ‘Uqba, the best two suras to recite?” Then he taught me “Say, I seek refuge in the Lord of the dawn” and “Say, I seek refuge in the Lord of men” (Al-Qur’an; 113-114). He saw that I was not greatly pleased with them, so when he alighted for the Morning Prayer he used them in leading the people in the Morning Prayer, and when he had finished he turned to me and said, “How do you find them now, ‘Uqba?”\nAhmad, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-795/" }, { "number": 796, "global_number": "43757", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir b. Samura said that the Prophet used to recite in the sunset prayer on Thursday evening, “Say, O unbelievers,”1 and “Say, He is God one God.”2\n 1. Al-Qur’an; 109 2. Al-Qur’an; 112\n transmitted it in Sharh as-sunna; and Ibn Majah transmitted it from Ibn ‘Umar, but did not mention Thursday evening.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-796/" }, { "number": 797, "global_number": "43758", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I cannot count how often I heard God’s Messenger reciting in the two rak’as after the sunset prayer and in the two rak’as before the dawn prayer, “Say, O unbelievers,” and “Say, He is God, one God.”\nTirmidhi transmitted it, and Ibn Majah transmitted it on Abu Huraira’s authority, but he did not mention “after the sunset prayer.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-797/" }, { "number": 798, "global_number": "43759", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sulaiman b. Yasar quoted Abu Huraira as saying, “I never prayed behind anyone whose prayer more closely resembled that of God’s Messenger than so and so’s.” Sulaiman said that he prayed behind him, and he was prolonging the first two rak’as of the noon prayer, shortening the last two, shortening the afternoon prayer, reciting short suras from al-Mufassal* at the sunset prayer, medium suras from al-Mufassal at the evening prayer, and long ones from al-Mufassal at the morning prayer.\n* A name applied to the latter part of the Qur’an because there are many divisions, but opinions differ about where it begins. Lane mentions the different views in his Lexicon, pp 2407 f., saying the most correct opinion is that it begins with sura 49.\nNasa’i transmitted it, and Ibn Majah transmitted up to “shortening the afternoon prayer.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-798/" }, { "number": 799, "global_number": "43760", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We were behind the Prophet at the dawn prayer, and he recited a passage, but the recitation became difficult for him. Then when he finished he said, “Perhaps you recite behind your imam?” We replied, “Yes, Messenger of God.” He said, “Do it only when it is Fatihat al-Kitab, for he who does not include it in his recitation is not credited with having prayed.”\nAbu Dawud and Tirmidhi transmitted it, and Nasa’i has something to the same effect. In a version by Abu Dawud he said, “I am wondering what is the matter with me that the Qur’an should be at variance with me. So do not recite any of the Qur’an when I recite aloud, except Umm al-Qur’an.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-799/" }, { "number": 800, "global_number": "43761", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s Messenger had finished a prayer in which he had recited aloud, he asked, “Did any of you recite along with me just now?” When a man replied that he had, he said, “I am wondering what is the matter with me that I should be contended with regarding the Qur’an.” He said that when the people heard that from God’s Messenger they ceased reciting along with him the passages which he recited aloud in the prayers.\nMalik, Ahmad, Abu Dawud, Tirmidhi, and Nasa’i transmitted it, and Ibn Majah transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-800/" }, { "number": 801, "global_number": "43762", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar and al-Bayadi reported God’s Messenger as saying, “He who prays holds intimate converse with his Lord, so he must consider how he does so, and none of you must recite the Qur’an more loudly than others.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-801/" }, { "number": 802, "global_number": "43763", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The imam is appointed only to be followed, so when he says the takbir, say it also; and when he recites, listen silently.”\nAbu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-802/" }, { "number": 803, "global_number": "43764", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Aufa told of a man who came to the Prophet and said, “I am unable to learn any of the Qur’an, so teach me something which will suffice me.” He told him to say, “Glory be to God; Praise be to God; There is no god but God; God is most great; There is no might and no power except in God.” He said, “Messenger of God, this is for God; but what is there for me?” He told him to say, “O God, have mercy on me, heal me, guide me, and provide for me.” He said that the man clenched his hands, whereupon God’s Messenger said, “This man has filled his hands with good.”\nAbu Dawud transmitted it, and Nasa’i’s transmission finished with “except in God.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-803/" }, { "number": 804, "global_number": "43765", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when the Prophet recited, “Glorify the name of thy most high Lord,” (Al-Quran; 87) he said, “Glory be to my Lord most high.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-804/" }, { "number": 805, "global_number": "43766", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When one of you recites, “By the fig and the olive”1 and comes to “Is not God the best of judges?”2 he should say, “Certainly, and I am one of those who testify to that.” When one recites, “I swear by the day of resurrection”3 and comes to “Is not that One able to raise the dead to life?’4 he should say, “Certainly.” And when one recites, “By those that are sent”5 and comes to “Then in what message after that will they believe?”6 he should say, “We believe in God.”\n1. Al-Qur’an; 95 2. Verse 8 3. Al-Qur’an; 75 4. Verse 40. 5. Al-Qur’an; 77 6. Verse 50.\nAbu Dawud transmitted it, and Tirmidhi transmitted up to “and I am one of those who testify to that.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-805/" }, { "number": 806, "global_number": "43767", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I have recited it to the jinn on the night they came to me, 2 and they responded better than you. As often as I came to the words, “Then which of the favours of your Lord do you deny?” they replied, “We deny none of Thy favours, O our Lord. To Thee be the praise.”\n 1. Al-Qur’an; 55. 2. When the Prophet was returning to Mecca after being rejected by the people of at-Ta’if.\nTirmidhi transmitted it and said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-806/" }, { "number": 807, "global_number": "43768", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’adh b. ‘Abdallah. al-Juhani said that a man of Juhaina told him he had heard God’s Messenger reciting “When the earth is shaken”(Al-Qur’an; 99) in both rak’as of the morning prayer, but did not know whether he had forgotten, or whether he recited it on purpose.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-807/" }, { "number": 808, "global_number": "43769", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Urwa said that Abu Bakr as-Siddlq prayed the Morning Prayer and recited Sura al-Baqara (Al-Qur’an; 2) in both the rak’as.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-808/" }, { "number": 809, "global_number": "43770", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Farafisa b. ‘Umair al-Hanafi said that he learned Sura Yusuf (Al-Qur’an; 12) simply from the recitation of it by ‘Uthman b. ‘Affan in the morning prayer, owing to the great number of times he repeated it.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-809/" }, { "number": 810, "global_number": "43771", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amir b. Rabi’a said that they prayed the morning prayer behind ‘Umar b. al-Khattab and that he recited slowly in both rak’as Sura Yusuf and Sura al-Hajj (Al-Qur’an; 22). When someone remarked that he must have begun the prayer at break of day he replied that that was so.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-810/" }, { "number": 811, "global_number": "43772", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib on his father’s authority quoted his grandfather as saying, “There is no short or long sura in al-Mufassal* which I have not heard God’s Messenger reciting when he led the people in the prescribed prayer.”\n* A name applied to the latter part of the Qur’an because there are many divisions, but opinions differ about where it begins. Lane mentions the different views in his Lexicon, pp 2407 f., saying the most correct opinion is that it begins with sura 49.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-811/" }, { "number": 812, "global_number": "43773", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Utba b. Mas’ud said that God’s Messenger recited at the sunset prayer H.M. ad-Dukhan (Al-Qur’an; 44).\nNasa’i transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-812/" }, { "number": 813, "global_number": "43774", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Perform the bowing and the prostration properly, for I swear by God that I can see you behind me.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-813/" }, { "number": 814, "global_number": "43775", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Bara,’ said that the bowing observed by the Prophet, his prostration, his sitting between the two sajdas, and when he raised his head after bowing, but not the standing and the sitting [when saying the shahada, were nearly equal.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-814/" }, { "number": 815, "global_number": "43776", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When the Prophet said, “God listens to him who praises Him,” he stood so long that we thought he had omitted something; then he would prostrate himself and sit between the sajdas so long that we thought he had omitted something.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-815/" }, { "number": 816, "global_number": "43777", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha told how the Prophet often said while bowing and prostrating himself, “Glory be to Thee, O God, our Lord, and praise be to Thee. O God, forgive me,” thus complying with the the Qur’an (Al-Qur’an; 110-3).\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-816/" }, { "number": 817, "global_number": "43778", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She told how the Prophet used to say when bowing and prostrating himself, “All-Glorious, All-Holy, Lord of the angels and the spirit.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-817/" }, { "number": 818, "global_number": "43779", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “I have been prohibited to recite the Qur’an when bowing or prostrating myself; so when bowing magnify the Lord, and when prostrating yourselves be earnest in supplication, for it is fitting that your supplications should be answered.’’\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-818/" }, { "number": 819, "global_number": "43780", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When the imam says, “God listens to him who praises Him,” say, “O God, our Lord, to Thee be the praise for if what anyone says synchronises with what the angels say, he will be forgiven his past sins.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-819/" }, { "number": 820, "global_number": "43781", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Aufa said that when God’s Messenger raised his back after bowing he said, “God listens to him who praises Him. O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-820/" }, { "number": 821, "global_number": "43782", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that when God’s Messenger raised his head after bowing he said, “O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards, O Thou who art worthy of praise and glory, most worthy of what a servant says, and we are all Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.”*\n* This is explained as meaning that only obedience to God will avail him, or protect him from God’s punishment. Jadd (riches) has also been understood in the sense of ancestor (lit. grandfather), so the phrase may be taken to mean that one’s reward in the next world does dot depend on one’s ancestry.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-821/" }, { "number": 822, "global_number": "43783", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We were praying behind the Prophet, and when he raised his head at the end of the rak’a he said, “God listens to him who praises Him.” A man behind him said, ‘O our Lord, to Thee be the praise, abundant, good, blessed, sufficient.” When he ended he asked, “Who was the speaker just now ?” and when the man replied that he had spoken he said, “I saw over thirty angels racing one another to be the first to record it.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-822/" }, { "number": 823, "global_number": "43784", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Mas’ud al-Ansari reported God’s Messenger as saying, “A man’s prayer does not avail him unless he keeps his back steady when bowing and prostrating himself.”\nAbu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-823/" }, { "number": 824, "global_number": "43785", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir said that when “Glorify the name of your mighty Lord” (Al-Qur’an; 56:74, 96; 69:52) was revealed, God’s Messenger said, “Use it when bowing;” and when “Glorify the name of your most high Lord” (Al-Qur’an; 87) was revealed, he said, “Use it when prostrating yourselves.”\nAbu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-824/" }, { "number": 825, "global_number": "43786", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When one of you bows and says three times while doing so, “Glory be to my mighty Lord”, his bowing is complete; and that is the least which effects this. When he prostrates himself and says three times while doing so, “Glory be to my most high Lord”, his prostration is complete; and that is the least which effects this.\nTirmidhi, Abu Dawud and Ibn Majah transmitted it, but Tirmidhi said that its isnad is not connected, because ‘Aun did not meet Ibn Mas’ud.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-825/" }, { "number": 826, "global_number": "43787", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Hudhaifa said that he prayed along with the Prophet and that he said when bowing, “Glory be to my mighty Lord”, and when prostrating himself, “Glory be to my most high Lord”; when he came to a verse which spoke of mercy he stopped and made supplication, and when he came to a verse which spoke of punishment he stopped and sought refuge in God.\nTirmidhi, Abu Dawud and Darimi transmitted it. Nasa’i and Ibn Majah transmitted up to “my most high Lord”. Tirmidhi said that this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-826/" }, { "number": 827, "global_number": "43788", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Auf b. Malik said that he stood up to pray along with God’s Messenger and that when he bowed he paused about as long as it would take to recite Sura al-Baqara (Al-Qur’an; 2) and said while bowing, “Glory be to the Possessor of greatness, the kingdom, grandeur and majesty.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-827/" }, { "number": 828, "global_number": "43789", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Jubair said that he heard Anas b. Malik declare, “After the death of God’s Messenger I never prayed behind anyone whose prayer more closely resembled that of God’s Messenger than this young man,” meaning ‘Umar b. ‘Abd al-‘AzIz.* He reported him as saying, “I computed that he uttered ten tasbihas when bowing and ten when prostrating himself.”\n* He was Caliph from 99 to 101 A.H. and was noted for his piety.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-828/" }, { "number": 829, "global_number": "43790", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Shaqiq said that Hudhaifa saw a man who was not performing the bowing or the prostration perfectly, so when he finished his prayer he called him. Hudhaifa said to him, “You have not prayed.” He added that he thought he also said, “If you were to die, you would die following something other than the true religion which God created Muhammad to proclaim.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-829/" }, { "number": 830, "global_number": "43791", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Qatada reported God’s Messenger as saying, “The one who commits the worst theft is he who steals from his prayer.” When asked how one could steal from his prayer he replied, “By not performing his bowing and his prostration perfectly.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-830/" }, { "number": 831, "global_number": "43792", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "An-Nu‘man b. Murra reported God’s Messenger as saying, “What do you think of the drinker, the fornicator, and the thief?” That was before the prescribed punishments regarding them were revealed. On receiving the reply that God and His Messenger knew best, he said, “Such sins are abominations and punishment is prescribed for them, but the worst theft is what one steals from his prayer.” He was asked how one could steal from his prayer and replied, “By not performing his bowing and his prostration perfectly.”\nMalik and Ahmad transmitted it, and Darimi transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-831/" }, { "number": 832, "global_number": "43793", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "the forehead, the hands, 1 the knees, and the extremities of the feet, 2 and not to fold back the clothing or the hair.”\n1. i.e. the palms. 2. i.e. the toes.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-832/" }, { "number": 833, "global_number": "43794", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Adopt a moderate position when prostrating yourselves, and see that none of you stretches out his forearms like a dog.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-833/" }, { "number": 834, "global_number": "43795", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib reported God’s Messenger as saying, “When you prostrate yourself, place the palms of your hands on the ground and raise your elbows.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-834/" }, { "number": 835, "global_number": "43796", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She said that when the Prophet prostrated himself, if a lamb had wanted to pass between his arms it could have done so.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-835/" }, { "number": 836, "global_number": "43797", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Malik Ibn Buhaina* said that when the Prophet prostrated himself he spread out his arms so that the whiteness under his armpits was visible.\n* Buhaina was ‘Abdallah’s mother.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-836/" }, { "number": 837, "global_number": "43798", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that the Prophet used to say when prostrating himself, “O God, forgive me all my sins, small and great, first and last, open and secret.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-837/" }, { "number": 838, "global_number": "43799", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "One night I missed God’s Messenger from the bed, and when I sought him my hand came on the soles of his feet while he was in the act of prostration with them raised, and he was saying, “O God, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee.* I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself.”\n* This form of words indicates that God alone can give refuge from His wrath.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-838/" }, { "number": 839, "global_number": "43800", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The nearest a servant comes to his Lord is when he is prostrating himself, so make supplication often.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-839/" }, { "number": 840, "global_number": "43801", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When a man recites as-Sajda (Al-Qur’an; 32) the devil retires weeping and saying, “Woe is me! The son of Adam has been commanded to prostrate himself and has done so, and will be rewarded with paradise; but I have been commanded to prostrate myself and have refused, so I will be punished with hell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-840/" }, { "number": 841, "global_number": "43802", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I was with God’s Messenger at night, and when I brought him his water for ablution and what he required, he told me to make a request. I said, “I ask to accompany you in paradise.” He asked if I had any other request to make, and when I replied that that was all, he said, “Then help me to accomplish this for you by devoting yourself often to prostration.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-841/" }, { "number": 842, "global_number": "43803", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I met Thauban the client of God’s Messenger and asked him to tell me something I should do for which God would bring me into paradise. He gave no reply, so I asked him again, and when he still gave no reply I asked him a third time. He then said that he had asked God’s Messenger about that and received the reply, “Make frequent prostration before God, for you will not make one prostration without God raising you a degree because of it and removing a sin from you because of it.” Ma’dan said that he met Abud Darda’ later, and that when he asked him he received a reply similar to that given by Thauban.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-842/" }, { "number": 843, "global_number": "43804", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Wa’il b. Hujr said he saw that when God’s Messenger prostrated himself he got down on his knees before putting his hands on the ground, and when he got up he raised his hands before his knees.\nAbu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-843/" }, { "number": 844, "global_number": "43805", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When one of you prostrates himself he must not kneel in the manner of a camel, but should put down his hands before his knees.”\nAbu Dawud, Nasa’i and Darimi transmitted it. Abu Sulaiman al-Khattabi said that the tradition of Wa’il b. Hujr is better established than this. The view is expressed that this one is abrogated.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-844/" }, { "number": 845, "global_number": "43806", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported that the Prophet used to say between the two sajdas, “O God, forgive me, show mercy to me, guide me, heal me, and provide for me.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-845/" }, { "number": 846, "global_number": "43807", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Hudhaifa reported that the Prophet used to say between the two sajdas, “My Lord, forgive me.”\nNasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-846/" }, { "number": 847, "global_number": "43808", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Shibl said that God’s Messenger forbade a crow’s peck,* extending the forearms like a wild animal, and imitating a camel by a man making one spot his regular place in the mosque.\n* An exaggerated way of speaking of a very short prostration.\nAbu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-847/" }, { "number": 848, "global_number": "43809", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali reported God’s Messenger as saying, “I like for you, ‘Ali what I like for myself, and I dislike for you what I dislike for myself; do not sit on your heels between the two sajdas.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-848/" }, { "number": 849, "global_number": "43810", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Talq b. ‘Ali al-Hanafi reported God’s Messenger as saying, “God does not regard the prayer of a servant who does not straighten his spine between his bowing and his prostration.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-849/" }, { "number": 850, "global_number": "43811", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi’ told how Ibn ‘Umar used to say, “He who puts his forehead on the ground should put the palms of his hands on the place where he put his forehead, then when he raises himself he should raise them, for the hands perform prostration just as the face does.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-850/" }, { "number": 851, "global_number": "43812", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when God’s Messenger sat at the tashahhud1 he placed his left hand on his left knee and his right hand on his right knee, counted fifty-three on his knuckles,2 and pointed with the forefinger. A version says that when he sat during the prayer he placed his hands on his knees and raised his right finger which is next to the thumb making supplication in this way, while keeping his left hand spread out on his left knee.\n 1. Tashahhud means to say the words in the prayers beginning with at-tahiyat lillah. Cf. Chapter 9a 2. This refers to a method of counting on the fingers. In the position indicated the forefinger is full out and the thumb and other fingers are clenched.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-851/" }, { "number": 852, "global_number": "43813", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. az-Zubair said that when God’s Messenger sat making supplication he placed his right hand on his right thigh and his left hand on his left thigh, pointed with his forefinger, placed his thumb on his middle finger, and covered his knee with the palm of his left hand.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-852/" }, { "number": 853, "global_number": "43814", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When we prayed with the Prophet we said,* “Peace be to God before it is supplicated for His servants; peace be to Gabriel; peace be to Michael; peace be to so and so.” When the Prophet finished he turned his face to us and said: Do not say, “Peace be to God”, for God Himself is Peace. When one of you sits during the prayer he should say, “The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants (for when he says that it reaches every upright servant in heaven and earth). I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger.” Then he may choose any supplication which pleases him and offer it.\n* I.e. at the tashahhud.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-853/" }, { "number": 854, "global_number": "43815", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, and would say, “The blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is God’s Messenger.’’\nMuslim transmitted it. In the two Sahihs and in al-Jam’ bain as-Sahihain I did not find “Peace be upon you” and “Peace be upon us” without the definite article, but the author of al-Jami’ transmitted it that way from Tirmidhi.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-854/" }, { "number": 855, "global_number": "43816", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Wa’il b. Hujr said concerning God’s Messenger, “Then he sat, stretched out his left foot , placed his left hand on his left thigh, put the tip of his right elbow on his right thigh, joined two fingers, 1 formed a ring, 2 then raised his finger, 3 and I saw him moving it and making supplication at the same time.”\n 1. i.e the little finger and the ring finger. 2. i.e with the thumb and the middle finger. 3. i.e the forefinger.\nAbu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-855/" }, { "number": 856, "global_number": "43817", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. az-Zubair said that the Prophet used to point with his finger when he made supplication, but did not move it. Abu Dawud and Nasa’i transmitted it, Abu Dawud adding that he kept his look fixed on the finger he was pointing.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-856/" }, { "number": 857, "global_number": "43818", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira told how when a man was making supplication using two of his fingers, God’s Messenger said, “Use one, use one.”\nIt is transmitted by Tirmidhi and Nasa’i and by Baihaqi in ad-da’awat al kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-857/" }, { "number": 858, "global_number": "43819", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said God’s Messenger forbade that a man should sit during prayer leaning on his hand.\nAhmad and Abu Dawud transmitted it, and in a version by Abu Dawud it says he forbade that a man should lean on his hands when he got up during the prayer.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-858/" }, { "number": 859, "global_number": "43820", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said that in the first two rak’as the Prophet was as though he were on heated stones till he got up.*\n*A figurative phrase to express the shortening of the sitting during the tashahhud. Tirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-859/" }, { "number": 860, "global_number": "43821", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, saying, “In the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from hell.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-860/" }, { "number": 861, "global_number": "43822", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi‘ said that when ‘Abdallah b. ‘Umar sat during the prayer he placed his hands on his knees, pointed with his finger and gave his whole attention to it. He then said that God’s Messenger had said, “It has a more severe effect on the devil than iron,” meaning the forefinger.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-861/" }, { "number": 862, "global_number": "43823", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud used to say, “It pertains to the sunna to repeat the tashahhud quietly.”\nAbu Dawud and Tirmidhi transmitted it, and Tirmidhi said this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-862/" }, { "number": 863, "global_number": "43824", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We asked God’s Messenger this question, “How is blessing to be invoked on you who belong to the prophetic family? God has taught us how to salute you.” He told us to say, “O God, bless Muhammad and Muhammad’s family as Thou didst bless Abraham and Abraham’s family. Thou art indeed praiseworthy and glorious. O God, grant favours to Muhammad and Muhammad’s family as Thou didst grant favours to Abraham and Abraham’s family. Thou art indeed praiseworthy and glorious.”\n(Bukhari and Muslim, but Muslim did not mention Abraham in the two places.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-863/" }, { "number": 864, "global_number": "43825", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Humaid as-Sa‘idi said that when some people asked God’s Messenger how they should invoke blessings on him he told them to say, “O God, bless Muhammad, his wives and his offspring as Thou didst bless Abraham; and grant favours to Muhammad, his wives and his offspring as Thou didst grant favours to the family of Abraham. Thou art indeed praiseworthy and glorious.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-864/" }, { "number": 865, "global_number": "43826", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone invokes blessing on me once, God will bless him ten times.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-865/" }, { "number": 866, "global_number": "43827", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “If anyone invokes a blessing on me once, God will grant him ten blessings, ten sins will be remitted from him, and he will be raised ten degrees.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-866/" }, { "number": 867, "global_number": "43828", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s Messenger as saying, “The one who will be nearest me on the day of resurrection will be the one who invoked most blessings on me.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-867/" }, { "number": 868, "global_number": "43829", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He also reported God’s Messenger as saying, “God has angels who travel about in the earth and convey to me greetings from my people.”\nNassa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-868/" }, { "number": 869, "global_number": "43830", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “No one will express a greeting to me without God restoring my spirit to me so that I may respond to his greeting.”\nIt is transmitted by Abu Dawud and by Baihaqi in ad-da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-869/" }, { "number": 870, "global_number": "43831", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported that he had heard God’s Messenger say, “Do not turn your houses into graves,* and do not make my grave a place to gather as for visitation, but invoke blessings on me, for your blessing will reach me wherever you are.”\n*This is most probably a figurative expressive indicating that a house in which prayer is not offered is like a grave, as God is not worshipped there.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-870/" }, { "number": 871, "global_number": "43832", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “May he be abased who does not invoke a blessing on me when I am mentioned in his presence. May he be abased who passes through the whole of Ramadan before his sins are forgiven him. May he be abased one or both of whose parents have reached old age without causing him to enter paradise.*\n*This means that he has shown them no kindness.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-871/" }, { "number": 872, "global_number": "43833", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Gabriel came to me and told me that my Lord says, “Does it not please you, Muhammad, that none of your people will invoke a blessing on you without my blessing him ten times, and that none of your people will give you a greeting without my greeting him ten times?”\nNasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-872/" }, { "number": 873, "global_number": "43834", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ubayy b. Ka’b said he told God’s Messenger that he frequently invoked blessings on him and asked how much of his prayer* he should devote to him. He replied that he might devote as much as he wished, and when he suggested a quarter he said, “Whatever you wish, but if you increase it that will be better for you.” He suggested a half and he replied, “Whatever you wish, but if you increase it that will be better for you.” He suggested two-thirds and he replied, “Whatever you wish, but if you increase it that will be better for you.” He then suggested devoting all his prayer to him and he replied, “Then you will be freed from care and your sin will be expiated.”\n* The word used is salat. It has been explained as referring here to the petitions (du’a) offered at the end of the salat.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-873/" }, { "number": 874, "global_number": "43835", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Fadala b. ‘Ubaid said-that while God’s Messenger was sitting, a man entered and prayed aying, “O God, forgive me and show mercy to me.” God’s Messenger said, “You who are praying are in a hurry. When you pray and come to the point when you sit, you should worthily extol God’s praises, invoke blessing on me, and then make your supplication.” He said that afterwards another man prayed, extolling God’s praises and invoking a blessing on the Prophet, and the Prophet said to him, “You who are praying, if you make supplication you will receive an answer.”\nTirmidhi transmitted it, and Abu Dawud and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-874/" }, { "number": 875, "global_number": "43836", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I was praying, and so was the Prophet accompanied by Abu Bakr and ‘Umar. When I sat I first extolled God’s praises then invoked blessings on the Prophet, then made supplication for myself, and the Prophet said, “If you ask you will be given it, if you ask you will be given it.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-875/" }, { "number": 876, "global_number": "43837", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "If anyone would like to have the fullest measure granted him when he invokes blessings on us, the members of the prophetical family, he should say, “O God, bless Muhammad the ummi* prophet, his wives who are the mothers of the faithful, his offspring, and the people of his house as Thou didst bless the family of Abraham. Thou art indeed praiseworthy and glorious.”\n* This has commonly been explained as meaning “illiterate”, but it may mean “gentile”. Cf. Al-Qur’an; 7:157, 158.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-876/" }, { "number": 877, "global_number": "43838", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali reported God’s Messenger as saying, “The niggardly one is the man in whose presence I am mentioned but who does not invoke a blessing on me.”\nTirmidhi transmitted it, and Ahmad transmitted it from al-Husain b. ‘Ali. Tirmidhi said this is a hasan sahih gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-877/" }, { "number": 878, "global_number": "43839", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone invokes a blessing on me at my grave I shall hear him, and if anyone invokes a blessing on me at a distance I shall have it conveyed to me.”\nBaihaqi transmitted it in Shu‘ab al-lman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-878/" }, { "number": 879, "global_number": "43840", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr said, “If anyone invokes blessing on the Prophet once God and His angels will grant him seventy blessings.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-879/" }, { "number": 880, "global_number": "43841", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ruwaih’ reported God’s Messenger as saying, “If anyone invokes a blessing on Muhammad saying, ‘O God, cause him to occupy the place near Thee on the day of resurrection’, he will be guaranteed my intercession.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-880/" }, { "number": 881, "global_number": "43842", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger went out and entering among some palm trees prostrated himself so long that I was afraid God had taken his soul. I went and looked, and he raised his head and said, “What is the matter with you? I mentioned that to him, and he told me that Gabriel had come and given him the good news that God said, “If anyone invokes one blessing on you I will bless him, and if anyone greets you I will greet him.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-881/" }, { "number": 882, "global_number": "43843", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab said, “The supplication is stopped between heaven and earth, none of it ascending till you invoke blessing on your Prophet.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-882/" }, { "number": 883, "global_number": "43844", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger used to make supplication during the prayer saying, “O God, I seek refuge in Thee from the punishment in the grave, I seek refuge in Thee from the trial of the antichrist, I seek refuge in Thee from the trial of life and the trial of death. O God, I seek refuge in Thee from sin and debt.” Someone said to him, “How often you seek refuge from debt!” He replied, “When a man is in debt he talks and tells lies, makes promises and breaks them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-883/" }, { "number": 884, "global_number": "43845", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "the punishment in jahannam, the punishment in the grave, the trial of life and death, and the evil of the antichrist.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-884/" }, { "number": 885, "global_number": "43846", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet used to teach them this prayer just as he used to teach them a sura of the Qur’an, telling them te say, “O God, I seek refuge in Thee from the punishment in jahannam, I seek refuge in Thee from the punishment in the grave, I seek refuge in Thee from the trial of the antichrist, and I seek refuge in Thee from the trial of life and death.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-885/" }, { "number": 886, "global_number": "43847", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Bakr as-Siddiq said that he asked God’s Messenger to teach him a supplication to use in his prayer, and he told him to say, “O God, I have greatly wronged myself, and Thou alone canst forgive sins, so grant me forgiveness from Thee and show mercy to me. Thou art the forgiving and the merciful One.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-886/" }, { "number": 887, "global_number": "43848", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amir b. Sa’d quoted his father as saying that he used to see God’s Messenger giving the salutation* to his right and his left, so that he could see the whiteness of his cheek.\n*1. I.e. pronouncing the taslim.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-887/" }, { "number": 888, "global_number": "43849", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Samura b. Jundub said, “When God’s Messenger had prayed a prayer he turned and faced us.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-888/" }, { "number": 889, "global_number": "43850", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that when the Prophet went away* he turned to his right.\n*i.e. at the end of the salat.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-889/" }, { "number": 890, "global_number": "43851", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said, “None of you must give the devil any place in his prayer, thinking it is his duty when he leaves to turn only to his right. I have often seen God’s Messenger turning to his left when he went away.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-890/" }, { "number": 891, "global_number": "43852", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When we prayed behind God’s Messenger we liked to be on his right side so that he would turn his face towards us. He said that he had heard him say, ‘My Lord, guard me from Thy punishment on the day Thou raisest (or, gatherest) Thy servants.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-891/" }, { "number": 892, "global_number": "43853", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Salama said that in the time of God’s Messenger, when the women gave the salutation at the end of the prescribed prayer they got up and departed, but God’s Messenger and the men who prayed remained where they were as long as God wished. Then when God’s Messenger got up the men did so also.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-892/" }, { "number": 893, "global_number": "43854", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We shall mention the tradition of Jabir b. Samura in the chapter on laughing (Book 24; Ch. 7a) if God wills.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-893/" }, { "number": 894, "global_number": "43855", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal said that God’s Messenger took him by the hand and said, “I love you, Mu’adh,” to which he replied, “And I love you, Messenger of God.” He then told him not to omit to say at the end of every prayer, “My Lord, help me to remember Thee, thank Thee, and worship Thee acceptably.”\nAhmad, Abu Dawud and Nasa’i transmitted it, but Abu Dawud did not mention that Mu‘adh said, “And I love you.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-894/" }, { "number": 895, "global_number": "43856", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said that God’s Messenger used to turn to the right when giving the salutation, “Peace and God’s mercy be upon you,” so that the whiteness of his right cheek could be seen; also to the left when giving the salutation, “Peace and God’s mercy be upon you,” so that the whitness of his left cheek could be seen.\nAbu Dawud, Tirmidhi and Nasa’i transmitted it, but Tirmidhi did not mention, “So that the whiteness of his cheek could be seen.” Ibn Majah transmitted it from ‘Ammar b. Yasir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-895/" }, { "number": 896, "global_number": "43857", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said that the Prophet most commonly turned to his left after his prayer, going to his room.\n transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-896/" }, { "number": 897, "global_number": "43858", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ata’al-Khurasani quoted al-Mughira as stating that God’s Messenger said, “The imam should not pray in the same place as he occupied previously in prayer, but should change his position.”\nAbu Dawud transmitted it, but said that ‘Ata’ al-Khurasani was not alive in al-Mughira’s lifetime.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-897/" }, { "number": 898, "global_number": "43859", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that the Prophet urged them to pray and forbade them to leave after prayer before he did.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-898/" }, { "number": 899, "global_number": "43860", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Shaddad b. Aus said that God’s Messenger used to say in his prayer, “O God, I ask Thee for steadfastness in carrying out what I am commanded and resolution in following right guidance. I ask Thee to make me grateful for Thy favour and to enable me to worship Thee acceptably. I ask Thee for a sound heart and a truthful tongue. I ask Thee for some of the good of what Thou knowest, I seek refuge in Thee from the evil of what Thou knowest, and I ask Thy forgiveness for what Thou knowest.”\nNasa’i transmitted it, and Ahmad transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-899/" }, { "number": 900, "global_number": "43861", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that God’s Messenger used to say in his prayer after the tashahhud, “The best speech is God’s speech, and the best guidance is Muhammad’s guidance.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-900/" }, { "number": 901, "global_number": "43862", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger used to give one salutation in the prayer straight in front of him, then incline a little to the right.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-901/" }, { "number": 902, "global_number": "43863", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Samura said, “God’s Messenger commanded us to respond to the imam, to love one another, and to salute one another.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-902/" }, { "number": 903, "global_number": "43864", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said he used to know that God’s Messenger had finished his prayer when he heard the takbir.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-903/" }, { "number": 904, "global_number": "43865", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that when God’s Messenger uttered the salutation he sat no longer than it took to say, “O God, Thou art Peace, and peace comes from Thee. Blessed art Thou, O Possessor of glory and honour.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-904/" }, { "number": 905, "global_number": "43866", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Thauban said that when God’s Messenger finished his prayer he asked forgiveness three times and said, “O God, Thou art Peace, and peace comes from Thee. Blessed art Thou, O Possessor of glory and honour.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-905/" }, { "number": 906, "global_number": "43867", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Mughira b. Shu’ba stated that the Prophet used to say after every prescribed prayer, “There is no god but God alone, who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. O God, no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-906/" }, { "number": 907, "global_number": "43868", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. az-Zubair said that when God’s Messenger uttered the salutation at the end of his prayer he used to say as loudly as he could. “There is no god but God alone who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. There is no might or power except in God. There is no god but God whom alone we worship. To Hirn belongs wealth, to Him belongs grace, and to Him is worthy praise accorded. There is no god but God to whom we are sincere in devotion, even though the infidels should disapprove’ (Al-Qur’an; 40:14).\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-907/" }, { "number": 908, "global_number": "43869", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sa’d said he used to teach his sons the following words, saying that God’s Messenger was accustomed to use them when committing himself to God’s protection at the end of prayer, “O God, I seek refuge in Thee from cowardice, I seek refuge in Thee from niggardliness, I seek refuge in Thee from the vilest kind of life, I seek refuge in Thee from the seduction of the world and the punishment in the grave.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-908/" }, { "number": 909, "global_number": "43870", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira told of the poor Emigrants coming to God’s Messenger and saying, “The possessors of great wealth have obtained all the highest grades and lasting bliss.” When he asked what they meant they replied, “They pray as we do, they fast as we do, they give alms but we do not, and they set slaves free but we do not.” So God’s Messenger said, “Shall I not teach you something by which you will catch up on those who have preceded you and get ahead of those who come after you, only those who do as you do being more excellent than you?” On their replying, “Certainly, Messenger of God,” he said, “Extol God, declare His greatness, and praise Him thirty-three times after every prayer.” Abu Salih said that the poor Emigrants returned to God’s Messenger saying, “Our brethren, the possessors of property, have heard what we have done, and they have done the same,” to which he replied, “That is God’s grace, which He gives to whom He wishes.” (Al-Qur’an; 5:54; 57:21; 62:4.)\n(Bukhari and Muslim) What Abu Salih said is given up to the end only by Muslim. A version has, “Extol God ten times after every prayer, praise Him ten times, and declare His greatness ten times,” instead of thirty-three times given by Bukhari.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-909/" }, { "number": 910, "global_number": "43871", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times.”\n* The transmitter gives this alternative, thus showing that he is not sure which word was used.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-910/" }, { "number": 911, "global_number": "43872", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone says ‘Glory be to God’ after every prayer thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-three times, ninety-nine times in all, and says to complete a hundred, ‘There is no god but God alone who has no partner; to Him belongs the kingdom, to Him praise is due, and He is omnipotent,’ his sins will be forgiven, even if they are as abundant as the foam of the sea.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-911/" }, { "number": 912, "global_number": "43873", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama said that God’s Messenger was asked which supplication is most readily listened to, and replied, “What is offered in the latter part of the depth of the night and after the prescribed prayers.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-912/" }, { "number": 913, "global_number": "43874", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir said that God’s Messenger ordered him to recite al-Mu’awwidhat* after every prayer.\n* Suras 113 and 114 are commonly called al-Mu’awwidhatan, this being the dual. Although al-Masabih has the dual, the Mishkat has the plural. In the notes to the Damascus edition it is suggested that suras 109 and 112 may be added, but it is more probable that the Mishkat has used the plural in error.\nAhmad, Abu Dawud, Nasa’i and Baihaqi, in ad-da‘awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-913/" }, { "number": 914, "global_number": "43875", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “To sit with people who make mention of God after the morning prayer till sunrise is more pleasing to me than setting free four of the descendants of Ishmael, and to sit with people who make mention of God after the afternoon prayer till the sun sets is more pleasing to me than setting four free.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-914/" }, { "number": 915, "global_number": "43876", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “If anyone, prays the dawn prayer in a company, then sits making mention of God till the sun rises, then prays two rak’as, he will have a reward equivalent to that for a hajja* and an ‘umra.” He reported God’s Messenger as adding, “A perfect one, a perfect one, a perfect one.”\n* A pilgrimage to Mecca and neighbouring spots made at the proper season in Dhul Hijja.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-915/" }, { "number": 916, "global_number": "43877", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I prayed this prayer, or one like it, along with God’s Messenger. Abu Bakr and ‘Umar were standing in the front row on his right, and there was a man who had been present at the first takbira in the prayer. God’s Prophet prayed the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as Abu Rimtha (meaning himself) has done. The man who had been present with him at the first takbira in the prayer then got up to pray another prayer, whereupon ‘Umar leaped up, and seizing him by the shoulders, shook him and said, “Sit down, for the People of the Book will perish for no other reason than that there was no interval between their prayers.” The Prophet raised his eyes and said, “God has made you say what is right, son of al-Khattab.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-916/" }, { "number": 917, "global_number": "43878", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We were commanded to say after every prayer, ‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times. One of the Ansar had a vision in sleep in which he was asked, “Has God’s Messenger commanded you to say ‘Glory be to God’ such and such a number of times after every prayer?” When the Ansari replied in his sleep that that was so, the visitant said, “Do it twenty-five times, and join to it ‘There is no god but God’ twenty-five times.” In the morning, when he went and told the Prophet, he said, “Do so.”\nAhmad, Nasa’i and DarimI transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-917/" }, { "number": 918, "global_number": "43879", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I heard God’s Messenger say on the timbers of this pulpit, “If anyone recites the Throne verse (Al-Qur’an; 2:255) at the end of every prayer, nothing but death will prevent him from entering paradise; and if he recites it when he goes to bed, God will grant security to his house, his neighbour’s house, and the inhabitants of the little dwellings around him.”\nBaihaqi transmitted it in Shu’ab al-iman, but said that its isnad is weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-918/" }, { "number": 919, "global_number": "43880", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Ghanm reported the Prophet as saying, “If anyone says ten times before he departs and turns away his feet after the senset and the morning prayers, ‘There is no god but God alone who has no partner, to whom belongs the kingdom, to whom praise is due, in whose hand is good, who gives life, causes death, and is omnipotent,’ ten blessings will be recorded for him for every time he says it, ten evil deeds will be obliterated, he will be raised ten degrees, it will act as a charm for him from every unpleasantness and from the accursed devil, he will not be taken to account for any sin but polytheism, and he will be among those whose deeds are most excellent, except for one who may excel him by saying something more excellent than he did.”\nAhmad transmitted it, and Tirmidhi transmitted something to the same effect from Abu Dharr up to “but polytheism”. He did not mention the sunset prayer, or “In whose hand is good”, and he said this is a hasan sahih gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-919/" }, { "number": 920, "global_number": "43881", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab said that the Prophet sent to Najd an expedition which took much booty and came back quickly. A man who had not gone out said, “We have never seen an expedition return more quickly or bring finer booty than this one,” whereupon the Prophet said, “Shall I not indicate to you people who have most excellent booty and a most excellent return? They are people who have been present at the Morning Prayer, then sat making mention of God till the sun rose. Those have the quickest return and most excellent booty.”\nTirmidhi transmitted it and said this is a gharib tradition and Hammad b. Abu Humaid the transmitter is weak in tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-920/" }, { "number": 921, "global_number": "43882", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "While I was praying along with God’s Messenger a man in the campany sneezed, and I said, “God have mercy on you!” The people gave me disapproving looks, so I said, “Woe is me! What do you mean by looking at me?” They began to strike their hands on their thighs, and when I saw them urging me to be silent ”. I said, “Among us there are men who draw lines.”3 He replied, “There was a prophet who drew lines, so if any do it as he did, that is allowable.”\n1. Some such phrase as that in brackets is required to complete the sense. It can be seen from the remarks at the end of the tradition that the text has been considered difficult. 2. Diviners, soothsayers. 3. The reference is to geomancy. The diviner draws many lines and obliterates them in pairs. If two are left it is a good sign, but if only one remains it indicates disappointment. The reference to the prophet may be a recollection of the statement in John 8:6 that Jesus wrote on the ground with his finger when the people asked what should be done with the woman caught in adultery; but this has no connection with geomancy.\nMuslim transmitted it. I found the phrase “But I said nothing” given thus in Muslim’s Sahih and al-Humaidi’s book. In Jami’ al-usul it is stated to be correct, the word “thus”* being written above “but I.” *This corresponds to the use of (sic) to indicate an accurate quotation.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-921/" }, { "number": 922, "global_number": "43883", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We used to greet the Prophet while he was engaged in prayer and he would respond to our greeting, but when we returned from the Negus* we greeted him and he did not respond to us, so we said, “Messenger of God, we used to greet you when you were engaged in prayer and you would respond to us.” He replied, “Prayer demands one’s whole attention.”\n* The reference is to the return of those who had gone from Mecca to Abyssinia when Muslims were being persecuted.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-922/" }, { "number": 923, "global_number": "43884", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’aiqib quoted the Prohpet as saying about a man who smoothed the ground where he prostrated himself, “If you do it, do it only once.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-923/" }, { "number": 924, "global_number": "43885", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s Messenger forbade putting the hands on the waist during prayer.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-924/" }, { "number": 925, "global_number": "43886", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I asked God’s Messenger about looking to the side during prayer and he said, “It is something which the devil snatches from a servant’s prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-925/" }, { "number": 926, "global_number": "43887", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “People must stop raising their eyes to heaven while making supplication in prayer, otherwise their sight will be taken away.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-926/" }, { "number": 927, "global_number": "43888", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I saw the Prophet leading the people in prayer with Umama daughter of Abul ‘As on his shoulder. When he bowed he put her down, and when he got up after the prostration he put her back.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-927/" }, { "number": 928, "global_number": "43889", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “When one of you yawns during prayer he must restrain it as much as possible, for the devil gets in.”\nMuslim transmitted it. In a version by Bukhari from Abu Huraira he said, “When one of you yawns during prayer he must restrain it as much as possible and not say ‘Ha’, for that comes from the devil who is laughing at him.”(Or “at it”, i.e. at this action).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-928/" }, { "number": 929, "global_number": "43890", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “An ‘ifrit of the jinn escaped yesterday to interrupt my prayer, but God gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you might all look at him; but I remembered the supplication of my brother Solomon, ‘My Lord, give me such a kingdom as will not be fitting for anyone after me’ (Al-Qur’an; 38:35) so I made him clear out.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-929/" }, { "number": 930, "global_number": "43891", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sahl b. Sa‘d reported God’s Messenger as saying, “If anything happens to someone during prayer he should say, ‘Glory be to God,’ for clapping applies only to women.” In a version he said, “Saying ‘Glory be to God’ applies to men and clapping to women.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-930/" }, { "number": 931, "global_number": "43892", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Before we went to Abyssinia we used to greet God’s Messenger when he was engaged in prayer and he would respond to us, but when we returned from Abyssinia I came to him and found him praying. I greeted him and he did not respond to me, but when he finished his prayer he said, “God creates new commands as He wishes, and one of them is that you must not talk during prayer.” He then returned my greeting and said, “Prayer is solely for the purpose of reciting the Qur’an and making mention of God, so when you are engaged in it let that be what occupies your attention.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-931/" }, { "number": 932, "global_number": "43893", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibu ‘Umar said he asked Bilal how the Prophet responded to them when they greeted him while he was engaged in prayer, and he replied, “He used to make a sign with his hand.”\nTirmidhi transmitted it. In Nasa’i’s version there is something similar, but Suhaib occurs instead of Bilal.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-932/" }, { "number": 933, "global_number": "43894", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I prayed behind God’s Messenger, and on sneezing I said, “Praise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.” When God’s Messenger finished his prayer he moved away and asked, “Who was it who spoke during the prayer?” but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifa’a said, “I did, Messenger of God.” Thereupon the Prophet said, “By Him in whose hand my soul is, over thirty angels raced to it to see which of them would ascend with it.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-933/" }, { "number": 934, "global_number": "43895", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Yawning during prayer comes from the devil, so when one of you yawns he must restrain it as much as possible.”\nTirmidhi transmitted it. In another version by him and by Ibn Majah it says, “He should put his hand over his mouth.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-934/" }, { "number": 935, "global_number": "43896", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ka‘b b. ‘Ujra reported God’s Messenger as saying, “When one of you performs ablution and does it well, then goes out making for the mosque, he must not interwine his fingers for he is engaged in prayer.”\nAhmad, Tirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-935/" }, { "number": 936, "global_number": "43897", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s Messenger as saying, “God most high continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side, but if he does so He departs from him.”\nAhmad, Abu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-936/" }, { "number": 937, "global_number": "43898", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas told that the Prophet said, “Keep looking in the direction towards which you prostrate yourself, Anas.”\nBaihaqi transmitted it in as-sunan al-kabir through al-Hasan from Anas, tracing it back to the Prophet.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-937/" }, { "number": 938, "global_number": "43899", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Sonny, avoid turning to the side when you are engaged in prayer, for turning to the side produces destruction. If you must do it, do it in the voluntary, but not in the obligatory prayer.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-938/" }, { "number": 939, "global_number": "43900", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s Messenger used to glance right and left during prayer but did not turn his neck to look behind him.\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-939/" }, { "number": 940, "global_number": "43901", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Adi b. Thabit quoted his father as saying that his grandfather traced the following back to the Prophet, “Sneezing, drowsing and yawning during prayer, also menstruation, vomiting and nose bleeding come from the devil.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-940/" }, { "number": 941, "global_number": "43902", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mutarrif b. ‘Abdallah ash-Shikhkhir quoted his father as saying, “I came to the Prophet when he was engaged in prayer, and heard a sound from within him like the bubbling of a pot,” meaning that he was weeping. In a version he said, “I saw the Prophet praying and a sound came from his breast like the rumbling of a mill, owing to weeping.”\nAhmad transmitted it. Nasa’i transmitted the first version and Abu Dawud the second.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-941/" }, { "number": 942, "global_number": "43903", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s Messenger as saying, “When one of you gets up to pray he must not remove pebbles, for mercy is facing him.”*\n* Meaning that such an action is unfitting when one is in God’s presence.\nAhmad, Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-942/" }, { "number": 943, "global_number": "43904", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "The Prophet saw a servant of ours called Aflah blowing when he prostrated himself, and said, “Throw dust on your face, Aflah.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-943/" }, { "number": 944, "global_number": "43905", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Resting the hands on the waist in prayer is the comfort of those who go to hell.”\n transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-944/" }, { "number": 945, "global_number": "43906", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Kill the two black things during prayer, the snake and the scorpion.”\nAhmad, Abu Dawud and Tirmidhi transmitted it, and Nasa’i has something to the same effect.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-945/" }, { "number": 946, "global_number": "43907", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said, “When God’s Messenger was praying voluntary prayers with his door bolted I came and asked to have the door opened, and he went and opened it for me, then returned to his place of prayer.” She mentioned that the door faced the qibla.\nAhmad, Abu Dawud and Tirmidhi transmitted it, and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-946/" }, { "number": 947, "global_number": "43908", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Talq b. ‘Ali* reported God’s Messenger as saying, “When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.”\n* This is a mistake in the text of the Mishkat. The name is ‘Ali b. Talq. Cf. Abu Dawud, Salat, 186.\nAbu Dawud transmitted it, and Tirmidhi transmitted it with something added and something omitted.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-947/" }, { "number": 948, "global_number": "43909", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “If any of you breaks wind during prayer he should hold his nose and withdraw.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-948/" }, { "number": 949, "global_number": "43910", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “When one of you breaks wind when he has sat at the end of his prayer before giving the salutation, his prayer is valid.”\nTirmidhi transmitted it saying that this is a tradition whose isnad is not strong, and there is confusion about its isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-949/" }, { "number": 950, "global_number": "43911", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "The Prophet came out for prayer, but when he had said “God is most great” he went off, giving them a sign to stay where they were. He went away, and when he had bathed he came with his head dripping and led them in prayer. Then when he finished he said, “I was defiled by a seminal emission and forgot to bathe.”\nAhmad transmitted it, and Malik transmitted it from ‘Ata’ b. Yasar in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-950/" }, { "number": 951, "global_number": "43912", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said, “I used to pray the noon prayer with God’s Messenger, and would take a handful of pebbles to cool them in my palm and lay them down to put my forehead on them when prostrating myself because of the excessive heat.”\nAbu Dawud transmitted it, and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-951/" }, { "number": 952, "global_number": "43913", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger stood up to pray and we heard him say, “I seek refuge in God from you”, then say, “I curse you with God’s curse,” three times, then he stretched but his hand as though he was taking something. When he finished the prayer we said, “Messenger of God, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand.” He replied, “God’s enemy Iblis came with a flame of fire to put it in my face, so I said three times, ‘I seek refuge in God from you’. Then I said three times, ‘I curse you with God’s perfect curse’, but he did not retreat. Thereafter I meant to seize him. I swear by God that had it not been for the supplication of my brother Solomon, he would have been bound and made an object of sport for the Medina children.”*\n* Cf. the tradition from Abu Huraira, p. 202. There it says, “my brother.” Here it is “our brother”, but the plural is often used for the singular.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-952/" }, { "number": 953, "global_number": "43914", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi’ said that ‘Abdallah b. ‘Umar passed a man while he was praying and gave him a salutation to which the man uttered some words in reply. ‘Abdallah b. ‘Umar went back to him and said to him, “When one of you is greeted while he is engaged in prayer he must not speak, but give a sign with his hand.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-953/" }, { "number": 954, "global_number": "43915", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When one of you stands up to pray the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience he should perform two prostrations during the period when he sits.”*\n* i.e. before pronouncing the taslim.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-954/" }, { "number": 955, "global_number": "43916", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ata b. Yasar said that Abu Sa’id reported God’s Messenger as saying, “When one of you is in doubt aoout his prayer and does not know how much he has prayed, three or four rak’as, he should subtract what he is doubtful about and base his prayer on what he is sure of, then perform two prostrations before giving the salutation. If he has prayed five rak’as they will make his prayer an even number for him, and if he has prayed exactly four they will be a humbling for the devil.”\nMuslim transmitted it, and Malik transmitted it from ‘Ata’ in mursal form. In his version it says, “he will make it an even number by these two prostrations.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-955/" }, { "number": 956, "global_number": "43917", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said that God’s Messenger prayed five rak’as in the noon prayer and was asked whether the prayer had been extended. He asked what they meant by that, and when they told him he had prayed five rak’as he made two prostrations after having given the salutation. In a version he said, “I am only a human being like you, foigetting just as you do; so when I forget remind me, and when any of you is in doubt about his prayer he should aim at what is correct and complete his prayer in that respect, then give the salutation and afterwards make two prostrations.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-956/" }, { "number": 957, "global_number": "43918", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger led us in one of the two evening (‘ashiy)1 prayers. (Ibn Sirin said that Abu Huraira named it, but he had forgotten which, it was.) He led us in two rak’as and when he had given the salutation he got up, and going towards a piece of wood which was placed crosswise in the mosque, he leaned on it looking as if he were angry. He placed his right hand on his left, and intertwining his fingers, he placed his right cheek on the back of his left hand. Those who were first to come out of the doors of the mosque said, “The prayer has been shortened.” Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him; but among them was a man with such long arms that he was called “The possessor of arms” (Dhulyadain) who asked, “Have you forgotten, Messenger of God, or has the prayer been shortened?” He replied, “I have neither forgotten, nor has it been shortened.” He then asked whether things were as the possessor of arms had said, and when he was told that that was so he went forward and prayed what he had omitted. He then gave the salutation, then said “God is most great” and made his usual prostration or one a little longer, then raised his head and said “God is most great”, then said “God is most great” and made his usual prostration or one a little longer, then raised his head and said “God is most great”. He2 was often asked whether he then gave the salutation and he would say: I have been informed that ‘Imran b. Husain said he then gave the salutation.\n 1. ‘Ashiy generally means evening, but it also means the time between the declining of the sun after the meridian and sunset or morning, so the two prayers here mentioned are the noon (zuhr) prayer and the afternoon prayer. 2. i.e. Ibn Sirin\n(Bukhari and Muslim, the wording being Bukhari’s.) In another version given by both of them, instead of saying “I have neither forgotten nor has it been shortened” God’s Messenger said, “None of that has happened,” to which he replied, “Some of it has, Messenger of God.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-957/" }, { "number": 958, "global_number": "43919", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah ibn Buhaina said that the Prophet led them in the noon prayer, and when he stood up at the end of the first two rak’as and did not sit, the people stood up along with him. When he finished the prayer and the people expected him to give the salutation, he said “God is most great” while sitting and made two prostrations before giving the salutation. Then he gave it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-958/" }, { "number": 959, "global_number": "43920", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Imran b. Husain said that the Prophet led them in prayer and forgot something, so he made two prostrations, then uttered the shahada, then gave the salutation.\nTirmidhi transmitted it and said this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-959/" }, { "number": 960, "global_number": "43921", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Mughira b. Shu’ba reported God’s Messenger as saying, “When an imam stands up at the end of two rak’as, if he remembers before standing straight up he should sit down, but if he stands straight up he must not sit down, but perform the two prostrations of forgetfulness.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-960/" }, { "number": 961, "global_number": "43922", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Imran b. Husain said that God’s Messenger prayed the afternoon prayer and gave the salutation at the end of three rak’as, then went into his house. A man called al-Khirbaq who had long arms got up and went to him, and addressing him mentioned to him what he had done. He came out angrily trailing his cloak, and when he came to the people he asked, “Is this man telling the truth?” When they told him that he was, he prayed a rak‘a, then gave the salutation, then made two prostrations, then gave the salutation.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-961/" }, { "number": 962, "global_number": "43923", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. ‘Auf said that he heard God’s Messenger say,“If any of you prays a prayer and is in doubt whether it is deficient, he should go on praying till he begins to wonder whether he has not prayed too much.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-962/" }, { "number": 963, "global_number": "43924", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet prostrated himself when an-Najm (Al-Qur’an; 53) was revealed, and the Muslims, the ploytheists, jinn and men prostrated themselves along with him.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-963/" }, { "number": 964, "global_number": "43925", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We prostrated ourselves along with the Prophet on account of “When the sky is rent asunder”, Al-Qur’an; 84) and “Recite in the name of your Lord” (Al-Qur’an; 96).\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-964/" }, { "number": 965, "global_number": "43926", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger was reciting as-Sajda (Al-Qur’an; 32) when we were with him. He was prostrating himself and we were doing so along with him, but we were so crowded that none of us could find a place for his forehead when prostrating himself.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-965/" }, { "number": 966, "global_number": "43927", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I recited to God’s Messenger “By the star” (Al-Qur’an; 53) but he did not prostrate himself when I did so.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-966/" }, { "number": 967, "global_number": "43928", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "A prostration when reciting Sad (Al-Qur’an; 38) is not one of those which are divinely commanded, but I have seen the Prophet prostrate himself when it was recited. In a version Mujahid said that he asked Ibn ‘Abbas whether he should prostrate himself when reciting Sad, whereupon he recited, “And among his progeny David and Solomon . . . so copy the guidance they received,” (Al-Qur’an; 6:84-90) and said, “Your prophet was one of those who were commanded to copy them.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-967/" }, { "number": 968, "global_number": "43929", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger taught me fifteen prostrations, while reciting the Qur’an, including three in al-Mufassal, 1 and two in sura al-Hajj2.\n 1. A title given to the suras from 49 to the end, but several other suras are also mentioned: 37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras. 2. Al-Qur’an; 22\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-968/" }, { "number": 969, "global_number": "43930", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir told that he said, “Messenger of God, sura al-Hajj has been given superior excellence through having two prostrations in it.” He replied, “Yes, and he who does not make the two prostrations should not recite the two verses.”\nAbu Dawud and Tirmidhi transmitted it, and said this is a tradition whose isnad is not strong. Al-Masabih has “should not recite it”, as occurs in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-969/" }, { "number": 970, "global_number": "43931", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet made a prostration in the noon prayer, then stood up and bowed; and they thought he recite Tanzil, i.e. sura as-Sajda (Al-Qur’an; 32).\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-970/" }, { "number": 971, "global_number": "43932", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to recite the Qur’an to us, and when he came to a place where a prostration should be made he said “God is most great” and prostrated himself, and we prostrated ourselves along with him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-971/" }, { "number": 972, "global_number": "43933", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that in the year of the Conquest* God’s Messenger recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands.\n* i.e. the Conquest of Mecca in 8 A.H.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-972/" }, { "number": 973, "global_number": "43934", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet did not make a prostration at any verse in al-Mufassal from the time he removed to Medina.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-973/" }, { "number": 974, "global_number": "43935", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that when God’s Messenger prostrated himself at night when reciting the Qur’an he said, “My face prostrates itself to Him who created it and brought forth its hearing and seeing by His might and power.”\nAbu Dawud, Tirmidhi and Nasa’i transmitted it, and Tirmidhi said this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-974/" }, { "number": 975, "global_number": "43936", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "The Prophet thereupon recited a verse at which a prostration should be made, then prostrated himself, and I heard him saying the words the man told him the tree had said.\nTirmidhi and Ibn Majah transmitted it, but Ibn Majah did not mention, “and accept it from me as Thou didst accept it from Thy servant David.” Tirmidhi said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-975/" }, { "number": 976, "global_number": "43937", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud said that the Prophet recited “By the star”(Al-Qur’an; 53) prostrating himself when doing so, as did those who were with him with the exception of an old man of Quraish who took a handful of pebbles or dust and raised it to his forehead saying. “This is enough for me.” ‘Abdallah (i.e. Ibn Mas’ud) said that he later saw him killed as an infidel.\n(Bukhari and Muslim.) Bukhari added in a version that he was Umayya b. Khalaf.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-976/" }, { "number": 977, "global_number": "43938", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet prostrated himself when reciting Sad (Al-Qur’an; 38) and said, “David made this prostration in repentance, but we do it out of gratitude.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-977/" }, { "number": 978, "global_number": "43939", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “None of you must choose for himself and pray at the rising or setting of the sun.” In a version he said, “When the rim of the sun rises leave off prayer till it comes right up, when the rim of the sun goes below the horizon leave off prayer till it has set, and do not make the rising or setting of the sun your time of prayer, for it rises between the horns of the devil.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-978/" }, { "number": 979, "global_number": "43940", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "There were three times at which God’s Messenger used to forbid us to pray or bury our dead—when the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes the meridian, and when the sun draws near to setting till it sets.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-979/" }, { "number": 980, "global_number": "43941", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa‘id al-Khudri reported God’s Messenger as saying, “No prayer is to be said after the morning prayer until the sun rises, or after the afternoon prayer until the sun sets.”.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-980/" }, { "number": 981, "global_number": "43942", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "After the Prophet had gone to Medina I went there, and I visited him and said, “Tell me about the prayer.” He replied, “Observe the Morning Prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of the devil, and the infidels prostrate themselves to it at that time. Then pray, for the prayer is witnessed and angels are attendant at it, till the shadow becomes about the breadth of a lance; then cease prayer, for at that time jahannam is heated up. Then when the shadow moves forward pray, for the prayer is witnessed and angels are attendant at it, till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the devil, and at that time the infidels prostrate themselves to it.” I then asked God’s prophet to tell me about ablution, and he said, “None of you will keep his water for ablution handy and rinse his mouth, snuff up water and blow it out without the sins of his face, his mouth and the inner parts of his nose falling out. When he then washes his face as God has commanded him the sins of his face will fall out at the ends of his beard along with the water; when he then washes his arms up to the elbows the sins of his arms will fall out at his finger-tips along with the water; when he then wipes his head the sins of his head will fall out at the ends of his hairs along with the water when he then washes his feet up to the ankles the sins of his feet will fall out at his toes along with the water. Then if he stands praying, and praises, lauds and glorifies God as is fitting and devotes his whole heart to God, his sin will depart leaving him as he was the day his mother bore him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-981/" }, { "number": 982, "global_number": "43943", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I heard the Prophet prohibiting them and afterwards saw him praying them. When he came in I sent the slavegirl to him telling her to say that Umm Salama sent this query, “Messenger of God, I heard you prohibiting these two, and I see you praying them.” He replied, “Daughter of Abu Umayya,* you have asked about the two rak’as after the afternoon prayer. Some people of ‘Abd Qais came and hindered me from praying the two rak’as which come after the noon prayer, so those are the two I have been praying.”\n* Abu Umayya was Umm Salama’s father. Although the slavegirl conveyed the query, the reply is given as if addressed directly to Umm Salama.\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-982/" }, { "number": 983, "global_number": "43944", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Muhammad b. Ibrahim on the authority of Qais b. ‘Amr told how when the prophet saw a man praying two rak’as after the Morning Prayer he said, “At the Morning Prayer pray two rak’as.” The man replied I had not prayed the two rak’as which precede them, so I prayed themjust now,” and God’s Messenger said nothing.\nAbu Dawud transmitted it. Tirmidhi transmitted something similar, saying, “The isnad of this tradition is not connected, because Muhammad b. Ibrahim did not hear from Qais b. ‘Amr.” There is something similar in Sharh as-sunna and in some texts of al-Masabih from Qais b. Qahd.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-983/" }, { "number": 984, "global_number": "43945", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jubair b. Mut’im reported the Prophet as saying, “You descendants of ‘Abd Manaf must not prevent anyone who goes round this House and prays at any hour of the night or day he wishes.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-984/" }, { "number": 985, "global_number": "43946", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abfi Huraira said that the Prophet forbade prayer at the middle of the day until the sun declined from the meridian, with the exception of Friday.\nShafi‘i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-985/" }, { "number": 986, "global_number": "43947", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Khalil said on the authority of Abu Qatada that the Prophet disliked prayer in the middle of the day before the sun declined from the meridian, except on Friday, saying, “Jahannam is heated up except on Friday.”\nAbu Dawud transmitted it, adding that Abu Khalil did not meet Abu Qatada.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-986/" }, { "number": 987, "global_number": "43948", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah as-Sunabihi reported God’s Messenger as saying, “The sun rises accompanied by the horn of the devil, but when it is fully risen it leaves it; then when it is at the meridian it joins it, but when it passes the meridian it leaves it; then when it comes near to setting it joins it, but when it sets it leaves it.” God’s Messenger prohibited prayer at those hours.\nMalik, Ahmad and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-987/" }, { "number": 988, "global_number": "43949", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger led us in the afternoon prayer at al-Mukhammas and said, “This is a prayer which was proposed to your predecessors, but they neglected it. Everyone who keeps observing it will have a double reward, but there is no prayer after it till ash-shahid rises.” Ash-shahid is the star.*\n* No particular star is intended. The meaning is that the prayer should be observed when stars become visible.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-988/" }, { "number": 989, "global_number": "43950", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’awiya said, “You observe a prayer which we who were the companions of God’s Messenger never saw him pray; indeed, he forbade them;”* meaning the two rak’as after the afternoon prayer.\n* The dual is used here, the reference being to the two rak’as.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-989/" }, { "number": 990, "global_number": "43951", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He who knows me knows me, and if anyone does not know me, I am Jundub* who heard God’s Messenger say, “There is no prayer after the morning prayer till the sun rises, or after the afternoon prayer till the sun sets except in Mecca, except in Mecca, except in Mecca.”\n* Abu Dharr’s name was Jundub b- Janada.\nAhmad and Razin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-990/" }, { "number": 991, "global_number": "43952", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-991/" }, { "number": 992, "global_number": "43953", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “By Him in whose hand my soul is, I have thought about giving orders for fuel and having it gathered, then giving orders for prayer and having the adhan called for it, then ordering a man to lead the people, then going off to some people (who are not present at the prayer, as it says in a version) and burning down their houses over them. By Him in whose hand my soul is, if one of them knew he would find a fat meaty bone or two fine sheep’s hoofs, he would attend the evening prayer.”\nBukhari transmitted it and Muslim has something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-992/" }, { "number": 993, "global_number": "43954", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He told of a blind man coming to the Prophet and saying, “Messenger of God, I have no one to guide me to the mosque.” He therefore asked God’s Messenger for licence to pray at home, and he granted it; then when the man turned away he called him and asked, “Can you hear the call to prayer?” On receiving the reply that he could, he said, “Well, respond to it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-993/" }, { "number": 994, "global_number": "43955", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When it was a cold, rainy night, God’s Messenger used to command the mu’adhdhin to say, “Pray in your dwellings.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-994/" }, { "number": 995, "global_number": "43956", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “When one of you is served with his supper and the time for prayer comes, he should first have his supper and not hasten till he has finished it.” When Ibn ‘Umar’s food was served and the time for prayer came, he did not go to the prayer till he finished it; and he could hear the imam’s recitation.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-995/" }, { "number": 996, "global_number": "43957", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said she heard God’s Messenger say, “Prayer is not to be said when food is served, or when the calls of nature prevent it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-996/" }, { "number": 997, "global_number": "43958", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When the time for prayer comes, only the prescribed prayer is to be said.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-997/" }, { "number": 998, "global_number": "43959", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “When the wife of any of you asks permission to enter the mosque he must not prevent her.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-998/" }, { "number": 999, "global_number": "43960", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zainab the wife of ‘Abdallah b. Mas’ud told of God’s Messenger saying to them, “When one of you comes to the mosque she must not touch perfume.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-999/" }, { "number": 1000, "global_number": "43961", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “No woman who has used incense maybe present with us at the last evening prayer.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1000/" }, { "number": 1001, "global_number": "43962", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Do not prevent your women from coming to the mosques, but their houses are better for them.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1001/" }, { "number": 1002, "global_number": "43963", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported the Prophet as saying, “It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1002/" }, { "number": 1003, "global_number": "43964", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that he heard his friend Abul Qasim (. i.e. the Prophet) say, “The prayer of a woman who has perfumed herself to go to the mosque is not accepted till she bathes as she would for sexual defilement.”\nAbu Dawud transmitted it, and Ahmad and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1003/" }, { "number": 1004, "global_number": "43965", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu’ Musa reported God’s Messenger as saying, “Every eye is adulterous, and when a woman perfumes herself and passes a company, she is such and such meaning adulterous.\nTirmidhi transmitted it, and Abu Dawud and Nasa’i have something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1004/" }, { "number": 1005, "global_number": "43966", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger led us in the dawn prayer one day, and when he gave the salutation he asked, “Is so and so present?” and was told that he was not. He asked, “Is so and so present?” and was told that he was not. He then said, “These two prayers* are the ones which are most burdensome to hypocrites. If you knew the blessings they contain you would come to them, even though you had to crawl on your knees. The first row is like that of the angels, and if you knew the nature of its excellence you would race to join it. A man’s prayer said along with another is purer than his prayer said alone, and his prayer with two men is purer than his prayer with one, but if there are more it is more pleasing to God.”\n*i.e. the evening prayer and the dawn prayer.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1005/" }, { "number": 1006, "global_number": "43967", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s Messenger as saying, “If there are three men in a village or in the desert among whom prayer is not arranged, the devil has got the mastery over them. So observe prayer in company, for the wolf eats only the straggling animal.”\nAhmad, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1006/" }, { "number": 1007, "global_number": "43968", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “If any one hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse,” (he was asked what an excuse consisted of and replied that it was fear or illness), “the prayer he says will not be accepted from him.”\nAbu Dawud and Daraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1007/" }, { "number": 1008, "global_number": "43969", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Arqam said he heard God’s Messenger say, “When the time for prayer comes and one of you needs to relieve himself, he should do that first.”\nTirmidhi transmitted it, and Malik, Abu Dawud and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1008/" }, { "number": 1009, "global_number": "43970", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Thauban reported God’s Messenger as saying, “There are three things which are unlawful for anyone to do. A man must not act as imam for others in prayer and make a supplication for himself excluding them, for if he does that he has acted treacherously towards them. No one must look inside a house before asking permission to enter, for if he does so he has acted treacherously towards . And no one should pray while retaining urine, but should first relieve himself.”\nAbu Dawud transmitted it, and Tirmidhi has something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1009/" }, { "number": 1010, "global_number": "43971", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “Do not postpone prayer because of food or any other reason.”\n transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1010/" }, { "number": 1011, "global_number": "43972", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrisy was well known, or a sick man, but if a sick man could walk with one on each side of him he would come to prayer. He also said: God’s Messenger taught us the paths of right guidance, among which is prayer in the mosque in which the adhan is called. In a version he said: If anyone would like to meet God tomorrow as a Muslim he should persevere in observing these five times of prayer where the announcement for them is made, for God has laid down for your Prophet the paths of right guidance, among which are the prayers. If you were to pray in your houses as this man who stays away prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet you would go astray. No man purifies himself, doing it well, then makes for one of these mosques, without God recording a blessing for him for every step he takes, raising him a degree for it and removing a sin from him for it. I have seen the time when no one stayed away from it except a hypocrite who was well known as such, whereas a man would be brought swaying* between two men till he was set up in the row.”\n* Because he was too weak to walk alone.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1011/" }, { "number": 1012, "global_number": "43973", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Were it not for the women and children who are in the houses I would make the evening prayer congregational and command my young men to burn what is in the houses with fire.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1012/" }, { "number": 1013, "global_number": "43974", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that God’s Messenger gave them this command, “When you are in the mosque and the call to prayer is made, none of you must go out before he prays.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1013/" }, { "number": 1014, "global_number": "43975", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abush Sha’tha’ said that a man went out of the mosque after the adhan had been called in it, and Abu Huraira said, “This man has disobeyed Abul Qasim.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1014/" }, { "number": 1015, "global_number": "43976", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uthman b. ‘Affan reported God’s Messenger as saying, “If the adhan is called when anyone is in the mosque and he goes out for any other reason than some necessary purpose, not intending to return, he is a hypocrite.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1015/" }, { "number": 1016, "global_number": "43977", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn’Abbas reported the Prophet as saying, “If anyone hears the summons and does not respond to it, he is not credited with having prayed unless he has some excuse.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1016/" }, { "number": 1017, "global_number": "43978", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Umm Maktum said, “Messenger of God, there are many venomous creatures and wild beasts in Medina, and I am blind, so are you able to grant me any licence?” He asked whether he could hear the call, “Come to prayer. Come to salvation,” and when he replied that he could, he said, “Then you must come,” and he gave him no indulgence.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1017/" }, { "number": 1018, "global_number": "43979", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm ad-Darda’ said that on one occasion Abud Darda’ was angry when he came in, and on her asking what had made him angry, he replied, “I swear by God that the only good thing I know about Muhammad’s people is that they pray in congregation.”*\n* The suggestion is that they have become so corrupt that this is the only respect in which they obey the Prophet’s commands.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1018/" }, { "number": 1019, "global_number": "43980", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Bakr b. Sulaiman b. Abu Hathma said that ‘Umar b. al-Khattab missed Sulaiman b. Abu Hathma at the Morning Prayer. In the morning ‘Umar went to the market, and Sulaiman’s house being between the mosque and the market, he met ash-Shifa’, Sulaiman’s mother, and said to her, “I did not see Sulaiman at the morning prayer.” She replied, “He spent the night in prayer and was overpowered by sleep.” Thereupon ‘Umar said, “I would rather be present with a company at the Morning Prayer than spend a night in prayer.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1019/" }, { "number": 1020, "global_number": "43981", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Musa al-Ash‘ari reported God’s Messenger as saying, “Two and over constitute a congregation.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1020/" }, { "number": 1021, "global_number": "43982", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah confronted him, and reviling him in terms the like of which I have never heard at any other time, he said, “I give you information on the authority of God’s Messenger, yet you say, ‘I swear by God I will certainly prevent them’!”\n* He is Salim b. ‘Abdallah b. ‘Umar b. al-Khattab.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1021/" }, { "number": 1022, "global_number": "43983", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mujahid, on the authority of ‘Abdallah b. ‘Umar, reported the Prophet as saying, “No man must prevent his family from coming to the mosques.” A son of ‘Abdallah b. ‘Umar said, “I will certainly prevent them,” whereupon ‘Abdallah said, “I tell you something from God’s Messenger, and you say this!” He said that ‘Abdallah did not speak to him during the remainder of his life.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1022/" }, { "number": 1023, "global_number": "43984", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to straighten our rows as if he were trying to make them as straight as arrows until he saw that we had learned it from him. One day he came out, stood up, and was just about to say God is most great ’ when he saw a man whose chest projected from the row, so he said, “Servants of God, you must straighten your rows, or God will certainly put your faces in contrary directions.”*\n* The use of “faces” here may mean the people themselves and their inner nature. The tradition may refer to civil strife, which is possibly the meaning of the tradition below from Abu Mas’ud.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1023/" }, { "number": 1024, "global_number": "43985", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "The iqama* had been uttered and God’s Messenger faced us and said, “Make your rows straight and stand close together, for l can see you behind my back.”\n* A repetition of the words of the call to prayer after the worshippers have taken their places with the addition of a statement that the time of prayer has come.\nBukhari transmitted it. In the version given by Bukhari and Muslim he said, “Make the rows perfect, for I can see you behind my back.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1024/" }, { "number": 1025, "global_number": "43986", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Straighten your rows, for the straightening of the rows is part of the iqama for prayer.”\n(Bukhari and Muslim, but Muslim has “part of the perfection of prayer.’’)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1025/" }, { "number": 1026, "global_number": "43987", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to touch our shoulders at the prayer and say, “Keep straight; do not be irregular and so have your hearts irregular. Let those of you who are sedate and prudent be near me, then those who are next to them, then those who are next to them.” Abu Mas’ud said, “Nowadays you are much more irregular.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1026/" }, { "number": 1027, "global_number": "43988", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s Messenger as saying, “Let those of you who are sedate and prudent be near me, then those who are next to them (saying it three times), and beware of haphazardness* such as is found in markets.”\n* Or “tumult”.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1027/" }, { "number": 1028, "global_number": "43989", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told that when God’s Messenger saw a tendency among his companions to go to the back he said to them, “Come forward and follow my lead, and let those who come after you follow your lead. People will continue to keep to the back till God will put them at the back.”*\n* This has been explained as referring to their being denied God’s grace, or their lacking rank or knowledge. But cf. the tradition from ‘A’isha at the end of Section III.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1028/" }, { "number": 1029, "global_number": "43990", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger came out to us and when he saw us sitting in circles he said, “How is it that I see you in separate companies?” On another occasion he came out to us and said, “Why do you not draw yourselves up in rows as the angels do in the presence of their Lord?” We asked, “Messenger of God, how do the angels draw themselves up in rows in the presence of their Lord?” He replied, “They make the first rows complete and keep close together in the row.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1029/" }, { "number": 1030, "global_number": "43991", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The best of the men’s rows is the first and the worst is the last, but the best of the women’s rows is the last and the worst is the first.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1030/" }, { "number": 1031, "global_number": "43992", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Stand close together in your rows, bring them near one another, and stand neck to neck, for by Him in whose hand my soul is, I see the devil coming in through openings in the row like a number of small black sheep.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1031/" }, { "number": 1032, "global_number": "43993", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Complete the front row, then the one that comes next, and if there is any incompleteness let it be in the last row.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1032/" }, { "number": 1033, "global_number": "43994", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib told how God’s Messenger used to say, “God and His angels bless those who are near the first rows, and no step is more pleasing to God than one a worshipper takes to reach a row.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1033/" }, { "number": 1034, "global_number": "43995", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “God and His angels bless those who are on the right flanks of the rows.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1034/" }, { "number": 1035, "global_number": "43996", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to straighten our rows when we stood up to pray, and when we were straight he said, “God is most great.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1035/" }, { "number": 1036, "global_number": "43997", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas told how God’s Messenger used to say to those on his right, ‘‘Keep straight and straighten your rows,” and say the same to those on his left.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1036/" }, { "number": 1037, "global_number": "43998", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, ‘‘The best of you are those whose shoulders give least annoyance in prayer.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1037/" }, { "number": 1038, "global_number": "43999", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas told how the Prophet used to say, ‘‘Keep in alignment, keep in alignment, keep in alignment, for by Him in whose hand my soul is, I can see you behind me just as I see you in front of me.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1038/" }, { "number": 1039, "global_number": "44000", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama reported God’s Messenger as saying, ‘‘God and His angels bless the first row.” On being asked whether this applied to the second, he said, ‘‘God and His angels bless the first row.” He was again asked if it applied to the second and said, ‘‘God and His angels bless the first row.” When asked once again if it applied to the second he said, ‘‘And the second.” And God’s Messenger said, ‘‘Straighten your rows, stand shoulder to shoulder, be pliant in the hands of your brethren,* and close up the gaps, for the devil enters through openings like the hadhaf i.e., small lambs.\n* Here, as in the last tradition of section II, warning is given against jostling one’s neighbours during prayer. At the same time instruction is given that no gaps should be left.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1039/" }, { "number": 1040, "global_number": "44001", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, ‘‘Set the rows in order, stand shoulder to shoulder, close the gaps, be pliant in the hands of your brethren, and do not leave openings for the devil. If anyone joins up a row God will join him up, but if anyone breaks a row God will cut him off.”\nAbu Dawud transmitted it and Nasa’i transmitted from “If anyone joins up …” to the end.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1040/" }, { "number": 1041, "global_number": "44002", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Have the imam in the centre and close up the gaps.’’\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1041/" }, { "number": 1042, "global_number": "44003", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “People will continue to withdraw to rows behind the first one till God puts them in a back place in hell.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1042/" }, { "number": 1043, "global_number": "44004", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Wabisa b. Ma’bad said that God’s Messenger saw a man praying alone behind the row and ordered him to repeat the prayer.\nAhmad Tirmidhi and Abu Dawud transmitted it, and Tirmidhi said this is a hasan tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1043/" }, { "number": 1044, "global_number": "44005", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When I was spending a night in the house of my maternal aunt Maimuna God’s Messenger stood up and prayed. I stood at his left side, and he, taking my hand behind his back, directed me thus* behind his back to his right side.\n*’Abdallah would use a gesture to indicate how it was done.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1044/" }, { "number": 1045, "global_number": "44006", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger stood up to pray and I came and stood at his left side, so he took my hand, turned me round, and set me at his right side. Then Jabbar b. Sakhr came and stood at God’s Messenger’s left, so he took us both by the hand, pushed us back, and made us stand behind him.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1045/" }, { "number": 1046, "global_number": "44007", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "An orphan and I prayed in our house behind the Prophet, and Umm Sulaim* was behind us.\n*She was the mother of Anas.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1046/" }, { "number": 1047, "global_number": "44008", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that the Prophet led him and his mother, or his maternal aunt, in prayer, adding, “He set me at his right and set the woman behind us.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1047/" }, { "number": 1048, "global_number": "44009", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Bakra said that he came to the Prophet when he was bowing, so he bowed before joining the row, after which he went to it. He mentioned that to the Prophet, and he said, “God increase your eagerness! But don’t do it again.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1048/" }, { "number": 1049, "global_number": "44010", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger commanded that when there were three of us one should stand in front.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1049/" }, { "number": 1050, "global_number": "44011", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Did you not hear God’s Messenger say, “When a man leads the people in prayer he must not stand in a position higher than theirs,” or words to that effect? ‘Ammar replied, “That is why I followed you when you took me by the hand.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1050/" }, { "number": 1051, "global_number": "44012", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Then when he finished he faced the people and said, “O people, I have done this only that you should be guided by me and know how I conduct prayer.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1051/" }, { "number": 1052, "global_number": "44013", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messanger prayed in his private apartment and the people followed his lead behind the apartment.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1052/" }, { "number": 1053, "global_number": "44014", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I must tell you how God’s Messenger conducted prayer. He said that he had the iqama announced, drew the men up in line and drew up the youths behind them, then led them in prayer (mentioning how he conducted it), then said, “Thus is the prayer of. . ,”* ‘Abd al-A‘la said: I think he must have said “my people.”\n* The wording of the tradition is incomplete. ‘Abd al-A‘la who appears at a later stage in the isnad supplies what he considers the missing word must have been. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1053/" }, { "number": 1054, "global_number": "44015", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "While I was in the mosque in the front row a man pulled me from behind, moved me aside and took my place, with the result, I swear by God, that I did not know what prayers I said. When he had finished I saw that he was Ubayy b. Ka’b. He said, “Young man, God does not wrong you, for this is a charge from the Prophet to us that we should be near him.” He then faced the qibla and said three times, “May ahl al-‘aqd perish, by the Lord of the Ka’ba!” Then he said, “I swear by God that I do not grieve for them, but for those they have led astray.” I asked, “Abu Ya’qub, what do you mean by ahl al-‘aqd?”* He replied, “The commanders.”\n* One of the meanings of ‘aqd is “responsibility.’’ The phrase literally means “the people bf responsibility”, i.e. those who are in responsible positions. A chief ruler may be called sahib al-‘aqd wal hall, i.e. he who binds and looses. Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1054/" }, { "number": 1055, "global_number": "44016", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Mas’ud reported God’s Messenger as saying, “The one of you who is most versed in God’s Book should act as imam for the people; but if they are equally versed in reciting it, then the one who has most knowledge regarding the sunna; if they are equal regarding the sunna, then the earliest of them to emigrate; if they emigrated at the same time, then the oldest of them. No man must lead another in prayer where the latter has authority, or sit in his place of honour in his house, without his permission.”\nMuslim transmitted it. A version by him has, “And a man must not act as imam for another in his own family.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1055/" }, { "number": 1056, "global_number": "44017", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “When there are three people one of them should lead them. The one among them most worthy to act as imam is the one who is most versed in the Qur’an.”\nMuslim transmitted it. The tradition of Malik b. al-Huwairith has been mentioned in a chapter following that on the excellence of the adhan (Ch. 7a).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1056/" }, { "number": 1057, "global_number": "44018", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “Let the best among you call the adhan for you, and the Qur’an readers act as your imams.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1057/" }, { "number": 1058, "global_number": "44019", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Malik b. al-Huwairith used to come to our place of prayer and tell us traditions, and one day when the time for prayer came we told him to go forward and lead the prayer, but he said to us: Put one of your own men forward to lead you in prayer, and I shall tell you why I am unwilling to do so. I heard God’s Messenger say, “If anyone visits people he must not act as their imam, but one of their men must do so.”\nAbu Dawud, Tirmidhi and Nasa’i transmitted it, but Nasa’i gave only the Prophet’s words.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1058/" }, { "number": 1059, "global_number": "44020", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that God’s Messenger appointed Ibn Umm Maktum as substitute to lead the people in prayer, and he was blind.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1059/" }, { "number": 1060, "global_number": "44021", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.”\nTirmidhi transmitted it, and said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1060/" }, { "number": 1061, "global_number": "44022", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "one who goes in front of people when they do not like him, a man who comes to prayer dibaran, which means that he comes to it too late, and a man who takes into slavery an emancipated female slave.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1061/" }, { "number": 1062, "global_number": "44023", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sulama daughter of al-Hurr reported God’s Messenger as saying, “One of the signs of the last hour will be that people in a mosque will refuse to act as imam and will not find an imam to lead them in prayer.”\nAhmad, Abu Dawud, and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1062/" }, { "number": 1063, "global_number": "44024", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Jihad is a necessary duty for you along with any commander, pious or impious, even if he commits heinous sins; prayer is a necessary duty for you behind any Muslim, pious or impious, even if he commits heinous sins; and prayer is a necessary duty for every Muslim, pious or impious, even if he commits heinous sins.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1063/" }, { "number": 1064, "global_number": "44025", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We lived by water which people passed. Riders would pass by us and we would ask them, “What has happened to the people? What has happened to the people? What is this man like?” and they would reply, “He asserts that God has sent him, has made a revelation to him, has made a revelation to him to this effect.”I was remembering those words with the result that they seemed to be glued in my breast. By their acceptance of Islam the Arabs were expecting victory for they would say ‘Let him and his people alone, for if be gets the better of them, he is a true prophet.’ Then when the battle of the conquest of Mecca took place every tribe hastened to accept Islam, and my father was the first of my tribe to accept it. When he returned he said: I swear by God that I have come to you from him who is truly the Prophet. He said, “Pray such and such a prayer at such and such a time, and such and such a prayer at such and such a time. When the time of prayer comes one of you should call the >i>adhan and the one of you who knows most of the Qur’an should act as your imam” So they considered, and there was no one who knew more of the Our’an than I did because of what I had received from the riders. They therefore put me forward in front of them, and I was only six or seven years old. I wore a mantle which, when I prostrated myself, went up on me, and a woman of the clan said, “Why do you not cover the backside of your reader from us?” So they bought and cut out a shirt for me, and I have never been so pleased about anything as I was about that shirt.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1064/" }, { "number": 1065, "global_number": "44026", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When the first Emigrants came to Medina, Salim the client of Abu Hudhaifa acted as their imam, and ‘Umar and Abu Salama b. ‘Abd al-Asad were among their number.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1065/" }, { "number": 1066, "global_number": "44027", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a man who acts as imam for people when they do not like him, a woman with whom her husband is displeased throughout the night, and two brothers* who are disunited.”\n* The word here is most probably used in the widest sense, meaning two Muslims.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1066/" }, { "number": 1067, "global_number": "44028", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I never prayed behind an imam, who was more brief or more perfect in his prayer than the Prophet. If he heard a boy crying he would shorten the prayer for fear his mother might be distressed.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1067/" }, { "number": 1068, "global_number": "44029", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Qatada reported God’s Messenger as saying, “When I begin the prayer. I intend to make it long, but I hear a boy crying and shorten my prayer, being aware of his mother’s emotion because of his crying.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1068/" }, { "number": 1069, "global_number": "44030", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When one of you leads the people in prayer he should be brief, for among them are the sick, the weak, and the aged. But when one of you prays by himself he may be as long as he likes.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1069/" }, { "number": 1070, "global_number": "44031", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Qais b. Abu Hazim said Abu Mas’ud told him of a man saying, “I swear by God, Messenger of God, that I keep away from the Morning Prayer on account of so and so, because he keeps us so long.” I never saw God’s Messenger more angry when giving an exhortation than he was that day. He said, “Some of you are scaring people away, so whoever of you leads the people in prayer must be brief, for among them are the weak, the aged, and people who have business to do.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1070/" }, { "number": 1071, "global_number": "44032", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “They lead you in prayer, and if they do it properly you will reap a reward, but if they make mistakes you will reap a reward and they will be held responsible.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1071/" }, { "number": 1072, "global_number": "44033", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uthman b. Abul ‘As said that the last command God’s messenger gave him was, “When you act as imam for people, make the prayer short.” Muslim transmitted it.\nIn a version by him it says that God’s messenger said to him, “Act as imam for your people” to which he said he replied, “Messenger of God, I find a defect in myself.” Telling him to come near and making him sit down in front of him, he placed his hand on his breast between his nipples; then telling him to turn round, he placed it on his back between his shoulders. He then said, “Act as imam for your people. Whoever acts as imam for people must be brief, for among them are the aged, among them are the sick, among them are the weak, and among them are people who have busi­ness to do. But when any of you prays alone he may pray as he likes.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1072/" }, { "number": 1073, "global_number": "44034", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to command us to be brief, and he would recite as-Saffat (Al-Qur’an; 37) when he was our imam.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1073/" }, { "number": 1074, "global_number": "44035", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We used to pray behind the Prophet, and when he said, “God listens to him who praises Him,” none of us bowed his back till the Prophet placed his forehead on the ground.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1074/" }, { "number": 1075, "global_number": "44036", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger led us in prayer one day, and when he finished his prayer he faced us and said, “O people, I am your imam, so do not bow, prostrate yourselves, stand, or go away before I do, for I see you both in front of me and behind me.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1075/" }, { "number": 1076, "global_number": "44037", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Do not try to go ahead of the imam. When he says ‘God is most great’ say ‘God is most great’; when he says ‘Nor of those who err’ (i.e. the end of sura 1) say ‘Amen’; when he bows bow; and when he says ‘God listens to him who praises Him’ say, ‘O God, our Lord, to Thee be the praise’.”\n(Bukhari and Muslim, but Bukhari did not mention “and when he says, ‘Nor of those who err”’.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1076/" }, { "number": 1077, "global_number": "44038", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said God’s Messenger was thrown off a horse he was riding and his right side was grazed. He then prayed one of the prayers sitting and we prayed behind him sitting, and when he finished he said, “The imam is appointed only to be followed; so when he prays standing pray standing, when he bows bow, when he raises himself raise yourselves, when he says ‘God listens to him who praises Him say, ‘Our Lord, to Thee be the praise’, and when he prays sitting all of you pray sitting.”\nAl-Humaidi said that “when he prays sitting pray sitting” was said during his earlier illness.* After that the Prophet prayed sitting while the people behind him were standing, but he did not order them to sit, and it is only the last action of the Prophet that is to be acted upon.\n* The reference is to his illness at the time when he swore not to go near his wives for a month.\nThis is Bukhari’s wording, and Muslim has the same up to “all of you”. In a version he added, “Do not act differently from him, and prostrate yourselves when he prostrates himself.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1077/" }, { "number": 1078, "global_number": "44039", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "When God’s Messenger was seriously ill* and Bilal came to announce the time of prayer for him, he said, “Order Abu Bakr to lead the people in prayer.” So Abu Bakr led the prayer during those days, then when the Prophet experienced some improvement in his condition he got up and came into the mosque swaying between two men with his feet touching the ground. On hearing the sound Abu Bakr began to withdraw, but God’s Messenger signed to him not to do so. He then came and sat at Abu Bakr’s left, and Abu Bakr prayed standing and God’s Messenger prayed sitting, Abu Bakr following God’s Messenger’s prayer, while the people followed Abu Bakr’s.\n* Here the reference is to the Prophet’s last illness.\n(Bukhari and Muslim.) They both have a version which says that Abu Bakr caused the people to hear the takbir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1078/" }, { "number": 1079, "global_number": "44040", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Does he who raises his head before the imam not fear that God may change his head into a donkey’s?”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1079/" }, { "number": 1080, "global_number": "44041", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali and Mu’adh b. Jabal reported God’s Messenger as saying, “When any of you comes to pray and the imam is at a certain point, he must do as the imam does.”\nTirmidhi transmitted it and said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1080/" }, { "number": 1081, "global_number": "44042", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When you come to the prayer and we are prostrating ourselves you must prostrate yourselves without reckoning it as part of your prayer; and if anyone is present at a rak’a he has been present at the prayer.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1081/" }, { "number": 1082, "global_number": "44043", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “If anyone prays to God for forty days in congregation being present in time for the first takbira, two immunities will be recorded for him, one from hell and one from hypocrisy,”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1082/" }, { "number": 1083, "global_number": "44044", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God s Messenger as saying, “If anyone performs ablution, doing it well, then goes and finds that the people have finished the prayer, God will give him a reward equivalent to that of those who prayed and were present at it without that diminishing anything from their rewards.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1083/" }, { "number": 1084, "global_number": "44045", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told how a man came when God’s Messenger had already prayed, and he said, “Will no one give alms* to this man and pray along with him?” Thereupon a man got up and prayed along with him.\n* This is a literal translation. The idea is that by joining with him he increased the reward the man would receive for his prayer, as prayer in company has a much greater reward than prayer alone.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1084/" }, { "number": 1085, "global_number": "44046", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "The Prophet was seriously ill, and he asked whether the people had prayed. When I told him that they had not, but were waiting for him, he asked me to put some water for him in the tub, and I did so. He bathed, and when he was about to rise with difficulty he fainted. When he came round he asked if the people had prayed, and when I told him that they had not, but were waiting for him, he told me to put some water for him in the tub and sat down and bathed, but when he was about to rise with difficulty he fainted. On coming round he asked whether the people had prayed, and when I told him they had not, but were waiting for him, he asked me to put some water for him in the tub and sat down and bathed, but when he was about to rise with difficulty he fainted. When he came round he asked whether the people had prayed and I told him they had not, but were waiting for him. The people were staying in the mosque waiting for the Prophet for the last evening prayer, so the Prophet sent instructions to Abu Bakr to lead the people in the prayer. When the Messenger came to him and told him God’s Messenger was ordering him to lead the people in the prayer, Abu Bakr, who was a sensitive man, told ‘Umar to lead the people, but when ‘Umar replied, “You are more entitled to that,” Abu Bakr led the prayers during those days. Afterwards the Prophet experienced some improvement in his condition and went out between two men, one of whom was al-‘Abbas, to the noon prayer when Abu Bakr was leading the people. When Abu Bakr saw him he began to withdraw, but the Prophet signed to him not to do so. He told his two companions to set him down beside Abu Bakr, and they did so and he remained seated. ‘Ubaidallah said that he visited ‘Abdallah b. ‘Abbas and asked if he might submit to him what ‘A’isha had told him about the illness of God’s Messenger, and he said, “Go ahead.” He submitted to him what she had told and he objected to none of it, only asking whether she had named to him the man who accompanied al- ‘Abbas. When he replied that she had not, he said that he was ‘Ali.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1085/" }, { "number": 1086, "global_number": "44047", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "If one is in time for the rak’a he is credited with the sajda, but if one misses the recitation of Umm al- Qur’an (Al-Qur’an; 1) a great amount of good has passed him by.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1086/" }, { "number": 1087, "global_number": "44048", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "If anyone raises and lowers his head before the imam, his forelock is in the devil’s hand.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1087/" }, { "number": 1088, "global_number": "44049", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that Muadh b. Jabal would pray along with the Prophet, then go to his people and lead them in prayer.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1088/" }, { "number": 1089, "global_number": "44050", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that Mu’adh would pray the evening prayer along with the Prophet, then return to his people and lead them in the evening prayer, it being a supererogatory prayer for him…* transmitted it.\n* The source is not mentioned. In al-Masabih, where the division of the chapters is into traditions which are sahih and traditions which are hasan, the collection of Tradition from which they are taken is not mentioned, but all those in section I are meant to be taken from Bukhari, or Muslim, or both. I have failed to find this one anywhere. The concordance does not seem to refer to it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1089/" }, { "number": 1090, "global_number": "44051", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I was present with the Prophet at his pilgrimage and prayed the Morning Prayer along with him in the mosque of al-Khaif. When he finished his prayer and turned away there were two men at the back of the people who had not prayed along with him. He said, “Bring them to me,” and they were brought trembling with fear. He asked what had prevented them from praying along with him, and they replied, “Messenger of God, we had already prayed in our lodging.” He said, “Don’t do so. When you pray in your lodging and then come to a mosque where there is a congregation, you must pray along with them, and it will be a supererogatory prayer for you.\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1090/" }, { "number": 1091, "global_number": "44052", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Busr b. Mihjan reported his father as saying he had been at a meeting along with God’s Messenger when the adhan for prayer was called. God’s Messenger got up and prayed, and when he returned he found Mihjan sitting where he had been, so he asked him, “What prevented you from praying along with the people? Are you not a Muslim?” He replied, “Certainly, Messenger of God; but I had already prayed at home.” God’s Messenger then said to him, “When you come to the mosque having mready prayed and the time for prayer comes, pray along with the people even if you have already prayed.”\nMalik and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1091/" }, { "number": 1092, "global_number": "44053", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I* pray at home and then go to the mosque and the time to begin the prayer comes, so I pray along with the congregation, but I feel some uneasiness about that. Abu Ayyub replied, “We asked the Prophet about that and he said that such a person gets a portion of the reward for corporate prayer.”\n* The Arabic has “One of us prays . . . then goes . . .” After that the first person singular is used. While such a construction is quite usual in ‘Arabic, it makes impossible English, so I have used the first person all through.\nMalik and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1092/" }, { "number": 1093, "global_number": "44054", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I came to God’s Messenger when he was praying and sat down, but did not join the congregation in prayer. When he finished he saw me sitting and asked, “Have you not become a Muslim, Yazid?” I replied, “I certainly have become a Muslim, Messenger of God.” He asked, “What prevented you from joining the people in their prayer?” I replied, “I had already prayed at home, thinking you had prayed.” So he said, “When you come to prayer and find the people praying, pray along with them. If you have already prayed it will be a supererogatory prayer for you, though this is a prescribed prayer.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1093/" }, { "number": 1094, "global_number": "44055", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that a man questioned him saying, “When I pray in my house and then come to the mosque in time for prayer along with the imam, should I pray along with him?” He replied, “Yes.” The man asked which of them he should consider his obligatory prayer, and Ibn ‘Umar replied, “Is that your affair?* that is only to be left to God’s decision who will appoint whichever He wishes.”\n*The Arabic is in the form of a statement, but in view of the phrase immediately following it seems necessary to treat it as a question.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1094/" }, { "number": 1095, "global_number": "44056", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We came to Ibn ‘Umar at al- Balat* when the people were praying, and I remarked on the fact that he was not praying along with the people. He replied that he had already prayed and that he had heard God’s Messenger say, “Do not pray a prayer twice on the same day.”\n* A square paved with stones between the Prophet’s mosque and the market-place in Medina.\nAhmad, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1095/" }, { "number": 1096, "global_number": "44057", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi‘ said that Ibn ‘Umar used to say, “If anyone prays the sunset or the morning prayer and then comes when the imam is praying them, he must not say them over again.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1096/" }, { "number": 1097, "global_number": "44058", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Habiba reported God’s Messenger as saying, “A house will be built in paradise for anyone who prays in a day and a night twelve rak’as, four before and two after the noon prayer, two after the sunset prayer, two after the evening prayer, and two before the dawn prayer.”\nTirmidhi transmitted it. In a version by Muslim she said she heard God’s Messenger say, “If any Muslim prays to God twelve voluntary rak’as daily, over and above the obligatory ones, God will build a house for him in paradise,” or, “a house will be built for him in paradise.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1097/" }, { "number": 1098, "global_number": "44059", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said, “I prayed along with God’s Messenger two rak’as before and two rak’as after the noon prayer, two after the sunset prayer in his house, and two after the evening prayer in his house.” He said Hafsa told him that God’s Messenger used to pray two short rak’as at daybreak.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1098/" }, { "number": 1099, "global_number": "44060", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that God’s Messenger did not pray after the Friday noon prayer till he had departed. He would then pray two rak’as in his house.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1099/" }, { "number": 1100, "global_number": "44061", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Shaqiq said he asked ‘A’isha about the Messenger of God’s voluntary prayers and she replied, “Before the noon prayer he would pray four rak’as in my house, then go out and lead the people in prayer, then come in and pray two rak’as. He would lead the people in the sunset prayer, then come in and pray two rak’as. Then he would lead the people in the evening prayer, and enter my house and pray two rak’as. He would pray nine rak’as during the night, including the witr.* At night he would pray for a long time standing and for a long time sitting, and when he recited the Qur’an while standing he would bow and prostrate himself from the standing position, and when he recited while sitting he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rak’as.”\n*See Chap. 34\nMuslim transmitted it, and Abu Dawud added, “Then he would go out and lead the people in the dawn prayer.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1100/" }, { "number": 1101, "global_number": "44062", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet was more particular about observing the two supererogatory rak’as at dawn than about observing any of the other supererogatory prayers.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1101/" }, { "number": 1102, "global_number": "44063", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She reported God’s Messenger as saying, “The two rak’as at dawn are better than this world and what it contains.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1102/" }, { "number": 1103, "global_number": "44064", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mughaffal reported the Prophet as saying, “Pray before the sunset prayer,” adding when saying it a third time, “This applies to those who wish to do so.” That was because he did not wish the people to treat it as a sunna.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1103/" }, { "number": 1104, "global_number": "44065", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If any of you prays after the Friday noon prayer, he should pray four rak’as.”\nMuslim transmitted it. In another version by him he said, “When any of you prays the Friday noon prayer, he should pray four rak’as after it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1104/" }, { "number": 1105, "global_number": "44066", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Habiba said she heard God’s Messenger say, “If anyone keeps on praying four rak’as before and four after the noon prayer, God will forbid that he be sent to hell.”\nAhmad, Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1105/" }, { "number": 1106, "global_number": "44067", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Ayyub al-Ansari reported God’s Messenger as saying, “The gates of heaven are opened for four rak’as containing no taslim before the noon prayer.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1106/" }, { "number": 1107, "global_number": "44068", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. as-Sa’ib said God’s Messenger used to pray four rak’as before the noon prayer, after the sun had passed the meridian, saying, “It is an hour at which the gates of heaven are opened, and I like a good deed of mine to ascend at that time.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1107/" }, { "number": 1108, "global_number": "44069", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “God show mercy to a man who prays four rak’as before the afternoon prayer!”\nAhmad, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1108/" }, { "number": 1109, "global_number": "44070", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali said that God’s Messenger used to pray four rak’as before the afternoon prayer, separating them with a salutation to the angels who are near God’s presence and the Muslims and believers who come after them.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1109/" }, { "number": 1110, "global_number": "44071", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that God’s Messenger used to pray two rak’as before the afternoon prayer.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1110/" }, { "number": 1111, "global_number": "44072", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone prays six rak’as after the sunset prayer, not saying anything evil during them, they will be treated for him as equivalent to twelve years’ worship.”\nTirmidhi transmitted it, saying, “This is a gharib tradition which I know only from the traditions of ‘Umar b. Abu Khath’am; and I heard Muhammad b. Isma’il (i.e. Bukhari) say that his traditions are rejected. He declared him to be very weak.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1111/" }, { "number": 1112, "global_number": "44073", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “If anyone prays twenty rak’as after the sunset prayer, God will build for him a house in paradise.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1112/" }, { "number": 1113, "global_number": "44074", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She said that God’s Messenger never came into her house after praying the evening prayer without praying four or six rak’as.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1113/" }, { "number": 1114, "global_number": "44075", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “When the stars set two rak’as should be prayed before the dawn prayer, and after the prostration two rak’as should be prayed after the sunset prayer.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1114/" }, { "number": 1115, "global_number": "44076", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Umar said that he heard God’s Messenger say, “Four rak’as before the noon prayer after the sun has passed tne meridian are reckoned equivalent to a similar number at the dawn prayer.1 There is nothing which does not glorify God at that hour.” Then he recited, “Their shadows turn round from the right and the left prostrating themselves to God, and they are abject.”2\n 1. This is the literal translation, but commentators usually explain it as referring to night prayers at some time between midnight and dawn. 2. Al-Qur’an; 16:48\nTirmidhi and Baihaqi, in Shu’ab al- iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1115/" }, { "number": 1116, "global_number": "44077", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger never omitted to pray two rak’as after the afternoon prayer in her house.\n(Bukhari and Muslim.) In a version by Bukhari she said, “By Him who took him away, he did not omit them till he met God.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1116/" }, { "number": 1117, "global_number": "44078", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I asked Anas b. Malik about the voluntary prayers after the afternoon prayer and he replied, “Umar used to forbid prayer after the afternoon prayer, but in the time of God’s Messenger we used to pray two rak’as after the setting of the sun before the sunset prayer.” I asked him whether God’s Messenger prayed these two and he replied, “He used to see us praying them, but neither commanded us nor forbade us to do so.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1117/" }, { "number": 1118, "global_number": "44079", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said, “When we were in Medina, the moment the mu’adhdhin made the call to the sunset prayer the people hastened to the pillars of the mosque and prayed two rak’as, with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1118/" }, { "number": 1119, "global_number": "44080", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I went to ‘Uqba al-Juhani and said, “I can tell you something about Abu Tamim which will make you wonder. He prays two rak’as before the sunset prayer.” ‘Uqba replied, “We used to do so in the time of God’s Messenger.” I asked, “What prevents you now?” and he replied, “Work.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1119/" }, { "number": 1120, "global_number": "44081", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ka‘b b. ‘Ujra said that the Prophet came to the mosque of the B. ‘Abd al-Ashhal and prayed the sunset prayer in it. When the people finished their prayer he saw them performing tasbih after it and said, “This is the prayer to be observed at home.”*\n* This refers to supererogatory prayers. Tasbih is the utterance of ‘Glory be to God!’\nAbu Dawud transmitted it. In the version by Tirmidhi and Nasa’i it says that the people got up and offered supererogatory prayers, whereupon the Prophet said, “Observe this prayer at home.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1120/" }, { "number": 1121, "global_number": "44082", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s Messenger prolonged the recitation of the Qur’an in the two rak’as after the sunset prayer till the people in the mosque separated.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1121/" }, { "number": 1122, "global_number": "44083", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Makhul, tracing it back, told how God’s Messenger said, “If anyone before engaging in conversation after the sunset prayer prays two rak’as (four rak’as according to another version), his prayer will be taken up to ‘Illiyun.” It is given in mursal form. Hudhaifa has something similar, adding that he used to say, “Hasten the two rak’as after the sunset prayer, for they will be taken up along with the prescribed prayer.”\nRazin transmitted them both, and Baihaqi transmitted something to the same effect as the addition in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1122/" }, { "number": 1123, "global_number": "44084", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. ‘Ata’ said that Nafi‘ b. Jubair sent him to as-Sa’ib to ask him about something Mu’awiya had seen him do in prayer. He said, “Yes, I prayed the Friday noon prayer along with him in the enclosure,* and when the imam uttered the salutation I stood up in my place and prayed. When he went in he sent me a message saying, ‘Never again do what you have done. When you pray the Friday noon prayer you must not join another prayer to it till you have engaged in conversation or gone out, for God’s Messenger gave us that precise command, not to join on a prayer till we had engaged in conversation or gone out’.”\n* The enclosure (maqsura) was a private part of the mosque reserved for the Caliph. Mu’awiya has been accused of being an innovator because he introduced this feature.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1123/" }, { "number": 1124, "global_number": "44085", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ata’ said that when Ibn ‘Umar prayed the Friday noon prayer in Mecca he would go forward and pray two rak’as, then go forward and pray four; but when he was in Medina he prayed the Friday noon prayer, then returned to his house and prayed two rak’as, not praying them in the mosque. Someone mentioned this to him and he replied that God’s Messenger used to do it.\nAbu Dawud transmitted it. In Tirmidhi’s version he said, “I saw Ibn ‘Umar pray two rak’as after the Friday noon prayer, then he prayed four after that.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1124/" }, { "number": 1125, "global_number": "44086", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that between the time when he finished the evening prayer and the dawn prayer the Prophet used to pray eleven rak’as, uttering the salutation at the end of every two and observing the witr,* with a single one, and during that he would make a prostration about as long as one of you would take to recite fifty verses before raising his head. When the mu’adhdhin finished making the call for the dawn prayer and he saw the dawn clearly, he stood up and prayed two short rak’as, then lay down on his right side till the mu’adhdhin came to him for the iqama, whereupon he would go out.\n*Cf. chap. 36\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1125/" }, { "number": 1126, "global_number": "44087", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She said, “When the Prophet prayed the two rak’as of the dawn prayer, he would talk to me if I was awake, otherwise he would lie down.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1126/" }, { "number": 1127, "global_number": "44088", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She said that when the Prophet prayed the two rak’as of the dawn prayer he lay down on his right side.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1127/" }, { "number": 1128, "global_number": "44089", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She said the Prophet used to pray thirteen rak’as during the night, including the witr and two rak’as of the dawn prayer.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1128/" }, { "number": 1129, "global_number": "44090", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Masruq said he asked ‘A’isha what prayers God’s Messenger said during the night and she replied, “Seven, nine, and eleven rak’as apart from the two rak’as of the dawn prayer.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1129/" }, { "number": 1130, "global_number": "44091", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that when the Prophet stood up at night to pray he began his prayer with two short rak’as.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1130/" }, { "number": 1131, "global_number": "44092", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When one of you gets up at night; he should begin the prayer with two short rak’as.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1131/" }, { "number": 1132, "global_number": "44093", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I spent a night with my maternal aunt Maimuna when the Prophet was with her. After talking to his family for a time he had a sleep, then when the last third of the night came, or a little later, he sat up, looked at the sky, and recited, “In the creation of the heavens and the earth and the alternation of night and day there are indeed signs for people of understanding,”(Al-Qur’an; 3:190) to the end of the sura. Then getting up and going to the bucket, he loosened its cord and poured some water into a bowl, then performed a good ablution between the two extremes, not going to great length, and when he had done it fully he stood up and prayed. I got up, and when I had performed ablution I stood at his left side, whereupon he took me by the ear and made me go round to his right side. His prayer was altogether thirteen rak’as. Then he lay down and slept, and he snored as was his custom. When Bilal made the call to prayer for him he prayed without performing ablution, and his supplication included these words, “O God, place light in my heart, light in my eyesight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and grant me light.” Some added, “and light in my tongue,” and mentioned, “my joints, my flesh, my blood, my hair, my skin.”\n(Bukhari and Muslim.) In a version by both of them he said, “Place light in my soul, and give me abundant light.” In another by Muslim he said, “O God, give me light.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1132/" }, { "number": 1133, "global_number": "44094", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that once when he slept in the house of God’s Messenger, he awoke, cleaned his teeth and performed ablution, saying meanwhile, “In the creation of the heavens and the earth,” to the end of the sura. He then stood up and prayed two rak’as, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak’as altogether, each time cleaning his teeth, performing ablution and reciting these verses. Then he performed a witr of three rak’as.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1133/" }, { "number": 1134, "global_number": "44095", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaid b. Khalid al-Juhani decided to watch one night what prayers God’s Messenger said. He prayed two short rak’as, then two long, long, long rak’as, then he prayed two rak’as which were less than the two preceding, then he prayed two rak’as which were less then the two preceding, then he prayed two rak’as which were less than the two preceding, then he prayed two rak’as which were less than the two preceding, then he prayed a single one, making a total of thirteen.\nMuslim transmitted it. The words “then he prayed two rak’as which were less than the two preceding”, mentioned four times, occur thus in Muslim’s Sahih and among those peculiar or him in Humaidi’s book, also in Malik’s Muwatta’, Abu Dawud’s Sunan, and Jami’ al-Usul.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1134/" }, { "number": 1135, "global_number": "44096", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said, “When God’s Messenger grew old and was ill, he mostly prayed sitting.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1135/" }, { "number": 1136, "global_number": "44097", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras. 2. Al-Qur’an; 94. As this is included as one of the suras in al Mufassal, it suggests that this section begins earlier than the first number mentioned in the note referred to above. 3. Al-Qur’an; 78.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1136/" }, { "number": 1137, "global_number": "44098", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Hudhaifa said he saw the Prophet praying at night, and he was saying, “God is most great (three times), Possessor of the kingdom, might, pomp and greatness.” Thereafter he began and recited al-Baqara (Al-Qur’an; 2) then bowed, his bowing lasting about the same length of time as his standing, and he was saying while bowing, “Glory be to my mighty Lord.” He then raised his head after bowing and stood about the same length of time as he bad spent in bowing, saying, “To my Lord be the praise.” Then he prostrated himself for about the same length of time as he had stood, and he was saying while prostrating himself, “Glory be to my Lord most high.” He then raised his head after the prostration and sat between the two prostrations about the same length of time as he had spent in his prostration, and he was saying, “My Lord, forgive me; my Lord, forgive me.” He then prayed four rak’as in which he recited al-Baqara, Al ‘Imran, an-Nisa’, and al-Ma’idaor al-An‘am (Al-Qur’an; 2, 3, 4 and 5 and 6) Shu‘ba was doubtful which it was.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1137/" }, { "number": 1138, "global_number": "44099", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "and if anyone makes proper use of a thousand verses he will be recorded among those who receive huge rewards.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1138/" }, { "number": 1139, "global_number": "44100", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that the Prophet’s recitation at night was partly in a loud voice and partly in a low voice.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1139/" }, { "number": 1140, "global_number": "44101", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet’s recitation was loud enough for one who was in the inner chamber to hear it when he was in the house.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1140/" }, { "number": 1141, "global_number": "44102", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Qatada said God’s Messenger went out one night and found Abu Bakr praying in a low voice, and he passed ‘Umar who was raising his voice while praying. When they both were with the Prophet he said, “I passed you, Abu Bakr, when you were praying in a low voice.” He replied, “I made Him hear with whom I was holding intimate converse, Messenger of God.” He said to ‘Umar, “I passed you when you were raising your voice while praying.” He replied, “Messenger of God, I was wakening the drowsy and driving away the devil.” The Prophet said, “Raise your voice a little, Abu Bakr;” and he said to ‘Umar, “Lower your voice a little.”\nAbu Dawud transmitted it, and Tirmidhi transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1141/" }, { "number": 1142, "global_number": "44103", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Dharr said that God’s Messenger kept awake during the night till morning reciting one verse, which was, “If Thou punishest them they are Thy servants; and if Thou forgivest them Thou art the Mighty, the Wise”(Al-Qur’an; 5:118).\nNasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1142/" }, { "number": 1143, "global_number": "44104", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When one of you prays the two rak’as of the dawn prayer, he should lie down on his right side.”*\n* Cf. the third tradition in section 1 of this chapter.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1143/" }, { "number": 1144, "global_number": "44105", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Masruq said he asked ‘A’isha what action was most pleasing to God’s Messenger and she replied that it was what one keeps on doing. He asked at what time he got up at night and she said it was at cockcrow.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1144/" }, { "number": 1145, "global_number": "44106", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said, “We never wanted to see God’s Messenger praying at night without doing so, and we never wanted to see him sleeping without doing so.”*\n*The tradition most probably means that he Prophet did not go to extremes in religious observances.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1145/" }, { "number": 1146, "global_number": "44107", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Humaid b. ‘Abd ar-Rahman b. ‘Auf said that one of the companions of the Prophet told how he decided when he was on a journey along with God’s Messenger that he must watch his prayer to see how he conducted it. When he had prayed the evening prayer, which is the ‘atama, he lay down for a long period during the night, then awoke, looked at the horizon and said, “Our Lord, Thou hast not created this in vain…verily Thou dost not break Thy promise” (Al-Qur’an; 3:191,194). Then God’s Messenger went to his couch from which he took out a toothstick, then poured out some water into a bowl from a skin vessel beside him, cleaned his teeth, and stood up and prayed, till it appeared to me that he prayed as long as he had slept. Then he lay down till it appeared to me that he slept as long as he had prayed. Then awakening and doing as he did the first time, he said the same as he had said. He did that three times before the dawn.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1146/" }, { "number": 1147, "global_number": "44108", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ya’la b. Mamlak said he asked Umm Salama, the Prophet’s wife, about his recitation and prayer. She Said, “What have you to do with his prayer? He would pray, then sleep as long as he had prayed, then pray as long as he had slept, then sleep as long as he had prayed, till morning.” She then described his recitation and did so with an exposition word by word.\nAbu Dawud, Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1147/" }, { "number": 1148, "global_number": "44109", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told how the Prophet said when he got up during the night to pray, “O God, to Thee be the praise; Thou art supreme over the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Light of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the King of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Truth, Thy promise is truth, the meeting with Thee is true, Thy word is true, paradise is true, hell is true, the prophets are true, Muhammad is true, the last hour is true. O God, to Thee I submit, in Thee I believe upon Thee I trust, to Thee I repent, by Thy help I have disputed, and to Thee I have come for decision, so forgive me my former and my latter sins, my secret and my open sins, and what Thou knowest better than I. Thou art He who brings forward, and Thou art He who defers. There is no god but Thee, and there is no other god than Thee.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1148/" }, { "number": 1149, "global_number": "44110", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that when the Prophet got up at night he began his prayer by saying, “O God, the Lord of Gabriel, Michael and Israfil, the Creator of the heavens and the earth, who knowest the unseen and the seen, Thou decidest among Thy servants concerning their differences. Guide me on account of different opinions regarding the truth by Thy permission; verily Thou guidest whom Thou wilt to a straight path.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1149/" }, { "number": 1150, "global_number": "44111", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God is most great; there is no might and no power but in God,’ then says, ‘My Lord, forgive me’ (or he said, Then makes supplication), he will receive an answer; and if he performs ablution and prays, his prayer will be accepted.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1150/" }, { "number": 1151, "global_number": "44112", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha told how God’s Messenger said when he awoke during the night, “There is no god but Thee. Glory be to Thee, O God, and praise be to Thee. I ask for Thy forgiveness of my sin, and I ask for Thy mercy. O God, increase me in knowledge, and do not let my heart swerve after Thou hast guided me. Grant me mercy from Thyself. Thou art indeed the munificent One.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1151/" }, { "number": 1152, "global_number": "44113", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal reported God’s Messenger as saying, “If any Muslim goes to bed in a state of purity making mention of God, then is disturbed during the night and asks God for good, God will give it to him.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1152/" }, { "number": 1153, "global_number": "44114", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Shariq al-Hauzani told that he visited ‘A’isha and asked her what God’s Messenger said first when he rose during the night. Replying that he had asked her a question she had never been asked by anyone before, she said that when he rose during the night he said “God is most great” ten times, “Praise be to God” ten times, “Glory be to God, and praise be to him” ten times, “Glory be to the King most holy” ten times, he asked pardon from God ten times, said “There is no god but God” ten times, then said, “O God, I seek refuge in Thee from the distress of this world and from the distress of the day of resurrection” ten times, then he began the prayer.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1153/" }, { "number": 1154, "global_number": "44115", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told that when God’s Messenger got up during the night he said, “God is most great,” then he would say, “Glory be to Thee, O God, and praise be to Thee; blessed be Thy name; exalted be Thine honour; there is no other god but Thee.” Then he would say, “God is most exceeding great;” then say, “I seek refuge in God, the Hearer and Knower, from the accursed devil, from his pricking, his blowing, and his sputtering.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it, Abu Dawud adding after “no other god but Thee,” that he would then say “There is no god but God” three times, and at the end of the tradition, that he would then recite some verses.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1154/" }, { "number": 1155, "global_number": "44116", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Rabi’a b. Ka‘b al-Aslami said he used to spend the night near the Prophet’s inner chamber and hear him say when he got up during the night, “Glory be to the Lord of the universe” for a long time. Then he would say, “Glory be to God and praise be to Him” for a longtime.\nNasa’i transmitted it, and Tirmidhi who has something similar says that this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1155/" }, { "number": 1156, "global_number": "44117", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When one of you goes to sleep the devil ties three knots at the back of his neck, sealing every knot with, ‘You have a long night, so sleep’. So if one awakes and mentions God a knot will be loosened, if he performs ablution a knot will be loosened, and if he prays a knot will be loosened, and in the morning he will be active and in good spirits; otherwise he will be in bad spirits and sluggish in the morning.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1156/" }, { "number": 1157, "global_number": "44118", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Mughira said that the Prophet got up at night to such an extent that his feet became swollen. On being asked why he did this when his former and latter sins had been forgiven him, he replied, “Should I not be a grateful servant?”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1157/" }, { "number": 1158, "global_number": "44119", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud said that a man was mentioned in the Prophet’s presence, and he was told that he continued sleeping till morning, never having got up to pray. He said, “That is a man in whose ear (or, in whose ears) the devil has urinated.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1158/" }, { "number": 1159, "global_number": "44120", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Salama said that God’s Messenger awoke one night with a start and said, “Glory be to God. What treasures have been sent down tonight, and what trials have been sent down! Who will waken those who are in the inner chambers (meaning his wives) in order that they may pray? Many a woman who is clothed in this world will be naked in the next.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1159/" }, { "number": 1160, "global_number": "44121", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Our Lord who is blessed and exalted descends every night to the lowest heaven when two-thirds of the night have passed and says, “Who supplicates me so that I may answer him? Who asks of me so that I may give to him? Who asks my forgiveness so that I may forgive him?”\n(Bukhari and Muslim.) In a version by Muslim it is said that He then spreads out His hands and says, “Who will lend to One who is neither indigent nor unjust?”* till the dawn breaks. *The lending mentioned here is presumably the doing of good works.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1160/" }, { "number": 1161, "global_number": "44122", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said he heard the Prophet say, “There is an hour during the night at which no Muslim man will ask God for good in this world and the next without His giving it to him; and that applies to every night.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1161/" }, { "number": 1162, "global_number": "44123", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The prayer dearest to God is David’s and the fasting dearest to God is David’s. He would sleep half the night, get up to pray for a third of it, then sleep the remaining sixth; and he would fast on alternate days.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1162/" }, { "number": 1163, "global_number": "44124", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that he, meaning God’s Messenger, would sleep in the early part of the night and keep awake in the latter part. If he then wished intercourse with his wife he satisfied his desire, and then went to sleep. If he was sexually defiled when the first call to prayer was made, he would get up and pour water on it, but if not, he performed the ablution for the prayer and then prayed two rak’as.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1163/" }, { "number": 1164, "global_number": "44125", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama reported God’s Messenger as saying, “Make a practice of getting up at night, for it was the custom of the pious before you, is a means of bringing you near to your Lord, an atonement for evil deeds and a preventative of sin.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1164/" }, { "number": 1165, "global_number": "44126", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a man when he gets up at night and prays, a company when they draw up in rows in prayer, and a company when they draw up in ranks to fight the enemy.”\n transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1165/" }, { "number": 1166, "global_number": "44127", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. ‘Abasa reported God’s Messenger as saying, “The nearest the Lord comes to a servant is in the course of the last part of the night, so if you are able to be among those who make mention of God at that hour, do so.”\nTirmidhi transmitted it, saying that this is a hasan sahih tradition whose isnad is gharib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1166/" }, { "number": 1167, "global_number": "44128", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira’ reported God’s Messenger as saying, “God show mercy to a man who gets up during the night and prays, who wakens his wife and she prays, but if she refuses sprinkles the water on her face! God show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays, but if he refuses sprinkles the water on his face!”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1167/" }, { "number": 1168, "global_number": "44129", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama said that God’s Messenger was asked which supplication was most readily listened to, and replied, “One made in the course of the latter part of the night, and after the prescribed prayers.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1168/" }, { "number": 1169, "global_number": "44130", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Malik al-Ash‘ari reported God’s Messenger as saying, “In paradise there are rooms the outside of which can be seen from within and the inside from without which God has prepared for those who speak gently, provide food, observe frequent fasting, and pray during the night when people are asleep.”\nBaihaqi transmitted it in Shu’ab al-iman and Tirmidhi transmitted something similar from ‘Ali. In his version it says “for those who speak pleasantly.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1169/" }, { "number": 1170, "global_number": "44131", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying to him, “Don’t be like so and so, ‘Abdallah. He used to get up during the night, then abandoned the practice.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1170/" }, { "number": 1171, "global_number": "44132", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "David had an hour during the night in which he would waken his family and say, “Family of David, get up and pray, for this is an hour in which God who is great and glorious answers petitions, except to a magician or a tax-gatherer.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1171/" }, { "number": 1172, "global_number": "44133", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said he heard God’s Messenger say, “The most excellent prayer after that which is obligatory is one in the depth of the night.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1172/" }, { "number": 1173, "global_number": "44134", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He told of a man who came to the Prophet and said, “So and so prays at night, and when morning comes he steals.” He replied, “What you say will restrain him.”\nAhmad and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1173/" }, { "number": 1174, "global_number": "44135", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id and Abu Huraira reported God’s Messenger as saying, “When a man wakens his wife* during the night and they pray (or he prays) two rak’as together, they are recorded among the men and women who make mention of God.”\n* The Arabic word is ahl which means “people” or “family”, and sometimes “wife. As the dual is used about them praying together, it obviously means “wife” here; but in Ibn ‘Umar’s tradition below the plural is used, and so the word is there translated “family”.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1174/" }, { "number": 1175, "global_number": "44136", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “The nobles among my people are those, who know the Qur’an by heart and those who pray during the night.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1175/" }, { "number": 1176, "global_number": "44137", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that his father ‘Umar b. al-Khattab used to pray during the night what God wished, then during the latter part of the night he woke his family for prayer saying to them, “Come to prayer.” Then he would recite this verse, “And command your family to observe the prayer, and be constant in it. We do not ask you for provision; We provide you, and the issue pertains to piety” (Al-Qur’an; 20:132).\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1176/" }, { "number": 1177, "global_number": "44138", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said, “God’s Messenger used to break his fast during a month so that we imagined he had not fasted during it at all, and he fasted so that we imagined he had not broken it. You did not wish to see him praying during the night without doing so, or sleeping without doing so.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1177/" }, { "number": 1178, "global_number": "44139", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “The acts most pleasing to God are those which are done most continuously, even if they amount to little.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1178/" }, { "number": 1179, "global_number": "44140", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She reported God’s Messenger as saying; “Choose such actions as you are capable of performing, for God does not grow weary till you do.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1179/" }, { "number": 1180, "global_number": "44141", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “One should pray as long as he is lively, but when he slackens he should stop.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1180/" }, { "number": 1181, "global_number": "44142", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “When one of you dozes while praying he should fall over till he has slept enough, for when one of you prays while dozing he does not know whether he may be asking pardon and vilifying himself.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1181/" }, { "number": 1182, "global_number": "44143", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The religion is ease, but if anyone overdoes it it gets the better of him; so keep to the right course, approximate to perfection, rejoice, and ask help in the morning, the evening, and some of the latter part of the night.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1182/" }, { "number": 1183, "global_number": "44144", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Umar reported God’s Messenger as saying, “Should anyone fall asleep and fail to recite his portion of the Qur’an or a part of it, if he recites it between the dawn and the noon prayer it will be recorded for him as though he had recited it during the night.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1183/" }, { "number": 1184, "global_number": "44145", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Imran b. Husain reported God’s Messenger as saying, “Pray standing, but if you are unable, do it sitting; and if you are unable to do that, do it lying on your side.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1184/" }, { "number": 1185, "global_number": "44146", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said he asked the Prophet about a man who prays sitting, and he replied, “If he prays standing that is more excellent; but one who prays sitting has half the reward of one who stands, and one who prays lying down has half the reward of one who sits.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1185/" }, { "number": 1186, "global_number": "44147", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama told of his hearing God’s Messenger say, “If anyone goes to bed in a state of purity and makes mention of God till drowsiness overtakes him, he will not turn round at any time during the night and ask God at that time for some of the good of this world and the next without His giving it to him.”\nNawawi mentioned it in Kitab al-adhkar by the transmission of Ibn as-Sunni.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1186/" }, { "number": 1187, "global_number": "44148", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Our Lord is pleased with two men. One is a man who gets up from his blanket and his covering from among his beloved and his family to engage in prayer. God says to His angels, “Look at my servant who has got up from his bedding and his blanket from among his beloved and his family to engage in his prayer out of desire for what is with me and fear of what is with me.” The other is a man who goes out on an expedition in God’s path and is routed along with his companions, but who, knowing what responsibility will rest upon him for being routed and what reward he will receive for going back, returns with the result that his blood is spilt. God says to His angels, “Look at my servant who returned out of desire for what is with me and fear of what is with me with the result that his blood was spilt.”\n transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1187/" }, { "number": 1188, "global_number": "44149", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I was told that God’s Messenger had said, “Prayer engaged in by a man while sitting counts as half the prayer,” so I went to him and I found him praying while sitting, and I put my hand on his head. He said, “What is the matter with you, ‘Abdallah b. ‘Amr? ’’ I replied, “I have been told, Messenger of God, that you said that prayer engaged in by a man while sitting counts as half the prayer, yet you yourself are praying while sitting.” He said, “Yes, but I am not like one of you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1188/" }, { "number": 1189, "global_number": "44150", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Salim b. Abul Ja’d told of a man of Khuza’a saying, “I wish I had prayed and been at rest.” When the people seemed to disapprove of his saying that, he replied that he had heard God’s Messenger say, “Declare that the time for prayer has come, Bilal, and give us rest by it.”*\n* This probably means that prayer brings peace of mind.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1189/" }, { "number": 1190, "global_number": "44151", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Prayer during the night should consist of pairs of rak’as, but if one of you fears the morning is near he should pray one rak’a which will make his prayer an odd number for him.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1190/" }, { "number": 1191, "global_number": "44152", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “The witr* is a rak’a at the end of the night.”\n* Literally ‘single’, or ‘odd’, used of an odd number of rak’as prayed at some time during the night.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1191/" }, { "number": 1192, "global_number": "44153", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger used to pray thirteen rak’as during the night, observing a witr out of that with five, and sitting only during the last of them.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1192/" }, { "number": 1193, "global_number": "44154", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I went to ‘A’isha and said, “Mother of the faithful, tell me about the nature of God’s Messenger.” She asked, “Do you not recite the Qur’an?” On my replying that I certainly did, she said, “The Prophet’s nature was the Qur’an.”* I said, “Mother of the faithful, tell me about the witr of God’s Messenger.” She replied, “I used to prepare his toothstick and his water for ablution, and God would rouse him to the extent He wished during the night. He would use the toothstick, perform ablution, and pray nine rak’as, sitting only during the eighth of them, then he would make mention of God, praise and supplicate Him, then he would get up without uttering the salutation and pray the ninth. After that he would sit, make mention of God, praise and supplicate Him, then utter a salutation loud enough for me to hear. He would then pray two rak’as sitting after uttering the salutation, and that made eleven rak’as, sonny. But when God’s Messenger grew old and became fleshy he observed a witr of seven, doing in the two rak’as, as he had done formerly, and that made nine, sonny. When God’s prophet prayed a prayer he liked to keep on observing it, but when sleep or pain made it impossible for him to get up during the night; he prayed twelve rak’as during the day. I am not aware of God’s prophet having recited the whole Qur’an in a night, or praying through a whole night till morning, or fasting a complete month, except Ramadan.”\n*i.e. the good characteristics included in the Qur’an were shown by the Prophet in his own life.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1193/" }, { "number": 1194, "global_number": "44155", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “Make the last of your prayer at night a witr.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1194/" }, { "number": 1195, "global_number": "44156", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “Hasten to pray a witr before morning.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1195/" }, { "number": 1196, "global_number": "44157", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “If anyone is afraid that he may not get up in the latter part of the night, he should observe a witr in the first part of it; and if anyone is eager to get up in the last part of it he should observe a witr at the end of the night, for prayer at the end of the night is attended by the angels, and that is most excellent.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1196/" }, { "number": 1197, "global_number": "44158", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that during the whole night God’s Messenger observed, a witr at the beginning, middle and end, his witr finishing at dawn.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1197/" }, { "number": 1198, "global_number": "44159", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "to fast three days every month, to pray two rak’as in the forenoon, and to observe a witr before going to sleep.”\n*i.e. the Prophet.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1198/" }, { "number": 1199, "global_number": "44160", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I asked ‘A’isha whether she had seen God’s Messenger bathing because of sexual defilement in the early or the latter part of the night, and she replied, ‘‘He often bathed in the early part of the night and often in the latter part.” Thereupon I said, “God is most great. Praise be to God who has given latitude in the matter! ” I then asked whether he observed a witr in the early or the latter part of the night, and she replied, “He often observed it in the early part and often in the latter part of the night.” Thereupon I said, “God is most great. Praise be to God who has given latitude in the matter! ” I then asked whether he recited the Qur’an in a loud or in a low voice, and she replied, “He often recited it in a loud voice and often in a low voice.” Thereupon I said, “God is most great. Praise be to God who has given latitude in the matter!”\nAbu Dawud transmitted it, and Ibn Majah transmitted the last section.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1199/" }, { "number": 1200, "global_number": "44161", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Qais said he asked ‘A’isha how many rak’as God’s Messenger prayed when observing a witr and she replied, “He used to observe a witr with four and three, six and three, eight and three, and ten and three, never observing one with less than seven or more than thirteen.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1200/" }, { "number": 1201, "global_number": "44162", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Ayyub reported God’s Messenger as saying, “The witr is a duty for every Muslim, so if anyone wishes to observe it with five rak’as he may do so; if anyone wishes to observe it with three he may do so; and if anyone wishes to observe it with one he may do so.”\nAbu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1201/" }, { "number": 1202, "global_number": "44163", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali reported God’s Messenger as saying, “God is single (witr) and loves what is single, so observe the witr, you who follow the Qur’an.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1202/" }, { "number": 1203, "global_number": "44164", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Kharija b. Hudhafa told of God’s Messenger coming out to them and saying, “God has given you an extra prayer which is better for you than the high-bred camels,* the witr, which God has appointed for you between the evening prayer and the daybreak.”\n* Literally “the red ones of the camels.” These were considered to be the best quality.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1203/" }, { "number": 1204, "global_number": "44165", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaid b. Aslam reported God’s Messenger as saying, “If any of you oversleeps and misses his witr, he should observe it in the morning.”\nTirmidhi transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1204/" }, { "number": 1205, "global_number": "44166", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "In the first rak’a he recited, “Glorify the name of your most high Lord,”1 in the second, “Say, O infidels,”2 and in the third, “Say, He is God, One,”3 and al-Mu‘awwidhatan.4\n1. Al-Qur’an; 87 2. Al-Qur’an; 109 3. Al-Qur’an; 112 4. Al-Qur’an; 113-114\nTirmidhi and Abu Dawud transmitted it. Nasa’i transmitted it from ‘Abd ar-Rahman b. Abza, Ahmad from Ubayy b. Ka‘b, and Darimi from Ibn ‘Abbas, but the last two did not mention al-Mu’awwidhatan.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1205/" }, { "number": 1206, "global_number": "44167", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger taught me some words to say when standing in supplication during the witr. They were, “O God, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and exalted art Thou, our Lord.”\nTirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1206/" }, { "number": 1207, "global_number": "44168", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ubayy b. Ka’b said that when God’s Messenger gave the salutation in the witr he said, “Glory be to the King most holy.”\nAbu Dawud and Nasa’i transmitted it, Nasa’i adding that he said it three times, prolonging the words. In a version by Nasa’i from ‘Abd ar-Rahman b. Abza from his father, he said that he used to say three times when he uttered that salutation, “Glory be to the King most holy”, raising his voice when saying it the third time.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1207/" }, { "number": 1208, "global_number": "44169", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali said that the Prophet used to say at the end of his witr, “O God, I seek refuge in Thy good pleasure from Thine anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath.* I cannot reckon the praise due to Thee. Thou art as Thou hast glorified Thyself.”\n* Literally ‘in Thee from Thee’.\nAbu Dawud, Tirmidhi, Nasa’i, and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1208/" }, { "number": 1209, "global_number": "44170", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas, on being asked whether he approved of the Commander of the Faithful, Mu’awiya, using only one rak’a in the witr, replied, “He is right; he is versed in the law.” In a version Ibn Abu Mulaika said that Mu’awiya observed a witr after the evening prayer with one rak’u when a client of Ibn ‘Abbas was with him. He went to Ibn ‘Abbas and told him, but he replied, “Leave him alone, for he was a companion of the Prophet.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1209/" }, { "number": 1210, "global_number": "44171", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Buraida said he heard God’s Messenger say, “The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1210/" }, { "number": 1211, "global_number": "44172", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “If anyone over-sleeps and misses the witr, or forgets it, he should pray when he remembers and when he awakes.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1211/" }, { "number": 1212, "global_number": "44173", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Malik said he heard that a man asked Ibn ‘Umar whether the witr was obligatory, and ‘Abdallah said, “God’s Messenger observed the witr and the Muslims observed the witr.” The man kept repeating his question and ‘Abdallah kept saying, “God’s Messenger observed the witr and the Muslims observed the witr.”\nHe transmitted it in al-Muwatta.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1212/" }, { "number": 1213, "global_number": "44174", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali said that God’s Messenger used to pray three rak’as when observing the witr, reciting nine suras from al-Mufassal in the course of them, three in each rak’a, the last of them being “Say, He is God, One” (Al-Qur’an; 112).\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1213/" }, { "number": 1214, "global_number": "44175", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi’ said, “I was with Ibn ‘Umar in Mecca when the sky was cloudy and he was afraid the morning might have come, so he observed a witr with one rak’a. The sky then cleared and he saw that it was still night, so he made it a pair by praying one rak’a; then he prayed series of two rak’as, and when he was afraid morning was near he observed a witr with one.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1214/" }, { "number": 1215, "global_number": "44176", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger used to pray sitting, and would recite the Qur’an while sitting; then when about thirty or forty verses of his recitation remained he stood up and recited while standing. Then he bowed, then he prostrated himself, and after that he did the same kind of thing in the second rak’a.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1215/" }, { "number": 1216, "global_number": "44177", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Salama said the Prophet used to pray two rak’as after the witr.\nTirmidhi transmitted it, and Ibn Majah added that they were short ones which he prayed while sitting.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1216/" }, { "number": 1217, "global_number": "44178", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger used to observe a witr with one rak’a, then he performed two rak’as reciting the Qur’an in the course of them seated. When he wished to bow, he stood up and bowed.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1217/" }, { "number": 1218, "global_number": "44179", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Thauban reported the Prophet as saying, “This wakefulness is a toil and a burden, so when one of you observes a witr he should pray two rak’as. If he gets up during the night, well and good; otherwise they will serve for him.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1218/" }, { "number": 1219, "global_number": "44180", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama said the Prophet used to pray the two of them after the witr seated, and recited in the course of them, “When the earth is shaken’’, 1 and “Say, O infidels.”2\nAl-Qur’an; 99 Al-Qur’an; 109\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1219/" }, { "number": 1220, "global_number": "44181", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s Messenger wished to invoke a curse or a blessing on someone he stood in supplication after bowing, and when he said, “God listens to him who praises Him,” he often said, “Praise be to Thee, our Lord! O God, rescue al-Walid b. al-Walid, Salama b. Hisham and ‘Ayyash b. Abu Rabi’a.1 O God, trample severely on Mudar and cause them a famine like that of Joseph,”2 saying that in a loud voice. And he would sometimes say in the course of his prayer, “O God, curse so and so and so and so of the tribes of the Arabs,” till God revealed, “You have nothing to do with the matter. . .”3\n 1. These were men who were persecuted for their faith and held prisoners. 2. The famine in the time of Joseph lasted seven years. 3. Al-Qur’an; 3:128.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1220/" }, { "number": 1221, "global_number": "44182", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I asked Anas b. Malik whether the humble supplication1 during the prayer was before or after bowing and he replied, “Before it; God’s Messenger observed it after bowing only for a month. He had sent out some people called Qur’an readers, to the number of seventy, on an expedition and they were smitten,2 so for a month God’s Messenger stood in humble supplication after bowing, invoking a curse on their murderers.”\n 1. The Arabic is qunut, which means ‘being obedient’, or ‘the act of standing’. It is used of certain supplications in the witr or at other times, but there is some disagreement about when these supplications may be made. The traditions in this chapter deal with the appropriate times. 2. The reference is to an incident at Bi’r Ma’una in 4 A.H.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1221/" }, { "number": 1222, "global_number": "44183", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s Messenger stood in humble supplication daily for a month at the noon, afternoon; sunset, evening and morning prayer when he said, “God listens to him who praises Him” in the last rak’a, invoking a curse on some clans of the B. Sulaim, Ri‘l, Dhakwan and ‘Usayya, and those standing behind him said Amen.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1222/" }, { "number": 1223, "global_number": "44184", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that the Prophet stood in humble supplication for a month and then gave it up.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1223/" }, { "number": 1224, "global_number": "44185", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I said to my father, “Father, you have prayed behind God’s Messenger, Abu Bakr, ‘Umar and ‘Uthman, and behind Ali here in al-Kufa for about five years. Did they stand in humble supplication?” He replied, “Sonny, it is an innovation.”\nTirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1224/" }, { "number": 1225, "global_number": "44186", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Hasan said that ‘Umar b. al-Khattab congregated the people with Ubayy b. Ka‘b as imam and he led them in prayer for twenty nights, but led them in humble supplication only in the second half. When the last ten days came he withdrew and prayed in his house, and the people were saying, “Ubayy has run away.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1225/" }, { "number": 1226, "global_number": "44187", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas b. Malik was asked about standing in humble supplication and replied, “God’s Messenger stood in humble supplication after bowing.” A version has “before and after bowing.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1226/" }, { "number": 1227, "global_number": "44188", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaid b. Thabit said that God’s Messenger made an apartment of reed mats in the mosque and prayed in it for some nights until people gathered round him. One night when they missed his voice and thought he had gone to sleep, some of them began to clear their throats in order that he might come out to them, so he said, “What I have seen you doing has continued to be your practice, so that I have been afraid that it might be prescribed for you, and if it were prescribed for you you would not fulfil it. You people should therefore pray in your houses, for, with the exception of the prescribed prayer, the most excellent prayer a man observes is that which he observes in his house.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1227/" }, { "number": 1228, "global_number": "44189", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s Messenger used to commend prayer at night in Ramadan, but did not command it as a duty. He would say, “If anyone prays during the night in Ramadan because of faith and seeking his reward from God, his former sins will be forgiven him.” When God’s Messenger died this was the practice, and it continued thus during Abu Bakr’s Caliphate and the early part of ‘Umar’s.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1228/" }, { "number": 1229, "global_number": "44190", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “When one of you performs the prayer in his mosque he should leave a portion of his prayer for his house, for God blesses his house because of his prayer.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1229/" }, { "number": 1230, "global_number": "44191", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We fasted along with God’s Messenger, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. Next night he did not make us get up, but when the fifth remaining night came he made us get up for prayer till a half of the night had gone, so I said, “Messenger of God, I wish you had led us in supererogatory prayers during the whole of this night.” He replied, “When a man prays with an imam till he goes away he is reckoned as having spent a night in prayer.” On the fourth remaining night he did not make us get up till two-thirds of the night had passed. On the third remaining night he gathered his family, his wives and the people and prayed with us till we were afraid we would miss the falah (explaining, when asked, that the falah was the meal before daybreak). Then he did not make us get up for prayer during the remainder of the month.\nAbu Dawud, Tirmidhi and Nasa’i transmitted it, and Ibn Majah transmitted something similar, but Tirmidhi did not mention, “then he did not make us get up for prayer during the remainder of the month.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1230/" }, { "number": 1231, "global_number": "44192", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I missed God’s Messengerone night and found him at al-Baqi‘. He said, “Were you afraid that God and His Messenger would act wrongly towards you?” I replied, “Messenger of God, I thought you had gone to one of your wives.” He said, “On the middle night of Sha’ban God most high descends to the lowest heaven and forgives more sins than the hairs of the goats of Kalb.”\nTirmidhi and Ibn Majah transmitted it, and Razin added, “for those who deserve hell.”Tirmidhi said, “I heard Muhammad (i.e., Bukhari) declare that this tradition is weak.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1231/" }, { "number": 1232, "global_number": "44193", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaid b. Thabit reported God s Messenger as saying, “A man’s prayer in his house is more excellent than his prayer in this mosque of mine, except for the prescribed prayer.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1232/" }, { "number": 1233, "global_number": "44194", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I went out one night to the mosque with ‘Umar b. al-Khattab and we saw the people in sections separate from one another, one man praying by himself, and another followed by a group; so ‘Umar said, “If I collected these people behind one reciter it would be better.” He then made up his mind and collected them with Ubayy b. Ka‘b as imam. Afterwards I went out with him another night when the people were following the prayer of their reciter, and ‘Umar said, “This is a good innovation, but what you miss through sleeping is more excellent than what you are getting up for, meaning at the end of the night, for the people were getting up during the early part of the night.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1233/" }, { "number": 1234, "global_number": "44195", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Umar ordered Ubayy b. Ka’b and Tamim ad-Dari to lead the people in eleven rak’as during the night in Ramadan. The reader was reciting a hundred verses in each rak’a so that we leaned on our sticks because of standing so long, and we did not depart till the dawn was beginning to break.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1234/" }, { "number": 1235, "global_number": "44196", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I never came upon the people without hearing them cursing the infidels during Ramadan. The reader recited sura al-Baqara (Al-Qur’an; 2) in the course of eight rak’as, and when he made it serve for twelve rak’as the people thought he had shortened the prayer.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1235/" }, { "number": 1236, "global_number": "44197", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I’heard Ubayy say, “We used to finish night prayers in Ramadan and ask the servants to hurry up with the food, for fear we would miss the meal before dawn.” In another version he said, “for fear the dawn would come.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1236/" }, { "number": 1237, "global_number": "44198", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “Do you know what happens this night?” meaning the middle night of Sha‘ban. She asked, “What happens in it, Messenger of God?” He replied, “In it record is made of every human being who will be born and of every human being who will die this year; in it their actions are taken up to heaven and in it their provisions are sent down.” She asked, “Does one enter paradise only by the mercy of God most high?” He replied three times, “No one enters paradise but by the mercy of God most high.” She asked, “Not even you, Messenger of God?” He put his hand on the crown of his head and said, “Not even I, unless God enfolds me in His mercy,” saying it three times.\nBaihaqi transmitted it in ad-Da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1237/" }, { "number": 1238, "global_number": "44199", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Musa al-Ash‘ari reported God’s Messenger as saying, “God most high looks down on the middle night of Sha’ban and forgives all His creatures, except a polytheist or one who is hostile.”\nIbn Majah transmitted it, and Ahmad transmitted it from ‘Abdallah b. ‘Amr b. al-‘As. His version has, “except two, one who is hostile and a murderer.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1238/" }, { "number": 1239, "global_number": "44200", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali reported God’s Messenger as saying, “When the middle night of Sha’ban comes, spend the night in prayer and fast during the day, for in it God most high comes down at sunset to the lowest heaven and says, ‘Is there no one who asks forgiveness so that I may forgive him ? Is there no one who asks provision so that I may provide him? Is there no one afflicted so that I may relieve him? Is there not such and such? Is there not such and such?’ till the dawn comes.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1239/" }, { "number": 1240, "global_number": "44201", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Hani’ said that the Prophet entered her house on the day of the Conquest of Mecca, bathed and prayed eight rak’as, adding, “I never saw a shorter prayer than it, except that he performed the bowing and the prostration completely.” In another version she said, “That was in the forenoon.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1240/" }, { "number": 1241, "global_number": "44202", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’adha said she asked ‘A’isha how many rak’as God’s Messenger prayed at the forenoon prayer, and she replied, “Four rak’as, but sometimes more, as God pleased.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1241/" }, { "number": 1242, "global_number": "44203", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s Messenger as saying, “In the morning alms are due from every bone in a man’s fingers and toes. Every utterance of ‘Glory be to God’ is alms; every utterance of ‘Praise be to God’ is alms; every utterance of ‘There is no god but God’ is alms; every utterance of ‘God is most great’ is alms; enjoining good is alms; forbidding what is disreputable is alms; and two rak’as which one prays in the forenoon serve instead of that.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1242/" }, { "number": 1243, "global_number": "44204", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "They well know that prayer at another time than this is more excellent. God’s Messenger said, “The prayer of those who are penitent is observed when the young weaned camels feel the heat of the sun.”*\n* Young camels are said to feel the sand too hot when a quarter of the day has passed.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1243/" }, { "number": 1244, "global_number": "44205", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abud Darda’ and Abu Dharr reported God’s Messenger as stating that God who is blessed and exalted said, “Son of Adam, if you perform four rak’as for me at the beginning of the day, I will supply what you need till the end of it.”\nTirmidhi transmitted it, Abu Dawud and Darimi transmitted it from Nu’aim b. Hammar al-Ghatafani, and Ahmad from them all.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1244/" }, { "number": 1245, "global_number": "44206", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Buraida said that he heard God’s Messenger say, “A human being has three hundred and sixty joints for each of which he must give alms.” On being asked who was capable of doing that he replied, “It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak’as in the forenoon will suffice you.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1245/" }, { "number": 1246, "global_number": "44207", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “If anyone prays twelve rak’as in the forenoon God will build for him a castle of gold in paradise.”\nTirmidhi and Ibn Majah transmitted it, but Tirmidhi said, “This is a gharib tradition which I know only by this line of transmission.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1246/" }, { "number": 1247, "global_number": "44208", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu’adh b. Anas al-Juhani reported God’s Messenger as saying, “If anyone sits in his place of prayer when he finishes the Morning Prayer till he prays the two rak’as of the forenoon, saying nothing but what is good, his sins will be forgiven him even if they are more than the foam of the sea.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1247/" }, { "number": 1248, "global_number": "44209", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone perseveres in praying the two rak’as of the forenoon, his sins will be forgiven him, even if they are like the foam of the sea.”\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1248/" }, { "number": 1249, "global_number": "44210", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha used to pray eight rak’as in the forenoon, then say, “If my parents were brought back to life for me I would not give up praying them.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1249/" }, { "number": 1250, "global_number": "44211", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to pray in the forenoon so often that we felt he would never stop doing so; then he would leave off doing so for so long that we felt he would never resume prayer at that time.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1250/" }, { "number": 1251, "global_number": "44212", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I asked Ibn ‘Umar whether he prayed in the forenoon and he said he did not. I asked whether ‘Umar did and he said he did not. I asked whether Abu Bakr did and he said he did not. I asked whether the Prophet did and he said, “I don’t think so.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1251/" }, { "number": 1252, "global_number": "44213", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported that God’s Messenger said to Bilal at the dawn prayer, “Tell me, Bilal, of the action you have done since becoming a Muslim which is most calculated to cause hope in you, for I heard the sound of your sandals in front of me in paradise.” He replied, “I have done no action more calculated, in my opinion to cause hope than that I have never performed ablution at any hour of the night or day without immediately praying what was ordained for me to pray.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1252/" }, { "number": 1253, "global_number": "44214", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to teach us how to ask God’s guidance about matters just as he used to teach as a sura of the Qur’an, saying: When any of you intends to do something he should pray two rak’as which are not compulsory, then say, “O God, I ask Thy guidance by Thy knowledge, I ask Thee for power by Thy power, and I ask Thee out of Thy great abundance, for Thou hast power and I have none, Thou knowest and I did not, and Thou art the One who is aware of the unseen. O God, if Thou knowest that this matter is good for me regarding my religion, my livelihood, and my future wellbeing (or he said, “my affairs in this world and the next”), ordain it for me and make it easy for me, then bless me in it. But if Thou knowest that this matter is bad for me regarding my religion, my livelihood, and my future wellbeing (or he said, “my affairs in this world and the next”), turn it away from me, turn me away from it, ordain good for me wherever it is, then make me pleased with it.” He said that he should name what he required.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1253/" }, { "number": 1254, "global_number": "44215", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Bakr told me, and Abu Bakr spoke the truth, that he heard God’s Messenger say, “No man will commit a sin, then get up and purify himself, then pray, then ask God’s foigiveness without God forgiving him.” Then he recited, “And those who, when they do something to be ashamed of, or who wrong themselves, remember God and ask forgiveness for their sins” (Al-Qur’an; 3:135).\nTirmidhi and Ibn Majah transmitted it, but Ibn Majah did not mention the verse.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1254/" }, { "number": 1255, "global_number": "44216", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Hudhaifa said that when anything distressed the Prophet he prayed.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1255/" }, { "number": 1256, "global_number": "44217", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Buraida told how one morning God’s Messenger called Bilal and said, “What did you do to get to paradise before me? I have never entered paradise without hearing the rustling of your garments in front of me.” He replied, “Messenger of God, I have never called the adhan without praying two rak’as, and no impurity has ever happened to me without my performing ablution on the spot and thinking that I owed God two rak’as.” God’s Messenger said, “It is because of them.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1256/" }, { "number": 1257, "global_number": "44218", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "If anyone wants something from God, or from a human being, he should perform ablution and do it well, then pray two rak’as, then extol God most high and invoke blessing on the Prophet, then say, “There is no god but God, the Clement and Generous. Glory be to God, the Lord of the mighty throne. Praise be to God, the Lord of the universe. I ask Thee for words which will guarantee Thy mercy, actions which will make certain Thy forgiveness, a supply of every virtue, and freedom from every offence. Do not leave me a sin which Thou dost not pardon, a care which Thou dost not remove, or a want that meets with Thy pleasure which Thou dost not supply, O most merciful of the merciful ones.”\nTirmidhi and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1257/" }, { "number": 1258, "global_number": "44219", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abbas my uncle, shall I not give you, shall I not present you, shall I not tell you, shall I not produce in you ten things, by your doing which God will forgive you your sin, first and last, old and new, involuntary and voluntary, small and great, secret and open? You should pray four rak’as reciting in each one Fatihat al-Kitab (Al-Qur’an; 1) and a sura and when you finish the recitation in the first rak’a you should say fifteen times while standing, “Glory be to God. Praise be to God. There is no god but God. God is most great.” Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should get down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostrating yourself and say it ten times. ’ Then you should prostrate yourself and say it ten times, then raise your head and say it ten times. That is, seventy-five times in every rak’a. You should do that in four rak’as. If you can observe it once daily do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.\nAbu Dawud, Ibn Majah and Baihaqi, in ad-Da’awat al-kabir, transmitted it, and Tirmidhi transmitted something similar from Abu Rafi’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1258/" }, { "number": 1259, "global_number": "44220", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira told of hearing God’s Messenger say, “The first of his deeds for which a man will be taken into account on the day of resurrection will be his prayer. If it is sound he will be saved and successful, but if it is unsound he will be unfortunate and miserable. If any deficiency is found in his obligatory prayer the Lord who is blessed and exalted will issue instructions to consider whether His servant has said any voluntary prayers so that what is lacking in the obligatory prayer may be made up by it. Then the rest of his actions will be treated in the same fashion.” In a version it says, “Then zakat will be dealt with like that, and all his actions will be treated on the same principle.”\nAbu Dawud transmitted it, and Ahmad transmitted it from “a man”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1259/" }, { "number": 1260, "global_number": "44221", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Umama reported God’s Messenger as saying, “God does not listen to a servant of His engaged in anything more excellent than the two rak’as which he prays. Kindness is spread over the head of a servant as long as he is engaged in prayer; and men do not draw near to God with anything to be compared with what came forth from Him,” meaning the Qur’an.\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1260/" }, { "number": 1261, "global_number": "44222", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that God’s Messenger prayed four rak’as at the noon prayer in Medina and two rak’as at the afternoon prayer in Dhul Hulaifa.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1261/" }, { "number": 1262, "global_number": "44223", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Haritha b. Wahb al-Khuza‘i said, “God’s Messenger led us in a prayer of two rak’as in Mina when we were more numerous and more secure than we had ever been before.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1262/" }, { "number": 1263, "global_number": "44224", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I remarked to ‘Umar b. al-Khattab that God had said, “You may shorten the prayer,” only “if you fear those who are infidels may afflict you” (Al-Qur’an; 4:101), whereas the people were now safe. He replied that he had wondered about the same matter, so he asked God’s Messenger and received the reply, “It is an act of charity which God has done to you, so accept His charity.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1263/" }, { "number": 1264, "global_number": "44225", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We went out from Medina to Mecca with God’s Messenger and he prayed two rak’as at each time of prayer till we returned to Medina. On being asked whether they had stayed any length of time in Mecca, he replied that they had stayed ten days.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1264/" }, { "number": 1265, "global_number": "44226", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet made a journey during which he had a stop of nineteen days, and he prayed two rak’as at each time of prayer. Ibn ‘Abbas said, “So when we are stopping nineteen days between here and Mecca we pray two rak’as each time, but when we stop more than that we pray four.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1265/" }, { "number": 1266, "global_number": "44227", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I accompanied Ibn ‘Umar on the road to Mecca and he led us in two rak’as at the noon prayer, then went to the place where he had alighted and sat down. Seeing some people standing he asked what they were doing, and I replied that they were engaged in glorifying God. He said, “If I had done so I would have perfected my prayer. I accompanied God’s Messenger, and he prayed two rak’as and nothing more while on a journey. I also accompanied Abu Bakr, ‘Umar and ‘Uthman, and they did the same.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1266/" }, { "number": 1267, "global_number": "44228", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s Messenger used to combine the noon and the afternoon prayer while travelling, and also to combine the sunset and the evening prayer.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1267/" }, { "number": 1268, "global_number": "44229", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that on a journey God’s Messenger would pray on his riding beast in whatever direction it turned, making a sign with his head* in prayer during the night, but not in the obligatory prayers; and he would observe a witr on his riding beast.\n*To indicate the bowing and the prostration.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1268/" }, { "number": 1269, "global_number": "44230", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said, “God’s Messenger has done all that; he both shortened the prayer and observed it completely.”\n transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1269/" }, { "number": 1270, "global_number": "44231", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I went on an expedition with the Prophet, and I was present with him at the Conquest. He stayed eighteen days in Mecca and prayed only two rak’as . He said, “You who live in the town must pray four; we are travellers.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1270/" }, { "number": 1271, "global_number": "44232", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said, “When travelling I prayed along with the Prophet two rak’as at the noon prayer and two after it.” In a version he said, “I prayed with the Prophet both when resident and when travelling. When resident I prayed along with him four rak’as at the noon prayer and two after it, and when travelling two at it and two after it; two rak’as at the afternoon prayer after which he prayed no more; and both when resident and travelling alike three rak’as at the sunset prayer, in which he never prayed less whether resident or travelling, this being the witr of the daytime. After it he prayed two rak’as.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1271/" }, { "number": 1272, "global_number": "44233", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "if the sun set before he moved off he combined the sunset and the evening prayer, but if he moved off before sunset he delayed the sunset prayer till he halted for the evening prayer and then combined them.\n*In 19 AH.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1272/" }, { "number": 1273, "global_number": "44234", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that when God’s Messenger was on a journey and wished to say voluntary prayers he made his she-camel face the qibla and said, “God is most great,” then prayed in whatever direction his mount made him face.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1273/" }, { "number": 1274, "global_number": "44235", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said, “God’s Messenger sent me on some business, and when I came to him he was praying on his riding-beast towards the east and making the prostration lower than the bowing.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1274/" }, { "number": 1275, "global_number": "44236", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s Messenger prayed two rak’as in Mina, as did Abu Bakr after his death, ‘Umar after Abu Bakr’s death, and ‘Uthman in the early part of his Caliphate, but afterwards ‘Uthman prayed four. When Ibn ‘Umar prayed with an imam he prayed four, but when he prayed alone he prayed two.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1275/" }, { "number": 1276, "global_number": "44237", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that the prayer was prescribed as consisting of two rak’as, and after God’s Messenger emigrated it was prescribed as four, but prayer while travelling was left according to the original prescription. Zuhri said he asked ‘Urwa why ‘A’isha said prayers in the complete form and he replied that she interpreted the matter herself as ‘Uthman did.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1276/" }, { "number": 1277, "global_number": "44238", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said, “God has prescribed the prayer by the tongue of your Prophet as four rak’as when resident, two when travelling, and one when danger is present.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1277/" }, { "number": 1278, "global_number": "44239", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He and Ibn ‘Umar said that God’s Messenger established the practice of praying two rak’as when travelling, they constituting a complete observance and not an abbreviation; and the witr while travelling is a sunna.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1278/" }, { "number": 1279, "global_number": "44240", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Malik said he heard that Ibn ‘Abbas used to shorten the prayer on a journey equivalent to that between Mecca and at-Ta’if, or between Mecca and ‘Usfan, or between Mecca and Judda. Malik said that that was four postal stages.\nHe transmitted it in al-Muwatta’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1279/" }, { "number": 1280, "global_number": "44241", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Bara’ said, “I accompanied God’s Messenger on eighteen journeys and I never saw him fail to pray two rak’as when the sun had passed the meridian before praying the noon prayer.”\nAbu Dawud and Tirmidhi transmitted it, Tirmidhi saying that this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1280/" }, { "number": 1281, "global_number": "44242", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi’ said that ‘Abdallah b. ‘Umar used to see his son ‘Ubaidallah saying supererogatory prayers while on a journey, and did not express disapproval.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1281/" }, { "number": 1282, "global_number": "44243", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “We who are last shall be first on the day of resurrection, although were given the Book before us and we were given it after them. It follows that this was their day which was prescribed for them (meaning Friday), but they disagreed about it and God guided us to it. The people come after us with regard to it, the Jews observing the next day and the Christians the day following that.”\n(Bukhari and Muslim) In a version by Muslim he said, “We who are last shall be first on the day of resurrection, and we shall be the first to enter paradise although . . .”, and he mentioned something similar up to the end. In another version by him from Abu Huraira and Hudhaifa they reported God’s Messenger as saying at the end of the tradition, “We are the last of the people in this world and shall be the first on the day of resurrection, this being decreed for us before all creatures.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1282/" }, { "number": 1283, "global_number": "44244", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was brought into paradise, on it he was expelled from it, and the last hour will take place on no day other than Friday.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1283/" }, { "number": 1284, "global_number": "44245", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “There is a time on Friday at which no Muslim will ask God for what is good without His giving it to him.”\n(Bukhari and Muslim.) Muslim added that he said it is a short period. In a version by both of them he said, “There is a time on Friday at which no Muslim will stand and pray asking God for what is good without His giving him it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1284/" }, { "number": 1285, "global_number": "44246", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I heard my father say that he heard God’s Messenger say regarding the time on Friday, “It is between the time when the imam sits down and the end of the prayer.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1285/" }, { "number": 1286, "global_number": "44247", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I went out to at-Tur and met Ka’b al-Ahbar with whom I sat, he telling me about the Torah and I telling him about God’s Messenger. One of the things I told him was that God’s Messenger had said, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was cast down , on it his repentance was accepted, on it he died, on it the last hour will come, on Friday every beast is on the outlook from dawn to sunrise from fear of the last hour, but not jinn and men, and it contains a time at which no Muslim will pray and ask anything from God without His giving him it.” Ka’b said that was one day every year, but when I insisted that it was on every Friday Ka’b read the Torah and said that God’s Messenger had spoken the truth. Abu Huraira said: I met ‘Abdallah b. Salam and told him of my meeting with Ka’b al-Ahbar and of what I had told him about Friday, telling him that Ka’b had said that was one day every year. ‘Abdallah b. Salam said that Ka’b had lied, but when I told him that Ka’b afterwards read the Torah and said that it was every Friday he said that Ka’b had spoken the truth. ‘Abdallah b. Salam then said that he knew what time it was, and when I asked him to tell me about it and not keep it to himself he replied that it was at the very end of Friday. I asked how that could be when God’s Messenger had said, “No Muslim will pray in it . . . and he asked me if God’s Messenger had not said, “If anyone is seated waiting for the prayer he is engaged in the prayer until he observes it.” When I replied that that was so he said that that was how it came about.\nMalik, Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Ahmad transmitted it up to the statement that Ka’b had spoken the truth.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1286/" }, { "number": 1287, "global_number": "44248", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Seek the time in which hope is placed on Friday from after the afternoon prayer till sunset.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1287/" }, { "number": 1288, "global_number": "44249", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Aus b. Aus reported God’s Messenger as saying, “Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trump will be blown, and on it the shout will be made, so invoke many blessings on me that day, for your blessing will be submitted to me.” He was asked how that could be when his body had decayed* and replied, “God has prohibited the earth from consuming the bodies of prophets.”\n*The text here gives two alternative words, both with the same meaning, the first being aramta, and the second balita, the latter being the more common.\nAbu Dawud, Nasa’i, Ibn Majah, Darimi and Baihaqi, in ad-Da‘awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1288/" }, { "number": 1289, "global_number": "44250", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The promised day is the day of resurrection, the day which is witnessed is the day of ‘Arafa, and the witness* is Friday on no more excellent day than which has the sun risen or set. It contains a time at which no believing worshipper will supplicate God for what is good without God answering him, or seek refuge from something without His giving him refuge from it.”\n* Al-Qur’an; 85:2 f.\nAhmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition known only among the traditions of Musa b. ‘Ubaida who is declared to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1289/" }, { "number": 1290, "global_number": "44251", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "on it God created Adam, on it God sent Adam down to the earth, on it God took Adam in death, it contains a time at which no one will ask for anything without God giving it, so long as he does not ask for anything unlawful, and on it the last hour will come. There is no angel near God’s presence, or sky, or earth, or winds, or mountains, or sea which do not fear Friday.”\nIbn Majah transmitted it. Ahmad transmitted from Sa’d b. Mu’adh that one of the Ansar went to the Prophet and asked him to tell him about the good contained in Friday. He replied, “It has five distinguishing characteristics …” and he carried on to the end of the tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1290/" }, { "number": 1291, "global_number": "44252", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that when the Prophet was asked for what reason Friday got its name he replied, “Because on it the nature of your father Adam was fashioned, on it will take place the shout and the resurrection of the dead, on it the assault* will take place, and at the end of three hours in it there is a time at which anyone who makes supplication to God will be answered.”\n* cf. Al-Qur’an, 44:16.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1291/" }, { "number": 1292, "global_number": "44253", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s Messenger as saying, “Invoke many blessings on me on Friday for it is witnessed. The angels are present on it, and no one will invoke a blessing on me without his blessing being submitted to me till he stops.” He said that he asked whether that applied also after his death, and he replied, “God has prohibited the earth from consuming the bodies of the prophets;” so God’s prophet is alive and given provision.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1292/" }, { "number": 1293, "global_number": "44254", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Any Muslim who dies on Friday or on Thursday night will be protected by God from the testing in the grave.”\nAhmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition whose isnad is not fully connected.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1293/" }, { "number": 1294, "global_number": "44255", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that a Jew who was with him when he recited, “Today I have perfected for you your religion . . .”(Al-Qur’an; 5:3) remarked, “If this verse had been revealed to us we would have made it a festival.” Ibn ‘Abbas replied, “It was revealed on a day which contained two festivals, on a Friday and on the day of ‘Arafa.”\nTirmidhi transmitted it and said this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1294/" }, { "number": 1295, "global_number": "44256", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that when Rajab came God’s Messenger said, “O God, bless us in Rajab and Sha’ban and bring us to Ramadan.” He also quoted him as saying, “Thursday night is a very bright night and Friday is a shining day.”\nBaihaqi transmitted it in ad-Da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1295/" }, { "number": 1296, "global_number": "44257", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar and Abu Huraira said they heard God’s Messenger say on the beams of his pulpit, “People must cease to neglect the Friday prayers, or God will seal up their hearts and they will be among the negligent.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1296/" }, { "number": 1297, "global_number": "44258", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abul Ja‘d ad-Dumairi reported God’s Messenger as saying, “If anyone fails to observe the prayers on three Fridays through holding it in small esteem,’God will seal up his heart.”\nAbu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it. Malik transmitted it from Safwan b. Sulaim, and Ahmad from Abu Qatada.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1297/" }, { "number": 1298, "global_number": "44259", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Samura b. Jundub reported God’s Messenger as saying, “If anyone omits the Friday prayer without excuse he must give a dinar in alms, or if he does not have as much, half a dinar.”\nAhmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1298/" }, { "number": 1299, "global_number": "44260", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported the Prophet as saying, “The Friday prayer is obligatory on him who hears the call.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1299/" }, { "number": 1300, "global_number": "44261", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “The Friday prayer is obligatory on him who can get home to his family by night.”\nTirmidhi transmitted it and said this is a tradition whose isnad is weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1300/" }, { "number": 1301, "global_number": "44262", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a slave, a woman, a boy, or an invalid.”\nAbu Dawud transmitted it. In Sharh as-sunna it occurs with the same wording as in al-Masabih from a man of the B. Wa’il.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1301/" }, { "number": 1302, "global_number": "44263", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported the Prophet as saying to people who stayed away from the Friday prayer, “I have thought about commanding a man to lead the people in prayer, then burning their houses over men who stayed away from the Friday prayer.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1302/" }, { "number": 1303, "global_number": "44264", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “If anyone neglects the Friday prayer except in case of necessity, he will be inscribed as a hypocrite in a book which will not be obliterated or changed.” Some versions have “three times.”*\n*Meaning that the Prophet said these words three times.\nShafi‘i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1303/" }, { "number": 1304, "global_number": "44265", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “Prayer in congregation on Friday is a duty laid on those who believe in God and the last day, except for an invalid, a traveller, a woman, a boy, an insane person, or a slave. If anyone neglects it through sport or trade, God will have nothing to do with him. God is the Independent and Praiseworthy One.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1304/" }, { "number": 1305, "global_number": "44266", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Salman reported God’s Messenger as saying, “If any man bathes on Friday, purifies himself as much as he can with ablution, anoints himself with oil, or puts on a touch of perfume which he has in his house, then goes out and, without squeezing between two men, prays what is prescribed for him, then remains silent when the imam speaks, his sins between that time and the next Friday will be forgiven him.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1305/" }, { "number": 1306, "global_number": "44267", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone bathes, then comes to the Friday prayer and prays what is fixed for him, then keeps silent till finishes his sermon, then prays along with him, his sins between that time and the next Friday will be forgiven him, and three days more.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1306/" }, { "number": 1307, "global_number": "44268", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “If anyone performs ablution, doing it well, then comes to the Friday prayer, listens and keeps silent, his sins between that time and the next Friday will be forgiven him, with three days extra; but he who touches pebbles has caused an interruption (lagha).”*\n* This refers to little stones which one removes while engaged in salat. While Bukhari, al-‘amal fis salat, 8, gives a tradition which allows smoothing the ground once only, this tradition treats the matter as unsuitable. Regarding this tradition Lisan al-‘Arab, 22:118, says that lagha means ‘he has spoken’, or ‘deviated from what is right,‘ or ‘has been frustrated’, adding that the first is the basic meaning. The idea is evidently that the one who makes a sound by removing small stones during the prayer has hindered someone from hearing. Cf. Qur’an, 41:26.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1307/" }, { "number": 1308, "global_number": "44269", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “When Friday comes the angels stand at the door of the mosque recording the people in the order of their arrival. Those who go out in the midday heat1 are treated like him who offers a sacrificial animal, 2 next like one who offers a cow, next a sheep, next a hen, next an egg. Then when the imam comes out they fold up their sheets and listen to the mention of God.”\n 1. The word muhajjir which is used here may mean either one who goes out in the midday heat, or one who goes early. 2. The word is badana, meaning either a she-camel or a cow which is sacrificed. Here it most probably means a she-camel, as other animals are mentioned immediately afterwards.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1308/" }, { "number": 1309, "global_number": "44270", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “When you tell your companion on Friday to be silent while the imam is preaching, you are guilty of idle talk.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1309/" }, { "number": 1310, "global_number": "44271", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “None of you must make his brother get up on Friday, then move to his place and sit in it, but should ask those present to make room.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1310/" }, { "number": 1311, "global_number": "44272", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Sa’id and Abu Huraira reported God’s Messenger as saying, “If anyone bathes on a Friday, puts on his best clothes, applies a touch of perfume if he has any, then goes to the congregational prayer and takes care not to step over people, then prays what God has prescribed for him, then keeps silent from the time his imam comes out till he finishes his prayer, it will atone for his sins during the previous week.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1311/" }, { "number": 1312, "global_number": "44273", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Aus b. Aus reported God’s Messenger as saying, “If anyone washes and bathes on Friday, goes out early* walking, not riding, goes near to the imam and listens without interrupting, he will have the reward of a year’s fasting and praying for every step he takes.”\n*The text has bakkara wa ‘btakara. Both words mean the same thing and are presumably both used to emphasise the idea of going out early.\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1312/" }, { "number": 1313, "global_number": "44274", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Salam reported God’s Messenger as saying, “Even if one has other garments he need wear nothing for Friday but the two garments he wears every day.”\nIbn Majah transmitted it, and Malik transmitted it from Yahya b. Sa’id.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1313/" }, { "number": 1314, "global_number": "44275", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Samura b. Jundub reported God’s Messenger as saying, “Be present at the mention of God and go near the imam; for if anyone always keeps far away the result will be that he will be put in a back place in paradise, supposing he enters it.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1314/" }, { "number": 1315, "global_number": "44276", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sahl b. Mu’adh b. Anas al-Juhani told that his father reported God’s Messenger as saying, “If anyone steps over people on Friday he will be made a bridge to jahannam.”\nTirmidhi transmitted it and said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1315/" }, { "number": 1316, "global_number": "44277", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mu`adh b. Anas said that the Prophet forbade sitting on Friday with a cloth tied round the back and legs while the imam is preaching.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1316/" }, { "number": 1317, "global_number": "44278", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “When any of you dozes on Friday he should change his place.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1317/" }, { "number": 1318, "global_number": "44279", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi‘ told that he heard Ibn ‘Umar say God’s Messenger forbade anyone to make another get up and then sit in his place. When asked whether this applied to the Friday prayer, Nafi’ said that it applied both to the Friday prayer and to other occasions.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1318/" }, { "number": 1319, "global_number": "44280", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Three types attend Friday prayer; one is present in a frivolous way and that is all he gets from it; another comes with a supplication, he being a man who makes supplication to God who may grant or refuse his request as He wishes; another is present silently and quietly without stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that God says, ‘He who does a good deed will have ten times as much’”(Al-Qur’an; 6:160).\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1319/" }, { "number": 1320, "global_number": "44281", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “If anyone speaks on Friday while the imam is preaching, he is like an ass which carries books, (cf. Al-Qur’an; 62:5) and he who tells him to be quiet is not credited with the Friday prayer.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1320/" }, { "number": 1321, "global_number": "44282", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ubaid b. as-Sabbaq told in mursal form that God’s Messenger said one Friday, “Company of Muslims, this is a day which God has appointed as a festival, so bathe, and if anyone has perfume it does him no harm to apply some of it; and you should use the toothstick.”\nMalik transmitted it. Ibn Majah transmitted it from him, and it is in fully connected form from Ibn ‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1321/" }, { "number": 1322, "global_number": "44283", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Bara’ reported God’s Messenger as saying, “It is a duty for Muslims to bathe on Friday, and one may apply some of his wife’s perfume; but if he can get none, water is a perfume for him.”\nAhmad and Tirmidhi transmitted it, the latter saying that this is a hasan tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1322/" }, { "number": 1323, "global_number": "44284", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that the Prophet used to observe the Friday prayer when the sun passed the meridian.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1323/" }, { "number": 1324, "global_number": "44285", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sahl b. Sa‘d said, “We did not have a siesta or lunch till after the Friday prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1324/" }, { "number": 1325, "global_number": "44286", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that when it was very cold the Prophet observed the prayer early, and when it was very hot he delayed the prayer till it was cooler. The reference is to the Friday prayer.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1325/" }, { "number": 1326, "global_number": "44287", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "As-Sa’ib b. Yazid said that in the time of God’s Messenger, Abu Bakr and ‘Umar the beginning of the summons on Friday was when the imam took his seat on the pupilt, but in ‘Uthman’s time when (the people were numerous he added the third call on az-Zaura’.*\n*The name of a house in Madina.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1326/" }, { "number": 1327, "global_number": "44288", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir b. Samura said the Prophet gave two sermons between which he sat, recited the Qur’an and gave the people an exhortation and both his prayer and his sermon were of moderate length.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1327/" }, { "number": 1328, "global_number": "44289", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ammar told how he heard God’s Messenger say, “The length of a man’s prayer and the shortness of his sermon are a sign of his understanding, so make the prayer long and the sermon short, for there is magic in eloquence.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1328/" }, { "number": 1329, "global_number": "44290", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that when God’s Messenger preached his eyes became red, his voice rose and his anger became violent, so that he was like one warning an army and saying, “The enemy has made a morning attack on you.” “The enemy has made an evening attack on you.” He would Say, “The last hour and I have been sent like these two,” and he would join his forefinger and his middle finger.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1329/" }, { "number": 1330, "global_number": "44291", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "O Malik, let your Lord put an end to us” (Al-Qur’an; 43:77).\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1330/" }, { "number": 1331, "global_number": "44292", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Hisham daughter of Haritha b. an-Nu‘man said she learned “Qaf. By the glorious Qur’an” (Al-Qur’an; 50) from no other source than the tongue of God’s Messenger who used to recite it every Friday on the pulpit when he preached to the people.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1331/" }, { "number": 1332, "global_number": "44293", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. Huraith said the Prophet preached on Friday wearing a black turban the ends of which he let hang between his shoulders.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1332/" }, { "number": 1333, "global_number": "44294", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying in the course of a sermon, “When one of you comes on Friday while the imam is preaching, he should pray two rak’as and make them short.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1333/" }, { "number": 1334, "global_number": "44295", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone is in time for a rak‘a in the prayer along with the imam he has said the whole prayer.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1334/" }, { "number": 1335, "global_number": "44296", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet used to deliver two sermons. He would sit down when he ascended the pulpit till he (I think he meant the mu’adhdhin) was finished. He would then stand up and preach, then sit down and say nothing, then stand up and preach.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1335/" }, { "number": 1336, "global_number": "44297", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said, “When the Prophet sat down on the pulpit we faced him.”\nTirmidhi transmitted it, and said this was a tradition he knew only among the traditions of Muhammad b. al-Fadl who was weak and whose traditions were not accepted.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1336/" }, { "number": 1337, "global_number": "44298", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir b. Samura said, “The Prophet used to preach standing, then he would sit down, then stand and preach standing. If anyone tells you he preached sitting he is lying. I swear by God that I prayed along with him on more than two thousand occasions.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1337/" }, { "number": 1338, "global_number": "44299", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Look at this scoundrel who is sitting while he preaches, though God most high has said, “But when they see merchandise or diversion they disperse to it and leave you standing” (Al-Qur’an; 62:11).\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1338/" }, { "number": 1339, "global_number": "44300", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Umara b. Ruwaiba said he saw Bishr b. Marwan on the pulpit raising his hands and said, “God reject these hands! I have seen God’s Messenger gesture* no more than this with his hand;” and he pointed with his forefinger.\n*Literally, say.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1339/" }, { "number": 1340, "global_number": "44301", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that when God’s Messenger seated himself on the pulpit on a Friday he said, “Sit down.” Ibn Mas’ud heard that and sat down at the door of the mosque, and when God’s Messenger saw him he said, “Come here, ‘Abdallah b. Mas’ud.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1340/" }, { "number": 1341, "global_number": "44302", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone is in time for a rak’a of the Friday prayer he should pray another as well, but if one misses the two rak’as he should pray four.” Or he said, “The noon prayer.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1341/" }, { "number": 1342, "global_number": "44303", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I went on an expedition with God’s Messenger to Najd, and when we came in front of the enemy we drew up in line facing them. God’s Messenger then stood up and led us in prayer, and one section stood up along with him while another faced the enemy. He prayed a rak’a with those who were with him and made two prostrations, and then they changed places with those who had not prayed. When they came God’s Messenger prayed a rak’a with them and made two prostrations, then he uttered the salutation and each of them got up and left, after which he prayed a rak’a alone and made two prostrations. Nafi‘ transmitted something similar, adding that when there was greater cause for fear than on that occasion they prayed standing on their feet or mounted, without considering whether or not they were facing the qibla. Nafi‘ said he thought God’s Messenger was the one on whose authority Ibn ‘Umar mentioned that.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1342/" }, { "number": 1343, "global_number": "44304", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Yazid b. Ruman told on the authority of Salih b. al-Khawwat on the authority of one who prayed in time of danger along with God’s Messenger at the battle of Dhat ar-Riqa’* that a section formed a line along with him and a section faced the enemy. He led the section which was along with him in a rak’a, then remained standing while they finished the prayer by themselves. They then departed and drew up in line facing the enemy, and when the other party came he led them in the remaining rak’a of his prayer, after which he remained seated while they finished the prayer by themselves. He then led them in uttering the salutation.\n* This was during an expedition against some sections of Ghatafan in 4 A.H\n(Bukhari and Muslim.) Bukhari rendered it also by another line from al-Qasim from Salih b. al-Khawwat from Sahl b. Abu Hathma from the Prophet.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1343/" }, { "number": 1344, "global_number": "44305", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We went forward with God’s Messenger, and when we reached Dhat ar-Riqa‘ we came to a shady tree which we left for him. One of the polytheists came along and seeing the sword of God’s Messenger hanging on a tree he took it, drew it from the scabbard and said to him, “Are you afraid of me?” On being told that he was not, he asked, “Who will protect you from me?” He replied, “God will protect me from you.” Then the companions of God’s Messenger threatened him, and he sheathed the sword and hung it up. The call to prayer was made and he led a section in two rak’as, after which they withdrew and he led the other section in two rak’as, so that God’s Messenger prayed four rak’as and the people prayed two.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1344/" }, { "number": 1345, "global_number": "44306", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger led us in the prayer in time of danger and we drew up in two rows behind him with the enemy between us and the qibla. The Prophet said, “God is most great” and we all said it; then he bowed and we all bowed; then he raised his head after bowing and we all raised ours; then he and the row next him went down in prostration while the rear row stood facing the enemy; then when the Prophet finished the prostration and the row next him stood up, the rear row went down in prostration; then they stood up; then the rear row went to the front and the front row to the rear; then the Prophet bowed and we all bowed; then he raised his head after bowing and we all raised ours; then he and the row next him which had been in the rear in the first rak’a went down in prostration while the rear row stood facing the enemy; then when the Prophet and the row next him finished the prostration the rear row went down and prostrated them selves; then the Prophet, uttered the salutation and we all did so.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1345/" }, { "number": 1346, "global_number": "44307", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said the Prophet was leading the people in the noon prayer in time of danger in a valley with palm trees.* He led a section in two rak’as after which he uttered the salutation; then another section came and he led them in two rak’as after which he uttered the salutation.\n*The Arabic is bi-bain nakhl. Mirqat, 2, 244, says this is the name of a place between Mecca and at-Ta’if; but the name of that place is Nakhla. Alternatively it is said to be Batn an-nakhl near Medina. transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1346/" }, { "number": 1347, "global_number": "44308", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira told how when God’s Messenger encamped between Dajnan and ‘Usfan1 the polytheists said, “These people observe a prayer which is dearer to them than their fathers and their sons, and it is the afternoon prayer, so join together and attach them in a single rush.”2 But Gabriel came to the Prophet and ordered him to divide his companions into two divisions and lead one section in prayer while another stood behind them on guard and armed. They would pray one rak’a and God’s Messenger two.\n 1. Dajnan is a mountain near Mecca and ‘Usfan, a place two days’ journey from Mecca on the way to Medina. 2. Cf.\tAl-Qur’an; 4:102.\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1347/" }, { "number": 1348, "global_number": "44309", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Saud al-Khudri said that the Prophet used to go out on the day of the breaking of the fast and the day of sacrifice to the place of prayer, and the first thing he did was to pray. When he finished he would stand facing the people who were seated in their rows, deliver an exhortation, issue instructions and give them commands. If he intended to send out an army he did so, or if he had any special orders he gave them, and then departed.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1348/" }, { "number": 1349, "global_number": "44310", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir b. Samura said, “I prayed along with God’s Messenger at the two festivals, not only once or twice, without an adhan or an iqama.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1349/" }, { "number": 1350, "global_number": "44311", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s Messenger, Abu Bakr and ‘Umar used to say the festival prayers before the sermon.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1350/" }, { "number": 1351, "global_number": "44312", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas was asked whether he had been present at the festival prayer along with God’s Messenger and replied, “Yes, God’s Messenger came out and prayed, then preached a sermon (no mention being made of adhan or iqama). He then went to the women, gave them an exhortation and admonition and ordered them to give alms. I then saw them putting their hands to their ears and necks and giving to Bilal, after which Bilal and he went off to his house.’’\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1351/" }, { "number": 1352, "global_number": "44313", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that on the day of the breaking of the fast the Prophet prayed two rak’as, before and after which he did not pray.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1352/" }, { "number": 1353, "global_number": "44314", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We were commanded to bring out the men-struous women and those who were secluded on the day of the two festivals so that they might be present at the congregational prayer of the Muslims and their supplication, but the menstruous women had to keep at a distance from their place of prayer. A woman said, “Messenger of God, one of our number does not possess an outer garment.” He replied, “Let her friend lend her hers.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1353/" }, { "number": 1354, "global_number": "44315", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that Abu Bakr came to visit her during the days spent at Mina when she had with her two girls who were playing the tambourine—a version says they were singing what the Ansar said to one another at the battle of Bu’ath*-while the Prophet was wrapped in his garment. Abu Bakr rebuked them, whereupon the Prophet uncovered his face and said, “Let them alone, Abu Bakr; these are days of festival.” In a version , “Abu Bakr, every people has a festival, and this is ours.”\n*This battle was fought some years before the Hijra between the two Medina tribes, Aus and Khazraj. The reference here is to poems composed by members of the parties in praise of their tribe.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1354/" }, { "number": 1355, "global_number": "44316", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that God’s Messenger did not go out in the morning on the day of the breaking of the fast till he ate some dates, and he would eat an odd number.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1355/" }, { "number": 1356, "global_number": "44317", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that on a festival day the Prophet would return by a different road from the one he had taken when going out.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1356/" }, { "number": 1357, "global_number": "44318", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "The Prophet addressed us on the day of sacrifice saying, “The first thing we do on this day of ours is to pray; then we return and sacrifice. If anyone does that he has correctly followed our custom; but if anyone makes sacrifice before praying, it is only mutton* he has got ready beforehand for his family, and has nothing to do with the rites.”\n*It counts merely as ordinary food, and is not reckoned as a sacrifice.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1357/" }, { "number": 1358, "global_number": "44319", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jundub b. ‘Abdallah al-Bajali reported God’s Messenger as saying, “If anyone sacrifices before the prayer, he must sacrifice another animal in place of it; but anyone who does not sacrifice till we have prayed must then sacrifice in God’s name.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1358/" }, { "number": 1359, "global_number": "44320", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Bara’ reported God’s Messenger as saying, “If anyone sacrifices before the prayer, he is sacrificing only for himself; but if anyone sacrifices after the prayer, his rites are complete and he has correctly followed the practice of the Muslims.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1359/" }, { "number": 1360, "global_number": "44321", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s Messenger used to sacrifice and slaughter at the place of prayer.\nBukhari transmitted it. Idain, 22, where “the Prophet” occurs in place of “God’s Messenger.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1360/" }, { "number": 1361, "global_number": "44322", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that when the Prophet came to Medina the people had two days on which they engaged in games. Having asked what their significance was and being told that they had engaged in games on them in the pre-Islamic period, he said, “God has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1361/" }, { "number": 1362, "global_number": "44323", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Buraida said that the Prophet did not go out on the day of the breaking of the fast till he had some food, but that he did not take any food on the day of sacrifice till he had prayed.\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1362/" }, { "number": 1363, "global_number": "44324", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Kathir b. ‘Abdallah on his father’s authority quoted his grandfather as saying that at the two festivals the Prophet said “God is most great” seven times in the first rak’a before reciting from the Qur’an, and five times in the last one before reciting.\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1363/" }, { "number": 1364, "global_number": "44325", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ja’far b. Muhammad told in mursal form that the Prophet, Abu Bakr and ‘Umar said “God is most great” at the two festivals and when praying for rain seven times in the first rak’a and five times in the second. They prayed before the sermon, and recited the Qur’an in a loud voice.\nShafi‘i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1364/" }, { "number": 1365, "global_number": "44326", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Sa’id b. al-‘As said he asked Abu Musa and Hudhaifa how God’s Messenger said “God is most great” on the day of sacrifice and of the breaking of the fast. Abu Musa said he uttered it four times as he did at funerals and Hudhaifa said that that was correct.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1365/" }, { "number": 1366, "global_number": "44327", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Al-Bara’ said that the Prophet was handed a bow on the day of the breaking of the fast and delivered the sermon leaning on it.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1366/" }, { "number": 1367, "global_number": "44328", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ata’ told in mursal form that when the Prophet preached he would lean on his javelin.\nShafi’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1367/" }, { "number": 1368, "global_number": "44329", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "On a festival day when I was present at the prayer along with the Prophet he first observed the prayer without adhan or iqama before the sermon. Then when he finished the prayer he stood up leaning on Bilal, praised and extolled God, gave the people an exhortation and an admonition and urged them to obey Him. He then went to the women, taking Bilal with him, commanded them to fear God and gave them an exhortation and an admonition.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1368/" }, { "number": 1369, "global_number": "44330", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said that when the Prophet went out by one road on the festival day he returned by another.\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1369/" }, { "number": 1370, "global_number": "44331", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said that rain fell on a festival day and the Prophet led them in the festival prayer in the mosque.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1370/" }, { "number": 1371, "global_number": "44332", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abul Huwairith said that God’s Messenger wrote to ‘Amr b. Hazm when he was in Najran telling him to observe the prayer early on the day of sacrifice and late on the day of the breaking of the fast, and to admonish the people.\nShafi’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1371/" }, { "number": 1372, "global_number": "44333", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu ‘Umair b. Anas told on the authority of some of his paternal uncles who were companions of the Prophet that some men came riding to the Prophet and testified that they had seen the new moon the previous day. He therefore commanded the people to break the fast and go out to their place of prayer in the morning.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1372/" }, { "number": 1373, "global_number": "44334", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ata’ informed me on the authority of Ibn ‘Abbas and Jabir b. ‘Abdallah that the adhan was not called on the day of the breaking of the fast or on the day of sacrifice. I later asked him, i.e., ‘Ata’, about that, and he told me that Jabir b. ‘Abdallah told him there was no adhan for the prayer on the day of the breaking of the fast when the imam came out or after he came out, no iqama and no summons; there was nothing, no summons or iqama that day.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1373/" }, { "number": 1374, "global_number": "44335", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "God’s Messenger used to go out on the day of sacrifice and the day of the breaking of the fast, first of all pray, and when he had prayed stand up facing the people while they were seated in their place of prayer. If he had cause to send out an expedition he mentioned it to the people, or if he required anything else he gave them commands about it, and he would say, “Give alms, give alms, give alms.” Those who gave most were the women. Then he would go away. This practice went on till the time of Marwan b. al-Hakam.* I went out hand in hand with Marwan, and when we came to the place of prayer we saw that Kathir b. as Salt had built a pulpit of clay and brick. Marwan began to tug me with his hand as though he were pulling me towards the pulpit, while I was pulling him towards the prayer. When I saw what he was doing I said, “What has happened to the practice of beginning with prayer?” He replied, “No, Abu Sa’id, what you are familiar with has been abandoned.” I thereupon said three times, “By no means, by Him in whose hand my soul is, you are not doing something better than what I am familiar with.” Then he went away.\n*Ummayyad Caliph, 64-65 A.H.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1374/" }, { "number": 1375, "global_number": "44336", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I saw him placing his foot on their sides and saying, “In the name of God. God is most great.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1375/" }, { "number": 1376, "global_number": "44337", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger ordered a horned ram with black legs, a black belly and black round the eyes, and it was brought for him to sacrifice. He told ‘A’isha to get the knife, and then told her to sharpen it with a stone. When she had done so he took it, then taking the ram he placed it on the ground and cut its throat. He then said, “In the name of God. O God, accept it from Muhammad, Muhammad’s family and Muhammad’s people.” Then he sacrificed it.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1376/" }, { "number": 1377, "global_number": "44338", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “Sacrifice only a full- grown animal unless it is difficult for you, in which case sacrifice a she-lamb.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1377/" }, { "number": 1378, "global_number": "44339", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir said the Prophet gave him some goats to divide among his friends as sacrificial animals, and a yearling remained over. He mentioned it to God’s Messenger, and he said, “Sacrifice it yourself.” In a version he said he told God’s Messenger he had got a lamb, and he replied, “Sacrifice it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1378/" }, { "number": 1379, "global_number": "44340", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet used to sacrifice and slaughter at the place of prayer.\nBukhari transmitted it. (Cf. Chap. 48a)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1379/" }, { "number": 1380, "global_number": "44341", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “A cow serves for seven, and a camel serves for seven.”\nMuslim and Abu Dawud transmitted it, the wording being the latter’s.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1380/" }, { "number": 1381, "global_number": "44342", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Umm Salama reported God’s Messenger as saying, “When the ten days* come and one of you intends to make sacrifice, he must not touch any of its hair or skin.” A version says, “He must not take hairs or clip nails.” Another says, “If anyone sees the new moon of Dhul Hijja and intends to sacrifice, he must not take any of its hairs or nails.”\n* The period to which reference is made is the first ten days of Dhul Hijjah. The day of sacrifice is the tenth.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1381/" }, { "number": 1382, "global_number": "44343", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “There are no days in which a good deed is more pleasing to God than these ten days.” On being asked whether not even jihad in God’s path were as pleasing, he replied, “Not even jihad in God’s path, except when a man goes out in person with his property and loses both life and property.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1382/" }, { "number": 1383, "global_number": "44344", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said that on the day of sacrifice the Prophet sacrificed two horned rams which were white with black markings and had been castrated. Then when he made them face the qibla he said, “I have turned my face towards Him who created the heavens and the earth, following Abraham’s religion as a hanif, and I am not one of the polytheists. My prayer, my religious rites, my life and my death belong to God, the Lord of the universe, who has no partner. That is what I was commanded to do, and I am one of the Muslims (Al-Qur’an; 6:161-163). O God, it comes from Thee and is given to Thee from Muhammad and his people. In the name of God, and God is most great.” Then he made sacrifice.\nAhmad, Abu Dawud, Ibn Majah and Darimi transmitted it. A version by Ahmad, Abu Dawud and Tirmidhi says that he sacrificed with his own hand and said, “In the name of God, and God is most great. O God, this is from me and from those of my people who have not sacrificed.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1383/" }, { "number": 1384, "global_number": "44345", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I saw Ali sacrificing two rams and asked him the meaning of it. He replied, “God’s Messenger enjoined me to sacrifice on his behalf, so that is what I am doing.”\nAbu Dawud transmitted it, and Tirmidhi transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1384/" }, { "number": 1385, "global_number": "44346", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ali said, “God’s Messenger enjoined us to pay great attention to the eye and the ear, and not sacrifice an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit or a perforation in the ear.”\nTirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it, but Ibn Majah’s words ended with “and the ear.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1385/" }, { "number": 1386, "global_number": "44347", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said, “God’s Messenger forbade us to sacrifice an animal with a broken horn or a slit ear.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1386/" }, { "number": 1387, "global_number": "44348", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "a lame animal which obviously limps, a one-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, and a lean animal which has no marrow.”\n*i.e. his fingers.\nMalik, Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1387/" }, { "number": 1388, "global_number": "44349", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Said said God’s Messenger used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet.\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1388/" }, { "number": 1389, "global_number": "44350", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Mujashi’, who belonged to the B. Sulaim, said that God’s Messenger used to say, “A lamb may be given as full payment for that for which a kid is full payment.”\nAbu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1389/" }, { "number": 1390, "global_number": "44351", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira said he heard God’s Messenger say, “A lamb is a good sacrifice.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1390/" }, { "number": 1391, "global_number": "44352", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said, “We were with God’s Messenger on a journey when the day of sacrifice came, and we shared with one another, seven for a cow and ten for a camel.”\nTirmidhi, Nasa’i and Ibn Majah transmitted it, and Tirmidhi said this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1391/" }, { "number": 1392, "global_number": "44353", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “On the day of sacrifice no one does a deed more pleasing to God than the shedding of blood. The sacrifice will come on the day of resurrection with its horns, its hairs and its hoofs, and the blood finds acceptance with God before it falls on the ground, so be glad about it.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1392/" }, { "number": 1393, "global_number": "44354", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “There are no days on which God likes better to be worshipped than the ten days of Dhul Hijja. Fasting observed on each of these days is equivalent to a year’s fasting, and prayer during each of these nights is equivalent to prayer during Lailat al-qadr.’*\n* A night towards the end of Ramadan. See Book 7, Chap. 9.\nTirmidhi and Ibn Majah transmitted it, but Tirmidhi said its isnad is weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1393/" }, { "number": 1394, "global_number": "44355", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I was present at the festival on the day of sacrifice along with God’s Messenger. He had done no more than finish his prayer and give the salutation when he saw the flesh of sacrificial animals which had been sacrificed before he finished his prayer. So he said, “Anyone who has sacrificed before he prayed (or, we prayed) must sacrifice another in place of it.” In a version he said: The Prophet prayed on the day of sacrifice, then delivered a sermon, then sacrificed, and he said, “Anyone who has sacrificed before he prayed (or, we prayed) must sacrifice another in place of it, and if anyone has not sacrificed he should do so in God’s name.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1394/" }, { "number": 1395, "global_number": "44356", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Nafi‘ reported Ibn ‘Umar as saying, “The festival of sacrifice lasts two days after the day of sacrifice.”\nMalik transmitted it, and he said he had heard something similar from ‘Alib. Abu Talib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1395/" }, { "number": 1396, "global_number": "44357", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s Messenger stayed ten years in Medina, and that he used to observe the sacrifice.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1396/" }, { "number": 1397, "global_number": "44358", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Zaid b. Arqam said the companions of God’s Messenger asked him the significance of these sacrifices and he replied, “It is a custom which has come down from your father Abraham.” They asked what reward they would receive for them and he replied, “For every hair you will receive a blessing.” They asked about wool, and he replied, “For every strand of wool you will receive a blessing.”\nAhmad and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1397/" }, { "number": 1398, "global_number": "44359", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “There is no fara’ and no ‘atira.” He said that the fara’ was the first animal born to them which they sacrificed to their idols, and the ‘atira was observed in Rajab.*\n* These were practices of the idolatrous pre-Islamic Arabs. While the fara’ sacrifice was abolished in Islam, it is said that the sacrifice of a sheep or goat in Rajab, known as the ‘atira, was continued in the early days of Islam and then abolished.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1398/" }, { "number": 1399, "global_number": "44360", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We were standing with God’s Messenger at ‘Arafa, and I heard him say, “O people, every family must offer annually a sacrifice and an ‘atira. Do you know what the ‘atira is? It is what you call the Rajab sacrifice.”\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it. Tirmidhi said this is a gharib tradition with a weak isnad, and Abu Dawud said the ‘atira has been abrogated.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1399/" }, { "number": 1400, "global_number": "44361", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “I have been commanded to observe the day of sacrifice as a festival which God has appointed for this people.” A man asked, “Tell me, Messenger of God, if I can get only a female camel lent for milking, am I to sacrifice it?” He replied, “No, but take some of your hair and nails, clip your moustache and shave the hair over your pubes, and that will be a complete sacrifice for you in God’s sight.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1400/" }, { "number": 1401, "global_number": "44362", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said there was an eclipse of the sun in the time of God’s Messenger, and he sent one to summon the people to congregational prayer. He then went forward and prayed two rak’as in which he bowed four times and prostrated himself four times. ‘A’isha said, “I never performed a bow or a prostration which was longer than it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1401/" }, { "number": 1402, "global_number": "44363", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She said that the Prophet recited the Qur’an in a loud voice in the prayer at an eclipse.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1402/" }, { "number": 1403, "global_number": "44364", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "There was an eclipse of the sun in the time of God’s Messenger and he prayed accompanied by the people. He stood for a long time, about as long as it would take to recite Sura al- Baqara;(Al-Qur’an; 1) then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first time; then he bowed for a long time, but it was less than the first bowing; then he raised his head; then he prostrated himself; then he stood for a long time, but it was less than the first time ; then he bowed for a long time, but it was less than the first bowing; then he raised his head and stood for a long time, but it was less than the first time; then he bowed for a long time, but it was less than the first bowing; then he raised his head; then he prostrated himself; then he departed, and the sun had become bright. He said, “The sun and the moon are two of God’s signs; they are not eclipsed on account of anyone’s death or on account of anyone’s birth; 1 so when you see that, make mention of God.” The people said, “Messenger of God, we saw you reach out to something while you were standing here, then we saw you move back.” He replied, “I saw paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endures. I also saw hell. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women.” They asked why that was and he replied that it was for their ingratitude (bi-kufrihinna). He was asked whether they disbelieved in God2 and replied, “They are ungrateful to their husbands and they are ungrateful for kindness. If you were to treat one of them kindly for ever and she later saw some defect in you, she would say she had never seen any good in you.”\n 1. Literally, life. 2. The word kufr means both ingratitude and unbelief, which explains why the remark was misunderstood.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1403/" }, { "number": 1404, "global_number": "44365", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Then he prostrated himself for a long time, then departed and the sun had become clear. He preached to the people, and after praising and extolling God he said, “The sun and the moon are two of God’s signs; they are not eclipsed on account of anyone’s death or on account of anyone’s birth, so when you see that supplicate God, declare His greatness, pray and give alms.” He then said, “O people of Muhammad, I swear by God that no one is more indignant than God when His servant or handmaiden commits fornication. O people of Muhammad, I swear by God that if you knew what I know you would laugh little and weep much.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1404/" }, { "number": 1405, "global_number": "44366", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "There was an eclipse of the sun, and the Prophet got up in trepidation fearing that the last hour fiad come. He then went to the mosque and prayed, standing, bowing and prostrating himself longer than I had ever seen him do. He then said, “These signs which God sends do not come on account of anyone’s death or on account of his birth, but God produces dread in His servants by means of them. So when you see anything of that nature, apply yourselves to making mention of Him, supplication of Him and asking pardon of Him.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1405/" }, { "number": 1406, "global_number": "44367", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said there was an eclipse of the sun in the time of God’s Messenger on the day his son Ibrahim died. He led the people in prayer, performing six bowings and four prostrations.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1406/" }, { "number": 1407, "global_number": "44368", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when an eclipse of the sun took place, God’s Messenger prayed performing eight bowings and four prostrations. There is a similar tradition from ‘Ali.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1407/" }, { "number": 1408, "global_number": "44369", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "During the lifetime of God’s Messenger was shooting some of my arrows in Medina when an eclipse of the sun took place. I therefore threw them away and said, “I swear by God that I must see how God’s Messenger acts in a solar eclipse.” When I came to him he was standing in prayer raising his hands. He then began to glorify God, to acknowledge that He is the only God, to declare His greatness, to express His praise and make supplication till the eclipse came to an end. When the eclipse was over he recited two suras and prayed two rak’as.\nMuslim transmitted it in his Sahih from ‘Abd ar-Rahman b. Samura, and the same occurs in Sharh as-sunna, on his authority, but in the copies of al-Masabih it is given on the authority of Jabir b. Samura.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1408/" }, { "number": 1409, "global_number": "44370", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Asma’ daughter of Abu Bakr said that during a solar eclipse the Prophet gave command that slaves should be set free.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1409/" }, { "number": 1410, "global_number": "44371", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Samura b. Jundub said that God’s Messenger led them in prayer during an eclipse, but that they did not hear what he said.\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1410/" }, { "number": 1411, "global_number": "44372", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Ikrima said that when Ibn ‘Abbas was told that a certain wife of the Prophet had died, he prostrated himself. Someone asked him why he made prostration at such a time, and he replied, “God’s Messenger told us to prostrate ourselves when we saw a sign, and what sign is greater than the departure of the Prophet’s wives?”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1411/" }, { "number": 1412, "global_number": "44373", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ubayy b. Ka’b said that when an eclipse of the sun took place in the time of God’s Messenger he led them in prayer, reciting one of the long suras, bowing five times and prostrating himself twice. He then stood up for the second rak’a, recited one of the long suras, bowed five times, prostrated himself twice, then sat where he was facing the qibla and made supplication till the eclipse passed.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1412/" }, { "number": 1413, "global_number": "44374", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "An-Nu‘man b. Bashir said that when a solar eclipse took place in the time of God’s Messenger he began to pray a series of pairs of rak’as, making requests at the end of them till the sun became clear.\nAbu Dawud transmitted it. In a version by Nasa’i it says that when the sun was eclipsed the Prophet prayed as Muslims normally do, bowing and prostrating himself. Another version by him says that when a solar eclipse took place one day the Prophet went out quickly to the mosque and prayed till it cleared. Then he said, “The people in pre-Islamic times used to say that the sun and moon were eclipsed only on account of the death of a great man, but the sun and moon are not eclipsed on account of anyone’s death or on account of his birth, but they are two of God’s creatures. God produces in His creation what He wills; so when either of them is eclipsed pray till it clears or till God produces something.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1413/" }, { "number": 1414, "global_number": "44375", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "(This chapter does not contain sections I and III) Abu Bakra said that when anything came to God’s Messenger which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to God most high.\nAbu Dawud and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1414/" }, { "number": 1415, "global_number": "44376", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Ja’far said the Prophet saw a dwarf and prostrated himself.\nDaraqutni transmitted it in mursal form. Sharh as-sunna has the same wording as al-Masabih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1415/" }, { "number": 1416, "global_number": "44377", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "We went out with God’s Messenger from Mecca making for Medina, and when we were near ‘Azwaza’* he alighted, then raised his hands and made supplication to God for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself. He then said, “I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the last third, so I prostrated myself in gratitude to my Lord.”\n*The name is spelt either as here with the alif mamduda, or with the alif maqsura (i.e. Azwaza). The reference is to a pass in the hills.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1416/" }, { "number": 1417, "global_number": "44378", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Zaid said God’s Messenger took the people out to the place of prayer and prayed for rain. He led them in two rak’as in the course of which he recited from the Qur’an in a loud voice. He faced the qibla making supplication, raised his hands and turned round his cloak when he faced the qibla.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1417/" }, { "number": 1418, "global_number": "44379", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said the Prophet was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough for the whiteness under his armpits to be visible.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1418/" }, { "number": 1419, "global_number": "44380", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said the Prophet prayed for rain pointing the back of his hands to the sky.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1419/" }, { "number": 1420, "global_number": "44381", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha told that when God’s Messenger saw rain he said, “O God, send a beneficial downpour.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1420/" }, { "number": 1421, "global_number": "44382", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "A shower of rain fell when we were with God’s Messenger, so he removed his garment till some of the rain fell on him. We asked him why he did this, and he replied, “Because it has recently been with its Lord.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1421/" }, { "number": 1422, "global_number": "44383", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Abdallah b. Zaid said God’s Messenger went out to the place of prayer and prayed for rain. When he faced the qibla he turned round his cloak, putting its right side on his left shoulder and its left side on his right shoulder, then made supplication to God.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1422/" }, { "number": 1423, "global_number": "44384", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "He said God’s Messenger prayed for rain wearing a khamisa* of his. He wanted to reverse it from top to bottom, but when it was too heavy he turned it round on his shoulders.\n* A black square robe with ornamented borders.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1423/" }, { "number": 1424, "global_number": "44385", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Umair client of Abul Lahm said he saw the Prophet praying for rain at Ahjar az-Zait1 near az-Zaura’,2 standing, making supplication, praying for rain and raising his hands in front of his face, but not lifting them above his head.\n 1. A part of Medina which is said to have got the name because of the black stones there which looked as if they had been smeared with oil. 2. A house in Medina.\nAbu Dawud transmitted it, and Tirmidhi and Nasa’i transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1424/" }, { "number": 1425, "global_number": "44386", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said God’s Messenger went out (i.e. to pray for rain) wearing old clothes, with a humble and lowly manner, making petition.\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1425/" }, { "number": 1426, "global_number": "44387", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, quoted his grandfather as saying that when the Prophet prayed for rain he said, “O God, provide water for Thy servants and Thy cattle, display Thy mercy and give life to Thy dead land.”\nMalik and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1426/" }, { "number": 1427, "global_number": "44388", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Jabir said he saw God’s Messenger raising his hands in supplication. Then he said, “O God, give us rain which will replenish us, abundant, fertilising and profitable, not injurious, granting it now without delay.” He said that thereupon the sky became overcast.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1427/" }, { "number": 1428, "global_number": "44389", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said the people complained to God’s Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. ‘A’isha said God’s Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared God’s greatness and expressed His praise, he said, “You have complained of drought in your abodes and of delay in receiving rain at the beginning of its season, but God has ordered you to supplicate Him and has promised that He would answer your prayers.” Then he said, “Praise be to God, the Lord of the universe, the Compassionate, the Merciful, the Master of the day of judgment. There is no god but God who does what He wishes. O God, Thou art God than whom there is no god, the Rich, while we are the poor. Send down rain upon us and make what Thou sendest down a strength and satisfaction for us for a time.” He then raised his hands and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted (or, turned round) his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak’as. God then produced a cloud and a storm of thunder and lightning came on. Then it rained by God’s permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people sought shelter he laughed till his back teeth were visible. Then he said, “I testify that God is omnipotent and that I am God’s servant and Messenger.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1428/" }, { "number": 1429, "global_number": "44390", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Anas said that when they experienced a drought ‘Umar b. al-Khattab prayed for rain by virtue of al-‘Abbas b. ‘Abd al-Muttalib, and said, “O God, we used to supplicate Thee by virtue of our prophet and Thou didst give us water. We are now supplicating Thee by virtue of our prophet’s uncle, so give us water.” He said that they were then given water.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1429/" }, { "number": 1430, "global_number": "44391", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "I heard God’s Messenger say that a prophet took the people out to pray for rain, and when he saw an ant raising some of its legs to the sky he said, “Return, for your prayers have been answered because of this ant.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1430/" }, { "number": 1431, "global_number": "44392", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Winds. Ibn ‘Abbas reported God’s Messenger as saying, “I have been helped by the east wind, and ‘Ad* were destroyed by the west wind.”\n1. An ancient people who were destroyed because of their rejection of the prophet Hud. Cf. Qur’an, 11:50 ff., etc. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1431/" }, { "number": 1432, "global_number": "44393", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said, ”I never saw God’s Messenger laugh to such an extent that I could see his uvula, he would only smile ; and when he saw clouds or wind his face showed signs .”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1432/" }, { "number": 1433, "global_number": "44394", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "She reported the Prophet as saying when the wind was stormy, “O God, I ask Thee for what is good in it, in what it contains and in what it was sent for; and I seek refuge in Thee from what is evil in it, in what it contains and in what it was sent for.” When the sky became black his colour changed and he went out and in, backwards and forwards, but when the rain came his alarm was removed. ‘A’isha noticed that and asked him about it and he replied, “Perhaps, ‘A’isha, it may be as the people of ‘Ad said. When they saw a cloud formation coming towards their valleys they said it was a cloud formation which would give them rain.” A version says that when he saw rain he would say, “Make it a blessing.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1433/" }, { "number": 1434, "global_number": "44395", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “The keys of the unseen are five.” He then recited, “God has knowledge of the Hour, and He sends down the rain . . .” (Al-Qur’an; 31:34).\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1434/" }, { "number": 1435, "global_number": "44396", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Famine does not consist in your getting no rain, but it consists in your getting rain and getting more rain without the earth producing anything.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1435/" }, { "number": 1436, "global_number": "44397", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Abu Huraira told of his hearing God’s Messenger say, “The wind comes from God’s mercy bringing blessing and punishment, so do not revile it, but ask God for some of its good and seek refuge in Him from its evil.”\nShafi’i, Abu Dawud, Ibn Majah and Baihaqi, in ad- da’awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1436/" }, { "number": 1437, "global_number": "44398", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told how the Prophet said, when a man cursed the wind in his presence, “Do not curse the wind, for it is under command; if anyone curses a thing which does not deserve it, the curse will return on himself.”\nTirmidhi transmitted it and said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1437/" }, { "number": 1438, "global_number": "44399", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Do not curse the wind, but when you see what you dislike say, “O God, we ask Thee for some of the good in this wind, in what it contains and in what it has been commanded to do; and we seek refuge in Thee from the evil in this wind, in what it contains and in what it has been commanded to do.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1438/" }, { "number": 1439, "global_number": "44400", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "No wind ever blew without the Prophet getting down on his knees and saying, “O God, make it a blessing and do not make it a punishment. O God, make it to be winds and do not make it a single wind.” Ibn ‘Abbas remarked that the Book of God most high contains these words, “We sent upon them a furious wind;”1 “We sent upon them the devastating wind;”2 “And We sent the winds fertilising;”3 and “We sent the winds as heralds of glad tidings.”4\n 1. Al-Qur’an; 41:16. 2. Al-Qur’an; 51:41. 3. Al-Qur’an; 15:22. 4. Cf. Al-Qur an; 30:46. The quotation is not quite accurate. The quotations are meant to show that when ‘wind’ is used without qualification in the Qur’an it indicates punishment, but the use of ‘winds without qualification indicates blessing.\nShafi’i and Baihaqi, in ad-da’awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1439/" }, { "number": 1440, "global_number": "44401", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "‘A’isha said that when the Prophet saw something rising in the sky, meaning clouds, he left what he was doing, faced them and said, “O God, I seek refuge in Thee from the evil of what they contain.” If God cleared them away he praised Him, and if rain fell he said, “O God, give a beneficial fall.”\nAbu Dawud, Nasa’i, Ibn Majah and Shafi’i transmitted it, the wording being Shafi’i’s.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1440/" }, { "number": 1441, "global_number": "44402", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when the Prophet heard the sound of thunder and of thunderbolts he said, “O God, do not kill us with Thine anger and do not destroy us with Thy punishment, but preserve us before that happens.”\nAhmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1441/" }, { "number": 1442, "global_number": "44403", "collection": "Mishkat al-Masabih", "book": "Prayer", "narrators": [], "grade": "", "text": "It is told of ‘Abdallah b. az-Zubair that when he heard thunder he stopped talking and said, “Glory be to Him whose praise the thunder and the angels extol from fear of Him.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1442/" }, { "number": 1443, "global_number": "44404", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Musa reported God’s messenger as saying, “Feed the hungry, visit the sick and free the captive.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1443/" }, { "number": 1444, "global_number": "44405", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "to return a salutation, visit the sick, follow funerals, accept an invitation and say ‘God have mercy on you’ when one sneezes.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1444/" }, { "number": 1445, "global_number": "44406", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “A Muslim has six duties towards another Muslim.” When asked what they were he replied, “When you meet him salute him ; when he issues an invitation to you, accept it; when he asks your advice give it to him ; when he sneezes and praises God say, ‘God have mercy on you’; when he is ill visit him ; and when he dies follow him to the grave.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1445/" }, { "number": 1446, "global_number": "44407", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "The Prophet gave us seven commands and seven prohibitions. He commanded us to visit the sick, to follow funerals, to say ‘God have mercy on you’ when someone sneezes, to return salutations, to accept invitations, to help people to fulfil their oaths, and to help the wronged; and he forbade us gold rings, silk, thick brocade, embroidered silk, red stuffing placed on a saddle, Qassi garments (said to be cloth made of flax and raw silk which came from a place in Egypt called Qass between al-‘Arish and al-Farama. Another suggestion is that the name is changed from qazzi and means silk.) and silver vessels. A version says drinking from silver vessels, for he who drinks out of them in this world will not drink out of them in the next.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1446/" }, { "number": 1447, "global_number": "44408", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Thauban reported God’s messenger as saying, “When a Muslim pays a sick visit to his brother Muslim he continues to gather the fruits of paradise till he returns.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1447/" }, { "number": 1448, "global_number": "44409", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "On the day of resurrection God most high will say, “Son of Adam, I was sick and you did not visit me.” He will reply, “My Lord, how could I visit Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so was ill and yet you did not visit him? Did you not know that if you had visited him you would have found me with him? Son of Adam, I asked you for food but you gave me none.” He will reply, “My Lord, how could I feed Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so asked you for food and yet you gave him none? Did you not know that if you had fed him you would have found that with me? Son of Adam, I asked you for drink but you gave me none.” He will reply “My Lord, how could I give Thee drink when Thou art the Lord of the universe?” He will say, “My servant so and so asked you for drink but you gave him none. Did you not know that if you had given him something to drink you would have found that with me?’’\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1448/" }, { "number": 1449, "global_number": "44410", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet went in to visit a Bedouin Arab, and when he entered to visit a sick man he was accustomed to say, “No harm will come; it is a purification, if God will.” He repeated these words, and when the man replied, “Not at all; it is on the contrary a fever which is boiling in an old man and will cause him to visit the graves,” the Prophet said, “Very well, then.”\nBukharl transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1449/" }, { "number": 1450, "global_number": "44411", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "When one of us had a complaint God’s messenger wiped him with his right hand and then said, “Remove the harm, Lord of men, and give healing. Thou art the Healer. There is no healing but Thine, a healing which leaves no illness behind.”\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1450/" }, { "number": 1451, "global_number": "44412", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "She said that when a person complained of some trouble, or if he had a sore or a wound, the Prophet would say while pointing with his finger, “In the name of God. It is the soil of our land with the spittle of one of us (the suggestion is that the Prophet took some earth on his finger and spat on it), that our sick one may be healed by our Lord’s permission.”\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1451/" }, { "number": 1452, "global_number": "44413", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "She said that when the Prophet had a complaint he would blow on himself, ejecting saliva, reciting the Mu’awwidhat (See n. 1, p, 197.), and wipe himself with his hand. She said, “When he suffered from the pain of which he died, I would blow on him ejecting saliva and recite the Mu’awwidhat as he did, and would take the Prophet’s hand to wipe him.”\n(Bukhari and Muslim.)\nIn a version by Muslim she said, “When one of his family was ill he would blow on him ejecting saliva and recite the Mu’awwidhat.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1452/" }, { "number": 1453, "global_number": "44414", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Uthman b. Abul ‘As said he complained to God’s messenger of a pain he had in his body, and he told him to put his hand on the part of his body which was sore and say three times “In the name of God,” and seven times, “I seek refuge in God’s might and power from the evil of what I am experiencing and trying to avert.” He said he did so, and God removed his trouble.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1453/" }, { "number": 1454, "global_number": "44415", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said Gabriel came to the Prophet and asked, “Have you a complaint, Muhammad?” When he replied that he had, he said, “In the name of God I am applying a charm to you from everything which may harm you, from the evil of every evil eye, or eye of an envious one. God heals you. In the name of God I am applying a charm to you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1454/" }, { "number": 1455, "global_number": "44416", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger used to commend al-Hasan and al-Husain to God’s protection, saying “With God’s perfect words I commend you to God’s protection from every devil and poisonous creature and from every evil eye.” And he would say, “Your ancestor used to commend Ishmael and Isaac with them to God’s protection.”(Abraham is here said to have done to his sons the same as the Prophet did to his grandsons.)\nBukhari transmitted it. Most texts of al-Masabih have “with them” in the dual.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1455/" }, { "number": 1456, "global_number": "44417", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Anyone for whom God intends good is made to suffer some affliction from Him.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1456/" }, { "number": 1457, "global_number": "44418", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He and Abu Sa’id reported the Prophet as saying, “No Muslim is afflicted by difficulty, continuous pain, anxiety, grief, injury, or care, or even by a thorn with which he is pierced, without God thereby making an atonement for his sins.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1457/" }, { "number": 1458, "global_number": "44419", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "I went in to visit the Prophet when he was jaded by fever, and touching him with my hand, I said, “You are seriously jaded by fever, messenger of God.” The Prophet replied, “Yes, I am twice as jaded as any of you.” I said, “That is because you have a double reward.” He replied that that was so and then said, “No Muslim is afflicted by injury, be it illness or something else, without God thereby causing his sins to drop away just as a tree sheds its leaves.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1458/" }, { "number": 1459, "global_number": "44420", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha said she never saw anyone suffering severer pain than God’s messenger.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1459/" }, { "number": 1460, "global_number": "44421", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "She said, “The Prophet died lying between my breast and my collarbone. I will never feel bad about anyone having a painful death after what I saw the Prophet suffer.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1460/" }, { "number": 1461, "global_number": "44422", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ka‘b b. Malik reported God’s messenger as saying, “The believer is like a tender plant moved by the winds, sometimes being bent down and sometimes made to stand up straight, till his appointed time comes; but the hypocrite is like the cedar standing firmly, which is unaffected by anything, till it is completely cast down.”( The idea of this tradition is that believers have many troubles during their lifetime, whereas hypocrites escape them.)\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1461/" }, { "number": 1462, "global_number": "44423", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The believer is like a plant which is continually swayed by the wind, for the believer is continually afflicted by trial; but the hypocrite is like a cedar tree which does not shake till it is cut down.” (Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1462/" }, { "number": 1463, "global_number": "44424", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir told of God’s messenger visiting Umm as-Sa’ib (Ibn ‘Abd al-Barr (Isti’ab, p. 781) gives her name in this form, but says she is called by some Umm al-Musayyib) and asking, “What is the matter with you that you are trembling?” She replied, “Fever; may God not bless it.” He said, “Do not revile fever, for it removes the sins of the sons of Adam just as the bellows remove the dross of iron.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1463/" }, { "number": 1464, "global_number": "44425", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Musa reported God’s messenger as saying, “When a man is ill or on a journey, what he was accustomed to do when staying at home and well will be recorded for him.”(This refers to his observance of salat, etc., cf. the traditions of ‘Abdallah b. ‘Amr and Anas on p. 326.)\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1464/" }, { "number": 1465, "global_number": "44426", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “Every Muslim who dies of plague is credited with martyrdom.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1465/" }, { "number": 1466, "global_number": "44427", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "one who dies of plague, one who dies of an internal complaint, one who is drowned, one who is killed by his house falling on him, and the martyr in God’s path.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1466/" }, { "number": 1467, "global_number": "44428", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha said, “I asked God’s messenger about plague and he told me it is a punishment God sends upon whomsoever He wills, but God has made it a blessing to the believers. When plague comes, anyone who stays patiently in his town looking for his reward from God, knowing that only what God has decreed for him can happen to him, will have a reward like that of a martyr.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1467/" }, { "number": 1468, "global_number": "44429", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Usama b. Zaid reported God’s messenger as saying, “Plague is a punishment which was sent down on a section of the B. Isrs’il, or on people before your time. When you hear of it in a land do not go to it, and if it occurs in a land while you are in it do not go out fleeing from it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1468/" }, { "number": 1469, "global_number": "44430", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas said he heard the Prophet declare that God who is glorious and exalted said, “When I afflict my servant in his two loved things (i.e. his eyes), and he endures patiently, I shall compensate him for them with paradise.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1469/" }, { "number": 1470, "global_number": "44431", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘All said he heard God’s messenger say, “No Muslim will pay a sick visit to another in the morning without seventy thousand angels invoking blessings on him till the evening, or visit him in the evening without seventy thousand angels invoking blessings on him till the morning, and he will have gathered fruits (the word used here is kharif, one of whose meanings is gathered or plucked fruits) in paradise.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1470/" }, { "number": 1471, "global_number": "44432", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Zaid b. Arqam said the Prophet visited him when he had a pain in his eyes.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1471/" }, { "number": 1472, "global_number": "44433", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "as saying, “If anyone performs ablution well and pays a sick visit to his brother Muslim seeking his reward from God, he will be removed a distance of sixty years (here kharif is used in another of its meanings) from jahannam.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1472/" }, { "number": 1473, "global_number": "44434", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “No Muslim will visit another and say seven times, ‘I ask God, the Mighty, the Lord of the mighty throne, to cure you’ without his being cured, unless his time has come.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1473/" }, { "number": 1474, "global_number": "44435", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He said that the Prophet used to teach them to say when afflicted by fever or any pain, “In the name of God, the Great, I seek refuge in God, the Mighty, from the evil of every vein that bleeds and from the evil of the heat of hell.”\nTirmidhi transmitted it, but said this was a gharib tradition which he knew only among the traditions of Ibrahim b. Isma’il who is declared to be weak in tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1474/" }, { "number": 1475, "global_number": "44436", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abud Darda’ said he heard God’s messenger say, “If one of you has any complaint, or if a brother of his complains of it, he should say, ‘Our Lord God who art in heaven, hallowed be Thy name. Thy command is in the heaven and the earth. As Thy mercy is in the heaven so place Thy mercy in the earth. Forgive us our faults and sins. Thou art the Lord of the good ones. Send down some of Thy mercy and some of Thy healing on this pain’ and it will be cured.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1475/" }, { "number": 1476, "global_number": "44437", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “When a man comes to visit an invalid he should say, ‘O God, cure Thy servant who may then wreak havoc on an enemy for Thy sake, or walk at a funeral for Thy sake’.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1476/" }, { "number": 1477, "global_number": "44438", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Ali b. Zaid quoted Umayya as saying that she asked ‘A’isha about the words of God who is great and glorious, “Whether you publish what is in your minds or conceal it, God will call you to account for it,” ( Qur’an, ii, 284) and His words, “If anyone does evil he will be requited for it.”(Qur’an, iv, 123). She replied that no one had asked her about them since she had asked God’s messenger and received the reply, “This is God’s rebuke of His servant, by means of fever or misfortune with which He afflicts him, even such a matter as something he puts in his sleeve and grieves for when he loses it. The result is that the servant comes out of his sins as the pure gold comes out of the crucible.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1477/" }, { "number": 1478, "global_number": "44439", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Musa reported the Prophet as saying, “No affliction great or small afflicts a man but for a sin, but there are more which God forgives.” Then he recited, “Whatever misfortune befalls you, it is because of what your hands have done; but He forgives much.”(Qur’an, xlii, 30)\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1478/" }, { "number": 1479, "global_number": "44440", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “When a servant of God is accustomed to worship Him in a good manner, then becomes ill, the angel who is entrusted with him is told to record for him actions equivalent to those which he did when he was well till God sets him free from his illness or takes him in death.”\nTransmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1479/" }, { "number": 1480, "global_number": "44441", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “When a Muslim is afflicted with some trouble in his body the angel is told to record for him his good deeds which he was accustomed to do. Then if God cures him He washes and purifies him , and if He takes him in death He forgives him and shows mercy to him.”\nTransmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1480/" }, { "number": 1481, "global_number": "44442", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir b. ‘Atik reported God’s messenger as saying, “There are seven types of martyrdom apart from being killed in God’s path. Those who die of plague, those who are drowned, those who die of pleurisy, those who die of an internal complaint, those who are burnt to death, those who are killed by a building falling on them, and women who die while pregnant are martyrs.”\nMalik, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1481/" }, { "number": 1482, "global_number": "44443", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Sa’d said that when the Prophet was asked which people suffered the greatest affliction he replied, “The prophets, then those who come next to them, then those who come next to them. A man is afflicted in keeping with his religion; if he is firm in his religion his trial is severe, but if there is weakness in his religion it is made light for him, and it continues like that till he walks on the earth having no sin.”\nTirmidhi, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1482/" }, { "number": 1483, "global_number": "44444", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A isha said, “I do not envy anyone an easy death after having seen the severity of the death of God’s messenger.”\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1483/" }, { "number": 1484, "global_number": "44445", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "I saw the Prophet when he was dying. He had a drinking-cup containing water, and he would put his hand into the cup, then wipe his face, then say, “O God, help me to bear the evils of death,” or, “the pangs of death.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1484/" }, { "number": 1485, "global_number": "44446", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “When God has a good purpose towards His servant He gives him punishment beforehand in this world, but when He has an evil purpose towards His servant He refrains from dealing with his sin till He takes from him full payment for it on the day of resurrection.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1485/" }, { "number": 1486, "global_number": "44447", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “The magnitude of the reward goes along with the magnitude of the affliction. When God who is great and glorious loves people He afflicts them, and those who accept it gladly receive God’s good pleasure, but those who are displeased receive God’s displeasure.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1486/" }, { "number": 1487, "global_number": "44448", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The believing man or woman continues to have affliction in person, property and children so that they (this is a little difficult to translate. The Arabic has “he”, but the pronoun refers to the man or woman mentioned. I have therefore compromised by using the plural) may finally meet God free from sin.”\nTirmidhi transmitted it, and Malik transmitted something similar. Tirmidhi said this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1487/" }, { "number": 1488, "global_number": "44449", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Muhammad b. Khalid as-Sulami on his father’s authority said his grandfather reported God’s messenger as saying, “When God has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property, or his children. He then enables him to endure that so that He may bring him to the rank previously decreed for him by God.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1488/" }, { "number": 1489, "global_number": "44450", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. Shikhkhir reported God’s messenger as saying, “The son of Adam was created with ninety-nine trials at his side. If the trials miss him he falls into decrepitude till he dies.”\nTirmidhi transmitted it, saying that this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1489/" }, { "number": 1490, "global_number": "44451", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “On the day of resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.”\nTirmidhi transmitted it, saying that this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1490/" }, { "number": 1491, "global_number": "44452", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Amir ar-Ram told that God’s messenger mentioned illnesses and said, “When a believer is afflicted by illness and God who is great and glorious cures him of it, it serves as an atonement for his previous sins and a warning to him for the future; but when a hypocrite becomes ill and then is cured he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.” When a man asked God’s messenger what illnesses were, adding that he swore by God he had never been ill, he said, “Get up and leave us ; you do not belong to our number.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1491/" }, { "number": 1492, "global_number": "44453", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying, “When you go in to visit an invalid, express a hope that he will live long. That will not avert anything, but it will comfort him.”\nTirmidhl and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1492/" }, { "number": 1493, "global_number": "44454", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Sulaiman b. Surad reported God’s messenger as saying, “He who dies of an internal trouble will not be punished in his grave.”\nAhmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1493/" }, { "number": 1494, "global_number": "44455", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas told that when a young Jew who was a servant of the Prophet became ill the Prophet went to visit him and, sitting down by his head, said to him, “Accept Islam.” He looked at his father who was beside him, and he said, “Obey Abul Qasim.” So he accepted Islam, and the Prophet went out saying, “Praise be to God who has saved him from hell.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1494/" }, { "number": 1495, "global_number": "44456", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, ‘”If anyone visits an invalid, one cries out from heaven, ‘May you be good, may your walk be good, and may you come to an abode in paradise!”’\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1495/" }, { "number": 1496, "global_number": "44457", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when ‘Ali came out after visiting the Prophet during the painful illness of which he died, the people asked, “How is God’s messenger this morning, Abul Hasan?” He replied, “Praise be to God, he is getting better.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1496/" }, { "number": 1497, "global_number": "44458", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "This black woman came to the Prophet and said, “Messenger of God, I am subject to fits and become uncovered, so make supplication to God for me.” He replied, “If you wish you may endure it and be rewarded with paradise, but if your wish I shall make supplication to God to cure you.” She said, “I shall endure it.” Then she added, “But since I become uncovered, make supplication to God that that may not happen.” He then made supplication for her.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1497/" }, { "number": 1498, "global_number": "44459", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Yahya b. Sa’id said that when a certain man died in the time of God’s messenger another said, “Congratulations to him! He has died without being afflicted by illness.” God’s messenger then said, “I’m sorry for you. What do you know about it? (literally, ‘What makes you know?’ After this one understands some such words as, ‘that lack of illness is a mark of honour.’) Would that God had afflicted him with illness, and it had atoned for his evil deeds!”\nMalik transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1498/" }, { "number": 1499, "global_number": "44460", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Shaddad b. Aus and as-Sunabihi told how, when they went to visit an invalid, they said to him, “How are you this morning?” He replied, “I am quite comfortable this morning.” Shaddad told him to rejoice that his evil deeds had been atoned for and his sins remitted, for he had heard God’s messenger declare that God who is great and glorious says, “When I afflict a servant of mine who is a believer and he praises me for the affliction I have brought upon him, he will rise from that couch of his as sinless as he was the day his mother gave birth to him.” The Lord who is blessed and exalted will say, “I fettered and afflicted my servant, so record for him what you were recording for him when he was well.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1499/" }, { "number": 1500, "global_number": "44461", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “When a man’s sins are numerous and he has no good deeds wherewith to atone for them, God afflicts him with sorrow to remove them from him.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1500/" }, { "number": 1501, "global_number": "44462", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “When one visits an invalid he continues to plunge into mercy till he sits down, and when he sits down he is immersed in it.”\nMalik and Ahmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1501/" }, { "number": 1502, "global_number": "44463", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Thauban reported God’s messenger as saying, “When one of you has an attack of fever the fever is a portion of hell, so he should quench it with water, bathing in a flowing stream facing the direction of the current and saying, ‘In the name of God. O God, heal Thy servant and varify Thy messenger’ after the morning prayer before sunrise. He should dip himself in it three times a day for three days, and if he is not cured in three days, then for five days, and if he is not cured in five days, then for seven, and if he is not cured in seven days, then for nine, for it will hardly last more than nine days by the permission of God who is great and glorious.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1502/" }, { "number": 1503, "global_number": "44464", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira said that fever was mentioned in the presence of God’s messenger, and when a man reviled it the Prophet said, “Do not revile it, for it removes sins as fire removes the dross of iron.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1503/" }, { "number": 1504, "global_number": "44465", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He said that God’s messenger said to an invalid whom he visited, “Cheer up, for God most high says, ‘It is my fire to which I give power over my believing servant in the world to be his portion of hell on the day of resurrection.”\nAhmad, Ibn Majah and Baihaqi, in Shu’ab al- iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1504/" }, { "number": 1505, "global_number": "44466", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as stating that the Lord who is glorious and exalted says, “By my might and glory, I will not take out of the world anyone I intend to forgive till I get payment for every sin which hangs on his neck by illness in his body and scarcity in his provision.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1505/" }, { "number": 1506, "global_number": "44467", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Shaqiq said he visited ‘Abdallah b. Mas’ud when he was ill, and he began to weep. On being reproved by someone he said, “I am not weeping because of the illness, because I heard God’s messenger say that illness is an atonement; I am weeping simply because it has come to me when my powers are weakened and did not come when I was active, because a servant of God has recorded for him such reward when he is ill as was being recorded for him before he became ill and the illness prevented him from doing .”\nRazln transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1506/" }, { "number": 1507, "global_number": "44468", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas said the Prophet was not accustomed to visit an invalid till he had been ill for three days.\nIbn Majah and Baihaqi, in Shu’ab al- iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1507/" }, { "number": 1508, "global_number": "44469", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab reported God’s messenger as saying, “When you visit an invalid tell him to make supplication for you, for his supplication is like that of the angels.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1508/" }, { "number": 1509, "global_number": "44470", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that staying for a short time and making little noise when visiting an invalid is part of the sunna. He reported God’s messenger as saying, when their clamour and disagreement became excessive, ‘‘Get up and leave me.”(This was during the Prophet’s last illness, the disagreement taking place regarding the advisability of the Prophet giving them further written instructions.)\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1509/" }, { "number": 1510, "global_number": "44471", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “A visit should last as long as the time between the two milkings of a she-camel.”(The reference is to the practice of drawing some milk from the camel, then leaving her for a little for her young to suck milk. When she then let her milk flow copiously she was milked again.) In the version of Sa’id b. al-Musayyib in mursal form it says, “The best type of sick visit is when one gets up and departs soon.”(While this is more explicit to one who is not familiar with the milking of camels, the meaning is the same as in the form given by Anas.)\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1510/" }, { "number": 1511, "global_number": "44472", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet once visited a man and asked him what he would like. When he replied that he would like some wheaten bread the Prophet said, “Let anyone who has any wheaten bread send it to his brother,” adding, “When any of you has an invalid who expresses a desire for something, give it to him to eat.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1511/" }, { "number": 1512, "global_number": "44473", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr said that when a man who had been born in Medina died there, the Prophet prayed at his funeral and said, “Would that he had died somewhere else than in his birthplace!” On being asked why he had said that he replied, “When a man dies somewhere else than in his birthplace a space will be measured for him in paradise equal to the distance between his birthplace and the place where he died.”\nNasa’I and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1512/" }, { "number": 1513, "global_number": "44474", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Dying abroad is treated as martyrdom.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1513/" }, { "number": 1514, "global_number": "44475", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “He who dies of an illness dies as a martyr, or he will be guarded from the trial in the grave, and will have his provision brought him morning and evening from paradise.”\nIbn Majah and BaihaqI, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1514/" }, { "number": 1515, "global_number": "44476", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "The martyrs and those who die on their beds will apply to our Lord who is great and glorious for a decision regarding those who die of plague. The martyrs will say, “Our brethren were killed just as we were and those who died a natural death will say, “Our brethren died on their beds just as we died.”. Our Lord will reply, “Look at their wound, for if their wounds resemble those of people who have been killed they are of their number and will be associated with them, for their wounds have resembled theirs.”\nAhmad and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1515/" }, { "number": 1516, "global_number": "44477", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “He who runs away from plague like him who runs away from battle, but he who meets it with endurance will have a martyr’s reward.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1516/" }, { "number": 1517, "global_number": "44478", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “None of you must wish for death; neither one who does well, for perhaps he may do still more good, nor one who does ill, for perhaps he may seek to please God.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1517/" }, { "number": 1518, "global_number": "44479", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “None of you must wish or pray for death before it comes to him. When one dies his hope is cut off, but the continued life of a believer only brings him more good.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1518/" }, { "number": 1519, "global_number": "44480", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “None of you must wish for death because he is afflicted by evil circumstances, but if he cannot help doing so he should say, ‘O God, give me life as long as life is better for me, and take me when death is better for me.’ ”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1519/" }, { "number": 1520, "global_number": "44481", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone wishes to meet God, God wishes to meet him; but if anyone does not wish to meet God, God does not wish to meet him.” When ‘A’isha or one of his wives said she did not want to die, he replied, “That is not what I mean; but when death comes to a believer he is given glad tidings of God’s good pleasure and regard, so nothing is dearer to him than what lies before him, and he wishes to meet God and God wishes to meet him. But when an infidel approaches death he is given tidings of God’s punishment and chastisement, so nothing is more objectionable to him than what lies before him, and he does not wish to meet God and God does not wish to meet him.” In ‘A’isha’s version it says that death precedes the meeting with God.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1520/" }, { "number": 1521, "global_number": "44482", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Qatada used to tell that when a funeral was brought past God’s messenger he said, “He is at rest, or others are at rest from him.” When asked what he meant by these words he replied, “The believing servant is at rest from the toil and harm of the world and departs to God’s mercy, but servants (i.e.. mankind), the country, the trees and the animals are at rest from the profligate.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1521/" }, { "number": 1522, "global_number": "44483", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told of God’s messenger taking him by the shoulders and saying, ‘‘Be in the world as though you were a stranger or one who is passing through.” Ibn ‘Umar used to say, “In the evening do not expect to see the morning and in the morning do not expect to see the evening, but take something when in health to serve you in time of illness and something in your life to serve you in your death.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1522/" }, { "number": 1523, "global_number": "44484", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir said he heard God’s messenger say three days before his death, “See that none of you dies without having good expectations from God.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1523/" }, { "number": 1524, "global_number": "44485", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal told of God’s messenger saying that if they wished he would tell them the first thing God would say to the believers on the day of resurrection and the first thing they would say to Him. When his hearers expressed a desire to be told, he said that God would say to the believers, “Did you wish to meet me?” and that they would reply, “Yes, our Lord.” He would ask them why, and they would reply that it was because they hoped for His forgiveness and pardon. He would then say, “My forgiveness has become necessary for you.”\n transmitted it in Sharh as-sunna and Abu Nu’aim in al-Hilya.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1524/" }, { "number": 1525, "global_number": "44486", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Keep much in your remembrance the cutter off of delights, i.e., death.”\nTirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1525/" }, { "number": 1526, "global_number": "44487", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn Mas’ud told of the Prophet saying to his companions one day, “Show due respect towards God.” On their replying, “Prophet of God, we show due respect towards God, praise be to God,” he said, “That is not what I mean; but he who shows due respect to God must guard the head and what it retains, must guard the belly and what it contains, and keep death and decay in remembrance; and he who desires the next world must abandon the adornment of this world. He who does that has shown due respect towards God.”\nAhmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1526/" }, { "number": 1527, "global_number": "44488", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, ‘‘The gift to a believer is death.”( i.e. death is the means by which he gains an introduction to the delights of paradise.)\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1527/" }, { "number": 1528, "global_number": "44489", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Buraida reported God’s messenger as saying, “The believer dies with the sweat on his brow.”\nTirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1528/" }, { "number": 1529, "global_number": "44490", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Ubaidallah b Khalid reported God’s messenger as saying, “Sudden death is an act of punishment out of anger.” Abu Dawud transmitted it.\nBaihaqi in Shu’ab al-iman and Razin in his book made an addition, saying “An act of punishment out of anger for the infidel and a mercy for the believer.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1529/" }, { "number": 1530, "global_number": "44491", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas said that the Prophet visited a young man who was dying and asked him how he was. He replied, “I am hoping in God, messenger of God, but I am afraid of my sins,” whereupon God’s messenger said, “The two cannot come together in a man’s heart at such a time without God giving him what he hopes for and granting him security from what he fears.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1530/" }, { "number": 1531, "global_number": "44492", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “Do not wish for death, for the terror of the place whence one looks down in severe. It is part of a man’s happiness that his life should be long and God who is great and glorious should supply him with repentance.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1531/" }, { "number": 1532, "global_number": "44493", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "We sat attentive to God’s messenger who gave us an exhortation and softened our hearts. Then Sa’d b. Abu Waqqas wept copiously and said, “Would that I were dead! ” God’s messenger said, “Do you wish for death in my presence, Sa’d?’’ repeating it three times. He then said, “Sa’d, if you have been created for paradise, it will be better for you if your life is prolonged and your deeds are good.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1532/" }, { "number": 1533, "global_number": "44494", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Haritha b. Mudarrab said he visited Khabbab who had been cauterised seven times. He said that were it not for the fact that he had heard God’s messenger say that no one must wish for death he would wish for it. He added, “I have seen myself in the company of God’s messenger when I did not possess a dirham, but now there are 40,000 dirhams in my house.” His shroud was produced, and when he saw it he wept and said, “No shroud was found for Hamza (the Prophet’s uncle. He was killed at Uhud and his remains were treated with indignity by Hind.) but a garment with black and white stripes, which did not reach his feet when put over his head and did not reach his head when put over his feet. It was eventually stretched over his head and grass was put on his feet.”\nAhmad and Tirmidhi transmitted it, but Tirmidhi did not include the passage from “His shroud was produced” to the end.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1533/" }, { "number": 1534, "global_number": "44495", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Sa’id and Abu Huraira reported God’s messenger as saying, “Recite to those of you who are dying, ‘There is no god but God. ’ ”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1534/" }, { "number": 1535, "global_number": "44496", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Umm Salama reported God’s messenger as saying, “When you are with one who is ill or dying speak good words, for the angels say Amen to what you say.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1535/" }, { "number": 1536, "global_number": "44497", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "She reported God’s messenger as saying, “If any Muslim who suffers some calamity says what God has commanded him, ‘We belong to God and to Him do we return ; O God, reward me for my affliction and give me something better than it in exchange for it,’ God will give him something better than it in exchange.” When Abu Salama died she said, “What Muslim is better than Abu Salama whose family was the first to emigrate to God’s messenger? ”(He and his wife, Umm Salama, were among those who emigrated to Abyssinia. Abu Salama died of wounds received at the battle of Uhud, and the Prophet later married Umm Salama.) She then said the words, and God gave her God’s messenger in exchange.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1536/" }, { "number": 1537, "global_number": "44498", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "She said that God’s messenger came in to Abu Salama when his eyes were fixedly open. Closing them he said, “When the soul is taken the sight follows it.” Some of his family wept and wailed, so he said, “Do not supplicate for yourselves anything but good, for the angels say Amen to what you say.” He then said, “O God, forgive Abu Salama, raise his degree among those who are rightly guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe, make his grave spacious for him and grant him light in it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1537/" }, { "number": 1538, "global_number": "44499", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha said that when God’s messenger died he was covered with a striped Yemen garment.\n (Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1538/" }, { "number": 1539, "global_number": "44500", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Mu`adh b. Jabal reported God’s messenger as saying, “If anyone’s last words are ‘There is no god but God,’ he will enter paradise.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1539/" }, { "number": 1540, "global_number": "44501", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ma’qil b. Yasar reported God’s messenger as saying, “Recite sura. Ya Sin(Qur’an, xxxvi) over your dead.”(This is a literal translation. The meaning is probably those who are on the point of death.)\nAhmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1540/" }, { "number": 1541, "global_number": "44502", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger kissed ‘Uthman b. Maz’un (The first of the Emigrants to die in Medina after returning from Badr) when he was dead, and the Prophet wept so much that his tears flowed over ‘Uthman’s face.\nTirmidhl, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1541/" }, { "number": 1542, "global_number": "44503", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "She said that Abu Bakr kissed the Prophet when he was dead.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1542/" }, { "number": 1543, "global_number": "44504", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Husain b. Wahwah said that when Talha b. al-Bara’(He was a youth belonging to Medina who pleased the Prophet by his desire to do whatever he commanded) was ill the Prophet came to visit him and said, “I cannot help feeling that Talha’s death is near; so tell me when it occurs and hasten the funeral preparations, for it is not fitting that the corpse of a Muslim should be detained among his family.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1543/" }, { "number": 1544, "global_number": "44505", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Recite to those of you who die, “There is no god but God, the Clement, the Beneficent; glory be to God the Lord of the mighty throne; praise be to God the Lord of the universe.” On being asked what is appropriate for the living, he replied that these words were better and better.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1544/" }, { "number": 1545, "global_number": "44506", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The angels are present with one who dies, and if a man is good they say, ‘Come out, good soul, which was in the good body; come out praiseworthy and be happy with rest and provision and a Lord who is not angry.’ That continues to be said to it till it comes out. It is then taken up to heaven and the door is opened for it. The angels are asked who this is and reply that he is so and so, whereupon these words are spoken, ‘Welcome, good soul, which was in the good body; enter praiseworthy and be happy with rest and provision(Cf. Qur’an, lvi, 89) and a Lord who is not angry.’ That continues to be said to it till it comes to the heaven in which God is. But when it is a bad man what is said is, ‘Come out, wicked soul, which was in the wicked body; come out blameworthy and be grieved by a boiling liquid, one dark and intensely cold (Cf. Qur’an, xxxviii, 57) and other kinds of its type.’ That continues to be said to it till it comes out. It is then taken up to heaven and the door is opened for it. The question will be asked who this is and the reply given that it is so and so, whereupon these words are spoken, ‘There is no welcome for the wicked soul which was in the wicked body; go back blameworthy, for the gates of heaven will not be opened for you.’ It will then be sent away from heaven and come to the grave.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1545/" }, { "number": 1546, "global_number": "44507", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “When the soul of a believer comes out, two angels meet it and take it up.” Hammad said he mentioned some of the fragrance of its odour and made mention of musk, and said, “The inhabitants of heaven will say, ‘A good soul has come from the earth. God bless you and a body which you inhabited!’ He will then be taken to his Lord who will tell them to take him away till the end of the appointed time.”(A reference to the day of resurrection. Cf. Qur’an, vi, 2) He said, “When an infidel’s soul comes out (Hammad saying that he mentioned some of its stench and made mention of cursing), the inhabitants of heaven say, ‘A wicked soul has come from the earth,’ and they will be told to take him away till the end of the appointed time.” Abu Huraira said that God’s messenger then put a seamless garment he was wearing over his nose thus( This would be indicated by putting his garment over his nose).\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1546/" }, { "number": 1547, "global_number": "44508", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “When a believer’s death is near the angels of mercy bring a piece of white silk and say, ‘Come out pleased and accepted to God’s rest and provision and to a Lord who is not angry.’ Then the soul comes out with a fragrance like that of the sweetest musk, they pass him from one to another till they bring him to the gates of heaven, and say, ‘How sweet is this fragrance which has come to you from the earth.’ Then they bring him to the souls of the believers, and they are happier over seeing him than any of you are when one who has been away from home comes back. They ask him, ‘How is so and so? How is so and so?’ Then they say, ‘Leave him alone just now, for he has just come from the grief of the world. He replies, ‘He has died. Has he not come to you?’ and they say, ‘He has been taken to his destination, the pit.'(Cf. Qur’an, ci, 9) When an infidel’s death is near the angels of punishment bring him hair-cloth and say, ‘Come out, displeased and subject to displeasure, to the punishment from God who is great and glorious.’ The soul comes out with a stench like the most unpleasant stench of a corpse, they take him to the gate of the earth (The meaning is probably the gate to the lowest heaven) and say, ‘How offensive is this odour !’ They finally bring him to the souls of the infidels.”\nAhmad and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1547/" }, { "number": 1548, "global_number": "44509", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "We went out with the Prophet to the funeral of a man of the Ansar and came to the grave. It had not yet been dug, so God’s messenger sat down and we sat down around him quietly. He had in his hand a stick with which he was making marks on the ground. Then he raised his head and said, “Seek refuge in God from the punishment of the grave saying it twice or thrice. He then said, “When a believer is about to leave the world and go forward to the next world, angels with faces white as the sun come down to him from heaven with one of the shrouds of paradise and some of the perfume of paradise and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, ‘Good soul, come out to forgiveness and acceptance from God.’ It then comes out as a drop flows from a water-skin and he seizes it; and when he does so, they do not leave it in his hand for an instant, but take it and place it in that shroud and that perfume, and from it there comes forth a fragrance like that of the sweetest musk found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, “Who is this good soul?’ to which they reply, ‘So and so, the son of so and so,’ using the best of his names by which people called him on the earth. They then bring him to the lowest heaven and ask that the gate should be opened for him. This is done, and from every heaven its archangels escort him to the next heaven till he is brought to the seventh heaven, and God who is great and glorious says, ‘Record the book of my servant in ‘Illiyun (Cf. Qur’an, lxxxiii, 18) and take him back to earth, for I created mankind from it, I shall return them into it, and from it I shall bring them forth another time.’ His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’ He replies, ‘My Lord is God.’ They ask, ‘What is your religion?’ and he replies, ‘My religion is Islam.’ They ask, ‘Who is this man who was sent among you?’ and he replies, ‘He is God’s messenger.’ They ask, ‘What is your knowledge?’ and he replies, ‘I have read God’s Book, believed in it and declared it to be true.’ Then one cries from heaven, ‘My servant has spoken the truth, so spread out carpets from paradise for him, clothe him from paradise, and open a gate for him into paradise.’ Then some of its joy and fragrance comes to him, his grave is made spacious for him as far as the eye can see, and a man with a beautiful face, beautiful garments and a sweet odour comes to him and says, ‘Rejoice in what pleases you for this is your day which you have been promised.’ He asks, ‘Who are you, for your face is perfectly beautiful and brings good?” He replies, ‘I am your good deeds.’ He then says, ‘My Lord, bring the last hour; my Lord, bring the last hour, so that I may return to my people and my property.’ But when an infidel is about to leave the world and proceed to the next world, angels with black faces come down to him from heaven with hair-cloth and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, ‘Wicked soul, come out to displeasure from God.’ Then it becomes dissipated in his body, and he draws it out as a spit is drawn out from moistened wool. He then seizes it, and when he does so they do not leave it in his hand for an instant, but put it in that hair-cloth and from it there comes forth a stench like the most offensive stench of a corpse found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, ‘Who is this wicked soul?’ to which they reply, ‘So and so, the son of so and so,’ using the worst names he was called in the world. When he is brought to the lowest heaven request is made that the gate be opened for him, but it is not opened for him. (God’s messenger then recited, ‘The gates of heaven will not be opened for them and they will not enter paradise until a camel can pass through the eye of a needle.)(Qur’an, vii, 40) God who is great and glorious then says, ‘Record his book in Sijjin (Cf. Qur’an, Ixxxiii, 7 ff) in the lowest earth,’ and his soul is thrown down. (He then recited, ‘He who assigns partners to God is as if he had fallen down from heaven and been snatched up by birds, or made to fall by the wind in a place far distant.’)(Qur’an, xxii, 31). His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’. He replies, ‘Alas, alas, I do not know.’ They ask, ‘What is your religion?’ and he replies, ‘Alas, alas, I do not know.’ They ask, ‘Who is this man who was sent among you?’ and he replies, ‘Alas, alas, I do not know.’ Then one cries from heaven, ‘He has lied, so spread out carpets from hell for him, and open a gate for him into hell.’ Then some of its heat and hot air comes to him, his grave is made narrow for him so that his ribs are pressed together in it, and a man with an ugly, face, ugly garments and an offensive odour come to him and says, ‘Be grieved with what displeases you, for this is your day which you have been promised.’ He asks, ‘Who are you, for your face is most ugly and brings evil?’ He replies, ‘I am your wicked deeds.’ He then says, ‘My Lord, do not bring the last hour.’ ” In a version there is something similar containing an addition: “When his soul comes out every angel between heaven and earth and every angel in heaven invoke blessings on him, and the gates of heaven are opened for him, no guardians of a gate failing to supplicate God that his soul may be taken up beyond them. But his soul, i.e., the infidel’s, is pulled out along with the veins and every angel between heaven and earth and every angel in heaven curse him, and the gates of heaven are locked, no guardians of a gate failing to supplicate God that his soul may not be taken up beyond them.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1548/" }, { "number": 1549, "global_number": "44510", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Ka‘b told on his father’s authority that when death came to Ka‘b,( Ibn Majah in Jana’iz. 4 gives Ka’b b. Malik.) Umm Bishr, daughter of al-Bara’ b. Ma’rur visited him and said, “Abu ‘Abd ar-Rahman, if you meet so and so, give him a greeting from me.” He replied, “God forgive you, Umm Bishr, I shall be too occupied to do that.” She said, “Abu ‘Abd ar-Rahman, have you not heard God’s messenger say that the souls of believers are in green birds which are suspended on and feed on (The Arabic uses ta’luqu followed by bi. Mirqat explains the meaning in the sense given above) the trees of paradise?” On his replying that he had, she said that that was what she meant.\nIbn Majah and BaihaqI, in Kitab ul-ba‘th wannushur, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1549/" }, { "number": 1550, "global_number": "44511", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He quoted his father to the effect that he used to tell that God’s messenger said, “The spirit of a believer is only a bird which feeds on (Here the Arabic is ta’luqu fi. Mirqat quotes Suyuti who explains it as in the translation above. The verb can have either the sense of being attached to something or of eating) the trees of paradise till God restores him to his body on the day He resurrects it.”\nMalik, Nasa’i and Baihaqi, in Kitab al-ba’th wan-nushur, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1550/" }, { "number": 1551, "global_number": "44512", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Muhammad b. al-Munkadir told that he visited Jabir b. ‘Abdallah when he was dying and said, “Give a greeting to God’s messenger.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1551/" }, { "number": 1552, "global_number": "44513", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "God’s messenger came in where we were when we were washing his daughter and said, “Wash her with water and lotus leaves three or five times, or more than that if you think fit, and put camphor, or some camphor, in the last washing, then inform me when you are finished.” When we had finished we informed him, and he threw us his lower garment saying, “Put it next her body.” A version has, “Wash her an odd number of times, three, or five, or seven, beginning with the right side and the places where ablution is performed.” She said that they braided her hair in three plaits and placed them behind her back.\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1552/" }, { "number": 1553, "global_number": "44514", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger was shrouded in three cotton garments of white Yemeni stuff from Sahul (This is said to have been cither the place where the cloth was woven, or the place from which it was exported), among which was neither a shirt nor a turban.\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1553/" }, { "number": 1554, "global_number": "44515", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “When one of you shrouds his brother he should use a shroud of good quality.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1554/" }, { "number": 1555, "global_number": "44516", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "at Thy service; praise and grace are Thine, and the dominion ; Thou hast no partner.” See Book XI, chap. ii)\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1555/" }, { "number": 1556, "global_number": "44517", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it makes the hair sprout and clears the vision.”\nAbu Da wad and Tirmidhi transmitted it, and Ibn Majah transmitted’ up to “shroud your dead in them.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1556/" }, { "number": 1557, "global_number": "44518", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘All reported God’s messenger as saying ‘Do not be extravagant in shrouding, for it will quickly be decayed.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1557/" }, { "number": 1558, "global_number": "44519", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "When Abu Sa’id al-Khudri was about to die he called for new clothes and put them on, then said he had heard God’s messenger say, “The dead will be resurrected in the clothes in which he died.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1558/" }, { "number": 1559, "global_number": "44520", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s messenger as saying, “The best shroud is a lower garment and one which covers the whole body, (The Arabic has al-kulla, which means the two garments known as the izar (lower garment) and rida’ (a cloak which covers the whole body)) and the best sacrifice is a horned ram.”\nAbu Dawud transmitted it; and Tirmidhi and Ibn Majah transmitted it from Abu Umama.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1559/" }, { "number": 1560, "global_number": "44521", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said God’s messenger commanded that those killed at Uhud should be stripped of iron and skins and buried in their clothing without having the blood washed off.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1560/" }, { "number": 1561, "global_number": "44522", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Sa’d b. Ibrahim told on his father’s authority that ‘Abd ar-Rahman b. ‘Auf was brought food when he was fasting and said, “Mus’ab b. ‘Umair who was better than I am was killed and was shrouded in a cloak added that he thought he said ‘And Hamza who was better than I am was killed.’) Then we were given such great worldly wealth as we have been given (or, We have been given such worldly goods as we have been given), and I am afraid that my good things have been given me in advance.” He then began to weep and left the food untouched.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1561/" }, { "number": 1562, "global_number": "44523", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir said that God’s messenger came to ‘Abdallah b. Ubayy after he had been placed in his grave and ordered him to be taken out. He then placed him on his knees, blew some of his saliva into him, and clothed him with his shirt. He said that he had clothed ‘Abbas with a shirt. ( i.e.. Jabir said the Prophet had clothed ‘Abbas with a shirt)\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1562/" }, { "number": 1563, "global_number": "44524", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Walk quickly at a funeral, for if the dead person was good it is a good condition to which you are sending him on, but if he was otherwise it is an evil of which you are ridding yourselves.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1563/" }, { "number": 1564, "global_number": "44525", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying, “When a corpse is placed on a bier and men carry it on their shoulders, if it was a good man it says, ‘Take me quickly’; but if it was not good it says to its bearers, ‘Woe to it, where are you taking it?’ Everything but mankind hears its voice, and were a human being to hear it he would faint.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1564/" }, { "number": 1565, "global_number": "44526", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “When you see a funeral stand up; but anyone who follows it must not sit down till the bier is placed on the ground.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1565/" }, { "number": 1566, "global_number": "44527", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir said that when a funeral passed by God’s messenger stood up and they stood up along with him. They told him it was a Jewish funeral and he replied, “Death is a fearful event, so when you see a funeral stand up.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1566/" }, { "number": 1567, "global_number": "44528", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Ali said, “We saw God’s messenger stand up so we stood up; he then sat down and we sat down,” the reference being to a funeral.\nMuslim transmitted it. The version of Malik and Abu Dawud says, “He stood up for a funeral, then sat down afterwards.”(There is some doubt as to whether this means that he sat down after the funeral had passed, or whether the point is that the Prophet’s practice had been to stand up but that he later stopped doing so. Cf. the tradition from ‘Ali on p. 353)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1567/" }, { "number": 1568, "global_number": "44529", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone attends the funeral of a Muslim out of faith and seeking a reward from God, and stays till prayer is offered and the burial is complete, he will return with a reward of two qirats, each qirat being equivalent to Uhud (The qirat is a small weight, a twentieth, or twenty-fourth of a dinar. Here it is used somewhat figuratively. The statement that it is equivalent to the hill Uhud is a way of expressing that the reward will be very great); and if anyone prays over the dead and returns before the burial, he will come back with one qirat.”\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1568/" }, { "number": 1569, "global_number": "44530", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He said the Prophet gave the people news of the death of the Negus on the day on which he died, took them out to the place of prayer, drew them up in rows and said “God is most great” four times.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1569/" }, { "number": 1570, "global_number": "44531", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Abu Laila said that Zaid b. Arqam used to say “God is most great” four times over their dead at funerals, but once he said it five times. On being questioned about it he replied that God’s messenger used to do so. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1570/" }, { "number": 1571, "global_number": "44532", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Talha b. ‘Abdallah b. ‘Auf said he prayed behind Ibn ‘Abbas at a funeral and he recited Fatihat al-Kltab (Qur’an, sura i). He then said that it was to let them know it was a sunna.\n Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1571/" }, { "number": 1572, "global_number": "44533", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "God’s messenger prayed at a funeral and I have retained in my memory some of his supplication. He was saying, “O God, forgive him, show him mercy, grant him security, pardon him, grant him a noble provision and a spacious lodging, wash him with water, snow and ice, purify him from sins as Thou hast purified the white garment from filth, give him a better abode in place of his present one, a better family in place of his present one, and a better spouse in place of his present one, cause him to enter paradise and preserve him from the trial in the grave and the punishment in hell.” A version has “And guard him from the trial in the grave and the punishment in hell.” He added that the result was that he wished he had been that dead man.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1572/" }, { "number": 1573, "global_number": "44534", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Salama b. ‘Abd ar-Rahman told how, when Sa’d b. Abu Waqqas died, ‘A’isha said, “Take him into the mosque so that I may pray over him.” When objection was made to this she said, “I swear by God that God’s messenger prayed in the mosque over Suhail and his brother, the sons of Baida’. ”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1573/" }, { "number": 1574, "global_number": "44535", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Samura b. Jundub said, “I prayed behind God’s messenger over a woman who had died in childbirth, and he stood opposite her waist.”\n(Bukhar! and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1574/" }, { "number": 1575, "global_number": "44536", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger came upon a grave where an interment had taken place at night and asked when this person had been buried. On being told that he had been buried the previous night, he asked why they had not informed him. They told him that they had conducted the burial in the darkness of night and had not liked to waken him, whereupon he stood up, and when they formed a row behind him he prayed over the dead.\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1575/" }, { "number": 1576, "global_number": "44537", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira said that a negress (or a youth) used to sweep the mosque. God’s messenger missed her, and when he asked about her (or him) the people told him he had died. He asked why they had not informed him, and it appeared as if they had treated her (or him) as of little account. He asked the people to lead him to the grave, and when they did so he prayed over her (The wording of this tradition causes some difficulty owing to the indefiniteness as to whether the person was a man or a woman. Sometimes the alternative is mentioned, as in the translation, but sometimes merely the masculine singular pronoun and at others merely the feminine singular pronoun is used) and then said, “These graves are full of darkness for their occupants, but God will illuminate them for them by reason of my prayer over them.”\n(Bukhari and Muslim, the wording being Muslim’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1576/" }, { "number": 1577, "global_number": "44538", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Kuraib the client of Ibn ‘Abbas told that a son of ‘Abdallah b. ‘Abbas died in Qudaid or ‘Usfan and he asked him to go out and see how many people had gathered for the funeral. Going out and finding that people had gathered for the funeral, he told him. Ibn ‘Abbas asked him if he thought there would be forty present, and when he replied that that was so, he gave orders for the body to be brought out, adding that he had heard God’s messenger say, “If any Muslim man dies and forty men who associate nothing with God stand over his bier, God will accept them as intercessors for him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1577/" }, { "number": 1578, "global_number": "44539", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “If a company of Muslims to the number of a hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1578/" }, { "number": 1579, "global_number": "44540", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas told that when some people passed a dead body on a bier and spoke highly of the dead man the Prophet said, “It is certain.” When they passed another and spoke very badly of the dead man he said, “It is certain.” ‘Umar asked what was certain, and he replied, “You spoke highly of this one, so paradise is certain for him; but you spoke very badly of that one, so hell is certain for him. You are God’s witnesses in the earth.”\n(Bukhari and Muslim.) A version has “The believers are God’s witnesses in the earth.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1579/" }, { "number": 1580, "global_number": "44541", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Umar reported God’s messenger as saying, “If four people give a good testimony about any Muslim, God will cause him to enter paradise.” ‘Umar said they asked whether this would apply if three testified, and he said it would. They further asked if it would apply if two testified, and he said it would; but they did not ask him about one.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1580/" }, { "number": 1581, "global_number": "44542", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “Do not revile the dead, for they have come to what they have sent before them.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1581/" }, { "number": 1582, "global_number": "44543", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir said God’s messenger had each pair of those killed at Uhud wrapped in a single garment and asked which of them knew more of the Qur’an. When one of them was pointed out to him, he had him put first in the side of the grave, and he said, “I shall be a witness to these men on the day of resurrection.” He ordered that they should be buried without the marks of blood being removed ; he did not pray over them, and they were not washed.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1582/" }, { "number": 1583, "global_number": "44544", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir b. Samura said the Prophet was brought an unsaddled horse which he rode when he went away after the funeral of Ibn ad-Dahdah, and they went on foot around him.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1583/" }, { "number": 1584, "global_number": "44545", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Al-Mughira b. Shu’ba reported the Prophet as saying, “A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be said over an abortion and forgiveness and mercy supplicated for its parents.”\nAbu Dawud transmitted it. In the version of Ahmad, Tirmidhi, Nasa’i and Ibn Majah he said, “The rider should go behind the bier and those on foot wherever they wish round about it, and prayer should be said over an infant.” In al-Masabih it is given on the authority of al-Mughira b. Ziyad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1584/" }, { "number": 1585, "global_number": "44546", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Zuhri said that Salim reported his father as saying, “I saw God’s messenger, Abu Bakr and ‘Umar walking in front of the bier.”\nAhmad, Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, and Tirmidhi said the traditionists seem to consider it is in mursat form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1585/" }, { "number": 1586, "global_number": "44547", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s messenger as saying, “The bier should be followed and should not follow. Those who go in front of it are not accompanying it.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it. Tirmidhi said that Abu Majid the transmitter is unknown.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1586/" }, { "number": 1587, "global_number": "44548", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “He who follows a bier and carries it three times has accomplished what is ’due to it from him.”\nTirmidhi transmitted it, saying that this is a gharib tradition. In Sharh as-sunna it is reported that the Prophet carried the bier of Sa‘d b. Mu’adh between the two poles.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1587/" }, { "number": 1588, "global_number": "44549", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Thauban told how when they went out with the Prophet to a funeral he saw some people riding and said, “Are you not ashamed ? God’s angels are on their feet, while you are on the backs of animals.”\nTirmidhi and Ibn Majah transmitted it, and Abu Dawud transmitted something similar. Tirmidhi said it has been transmitted from Thauban in mauquf form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1588/" }, { "number": 1589, "global_number": "44550", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet recited Fatihat al-Kitab at funerals.\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1589/" }, { "number": 1590, "global_number": "44551", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When you pray over the dead, make a sincere supplication for him.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1590/" }, { "number": 1591, "global_number": "44552", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported that when God’s messenger prayed over a bier he said, “O God, forgive those of us who are living and those of us who are dead, those of us who are present and those of us who are absent, our young and our old, our male and our female. O God, to whomsoever of us Thou givest life keep him faithful to Islam whilst Thou givest him life, and whomsoever of us Thou takest in death take him as a believer. O God, do not withhold from us the reward of faith (the Arabic is variously explained either as translated above, or as the reward of the man who has died, or of the believer. The text is ajrahu which means ‘his reward’, or ‘its reward.’ Cf. Mir gat, ii, 365.), or try us after his death.”\nAhmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it. Nasa’i transmitted it from Abu Ibrahim al-Ashhali who quoted his father’s authority, his version ending at “female”. Abu Dawud’s version has, “Grant him life as a believer and take him in death as a follower of Islam.” It ends, “Do not lead us astray after his death.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1591/" }, { "number": 1592, "global_number": "44553", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Wathila b. al-Asqa‘ said God’s messenger led them in prayer over a Muslim and he heard him say, “O God, so and so son of so and so is in Thy protection and in Thy nearer presence, so guard him from the trial in the grave and the punishment in hell. Thou art faithful and true. O God, forgive him and show him mercy. Thou art the forgiving and the merciful One.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1592/" }, { "number": 1593, "global_number": "44554", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Mention the good qualities of your dead and refrain from mentioning their bad ones.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1593/" }, { "number": 1594, "global_number": "44555", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Nafi‘ Abu Ghalib said he prayed along with Anas b. Malik at a man’s funeral and he stood opposite his head. Then some people brought along the bier of a woman of Quraish and said, “Abu Hamza (The kunya of Anas b. Malik, the Prophet’s servant), pray over her,” and he stood opposite the middle of the bier. Al-‘Ala’ b. Ziyad said to him, “Thus did I see God’s messenger do. He stood over the bier in the same position as you did in relation to her and in the same position as you did in relation to the man.” He replied, “That is so.”\nTirmidhi and Ibn Majah transmitted it. In Abu Dawud’s version there is something similar, along with an addition containing the words “He stood at the woman’s buttocks.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1594/" }, { "number": 1595, "global_number": "44556", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Abu Laila said that Sahl b. Hunaif and Qais b. Sa’d were sitting at al-QadisIya when a bier was brought past them. They stood up, and when they were told that it was one of the people of the land, i.e. of the dhimmis( Protected communities such as Jews and Christians), they replied that a bier came past God’s messenger and he stood up. On being told that it contained a Jew he said, “Is it not a soul?”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1595/" }, { "number": 1596, "global_number": "44557", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit said that when God’s messenger followed a bier he did not sit down till the corpse was placed in the side of the grave. On being accosted by a learned Jew and told that that was how they did, God’s messenger sat down and said, “Act differently from them.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition and that Bishr b. Rafi’ the transmitter was not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1596/" }, { "number": 1597, "global_number": "44558", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Ali said that God’s messenger had told them to stand at a funeral, but later he sat and ordered them to sit.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1597/" }, { "number": 1598, "global_number": "44559", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Muhammad b. Sinn said that when a bier came past al-Hasan b. ‘All and Ibn ‘Abbas al-Hasan stood up but Ibn ‘Abbas did not, so al- Hasan said, “Did God’s messenger not stand up out of respect for the bier of a Jew ?” He replied, “Yes, but thereafter he sat.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1598/" }, { "number": 1599, "global_number": "44560", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ja’far b. Muhammad told on his father’s authority that when al- Hasan b. ‘All was sitting a bier was brought past him and the people stood up till the bier had gone by. Al-Hasan then said, “A bier carrying a Jew was brought past when God’s messenger was sitting in its path, and just because he did not like having a Jew’s bier higher than his head he stood up.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1599/" }, { "number": 1600, "global_number": "44561", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Musa reported God’s messenger as saying, “When the bier of a Jew, a Christian, or a Muslim passes you, stand up for it. You are not standing for its sake, but for the angels who are accompanying it.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1600/" }, { "number": 1601, "global_number": "44562", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas said that when a bier came past God’s messenger and he stood up he was told that it was carrying a Jew. He replied, “I stood up simply out of respect for the angels.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1601/" }, { "number": 1602, "global_number": "44563", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Malik b. Hubaira said he heard God’s messenger say, “If any Muslim dies and three rows of Muslims pray over him it will assure him .” When Malik considered those who accompanied a bier to be few, he divided them into three rows in accordance with this tradition.\nAbu Dawud transmitted it. In Tirmidhi’s version he said that when Malik b. Hubaira prayed over a bier and found few people present, he divided them into three sections, then said that God’s messenger had stated, “If three rows pray over anyone it will assure him .” Ibn Majah transmitted something similar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1602/" }, { "number": 1603, "global_number": "44564", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying in the course of prayer over a dead body, “O God, Thou art its Lord, Thou didst create it, Thou didst guide it to Islam, Thou hast taken its spirit, and Thou knowest best its inner nature and outer aspect. We have come as intercessors, so forgive him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1603/" }, { "number": 1604, "global_number": "44565", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Sa’id b. al-Musayyib said he prayed behind Abu Huraira at the funeral of a boy who had never sinned and heard him say, “O God, protect him from the punishment in the grave.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1604/" }, { "number": 1605, "global_number": "44566", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Bukhari said without a complete isnad that al-Hasan (i.e. al-Hasan al-Basri (21-110. A.H )) recited Fatihat al-Kitab over an infant and said, “O God, make him for us a righteous deed which has gone before us, a recompense gone ahead, a treasure and a reward.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1605/" }, { "number": 1606, "global_number": "44567", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “Prayer should not be said over an infant which has not uttered a sound, neither may he inherit nor leave an inheritance.”\nTirmidhi and Ibn Majah transmitted it, but the latter did not mention “nor leave an inheritance”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1606/" }, { "number": 1607, "global_number": "44568", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Mas’ud al-Ansari said God’s messenger forbade that the imam should stand on anything when the people were behind him, meaning on a lower level than he was.\nDaraqutnl transmitted it in al-Mujtaba in Kitab al-jana’iz.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1607/" }, { "number": 1608, "global_number": "44569", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Amir b. Sa‘d b. Abu Waqqas told that Sa‘d b. Abu Waqqas said during his illness of which he died, “Make a niche for me in the side of the grave, and set up bricks over me as was done with God’s messenger.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1608/" }, { "number": 1609, "global_number": "44570", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that a piece of red stuff was put in God’s messenger’s grave.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1609/" }, { "number": 1610, "global_number": "44571", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Sufyan at-Tammar said he saw the grave of the Prophet humped.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1610/" }, { "number": 1611, "global_number": "44572", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abul Hayyaj al-Asadi told that ‘Ali said to him, “I am sending you on the same mission as God’s messenger sent me. Do not leave an image without obliterating it, or a high grave without levelling it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1611/" }, { "number": 1612, "global_number": "44573", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir said God’s messenger forbade that graves should be plastered with gypsum, that any erection should be built over them, and that people should sit on them.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1612/" }, { "number": 1613, "global_number": "44574", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Marthad al-Ghanawi reported God’s messenger as saying, “Do not sit on graves, and do not pray facing them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1613/" }, { "number": 1614, "global_number": "44575", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “It is better that one of you should sit on live coals which burn his clothing and come in contact with his skin than that he should sit on a grave.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1614/" }, { "number": 1615, "global_number": "44576", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Urwa b. az-Zubair said there were two men in Medina, one of whom made a niche when digging a grave, the other of whom did not. The people said that the one who came first should do as he was accustomed to do, and the one who made a niche came and made one for God’s messenger.\n transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1615/" }, { "number": 1616, "global_number": "44577", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “The niche in the side of the grave is for us and the excavation in the middle is for others.”\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it, and Ahmad transmitted it from Jarir b. ‘Abdallah.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1616/" }, { "number": 1617, "global_number": "44578", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Hisham b. ‘Amir told that the Prophet said on the day of Uhud, “Dig graves, make them wide, deep and beautiful, bury two or three together in a single grave, and put first the one who knew most of the Qur’an.”\nAhmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted up to “beautiful”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1617/" }, { "number": 1618, "global_number": "44579", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "On the day of Uhud my paternal aunt brought my father to bury him in our cemetery, but God’s messenger’s crier called out, “Take back the dead to the place where they fell.”\nAhmad, Tirmidhi Abu Dawud, Nasa’i and Darimi transmitted it, the wording being Tirmidhi’s.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1618/" }, { "number": 1619, "global_number": "44580", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said God’s messenger was lowered gently into the grave head first.\nShafi’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1619/" }, { "number": 1620, "global_number": "44581", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He told that the Prophet entered a grave during the night, and when a lamp was lit for him he faced the qibla and said, “God have mercy on you if you were devoted to supplication with tears (The Arabic is awwah which cannot easily be translated by one word. It is variously explained as meaning one much given to sighing through fear of God, one much given to supplication from love of God, one much given to weeping from fefir, or one much given to prayer asking for God’s mercy. Cf. Mirqat, ii, 376) and to the recitation of the Qur’an.”\nTirmidhi transmitted it, but in Sharh as- sunna its isnad is said to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1620/" }, { "number": 1621, "global_number": "44582", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when the dead was placed in the grave the Prophet said, “In the name of God, by God’s grace, and following the religion of God’s messenger.” A version has “And following the sunna of God’s messenger.”\nAhmad, Tirmidhi and Ibn Majah transmitted it, and Abu Dawud transmitted the second version.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1621/" }, { "number": 1622, "global_number": "44583", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ja’far b. Muhammad told in mursal form on his father’s authority that the Prophet cast three handfuls of earth on the dead with both hands, that he sprinkled water on his son Ibrahim’s grave, and that he put small pebbles on it.\nIt is transmitted in Sharh as-sunna, and Shafi’i transmitted from “he sprinkled”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1622/" }, { "number": 1623, "global_number": "44584", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Jabir said God’s messenger forbade that graves should be plastered with gypsum, have any writing on them, or be trodden on.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1623/" }, { "number": 1624, "global_number": "44585", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He said that the Prophet’s grave was sprinkled and that the one who sprinkled the water over his grave from a water-skin was Bilal b. Rabah. He began where the head was and sprinkled it to his feet.\nBaihaqi transmitted it in Dalail an-nubuwa.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1624/" }, { "number": 1625, "global_number": "44586", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Al-Muttalib b. Abu Wada’a said that when ‘Uthman b. Maz’un died, was brought out on his bier and buried, the Prophet ordered a man to bring him a stone, but he was unable to carry it; so God’s messenger got up and, going over to it, rolled up his sleeves. Al-Muttalib remarked that the one who told him about God’s messenger said, “I still seem to see the whiteness of the forearms of God’s messenger when he rolled up his sleeves.” He then carried it and placed it at his head saying, “I am marking my brother’s grave with it, and I shall bury beside him those of my family who die.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1625/" }, { "number": 1626, "global_number": "44587", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Al-Qasim b. Muhammad told of his going to visit ‘A’isha and saying, “Mother, show me the grave of the Prophet and his two companions.” She showed him three graves which were neither high nor low, but were spread over with soft red pebbles in an open space.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1626/" }, { "number": 1627, "global_number": "44588", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib said, “We went out with God’s messenger to the funeral of a man of the Ansar, but when we reached the grave the niche in the side had not yet been made, so the Prophet sat down facing the qibla and we sat down along with him.”\nAbu Dawud, Nasa’i and Ibn Majah transmitted it, Ibn Majah adding “quietly”. (Literally, as though the birds were over our heads. An explanation of the phrase is that when a bird alights on a camel’s head and begins to pick the ticks off it, the camel stands perfectly still so as not to frighten it away.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1627/" }, { "number": 1628, "global_number": "44589", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “Breaking a dead man’s bone is like breaking it when he is alive.”\nMalik, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1628/" }, { "number": 1629, "global_number": "44590", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "I was present when the daughter of God’s messenger was being buried. He was sitting beside the grave and I saw his eyes shedding tears. He then asked, “Is there any of you who did not have sexual intercourse last night?” Abu Talha replied that he had not, so he told him to go down into her grave, and he did so.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1629/" }, { "number": 1630, "global_number": "44591", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Amr b. al-‘As said to his son when he was in the throes of death, “When I die let no wailing woman or fire accompany me, and when you bury me scatter earth lightly over me, then stand round my grave as long as it takes to sacrifice an animal and have its flesh distributed, so that I may feel you near and know what to answer my Lord’s messengers.”( i.e. Munkar and Naklr who examine the dead in the grave)\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1630/" }, { "number": 1631, "global_number": "44592", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar said he heard the Prophet say, “When one of you dies do not keep him long, but take him quickly to his grave, and have the opening verses of sura al-Baqara recited at his head and the concluding verses of the same sura at his feet.”\nBaihaqi transmitted it in Shu’ab al-iman, saying the correct view is that it does not go farther back than him.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1631/" }, { "number": 1632, "global_number": "44593", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "We were like the companions of Jadhima (Jadhima was a legendary pre-Islamic king with his centre in al-Anbar. He had two boon- companions, ‘Aqil and Malik, who are said to have been together for forty years. The verses are from a lament by Mutammim b. Nuwaira al-Yarbu’i over his brother Malik) for a long time, so that people said the two will never be separated. But when we separated it seemed, in spite of long association, as if Malik and I had not spent a single night together. She then said, “I swear by God that if I had been present with you, you would have been buried nowhere but where you died, and if I had been with you I would not have visited you.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1632/" }, { "number": 1633, "global_number": "44594", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Rafi‘ said that God’s messenger lowered Sa‘d and sprinkled water over his grave.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1633/" }, { "number": 1634, "global_number": "44595", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger prayed over a bier, then went to the grave and threw three handfuls of earth towards the head of the dead man.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1634/" }, { "number": 1635, "global_number": "44596", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Amr b. Hazm told how, when the Prophet saw him leaning on a grave, he said, “Do not molest the occupant of this grave”; or, “Do not molest it.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1635/" }, { "number": 1636, "global_number": "44597", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "We went in with God’s messenger to visit Abu Saif the smith who was foster-father of Ibrahim (The Prophet’s son who died in infancy), and God’s messenger took Ibrahim, kissed him and smelt him. We went in to visit him later when Ibrahim was giving up his soul, and tears began to fall from God’s messenger’s eyes, whereupon ‘Abd ar-Rahman b. ‘Auf said to him, “You too, messenger of God?” He replied, “Ibn ‘Auf, it is compassion,” then shed more tears and said, “The eye weeps and the heart grieves, but we say only what our Lord is pleased with, and we are grieved over being separated from you, Ibrahim.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1636/" }, { "number": 1637, "global_number": "44598", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Usama b. Zaid said the Prophet’s daughter sent him a message telling him that a son of hers was dying and asking him to come to them. He sent her a greeting, saying at the same time, “What God has taken belongs to Him, what He has given belongs to Him, and He has an appointed time for everyone, so let her show endurance and seek her reward from God.” She then sent adjuring him to come to her, and he got up to go accompanied by Sa’d b. ‘Ubada, Mu’adh b. Jabal, Ubayy b. Ka’b, Zaid b. Thabit and some other men. The boy who was on the point of death (This is an attempt to express the meaning of the Arabic which says literally ‘his soul was disquieted ) was lifted up to God’s messenger whose eyes overflowed with tears. Sa’d said, “What is this, messenger of God?” He replied, “This is compassion which God has placed in the hearts of His servants. God shows compassion only to those of His servants who are compassionate.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1637/" }, { "number": 1638, "global_number": "44599", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar said that when Sa’d b. ‘Ubada complained of a trouble, the Prophet came to visit him accompanied by ‘Abd ar-Rahman b. ‘Auf, Sa’d b. Abu Waqqas and ‘Abdallah b. Mas’ud. On entering and finding him in a bad way (Or, in a faint) he suggested that his end was near, but was assured that that was not so. The Prophet wept, and when the people saw him weeping they wept also. He then said, “Listen; God does not punish for the tears the eye sheds or the grief the heart experiences, but He punishes for this (pointing to his tongue), or He shows compassion; and the dead is punished because of his family’s weeping for him.”( Cf. the second tradition in section III where ‘A’isha says Ibn ‘Umar has forgotten or made a mistake. This has given rise to much discussion and efforts have been made to show that the tradition of Ibn ‘Umar refers particularly to excessive weeping and wailing, or to the desire of pre-Islamic Arabs that people should lament them to an excessive extent when they died. The reference to the tongue indicates loud lamentation in contrast to silent weeping)\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1638/" }, { "number": 1639, "global_number": "44600", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s messenger as saying, “He who beats the cheeks, tears the front of the garments, and cries out as people did in pre-Islamic times, does not belong to us.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1639/" }, { "number": 1640, "global_number": "44601", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Burda said that Abu Musa al-Ash’ari fainted and his wife Umm ‘Abdallah began to shout with a piercing cry. He then came round, and asking her if she was quite ignorant, he told her that God’s messenger had said, “I have no connection with one who shaves, shouts and tears his clothing.”\n(Bukharl and Muslim, the wording being Muslim’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1640/" }, { "number": 1641, "global_number": "44602", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "boasting of high rank, reviling other people’s genealogies, seeking rain by the stars, and wailing.” And he said, “If the wailing-woman does not repent before she dies, she will be made to stand on the day of resurrection wearing a garment of pitch and a chemise of mange.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1641/" }, { "number": 1642, "global_number": "44603", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas told that when the Prophet came upon a woman weeping at a grave he said, “Fear God and show endurance.” She, not recognising him, replied, “Go away, for you have not been afflicted as I have.” She was told that he was the Prophet, so she went to his door, and finding no doorkeepers there she said, “I did not recognise you.” He replied, “Endurance is shown only at the first blow.”\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1642/" }, { "number": 1643, "global_number": "44604", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “No Muslim will suffer the death of three sons and go to hell, except to expiate the oath.”(Cf. Qur’an, xix, 71, which says everyone shall go down to it, and that this is a decree from God which must be accomplished. The meaning of the tradition is said to be that such people will go for a very brief time which will be enough to make this decree no longer applicable to them. The decree is treated as equivalent to an oath)\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1643/" }, { "number": 1644, "global_number": "44605", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying to some women of the Ansar, “None of you will lose three children by death and seek a reward from God without entering paradise.” One of them asked, “Or two, messenger of God?” He replied, “Or two.”\nMuslim transmitted it. Bukharl and Muslim have a version which says, “three who were not old enough to sin.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1644/" }, { "number": 1645, "global_number": "44606", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "He reported God’s messenger as declaring that God says, “When I take away from my believing servant his favourite friend among the people of this world and he seeks his reward from me, he will have no other reward from me but paradise.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1645/" }, { "number": 1646, "global_number": "44607", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abd Sa’id al-Khudri said that God’s messenger cursed the wailing-woman and the woman who listens to her.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1646/" }, { "number": 1647, "global_number": "44608", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Sa’d b. Abu Waqqas reported God’s messenger as saying, “It is a fine thing when a believer praises and thanks God if good comes to him, and praises God and shows endurance if smitten by affliction. ‘ The believer is rewarded for everything, even for the morsel he raises to his wife’s mouth.”(The idea of the tradition is that by virtue of his faith the believer receives a reward for all his actions, none being too insignificant)\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1647/" }, { "number": 1648, "global_number": "44609", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “Every believer has two gates, one by which deeds ascend and one by which his provision comes down, and when he dies they weep for him.” That agrees with God’s words, “Neither the heaven nor the earth wept for them.”(Qur’an xliv, 29)\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1648/" }, { "number": 1649, "global_number": "44610", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “If any member of my people has two children who die before him, God will cause him to enter paradise on their account.” ‘A’isha asked, “Does it apply to a member of your people who has one child who dies before him?” He replied, “It does, you who have been helped by God to ask this.” She then asked, “What about a member of your people who has no children who die before him?” He replied, “I am the one who dies before my people, and they will never suffer any loss to compare with the loss of me.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1649/" }, { "number": 1650, "global_number": "44611", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "When a man’s child dies God most high asks His angels whether they have taken His servant’s child and they reply that they have. He then asks whether they have taken the fruit of his heart (This is said by some to mean either children or grandchildren, and a basis for that meaning is found in Qur’an, ii, 155, where the plural ath-thamarat is interpreted that way), and when they reply that they have, He asks what His servant said. On their replying that he praised God and said, “We belong to God and to Him do we return,” God says, “Build a house in paradise for my servant and call it the house of praise.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1650/" }, { "number": 1651, "global_number": "44612", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s messenger as saying, “If anyone comforts one who has been afflicted he will have a reward equivalent to his.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition which was known to him as traced back to the Prophet only among the traditions of ‘Ali b. ‘Asim the transmitter. He added that some transmitted it with this isnad from Muhammad b. Suqa in mauquf form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1651/" }, { "number": 1652, "global_number": "44613", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Barza reported God’s messenger as saying, “He who comforts a bereaved woman will be clothed with a striped garment in paradise.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1652/" }, { "number": 1653, "global_number": "44614", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. Ja’far told that when the news of Ja’far’s death came the Prophet said, “Prepare food for Ja’far’s family, for they have heard something which takes up their whole attention.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1653/" }, { "number": 1654, "global_number": "44615", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Al-Mughira b. Shu’ba said he heard God’s messenger say, “If people wail for anyone he will be punished for it on the day of resurrection.”\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1654/" }, { "number": 1655, "global_number": "44616", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Amra daughter of ‘Abd ar-Rahman said that when ‘A’isha was told that ‘Abdallah b. ‘Umar said the dead was punished because of the weeping of the living for him, she heard her say, “God forgive Abu ‘Abd ar-Rahman ! He has not lied, but he has forgotten, or has made a mistake. What happened was just that God’s messenger came upon some people weeping for a Jewess and said, ‘They are weeping for her, and she is being punished in her grave.’ ”\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1655/" }, { "number": 1656, "global_number": "44617", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "A daughter of ‘Uthman b. ‘Affan died in Mecca and we went to attend her funeral. Ibn ‘Umar and Ibn ‘Abbas were present and I was sitting between them. ‘Abdallah b. ‘Umar told ‘Amr b. ‘Uthman who was opposite him to make the people stop weeping, for God’s messenger had said that the dead is punished because of his people’s weeping for him. Ibn ‘Abbas then said that ‘Umar used to say something of that nature, and told of an occasion when he had gone from Mecca with ‘Umar and they saw a party of riders under the shade of a gum-acacia tree when they came to al-Baida,. ‘Umar told him to go and see who these riders were, and when he looked he saw that Suhaib was among them, so he told ‘Umar and he asked him to call him. He therefore returned to Suhaib and told him to come over and attach himself to the Commander of the Faithful. Then when ‘Umar was smitten Suhaib entered weeping and saying, “Alas for the brother! Alas for the companion!” ‘Umar asked Suhaib if he was weeping for him when God’s messenger had said that the dead would certainly be punished because of some of the weeping of his family for him. Ibn ‘Abbas said that when ‘Umar died he mentioned that to ‘A’isha and she said, “God have mercy on ‘Umar! I answer by God that God’s messenger never said the dead will certainly be punished because of his family’s weeping for him; what he said was that God will increase the punishment of the infidel because of his family’s weeping for him.” She added, “What the Qur’an says is enough for you: ‘No bearer of a burden will bear another’s burden.’ ” (Qur’an, vi, 164; xvii, 15; xxxv, 18; xxxix, 7) Thereupon Ibn ‘Abbas said, “God is He who has caused laughter and weeping.” (Cf. Qur’an, liii, 43) Ibn Abu Mulaika said that Ibn ‘Umar remained silent.\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1656/" }, { "number": 1657, "global_number": "44618", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha said that when the Prophet was told that Ibn Haritha, Ja’far and Ibn Rawaha (They were Zaid b. Haritha, Ja’far Abu Talib, and ‘Abdallah b. Rawaha who were killed at Mu’ta in 7 A.H) had been killed, he sat down showing signs of grief, while she was looking at him through the sa’ir, i.e. the slit, of the door. A man came to him and mentioned that Ja’far’s women were weeping, and on being told to tell them to stop he went away. He came a second time saying they had not obeyed him, and he told him to tell them to stop. When he came a third time and said he could make no impression on them, God’s messenger, so ‘A’isha asserted, said, “Throw dust in their mouths.” Thereupon she said, “God humble you! You did not do what God’s messenger ordered you, nor did you stop annoying God’s messenger.”\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1657/" }, { "number": 1658, "global_number": "44619", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Umm Salama told that when Abu Salama died she said he had been a stranger in a strange land and that she would weep for him in a manner which would be talked of. She had made preparations for weeping and a woman who meant to assist her was on her way when she was met by God’s messenger who said, “Do you intend to bring the devil into a house from which God has twice driven him out?”(Abu Salama had emigrated both to Abyssinia and to Medina and this may be the reference here; or it may be explained as meaning that the devil was driven out first when he accepted Islam and secondly when he died as a Muslim) Umm Salama therefore refrained from weeping and did not weep.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1658/" }, { "number": 1659, "global_number": "44620", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "An-Nu‘man b. Bashir said that when ‘Abdallah b. Rawaha fainted his sister ‘Amra began to weep and shout, “Alas for the mountain! (The word which basically means a mountain is also used for a chief. In the next tradition from Abu Musa two expressions are used, one being the same as here and the other using a normal word for a chief. I have therefore kept the flavour of the original by retaining the word mountain) Alas for such and such! Alas for such and such !” eulogising him. When he came round he said, “I was asked about everything you said whether I am like that.” A version has the addition that when he died she did not weep for him.\nBukhari tranmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1659/" }, { "number": 1660, "global_number": "44621", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Musa said he heard God’s messenger say, “If anyone dies and the mourner gets up and says, ‘Alas for the mountain! Alas for the chief!’ and such like, God will put two angels in charge of him who will beat him on the breast and ask him whether he was like that.”\nTirmidhi transmitted it, saying this is a gharib hasan tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1660/" }, { "number": 1661, "global_number": "44622", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira said that a member of the family of God’s messenger died and that the women gathered and wept for him. ‘Umar then arose and forbade and repulsed them, but God’s messenger said, “Let them alone, ‘Umar, for the eye is tearful, the heart is afflicted, and the matter has happened recently.”\nAhmad and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1661/" }, { "number": 1662, "global_number": "44623", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when God’s messenger’s daughter Zainab died and the women wept, ‘Umar began to strike them with his whip, but God’s messenger pushed him back saying, “Gently, ‘Umar.” He then said, “Beware of the devil’s clamour,” and added, “Whatever comes from the eye and from the heart is from God who is great and glorious and pertains to compassion, but what comes from the hand and from the tongue is of the devil.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1662/" }, { "number": 1663, "global_number": "44624", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Bukhari said without a full isnad that when al-Hasan b. ‘Ali died, his wife put a tent over his grave for a year; then when she removed it she heard one shouting and saying, “Have they found what they lost?” and another replied, “No, they have given up hope and gone away.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1663/" }, { "number": 1664, "global_number": "44625", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Imran b. Husain and Abu Barza said that when they went out with God’s messenger to a funeral he saw some people who had removed their cloaks and were walking in shirts, and said, “Do you adhere to the practice of pre-Islamic times?” or, “Do you copy what was done in pre-Islamic times ? I feel inclined to invoke a curse on you that you should return metamorphosed.” Then they took their cloaks and did not do that again.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1664/" }, { "number": 1665, "global_number": "44626", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Umar said God’s messenger forbade the following of a bier which was accompanied by a woman wailing shrilly.\nAhmad and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1665/" }, { "number": 1666, "global_number": "44627", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira said that a man who told him a son of his had died and that he was grieved asked him if he had heard anything from his friend which would comfort them regarding their dead. He replied that he had, for he had heard him say, “Their young ones roam freely in paradise. One of them meets his father, seizes the end of his garment and does not leave him until he brings him into paradise.”\nMuslim and Ahmad transmitted it, the wording being the latter’s.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1666/" }, { "number": 1667, "global_number": "44628", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Sa’id told a woman coming to God’s messenger and saying, “Messenger of God, the men have a monopoly of what you say, so appoint us a day on which we may come to you to teach us some of what God has taught you.” He told them to gather on such and such a day in such and such a place, and when they did so he came to them and taught them some of what God had taught him. Then he said, “No woman among you will be predeceased by three of her children without that being a curtain from hell for her.” One of the women asked whether that applied if there were two, repeating the question twice, and he replied, “Two also, two also, two also.”\nBukharl transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1667/" }, { "number": 1668, "global_number": "44629", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal reported God’s messenger as saying, “No pair of Muslims will lose three by death without God bringing them into paradise by His great mercy.” He was asked if that applied if they lost two, and said it did. He was also asked if it applied if they lost one, and said it did. Then he said, “By Him in whose hand my soul is, the abortion draws his mother to paradise by his umbilical cord when she seeks her reward for him from God.”\nAhmad transmitted it, and Ibn Majah transmitted from “By Him in whose hand my soul is.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1668/" }, { "number": 1669, "global_number": "44630", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s messenger as saying, “If anyone is predeceased by three of his children who did not grow old enough to sin, they will be a strong protection for him from hell.” When Abu Dharr said he had been predeceased by two, he told him that the same applied. Ubayy b. Ka’b Abu Mundhir, the chief of the Qur’an readers, said he had been predeceased by one, and he told him the same applied.\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1669/" }, { "number": 1670, "global_number": "44631", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Qurra al-Muzani said that the Prophet asked a man who used to come to him along with a son of his whether he loved his son, and the man replied, “Messenger of God, may God love you as I love him.” The Prophet missed him, and on enquiring what had happened to so and so’s son he was told that he had died. Thereupon he said, “Would you not like to find him waiting for you no matter to which gate of paradise you came?” A man asked whether that applied particularly to him, or to all of them, and he told him that it applied to them all.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1670/" }, { "number": 1671, "global_number": "44632", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “The abortion will dispute with his Lord when He causes his parents to enter hell, and will receive the reply, ‘You abortion who are disputing with your Lord, bring your parents into paradise.’ He will then draw them with his umbilical cord till he brings them into paradise.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1671/" }, { "number": 1672, "global_number": "44633", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Umama reported the Prophet as stating that God who is blessed and exalted says, “Son of Adam, if you show endurance and seek your reward from me in the first affliction, I shall be pleased with no lesser reward than paradise for you.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1672/" }, { "number": 1673, "global_number": "44634", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Al-Husain b. ‘Ali reported the Prophet as saying, “If any Muslim man or woman suffers a calamity and keeps it in his memory, even if it happened a long time ago, saying each time it is remembered, ‘We belong to God and to Him do we return,’ God who is blessed and exalted will give a fresh reward each time it is said, equivalent to the reward when it happened.”\nAhmad and Baihaqi, in Shu’ab al-lman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1673/" }, { "number": 1674, "global_number": "44635", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When the thong of someone’s sandal breaks he should say, ‘We belong to God and to Him do we return,’ for it is one of the calamities.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1674/" }, { "number": 1675, "global_number": "44636", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Umm ad-Darda’ said she heard Abud Darda’ say he heard Abul Qasim (i.e the Prophet) say that God who is blessed and exalted said, “I am sending after your time, Jesus, a people who will praise God when what they like happens to them, and seek their reward from God and show endurance when what they dislike afflicts them, though they do not possess forbearance and intelligence.” He asked, “My Lord, how can this be when they do not possess forbearance or intelligence?” God replied, “I shall give them some of my forbearance and my knowledge.”\nBaihaqi transmitted the two traditions in Shu’ab al-lman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1675/" }, { "number": 1676, "global_number": "44637", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Buraida reported God’s messenger as saying, “I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you may now keep it as long as you feel inclined; and I forbade you nabidh except in a water-skin, so you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1676/" }, { "number": 1677, "global_number": "44638", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira said that the Prophet visited his mother’s grave and wept and caused those around him to weep. He then said, “I asked my Lord’s permission to pray for forgiveness for her, but I was not allowed; I then asked His permission to visit her grave and I was allowed; so visit graves, for they make one mindful of death.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1677/" }, { "number": 1678, "global_number": "44639", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Buraida said that God’s messenger used to teach them to say when they went out to the cemeteries, “Peace be upon you, inhabitants of the dwellings who are of the number of the believers and the Muslims. If God will, we shall join you. We ask God to grant us and you wellbeing.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1678/" }, { "number": 1679, "global_number": "44640", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when God’s messenger passed by some graves in Medina he turned his face towards them and said, “Peace be upon you, inhabitants of the graves. God forgive us and you. You have gone before us and we are coming after.”\nTirmidhi transmitted it saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1679/" }, { "number": 1680, "global_number": "44641", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "‘A’isha said that whenever it was her turn for God’s messenger to spend the night with her he would go out towards the end of the night to al-Baqi’ and say, “Peace be upon you, household of a people who are believers. What you were being promised will come to you tomorrow, you receiving it after some delay, and if God will we shall join you. O God, grant forgiveness to the inhabitants of Baqi’ al- Gharqad.” (This is the full name of the cemetery at Medina. Baqi’ properly means a place with tree roots, and gharqad is the name of a thorny type of tree. The name was retained even when all signs of trees were removed.)\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1680/" }, { "number": 1681, "global_number": "44642", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "She said she asked God’s messenger what she should say, i.e. when visiting graves, and he told her to say, “Peace be upon the inhabitants of the abodes, believers and Muslims, and God show mercy to those of us who go before and those who go later. If God will we shall join you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1681/" }, { "number": 1682, "global_number": "44643", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Muhammad b. an-Nu‘man who traced the tradition back to the Prophet reported him as saying, “If anyone visits the grave of his parents, or of one of them, every Friday he will be granted forgiveness and it will be recorded as filial piety.”\nBaihaqi transmitted it in mursal form in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1682/" }, { "number": 1683, "global_number": "44644", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “I forbade you to visit graves, but you may now visit them, for they produce abstinence in this world and act as a reminder of the next.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1683/" }, { "number": 1684, "global_number": "44645", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "Abu Huraira said God’s messenger cursed women who visited graves.\nAhmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan sahih tradition. He added that some learned men consider this was before the Prophet gave licence to visit graves, and when he gave it both men and women were included. But some hold that he disapproved of women visiting graves because of the small amount of self-control they possess and their tendency to be greatly upset. The quotation from him ends here.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1684/" }, { "number": 1685, "global_number": "44646", "collection": "Mishkat al-Masabih", "book": "Funerals", "narrators": [], "grade": "", "text": "I used to enter my house in which God’s messenger was and put off my garment, saying that only my husband and my father were there; but when ‘Umar was buried along with them, I swear by God that I did not enter it without having my clothes wrapped round me owing to modesty regarding ‘Umar. (The tradition refers to the time after the death of the Prophet and Abu Bakr who were buried in ‘A’isha’s house. When ‘Umar died he was buried beside them. As ‘A’isha was not related to him she felt she must observe the usual conventions regarding men who were not near relatives, even although ‘Umar was dead, for it evidently seemed to her as if he were really in the house.)\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1685/" }, { "number": 1686, "global_number": "44647", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying when he sent Mu’adh to the Yemen, “You will come to folk who are people of a book, so invite them to testify that there is no god but God and that Muhammad is God’s messenger. If they obey that, tell them God has made obligatory for them five times of prayer every twenty-four hours. If they obey that, tell them God has made obligatory for them sadaqa to be taken from their rich and handed over to their poor. If they obey that, avoid taking the best parts of their property; and regard the claim of him who is wronged, for there is no veil between it and God.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1686/" }, { "number": 1687, "global_number": "44648", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If any owner of gold or silver does not pay what is due on it, when the day of resurrection comes plates of fire will be beaten out for him, they will be heated in the fire of jahannam, and his side, forehead and back will be cauterised with them. Every time they are put back in the fire they will be returned to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell.” He was asked about camels and replied, “If any owner of camels does not pay what is due on them, one thing which is due being to milk them on the day they come down to water,* when the day of resurrection comes a soft sandy plain will be spread out for them, as extensive as possible, he will find that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell.” He was asked about cattle and sheep and said, “If any owner of cattle or sheep does not pay what is due on them, when the day of resurrection comes a soft sandy plain will be spread out for them, he will find none of them missing, with twisted horns, without horns, or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell”. He was asked about horses and said, “Horses are of three types; to one man they are a load, to another a covering, and to another a reward. The first class is exemplified when a man keeps them in hypocrisy, vainglory and opposition to the people of Islam, so they are a load to him. The second class is exemplified when a man keeps them to be used in God’s path and is not forgetful of God’s right concerning their backs and necks, so they are a covering to him. The third class is exemplified when a man keeps them to be used in God’s path by the people of Islam and puts them in a meadow and field. The amount of what they eat in that meadow or field will be recorded on his behalf as good deeds, as will also the amount of their dung and urine. If they break their halter and prance a course or two God will record the amount of their hoofmarks and their dung on his behalf as good deeds. If their master brings them past a river from which they drink, although he did not intend to water them, God will record the amount of what they drink on his behalf as good deeds.” He was asked about asses and said, “I have had no revelation about asses except this solitary verse of a composite nature, ‘He who does an atom’s weight of good will see it, and he who does an atom’s weight of evil will see it’.”**\nMuslim transmitted it.\n* This is said to be in order that he may be able to give a drink to passers-by and the poor. ** Qur’an 99: 7.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1687/" }, { "number": 1688, "global_number": "44649", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God s messenger as saying, “If God gives anyone property and he does not pay the zakat on it, his property will be made to appear to him on the day of resurrection as a large bald snake with black spots over its eyes. It will be put round his neck on the day of resurrection, then seize his lihzamatani, i.e. his jaws, then say, ‘I am your property; I am your treasure’.” He then recited, “Let not those who are niggardly think…”*\nBukhari transmitted it.\n* Quran 3:180", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1688/" }, { "number": 1689, "global_number": "44650", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Dharr reported the Prophet as saying, “If any man has camels, cattle, or sheep on which he does not pay what is due, they will be produced as large and fat as can be on the day of resurrection and will trample him with their hoofs and gore him with their horns. As often as the last of them pass him the first of them will be brought back to him until judgment is pronounced among mankind.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1689/" }, { "number": 1690, "global_number": "44651", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Jarir b. ‘Abdallah reported God’s messenger as saying, “When the collector of sadaqa comes to you see that he is pleased with you when he leaves you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1690/" }, { "number": 1691, "global_number": "44652", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Aufa told that the Prophet said when people brought him their sadaqa, “O God, bless the family of so and so.” He told how, when his father brought him his sadaqa, he said, “O God, bless the family of Abu Aufa.”\n(Bukhari and Muslim.)\nA version says that when a man brought the Prophet his sadaqa he said, “O God, bless him.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1691/" }, { "number": 1692, "global_number": "44653", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira told how when God’s messenger sent ‘Umar to collect sadaqa people said that Ibn Jamil, Khalid b. al-Walid and al-‘Abbas refused. So God’s messenger said, “Ibn Jamil is not objecting, but he was poor and God and His messenger enriched him. * As for Khalid, you are wronging him, for he has kept back his coats of mail and weapons to use them in God’s path. As for al-‘Abbas, I shall be responsible for it and an equal amount along with it.” Then he said, “Did you not know, ‘Umar, that a man’s paternal uncle is of the same stock as his father?”\n(Bukhari and Muslim.)\n* This sentence has given commentators trouble, and several explanations of the meaning are given. It appears best to understand it as a seeming defence of Ibn Jamil which is really a rebuke. The idea is therefore that the seriousness of his action is not so much in his actual objection to paying zakat as in his being induced to do this by ingratitude to God who has enriched him.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1692/" }, { "number": 1693, "global_number": "44654", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "I employ men of your number to deal with certain matters which God has entrusted to me, yet one of them comes and says, ‘This is for you and this is a present which was given to me.’ Why did he not sit in his father’s or his mother’s house and see whether it would be given to him or not? By Him in whose hand my soul is, whoever takes any of it will inevitably bring it on the day of resurrection carrying it on his neck, be it a camel which rumbles, an ox which bellows, or a sheep which bleats.” Then raising his arms so that we could see the place where the hair grew under his armpits he said, “O God, have I given full information? O God, have I given full information?”\n(Bukhari and Muslim.)\nKhattabi said: The words “Why did he not sit in his father’s or his mother’s house and see whether it would be given to him or not?” are a proof that every matter which, when it is adopted, leads to something forbidden is itself forbidden, and that note is taken of everyone who enters into covenants as to whether or not his decision made by himself is like his decision when he is associated with others. Thus it is quoted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1693/" }, { "number": 1694, "global_number": "44655", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Adi b. ‘Amira reported God’s messenger as saying, “If I appoint any of you to deal with a matter and he conceals from me a needle and what is above that, it is dishonesty, and he will bring it on the day of resurrection.” *\nMuslim transmitted it.\n* Quran 3:161.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1694/" }, { "number": 1695, "global_number": "44656", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told how, when this verse was revealed, “And those who hoard gold and silver…”* the Muslims were grieved about it and ‘Umar told them he would dispel their care. He therefore went and told God’s Prophet that his companions were grieved by this verse, and received the reply, “God has made the zakat obligatory simply to purify your remaining property, and He made inheritances obligatory (mentioning a word)** that they might come to those who survive you.” ‘Umar then said, “God is most great,” after which he said to him, “Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her.”\nAbu Dawud transmitted it.\n* Qur’an 9: 34. ** i.e. a word about which Ibn ‘Abbas was uncertain.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1695/" }, { "number": 1696, "global_number": "44657", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Jabir b. ‘Atik reported God’s messenger as saying, “Riders who are rendered objects of dislike to you* will come to you, but you must welcome them when they come to you and give them a free hand regarding what they desire. If they are just they will receive credit for it, but if they are unjust they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you.”\nAbu Dawud transmitted it.\n* These are collectors of zakat.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1696/" }, { "number": 1697, "global_number": "44658", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Jarir b. ‘Abdallah told of some people, meaning nomadic Arabs, who came to God’s messenger and said, “Collectors of sadaqa come to us and act unjustly.” He told them to please the collectors who came to them, and when they asked if they must do so even if they wronged them, he replied, “Please those who collect sadaqa from you, even if you are wronged.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1697/" }, { "number": 1698, "global_number": "44659", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Bashir b. al-Khasasiya said they told how the collectors of sadaqa went over the score and asked whether they might conceal their property to the extent to which they went over the score, but told them that they must not.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1698/" }, { "number": 1699, "global_number": "44660", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Rafi‘ b. Khadij reported God’s messenger as saying, “The official who collects sadaqa in a just manner is like him who fights in God’s path till he returns home.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1699/" }, { "number": 1700, "global_number": "44661", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib on his father’s authority said his grandfather reported the Prophet as saying, “There is to be no collecting of sadaqa from a distance, nor must people who own property remove it far away,* for their sadaqat are to be received only in their dwellings.”\nAbu Dawud transmitted it.\n* The point is that the collector of zakat must not make people bring their animals a long distance to him, and they must not remove their animals to a distance when he is coming to collect zakat.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1700/" }, { "number": 1701, "global_number": "44662", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “He who acquires property is not liable for zakat on it till a year passes.”\nTirmidhi transmitted it, mentioning that a number traced the tradition no farther back than Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1701/" }, { "number": 1702, "global_number": "44663", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ali said that al-‘Abbas asked God’s messenger about paying his sadaqa in advance before it became due, and he gave him permission to do that.\nAbu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1702/" }, { "number": 1703, "global_number": "44664", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib on his father’s authority said that his grandfather told of the Prophet addressing the people and saying, “If anyone is guardian of an orphan who owns property, he must trade with it and not leave it till the sadaqa consumes it.”\nTirmidhi transmitted it, adding that its isnad has been criticised because al-Muthanna b. as- Sabbah was weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1703/" }, { "number": 1704, "global_number": "44665", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira said that when Abu Bakr was made the Prophet’s successor after his death and infidelity arose among certain Arabs, ‘Umar b. al-Khattab asked Abu Bakr how he could fight with the people when God’s messenger had said, “I have been commanded to fight with the people till they say there is no god but God, so whoever says so has protected his property and his person from me except for what is due from him, and his reckoning is left to God.” Abu Bakr replied, “I swear by God that I will certainly fight with those who make a distinction between prayer and zakat, for the zakat is what is due from property. I swear by God that if they were to refuse me a female kid which they used to pay to God’s messenger I would fight with them over the refusal of it.” ‘Umar then said, “I swear by God that I clearly saw God had made Abu Bakr feel justified in fighting, and I recognised that it was right.”\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1704/" }, { "number": 1705, "global_number": "44666", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “The treasure of one of you on the day of resurrection will be a large bald snake from which he will flee, but it will keep following after him till he gives it his fingers to eat.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1705/" }, { "number": 1706, "global_number": "44667", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported the Prophet as saying, “No man will fail to pay the zakat on his property without God putting a large snake on his neck on the day of resurrection.” He then recited to them the justification of it from God s Book, “Let not those who are niggardly with what God has given them from His bounty suppose…”*\nTirmidhi, Nasa’i and Ibn Majah transmitted it.\n* Quran 3:180.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1706/" }, { "number": 1707, "global_number": "44668", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha said she heard God’s messenger say, “zakat is never mingled with any property without destroying it.”\nShafi’i, Bukhari in his Ta’rikh, and al-Humaidi transmitted it, al-Humaidl adding He said, “Sadaqa will have been incumbent on you and you will not pay it, so what is forbidden will destroy what is lawful.” Those who hold that the zakat is connected with the property itself have used this as an argument. It is given thus in al-Muntaqa.\nBaihaqi transmitted in Shu’ab al-iman from Ahmad b. Hanbal with, his isnad to ‘A’isha, and Ahmad said “mingled” means that a man accepts zakat when he is opulent or rich, whereas it is only for the poor.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1707/" }, { "number": 1708, "global_number": "44669", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s messenger as saying, “No sadaqa is payable on less than five camel-loads (wasq) of dates, on less than five ounces of silver, and on less than five camels.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1708/" }, { "number": 1709, "global_number": "44670", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “No sadaqa is due from a Muslim on his slave or his horse.” In a version he said, “There is no sadaqa on his slave except that given at the breaking of the fast.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1709/" }, { "number": 1710, "global_number": "44671", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "In the name of God, the Compassionate, the Merciful. This is the obligatory sadaqa which God’s messenger imposed on the Muslims which God commanded him to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For twenty-four camels or less, a sheep is to be given for every five. When they reach twenty-five to thirty-five, a she-camel in her second year is to be given. When they reach thirty-six to forty-five, a she-camel in her third year is to be given. When they reach forty-six to sixty, a she-camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty-one to seventy-five, a she-camel in her fifth year is to be given. When they reach seventy-six to ninety, two she-camels in their third year are to be given. When they reach ninety-one to a hundred and twenty, two she-camels in their fourth year which are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she-camel in her third year is to be given for every forty and a she-camel in her fourth year for every fifty. If anyone has only four camels, no sadaqa is payable on them unless their owner wishes, but when they reach five a sheep is payable on them. If anyone whose camels reach the number on which a she-camel in her fifth year is payable does not possess one but possesses one in her fourth year, that will be accepted from him along with two sheep if he can conveniently give them, or else twenty dirhams. If anyone whose camels reach the number on which a she-camel in her fourth year is payable does not possess one but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two sheep. If anyone whose camels reach the number on which a she-camel in her fourth year is payable possesses only one in her third year, that will be accepted from him along with two sheep or twenty dirhams. If any one whose camels reach the number on which a she-camel in her third year is payable possesses one in her fourth year, that will be accepted from him, and the collector must give him twenty dirhams or two sheep. If anyone whose camels reach the number on which a she-camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, and he must give along with it twenty dirhams or two sheep. If anyone whose camels reach the number on which a she-camel in her second year is payable does not possess one but possesses one in her third year, that will be accepted from him, and the collector must give him twenty dirhams or two sheep; but if he does not possess a she-camel in her second year as is required and possesses a male camel in its third year, that will be accepted from him and nothing extra is to be demanded along with it. Concerning the sadaqa on sheep which are pasturing, when they number from forty to a hundred and twenty, a sheep is to be given. On over a hundred and twenty up to two hundred two sheep are to be given. On over two hundred up to three hundred three sheep are to be given. If they exceed three hundred, a sheep is to be given for every hundred. If a man’s pasturing animals are one less than forty no sadaqa is due on them unless their owner wishes. An old sheep, one with a defect in the eye, or a male goat is not to be brought forth as sadaqa unless the collector is willing. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqa. * Regarding what belongs to two partners, they can make claims for restitution from one another with equity. On dirhams a fortieth is payable, but if there are only a hundred and ninety nothing is payable unless their owner wishes.\nBukhari transmitted it.\n* The principle is that there is to be no rearrangement either so that the collector may get more than he might, or the owner may give less than he might.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1710/" }, { "number": 1711, "global_number": "44672", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported the Prophet as saying, “A tenth is payable on what is watered by rain or wells, or from underground moisture, and a twentieth on what is watered by draught camels.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1711/" }, { "number": 1712, "global_number": "44673", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “No retaliation is payable for a wound caused by a dumb animal, or for an accident in a well or a mine, but a fifth is payable on buried treasure.” *\n(Bukhari and Muslim.)\n* The word used (rikaz) is applied to treasure buried by people in pre-Islamic times; but the word may also mean metal in mines.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1712/" }, { "number": 1713, "global_number": "44674", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty, but nothing is payable on a hundred and ninety. When the total reaches two hundred, five dirhams are payable.”\nTirmidhi and Abu Dawud transmitted it.\nIn a version by Abu Dawud from al-Harith al-A’war from ‘Ali, from the Prophet, as Zuhair thought,* he said, “Pay a fortieth.” A dirham is payable on every forty, but you are not liable for payment till you have a complete two hundred dirhams. When they reach two hundred five dirhams are payable, and that proportion is applicable to larger amounts. Regarding sheep, for every forty sheep up to a hundred and twenty, one sheep is payable. If there is one more, then up to two hundred two sheep are payable. If there are more, then up to three hundred three sheep are payable, and if there are more than three hundred a sheep is payable for every hundred. But if you possess only thirty-nine, nothing is payable on them. Regarding cattle, a male calf of a year old is payable for every thirty and a cow in its third year for forty, but nothing is payable on working animals.\n* Zuhair, from whom Abu Dawud’s immediate informant got the tradition, is here quoted as saying he thought ‘Ali got the tradition from the Prophet directly. See Abu Dawud, zakat, 5. There are three stages in the isnad between Zuhair and Ali.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1713/" }, { "number": 1714, "global_number": "44675", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Mu’adh said that when the Prophet sent him to the Yemen he ordered him to take a male or female calf of a year old for every thirty cattle and a cow in its third year for every forty.\nAbu Dawud, Tirmidhi, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1714/" }, { "number": 1715, "global_number": "44676", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “He who collects more sadaqa than is due is like him who refuses to pay it.” *\nAbu Dawud and Tirmidhi transmitted it.\n* Meaning that the sin committed by both is similar in its seriousness.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1715/" }, { "number": 1716, "global_number": "44677", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported the Prophet as saying, “There is no sadaqa payable on grain or dates till they reach five camel-loads.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1716/" }, { "number": 1717, "global_number": "44678", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Musa b. Talha said he had the letter of Mu’adh b. Jabal from the Prophet to the effect that he ordered him to collect sadaqa only on wheat, barley, raisins and dates.\nIt is in mursal form and is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1717/" }, { "number": 1718, "global_number": "44679", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Attab b. Usaid reported the Prophet as saying regarding the zakat on vines, “They are to be estimated as palm-trees are, then the zakat is to be paid in raisins as the zakat on palm-trees is paid in dried dates.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1718/" }, { "number": 1719, "global_number": "44680", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Sahl b. Abu Hathma related that God’s messenger used to say, “When you estimate take them leaving a third, and if you do not leave a third leave a quarter.” *\nTirmidhi, Abu Dawud and Nasa’i transmitted it.\n* This is interpreted by some as meaning that a third or a quarter was not to be reckoned when assessing the tax.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1719/" }, { "number": 1720, "global_number": "44681", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha said the Prophet used to send ‘Abdallah b. Rawaha to Jews, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1720/" }, { "number": 1721, "global_number": "44682", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying regarding honey, “A skin is payable on every ten.”\nTirmidhi transmitted it, saying its isnad is criticised and that little on this subject is soundly reported from the Prophet.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1721/" }, { "number": 1722, "global_number": "44683", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Zainab the wife of ‘Abdallah said God’s messenger addressed them saying, “You women should give alms even if it consists of your jewellery, * for you will be the majority of the inhabitants of jahannam on the day of resurrection.”\nTirmidhi transmitted it.\n* There is a difference of opinion as to whether this means simply giving some of their jewellery, or whether it means that zakat must be paid on jewellery which they possess.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1722/" }, { "number": 1723, "global_number": "44684", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib on his father’s authority said that his grandfather told of two women wearing gold bangles on their wrists coming to God’s messenger, who asked them whether they paid zakat on them. On their replying that they did not, he asked them whether they wanted God to put two bangles of fire on them, and when they replied that they did not, he told them to pay the zakat due on them.\nTirmidhi transmitted it, saying something similar to this tradition has been transmitted by al-Muthanna b. as-Sabbah from ‘Amr b. Shu’aib; but al-Muthanna b. as-Sabbah and Ibn Lahi’a are declared to be weak in tradition; and nothing on this subject is soundly reported from the Prophet.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1723/" }, { "number": 1724, "global_number": "44685", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Umm Salama said she was wearing gold ornaments and asked God’s messenger whether that was a treasure,* to which he replied, “Whatever reaches a quantity on which zakat is payable is not a treasure when the zakat is paid.”\nMalik and Abu Dawud transmitted it.\n* The word kanz which means a treasure is used as a technical term for property liable to zakat on which the zakat is not paid.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1724/" }, { "number": 1725, "global_number": "44686", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Samura b. Jundub said God’s messenger used to order them to deduct the sadaqa from what they prepared for trade.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1725/" }, { "number": 1726, "global_number": "44687", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Rabi’a b. ‘Abd ar-Rahman on more than one person’s authority said, “God’s messenger assigned as a fief to Bilal b. al-Harith al-Muzani the mines of al-Qabaliya which is in the neighbourhood of al-Fur‘,* and only zakat is levied on those mines up to the present day.”\nAbu Dawud transmitted it.\n* Yaqut, Mu’jam, ii, 471, says it is a village in the neighbourhood of ar-Rabadha, eight stages from Medina on the way to Mecca; some say four days’ journey.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1726/" }, { "number": 1727, "global_number": "44688", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Ali reported the Prophet as saying, “There is no sadaqa on green herbs, palm-trees given in usufruct for a year, less than five camel-loads, working animals, or al-jabha.” As-Saqr said al-jabha* consists of horses, mules and slaves.\nDaraqutni transmitted it.\n* Applied usually to horses, meaning the best type.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1727/" }, { "number": 1728, "global_number": "44689", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Tawus told that a waqs of cattle was brought to Mu’adh b. Jabal and he said the Prophet did not command him to pay anything on them.\nDaraqutni and Shafi’ transmitted it, the latter saying that a waqs is a number less than that on which sadaqa is payable. *\n* The word waqs or waqas is applied to odd numbers of animals (usually cattle) between one limit of assessment and the next.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1728/" }, { "number": 1729, "global_number": "44690", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Umar said God’s messenger prescribed as the zakat payable by slave and freeman, male and female, young and old among the Muslims on breaking the fast of Ramadan a sa’* of dried dates or a sa’ of barley, and gave command that this should be paid before the people went out to prayer.\n(Bukhari and Muslim.)\n* The Hijazi sa’ is described as a measure equivalent to four mudds, the mudd being the amount a man with average size hands can hold with both hands extended.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1729/" }, { "number": 1730, "global_number": "44691", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudrl said, “We used to bring forth as the zakat on breaking the fast of Ramadan a sa’ of grain, or of barley, or of dried dates, or of cheese, or of raisins.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1730/" }, { "number": 1731, "global_number": "44692", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said, “At the end of Ramadan bring forth the sadaqa relating to your fast. God’s messenger prescribed this sadaqa as a sa’ of dried dates or barley, or half a sa’ of wheat payable by every free¬man or slave, male or female, young or old.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1731/" }, { "number": 1732, "global_number": "44693", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He said that God’s messenger prescribed the zakat relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1732/" }, { "number": 1733, "global_number": "44694", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib on his father’s authority said his grandfather told that the Prophet sent someone to announce in the ravines of Mecca, “The sadaqa relating to the breaking of the fast is incumbent on every Muslim, male or female, freeman or slave, young or old, consisting of two mudds of wheat or such like, or a sa’ of grain.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1733/" }, { "number": 1734, "global_number": "44695", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Abdallah b. Tha’laba, or Tha’laba b. ‘Abdallah b. Abu Su’air* reported on his father’s authority that God’s messenger said, “A sa’ of wheat** is to be taken from every two, young or old, freeman or slave, male or female. Those of you who are rich will be purified by God and those of you who are poor will have more than they gave returned by Him to them.”\nAbu Dawud transmitted it.\n* Abu Dawud, zakat, 21 gives the name as above, but others often give b. Su’air. Ibn ‘Abd al-Barr in Isti’ab and Ibn Hajar in Tahdhib give b. Su’air, adding that b. Abu Su’air also occurs. ** The transmitter is not sure which word for “wheat” was used, so he gives either burr or qamh.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1734/" }, { "number": 1735, "global_number": "44696", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Anas told that the Prophet came upon a date on the road and said, “Were it not that I fear it may be part of the sadaqa I would eat it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1735/" }, { "number": 1736, "global_number": "44697", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira told that al-Hasan b. ‘All took one of the dates of the sadaqa and put it in his mouth, whereupon the Prophet said, “Leave it alone, leave it alone,” in order that he might throw it away. He then said, “Do you not know that we* do not eat the sadaqa?’\n(Bukhari and Muslim.)\n* The pronoun includes the Prophet and his family, al Hasan being his grandson. The idea is more definitely expressed in ‘Abd al-Muttalib’s tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1736/" }, { "number": 1737, "global_number": "44698", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Abd al-Muttalib b. Rabi’a reported God’s messenger as saying, “These sadaqat are only people’s impurities,* and they are not lawful for Muhammad or Muhammad’s family.”\nMuslim transmitted it.\n* i.e. an atonement for their sins.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1737/" }, { "number": 1738, "global_number": "44699", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s messenger was brought food he asked whether it was a present or sadaqa, and if he was informed that it was sadaqa he told his companions to eat, but did not eat himself; if however he was informed that it was a present he put in his hand and ate along with them.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1738/" }, { "number": 1739, "global_number": "44700", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha said that three sunnas concerned Barira.* One was that she became free and was given her choice regarding her husband. God’s messenger said, “The right of inheritance from an emancipated slave belongs to the one who set him free.”* God’s messenger once came in when the pot was boiling with meat in it, and he was presented with some of the bread and condiments which were in the house. He asked, “Did I not see a pot containing meat?” and was told, “Yes, but that is meat which was given as sadaqa to Barira and you do not eat the sadaqa.” He replied, “It is sadaqa for her and a gift to us.” ***\n(Bukhari and Muslim.)\n* A slave-woman whom ‘A’isha bought and set free. ** The context shows that these words are said to have been spoken in connection with Barira. *** This is the part of the tradition which makes it relevant in this chapter, as it declares that one who may not lawfully receive sadaqa may accept as a gift sadaqa which has been received by one who may lawfully receive it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1739/" }, { "number": 1740, "global_number": "44701", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "She said that God’s messenger would accept a present and give something in return for it.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1740/" }, { "number": 1741, "global_number": "44702", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If I were invited to eat a trotter I would accept the invitation, and if I were presented with a fore-leg I would accept it.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1741/" }, { "number": 1742, "global_number": "44703", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “The poor man (miskin) is not the one who goes round to people and is dismissed with one or two morsels, and one or two dates, but is he who does not get enough to satisfy him, is not taken notice of so that alms may be given him, yet does not get up and beg from people.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1742/" }, { "number": 1743, "global_number": "44704", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Rafi’ said God’s messenger sent a man of the B. Makhzum to collect sadaqa and he asked him to accompany him so that he might get some of it; but he refused to do so till he went to God’s messenger and asked him. He went to the Prophet and asked him, and he said, “The sadaqa is not lawful for us, and the clients of a people are treated as being of their number.” *\nTirmidhi, Abu Dawud and Nasa’i transmitted it. * Abu Rafi’ had been a slave of the Prophet by whom he was set free. The point of the tradition is that the rules which apply to any people apply to their freedmen as well, and so Abu Rafi’ was not entitled to receive sadaqa.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1743/" }, { "number": 1744, "global_number": "44705", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “Sadaqa may not be given to a rich man, or to one who has strength and is sound in limb.”\nTirmidhi, Abu Dawud and Darimi transmitted it, and Ahmad, Nasa’i and Ibn Majah transmitted it from Abu Huraira.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1744/" }, { "number": 1745, "global_number": "44706", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Ubaidallah b. ‘Adi b. al-Khiyar said two men informed him that they had come to the Prophet when he was at the Farewell Pilgrimage while he was dividing the sadaqa and asked him for some of it. He looked them up and down, and seeing that they were robust, he said, “If you wish I shall give you something, but there is no share in it for a rich man or for one who is strong and able to earn a living.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1745/" }, { "number": 1746, "global_number": "44707", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "one who fights in God’s path, or one who collects it, or a debtor, a man who buys it with his money, or a man who has a poor neighbour a no has been given sadaqa and gives a present to the rich man.”\nMalik and Abu Dawud transmitted it. A version by Abu Dawud from Abu Sa’id has ‘‘or a traveller.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1746/" }, { "number": 1747, "global_number": "44708", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ziyad b. al-Harith as-Suda’i said he came to the Prophet and swore allegiance to him, and after telling a long story he said that a man came to him and asked him to give him some of the sadaqa. God’s messenger then said to him, ‘‘God is not pleased with a prophet’s or anyone else’s decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories,* so if you come within those categories I shall give you something.”\nAbu Dawud transmitted it.\n* Reference is to Al-Qur’an 9:60", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1747/" }, { "number": 1748, "global_number": "44709", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Zaid b. Aslam said that ‘Umar b. al-Khattab drank some milk which pleased him and asked the man who gave him the drink where that milk had come from. He informed him that he had gone down to a watering-place which he named and found there some camels which had been given as sadaqa being watered. Saying that the people had drawn off some of their milk, he added, “I put it in this milk-skin of mine, and this is it.” ‘Umar thereupon put his hand in his mouth and made himself vomit.\nMalik and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1748/" }, { "number": 1749, "global_number": "44710", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "a man who has become a guarantor for a payment, to whom begging is allowed till he gets it, after which he must stop begging; a man whose property has been destroyed by a calamity which has smitten him, to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, the genuineness of which is confirmed by three intelligent members of his people, to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence). Any other reason for begging, Qabisa, is forbidden, and one who engages in such consumes it as a thing which is forbidden.”**\nMuslim transmitted it.\n* The word hamala is used of an undertaking to pay a debt or bloodwit. ** The word here used is suht, for its use of Quran (5:42,62,63)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1749/" }, { "number": 1750, "global_number": "44711", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “He who begs the property of others to increase his own is asking only for live coals,* so let him ask little or much.”\nMuslim transmitted it.\n* A reference incurring some of the punishment of hell.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1750/" }, { "number": 1751, "global_number": "44712", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s messenger as saying, “When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1751/" }, { "number": 1752, "global_number": "44713", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Mu’awiya reported God’s messenger as saying, “Do not beg importunately, for I swear by God that none of you who asks me for anything and gets out of me what he asks when I disapprove of it will receive a blessing concerning what I have given him.”\nMuslim\ttransmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1752/" }, { "number": 1753, "global_number": "44714", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Az-Zubair b. al-‘Awwam reported God’s messenger as saying, “It is better for one of you to take his rope, bring a load of firewood on his back and sell it, God thereby preserving his self-respect, than that he should beg from people whether they give him anything or refuse him.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1753/" }, { "number": 1754, "global_number": "44715", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Hakim b. Hizam said he begged from God’s messenger and he gave him something, later he begged again and when he had given him something he said, “Hakim, this property is green and sweet, and he who receives it with a liberal mind will be blessed in it, but he who receives it with an avaricious mind will not be blessed in it, being like one who eats without being satisfied. And the upper hand is better than the lower one.” * Hakim told that he replied, “Messenger of God, by Him who sent you with the truth, I shall not accept anyone’s bounty after this till I leave the world.”\n(Bukhari and Muslim.)\n* The upper hand is that of the giver and the lower hand is that of the receiver. The sentence is equivalent to saying that it is better to give than to receive.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1754/" }, { "number": 1755, "global_number": "44716", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported that God’s messenger said when he was on the pulpit speaking of sadaqa and abstention from begging, “The upper hand is better than the lower one, the upper being the one which bestows and the lower the one which begs.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1755/" }, { "number": 1756, "global_number": "44717", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said some of the Ansar begged from God’s messenger and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said, “What I have I shall never store away from you, but God will strengthen the abstinence of him who abstains, will give a competence to him who is satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a better or more ample gift than endurance.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1756/" }, { "number": 1757, "global_number": "44718", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "The Prophet was giving me something and I asked him to give it to someone who had more need of it than I had, but he said, “Take it, keep it with your property and give it as sadaqa. Take what comes to you from this property when you are neither avaricious nor begging, but in other circumstances do not let your desire go after it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1757/" }, { "number": 1758, "global_number": "44719", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Samura b. Jundub reported God’s messenger as saying, “Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect and he who wishes may do otherwise; but this does not apply to one who asks from a ruler, or in a situation which makes it necessary.”\nAbu Dawud, Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1758/" }, { "number": 1759, "global_number": "44720", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s messenger as saying, “He who begs from people when he has a sufficiency will come on the day of resurrection with his begging showing itself as scrapes, scratching or lacerations on his face.” On being asked what constituted a sufficiency, God’s messenger replied that it was fifty dirhams or their value in gold.\nAbu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1759/" }, { "number": 1760, "global_number": "44721", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Sahl b. al-Hanzaliya reported God’s messenger as saying, “He who begs when he has a sufficiency is simply asking for a great amount of hell.” An-Nufaili, who was one of its transmitters, said in another place that he was asked what was a sufficiency which made begging unfitting and replied that it was what would provide a morning and an evening meal. In another place he said it was when one had enough for a day, or for a night and a day.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1760/" }, { "number": 1761, "global_number": "44722", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Ata’ b. Yasar, on the authority of a man of the B. Asad, reported God’s messenger as saying, “If any of you begs when he has an Uqiya* or its equivalent, he has begged immoderately.”\nMalik, Abu DawQd and Nasa’i transmitted it.\n* The Uqiya (ounce) of the Arabs was forty dirhams.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1761/" }, { "number": 1762, "global_number": "44723", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Hubshi b. Janada reported God’s messenger as saying, “Begging is not allowable to a rich man, or to one who has strength and is sound in limb, but only to one who is in grinding poverty or is seriously in debt. If anyone begs to increase thereby his property, it will appear as lacerations on his face on the day of resurrection and as heated stones which he will eat from jahannam. So let him who wishes ask little, and let him who wishes ask much.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1762/" }, { "number": 1763, "global_number": "44724", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "one who is in grinding poverty, one who is seriously in debt, or one who is responsible for blood-wit he finds it difficult to pay.”\nAbu Dawud transmitted it, and Ibn Majah transmitted up to “the day of resurrection.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1763/" }, { "number": 1764, "global_number": "44725", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “If one who is afflicted by poverty refers it to men, his poverty will not be brought to an end; but if one refers it to God, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes later.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1764/" }, { "number": 1765, "global_number": "44726", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn al-Firasi said that al-Firasi asked God’s messenger whether he might beg, and the Prophet replied, “No; but if there is no escape from it, beg from the upright.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1765/" }, { "number": 1766, "global_number": "44727", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Umar employed me to collect the sadaqa, and when I finished doing so and gave it to him he ordered payment to be given me, but I said, “I did it only for God’s sake, and my reward will come from God.” He replied, “Take what you are given, for I acted as a collector in the time of God’s messenger, and when he assigned me a payment I said the same kind of thing as you have said, to which he replied that when I was given something without asking for it I should use it for my own purposes and as sadaqa.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1766/" }, { "number": 1767, "global_number": "44728", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Ali told how, when he heard a man begging from the people on the day of ‘Arafa, he said, “On this day and in this place do you beg from anyone but God?” He then struck him with a whip.\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1767/" }, { "number": 1768, "global_number": "44729", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Umar said, “You people must know that covetousness is poverty, despair is wealth, and that when a man despairs of anything he can dispense with it.”.\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1768/" }, { "number": 1769, "global_number": "44730", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Thauban reported God’s messenger as saying, “If anyone guarantees me that he will not beg from people, I will guarantee him paradise.” Thauban said that he would, and he never asked anyone for anything.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1769/" }, { "number": 1770, "global_number": "44731", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Dharr said that God’s messenger called him and laid a condition on him that he should not ask people for anything. When he agreed he said, “Not even for your whip when you drop it. You must dismount and get it yourself.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1770/" }, { "number": 1771, "global_number": "44732", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If I had gold to the extent of Uhud I would not like to keep any of it more than three days, except what I put aside to pay a debt.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1771/" }, { "number": 1772, "global_number": "44733", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported him as saying that two angels come down every morning and one says, “O God, give him who spends something in place of it;” the other says, “O God, give him who withholds destruction.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1772/" }, { "number": 1773, "global_number": "44734", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Asma’ reported God’s messenger as saying, “Spend, do not calculate and so have God calculating against you, do not hoard and so have God hoarding from you, but give such small amounts as you can.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1773/" }, { "number": 1774, "global_number": "44735", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as stating that God most high had said, “If you spend, son of Adam, I shall spend on you.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1774/" }, { "number": 1775, "global_number": "44736", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Umama reported God’s messenger as saying, “Son of Adam, to give away what you have extra is better for you and to withhold it is worse for you, but you are not blamed for having a sufficiency. Give first to those who are dependent on you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1775/" }, { "number": 1776, "global_number": "44737", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The niggardly man and the one who gives alms are like two men wearing coats of iron with their hands pressed closely to their breasts and their collar-bones. As often as the one who gives alms does so it becomes expanded for him, but as often as the niggardly man thinks about giving alms it contracts and every ring keeps to its place.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1776/" }, { "number": 1777, "global_number": "44738", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “Beware of oppression, for oppression (zulm) will produce excessive darkness (zulumat) on the day of resurrection; and beware of niggardliness, for niggardliness destroyed your predecessor, inducing them to shed one another’s blood and to treat things forbidden them as lawful.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1777/" }, { "number": 1778, "global_number": "44739", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Haritha b. Wahb told that God’s messenger exhorted the people to give sadaqa, for the time was coming when a man would go with his sadaqa and find no one to accept it. A man would say, “If you had brought it yesterday I would have accepted it, but I have no need of it today.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1778/" }, { "number": 1779, "global_number": "44740", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira told that when a man asked God’s messenger which sadaqa produced the greatest reward he replied, “That which you give when you are healthy and inclined to be mean, fearing poverty and hoping for a competence. Do not put it off and then say when you are about to die that you give such and such to so and so and such and such to so and so when it has already become the property of so and so.”*\n(Bukhari and Muslim.)\n* i.e. by inheritance.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1779/" }, { "number": 1780, "global_number": "44741", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "I came to the Prophet when he was sitting in the shade of the Ka’ba, and when he saw me he said, “By the Lord of the Ka’ba, they are the ones who suffer the greatest loss.” I asked, “Who are they, you for whom I would give my father and my mother as ransom?” He replied, “Those who have most property, except those who say, ‘Take this and this and this,’ before them, behind them, on their right and on their left; but they are few.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1780/" }, { "number": 1781, "global_number": "44742", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The generous man is near God, near paradise, near men and far from hell, but the miserly man is far from God, far from paradise, far from men and near hell. Indeed, an ignorant man who is generous is dearer to God than a worshipper who is miserly.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1781/" }, { "number": 1782, "global_number": "44743", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s messenger as saying, “It is better for a man to give a dirham as sadaqa during his lifetime than to give a hundred at the time of his death.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1782/" }, { "number": 1783, "global_number": "44744", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s messenger as saying, “One who gives sadaqa or who frees a slave at the time of his death is like one who gives gifts when he has more than enough.”\nAhmad, Nasa’i, Darimi and Tirmidhi transmitted it, and Tirmidhi said it is sahih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1783/" }, { "number": 1784, "global_number": "44745", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "miserliness and a bad disposition.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1784/" }, { "number": 1785, "global_number": "44746", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Bakr as-Siddiq reported God’s messenger as saying, “A crafty one, a miser, and one who keeps reminding people of what he has given will not enter paradise.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1785/" }, { "number": 1786, "global_number": "44747", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The worst things in a man are anxious niggardliness and unrestrained cowardice.”\nAbd Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1786/" }, { "number": 1787, "global_number": "44748", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha said that when some of the Prophet’s wives asked him which of them would join him soonest, he replied that it would be the one with the longest arm. So they took a rod and measured, and Sauda was the one among them who had the longest arm. They later came to know that sadaqa was the meaning of the length of the arm, for Zainab was the one who joined him soonest and she was fond of giving sadaqa.*\nBukhari transmitted it.\nIn Muslim’s version she reported God’s messsenger as saying, “The one of you who will join me first is the one who has the longest arm.” She said they measured one another’s arms to see which was the longest, and the one with the longest was Zainab because she worked with her hand and gave sadaqa.\n* She was called Umm al-masakin (mother of the needy), a title given her in the pre-Islamic period.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1787/" }, { "number": 1788, "global_number": "44749", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger told of a man who expressed his intention to give sadaqa, and who when he took it out placed it in a thief’s hand. In the morning the people were talking and saying, “Sadaqa was given to a thief last night.” The man said, “O God, to Thee be the praise—to a thief!’’ He then expressed his intention to give sadaqa and when he took it out he placed it in a prostitute’s hand. In the morning the people were talking and saying, “Sadaqa was given to a prostitute last night.” The man said, “O God, to Thee be the praise— to a prostitute!” He then expressed his intention to give sadaqa and when he took it out he placed it in a rich man’s hand. In the morning the people were talking and saying, “Sadaqa was given to a rich man last night.” The man said, “O God, to Thee be the praise—to a thief, a prostitute and a rich man!” He then had a vision in which he was told that his sadaqa to a thief might result in his refraining from his theft, the prostitute might perhaps refrain from her immorality, and the rich man might perhaps pay heed and spend from what God had given him.\n(Bukhari and Muslim, the wording being Bukhari’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1788/" }, { "number": 1789, "global_number": "44750", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He said that the Prophet told of a man in a waterless plain hearing a voice from a cloud say, “Water so and so’s garden.” Those clouds then moved away and emptied their water on a lava tract, and a channel collected the whole of that water. He followed the water and came upon a man standing in his garden diverting the water with his spade. He asked him his name, and when he told him, it was the very name he had heard from the cloud. The man then asked him why he had asked his name, and he replied that he had heard a voice from the clouds from which that water had come saying, “Water so and so’s garden,” using his name. He then asked him what he was doing in the garden and he replied, “Since you have said this, I am waiting for what it produces, when I shall give a third as sadaqa, use a third as food for myself and my family, and put a third back into it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1789/" }, { "number": 1790, "global_number": "44751", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He said he had heard the Prophet say there were three men among the B. Isra’il, one leprous, one bald and one blind, whom God wished to test. He therefore sent to them an angel who came to the leper and asked him what he would like best and he replied, “A good colour, a good skin, and to be rid of what makes me loathsome to people.” Thereupon he stroked him and his loathsomeness departed and he was given a good colour and a good skin. He then asked What property he would like best and he replied that he would like camels—or perhaps he said cattle, for Ishaq* was uncertain, but either the leper or bald man said camels and the other said cattle. He was given a she-camel ten months gone with young, the angel expressing the wish that God’s blessing might accompany it. He then went to the bald man and asked him what he would like best and he replied, “Good hair, and to be rid of what makes me loathsome to people.” Thereupon he stroked him and it departed from him and he was given good hair. He then asked what property he would like best and he replied that he would like cattle, so he was given a pregnant cow, the angel expressing the wish that God’s blessing might accompany it. He then went to the blind man and asked him what he would like best, and he replied, “That God should restore my sight to me so that I may see people.” Thereupon he stroked him and God restored his sight to him. He then asked what property he would like best and he replied that he would like sheep, so he was given a pregnant ewe. Flocks and herds were produced for the three men, the one having a wadi with camels, the second one with cattle, and the third one with sheep. Then the angel came to the one who had been a leper in the form and appearance of a leper and said, “I am a poor man whose resources are exhausted in my journey, and my only means of arriving at my destination are dependent on God and then on you, so I ask you by Him who gave you the good colour, the good skin and the property for a camel by which I may get to the end of my journey,” but he replied, “I have many dues to pay.” He then said, “I seem to recognise you. Were you not a leper whom people found loathsome and a poor man to whom God gave property?” He replied, “I became heir to this property as one great in dignity from one great in dignity.”** Then he said, “If you are lying, may God return you to your former condition.” He went to the one who had been bald in the form of a bald man and said the same as he had said to the other and received a similar reply, so he said, “If you are lying, may God return you to your former condition.” He then went to the one who had been blind in the form and appearance of a blind man and said, “I am a poor man and a traveller whose resources are exhausted in my journey, and my only means of arriving at my destination are dependent on God and then on you, so I ask you by Him who restored your sight to you for a sheep by which I may get to the end of my journey.” He replied, “I have been blind and God restored my sight to me, so take what you wish and leave what you wish. I swear by God that I shall not importune you today for anything you take, as I give it for God’s sake.” He said, “Keep your property, for you have all simply been put to a test, and God is pleased with you and displeased with your two companions.”\n(Bukhari and Muslim.)\n* Ishaq b. ‘Abdallah, one of the transmitters of the tradition. ** Meaning that, he was the oldest of his family, their leader, and of the best stock. His inheritance had come from people of similar nature.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1790/" }, { "number": 1791, "global_number": "44752", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Umm Bujaid said she told God’s messenger that a poor man would stand at her door till she was ashamed, for she had nothing in her house to put in his hand, and he replied, “Put something in his hand, even though it should be a burnt hoof.”\nAhmad, Abu Dawud and Tirmidhi transmitted it, Tirmidhi saying that this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1791/" }, { "number": 1792, "global_number": "44753", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "A client of ‘Uthman said that Umm Salama was presented with a piece of meat, and because the Prophet liked meat she told the servant to put it in the house as the Prophet might perhaps eat it. She put it in the window ledge in the house. A beggar came and stood at the door and said, “Give alms, may God bless you,” and when they replied, “God bless you,”* the beggar went away. Then the Prophet entered and asked Umm Salama whether she had anything for him to eat. She replied that she had, and told the servant to go and bring God’s messenger that meat, but when she went she found only a piece of flint in the window ledge. The Prophet then said, “That meat changed into flint because you did not give it to the beggar.”\nBaihaqi transmitted it in Dalail an-nubuwa.\n* A pious remark used to indicate that there is no intention of giving anything. The most common phrase in such circumstances is Allah karim (God is generous).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1792/" }, { "number": 1793, "global_number": "44754", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet asked some people whether they would like him to tell them who was in the worst position, and when they replied that they would, he said, “The one who is asked for something in God’s name and does not give it in His name.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1793/" }, { "number": 1794, "global_number": "44755", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Dharr said that he came with his stick in his hand and asked ‘Uthman for permission to enter and this was granted. ‘Uthman then told Ka‘b that ‘Abd ar-Rahman had died leaving some property and asked what he thought about it. When he replied that if he had given what was due to God on it there was no harm in it, Abu Dharr raised his stick and struck Ka’b and said he had heard God’s messenger say, “If I had a quantity of gold equivalent to this mountain which I could spend and have accepted from me, I would not like to leave six uqiyas behind me.” He then adjured ‘Uthman three times to tell him if he had not heard him, and he replied that he had.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1794/" }, { "number": 1795, "global_number": "44756", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Uqba b. al-Harith said that on an occasion when he had prayed the afternoon prayer in Medina behind the Prophet, he got up quickly after uttering the salutation and, stepping over the people, went to one of the rooms of his wives. The people were startled at his haste, and when he came out and saw their astonishment at his quick movement he said, “I remembered some gold which we had and did not want to be under its thrall, so I gave orders that it should be distributed.”\nBukhari transmitted it. In a version by him he said, “I had left some gold belonging to the sadaqa in the house, and did not wish to keep it till night.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1795/" }, { "number": 1796, "global_number": "44757", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha said that during the illness of God’s messenger she had six or seven dinars belonging to him which he ordered her to distribute, but she was kept busy ministering to his suffering. He asked her what had happened to the six or seven dinars, and when she replied she had done nothing about them because she had been kept busy ministering to his suffering, he called for them, and placing them in his hand he said, “What would God’s prophet think if he were to meet God who is great and glorious while possessing these?”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1796/" }, { "number": 1797, "global_number": "44758", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira said that when the Prophet once visited Bilal and saw he had a heap of dates, he asked him what it was. One his replying, “It is something I have stored up for tomorrow,” he said, “Are you not afraid that tomorrow you may see on account of it steam in the fire of jahannam on the day of resurrection? Spend it, Bilal, and do not fear poverty from the Lord of the Throne.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1797/" }, { "number": 1798, "global_number": "44759", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Liberality is a tree in paradise of which he who is liberal will seize a branch, and the branch will not leave him till it brings him into paradise. And niggardliness is a tree in hell of which he who is niggardly will seize a branch, and the branch will not leave him till it brings him into hell.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1798/" }, { "number": 1799, "global_number": "44760", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “Give the sadaqa without delay, for it stands in the way of calamity.”*\nRazln transmitted it.\n* The idea is that it acts as a barrier beyond which calamity cannot pass.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1799/" }, { "number": 1800, "global_number": "44761", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone gives as sadaqa the equivalent of a date from something lawfully earned, for God accepts only what is lawful, God will accept it with His right hand, then foster it for the one who gave it as one of you fosters his colt, till it becomes like a mountain.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1800/" }, { "number": 1801, "global_number": "44762", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Sadaqa does not reduce property; God increases the honour of him who forgives another; and no one will humble himself for God’s sake without God exalting him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1801/" }, { "number": 1802, "global_number": "44763", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If anyone contributes a pair of anything in God’s path he will be invited to enter by the gates of paradise, for paradise has gates. Those who engage in prayer will be invited to enter by the gate of prayer; those who take part in jihad will be invited to enter by the gate of jihad; those who give sadaqa will be invited to enter by the gate of sadaqa; and those who fast will be invited to enter by the gate ar-Rayyan.”* Abu Bakr said, “No distress will rest on him who is invited to enter by those gates,** but will anyone be invited to enter by all those gates?” He replied, “Yes, and I hope you may be one.”\n(Bukhari and Muslim.)\n* This word means literally ‘well-watered,’ or ‘fresh’. ** This is explained as meaning ‘by one of those gates,’as one who enters by any gate will get into paradise", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1802/" }, { "number": 1803, "global_number": "44764", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He said that God’s messenger asked who had observed a fast that day and Abu Bakr said he had. He asked who had followed a bier that day and Abu Bakr said he had. He asked who had fed a poor man that day and Abu Bakr said he had. He asked who had visited an invalid that day and Abu Bakr said he had. God’s messenger then said, “Anyone in whom these good deeds are combined will certainly enter paradise.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1803/" }, { "number": 1804, "global_number": "44765", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “None of you Muslim women must consider even a sheep’s trotter too insignificant a gift to give to her neighbour.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1804/" }, { "number": 1805, "global_number": "44766", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Jabir and Hudhaifa reported God’s messenger as saying, “Every act of kindness is sadaqa.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1805/" }, { "number": 1806, "global_number": "44767", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “Do not consider any act of kindness insignificant, even meeting your brother with a cheerful face.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1806/" }, { "number": 1807, "global_number": "44768", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Musa al-Ash‘ari reported God’s messenger as saying that every Muslim must give sadaqa. He was asked how this could apply to one who had nothing and replied that he should work with his hands, gaining benefit for himself thereby, and give sadaqa. He was asked what would happen if he were unable to do this or did not do it, and replied that he should help one who was in need and sad. He was asked what he should do if he did not do that and replied that he should enjoin what is good. He was asked what he should do if he did not do that, and replied that he should refrain from evil, for that would be sadaqa for him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1807/" }, { "number": 1808, "global_number": "44769", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Every bone of men’s fingers and toes must give sadaqa every day the sun rises. If one gives justice between two men it is sadaqa; if one helps a man with his beast, loading or lifting* his goods on it, it is sadaqa; a good word is sadaqa; every step one takes towards prayer is sadaqa; and if anyone removes anything injurious from the road it is sadaqa.”\n(Bukhari and Muslim.)\n* Mirqat suggests that the transmitter says ‘loading or lifting’, being doubtful which word was used.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1808/" }, { "number": 1809, "global_number": "44770", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “Everyone of the children of Adam has been created with three hundred and sixty joints, so he who declares God’s greatness, praises God, declares that He is the only God, glorifies God, asks forgiveness of God, removes a stone, a thorn, or a bone from people’s path, enjoins what is reputable, or forbids what is objectionable to the number of those three hundred and sixty, will walk that day having removed himself from hell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1809/" }, { "number": 1810, "global_number": "44771", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Aba Dharr reported God’s messenger as saying, “In every ascription of glory to God, every declaration of His greatness, every utterance of praise to Him, every declaration that He is the only God, in enjoining what is reputable, in forbidding what is objectionable, and in a man’s sexual intercourse there is sadaqa.” On being asked whether a reward would be given for satisfying one’s passion, he said, “Tell me; if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he would have a reward.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1810/" }, { "number": 1811, "global_number": "44772", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “A milch-camel with abundant milk given as a loan and a ewe with abundant milk given as a loan, which produces a vessel of milk in the morning and another in the evening, is good sadaqa.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1811/" }, { "number": 1812, "global_number": "44773", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “If any Muslim plants something or sows seed from which man, bird, or beast eats, it counts as sadaqa for him.”\n(Bukhari and Muslim.)\nIn a version by Muslim from Jabir it says that what is stolen from it counts as sadaqa for him.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1812/" }, { "number": 1813, "global_number": "44774", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Forgiveness was granted to an unchaste woman who coming upon a dog panting and almost dead with thirst at the mouth of a well, took off her shoe, tied it with her head-covering, and drew some water for it. On that account she was forgiven.” He was asked whether people received a reward for what they did to animals, and replied, “A reward is given in connection with every living creature.”*\n(Bukhari and Muslim.)\n* Literally, everything possessed of a moist liver.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1813/" }, { "number": 1814, "global_number": "44775", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Umar and Abu Huraira reported God’s messenger as saying, “A woman was punished on account of a cat which she kept shut up till it died of hunger. She did not feed it or let it out so that it might eat things creeping on the earth.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1814/" }, { "number": 1815, "global_number": "44776", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “A man who came upon a branch of a tree overhanging a road and decided to move if from the way of Muslims to keep it from annoying them was brought into paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1815/" }, { "number": 1816, "global_number": "44777", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “I have seen a man going about in paradise as a reward for cutting down a tree which was overhanging a road and annoying people.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1816/" }, { "number": 1817, "global_number": "44778", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Barza said that when he asked God’s Prophet to teach him something from which he would receive benefit he told him to remove things which caused annoyance to Muslims from their path.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1817/" }, { "number": 1818, "global_number": "44779", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "When the Prophet came to Medina and I went and examined his face, I recognised that it was not the face of a liar. The first thing he said was, “If you people greet all whom you meet, provide food, care for the wellbeing of your kindred, and pray at night when people are asleep, you will enter paradise in peace.’’\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1818/" }, { "number": 1819, "global_number": "44780", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “If you worship the Compassionate One, provide food, and greet all Whom you meet, you will enter paradise in peace.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1819/" }, { "number": 1820, "global_number": "44781", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “Sadaqa appeases the Lord’s anger and averts an evil death.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1820/" }, { "number": 1821, "global_number": "44782", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “Every act of kindness is sadaqa, and kindness includes meeting your brother with a cheerful face and pouring water from your bucket into your brother’s vessel.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1821/" }, { "number": 1822, "global_number": "44783", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “When you smile in your brother’s face, or enjoin what is reputable, or forbid what is objectionable, or direct someone who has lost his way, or help a man who has bad eyesight, or remove stones, thorns and bones from the road, or pour water from your bucket into your brother’s, it counts to you as sadaqa.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1822/" }, { "number": 1823, "global_number": "44784", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Sa‘d b. ‘Ubada told God’s messenger that Umm Sa’d had died and asked him what form of sadaqa was best. When he replied that water was best, he dug a well and said it was for Umm Sa’d.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1823/" }, { "number": 1824, "global_number": "44785", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying, “If any Muslim clothes a Muslim when he is naked, God will clothe him with some of the green garments of paradise; if any Muslim feeds a Muslim when he is hungry, God will feed him with some of the fruits of paradise; and if any Muslim gives a Muslim drink when he is thirsty, God will give him some of the pure wine which is sealed* to drink.”\nAbu Dawud and Tirmidhi transmitted it.\n* Cf Quran 83:25.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1824/" }, { "number": 1825, "global_number": "44786", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Fatima daughter of Qais reported God’s messenger as saying, “There is something due on property apart from zakat.”* He then recited, “It is not piety that you should turn your faces to the east and west. . .”**\nTirmidhi, Ibn Majah and Darimi transmitted it.\n* This is said to include such acts as generosity to a beggar, readiness to lend money or goods to one who asks, and ordinary hospitality. ** Quran 2:177.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1825/" }, { "number": 1826, "global_number": "44787", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Buhaisa quoted her father as saying that he asked God’s messenger what was the thing which it is unlawful to refuse and was told that it was water. He repeated the question to God’s Prophet and was told that it was salt. When he asked God’s Prophet a third time he received the reply, “To do good is better for you.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1826/" }, { "number": 1827, "global_number": "44788", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “If anyone cultivates waste land he will have a reward for it, and what any creature seeking food* eats of it will count as sadaqa to him.”\nNasa’i and Darimi transmitted it.\n* This includes man, beast and bird. The word is ‘afiya.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1827/" }, { "number": 1828, "global_number": "44789", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Al-Bara’ reported God’s messenger as saying, “If anyone lends an animal for milking, or silver coins, or shows someone the way, it will be equivalent to his having emancipated a slave.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1828/" }, { "number": 1829, "global_number": "44790", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "I came to Medina and saw a man whose opinion was followed by the people, for he said nothing without their acting on it. I asked who he was, and when I was told that he was God’s messenger, I said twice, “Upon you be peace, messenger of God.” He replied, ‘Do not say, “Upon you be peace,’ for that is the salutation to the dead, but say, ‘Peace be upon you’.” I asked him if he was God’s messenger, and he replied, “I am the messenger of God who, if injury befalls you and you call on Him, will remove it; if a year of famine comes upon you and you call on Him, will make things grow; if you lose your riding-beast in a barren land or desert and call upon Him, will restore it to you.” I asked him to give me an injunction, and he said, “Do not revile anyone.” After that I never reviled a freeman or a slave, a camel or a sheep.” He said, “And do not consider any act of kindness insignificant, for looking pleasantly at your brother when you speak to him is an act of kindness. Wear your lower garment halfway up to the knee, but if you dislike that, let it go down to the ankles; on no account, however, must you let it trail, for that is a kind of pride, and God does not like pride. If anyone reviles or reproaches you for something he knows about you, do not reproach him for something you know about him, for the mischief of that will lie at his door.”\nAbu Dawud transmitted it, and Tirmidhi transmitted the part about the salutation.\nA version has, “The reward of that will be yours and its mischief will be his.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1829/" }, { "number": 1830, "global_number": "44791", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha said the Prophet asked how much was left of a sheep which they had killed, and when she told him that only its shoulder Remained, he replied, “The whole of it is left except its shoulder.”*\nTirmidhi transmitted it and said it is sahih.\n* Meaning that what one gives to others has lasting value, as such giving is fundamentally done for God’s sake; whereas what one keeps indicates selfishness and so has only transient value.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1830/" }, { "number": 1831, "global_number": "44792", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said he heard God’s messenger say, “Any Muslim who gives a Muslim a garment to wear will be in God’s safe keeping as long as a shred of it remains on him.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1831/" }, { "number": 1832, "global_number": "44793", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "a man who gets up at night and recites God’s book; a man who gives sadaqa with his right hand and concealing it (‘Abdallah thought he added ‘from his left hand’); and a man who is on an expedition and faces the enemy when his companions are routed.”\nTirmidhi transmitted it, but said that this is a tradition to which regard is not paid, one of its transmitters, Abu Bakr b. ‘Ayyash, being guilty of many errors.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1832/" }, { "number": 1833, "global_number": "44794", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "a man who, when one came and begged from some people in God’s name, not because of any relationship between him and them, and was refused by them, withdrew from them and gave him something secretly, no one knowing of the gift but God and the one who gave it; a man who travelled all night with people till sleep was more desirable to them than anything which could be compared with it, and when they laid down their heads got up and engaged in his devotions and recited verses of the Qur’an; and a man who was in a detachment which met the enemy and was routed, yet went straight forward till he was killed or given victory. The three whom God hates are an old man who commits fornication, a poor man who is proud, and a rich man who is oppressive.”\nTirmidhi and Nasa’i transmitted it but Nasa’i did not mention the three whom God hates.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1833/" }, { "number": 1834, "global_number": "44795", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "When God created the earth it began to oscillate, so He created the mountains, ordered them on to it, and it became steady. The angels marvelled at the strength of the mountains and asked their Lord whether there was anything in His creation stronger than the mountains, to which He replied that iron was stronger. They asked if anything in His creation was stronger than iron, and He replied that fire was. They asked if anything in His creation was stronger than fire and He replied that water was. They asked if anything in His creation was stronger than water and He replied that wind was. They asked if anything in His creation was stronger than wind and He replied, “Yes, the son of Adam who gives sadaqa with his right hand concealing it from his left.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1834/" }, { "number": 1835, "global_number": "44796", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “No Muslim will contribute a pair from every class of property he possesses to be devoted to God’s path without all the guards of paradise meeting him and summoning him to receive what they have.” Abu Dharr asked him what the nature of that would be, and he replied, “If they are camels there will be two, and if they are cows there will be two.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1835/" }, { "number": 1836, "global_number": "44797", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Marthad b. ‘Abdallah said one of the companions of God’s messenger told him that he had heard him say, “The believer’s shade on the day of resurrection will be his sadaqa.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1836/" }, { "number": 1837, "global_number": "44798", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “If anyone gives liberally to his family on the day of ‘Ashura, God will be liberal to him the rest of the year.” Sufyan said he had tested it and found it to be so.\nRazin transmitted it, and Baihaqi in Shu’ab al-iman transmitted it from , Abu Huraira, Abu Sa’id andjabir, but declared it to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1837/" }, { "number": 1838, "global_number": "44799", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Umama told of Abu Dharr asking God’s Prophet to tell him what the reward for sadaqa would be, and receiving the reply, “Many times as much, and more still with God.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1838/" }, { "number": 1839, "global_number": "44800", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira and Hakim b. Hizam reported God’s messenger as saying, “The best sadaqa is that which leaves a competence; and begin with those for whom you are responsible.”\nBukhari transmitted it, but Muslim transmitted it from Hakim alone.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1839/" }, { "number": 1840, "global_number": "44801", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Mas’ud reported God’s messenger as saying, “When someone spends on his family seeking his reward for it from God, it counts to him as sadaqa.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1840/" }, { "number": 1841, "global_number": "44802", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Of a dinar you spend as a contribution in God’s path, or to set free a slave, or as sadaqa given to a poor man, or in support of your family, the one spent in support of your family produces the greatest reward.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1841/" }, { "number": 1842, "global_number": "44803", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Thauban reported God’s messenger as saying, “The most excellent dinar a man spends is one he spends on his family, one which he spends on his animal in God’s path, and one he spends on his companions in God’s path.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1842/" }, { "number": 1843, "global_number": "44804", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Umm Salama said she asked God’s messenger whether she would have a reward for what she spent on Abu Salama’s sons, for they were only her sons, and he replied, “Spend on them and you will have the reward for what you spend on them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1843/" }, { "number": 1844, "global_number": "44805", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Zainab the wife of ‘Abdallah b. Mas’ud said that when God’s messenger told the women that they should give sadaqa, even though it should be some of their jewellery, she returned to ‘Abdallah and said, “you are a man who does not possess much, and God’s messenger has commanded us to give sadaqa; so go and ask him, and if giving to you will serve for me I shall do so, otherwise I shall give it to someone else.” He told her it would be better to go herself, so she went and found a woman of the Ansar at God’s messenger’s door who had come for the same purpose as she had. Now God’s messenger was invested with respect, and when Bilal came out to them they said to him, “Go to God’s messenger and tell him that there are two women at the door who have come to ask him whether it will serve them to give sadaqa to their husbands and to orphans who are in their charge, but do not tell him who we are.” Bilal went in and asked him, and God’s messenger asked him who the women were. When he told him that they were the women of the Ansar and Zainab, he asked him which Zainab it was, and when he was told that it was the wife of ‘Abdallah he said. “They will have two rewards, the reward for kinship and the reward for sadaqa.\n(Bukhari and Muslim, the wording being Muslim’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1844/" }, { "number": 1845, "global_number": "44806", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Maimuna daughter of al-Harith told that she set free a girl in the time of God’s messenger, and when she mentioned that to him he said, “If you had given her to your maternal uncles it would have increased your reward.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1845/" }, { "number": 1846, "global_number": "44807", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha said that when she told God’s messenger she had two neighbours and asked to which of them she should send a present, he replied, “To the one who lives nearer you.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1846/" }, { "number": 1847, "global_number": "44808", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “When you make soup put in a lot of water and be mindful of your neighbours.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1847/" }, { "number": 1848, "global_number": "44809", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira asked God’s messenger what kind of sadaqa was most excellent and he replied, “What a man with little property can afford to give; and begin with those for whom you are responsible.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1848/" }, { "number": 1849, "global_number": "44810", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Sulaiman b. ‘Amir reported God’s messenger as saying, “Sadaqa given to a poor man is just sadaqa, but when given to a relative it serves a double purpose, being both sadaqa and a connecting link.”\nAhmad, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1849/" }, { "number": 1850, "global_number": "44811", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira said that when a man came to the Prophet saying that he had a dinar, he told him to spend it on himself. He said that he had another, and he told him to spend it on his children. He said that he had another, and he told him to spend it on his wife. He said that he had another, and he told him to spend it on his servant. He said he had another and he replied, “You know best .”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1850/" }, { "number": 1851, "global_number": "44812", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “I shall tell you who is the best of men; he is a man who holds his horse’s rein in God’s path. I shall tell you who comes next to him; he is a man who retires with some few goats which he possesses and pays what is due to God on them. I shall tell you who is the worst of men; he is a man from whom someone begs in God’s name, but who does not give anything in His name.’’\nTirmidhi, Nas&’l and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1851/" }, { "number": 1852, "global_number": "44813", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Umm Bujaid reported God’s messenger as saying, “Send away the beggar , even with only a burnt hoof.”\nMalik and Nasa’i transmitted it, and Tirmidhi and Abu Dawud transmitted something to the same effect.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1852/" }, { "number": 1853, "global_number": "44814", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “If anyone seeks protection in God’s name grant him protection; if anyone begs in God’s name give him something; if anyone gives you an invitation accept it; and if anyone does you a kindness recompense him, but if you have not the means to do so pray for him until you feel that you have recompensed him.”\nAhmad, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1853/" }, { "number": 1854, "global_number": "44815", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “Nothing but paradise must be begged for God’s sake.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1854/" }, { "number": 1855, "global_number": "44816", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Anas said that Abu Talha was the one among the Ansar who possessed most palm trees, the property he prized most being Bairaha’ which was opposite the mosque and was often entered by God’s messenger who drank some of the sweet water it contained. When this verse came down, “You will never attain righteousness till you give freely of what you love,”* Abu Talha got up and going to God’s messenger said, “Messenger of God, God says, ‘You will never attain righteousness till you give freely of what you love,’ and my property which I prize most is Bairaha’, so I give it as sadaqa to God most high from whom I hope for reward for the act of righteousness and the treasure relating to it;** so apply it, messenger of God, to whatever purpose God shows you.” He replied, “Bravo! That is profitable property. I have heard what you said, and I think you should apply it to your nearest relatives.” Abu Talha told God’s messenger he would do so, and divided it among his nearest relatives and his cousins on his father’s side.\n(Bukhari and Muslim.)\n* Quran 3:92 ** The Arabic is dhukhraha, which conveys the idea of this good deed being stored up with God who will give a reward for it in the next world", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1855/" }, { "number": 1856, "global_number": "44817", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “The most excellent sadaqa consists in your satisfying a hungry stomach.”*\nBaihaqi transmitted it in Shu’ab al-iman.\n* Literally “liver.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1856/" }, { "number": 1857, "global_number": "44818", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “When a woman gives some of the food in her house, not wasting it, she will have her reward for what she has given and her husband will have his for what he earned. The same applies to a storekeeper. In no respect does the one diminish the reward of the other.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1857/" }, { "number": 1858, "global_number": "44819", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1858/" }, { "number": 1859, "global_number": "44820", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Musa al-Ash’ari reported God’s messenger as saying, “The faithful Muslim storekeeper who gives what he is commanded completely and in full with a good will, and delivers it to the one to whom he was told to give it, is one of the two* who give sadaqa.”\n(Bukhari and Muslim.)\n* The two are his master and himself.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1859/" }, { "number": 1860, "global_number": "44821", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "‘A’isha said that a man told the Prophet his mother had died suddenly adding that he thought she would have given sadaqa if she had been able to speak. He therefore asked if she would have a reward supposing he gave sadaqa on her behalf, and was told that she would.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1860/" }, { "number": 1861, "global_number": "44822", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Abu Umama said he heard God’s messenger say in the course of his sermon in the year of the Farewell Pilgrimage, “A woman must not give anything away from her husband’s house without her husbnnd’s permission.” He was asked whether she might not even give away food and replied, “That is the most excellent property we possess.”\nTirmidhi transmitted it", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1861/" }, { "number": 1862, "global_number": "44823", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "literally ‘a burden’", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1862/" }, { "number": 1863, "global_number": "44824", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "My patron ordered me to cut some meat in strips and spread it in the sun to dry, and when a poor man came to me I gave him some of it to eat. My patron got to know of that and beat me, so I went to God’s messenger and mentioned the matter to him. He summoned him and asked, “Why did you beat him?” He replied, “He gives away my food without instruction from me.” Then he said, “The reward is shared between you.” In a version he said: I was a slave and I asked God’s messenger whether I could give any sadaqa from my patron’s property. He replied, “Yes, and the reward will be shared equally between you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1863/" }, { "number": 1864, "global_number": "44825", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "I provided a man with a horse to ride in God’s path, but as the one who had it did not look after it well, I wanted to buy it and thought he would sell it at a cheap price. I therefore asked the Prophet, but he said, “Do not buy it, and do not take back what you gave as sadaqa even if he gives it to you for a dirham, for the one who takes back what he gave as sadaqa is like a dog which returns to its vomit.” A version has, “Do not take back what you gave as sadaqa, for the one who does so is like one who takes back what he has vomited.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1864/" }, { "number": 1865, "global_number": "44826", "collection": "Mishkat al-Masabih", "book": "Zakat", "narrators": [], "grade": "", "text": "Buraida said that when he was sitting with the Prophet a woman came to him and said, “Messenger of God, I gave a slavegirl as sadaqa to my mother who has now died.” He replied. “Your reward is sure, and the inheritance has given her back to you.” She said, “Messenger of God, a month’s fast was due from her; may I fast on her behalf ?” He replied, “Fast on her behalf.” She said, “She never performed the pilgrimage, so may I do so on her behalf ?” He replied, “Yes, perform the pilgrimage on her behalf.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1865/" }, { "number": 1866, "global_number": "44827", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When Ramadan begins the gates of heaven are opened.” A version has, “The gates of paradise are opened, the gates of jahannam are locked, and the devils are chained.” Another has, “The gates of mercy are opened.”\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1866/" }, { "number": 1867, "global_number": "44828", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Sahl b. Sa’d reported God’s messenger as saying, “In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1867/" }, { "number": 1868, "global_number": "44829", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “He who fasts during Ramadan with faith and seeking his reward from God will have his past sins forgiven; he who prays during the night in Ramadan with faith and seeking his reward from God will have his past sins forgiven; and he who passes Lailat al-qadr in prayer with faith and seeking his reward from God will have his past sins forgiven.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1868/" }, { "number": 1869, "global_number": "44830", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Every and when the day of the fast of any of you comes he must not use vile language or raise his voice, and if anyone reviles him or tries to fight with him he should tell him he is fasting.” *This is not from the Qur’an, but is a hadith qudsi, a tradition which gives words spoken by God.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1869/" }, { "number": 1870, "global_number": "44831", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When the first night of Ramadan comes the devils and the rebellious jinn are chained, the gates of hell are locked and not one of them is opened; the gates of paradise are opened and not one of them is locked, and a crier calls, ‘You who desire what is good, come forward, and you who desire evil refrain.’ Some are freed from hell by God, and that happens every night.”\nTirmidhi and Ibn Majah transmitted it, and Ahmad transmitted it from a man. Tirmidhi said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1870/" }, { "number": 1871, "global_number": "44832", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Ramadan, a blessed month, has come to you during which God has made it obligatory for you to fast. In it the gates of heaven are opened, the gates of al-Jahim are locked, and the rebellious devils are chained. In it God has a night which is better than a thousand months. He who is deprived of its good has indeed suffered deprivation.”\nAhmad and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1871/" }, { "number": 1872, "global_number": "44833", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “Fasting and the Qur’an intercede for a man. Fasting says, ‘O my Lord, I have kept him away from his food and his passions by day, so accept my intercession for him.’ The Qur’an says, ‘I have kept him away from sleep by night, so accept my intercession for him.’ Then their intercession is accepted.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1872/" }, { "number": 1873, "global_number": "44834", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas b. Malik told of God’s messenger saying when Ramadan began, “This month has come to you, and it contains a night which is better than a thousand months. He who is deprived of it is deprived of all good, but only those who are denied prosperity are deprived of it.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1873/" }, { "number": 1874, "global_number": "44835", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Salman al-Farisi told of God’s messenger saying in a sermon which he delivered to them on the last day of Sha’ban, “A great month, a blessed month, a month containing a night which is better than a thousand months has approached you people. God has appointed the observance of fasting during it as an obligatory duty, and the passing of its night in prayer as a voluntary practice. If someone draws near to God during it with some good act he will be like one who fulfils an obligatory duty in another month, and he who fulfills an obligatory duty in it will be like one who fulfills seventy obligatory duties in another month. It is the month of endurance, and the reward of endurance is paradise. It is the month of sharing with others, and a month in which the believer’s provision is increased. If someone gives one who has been fasting something with which to break his fast it will provide forgiveness of his sins and save him from hell, and he will have a reward equal to his without his reward being diminished in any respect.” Some of them remarked to God’s messenger that they did not all have the means to give one who had been fasting something with which to break his fast, and he replied, “God gives this reward to him who gives one who has been fasting some milk mixed with water, or a date, or a drink of water with which to break his fast, and anyone who gives a full meal to one who has been fasting will be given a drink from any tank by God and will not thirst till he enters paradise. It is a month whose beginning is mercy, whose middle is forgiveness, and whose end is freedom from hell. If anyone makes things easy for his slave during it, God will forgive him and free him from hell.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1874/" }, { "number": 1875, "global_number": "44836", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when the month of Ramadan began God’s messenger set every prisoner free and gave to every beggar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1875/" }, { "number": 1876, "global_number": "44837", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “Paradise is decorated for Ramadan from the beginning of the year till a following year, and when the first day of Ramadan comes a wind under the throne blows some of the leaves of paradise on the maidens with bright large eyes,* and they say, ‘My Lord, appoint us husbands from among Thy servants with whom we shall be happy and who will be happy with us’.” *cf. Qur’an, xliv, 54; lvi, 22.\nBaihaqi transmitted the three traditions in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1876/" }, { "number": 1877, "global_number": "44838", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira said that when the Prophet stated that his people would be granted forgiveness on the last night in Ramadan and was asked whether it was Lailat al-qadr, he replied, “No, but a workman is paid his full wages only when he has finished his work.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1877/" }, { "number": 1878, "global_number": "44839", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Do not fast till you see the new moon, and do not break your fast till you see it; but if the weather is cloudy calculate when it should appear.” In a version he said, “The month consists of twenty-nine days, but do not fast till you see it, and if the weather is cloudy wait till thirty days of the previous month have passed.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1878/" }, { "number": 1879, "global_number": "44840", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Fast when you see it and break your fast when you see it, and if the weather is cloudy treat Sha‘ban as having thirty days.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1879/" }, { "number": 1880, "global_number": "44841", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “We are an unlettered people who can neither write nor count. The month is thus and thus and thus,” drawing in his thumb when he said it the third time.* Then he said, “The month is thus and thus and thus,” meaning a complete thirty days. He meant alternately twenty-nine and thirty. *Spreading out the ten fingers the first two times and nine the third time.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1880/" }, { "number": 1881, "global_number": "44842", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Bakra reported God’s messenger as saying, “The months of festival, Ramadan and Dhul-hijja, are not defective.”* *The most probable meaning is that, even if these months have only twenty-nine days, they are not on that account to be considered deficient in comparison with a month which has thirty days.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1881/" }, { "number": 1882, "global_number": "44843", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “None of you must fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing a particular fast, for he may fast on that day.”* *If a man is in the habit of fasting on a particular day of the week and one or other of the two days before Ramadan falls on that day, he may observe his usual practice.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1882/" }, { "number": 1883, "global_number": "44844", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When the middle of Sha’ban comes do not fast.”\nAbu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1883/" }, { "number": 1884, "global_number": "44845", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Calculate on the basis of the new moon of Sha’ban when Ramadan begins.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1884/" }, { "number": 1885, "global_number": "44846", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Umm Salama said she never saw the Prophet fasting two consecutive months, except Sha’ban and Ramadan.\nAbu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1885/" }, { "number": 1886, "global_number": "44847", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Ammar b. Yasir said, “He who fasts on a day about which he is doubtful has disobeyed Abul Qasim”* *i.e., the Prophet.\nAbu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1886/" }, { "number": 1887, "global_number": "44848", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told a desert Arab coming to the Prophet and saying he had seen the new moon, i.e. the new moon of Ramadan. He asked him whether he testified that there is no god but God and he replied that he did. He then asked if he testified that Muhammad is God’s messenger, and when he replied that he did he said, “Bilal, announce to the people that they must fast tomorrow.”\nAbu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1887/" }, { "number": 1888, "global_number": "44849", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the people tried to see the new moon and he informed God’s messenger that he had seen it, so he fasted and commanded the people to observe the fast.”\nAbu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1888/" }, { "number": 1889, "global_number": "44850", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger used to count the days in Sha’ban in a manner he did not practise any other month, then fasted when he saw the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1889/" }, { "number": 1890, "global_number": "44851", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "We went out to perform the ‘umra, and when we encamped in the valley of Nakhla we tried to see the new moon. Some of the people said it was three nights old and others that it was two nights old. We then met Ibn ‘Abbas and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked what night we had seen it, and when we told him we had seen it on such and such a night he said, “God’s messenger deferred it till the time it is seen, so it is to be reckoned as being on the night you saw it.” In a version he said: We saw the new moon of Ramadan when we were in Dhat ‘Irq* and we sent a man to Ibn ‘Abbas to enquire of him. He replied that God’s messenger had said, “God most high has deferred it till it is seen, but if the weather is cloudy observe the fast after the complete number of days have passed.” *Dhat ‘Irq was near Nakhla, so this version is simply a little more precise than the other about were they were.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1890/" }, { "number": 1891, "global_number": "44852", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “Take a meal a little before dawn, for there is a blessing in taking a meal at that time.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1891/" }, { "number": 1892, "global_number": "44853", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Amr b. al-‘As reported God’s messenger as saying, “The difference between our fasting and that of the People of the Book is eating shortly before dawn.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1892/" }, { "number": 1893, "global_number": "44854", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Sahl reported God’s messenger as saying, “The people will continue to prosper as long as they hasten the breaking of the fast.”* *This refers to each day during Ramadan, and recommends that the fast should be broken as early as that may lawfully be done.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1893/" }, { "number": 1894, "global_number": "44855", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Umar reported God’s messenger as saying, “When the night approaches on this side and the day retreats on that side and the sun sets, he who fasts has reached the time to break it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1894/" }, { "number": 1895, "global_number": "44856", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger forbade uninterrupted fasting, and when a man said, “You fast uninterruptedly, messenger of God,” he replied, “Which of you is like me? During the night my Lord gives me food and drink.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1895/" }, { "number": 1896, "global_number": "44857", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Hafsa reported God’s messenger as saying, “He who does not before dawn express his intention of fasting is not credited with it.”\nTirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it. Abu Dawud said that Ma’mar, az-Zubaidi, Ibn ‘Uyaina and Yunus al-Aili, all of whom got it on Zuhri’s authority, traced it no farther back than Hafsa.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1896/" }, { "number": 1897, "global_number": "44858", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When any of you hears the summons to prayer while he has a vessel in his hand he should not lay it down till he finishes his drink.”* *This is interpreted as referring to the dawn prayer during Ramadan.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1897/" }, { "number": 1898, "global_number": "44859", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He reported God’s messenger as stating that God Most High has said, “Those of my servants who are quickest in breaking their fast are dearest to me.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1898/" }, { "number": 1899, "global_number": "44860", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Salman b. ‘Amir reported God’s messenger as saying, “When one of you breaks his fast he should do so with dates for they provide blessing; but if he cannot get any he should break his fast with water for it is purifying.”\nAhmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, but only Tirmidhi included “for they provide blessing.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1899/" }, { "number": 1900, "global_number": "44861", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas said that the Prophet used to break his fast before praying with some fresh dates, but if there were no fresh dates he had a few dry dates, and if there were no dry dates he took some mouthfuls* of water. *Mirqat explains this as three mouthfuls, but ‘three’ does not occur in the text.\nTirmidhi and Abu Dawud transmitted it, Tirmidhi saying that this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1900/" }, { "number": 1901, "global_number": "44862", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Zaid b. Khalid reported God’s messenger as saying, ‘He who gives one who has been fasting something with which to break his fast, or who equips a fighter will have a reward equivalent to his.”\nBaihaqi transmitted it in Shu’ab al-iman, and Muhyi as-sunna, who said it is sahih, in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1901/" }, { "number": 1902, "global_number": "44863", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that the Prophet said when he broke his fast, “Thirst has gone, the arteries are moist, and the reward is sure, if God wills.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1902/" }, { "number": 1903, "global_number": "44864", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Mu’adh b. Zuhra told that when the Prophet broke his fast he said, “O God, for Thee I have fasted and with Thy provision I have broken my fast.”\nAbu Dawud transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1903/" }, { "number": 1904, "global_number": "44865", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The religion will continue to prevail as long as people hasten to break the fast, because the Jews and the Christians delay doing so.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1904/" }, { "number": 1905, "global_number": "44866", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Masruq and I visited ‘A’isha and said, “Mother of the faithful, there are two of Muhammad’s companions one of whom hastens to break the fast and hastens to pray while the other delays breaking the fast and delays praying. She asked which of them hastened to break the fast and hastened to pray, and when we told her that he was ‘Abdallah b. Mas’ud she said, “Thus did God’s messenger do.” The other was Abu Musa.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1905/" }, { "number": 1906, "global_number": "44867", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Al-‘Irbad b. Sariya told that God’s messenger invited him to a meal shortly before dawn in Ramadan saying, “Come to the blessed morning meal.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1906/" }, { "number": 1907, "global_number": "44868", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “How good is the believer’s meal of dates shortly before dawn!”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1907/" }, { "number": 1908, "global_number": "44869", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If one does not abandon falsehood and action in accordance with it, God had no need that he should abandon his food and his drink.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1908/" }, { "number": 1909, "global_number": "44870", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said, “God’s messenger used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1909/" }, { "number": 1910, "global_number": "44871", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "She said that God’s messenger would be overtaken by the dawn in Ramadan when he was in a state of sexual defilement, not owing to a dream, and would wash and fast.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1910/" }, { "number": 1911, "global_number": "44872", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet had himself cupped when he was wearing the ihram and also when he was fasting.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1911/" }, { "number": 1912, "global_number": "44873", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone forgets when he is fasting and eats or drinks he should complete his fast, for it is only God who has fed him and given him drink.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1912/" }, { "number": 1913, "global_number": "44874", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He said that while they were sitting with the Prophet a man came to him and said, “Messenger of God, I am undone.” He asked him what had happened to him and he replied that he had had intercourse with his wife while he was fasting. God’s messenger then asked him whether he could get a slave to free, but he replied that he could not. He asked if he could fast two consecutive months, but he replied that he could not. He asked if he could provide food for sixty poor people, and when he replied that he could not, he told him to sit down. The Prophet then waited for a time, and meanwhile an ‘araq containing dates was brought to him, an ‘araq being a huge basket.* He asked where the man who had questioned him was, and when he replied, ” I am,” he said, “Take this and give it as sadaqa.” The man replied, “Am I to give it to one who is poorer than I am, messenger of God? I swear by God that there is no poorer family than mine between the two lava plains of Medina,” i.e. the two harras. The Prophet thereupon laughed so that his eye-teeth became visible and said, “Give it to your family to eat.” *In explaining the word ‘araq the tradition calls it a hugh miktal. The miktal was a basket containing fifteen sa’s. It is also said to have had double that capacity.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1913/" }, { "number": 1914, "global_number": "44875", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet used to kiss her and suck her tongue when he was fasting.\nAbu Dawud transmitted it.* *Saum, 34. This is said by some to be weak because Muhammad b. Dinar and Sa’d b. Aus are among its transmitters.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1914/" }, { "number": 1915, "global_number": "44876", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira said that a man asked the Prophet whether one who was fasting might embrace his wife and he gave him permission, but when another came to him and asked him he forbade him. The one to whom he gave permission was an old man and the one whom he forbade was a youth.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1915/" }, { "number": 1916, "global_number": "44877", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If one has a sudden attack of vomiting while he is fasting no atonement is required of him, but if he vomits intentionally he must make atonement.”\nTirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it. Tirmidhi said this is a gharib tradition which he knew only among the traditions of ‘Isa. b. Yunus, and that Muhammad, i.e. Bukhari, said he did not consider it one which was held in estimation.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1916/" }, { "number": 1917, "global_number": "44878", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ma’dan b. Talha said Abu Darda’ told him that God’s messenger vomited and broke his fast. He said that he met Thauban in the mosque of Damascus, and when he remarked that Abu Darda’ told him that God’s messenger vomited and broke his fast he said, “He spoke the truth; and I was the one who poured out the water for his ablution.”\nAbu Dawud, Tirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1917/" }, { "number": 1918, "global_number": "44879", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Amir b. Rabi’a said he had seen the Prophet more often than he could count using a toothstick while he was fasting.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1918/" }, { "number": 1919, "global_number": "44880", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas told of a man coming to the Prophet and saying, “I have a complaint in my eyes, so may I apply collyrium while I am fasting?” He replied, “Yes.”\nTirmidhi transmitted it, saying its isnad is not strong and Abu ‘Atika the transmitter is declared to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1919/" }, { "number": 1920, "global_number": "44881", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "One of the Prophet’s companions said he had seen the Prophet in al-‘Arj* pouring water over his head while he was fasting; either because of thirst or because of the heat. *A wadi in the neighbourhood of at-Ta’if.\nMalik and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1920/" }, { "number": 1921, "global_number": "44882", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Shaddad b. Aus said that when God’s messenger was walking hand in hand with him on the eighteenth of Ramadan he came across a man in al-Baqi who was being cupped and said, “The one who cups and the one who is cupped have broken their fast.”\nAbu Dawud, Ibn Majah and Darimi transmitted it. The shaikh and imam Muhyi as-sunna said that some of those who allow cupping have interpreted it as meaning that they exposed themselves to the danger of breaking the fast, the one who was cupped on account of weakness, and the one who did the cupping because he could not guarantee that something would not get into his stomach by sucking the flask.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1921/" }, { "number": 1922, "global_number": "44883", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone breaks his fast one day in Ramadan without a concession* or without being ill, a perpetual fast will not atone for it even if he observes it.” *e.g. while travelling.\nAhmad, Tirmidhi, Abu Dawud, Ibn Majah, Darimi and Bukhari in a chapter heading transmitted it. Tirmidhi said that he heard Muhammad, i.e. Bukhari, say this was the only tradition he knew by Abul Mutawwis the transmitter.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1922/" }, { "number": 1923, "global_number": "44884", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Many a one who fasts gets nothing from his fasting but thirst, and many a one who prays during the night gets nothing from his night prayers but wakefulness.”\nDarimi transmitted it. The tradition of Laqit b. Sabira has been mentioned in the chapter on how to perform ablution.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1923/" }, { "number": 1924, "global_number": "44885", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "cupping, vomiting, and a nocturnal emission.”\nTirmidhi transmitted it saying this is a tradition which is not regarded, its transmitter ‘Abd ar-Rahman b. Zaid being declared a weak traditionist.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1924/" }, { "number": 1925, "global_number": "44886", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Thabit al-Bunani said that when Anas b. Malik was asked whether they disapproved of cupping for one who was fasting in the time of God’s messenger he replied, “No, except if it had a weakening effect.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1925/" }, { "number": 1926, "global_number": "44887", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Bukhari said without a complete isnad that Ibn ‘Umar used to have himself cupped whan he was fasting. Then he abandoned it and had himself cupped at night.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1926/" }, { "number": 1927, "global_number": "44888", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Ata’ said, “If one rinses his mouth and ejects the water in it, swallowing his saliva and anything that remains in it does him no harm; but one should not chew gum, for although I do not say that he breaks his fast he swallows the saliva produced by the gum, he is nevertheless prohibited from doing it.”\nBukhari transmitted it in a chapter heading.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1927/" }, { "number": 1928, "global_number": "44889", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that Hamza b. ‘Amr al-Aslami who was greatly devoted to fasting asked the Prophet whether he should fast when on a journey, and received the reply, “Fast if you like, or break your fast if you like.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1928/" }, { "number": 1929, "global_number": "44890", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that when they went out on an expedition with God’s messenger on the sixteenth of Ramadan some fasted and some broke their fast, but neither party found fault with the other.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1929/" }, { "number": 1930, "global_number": "44891", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Jabir said that in the course of a journey God’s messenger saw a crowd and a man who had been put in the shade. On asking the reason and being told that he was fasting he said, “Fasting while on a journey is not a part of righteousness.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1930/" }, { "number": 1931, "global_number": "44892", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas said that in the course of a journey with the Prophet when some of them were fasting and others broke their fast, they alighted at a stage on a hot day, and while those who fasted collapsed those who had broken their fast rose and set up the tents and watered the riding-beasts, whereupon God’s messenger said, “Those who broke their fast have earned all the reward today.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1931/" }, { "number": 1932, "global_number": "44893", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said God’s messenger left Medina to go to Mecca and fasted till he reached ‘Usfan. He then called for water, and raising it aloft so that the people might see it, he broke his fast and did not resume it till he reached Mecca, and that was in Ramadan. Ibn ‘Abbas used to say, “God’s messenger has fasted and has broken his fast, so he who wishes may fast and he who wishes may break his fast.”\n(Bukhari and Muslim.) In a version by Muslim from Jabir it says that he drank after the afternoon prayer.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1932/" }, { "number": 1933, "global_number": "44894", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas b. Malik al-Ka‘bi reported God’s messenger as saying, “God has remitted half the prayer to the traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant.”\nAbu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1933/" }, { "number": 1934, "global_number": "44895", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Salama b. al-Muhabbiq reported God’s messenger as saying, “If anyone has a riding-beast which carries him to where he can get sufficient food he should observe the fast of Ramadan wherever he is when it comes.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1934/" }, { "number": 1935, "global_number": "44896", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Jabir said that God’s messenger went off to Mecca in Ramadan in the year of the Conquest, and he and the people fasted till he came to Kura’ al-Ghamim.* He then called for a cup of water which he raised till the people looked at it, and then he drank. He was told afterwards that some of the people had continued to fast, and said, “Those are the disobedient ones; those are the disobedient ones.” *A wadi two stages from Mecca on the way to Medina.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1935/" }, { "number": 1936, "global_number": "44897", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. ‘Auf reported God’s messenger as saying, “One who fasts in Ramadan while travelling is like one who breaks his fast when not travelling.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1936/" }, { "number": 1937, "global_number": "44898", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Hamza b. ‘Amr al-Aslami told God’s messenger that he found himself strong enough to fast while travelling and asked whether it would be wrong for him to do so. He was told that licence had been given by God who is great and glorious, so that if anyone acted upon this he did well, but if anyone wished to fast he would not be guilty of sin.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1937/" }, { "number": 1938, "global_number": "44899", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that when she had some part of the fast of Ramadan to make up she would be able to do so only in Sha’ban. Yahya b. Sa’id said she meant this was due to her being kept from it by her duty to the Prophet.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1938/" }, { "number": 1939, "global_number": "44900", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “It is not allowable for a woman to fast when her husband is present without his permission,* and she may not allow anyone to enter his house without his permission.” *This refers not to Ramadan, but to a supererogatory fast.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1939/" }, { "number": 1940, "global_number": "44901", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Mu’adha al-‘Adawiya said that when she asked ‘A’isha why one who has been menstruating must make up for her fast but not for her prayer, she replied, “That happened to us, and we were ordered to make up for the fast, but were not ordered to make up for the prayer.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1940/" }, { "number": 1941, "global_number": "44902", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1941/" }, { "number": 1942, "global_number": "44903", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Nafi‘, on Ibn ‘Umar’s authority, reported the Prophet as saying, “If anyone dies when fasting in the month of Ramadan has been unfulfilled by him, a poor man should be fed on his behalf in place of every day.”\nTirmidhi transmitted it, saying that correctly this goes no farther back than Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1942/" }, { "number": 1943, "global_number": "44904", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Malik said he heard that Ibn ‘Umar used to be asked whether one might fast or pray on behalf of another, and reply, “One may neither fast nor pray on behalf of another.”\nHe transmitted it in al-Muwatta’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1943/" }, { "number": 1944, "global_number": "44905", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said, “God’s messenger used to fast to such an extent that we thought he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw God’s messenger fast a complete month except in Ramadan, and I never saw him fast more in any month than in Sha’ban.” In a version she said he used to fast the whole of Sha’ban, i.e. he would fast all but a little of Sha’ban.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1944/" }, { "number": 1945, "global_number": "44906", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Abdallah b. Shaqiq said that when he asked ‘A’isha whether the Prophet used to fast a whole month she replied, “I never knew him to fast a whole month except Ramadan, nor to refrain from fasting some part of every month till he died.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1945/" }, { "number": 1946, "global_number": "44907", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Imran b. Husain said that the Prophet asked him, or that he asked a man in ‘Imran’s hearing, “Father of so and so, did you not fast the last day of Sha’ban?” When, he replied that he had not, he said, “If you did not observe a fast, you must fast for two days.”* *To reconcile this tradition with that of Abu Huraira at the foot of p.420 it is suggested that the man had made a vow to observe this fast, or that it was his custom.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1946/" }, { "number": 1947, "global_number": "44908", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The most excellent fast after Ramadan is in God’s month al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1947/" }, { "number": 1948, "global_number": "44909", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said, “I never saw the Prophet singling out any day’s fast and considering it more excellent than another, except this day, the day of ‘Ashura’,* and this month, meaning the month of Ramadan.” *The 10th of Muharram.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1948/" }, { "number": 1949, "global_number": "44910", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He said that when God’s messenger fasted on the day of ‘Ashura’ and commanded that it should be observed as a fast, he was told it was a day held in honour by Jews and Christians, and said, “If I am spared till next year I shall fast on the ninth.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1949/" }, { "number": 1950, "global_number": "44911", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Umm al-Fadl daughter of al-Harith said that on the day of ‘Arafa some people near her argued about whether God’s messenger was fasting, some saying that he was and others saying that he was not. She therefore sent him a cup of milk while he was observing the halt at ‘Arafa on his camel, and he drank it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1950/" }, { "number": 1951, "global_number": "44912", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said she never saw God’s messenger fasting during the first ten days of Dhul Hijja.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1951/" }, { "number": 1952, "global_number": "44913", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Qatada said that when a man came to the Prophet and asked him how he fasted, he was angry at what he said, and when ‘Umar observed his anger he said, “We are satisfied with God as Lord, with Islam as religion and with Muhammad as Prophet. We seek refuge in God from the anger of God and His messenger.” ‘Umar kept on repeating these words till his anger calmed down, then asked, “Messenger of God, what is the position of one who observes a perpetual fast?” He replied, “May he not fast or break his fast!” or he said, “He has neither fasted nor broken his fast.” He asked, “What is the position of one who fasts two days out of every three?” and received the reply, “Is anyone able to do that?” He asked what was the position of one who fasted every second day and was told that was the fast David observed. He asked what was the position of one who fasted one day out of every three, and God’s messenger replied, “I wish I were given power to observe that.” Thereafter he said, “The observance of three days’ fast every month and of Ramadan every year is a perpetual fast. I seek from God that fasting on the day of ‘Arafa may atone for the sins of the preceding and the coming year, and I seek from God that fasting on the day of ‘Ashura’ may atone for the sins of the preceding year.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1952/" }, { "number": 1953, "global_number": "44914", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He said that when God’s messenger was asked about fasting on Monday he said, “On it I was born and on it the revelation was first sent down to me.”* *The meaning seems to be that as this day is so distinguished, one could not choose a better one.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1953/" }, { "number": 1954, "global_number": "44915", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Mu’adha al-‘Adawiya said she asked ‘A’isha whether God’s messenger used to fast three days every month, and she replied that he did. She asked which days in the month he fasted, and she replied that he did not care which days of the month he fasted.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1954/" }, { "number": 1955, "global_number": "44916", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Ayyub al-Ansari told that God’s messenger said, “If anyone fasts during Ramadan, then follows it with six days in Shawwal, it will be like a perpetual fast.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1955/" }, { "number": 1956, "global_number": "44917", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said God’s messenger forbade fasting on the day of breaking the fast of Ramadan and on the day of sacrifice.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1956/" }, { "number": 1957, "global_number": "44918", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “No fast is to be observed on two days, al-Fitr and al-Adha.* *In this tradition I have used the Arabic words, but have translated them in the preceding tradition. In the preceding tradition an-nahr is used where al-Adha is used here. Al-Adha means literally the victims.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1957/" }, { "number": 1958, "global_number": "44919", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Nubaisha al-Hudhali reported God’s messenger as saying, “The days of at-tashriq* are days of eating, drinking, and remembrance of God.” *The three days after the sacrifice on the tenth of Dhul Hijja. The name is said to have been given because the flesh of the victims is cut into strips and put in the sun to dry; but other explanations are also given.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1958/" }, { "number": 1959, "global_number": "44920", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying. “None of you must fast on a Friday unless he fasts the day before or the day after.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1959/" }, { "number": 1960, "global_number": "44921", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Do not choose Thursday night as a particular night for prayer, and do not choose Friday as a particular day for fasting, unless it occurs during a fast one of you is observing.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1960/" }, { "number": 1961, "global_number": "44922", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Sa‘id al-Khudri reported God’s messenger as saying, “If anyone fasts for a day while engaged in jihad, God will remove him* seventy years’ distance from hell.” *Literally, ‘his face’.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1961/" }, { "number": 1962, "global_number": "44923", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As told of God’s messenger saying to him, “Have I not been informed, ‘Abdallah, that you fast during the day and get up at night for prayer?” When he replied that that was so, he said, “Do not do it. Fast and break your fast, get up for prayer and sleep, for you have a duty to your body, your eye, your wife, and your visitors. May he who observe a perpetual fast never fast!* Fasting three days every month is equivalent to a perpetual fast. Fast three days every month and recite the Qur’an every month.” When he replied that he was able to do more than that, he said, “Observe the most excellent fast, that of David, fasting every second day, and recite the Qur’an once every seven nights, but do no more than that.” * Cf. the similar phrase in the tradition of Abu Qatada (p.434). Some hold that the meaning here is, ‘He who observes a perpetual fast has not fasted.’\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1962/" }, { "number": 1963, "global_number": "44924", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger used to fast on Mondays and Thursdays.\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1963/" }, { "number": 1964, "global_number": "44925", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Men’s deeds are presented on Mondays and Thursdays, and I like mine to be presented when I am fasting.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1964/" }, { "number": 1965, "global_number": "44926", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “When you fast three days in the month, Abu Dharr, fast on the thirteenth, fourteenth and fifteenth.”\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1965/" }, { "number": 1966, "global_number": "44927", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said that God’s messenger used to fast the first three days every month, and he would seldom break his fast on a Friday.\nTirmidhi and Nasa’i transmitted it, and Abu Dawud transmitted up to “three days every month.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1966/" }, { "number": 1967, "global_number": "44928", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger used to fast on Saturday, Sunday, and Monday one month, and on Tuesday, Wednesday, and Thursday the next.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1967/" }, { "number": 1968, "global_number": "44929", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Umm Salama said that God’s messenger used to command her to fast three days every month beginning with Monday or Thursday.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1968/" }, { "number": 1969, "global_number": "44930", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Muslim al-Qurashi said that he or someone else asked God’s messenger about perpetual fasting, and he replied, “You have a duty to your family. Fast during Ramadan and the following month, and every Wednesday and Thursday. You will then have observed a perpetual fast.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1969/" }, { "number": 1970, "global_number": "44931", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger prohibited fasting on the day of ‘Arafa at ‘Arafa.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1970/" }, { "number": 1971, "global_number": "44932", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Abdallah b. Busr, on the authority of his sister as-Samma’, reported God’s messenger as saying, “Do not fast on Saturday except during what has been made obligatory for you; and if one of you can get nothing but a grape skin or a piece of wood from a tree, he should chew it.”\nAhmad, Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1971/" }, { "number": 1972, "global_number": "44933", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Umama reported God’s messenger as saying, “If anyone fasts for a day while on jihad,* God will put between him and hell a ditch as wide as the distance between heaven and earth.” *Mirqat gives this meaning, but says it may refer to the hajj, the ‘umra, seeking knowledge, or desiring to please God. The Arabic is ‘in God’s way.’\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1972/" }, { "number": 1973, "global_number": "44934", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Amir b. Mas’ud reported God’s messenger as saying, “Fasting in winter is booty gained without trouble.”* *Literally, ‘the cold booty.’ The idea is that in winter one does not suffer from hunger and thirst as in summer.\nAhmad and Tirmidhi transmitted it, the latter saying this is a mursal tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1973/" }, { "number": 1974, "global_number": "44935", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "The tradition of Abu Huraira, “No days are dearer to God”, has been mentioned in the chapter on the sacrifices.* *Reference to the first ten days of the month of Dhul Hijjah.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1974/" }, { "number": 1975, "global_number": "44936", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger came to Medina and found the Jews observing the fast on the day of ‘Ashura’, so he asked them what was the significance of that day which they were observing and they replied, “It is a great day on which God delivered Moses and his people and drowned Pharaoh and his people; so Moses observed it as a fast out of gratitude, and we do so also.” He said, “We have more right, and we have a closer connection with Moses than you have,” so God’s messenger observed it as a fast himself and gave orders that it should be observed.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1975/" }, { "number": 1976, "global_number": "44937", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Umm Salama said that God’s messenger used to fast on Saturdays and Sundays more than on other days, and he used to say, “They are days of festival for the polytheists, and I like to act contrary to them.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1976/" }, { "number": 1977, "global_number": "44938", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Jabir b. Samura said, “God’s messenger used to command us to observe the day of ‘Ashura’ as a fast, urge us to observe it and pay attention to us when it came; but when Ramadan was made obligatory he neither commanded nor forbade us to observe it, nor did he pay attention to us when it came.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1977/" }, { "number": 1978, "global_number": "44939", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "fasting on ‘Ashura’, the first ten days of Dhul Hijja* and three days every month, and praying two rak’as before dawn. *The Arabic has simply ‘the ten’, to be understood as translated above.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1978/" }, { "number": 1979, "global_number": "44940", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that it was the custom of God’s messenger not to eat on the middle days* of the month whether travelling or not. *Literally, the days of the white (nights). These are the days following the thirteenth, fourteenth, and fifteenth nights of the month, the nights when there is most moonlight.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1979/" }, { "number": 1980, "global_number": "44941", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “There is zakat applicable to everything, and the zakat of the body is fasting.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1980/" }, { "number": 1981, "global_number": "44942", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He said that the Prophet used to fast on Mondays and Thursdays, and when someone remarked on this to him he said, “On Monday and Thursday God forgives every Muslim except two who are at variance, for He says they must be left till they make peace with one another.”\nAhmad and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1981/" }, { "number": 1982, "global_number": "44943", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If anyone out of a desire to please God fasts for a day, God will remove him from jahannam as far as a crow flies from the time it is a young bird till it dies of old age.”\nAhmad transmitted it, and Baihaqi transmitted it in Shu’ab al-iman from Salama b. Qais.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1982/" }, { "number": 1983, "global_number": "44944", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "The Prophet came to visit me one day and asked if I had anything . When I said I had nothing he replied, “Then I shall observe a fast.” When he came to me another day and I told him I had been given a present of some hais* he said, “Show me it, for I began the day fasting.” Then he ate. *A mixture of dates and clarified butter.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1983/" }, { "number": 1984, "global_number": "44945", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas said that the Prophet visited Umm Sulaim, and when she brought him some dates and clarified butter he said, “Put your butter back in its container and your dates in their vessel, for I am fasting.” He then went to a separate part of the house and prayed a prayer which was not one of the prescribed prayers, and invoked a blessing on Umm Sulaim and the inhabitants of her house.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1984/" }, { "number": 1985, "global_number": "44946", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When one of you is invited to a meal at a time when he is fasting he should say he is fasting.” In a version he said, “When one of you receives an invitation he should accept it. If he is fasting he should pray, but if not, he should eat.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1985/" }, { "number": 1986, "global_number": "44947", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Umm Hani’ said that on the day of the conquest of Mecca Fatima came and sat on God’s messenger’s left and Umm Hani on his right, and when the maidservant brought a vessel containing; drinking water and handed it to him, he drank some of it and handed it to Umm Hani’ who drank some of it. She then said, “Messenger of God, I was fasting and I have broken my fast.” He asked if she was making up for anything, and when she replied that she was not, he said, “It will not harm you if it was a voluntary fast.”\nAbu Dawud, Tirmidhi and Darimi transmitted it. A version by Ahmad and Tirmidhi has something similar. In it she said, “Messenger of God, I was fasting,” and he replied, “The one who observes a voluntary fast is his own master; if he wishes he may fast, and if he wishes he may break it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1986/" }, { "number": 1987, "global_number": "44948", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "When Hafsa and I were fasting we were offered food which we liked very much and ate some of it. Hafsa told God’s messenger of this, and he said, “Make up for it by fasting on another day.”\nTirmidhi transmitted it, but he mentioned a number of huffaz* who transmitted on the authority of Zuhri on the authority of ‘A’isha in mursal form, omitting to mention ‘Urwa’s authority, and this is sounder. Abu Dawud transmitted it from Zumail the client of ‘Urwa from ‘Urwa from ‘A’isha. *Traditionists who have a reputation for their accurate memory.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1987/" }, { "number": 1988, "global_number": "44949", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Umm ‘Umara, daughter of Ka‘b, said that once when the Prophet visited her and she called for food for him, he told her that she must eat also; but when she replied that she was fasting he said, “When people eat beside one who is fasting the angels invoke blessings on him till they finish eating.”\nAhmad, Tirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1988/" }, { "number": 1989, "global_number": "44950", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1989/" }, { "number": 1990, "global_number": "44951", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “Seek lailat al-qadr on an old number night among the last ten in Ramadan.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1990/" }, { "number": 1991, "global_number": "44952", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that some of the Prophet’s companions had a dream that lailat al-qadr was among the last seven nights, so God’s messenger said, “ I see that your dreams agree regarding the last seven nights, so if anyone seeks it he should do so during the last seven nights.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1991/" }, { "number": 1992, "global_number": "44953", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “Seek lailat al-qadr in the last ten nights of Ramadan, on the twenty-first, twenty-third and twenty-fifth.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1992/" }, { "number": 1993, "global_number": "44954", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "God’s messenger spent the first ten nights of Ramadan in devotion, and spent the middle ten nights in devotion in a round Turkish tent, after which he raised his head and said, “I have spent the first ten nights in devotion seeking this night, then I spent the middle ten nights in devotion, and after that I had a heavenly visitant and was told that it is in the last ten, so he who has engaged in devotion along with me should do so during the last ten nights, for I was shown this nights, then was caused to forget it, but I have seen myself prostrating in water and clay on the morning following, so seek it among the last ten and seek it in every night with an odd number.” He said: Rain fell that night, the mosque which was a thatched building dripped, and my eyes saw God’s messenger with traces of water and clay on his forehead on the morning after the twenty-first night. Bukhari and Muslim agree on the subject-matter, the wording being Muslim’s up to “and was told it is it the last ten”, the remainder being Bukhari’s. In the version of ‘Abdallah b. Unais he said it was the twenty-third night.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1993/" }, { "number": 1994, "global_number": "44955", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "I questioned Ubayy b. Ka’b about a statement by his brother ” he replied, “By the indication (or sign)* of which God’s messenger informed us, viz. that the sun rises on that day without rays.” *An alternative, the transmitter not being sure which word was used. *An alternative, the transmitter not being sure which word was used.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1994/" }, { "number": 1995, "global_number": "44956", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger used to exert himself in devotion during the last ten nights to a greater extent than at any other time.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1995/" }, { "number": 1996, "global_number": "44957", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "She said that when the last ten nights began God’s messenger prepared himself for religious exercises, stayed awake at night and wakened his family.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1996/" }, { "number": 1997, "global_number": "44958", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said she asked God’s messenger to tell her what prayers to say on lailat al-qadr if she knew which night it was, and he told her to say, “O God, Thou art forgiving and lovest forgiveness, so forgive me.”\nAhmad, Ibn Majah, and Tirmidhi transmitted it, and Tirmidhi declared it to be sound.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1997/" }, { "number": 1998, "global_number": "44959", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Bakra said he heard God’s messenger say, “Seek it (meaning lailat al-qadr), on the twenty-first, twenty-third, twenty-fifth, twentyseventh, or on the last night.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1998/" }, { "number": 1999, "global_number": "44960", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar said God’s messenger was asked about lailat al-qadr and replied, “It occurs every Ramadan.”\nAbu Dawud transmitted it and said that Sufyan and Shu’ba transmitted it on the authority of Abu Ishaq tracing it no farther back than Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-1999/" }, { "number": 2000, "global_number": "44961", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Abdallah b. Unais told that he said, “Messenger of God, I have a place in the desert where I live and in which I pray praising God, but give me command about a night when I may leave it and come to this mosque.” He replied, “Come on the twenty-third night.” His son was asked how his father used to act and said he used to enter the mosque when he had prayed the afternoon prayer and not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer he found his beast at the door of the mosque, mounted it and got back to his desert region.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2000/" }, { "number": 2001, "global_number": "44962", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit said that the Prophet came out to inform them about lailat al-qadr, but finding two Muslims disputing together he said, “I came out to inform you about lailat al-qadr, but so and so and so and so had a dispute, and the knowledge of it has been withdrawn. That, however, may perhaps be better for you, so seek it on the ninth, the seventh and the fifth.”* *i.e. the twenty-ninth, twenty-seventh, and twenty-fifth.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2001/" }, { "number": 2002, "global_number": "44963", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying that when lailat al-qadr comes Gabriel descends with a company of angels who invoke blessings on everyone who is standing or sitting and remembering God who is great and glorious. Then when their festival day comes, i.e. the day when they break their fast, God speaks proudly of them to His angels saying, “My angels, what is the reward of a hired servant who has fully accomplished his work?” They reply, “Our Lord, his reward is that he should be paid his wage in full.” He says, “My angels, my male and female servants have fulfilled what I have made obligatory for them, and then have come out raising their voices in supplication. By my might, glory, honour, high dignity, and exalted station, I will certainly answer them.” Then He says, “Return, for I have forgiven you and changed your evil deeds into good deeds.” He said that they then return having received forgiveness.\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2002/" }, { "number": 2003, "global_number": "44964", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet used to engage in private devotions in the mosque during the last ten nights of Ramadan till God took him, and then his wives followed this practice after his death.* *Mirqat says that the Prophet’s wives observed periods of seclusion for devotion, not in the mosque but in their houses.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2003/" }, { "number": 2004, "global_number": "44965", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger was the most generous of men, and he was as generous as possible in Ramadan. Gabriel used to meet him every night in Ramadan and the Prophet would go over the Qur’an to him. When Gabriel met him he was more generous than the wind which blows freely.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2004/" }, { "number": 2005, "global_number": "44966", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Abu Huraira said that the Qur’an was gone over* to the Prophet once annually, but that this was done twice in the year in which he died. He used to engage in private devotions in the mosque during ten nights every year, but he did this during twenty nights in the year in which he died. *Mirqat remarks that some expositors say the passive is used here because the person who went over the Quran to the Prophet was well-known, viz. Gabriel.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2005/" }, { "number": 2006, "global_number": "44967", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said, “During his private devotional exercises God’s messenger would put his head near me when he was in the mosque, and I would comb it; and he entered the house only to relieve himself.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2006/" }, { "number": 2007, "global_number": "44968", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when ‘Umar consulted the Prophet about a vow he had made in the pre-Islamic period to spend a night in devotion in the sacred mosque, he said, “Fulfill your vow.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2007/" }, { "number": 2008, "global_number": "44969", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Anas said that the Prophet was accustomed to engage in private devotion in the mosque during the last ten nights of Ramadan; but one year he omitted it and he engaged in it during twenty nights the next year.\nTirmidhi transmitted it, and Abu Dawud and Ibn Majah transmitted it from Ubayy b. Ka’b.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2008/" }, { "number": 2009, "global_number": "44970", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "‘A’isha said that when God’s messenger intended to engage in private devotion in the mosque he prayed the dawn prayer and then entered his place of seclusion.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2009/" }, { "number": 2010, "global_number": "44971", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "She said that the Prophet used to visit the sick while engaged in a period of private devotion in the mosque and he would pass on straight ahead without pausing and ask for him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2010/" }, { "number": 2011, "global_number": "44972", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "She said that the sunna for one who is observing a period of private devotion in a mosque is not to visit an invalid, or attend a funeral, or touch or embrace one’s wife, or go out for anything but necessary purposes. There is no period of private devotion in a mosque without fasting, and it must be carried out in a congregational mosque.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2011/" }, { "number": 2012, "global_number": "44973", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when the Prophet observed a period of private devotion in the mosque his bedding was placed for him, or a couch was put down for him, behind the column of repentance.* *A column in the Prophet’s mosque in Medina, said to have got this name because the repentance of Abu Lubaba was accepted beside it.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2012/" }, { "number": 2013, "global_number": "44974", "collection": "Mishkat al-Masabih", "book": "Fasting", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying about one who observes a period of private devotion in a mosque, “He turns away from sins and he is rewarded for good deeds like one who does all good deeds.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2013/" }, { "number": 2014, "global_number": "44975", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Uthmān reported God’s messenger as saying, “The best among you is he who learns and teaches the Qur’ān.”\nBukhārī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2014/" }, { "number": 2015, "global_number": "44976", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "When we were in the Suffa (A kind of verandah at the mosque in Medina where certain poor people lived) God’s mes­senger came out and asked, “Which of you would like to go out every morning to Buthān or al-‘Aqīq (Two wādis not far from Medina where camels were sold) and bring two large-humped she-camels without being guilty of sin or severing ties of relationship?” We replied, “Messenger of God, we would all like that.” He said, “Does not one of you go out in the morning to the mosque and teach or recite two verses of God’s Book? That is better for him than two she- camels, and three verses are better for him than three she-camels, and four verses are better for him than four she-camels, and so on than their numbers in camels.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2015/" }, { "number": 2016, "global_number": "44977", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Huraira reported God’s messenger as saying, “Would one of you like, when he returns to his family, to find there three large, fat pregnant she-camels? When we replied that we would, he said, “Three verses which one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2016/" }, { "number": 2017, "global_number": "44978", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Ā’isha reported God’s messenger as saying, “One who is skilled in the Qur’ān is associated with the noble, upright recording angels; and he who falters when reciting the Qur’ān and finds it difficult for him will have a double reward.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2017/" }, { "number": 2018, "global_number": "44979", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "a man who, having been given the Qur’ān by God, stands reciting it during the night and during the day; and a man who having been given property by God, spends on others from it during the night and during the day.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2018/" }, { "number": 2019, "global_number": "44980", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Mūsa al-Ash’ari reported God’s messenger as saying, “A be­liever who recites the Qur’ān is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur’ān is like a date which has no fragrance but has a sweet state, a hypocrite who does not recite the Qur’ān is like the colocynth which has no fragrance and has a better taste, and the hypocrite who recites the Qur’ān is like basil whose fragrance is sweet but whose taste is bitter.” A version has, “A believer who recites the Qur’ān and acts according to it is like a citron, and a believer who does not recite the Qur’ān but acts according to it is like a date.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2019/" }, { "number": 2020, "global_number": "44981", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Umar b. al Khattāb reported God’s messenger as saying, “By this Book God exalts some peoples and lowers others.”\nMuslim trans­mitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2020/" }, { "number": 2021, "global_number": "44982", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Sa’īd al-Khudrī told of Usaid b. Hudair saying that one night when he was reciting sūra al-Baqara (Qur’ān, 2) with his mare tied beside him it moved round in a circle, so he stopped reciting and it stopped moving. He resumed his recitation and it went round in a circle, so he stopped reciting and it stopped moving. Once more he recited and the mare moved round in a circle, so he left off reciting, for his son Yahyā was near it and he was afraid it might injure him. When he had moved him back he raised his head to the sky and saw something like a canopy with what seemed to be lamps in it, and when he told the Prophet of it in the morning, he said, “You should have kept on reciting, Ibn Hudair, you should have kept on reciting, Ibn Hudair.” He replied, “I was afraid, messenger of God, that it might trample on Yahyā who was near it, so I went to him, and when I raised my head to the sky and saw something like a canopy with what seemed to be lamps in it, I went out but could not see them.” He asked whether he knew what that was, and when he replied that he did not, he said, “Those were the angles who had drawn near to listen to your voice, and if you had continued reciting the people would have looked at them in the morning and they would not have concealed themselves from them.”\n(Bukhārī and Muslim, the wording being Bukhārī’s). Muslim has, “They went up into the air” instead of “I went out.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2021/" }, { "number": 2022, "global_number": "44983", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Al-Barā said that when a man was reciting sūra al-Kahf (Qur’ān,18) with a horse tied with two ropes at his side a cloud overshadowed him, and as it began to come nearer and nearer his horse began to take fright. He went and mentioned that to the Prophet in the morning and he said, “That was the Shechina* which came down by reason of the Qur’ān.” *The word in Arabic is as-sakīna which may be translated calmness; but here it has the article which indicates something more precise. It may therefore here refer to the Jewish idea of the Shechina which indicates a divine visitation,\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2022/" }, { "number": 2023, "global_number": "44984", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "When I was praying in the mosque the Prophet called me and I did not answer him, but I went to him afterwards and explained that I had been praying, whereupon he asked me whether God had not said, “Respond to God and to the messenger when He calls you,” (Qur’ān, 8:24) adding, “Let me teach you the greatest sūra in the Qur’ān before you leave the mosque.” He then took me by the hand, and when we were about to go out I reminded him of saying he would teach me the greatest sūra in the Qur’ān. He said, “It is, ‘Praise be to God, the Lord of the universe’, (Qur’ān,1) which is the seven oft-repeated verses and the mighty Qur’ān’ (Qur’ān, 15:87) which has been brought to me.”\nBukhārī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2023/" }, { "number": 2024, "global_number": "44985", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Huraira reported God’s messenger as saying, “Do not make your houses graveyards*. The devil flies from the house in which sūra al-Baqara is recited.” *A house in which there is no prayer or recitation of the Qur’ān is here intended. The dead cannot engage in these practices, so such a house is likened to a graveyard. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2024/" }, { "number": 2025, "global_number": "44986", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.” *The alternative may indicate that the transmitter was not sure which word was used, “clouds” or “shades”.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2025/" }, { "number": 2026, "global_number": "44987", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "An-Nawwās b. Sam’ān said he heard the Prophet say, “On the day of resurrection the Qur’ān and those who acted according to it will be brought with sūra al-Baqara and Āl ‘Imran preceding them* like two black clouds or canopies with light between them, or as though they were two flocks of birds in ranks pleading for the one who recited them.” * Mirqāt says the pronoun may refer either to the people ahl mentioned, or to the Qur’ān, One may therefore read here either ‘them’ or ‘it.’\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2026/" }, { "number": 2027, "global_number": "44988", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "God’s messenger asked, “Abul Mundhir (this is Ubayy’s Kunya), do you know which verse of God’s Book that you have is greatest?” I replied, “God and His messenger know best.” He repeated his question and I said, “God, there is no god but He, the Living, the Eternal.” Thereupon he struck me on the breast and said, “May knowledge be pleasant for you, Abul Mundhir!”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2027/" }, { "number": 2028, "global_number": "44989", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "I had been placed in charge of the zakāt of Ramadān by God’s messenger, and when someone came to me and began to take up handfuls of the food, I seized him and told him I was certainly going to take him before God’s messenger. But when he said, “I am needy, have children dependent on me, and my need is great,” I let him go. In the morning the Prophet asked, “What happened to your prisoner last night, Abū Huraira?” and I replied, “Messenger of God, he complained of great need and of having children dependent on him, so I had pity on him and let him go.” He said, “He lied to you, and he will come back.” I realised that he would return because God’s messenger had told me so, and therefore I lay in wait for him. When he came and began to take up handfuls of the food, I seized him and told him I was certainly going to take him before God’s messenger; but when he said, “Let me go, for I am needy with children dependent on me, and I shall not return” I had pity on him and let him go. In the morning God’s messenger asked me, “What has happened to your prisoner, Abū Huraira?” and I replied, “Messenger of God, he complained of great need and of having children dependent on him, so I had pity on him and let him go.” He said, “He has certainly lied to you, and he will come back,” so I lay in wait for him, and when he came and took up handfuls of food I seized him and said, “I am certainly going to take you before God’s messenger, for this is the third time you assert you will not return, and then you do.” He said, “If you let me go I will teach you some words by which God will benefit you. When you go to your bed recite the Throne Verse (Qur’ān 2:255), ‘God, there is no god but He, the Living, the Eternal’ to the end of the verse, for a guardian from God will then remain over you and no devil will come near you till the morning.” I therefore let him go, and in the morning God’s messenger asked me, “What has happened to your prisoner?” I replied, “He asserted that he would teach me some words by which God would benefit me.” He said, “He has certainly told you the truth though he is a great liar. Do you know to whom you have been talking for, three nights?” When I replied that I did not, he said, “That was a devil.”\nBukhārī transmit­ted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2028/" }, { "number": 2029, "global_number": "44990", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Fātihat al-Kitāb (Qur’ān, 1) and the last verses of sūra al-Baqara (Qur’ān, 2). You will not recite a phrase of them without being given the blessing it contains.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2029/" }, { "number": 2030, "global_number": "44991", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Mas’ūd reported God’s messenger as saying, “If anyone recites the two verses at the end of sūra al-Baqara at night they will avert harm from him.” *Or will be enough for him.\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2030/" }, { "number": 2031, "global_number": "44992", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abūd Dardā’ reported God’s messenger as saying, “If anyone learns by heart ten verses at the beginning of sūra al-Kahf (Qur’ān, 18) he will be pro­tected from the dajjal.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2031/" }, { "number": 2032, "global_number": "44993", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Is any of you incapable of reciting a third of the Qur’ān in a night?” On being asked how they could recite a third of the Qur’ān he replied. “‘Say, He is God, One’ (Qur’ān, 112) is equivalent to a third of the Qur’ān.”\nMuslim transmitted it, and Bukhārī transmitted it from Abū Sa’īd.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2032/" }, { "number": 2033, "global_number": "44994", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Ā’isha said that the Prophet sent a man in charge of an expedition and he would recite for his companions during their prayer, finishing with “Say, He is God, One.” When they returned they mentioned that to the Prophet, and he told them to ask him why he did that. They asked him and he replied, “Because it is a description of the Com­passionate One, and I like to recite it.” Then the Prophet said, “Tell him that God loves him.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2033/" }, { "number": 2034, "global_number": "44995", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Anas said a man told God’s messenger that he liked the sūra “Say, He is God, One,” to which he replied, “Your love of it will bring you into paradise.”\nTirmidhī transmitted it and Bukhārī transmitted some­thing to the same effect.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2034/" }, { "number": 2035, "global_number": "44996", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Āmir reported God’s messenger as saying, “What won­derful verses have been sent down to-night! The like of them has never been seen. They are ‘Say, I seek refuge in the Lord of the dawn’ and ‘Say, I seek refuge in the Lord of men.’” (Qur’ān, 113 and 114).\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2035/" }, { "number": 2036, "global_number": "44997", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Ā’isha said that every night when the Prophet went to his bed he joined his hands and breathed into them, reciting into them, ‘Say, He is God, One’; ‘Say, I seek refuge in the Lord of the dawn’; and ‘Say, I seek refuge in the Lord of men.’ Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times.\n(Bukhārī and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2036/" }, { "number": 2037, "global_number": "44998", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "the Qur’ān which will contend with men, having an exoteric and an esoteric mean­ing; the trust;* and ties of relationship which will say, ‘God join those who joined me and sever those who severed me’!” *Cf. Qur’ān, 33:72\nIt is transmitted in Sharh as-sunna", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2037/" }, { "number": 2038, "global_number": "44999", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Abdallāh b. ‘Amr reported God’s messenger as saying, “The one who was devoted to the Qur’ān will be told to recite, ascend and recite carefully as he recited carefully when he was in the world, for he will reach his abode when he comes to the last verse he recites.”\nAhmad, Tirmidhī, Abū Dāwūd and Nasā’ī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2038/" }, { "number": 2039, "global_number": "45000", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Anyone who has nothing of the Qur’ān within him is like a ruined house.”\nTirmidhī and Dārimī transmitted it, and Tirmidhī said this is a sahīh tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2039/" }, { "number": 2040, "global_number": "45001", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Sa’id reported God’s messenger as stating, “God who is blessed and exalted says, ‘To him who is so occupied with the Qur’ān as to neglect making mention of me and making request of me I will give the most excellent things I give to those who ask.’ The superiority of God’s words over all other words is like God’s superiority over His creatures.”\nTirmidhī, Dārimī, and Baihaqī, in Shu’ab al-īmān, transmitted it, and Tirmidhī said this is a hasan gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2040/" }, { "number": 2041, "global_number": "45002", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "“If anyone recites a letter of God’s Book he will be credited with a good deed, and a good deed gets a tenfold reward (Al-Qur’ān, 6:160). I do not say that A.L.M are one letter*, but alif is a letter, lām is a letter and mīm is a letter.” *These letters occur at the beginning of sūras 2, 3, 29, 30, 31 and 32. No satisfactory explanation of their meaning has been given. A brief discussion of them is given by Abdullāh Yūsuf Ali in The Holy Qur’ān, Text, Translation & Commentary (Lahore, 1934 and later editions), note 25. Sea also pp. 118-120.\nTirmidhī and Dārimī transmitted it, Tirmidhī saying this is a hasan sahīh tradition whose isnad is gharīb.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2041/" }, { "number": 2042, "global_number": "45003", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "While passing in the mosque I found the people engrossed in talk, so I went to visit ‘Alī and told him. He asked if that was really so, and when I assured him that it was, he said he had heard God’s messenger say, “Dissension will certainly come,” and asked him how it could be avoided, to which he replied, “God’s Book is the way, for it contains information of what has happened before you, news of what will happen after you, and a decision regarding matters which occur among you (This is explained as a reference to such matters as unbelief and faith, obedience and dis-obedience, what is lawful and what is forbidden, etc.). It is the distinguisher and is not jesting, (Qur’ān, 86:13). If any overweening person abandons it God will break him, and if anyone seeks guidance elsewhere God will lead him astray. It is God’s strong cord, it is the wise reminder, it is the straight path, it is that by which the desires do not swerve nor the tongues become confused, and the learned cannot grasp it completely.* It does not become worn out by repetition and its wonders do not come to an end. It is that of which the jinn did not hesitate to say when they heard it, ‘We have heard a wonderful recital which guides to what is right, and we believe in it,’ (Qur’ān, 72). He who utters it speaks the truth, he who acts according to it is rewarded, he who pronounces judgment according to it is just, and he who invites people to it guides to a straight path.” *The verb used is one ordinarily meaning ‘to be satisfied’. Here it is used to indicate that the learned can never learn all there is to be known about the teaching and meaning of the Qur’ān, so that they should be satisfied and feel no need to continue their study of it.\nTirmidhī and Dārimī transmit­ted it, Tirmidhī saying this is a tradition whose isnād is unknown, and al-Hārith is adversely criticised.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2042/" }, { "number": 2043, "global_number": "45004", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Mu’ādh al-Juhani reported God’s messenger as saying, “If anyone recites the Qur’ān and acts according to its contents, on the day of resurrection his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this?”\nAhmad and Abū Dāwūd transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2043/" }, { "number": 2044, "global_number": "45005", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir said he heard God’s messenger say, “If the Qur’ān were put in a skin and thrown into the fire it would not burn.”\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2044/" }, { "number": 2045, "global_number": "45006", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Alī reported God’s messenger as saying, “If anyone recites the Qur’ān, learns it by heart, declares what is lawful in it to be lawful and what is unlawful in it to be unlawful, God will bring him into paradise and make him intercessor for ten of his family all of whom have deserved hell.”\nAhmad, Tirmidhī, Ibn Majah and Dārimī transmitted it, Tirmidhī saying that this is a gharīb tradition, and that Hafs b. Sulaīmān the transmitter is not strong, but is declared to be a weak traditionist.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2045/" }, { "number": 2046, "global_number": "45007", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "When God’s Messenger once asked Ubayy b. Ka’b how he recited in the course of the prayer and he recited Umm al- Qur’ān (Al-Qur’ān 1) , he said, “By Him in whose hand my soul is, nothing like it has been sent down in the Torah, the Injīl, the Zabūr, or the Qur’ān, and it is seven of the oft-repeated verses and the mighty Qur’ān (Qur’ān, 15:87) which I have been given.”\nTirmidhī transmitted it, and Dārimī transmitted from “nothing like it has been sent down,” but he did not mention Ubayy b. Ka‘b. Tirmidhī said this is a hasan sahīh tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2046/" }, { "number": 2047, "global_number": "45008", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Learn and recite the Qur’ān, for to one who learns, recites and uses it in prayer at night it is like a bag filled with musk whose fragrance diffuses itself everywhere; and he who learns it and goes to sleep having it within him is like a bag with musk tied up in it.”\nTirmidhī, Nasā’ī and Ibn Mājah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2047/" }, { "number": 2048, "global_number": "45009", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "“If anyone recites in the morning Hā Mīm al-Mu’min (Al-Qur’ān, 40:1-3) to ‘to Him is the final goal’ and the Throne Verse (Al-Qur’ān, 2:255) he will be guarded by them till the evening, and if anyone recites them in the evening he will be guarded by them till the morning.”\nTirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2048/" }, { "number": 2049, "global_number": "45010", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "“Two thousand years before creating the heavens and the earth God inscribed a book of which He sent down two verses with which He concluded Sūrat al-Baqara. The devil will not come near a house in which they are recited three nights.”\nTirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2049/" }, { "number": 2050, "global_number": "45011", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abūd Dardā’ reported God’s messenger as saying, “He who recites three verses at the beginning of al-Kahf will be protected from the trial of the dajjāl.”\n Tirmidhī transmitted it, saying this is a hasan sahīh tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2050/" }, { "number": 2051, "global_number": "45012", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “Everything has a heart, and the heart of the Qur’ān is Yā Sīn (Qur’ān, 36). God will record anyone who recites Yā Sīn as having recited the Qur’ān ten times.”\nTirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2051/" }, { "number": 2052, "global_number": "45013", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Huraira reported God’s messenger as saying, “A thousand years before creating the heavens and the earth God recited Tā’ Hā’ (Qur’ān, 20) and Yā’ Sīn, and when the angels heard the recitation they said, ‘Happy are a people to whom this comes down, happy are the minds which carry this, and happy are the tongues which utter this’.”\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2052/" }, { "number": 2053, "global_number": "45014", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If someone recites Hā’ Mīm ad-Dukhān (Qur’ān, 44) any night, seventy thousand angels will ask forgiveness for him in the morning.”\nTirmidhī transmitted it, saying that this is a gharīb tradition and that ‘Umar b. Abū Khath’am the transmitter is declared to be weak. Muhammad, i.e. Bukhārī, said his traditions were rejected.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2053/" }, { "number": 2054, "global_number": "45015", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If anyone recites Hā’ Mīm ad-Dukhān on a Thursday night his sins will be forgiven.”\nTirmidhī transmitted it, saying that this is a gharīb da’īf tradition and that Hishām Abūl Miqdām its transmitter is declared to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2054/" }, { "number": 2055, "global_number": "45016", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Al-Irbād b. Sāriya said the Prophet used to recite al-Musabbihāt* before going to sleep, and say they contained a verse which is better than a thousand verses. *These are said to be sūras 57, 59, 61, 62, 64, 87 which begin with the perfect, imperfect, or imperative of the verb sabbaha (‘to glorify’).\nTirmidhī and Abū Dāwūd transmitted it, and Dārimī transmitted it in mursal form on the authority of Khalid b. Ma’dān. Tirmidhī said this is a hasan gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2055/" }, { "number": 2056, "global_number": "45017", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Huraira reported God’s messenger as saying, “A sūra in the Qur’ān containing thirty verses interceded for a man till his sins were forgiven. It was ‘Blessed is He in whose hand is the kingdom.’” (Qur’ān, 67)\nAhmad, Tirmidhī, Abū Dāwūd, Nasā’i and Ibn Mājah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2056/" }, { "number": 2057, "global_number": "45018", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Abbās said that one of the Prophet’s companions set up his tent over a grave without realising that it was a grave, and it contained a man who was reciting the sūra, “Blessed is He in whose hand is the kingdom,” up to the end. He went and told the Prophet, who said, “It is the defender; it is the protector which is protecting him from God’s punishment.”\nTirmidhi transmitted it, .saying this is a gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2057/" }, { "number": 2058, "global_number": "45019", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Jabir said it was the Prophet’s custom not to go to sleep till he had recited “A. L. M The sending down,” (Qur’ān, 32) and “Blessed is He in whose hand is the kingdom.”\nAhmad, Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a sahīh tradition. The same is said in Sharh as-sunna, but in al-Masābīh it is called gharīb.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2058/" }, { "number": 2059, "global_number": "45020", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Abbās and Anas b. Mālik reported God’s messenger as saying that “When is shaken” (Qur’ān, 99) is equivalent to half the Qur’ān, “Say, He is God, One” (Qur’ān, 112) is equivalent to a third of the Qur’ān, and “Say, O infidels” (Qur’ān, 109) is equivalent to a quarter of the Qur’ān.\nTirmidhī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2059/" }, { "number": 2060, "global_number": "45021", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ma‘qil b Yasār reported the Prophet as saying, “If anyone says three times in the morning, ‘I seek refuge in God, the Hearer and Knower, from the accursed devil’, and recites three verses at the end of sūra al-Hashr (Qur’ān, 59), God will put in charge of him seventy thousand angels who will invoke blessings on him till the evening, and if he dies that day he will die as a martyr. If anyone says them in the evening he will be in that rank.”\nTirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2060/" }, { "number": 2061, "global_number": "45022", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Anas reported the Prophet as saying, ‘If anyone recites two hundred times daily, ‘Say, He is God, One’, the sins of fifty years will be wiped out, unless he is in debt.”\nTirmidhī and Dārimī transmitted it. The latter’s version has “fifty times”, and he did not mention “unless he is in debt.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2061/" }, { "number": 2062, "global_number": "45023", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “If anyone who is about to sleep on his bed lies on his right side, then recites ‘Say, He is God, One’ a hundred times, the Lord will say to him on the day of resurrection, ‘My servant, enter paradise to your right’.”\nTirmidhī transmitted it, saying this is a hasan gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2062/" }, { "number": 2063, "global_number": "45024", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "The Prophet, on hearing a man reciting “Say, He is God, One” remarked, “It is certain.” I asked him what was certain, and he replied that it was paradise.\nMālik, Tirmidhī and Nasā’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2063/" }, { "number": 2064, "global_number": "45025", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Farwa b. Naufal quoted his father as saying that he had asked God’s messenger to teach him something to say when he went to bed, and was told to recite, “Say, O infidels”, for it is a declaration of freedom from polytheism.\nTirmidhī, Abū Dāwūd and Dārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2064/" }, { "number": 2065, "global_number": "45026", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "While I was travelling with God’s messenger between *al-Juhfa and al-Abwa’ a wind and intense darkness enveloped us, whereupon God’s messenger began to seek refuge in God, reciting “I seek refuge in the Lord of the dawn” and “I seek refuge in the Lord of men.”(Qur’ān, 113 &114) He then said, “Use them, ‘Uqba, when seeking refuge in God, for no one can use anything to compare with them for the purpose.” *Al Juhfa- a village about 82 miles from Mecca. Al Abwa’- a village between twenty and thirty miles nearer Medina than al-Juhfa.\nAbū Dāwūd transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2065/" }, { "number": 2066, "global_number": "45027", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "We went out one rainy and intensely dark night to look for God’s messenger, and when we caught up on him he said to me, “Say.” I asked him what I was to say, and he replied, “If you recite ‘Say, He is God, One’ and al-Mu’awidhatān (The last 3 sūras of the Qur’ān) three times morning and evening, they will serve you for every purpose.”\nTirmidhī, Abū Dāwūd and Nasā’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2066/" }, { "number": 2067, "global_number": "45028", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Āmir said that when he asked God’s messenger whether he should recite sūra Hūd (Qur’ān, 11) or sūra Yūsuf (Qur’ān, 12), he told him he could recite nothing more effective with God than “Say, I seek refuge in the Lord of the dawn.”\nAhmad, Nasā’i and Dārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2067/" }, { "number": 2068, "global_number": "45029", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Huraira reported God’s messenger as saying, “Expound the Qur’ān and take as guide its unusual expressions, they being the things made obligatory in it and the limits set in it.”\nTransmitted by Baihaqī in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2068/" }, { "number": 2069, "global_number": "45030", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Ā’isha reported the Prophet as saying, “Reciting the Qur’ān during prayer is more excellent than reciting it at other times, and reciting the Qur’ān at a time other than during prayer is more excellent than extolling God and declaring His greatness. Extolling God is more excellent than sadaqa, sadaqa is more excellent than fasting, and fasting is a protection from hell.”\nTransmitted by Baihaqī in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2069/" }, { "number": 2070, "global_number": "45031", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Uthmān b. ‘ Abdallāh b. Aus ath-Thaqafī, on his grandfather’s authority, reported God’s messenger as saying, “A man’s recitation of the Qur’ān without using a copy of it produces a thousand degrees of reward, but his recitation while using a copy is double that, reaching two thousand degrees.”\nTransmitted by Baihaqī in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2070/" }, { "number": 2071, "global_number": "45032", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “These hearts be­come rusty just as iron does when water gets to it.” On being asked what could clear them he replied, “A great amount of remembrance of death and recitation of the Qur’ān.”\nTransmitted by Baihaqī in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2071/" }, { "number": 2072, "global_number": "45033", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Aifa‘ b. ‘Abd al-Kilā‘ī told of a man who asked God’s messenger which sūra of the Qur’ān was greatest and was told that it is “Say, He is God, One.” He asked which verse of the Qur’ān was greatest and was told that it is the Throne Verse, “God, there is no god but He, the Living, he Eternal.” He asked God’s prophet which verse he would like to bring good to him and his people and was told, ‘‘The end of sūra al-Baqara, for it is one of the treasures of God’s mercy from under His Throne which He gave to this people, and there is no good in this world and the next which it does not include.”\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2072/" }, { "number": 2073, "global_number": "45034", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Abd al-Mālik b. ‘Umair reported in mursal form that God’s mes­senger said, “Fātihat al-Kitāb contains healing for every disease.”\nDārimī and Baihaqi, in Shu’ab al-īmān, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2073/" }, { "number": 2074, "global_number": "45035", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Uthmān b. ‘Affān said, “If anyone recites the end of Āl ‘Imrān (Qur’ān, 3) on a night, the reward for a night spent in prayer will be recorded for him.”\nTransmitted by Dārimī.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2074/" }, { "number": 2075, "global_number": "45036", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Makhūl said, “If anyone recites Āl ‘Imrān on a Friday, the angels will invoke blessings on him till night comes.”\nTransmitted by Dārimī.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2075/" }, { "number": 2076, "global_number": "45037", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Jubair b. Nufair reported God’s messenger as saying, “God finished sūra al Baqara with two verses which I have been given from His treasure which is under the Throne ; so learn them and teach them to your womenfolk, for they are a blessing, a means of approach and a supplication.”\nDārimī transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2076/" }, { "number": 2077, "global_number": "45038", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ka‘b reported God’s messenger as saying, “Recite sūra Hūd (Qur’ān, 9) on Fridays.”\nDārimī transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2077/" }, { "number": 2078, "global_number": "45039", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Sa’id reported the Prophet as saying, “If anyone recites sūra al-Kahf (Qur’ān, 18) on Friday, light will shine brightly for him till the next Friday.”\nBaihaqī transmitted it in al-Da‘awāt al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2078/" }, { "number": 2079, "global_number": "45040", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Recite the rescuer, which is A.L.M. The sending down (Qur’ān, 32) for I have heard that a man who had committed many sins used to recite it and nothing else. It spread its wing over him and said, “My Lord, forgive him, for he often used to recite me so the Lord most high made it an intercessor for him and said, “Record for him a good deed and raise him a degree in place of every sin.” Khālid said also: It will dispute on behalf of the one who recites it when he is in his grave saying, “O God, if I am a part of Thy Book, make me an intercessor for him; but if I am not a part of Thy Book, blot me out of it.” It will be like a bird putting its wing on him, it will intercede for him and will protect him from the punishment in the grave. He said the same about “Blessed is He.” (Qur’ān, 67) Khālid did not go to sleep at night till he had recited them. Tā’ūs said they were given sixty virtues more than any other sūra in the Qur’ān.\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2079/" }, { "number": 2080, "global_number": "45041", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Atā b. Abū Rabāh told of hearing that God’s messenger said, “If anyone recites Yā’ Sīn at the beginning of the day, his wants will be supplied.”\nDārimī transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2080/" }, { "number": 2081, "global_number": "45042", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ma’qil b. Yasār al-Muzanī reported the Prophet as saying, “If anyone recites Yā’ Sīn (Qur’ān, 36) out of a desire for God’s favour, his past sins will be forgiven him; so recite it over those of you who are dying.”\nBaihaqī transmitted it in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2081/" }, { "number": 2082, "global_number": "45043", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "37, 45, 47, 48, 50, 61, 67, and 93. The name is most appropriately explained as meaning that this is the section of the Qur’ān which contains many shorter sūras.\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2082/" }, { "number": 2083, "global_number": "45044", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Alī told that he heard God’s messenger say, “Everything has an adornment, and the adornment of the Qur’ān is ar-Rahmān” (Qur’ān, 57)\nTransmitted by Baihaqī in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2083/" }, { "number": 2084, "global_number": "45045", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn Mas’ūd reported God’s messenger as saying, “He who recites sūra al-Waqi’a (Qur’ān, 56) every night will never be afflicted by want.” Ibn Mas’ūd used to order his daughters to recite it every night.\nTransmitted by Baihaqī in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2084/" }, { "number": 2085, "global_number": "45046", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Alī said that God’s messenger used to like this sūra, “Glorify the name of thy most high Lord.”(Qur’ān, 87)\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2085/" }, { "number": 2086, "global_number": "45047", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Abdallāh b. ‘Amr told of a man coming to the Prophet and asking him to teach him to recite. On being told to recite three of the sūras with A. L. R (Qur’ān, 10, 11, 12, 14, and 15) he replied, “I am old, my heart has difficulty in remem­bering, and my tongue is sluggish.” When told that in that case he should recite three with Hā’ Mīm (Qur’ān, 40 to 46) he gave the same reply and then asked God’s messenger to teach him to recite a comprehensive sūra. He taught him to recite “When is shaken” (Qur’ān, 99) up to the end, and the man said, “I swear by Him who has sent you with the truth that I shall never recite more than that.” Then when the man turned away God’s messenger said twice, “The little man has come into a state of felicity.”\nAhmad and Abū Dāwūd transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2086/" }, { "number": 2087, "global_number": "45048", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Can one of you not recite a thousand verses daily?” Then when he was asked who could recite a thousand verses daily he replied, “Can one of you not recite ‘Rivalry has distracted you’?”(Qur’ān, 102)\nBaihaqi transmitted it in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2087/" }, { "number": 2088, "global_number": "45049", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Sa’īd b. al-Musayyib reported in mursal form that the Prophet said, “If anyone recites ten times ‘Say, He is God, One’, a palace will be built for him in paradise because of it; if anyone recites twenty times two palaces will be built for him in paradise because of it; and if anyone recites it thirty times three palaces will be built for him in paradise be­cause of it.” ‘Umar b. al-Khattāb said, “I swear by God, messenger of God, that we shall then produce many palaces for ourselves;” to which he replied, “God’s abundant grace is even more comprehensive than that.”\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2088/" }, { "number": 2089, "global_number": "45050", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Al-Hasan reported in mursal form that the Prophet said, “If anyone recites a hundred verses in a night the Qur’ān will not argue against him that night; if anyone recites two hundred verses in a night he will be recorded as having spent a night standing in prayer; and if anyone recites five hundred to a thousand verses in a night, in the morning he will have a reward equivalent to a qintār*. He was asked what a qintar was and replied that it was twelve thousand . *This is the measure to which many different values have been ascribed.\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2089/" }, { "number": 2090, "global_number": "45051", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Mūsā al-Ash’arī reported God’s messenger as saying, “Keep refreshing your knowledge of the Qur’ān, for I swear by Him in whose hand my soul is that it is more liable to escape than camels which are tethered.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2090/" }, { "number": 2091, "global_number": "45052", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn Mas’ūd reported God’s messenger as saying, “It is wrong for one to say that he has forgotten such and such a verse, for he has been made to forget. Study the Qur’ān, for it is more apt to escape from men’s minds than animals.”\n(Bukhārī and Muslim, Muslim adding “which are tethered”.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2091/" }, { "number": 2092, "global_number": "45053", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “He who studies the Qur’ān is like the owner of tethered camels. If he pays attention to them he keeps hold of them, but if he lets them loose they go away.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2092/" }, { "number": 2093, "global_number": "45054", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Jundub b. ‘Abdallāh reported God’s messenger as saying, “Recite the Qur’ān as long as you can concentrate on it, but when your concentra­tion flags give it up.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2093/" }, { "number": 2094, "global_number": "45055", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Qatādā said that when Anas was asked how the Prophet recited the Qur’ān he replied that he did so prolonging the words. Then he recited “In the name of God, the Compassionate, the Merciful,” prolonging each phrase.\nBukhārī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2094/" }, { "number": 2095, "global_number": "45056", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Huraira reported God’s messenger as saying, “God has not listened to anything as He does to a prophet chanting* the Qur’ān.” *There are different opinions about the meaning of yataghannā which is here used. While some explain it as in the translation, others prefer to understand it in the sense of yastaghnī which means being content with.\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2095/" }, { "number": 2096, "global_number": "45057", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “God has not listened to anything as He does to a prophet with a good voice reciting the Qur’ān aloud.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2096/" }, { "number": 2097, "global_number": "45058", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “He does not belong to us who does not chant the Qur’ān.”\nBukhārī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2097/" }, { "number": 2098, "global_number": "45059", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "When God’s Messenger was on the pulpit he asked him to recite to him and he replied, “Shall I recite to you when it was sent down to you?” He said that he liked to hear it from someone else, so ‘Abdallāh recited Sūrat an-Nisa’ up to this verse, “How then shall it be when We bring from every people a witness and bring you against them as witness?”(Al-Qur’ān, 4:1-41) Then on being told that that was enough for the present, he turned round to him and saw the tears falling from his eyes.\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2098/" }, { "number": 2099, "global_number": "45060", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying to Ubayy b. Kā’b, “God has commanded me to recite the Qur’ān to you.” He asked, “Did God mention me to you by name?” and when he was told that He had, he said, “Have I been mentioned in the presence of the Lord of the uni­verse?” On being told that he had, tears fell from his eyes. In a version he said God had commanded him to recite to him “Those who disbelieve were not …” (Qur’ān, 98). He asked if He had mentioned him by name, and when he was told that He had, he wept.\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2099/" }, { "number": 2100, "global_number": "45061", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s-messenger forbade taking the Qur’ān into enemy territory. A version by Muslim has, “Do not take the Qur’ān with you when travelling, for I cannot guarantee that the enemy will not get it.”\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2100/" }, { "number": 2101, "global_number": "45062", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "I sat with a company of the poor*members of the Emigrants who were sitting close together because of lack of clothing while a reader was reciting to us. God’s messenger came along and stood beside us, and when he did so the reader stopped and gave him a salutation. He asked what we were doing, and when we told him we were listening to God’s Book he said, “Praise be to God who has put among my people those with whom I have been ordered to keep myself.”(Qur’ān,18:28) He then sat down among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him, and he said, “Rejoice, you group of poor Emigrants, in the announcement that you will have perfect light on the day of resurrection. You will enter paradise half a day before the rich, and that is five hundred years.” *Lit. ‘Weak’. This is said to refer to the people who lived in the Suffa\nAbū Dāwūd transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2101/" }, { "number": 2102, "global_number": "45063", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Al-Barā’ b. Āzib reported God’s messenger as saying, “Beautify the Qur’ān with your voices.”\nAhmad, Abū Dāwūd, Ibn Mājah and Dārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2102/" }, { "number": 2103, "global_number": "45064", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Sā‘d b. Ubāda reported God’s messenger as saying, “Every man who recites the’ Qur’ān and then forgets it* will meet God on the day of resurrection in a maimed condition.” *This has been explained as referring to one who has learned the Qur’ān by heart and later forgets it, or neglects to recite it.\nAbū Dāwūd and Dārimī trans­mitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2103/" }, { "number": 2104, "global_number": "45065", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abdallāh b. ‘Amr reported God’s messenger as saying, “The one who recites the Qur’ān in less than three nights does not understand it.”\nTirmidhī, Abū Dāwūd and Dārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2104/" }, { "number": 2105, "global_number": "45066", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Āmir reported God’s messenger as saying, “He who recites the Qur’ān loudly is like him who gives sadaqa openly, and he who recites the Qur’ān quietly is like him who gives sadaqa secretly.”\nTirmidhī, Abū Dāwūd and Nasā’i transmitted it, Tirmidhī saying this is a hasan gharīb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2105/" }, { "number": 2106, "global_number": "45067", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Suhaib reported God’s messenger as saying, “He who treats what the Qur’ān prohibits as permissible does not believe in it.”\nTirmidhī transmitted it, but said this is a tradition whose isnād is not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2106/" }, { "number": 2107, "global_number": "45068", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Al-Laith b. Sa‘d quoted Ibn Abū Mulaika who quoted Yā’lā b. Mamlak as saying that he asked Umm Salama about the manner in which the Prophet recited, and she described it in a manner by which it was explained word by word.* *This is explained as meaning that she showed how he pronounced each syllable distinctly, or simply that she gave an illustration of the fine quality of the Prophet’s recitation.\nTirmidhī, Abū Dāwūd and Nasā’i trans­mitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2107/" }, { "number": 2108, "global_number": "45069", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn Juraij quoted Ibn Abū Mulaika who reported Umm Salama as saying, ‘God’s messenger used to make pauses in his recitation. He would say, ‘Praise be to God, the Lord of the universe’, then stop. He would next say, ‘The Compassionate, the Merciful’, then stop.”\nTirmidhī transmitted it, but he said that its isnād is not fully connected, because al-Laith transmitted this tradition from Ibn Abū Mulaika from Yā’lā b. Mamlak from Umm Salama, and al-Laith’s tradition is sounder.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2108/" }, { "number": 2109, "global_number": "45070", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "God’s messenger came out to us when we were reciting the Qur’ān, our number including nomad Arabs and non-Arabs, and said, “Recite, for it is all good; but after you people will come who will straighten it as an arrow is straightened, seeking a reward for it in this world and not waiting for their reward in the next.”\nAbū Dāwūd and Baihaqī, in Shu’ab al-īmān, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2109/" }, { "number": 2110, "global_number": "45071", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Hudhaifa reported God’s messenger as saying, “Recite the Qur’ān with the modulations and tones of the Arabs, but avoid the modulations of those who recite love poetry and the modulations of the people of the two Books. After my death people will come who will trill when they recite the Qur’ān as is done in singing and wailing, but it will go no farther than their throats, and they and those who are charmed by their performance will be led into error.”\nBaihaqī in Shu’ab al-īmān and Razīn in his book transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2110/" }, { "number": 2111, "global_number": "45072", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Al-Barā’ b. ‘Āzib told that he heard God’s messenger say, “Beautify the Qur’ān with your voices, for the beautiful voice increases the beauty of the Qur’ān.”\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2111/" }, { "number": 2112, "global_number": "45073", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Tāwūs told in mursal form that when the Prophet was asked who had the most beautiful voice for the Qur’ān and whose recitation was most beautiful he replied, “The one of whom you think when you hear him recite that he fears God.” Tāwūs added that Talq* was like that. * A companion of the Prophet who belonged to al-Yamāma.\nDārimī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2112/" }, { "number": 2113, "global_number": "45074", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Abīda al-Mulaikī who was a Companion reported God’s messenger as saying, “Do not make the Qur’ān a pillow,* but recite it as it deserves to be recited during the night and the day. Recite it aloud, chant it and consider its contents, perhaps you may prosper; but do not seek to get reward for it in this world, for it provides rewards.”(i.e., in the next world) *A figure of speech warning against laziness or neglect.\nBaihaqi trans­mitted it in Shu’ab’ al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2113/" }, { "number": 2114, "global_number": "45075", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "I heard Hishām b. Hakīm b. Hizām reciting sūra al-Furqān (Qur’ān, 25) in a different manner from my way of reciting it, and God’s messenger had taught me to recite it. I nearly spoke sharply to him, but I delayed till he had finished, and then catching his cloak at the neck I brought him to God’s messenger and said, “Messen­ger of God, I heard this man reciting sūra al-Furqān in a manner different from that in which you taught me to recite it.” He told me to let him go and told him to recite. When he recited it in the manner in which I had heard him recite it God’s messenger said, “Thus was it sent down.” He then told me to recite it and when I had done so he said, “Thus was it sent down. The Qur’ān was sent down in seven modes of reading, so recite according to what comes most easily.”\n(Bukhārī and Muslim, the wording being Muslim’s.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2114/" }, { "number": 2115, "global_number": "45076", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "I heard a man who recited, and as I had heard the Prophet reciting differently I took him to the Prophet and told him and noticed that he gave a disapproving look. He then said, “Both of you are doing it well, so do not disagree, for your predecessors disagreed and perished.”\nBukhārī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2115/" }, { "number": 2116, "global_number": "45077", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "When I was in the mosque a man entered and prayed and recited in a manner to which I objected. Afterwards a man entered and recited in a manner different from the other. When we had finished the prayer we all went to visit God’s messenger, and I said, “This man recited in a manner to which I objected and the other entered and recited in a manner different from his.” The Prophet then commanded them to recite, and when they had done so he expressed approval of both of them. This made me inclined to tell him he was wrong, even to an extent I had never reached in the pre-Islamic period; and when God’s messenger noticed how I was affected he gave me a pat on the chest, whereupon I broke into a sweat and was filled with fear as though I were looking at God. He then said to me, “A message was sent to me, Ubayy, to recite the Qur’ān in one mode, but when I replied that I wished matters to be made easy for my people, a second message instructed me to recite it in two modes. Again I replied that I wished matters to be made easy for my people, and a third message instructed me to recite it in seven modes, I being told at the same time that I might ask something for each reply I had received. I therefore said, ‘O God, forgive my people. O God, forgive my people;’ and I have delayed the third request till the day when all creatures, even including Abraham, seek my intercession.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2116/" }, { "number": 2117, "global_number": "45078", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Abbās reported God’s messenger as saying, “Gabriel taught me to recite in one mode, and when I replied to him and kept asking him to give me more he did so till he reached seven modes.” Ibn Shihāb said he had heard that those seven modes are essentially one, not differing about what is permitted and what is prohibited.\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2117/" }, { "number": 2118, "global_number": "45079", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ubayy b. Ka‘b told of God’s messenger meeting Gabriel and saying, “I have been sent, Gabriel, to a people who are unlettered, among whom are old women and old men, boys and girls, and men who have never read a book.” He replied, “The Qur’ān, Muhammad, has been sent down in seven modes.” In a version by Ahmad and Abū Dāwūd he said, “They include only what is sufficiently health-giving.” In a version by Nasā’i the Prophet is quoted as saying that Gabriel and Michael came to him, and when Gabriel had sat down at his right and Michael at his left, Gabriel told him to recite the Qur’ān in one mode, and Michael told him to ask more, till he reached seven modes, each mode being sufficiently health-giving.\nTirmidhī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2118/" }, { "number": 2119, "global_number": "45080", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "‘Imran b. Husain said that when he came upon a story-teller who was reciting the Qur’ān and then asking for payment he first uttered the words, “We belong to God and to Him do we return” and then told that he had heard God’s messenger say, “When anyone recites the Qur’ān, let him ask a reward for it from God, for people will arise who will recite the Qur’ān and ask a reward for it from men.”\nAhmad and Tirmidhī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2119/" }, { "number": 2120, "global_number": "45081", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Buraida reported God’s messenger as saying, “If anyone recites the Qur’ān seeking thereby to get a living from people, he will come on the day of resurrection with his face as a fleshless bone.”\nBaihaqi trans­mitted it in Shu’ab al-īmān.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2120/" }, { "number": 2121, "global_number": "45082", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Abbās said that God’s messenger did not know where sūras were to be separated till “In the name of God, the Compassionate, the Merciful,” was sent down.\nAbū Dāwūd transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2121/" }, { "number": 2122, "global_number": "45083", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "When we were in Hims Ibn Mas’ūd recited sūra Yūsuf (Quran, 12) and a man declared that it was not sent down like that. To this ‘Abdallāh replied, “I swear by God that I recited it in the time of God’s messenger and he told me I had done it well.” While speaking to him he noticed the smell of wine on him, so he said, “Do you drink wine and declare the Book false?” and then gave him the prescribed beating.\n(Bukhārī and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2122/" }, { "number": 2123, "global_number": "45084", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Abū Bakr sent for me after the slaughter of those who fought at al-Yamāma and ‘Umar b. al-Khattāb was with him. Abū Bakr told me that ‘Umar had come to him and drawn attention to the extensive slaughter among Qur’ān readers at the battle of al- Yamāma, saying he was afraid that if readers continued to be killed in large numbers at other battles a large amount of the Qur’ān would be lost, and that he therefore thought he should give command that the Qur’ān be collected. He had asked. ‘Umar how he could do a thing which God’s messenger had not done, and ‘Umar, swearing by God that this was best, had kept at him till God made him inclined to do that, and he came to hold ‘Umar’s opinion about the matter. Zaid told how Abū Bakr said to him, “You are an intelligent young man whom we do not suspect and you have been writing down the revelation which came to God’s messenger, so search for the Qur’ān and collect it,” adding: I swear by God that if they had imposed on me the transportation of a mountain it would not have been a heavier load for me than the collecting of the Qur’ān which he ordered me to undertake. I asked how they could do a thing which God’s messenger had not done and Abū Bakr, swearing by God that this was best, kept at me till God made me in­clined to do what He had made Abū Bakr and ‘Umar inclined to do. I therefore searched for the Qur’ān and collected it from leafless palm branches, white stones and the breasts of men till I found the end of sūra at-Tauba (Qur’ān, 9) with Abū Khuzaima al-Ansārī, not having found it with anyone else: “A messenger from among yourselves has come to you . . .” to the end of Barā’a* (Qur’ān, 9 128-129). The sheets were deposited with Abū Bakr till God took him, then with ‘Umar during his lifetime, then with Hafsa, ‘Umar’s daughter. *Tauba and Barā’a are alternative titles of sūra 9.\nBukhārī transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2123/" }, { "number": 2124, "global_number": "45085", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Being alarmed at their difference in reading the Qur’ān he said to ‘Uthmān, “Commander of the faithful, set this people right before they disagree about the Book in the manner of the Jews and the Christians.” ‘Uthmān therefore sent a message to Hafsa asking her to send the sheets to him so that they might make copies of them, after which he would return them to her. Hafsa sent them to ‘Uthmān and he commanded Zaid b. Thābit, ‘Abdallāh b. az-Zubair, Sa’īd b. al-‘Ās and ‘Abdallāh b. al-Hārith b. Hishām who made copies of them. ‘Uthmān gave instructions to the three members of Quraish that when they and Zaid b. Thābit disagreed about anything in the Qur’ān they were to write in the dialect of Quraish, for it came down only in their dialect. They did so, and when they had made several copies of the sheets ‘Uthmān returned the sheets to Hafsa. He then sent a copy of those which they had transcribed to every region, giving orders that every sheet or volume which contained a part of the Qur’ān in different form should be burned. Ibn Shihāb said he was told by Khārija b. Zaid b. Thābit that he heard Zaid b. Thābit say that when they transcribed the Qur’ān he failed to find a verse in al-Ahzāb which he had heard God’s messenger reciting. He therefore sought it and found it with Khuzaima b. Thābit al-Ansārī, “Among the believers are men who have been true to the covenant they made with God” (Qur’ān, 33:23). They then added it to its sūra in the copy of the Qur’ān.\nBukhārī transmit­ted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2124/" }, { "number": 2125, "global_number": "45086", "collection": "Mishkat al-Masabih", "book": "The Excellent Qualities of the Qur'an", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said he asked ‘Uthmān what had induced them to deal with al-Anfāl (Qur’ān, 8) which is one of the Mathānī* and with Barā’a which is one with a hundred verses, joining them without writing the line contain­ing “In the name of God, the Compassionate, the Merciful,” and putting it among the seven long ones. When he asked again what had induced them to do that, ‘Uthmān replied, “Over a period sūras with numerous verses would come down to God’s messenger, and when some­thing came down to him he would call one of those who wrote and tell him to put these verses in the sūra in which such and such is mentioned, and when a verse came down he would tell them to put it in the sūra in which such and such is mentioned. Now al-Anfāl was one of the first to come down in Medina and Barā’a was among the last of the Qur’ān to come down, and the subject-matter of the one resembled that of the other, so because God’s messenger was taken without having explained to us whether it belonged to it, for that reason I joined them without writing the line containing ‘In the name of God, the Compassionate, the Merciful, and put it among the long sūras.’’ *Sūras with less than a hundred verses, but more than those in al mufassal.\nAhmad, Tirmidhī and Abū Dāwūd transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2125/" }, { "number": 2126, "global_number": "45087", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.”\nMuslim transmitted it, and Bukhari has a shorter version.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2126/" }, { "number": 2127, "global_number": "45088", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as. saying, “O God, I have entered into a covenant with Thee which Thou wilt not break. I am only a human being, so when I have injured, reviled, cursed or beaten a believer, make that for him a mercy, a purification and a means by which Thou wilt bring him near to Thee on the day of resurrection.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2127/" }, { "number": 2128, "global_number": "45089", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “When one of you makes supplication he must not say, ‘O God, forgive me if Thou wilt, show mercy to me if Thou wilt, provide for me if Thou wilt’, but must make his request definite, for He does what He wills and there is no one to impose compulsion on Him.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2128/" }, { "number": 2129, "global_number": "45090", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “When one of you makes supplication he must not say, ‘O God, forgive me if Thou wilt, but must be definite and cherish a great desire, for nothing which God gives is burdensome to Him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2129/" }, { "number": 2130, "global_number": "45091", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “A servant is granted an answer provided he does not ask for anything sinful or for breaking ties of relationship, and provided he does not demand an answer quickly.” On being asked what demanding an answer quickly meant, God’s messenger replied, “It is when he says he has prayed and prayed and does not think he will be answered, so he grows weary in such circumstances and gives up supplication.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2130/" }, { "number": 2131, "global_number": "45092", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Darda’ reported God’s messenger as saying, “A Muslim’s supplication for an absent brother receives an answer. An angel is stationed at his head, and as often as he makes supplication that his brother may be given what is good the angel who is put in charge of him says, ‘Amen, and may you receive the like’.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2131/" }, { "number": 2132, "global_number": "45093", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “Do not invoke curses on yourselves, or on your children, or on your possessions lest you happen to do it at a time when God is asked for something and grants your requests.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2132/" }, { "number": 2133, "global_number": "45094", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "An-Nu‘man b. Bashir reported God’s messenger as saying, “Supplication is worship.” He then recited, “And your Lord said, If you call on me I will aswer you.”* *Qur’an, xl, 60.\nAhmad, Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2133/" }, { "number": 2134, "global_number": "45095", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messsenger as saying, “Supplication is the pith of worship.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2134/" }, { "number": 2135, "global_number": "45096", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Nothing is more honourable in God’s sight than supplication.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2135/" }, { "number": 2136, "global_number": "45097", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Salman al-Farisi reported God’s messenger as saying, “Nothing but supplication averts the decree, and nothing but righteousness increases life.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2136/" }, { "number": 2137, "global_number": "45098", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Supplication is beneficial regarding things which have happened and things which have not happened, so devote yourselves to supplication, servants of God.”\nTirmidhi transmitted it, and Ahmad transmitted it from Mu’adh b. Jabal. Tirmidhi said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2137/" }, { "number": 2138, "global_number": "45099", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “No one offers a supplication without God bringing him what he asks or keeping away from him a like amount of evil, provided he does not ask for something sinful or for breaking ties of relationship.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2138/" }, { "number": 2139, "global_number": "45100", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “Ask God for some of His bounty, for God likes to be asked, and the most excellent worship is expectation of relief.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2139/" }, { "number": 2140, "global_number": "45101", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “God will be angry with those who do not make requests from Him.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2140/" }, { "number": 2141, "global_number": "45102", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “If the gate of supplication is opened for any of you, the gates of mercy will be opened for him, and God is not asked for anything He likes so much as to be asked for security.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2141/" }, { "number": 2142, "global_number": "45103", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone finds pleasure in receiving an answer from God in times of difficulty, he should make many supplications when times are easy.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2142/" }, { "number": 2143, "global_number": "45104", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Supplicate God when you are assured of being answered, and know that God does not answer a supplication which comes from a careless and inattentive heart.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2143/" }, { "number": 2144, "global_number": "45105", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Malik b. Yasar reported God’s messenger as saying, “When you make requests of God, do so with the palms of your hands and not the backs upward.” In the version of Ibn ‘Abbas he said, “When you make requests of God, do so with the palms of your hands and not the backs upward, and when you are finished wipe your faces with them.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2144/" }, { "number": 2145, "global_number": "45106", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Salman reported God’s messenger as saying, “Your Lord is munificent and generous, and is ashamed to turn away empty the hands of a servant when he raises them to Him .”\nTirmidhi, Abu Dawud and Baihaqi, in ad-Da’awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2145/" }, { "number": 2146, "global_number": "45107", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Umar said that when God’s messenger raised his hands in supplication he did not lower them till he wiped his face with them.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2146/" }, { "number": 2147, "global_number": "45108", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger liked comprehensive supplications and abandoned other kinds.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2147/" }, { "number": 2148, "global_number": "45109", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying, “The supplication which gets the quickest answer is that made by one distant friend for another.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2148/" }, { "number": 2149, "global_number": "45110", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "I asked the Prophet’s permission to perform an ‘umra and he gave me permission, saying, “Include me in your supplication, little brother, and do not forget me.” Then he said a word to me for which I would not be willing to take the world in exchange.\nAbu Dawud and Tirmidhi transmitted it, Tirmidhi’s version ending with “do not forget me.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2149/" }, { "number": 2150, "global_number": "45111", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "one who has just ended a fast, a just imam, and one who has been wronged whose supplication is raised by God above the clouds and for which the gates of heaven are opened. The Lord says, ‘I swear by my might that I will certainly help you, though it be after some time’.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2150/" }, { "number": 2151, "global_number": "45112", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "that of a parent, that of a traveller, and that of one who has been wronged.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2151/" }, { "number": 2152, "global_number": "45113", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “Let one of you ask his Lord for all that he needs, even for the thong of his sandal when it is cut.” He added in a version from Thabit al-Bunani in mursal form, “even asking Him for salt, and even asking Him for his thong when it is cut.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2152/" }, { "number": 2153, "global_number": "45114", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas said that God’s messenger used to raise his hands in supplication so that the whiteness under his armpits was visible.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2153/" }, { "number": 2154, "global_number": "45115", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Sahl b. Sa‘d told of the Prophet being accustomed to place his two fingers opposite his shoulders and make supplication.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2154/" }, { "number": 2155, "global_number": "45116", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "As-Sa’ib b. Yazid, on his father’s authority, said that when the Prophet made supplication and raised his hands, he wiped his face with them.\nBaihaqi transmitted the three traditions in ad-Da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2155/" }, { "number": 2156, "global_number": "45117", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Ikrima quoted Ibn ‘Abbas as saying, “When asking for something you should raise your hands opposite your shoulders or thereabout, when asking for forgiveness you should point with one finger, and when making earnest supplication you should stretch out both your hands.” In a version he said, “Earnest supplication should be made thus,” raising his hands and putting their backs next his face.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2156/" }, { "number": 2157, "global_number": "45118", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar used to say, “Your raising of your hands is an innovation. God’s messenger did no more than this,” meaning that he raised them to his breast.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2157/" }, { "number": 2158, "global_number": "45119", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ubayy b. Ka‘b said that when God’s messenger mentioned anyone for whom he made supplication, he began with himself.\nTirmidhi transmitted it, saying this is a hasan gharib sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2158/" }, { "number": 2159, "global_number": "45120", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He will give him as peedy answer, or store it up for him in the next world, or turn away from him an equivalent amount of evil.” Those who heard it said they would then make many supplications and he replied that God was more ready to answer than they were to ask.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2159/" }, { "number": 2160, "global_number": "45121", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "that of one who is wronged till help comes, that of a pilgrim till he comes home, that of one engaged in jihad till he stops, that of a sick person till he recovers, and that of someone for an absent brother. Then he added, “The one of those which gets the quickest answer is that for an absent brother.”\nBaihaqi transmitted it in ad-Da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2160/" }, { "number": 2161, "global_number": "45122", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira and Abu Said reported God’s messenger as saying, “People will not sit remembering God without the angels surrounding them, mercy covering them, peace(1) descending on them, and God mentioning them among those who are with Him.” 1. Here I have translated as-sakina as “peace” , but cf. p.448, n. 2.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2161/" }, { "number": 2162, "global_number": "45123", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s messenger was travelling on the way to Mecca and came to a mountain called Jumdan he said, “Go on, this is Jumdan; the mufarriduna have gone ahead.” On being asked what the mufarriduna meant he replied, “Those men and women who make frequent remembrance of God.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2162/" }, { "number": 2163, "global_number": "45124", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Musa reported God’s messenger as saying, “He who remembers his Lord and he who does not are like the living and the dead.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2163/" }, { "number": 2164, "global_number": "45125", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as stating that God says, “I am present when my servant thinks of me, and I am with him when he remembers me. If he remembers me inwardly I shall remember him inwardly, and if he remembers me among people I shall remember him among people who are better than they.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2164/" }, { "number": 2165, "global_number": "45126", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as stating that God says, “He who does a good deed will have ten times that amount of blessing, and I shall give more; but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near me I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near me I shall draw the length of a fathom near him. If anyone comes to me walking I shall come to him at a run, and if anyone meets me with sins tantamount to the size of the earth, but has not associated anything with me, I shall meet him with a similar amount of forgiveness.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2165/" }, { "number": 2166, "global_number": "45127", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as stating that God has said, “If anyone is hostile to a friend of mine, I have declared war against him. No one draws near to me with anything dearer to me than what I have made obligatory for him. If my servant keeps drawing near to me with supererogatory acts I shall love him, and when I love him I shall be his hearing with which he hears, his sight with which he sees, his hand with which he grasps and his foot with which he walks. If he asks from me I shall certainly give him and if he seeks refuge in me I shall certainly give him refuge. I have not hesitated about anything I do as I hesitate about taking the soul of a believer who dislikes death, for I dislike grieving him, but he cannot escape it.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2166/" }, { "number": 2167, "global_number": "45128", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “God has angels who go about on the roads seeking those who remember God, and when they find people doing so they call to one another, ‘Come to what you are looking for’, and surround them with their wings up to the lowest heaven.” He said that their Lord then asks them, although He is best informed about them, “What are my servants saying?” They reply, “They are extolling, magnifying, praising and glorifying Thee.” He asks whether they have seen Him, and when they reply, “No indeed, they have not seen Thee,” He asks how they would act if they had seen Him, to which they reply, “If they had seen Thee they would have engaged more earnestly in worshipping and glorifying Thee, and would have extolled Thee much more.” He then says, “What are they asking for?” and they reply, “They are asking Thee for paradise.” He asks whether they have seen it, and when they reply, “No indeed, my Lord, they have not seen it,” He asks how they would act if they had seen it to which they reply, “If they had seen it they would have been more intensely eager for it, would have asked more earnestly for it, and would have had a greater desire for it.” He asks what they are seeking refuge from, to which they reply that it is from hell. He asks whether they have seen it, and when they reply, “No indeed, my Lord, they have not seen it,” He asks how they would act if they had seen it, to which they reply, “If they had seen it they would have been more earnest in flying from it and fearing it.” He then says, “I call you to witness that I have forgiven them.” One of the angels says, “Among them is so and so who does not belong to their number, but has come only for something he wants,” and He replies, “They are people who are seated together, and he who sits with them will not be miserable.”\nBukhari transmitted it.\nIn Muslim’s version he said that God has angels who travel round to a great extent looking for meetings where remembrance is being made of God, and when they find a meeting where this is being done they sit with them and surround one another, with their wings so as to fill the space between them and the lowest heaven. When the people separate they ascend up to heaven, and God who knows best asks them where they have come from. They reply, “We have come from Thy servants on the earth who are extolling and magnifying Thee, declaring Thy unity, praising Thee and making request of Thee.” He says, “For what are they asking me?” and they reply, “They are asking Thee for Thy paradise.” He asks whether they have seen His paradise, and when they reply, “No my Lord.” He asks how they would act if they had seen His paradise. They say, “They are also seeking Thy protection.” He asks, “From what are they seeking my protection?” and they reply, “From Thy fire.” He asks whether they have seen His fire, and when they reply that they have not, He asks how they would act if they had seen His fire. They say, “They are also asking Thy forgiveness,” to which He replies, “I have forgiven them, given them what they have asked for, and protected them from what they sought protection.” They say, “My Lord, so and so, a sinner, is among them, who just happening to pass by sat down with them.” He replies, “Him also I have forgiven. They are the people by reason of whom their associate will not be miserable.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2167/" }, { "number": 2168, "global_number": "45129", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Bakr met me and asked, “How are you, Hanzala?” I replied, “Hanzala has become a hypocrite.”He said, “Praise be to God! What are you saying?” I replied, “We are with God’s messenger and he reminds us of hell and paradise making us almost seem to see them, then when we go out and leave God’s messenger we have dealings with our wives, our children and our properties and forget much.” On hearing this Abu Bakr said, “I swear by God that I have the same kind of experience.” He and I then went to visit God’s messenger, and I said, “Hanzala has become a hypocrite, messenger of God.” He asked what I meant by that and I replied, “Messenger of God, we are with you when you are reminding us of hell and paradise and making us almost seem to see them, then when we go out and leave you we have dealings with our wives, our children and our properties and forget much.” God’s messenger replied, “By Him in whose hand my soul is, if you were to continue in what you have been engaged in with me and in remembering God, the angles would shake hands with you when you lie down and when you walk about; 1. but, Hanzala, there is a time for everything.” He said this three times. 1. i.e. when you are at leisure and when you are engaged in business\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2168/" }, { "number": 2169, "global_number": "45130", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s messenger as saying, “Would you like me to tell you the best and purest of your deeds in the estimation of your King, those which raise your degrees highest, those which are better for you than spending gold and silver, and are better for you than that you should meet your enemy and cut off one another’s head?” On receiving a reply in the affirmative he said, “It is remembering God.”\nMalik, Ahmad, Tirmidhi and Ibn Majah transmitted it, but Malik traced it no farther back than Abud Darda’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2169/" }, { "number": 2170, "global_number": "45131", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Busr told of a desert Arab coming to the Prophet and asking who was best among men, to which he replied, “Happy is he whose life is long and whose deeds are good.” He asked God’s messenger what deed was most excellent, and he replied, “That you should leave the world with the mention of God fresh on your tongue.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2170/" }, { "number": 2171, "global_number": "45132", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “When you come upon the pastures of paradise feed on them.” On being asked what the pastures of paradise were he replied that they were circles where God is remembered.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2171/" }, { "number": 2172, "global_number": "45133", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone sits in a place where he does not remember God, deprivation will descend on him from God; and if anyone lies down in a place where he does not remember God, vengeance will descend on him from God.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2172/" }, { "number": 2173, "global_number": "45134", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “People who arise from an assembly in which they did not remember God will be just as if they had got up from an ass’s corpse, and it will be a cause of grief to them.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2173/" }, { "number": 2174, "global_number": "45135", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If people sit in an assembly in which they do not remember God or invoke a blessing on their Prophet, vengeance will descend upon them. If God will He will punish them, but if He wills He will forgive them.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2174/" }, { "number": 2175, "global_number": "45136", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Umm Habiba reported God’s messenger as saying, “Everything a son of Adam says counts against him and not in his favour, except recommending what is good, prohibiting what is objectionable, or making mention of God.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2175/" }, { "number": 2176, "global_number": "45137", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Do not speak much without mentioning God, for much talk without mention of God produces hardness of heart, and the one who is farthest from God is he who has a hard heart.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2176/" }, { "number": 2177, "global_number": "45138", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Thauban said that when “And those who hoard gold and silver” 1. came down they were with the Prophet on one of his journeys. One of his companions said, “It has come down about gold and silver. Would that we knew what property is best so that we might get it!” He replied, “The best property is a tongue which makes mention of God, a grateful heart, and a believing wife who helps a man with his faith.” 1. Qur’an, ix, 34.\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2177/" }, { "number": 2178, "global_number": "45139", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id said that Mu’awiya went out to a circle in the mosque and asked them what had made them sit together. When they replied that they had sat down to remember God, he said, “I adjure you by God, has nothing else made you sit together?” On their reply that there was certainly no other cause he said, “I did not adjure you because I suspected you. No one in my position with relation to God’s messenger has fewer traditions from him than I have; but God’s messenger went out to a circle of his companions and asked them what had made them sit there, and when they replied that they had sat together to remember God and praise Him for guiding them to Islam and bestowing favour on them he said, ‘I adjure you by God, has nothing else made you sit together?’ On their replying that there was certainly no other cause he said, ‘I did not adjure you because’ I suspected you, but Gabriel came to me and told me God is speaking proudly of you to the angels’.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2178/" }, { "number": 2179, "global_number": "45140", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Busr told of a man saying, “Messenger of God, the ordinances of Islam are too many for me, so tell me something to which I may cling.” He replied, “Your tongue will continue to be supple by making mention of God.”\nTirmidhi and Ibn Majah transmitted it. Tirmidhi saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2179/" }, { "number": 2180, "global_number": "45141", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id said God’s messenger was asked who would be most excellent and most exalted in degree in God’s estimation on the day of resurrection, and replied, “The men and women who make frequent mention of God.” He was asked if they would be superior even to the man who had fought in God’s path, and replied, “Even though he plied his sword among infidels and polytheists till it was broken and smeared with blood, the one who made mention of God would have a more excellent degree than he.”\nAhmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2180/" }, { "number": 2181, "global_number": "45142", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “The devil is couching at the heart of the son of Adam. When he mentions God he withdraws, but when he is neglectful he makes evil suggestions.”\nBukhari mentioned it in a note.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2181/" }, { "number": 2182, "global_number": "45143", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Malik said he heard God’s messenger used to say, “The one who makes mention of God among those who are negligent is like one who goes on fighting after others have fled; the one who makes mention of God among those who are negligent is like a green branch upon a withered tree; (A version has, “Like a green tree amidst the trees”); the one who makes mention of God among those who are negligent is like a lamp in a dark house; the one who makes mention of God among those who are negligent will be shown by God during his lifetime his resting-place in paradise; and the one who makes mention of God among those who are negligent will be forgiven as many sins as the number of those who have the faculty of speech (fasih) and those who are destitute of it (a’jam)” Fasih refers to human beings and a’jam to animals.\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2182/" }, { "number": 2183, "global_number": "45144", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal said, “A man does nothing more calculated to rescue him from God’s punishment than making mention of God.”\nMalik, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2183/" }, { "number": 2184, "global_number": "45145", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as stating that God says, “I am with my servant when he remembers me and his lips move making mention of me.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2184/" }, { "number": 2185, "global_number": "45146", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told that the Prophet used to say, “Everything has a polish, and the polish for hearts is rememberance of God. Nothing is more calculated to resuce from God’s punishment than remembrance of God.” He was asked whether this did not apply also to jihad in God’s path, and said, “Not even if one should ply his sword till it is broken.”\nBaihaqi transmitted it in ad-Da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2185/" }, { "number": 2186, "global_number": "45147", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “God had ninety-nine names, one short of a hundered. He who retains them in his memory* will enter paradise.” A version has, “And He is One. He loves what is single.” *The Arabic is ahsaha, a word which has different meanings. Besides the meaning above can mean to number, to reach the last number, to understand, to attain comprehensive knowledge.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2186/" }, { "number": 2187, "global_number": "45148", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “God Most High has ninety-nine names. He who retains them in his memory will enter paradise. He is God than whom there is no god, the Compassionate, the Merciful, the King, the Holy, the Source of Peace, the Preserver of security, the Protector, the Mighty, the Overpowering, the Great in Majesty, the Creator, the Maker, the Fashioner, the Forgiver, the Dominant, the Bestower, the Provider, the Decider, the Knower, the Withholder, the Plentiful Giver, the Abaser, the Exalter, the Honourer, the Humiliator, the Hearer, the Seer, the Judge, the Just, the Gracious, the Informed, the Clement, the Incomparably Great, the Forgiving, the Rewarder, the Most High, the Most Great, the Preserver, the Sustainer, the Reckoner, the Majestic, the Generous, the Watcher, the Answerer, the Liberal, the Wise, the Loving, the Glorious, the Raiser, the Witness, the Real, the Trustee, the Strong, the Firm, the Patron, the Praiseworthy, the All-Knowing, the Originator, the Restorer to life, the Giver of life, the Giver of death, the Living, the Eternal, the Self-sufficient, the Grand, the One, the Single, He to whom men repair, the Powerful, the Prevailing, the Advancer, the Delayer, the First, the Last, the Outward, the Inward, the Governor, the Sublime, the Amply Beneficent, the Accepter of Repentance, the Avenger, the Pardoner, the Kindly, the Ruler of the Kingdom, the Lord of Majesty and Splendour, the Equitable, the Gatherer, the Independent, the Enricher, the Depriver, the Harmer, the Benefiter, the Light, the Guide, the First Cause*, the Enduring, the Inheritor, the Director, the Patient.” *Or, ‘the Incomparable’ (al-badi’).\nTirmidhi and Baihaqi, in ad-Da’awat al-kabir, transmitted it, Tirmidhi saying this a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2187/" }, { "number": 2188, "global_number": "45149", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Buraida told that God’s messenger heard a man saying, “O God I ask Thee by virtue of Thy being God than whom there is no god, the One, He to whom men repair, who has not begotten and has not been begotten, and to whom no one is equal,” and said, “He has supplicated God using His greatest name, when asked by which He gives and when supplicated by which He answers.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2188/" }, { "number": 2189, "global_number": "45150", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas said that when he was sitting with the Prophet in the mosque a man who was praying said, “O God, I ask Thee by virtue of the fact that praise is due to Thee than whom there is no god, who showest favour and beneficence, the Originator of the heavens and the earth, O Lord of Majesty and Splendour, O Living One; O Eternal One, I ask of Thee.” The Prophet then said, “He has supplicated God using His greatest name, when supplicated by which He answers and when asked by which He gives.”\nTirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2189/" }, { "number": 2190, "global_number": "45151", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Asma’ daughter of Yazid reported the Prophet as saying, “God’s greatest name is in these two verses, ‘And your God is one God; there is no god but He, the Compassionate, the Merciful’ ”\nTirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2190/" }, { "number": 2191, "global_number": "45152", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "“There is no god but Thee to whom be the glory. I was indeed a wrongdoer.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2191/" }, { "number": 2192, "global_number": "45153", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Buraida said that once when he entered the mosque with God’s messenger at the time of the evening prayer a man was reciting with a loud voice, so he asked God’s messenger whether he thought the man was hypocritical, but he replied’ “No, he is a penitent believer.” He said that Abu Musa al-Ash‘ari was * reciting in a loud voice, and God’s messenger began to listen to his recitation. Afterwards Abu Musa sat down and engaged in supplication saying, “O God, I call Thee to witness that Thou art God than whom there is no god, One, to whom men repair, who hast not begotten and hast not been begotten, and to whom no one is equal.” God’s messenger then said, “He has asked God using His name when asked by which He gives, and when supplicated by which He answers.” Buraida asked God’s messenger whether he should tell him what he had heard him say, and when he agreed he told him what God’s messenger had said, and Abu Musa said to him, “Today you are a true brother to me, having told me the words of God’s messenger.” *This word is not in the text, but Mirqat explains that it must be understood as Abu Musa as not the man referred to above.\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2192/" }, { "number": 2193, "global_number": "45154", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Glory be to God; Praise be to God; there is no god but God; and God is most great.” A version has, “The words dearest to God are four: Glory be to God; Praise be to God; there is no god but God; and God is most great. It does not matter which you say first.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2193/" }, { "number": 2194, "global_number": "45155", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Glory be to God; Praise be to God; there is no god but God; and God is most great, is dearer to me than everything on which the sun rises.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2194/" }, { "number": 2195, "global_number": "45156", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying that if anyone says a hundred times in a day, “Glory be to God, and I begin with praise to Him”, his sins will be removed from him though they are like the foam of the sea.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2195/" }, { "number": 2196, "global_number": "45157", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying that if anyone says a hundred times morning and evening, “Glory be to God, and I begin with praise of Him”, only one who said what he said, or more than it, will bring anything more excellent than he on the day of resurrection.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2196/" }, { "number": 2197, "global_number": "45158", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Glory be to God, and I begin with praise of Him; and Glory be to God the Incomparably Great.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2197/" }, { "number": 2198, "global_number": "45159", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Once when we were with God’s messenger he asked whether any of us was incapable of acquiring a thousand blessings daily, and when one of those who were sitting with him asked how any of them could acquire a thousand blessings he replied, “If he says ‘Glory be to God’ a hundred times, a thousand blessings will be recorded for him or a thousand sins will be removed from him.”\nMuslim transmitted it. In his book, in all the versions on the authority of Musa al-Juhani, “or . . . will be removed” is given, but Abu Bakr al-Burqani said that Shu’ba, Abu ‘Awana and Yahya b. Sa’id al-Qattan quoted Musa’s authority, saying “ and . . . will be removed.” Thus it is stated in al-Humaidi’s book.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2198/" }, { "number": 2199, "global_number": "45160", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Glory be to God and I begin with praise of Him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2199/" }, { "number": 2200, "global_number": "45161", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Glory be to God, and I begin with praise of Him to the number of His creatures, in accordance with His good pleasure, to the weight of His throne and the extent of His words.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2200/" }, { "number": 2201, "global_number": "45162", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying that if anyone says a hundred times in a day, “There is no god but God alone who has no partner, to whom dominion belongs, to whom praise is due, who is omnipotent”, he will have a reward equivalent to that for emancipating ten slaves, a hundred blessings recorded for him, a hundred evil deeds obliterated from him; it will be a protection for him from the devil all that day till evening, and no one will bring anything more excellent than he brings, except a man who has done more than he has.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2201/" }, { "number": 2202, "global_number": "45163", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Once when we accompanied God’s messenger on a journey and the people began to say aloud, “God is most great”, he said, “Restrain yourselves, people; you are not supplicating one who is deaf or absent, but are supplicating One who hears, sees and is with you. He whom you are supplicating is nearer to each of you than the neck of his riding-beast.” Abu Musa said: I was behind him saying within myself, “There is no might and no power except in God,” and he said, “‘Abdallah b. Qais,* would you like me to guide you to one of the treasures of paradise?” On my replying that I certainly would, he said that it was, “There is no might and no power except in God.” *This is Abu Musa’s name and his father’s name. He is most commonly known by his kunya. and nisba as given at the beginning of the tradition.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2202/" }, { "number": 2203, "global_number": "45164", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying that if anyone says “Glory be to God the Incomparably Great, and I begin with praise of Him,” a palm tree will be planted for him in paradise.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2203/" }, { "number": 2204, "global_number": "45165", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Az-Zubair reported God’s messenger as saying that no morning comes to mankind without a crier calling, “Glorify the Kind, the Holy.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2204/" }, { "number": 2205, "global_number": "45166", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying that the most excellent way to make mention of God is to say, “There is no god but God” and that the most excellent supplication is “Praise be to God.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2205/" }, { "number": 2206, "global_number": "45167", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying that “Praise be to God” is the beginning of thanksgiving, for the man who does not praise God has not thanked Him.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2206/" }, { "number": 2207, "global_number": "45168", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “The first to be summoned to paradise on the day of resurrection will be those who praise God in prosperity and adversity.”\nBaihaqi transmitted the two traditions in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2207/" }, { "number": 2208, "global_number": "45169", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s messenger as saying that Moses asked his Lord to teach him something with which to make mention of Him or to supplicate Him, and was told to say, “There is no god but God.” He replied to his Lord that all His servants said this, but he wanted something particularly for himself, and He said, “Moses, were the seven heavens and their inhabitants apart from me and the seven earths put in one side of a balance and ‘There is no god but God’ in the other, ‘There is no god but God’ would outweigh them.”\nIt is transmitted in Shar as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2208/" }, { "number": 2209, "global_number": "45170", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id and Abu Huraira reported God’s messenger as saying that if anyone says “There is no god but God and God is most great”, his Lord will declare that he has spoken the truth, saying, “There is no god but me, and I am most great.” When he says, “There is no god but God alone who has no partner,” God says, “There is no god but me alone who has no partner.” When he says, “There is no god but God to whom belongs the dominion and to whom praise is due,” He says, “There is no god but me to whom belongs the dominion and to whom praise is due.” When he says, “There is no god but God, and there is no might and no power except in God,” He says, “There is no god but me, and there is no might and no power except in me.” He used to say that if anyone said these words in his last illness, hell would not devour him.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2209/" }, { "number": 2210, "global_number": "45171", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Sa‘d b. Abu Waqqas said that along with the Prophet he once visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify God. The Prophet suggested that he would tell her something which would be easier (or more excellent)* for her than that, and told her it consisted of saying, “Glory be to God as many times as the number of what He has created in the heaven; Glory be to God as many times as the number of what He has created in the earth; Glory be to God as many times as the number of what is between them; Glory be to God as many times as the number of what He is creating; God is most great (a similar number of times); Praise be to God (a similar number of times); There is no god but God (a similar number of times); There is no might and no power except in God (a similar number of times).” *The transmitter was not sure whether “easier” or “more excellent” was used.\nTirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2210/" }, { "number": 2211, "global_number": "45172", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather reported God’s messenger as saying, “If anyone glorifies God a hundred times in the morning and a hundred times in the evening, he will be like one who makes the Pilgrimage a hundred times; if anyone praises God a hundred times in the morning and a hundred times in the evening, he will be like one who provides a hundred horses, as mounts in God’s path; if anyone declares that God is the only God a hundred times in the morning and a hundred times in the evening, he will be like one who frees a hundred of the descendants of Ishmael who are slaves; if anyone declares God’s greatness a hundred times in the morning and a hundred times in the evening, no one will bring more than he does that day, except one who says the same as he did or more.”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2211/" }, { "number": 2212, "global_number": "45173", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saying that “Glory be to God” fills half the scale, “Praise be to God” fills it, and “There is no god but God” has no veil between it and God till it reaches Him.\nTirmidhi transmitted it, saying this is a gharib tradition whose isnad is not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2212/" }, { "number": 2213, "global_number": "45174", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying that no one will ever say sincerely, “There is no god but God” without the gates of heaven being opened for it so that it may come to the Throne, as long as he avoids major sins.\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2213/" }, { "number": 2214, "global_number": "45175", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying he met Abraham on the night he was taken up to heaven, and he said, “Convey my greeting to your people, Muhammad, and tell them that paradise has good soil and sweet water, that it consists of level, treeless plains, and that its plants are ‘Glory be to God’; ‘Praise be to God’; ‘There is no god but God’; and ‘God is most great’.”\nTirmidhi transmitted it, saying this is a hasan tradition whose isnad is gharib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2214/" }, { "number": 2215, "global_number": "45176", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Busaira, who was one of the women emigrants, told of God’s messenger saying to them, “Apply yourselves to glorifying God, saying there is no god but He, and declaring His holiness; and count them on your fingers, for they will be questioned and asked to speak; and do not be negligent and so be deprived of mercy.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2215/" }, { "number": 2216, "global_number": "45177", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Sa‘d b. Abu Waqqas said that a nomadic Arab come to God’s messenger and asked him to teach him some words to say. He told him to say, “There is no god but God alone who has no partner; God is very great; Abundant praise is due to God; Glory be to God, the Lord of the universe; There is no might and no power except in God, the Mighty, the Wise.” On his remarking that these were for his Lord but he wanted to know what he should say for himself, he told him to say, “O God, forgive me, show mercy to me, guide me, provide for me, and grant me security.” The transmitter was doubtful about “grant me security.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2216/" }, { "number": 2217, "global_number": "45178", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas said that, on coming upon a tree whose leaves were withered, God’s messenger struck it with his staff, and the leaves were scattered. He then said that “Praise be to God; Glory be to God; There is no god but God; and God is most great” cause a man’s sins to fall away just as the leaves of that tree were falling.\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2217/" }, { "number": 2218, "global_number": "45179", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Makhul quoted Abu Huraira as saying that God’s messenger told him to say frequently “There is no might and no power except in God”, for it is part of the treasure of paradise. Makhul said that if anyone says, “There is no might and no power except in God” and “There is no refuge from God except by repairing to Him”, God will remove from him seventy categories of distress, the least of them being poverty.\nTirmidhi transmitted it, saying this is a tradition whose isnad is not fully connected, and Makhul did not hear anything from Abu Huraira.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2218/" }, { "number": 2219, "global_number": "45180", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying that “There is no might and no power except in God” is a remedy for ninety-nine diseases, the lightest of which is anxiety.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2219/" }, { "number": 2220, "global_number": "45181", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He said that God’s messenger offered to guide him to a word from under the Throne which was part of the treasure of paradise, it being “There is no might and no power except in God.” He added that God most high says, “My servant has resigned and submitted himself to me.”\nBaihaqi transmitted the two traditions in ad-Da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2220/" }, { "number": 2221, "global_number": "45182", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "“Glory be to God” is the prayer of the creatures; “Praise be to God” is the word of thanksgiving; “There is no god but God” is the sentence which declares belief in God’s unity; and “God is most great” fills the space between heaven and earth. When a servant says, “There is no might and no power except in God”, God says, “He has resigned and submitted himself to me.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2221/" }, { "number": 2222, "global_number": "45183", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “I swear by God that I ask God’s pardon and turn to him in repentance more than seventy times a day.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2222/" }, { "number": 2223, "global_number": "45184", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Al-Agharr al-Muzani reported God’s messenger as saying, “My heart is invaded by unmindfulness, and I ask God’s pardon a hundred times in the day.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2223/" }, { "number": 2224, "global_number": "45185", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Turn, you people, in repentance to God, for I turn in repentance to Him a hundred times a day.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2224/" }, { "number": 2225, "global_number": "45186", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Dharr quoted God’s messenger as saying among the things he transmitted from God who is blessed and exalted that He has said, “My servants, I have made oppression unlawful for myself and I have made it unlawful among you, so do not oppress one another. My servants, you are all straying except those whom I guide, but if you ask for my guidance I will guide you. My servants, you are all hungry except those whom I feed, but if you ask me for food I will feed you. My servants, you are all naked except those whom I have clothed, but if you ask me for clothing I will clothe you. My servants, you are all sinning night and day, but I forgive all sins, so if you ask me forgiveness I will forgive you. My servants, you will not be able to injure me and succeed in such a purpose, neither will you be able to benefit me and succeed in such a purpose. My servants, even if the first and last of you, men and jinn, were as pious as the one with the most pious heart among you, that would not cause any increase in my dominion. My servants, if the first and last of you, men and jinn, were as wicked as the man with the most wicked heart among you, that would not cause any diminution in my dominion. My servants, if the first and last of you, men and jinn, were to stand in one plain and make request of me and I were to give every man what he asked, that would make no more diminution of what I possess than a needle would when put into the sea. My servants, they are only your deeds which I put to your account and then pay you in full for them; so let him who experiences good praise God, and let him whose experience is different blame no one but himself.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2225/" }, { "number": 2226, "global_number": "45187", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Among the B. Isra’il there was a man who killed ninety-nine people and then went out to make enquiry. He went to a monk and asked him whether repentance would be accepted for what he had done, and when he replied that it would not, he killed him. He then began to make enquiry, and a man told him to go to such and such a village. When he was upon the point of death he arose to go towards it, and the angels of mercy and the angels of punishment disputed over him. God then told the one village to come near and the other to remove to a distance, and told the angels to measure the distance between them. He was found to be the distance of a span nearer to the one towards which he was going, and so he was forgiven.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2226/" }, { "number": 2227, "global_number": "45188", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “By Him in whose hand my soul is, if you had not sinned God would have removed you and brought a people who sin, then ask God’s pardon and are forgiven.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2227/" }, { "number": 2228, "global_number": "45189", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Musa reported God’s messenger as saying, “God stretches out His hand at night that those who have done evil during the day may repent and stretches out His hand in the day-time that those who have done evil during the night may repent, until the sun rises in the west.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2228/" }, { "number": 2229, "global_number": "45190", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “When a servant acknowledges his sin and repents, God forgives him.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2229/" }, { "number": 2230, "global_number": "45191", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone repents before the sun rises in the west, God will forgive him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2230/" }, { "number": 2231, "global_number": "45192", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “God is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be if his riding-beast which was carrying his food and drink escaped from him in a waterless desert and he, despairing of recovering it, went and lay down in the shade of a tree, then suddenly saw it standing beside him and, seizing its halter, said from excess of joy, ‘O God, Thou art my servant and I am Thy lord’, making a mistake from excess of joy.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2231/" }, { "number": 2232, "global_number": "45193", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger told of a man who committed a sin and said, “My Lord, I have sinned, so forgive me.” His Lord replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant.” After remaining such time as God willed he committed a sin and said, “My Lord, I have committed another sin, so forgive me.” He replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant, so let him do what he likes.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2232/" }, { "number": 2233, "global_number": "45194", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Jundub said that God’s messenger told of a man saying, “I swear by God that God will not forgive so and so,” whereupon God most high said, “Who is this who swears that I will not forgive so and so? For I have forgiven so and so and have made your deeds to come to nothing”, or words to that effect.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2233/" }, { "number": 2234, "global_number": "45195", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Shaddad b. Aus reported God’s messenger as saying that the best manner of asking pardon is to say, “O God, Thou art my Lord. There is no god but Thee. Thou hast created me, and I am Thy servant and hold to Thy covenant and promise as much as I can. I seek refuge in Thee from the evil of what I have done. I acknowledge Thy favour to me, and I acknowledge my sin. Pardon me, for none but Thee pardons sins.” He said that if anyone says it during the day-time with firm belief in it and dies that day before evening, he will be one of those who go to paradise; and if anyone says it during the night with firm belief in it and dies before morning, he will be one of those who go to paradise.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2234/" }, { "number": 2235, "global_number": "45196", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as stating that God has said, “Son of Adam, as long as you supplicate me and hope in me I will pardon you in spite of what you have done, and I do not care. Son of Adam, if your sins were so numerous as to reach the lofty regions of the sky, then you asked my forgiveness, I would forgive you, and I do not care. Son of Adam, if you were to meet me with enough sins to fill the earth, then met me not associating anything with me, I would bring you as much pardon as would fill the earth.”\nTirmidhi transmitted it, and Ahmad and Darimi transmitted it from Abu Dharr. Tirmidhi said this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2235/" }, { "number": 2236, "global_number": "45197", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as stating that God has said, “If anyone knows that I have power to forgive sins I will pardon him and not care, so long as he associatesi nothing with me.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2236/" }, { "number": 2237, "global_number": "45198", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If anyone continually asks pardon, God will appoint for him a way out of every distress and a relief from every anxiety, and will provide for him from where he did not reckon.”\nAhmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2237/" }, { "number": 2238, "global_number": "45199", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Bakr as-Siddiq reported God’s messenger as saying, “He who asks pardon is not a confirmed sinner, even if he returns to his sin seventy times a day.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2238/" }, { "number": 2239, "global_number": "45200", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “All the sons of Adam are sinners, but the best of sinners are those who are given to repentance.”\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2239/" }, { "number": 2240, "global_number": "45201", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When a believer sins there is black spot in his heart, and if he repents and asks pardon his heart is polished; but if he does more it increases till it gains the ascendancy over his heart. That is the rust mentioned by God most high, ‘Nay, but what they were committing has spread like rust over their hearts’.” 1 1. Qur’an, lxxxiii, 14.\nAhmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2240/" }, { "number": 2241, "global_number": "45202", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “God accepts a servant’s repentance till he gives up his spirit in death.”* *The Arabic is ma lam yugharghir, which might, be translated literally “as long as he has not died with the death rattle in his throat.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2241/" }, { "number": 2242, "global_number": "45203", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying that the devil said, “By Thy might, my Lord, I shall continue to lead Thy servants astray as long as their spirits are in their bodies” The Lord who is great and glorious replied, “By my might, glory and exalted station, I shall con­ tinue to pardon them as long as they ask my forgiveness.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2242/" }, { "number": 2243, "global_number": "45204", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Safwan b. ‘Assal reported God’s messenger as saying, “God most high has placed in the west for repentance a gate with a breadth of seventy years’ journey, and it will not be locked as long the sun does not rise in its direction. That agrees with God’s words, ‘On the day that certain of the signs of your Lord come, a soul which has not believed before will not be benefited by believing in them ’.”* *Qur’an, vi, 158\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2243/" }, { "number": 2244, "global_number": "45205", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Mu’awiya reported God’s messenger as saying, “Emigration will not come to an end* till repentance comes to an end and repentance will not come to an end till the sun rises in-the place where it sets.” *This probably means that people will continue to leave districts in which it is difficult for them to observe their religion.\nAhmad Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2244/" }, { "number": 2245, "global_number": "45206", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “There were two men among the B. Israil who loved one another, ‘one of whom engaged ardently in worship while the other called himself a sinner. The former began to say, “Refrain from what you are doing,” and the other would reply, “Let me alone with my Lord.” One day he found him committing a sin which he considered serious and said, “Refrain;” to which he replied, “Let me alone with my Lord. Were you sent to watch over me?” He then said, “I swear by God that God will never pardon you, nor will He bring you into paradise.” God then sent to them an angel who took their spirits, and they came together into His presence To the sinner He said, “Enter paradise by my mercy;” and to the other He said, “Can you forbid my mercy to my servant?” He replied, “No, my Lord.” Then He said, “Take him away to hell.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2245/" }, { "number": 2246, "global_number": "45207", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Asma’ daughter of Yazid said she heard God’s messenger reciting, “My servants who have transgressed against their souls, do not despair of God’s mercy, for God pardons all sins,”* “and He does not care.” *Qur’an, xxxix, 53.\nAhmad and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition. Sharh as-sunna has “saying” instead of “reciting.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2246/" }, { "number": 2247, "global_number": "45208", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "With reference to God’s words, “Except for slight faults ”* Ibn ‘Abbas reported God’s messenger as saying, “If Thou forgivest, O God, Thou wilt forgive much sin, for which of Thy servants has not committed slight faults?” *Qur’an, liii, 32.\nTirmidhi transmitted it, saying this is a hasan sahih gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2247/" }, { "number": 2248, "global_number": "45209", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as stating that God most high says, “My servants, all of you are astray except him whom I have guided, but if you ask me for guidance I will guide you; all of you are poor except him whom I have enriched, but if you ask of me I will give you provision; all of you are sinners except him whom I have preserved 3. i.e., young and old.\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2248/" }, { "number": 2249, "global_number": "45210", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported that after the Prophet had recited, “He is entitled to be feared and He is entitled to grant pardon,” 2 he stated that their Lord has said, “I am entitled to be feared, and to him who fears me I am entitled to grant pardon.” 2. Qur’an, lxxiv, 56.\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2249/" }, { "number": 2250, "global_number": "45211", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "We counted that God’s messenger would say a hundred times during a meeting, “My Lord, forgive me and pardon me; Thou art the Pardoning and Forgiving One.”\nAhmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2250/" }, { "number": 2251, "global_number": "45212", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Bilal b. Yasar b. Zaid, the Prophet’s client,1 told on his father’s authority that his grandfather said he had heard God’s messenger state that if anyone says, “I ask pardon of God than whom there is no god, the Living, the Eternal, and I turn to Him in repentance,” he will be pardoned, even if he has fled in time of battle. 1. The client was Zaid, Bilal’s grandfather.\nTirmidhi and Abu Dawud transmitted it; but Abu Dawud has Hilal b. Yasar, and Tirmidhi calls this a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2251/" }, { "number": 2252, "global_number": "45213", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “God who is great and glorious will raise a righteous servant’s degree in paradise, and when he asks his Lord how this has been granted him, He will reply that it is because his son has asked pardon for him.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2252/" }, { "number": 2253, "global_number": "45214", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Abbas reported God’s messenger as saying, “A dead man in his grave is just like a drowning man calling for help, for he hopes that a supplication from a father, a mother, a brother, or a friend may reach him, and when it does it is dearer to him than the world and what it contains. God most high brings to those who are in the graves blessings several times as great as the size of the mountains because of the supplication of those who are on the earth. The gift of the living to the dead is to ask pardon for them.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2253/" }, { "number": 2254, "global_number": "45215", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Busr reported God’s messenger as saying, “Blessed is he who finds a great amount of asking for pardon in his record.”\nIbn Majah transmitted it, and Nasa’i transmitted in ‘Amal yaum walaila. 1 1. Mirqat, iii, 78 gives this as the title of a book by Nasa’i. The only reference to this tradition in the Concordance is Ibn Majah, Adab, 57.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2254/" }, { "number": 2255, "global_number": "45216", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet used to say, “O God, put me among those who, when they do good are glad, and when they do evil ask pardon.”\nIbn Majah and Baihaqi, in ad-Da’awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2255/" }, { "number": 2256, "global_number": "45217", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Al-Harith b. Suwaid said that ‘Abdallah b. Mas’ud told him two traditions, one of them from God’s messenger and the other from him­ self. He said, “The believer sees in his sins as though he were sitting under a mountain which he fears may fall on him, but the profligate sees his sins like a fly which has passed over his nose and which he has brushed away with his hand.” Then he said that he heard God’s mes­ senger say, “God rejoices more over the repentance of a believer than a man who goes down to a desert and dangerous district with his riding- beast which carries his food and drink, who lays down his head and sleeps for a time, then awakening and finding that his riding-beast has gone, looks for it, and when distressed by heat and thirst or what God wills, says he will return to the place where he was and sleep till he dies, lays his head on his arm to die, then awakens and sees his riding-beast beside him with his food and drink on it. God rejoices more intensely over the repentance of a believing servant than this man does over his riding-beast and his provisions.”\nMuslim transmitted only the tradition which is traced back to God’s messenger from him, but Bukhari transmitted also the one which goes no farther back than Ibn Mas’ud.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2256/" }, { "number": 2257, "global_number": "45218", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Ali reported God’s messenger as saying, “God loves the believing servant who is severely tried and is penitent.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2257/" }, { "number": 2258, "global_number": "45219", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Thauban said that he heard God’s messenger say, “I would not give this verse for the whole world, ‘My servants who have transgressed against their souls, do not despair . . .’ ”1 A man asked whether that included those who had associated partners with God, and after remaining silent for a time the Prophet said three times, “Yes, it includes even those who have associated partners with God.” 1 . Qur’an, xxxix, 53", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2258/" }, { "number": 2259, "global_number": "45220", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “God most high forgives His servant as long as the veil has not fallen.” He was asked what the veil meant and replied, “That a soul should die while associating partners with God.”\nAhmad transmitted the three traditions and Baihaqi transmitted the last in Kitab al-ba’th wan-nushur.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2259/" }, { "number": 2260, "global_number": "45221", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If anyone meets God, not having treated anything as equal to Him in the world, and has committed sins equal in quantity to the mountains, God will forgive him.”\nBaihaqi transmitted it in Kitab al-ba’th wan-nushur.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2260/" }, { "number": 2261, "global_number": "45222", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s messenger as saying, “He who repents of a sin is like him who has committed no sin.”\nIn Majah and Baihaqi, in Shu’ab al-iman, transmitted it, the latter saying its only transmitter was an-Nahrani who is unknown. In Sharh as-sunna a tradition traced no farther back than him is transmitted in which he said, “Nadam is repentance, and he who repents is like him who has committed no sin.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2261/" }, { "number": 2262, "global_number": "45223", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When God completed the creation He wrote the following which is with Him above His Throne, ‘My mercy has taken precedence over my anger’.” A version says, “Has prevailed over my anger.”\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2262/" }, { "number": 2263, "global_number": "45224", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “God has a hundred, mercies of which He has sent down one among jinn and men, animals and creeping things. By it they are kind to one another, by it they show mercy to one another, and by it the wild beast is kind to its young. But God has kept back ninety-nine mercies by which He will show mercy to His servants on the day of resurrection.”\n(Bukhari and Muslim). A version by Muslim from Salman has something similar, at the end of which he said, “When the day of resurrection comes He will complete them with this one.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2263/" }, { "number": 2264, "global_number": "45225", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If the believer knew the punishment God has prepared, no one would hope for His paradise; and if the infidel knew the extent of His mercy, no one would despair of attaining His paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2264/" }, { "number": 2265, "global_number": "45226", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “Paradise is nearer to each of you than the thong of his sandal, and the same applies to hell.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2265/" }, { "number": 2266, "global_number": "45227", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying that a man declared he had never done any good to his family. (A version says that a man had committed an excessive amount of sin), and when he was about to die gave instruction to his sons to burn him when he died and scatter half his ashes on the land and half in the sea, swearing by God that if God had him in His power He would give him such a punishment as He would give to no other in the universe. When he died they did what he had commanded them, but God gave command to the sea and it gathered what was in it, and He gave command to the land and it gathered what was in it. He then asked him, “Why did you do this?” and he replied, “From fear of Thee, my Lord, but Thou knowest best.” Then He pardoned him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2266/" }, { "number": 2267, "global_number": "45228", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab said that captives came to the Prophet among whom was a woman whose breast was oozing with milk. She was running, and when she found a boy among the captives she took him, put him to her breast and suckled him. Then the Prophet said to us, “Do you think this woman will cast her child into the fire?” We replied, “No, so long as is she in a position not to do so.” He said, “God is more merciful to His servants than this woman is to her child.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2267/" }, { "number": 2268, "global_number": "45229", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “None of you will be rescued by his works.” He was asked if not even he would, and replied, “Not even I unless God covers me with His mercy; but if you keep to the straight path, are moderate, pray morning and evening and part of the night, and earnestly practise moderation, you will reach .”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2268/" }, { "number": 2269, "global_number": "45230", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “What you do will not bring any of you into paradise or protect you from hell, including myself, except by God’s mercy.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2269/" }, { "number": 2270, "global_number": "45231", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying, “When a man accepts Islam sincerely God removes from him every sin he has previously committed. After that there will be requital, a good deed getting ten to seven hundred times as much and many times more, and an evil deed getting a punishment equivalent to it, unless God overlooks it.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2270/" }, { "number": 2271, "global_number": "45232", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "and if he intends to do a good deed and does it, God enters it for him in His record as ten to seven hundred and many more times as much. If anyone intends to do an evil deed and does not do it, God enters it for him in His record as a complete good deed; but if he intends to do it and does it, God records it for him as one evil deed.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2271/" }, { "number": 2272, "global_number": "45233", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir reported God’s messenger as saying, “One who does evil deeds and afterwards does good deeds is like a man who was wearing a tight coat of mail which choked him, then did a good deed and a ring was loosened, then did another and another was loosened, so that it fell at last to the ground.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2272/" }, { "number": 2273, "global_number": "45234", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abud Darda’ told of his hearing the Prophet delivering a discourse on the pulpit and saying, “He who fears standing before his Lord will have two paradises.” He asked, “Even if he commits fornication and even if he steals, messenger of God?” but he said a second time, “He who fears standing before his Lord will have two paradises.” He asked a second time, “Even if he commits fornication and even if he steals, messenger of God?” and he said a third time, “He who fears standing before his Lord will have two paradises.” He asked a third time, “Even if he commits fornication and even if he steals, messenger of God?” to which he replied, “Even in spite of Abud Darda’.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2273/" }, { "number": 2274, "global_number": "45235", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "While we were with him, meaning with the Prophet, a man came forward wearing a garment and carrying something wrapped up in his hand. He said, “Messenger of God, I passed by a thicket of trees in which I heard the chirping of young birds, so I took them and put them in my garment. Their mother came and flew round over my head, so I uncovered them to let her see them, and when she alighted on them I wrapped them all up in my garment, and these are what I have with me.” He gave command to put them down, and I did so,* but their mother would not leave them, whereupon God’s messenger said, “Do you wonder at the pity of the young birds’ mother for her young? By Him who sent me with the truth, God shows more pity towards His servants than the mother of young birds shows to her young. Take them back and put them where you got them, their mother being with them.” So he took them back. *The use of the first person seems strange here. The command was given to the man who was holding the bundle, and so one would have expected “and he did so.” This is not the kind of sentence in which the change of person frequently used in Arabic style seems natural. As the text stands it would seem that ‘Amir took the bundle from the man and laid it down.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2274/" }, { "number": 2275, "global_number": "45236", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "When we were with the Prophet on one of his expeditions he came upon some people and asked who they were, to which they replied that they were Muslims. A woman who had a son of hers with her was kindling a fire under her pot, and when the heat increased she moved him away. She then went to the Prophet and asked, “Are you God’s messenger?” On his replying that he was, she said, “You for whom I would give my father and mother as ransom, tell me if God is not the most merciful of those who are merciful.” He replied that He certainly is, and she asked, “Is God not more merciful to His servants than a mother to her child?” and when he assured her that He certainly is, she replied that a mother does not cast her child into the fire. God’s messenger then bowed his head and wept, and afterwards raised it, looked at her and said, “God punishes only those of His servants who act audaciously towards Him and refuse to say that there is no god but God.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2275/" }, { "number": 2276, "global_number": "45237", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Thauban reported the Prophet as saying that a servant seeks to please God and keeps on doing so, then God who is great and glorious says to Gabriel, “My servant so and so seeks to please me, therefore my mercy had descended on him.” Gabriel says, “God’s mercy has descended on so and so,” and the bearers of the Throne and those who are around them say it until the inhabitants of the seven heavens say it, after which it comes down to him on the earth.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2276/" }, { "number": 2277, "global_number": "45238", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "In connection with God’s words, “Among them are some who wrong themselves, some who follow a middle course, and some who are foremost in good deeds,” Usama b. Zaid reported the Prophet as saying, “They will all go to paradise.”\nBaihaqi transmitted it in Kitab al-ba’th wan-nushur.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2277/" }, { "number": 2278, "global_number": "45239", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "“We have come to the morning, and in the morning the dominion belongs to God …” A version has, “My Lord, I seek refuge in Thee from a punishment in hell and a punishment in the grave.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2278/" }, { "number": 2279, "global_number": "45240", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Hudhaifa said that when the Prophet lay down on his bed at night he placed his hand under his cheek, and would then say, “O God, in Thy name I die and live.” When he awoke he said, “Praise be to God who has given us life after causing us to die,* and to whom we shall be resurrected.” *Behind this phrase probably lies the idea expressed in Qur’an, xxxix, 42 which says, “It is God who takes the souls at the time of their death, and those which do not die during their sleep.”\nBukhari transmitted it, Muslim transmitting from al-Bara’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2279/" }, { "number": 2280, "global_number": "45241", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying that when any of them went to bed he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on to it since he left it. He should then say, “In Thy name, my Lord, I lay down my side and in Thee I raise it up. If Thou keepest my soul have mercy on it, but if Thou lettest it go guard it with that with which Thou guardest Thy upright servants.” A version says that he should then lie down on his right side and say, “In Thy name…”\n(Bukhari and Muslim). A version says he should dust it three times with the border of his garment, and has “If Thou keepest my soul grant it pardon.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2280/" }, { "number": 2281, "global_number": "45242", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib said that when God’s messenger went to bed he lay on his right side and then said, “O God, I have handed over my soul to Thee, turned my face to Thee, entrusted my affairs to Thee, and committed my back to Thee out of desire for and fear of Thee. There is no refuge and no place of safety from Thee except by having recourse to Thee. I believe in Thy Book which Thou hast sent down and in Thy Prophet whom Thou hast sent.” God’s messenger said that if anyone repeated these words and died that night, he would die in the true religion. In a version he reported God’s messenger as telling a man to perform the ablution for prayer when he went to bed, lie down on his right side, and say, “O God, I have handed over my soul to Thee . . . Thou hast sent.” He added, “If you die during the night you will die in the true religion, and if you live till the morning you will obtain good.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2281/" }, { "number": 2282, "global_number": "45243", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas told that when God’s messenger went to his bed he said, “Praise be to God who has fed us, given us drink, satisfied us and given us refuge. Many there are who have no one to provide sufficiency for them, or give them refuge.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2282/" }, { "number": 2283, "global_number": "45244", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He visited us when we had gone to bed, and when we were about to get up he told us to stay where we were. He then came and sat down between her and me, and I felt the coldness of his foot on my belly. He then said, “Let me guide you to something better than what you have asked. When you go to bed, say ‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times. That will be better for you than a servant.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2283/" }, { "number": 2284, "global_number": "45245", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira said that when Fatima went to the Prophet and asked him for a servant, he said, “Let me guide you to something which is better than a servant. You should say ‘Glory be to God thirty-three times, ‘Praise be to God” thirty-three times, and ‘God is most great’ thirty-four times at each time of prayer and when you go to bed.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2284/" }, { "number": 2285, "global_number": "45246", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger would say in the morning, “O God, by, Thee we come to the morning, by Thee we come to the evening, by Thee we live, by Thee we die, and to Thee do we come.” In the evening he said, “O God, by Thee we come to the evening, by Thee we come to the morning, by Thee we live, by Thee we die, and to Thee are we resurrected.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2285/" }, { "number": 2286, "global_number": "45247", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He told how Abu Bakr said he had asked God’s messenger to command him something to say in the morning and the evening, and he had told him to say, “O God, who knowest the unseen and the seen, Creator of the heavens and the earth, Lord and Possessor of everything, I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil and his .”* He instructed him to say it morning and evening, and when he went to bed. *The Arabic word may be read either as shirk (attributing a partner to God), or as sharah (snare). The former is preferred. Cf. Mirqat, ili, 99.\nTirmidhi, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2286/" }, { "number": 2287, "global_number": "45248", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Aban b. ‘Uthman said he heard his father quoting God’s messenger as saying that if anyone says three times every morning and evening, “In the name of God, when whose name is mentioned nothing in earth or heaven can cause harm, and He is the Hearer, the Knower,” he will not be harmed by anything. Aban was afflicted by some paralysis, and when a man began to look at him Aban would say, “Why are you looking at me? The tradition is as I told it to you, but I did not say the words that day in order that God might carry out what He had decreed for me.”\nTirmidhi, Ibn Majah and Abu Dawud transmitted it. Abu Dawud’s version has, “He will not suffer sudden affliction till the morning, and if anyone says it in the morning he will not suffer sudden affliction till the evening.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2287/" }, { "number": 2288, "global_number": "45249", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "“We have come to the morning, and in the morning the dominion belongs to God…” *The transmitter was not sure which word was used.\nAbu Dawud and Tirmidhi transmitted it. Tirmidhi did not mention “from the evil of infidelity” in his version.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2288/" }, { "number": 2289, "global_number": "45250", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "One of the Prophet’s daughters said that he used to teach her, telling her to say in the morning, “Glory be to God, and I begin with praise of Him; there is no power but in God; what God wills comes to pass, and what He does not will does not come to pass; I know that God is omnipotent and that God has comprehended everything in knowledge;” for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2289/" }, { "number": 2290, "global_number": "45251", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying that if anyone repeats in the morning, “So glory be to God in the evening and in the morning; to Him is the praise in the heavens and the earth; and in the late evening and at noon .. . thus shall you be brought forth,” he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2290/" }, { "number": 2291, "global_number": "45252", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu ‘Ayyash reported God’s messenger as saying that if anyone says in the morning, “There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent,” he will have a reward equivalent to that for setting free a slave from among the descendants of Ishmael, will have ten good deeds recorded for him, will have ten evil deeds deducted from him, will be advanced ten degrees, and will be guarded from the devil till the evening. If he says them in the evening he will have a similar recompense till the morning. Hammad b. Salama said that a man saw God’s messenger in a dream and said, “Messenger of God, Abu ‘Ayyash is relating such and such on your authority,” to which he received the reply, “Abu ‘Ayyash has spoken the truth.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2291/" }, { "number": 2292, "global_number": "45253", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Al-Harith b. Muslim at-Tamimi quoted his father as saying that God’s messenger told him secretly to say seven times when he had finished the sunset prayer, before speaking to anyone, “O God, protect me from hell”; for if he said that and died that night, exemption from it would be recorded for him. He also told him to say that when he had prayed the morning prayer, for if he died that day, exemption from it would be recorded for him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2292/" }, { "number": 2293, "global_number": "45254", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s messenger never failed to use these words evening and morning, “O God, I ask Thee for security in this world and the next; O God, I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O God, conceal my faults and keep me safe from the things which I fear; O God, guard me in front of me and behind me, on my right hand and on my left, and from above me; and I seek refuge in Thy greatness from receiving unexpected harm from below me.” Waki‘ said he meant being swallowed up by the earth.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2293/" }, { "number": 2294, "global_number": "45255", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying that if anyone says in the morning, “O God, in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that Thou art God than whom alone there is no god, being without a partner, and that Muhammad is Thy servant and messenger,” God will forgive him any sins he commits that day; and if he says it in the evening, God will forgive him any sins he commits that night.\nTirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2294/" }, { "number": 2295, "global_number": "45256", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Thauban reported God’s messenger as saying that if any Muslim says three times evening and morning, “I am pleased with God as Lord, with Islam as religion, and with Muhammad as Prophet,” God will certainly please him on the day of resurrection.\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2295/" }, { "number": 2296, "global_number": "45257", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Hudhaifa said that when the Prophet wanted to go to sleep he placed his hand under his head and said, “O God, guard me from thy punishment on the day when Thou gatherest Thy servants,” or “raisest up Thy servants.”\nTirmidhi transmitted it, and Ahmad gave al-Bara’ as his authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2296/" }, { "number": 2297, "global_number": "45258", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Hafsa said that when God’s messenger wanted to go to sleep he put his right hand under his cheek, and would then say three times, “O God, guard me from Thy punishment on the day when Thou raisest up Thy servants.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2297/" }, { "number": 2298, "global_number": "45259", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Ali reported that God’s messenger used to say when he lay down, “O God, I seek refuge in Thy noble Person and in Thy perfect words from the evil of what Thou seizest by its forelock; O God, Thou removest debt and sin; O God, Thy troop is not routed, Thy promise is not broken, and the riches of the rich do not avail against Thee. Glory and praise be unto Thee.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2298/" }, { "number": 2299, "global_number": "45260", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s messenger as saying that if anyone says three times when going to bed, “I ask the forgiveness of God than whom there is no god, the Living, the Eternal, and I turn in repentance to Him,” God will forgive him his sins, even if they are like the foam of the sea, or in number like the sand which is accumulated,* or as many as the leaves of the trees, or as numerous as the days of this world. *The word is ‘alij. Some say ‘Alij is a place in the desert, the translation being ‘the sand of ‘Alij; others treat it as translated above.\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2299/" }, { "number": 2300, "global_number": "45261", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Shaddad b. Aus reported God’s messenger as saying, “If any Muslim recites a sura from God’s Book when he goes to bed, God will put an angel in charge of him, and nothing which may harm him will come near him till he wakes”.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2300/" }, { "number": 2301, "global_number": "45262", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As reported God’s messenger as saying there are two characteristics which will not be retained by any Muslim without his entering paradise. While they are easy, those who act upon them are few. One should say ‘Glory be to God’ ten times after every prayer, ‘Praise be to God’ ten times and ‘God is most great’ ten times. (He said he had seen God’s messenger counting them on his hand, and saying, “That is a hundred and fifty on the tongue, but one thousand five hundred in the scale”). When he goes to his bed he should say ‘Glory be to God,’ ‘God is most Great’ and ‘Praise be to God’ a hundred times, for that is a hundred on the tongue, but a thousand in the scale. He asked them which of them could commit two thousand five hundred sins in a day and a night.* He was asked how they could not retain these characteristics, and told them that the devil comes to a man while he is engaged in prayer, calling such and such and such and such to his memory until he turns away and perhaps may not do it. He also comes to him on his bed and keeps on making him sleep till he falls asleep. *The thousand plus the preceding fifteen hundred make two thousand five hundred good deeds with which the man who observes the two characteristics mentioned is credited, and as one could hardly commit as many sins in a day and a night there is a balance in his favour.\nTirmidhi, Abu Dawud and Nasa’i transmitted it. In Abu Dawud’s version he said, “Two qualities or two characteristics will not be adhered to by a Muslim …” And also in his version after saying “One thousand five hundred in the scale” he said, “When he goes to his bed he should say ‘God is most great’ thirty-four times, ‘Praise be to God’ thirty-three times and ‘Glory be to God’ thirty-three times.” In most texts of al-Masabih it is given on the authority of ‘Abdallah b. ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2301/" }, { "number": 2302, "global_number": "45263", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Ghannam reported God’s messenger as saying, that if anyone says in the morning, “O God, whatever favour has come to me or to any of Thy creatures in the morning, it comes from Thee alone who hast no partner, to whom be praise and thanksgiving,” he will have expressed full thanksgiving for the day; and if anyone says the same in the evening he will have expressed full thanksgiving for the night.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2302/" }, { "number": 2303, "global_number": "45264", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira told that when the Prophet went to his bed he used to say, “O God, Lord of the heavens, Lord of the earth, Lord of everything, who splittest the grain and the kernel, who hast sent down the Torah, the Injil and the Qur’an, I seek refuge in Thee from the evil of every evil agent whose forelock Thou seizest. Thou art the First and there is nothing before Thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Pay the debt for me and grant me riches instead of poverty.”\nAbu Dawud, Tirmidhi and Ibn Majah transmitted it. Muslim also transmitted it with a slight difference.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2303/" }, { "number": 2304, "global_number": "45265", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abul Azhar al-Aimari told that when God’s messenger went to his bed at night he said, “In the name of God. I have laid down my side for God. O God, forgive me my sin, drive away my devil, free me from my responsibility, and place me in the highest assembly.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2304/" }, { "number": 2305, "global_number": "45266", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when God’s messenger went to his bed at night he said, “Praise be to God who has given me sufficiency, has guarded me, given me food and drink, been most gracious to me, and given to me most lavishly. Praise be to God in every circumstance. O God, Lord and King of everything, God of everything, I seek refuge in Thee from hell.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2305/" }, { "number": 2306, "global_number": "45267", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Buraida said that Khalid b. al-Walid complained to God’s messenger that he was afflicted by sleeplessness at night, and God’s Prophet told him to say when he went to his bed, “O God, Lord of the seven heavens and what they overshadow, Lord of the earths and what they carry, Lord of the devils and what they lead astray, be a Protector to me from the evil of Thy entire creation lest any of them do evil or act wrongfully to me. Strong is Thy protection and glorious is Thy praise. There is no god other than Thee. There is no god but Thee.”\nTirmidhi transmitted it, saying this is a tradition whose isnad is not strong, and the traditions of al-Hakam b. Zuhair, the transmitter, are abandoned by some traditionists.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2306/" }, { "number": 2307, "global_number": "45268", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Malik reported God’s messenger as saying that when one got up in the morning he should say, “We have reached the morning, and in the morning the dominion belongs to God, the Lord of the universe, O God, I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it.” In the evening he should say the like.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2307/" }, { "number": 2308, "global_number": "45269", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Abu Bakra said that he remarked to his father that he had heard him say every morning, “O God, grant me soundness in my body; O God, grant me soundness in my hearing; O God, grant me soundness in my sight. There is no god but Thee and that he repeated it three times morning and evening. He replied, “Sonny, I heard God’s messenger using these words as a supplication and I like to follow his practice.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2308/" }, { "number": 2309, "global_number": "45270", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Aufa told that God’s messenger said in the morning, “We have reached the morning, and in the morning the dominion belongs to God; praise is due to God; majesty and might belong to God; the creation, the command, night and day and what is at rest by night and day belong to God. O God, make the beginning of this day uprightness, its middle success, and its end attainment, O most merciful among those who show mercy.”\nNawawi mentioned it in Kitab al-adhkar by the transmission of Ibn as-Sunni.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2309/" }, { "number": 2310, "global_number": "45271", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Abza told that God’s messenger used to say in the morning, “We have reached the morning following the original religion of Islam, the assertion of God’s unity, the religion of our Prophet Muhammad, and the rite of our father Abraham who was a hanif and was not one of the polytheists.”\nAhmad and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2310/" }, { "number": 2311, "global_number": "45272", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying that if anyone who means to have intercourse with his wife says, “In the name of God. O God, keep us away from the devil and keep the devil away from what Thou hast provided us,” should it be ordained that a child be born to them thereby, no devil will ever harm it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2311/" }, { "number": 2312, "global_number": "45273", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He told that God’s messenger used to say when he was anxious “There is no god but God, the Incomparably Great, the Clement; there is no god but God, the Lord of the mighty Throne; there is no god but God, the Lord of the heavens, the Lord of the earth, and the Lord of the noble Throne.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2312/" }, { "number": 2313, "global_number": "45274", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Two men reviled one another in the Prophet’s presence when we were sitting near him, and when one of them who had become red in the face reviled the other angrily the Prophet said that he knew a phrase by repeating which the man could get rid of his angry feelings: “I seek refuge in God from that accursed devil.” Those present asked the man whether he heard what the Prophet was saying, and he replied, “I am not possessed by a devil.”* *Majnun. The word literally means to be possessed by a jinni, but it can also mean to be possessed by a devil. Shaitan is used in the preceding sentence. Majnun is also used meaning ‘mad’, but that does not fit this context.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2313/" }, { "number": 2314, "global_number": "45275", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When you hear the cocks crowing ask God for some of His grace, for they have seen an angel; but when you hear an ass braying seek refuge in God from the devil, for it has seen a devil.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2314/" }, { "number": 2315, "global_number": "45276", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when God’s messenger sat on his camel to go out on a journey, he said “God is most great” three times. Then he said, “Glory be to Him who has made this subservient to us, for we had not the strength for it, and to our Lord do we return. O God, we ask Thee in this journey of ours for uprightness, piety and such deeds as are pleasing to Thee. O God, make easy for us this journey of ours and make its length short for us. O God, Thou art the Companion in the journey and the One who looks after the family and the property in our absence. O God, I seek refuge in Thee from the difficulty of travelling, unhappiness in what I see, and finding harm has come when I return to my property and family.” When he returned he said these words, adding, “Returning, repentant, serving and praising our Lord.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2315/" }, { "number": 2316, "global_number": "45277", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Sarjis said that when God’s messenger went on a journey he sought refuge in God from the difficulty of the journey, sorrow when he returned, scarcity after abundance, the claim of the oppressed, and seeing harm come to his family and property.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2316/" }, { "number": 2317, "global_number": "45278", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Khaula daughter of Hakim said she heard God’s messenger say that if anyone says when he alights somewhere, “I seek refuge in God’s perfect words from the evil of what He has created,” no evil will befall him till he departs from that alighting-place of his.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2317/" }, { "number": 2318, "global_number": "45279", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira told of a man coming to God’s messenger and saying, “Messenger of God, what I have suffered from a scorpion which stung me last night!” He replied that if he had said in the evening, “I seek refuge in God’s perfect words from the evil of what He has created,” it would not have harmed him.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2318/" }, { "number": 2319, "global_number": "45280", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He said that when the Prophet was on a journey he would say at daybreak, “Let a hearer hear beginning with praise of God and His good favour towards us. Our Lord, accompany us and show favour to us who are seeking refuge in God from hell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2319/" }, { "number": 2320, "global_number": "45281", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when God’s messenger returned from an expedition, a hajj, or an ‘umra, on every rising piece of ground he would say three times, “God is most great.” Then he would say, “There is no god but God alone who has no partner, to whom the dominion belongs, to whom praise is due, and who is omnipotent. We are returning repentant, serving, prostrating ourselves before our Lord, and expressing praise. God alone has verified His promise, helped His servant, and routed the Confederates.”* *The reference is to the siege of Medina in 5 A.H. when a trench was dug as a protection.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2320/" }, { "number": 2321, "global_number": "45282", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Aufa said that God’s messenger invoked a curse on the polytheists at the battle of the Confederates, saying, “O God, who hast sent down the Book and art quick to take reckoning; O God, rout the Confederates, rout them and convulse them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2321/" }, { "number": 2322, "global_number": "45283", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Busr said that God’s messenger visited his father and they presented him with some food and a mixture of dates, dried curd and clarified butter,* some of which he ate. Then some dates were brought to him and he ate them, throwing away the stones between two fingers, joining the forefinger and the middle finger. A version says that he began to throw away the stones on the outside of his forefinger and middle finger. He was then brought something to drink, and when he had drunk it father took hold of the bridle of his beast and said, “Supplicate God for us.” So he said, “O God, bless them in that with which Thou hast provided them, forgive them and show them mercy.” *The Arabic word for this dish is watba. The word hais is used for very much the same dish. See p. 439, n.1.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2322/" }, { "number": 2323, "global_number": "45284", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Talha b. ‘Ubaidallah told that when the Prophet saw the new moon he said, “O God, make the new moon rise on us with security, faith, safety and Islam. My Lord and your Lord is God.”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2323/" }, { "number": 2324, "global_number": "45285", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab and Abu Huraira reported God’s messenger as saying that if anyone says, on seeing someone who is suffering affliction, “Praise be to God who has kept me free from the affliction He has brought on him and has shown me favour above many whom He has created,” that affliction, whatever it may be, will not smite him.\nTirmidhi transmitted it, and Ibn Majah transmitted it from Ibn ‘Umar. Tirmidhi said this is a gharib tradition, and ‘Amr b. Dinar, the transmitter, is not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2324/" }, { "number": 2325, "global_number": "45286", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Umar reported God’s messenger as saying that if anyone says on entering the market, “There is no god but God alone who has no partner, to whom belongs the dominion, to whom praise is due, who gives life and causes death while He is living and does not die, in whose hand is good, and who is omnipotent,” God will record for him a million good deeds, obliterate from him a million evil deeds, raise him a million degrees, and build him a house in paradise.\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition. Sharh as-sunna has, “Says in a general market in which things are sold,” instead of “on entering the market.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2325/" }, { "number": 2326, "global_number": "45287", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal said the Prophet heard a man making supplication saying, “O God, I ask Thee for complete favour,” and asked him what complete favour meant. On his replying that it was a supplication by which he hoped to receive good, he said, “Part of complete favour is to enter paradise and be safe from hell.” He heard a man saying, “O Possessor of majesty and splendour,” and said, “Your prayer is answered, so make request.” The Prophet also heard a man who was saying, “O God, I ask Thee for endurance,” and said, “You have asked God for trial; now ask Him for wellbeing.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2326/" }, { "number": 2327, "global_number": "45288", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying that if anyone sits in an assembly where there is much clamour* and says before getting up to leave, “Glory be to Thee, O God, and I begin with praise of Thee; I testify that there is no god but Thou; I ask Thy pardon and turn to Thee in repentance,” he will be forgiven for what took place in that assembly where he was. *Or, ‘wicked talk,’ or, ‘meaningless talk’\nTirmidhi and Baihaqi in ad-Da’awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2327/" }, { "number": 2328, "global_number": "45289", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Ali was brought a beast to ride, and when he put his foot in the stirrup he said, “In the name of God.” Then when he sat on its back he said, “Praise be to God.” He then said, “Glory be to Him who has made this subservient to us, for we had not the strength, and to our Lord do we return.” He then said, “Praise be to God (thrice); God is most great (thrice); Glory be to Thee. I have wronged myself, so forgive me, for only Thou forgivest sins.” He then laughed, and when he was asked what he was laughing at, he replied that he had seen God’s messenger do as he had done and laugh after that. He had asked him what he was laughing at, and he told him that his Lord was pleased with His servant when he asked Him to forgive him his sins, for God says, “He knows that I alone forgive sins.”\nAhmad, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2328/" }, { "number": 2329, "global_number": "45290", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when the Prophet said farewell to a man he took him by the hand and did not let it go till the man let go the Prophet’s hand, and he would say, “I entrust to God your religion, what you are responsible for, and your last deeds.” A version has “Your final deeds.”* *The text of the tradition has akhira ‘amalika and the version khawatima ‘amalika,\nTirmidhi, Abu Dawud and Ibn Majah transmitted it, but in the version of the last two “your last deeds” is not mentioned.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2329/" }, { "number": 2330, "global_number": "45291", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah al-Khatmi told that when God’s messenger wanted to commend an army he said, “I entrust to God your religion, what you are responsible for, and your final deeds.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2330/" }, { "number": 2331, "global_number": "45292", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas told of a man coming to the Prophet and saying, “Messenger of God, I intend to make a journey, so give me provisions.” He replied, “May God provide you with piety!” He asked for more, so he added, “And forgive your sin.” He said, “Say more, you for whom I would give my father and mother as ransom,” and he added, “And give you abundance of good wherever you are,”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2331/" }, { "number": 2332, "global_number": "45293", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira told of a man who said, “Messenger of God, I intend to make a journey, so give me an injunction.” He told him to maintain fear of God and say “God is most great” on every rising ground, and when the man turned away he said, “O God, make the distance short for him and make the journey easy for him.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2332/" }, { "number": 2333, "global_number": "45294", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when God’s messenger was travelling and night came on he said, “O earth, my Lord and your Lord is God; I seek refuge in God from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in God from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement and from a parent and his offspring.”* *This last phrase occurs in Qur’an, xc, 3 where it appears to be used in a straightforward sense; but in the tradition it is said to be a reference to lblis and his offspring of devils.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2333/" }, { "number": 2334, "global_number": "45295", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas told that when God’s messenger went on an expedition he said, “O God, Thou art my aider and helper; by Thee I move, by Thee I attack, and by Thee I fight.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2334/" }, { "number": 2335, "global_number": "45296", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Musa told that when the Prophet feared a people he said, “O God, we put Thee in front of them, and we seek refuge in Thee from their evils.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2335/" }, { "number": 2336, "global_number": "45297", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Umm Salama told that when the Prophet went out of his house he said, “In the name of God; I trust in God; O God, we seek refuge in Thee from slipping, or straying, or causing injustice, or suffering injustice, or doing wrong, or having wrong done to us.”\nAhmad, Tirmidhi and Nasa’i transmitted it, Tirmidhi saying this is a hasan sahih tradition, In the version of Abu Dawud and Ibn Majah, Umm Salama said that God’s messenger never went out of her house without raising his eye to the sky and saying, “O God, I seek refuge in Thee lest I stray or lead others stray,* or cause injustice, or suffer injustice, or do wrong, or have wrong done to me.” *Some read as above, but others read ‘or be led astray’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2336/" }, { "number": 2337, "global_number": "45298", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying that when a man goes out of his house and says, “In the name of God; I trust in God; there is no might and no power but in God,” the following will be said to him at that time, “You are guided, defended and protected.” The devil will go far from him and another devil will say, “How can you deal with a man who has been guided, defended and protected?”\nAbu Dawud transmitted it, and Tirmidhi transmitted up to “the devil will go far from him.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2337/" }, { "number": 2338, "global_number": "45299", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Malik al-Ash’ari reported God’s messenger as saying that when a man goes into his house he should say, “O God, I ask Thee for good both when entering and when going out; in the name of God we have entered and in God our Lord do we trust.” He should then greet his family.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2338/" }, { "number": 2339, "global_number": "45300", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira said that when the Prophet congratulated* a man on his marriage he said, “God bless you, bless you both, and prosper your union.” *The verb used is raffa’a which originally meant saying to someone who had just been married, “may the marriage produce close union and sons.” It is said that because this was a phrase used in pre-lslamic times, the Prophet substituted for it the words used in this tradition. The verb thus develops simply the meaning of congratulating without in itself involving any particular formula.\nAhmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2339/" }, { "number": 2340, "global_number": "45301", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told how the Prophet said that when anyone of them married a woman, or bought a servant he should say, “O God, I ask Thee for the good in her and in the disposition Thou hast given her, and I seek refuge in Thee from the evil in her and in the disposition Thou hast given her.” When he buys a camel he should take hold of the top of its hump and say the same kind of thing. In a version regarding a woman and a servant it says he should take hold of her forelock and make supplication for a blessing.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2340/" }, { "number": 2341, "global_number": "45302", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Bakra reported God’s messenger as saying that the supplications to be used by one who is distressed are, “O God, Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2341/" }, { "number": 2342, "global_number": "45303", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told of a man who said to God’s messenger that he was entangled in cares and debts. He replied, “Shall I not teach you words by which, when you say them, God will remove your care and settle your debt?” and when the man expressed a desire to hear them he told him to say morning and evening, “O God, I seek refuge in Thee from care and grief; I seek refuge in Thee from incapacity and slackness; I seek refuge in Thee from niggardliness and cowardice; I seek refuge in Thee from being overcome by debt and being put in subjection by men.” He said that when he did that God removed his care and settled his debt.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2342/" }, { "number": 2343, "global_number": "45304", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Ali told of a slave who had made a contract with his master to pay for his freedom(1) coming to him and saying, “I am unable to fulfill my contract,* so give me help.” He suggested teaching him words he had been taught by God’s messenger, which would be so effective that if he had a debt as large as a huge mountain God would pay it for him, telling him to say, “O God, grant me enough of what Thou makest lawful so that I may dispense with what Thou makest unlawful, and make me able by Thy grace to dispense with all but Thee.” 1. Mukatab. Although the term comes from the root meaning to write, the contract was not necessarily written. *Kitabati. While the word properly refers to something written, it is used for a contract whether written or not.\nTirmidhi and Baihaqi, in ad-Da’awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2343/" }, { "number": 2344, "global_number": "45305", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘A’isha said that when God’s messenger sat in an assembly or prayed he spoke some words, so she asked him about them. Saying that they were, “Glory be to Thee, O God, and I begin with praise of Thee; there is no god but Thou; I ask forgiveness of Thee and turn to Thee in repentance,” he told her that if one speaks what is good this will act as a seal on his words till the day of resurrection, and that if one speaks what is evil this will act as an atonement for what he has said.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2344/" }, { "number": 2345, "global_number": "45306", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Qatada told of hearing that when God’s messenger saw the new moon he said, “A new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him who created you” (three times). He would then say, “Praise be to God who has made such and such a month to pass and has brought such and such a month.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2345/" }, { "number": 2346, "global_number": "45307", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying that if anyone is afflicted by much care he should say, “O God, I am Thy servant, the son of Thy servant, the son of Thy handmaid, and at Thy disposal; my forelock is in Thy hand; Thy judgment is effective regarding me; just concerning me is Thy decree; I ask Thee by every name Thou hast by which Thou hast called Thyself, or sent down in Thy Book, or taught any of Thy creatures, or kept to Thyself in the hidden place of the unseen, to make the Qur’an the Spring of my heart and the means of clearing away my care and grief.” He declared that no one had ever said it without God removing his grief and giving him joy instead of it.\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2346/" }, { "number": 2347, "global_number": "45308", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Jabir said that when they went up to high ground they said, “God is most great,” and when they descended they said, “Glory be to God.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2347/" }, { "number": 2348, "global_number": "45309", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas told that when anything caused God’s messenger anxiety he would say, “O Living One, O Eternal One, in Thy mercy I seek help.”\nTirmidhi transmitted it, saying this is a gharib tradition which is not committed to memory.* *Laisa bi-mahfuz is used here. A tradition called mahfuz is one which is considered superior when compared with a shadhdh tradition (cf. p. xii).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2348/" }, { "number": 2349, "global_number": "45310", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that at the battle of the Trench they asked God’s messenger whether there was anything they could repeat, for their hearts were in their mouths.* He replied that there was; they should say, “O God, cover our danger points(1) and give security from fears.” He said that God then sent a wind in the faces of His enemies and God routed them by the wind. *Literally, ‘For the hearts had reached the windpipes.’ 1. The word is ‘aurat used in a similar prayer on p. 510. There it was translated ‘faults’. Another meaning refers to places on a frontier, etc., which give openings to an enemy, and so are places where caution is necessary. This seems more suitable in the present context. Cf. Mirqat, iii, 134.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2349/" }, { "number": 2350, "global_number": "45311", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Buraida reported that when the Prophet entered the market he said, “In the name of God. O God, I ask Thee for the good of this market and the good of what it contains, and I seek refuge in Thee from its evil and the evil of what it contains. O God, I seek refuge in Thee lest I get a bad bargain in it.”\nBaihaqi transmitted it in ad-Da‘ awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2350/" }, { "number": 2351, "global_number": "45312", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Seek refuge in God from severe calamity, being overtaken by misery, (1) evil destiny, and the triumphant mockery of enemies.” 1. darak ash-shaqa. It might be translated “the depth of misery.” Cf. Qur’an, iv, 145 where the accepted reading is dark, although the word has also been read darak.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2351/" }, { "number": 2352, "global_number": "45313", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas said that the Prophet used to say, “O God, I seek refuge in Thee from care, grief, incapacity, slackness, cowardliness, niggardliness, the burden of debt, and being overpowered by men.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2352/" }, { "number": 2353, "global_number": "45314", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet used to say, “O God, I seek refuge in Thee from slackness, decrepitude, debt and sin. O God, I seek refuge in Thee from the punishment in hell, the trial hell, the trial in the grave, (2) the punishment in the grave, the evil of the trial of riches, the evil of the trial of poverty, (3) and the evil of the testing of the antichrist. (4) O God, wash away my sins with snow and hail water, purify my heart as a white garment is purified from filth, and put my sins as far away from me as Thou hast put the East from the West.” 2. Being unable to answer the two angels. 3. Riches may lead to oppression and poverty to envy. 4. al-Masih ad-dajjal. The false Christ who is to appear in the last days.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2353/" }, { "number": 2354, "global_number": "45315", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Zaid b. Arqam said that God’s messenger used to say, “O God, I seek refuge in Thee from incapacity, slackness, cowardliness, niggardliness, decrepitude, and the punishment in the grave. O God, bring my soul to fear of Thee and purify it; Thou art the best of those who purify it; Thou art its Patron and Master. O God, I seek refuge in Thee from knowledge which does not profit, from a heart which is not submissive, from an appetite which is insatiable, and from a supplication which is not granted an answer.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2354/" }, { "number": 2355, "global_number": "45316", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar said that one of the supplications of God’s messenger was, “O God, I seek refuge in Thee from the decline of Thy favour, change in Thy granting wellbeing, sudden vengeance from Thee, and all Thy displeasure.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2355/" }, { "number": 2356, "global_number": "45317", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger used to say, “O God, I seek refuge in Thee from the evil of what I have done and from the evil of what I have not done.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2356/" }, { "number": 2357, "global_number": "45318", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger used to say, “O God, to Thee I have submitted, in Thee I believe, on Thee I rely, to Thee I turn in repentance, and by Thee I contend. O God, I seek refuge in Thy might, than whom there is no god, lest Thou leadest me into error. Thou art the Living One who dost not die, while jinn and men die.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2357/" }, { "number": 2358, "global_number": "45319", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "knowledge which does not profit, a heart which is not submissive, an appetite which is insatiable, and a supplication which is not heard.”\nAhmad, Abu Dawud and Ibn Majah transmitted it. Tirmidhi transmitted it from ‘Abdallah b. ‘Amr, and Nasa’i from both sources.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2358/" }, { "number": 2359, "global_number": "45320", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "cowardliness, niggardliness, the evils of old age, evil thoughts, and the punishment in the grave.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2359/" }, { "number": 2360, "global_number": "45321", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger used to say, “O God, I seek refuge in Thee from poverty, lack and abasement, and I seek refuge in Thee lest I cause or suffer wrong.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2360/" }, { "number": 2361, "global_number": "45322", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He said that God’s messenger used to say, “O God, I seek refuge in Thee from divisiveness, hypocrisy and evil character.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2361/" }, { "number": 2362, "global_number": "45323", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He said that God’s messenger used to say, “O God, I seek refuge in Thee from hunger, for it is an evil bedfellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait.” 1 1. Literally, ‘lining.’\nAbu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2362/" }, { "number": 2363, "global_number": "45324", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas said that God’s messenger used to say, “O God, I seek refuge in Thee from leprosy, elephantiasis, madness, and evil diseases.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2363/" }, { "number": 2364, "global_number": "45325", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Qutba b. Malik said that the Prophet used to say, “O God, I seek refuge in Thee from objectionable characteristics, deeds and passions.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2364/" }, { "number": 2365, "global_number": "45326", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Shutair b. Shakal b. Humaid said that his father asked God’s Prophet to teach him a formula by which he might seek refuge in God, and he told him to say, “O God, I seek refuge in Thee from evil in what I hear, see, speak, think about, and from evil arising from my sexual passion.”\nAbu Dawud, Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2365/" }, { "number": 2366, "global_number": "45327", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abul Yasar said, that God’s messenger used to make this supplication, “O God, I seek refuge in Thee from my house falling on me; I seek refuge, in Thee from falling into an abyss, drowning, burning and decrepitude; I seek refuge in Thee from the devil harming me at the time of my death; I seek refuge in Thee from dying in Thy path while retreating; and I seek refuge in Thee from dying of the sting of a poisonous creature.”\nAbu Dawud and Nasa’i transmitted it. In another version Nasa’i added, “and from sorrow.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2366/" }, { "number": 2367, "global_number": "45328", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Mu’adh reported the Prophet as saying, “Seek refuge in God from covetousness which leads to disgrace.”\nAhmad and Baihaqi, in ad-Da’awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2367/" }, { "number": 2368, "global_number": "45329", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘A’isha told of the Prophet looking at the moon and saying, “Seek refuge in God from the evil of this one, ‘A’isha, for this is the darkness when it overspreads.” 2 2. cf. Qur’an, cxiii, 3. The tradition is said to refer to the moon being eclipsed.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2368/" }, { "number": 2369, "global_number": "45330", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Imran b. Husain told of the Prophet asking his father, “How many gods do you worship to-day, Husain?” His father replied, “Seven, six in the earth and one in heaven.” He asked, “Which of them do you take account of regarding your hopes and your fears?” On receiving his reply that it was the one in heaven, he said, “If you were to accept Islam, Husain, I would teach you two phrases which would benefit you.” When Husain accepted Islam” he asked God’s messenger to teach him the two phrases he had promised him, and he told him to say, “O God, direct me in the right way and deliver me from the evil within myself.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2369/" }, { "number": 2370, "global_number": "45331", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather reported God’s messenger as saying that when anyone was alarmed while asleep he should say, “I seek refuge in God’s perfect words from His anger, His punishment, the evil of His servants, the evil suggestions of the devils and their presence,” for they will not injure him. ‘Abdallah b. ‘Amr used to teach them to those of his children who had reached puberty and those who had not. He wrote them down on some material (1) and hung the writing on the child’s neck. 1. The word is sakh which usually means a document.\nAbu Dawud and Tirmidhi transmitted it, this being Tirmidhi’s wording.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2370/" }, { "number": 2371, "global_number": "45332", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas reported God’s messsenger as saying that if anyone asks God for paradise three times, paradise will say, ‘‘O God, bring him into paradise;” and if anyone asks for protection from hell three times, hell will say, “O God, grant him protection from hell.”\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2371/" }, { "number": 2372, "global_number": "45333", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Al-Qa’qa’ reported Ka‘b al-Ahbar as saying, “Were it not for some words which I say, the Jews would treat me as an ass.” (2) He was asked what they were and replied, “I seek refuge in God’s mighty Person than which nothing is mightier, in God’s perfect words which no one, whether pious or profligate, can go beyond and in God’s beautiful names, those which I know and those which I do not know, from the evil of what He has created, produced and brought into being.” 2. This might be translated “turn me into an ass.” If that is the correct translation it would suggest the use of magic.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2372/" }, { "number": 2373, "global_number": "45334", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "My father used to say at the end of the prayer, “O God, I seek refuge in Thee from infidelity, poverty and the punishment in the grave.” I used to say these words also, so he asked me, “From whom did you get this, sonny?” When I told him that I had got it from him, he said that God’s messenger used to say these words at the end of the prayer.\nNasa’i and Tirmidhi transmitted it, but the latter did not mention “at the end of the prayer.” Ahmad transmitted the wording of the tradition, but he had, “at the end of every prayer.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2373/" }, { "number": 2374, "global_number": "45335", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Sa’id said he heard God’s messenger say, “I seek refuge in God from infidelity and debt.” A man asked him whether he treated infidelity on a level with debt, and he replied that he did. A version has, “O God, I seek refuge in Thee from infidelity and poverty.” A man asked whether they were equal, and replied that they were.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2374/" }, { "number": 2375, "global_number": "45336", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "“O God, forgive me my sin, my ignorance, my extravagance in my affairs, and what Thou knowest better than I do. O God, forgive me my serious and my frivolous sins, my unintentional and my intentional sins, for I am guilty of all that. O God, forgive me my former and my latter sins, what I have kept secret and what I have done openly, and what Thou knowest better than I do. Thou art the Advancer, Thou art the Delayer, and Thou art omnipotent.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2375/" }, { "number": 2376, "global_number": "45337", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger used to say, “O God, order well for me my religion which is the support of my affairs; order well for me my worldly affairs in which my livelihood is found; order well for me my life to come where is my ultimate destination; make life for me a means of increase in all that is good; and make death a rest for me from every evil.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2376/" }, { "number": 2377, "global_number": "45338", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud told on the authority of the Prophet that he used to say, “O God, I ask Thee for guidance, piety, self-control and a competence.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2377/" }, { "number": 2378, "global_number": "45339", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Ali said that God’s messenger told him to say, “O God, guide me and dispose me to do what is right,” keeping in mind when asking for guidance his being guided in the right way, and when asking for disposal to do what is right an arrow’s faculty of hitting the mark.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2378/" }, { "number": 2379, "global_number": "45340", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Malik al-Ashja‘i told on his father’s authority that when a man accepted Islam the Prophet instructed him in the prayer, then commanded him to make supplication with these words, “O God, forgive me, show mercy to me, guide me, grant me health, and grant me provision.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2379/" }, { "number": 2380, "global_number": "45341", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas said that the Prophet’s most frequent supplication was, “O God, bring us blessing in this world, blessing in the next, and guard us from the punishment of hell.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2380/" }, { "number": 2381, "global_number": "45342", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the Prophet used to say when making supplication, “My Lord, help me and do not give help against me; grant me victory and do not grant victory over me; plan on my behalf and do not plan against me; guide me and make right guidance easy for me; grant me victory over those who act wrongfully towards me. My Lord, make me grateful to Thee, mindful of Thee, full of fear towards Thee, devoted to Thy obedience, humble before Thee, earnest in supplication, and penitent. My Lord, accept my repentance, wash away my sin, answer my supplication, clearly establish my evidence, make true my tongue, guide my heart, and draw out the malice in my breast.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2381/" }, { "number": 2382, "global_number": "45343", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Bakr said that God’s messenger mounted the pulpit, then wept and said, “Ask God for forgiveness and health, for after being granted certainty, one is given nothing better than health.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2382/" }, { "number": 2383, "global_number": "45344", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Anas told of a man who came to the Prophet and asked him which supplication was most excellent. To this he replied, “Ask your Lord for health and for security from evil in this world and the next.” He came to him on the following day, asked the same question, and received a similar reply. Then when he came on the third day he received a similar reply with this addition, “If you are given health and security from evil in this world and the next, you have attained felicity.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2383/" }, { "number": 2384, "global_number": "45345", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. Yazid al-Khatmi told on the authority of God’s messenger that he used to say in his supplication, “O God, provide me with Thy love 1 and the love of those whose love will benefit me with Thee; O God, make the things I love with which Thou hast provided me a strength to me regarding what Thou lovest; O God, make the things I love which Thou hast turned away from me a means of my devoting myself to what Thou lovest.” 1. hibbaka. This could be translated either as above or as “love of Thee”, but the phrase which follows it suggests that the translation given above is the correct one in this context.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2384/" }, { "number": 2385, "global_number": "45346", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "“O God, apportion to us such fear of Thee as will come between us and acts of disobedience to Thee, such obedience to Thee as will bring us to Thy paradise, and such certainty that the calamities of this world will be made easy for us by Thee; let us enjoy our hearing, our sight and our power as long as Thou dost grant us life, and do the same for those who inherit from us; grant us revenge on those who have wronged us and help us against those who are hostile to us; let no calamity befall our religion, let not worldly affairs be our greatest care or all that we know about, and let not those who do not show mercy towards us rule over us.”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2385/" }, { "number": 2386, "global_number": "45347", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s messenger used to say, “O God, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to God in all circumstances. I seek refuge in God from the state of those who go to hell.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is gharib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2386/" }, { "number": 2387, "global_number": "45348", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "When the inspiration was sent down to the Prophet, a low sound was heard near his face like the humming of bees. One day when inspiration was sent down to him and we had waited for a time, it left him, then facing the qibla and raising his hands, he said, “O God, give us more and do not give us less; honour us and do not humiliate us; give us and do not withhold from us; choose us and do not prefer others to us; please us and be pleased with us.” He then said, “I have had sent down to me ten verses which will provide entrance to paradise for those who recite them.” He then recited, “The believers have been successful” and continued till he had completed ten verses, 1 1. Qur’an, xxiii, 1-10.\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2387/" }, { "number": 2388, "global_number": "45349", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "He then commanded him to perform ablution, doing it well, and make this supplication, “O God, I make request of Thee and I turn towards Thee by means of Thy prophet Muhammad, the prophet of mercy. By means of you 1 have turned towards my Lord to accomplish for me this need of mine. O God, make him an intercessor for me.” 1. bika. This would seem here to refer to the Prophet, although by itself it might naturally be taken to refer to God. The sentence which precedes certainly suggests that it must refer to the Prophet, in which case the translation might go, “by means of whom I have turned towards my Lord.” Changes of pronouns in Arabic often present difficulties to the translator.\nTirmidhi transmitted it, saying this is a hasan sahih gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2388/" }, { "number": 2389, "global_number": "45350", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s messenger as saying that part of David’s supplication was that he would say, “O God, I ask Thee for Thy love, 2 the love of those who love Thee, and deeds which will cause me to attain to Thy love. O God, make Thy love dearer to me than myself, my property, my family, and than cold water.” He said that when God’s messenger mentioned David and talked about him, he would say that he was most devoted of men to worship. 2. cf. page 530, n. 1.\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2389/" }, { "number": 2390, "global_number": "45351", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Ammar b. Yasir led us in a prayer and did so in brief form. One of the people camplained that he had shortened the prayer and conducted it briefly, but he replied that that would cause him no harm, for he had used in it various supplica­ tions he had heard from God’s messenger.” When he got up to depart one of the people followed him (‘Ata’ explaining that this was his father although he made a vague reference to himself) 3 and asked him about the supplication, whereupon he came and informed the people of it as follows: “O God, by Thy knowledge of the unseen and Thy power to create, grant me life as long as Thou knowest life to be best for me, and take me when Thou knowest death to be best for me; O God, I ask Thee for fear of Thee both within my secret heart and openly; I ask Thee for the word of truth in pleasure and anger; I ask Thee for moderation both in poverty and riches; I ask Thee for felicity which does not pass away; I ask Thee for comfort which is not cut off; I ask Thee for satisfaction with what is decreed; I ask Thee for a pleasant life 1 after death; I ask Thee for the pleasure of looking at Thy face, and longing to meet Thee in a state in which distress does not cause harm or testing lead astray. O God, beautify us with the adornment of faith, and make us guides who are rightly guided.”\nNasa’i transmitted it.\n3. The vague reference consists in his saying “one of the people.” 1. Literally “coolness of life.” The word bard (coolness) develops the meaning of pleasantness.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2390/" }, { "number": 2391, "global_number": "45352", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Umm Salama said that the Prophet used to say after the dawn prayer, “O God, I ask Thee for beneficial knowledge, acceptable action, and good provision.”\nAhmad, Ibn Majah and Baihaqi, in ad- Da’awat al-kabir, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2391/" }, { "number": 2392, "global_number": "45353", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Abu Huraira said that a supplication he had learned from God’s messenger and which he would never give up was, “O God, make me thank Thee greatly, keep Thee in my memory often, follow Thy counsel, and keep Thy injunction.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2392/" }, { "number": 2393, "global_number": "45354", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that God’s messenger used to say, “O God, I ask Thee for health, continence, integrity, a good character, and acceptance of what is decreed.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2393/" }, { "number": 2394, "global_number": "45355", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Umm Ma’bad said she heard God’s messenger say, “O God, purify my heart from hypocrisy, my action from vain show, my tongue from falsehood and my eyes from wrongful glances, for Thou knowest the surreptitious looks of the eyes and what is concealed in the breasts.” 2\nBaihaqi transmitted the two traditions in ad-Da’awat al-kabir.\n2. cf. Qur’an, xl, 19.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2394/" }, { "number": 2395, "global_number": "45356", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "The man used it in supplication to God, and God healed him.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2395/" }, { "number": 2396, "global_number": "45357", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "Hudhaifa reported God’s messenger as saying, “It is not fitting for a believer to demean himself.” On being asked how he could demean himself he replied, “By exposing himself to a calamity which he has not the capacity to endure.”\nTirmidhi, Ibn Majah and Baihaqi, in Shu’ab al-iman, transmitted it, Tirmidhi saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2396/" }, { "number": 2397, "global_number": "45358", "collection": "Mishkat al-Masabih", "book": "Supplications", "narrators": [], "grade": "", "text": "‘Umar told that God’s messenger taught him to say, “O God, make my inner nature better than my outer, and make my outer nature good. O God, I ask Thee to give me some of the abundance Thou givest to men, in family, property and children, which neither strays nor leads astray.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2397/" }, { "number": 2398, "global_number": "45359", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s messenger addressed them saying, “Pilgrimage (In what follows I have used the word “pilgrimage” where only the hajj is intended; but when reference is made to both hajj and ’umra the Arabic words are used without translation to avoid misunderstanding.) has been ordained for you people, so perform it.” A man asked whether it should be performed annually, but God’s messenger gave no reply till he had asked the question three times. Then he said, “If I were to say that it should, it would be obligatory and you would not be able to perform it,” after which he said, “Leave me alone as long as I have said nothing to you, for your predecessors perished simply on account of their much questioning and their disagreement with their prophets. But when I command you to do anything, obey it as much as you can; and when I forbid you to do anything, leave it alone.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2398/" }, { "number": 2399, "global_number": "45360", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that God’s messenger was asked what action was most excellent and replied that it was faith in God and His messenger. He was asked what came next and replied that it was jihad in God’s path. He was asked what came next and replied that it was a pilgrimage which was accepted.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2399/" }, { "number": 2400, "global_number": "45361", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “If anyone performs the pilgrimage for God’s sake without talking immodestly or acting wickedly, he will return as on the day his mother bore him.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2400/" }, { "number": 2401, "global_number": "45362", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “An ‘umra is an expiation for sins committed between it and the next, but a hajj which is accepted will receive no less a reward than paradise.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2401/" }, { "number": 2402, "global_number": "45363", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “An ‘umra in Ramadan is equal to a hajja. ” (hajj is the word for the pilgrimage and hajja is a form indicating a single observance.)\nHe told of the Prophet meeting some riders at ar-Rauha’ (A place between thirty and forty miles from Medina on the way to Mecca) and asking who they were. They replied that they were Muslims and asked who he was. When he said that he was God’s messenger a woman lifted up a boy to him and asked whether the child could be credited with having performed the pilgrimage, to which he replied, “Yes, and you will have a reward.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2402/" }, { "number": 2403, "global_number": "45364", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He told of a woman of Khath’am saying, “Messenger of God, God’s ordinance that His servants should perform the pilgrimage has come when my father is a very old man and is unable to sit firmly on a camel. May I perform the pilgrimage on his behalf?” He replied that she might. That was at the Farewell Pilgrimage.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2403/" }, { "number": 2404, "global_number": "45365", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He told of a man coming to the Prophet and saying that his sister had taken a vow to make the pilgrimage, but had died. The Prophet asked whether he would pay a debt, supposing she owed one, and when he replied that he would, he said, “Well, pay the debt due to God, for it is the one which most deserves to be paid.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2404/" }, { "number": 2405, "global_number": "45366", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “A man must not be alone with a woman, and a woman must travel only when accompanied by a man who is within the prohibited degrees.” A man said, “I have been enrolled for such and such an expedition, and my wife intends to go out to perform the pilgrimage.” He therefore told him to go and perform the pilgrimage along with his wife.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2405/" }, { "number": 2406, "global_number": "45367", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Aisha said she asked the Prophet’s permission to take part in jihad, and he replied, “The jihad of you women is the pilgrimage.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2406/" }, { "number": 2407, "global_number": "45368", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “A woman must not make a journey of a day and a night unless she is accompanied by a man who is within the prohibited degrees.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2407/" }, { "number": 2408, "global_number": "45369", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Dhul Hulaifa for the people of Medina, al- Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, and Yalamlam for the people of the Yemen ; so these spots are for these regions and for people of other regions who come to them intending to perform the hajj and the ‘umra. The place where those who live nearer to Mecca should put on the ihram (The pilgrim dress) is where they live, and so on and so on up to the inhabitants of Mecca itself who put on the ihram in it.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2408/" }, { "number": 2409, "global_number": "45370", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “The place for the people of Medina to put on the ihram is Dhul Hulaifa, and on the other road al-Juha. For the people of al-Iraq it is Dhat ‘Irq, for the people of Najd it is Qarn, and for the people of the Yemen it is Yalamlam.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2409/" }, { "number": 2410, "global_number": "45371", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Anas said that God’s messenger performed the ‘umra four times, each of them Dhul Qa’da except the one which was combined with his hajja, one from al-Hudaibiya in Dhul Qa’da, one in the following year in Dhul Qa’da, one from al-Ji’rana where he divided the spoils of Hunain (The battle in which the Prophet defeated Hawazin after the conquest of Mecca in 8 A.H) in Dhul Qa’da, and one along with his hajja.\n Bukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2410/" }, { "number": 2411, "global_number": "45372", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib said that God’s messenger performed the ‘umra twice in Dhul Qa’da before performing the hajj.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2411/" }, { "number": 2412, "global_number": "45373", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “God has prescribed the pilgrimage for you people.” Al-Aqra’ b. Habis then got up and asked whether it was to be performed annually, to which God’s messenger replied that if he were to tell them that it was, it would become obligatory, and if it did they would not keep it nor be able to do so, adding, “The pilgrimage should be performed once, and if anyone does it oftener he performs supererogatory act.”\nAhmad, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2412/" }, { "number": 2413, "global_number": "45374", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘All reported God’s messenger as saying, “If anyone possesses enough provision and a riding-beast to take him to God’s House and does not perform the pilgrimage, it does not matter whether he dies a Jew or Christian. That is because God who is blessed and exalted says, ‘Pilgrimage to the House is a duty men owe to God, those who can afford the journey’. (Qur’an, 3:97). ”\nTirmidhi transmitted it, saying this is a gharib tradition whose isnad is criticised, Hilal b. ‘Abdallah is unknown, and al- Harith is declared to be weak in tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2413/" }, { "number": 2414, "global_number": "45375", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Islam does not allow for failure to perform the pilgrimage.”\nAbu Dawud transmitted it.\n(The word used here is sarura. The meaning is strictly “one who does not perform the pilgrimage.” It is explained as coming from sarr which indicates the act of confining, or withholding. Another meaning is abstinence from marriage, and the tradition is sometimes explained as meaning that Islam does not allow of celibacy; but while that is a possible interpretation it is not the appropriate one in this chapter).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2414/" }, { "number": 2415, "global_number": "45376", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “He who intends to perform the pilgrimage should hasten to do so.”\nAbu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2415/" }, { "number": 2416, "global_number": "45377", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “Make the hajj and the ‘umra follow one another closely, for they remove poverty and sins as a blacksmith’s bellows remove impurities from iron, gold and silver; and a hajja which is accepted gets no less a reward than paradise.”\nTirmidhi and Nasa’i transmitted it, and Ahmad and Ibn Majah transmitted it from ‘Umar up to “from iron.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2416/" }, { "number": 2417, "global_number": "45378", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that a man came to the Prophet and asked what makes it necessary for one to perform the pilgrimage. He replied, “Provisions and a riding-beast. ’ ’\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2417/" }, { "number": 2418, "global_number": "45379", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that a man asked God’s messenger to describe a pilgrim, and he replied, “Unkempt and unperfumed.” Another got up and asked which part of the pilgrimage was most excellent, and he replied, “Raising the voice in the talbiya and shedding the blood of sacrificial victims.” Another got up and asked the meaning of sabil (This refers to the words translated “those who can afford the journey” in Qur’an 3:97, quoted above in ’All’s tradition), and he replied, “Provisions and a riding-beast.”\nIt is transmitted in Sharh as-sunna, and Ibn Majah transmitted it in his Sunan without mentioning the last section.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2418/" }, { "number": 2419, "global_number": "45380", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Razln al-‘Uqaili told that he went to the Prophet and said, “Messenger of God, my father is a very old man who is unable to perform the hajj and the ‘umra, or to ride.” He replied, “Perform them both on behalf of your father.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2419/" }, { "number": 2420, "global_number": "45381", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that God’s messenger heard a man say, “Labbaik on behalf of Shubruma.” He asked who Shubruma was, and the man replied, “A brother of mine,” or “a relative of mine.” He asked whether he had performed the pilgrimage on his own behalf, and when he replied that he had not, he said, “Perform the pilgrimage on your own behalf, then perform it on behalf of Shubruma.”\nShafi’i, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2420/" }, { "number": 2421, "global_number": "45382", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that God’s messenger appointed al-‘Aqiq as the place where the people of the east should put on the ihram.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2421/" }, { "number": 2422, "global_number": "45383", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger appointed Dhat ‘Irq as the place where the people of al-‘Iraq should put on the ihram.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2422/" }, { "number": 2423, "global_number": "45384", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Umm Salama said she heard God’s messenger say, “If anyone puts on the ihram for a hajja or an ‘umra from the Aqsa mosque to the sacred mosque, his former and latter sins will be forgiven him,” or, “he will be guaranteed paradise.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2423/" }, { "number": 2424, "global_number": "45385", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the people of the Yemen used to perform the pilgrimage without bringing provisions, declaring that they put their trust in God; and when they came to Mecca they begged from the people. So God most high sent down, “And bring provisions, but the best provision is piety.’’(Qur’an 2:197)\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2424/" }, { "number": 2425, "global_number": "45386", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha said that she asked God’s messenger whether jihad was incumbent on women, and he replied, “Yes, jihad which does not include fighting is incumbent on them. It is the hajj and the ‘umra.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2425/" }, { "number": 2426, "global_number": "45387", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Umama reported God’s messenger as saying, “He who is not prevented from performing the pilgrimage by an obvious necessity, a tyrannical ruler, or a disease which confines him at home and dies without having performed the pilgrimage, may die if he wishes as a Jew, or if he wishes as a Christian.”\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2426/" }, { "number": 2427, "global_number": "45388", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Those who perform the hajj and those who perform the ‘umra are people who have come to visit God. If they supplicate Him He will respond to them, and if they ask Him for forgiveness He will forgive them.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2427/" }, { "number": 2428, "global_number": "45389", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "The warrior, the one who performs the hajj, and the one who performs the ‘umra.”\nNasa’i and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2428/" }, { "number": 2429, "global_number": "45390", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “When you meet one who has performed the pilgrimage, greet him, shake hands with him and tell him to ask forgiveness for you before he enters his house, for he has been forgiven.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2429/" }, { "number": 2430, "global_number": "45391", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone goes out to perform hajj or ‘umra, or to fight with infidels, and dies on the way, God will record for him the reward of him who fights with infidels, him who performs the hajj and him who performs the ‘umra.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2430/" }, { "number": 2431, "global_number": "45392", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "I used to perfume God’s messenger with a perfume containing musk preparatory to his entering the sacred state before he put on the ihram, and when he put off the ihram, before he made the circuits round the House. I still seem to see the glistening of the perfume where the hair was parted on God’s messenger’s head while he was wearing the ihram.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2431/" }, { "number": 2432, "global_number": "45393", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that he heard God’s messenger say when with his hair matted he raised his voice in the talbiya, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine, and the dominion; Thou hast no partner,” saying nothing more than these words.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2432/" }, { "number": 2433, "global_number": "45394", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that when God’s messenger put his foot in the stirrup and his she-camel stood up with him on its back, he raised his voice in the talbiya from the mosque of Dhul Hulaifa.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2433/" }, { "number": 2434, "global_number": "45395", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "We went out with God’s messenger crying aloud (talbiya,/i>) at the pilgrimage.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2434/" }, { "number": 2435, "global_number": "45396", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "I was riding behind Abu Talha, and the people were crying aloud for both of them, the hajj and the ‘umra.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2435/" }, { "number": 2436, "global_number": "45397", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "We went out with God’s messenger in the year of the Farewell Pilgrimage, some of us raising our voices in the i>talbiya for an ‘umra, some for hajj and ‘umra, and others for the hajj, but God’s messenger raised his voice in the talbiya for the hajj. Those who did it for an ‘umra took off the ihram, but those who did it for the hajj, or who combined the hajj and the ‘umra did not remove the ihram till the day of sacrifice.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2436/" }, { "number": 2437, "global_number": "45398", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that at the Farewell Pilgrimage God’s messenger performed the ‘umra first and the hajj later (The phrase used is tamata’a bil-’umra ilal-hajj which indicates gaining the advantage of the ‘umra and waiting till the time for the hajj comes without requiring to wear the ihram during the intervening period. It is a difficult phrase to translate, and therefore one can only indicate its general meaning in a translation), raising his voice in the talbiya first for the ‘umra and afterwards for the hajj.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2437/" }, { "number": 2438, "global_number": "45399", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Zaid b. Thabit said he saw the Prophet strip to put on his ihram, and bathe.\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2438/" }, { "number": 2439, "global_number": "45400", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet matted his hair with ghisl (A lotion made of marsh-mallows, or lotus leaves, or fuller’s earth, or potash with water).\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2439/" }, { "number": 2440, "global_number": "45401", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Khallad b. as-Sa’ib on his father’s authority reported God’s messenger as saying, “Gabriel came to me and commanded me to order my companions to raise their voices in the talbiya.” (The tradition ends by saying they were to raise their voices bil-ihlal au at-talbiya. These are alternative words meaning the same thing, and therefore I have not given any alternative in the translation)\nMalik, Tirmidhi, Abd Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2440/" }, { "number": 2441, "global_number": "45402", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Sahl b. Sa‘d reported God’s messenger as saying, “No Muslim raises his voice in the talbiya without all on his right and left’, stones, or trees, or clods, doing the same till the earth is traversed on both sides,”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2441/" }, { "number": 2442, "global_number": "45403", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s messenger used to perform two rak’as in Dhul Hulaifa, then when the she-camel stood up with him on its back at the mosque of Dhul Hulaifa, he shouted these words, saying, “Lubbaik, O God, labbaik labbaik wa-sa‘daik (‘Always ready to obey.’) ; good is in Thy hands; labbaik; desire and action are directed towards Thee.\n(Bukhari and Muslim, the wording being Muslim’s.) (It is strange to find a tradition from Bukhari and Muslim in section (b). The author has explained in his introduction that section (a) is confined to Bukhari and Muslim and section (b) to other authorities)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2442/" }, { "number": 2443, "global_number": "45404", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Umara b. Khuzaima b. Thabit said on his father’s authority that when the Prophet finished his talbiya, he asked God for His good pleasure and for paradise, and asked Him to preserve him in His mercy from hell.\nShafi’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2443/" }, { "number": 2444, "global_number": "45405", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said that when God’s messenger intended to perform the pilgrimage he made proclamation among the people and they assembled. Then when he came to al-Baida’ (a place near Dhul Hulaifa) he put on the ihram.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2444/" }, { "number": 2445, "global_number": "45406", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the polytheists used to say, “Labbaik, Thou hast no partner,” whereupon God’s messenger would say, “Woe to you ! Enough, enough; ‘except a partner who is Thine whom Thou possessest’, when He possesses none.” They used to say this when they were going round the House.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2445/" }, { "number": 2446, "global_number": "45407", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "God’s messenger remained in Medina nine years, during which he had not performed the hajj, then made a public announcement in the tenth year to the effect that God’s messenger was about to perform the hajj. Large numbers came to Medina, and we went out with him. When we reached Dhul Hulaifa, Asma’ daughter of ‘Umais, gave birth to Muhammad b. Abu Bakr and sent to God’s messenger asking what she was to do. He replied, “Bathe, bandage your private parts with a cloth, and put on the ihram.” God’s messenger then prayed in the mosque, and after he had mounted al-Qaswa’ and his she-camel stood erect with him on its back at al-Baida’, he raised his voice declaring God’s unity and saying, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine and the dominion; Thou hast no partner.” Jabir said : We did not express our intention of performing anything but the hajj, being unaware of the ‘umra said: The total of those sacrificial animals brought by ‘Ali from the Yemen and of those brought by the Prophet was a hundred. Then all the people, except the Prophet and those who had with them sacrificial animals, removed the ihram and clipped their hair. When yaum at-tarwiya (The 8th of Dhul Hijja, the day when pilgrims leave Mecca and go to Mina. The name is commonly explained as meaning that this was the day when the pilgrims provided themselves with a supply of water for the arid journey before them) came they went towards Mina having put on the ihram for the hajj, and the Prophet rode and prayed there the noon, afternoon, sunset, evening and dawn prayers. After that he waited a little till the sun rose, and gave orders for a tent of hair to be set up for him at Namira (A place or a hill near ‘Arafa). God’s messenger then set out, and Quraish did not doubt that he would observe a halt at the sacred site (At al-Muzdalifa, al-Mash’ar al-haram, a hill sacred to the god Ouzah in pre-lslamic times), as Quraish used to do in the pre-Islamic period ; but he passed on till he came to ‘Arafa and found that the tent had been set up for him at Namira. There he dismounted, and when the sun had passed the meridian he ordered al- Qaswa’ to be brought, and when it was saddled for him he went down into the valley and addressed the people, saying, “Your lives and your property must be respected by one another like the sacredness of this day of yours in this month of yours in this town of yours. Everything pertaining to the pre-Islamic period has been put under my feet, and claims for blood-vengeance belonging to the pre-lslamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is the son of Rabi’a b. al-Harith (Rabi’a was a grandson of ‘Abd al-Muttalib. The name of the child who had been killed is variously given as Adam, Tammam and Iyas. Ibn ‘Abd al-Barr says Adam is a mistake, but does not commit himself to either of the other two names) who was suckled among the B. Sa’d and killed by Hudhail. The usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of ‘Abbas b. ‘Abd al-Muttalib, for it is all abolished. Show fear towards God regarding women, for you have got them under God’s security, and have the right to intercourse with them by God’s word. They must not bring into your houses anyone whom you dislike, but if they do that beat them, though not severely. You are responsible for providing them with their food and clothing in a fitting manner. I have left among you something, i.e. God’s Book, by which, if you hold to it, you will never again go astray. You will be asked about me, so what will you say?” They replied, “We testify that you have conveyed and fulfilled the message and given counsel. ” Then raising his forefinger towards the sky and pointing it at the people, he said, “O God, be witness ; O God, be witness,” saying it three times. Bilal then uttered the call to prayer, and the iqama, and he prayed the noon prayer; he then uttered the iqama and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted his camel and came to the place of standing, making his she-camel al-Qaswa’ turn its back to the rocks and having the path taken by those who went on foot (The Arabic is Habl al-mushat, which is variously explained as above, or as ‘the concourse of horse on foot’, or as the name of a place.) in front of him. He faced the qibla and remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usama up behind him and went quickly till he came to al-Muzdalifa, where he prayed the sunset and the evening prayer with one adhan and two iqamas without saying ‘Glory be to God’ between them. He then lay down till dawn and prayed the dawn prayer with an adhan and an iqama when the morning light was clear. He then mounted al-Qaswa’ and when he came to the sacred site he faced the qibla, supplicated God, declared His greatness, His uniqueness and His unity, and kept standing till the daylight was very clear. He then went quickly before the sun rose, taking al-Fadl b. ‘Abbas behind him, and came to the valley of Muhassir (Between al-Muzdalifa and Mini). He urged the camel a little and following the middle road which comes out at the greatest jamra (Jamra, originally a pebble, is applied to a heap of stones, of which there are three in the valley of Mina. One of the rites of the hajj is to throw small stones at them), he came to the jamra which is beside the tree. At this he threw seven small pebbles (Literally, ‘pebbles that are thrown’: used to indicate small pebbles about the size of a date-stone), saying “God is most great” each time he threw a pebble. He threw them from the bottom of the valley, then went to the place of sacrifice and sacrificed sixty-three victims with his own hand. Then he gave some to ‘Ali who sacrificed the remainder, and he shared with him in his sacrificial animals. After that he ordered that a piece of flesh from each victim should be put in a pot, and when it was cooked the two of them ate some of it and drank some of its broth. Then God’s messenger mounted, and going quickly to the House, prayed the noon prayer in Mecca. He came to the B. ‘Abd al-Muttalib who were supplying water at Zamzam and said, “Draw water, B. ‘Abd al-Muttalib. Were it not that people would take from you the right to draw water, I would draw it along with you.” So they handed him a bucket and he drank from it.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2446/" }, { "number": 2447, "global_number": "45408", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "We went out with the Prophet at the Farewell Pilgrimage, some of us raising our voices in the talbiya for an ‘umra and others for a hajj. When we came to Mecca God s messenger said, “Those who have raised their voices in the talbiya for an ‘umra and have not brought sacrificial animals may put off the ihram, but those who have put on the ihram for an ‘umra and brought sacrificial animals must raise their voices in the talbiya for the hajj along with the ’umra, and not put it off till they do so after performing them both ; (a version has “and not put it off till they do so after sacrificing their animals”) and those who have raised their voices in the talbiya for a hajj must complete their hajj.” She said: I menstruated, and did not go round the House or run between as-Safa and al-Marwa, and I continued in my courses till the day of ‘Arafa. I had raised my voice in the talbiya only for an ’umra, but the Prophet ordered me to undo my hair, comb it, raise my voice in the talbiya for the hajj, and let the ‘umra go, which I did, and performed my hajj. He sent ‘Abd ar-Rahman b. Abu Bakr along with me and ordered me to make an ‘umra in place of the one I had missed from at-Tan‘im. She said: Those who had raised their voices in the talbiya for the ‘umra put off the ihram after making the circuit of the House and running between as-Safa and al-Marwa, then made a circuit after they returned from Mina, but those who combined the hajj and the ‘umra made only one circuit.\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2447/" }, { "number": 2448, "global_number": "45409", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "At the Farewell Pilgrimage God’s messenger put on the ihram first for the ‘umra and afterwards for the hajj, and drove the sacrificial animals along with him from Dhul Hulaifa. He first raised his voice in the talbiya for the ‘umra and afterwards he did so for the hajj, and the people along with the Prophet did it first for the ‘umra and afterwards for the hajj. Some of the people had brought sacrificial animals and others had not, so when the Prophet came to Mecca he said to the people, “Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your hajj ; but those of you who have not brought sacrificial animals should go round the House and between as-Safa and al-Marwa, clip your hair, put off the ihram, and afterwards raise your voice in the talbiya for the hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during the hajj and seven days when they return to their families.” He performed the circumambulation when he came to Mecca, first touching the corner (The corner of the Ka’ba containing the Black Stone), then running during three circuits and walking during four, and when he had finished his circumambulation of the House he prayed two rak’as at the Station (Maqam Ibrahim), then giving the salutation, and departing, he went to as-Safa and went seven times between as-Safa and al-Marwa. After that he did not treat anything as lawful which had become unlawful for him till he had completed his hajj, sacrificed his animals on the day of sacrifice, gone quickly and performed the circumambulation of the House, after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as God’s messenger did.\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2448/" }, { "number": 2449, "global_number": "45410", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “This is an ‘umra which we have treated as a complete observance, so those who have no sacrificial animals may come completely out of the sacred state, for the ‘umra has become incorporated in the hajj till the day of resurrection.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2449/" }, { "number": 2450, "global_number": "45411", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "The Prophet came on the fourth of Dhul Hijja and commanded us to put off the ihram, saying (as reported by ‘Ata’), “Come out of the sacred state and have intercourse with your wives.” Ata’ explained that this was not by way of making intercourse obligatory, but by way of making it lawful. As it was only five days before they were due at ‘Arafa, they said he had ordered them to go in to their wives and so they would come to ‘Arafa with their penises dripping with prostatic fluid. He said that Jabir made a gesture, moving his hand, and he could still imagine himself looking at him (Perhaps the gesture was meant to indicate that they could have shaken off the fluid). The Prophet then got up among them and said, “You know that I am the most godfearing, truthful and pious one among you. Were it not that I have sacrificial animals I would have removed the ihram as you are doing, and had I known beforehand about my affair what I have come to know later I would not have brought sacrificial animals ; so remove the ihram.’’ They did so, hearing and obeying. ‘Ata’ quoted Jabir as saying that ‘Ali arrived after his expedition to collect the poor rate and he asked him for what he had raised his voice in the talbiya. He replied that he had done it for the same purpose as the Prophet, so God’s messenger said to him, “Bring the sacrificial animals and remain in the sacred state.” He said that ‘Ali brought sacrificial animals for him and that Suraqa b. Malik b. Jush’um asked God’s messenger whether this applied to that particular year or, forever, to which he replied that it was applicable forever.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2450/" }, { "number": 2451, "global_number": "45412", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "God’s messenger came on the fourth or fifth of Dhul Hijja and came to visit me in a state of anger. I said, “Who has angered you, messenger of God? May God send him to hell!” He replied, “Are you not aware that I gave the people a command, yet they are confused? If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me, but would have waited to buy some, and then I could have put off the ihram as they have done.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2451/" }, { "number": 2452, "global_number": "45413", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Nafi’ said that it was Ibn ‘Umar’s habit not to come to Mecca without spending the night at Dhu Tuwa (A place near Mecca), after which he would bathe and pray, then enter Mecca in the daytime. When he left it he went by Way of Dhu Tuwa where he would stay overnight till the morning. He used to say that the Prophet was accustomed to do that.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2452/" }, { "number": 2453, "global_number": "45414", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha said that when the Prophet came to Mecca he entered it at the upper end and went out at the lower.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2453/" }, { "number": 2454, "global_number": "45415", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "The Prophet has performed the hajj, and ‘A’isha told me that the first thing he did when he came to Mecca was to perform ablution, then go round the House, but an ‘umra was not observed. Then Abu Bakr performed the hajj and the first thing he did was to go round the House, but an ‘umra was not observed. Then ‘Umar and afterwards ‘Uthman did similarly.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2454/" }, { "number": 2455, "global_number": "45416", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when God’s messenger observed the circumambulation at the hajj or the ‘umra immediately on his arrival, he ran three circuits and walked four, then after making two prostrations he would go between as-Safa and al-Marwa.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2455/" }, { "number": 2456, "global_number": "45417", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that God’s messenger ran three circuits beginning at the stone and walked four, and he ran in the bottom of the channel when he went between as-Safa and al-Marwa.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2456/" }, { "number": 2457, "global_number": "45418", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said that when God’s messenger came to Mecca he went to the stone and touched it, then moved to his right, running three circuits and walking four.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2457/" }, { "number": 2458, "global_number": "45419", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Az-Zubair b. ‘Arabi said that a man asked Ibn ‘Umar about touching the stone, and he replied that he had seen God s messenger touching it and kissing it.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2458/" }, { "number": 2459, "global_number": "45420", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that he had not seen the Prophet touching anything in the House but the two Yamani corners (The corner containing the Black Stone and the Yamani corner to the south-east which, as is usually held, should be touched but not kissed. They are both held to be on the foundations laid by Abraham).\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2459/" }, { "number": 2460, "global_number": "45421", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet performed the circumambulation at the Farewell Pilgrimage on a camel and touched the corner with a crooked stick.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2460/" }, { "number": 2461, "global_number": "45422", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that God’s messenger went round the House on a camel, and as often as he came to the corner he pointed to it with something in his hand and said, “God is most great.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2461/" }, { "number": 2462, "global_number": "45423", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abut Tufail said he saw God’s messenger going round the House, touching the corner with a crooked stick which he had, and kissing the crooked stick.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2462/" }, { "number": 2463, "global_number": "45424", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "We went out with the Prophet mentioning nothing but the hajj, and when we were at Sarif (A place near at-Tan’im) I began to menstruate. The Prophet came in and finding me weeping, he said, “Perhaps you are menstruating.” When I replied that I was, he said, “That is something which God has decreed for the daughters of Adam; but do what the pilgrims do, with the exception of going round the House, till you are purified.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2463/" }, { "number": 2464, "global_number": "45425", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "On the day of sacrifice at the pilgrimage before the Farewell Pilgrimage over which the Prophet had appointed Abu Bakr, he sent me with a group whom he had ordered to announce among the people, “After this year no polytheist may perform the pilgrimage, and no naked person may go round the House.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2464/" }, { "number": 2465, "global_number": "45426", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Al-Muhajir al-Makki said that Jabir was asked about the man who raises his hands on seeing the House and replied, “We have performed the pilgrimage along with the Prophet and we did not do so.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2465/" }, { "number": 2466, "global_number": "45427", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger came and entered Mecca, and after he had gone forward to the stone and touched it, he went round the House. He then went to as-Safa and mounted it so that he could look at the House, then he raised his hands, began to make mention of God as much as he wished and make supplication.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2466/" }, { "number": 2467, "global_number": "45428", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “The circumambulation of the House is like prayer, except that you speak while performing it; but he who speaks must speak only what is good.”\nTirmidhi, Nasa’i and Darimi transmitted it, Tirmidhi mentioning a number who traced it no farther back than Ibn ‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2467/" }, { "number": 2468, "global_number": "45429", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “The black stone descended from paradise whiter than milk, but the sins of the descendants of Adam made it black.”\nAhmad and Tirmidhi transmitted it, the latter saying that this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2468/" }, { "number": 2469, "global_number": "45430", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying concerning the stone, “I swear by God that God will certainly raise it up on the day of resurrection with eyes with which it will see and a tongue with which it will speak, and it will give testimony about those who touched it in a proper manner.”\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2469/" }, { "number": 2470, "global_number": "45431", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that he heard God’s messenger say, “The Corner and the Station are two of the sapphires of paradise whose light God has obliterated. If He had not done so, they would have illuminated everything between the East and West.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2470/" }, { "number": 2471, "global_number": "45432", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar used to press towards the two corners in a manner I have not seen any of the companions of God’s messenger press. He said, “If I do so, it is because I heard God’s messenger say that stroking them is an atonement for sins; and I heard him say that if anyone goes round this House for a week and counts his circuits, it will be like setting free a slave; I heard him say that no one will place one foot on the ground and raise the other without God removing a sin from him on account of it and recording a blessing for him on account of it.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2471/" }, { "number": 2472, "global_number": "45433", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abdallah b. as-Sa’ib said that he heard God’s messenger say between the two corners, “O God bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2472/" }, { "number": 2473, "global_number": "45434", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Safiya daughter of Shaiba said that the daughter of Abu Tujrat told her she had entered the house of the family of Abu Husain along with some women of Quraish and they had watched God’s messenger while he was running between as-Safa and al-Marwa. She saw his lower garment moving round as he ran because of the vigour with which he did it, and she heard him saying, “Run, for God has prescribed running for you.”\nIt is transmitted in Sharh as-sunna, and Ahmad transmitted it with some difference.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2473/" }, { "number": 2474, "global_number": "45435", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Qudama b. ‘Abdallah b. ‘Ammar said that he saw God’s messenger running between as-Safa and al-Marwa on a camel without striking it, or driving people away, or telling them to move aside.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2474/" }, { "number": 2475, "global_number": "45436", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ya’la b. Umayya said that God’s messenger went round the House wearing a green Yamani mantle under his right armpit with the end over his left shoulder.\nTirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2475/" }, { "number": 2476, "global_number": "45437", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger and his companions performed an ‘umra from al-Ji’rana (A place where there was water less than half way from Mecca to at-Ta’if) and ran three times round the House. They put their upper garments under their armpits and threw the ends over their left shoulders.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2476/" }, { "number": 2477, "global_number": "45438", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said, “We did not give up touching these two corners, the Yamani and the stone, whether it was difficult or easy, since I saw God’s messenger touch them.” In a version by both of them Nafi’ said he saw Ibn ‘Umar touching the stone with his hand, after which he kissed his hand. He said, “I have not given it up since I saw God’s messenger doing it.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2477/" }, { "number": 2478, "global_number": "45439", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Umm Salama said that she complained to God’s messenger of being ill, and he told her to perform the circumambulation behind the people riding. She did so, and God’s messenger was praying towards the side of the House and reciting, “By at-Tur and a Book inscribed.”( Qur’an, 52. The text here has bit-Tur, whereas the Qur’an has wat-Tur. Bukhari has wat- Tur in Hajj, 64, but he has bit-Tur ,in Salat, 78, Hajj, 74, and Tafsir Surat at-Tur, 1).\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2478/" }, { "number": 2479, "global_number": "45440", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abis b Rabi’a said he saw ‘Umar kissing the stone and saying, “I know for sure that you are a stone which can neither benefit nor injure, and had I not seen God’s messenger kissing you I would not have kissed you.”\n(Bukharl and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2479/" }, { "number": 2480, "global_number": "45441", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Seventy angels have been put in charge of it (i.e. the Yamani corner), so if anyone says, ‘O God, I ask Thee for pardon and wellbeing in this world and the next; our Lord, bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell’, they will say Amen.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2480/" }, { "number": 2481, "global_number": "45442", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “If anyone goes round the House not talking except to say, ‘Glory be to God; praise be to God; there is no god but God; God is most great; there is no might and no power except in God’s ten evil deeds will be blotted out from him, ten blessings will be recorded for him, and he will be raised ten degrees. If anyone goes round and talks while doing so, he will wade in mercy like him who wades in water.”( Mirqat 3, 215 says Tibi understands ‘talks’ to refer to the phrases mentioned above, and trusts this as a repetition of what has preceded ; but Ibn Hajar understands it as referring to other words and so meriting a lesser reward. Tibi’s explanation is preferred)\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2481/" }, { "number": 2482, "global_number": "45443", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Muhammad b. Abu Bakr ath-Thaqafi said that he asked Anas b. Malik when they were going in the morning from Mina to ‘Arafa how they used to conduct themselves on that day along with God’s messenger, and he replied, “Those of us who raised their voices in the talbiya did so without any objection being made, and those of us who cried ‘God is most great’ did so without any objection being made.” Bukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2482/" }, { "number": 2483, "global_number": "45444", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “I have sacrificed here, but the whole of Mina is a place of sacrifice, so sacrifice where you are staying. I have stood here, but all ‘Arafa is a place for standing. I have stood here, but all Jam’ (A name for al-Muzdalifa, but it is also said to include the whole area between Mina and Arafa) is a place for standing.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2483/" }, { "number": 2484, "global_number": "45445", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “There is no day when God sets free more servants from hell than the day of ‘Arafa. He draws near, then praises them (Literally, ‘boasts of them.’) to the angels saying, ‘What do these want ?”’(The reference is probably to their undertaking the vicissitudes of the Pilgrimage)\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2484/" }, { "number": 2485, "global_number": "45446", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "We were in a place of standing of ours at ‘Arafa (which ‘Amr indicated was very far away from where the imam was standing), when Ibn Mirba’ al-Ansari came to us and told us he had brought this message for us from God’s messenger, “Stand where you are performing your devotions, for you are conforming to an old practice of your father Abraham.”\nReported by Tirmidhi, Abu Dawud, Nasa’i, and Ibn Majah.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2485/" }, { "number": 2486, "global_number": "45447", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “The whole of ‘Arafa is a place of standing, the whole of Mina is a place of sacrifice, the whole of al-Muzdalifa is a place of standing, and all the passes of Mecca are a thoroughfare and a place of sacrifice.”\nAbu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2486/" }, { "number": 2487, "global_number": "45448", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Khalid b. Haudha said he saw the Prophet addressing the people on the day of ‘Arafa standing in the stirrups on a camel.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2487/" }, { "number": 2488, "global_number": "45449", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, quoted his grandfather as saying that the Prophet said, “The best supplication is that on the day of ‘Arafa, and the best thing which I and the prophets before me have said is, ‘There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent’.’’\nTirmidhi transmitted it, and Malik transmitted on the authority of Talha b. ‘Ubaidallah up to “who has no partner.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2488/" }, { "number": 2489, "global_number": "45450", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "asked … replied’. Muwatta’, Hajj, 245 has, ‘Except for what he saw on the day of Badr.’ God’s messenger was asked what he saw on the day of Badr and replied …) “He saw Gabriel keeping the angels in battle-order.”\nMalik transmitted it in mursal form, and it occurs in Sharh as-sunna with the wording of al-Masabih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2489/" }, { "number": 2490, "global_number": "45451", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "When the day of ‘Arafa comes God descends to the lowest heaven and praises them to the angels saying, “Look at my servants who have come to me dishevelled, dusty and crying out from every deep valley. I call you to witness that I have forgiven them.” Then the angels say, “My Lord, so and so was being suspected of sin, also so and so and such and such a woman.” He said that God who is great and glorious replies, “I have forgiven them.” God’s messenger said, “No day has more people set free from hell than the day of ‘Arafa.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2490/" }, { "number": 2491, "global_number": "45452", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha said that Quraish and those who followed their religion used to stand at al-Muzdalifa, and they were called al-Hums,(The plural of ahmas, meaning hardy or rigorous. It is said that this name was applied to them because they boasted of their bravery and endurance. Another explanation is that they observed rites of standing only at Hamss’, which is the Ka’ba) but the rest of the Arabs used to stand at ‘Arafa ; then when Islam came God most high commanded His Prophet to go to ‘Arafat (Both ‘Arafa and its plural‘Arafat are used. It is rather peculiar to find bcth used In the same tradition) and stand there, then go quickly from it. That is in accordance with the words of Him who is great and glorious, “Then go quickly from where the people went quickly.”(Qur’an, 2, 199)\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2491/" }, { "number": 2492, "global_number": "45453", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abbas b. Mirdas said that God’s messenger prayed for pardon for his people on the late evening of ‘Arafa and received the reply, “I have forgiven them all but acts of oppression, for I shall exact recompense for him who is wronged from his oppressor.” He said, “O my Lord, if Thou wilt Thou mayest give the oppressed some of paradise and forgive the oppressor,” but he did not receive a reply that evening. So he repeated the supplication at al-Muzdalifa in the morning and was given an answer to what he asked, whereupon he laughed (or he said that he smiled). Abu Bakr and ‘Umar then said to him, “You for whom we would give our fathers and mothers as ransom, what has made you laugh, for this is not a time at which you have been accustomed to laugh ? May God give you cause for laughter all your life !” He replied, “When God’s enemy, Iblls, knew that God who is great and glorious had answered my supplication and forgiven my people, he took some earth and began to throw it on his head crying out ‘Woe and destruction.’ The sight of his distress made me laugh.”\nIbn Majah transmitted it, and Baihaqi transmitted something similar in Kitab al-ba‘th wan-nushur.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2492/" }, { "number": 2493, "global_number": "45454", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Hisham b. ‘Urwa. quoted his father as saying that Usama b. Zaid was asked how God’s messenger was travelling when he returned at the Farewell Pilgrimage, and replied that he was travelling at a quick pace and when he found an opening he urged on his camel.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2493/" }, { "number": 2494, "global_number": "45455", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that he returned with the Prophet on the day of ‘Arafa, and when the Prophet heard the people behind him shouting loudly at their camels and beating them, he pointed his whip at them and said, “You people must preserve a quiet demeanour, for piety does not consist in going quickly.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2494/" }, { "number": 2495, "global_number": "45456", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Usama b. Zaid rode behind the Prophet on his camel from ‘Arafa to al-Muzdalifa, then he took al-Fadl up behind him from al-Muzdalifa to Mina, and both of them said that the Prophet kept raising his voice in the talbiya till he threw pebbles at the jamra of the ‘Aqaba.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2495/" }, { "number": 2496, "global_number": "45457", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet combined the sunset and the evening prayer, each with an iqama, but did not say ‘Glory be to God’ between them, or at the end of each one of them.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2496/" }, { "number": 2497, "global_number": "45458", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said he never saw God’s messenger observe a prayer out of its proper time with the exception of two, the sunset and the evening prayer, which he combined, and the dawn prayer which he observed that day(i.e. al-Muzdalifa) before its proper time.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2497/" }, { "number": 2498, "global_number": "45459", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said, “I was among the weak members of his family (i.e. the women and children) whom the Prophet sent ahead on the night of al-Muzdalifa.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2498/" }, { "number": 2499, "global_number": "45460", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Al-Fadl b. ‘Abbas who rode behind God’s messenger told that on the evening of ‘Arafa and the morning of Jam’ (Here the name is clearly used for al-Muzdalifa) when the people returned, he said to them, “Preserve a quiet demeanour.” He held back his shecamel till he entered Muhassir which is a part of Mina, and said, “Get small pebbles for the lapidation of the jamra” He said that God’s messenger kept on raising his voice in the talbiya till he threw pebbles at the jamra.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2499/" }, { "number": 2500, "global_number": "45461", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said that the Prophet hastened from Jam’ with a quiet demeanour and ordered the people to preserve a similar demeanour. He hastened in the wadi of Muhassir and ordered them to throw small pebbles, and he said, “Perhaps I shall not see you after this year.”\nI did not find this tradition in the two Sahihs, but in Tirmidhi’s Jami’, with some transposition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2500/" }, { "number": 2501, "global_number": "45462", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Muhammad b. Qais b. Makhrama said that God’s messenger addressed the people as follows, “The people of pre-Islamic times used to return from ‘Arafa when the sun before setting was shining in their faces like men’s turbans, and from al-Muzdalifa after the sun rose when it was shining in their faces like men’s turbans; (When the sun is low it shines only on men’s foreheads, and this is here likened to a turban) but we do not return from ‘Arafa till the sun sets, and we return from al-Muzdalifa before the sun rises. Our guidance differs from that of the worshippers of idols and those who attribute partners to God.”\nBaihaqi transmitted it in Shu’ab al-iman, saying “He addressed us . . .” and then going on, with the tradition to similar effect.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2501/" }, { "number": 2502, "global_number": "45463", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "God’s messenger sent us small boys of the B. ‘Abd al-Muttalib ahead on asses on the night of al-Muzdalifa, and he began to pat our thighs and say, “My little children, do not throw pebbles at the jamra till the sun rises.”\nAbu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2502/" }, { "number": 2503, "global_number": "45464", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "God’s messenger sent Umm Salama on the night before the day of sacrifice and she threw pebbles at the jamra before dawn. She then hastened [to Mecca) and performed the circuit. That day was the one God’s messenger spent with her.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2503/" }, { "number": 2504, "global_number": "45465", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Those who stay in Mecca and those who perform the ’umra raise their voices in the talbiya till they touch the stone.\nAbu Dawud transmitted it, saying it has been transmitted going no farther back than Ibn ‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2504/" }, { "number": 2505, "global_number": "45466", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "I hastened with God’s messenger and his feet did not touch the ground till he came to Jam’.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2505/" }, { "number": 2506, "global_number": "45467", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn Shihab said Salim told him that in the year al-Hajjaj b. Yusuf attacked Ibn az-Zubair (Abdallah b. az-Zubair who was in Mecca had laid claims to the Caliphate. ‘Abd al-Malik, the Umayvad Caliph, sent an army under al-Hajjaj b. Yusuf towards the end of 72, A.H. to deal with Ibn az-Zubair, and although there had been fighting in the plain of ‘Arafat, hostilities ceased in order that the Pilgrimage might be observed, and were later resumed.) he asked ‘Abdallah (This is ‘Abdallah b. ‘Umar who is said to have been the one who was the means of having the hostilities stopped during the season of pilgrimage) how they were to act at the standing at ‘Arafa. Salim said, “If you wish to keep to the sunna, observe the prayer in the noonday heat on the day of ‘Arafa.” ‘Abdallah b. ‘Umar then said, “He has spoken the truth ; they were accustomed to combine the noon and the afternoon prayer in accordance with the sunna.” Ibn Shihab asked Salim whether God’s messenger did that, and Salim replied, “In doing that do they follow anything but his sunna?”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2506/" }, { "number": 2507, "global_number": "45468", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said he saw the Prophet throwing pebbles on the day of sacrifice while on his riding-beast and saying, “Learn your rites, for I do not know whether I am likely to perform the pilgrimage after this occasion.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2507/" }, { "number": 2508, "global_number": "45469", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that he saw God’s messenger throwing small pebbles at the jamra.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2508/" }, { "number": 2509, "global_number": "45470", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that God’s messenger threw pebbles at the jamra on the day of sacrifice in the forenoon, and next when the sun had passed the meridian.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2509/" }, { "number": 2510, "global_number": "45471", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud came to the largest jamra and with the House on his left and Mina on his right he threw seven pebbles saying “God is most great” each time. Then he said, “Thus did he to whom sura al-Baqara was sent down throw.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2510/" }, { "number": 2511, "global_number": "45472", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “Cleaning oneself with stones (Isijmar is the word used, and Taj al-Arus suggests that here its meaning is throwing pebbles ; but as ramy al-jimar occurs in the next phrase, it seems better to translate it as above to avoid saying the same things twice. Cf. p. 74, lines 9 f.) is with an odd number, throwing pebbles at the jamras is with an odd number, running between as-Safa and al-Marwa is with an odd number, and the circumambulation is with an odd number. When one of you cleans himself with stones he should do so with an odd number.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2511/" }, { "number": 2512, "global_number": "45473", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Qudama b. ‘Abdallah b. ‘Ammar said he saw the Prophet throwing pebbles at the jamra on the day of sacrifice while on a reddish she-camel, and there was no striking, or driving, or telling people to get out of the way.\nShafi’i, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2512/" }, { "number": 2513, "global_number": "45474", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “Throwing pebbles at the jamras and running between as-Safa and al-Marwa were appointed only for the remembrance of God.”\nTirmidhi and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2513/" }, { "number": 2514, "global_number": "45475", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "She said they asked God’s messenger whether they should not put up a building for him to shade him in Mina, but he replied, “No; Mina is a resting-place for the camels of those who get there first.”\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2514/" }, { "number": 2515, "global_number": "45476", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Nafi’ said that Ibn ‘Umar used to stand for a long time at the first two jamras, saying “God is most great; glory be to God ; praise be to God ;” and making supplication to Him, but did not stand at the jamra of the ‘Aqaba.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2515/" }, { "number": 2516, "global_number": "45477", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that after God’s messenger had prayed the noon prayer at Dhul Hulaifa he called for his she-camel, marked it on the right side of its hump, removed the blood from it, and tied two sandals on its neck. He then mounted his riding-beast, and when it brought him up to al-Baida’ he raised his voice in the talbiya for the pilgrimage.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2516/" }, { "number": 2517, "global_number": "45478", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet once brought sheep (The word is ghanam which can mean either sheep or goats) for sacrifice to the House and garlanded them.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2517/" }, { "number": 2518, "global_number": "45479", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said that God’s messenger slaughtered a cow for ‘A’isha on the day of sacrifice.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2518/" }, { "number": 2519, "global_number": "45480", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He said that the Prophet sacrificed a cow for his wives at his pilgrimage.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2519/" }, { "number": 2520, "global_number": "45481", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "I twisted the garlands of the Prophet’s sacrificial camels with my own hands, after which he garlanded them, marked them, and sent them as offerings, and nothing which had been lawful for him became forbidden. (When one is not performing the pilgrimage he is not subject to the restrictions applicable to pilgrims up to the day of sacrifice.)\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2520/" }, { "number": 2521, "global_number": "45482", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "I twisted their garlands from carded wool which I had, then he sent them with my father.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2521/" }, { "number": 2522, "global_number": "45483", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s messenger saw a man driving a sacrificial camel and told him to ride on it, to which he replied that it was a sacrifical camel. He told him again to ride on it and received the same reply, so he said, “Ride on it, bother you,” (Literally, ‘woe to you’) either the second or third time he spoke.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2522/" }, { "number": 2523, "global_number": "45484", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abuz Zubair said he heard Jabir b. ‘Abdallah being asked about riding sacrificial animals, to which he replied that he had heard the Prophet say, “Ride on them gently when you have nothing else, till you find a mount.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2523/" }, { "number": 2524, "global_number": "45485", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger sent sixteen sacrificial camels with a man whom he put in charge of them. He asked God’s messenger what he should do with those of them which became fatigued and he replied, “Slaughter them, then dye their shoes in their blood, and put them on the sides of their humps ; but neither you nor any who are with you must eat any part of them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2524/" }, { "number": 2525, "global_number": "45486", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "In the year of al-Hudaibiya(6 A.H.) we, along with God’s messenger, sacrificed a camel for seven people and a cow for seven people.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2525/" }, { "number": 2526, "global_number": "45487", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar came upon a man who had made his camel kneel and was sacrificing it, so he told him to make it stand up fettered according to the sunna of Muhammad.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2526/" }, { "number": 2527, "global_number": "45488", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Ali said that God’s messenger put him in charge of his sacrificial I camels, telling him to give their flesh, skins and saddle-cloths as sadaqa,but not to give anything to the butcher, saying he would pay him himself.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2527/" }, { "number": 2528, "global_number": "45489", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said they were not accustomed to eat the flesh of their sacrificial camels for more than three days, but God’s messenger gave them licence saying, “Eat and preserve the meat,” so they did so.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2528/" }, { "number": 2529, "global_number": "45490", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that in the year of al-Hudaibiya the Prophet included among his sacrificial animals a camel with a silver (a version has gold) nose-ring which had belonged to Abu Jahl,( A chief of Quraish who had been hostile to the Prophet. He was killed at Badr) thereby enraging the polytheists.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2529/" }, { "number": 2530, "global_number": "45491", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Najiya al-Khuza‘i said he asked God’s messenger what he should do with sacrificial camels which became fatigued, and he told him to slaughter them, dip their shoes in their blood, and leave them for the people to eat.\nMalik, Tirmidhi and Ibn Majah transmitted it, but Abu Dawud and Darimi transmitted it from Najiya al-Aslami.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2530/" }, { "number": 2531, "global_number": "45492", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abdallah b. Qurt reported the Prophet as saying that the greatest day in God’s sight is the day of sacrifice and next the day of resting,( Yaum al-qarr, the 11th ol Dhul Hijja) which Thaur(He is one of those who occur in the isnad) said was the second day. Five or six sacrificial camels were brought to God’s messenger and they (i.e. the camels. The suggestion is that each coveted the blessing of being sacrificed first. ‘This is said to be one of the Prophet’s miracles. Cf. Mirqat, iii, 237) began to draw near to see which he would sacrifice first. When they fell down he said something in a low voice which ‘Abdallah did not catch, so he asked what he had said and was told he had said that anyone who wished could cut off a piece.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2531/" }, { "number": 2532, "global_number": "45493", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Salama b. al-Akwa‘ reported the Prophet as saying, “Those of you who make a sacrifice must not have any of it in their house after three days.” The following year the people asked him whether they should do as they had done the previous year, and he said, “Eat, provide food for others, and store some up, for that year there was distress among the people and I wanted you to help them.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2532/" }, { "number": 2533, "global_number": "45494", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Nubaisha reported God’s messenger as saying, “I forbade you to eat their meat for more than three days in order that you might have abundance ; but God has produced abundance, so you may eat, store up and seek reward. These days are days of eating, drinking and remembrance of God.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2533/" }, { "number": 2534, "global_number": "45495", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s messenger had his head shaved at the Farewell Pilgrimage, as did some of his companions, but some had their hair clipped.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2534/" }, { "number": 2535, "global_number": "45496", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that Mu’awiya told him he had clipped some hair from the Prophet’s head at al-Marwa with a broad, iron arrowhead.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2535/" }, { "number": 2536, "global_number": "45497", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that at the Farewell Pilgrimage God’s messenger said, “O God, have mercy on those who have themselves shaved.” The people suggested that he should add those who had clipped their hair. He again said the same words, and when they made the same suggestion, he added “and those who clip their hair.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2536/" }, { "number": 2537, "global_number": "45498", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Yahya b. al-Husain quoted his grandmother as saying she heard the Prophet at the Farewell Pilgrimage make supplication three.times for those who had their heads shaved and once for those who clipped their hair.\nMuslim trahsmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2537/" }, { "number": 2538, "global_number": "45499", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Anas said that when the Prophet came to Mina he went to the jamra and threw pebbles at it, after which he went to his lodging in Mina and sacrificed his victim. He then called for a barber, and turning his right side to him, he let him shave him. He then called Abu Talha al-Ansari and gave him what had been shaved off; after which he turned his left side telling the barber to shave him, and when he had done so he gave Abu Talha what had been shaved off and told him to divide it among the people.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2538/" }, { "number": 2539, "global_number": "45500", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha said she was applying to God’s messenger a perfume containing musk before he put on the ihram, and before he went round the House on the day of sacrifice.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2539/" }, { "number": 2540, "global_number": "45501", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s messenger hastened to Mecca on the day of sacrifice, then returned and prayed the noon prayer at Mina.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2540/" }, { "number": 2541, "global_number": "45502", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Ali and ‘A’isha said that God’s messenger forbade women to shave the heads.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2541/" }, { "number": 2542, "global_number": "45503", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Shaving is not a duty laid on women ; only clipping the hair is incumbent on them.\nAbu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2542/" }, { "number": 2543, "global_number": "45504", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abdallah b. ‘Amr b. al-As said that God’s messenger stopped during the Farewell Pilgrimage at Mina for people who had something to ask him. A man came and said, “Being ignorant, I shaved before sacrificing.” He replied, “Sacrifice, for no harm will come.” Another came and said, “Being ignorant, I sacrificed before throwing the pebbles.” He replied, “Throw them, for no harm will come.” The Prophet was not asked about anything which had been done before or after its proper time without saying, “Do it, for no harm will come.”\nBukhari and Muslim. According to a version by Muslim a man came and said, “I shaved before throwing the pebbles.” He replied, “Throw them, for no harm will come.” Another came to him and said, “I hastened to the House before throwing the pebbles.” He replied, “Throw them, for no harm will come.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2543/" }, { "number": 2544, "global_number": "45505", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet was being questioned on the day of sacrifice at Mina and said, “No harm will come.” A man who consulted him said, “I threw the pebbles after the evening had come,” and he replied, “No harm will come.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2544/" }, { "number": 2545, "global_number": "45506", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Ali told of a man coming to God’s messenger and saying, “I hastened to Mecca before shaving.” He replied, “Shave (or clip), for no harm will come.” Another came and said, “I sacrificed before throwing the pebbles.” He replied, “Throw them, for no harm wil come.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2545/" }, { "number": 2546, "global_number": "45507", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "I went out with God’s messenger to perform the pilgrimage, and the people were coming to him. One would say, “Messenger of God, I ran between as-Safa and al-Marwa before going round the Ka’ba,” or “I did something after its proper time, or “I did something before its proper time.” He would reply, “No harm will come, except to one who defames a Muslim acting wrongfully. That is the one who will be in trouble and will perish.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2546/" }, { "number": 2547, "global_number": "45508", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "“Time has completed a cycle to the form of the day when God created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul Qa’da, Dhul Hijja. and Muharram, and also Rajab of Mudar which comes between Jumada and Sha’ban.”( The month Rajab is here connected with the North Arabian tribe of Mudar because they are said to have honoured it greatly and never to have broken its sacred nature. The precise reference to its place among the months is said’to be for the purpose of removing any doubt about it owing to the earlier practice of periodically intercalating a month) He asked, “What month is this?” and when the people replied that God and His messenger knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not Dhul Hijja?” and they replied that it was. He asked, “What town is this?” and when the people replied that God and His apostle knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not al-Balda?”( This word occurs a number of times in the Qur’an in the general sense of a district, but in 27, 91 it is used particularly of Mecca which is there called “this district (balda)”. In the tradition the word seems to be used as if it were a proper name) and they replied that it was. He asked, “What day is this?” and when the people replied that God and His messenger knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not the day of sacrifice?” and they replied that it was. He said, “Your lives, property and honour must be regarded by you with a sacredness like that of this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. O, do not revert after my death to being people who are astray, beheading one another. Have I delivered the message ?” When they replied that he had he said, “O God, testify ; and let him who is present convey it to him who is absent, for many a one to whom a message is conveyed has a more retentive memory than the one who hears.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2547/" }, { "number": 2548, "global_number": "45509", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Wabara said he asked Ibn ‘Umar when he should throw pebbles at the jamras, to which he replied, “Throw them when your imam does so.” He repeated the question and received the reply, “We used to wait for the proper time, and when the sun passed the meridian we threw them.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2548/" }, { "number": 2549, "global_number": "45510", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Salim told that Ibn ‘Umar used to throw seven pebbles at the nearest1 jamra, saying “God is most great” after throwing each one. He would then go forward into the interior of the valley and after standing facing the qibla for a long time, making supplication and raising his hands, he would throw seven pebbles at the middle one, saying “God is most great” as often as he threw a pebble. He would then turn to the left and go farther into the valley, and after facing the qibla, making supplication, raising his hands and standing for a long time, he would throw seven pebbles at the jamra of the ‘Aqaba from the bottom of the wadi, saying “God is most great” each time be threw a pebble, but he did not stand beside it. Then he would depart and say, “This is how I saw the Prophet do it.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2549/" }, { "number": 2550, "global_number": "45511", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that al-‘Abbas b. ‘Abd al-Muttalib asked permission from God’s messenger to spend in Mecca the nights which were spent at Mina on account of his office of supplying water, and he gave him permission.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2550/" }, { "number": 2551, "global_number": "45512", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when God’s messenger came to the place for supplying water and asked for some, al-‘Abbas said, “Goto your mother, Fadl, and bring God’s messenger something to drink from her.” He asked again for water, and he said, “Messenger of God, they are putting their hands in it.” He asked once more and drank some of it. He then went to Zamzam where they were exerting themselves in supplying water and said, “Go ahead, for you are engaged in a good work.” Then pointing to his shoulder he said, “Were it not that you would be overpowered, I would go down and put the rope on this.” (This means that if the Prophet were seen drawing water from Zamzam himself others would think they had the right to do the same, and chose who had the office of drawing water would lose their privilege)\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2551/" }, { "number": 2552, "global_number": "45513", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Anas said that the Prophet prayed the noon, afternoon, sunset and evening prayer, after which he had a sleep, in al-Muhassab. (The valley opening on al-Abtah between Mecca and Mina ; so called because of the pebbles in it) He then rode to the House and performed the circumambulation.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2552/" }, { "number": 2553, "global_number": "45514", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abd al-‘AzIz b. Rufai’ said he asked Anas b. Malik to tell him something he knew about God’s messenger, viz. where he prayed the noon prayer on yaum at-tarwiya, and he replied that it was in Mina. He asked where he had prayed the afternoon prayer on yaum an-nafr,( There are two days with this name, the first being the 12th of Dhul Hijja and the second the following day. The second of these is said to be the one referred to here) and he replied that it was in al-Abtah.(The part of the wadi of Mecca with small pebbles) He then said, “Do as your commanders do.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2553/" }, { "number": 2554, "global_number": "45515", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha said that stopping at al-Abtah was not a sunna ; God’s messenger stopped there simply because it was easier for him to depart from when he left.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2554/" }, { "number": 2555, "global_number": "45516", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "I put on the ihram at at-Tan‘im for an ’umra , then entered and performed my ’umra . God’s messenger waited for me in al-Abtah till I had finished, then ordered the people to move on. He set out, and when passing the House he performed the circumambulation before the morning prayer, then went off to Medina.\nI did not find this tradition in what the two shaikhs transmitted, but in Abu Dawud’s version, with a slight difference at the end.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2555/" }, { "number": 2556, "global_number": "45517", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the people were departing in all directions, so God’s messenger said, “None of you must go off till his obligations at the House are complete, except that this is remitted for a woman who is in her courses.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2556/" }, { "number": 2557, "global_number": "45518", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha told that Safiya began to menstruate on the night before yaum an-nafr and said, “It looks as if I shall detain you;” whereupon the Prophet said, “How unlucky and annoying you are!” He asked whether she had performed the circumambulation on the day of sacrifice, and on being informed that she had, he told her to set off.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2557/" }, { "number": 2558, "global_number": "45519", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Amr b. al-Ahwas said he heard God’s messenger ask at the Farewell Pilgrimage, “What day is this?” and receive the reply that it was the day of the greatest pilgrimage. He then said, “Your lives, property and honour must be regarded by you with a sacredness like that of this day of yours in this town of yours. No wrongdoer must do wrong to himself,( This phrase has given rise to different explanations. Mirqat, 3, 250 prefers the one which says that this is a command not to wrong one another As this is a cause of wrongdoing to oneself the command has been worded in this manner) no wrongdoer must do wrong to his child, nor any child to his parent. The devil has despaired of ever being worshipped in this town of yours, but he will receive obedience in your actions which you consider of little importance and will be satisfied with that.”\nIbn Majah and Tirmidhi transmitted it, the latter saying that it is sahih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2558/" }, { "number": 2559, "global_number": "45520", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "I saw God’s messenger on a greyish she-mule addressing the people at Mina in the forenoon, while ‘Ali was repeating (He was repeating this for the benefit of those who were too far away to hear the Prophet) what he said, and some of the people were standing and others sitting.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2559/" }, { "number": 2560, "global_number": "45521", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha and Ibn ‘Abbas said that on the day of sacrifice God’s messenger postponed the circumambulation of the visit till night.\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2560/" }, { "number": 2561, "global_number": "45522", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet did not run in the seven circuits he made when he returned to Mecca. (This refers to the circuits at the visit from Mina to Mecca. Mirqat, iii, 251 says it was because the running between as-Safa and al-Marwa was performed first.)\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2561/" }, { "number": 2562, "global_number": "45523", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “When any of you throws pebbles at the jamra of the ‘Aqaba every thing but women becomes lawful for him.”\nIt is transmitted in Sharh as-sunna with the remark that its isnad is weak. In the version of Ahmad and Nasa’i on the authority of Ibn ‘Abbas he said, “When one throws pebbles at the jamra everything but women becomes lawful for him.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2562/" }, { "number": 2563, "global_number": "45524", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "She said that God’s messenger hastened to Mecca at the ending of the day when he prayed the noon prayer. He then returned to Mina and remained there over the nights of the. tashriq days. (The 11th, 12th and 13th of Dhul Hijja. The name tashriq is explained as a reference to pieces the flesh of the sacrifices which pilgrims dry in the sun) He would throw pebbles at the jamra when the sun passed the meridian, throwing seven at each jamra and saying “God is most Great” with each pebble. He would stand a long time at the first and second and make supplication, but while he threw pebbles at the third, he did not stand beside it.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2563/" }, { "number": 2564, "global_number": "45525", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abul Baddah b. ‘Asim b. ‘Adi said on his father’s authority that God’s messenger gave licence to herdsmen of camels not to pass the night at Mina and throw pebbles on the day of sacrifice, then combine two days’ throwing after the day of sacrifice and throw the pebbles on one of them.\nMalik, Tirmidhi and Nasa’i transmitted it, Tirmidhi saying this is a sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2564/" }, { "number": 2565, "global_number": "45526", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told that when a man asked God’s messenger what clothing one who was on pilgrimage should wear, he said, “Do not wear shirts, turbans, trousers, garments with head coverings, or shoes, unless one cannot get sandals and wears shoes, in which case he must cut them to come below the ankles; and you must not wear clothing which has any dye of saffron or wars (A plant of a yellow colour in the Yemen, like sesame. The word is also used for the colouring matter which is shaken out when the dower opens)\nBukhari and Muslim. Bukhari added in a version, “A woman who is on pilgrimage must not be veiled, or wear gloves.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2565/" }, { "number": 2566, "global_number": "45527", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told of hearing God’s messenger saying in the course of an address, “When one who is on pilgrimage cannot get sandals he may wear shoes, and when he cannot get a lower garment he may wear trousers,”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2566/" }, { "number": 2567, "global_number": "45528", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "When we were with the Prophet at al- Ji’rana a desert Arab came to him wearing a tunic which was copiously perfumed (Literally “smeared copiously with khaluq.” This is a perfume composed of saffron and other elements, yellow and red being the predominant colours) and said, “Messenger of God, I entered the sacred state for the ’umra while wearing this.” He replied, “Wash the perfume which is on you three times, take off the tunic, then do in your ’umra as you do in your hajj.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2567/" }, { "number": 2568, "global_number": "45529", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Uthman reported God’s messenger as saying, “ One who is on pilgrimage may not marry, or give someone in marriage, or make a betrothal.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2568/" }, { "number": 2569, "global_number": "45530", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet married Maimuna when he was on pilgrimage.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2569/" }, { "number": 2570, "global_number": "45531", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Yazid b. al-Asamm, Maimuna’s nephew, told on Maimuna’s authority that God’s messenger married her when he was not in the sacred state.\nMuslim transmitted it. The shaikh and imam Muhyi as-Sunna has said that most people believe he married her when he was not in the sacred state, but the news of his marriage to her became public when he was performing the pilgrimage. Then when he had come out of the sacred state he cohabited with her at Sarif on the way to Mecca.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2570/" }, { "number": 2571, "global_number": "45532", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Ayyub said that the Prophet used to wash his head when he was in the sacred state.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2571/" }, { "number": 2572, "global_number": "45533", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet had himself cupped when he was in the sacred state.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2572/" }, { "number": 2573, "global_number": "45534", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Uthman told on the authority of God’s messenger that when a man has a complaint in his eyes while he is in the sacred state, he should apply aloes to them.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2573/" }, { "number": 2574, "global_number": "45535", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Umm al-Husain said she saw Usama and Bilal, one of them holding the halter of God’s messenger’s she-camel, while the other raised his garment and sheltered him from the heat till he had thrown pebbles at the jamra of the ‘Aqaba.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2574/" }, { "number": 2575, "global_number": "45536", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ka‘b b. ‘Ujra told that the Prophet came upon him at al-Hudaibiya while he was still in the sacred state before entering Mecca. He was kindling a fire under a pot and lice were falling in large numbers over his face. He asked him whether the insects were annoying him, and when he replied that they were, he said, “Shave your head, and give a faraq (i.e. three sa‘s) to six poor people, or fast three days, or sacrifice an animal.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2575/" }, { "number": 2576, "global_number": "45537", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said he heard God’s messenger forbidding women to wear gloves or veils or any garment with dye of wars or saffron on it while they were engaged in the rites of pilgrimage; but afterwards they could wear any kind of clothing they liked dyed yellow, or silk, or jewellery, or trousers, or shirts, or shoes.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2576/" }, { "number": 2577, "global_number": "45538", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Riders would pass us when we were performing the rites of pilgrimage along with God’s messenger, and when they came by us one of us would let down her outer garment from her head over her face, and when they had passed on we would uncover our faces.\nAbu Dawud transmitted it, and Ibn Majah has something to the same effect.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2577/" }, { "number": 2578, "global_number": "45539", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when the Prophet was in the sacred state he used to grease’himself with olive-oil which was not muqattat, which means perfumed.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2578/" }, { "number": 2579, "global_number": "45540", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Nafi’ said that Ibn ‘Umar felt cold and told him to throw a garment over him; but when he threw a hooded cloak over him he said, “Are you throwing this over me when God’s messenger has forbidden those who are in the sacred state to wear it ?”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2579/" }, { "number": 2580, "global_number": "45541", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abdallah b. Malik Ibn Buhaina said that God’s messenger had himself cupped from the middle of his head at Lahy Jamal (This is variously said to have been a place, a hill, or some water on the way between Mecca and Medina) on the road to Mecca when he was in the sacred state.\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2580/" }, { "number": 2581, "global_number": "45542", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Anas said that God’s messenger had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2581/" }, { "number": 2582, "global_number": "45543", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "God’s messenger married Maimuna when he was not in the sacred state and cohabited with her when he was not in the sacred state, and I was the messenger between them.\nAhmad and Tirmidhi transmitted it, the latter saying that this is a hasan tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2582/" }, { "number": 2583, "global_number": "45544", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "As-Sa’b b. Jaththama said that he presented to God’s messenger a wild ass when he was at al-Abwa’ or Waddan (A village not far from al-Abwa’) and that he rejected it, but when he saw how he looked he said, “I rejected it only because I am in the sacred state.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2583/" }, { "number": 2584, "global_number": "45545", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Qatada said that he went out with God’s messenger and stayed behind with some of his companions who were in the sacred state, although he was not. They saw a wild ass before Abu Qatada saw it, and when they saw it they ignored it; but when he saw it he mounted a horse of his and asked them to hand him his whip. When they refused, he took it, chased the wild ass and killed it. Both he and they ate it, but afterwards they repented, so when they caught up on God’s messenger they asked him about it. He asked if they had any of it with them, and when they told him they had a leg, the Prophet took it and ate it.\nBukhari and Muslim. In a version by both of them it says that when they came to God’s messenger he asked whether any of them had ordered or suggested to him that he should chase it, and when they replied that they had not, he told them to eat the flesh that remained.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2584/" }, { "number": 2585, "global_number": "45546", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "the rat, the crow, the kite, the scorpion and the biting dog.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2585/" }, { "number": 2586, "global_number": "45547", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "the snake, the pied crow, the rat, the biting dog and the kite.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2586/" }, { "number": 2587, "global_number": "45548", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “The flesh of game is lawful for you when you are wearing the ihram, as long as you do not hunt it or have it hunted on your behalf.”\nAbu Dawud, Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2587/" }, { "number": 2588, "global_number": "45549", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Locusts are counted along with what is caught in the sea.” (Literally, ‘the game of the sea’)\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2588/" }, { "number": 2589, "global_number": "45550", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported the Prophet as saying, “One who is in the sacred state may kill a dangerous wild beast.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2589/" }, { "number": 2590, "global_number": "45551", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Abu ‘Ammar said he asked Jabir b. ‘Abdallah whether the hyena was considered game, and he said it was. He asked whether it might be eaten, and he said it might. He asked whether he had heard that from God’s messenger, and he said that he had.\nTirmidhi, Nasa’i and Shafi’i transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2590/" }, { "number": 2591, "global_number": "45552", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said he asked God’s messenger about the hyena and he replied, “It is game, and if one who is in the sacred state gets (Mirqat, iii, 262 says this may be either by buying it or hunting) it he should give a sheep as atonement.”\nAbu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2591/" }, { "number": 2592, "global_number": "45553", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Khuzaima b. Jazi said he asked God’s messenger about eating a hyena, and he replied, “Does anyone eat a hyena ? ” He asked him about eating a wolf, and he replied, “Does any one with any good in him eat a wolf ? ”\nTirmidhi transmitted it, saying its isnad is not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2592/" }, { "number": 2593, "global_number": "45554", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "When we were with Talha b. Ubaidallah and were in the sacred state, some birds (The word tair may be either singular or plural. Mirqat, iii, 263 remarks that here it is plural ; if not, it must refer to a large bird, as several people seem to have been present) were presented to him while he was asleep, and some of us ate but others refrained. Then when Talha awoke he agreed with those who had eaten, saying, “We ate such along with God’s messenger.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2593/" }, { "number": 2594, "global_number": "45555", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger had been detained, so he had his head shaved, had intercourse with his wives, and sacrificed his animals. Then he performed the ’umra the following year.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2594/" }, { "number": 2595, "global_number": "45556", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "We went out with God’s messenger but the infidels of Quraish barred the way to the House, so the Prophet sacrificed his animals and had his head shaved, and his companions clipped their hair.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2595/" }, { "number": 2596, "global_number": "45557", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Al-Miswar b. Makhrama said that God’s messenger sacrificed before having his head shaved and ordered his companions to do the same.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2596/" }, { "number": 2597, "global_number": "45558", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Is the sunna of God’s messenger not enough for you ? If any of you is detained from the pilgrimage he should perform the circumambulation of the House and go between as-Safa, and al-Marwa, then come right out of the sacred state and perform the pilgrimage the following year. He should sacrifice an animal, or fast if he cannot get any.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2597/" }, { "number": 2598, "global_number": "45559", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha said that God’s messenger went in to visit Duba’a daughter of az-Zubair and said to her, “Perhaps you intended to perform the pilgrimage ?” She replied, “I swear by God that I am suffering from pain,” so he said, “Perform the pilgrimage, but make a proviso saying, ‘O God, the place where I take off the ihram will be where Thou restrainest me’.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2598/" }, { "number": 2599, "global_number": "45560", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s messenger commanded his companions to substitute sacrificial animals at the ’umra of Fulfilment (‘Umra al-qada’ The one performed in the year after the treaty made at al-Hudaibiya) for those they had sacrificed in the year of al-Hudaibiya.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2599/" }, { "number": 2600, "global_number": "45561", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Al-Hajjaj b. ‘Amr al-Ansari reported God’s messenger as saying, “If anyone breaks a leg or becomes lame he has come out of the sacred state and must perform the pilgrimage the following year.”\nTirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it, and Abu Dawud added in another version “or becomes ill.” Tirmidhi said this is a hasan tradition, but in al-Masabih it is called weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2600/" }, { "number": 2601, "global_number": "45562", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Ya’mur ad-Dili told that he heard the Prophet say, “The pilgrimage is ‘Arafa. He who gets to ‘Arafa on the night of Jam’ (This would suggest that one is credited with taking part in the halt at ‘Arafa if he gets there at any time before dawn on the night when the pilgrims are at al-Muzdalifa) before dawn has attained the pilgrimage. The days at Mina are three, but if anyone hurries over matters in two days he is guilty of no sin, and if anyone is late he is guilty of no sin.”\nTirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2601/" }, { "number": 2602, "global_number": "45563", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying on the day of the conquest of Mecca, “There is no hijra, but only jihad and intention ; and when you are called to battle, go forth.’’ He also said on the day of the conquest of Mecca, “God made this town sacred on the day He created the heavens and the earth, so it is sacred by the sacredness conferred on it by God till the day of resurrection. Fighting in it has not been lawful to anyone before me and it has been made lawful for me only during one hour on one day, so it is sacred by the sacredness conferred on it by God till the day of resurrection. Its thorns are not to be cut, its game is not to be molested, things dropped are to be picked up only by one who publicly announces it, and its fresh herbage is not to be cut.” Ibn ‘Abbas made the suggestion, “Except the rush, messenger of God, for it is useful for their blacksmiths and for their houses.” He then said, “Except the rush.”\n(Bukhari and Muslim.) A version by Abu Huraira has, “Its trees are not to be lopped, and only one who announces it may pick up anything which falls in it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2602/" }, { "number": 2603, "global_number": "45564", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said he heard God’s messenger say, “It is not allowable for any of you to carry weapons in Mecca.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2603/" }, { "number": 2604, "global_number": "45565", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Anas said that the Prophet entered , Mecca on the day of the Conquest with a helmet on his head, and when he pulled it off a man came to him and said, “Ibn Khatal (He was a renegade Muslim) is hanging on to the curtains of the Ka’ba.” He replied, “Kill him.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2604/" }, { "number": 2605, "global_number": "45566", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir said that God’s messenger entered on the day of the Conquest of Mecca wearing a black turban, but not wearing the ihram.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2605/" }, { "number": 2606, "global_number": "45567", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “An army will set out to attack the Ka’ba, but in an extensive desert the first and last of them will be swallowed up.” She asked how the first and last of them would be swallowed up when among them there would be markets and people who were not of their number, to which he replied, “The first and last of them will be swallowed up, then they will be resurrected in a state agreeing with their intentions.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2606/" }, { "number": 2607, "global_number": "45568", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “An Abyssinian with short legs will destroy the Ka’ba.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2607/" }, { "number": 2608, "global_number": "45569", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, ‘ I seem to see him black and hen-toed pulling it down stone by stone.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2608/" }, { "number": 2609, "global_number": "45570", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ya’la b. Umayya reported God’s messenger as saying, “Storing up food to sell it at a high price in the sacred territory is a profanation of its sanctity.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2609/" }, { "number": 2610, "global_number": "45571", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying to Mecca, “What a fine town you are, and how dear you are to me! Were it not that my people expelled me from you, I would live nowhere else.”\nTirmidhi transmitted it, saying this is a hasan sahih tradition whose isnad is gharlb.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2610/" }, { "number": 2611, "global_number": "45572", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Adi b. Hamra’ said he saw God’s messenger standing at al-Hazwara (Taj al-‘Arus gives two statements about this place, one saying it was a place at the gate of the wheat sellers, the other saying it was the market of Mecca which was later incorporated in the mosque when it was enlarged) and saying, “I swear by God that you are the best part of God’s earth and the part dearest to Him. Had I not been expelled from you I would not have gone out.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2611/" }, { "number": 2612, "global_number": "45573", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Let me tell you something, commander, which God’s messenger said on the day following the Conquest. My ears heard it, my heart has retained it, and my eyes saw him when he spoke it. After praising and extolling God he said, “God, not men, has made Mecca sacred, so it is not allowable for a man who believes in God and in the last day to shed blood in it, or lop a tree in it. If anyone seeks licence to do so on the ground that God’s messenger fought in it, tell him that God has given permission to His messenger but not to you. He gave him permission only during one hour on one day, and its sacredness has been restored to it like what it was yesterday. Let him who is present convey the information to him who is absent.” Abu Shuraih was asked what ‘Amr had replied, and said he had replied, “I am better informed of that than you, Abu Shuraih.’ The sacred territory does not give refuge to one who is disobedient, or one who flies when he has shed blood, or one who flies because of a fault (kharba).” (The word is used of a vice)\nBukhari and Muslim. In Bukhari’s work kharba is said to mean a crime.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2612/" }, { "number": 2613, "global_number": "45574", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Ayyash b. Abu Rabi’a al-Makhzumi reported God’s messenger as saying, “This people will continue to prosper as long as they give this sacredness due respect, but when they squander that they will perish.”\nIbn Majah transmitted it.\nChapter 16a", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2613/" }, { "number": 2614, "global_number": "45575", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "We wrote down nothing on the authority of God’s messenger but the Qur’an and what this document contains. He reported God’s messenger as saying, “Medina is sacred from ‘Air to Thaur, ( This phrase has been much discussed. ‘Air is known as a hill at Medina and Thaur at Mecca. Because of the difficulty some have suggested that Uhud should be read instead of Thaur, but others feel that that is unjustifiable.) so if anyone produces an innovation in it, or gives protection to an innovator, the curse of God, the angels, and all men will rest upon him, and no repentance or ransom (Lane in his Lexicon gives a variety of meanings for this phrase, la yuqbal minhu sarf wald ‘adl. The one used above seems the most suitable here) will be accepted from him. The protection granted by Muslims is one and must be respected by the humblest of them, so if anyone breaks a covenant made by a Muslim the curse of God, the angels, and all men will rest upon him and no repentance or ransom will be accepted from him. If anyone gives the rights of inheritance to people without the permission of his masters, (This is explained in relation to a slave who has been set free, for the rights of inheritance still belong to his master who set him free. Cf. Book 12, ch. 6, third tradition) the curse of God, the angels, and all men will rest upon him, and no repentance or ransom will be accepted from him.’’\nBukhari and Muslim. A version given by both of them says, “ If anyone makes a false claim to paternity or to being a client, the curse of God, the angels and all men will rest upon him, and no repentance or ransom will be accepted from him.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2614/" }, { "number": 2615, "global_number": "45576", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Sa‘d reported God’s messenger as saying, “I declare sacred the territory between the two lava plains of Medina, so that its large thorn trees may not be cut down, or its game killed.” He also said, “Medina is best for them if they only knew. No one leaves it through dislike of it without God putting in it someone better than he in place of him, and no one will remain there in spite of its hardship and distress without my being an intercessor (or witness) on his behalf on the day of resurrection.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2615/" }, { "number": 2616, "global_number": "45577", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “No one from among my people will endure the hardship and rigour of Medina without my being an intercessor on his behalf on the day of resurrection.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2616/" }, { "number": 2617, "global_number": "45578", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He told that when the people saw the first fruits they brought them to the Prophet, and when he received them he said, “O God, bless us in our fruits; bless us in our city; bless us in our sa‘; and bless us in our mudd. O God, Abraham was Thy servant, friend and prophet, and I am Thy servant and prophet. He made supplication to Thee on behalf of Mecca, and I make on behalf of Medina the same supplication as he made on behalf of Mecca and as much again.” He would then call to him the youngest child and give him those fruits.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2617/" }, { "number": 2618, "global_number": "45579", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Sa’id reported the Prophet as saying, “Abraham declared Mecca sacred and made it a sacred area, and I declare Medina to be sacred throughout the area between its two mountain paths, so that no blood may be shed in it, weapons may not be carried in it for fighting, and leaves may not be beaten off trees in it except for fodder.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2618/" }, { "number": 2619, "global_number": "45580", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Amir b. Sa’d said that Sa‘d rode to his castle in al-‘Aqiq and found a salve cutting down trees, or beating off their leaves, so he took what was on him. When Sa’d returned, the slave’s people came to him and asked him to return to their servant or to them what he had taken from their servant, but he replied, “God forbid that I should return anything which God’s messenger has given me as spoil;” and he refused to return it to them.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2619/" }, { "number": 2620, "global_number": "45581", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "When God’s messenger came to Medina Abu Bakr and Bilal were prostrated with fever and when I went to God’s messenger and told him he said, “O God, make Medina as dear to us as Mecca, or more so, make it healthy, bless us in its sa’ and its mudd, and transfer its fever and put it in al-Juhfa.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2620/" }, { "number": 2621, "global_number": "45582", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told of the vision the Prophet had about Medina. He said, “I saw a black woman with dishevelled hair go out of Medina and settle at Mahya’a, and interpreted it as meaning that the pestilence of Medina had been transferred to Mahya’a, which is al-Juhfa.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2621/" }, { "number": 2622, "global_number": "45583", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Sufyan b. Abu Zuhair told of hearing God’s messenger say, “The Yemen will be conquered and- people will come driving their camels gently, removing their families and those who are under their authority, but Medina would be best for them if they only knew. Syria will be conquered and people will come driving their camels gently, removing their families and those who are under their authority, but Medina would be best for them if they only knew. ‘Iraq will be conquered and people will come driving their camels gently, removing their families and those who are under their authority, but Medina would be best for them if they only knew.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2622/" }, { "number": 2623, "global_number": "45584", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, ” I have been commanded to go to a town which will devour all towns. People call it Yathrib, but it is Medina. It drives away people as the bellows drives away the impurity of iron.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2623/" }, { "number": 2624, "global_number": "45585", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir b. Samura told that he heard God’s messenger say, “God called Medina Taba.”( Taj al-‘Arus says the objection to the name Yathrib was owing to the fact that the root from which this name comes has the meaning of corruption. Therefore Taba, which comes from a root meaning to be good, sweet, or pure, was considered better. Other forms which have been used are Taiba, al-Mutayyaba (or al-Mutayyiba))\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2624/" }, { "number": 2625, "global_number": "45586", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Jabir b. ‘Abdallah told of a desert Arab who had sworn allegiance to God’s messenger, but who, when he suffered from a bout of fever in Medina, came to the Prophet and said, “Cancel my oath of allegiance, Muhammad;” but God’s messenger refused. He came again with the same request and again he refused. He came once more with the same request, and when he again refused, the desert Arab went off. God’s messenger then said, “Medina is like bellows which drives away its impurity and purifies what is good in it.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2625/" }, { "number": 2626, "global_number": "45587", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The last hour will not come before Medina drives away its wicked people as the bellows drives away the impurity of iron.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2626/" }, { "number": 2627, "global_number": "45588", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “There are angels on the mountain roads of Medina, so neither plague nor the dajjal can enter it.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2627/" }, { "number": 2628, "global_number": "45589", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “There is no town on which the dajjal will not tread, with the exception of Mecca and Medina. There is none of its mountain paths which does not have angels in it drawn up in rows and guarding it. He will then go down to the marshy land, and Medina will put its people into commotion three times; then every infidel and hypocrite will go out to him.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2628/" }, { "number": 2629, "global_number": "45590", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Sa’d reported God’s messenger as saying, “No one will act deceitfully towards the inhabitants of Medina without being dissolved as salt is dissolved in water.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2629/" }, { "number": 2630, "global_number": "45591", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Anas said that when the Prophet returned from a journey and looked at the walls of Medina he made his camel hasten, and if he was on a horse (Dabba. This word is used for either a horse or a mule, and although it is feminine it is used for either male or female) he urged it on through love of Medina.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2630/" }, { "number": 2631, "global_number": "45592", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "He told of the Prophet coming in sight of Uhud and saying, “This is a mountain which loves us and which we love. O God, Abraham declared Mecca sacred, and I declare the land between its (Medina’s) two lava plains to be sacred.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2631/" }, { "number": 2632, "global_number": "45593", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Sahl b. Sa’d reported God’s messenger as saying, “Uhud is a mountain which loves us and which we love.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2632/" }, { "number": 2633, "global_number": "45594", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Sulaiman b. Abu ‘Abdallah said he saw Sa’d b. Abu Waqqas seize a man who was hunting in the sacred territory of Medina which God’s messenger had declared to be sacred and take away his clothes from him. His patrons came to him and spoke to him about it, but he replied, “God’s messenger declared this sacred territory to be sacred, saying that if anyone caught someone hunting in it he should take from him what he had, so I will not return to you a provision which God’s messenger has given me; but if you wish I shall pay you its value.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2633/" }, { "number": 2634, "global_number": "45595", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Salih, a client of Sa’d, said that Sa’d found some of the slaves of Medina cutting down some of the trees of Medina and took away their equipment. He then said, i.e. to their owners, that he had heard God’s messenger prohibiting the cutting of any of the trees of Medina and saying, “If anyone cuts any of them, what is taken from him goes to the one who seizes him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2634/" }, { "number": 2635, "global_number": "45596", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Az-Zubair reported God’s messenger as saying, “The game and large thorn trees of Wajj are sacred being declared a sacred belonging of God.”\nAbu Dawud transmitted it. Muhyi as-Sunna said Wajj was mentioned by some as being in the neighbourhood of at-Ta’if. (There is another sentence here which cannot easily be fitted in with the translation. It says that al-Khattabi used annahu in place of annaha. In the preceding phrase annaha is used with reference to Wajj. The point of the extra sentence is that al-Khattabi used the masculine pronominal suffix in place of the feminine)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2635/" }, { "number": 2636, "global_number": "45597", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Let him who can die in Medina, for I shall intercede for those who die in it.” Ahmad and Tirmidhi transmitted it, the latter saying this is a hasan sahih tradition whose isnad is gharib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2636/" }, { "number": 2637, "global_number": "45598", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The last of the towns of Islam to become a ruin will be Medina,”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2637/" }, { "number": 2638, "global_number": "45599", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Medina, al-Bahrain, (In eastern Arabia, on the Persian Gulf)* or Qinnasrin.”(In Syria)\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2638/" }, { "number": 2639, "global_number": "45600", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Abu Bakra reported the Prophet as saying, ‘‘The terror of the antichrist will not enter Medina. That day it will have seven gates with two angels at each gate.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2639/" }, { "number": 2640, "global_number": "45601", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Anas reported the Prophet as saying, “O God, put in Medina twice as much blessing as Thou hast put in Mecca.”\nBukhari and Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2640/" }, { "number": 2641, "global_number": "45602", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "A man of the family of al-Khattab reported the Prophet as saying, “He who purposely comes to visit me will be under my protection on the day of resurrection; he who lives in Medina and endures its difficulty will have me as a witness and intercessor on the day of resurrection; and he who dies in one of the two sacred territories will be raised by God on the day of resurrection among those who will be safe.”\nIbn ‘Umar traced the following back to the Prophet, “He who performs the pilgrimage and visits my grave after my death will be like him who visited me in my lifetime.” Baihaqi transmitted the two traditions in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2641/" }, { "number": 2642, "global_number": "45603", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Yahya b. Sa’id said that God’s messenger was sitting when a grave was being dug in Medina. A man looked down into the grave and said, “What a bad-resting-place for a believer!” God’s messenger thereupon retorted, “What a bad thing you have said!” and the man replied, “I did not mean that; I meant that being killed in God’s path .” God’s messenger said, “Nothing compares with being killed in God’s path. There is no other region in the earth in which I would prefer my grave to be,” saying it three times.\nMalik transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2642/" }, { "number": 2643, "global_number": "45604", "collection": "Mishkat al-Masabih", "book": "The Rites of Pilgrimage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that ‘Umar b. al-Khattab said he had heard God’s messenger say when he was in the wadi of al-‘Aqiq, “A visitant from my Lord came to me last night, telling me to pray in this blessed wadi and an ’umra and a hajja”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2643/" }, { "number": 2644, "global_number": "45605", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Al-Miqdam b. Ma’dikarib reported God’s Messenger as saying, “No one has ever eaten better food than what he eats as a result of the labour of his hands. God’s prophet David used to eat from what he had worked for with his hands.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2644/" }, { "number": 2645, "global_number": "45606", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "God is good and accepts only what is good, and He has given the same command to the believers as He has given to the Messengers, saying, “0 Messengers, eat of what is good and act righteously” (Al-Qur’an 23:51) and also, “You who believe, eat of the good things which We have provided for you” (Al-Qur’an 2:172). Then he mentioned a man who makes a long journey in a dishevelled and dusty state, who stretches out his hands to heaven saying, “My Lord, my Lord,” when his food, drink and clothing are of an unlawful nature, and he is nourished by what is unlawful, and asked how such a one could be given an answer.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2645/" }, { "number": 2646, "global_number": "45607", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “A time will come to mankind when a man will not care whether what he gets comes from a lawful or an unlawful source.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2646/" }, { "number": 2647, "global_number": "45608", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "An-Nu’man b. Bashir reported God’s Messenger as saying, “What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honour blameless, but he who falls into doubtful things falls into what is unlawful, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Every king has a preserve, and God’s preserve is the things He has declared unlawful. In the body there is a piece of flesh, and the whole body is sound if it is sound, but the whole body is corrupt if it is corrupt. It is the heart.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2647/" }, { "number": 2648, "global_number": "45609", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Rafi’ b. Khadij reported God’s Messenger as saying, “The price paid for a dog is impure, the hire paid to a prostitute is impure, and the earnings of a cupper are impure.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2648/" }, { "number": 2649, "global_number": "45610", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Mas’ud al-Ansari said that God’s Messenger forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2649/" }, { "number": 2650, "global_number": "45611", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Aba Juhaifa said that the Prophet forbade the price paid for blood1, the price paid for a dog, and the earnings of a prostitute, and cursed him who accepted and him who paid usury, him who tattooed and him who had himself tattooed, and the sculptor2.\nBukhari transmitted it.\n1. This refers to the blood of an animal. 2. Musawwir. The meaning is more comprehensive than any English word. It also means “painter”, or anyone who produces representations of living beings.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2650/" }, { "number": 2651, "global_number": "45612", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said he heard God’s Messenger say in the year of the Conquest when he was in Mecca, “God and His Messenger have declared forbidden the sale of wine, animals which have died a natural death, swine and idols.” He was asked what he thought of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps, and after saying that it was unlawful he added, “God curse the Jews! When He declared the fat of such animals unlawful they melted it, then sold it and enjoyed the price they received. “\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2651/" }, { "number": 2652, "global_number": "45613", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Umar reported God’s Messenger as saying, “God curse the Jews! Fats were declared unlawful for them, but they melted them and sold them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2652/" }, { "number": 2653, "global_number": "45614", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said the God’s Messenger forbade payment for dogs and cats.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2653/" }, { "number": 2654, "global_number": "45615", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas said that Abu Taiba cupped God’s Messenger and he ordered that sa’ of dates be given him, also ordering his people to remit some of his dues.*\n* Abu Taiba was a client of the B. Haritha. It was the custom for a slave to hand over to his master part of what he earned. Here the Prophet suggests that the masters of Abu Taiba should reduce the amount they took from him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2654/" }, { "number": 2655, "global_number": "45616", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "the children are the result of marriage, and parents who are in need may receive support from their children.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2655/" }, { "number": 2656, "global_number": "45617", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s Messenger as saying, “No man who acquires unlawful property and gives some of it in alms will have it accepted from him; neither will he receive a blessing for it if he con-tributes some of it; and if he leaves some of it behind him (i.e. when he dies) it will be his provision for hell. God does not obliterate an evil deed by an evil one, but He obliterates an evil deed by a good one. What is impure does not obliterate what is impure.”\nAhmad transmitted it, and the same is given in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2656/" }, { "number": 2657, "global_number": "45618", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “Flesh which has grown out of what is unlawful will not enter paradise*, but hell is more fitting for all flesh which has grown out of what is unlawful.”\nAhmad, Darimi, and Baihaqi, in Shu’ab al-iman, transmitted it.\n*The reference here is to people who live on unlawful source of income.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2657/" }, { "number": 2658, "global_number": "45619", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "I have retained in my memory these words of God’s Messenger, “Leave what causes you doubt and turn to what does not cause you doubt. Truth is tranquility, but falsehood is doubt.”\nAhmad, Tirmidhi and Nasa’i transmitted it, and Darimi transmitted the first part.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2658/" }, { "number": 2659, "global_number": "45620", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Wabisa b. Ma’bad reported God’s Messenger as saying, “Have you come to ask about righteousness and sin, Wabisa?” When he replied that he had, he joined his fingers and striking his breast with them said, “Ask yourself for a decision, ask your heart for a decision (saying it three times). Righteousness is that with which the soul is tranquil and the heart is tranquil, but sin is that which rouses suspicion in the soul and is perplexing in the breast, even if people give you a decision in its favour.”\nAhmad and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2659/" }, { "number": 2660, "global_number": "45621", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Atiya as-Sa’di reported God’s Messenger as saying, “No one will attain to being one of the pious till he abandons things which are harmless through being on his guard against what is harmful.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2660/" }, { "number": 2661, "global_number": "45622", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "the wine-presser, the one who has it pressed, the one who drinks it, the one who conveys it, the one to whom it is conveyed, the one who serves it, the one who sells it, the one who benefits from the price paid for it, the one who buys it, and the one for whom it is bought.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2661/" }, { "number": 2662, "global_number": "45623", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “God has cursed* wine, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, the one who conveys it and the one to whom it is conveyed.”\nAbu Dawud and Ibn Majah transmitted it.\n* This might equally well be translated “God curse …” as the perfect expresses both past time and a wish.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2662/" }, { "number": 2663, "global_number": "45624", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Muhayyisa said he asked permission of God’s Messenger regarding the hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said, “Feed your watering-camel with it and feed your slaves with it.”*\nMalik, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.\n* Ibn Abd al-Barr (Isti’ab, p. 286) says Muhayyisa had a slave called Nafi’ Abu Taiba who was a cupper. On p. 654 he says the name of Abu Taiba was Dinar, or Nafi’, or Maisara, but God knows best. In this tradition Muhayyisa is told that he may not apply to his private use anything earned by his slave for cupping.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2663/" }, { "number": 2664, "global_number": "45625", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira said God’s Messenger prohibited payment for a dog and the earnings of the prostitute*. * Zammara. This word is said by a number of authorities to mean a prostitute, but it can also mean a woman who plays the oboe (mizmar).\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2664/" }, { "number": 2665, "global_number": "45626", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "“Do not sell, buy or teach singing-girls, and the price paid for them is unlawful. To similar effect has been sent down, ‘Among men are those who purchase frivolous talk’ (Al-Qur’an 31:6).\nAhmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition and that ‘Ali b. Yazid the transmitter is declared to be a weak traditionist.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2665/" }, { "number": 2666, "global_number": "45627", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s Messenger as saying, “Trying to earn a lawful livelihood is an obligatory duty in addition to the duties which are obligatory.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2666/" }, { "number": 2667, "global_number": "45628", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas was asked about payment for writing a copy of the Qur’an and replied, “There is no harm. They are just people who draw figures and get a living simply by their handiwork.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2667/" }, { "number": 2668, "global_number": "45629", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Rafi’ b. Khadij said God’s Messenger was asked what type of earning was best and replied, “A man’s work with his hand and every business transaction which is approved.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2668/" }, { "number": 2669, "global_number": "45630", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Bakr b. Aba Maryam said that Miqdam b. Ma’dikarib had a slave girl who sold milk the price of which was taken by Miqdam. Some people said, “Glory be to God! Do you sell milk and accept what is paid for it?” He replied that he did, and asked what harm there was in that, for he had heard God’s Messenger say, “A time is certainly coming to mankind when only the dinar and the dirham will be of use.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2669/" }, { "number": 2670, "global_number": "45631", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Nafi’ said he used to fit out business expeditions to Syria and to Egypt. Having fitted out one to ‘Iraq he went to ‘A’isha, the mother of the faithful, and told her that he had been accustomed to fit out expeditions to Syria, and now he had done so to ‘Iraq. She told him not to do so, asking him what was the matter with the place with which he had traded, for she had heard God’s Messenger say, “When God has appointed provision for any of you in a particular direction he should not give it up till it changes for the worse.”*\nAhmad and Ibn Majah transmitted it.\n* Alternatives are given for this last phrase. They amount to the same thing, and so it may be understood that there was doubt as to which word was used. It reads hatta yataghayyara lahu au yatanahhara lahu. But it has been suggested that the first verb refers to lack of profit and the second to loss of capital. Cf. Mirqat, iii, 299.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2670/" }, { "number": 2671, "global_number": "45632", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Bakr had a slave who brought him his earnings and Abu Bakr would eat* some of his earnings. One day he brought him something and when Abu Bakr had eaten some of it the slave asked him whether he knew what it was. Abu Bakr asked what it was, and he replied, “I acted as a soothsayer for a man in the pre-Islamic period, and not being good at it, I deceived him; but he met me and gave me that, so this is the thing of which you have eaten.” She said that Abu Bakr then put his hand in his mouth and vomited everything which was in his stomach.\nBukhari transmitted it.\n* Here the word is used in its literal sense. Elsewhere the word is often translated by “enjoy when it is not clear that something is actually eaten.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2671/" }, { "number": 2672, "global_number": "45633", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Bakr reported God’s Messenger as saying, “Nobody which has been nourished with what is unlawful will enter paradise.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2672/" }, { "number": 2673, "global_number": "45634", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Zaid b. Aslam said that ‘Umar b. al-Khattab drank some milk which pleased him and asked the one who had given him the drink where he had got that milk from. He informed him that he had gone down to a watering-place which he named where there were some of the camels of the sadaqa. The people who were watering the camels had drawn some milk for him which he had put in his milk-skin, and that was what he had given him. ‘Umar then put his hand in his mouth and vomited it.\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2673/" }, { "number": 2674, "global_number": "45635", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that if anyone buys a garment for ten dirhams among which is one unlawfully acquired, God most high will not accept prayer from him as long as he wears it. He then put a finger in each ear and said, “May they become deaf if the Prophet was not the one I heard say it!”\nBaihaqi transmitted it in Shu’ab al-iman, saying that its isnad is weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2674/" }, { "number": 2675, "global_number": "45636", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “God show mercy to a man who is kindly when he sells, when he buys, and when he makes a claim!”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2675/" }, { "number": 2676, "global_number": "45637", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Hudhaifa reported God’s Messenger as saying, “Before your time there was a man to whom the angel came to take his spirit, and he was asked whether he had done anything good. On his replying that he did not know, he was told to consider, and then said that the only thing he knew was that he used to have business dealings with people in the world and would demand his rights from them, giving the rich time to pay and letting the poor off. So God brought him into paradise.” In a version by Muslim there is something similar on the authority of ‘Uqba b. ‘Amir and Abu Mas’ud al-Ansari. God said, “I have more right to do this than you. Forgive my servant.”\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2676/" }, { "number": 2677, "global_number": "45638", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Qatada reported God’s Messenger as saying, “Avoid much swearing while transacting business, for it produces a ready sale then blots out the blessing.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2677/" }, { "number": 2678, "global_number": "45639", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira said he heard God’s Messenger say, “Swearing produces a ready sale for a commodity, but blots out the blessing.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2678/" }, { "number": 2679, "global_number": "45640", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Dharr reported the Prophet as saying, “There are three to whom God will not speak on the day of resurrection, at whom He will not look, and whom He will not declare pure, and they will have a painful punishment.” Abu Dharr said, “They are losers and disappointed. Who are they, Messenger of God?” He replied, “The one who wears a trailing robe, the one who takes account of what he gives*, and the one who produces a ready sale of a commodity by false swearing.”\nMuslim transmitted it.\n* This is the type of person who keeps reminding people of his generosity to them.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2679/" }, { "number": 2680, "global_number": "45641", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Aba Sa‘id reported God’s Messenger as saying, “The truthful and trusty merchant is associated with the prophets, the upright, and the martyrs.”\nTirmidhi, Darimi and Daraqutni transmitted it, and Ibn Majah transmitted it on the authority of Ibn ‘Umar. Tirmidhi said this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2680/" }, { "number": 2681, "global_number": "45642", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "In the time of God’s Messenger we used to be called brokers, but God’s Messenger came upon us one day and called us by a better name than that, saying, “Company of merchants, unprofitable speech and swearing have a place in business dealing, so mix it with sadaqa.\nAbu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2681/" }, { "number": 2682, "global_number": "45643", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Ubaid b. Rifa’a on his father’s authority reported the Prophet as saying, “The merchants will be raised up on the day of resurrection as evildoers, except those who fear God, are honest and speak the truth.”\n Tirmidhi, Ibn Majah and Darimi transmitted it, and Baihaqi transmitted it in Shu’ab al-iman on the authority of al-Bara’. Tirmidhi said this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2682/" }, { "number": 2683, "global_number": "45644", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Both parties in a business transaction have a right to annul it so long as they have not separated, except in transactions which have been made subject to the right of the parties to annul them.” The version by Bukhari and Muslim has “or one of them tells the other to exercise his right” instead of “or exercise the right.”\n(Bukhari and Muslim.)\nA version by Muslim says, “Both parties in a business transaction have a right to annul the bargain so long as they have not separated, or when their bargain has attached to it the right to annul it, for when such a condition has been made it remains valid.”\nA version by Tirmidhi says, “The two parties in a business transaction have a right to annul it so long as they have not separated, or exercise the right.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2683/" }, { "number": 2684, "global_number": "45645", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Hakim b. Hizam reported God’s Messenger as saying, “Both parties in a business transaction have a right to annul it so long as they have not separated ; and if they tell the truth and make everything clear they will be blessed in their transaction, but if they conceal anything and lie the blessing on their transaction will be blotted out.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2684/" }, { "number": 2685, "global_number": "45646", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that a man told the Prophet that he was being deceived in business transactions, and he replied, “When you make a bargain say, ‘There is no attempt to deceive’*.” Then the man made a habit of saying that.\n(Bukhari and Muslim.)\n* He was to say this to protect himself because he was not expert enough to detect defects in what he was buying. Some hold that one who says this has the right to cancel the transaction if any defect is discovered within three days. Some say this applied only to the man who spoke to the Prophet; others say it applies to anyone.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2685/" }, { "number": 2686, "global_number": "45647", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather reported God’s Messenger as saying, “Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the right to annul it attached to it; and one has not the right to separate from the other for fear that he may demand that the bargain be rescinded.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2686/" }, { "number": 2687, "global_number": "45648", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Two people must separate only by mutual consent.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2687/" }, { "number": 2688, "global_number": "45649", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir told that God’s Messenger gave a desert Arab the right to rescind a bargain after having made it.\nTirmidhi transmitted it, saying this is a hasan sahih gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2688/" }, { "number": 2689, "global_number": "45650", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said that God’s Messenger cursed the one who accepted usury, the one who paid it, the one who recorded it, and the two witnesses to it, saying they were all alike.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2689/" }, { "number": 2690, "global_number": "45651", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s Messenger as saying, “Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made on the spot. If these classes differ, sell as you wish if payment is made on the spot.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2690/" }, { "number": 2691, "global_number": "45652", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like, payment being made on the spot. If anyone gives more or asks more he has dealt in usury. The receiver and the giver are equally guilty.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2691/" }, { "number": 2692, "global_number": "45653", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Do not sell gold for gold unless it is like for like, and do not make one amount greater than the other; do not sell silver for silver unless it is like for like, and do not make one amount greater than the other; and do not sell for ready money something to be given later*.” A version has, “Do not sell gold for gold or silver for silver unless both are of equal weight.”\n(Bukhari and Muslim.)\n* Payment is not to be made till the goods are received.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2692/" }, { "number": 2693, "global_number": "45654", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ma’mar b. Abdallah told that he used to hear God’s Messenger say, “Food for food, like for like.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2693/" }, { "number": 2694, "global_number": "45655", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Umar reported God’s Messenger as saying, “Gold for gold is usury unless both hand over on the spot*; silver for silver is usury unless both hand over on the spot; wheat for wheat is usury unless both hand over on the spot; barley for barley is usury unless both hand over on the spot; dates for dates is usury unless both hand over on the spot.”\n(Bukhari and Muslim.)\n*”the Arabic is ha’ waha’ meaning literally “take and take”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2694/" }, { "number": 2695, "global_number": "45656", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Sa’id and Abu Huraira told that God’s Messenger appointed a man over Khaibar and he brought him dates of a very fine quality. He asked him whether all the dates of Khaibar were like that, and he replied, “I swear by God that they are certainly not, Messenger of God. We take a sa‘ of this kind for two, and two for three.” So he said, “Do not do so. Sell the lot for dirhams, then buy the very fine dates for dirhams.” He said that it was the same when things were sold by weight.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2695/" }, { "number": 2696, "global_number": "45657", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Sa’id said that Bilal brought the Prophet some barni* dates, and when he asked him where he had got them he replied, “I had some inferior dates, so I sold two sa’s of them for a sa.” He said, “Ah, the very essence of usury, the very essence of usury. Do not do so, but when you wish to buy, sell the dates in a separate transaction, then buy with what you get.”\n(Bukhari and Muslim.)\n* A type of dates of the best quality, sweet and luscious, red tinged with yellow.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2696/" }, { "number": 2697, "global_number": "45658", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir told that a slave came and swore allegiance to the Prophet promising to emigrate, but he did not know that he was a slave. When his master came in search of him the Prophet said to him, ‘Sell him to me,” and he bought him for two black slaves. Afterwards he never took an oath of allegiance from anyone without asking him whether he was a slave or free.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2697/" }, { "number": 2698, "global_number": "45659", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He said that God’s Messenger forbade selling a quantity of dates whose measure was unknown for a specific quantity of dates.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2698/" }, { "number": 2699, "global_number": "45660", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Fadala b. ‘Ubaid* said that at the battle for Khaibar he had bought a necklace in which there were gold and gems for twelve dinars, and after considering them separately he found that it was worth more than twelve dinars, so he mentioned that to the Prophet who said, “It must not be sold till the contents are considered separately.”\nMuslim transmitted it.\n* The Damascus edition, iii, 308 and Mirqat, iii, 311 wrongly give Abu ‘Ubaid, but in the commentary Mirqat gives the name correctly as Fadala b. ‘Ubaid.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2699/" }, { "number": 2700, "global_number": "45661", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A time is certainly coming to mankind when only the receiver of usury will remain, and if he does not receive it some of its vapour (or alternatively, its dust) will reach him.”\nAhmad, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2700/" }, { "number": 2701, "global_number": "45662", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s Messenger as saying, “Do not sell gold for gold, or silver for silver, or wheat for wheat, or barley for barley, or dates for dates, or salt for salt except equal for equal, kind for kind, payment being made on the spot; but sell gold for silver, silver for gold, wheat for barely, barley for wheat, dates for salt and salt for dates, payment being made on the spot, as you wish.”\nShafi’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2701/" }, { "number": 2702, "global_number": "45663", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Sa’d b. Abu Waqqas said he heard God’s Messenger being asked about buying dry dates for fresh and asking whether the fresh dates were diminished when they became dry. On being told that they were, he forbade that.\nMalik, Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2702/" }, { "number": 2703, "global_number": "45664", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Sa’id b. al-Musayyib told in mursal form that God’s Messenger forbade the sale of meat for animals1. Sa’id said it was connected with the maisir2 of the people of pre-Islamic times.\nIt is transmitted in Sharh as-sunna.\n1. i.e. meat sold in exchange for living animals. 2. A game of chance played with arrows for parts of a camel. The type of transaction mentioned in the tradition is evidently considered to contain something in the nature of a gamble.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2703/" }, { "number": 2704, "global_number": "45665", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Samura b. Jundub told that the Prophet, forbade selling animal for animals when payment was to be made at a later date.\nTirmidhi, Abu Da.wud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2704/" }, { "number": 2705, "global_number": "45666", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As told that the Prophet commanded him to equip an army, but when the camels were insufficient he commanded him to keep back the young camels of the sadaqa, and he was taking a camel to be replaced by two when the camels of the sadaqa came.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2705/" }, { "number": 2706, "global_number": "45667", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Usama b. Zaid reported the Prophet as saying, “Credit involves usury.” In a version he said, “There is no usury when payment is made on the spot.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2706/" }, { "number": 2707, "global_number": "45668", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah, son of Hanzala who was washed by the angels*, reported God’s Messenger as saying, “A dirham which a man knowingly receives in usury is more serious than thirty-six acts of fornication”.\nAhmad and Daraqutni transmitted it.\n* Hanzala was killed at the battle of Uhud. The dead were buried without being washed, and as Hanzala is reputed to have been in a state of ceremonial impurity at the time, his family were anxious; so the Prophet told them he had been washed by the angels. He is commonly called al-ghasil. In the text above the phrase used is ghasil al-mala’ika.\nBaihaqi transmitted in Shu’ab al-iman on the authority of Ibn ‘Abbas with the addition that he said, “Hell is more fitting for him whose flesh is nourished by what is unlawful.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2707/" }, { "number": 2708, "global_number": "45669", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Usury has seventy parts, the least important being that a man should marry his mother.”\nIbn Majah and Baihaqi, in Shu’ab al-iman", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2708/" }, { "number": 2709, "global_number": "45670", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s Messenger as saying, “Even though usury be much it leads in the end to penury.”\nIbn Majah and Baihaqi, in Shu’ab al-iman, transmitted it, and Ahmad also transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2709/" }, { "number": 2710, "global_number": "45671", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “On the night when I was taken up to heaven I came upon people whose bellies were like houses and contained snakes which could be seen from outside their bellies. I asked Gabriel who they were and he told me that they were people who had practised usury.”\nAhmad and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2710/" }, { "number": 2711, "global_number": "45672", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Ali said he heard God’s Messenger curse those who took usury, those who paid it, those who recorded it, and those who refused to give sadaqa; and he used to prohibit wailing.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2711/" }, { "number": 2712, "global_number": "45673", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "The last verse to be sent down was that on usury (Al-Qur’an 2:275) but God’s Messenger was taken without having expounded it to us; so leave aside usury and whatever is doubtful.\n Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2712/" }, { "number": 2713, "global_number": "45674", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “When one of you makes a loan and the borrower sends him a present or provides an animal for him to ride, he must not ride the one or accept the other unless it is a practice they followed previously.”\nIbn Majah and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2713/" }, { "number": 2714, "global_number": "45675", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “When a man makes a loan to another he must not accept a present.”\nBukhari transmitted it in his Ta’rikh, as is said in al-Muntaqa.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2714/" }, { "number": 2715, "global_number": "45676", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "I came to Medina and met ‘Abdallah b. Salam who said, “You are in a land in which usury is common, so when anyone owes you anything and presents you with a load of straw, or a load of barley, or a rope of lucerne grass, do not accept it for it is usury.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2715/" }, { "number": 2716, "global_number": "45677", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s Messenger forbade muzabana, which means that a man sells the fruit of his garden, if it consists of palm trees*, for dried dates by measure; or if it consists of grapes, for raisins by measure; or (Muslim has “and if”) it is corn, he sells it for a measure of corn. He forbade all that. A version by both of them tells that he forbade muzabana, which means that the fruit on the palm-trees is sold for a specified measure of dates, the seller profiting if it is greater and losing if it is less.\n(Bukhari and Muslim.)\n* Explained as meaning fresh dates", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2716/" }, { "number": 2717, "global_number": "45678", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said that God’s Messenger forbade mukhabara, muhaqala and muzabana. Muhaqala means that a man sells a sown field for a hundred faraqs ( 3 sa’s) of wheat; muzabana that he sells the dates on the palm-trees for a hundred faraqs and mukharaba is renting land for a third and a quarter of the produce.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2717/" }, { "number": 2718, "global_number": "45679", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He said that God’s Messenger forbade muhaqala, muzabana, mukhabara, mu’awama (Selling a year’s harvest before the crop has grown, or selling the fruit on one’s palm-trees two or three years ahead.) and thunya (An exception the amount of which is not accurately known.), but gave licence for ‘araya (Plural of ‘ariya. A palm-tree assigned by its owner to another who is in need, for him to eat its fruit for a year. It is said that a poor man who had no money to buy fresh dates might buy the fruit on a palm-tree for dry dates.)\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2718/" }, { "number": 2719, "global_number": "45680", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Sahl b. Abu Hathma said that God’s Messenger forbade the sale of fruit for dried dates but gave licence regarding the ariya for its sale on the basis of a calculation of what the dates would be when dry, yet those who bought them could eat them when fresh.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2719/" }, { "number": 2720, "global_number": "45681", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira said God’s Messenger gave licence regarding the sale of ‘araya for a computation of their amount when dry, provided they were less than five wasqs*, or amounted to five wasqs. Dawud b. al Husain was doubtful\n(Bukhari and Muslim.)\n*(wasq is a camel load=60 sa’s)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2720/" }, { "number": 2721, "global_number": "45682", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar said that God’s Messenger forbade the sale of fruits till they were clearly in good condition, forbidding it both to the seller and to the buyer. A version by Muslim says he forbade selling palm-trees (i.e. their fruit) till the dates began to ripen, and ears of corn till they were white and were safe from blight.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2721/" }, { "number": 2722, "global_number": "45683", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "when God keeps back the fruit, why should any of you take his brother’s property?”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2722/" }, { "number": 2723, "global_number": "45684", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said that God’s Messenger forbade selling fruit years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2723/" }, { "number": 2724, "global_number": "45685", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “If you were to sell something to your brother and it was smitten by blight it would not be allowable for you to take anything from him. Why should you take your brother’s property unjustly?”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2724/" }, { "number": 2725, "global_number": "45686", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said they used to buy grain in the upper part of the market and sell it in the same spot, but God’s Messenger forbade them to sell it there before removing it.\nAbu Dawud transmitted it. I have not found it in the two Sahihs.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2725/" }, { "number": 2726, "global_number": "45687", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “If anyone buys grain he must not sell it till he has received it in full.” A version by Ibn ‘Abbas has, ‘‘till he measures it out.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2726/" }, { "number": 2727, "global_number": "45688", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said what the Prophet forbade was that grain should be sold before it had been received. Ibn ‘Abbas said, “I do not think this applies to every commodity, but only to things of that type.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2727/" }, { "number": 2728, "global_number": "45689", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "he may keep them if he is pleased with them, and may return them along with a sa‘ of dates if he is displeased with them.” A version by Muslim has, “If anyone buys a sheep whose udder has been tied up he has three days in which to decide whether to keep it or not; but if he returns it he must return with it a sa’ of any grain but wheat.”2\n(Bukhari and Muslim.)\n1. When agreement has obviously been reached, although the contract has not been confirmed, no one must step in and offer a higher price. 2. Samra’. The full pharse is hinta samra’, meaning “tawny wheat” ; then the adjective is used by itself as a word for wheat.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2728/" }, { "number": 2729, "global_number": "45690", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Do not go out to meet what is being brought .* * He may find he could have a higher price in the market, and so he has the right to cancel the deal.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2729/" }, { "number": 2730, "global_number": "45691", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Do not go out to meet merchandise, till it is brought down to the market.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2730/" }, { "number": 2731, "global_number": "45692", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “One must not offer more than the amount agreed by his brother*, or ask a woman in marriage when his brother has done so, unless he permits him.” *i.e. when the parties have already agreed on a price.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2731/" }, { "number": 2732, "global_number": "45693", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A man must not offer a price above that offered by his brother Muslim.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2732/" }, { "number": 2733, "global_number": "45694", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “A townsman must not sell for a man from the desert; if you leave people alone, God will give them provision from one another.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2733/" }, { "number": 2734, "global_number": "45695", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that God’s Messenger forbade two ways of dressing and two types of business transaction. He forbade mulamasa and munabadha in a business transaction. Mulamasa means that a man touches another’s garment with his hand, whether at night or by day, without turning it over any more than that involves. Munabadha means that a man throws his garment to another and the other throws his garment, that confirming their contract without inspection or mutual agreement. One of the ways of dressing is the wrapping of the samma, which means that a man puts his garment over one of his shoulders so that one of his sides appears uncovered; the other is when a man wraps himself up in his garment while sitting in such a way that none of it covers his private parts.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2734/" }, { "number": 2735, "global_number": "45696", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s Messenger forbade a transaction determined by throwing stones1, and the type which involves some uncertainty2.\nMuslim transmitted it.\n1. A type of transaction in which it is made binding when the buyer or the seller throws a stone; or in which a man agrees to sell to another all the commodities on which stones which he throws alight; or in which one agrees to sell another some land up to the distance to which he can throw a stone. 2. Bai’ al-gharar. One might translate this ‘aleatory contracts of sale’, but this is not the only term to which that applies. The type of transaction intended is one in which there is no guarantee that the seller can deliver the goods for which he receives payment. It could include such items as selling a runaway slave, or fish which one has not caught, etc.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2735/" }, { "number": 2736, "global_number": "45697", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s Messenger forbade the transaction called habal al-habala which was one entered into in pre-Islamic times, whereby a man bought a she-camel which was to be the offspring of a she-camel which was still in its mother’s womb.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2736/" }, { "number": 2737, "global_number": "45698", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He said that God’s Messenger forbade a stallion’s covering.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2737/" }, { "number": 2738, "global_number": "45699", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said that God’s Messenger forbade hiring a camel to cover a she-camel and selling water and land to be tilled (This is really mukhabara).\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2738/" }, { "number": 2739, "global_number": "45700", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He said that God’s Messenger forbade the sale of excess water.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2739/" }, { "number": 2740, "global_number": "45701", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Excess water must not be sold for the purpose of having the herbage which grows from it sold.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2740/" }, { "number": 2741, "global_number": "45702", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He said that God’s Messenger once came upon a heap of grain, and when he put his hand into it his fingers felt some dampness, so he asked the owner of the grain how that came about. On being told that rain had fallen on it he said, “Why did you not put the damp part on the top of the grain so that people might see it? He who deceives has nothing to do with me.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2741/" }, { "number": 2742, "global_number": "45703", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said that God’s Messenger forbade making an exception unless it was explicit.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2742/" }, { "number": 2743, "global_number": "45704", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas said that God’s Messenger forbade the sale of grapes till they became black and the sale of grain till it had become hard. Thus Tirmidhi and Abu Dawud transmitted it from Anas. The addition which is in al-Masabih, viz., his saying that he forbade the sale of dates till they became ripe, occurs only in their version from Ibn ‘Umar who said that he forbade the sale of palm-trees till the fruit was ripe.\nTirmidhi said this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2743/" }, { "number": 2744, "global_number": "45705", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said the Prophet forbade selling a debt to be paid at a future date for another (This is allowing a man who cannot pay a debt when it is due to have an extension of the period in return for an additional sum payable; or when a man agrees to sell an article which someone owes him for money which someone else owes to the buyer.\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2744/" }, { "number": 2745, "global_number": "45706", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that God’s Messenger forbade the type of transaction in which earnest money was paid (An arrangement by which the earnest-money was treated as part of the price if the deal was completed but was retained if it was not completed).\nMalik, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2745/" }, { "number": 2746, "global_number": "45707", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Ali said God’s Messenger forbade a forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.\nAbu I Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2746/" }, { "number": 2747, "global_number": "45708", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas said that a man of Kilab asked the Prophet about hiring a stallion to cover a female and he forbade him; but when he said, “Messenger of God, we lend a stallion to cover a female and are given a present,” he gave him licence to accept a present.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2747/" }, { "number": 2748, "global_number": "45709", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Hakim b. Hizam said God’s Messenger forbade him to sell anything which was not in his possession.\nTirmidhi transmitted it.\nIn a version by Abu Dawud and Nasa’i, he had said, “Messenger of God, a man comes to me and wants me to sell him something, but I do not have it and so I buy it for him from the market.” He replied, “Do not sell what you do not possess.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2748/" }, { "number": 2749, "global_number": "45710", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "or selling an article for a stated price on condition that the buyer sells article for a stated price.\nMalik, Tirmidhi, Abu Dawud and Nasa‘i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2749/" }, { "number": 2750, "global_number": "45711", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that God’s Messenger forbade two transactions in one bargain.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2750/" }, { "number": 2751, "global_number": "45712", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor the profit arising from something which is not in one’s charge (An article belongs to the seller till the transaction is complete, and so long as it is still in his possession he is the one who gains any profit on it or bears any loss. The buyer cannot claim profit till he is in possession of the article nor selling what is not in your possession.\nTirmidhi, Abu Dawud and Nasa’i transmitted it, Tirmidhi saying this is a sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2751/" }, { "number": 2752, "global_number": "45713", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said he used to sell camels at an-Naqi‘for dinars and take dirhams for them, and sell for dirhams and take dinars for them. He went to the Prophet and mentioned that to him, and he replied, “There is no harm in taking them at the current rate so long as you do not separate leaving something still to be settled.”\nTirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2752/" }, { "number": 2753, "global_number": "45714", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "This is what al-‘Adda’ b. Khalid b. Haudha brought from Muhammad, God’s Messenger. He bought from him a slave, or a slave woman, with no disease or wickedness, or anything unlawful*, a transaction between two Muslims.\nTirmidhi transmitted it, saying this is a gharib tradition.\n* This might be bad character on the part of the slave or unlawful enslavement.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2753/" }, { "number": 2754, "global_number": "45715", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas said that God’s Messenger offered for sale a saddle-cloth (woolen cloth placed on a camel under the pack-saddle), and a drinking-vessel, saying, “Who will buy this saddle-cloth and drinking- vessel?” A man offered to take them for a dirham and the Prophet asked whether anyone would give more. A man offered him two dirhams and he sold them to him.\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2754/" }, { "number": 2755, "global_number": "45716", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Wathila b. al-Asqa’ told that he heard God’s Messenger say, “If anyone sells a defective article without drawing attention to it, he will remain under God’s anger,” or, “the angels will continue to curse him.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2755/" }, { "number": 2756, "global_number": "45717", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso; and if anyone buys a slave who possesses property his property belongs to the seller unless the buyer makes a proviso.”\nMuslim transmitted it and Bukhari transmitted something to the same effect as the first part alone.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2756/" }, { "number": 2757, "global_number": "45718", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me.” In a version by Bukhari he said to Bilal, “Pay him and give something extra,” so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham).\n(Bukhari and Muslim.)\n*This and the more common form uqiya used below in the tradition from ‘A’isha is an amount equivalent to forty dirhams.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2757/" }, { "number": 2758, "global_number": "45719", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "What is the matter with people who make conditions which are not in God’s Book? Any condition which is not in God’s Book is worthless. Even if there are a hundred conditions, God’s decision is more valid and God’s condition is more binding. The right of inheritance belongs only to the one who has set a person free.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2758/" }, { "number": 2759, "global_number": "45720", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that God’s Messenger forbade selling or giving away the right to inheritance from a manumitted slave.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2759/" }, { "number": 2760, "global_number": "45721", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "I bought a slave and made him earn something for me, but afterwards I found a defect in him and so brought a case regarding him before ‘Umar b. ‘Abd al-‘Aziz, who decided in my favour that I should return him, but against me that I should return what he had earned. I therefore went to ‘Urwa and informed him, and he replied that he would go that evening to him and tell him he had been informed by ‘A’isha that God’s Messenger had given judgment in a similar case that any profit goes to the one who bears responsibility*. ‘Urwa went to him, and he gave judgment in my favour that I should receive the profit from the one for whom he had given the decision against me. * al-Kharaj bid daman. After a sale any profit which accrues belongs to the buyer.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2760/" }, { "number": 2761, "global_number": "45722", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s Messenger as saying, “When two people who are arranging a business transaction disagree the decision rests with the seller, but the buyer has the right to choose whether he will confirm this*.”\nTirmidhi transmitted it.\nIn the version of Ibn Majah and Darimi he said, “When two people who are arranging a business transaction disagree, the commodity being present and is neither being able to prove his case, the decision rests with the seller, or they may both reject the transaction.”\n* The seller swears an oath to the effect that he is right. The buyer may either agree or swear in an oath that he is right. In the latter instance the qadi cancels the deal.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2761/" }, { "number": 2762, "global_number": "45723", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone rescinds a sale with a Muslim, God will cancel his slip* on the day of resurrection.” * God will forgive his fault.\nAbu Dawud and Ibn Majah transmitted it; and it occurs in Sharh as-sunna with the wording in al-Masabih on the authority of Shuraih ash-Shami in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2762/" }, { "number": 2763, "global_number": "45724", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A man of those who were before your time bought some real estate from another, and the buyer found in what he had bought a jar containing gold. The buyer told the other to take his gold from him as he had bought from him only the property and had not bought the gold from him, but the man who had sold the land said he had sold him the land and its contents. They brought the matter before another for decision and he asked whether they had any children. When one said he had a boy and the other said he had a girl, he told them to marry the boy to the girl and spend* some of the gold on them and give sadaqa.” *While the dual has been used with reference to the two men, the plural is used for “marry” and “spend’’.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2763/" }, { "number": 2764, "global_number": "45725", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2764/" }, { "number": 2765, "global_number": "45726", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger bought some grain from a Jew to be paid at a specified time, and gave him a coat of mail of his as a pledge.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2765/" }, { "number": 2766, "global_number": "45727", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "She said that when God’s Messenger died his coat of mail was in pledge with a Jew for thirty sa’s of barley.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2766/" }, { "number": 2767, "global_number": "45728", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “An animal may be ridden for payment when it is in pledge and the milk of milch-camels may be drunk of payment when in pledge, payment being made by the one who rides and the one who drinks.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2767/" }, { "number": 2768, "global_number": "45729", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Sa’id b. al-Musayyib reported God’s Messenger as saying, “A pledge does not become lost to its owner when he does not redeem it in time. Any increase in its value goes to him and any loss must be borne by him.”\nShafi’i transmitted it in mursal form, and something similar or something with a similar meaning with no discrepancy is transmitted on the authority of Abu Huraira with a fully connected isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2768/" }, { "number": 2769, "global_number": "45730", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “The measure of capacity is that used by the people of Medina and the measure of weight is that used by the people of Mecca.” Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2769/" }, { "number": 2770, "global_number": "45731", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying to those who measured commodities by capacity and those who measured by weight, “You have been put in charge of two matters because of which peoples of the past before your time perished.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2770/" }, { "number": 2771, "global_number": "45732", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “If anyone pays in advance for an article he may not transfer, it to someone else before he receives it.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2771/" }, { "number": 2772, "global_number": "45733", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ma’mar reported God’s Messenger as saying, “If anyone keeps goods till the price rises he is a sinner.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2772/" }, { "number": 2773, "global_number": "45734", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Umar reported the Prophet as saying, “He who brings goods for sale is blessed with good fortune, but he who keeps them till the price rises is accursed.”\nIbn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2773/" }, { "number": 2774, "global_number": "45735", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas said that when prices were high in the Prophet’s time the people asked him to fix prices for them, but he replied, “God is the One who fixes prices, who withholds, gives lavishly and provides, and I hope that when I meet my Lord none of you will have any claim on me for an injustice regarding blood or property.”\nTirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2774/" }, { "number": 2775, "global_number": "45736", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab told of hearing God’s Messenger say, “If anyone keeps grain from the Muslims waiting for the price to rise, God will smite him with tubercular leprosy* and insolvency.” Ibn Majah, Baihaqi, in Shu’ab al-iman, and Razin in his book transmitted it.\n* Judham.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2775/" }, { "number": 2776, "global_number": "45737", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “If anyone with-holds grain for forty days thereby desiring a high price, he has renounced God and God has renounced him.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2776/" }, { "number": 2777, "global_number": "45738", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Mu‘adh told of hearing God’s Messenger say, “The man who withholds goods is evil. If God lowers prices he is grieved, and if He raises them he is happy.”\nBaihaqi transmitted it in Shu’ab al-lman and Razin in his book.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2777/" }, { "number": 2778, "global_number": "45739", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Umama reported God’s Messenger as saying, “If anyone hoards grain for forty days and then gives it in sadaqa, that will not act as an atonement for him.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2778/" }, { "number": 2779, "global_number": "45740", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone becomes insolvent and a creditor finds his very property with him, he is more entitled to it than anyone else.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2779/" }, { "number": 2780, "global_number": "45741", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Sa’id said that in the time of the Prophet a man suffered loss affecting fruits he had bought and owed a large debt, so God’s messenger told the people to give him sadaqa and they did so, but as that was not enough to pay the debt in full God’s Messenger said to his creditors, “Take what you can find, but that is all you may have.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2780/" }, { "number": 2781, "global_number": "45742", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira said that the Prophet told of a man who used to make loans and say to his servant, “When you come to one who is in straitened circumstances forgive him, for perhaps God may forgive us.” He said that when he met God He forgave him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2781/" }, { "number": 2782, "global_number": "45743", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Qatada reported God’s Messenger as saying, “If anyone would like God to save him from the anxieties of the day of resurrection, he should grant a respite to one who is in straitened circumstances, or remit his debt.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2782/" }, { "number": 2783, "global_number": "45744", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or who remits his debt will be saved by God from the anxieties of the day of resurrection.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2783/" }, { "number": 2784, "global_number": "45745", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abul Yasar told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or remits his debt will be taken by God under His protection.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2784/" }, { "number": 2785, "global_number": "45746", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "God’s Messenger borrowed a young camel, and when the camels of the sadaqa came to him he ordered me to pay the man his young camel. When I told him that I could find only an excellent camel in its seventh year he said, “Give it to him, for the best person is he who discharges his debt in the best manner.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2785/" }, { "number": 2786, "global_number": "45747", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira told that a man demanded payment of a debt from God’s Messenger in a most uncivil manner and his companions were vexed, but he said, “Leave him alone, for one who has a right is entitled to speak, and buy him a camel and give it to him.” When they told him that all they could find was one of a more excellent age than the man was entitled to, he said, “Buy it and give him it, for the best person among you is he who discharges his debt in the best manner.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2786/" }, { "number": 2787, "global_number": "45748", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy* man he should accept the reference.”\n(Bukhari and Muslim.)\n*Mali’. This word is used of a wealthy man, and also of one who cannot be called wealthy but who is careful to pay his debts.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2787/" }, { "number": 2788, "global_number": "45749", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ka’b b. Malik said that in the time of God’s Messenger he made demand in the mosque for payment of a debt due to him from Ibn Abu Hadrad and their voices rose till God’s Messenger, who was in his house, heard them. He went out to them and removing the curtain of his chamber called to Ka’b b. Malik addressing him by name. He replied, “At your service, Messenger of God”, whereupon he made a gesture with his hand indicating that he should remit half the debt due to him, and when Ka’b expressed his willingness he told the other to get up and discharge his debt.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2788/" }, { "number": 2789, "global_number": "45750", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "While we were sitting with the Prophet a bier was brought along and the Prophet was asked to pray over it. He asked whether the dead man owed anything and when he was told that he did not he prayed over it. Another bier was brought along later, and when he asked whether the dead man owed anything and was told that he did, he asked whether he had left anything. On being told that he had left three dinars he prayed over the bier. A third was brought along later, and when he asked whether the dead man owed anything and was told that he owed three dinars, he asked whether he had left anything. On being told that he had not, he ordered them to pray over their friend; but when Abu Qatada said, “Pray over him, Messenger of God, and I shall be responsible for his debt,” he prayed over him.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2789/" }, { "number": 2790, "global_number": "45751", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “If anyone accepts other people’s belongings meaning to pay back, God will pay back for him; but if anyone accepts them meaning to squander them, God will on that account destroy his property.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2790/" }, { "number": 2791, "global_number": "45752", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Qatada told of a man saying, “Tell me, Messenger of God, if I am killed in God’s path showing endurance, seeking my reward from God, advancing and not retreating, will God efface my sins?” He replied, “Yes,” but when the man turned away he called him and said, “Yes, with the exception of a debt. Thus Gabriel said.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2791/" }, { "number": 2792, "global_number": "45753", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Every fault but a debt will be forgiven to a martyr.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2792/" }, { "number": 2793, "global_number": "45754", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "A man who had died in debt would be brought to God’s Messenger and he would ask whether he had left any-thing to discharge his debt. If he was told ^that he had left enough he would pray, otherwise he would tell the Muslims to pray over their friend. But when God wrought the conquests at his hands he stood up and said, “I am closer to the believers than their own selves (Al-Qur’an 33:6), so if any of the believers dies leaving a debt I shall be responsible for paying it, and if anyone leaves property it goes to his heirs.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2793/" }, { "number": 2794, "global_number": "45755", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "We went to Abu Huraira regarding a friend of ours who was insolvent and he said, “This is what God’s Messenger decided about him. If any one dies or is insolvent, the owner of the goods has most right to them if he finds his actual goods.”\nShafi’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2794/" }, { "number": 2795, "global_number": "45756", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A believer’s soul is attached to his debt till it is paid.”\nShafi‘i, Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2795/" }, { "number": 2796, "global_number": "45757", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib reported God’s Messenger as saying, “A debtor is bound to his debt and will complain to his Lord of loneliness on the day of resurrection.”\nIt is transmitted in Sharh as-sunna. A mursal tradition is transmitted to the effect that Mu’adh was in debt and his creditors went to the Prophet who sold all his property to pay his debt, with the result that Mu’adh had nothing left. This is the wording in al-Masabih, but the only source in which I have found it is al-Muntaqa.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2796/" }, { "number": 2797, "global_number": "45758", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Ka’b b. Malik said that Mu’adh b. Jabal was a generous young man who could save nothing and was always borrowing, so that he expended all his property on his debts. He went to the Prophet and asked him to speak to his creditors, and if they would have remitted debts to anyone they would have done it to Mu’adh for God’s Messenger’s sake, but God’s Messenger sold them his property with the result that Mu’adh had nothing left.\nSa’id transmitted it in his Sunan in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2797/" }, { "number": 2798, "global_number": "45759", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ash-Sharid reported God’s Messenger as saying, ‘‘Delay in payment on the part of one who possesses the means makes it lawful to dishonour and punish him.” Ibn al-Mubarak said that “dishonour” means he may be spoken to roughly and “punish” means he may be imprisoned for it.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2798/" }, { "number": 2799, "global_number": "45760", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudrl said that a corpse was brought to the Prophet on a bier for him to pray over it and he asked the people whether their friend owed anything. On being told that he did, he asked whether he had left anything to discharge it, and when they replied that he had not, he told them to pray over him. But ‘Ali b. Abu Talib said, “I shall be responsible for his debt, Messenger of God,” so he went forward and prayed over him. A version has something to the same effect, adding that he said, “May God redeem your pledges from hell as you have redeemed the pledges of your brother Muslim! No Muslim will discharge his brother’s debt without God redeeming his pledges on the day of resurrection.”\nIt is transmitted in Sharh as- sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2799/" }, { "number": 2800, "global_number": "45761", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Thauban reported God’s Messenger as saying, “If anyone dies free from pride, unfaithfulness regarding spoil, and debt, he will enter paradise.”\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2800/" }, { "number": 2801, "global_number": "45762", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Musa reported the Prophet as saying, “The greatest sin in God’s sight, after the serious sins which God has prohibited, which a man can bring into His presence is that he should die in debt without leaving enough to discharge it.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2801/" }, { "number": 2802, "global_number": "45763", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Amr b. ‘Auf al-Muzani reported the Prophet as saying, “Reconciliation is allowable between Muslims except such as makes unlawful something which is lawful, or makes lawful something which is unlawful ; and Muslims must keep to the conditions they have made, except for a condition which makes unlawful something which is lawful, or makes lawful something which is unlawful.”\nTirmidhi, Ibn Majah and Abu Dawud transmitted it, but Abu Dawud’s transmission ended at “the conditions they have made.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2802/" }, { "number": 2803, "global_number": "45764", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Makhrafa al-‘Abdi and I imported some garments from Hajar* and brought them to Mecca. God’s Messenger came to us walking and after he had bargained with us for some trousers we sold them to him. God’s Messenger then said to a man there who was weighing out for pay, “Weigh out and give overweight.” *A name applied to the whole district of al-Bahrain.\nAhmad, Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2803/" }, { "number": 2804, "global_number": "45765", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said the Prophet owed him a debt and gave him something extra when he paid it.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2804/" }, { "number": 2805, "global_number": "45766", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Rabi’a said the Prophet borrowed forty thousand* from him, and when revenue came in he paid it to him saying, “God most high bless your family and your property! The only reward for a loan is commendation and repayment.” *The text mentions the number. It probably means dirhams.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2805/" }, { "number": 2806, "global_number": "45767", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Imran b. Husain reported God’s Messenger as saying, “When anyone has something due to him from another he will be credited with sadaqa for every day he allows the other to postpone payment.” Ahmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2806/" }, { "number": 2807, "global_number": "45768", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "My brother died leaving three hundred dinars and some young children, and I wanted to use them for their maintenance, but God’s Messenger said to me, “Your brother is im-prisoned by his debt, so pay it on his behalf.” I went and did so, and returned to tell God’s Messenger that I had done it and that there remained only a woman who claimed two dinars but had no proof she could show. He replied, “Give them to her, for she is speaking the truth.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2807/" }, { "number": 2808, "global_number": "45769", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "When we were sitting in the courtyard of the mosque where the biers were laid down and God’s Messenger was sitting in the midst of us, he raised his eyes to the sky and looked, then lowering his eyes and putting his hand on his forehead he said, “Glory be to God, Glory be to God! What severity has come down!” We said nothing all day and night and experienced nothing but good till the morning. Then I asked God’s Messenger what the severity was which had come down, and he replied, “It has to do with debts. By Him in whose hand Muhammad’s soul is, if a man were to be killed in God’s path then come to life, be killed again in God’s path then come to life, and be killed once more in God’s path then come to life owing a debt, he would not enter paradise till his debt was paid.”\nAhmad transmitted it, and there is something to the same effect in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2808/" }, { "number": 2809, "global_number": "45770", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Zuhra b. Ma’bad said his grandfather ‘Abdallah b. Hisham would take him out to the market and buy grain, and Ibn ‘Umar and Ibn az- Zubair would meet him and say to him, “Take us into partnership, for the Prophet has invoked a blessing on you then he would take them into partnership. He would often make a profit of a camel-load* and send it to the house. ‘Abdallah b. Hisham had been taken by his mother to the Prophet who passed his hand over his head and invoked a blessing on him.\nBukhari transmitted it.\n* Another explanation is that this means he made enough profit to buy a camel with its load’ Cf. Mirqat, iii, 344.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2809/" }, { "number": 2810, "global_number": "45771", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira told that the Ansar asked the Prophet to divide the palm-trees between them and their brethren, but he replied, “No; save us the trouble of maintenance and we shall share the fruit with you.” They said, “We hear and we obey.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2810/" }, { "number": 2811, "global_number": "45772", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Urwa b. Abul Ja‘d al-Bariqi said that God’s Messenger gave him a dinar to buy a sheep for him. He bought two sheep for him, sold one of them for a dinar and brought him a sheep and dinar. So God’s Messenger invoked a blessing on him in his business dealings, and he was such that if he had bought dust he would have made a profit from it.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2811/" }, { "number": 2812, "global_number": "45773", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira traced to the Prophet the statement that God who is great and glorious says, “I make a third with two partners as long as one of them does not cheat the other, but when he cheats him I depart from them.”\nAbu Dawud transmitted it and Razin added, “and the devil comes.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2812/" }, { "number": 2813, "global_number": "45774", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “Place trust in him who trusts you, but do not cheat him who cheats you.”\nTirmidhi, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2813/" }, { "number": 2814, "global_number": "45775", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said he intended to go to Khaibar, so he went to the Prophet, gave him a salutation and told him of his purpose. He replied, “When you come to my agent take fifteen camel-loads from him, and if he desires a sign from you put your hand on his collar-bone*”. *This was evidently a pre-arranged sign to show that the Messenger was genuine.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2814/" }, { "number": 2815, "global_number": "45776", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "A business transaction with a time specified, muqarada* and mixing wheat and barley for one’s household but not for sale.”\nIbn Majah transmitted it.\n* Giving someone some property to trade with, the profit being shared between the two, but any loss falling on the property.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2815/" }, { "number": 2816, "global_number": "45777", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Hakim b. Hizam said God’s Messenger sent him with a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two, came back, bought a sacrificial animal for a dinar, and brought it along with the extra dinar which he had gained. God’s Messenger gave the dinar as sadaqa and asked a blessing on him in his trading.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2816/" }, { "number": 2817, "global_number": "45778", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Sa’id b. Zaid reported God’s Messenger as saying, “If anyone takes a span of land unjustly, its extent taken from seven earths will be tied round his neck on the day of resurrection.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2817/" }, { "number": 2818, "global_number": "45779", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “No one must milk a man’s animal without his permission. Would any of you like his upper chamber to be entered, his treasury broken into, and his food taken away? The udders of their animals store up their food for them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2818/" }, { "number": 2819, "global_number": "45780", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas said that when the Prophet was with one of his wives one of the mothers of the faithful sent a bowl containing food and the one in whose house he was struck the servant’s hand with the result that the bowl fell and was broken in pieces. The Prophet collected the pieces of the bowl, then began to collect in it the food it had contained, saying, “Your mother is jealous.” He then detained the servant till a bowl was produced by the one in whose house he was, gave the sound bowl to the one whose bowl had been broken and kept the broken one in the house of the one who broke it.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2819/" }, { "number": 2820, "global_number": "45781", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. Yazid said that the Prophet forbade spoliation1 and mutilation2.\nBukhari transmitted it.\n1. Either taking some of the spoil in battle before the division of the booty has been made, or appropriating anything belonging to a Muslim. 2. The reference here may simply be to cutting off certain parts of animals, but it can apply to human beings as well.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2820/" }, { "number": 2821, "global_number": "45782", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said that in the time of God’s Messenger there was a solar eclipse on the day his son Ibrahim died, and he led the people in a prayer of six rak’as with four sajdas, finishing when the sun came out of the eclipse. He then said, “There is nothing you have been promised which I have not seen during this prayer of mine. Hell was brought, and that was when you saw me draw back from fear that some of its heat might strike me. I saw in it, dragging his entrails in hell, the owner of the crooked stick who used to steal from pilgrims with his crooked stick saying, if it was noticed, that the article had accidentally attached itself to the stick, but going off with it if it was not noticed. I also saw the woman who possessed a cat which she tied up and did not feed or allow it to go and eat of the creeping things on the ground with the result that it died of hunger. Then paradise was brought, and that was when you saw me go forward and stand in my place and stretch out my hand meaning to take some of its fruit that you might look at it; but I thought it better not to do so.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2821/" }, { "number": 2822, "global_number": "45783", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Qatada told of hearing Anas say that when there was an alarm in Medina the Prophet borrowed from Abu Talha a horse called al-Mandub which he rode. When he returned he said, “I did not see anything, and I found that the horse could run as speedily as a great river.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2822/" }, { "number": 2823, "global_number": "45784", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Sa’id b. Zaid reported the Prophet as saying, “If anyone makes barren land fertile it belongs to him, but no right pertains to one who plants wrongfully in land another has brought into cultivation*”.\nAhmad, Tirmidhi and Abu Dawud transmitted it, and Malik transmitted it in mursal form on the authority of ‘Urwa. Tirmidhi said this is a hasan gharib tradition.\n*’Irq zalim, the literal translation would be “a wrongful root.” The translation given above represents the general sense of the phrase.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2823/" }, { "number": 2824, "global_number": "45785", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Hurra ar-Raqashi on his paternal uncle’s authority reported God’s Messenger as saying, “You must not act oppressively, and a man’s property may not be taken except with his goodwill.”\nBaihaqi transmitted it in Shu’ab al-iman and Daraqutni in al-Mujtaba.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2824/" }, { "number": 2825, "global_number": "45786", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Imran b. Husain reported the Prophet as saying, “Having someone to urge on a horse from behind in a race, having a horse beside the one that is being ridden in a race to which the rider may transfer1, and giving a woman in marriage in return for another without dowry2 are not allowed in Islam, and he who plunders does not belong to us.”\nTirmidhi transmitted it.\n1. Ia jalaba wala janaba. One meaning of the phrase is that expressed in the translation, and is most likely to be the one intended here. Another meaning is that a collector of zakat must notdem and that animals be brought to him from a distance, and people must not remove their animals to a distance when they hear that the zakat collector is coming to them. Cf. p. 375.\n2. Shighar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2825/" }, { "number": 2826, "global_number": "45787", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "As-Sa’ib b. Yazid on his father’s authority reported the Prophet as saying, “None of you must take his brother’s staff jestingly with the intention of causing annoyance. Anyone who takes his brother’s staff must return it to him.”\nTirmidhi and Abu Dawud transmitted it, the latter’s version ending at “causing annoyance.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2826/" }, { "number": 2827, "global_number": "45788", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Samura reported the Prophet as saying, “If anyone finds his actual property with someone he has most right to it, and the buyer must sue the one who made the sale.”\nAhmad, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2827/" }, { "number": 2828, "global_number": "45789", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “The hand which takes is responsible till it pays.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2828/" }, { "number": 2829, "global_number": "45790", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Haram b; Sa‘d b. Muhayyisa said that when a she-camel belonging to al-Bara’ b. ‘Azib entered a garden and did damage, God’s Messenger gave decision that the owners of gardens are responsible for guarding them by day, but that any damage done by animals during the night is a responsibility lying on their owners.\nMalik, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2829/" }, { "number": 2830, "global_number": "45791", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying that no recompense may be demanded if a foot is trodden on*, and that the same applies in the case of fire.\nAbu Dawud transmitted it.\n* Or it may mean that no recompense may be demanded if one is kicked by an animal.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2830/" }, { "number": 2831, "global_number": "45792", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Al-Hasan on Samura’s authority reported the Prophet as saying, “When any of you comes upon animals whose owner is among them he must ask his permission; if not he must call three times and if anyone answers him he must ask his permission; but if no one answers him he may draw some milk and drink, but not carry any away.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2831/" }, { "number": 2832, "global_number": "45793", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “If anyone enters a garden he may eat, but he must not take anything away in his clothing.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2832/" }, { "number": 2833, "global_number": "45794", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Umayya b. Safwan quoted his father as saying that at the battle of Hunain the Prophet borrowed his coats of mail and he asked, “Are you taking them by force, Muhammad ?” to which he replied, “No, it is a loan with a guarantee of their return.’’\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2833/" }, { "number": 2834, "global_number": "45795", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Umama told of hearing God’s Messenger say, “A loan must be paid back, a minha* must be returned, a debt must be discharged, and one who stands surety is held responsible.”\nTirmidhi and Abu Dawud transmitted it.\n*This may be a she camel lent for a time for milking, but it can be used of other things which are lent for some specific purpose.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2834/" }, { "number": 2835, "global_number": "45796", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "When I was a boy I used to throw stones at the palm-trees belonging to the Ansar and was brought to the Prophet. He asked, “Why do you throw stones at the palm-trees, boy?” and when I replied that it was to get something to eat he said, “Do not’ throw stones, but you may eat anything that falls below them.” Then passing his hand over my head he said, “O God, fill his belly.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2835/" }, { "number": 2836, "global_number": "45797", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Salim reported on his father’s authority that God’s Messenger said, “If anyone takes any land without having a right he will be swallowed up seven earths deep on the day of resurrection.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2836/" }, { "number": 2837, "global_number": "45798", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ya’la b. Murra told of hearing God’s Messenger say, “If anyone seizes land to which he has no right he will be made to carry its earth at the resurrection.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2837/" }, { "number": 2838, "global_number": "45799", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He told of hearing God’s Messenger say, “If anyone wrongly takes a span of land God who is great and glorious will make him dig it till he gets to the end of seven earths, and then he will have it tied round his neck till the day of resurrection until men are judged.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2838/" }, { "number": 2839, "global_number": "45800", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said the Prophet decreed the right to buy neighbouring property applicable to everything which is not divided, but when boundaries were fixed and separate roads made there was no option.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2839/" }, { "number": 2840, "global_number": "45801", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He said that God’s Messenger decreed the right of option regarding everything which is shared, whether a dwelling or a garden, when it had not been divided. It is not lawful to sell before informing one’s partner who may take it or let it go as he wishes ; but if he sells without informing him, he has the greatest right to it.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2840/" }, { "number": 2841, "global_number": "45802", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Rafi ‘reported God’s Messenger as saying, “The neighbour has the best claim by reason of his being near.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2841/" }, { "number": 2842, "global_number": "45803", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “One must not prevent his neighbour from fixing a beam in his wall.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2842/" }, { "number": 2843, "global_number": "45804", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “When you disagree about a road its breadth should be made seven cubits.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2843/" }, { "number": 2844, "global_number": "45805", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Sa’id b. Huraith told of hearing God’s Messenger say, “If any of you sells a house or real estate it is right that he should not have a blessing unless he spends what he gets on something similar.”\nIbn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2844/" }, { "number": 2845, "global_number": "45806", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “The neighbour is most entitled to the right of option and its exercise should be waited for even if he is absent, when the two properties have one road.”\nAhmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2845/" }, { "number": 2846, "global_number": "45807", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “The partner has first right to buy neighbouring property and the option to buy applies to everything.”\nTirmidhi transmitted it, saying it has been transmitted on the authority of Ibn Abu Mulaika who quoted the Prophet in mursal form, and it is sounder.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2846/" }, { "number": 2847, "global_number": "45808", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. Hubaish reported God’s Messenger as saying, ‘‘If anyone cuts down a lote tree, God will lower his head in hell.”\nAbu Dawud transmitted it, saying this is an abbreviated tradition meaning that if anyone wrongfully, unjustly and with no benefit to him from it cuts down in a desert a lote tree under which travellers and animals seek shade, God will lower his head in hell.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2847/" }, { "number": 2848, "global_number": "45809", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Uthman b. ‘Affan said that when boundaries have been set up in land there is no option to buy neighbouring property, and that the option does not apply to a well or to male palm-trees.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2848/" }, { "number": 2849, "global_number": "45810", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘ Abdallah b. Umar said that God’s Messenger handed over to the Jews of Khaibar the palm-trees and the land of Khaibar on condition that they should employ what belonged to them in working on them and that he should have half the produce.\nMuslim transmitted it.\nIn Bukhari’s version, it says that God’s Messenger gave Khaibar to the Jews to work and cultivate, in return for which they would get half of what it produced.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2849/" }, { "number": 2850, "global_number": "45811", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "We used to employ people to till land for a share of its produce* and see no harm in it till Rafi’ b. Khadij asserted that the Prophet forbade it, so we abandoned it on that account.\nMuslim transmitted it.\n* Mukhabir. From this comes the verbal noun mukhabara. See p. 607.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2850/" }, { "number": 2851, "global_number": "45812", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Hanzala b. Qais quoted Rafi‘ b. Khadij to the effect that his two paternal uncles told him they used to let out land in the time of the Prophet for what grew by the streamlets, or for something the owner of the land set aside, but the Prophet forbade them to do that. He asked Rafi’ how the matter would stand if payment were made in dirhams and dinars and he replied that there would be no harm in that. It seemed that what was prohibited was such as people versed in what is allowed and what is prohibited would not permit if they looked into it, because of the risk involved*. * The objection to such an agreement is that one cannot guarantee beforehand what a particular piece of land will produce.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2851/" }, { "number": 2852, "global_number": "45813", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "We had most agricultural land in Medina, and a man would let out his land on condition that he should have what was produced in one portion and the man to whom it was let out should have what was produced in another; but sometimes one portion produced a crop while the other did not, so the Prophet forbade them to do that.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2852/" }, { "number": 2853, "global_number": "45814", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Amr said that he expressed a wish to Ta’us that he would abandon the practice of employing people on land in return for part of the pro-duce, for people asserted that the Prophet had forbidden it. He replied to ‘Amr that he was just giving them something and helping them, adding that the most learned of the people, meaning Ibn ‘Abbas, had informed him that the Prophet did not forbid it, but said, “It is better for one of you to lend to his brother than to take a prescribed sum from him.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2853/" }, { "number": 2854, "global_number": "45815", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “If anyone has land he should cultivate it, or lend it to his brother; but if he refuses he should retain his land.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2854/" }, { "number": 2855, "global_number": "45816", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Umama on seeing a ploughshare and some agricultural instruments told that he had heard the Prophet say, “This will not enter any people’s house without God causing ignominy to enter it*.”\nBukhari transmitted it.\n*This tradition says that agriculture is a less noble occupation than jihad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2855/" }, { "number": 2856, "global_number": "45817", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Rafi‘ b. Khadij reported the Prophet as saying, “If anyone sows in other people’s land without their permission he has no right to any of the crop, but he may have what it cost him.”\nTirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2856/" }, { "number": 2857, "global_number": "45818", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Qais b. Muslim told that Abu Ja’far said there was not a family of the Emigrants who did not cultivate ground for a third and a quarter of the produce, and ‘Ali, Sa‘d b. Malik, ‘Abdallah b. Mas’ud, ‘Umar b. ‘Abd al-Aziz, al-Qasim, ‘Urwa, the family of Abu Bakr, the family of ‘Umar, the family of ‘Ali, and Ibn Sirin made contracts for part of the produce in return for working land. ‘Abd ar-Rahman b. al- Aswad said that he partnered ‘Abd ar-Rahman b. Yazid in cultivation, and ‘Umar employed people on condition that if he provided the seed he should have half the crop, and if they provided the seed they should have such and such.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2857/" }, { "number": 2858, "global_number": "45819", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. Mughaffal told that Thabit b. ad-Dahhak asserted that God’s Messenger forbade employing people on land for a share of the produce and ordered that they should be employed for a wage, saying there was no harm in it.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2858/" }, { "number": 2859, "global_number": "45820", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet had himself cupped and gave the cupper his pay; and he poured medicine into his nose.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2859/" }, { "number": 2860, "global_number": "45821", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “God has not sent a prophet who did not work as a shepherd.” His companions asked whether this was also true of him and he replied, “Yes, I used to be a shepherd for the people of Mecca for a payment of some qirats.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2860/" }, { "number": 2861, "global_number": "45822", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "a man who gave a promise in my name then acted faithlessly; a man who sold a free man and enjoyed the price he received for him; and a man who hired a servant and, after receiving full service from him, did not give him his wages.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2861/" }, { "number": 2862, "global_number": "45823", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said some of the Prophet’s companions passed a watering-place where there was one who had been stung by a scorpion or bitten by a snake. One of the inhabitants of the watering-place accosted them and asked whether anyone among them could apply a charm, for at the watering-place there was a man who had been stung by a scorpion or bitten by a snake. One of them went and recited Fatihat al-Kitab in return for some sheep, and he was cured; but when he brought the sheep to his companions they disapproved of that saying, “You have taken payment for God’s Book.” When they came to Medina and told God’s Messenger that he had taken payment for God’s Book, he replied, “The most worthy thing for which you have taken payment is God’s Book.”\nBukhari transmitted it. In a version he said, “You have done right. Divide them and give me a share along with you.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2862/" }, { "number": 2863, "global_number": "45824", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "We came to a clan of the Arabs after leaving God’s Messenger and they said, “We have been told that you have brought what is good from this man. Have you any medicine, or a charm, for we have a lunatic in chains?” When we replied that we had, they brought a lunatic in chains and I recited Fatihat al-Kitab over him three days morning and evening, collecting my saliva and then spitting it out, and he seemed as if he were set free from a bond. They gave me some payment, but I refused to accept it till I had asked the Prophet. When I did so he said, “Accept it*, for by my life, some accept it for a worthless charm, but you have done so for a genuine one.”\nAhmad and Abu Dawud transmitted it.\n* Literally “eat”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2863/" }, { "number": 2864, "global_number": "45825", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “Give the hireling his wages before his sweat dries.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2864/" }, { "number": 2865, "global_number": "45826", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Al-Husain b. ‘Ali reported God’s Messenger as saying, “The beggar has a right, even if he comes on a horse*.” *This tradition means that one must not accuse a beggar of making false pretenses of being in need, even when circumstances suggest that that is so.\nAhmad and Abu Dawud transmitted it. In al-Masabih it is given in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2865/" }, { "number": 2866, "global_number": "45827", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Utba b. al-Mundhir said that once when they were with God’s Messenger he recited Ta’ Sin Mim (Al-Qur’an 28. The passage about Moses hiring himself is verses 26 to 28) till he came to the story of Moses and said, “Moses hired himself for eight or ten years in return for preserving his chastity and receiving his food.”\nAhmad and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2866/" }, { "number": 2867, "global_number": "45828", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit told that he said, “Messenger of God, one of those whom I have been teaching the Book and the Qur’an has presented me with a bow, and as it cannot be reckoned property may I shoot with it in God’s path?” He replied, “If you want to have a necklace of fire put on you, accept it.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2867/" }, { "number": 2868, "global_number": "45829", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “He who develops land which has no owner has the best right to it.” ‘Urwa said that ‘Umar gave decision accordingly during his caliphate.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2868/" }, { "number": 2869, "global_number": "45830", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that as-Sa‘b b. Jath’thama told of hearing God’s Messenger say, “There is no preserve except what belongs to God and His Messenger.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2869/" }, { "number": 2870, "global_number": "45831", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Urwa said az-Zubair had a dispute with one of the Ansar about streamlets in the lava plain, and the Prophet said, “Water your ground, Zubair, then let the water run to your neighbour.” The Ansari said, “It is because he is your cousin.” Thereupon his face changed colour and he said, “Water your ground, Zubair, then keep back the water till it returns to the embankment, and afterwards let it run to your neighbour.” So the Prophet paid regard to az-Zubair’s right by the clear decision when the Ansari made him angry and he had given them advice which would have made matters easy for both of them.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2870/" }, { "number": 2871, "global_number": "45832", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Do not withhold excess water to prevent thereby extra herbage growing.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2871/" }, { "number": 2872, "global_number": "45833", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "a man who swears falsely about some merchandise that he has previously received a larger offer than he has now been given; a man who swears a false oath after the afternoon prayer to deprive thereby a Muslim of his property; and a man who withholds excess water. God will say, ‘Today I am withholding from you my grace*as you withheld excess water which was not produced by the efforts of your hands’.”\n(Bukhari and Muslim.)\n*The word for grace (fadl) is the same as the word for excess.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2872/" }, { "number": 2873, "global_number": "45834", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Al-Hasan said that Samura reported the Prophet as saying, “If anyone puts a wall round land*, it belongs to him.”\nAbu Dawud transmitted it.\n* Mirqat, iii, 369 says the reference is to barren land.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2873/" }, { "number": 2874, "global_number": "45835", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Asma’ daughter of Abu Bakr said that God’s Messenger assigned some palm-trees to az-Zubair.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2874/" }, { "number": 2875, "global_number": "45836", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet assigned to az-Zubair the land his horse could cover at a run. He made his horse run, and when it stopped he threw his whip. He then said, “Give it to him up to the spot his whip has reached.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2875/" }, { "number": 2876, "global_number": "45837", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Alqama b. Wa’il reported his father as saying that the Prophet assigned him land in Hadramaut, sending Mu’awiya with him and telling him to give it to him.\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2876/" }, { "number": 2877, "global_number": "45838", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abyad b. Hammal al-Ma’ribi said that he came to God’s Messenger and asked him to assign him the salt which was in Ma’rib*, which he did. When he turned away a man said, “Messenger of God, you have assigned him the perennial spring water,” so he took it back from him. He asked for the land which had arak trees (Thorny trees on which camels feed) growing in it, and he said he could have such as was beyond the region to which camels went.\nTirmidhi, Ibn Majah and Darimi transmitted it.\n* This town was the capital of the Sabæans in the Yemen, famous for its dam.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2877/" }, { "number": 2878, "global_number": "45839", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "water, herbage and fire.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2878/" }, { "number": 2879, "global_number": "45840", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Asmar b. Mudarris told that when he came and swore allegiance to the Prophet he said, “If anyone comes to water, no Muslim having come to it before him, it belongs to him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2879/" }, { "number": 2880, "global_number": "45841", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Tawus, in mursal form, reported God’s Messenger as saying, “If anyone cultivates barren land it belongs to him, but ancient property belongs to God and His Messenger and then comes to you from me.”\nShafi‘i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2880/" }, { "number": 2881, "global_number": "45842", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Sharh as-sunna tells of the Prophet assigning to ‘Abdallah b. Mas’ud the open spaces in Medina between the dwellings and palm gardens of the Ansar, and when the B. ‘Abd b. Zuhra said, “Remove from us the son of Umm ‘Abd,” (His mother was Umm ‘Abd daughter of al-Harith b. Zuhra b. Kitab) replying, “Why then did God send me? God does not bless a people among whom a weak man is not given his right.”\nSharh as-sunna", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2881/" }, { "number": 2882, "global_number": "45843", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that God’s Messenger decided regarding the stream al-Mahzur* that its water should be held back till it reached the ankles and that the upper waters should then be allowed to flow to the lower.\nAbu Dawud and Ibn Majah transmitted it.\n* Taj al-‘arus quotes Ibn al-Athir as saying this was the wadi of the B. Quraizah, and that water flowed in it only when rain fell.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2882/" }, { "number": 2883, "global_number": "45844", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Samura b. Jundub told that he had a row of palm-trees in the garden of a man of the Ansar who had his family with him. Samura used to go in, and as the Ansari was annoyed by this he went and mentioned the matter to the Prophet. He asked him to sell it (. i.e. he asked Samura to sell his row of palm-trees), but he refused, so he asked him to take something else in exchange, but he refused. He then said, “Give it to him and you can have such and such,” mentioning something with which he tried to please him, but he refused. He therefore told him he was a nuisance and told the Ansari to go and cut down his palm-trees.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2883/" }, { "number": 2884, "global_number": "45845", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘A’isha said she asked God’s Messenger what the thing was which it was unlawful to refuse and he replied that it was water, salt and fire. She said, “Messenger of God, we know about water, but what is the significance of salt and fire?” He replied, “Little rosy one, he who gives fire is as though he had given sadaqa of all that that fire cooked ; he who gives salt is as though he had given sadaqa of all that that salt freshened ; he who gives a Muslim a drink of water where water is found is as though he had set free a slave; and he who gives a Muslim a drink of water where water is not found is as though he had given him life.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2884/" }, { "number": 2885, "global_number": "45846", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when ‘Umar got some land in Khaibar he went it to the Prophet and said, “Messenger of God, I have acquired land in Khaibar which I consider to be more valuable than any I have ever | acquired, so what do you command me to do with it?” He replied, “If you wish you may make the property an inalienable possession and give { its produce as sadaqa ” So ‘Umar gave it as sadaqa declaring that the property must not be sold, given away, or inherited, and he gave its produce as sadaqa to be devoted to the poor, relatives, the emancipation j of slaves, God’s path, travellers and guests, no sin being committed by the one who administers it if he eats something from it in a reasonable b manner or gives something to someone else to eat*, provided he is not storing up goods . Ibn Sirin said, “Provided he is not acquiring capital for himself.” * This is a literal translation. It is used of him getting a reasonable return for his services, i | both for himself and for his family.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2885/" }, { "number": 2886, "global_number": "45847", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Life-tenancy of a house is a gift.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2886/" }, { "number": 2887, "global_number": "45848", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "is part of the inheritance of those who receive it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2887/" }, { "number": 2888, "global_number": "45849", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “If anyone has property [[given him for the use of himself and his descendants it belongs to the one to whom it is given and does not return to the one who gave it because he gave a gift which may be inherited.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2888/" }, { "number": 2889, "global_number": "45850", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He said that the life-tenancy which God’s Messenger allowed was (only that one should say, “It is for you and your descendants.” When he says, “It is yours as long as you live,” it returns to its owner.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2889/" }, { "number": 2890, "global_number": "45851", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “Do not give property to go to the survivor* and do not give life-tenancy, for if anyone is given either the property goes to his heirs.” *This is said to be objectionable, as it may lead to the men hoping the other will die first.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2890/" }, { "number": 2891, "global_number": "45852", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “Both life-tenancy and giving property which goes to the survivor are a gift which belongs to those who receive it.”\nAhmad, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2891/" }, { "number": 2892, "global_number": "45853", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “Keep your properties for yourselves and do not squander them, for if anyone gives a life- tenancy it goes to the one to whom it is given, both during his life and after his death, and to his descendants.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2892/" }, { "number": 2893, "global_number": "45854", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone is offered basil he must not reject it, for it is light to carry and has a sweet scent.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2893/" }, { "number": 2894, "global_number": "45855", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas said that the Prophet never rejected perfume.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2894/" }, { "number": 2895, "global_number": "45856", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “One who seeks to take back a gift is like a dog which returns to its vomit. An evil example does not apply to us*.” * i.e. to Muslims.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2895/" }, { "number": 2896, "global_number": "45857", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "An-Nu’man b. Bashir told that his father brought him to God’s Messenger and said, “I have given this son of mine a slave.” He asked whether he had given all his children the same, and when he replied that he had not, he told him to take him back. A version reports him as asking, “Would you like them to show you equal filial piety?” When he replied that he would, he said, “Don’t do it then.” In a version he said that his father gave him a gift, but’ Amra* daughter of Rawaha said, “I shall not be satisfied till you call God’s Messenger as witness.” So he went to him and said, “I have given my son from ‘Amra daughter of Rawaha a gift and she has ordered me to call you as witness, Messenger of God.” He asked whether he had given the rest of his children the same, and when he replied that he had not, he said, “Fear God and act equally with your children.” He said that he then returned and took back his gift. A version quotes him as saying, “I shall not be a witness to oppression.” * She was the wife of Bashir b, Sad al-Ansari and mother of an-Nu’man (Isti’ab, p. 746).\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2896/" }, { "number": 2897, "global_number": "45858", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “None of you may take back his gift, except in the case of a father taking it from his child.”\nNasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2897/" }, { "number": 2898, "global_number": "45859", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Ibn ‘Umar and Ibn ‘Abbas reported the Prophet as saying, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit.”\nAbu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, Tirmidhi saying it is sahih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2898/" }, { "number": 2899, "global_number": "45860", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira said that a desert Arab presented God’s Messenger with a young she-camel, in return for which he gave him six young she- camels. He was displeased, and when the Prophet heard that, he praised and extolled God and said, “So and so presented me with a she-camel and I gave him six young she-camels in return for it, but he was displeased. I feel inclined to accept a present only from a Qurashi, an Ansari, a Thaqafi, or a Dausi.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2899/" }, { "number": 2900, "global_number": "45861", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “If anyone is given a gift and has the means he should make a return for it, but if he has not the means he should express commendation, for he who expresses commendation has given thanks, he who conceals a matter has been ungrateful, and he who decks himself with what he has not been given is like him who puts on the two garments of falsehood.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2900/" }, { "number": 2901, "global_number": "45862", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Usama b. Zaid reported God’s Messenger as saying, “If one is done a kindness and expresses to his benefactor a desire that God may give him a good reward, he has fully expressed his commendation.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2901/" }, { "number": 2902, "global_number": "45863", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “He who does not thank people does not thank God.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2902/" }, { "number": 2903, "global_number": "45864", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Anas said that when God’s Messenger came to Medina the Emigrants came to him and said, “Messenger of God, we have never seen people more liberal out of abundance or better in giving help when they have little than a people among whom we have settled. They have removed our trouble and shared with us their pleasant things so that we are afraid they will get the whole reward.” He replied, ‘No, as long as you make supplication to God for them and express commendation of them*.” * They have no reason to fear that the Ansar will get all the reward from God so long as due expression of thanks is made.\nTirmidhi transmitted it saying that it is sahih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2903/" }, { "number": 2904, "global_number": "45865", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “Give presents to one another, for a present removes grudges.”\n …transmitted it. (Mirqat, 3:380 says that Tirmidhi is the source in which this tradition is found. I have looked for it with the help of the Concordance, but have been unable to find it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2904/" }, { "number": 2905, "global_number": "45866", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Give presents to one another for a present removes rancour from the breast, and a woman should not despise even the gift of half (Or part of) a sheep’s trotter from her neighbour.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2905/" }, { "number": 2906, "global_number": "45867", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "cushions, oil (duhn)* and milk.”\nTirmidhi transmitted it, saying this is a gharib tradition.\n* It is said that by duhn he meant perfume. Duhn is used of oil or grease with which one anoints oneself. The point of the explanation of the meaning is evidently that a kind of scented oil is here intended.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2906/" }, { "number": 2907, "global_number": "45868", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu ‘Uthman an-Nahdi reported God’s Messenger as saying, “When one of you is given basil he must not reject it, for it has come forth from paradise.”\nTirmidhi transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2907/" }, { "number": 2908, "global_number": "45869", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Give my son your slave.” This was presumably said to her husband.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2908/" }, { "number": 2909, "global_number": "45870", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s Messenger was brought first fruits he saw him put them on his eyes and lips and then say, “0 God, as Thou hast shown us the first of it, show us the last of it.” He would then give them to any boys who were present.\nBaihaqi transmitted it in ad-Da’awat al-kabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2909/" }, { "number": 2910, "global_number": "45871", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Zaid b. Khalid told that when a man came to God’s Messenger and asked him about a find he said, “Note what it is contained in and what it is tied with and make the matter known for a year. Then if its owner comes give it to him, otherwise you can do what you like with it.” He asked about stray sheep (or goats) and he replied, “You, your brother, or the wolf may have them.” He asked about stray camels and he replied, “What have you to do with them? They have their stomachs and their feet. They can go down to water and eat trees till their master finds them.” In a version by Muslim he said, “Make the matter known for a year, then note what it is contained in and what it is tied with and use it for your own purposes, but if its owner comes you must deliver it to him*.” * This tradition says that after a year the finder may do as he likes with the article, but that if the owner turns up later he must restore it to him, or give him an equivalent if he has disposed of it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2910/" }, { "number": 2911, "global_number": "45872", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “He who gives refuge to a stray is astray himself as long as he does not make the matter known.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2911/" }, { "number": 2912, "global_number": "45873", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. ‘Uthman at-Taimi said that God’s Messenger prohibited taking what a pilgrim has dropped.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2912/" }, { "number": 2913, "global_number": "45874", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that God’s Messenger was asked about hanging fruit and said, “If a needy person takes some and does not take a supply away in his garment he is not to be blamed, but he who carries any of it away is to be fined twice the value and punished and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if their value reaches the price of a shield*.” Regarding stray camels and sheep (Or ‘goats’) he mentioned the same as others have done. He said he was asked about finds and replied, “If it is in a frequented road and a large town make the matter known for a year and if its owner comes give it to him, but if he does not it belongs to you; but if it is in a place which has been waste from ancient times, or if it is hidden treasure belonging to the pre-Islamic period it is subject to payment of the fifth.” *The price of a shield in the Prophet’s time is said to have been a quarter of a dinar. Ten dirhams is also mentioned\n Nasa’i transmitted it. Abu Dawud transmitted from ‘Amr from “he was asked about finds” to the end.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2913/" }, { "number": 2914, "global_number": "45875", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that ‘Ali b. Abu Talib found a dinar and after taking it to Fatima asked God’s Messenger about it. He replied that this was God’s provision, and God’s Messenger, ‘Ali and Fatima ate food which was bought with it. But afterwards a woman came crying out about the dinar and God’s Messenger said, “Pay the dinar, ‘Ali.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2914/" }, { "number": 2915, "global_number": "45876", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Al-Jarud reported God’s Messenger as saying, “A Muslim’s lost property is a cause of the flame of hell*.” * i.e. when the finder, wishing to keep the article, does not make public the fact that he has found it.\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2915/" }, { "number": 2916, "global_number": "45877", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "‘Iyad b. Himar reported God’s Messenger as saying, “He who finds Something should call one or two trusty people as witness and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is God’s property which he gives to whom He will.”\nAhmad, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2916/" }, { "number": 2917, "global_number": "45878", "collection": "Mishkat al-Masabih", "book": "Business Transactions", "narrators": [], "grade": "", "text": "Jabir said that God’s Messenger gave licence that a man might use for himself a stick, a whip, a rope and things of that type which he picked up.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2917/" }, { "number": 2918, "global_number": "45879", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “I am nearer to the believers than themselves, so if anyone dies leaving a debt without leaving enough to pay it I shall be responsible for paying it, and if anyone leaves property it goes to his heirs.” A version has, “If anyone leaves a debt or children without maintenance let the matter come to me, for I am his guardian.” Another version has, “If anyone leaves property it goes to his heirs and if anyone leaves dependents without resources they come to us.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2918/" }, { "number": 2919, "global_number": "45880", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2919/" }, { "number": 2920, "global_number": "45881", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Usama b. Zaid reported God’s Messenger as saying, “A Muslim may not inherit from an infidel or an infidel from a Muslim.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2920/" }, { "number": 2921, "global_number": "45882", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Anas reported the Prophet as saying, “The freedman* of a people is one of them.” * Maula. This word may mean either the one who emancipates or the one who has been emancipated, and therefore the tradition has received two different interpretations according to the meaning of maula.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2921/" }, { "number": 2922, "global_number": "45883", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “A sister’s son has blood- relationship to her family.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2922/" }, { "number": 2923, "global_number": "45884", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “People of two different religions may not inherit from one another.”\nAbu Dawud and Ibn Majah transmitted it, and Tirmidhi transmitted it from Jabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2923/" }, { "number": 2924, "global_number": "45885", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “One who kills a man cannot inherit from him.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2924/" }, { "number": 2925, "global_number": "45886", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Buraida said that the Prophet appointed a sixth to a grandmother if no mother is left to inherit before her.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2925/" }, { "number": 2926, "global_number": "45887", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “When an infant has raised its voice and then dies*, prayer is offered over it and it is treated as an heir.” *”And then dies” does not occur in the text, but is obviously to be understood from the context. The position is that when the heir of someone who has died is expecting a child, the division of the property must not be made till the child is born. If the child lives long enough to raise it voice it is entitled to a share in the inheritance.\nIbn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2926/" }, { "number": 2927, "global_number": "45888", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Kathir b. ‘Abdallah, on his father’s authority, said that his grand-father reported God’s Messenger as saying, “The freedman of a people is one of them, the ally* of a people is one of them, and a sister’s son has blood-relationship to her family.” * Or “close friend”.\nDawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2927/" }, { "number": 2928, "global_number": "45889", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Al-Miqdam reported God’s Messenger as saying, “I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family I shall be responsible, but if anyone leaves property it goes to his heirs. I am the patron of him who has none, inheriting what he possesses and freeing him from his liabilities. A maternal uncle is heir of him who has none, inheriting his property and freeing him from his liabilities.” A version has, “I am the heir of him who has none, paying blood wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood wit for him and inheriting from him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2928/" }, { "number": 2929, "global_number": "45890", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2929/" }, { "number": 2930, "global_number": "45891", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather reported the Prophet as saying, “If a man commits fornication with a freewoman or a slave woman the child is the product of fornication, and neither does he inherit nor may anyone inherit from him.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2930/" }, { "number": 2931, "global_number": "45892", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "‘A’isha said that a client of God’s Messenger died leaving some property, but no relative or child, and God’s Messenger said, “Give what he has left to a man belonging to his village.”\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2931/" }, { "number": 2932, "global_number": "45893", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Buraida said that a man of Khuza’a died and his estate was brought to the Prophet who gave instructions to look for an heir of his or some relative, but they found neither, so God’s Messenger said, “Give it to the leading man* of Khuza’a’ (al-kubr. This may mean the greatest in rank or in age, or, more probably, the nearest in kin to the man’s oldest ancestor, the one with fewest intermediate links.\nAbu Dawud transmitted it. In a version by him he said, “Look for the greatest (akbar. This might mean greatest or oldest, but it is most probably used here in the same sense as al-kubr) man of Khuza’a.’’", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2932/" }, { "number": 2933, "global_number": "45894", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "You recite this verse, “After a legacy you bequeathe or a debt (Al-Qur’an 4:12),’’ but God’s Messenger decided that a debt should be discharged before a legacy and that the sons of the same mother inherit from one another, but not the sons of one father by different mothers. A man inherits from his brother who has the same father and mother, but not from his brother who has the same father but a different mother.\nTirmidhi and Ibn Majah transmitted it. In a version by Darimi he said, “Brothers who have the same mother inherit from one another but not sons of the same father but of different mothers, etc.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2933/" }, { "number": 2934, "global_number": "45895", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "The wife of Sa’d b. ar-Rabi’ brought to God’s Messenger her two daughters whose father was Sa’d b. ar-Rabi’ and said, “Messenger of God, these are the daughters of Sa’d b. ar-Rabi’. Their father was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken their property leaving them nothing, and they cannot be married unless they have some property.” He replied that God would decide regarding the matter, and when the verse about inheritance (Al-Qur’an 4:11) was sent down God’s Messenger sent to their paternal uncle and said, “Give Sa’d’s two daughters two-thirds and their mother an eighth, and what remains is yours.”\nAhmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2934/" }, { "number": 2935, "global_number": "45896", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Abu Musa was asked about a case where there were a daughter, a son’s daughter and a sister and replied, “The daughter gets half and the sister gets half. Go to Ibn Mas’ud and you will find that he agrees with me.” When Ibn Mas’ud was asked and told what Abu Musa had said he replied, “I would then be in error and not be one of those who are rightly guided. I decide concerning the matter as the Prophet did: The daughter gets half and the son’s daughter a sixth, making two-thirds, and what remains goes to the sister.” We then went to Abu Musa and when we told him what Ibn Mas’ud had said he replied, “Do not question me as long as this learned man is among you.”\nBukhari transmitted it. (Here again we find a tradition by Bukhari in Section 2.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2935/" }, { "number": 2936, "global_number": "45897", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "A man came to God’s Messenger and said, “My son’s son has died, so what do I receive from his estate?” He replied, “You receive a sixth;” then when he turned away he called him and said, “You receive another sixth;” and when he turned away he called him and said, “The other sixth is an allowance ,” (It would seem, although it is not explicit, that the grandson had left two daughters who were therefore entitled to two-thirds of the estate. The grandfather was entitled only to a sixth, but was given another sixth, as a favour, presumably because there were no other heirs). Ahmad, Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2936/" }, { "number": 2937, "global_number": "45898", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Qabisa b. Dhu’aib said that when a grandmother came to Abu Bakr asking him for her share of an estate he told her that nothing was prescribed for her in God’s Book or in the sunna of God’s Messenger, but asked her to go home till he had questioned the people. When he did so, al-Mughira b. Shu’ba said he had been present with God’s Messenger when he gave her a sixth. Abu Bakr asked if anyone had been with him and Muhammad b. Maslama said the same as al- Mughira had said, so Abu Bakr made it apply to her. Another grand-mother came to ‘Umar asking him for her share of an estate and he said, “It is that sixth. If there are two of you it is shared between you, but whichever is the only one left gets it all.”\nMalik, Ahmad, Tirmidhi, Abu Dawud, Darimi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2937/" }, { "number": 2938, "global_number": "45899", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Ibn Mas’ud said about a case where there was a grandmother and her son that she was the first grandmother to whom God’s Messenger gave a sixth which was not due to her when she had a son who was still alive.\nTirmidhi and Darimi transmitted it, but Tirmidhi declared it to be a weak tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2938/" }, { "number": 2939, "global_number": "45900", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Ad-Dahhak b. Sufyan said that God’s Messenger wrote to him telling him to include the wife of Ashyam ad-Dibabi among the heirs to the blood-wit paid for her husband.\nTirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2939/" }, { "number": 2940, "global_number": "45901", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Tamim ad-Dari said he asked God’s Messenger what the sunna was about a polytheist who accepts Islam by the advice and persuasion of a Muslim, and he replied that he was the nearest to him in life and in death.\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2940/" }, { "number": 2941, "global_number": "45902", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that a man died leaving no heir but a youth whom he had emancipated, and that when the Prophet asked whether he had any heir and was told that he had none but a youth of his whom he had emancipated, he assigned his estate to him.\nAbu Dawud, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2941/" }, { "number": 2942, "global_number": "45903", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather reported the Prophet as saying, ‘‘He who has the right to inherit property inherits the property of an emancipated slave.”\nTirmidhi transmitted it, saying that this is a tradition whose isnad is not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2942/" }, { "number": 2943, "global_number": "45904", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “An estate which was divided in the pre-Islamic period following the division in force then, but any estate in Islamic times must follow the division appointed by Islam.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2943/" }, { "number": 2944, "global_number": "45905", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Muhammad b. Abu Bakr b. Hazm said he often heard his father tell that ‘Umar b. al-Khattab used to say, “It is astonishing that one may inherit from a paternal aunt but that she does not inherit.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2944/" }, { "number": 2945, "global_number": "45906", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "‘Umar said, “Learn the rules of inheritance,” Ibn Mas’ud adding, “of divorce and of the pilgrimage,” and both saying, “for it pertains to your religion.”\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2945/" }, { "number": 2946, "global_number": "45907", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Wills. Ibn ‘Umar reported God’s Messenger as saying, “It is the duty of a Muslim man who has something which is to be given as a bequest not to have it for two nights without having his will written regarding it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2946/" }, { "number": 2947, "global_number": "45908", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "During an illness which brought me near to death in the year of the Conquest God’s Messenger came to visit me and I said, “Messenger of God, I have a large amount of property and my daughter is my only heir. Shall I will away all my property ?” He replied, ‘No” I suggested two-thirds, but he objected, then a half, but he still objected. When I suggested a third he replied, “You may will away a third, but that is a lot*. To leave your heirs rich is better than to leave them poor and begging from people. You will not spend anything, seeking thereby to please God, without being rewarded for it, even the mouthful you give your wife.”\n*While this tradition tells that the Prophet gave permission for a man to will away a third of his estate to some person or purpose other than the heirs, it indicates that be thought it would be better not to will away so much.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2947/" }, { "number": 2948, "global_number": "45909", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "God’s Messenger visited me when I was ill and asked whether I had made my will. I replied that I had. He asked how much I had willed and when I told him I had willed all my property away to be devoted to God’s path he asked how much I had left my children. I replied that they were rich and prosperous, whereupon he told me to will away a tenth ; but I kept on telling him it was too little till he finally said, “Will away a third, but a third is a lot.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2948/" }, { "number": 2949, "global_number": "45910", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "“The child is attributed to the mother’s husband, but the adulterer gets nothing, and their reckoning is in God’s hands.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2949/" }, { "number": 2950, "global_number": "45911", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "It is related in munqati’ form on the authority of Ibn ‘Abbas that the Prophet said, “No legacy is to be left to an heir unless the other heirs are agreeable.” This is the wording in al-Masabih, but in Daraqutni’s version he said, “A legacy to an heir is not allowable unless the other heirs are agreeable.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2950/" }, { "number": 2951, "global_number": "45912", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "“ A man and a woman act in obedience to God for sixty years then when they are about to die they cause injury by their will, so they must go to hell.” Then Abu Huraira recited, “After a legacy which you bequeathe or a debt, causing no injury … that will be the mighty success”(Al-Qur’an 4:12).\nAhmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2951/" }, { "number": 2952, "global_number": "45913", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “He who dies leaving a will has died following a path and a sunna, he has died piously and testifying to the true faith, and he has died with his sins forgiven.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2952/" }, { "number": 2953, "global_number": "45914", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that al-‘As b. Wa’il left in his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son ‘Amr intended to emancipate the remaining fifty on his behalf, but decided first to ask God’s Messenger. He therefore went to the Prophet and said, “Messenger of God, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf?” God’s Messenger replied, “Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqa on his behalf, or performed the pilgrimage on his behalf, that would have reached him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2953/" }, { "number": 2954, "global_number": "45915", "collection": "Mishkat al-Masabih", "book": "Inheritance and Wills", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “If anyone deprives an heir of his inheritance, God will deprive him of his inheritance in paradise on the day of resurrection.”\nIbn Majah transmitted it, and Baihaqi transmitted it in Shu’ab al-lman on the authority of Abu Huraira.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2954/" }, { "number": 2955, "global_number": "45916", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s Messenger as saying, “Young man, those of you who can support a wife should marry, for it keeps you from looking at strange women and preserves you from immorality; but those who cannot should devote themselves to fasting, for it is a means of suppressing sexual desire.”*\n(Bukhari and Muslim.)\n* Waja’ has been translated freely above. It means castration.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2955/" }, { "number": 2956, "global_number": "45917", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "God’s Messenger objected to ‘Uthman b. Maz’un living in celibacy. If he had given him permission we would have had ourselves castrated.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2956/" }, { "number": 2957, "global_number": "45918", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A woman may be married for four reasons, for her property, her rank, her beauty and her religion; so get the one who is religious and prosper.”*\n(Bukhari and Muslim.)\n* Taribat yadaka literally, “may your hands cleave to the dust”. It is explained as being used to encourage one to action, and so it has been translated above by “prosper.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2957/" }, { "number": 2958, "global_number": "45919", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The whole world is to be enjoyed, but the best thing in the world is a good woman.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2958/" }, { "number": 2959, "global_number": "45920", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The best of the women who ride on camels are the good women of Quraish, for they are the most affectionate to small children and the most careful of what belongs to their husbands.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2959/" }, { "number": 2960, "global_number": "45921", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Usama b. Zaid reported God’s Messenger as saying, “I have not left behind me a trial more injurious to men than women.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2960/" }, { "number": 2961, "global_number": "45922", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “The world is sweet and verdant, and God having put you in it in your turn watches how you act; so fear the world and fear women, for the first trial of the B. Isra’il had to do with women.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2961/" }, { "number": 2962, "global_number": "45923", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "a woman, a dwelling and a beast.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2962/" }, { "number": 2963, "global_number": "45924", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "When we were near Medina on our return from an expedition in which we had accompanied the Prophet I told him that I had recently married. He asked, “Have you married?” and when I told him that I had, he asked whether I had married a virgin or a woman who had previously been married. On my telling him that it was one who had previously been married he said, “Why did you not marry a virgin with whom you could sport and who could sport with you?” Then when we arrived and were about to enter he said, “Wait so that we may enter by night, i.e. in the evening, in order that the woman with dishevelled hair may comb it and the woman whose husband has been away may get herself ready .’’*\n(Bukhari and Muslim.)\n* Tastahidd literally means to shave the hair on the private parts, and is explained as being used here in the sense or preparing herself for her husband’s enjoyment.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2963/" }, { "number": 2964, "global_number": "45925", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "the slave whose master has agreed to let him buy his freedom when he wishes to pay the sum, the one who marries desiring to live a chaste life, and the one who fights in God’s path.”\nTirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2964/" }, { "number": 2965, "global_number": "45926", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “When someone with whose religion and character you are satisfied asks your daughter in marriage, accede to his request. If you do not do so there will be temptation in the earth and extensive corruption.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2965/" }, { "number": 2966, "global_number": "45927", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ma’qil b. Yasar reported God’s Messenger as saying, “Marry women who are loving and very prolific, for I shall outnumber the peoples by you.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2966/" }, { "number": 2967, "global_number": "45928", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Salim b. ‘Utba b.’Uwaim b. Sa’ida al-Ansari, on his father’s authority, told that his grandfather reported God’s Messenger as saying, “Marry virgins, for they have the sweetest mouths, the most prolific wombs, and are most satisfied with little.”\nIbn Majah transmitted in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2967/" }, { "number": 2968, "global_number": "45929", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “You have seen nothing like marriage for increasing the love of two people.”\nIbn Majah transmitted.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2968/" }, { "number": 2969, "global_number": "45930", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Those who wish to be pure and purified when they meet God should marry free women.”\nIbn Majah transmitted.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2969/" }, { "number": 2970, "global_number": "45931", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Umama told that the Prophet used to say, “After fear of God a believer gains nothing better for him than a good wife who obeys him if he gives her a command, pleases him if he looks at her, is true to him if he adjures her to do something, and is sincere towards him regarding her person and his property if he is absent.”\nIbn Majah transmitted.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2970/" }, { "number": 2971, "global_number": "45932", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “When a man marries he has fulfilled half of the religion; so let him fear God regarding the remaining half.”\nBaihaqi transmitted in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2971/" }, { "number": 2972, "global_number": "45933", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “The marriage which produces most blessing is that which involves least burden.”\nBaihaqi transmitted in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2972/" }, { "number": 2973, "global_number": "45934", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira said that a man came to the Prophet and told him he had contracted to marry a woman of the Ansar, to which he replied, “Then look at her, for there is something in the eyes of the Ansar.”* * Meaning that some of them have features which cause aversion.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2973/" }, { "number": 2974, "global_number": "45935", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s Messenger as saying, “A woman must not come in close contact with another and then describe her to her husband, for that is as if he were looking at her.”\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2974/" }, { "number": 2975, "global_number": "45936", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “A man must not look at a man’s private parts or a woman at a woman’s, and a man must not come close to a man in one garment or a woman to a woman in one garment.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2975/" }, { "number": 2976, "global_number": "45937", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “A man must not spend the night in the house of a woman who has been married unless he is her husband or a close relative.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2976/" }, { "number": 2977, "global_number": "45938", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir reported God’s Messenger as saying, “Avoid going in where women are.” A man said, “Messenger of God, tell me about the relatives of a woman’s husband,” to which he replied, “The relatives of a woman’s husband are death.”* *The word “death” is used to indicate a strong prohibition, the idea being that they are a cause of temptation to a man’s wife.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2977/" }, { "number": 2978, "global_number": "45939", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir said that Umm Salama asked permission of God’s Messenger to be cupped and he ordered Abu Taiba to cup her. He said he thought he was her foster-brother, or a lad who had not reached the age of puberty.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2978/" }, { "number": 2979, "global_number": "45940", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I asked God’s Messenger about an accidental glance and he ordered me to turn my eyes away.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2979/" }, { "number": 2980, "global_number": "45941", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “A woman advances in the form of a devil and retires in the form of a devil. When one of you is charmed by a woman and she affects his heart he should go to his wife and have intercourse with her, for that will repel what he is feeling.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2980/" }, { "number": 2981, "global_number": "45942", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “When one of you asks a woman in marriage, if he is able to look at what will induce him to marry her, he should do so.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2981/" }, { "number": 2982, "global_number": "45943", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I asked a woman in marriage and God’s Messenger asked me whether I had looked at her. When I replied that I had not, he said, “Then look at her, for it is better that there should be love between you.”\nAhmad, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2982/" }, { "number": 2983, "global_number": "45944", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn Mas’ud said that God’s Messenger saw a woman who charmed him, so he went to Sauda who was making perfume in the company of some women. They left him, and after he had satisfied his desire he said, “If any man sees a woman who charms him he should go to his wife, for she has the same kind of thing as the other woman.”\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2983/" }, { "number": 2984, "global_number": "45945", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “A woman should be concealed, for when she goes out the devil looks at her.”* * The basic idea is to lift up the eyes to look at something. Here it is explained as meaning either that the devil makes her attractive to men, or that he looks at her to seduce her and to seduce people by her.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2984/" }, { "number": 2985, "global_number": "45946", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Buraida reported God’s Messenger as saying to ‘Ali, “Do not give a second look, ‘Ali, for while you are not to blame for the first you have no right to the second.”\nAhmad, Tirmidhi, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2985/" }, { "number": 2986, "global_number": "45947", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported the Prophet as saying, “When one of you marries his slave to his slave girl he must not look at her private parts.” A version has, “he must not look at what is below the navel and above the knee.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2986/" }, { "number": 2987, "global_number": "45948", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jarhad reported the Prophet as saying, “Do you not know that the thigh is a private part?”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2987/" }, { "number": 2988, "global_number": "45949", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Ali told that God’s Messenger said to him, “Do not uncover your thigh, ‘Ali, and do not look at the thigh of anyone alive or dead.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2988/" }, { "number": 2989, "global_number": "45950", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Muhammad b. Jahsh told that God’s Messenger came upon Ma’mar when his thighs were uncovered and said, “Cover your thighs, Ma’mar, for the thighs are private parts.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2989/" }, { "number": 2990, "global_number": "45951", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Avoid being naked, for with you are those who never leave you (the recording angels) except when you are relieving yourselves and when a man has intercourse with his wife; so observe modesty before them and honour them.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2990/" }, { "number": 2991, "global_number": "45952", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I was with God’s Messenger along with Maimuna when Ibn Umm Maktum approached and came in to visit him, so he told us to veil ourselves. I said, “Messenger of God, is he not blind and unable to see us?” He replied, “Are you blind and unable to see him?”\nAhmad, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2991/" }, { "number": 2992, "global_number": "45953", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Bahz b. Hakim, on his father’s authority, told that his grandfather reported God’s Messenger as saying, “Cover your private parts, except from your wife or your female slave,” and said he asked him to tell him what a man might do when alone. He replied, “God has most right to modesty from you.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2992/" }, { "number": 2993, "global_number": "45954", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Umar reported the Prophet as saying, “Whenever a man is alone with a woman the devil makes a third.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2993/" }, { "number": 2994, "global_number": "45955", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “Do not visit women whose husbands are away from home, for the devil circulate in you like your blood.” He was asked if this applied to him also and said, “To me also, but God has helped me against him so that I may be safe.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2994/" }, { "number": 2995, "global_number": "45956", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Anas said that when the Prophet brought Fatima a slave whom he presented to her she was wearing a garment which did not reach her feet when she put it over her head, and did not reach her head when she covered her feet with it. Noticing her predicament, God’s Messenger said, “There is nothing to worry about. It is only your father and your slave.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2995/" }, { "number": 2996, "global_number": "45957", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Umm Salama told that once when the Prophet was with her there was in the house a hermaphrodite who said to Abdallah b. Abu Umayya, Umm Salama’s brother, “If God conquers at-Ta’if for you tomorrow, I shall lead you to the daughter of Ghailan who has four folds of fat in front and eight behind.” Thereupon the Prophet said, “Do not let these people visit you.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2996/" }, { "number": 2997, "global_number": "45958", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "While I was walking along carrying a heavy stone my garment fell off and I was unable to get it. God’s Messenger saw me and said to me, “Put on your garment and do not go naked.”* * “Put on” is singular and “do not go” is plural, indicating that the first part of the sentence is addressed to al-Miswar and that the second is a general injunction.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2997/" }, { "number": 2998, "global_number": "45959", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said, “I never looked at (or, I never saw) God’s Messenger’s private parts.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2998/" }, { "number": 2999, "global_number": "45960", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Umama reported the Prophet as saying, “If any Muslim happens to look at a woman’s beauties and then lowers his eyes, God will produce for him an act of worship whose sweetness he will experience.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-2999/" }, { "number": 3000, "global_number": "45961", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Al-Hasan told in mursal form that he heard God’s Messenger had said, “God curse the one who looks and the one who is looked at!”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3000/" }, { "number": 3001, "global_number": "45962", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A woman without a husband* must not be married till she is consulted, and a virgin must not be married till her permission is asked.” When asked how her permission was indicated he replied that it was by her saying nothing. * Ayyim. This means a woman who has no husband. It may mean a woman who has not been married, whether a virgin or not, or a woman previously married who has no husband. See n. 2.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3001/" }, { "number": 3002, "global_number": "45963", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.” In another version he said, “A woman who has been previously married has more right to her person than her guardian” and a virgin’s father must ask her permission about herself, her permission being her silence.” * Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3002/" }, { "number": 3003, "global_number": "45964", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Khansa’ daughter of Khidham told that when her father married her when she had previously been married and she disapproved of that, she went to God’s Messenger and he revoked her marriage. A version by Ibn Majah has “the marriage her father.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3003/" }, { "number": 3004, "global_number": "45965", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said that the Prophet married her when she was seven, she was brought to live with him when she was nine bringing her toys with her, and he died when she was eighteen.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3004/" }, { "number": 3005, "global_number": "45966", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Musa reported the Prophet as saying, “There is no marriage without a guardian.”\nAhmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3005/" }, { "number": 3006, "global_number": "45967", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “If any woman marries without the consent of her guardian her marriage is void, her marriage is void, her marriage is void. If there is cohabitation she gets her dower for the intercourse her husband has had. If there is a dispute*, the sultan is the guardian of one who has none.” * i.e., among guardians, Mirqat iii. 418 says that if their dispute would keep a woman from being married, they are treated as non-existent.\nAhmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3006/" }, { "number": 3007, "global_number": "45968", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, ‘Adulteresses are those women who marry themselves without evidence.” The soundest view is that it does not go back farther than Ibn ‘Abbas.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3007/" }, { "number": 3008, "global_number": "45969", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “An orphan girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it, and Darimi transmitted it on the authority of Abu Musa.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3008/" }, { "number": 3009, "global_number": "45970", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “Any slave who marries without his master’s permission is a fornicator.”\nTirmidhi, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3009/" }, { "number": 3010, "global_number": "45971", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that a virgin came to God’s Messenger and mentioned that her father had married her against her will, so the Prophet allowed her to exercise her choice.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3010/" }, { "number": 3011, "global_number": "45972", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A woman may not give a woman in marriage, nor may she give herself in marriage, for the immoral woman is the one who gives herself in marriage.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3011/" }, { "number": 3012, "global_number": "45973", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Sa’id and Ibn ‘Abbas reported God’s Messenger as saying, “He who has a son born to him should give him a good name and a good education and marry him when he reaches puberty. If he does not marry him when he reaches puberty and He commits sin, its guilt rests only upon his father.”\nBaihaqi transmitted in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3012/" }, { "number": 3013, "global_number": "45974", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab and Anas b. Malik reported God’s Messenger as saying that it is written in the Torah, “If anyone does not give his daughter in marriage when she reaches twelve and she commits sin, the guilt of that rests on him.”\nBaihaqi transmitted in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3013/" }, { "number": 3014, "global_number": "45975", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "The Prophet came and entered when I had been conducted to my husband, and sat on my bedding as you are sitting beside me. Some little girls of ours began to play the tambourine and eulogise those of my ancestors who were killed at the battle of Badr, and then one of them said: “And among us is a prophet who knows what will happen tomorrow.” Thereupon he said, “Stop this and say what you were saying.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3014/" }, { "number": 3015, "global_number": "45976", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha told that when a bride was conducted to one of the Ansar, God’s Prophet said, “Have you no amusement? The Ansar are delighted by amusement.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3015/" }, { "number": 3016, "global_number": "45977", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "“God’s Messenger married me in Shawwal and cohabited with me in Shawwal, so which of the wives of God’s Messenger was more beloved by him than I?”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3016/" }, { "number": 3017, "global_number": "45978", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir reported God’s Messenger as saying, “The most worthy conditions you fulfil are those by which you make sexual intercourse lawful.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3017/" }, { "number": 3018, "global_number": "45979", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A man must ‘not ask a woman in marriage when his brother has done so already, until he marries or gives her up.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3018/" }, { "number": 3019, "global_number": "45980", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “A woman must not ask to have her sister* divorced in order to deprive her of what belongs to her, but she must marry, because she will have what has been decreed for her.”\n(Bukhari and Muslim.)\n* The word ‘sister’ is here used in a general sense. The tradition has been explained as referring to one of a man’s wives trying to get him to divorce another, but it probably refers to a woman whom the man has asked in marriage wanting him to divorce his wife before she marries him.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3019/" }, { "number": 3020, "global_number": "45981", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said God’s Messenger prohibited shighar, which means that a man gives his daughter in marriage on condition that the other gives his daughter to him in marriage without any dower being paid by either. In a version by Muslim he said, “There is no shighar in Islam.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3020/" }, { "number": 3021, "global_number": "45982", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Ali said that at the battle for Khaibar God’s Messenger forbade the temporary marriage (mut’a) of women, and eating the flesh of domestic asses.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3021/" }, { "number": 3022, "global_number": "45983", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Salama b. al-Akwa said that in the year of Autas* God’s Messenger permitted a temporary marriage for three nights, but afterwards he prohibited it. *This was after the battle of Hunain in 8 A.H.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3022/" }, { "number": 3023, "global_number": "45984", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "God’s Messenger taught us the tashahhud in the prayer and in case of some need, saying that the tashahhud in the prayer is, “The adorations of the tongue, acts of worship and all good things belong to God. Peace, and God’s mercy and blessings be upon you, O Prophet. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger.” The tashahhud in case of some need is, “Praise be to God from whom we ask help and pardon. We seek refuge in God from the evils within ourselves. He whom God guides if has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but God, and that Muhammad is His servant and Messenger.” And one should recite three verses: “You who believe, fear God as He should be feared, and die only as Muslims;” (Al-Qur’an 3:102). “You who believe . . . fear God by whom you ask your mutual rights, and reverence the wombs. God has been watching over you;” (Al-Qur’an 4:1 which has ‘O Mankind.’). “You who believe, if you fear God and say what is true He will make your deeds sound and forgive you your sins. He who obeys God and His Messenger has attained a mighty success” (Al-Qur’an 33:70). Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it. In Tirmidhi’s Jami’ Sufyan ath-Thauri gave a commentary on the three verses. Ibn Majah added “whom we praise” after “praise be to God”, and “from our evil actions” after “from the evils within ourselves.” After “mighty success” Darimi added that one should then express what he needs. In Sharh as-sunna it is transmitted on the authority of Ibn Mas’ud concerning the form of words for some need, whether marriage or something else.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3023/" }, { "number": 3024, "global_number": "45985", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Every sermon which does not contain a tashahhud is like a hand cut off.”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3024/" }, { "number": 3025, "global_number": "45986", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Every important matter which is not begun by an expression of praise to God is maimed.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3025/" }, { "number": 3026, "global_number": "45987", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “Make this marriage publicly known, solemnise it in the mosques, and play tambourines in honour of it.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3026/" }, { "number": 3027, "global_number": "45988", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Muhammad b. Hatib al-Jumahi reported the Prophet as saying, “The distinction between what is lawful and what is unlawful is the song and the tambourine at a wedding.”\nAhmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3027/" }, { "number": 3028, "global_number": "45989", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I had a girl of the Ansar whom I gave in marriage, and God’s Messenger said, “Why do you not sing, ‘A’isha, for this clan of the Ansar like singing?”\nIbn Hibban transmitted it in his Sahih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3028/" }, { "number": 3029, "global_number": "45990", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha gave a woman relative of hers among the Ansar in marriage and God’s Messenger came and said, “Have you escorted the girl to her husband?” On being told that they had, he asked whether they had sent someone along with her to sing, and when she replied that they had not, he said, “The Ansar are a people who give a place to love songs. I wish you had sent with her someone to say, ‘We have come to you, we have come to you; so may God preserve us and preserve you’.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3029/" }, { "number": 3030, "global_number": "45991", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Samura reported God’s Messenger as saying, “If two guardians have given any woman in marriage she marries the man for whom the first arranged, and if anyone sells anything to two men it goes to the first of them.”\nTirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3030/" }, { "number": 3031, "global_number": "45992", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "When we were on an expedition along with God’s Messenger and had no women with us we asked whether we should not have ourselves castrated, but he forbade us to do that. Then he granted us licence to contract temporary marriages, and one would marry a woman giving a garment as dower up to a fixed date. Then ‘Abdallah recited, “You who believe, do not make unlawful the good things which God has made lawful for you” (Al-Qur’an 5:87).\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3031/" }, { "number": 3032, "global_number": "45993", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "The temporary marriage applied only in the early days of Islam. A man would come to a settlement where he had no acquaintance and marry a woman for the period it was thought he would stay there, and she would look after his belongings and cook for him. But Ibn ‘Abbas said that when the verse came down, “Except their wives or the captives their right hands possess,” (Al-Qur’an 23:6) intercourse with anyone else became unlawful.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3032/" }, { "number": 3033, "global_number": "45994", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Going in and finding Qaraza b. Ka‘b and Abu Mas’ud al-Ansari at a wedding where girls were singing I said, “Is this being done in the presence of you two who are companions of God’s Messenger and were present at Badr ?” They replied, “Sit down if you wish and listen along with us, or go away if you wish, for we have been given licence for amusement at a wedding.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3033/" }, { "number": 3034, "global_number": "45995", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A man may not marry a woman and her paternal aunt, or a woman and her maternal aunt.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3034/" }, { "number": 3035, "global_number": "45996", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “What is unlawful by reason of consanguinity is unlawful by reason of fosterage.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3035/" }, { "number": 3036, "global_number": "45997", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "My paternal uncle through fosterage came and asked permission to enter, but I refused to allow him till I asked God’s Messenger. When he came I asked him and he said, “He is your paternal uncle, so give him permission.” I replied, “Messenger of God, it was only the woman who suckled me and not the man” whereupon he said, “He is your paternal uncle, so let him come in where you are.” That was after seclusion was instituted for us.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3036/" }, { "number": 3037, "global_number": "45998", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Ali said, “Messenger of God, would you like the daughter of your paternal uncle Hamza, for she is the most beautiful girl in Quraish?” He replied, “Do you not know that Hamza is my foster-brother, and that God has prohibited by reason of fosterage what He has prohibited by reason of genealogy?”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3037/" }, { "number": 3038, "global_number": "45999", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Umm al-Fadl stated that God’s Prophet said, “Being suckled once or twice does not make marriage unlawful.” In ‘A’isha’s version he said, “One or two sucks do not make marriage unlawful.” In another by Umm al-Fadl he said, “One suckling or two does not make marriage unlawful.”\nThese are versions by Muslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3038/" }, { "number": 3039, "global_number": "46000", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said that in what was sent down in the Qur’an ten known sucklings made marriage unlawful, but they were abrogated by five known ones, and when God’s Messenger died these words were among what was recited in the Qur’an.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3039/" }, { "number": 3040, "global_number": "46001", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "She said that the Prophet visited her when a man was with her and he seemed to disapprove of that. She told him that he was her brother and he replied, “Consider* who your brothers are, for fosterage is that consequent on hunger” (Fosterage applies only to infants and not to children who are able to take solid food). * The verb is in the plural, indicating that this is a general instruction and not simply a reply to A’isha.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3040/" }, { "number": 3041, "global_number": "46002", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Uqba b. al-Harith said he married a daughter of Ihab b. ‘Aziz and a woman came and said she had suckled ‘Uqba and the woman whom he had married, to which he replied, “I am not aware that you suckled me, and you did not inform me.” So he sent to the family of Abu Ihab and asked them, and when they told him that they did not know whether she had suckled their daughter he rode to the Prophet in Medina and asked him. God’s Messenger said, “How can you hesitate when you have been told?” ‘Uqba therefore separated from her and she married another husband.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3041/" }, { "number": 3042, "global_number": "46003", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "At the battle of Hunain God’s Messenger sent an army to Autas, and they met an enemy and fought with them. . Having prevailed over them and taken captives the Prophet’s companions seemed to hold back from having intercourse with them because of their husbands among the polytheists. Then God most high sent down regarding that, “And women already married, except those whom your right hands possess” (Al-Qur’an 4:24). That means that they were lawful for them when their ‘idda* period came to an end. * The period which a widow or divorced woman must observe before remarriage. See Ch. 26.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3042/" }, { "number": 3043, "global_number": "46004", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira said that God’s Messenger forbade that a woman should be married to one who had married her paternal aunt, or a paternal aunt to one who had married her brother’s daughter, or a woman to one who had married her maternal aunt, or a maternal aunt to one who had married her sister’s daughter. A younger sister must not be married to one who has married an elder sister, nor an elder sister to one who has married a younger sister.\nTirmidhi, Abu Dawud, Darimi and Nasa’i transmitted it, Nasa’i’s version ending with “her sister’s daughter.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3043/" }, { "number": 3044, "global_number": "46005", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "My maternal uncle Abu Burda b. Niyar passed me carrying a standard, and I asked him where he was going. He replied, “The Prophet has sent me to bring him the head of a man who has married his father’s wife.” A version by Abu Dawud, Nasa’i, Ibn Majah and Darimi has, “He has ordered me to cut off his head and take his property.” This version has “my paternal uncle” instead of “my maternal uncle.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3044/" }, { "number": 3045, "global_number": "46006", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Umm Salama reported God’s Messenger as saying, “The only suckling which makes marriage unlawful is that which is taken from, the breast and enters the bowels, and is taken before the time of weaning.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3045/" }, { "number": 3046, "global_number": "46007", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Hajjaj b. Hajjaj al-Aslami quoted his father as saying, “Messenger of God, what will remove from me the obligation due for fostering a child.”* He replied, “A slave or a slave-girl of good quality.” *It is said that Arabs liked to give a woman who had fostered a child something over and above the hire. This tradition deals with the amount to be considered full compensation for services rendered.\nTirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3046/" }, { "number": 3047, "global_number": "46008", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "When I was sitting with the Prophet a woman came forward and the Prophet spread out his cloak and she sat on it. Then when she went away someone said that this woman had suckled the Prophet.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3047/" }, { "number": 3048, "global_number": "46009", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that Ghailan b. Salama ath-Thaqafi accepted Islam and that he had had ten wives in the pre-Islamic period who accepted Islam along with him; so the Prophet told him to keep four and separate from the rest of them.\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3048/" }, { "number": 3049, "global_number": "46010", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "When I accepted Islam I had five wives, so I consulted the Prophet and he said, “Separate from one and keep four.” I therefore decided on the one who had been longest with me and had been barren for sixty years,* and separated from her. * This statement may seem strange when one considers that Naufal is said to have died in the Caliphate of Yazid b. Mu’awiya (60-64 A.H.). Some say he lived 60 years in the pre-Islamic period and 60 years in Islam. Others says he died aged 100. He is said to have accepted Islam at the Conquest of Mecca. The tradition cannot mean that he had been married to this woman for 60 years; it probably indicates that she was both barren and much older than he. She was possibly his first wife. Cf. Ibn Abu Hatim, al-Jarh wat-ta’dil, IV, i, 487 i.; Isti’ab, p. 293 ; Ibn Hajar, Tahdhib, x, 492; Isaba, iii, 1191.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3049/" }, { "number": 3050, "global_number": "46011", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ad-Dahhak b. Fairuz ad-Dailamli told on his father’s authority that he had said, “Messenger of God, I have accepted Islam and I am married to two sisters.” He replied, “Choose whichever of them you wish.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3050/" }, { "number": 3051, "global_number": "46012", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that a woman who had accepted Islam married, and her husband (i.e. the one she had left to marry another when she became a Muslim) went to the Prophet and said, “Messenger of God, I have accepted Islam and she knew that I had done so.” So God’s Messenger took her away from her second husband and restored her to her first. In a version he said, “She accepted Islam along with me,” so he restored her to him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3051/" }, { "number": 3052, "global_number": "46013", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "In Sharh as-sunna it is related that the Prophet restored a number of women to their husbands by the first marriage when they had both accepted Islam after the change of religion and dwelling. Among them was the daughter of al-Walid b. Mughira, the wife of Safwan b. Umayya. She accepted Islam on the day of the Conquest, but her husband fled from Islam. Then his cousin Wahb b. ‘Umair was sent to him with God’s Messenger’s cloak as a guarantee of security to Safwan, and when he came God’s Messenger granted him a respite of four months before accepting Islam, so she stayed with him. Umm Hakim daughter of al-Harith b. Hisham, the wife of Ikrima b. Abu Jahl, accepted Islam in Mecca on the day of the Conquest, but her husband fled from Islam and went to the Yemen. Umm Hakim journeyed and came to him in the Yemen, and when she invited him to accept Islam he did so, and they remained married. Malik transmitted it in mursal form on the authority of Ibn Shihab.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3052/" }, { "number": 3053, "global_number": "46014", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Seven classes of women are prohibited by reason of consanguinity and seven by reason of relationship by marriage. He then recited, “Prohibited to you are your mothers …” (Al-Qur’an 4:23).\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3053/" }, { "number": 3054, "global_number": "46015", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather reported God’s Messenger as saying, “If any man marries a woman and cohabits with her it is not lawful for him to marry her daughter, but if he does not cohabit with her he may marry her daughter; and if any man marries a woman it is not lawful of him to marry her mother whether he has cohabited with her or not.”\nTirmidhi transmitted it, saying this is a tradition which is not sound, with respect to its isnad. It is transmitted only by Ibn Lahi’a and al-Muthanna b. as-Sabbah on the authority of ‘Amr b. Shu’aib, and they are both declared to be weak in tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3054/" }, { "number": 3055, "global_number": "46016", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "“When a man has intercourse with his wife through the vagina, but being on her back, the child will have a squint,” so the verse came down, “Your wives are a tilth to you, so come to your tilth however you will” (Al-Qur’an 2:223).\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3055/" }, { "number": 3056, "global_number": "46017", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He said that in the period when the Qur’an was coming down they used to withdraw the penis.* * i.e. before emission of semen, to avoid conception.\n(Bukhari and Muslim.) Muslim added that the Prophet heard of that and did not prohibit it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3056/" }, { "number": 3057, "global_number": "46018", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He told of a man who went to God’s Messenger and said, “I have a slave-girl who is our servant and I have intercourse with her, but do not want her to conceive.” He replied, “Withdraw your penis from her if you wish, for what is decreed for her will come to her.” After a time the man came and told him the girl had become pregnant, and he said, “I told you that what was decreed for her would come to her.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3057/" }, { "number": 3058, "global_number": "46019", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "We went out with God’s Messenger on the expedition to the B. al-Mustaliq (an expedition in 6 A.H) and took some Arab women captive, and we desired the women, for we were suffering from the absence of our wives. We liked withdrawing the penis and wanted to do so, but we asked ourselves whether we could do it when God’s Messenger was among us before asking him. So we asked him about that and he replied, “It does not matter if you do not do it, for every soul that is to be born up to the day of resurrection will be born.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3058/" }, { "number": 3059, "global_number": "46020", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He said that when God’s Messenger was asked about withdrawing the penis he replied, “The child does not come from all the liquid, and when God intends to create anything nothing can prevent Him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3059/" }, { "number": 3060, "global_number": "46021", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sa’d b. Abu Waqqas told of a man who came to God’s Messenger and said that he withdrew his penis from his wife. He asked him why he did that and the man replied that he feared for her child, so God’s Messenger said, “If that were injurious it would injure the Persians and the Greeks.”* * This is explained as referring to a woman who is suckling a child, and the fear that the child, would be injured if she became pregnant.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3060/" }, { "number": 3061, "global_number": "46022", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I was with God’s Messenger along with some people when he was saying, “I intended to prohibit suckling during pregnancy* but I considered the Greeks and the Persians and saw that they suckled their children during pregnancy without any injury being caused to their children thereby.” Then they asked him about withdrawing the penis and God’s Messenger replied, “That is the secret burying alive” and reference is made to it in the words, “When the girl buried alive will be asked (Al-Qur’an 81:8).” *(Ghila. It means either suckling during pregnancy, or intercourse with a woman while she is suckling a child. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3061/" }, { "number": 3062, "global_number": "46023", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “The most serious breach of trust in God’s sight on the day of resurrection …” A version has, “Among those who will have the worst position in God’s sight on the day of resurrection is the man who has intercourse with his wife, and she with him, and then spreads her secret.”* * i.e. talks about the subject to others, or tells people about defects or beauties he has found in her.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3062/" }, { "number": 3063, "global_number": "46024", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "God’s Messenger received the revelation, “Your wives are a tilth to you, so come to your tilth . . .” (Al-Qur’an 2:223) that means from in front or behind, but avoid the anus and intercourse during menstruation.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3063/" }, { "number": 3064, "global_number": "46025", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Khuzaima b. Thabit reported the Prophet as saying, “God is not ashamed of the truth. Do not have intercourse with women through the anus.”\nAhmad, Tirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3064/" }, { "number": 3065, "global_number": "46026", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “He who has intercourse with his wife through her anus is accursed.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3065/" }, { "number": 3066, "global_number": "46027", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “God will not look at him who has intercourse with his wife through her anus.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3066/" }, { "number": 3067, "global_number": "46028", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “God will not look at a man who has intercourse with a man or a woman through the anus.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3067/" }, { "number": 3068, "global_number": "46029", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Asma’ daughter of Yazid said she heard God’s Messenger say, “Do not kill your children secretly, for the milk with which a child is suckled while his mother is pregnant overtakes the horseman and throws him from his horse.”* * It is here said that a child which is suckled while his mother is pregnant will suffer from it in later life, the tradition speaking specifically of his being thrown from his horse and killed.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3068/" }, { "number": 3069, "global_number": "46030", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab said God’s Messenger forbade withdrawing the penis from a free woman unless she gives permission.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3069/" }, { "number": 3070, "global_number": "46031", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Urwa told on’ A’isha’s authority that God’s Messenger said to her concerning Barira, “Take her and set her free.” Now her husband was a slave, so God’s Messenger gave her her choice and she chose to separate from him; but if he had been free he would not have given her her choice.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3070/" }, { "number": 3071, "global_number": "46032", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Barira’s husband was a negro slave called Mughith whom I can still picture going round behind her in the streets of Medina weeping with the tears flowing on his beard. The Prophet said to al- ‘Abbas, “Are you not astonished, ‘Abbas, at Mughith’s love; of Barira and Barira’s hatred of Mughith?” The Prophet expressed a wish that she would take him back, but when she asked whether he was giving her a command and he replied that he was merely interceding, she said, “I have no need of him.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3071/" }, { "number": 3072, "global_number": "46033", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said she wanted to set free two slaves of hers who were married, so she consulted the Prophet and he ordered her to begin with the man before the woman.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3072/" }, { "number": 3073, "global_number": "46034", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "She said that Barira became free when she was with Mughith and God’s Messenger gave her her choice saying, “If he has intercourse with you, you will not be allowed to exercise choice.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3073/" }, { "number": 3074, "global_number": "46035", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sahl b. Sa’d told of a woman who came to God’s Messenger and offered herself to him. When she had stood for a long time (i.e. without receiving an answer) a man got up and said, “Messenger of God, marry her to me if you have no need of her.” He asked him if he had anything to give her as dower, and when he replied that he had nothing but the lower garment he was wearing, he said, “Look for something, even though it should be an iron ring.” Then when the man had sought and found nothing God’s Messenger asked whether he knew any of the Qur’an, and when he replied that he knew surah so and so and surah so and so, he said, “I have given you her in marriage for the part of the Qur’an which you know.” In a version he said, “Go away, for I have given you her in marriage; and teach her some of the Qur’an.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3074/" }, { "number": 3075, "global_number": "46036", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Salama said he asked ‘A’isha how much the Prophet had given as dower, and she replied that his dower to his wives was twelve uqiyas* and a nashsh. She asked whether he knew what a nashsh was, and when he replied that he did not, she said it was half an uqiya; so the total was five hundred dirhams. * The uqiya was 40 dirhams.\nMuslim transmitted it. Nashsh is in the nominative in Sharh as-sunna and all the sources.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3075/" }, { "number": 3076, "global_number": "46037", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Do not go to extremes in giving women their dower, for if it represented honour in this world and piety in Gods sight, the one of you most entitled to do so would have been God’s Prophet. I am not aware of God’s Messenger marrying any of his wives or giving any of his daughters in marriage for more than twelve uqiyas.\nAhmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3076/" }, { "number": 3077, "global_number": "46038", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3077/" }, { "number": 3078, "global_number": "46039", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Amir b. Rabi’a said that a woman of the B. Fazara was married for a dower of two sandals. When God’s Messenger asked whether she was satisfied with two sandals regarding her person and her property and she replied that she was, he gave his approval.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3078/" }, { "number": 3079, "global_number": "46040", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Alqama quoted Ibn Mas’ud as saying he was asked about a man who had married a woman without fixing any settlement on her or cohabiting with her till he died. Ibn Mas’ud said she should receive the type of dower given to women of her class with so diminution or excess, observe the ‘idda period and have her share of the inheritance. Ma’qil b. Sinan al-Ashja‘i then got up and said, “God’s Messenger gave a decision regarding Birwa’ daughter of Washiq, a woman of our tribe, to the same effect as the decision you have given; and Ibn Mas’ud was pleased about the decision.\nTirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3079/" }, { "number": 3080, "global_number": "46041", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Umm Habiba said she was married to ‘Abdallah b. Jahsh who died in Abyssinia, so the Negus married her to the Prophet, giving her on his behalf a dower of four thousand. (A version has four thousand dirhams.) He sent her to God’s Messenger with Shurahbil b. Hasana.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3080/" }, { "number": 3081, "global_number": "46042", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Anas said that Abu Talha married Umm Sulaim, the dower between them being acceptance of Islam. Umm Sulaim had become a Muslim before Abu Talha, and when he asked her in marriage she said, “I have become a Muslim, so if you become one I shall marry you.” He then accepted Islam and that was the dower arranged between them.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3081/" }, { "number": 3082, "global_number": "46043", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Anas said the Prophet saw the trace of yellow on ‘Abd ar-Rahman b. ‘Auf and asked what that was. He replied, “I have married a woman for a nawat* weight of gold.” He said, “God bless you! Hold a wedding- feast, even if only with a sheep.” *a weight of five dirhams.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3082/" }, { "number": 3083, "global_number": "46044", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He said that God’s Messenger did not hold such a wedding-feast for any of his wives as he did for Zainab. He held a wedding-feast with a sheep.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3083/" }, { "number": 3084, "global_number": "46045", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He said that God’s Messenger held a wedding-feast when he took up cohabitation with Zainab daughter of Jahsh and gave the people their fill of bread and meat.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3084/" }, { "number": 3085, "global_number": "46046", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He said that God’s Messenger set Safiya free and married her, making her freedom her dower, and he held a wedding-feast for her with hais (A dish made of dates mixed with clarified butter and dried curd, kneaded and rubbed together. Sometimes flour was added.)\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3085/" }, { "number": 3086, "global_number": "46047", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "The Prophet stayed three nights between Khaibar and Medina when he took up cohabitation with Safiya, and I called the Muslims to his wedding-feast which included no bread or meat. He just ordered some cloths to be spread, and dates, dried curd and clarified butter were thrown on them.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3086/" }, { "number": 3087, "global_number": "46048", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Safiya daughter of Shaiba said the Prophet held a wedding-feast for one of his wives with two muds of barley.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3087/" }, { "number": 3088, "global_number": "46049", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “When one of you is invited to a wedding-feast he must attend it.” In a version by Muslim he said, “He must accept, whether it is a wedding-feast or something of that nature.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3088/" }, { "number": 3089, "global_number": "46050", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “When one of you is invited to a meal he must accept. If he wishes he may eat, but if he wishes he may leave the food alone.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3089/" }, { "number": 3090, "global_number": "46051", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The worst kind of food is that at a wedding-feast to which the rich are invited and from which the poor are left out. If anyone rejects an invitation he has disobeyed God and His Messenger.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3090/" }, { "number": 3091, "global_number": "46052", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "One of the Ansar whose kunya was Abu Shu’aib had a servant who sold meat. He said, “Prepare for me food which will be enough for five; perhaps I shall invite the Prophet along with other four.” He prepared a small meal for him, and then he went and invited him. A man followed them, and the Prophet said, “A man has followed us, Abu Shu’aib, so if you wish you may let him join us, but if you wish you may leave him outside.” He replied, “No, I shall let him join us.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3091/" }, { "number": 3092, "global_number": "46053", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Anas said the Prophet held a wedding-feast for Safiya with meal and dates.\nAhmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3092/" }, { "number": 3093, "global_number": "46054", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Safina told that ‘Ali b. Abu Talib prepared food for a man who was his guest, and Fatima said, “I wish we had invited God’s Messenger and he had eaten with us.” They invited him and when he came he put his hands on the side-posts of the door, but when he saw the figured curtain which had been put at the end of the house he went away. Fatima said she followed him and asked, “What turned you back, Messenger of God?” He replied, “It is not fitting for me or for any prophet to enter a house which is decorated.”\nAhmad and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3093/" }, { "number": 3094, "global_number": "46055", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “He who does not accept an invitation which he receives has disobeyed God and His Messenger, and he who enters without an invitation enters as a thief and goes out as a raider.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3094/" }, { "number": 3095, "global_number": "46056", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "A companion of God’s Messenger reported him as saying, “When two people come together to issue an invitation accept that of the one who lives nearer you, but if one of them comes before the other accept the invitation of the one who comes first.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3095/" }, { "number": 3096, "global_number": "46057", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s Messenger as saying, “The food on the first day is a duty, that on the second is a sunna, but that on the third day is to make men hear of it; and if anyone makes men hear of what he does God will make him heard of” (i.e. will publish his hypocrisy on the day of resurrection).\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3096/" }, { "number": 3097, "global_number": "46058", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Ikrima, on the authority of Ibn ‘Abbas, said the Prophet forbade that the food of two people who were rivalling one another should be eaten.\nAbu Dawud transmitted it. Muhyi as-Sunna said the sound version is that it comes from ‘Ikrima from the Prophet in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3097/" }, { "number": 3098, "global_number": "46059", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The invitations of two people who are rivalling one another should not be accepted, and the food they provide should not be eaten.” The imam Ahmad said it means two people who are competing with one another in providing a feast out of self-glory and ostentation.\nBaihaqi transmitted in Shu’ab al-iman", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3098/" }, { "number": 3099, "global_number": "46060", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Imran b. Husain said God’s Messenger forbade accepting invitations to food provided by profligates.\nBaihaqi transmitted in Shu’ab al-iman", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3099/" }, { "number": 3100, "global_number": "46061", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.”\nBaihaqi transmitted the three traditions in Shu’ab al-iman, saying that if is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3100/" }, { "number": 3101, "global_number": "46062", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when God’s Messenger died he left\tnine wives, eight of whom he used to visit equally. (The next tradition explains this)\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3101/" }, { "number": 3102, "global_number": "46063", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha told that when Sauda became old she said, “Messenger of God, I appoint to ‘A’isha the day you visit me” (Cf. the last tradition in this chapter). So God’s Messenger allotted two days to ‘A’isha, hers and Sauda’s.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3102/" }, { "number": 3103, "global_number": "46064", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "She said that during the illness of which God’s Messenger died he was asking, “Where do I go tomorrow? Where do I go tomorrow?” That was on ‘A’isha’s day. His wives therefore permitted him to go where he wished, and he stayed in ‘A’isha’s house till he died there.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3103/" }, { "number": 3104, "global_number": "46065", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "She said that when God’s Messenger intended to go on a journey he cast lots among his wives and the one who was chosen by lot went on it with him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3104/" }, { "number": 3105, "global_number": "46066", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "It pertains to\tthe sunna that when a man who has a wife marries a virgin he should stay with her for seven nights and then divide the time between them, but if he marries a woman who has been previously married he should stay with her three nights and then divide his time between his wives. Abu (Qilaba remarked that if he wished he could say that Anas traced it to the Prophet.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3105/" }, { "number": 3106, "global_number": "46067", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Bakr b. ‘Abd ar-Rahman told that when God’s Messenger married Umm Salama he said to her in the morning, “You are not being humbled in my estimation. If you wish I shall stay with you seven nights as I did with my other wives, but if you wish I shall stay three and then visit my wives in turn.” She replied, “Stay three nights.” In a version he said, “The virgin gets seven nights and the woman who has had a previous husband three.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3106/" }, { "number": 3107, "global_number": "46068", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha told that the Prophet used to divide his time among his wives equally and say, “O God, this is my division concerning what I possess, so do not blame me concerning what Thou possessest and I do not.”\nTirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3107/" }, { "number": 3108, "global_number": "46069", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “When a man has two wives and does not treat them equally he will come on the day of resurrection with a side hanging down.”\nTirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3108/" }, { "number": 3109, "global_number": "46070", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Ata’ told that when they were with Ibn ‘Abbas at Maimuna’s funeral in Sarif he said, “This is God’s Messenger’s wife, so when you lift her bier do not shake her or disturb her, but be gentle with her, for God’s Messenger had nine wives with eight of whom he shared his time, but to one of them he did not allot a share.” ‘Ata’ said they heard that the one to whom God’s Messenger did not allot a share was Safiya who was the last of them to die. She died in Medina. Razin said that someone other than ‘Ata’ declared she was Sauda, and that is sounder. She gave her day to ‘A’isha when God’s Messenger intended to divorce her, saying to him, “Keep me. I have given my day to ‘A’isha. Perhaps I may be one of your wives in paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3109/" }, { "number": 3110, "global_number": "46071", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Act kindly toward women, for they were created from a rib and the most crooked part of a rib is its top. If you attempt to straighten it you will break it, and if you leave it alone it will remain crooked; so act kindly towards women.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3110/" }, { "number": 3111, "global_number": "46072", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Woman has been created from a rib and will in no way be straight for you; so if you enjoy her you will do so while crookedness remains in her; but if you attempt to straighten her you will break her, breaking her being divorcing her.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3111/" }, { "number": 3112, "global_number": "46073", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “A believer must not hate a believing woman; if he dislikes one of her characteristics he will be pleased with another.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3112/" }, { "number": 3113, "global_number": "46074", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Had it not been for the B. Isra’il meat would not have gone bad, and had it not been for Eve a woman would never have acted unfaithfully towards her husband.’’\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3113/" }, { "number": 3114, "global_number": "46075", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. Zam’a reported God’s Messenger as saying, “None of you must whip his wife as a slave is whipped and then have intercourse with her at the end of the day.” A version has, “One of you has recourse to whipping his wife as a slave is whipped and perhaps he lies with her at the end of the day.” He then gave them an exhortation about laughing when someone breaks wind, saying, “Why does one of you laugh at what he does himself?”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3114/" }, { "number": 3115, "global_number": "46076", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I was playing with dolls in the Prophet’s house and I had companions who played with me; but when God’s Messenger entered they would withdraw from him. He would then send them to me and they would play with me.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3115/" }, { "number": 3116, "global_number": "46077", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I swear by God that I have seen the Prophet standing at the door of my room when the Abyssinians were playing with spears in the mosque and God’s Messenger was covering me with his cloak in order that I might look over his shoulder* at their sport. He would then stand for my sake till I was the one who departed; so estimate the time a young girl eager for amusement would wait.” * Literally “between his ear and his shoulder.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3116/" }, { "number": 3117, "global_number": "46078", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "She told that God’s Messenger said to her, “I know when you are pleased with me and when you are angry with me.” She asked how he knew that and he replied that when she was pleased with him she said, ‘’No, by Muhammad’s Lord,” but when she was angry with him she said, “No, by Abraham’s Lord.” She then said, “I swear by God, Messenger of God, that that is so; it is only your name that I omit.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3117/" }, { "number": 3118, "global_number": "46079", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When a woman who has been called to come to her husband’s bed refuses and he spends the night angry, the angels curse her till the morning.” In a version by both of them he said, “By Him in whose hand my soul is, if any woman who has been called to come to her husband’s bed refuses, He who is in heaven is displeased with her till her t husband is pleased with her.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3118/" }, { "number": 3119, "global_number": "46080", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Asma’ told of a woman who said, “Messenger of God, I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me?” He replied, “The one who boasts of receiving what he has not been given is like him who has put on the two garments of falsehood.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3119/" }, { "number": 3120, "global_number": "46081", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Anas said that God’s Messenger swore he would stay away from his wives for a month. His foot being dislocated, he stayed in an upper room for twenty-nine nights and then came down; and when it was remarked to him that he has sworn to stay away for a month, he replied, “The month has twenty-nine days.”* *This is most probably with reference to the month in question, as it cannot be considered a general statement.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3120/" }, { "number": 3121, "global_number": "46082", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Bakr came and asked permission to go in to see the Prophet, but found the people seated at his door, none of them having been given permission. Permission was, however, given to Abu Bakr and he entered. ‘Umar then came forward, and when he had asked and had been granted permission he found the Prophet sitting sad and silent with his wives around him. He told that he decided to say something which would make the Prophet laugh, so he said, “Messenger of God, I wish you had seen the daughter of Kharija when she asked me for extra money and I got up and slapped her on the neck.” God’s Messenger laughed and said, “They are around me as you see asking for extra money.” Abu Bakr then got up, went to ‘A’isha and slapped her on the neck, and ‘Umar did the same to Hafsa, both of them saying, “Are you asking God’s Messenger for what he does not possess?” They all replied, “We swear by God that we never ask God’s Messenger for anything he does not possess.” Thereafter he withdrew from them for a month or twenty-nine days. Then this verse came down, “O prophet, say to your wives … for those who do well among you a great reward” (Al-Qur’an 33:28 f). He then went first to ‘A’isha and said, “I want to propound something to you, ‘A’isha, but wish no hasty reply before you consult your parents.” When she had asked him what it was and he had recited the verse to her she said, “Shall I consult my parents about you, Messenger of God? Nay, I choose God, His Messenger, and the final abode; but I ask you not to tell any of your wives what I have said.” He replied, “Not one of them will ask me without my informing her. God did not send me to be harsh or cause harm, but sent me to teach and make things easy.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3121/" }, { "number": 3122, "global_number": "46083", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Being jealous of the women who offered themselves to God’s Messenger I asked, “Does a woman offer herself?” Then when God most high sent down, “You may defer any of them you wish and take to yourself any you wish, and if you desire any you have set aside no sin is chargeable to you” (Al-Qur’an 33:51) said, “It seems to me that your Lord hastens to satisfy your desire.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3122/" }, { "number": 3123, "global_number": "46084", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha told that when she was with God’s Messenger on a journey she raced him on foot and beat him, but when she grew she raced him and he beat her. He said, “This makes up for that beating.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3123/" }, { "number": 3124, "global_number": "46085", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "She reported God’s Messenger as saying, “The best of you is he who is best to his family, and I am the best among you to my family. When one of you dies speak no ill of him.”\nTirmidhi and Darimi transmitted it, and Ibn Majah transmitted it up to “to my family” on the authority of Ibn ‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3124/" }, { "number": 3125, "global_number": "46086", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “When a woman observes the five times of prayer, fasts during Ramadan, preserves her chastity and obeys her husband, she may enter by any of the gates of paradise she wishes.”* * A way of saying nothing will prevent her from entering paradise.\n Abu Nu’aim transmitted it in al-Hilya.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3125/" }, { "number": 3126, "global_number": "46087", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If I were to order anyone to prostrate himself before another, I would order a woman to prostrate herself before her husband.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3126/" }, { "number": 3127, "global_number": "46088", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Umm Salama reported God’s Messenger as saying, “Any woman who dies when her husband is pleased with her will enter paradise.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3127/" }, { "number": 3128, "global_number": "46089", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Talq b. ‘Ali reported God’s Messenger as saying, “When a man calls his wife to satisfy his desire she must go to him even if she is occupied at the oven.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3128/" }, { "number": 3129, "global_number": "46090", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Mu’adh reported the Prophet as saying that no woman annoys her husband in this world without his wife among the large-eyed maidens saying, “You must not annoy him. God curse you! He is only a passing guest with you and is about to leave you to come to us.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3129/" }, { "number": 3130, "global_number": "46091", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "“Messenger of God, what right can any wife demand of her husband?’’ He replied, “That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house” (Al-Quran 4:34).\nAhmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3130/" }, { "number": 3131, "global_number": "46092", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Laqit b. Sabira told that he said, “Messenger of God, I have a wife who has something in her tongue,” meaning foul speech. He told him to divorce her, but when he replied that he had a son from her and she was a companion, he said, “Give her a command (meaning give her an exhortation), and if there is any good in her she will accept it; but do not beat your wife as you would beat your young slave-girl.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3131/" }, { "number": 3132, "global_number": "46093", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Iyas b. ‘Abdallah reported God’s Messenger as saying, “Do not beat God’s handmaidens;” but when ‘Umar came to God’s Messenger and said, “The women have become emboldened towards their husbands,” he gave licence to beat them. Then many women went round God’s Messenger’s family complaining of their husbands, and he said, “Many women have gone round Muhammad’s family complaining of their husbands. Those are not the “best among you.”\nAbu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3132/" }, { "number": 3133, "global_number": "46094", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “He who makes a wife disaffected towards her husband or a slave towards his master is not one of us.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3133/" }, { "number": 3134, "global_number": "46095", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “Among the believers who show most perfect faith are those who have the best disposition, and are kindest to their families.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3134/" }, { "number": 3135, "global_number": "46096", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The believers who show the most perfect faith are those who have the best disposition and the best of you are those who are best to their wives.”\nTirmidhi transmitted it, saying this is a hasan sahih tradition, and Abu Dawud transmitted it up to “disposition.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3135/" }, { "number": 3136, "global_number": "46097", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha told that when God’s Messenger arrived after the expedition to Tabuk or Hunain the wind raised an end of a curtain which was placed before her storeroom, revealing some dolls which belonged to her. He asked her what this was and she replied that they were her dolls. Among them he saw a horse with wings made of rags and asked what that was that he saw among them. She told him that it was a horse, and when he asked what it was that it had on it and she replied that it had wings, he said, “A horse with wings!” She replied, “Have you not heard that Solomon had horses with wings?” She said that he laughed so heartily that she could see his back teeth.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3136/" }, { "number": 3137, "global_number": "46098", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I went to al-Hira and saw them prostrating themselves before a satrap of theirs, so I said, “God’s Messenger has most right to have prostration made before him.” When I came to God’s Messenger I said, “I went to al-Hira and saw them prostrating themselves before a satrap of theirs, but you have most right to have people prostrating themselves before you.” He replied, “Tell me; if you were to pass my grave, would you prostrate yourself before it?” Then when I said that I would not, he replied, “None of you must do it. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to the husbands by God.”\nAbu Dawud transmitted it, and Ahmad transmitted it on the authority of Mu’adh b. Jabal.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3137/" }, { "number": 3138, "global_number": "46099", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Umar reported the Prophet as saying, “A man will not be asked about why he beat his wife.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3138/" }, { "number": 3139, "global_number": "46100", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "“As for her statement that I make her break her fast when she is observing it, she keeps on fasting, and I am a young man who cannot contain himself.” God’s Messenger said, “A woman may fast only with her husband’s permission.”* He continued: “As for her statement that I do not pray till the sun rises; I belong to a family which has such a reputation, hardly awakening till the sun rises.” He said, “Then when you awake, Safwan, you must pray.” * This refers to fasting which is not obligatory.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3139/" }, { "number": 3140, "global_number": "46101", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said that once when God’s Messenger was with a number of the Emigrants and Helpers a camel came and prostrated itself before him. Thereupon his companions said, “Messenger of God, beasts and trees prostrate themselves before you, but we have most right to do so.” He replied, “Worship your Lord and honour your brother. If I were to order any one to prostrate himself before another, I would order a woman to prostrate herself before her husband; and if he were to order her to convey stones from a yellow mountain to a black one, or from a black mountain to a white one, it would be incumbent on her to do so.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3140/" }, { "number": 3141, "global_number": "46102", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "a runaway slave, till he returns to his patrons and puts his hand in theirs; a woman with whom her husband is displeased; and a drunkard, till he becomes sober.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3141/" }, { "number": 3142, "global_number": "46103", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.”\nNasa’i and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3142/" }, { "number": 3143, "global_number": "46104", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "a thankful heart, a tongue which makes mention of God, a body which shows endurance in trial, and a wife who does not seek to be unfaithful to in her person or his property.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3143/" }, { "number": 3144, "global_number": "46105", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the wife of Thabit b. Qais came to the Prophet and said, “Messenger of God, I do not reproach Thabit b. Qais in respect of character or religion, but I do not want to be guilty of infidelity* regarding Islam.” God’s Messenger asked her if she would give him back his garden, and when she replied that she would, he told him to accept the garden and make one declaration of divorce. * Meaning she did not like him and so was afraid she might not show him the respect due to a husband. Kufran, translated ‘infidelity’, can also mean ‘ingratitude’.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3144/" }, { "number": 3145, "global_number": "46106", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar said he divorced a wife of his while she was menstruating and that when ‘Umar mentioned the matter to God’s Messenger he became angry and said, “He must take her back and keep her till she is purified, then has another period and is purified. If it then seems good to him to divorce her he may do so when she is pure from the menstrual discharge before having intercourse with her, for that is the period of waiting which God has commanded for the divorce of women.” A version has, “Command him to take her back, then divorce her when she is pure from the menstrual discharge, or pregnant.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3145/" }, { "number": 3146, "global_number": "46107", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said that God’s Messenger gave them their choice and they chose God and His Messenger; so that was not reckoned as counting in any way to their divorce.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3146/" }, { "number": 3147, "global_number": "46108", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "One makes atonement for something he has made unlawful for himself.* You have had a good example in God’s Messenger. * i.e. something not in itself unlawful. It is treated like an oath for breaking which atonement must be made. The Prophet’s example refers to his withdrawing from his wives for a period.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3147/" }, { "number": 3148, "global_number": "46109", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "The Prophet used to spend time with Zainab daughter of Jahsh and that he once drank honey at her house, so Hafsa and she agreed that the one whom the Prophet visited first should say, “I notice that you have an odour of the gum of the mimosa.* Have you eaten some?” When he visited one of them and she said that to him he replied, “Don’t worry; I drank some honey at the house of Zainab daughter of Jahsh, but I swear that I shall not do it again. Do not tell anyone of that.” desiring to please his wives, and then there came down, “O prophet, why do you hold to be forbidden what God has made lawful for you, desiring to please your wives? (Al-Qur’an 66:1). *Maghafir; plural of Mughfur, is here used. It is the gum of a kind of mimosa called ‘urfut, the odour of which is unpleasant.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3148/" }, { "number": 3149, "global_number": "46110", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Thauban reported God’s Messenger as saying, “If any woman asks her husband for divorce without some strong reason the odour of paradise will be forbidden to her.”\nAhmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3149/" }, { "number": 3150, "global_number": "46111", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “The lawful thing which God hates most is divorce.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3150/" }, { "number": 3151, "global_number": "46112", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Ali reported the Prophet as saying, “There is no divorce before marriage, no manumission till one has possession, no continuous fasting, no orphan hood after the age of puberty, no suckling after weaning, and no silence all day up to the night”.* * Observing a complete day’s silence as a religious practice is rejected.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3151/" }, { "number": 3152, "global_number": "46113", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather reported God’s Messenger as saying, “No descendant of Adam may make a vow about what he does not possess, or set free what he does not possess, or divorce what he does not possess.”\nTirmidhi transmitted it, and Abu Dawud added, “or sell what he does not possess.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3152/" }, { "number": 3153, "global_number": "46114", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Rukana b. ‘Abd Yazid said he divorced his wife Suhaima absolutely and when the Prophet was informed of that he said, “I swear by God that I meant it to be only a single utterance of divorce.” God’s Messenger asked him if that was so, and when he assured him that it was, he restored her to him. Then he divorced her the second time in the time of ‘Umar and the third time in the time of ‘Uthman.\nAbu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it, but only Abu Dawud mentioned the second and third time (See Abu Dawud’s Sunan, Talaq, 14).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3153/" }, { "number": 3154, "global_number": "46115", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "marriage, divorce and taking back a wife after a divorce which is not final.”\nTirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3154/" }, { "number": 3155, "global_number": "46116", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha told of hearing God’s Messenger say, “There is no divorce or emancipation in case of ighlaq.” It is said that the meaning of ighlaq is “constraint”.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3155/" }, { "number": 3156, "global_number": "46117", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Every divorce is allowable except that by an idiot or one whose mind is deranged.”\nTirmidhi transmitted it, saying this is a gharib tradition, and ‘Ata’ b. ‘Ajlan, the transmitter, is a weak authority whose traditions are rejected.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3156/" }, { "number": 3157, "global_number": "46118", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "a sleeper till he awakes, a boy till he reaches puberty, and an idiot till he is restored to reason.”\nTirmidhi and Abu Dawud transmitted it. Darimi transmitted it on the authority of ‘A’isha, and Ibn Majah on the authority of both (i.e. ‘Ali and ‘A’isha’)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3157/" }, { "number": 3158, "global_number": "46119", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “The divorce of a slave-woman consists in saying it twice, and her ‘idda period is two courses.”\nTirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3158/" }, { "number": 3159, "global_number": "46120", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Women who withdraw themselves from their husbands and women who persuade their husbands to divorce them for a compensation are hypocrites.”* *This type of separation should be by mutual consent.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3159/" }, { "number": 3160, "global_number": "46121", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Nafi’ quoted a client to Safiya daughter of Abu ‘Ubaid to the effect that she got a divorce from her husband in return for everything she possessed and that ‘Abdallah b. ‘Umar made no objection to that.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3160/" }, { "number": 3161, "global_number": "46122", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Mahmud b. Labid told that when God’s Messenger was informed about a man who had divorced his wife declaring it three times without any interval between them, he arose in anger and said, “Is sport being made of the Book of God who is great and glorious while I am among you?” As a result a man got up and said, “Messenger of God, shall I kill him?”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3161/" }, { "number": 3162, "global_number": "46123", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Malik told of hearing that a man said to ‘Abdallah b. ‘Abbas, “I have divorced my wife, uttering the divorce a hundred times, so what do you think I have made myself liable for?” Ibn ‘Abbas replied, “She was divorced from you by three utterances, and by ninety-seven you have made a mockery of God’s verses.”\nHe transmitted it in al- Muwatta’.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3162/" }, { "number": 3163, "global_number": "46124", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal told that God’s Messenger said to him, “Mu’adh, God has created nothing on the face of the earth dearer to Him than emancipation, and God has created nothing on the face of the earth more hateful to Him than divorce.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3163/" }, { "number": 3164, "global_number": "46125", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha told that the wife of Rifa’a al-Qurazi came to God’s Messenger and said, “I was married to Rifa’a but he divorced me, making my divorce irrevocable. Afterwards I married ‘Abd ar-Rahman b. az- Zubair, but all he possesses is like the fringe of a garment.” He asked her whether she wanted to return to Rifa’a, but when she replied that she did, he said, “You may not until ‘Abd ar-Rahman and you have experienced the sweetness of intercourse with one another.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3164/" }, { "number": 3165, "global_number": "46126", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said that God’s Messenger cursed the man who made a woman lawful for her first husband and the one for whom she was made lawful.* * This refers to an arrangement to marry a divorced woman and to divorce her after having intercourse so that the one who had divorced her might remarry her.\n Darimi transmitted it, and Ibn Majah transmitted it on the authority of ‘Ali Ibn ‘Abbas and ‘Uqba b. ‘Amir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3165/" }, { "number": 3166, "global_number": "46127", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sulaiman b. Yasar said he met over ten of the companions of God’s Messenger all of whom said that the one who swears to stay away from his wife must be made to return to her or divorce her at the end of the period.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3166/" }, { "number": 3167, "global_number": "46128", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Salama told that Sulaiman b. Sakhr, also called Salama b. Sakhr al-Bayadi, made his wife like his mother’s back* to him till the end of Ramadan, but when only half the month had gone he had inter-course with her during the night and went to God’s Messenger and mentioned that to him. He told him to set free a slave, but he replied that he could not get one; so he told him to fast two consecutive months, but he replied that he was unable to do that; he then told him to feed sixty poor people, but he replied that he did not possess the means, God’s Messenger then said to Farwa b. ‘Amr, “Give him that ‘araq (i.e., a date-basket holding fifteen or sixteen sa’s) (Cf. page 426) in order that he may feed sixty poor people.”\nTirmidhi transmitted it.\n*I have retained the Arabic idiom in the translation. The phrase is said to have been used as a kind of divorce in pre-Islamic times, meaning that intercourse with the woman is being considered as intercourse with one’s mother.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3167/" }, { "number": 3168, "global_number": "46129", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Dawud, Ibn Majah and Darimi transmitted something similar on the authority of Sulaiman b. Yasar quoting Salama b. Sakhr who said, “I was a man who was more given than others to sexual intercourse.”\nAbu Dawud, Ibn Majah and Darimi transmitted.\nThe version of Abu Dawud and Darimi has, “Feed sixty poor people with a camel-load of dates.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3168/" }, { "number": 3169, "global_number": "46130", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sulaiman b. Yasar on the authority of Salama b. Sakhr, reported the Prophet as saying about one who vows to make his wife like his mother’s back and has intercourse with her before making atonement, “There is one atonement.”* * Atonement for breaking the vow should be made before doing so, but if the vow is broken then the same atonement is enough. Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3169/" }, { "number": 3170, "global_number": "46131", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Ikrima told on the authority of Ibn ‘Abbas that a man who had vowed to make his wife like his mother’s back had intercourse with her before making atonement, so he went to the Prophet and mentioned that to him. He asked him what had induced him to do that and he replied, “Messenger of God, I saw the whiteness of her silver anklets in the moonlight and could not restrain myself from having intercourse with her.” God’s Messenger laughed and ordered him not to go near her till he had made atonement.\nIbn Majah transmitted it, and Tirmidhi transmitted something similar, saying this is a hasan sahih gharib tradition. Abu Dawud and Nasa’i transmitted something similar both with a full isnad and in mursal form, Nasa’i saying that the mursal version is nearer the truth than the one with a full isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3170/" }, { "number": 3171, "global_number": "46132", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Mu’awiya b. al-Hakam told that he went to God’s Messenger and said, “Messenger of God, I have a slave girl who was herding sheep of mine. I went to her, having missed a sheep from the flock, and asked her about it, and she told me it had been eaten by a wolf. I was annoyed with her, and being human, I struck her on the face. As it is my duty to set free a slave, should I set her free?” God’s Messenger asked her where God was and she replied that he was in heaven. He asked her who he was and she replied that he was God’s Messenger. He then told him to set her free.\nMalik transmitted it.\nIn Muslim’s version he said, “I had a slave girl who was herding sheep of mine in the direction of Uhud and al-Jawwaniya. One day I looked and saw that a wolf had gone off with one of our sheep. Now I am a man who becomes annoyed just as others do, but I gave her a blow and then went to God’s Messenger. He treated my offence as serious, and so I asked him whether I should set her free. He told me to bring her and when I did so he asked her where God was and she replied that He was in heaven. He asked her who he was and she replied that he was God’s Messenger. He then told me to set her free, for she was a believer.”* *This chapter has only one section.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3171/" }, { "number": 3172, "global_number": "46133", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "“Tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you1, or how should he act?’’ He replied, “A revelation has been sent down about you and your wife2, so go away and bring her.” Sahl said that they cursed one another in the mosque and that he was along with the people who were with God’s Messenger. Then when they finished ‘Uwaimir said, “I shall have lied against her, Messenger of God, if I keep her,” and pronounced her divorce three times. God’s Messenger then said to the people, “Look, and if she bears a child which is black, and has very black eyes, large buttocks and fat legs, I cannot but imagine that ‘Uwaimir has spoken the truth about her; but if she bears a reddish child like the lizard with red spots (wahara), I cannot but imagine that ‘Uwaimir has lied against her.” She gave birth to a child like that described by God’s Messenger in declaring that ‘Uwaimir had spoken the truth, and afterwards its lineage was traced to its mother.\n(Bukhari and Muslim.)\n1. Some texts read as translated above; others use the third person, with reference to the family of the man and their revenge for killing him. 2. Al-Qur’an 24:6.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3172/" }, { "number": 3173, "global_number": "46134", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that the Prophet made a man and his wife invoke curses when the man disowned her child, and separated them and attributed the child to the woman. In his tradition transmitted by both of them it says that God’s Messenger exhorted and admonished the man and informed him that punishment in this world is easier than that in the next. He then summoned the woman and exhorted and admonished her and told her that punishment in this world is easier than that in the next.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3173/" }, { "number": 3174, "global_number": "46135", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He reported the Prophet as saying to two who were invoking curses regarding one another, “Your reckoning is in God’s hands, for one of you is lying.” He then told the man that he could not remarry her, whereupon he said, “Messenger of God, what about my property?”* He replied, “There is no property for you. If you have spoken the truth, it is the price of your having had the right to intercourse with her; and if you have lied against her, it is more remote still from you than she is.” * Referring to the dower be had paid.\n(Bukhari and Muslim.).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3174/" }, { "number": 3175, "global_number": "46136", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Hilal b. Umayya accused his wife in the Prophet’s presence of having committed adultery with Sharik b. Sahma’. When the Prophet told him that he must produce evidence or receive punishment on his back, he said, “Messenger of God, when one of us sees a man having intercourse with his wife, must he go and seek evidence?” But the Prophet merely replied that he must produce evidence or receive punishment on his back. Hilal then said, “By Him who sent you with the truth, I am speaking truly. May God send down something which will free my back from punishment!” Then Gabriel descended and brought down to him, “And those who make charges against their spouses,” reciting till he reached, “if he is one of those who speak the truth” (Al-Qur’an 24:6-9).Then Hilal came and gave testimony and the Prophet was saying, “God knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time they stopped her and told her that it would be the deciding one. Ibn ‘Abbas told that she then hesitated and drew back, so that they thought she would renounce what she had said; but thereafter she said, “I shall not disgrace my people forever,” and went on with her declaration. The Prophet told them to look and see whether she gave birth to a child with eyes looking as if they had antimony in them, wide buttocks and fat legs, for if she did, Sharik b. Sahma’ would be its father. Then when she gave birth to a child of that description the Prophet said, “If it were not for what has already been stated in God’s Book, I would have dealt severely with her.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3175/" }, { "number": 3176, "global_number": "46137", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira told that Sa’d b. ‘Ubada asked, “If I were to find a man with my wife, should I not touch him before bringing four witnesses?” Then when God’s Messenger replied that that was so, he said, “By no means. I swear by Him who has sent you with the truth that I would take my sword to him before that.” God’s Messenger said, “Listen to what your chief says. He is jealous of his honour, but I am more jealous than he is and God is more jealous than I am.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3176/" }, { "number": 3177, "global_number": "46138", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Al-Mughira told that Sa’d b ‘Ubada said, “If I saw a man with my wife I would strike him with the sword, and not with the flat of it.” When God’s Messenger heard of that he said, “Are you surprised at Sa’d’s jealousy? I swear by God that I am more jealous than he is and that God is more jealous than I am. Because of God’s jealousy He has prohibited abominations both open and secret. No one is fonder of receiving an excuse than God, on which account He has sent warners and announcers of good news; and no one is fonder of praise than God, on which account God has promised paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3177/" }, { "number": 3178, "global_number": "46139", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “God most high is jealous of His honour, and the believer is jealous. God’s jealousy is to the effect that a believer should not commit what God has prohibited.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3178/" }, { "number": 3179, "global_number": "46140", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He told of a desert Arab who came to God’s Messenger and said, “My wife has given birth to a black son and I have disowned him.” God’s Messenger asked him whether he had any camels, and when he replied that he had, he asked what their colour was and was told that they were red. He asked if there was a dusky one among them, and was told that there were some. He asked how he thought that had come about, and was told that it was a strain to which they had reverted. Then saying that this was perhaps a strain to which the child had reverted, he did not permit him to disown him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3179/" }, { "number": 3180, "global_number": "46141", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said that ‘Utba b. Abu Waqqas enjoined his brother Sa’d b. Abu Waqqas that the son of Zam’a’s slave girl was his, and told him to look after him. In the year of the Conquest Sa’d took him, saying he was his brother’s son, but ‘Abd b. Zam’a claimed him as his brother. They made a simultaneous plea to God’s Messenger, Sa‘d saying, “Messenger of God, my brother has enjoined me regarding him,” and ‘Abd b. Zam’a saying, “He is my brother and the son of my father’s slave girl, being born on his bed.” God’s Messenger then said, “He belongs to you, ‘Abd b. Zam’a, for the child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”1 He then told Sauda daughter of Zam’a to veil herself from him because of the resemblance to ‘Utba which he saw in him, and he did not see her till he went into God’s presence.2 In a version he said, “He is your brother, ‘Abd b. Zam’a because he was born on his father’s bed.”3 1. Al-hajar. This might alternatively mean that the fornicator is to be stoned. 2. i.e., until he died. 3. This explanatory addition does not occur in Masabih as-sunna.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3180/" }, { "number": 3181, "global_number": "46142", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "One day God’s Messenger visited me looking pleased and asked if I was not surprised to hear that Mujazziz al-Mudlijl1 had entered, and seeing Usama and Zaid2 with a rug over them covering their heads and letting their feet appear, said, “These feet are related.”\n(Bukhari and Muslim.)\n1. Members of the tribe of Mudlij were said to have a reputation for being able to trace relationship from physical features. 2. Usama was Zaid’s son.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3181/" }, { "number": 3182, "global_number": "46143", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sa‘d b. Abu Waqqas and Abu Bakra reported God’s Messenger as saying, “If anyone knowingly claims as father one who is not his father, paradise is forbidden to him.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3182/" }, { "number": 3183, "global_number": "46144", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abu Huraira reported God’s Messenger as saying, “Do not turn against your fathers, for he who turns against his father has become an infidel.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3183/" }, { "number": 3184, "global_number": "46145", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "“Any woman who brings into a family one who does not belong to it can expect no mercy from God (or is no observer of God’s religion) and God will not bring her into His paradise; and God will veil Himself from any man who disowns his child when he looks at him, and shame him in the presence of all creatures, first and last.”\nAbu Dawud, Nasa’i and Darimi transmitted it.\n1. Al-Qur’an 24:6", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3184/" }, { "number": 3185, "global_number": "46146", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told of a man coming to the Prophet and saying, “I have a wife who rejects no one who wishes intercourse with her,” but when he told him to divorce her he replied that he loved her, so he told him that in that case he should keep her.\nAbu Dawud and Nasa’i transmitted it, Nasa’i saying that one of the transmitters traced it to Ibn ‘Abbas and that one did not, adding that this tradition is not well established.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3185/" }, { "number": 3186, "global_number": "46147", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "The Prophet decided regarding one who is treated as a member of a family after the death of his father to whom he is attributed when the heirs say he is one of them, that if he is the child of a slave woman whom the father owned when he had intercourse with her he is included among those who seek his inclusion, but gets none of the inheritance which was previously divided;* he however gets his portion of the inheritance which has not already been divided, but if the father to whom he is attributed had disowned him he is not joined to the heirs. If he is the child of a slave woman whom the father did not possess or of a freewoman with whom he had illicit intercourse, he is not joined to the heirs and does not inherit even if the one to whom he is attributed is the one who claims paternity, for he is a child of fornication whether his mother was free or a slave.\nAbu Dawud transmitted it.\n*Mirqat 3:506 explains this as a reference to what had happened in the pre-Islamic period.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3186/" }, { "number": 3187, "global_number": "46148", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir b. ‘Atik reported God’s prophet as saying, ‘‘There is jealousy which God loves and jealousy which God hates. That which He loves is jealousy regarding a matter of doubt, and that which He hates is jealousy regarding something which is not doubtful. There is pride which God hates and pride which God loves. That which He loves is a man’s pride when fighting and when giving sadaqa, and that which God hates is pride shown by boasting.” A version has “by oppression.”\nAhmad, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3187/" }, { "number": 3188, "global_number": "46149", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather told of a man who got up and said, “Messenger of God, so and so is my son; I had illicit intercourse with his mother in the pre-Islamic period.” God’s Messenger replied, “There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3188/" }, { "number": 3189, "global_number": "46150", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "* a Christian woman married to a Muslim, a Jewess married to a Muslim, a freewoman married to a slave, and a slave woman married to a freeman.” *That is the mutual invoking of curses with which this chapter deals.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3189/" }, { "number": 3190, "global_number": "46151", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when the Prophet ordered a man and wife to invoke curses regarding one another, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding one.\n Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3190/" }, { "number": 3191, "global_number": "46152", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said that once when God’s Messenger went out from her during the night she was jealous regarding him. Then when he came and saw what she was doing he said, “What is the matter with you, ‘A’isha? Are you jealous?” She replied, “Why should one like me not be jealous regarding one like you?” He said, “Your devil has come to you.” She asked, “Messenger of God, have I a devil?” He told her that she had, and when she asked him whether he had one he replied, “Yes, but God has helped me against him so that I may be safe.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3191/" }, { "number": 3192, "global_number": "46153", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Salama was told by Fatima daughter of Qais that Abu ‘Amr b. Hafs divorced her absolutely when he was away from home, and his agent sent her some barley. She was displeased with it, and when he said, “I swear by God that you have no claim on us,” she went to God’s Messenger and mentioned that to him. Saying that she was due no maintenance, he ordered her to spend the period before she could remarry in the house of Umm Sharik, but said afterwards, “That is a woman whom my companions visit; spend the period in the house of Ibn Umm Maktum, for he is blind and you can undress. Then when you are in a position to be remarried, tell me.” She said that when she was in a position to remarry she mentioned to him that Mu’awiya b. Abu Sufyan and Abu Jahm had asked her in marriage, and he replied, “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Mu’awiya, he is a poor man who has no property; marry Usama b. Zaid.” She objected to him, but he said, “Marry Usama,” so she married him, God prospered him, and she was envied. A version on her authority has, “As for Abu Jahm, he is a man who is given to beating women.” In a version it says that her husband divorced her three times and that when she went to the Prophet he said, “You are due no maintenance unless you are pregnant.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3192/" }, { "number": 3193, "global_number": "46154", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha said that Fatima was in a lonely place and fear was entertained regarding the district where she was, so the Prophet gave her permission, i.e., to remove. In a version she asked what was the matter with Fatima and whether she did not fear God, i.e., with reference to her saying that she had no place to live and no maintenance.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3193/" }, { "number": 3194, "global_number": "46155", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sa’id b. al-Musayyib said that Fatima was removed simply because she had so much to say against her husband’s relatives.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3194/" }, { "number": 3195, "global_number": "46156", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "My maternal aunt was divorced by three utterances of the divorce and wanted to cut down fruit from her palm-trees, but a man forbade her to go out, so she went to the Prophet and he said, “Certainly, cut down fruit from your palm-trees, for perhaps you may give sadaqa or do an act of kindness.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3195/" }, { "number": 3196, "global_number": "46157", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Al-Miswar b. Makhrama said that some nights after her husband’s death Subai’a al-Aslamiya gave birth to a child. Then she went to the Prophet and asked permission to marry. He gave her permission and she married.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3196/" }, { "number": 3197, "global_number": "46158", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "“Messenger of God, my daughter’s husband has died and her eye is troubling her, so may we apply collyrium to it?” He said “No” twice or thrice, saying only “No” all the time. Then he said, “It is only four months and ten days, whereas in the pre-Islamic period none of you threw away the piece of dung till a year had passed.”* * The reference is to a pre-Islamic custom by which a widow threw a piece of dung when her idda period came to an end. Cf. Lane, Lexicon and Taj al-‘arus; Mirqat, 3:513 f. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3197/" }, { "number": 3198, "global_number": "46159", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Umm Habiba and Zainab daughter of Jahsh reported God’s Messenger as saying, “It is not lawful for a woman who believes in God and the last day to observe mourning for one who has died more than three nights, except for the four months and ten days in the case of a husband.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3198/" }, { "number": 3199, "global_number": "46160", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Umm ‘Atiya reported God’? Messenger as saying, “A woman must not observe mourning for one who has died more than three nights, except for the four months and ten days in the case of a husband, and she must not wear a dyed garment except one of the type made of dyed yarn,1 or apply collyrium, or touch perfume except for a little costus or azfar2 when she has been purified after her courses.” 1. ‘Asb. This word is applied to a type of Yemen garment which was made of cloth which was dyed before being woven. 2. A certain odoriferous substance resembling finger-nails, used in incense.\n(Bukhari and Muslim.) Abu Dawud added, “or apply henna.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3199/" }, { "number": 3200, "global_number": "46161", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Zainab daughter of Ka‘b said that al-Furai‘a daughter of Malik b. Sinan and sister of Abu Sa’id al-Khudri informed her that she went to God’s Messenger and asked to be allowed to return to her people among the B. Khudra, for her husband had gone out in search of some slaves of his who had run away and they had killed him. She said she asked God’s Messenger to be allowed to return to her people, for her husband had not left her in a house which belonged to him, nor had he left any maintenance and that when he agreed she went away, but when she was in the courtyard (or in the mosque) he called her and said, “Stay in your house till the prescribed period is ended.” She said that she observed the period in it for four months and ten days.\nMalik, Tirmidhi, Abu Dawud, Nasa’i,. Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3200/" }, { "number": 3201, "global_number": "46162", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "God’s Messenger came to visit me when Abu Salama died, and I had put the juice of aloes on myself. He asked me what it was, and I told him it was only the juice of aloes and contained no perfume, so he said, “It gives the face a glow, so apply it only at night and remove it in the daytime, and do not comb yourself with scent or henna, for it is a dye.” I asked God’s Messenger what I should use when combing myself, and he told me to use lote-tree leaves and smear my head copiously with them. Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3201/" }, { "number": 3202, "global_number": "46163", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "She reported the Prophet as saying, “One whose husband has died must not wear garments dyed with saffron or red clay, or jewels, and she must not apply henna or collyrium.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3202/" }, { "number": 3203, "global_number": "46164", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sulaiman b. Yasar told that al-Ahwas died in Syria when his wife whom he had divorced was at the beginning of her third menstrual period, as Mu’awiya b. Abu Sufyan wrote to Zaid b. Thabit asking him about that. Zaid wrote in reply that when she began her third period she was free from him and he was free from her; he could not inherit from her or she from him.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3203/" }, { "number": 3204, "global_number": "46165", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sa’id b. al-Musayyib reported ‘Umar b. al-Khattab as saying, “If any woman is divorced and has one or two menstrual periods then stops menstruating she must wait nine months, and if it is apparent that she is pregnant the rules concerning that are applied; otherwise she must observe a period of three months after the nine months are ended, after which she may lawfully remarry.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3204/" }, { "number": 3205, "global_number": "46166", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu-d Darda’ said that when the Prophet passed a woman who was near the time to be delivered of a child he asked about her and was told that she was so and so’s slave woman. He asked whether he was having sexual intercourse with her, and when he was told that he was, he said, “I am inclined to invoke a curse on him which will enter his grave with him. How can he take the child into his service when that is not lawful for him, or how can he make it an heir when that is not lawful for him?”* * The reason for the curse is said to be because he did wait the prescribed period after acquiring the woman and so could not know whether the child was his or not. If he treated the child as a slave he might be enslaving his own son, and if he treated it as an heir he might be doing this to one who was not his son.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3205/" }, { "number": 3206, "global_number": "46167", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khurdi traced to the Prophet the following statement regarding the captives taken at Autas, “There must be no intercourse with a pregnant woman till she gives birth to her child, or with one who is not pregnant till she has had one menstrual period.”\nAhmad, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3206/" }, { "number": 3207, "global_number": "46168", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ruwaifi’ b. Thabit. reported God’s Messenger as saying on the day of Hunain, “It is not lawful for a man who believes in God and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in God and the last day to have intercourse with a captive woman till she has had a menstrual period; and it is not lawful for a man who believes in God and the last day to sell spoil till it is divided.”\nAbu Dawud transmitted it, and Tirmidhi transmitted it up to “what another has sown with his water.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3207/" }, { "number": 3208, "global_number": "46169", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Malik said he heard that God’s Messenger used to command that no intercourse be had with slave women till they had had a menstrual period if they were of the number who had such periods, or till three months had passed in the case of those who did not, and forbid watering another man’s water.\nRazin transmitted.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3208/" }, { "number": 3209, "global_number": "46170", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that when a girl with whom intercourse might be had was given as a present, or sold, or set free, it was necessary to wait till she had had a menstrual period, but that this was unnecessary in the case of a virgin.\nRazin transmitted.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3209/" }, { "number": 3210, "global_number": "46171", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘A’isha told that Hind daughter of ‘Utba said, “Messenger of God, Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.” He replied, “Take what is enough for you and your son to the extent recognised by the law.”* * Bil ma’roof.This is what is generally recognised as reasonable. The amount would vary according to the circumstances of the people. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3210/" }, { "number": 3211, "global_number": "46172", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jabir b. Samura reported God’s Messenger as saying, “When God prospers any of you he should spend first on himself and his family.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3211/" }, { "number": 3212, "global_number": "46173", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A slave is entitled to his food and clothing, and he should have imposed on him only such work as he is capable of doing.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3212/" }, { "number": 3213, "global_number": "46174", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s Messenger as saying, “God has put your brethren under your authority, so he who has his brother put under his authority by God must feed him from what he eats, clothe him from what he wears, and not impose on him work which is too much for him, but if he does so he must help him with it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3213/" }, { "number": 3214, "global_number": "46175", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that a steward of his came to him and he asked him whether he had given the slaves their food. When he replied that he had not, he told him to go and give it to them, for God’s Messenger had said, “It is a serious enough fault for a man to withhold his food from one whom he possesses.” A version has, “It is a serious enough fault for a man to destroy one he is bound to sustain.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3214/" }, { "number": 3215, "global_number": "46176", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When anyone’s servant prepares his food and brings it to him after being near its heat and smoke, he should make him sit down with him and eat; but if the company is large* and the food small in quantity he should put one or two mouthfuls of it in his hand.” * Mashfuhan qalil’an. The word mashfuhan is applied either to food which is small in quantity, or to food which is being partaken of by a number of people. The latter meaning obviously applies here as it is followed by qalil (small in quantity); but some people understand mashfuh here as ‘small in quantity’ followed by qalil expressing the same meaning.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3215/" }, { "number": 3216, "global_number": "46177", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “When a slave acts sincerely towards his master and worships God well, he has a double reward.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3216/" }, { "number": 3217, "global_number": "46178", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “How excellent it is for a slave to be taken in death by God when worshipping his Lord well and obeying his master! How excellent it is for him!”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3217/" }, { "number": 3218, "global_number": "46179", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Jarir reported God’s Messenger as saying, “When a slave runs away his prayer is not accepted.” In a version on his authority he said, “If any slave runs away protection does not apply to him.” In another version on his authority he said, “If any slave runs away from his masters he has become an infidel till he returns to them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3218/" }, { "number": 3219, "global_number": "46180", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira told that he heard Abul Qasim (i.e. the Prophet) say, “If any one reviles his slave when he is innocent of what he said, he will be beaten on the day of resurrection, unless it is as he said.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3219/" }, { "number": 3220, "global_number": "46181", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that he heard God’s Messenger say, “If anyone beats a servant for an offence he did not commit, or slaps him, the atonement due from him is to set him free.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3220/" }, { "number": 3221, "global_number": "46182", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "When I was beatinig a servant of mine I heard a voice behind me saying, “Know, Abu Mas’ud, that God has more power over you than you have over him.” On turning round and seeing that it was God’s Messenger, I said, “Messenger of God, he is free for God’s sake.” He replied, “If you had not done it the fire would have burned you,” or, “the fire would have touched you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3221/" }, { "number": 3222, "global_number": "46183", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told of a man coming to the Prophet and saying, “I have property and my father is in need of my property.” He replied, “You and your property belong to your father. Your children are among the finest things you acquire. Eat of what your children acquire.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3222/" }, { "number": 3223, "global_number": "46184", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "On his father’s authority he said his grandfather told of a man coming to the Prophet and saying, “I am poor with no possessions and I have an orphan to care for.” He replied, “Eat from your orphan’s property, provided you are not extravagant, or take anything before you need it, or store up any of it.”\nAbu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3223/" }, { "number": 3224, "global_number": "46185", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Umm Salama told that the Prophet was saying during his illness, “Maintain the prayer and care for your slaves.”\nBaihaqi transmitted it in Shu’ab al-iman, and Ahmad and Abu Dawud transmitted something similar on the authority of ‘Ali.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3224/" }, { "number": 3225, "global_number": "46186", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Bakr as-Siddiq reported the Prophet as saying, “One who treats badly those under his authority will not enter paradise.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3225/" }, { "number": 3226, "global_number": "46187", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Rafi‘ b. Makith reported the Prophet as saying, “Treating those under one’s authority well produces prosperity, but an evil nature produces evil fortune.”\nAbu Dawud transmitted it, but only in al-Masabih have I seen the additional words, “Sadaqa guards against an evil type of death and kindness lengthens life.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3226/" }, { "number": 3227, "global_number": "46188", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “When one of you beats his servant and he makes mention of God, you must stop beating him.”\nTirmidhi and Baihaqi, in Shu’ab al-iman, transmitted it, but the latter has, “he should stop” instead of “you must stop beating him.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3227/" }, { "number": 3228, "global_number": "46189", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Ayyub told of hearing God’s Messenger say, “If anyone separates a mother from her child, God will separate him from his friends on the day of resurrection.”\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3228/" }, { "number": 3229, "global_number": "46190", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "God’s Messenger presented me with two youths who were brothers, and when I sold one of them God’s Messenger asked me, “What has happened to your young man, ‘Ali?” When I told him he said, “Get him back, get him back.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3229/" }, { "number": 3230, "global_number": "46191", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He said he separated a slave girl from her child, but when the Prophet forbade him to do that he cancelled the transaction.\nAbu Dawud transmitted it with a break in the isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3230/" }, { "number": 3231, "global_number": "46192", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "gentleness towards the weak, affection towards parents, and kindness to slaves.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3231/" }, { "number": 3232, "global_number": "46193", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Umama told that God’s Messenger gave ‘Ali a youth and said, “Do not beat him, for I have been prohibited from beating people who observe the prayer, and I have seen him praying.”\nThis is the wording in al-Masabih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3232/" }, { "number": 3233, "global_number": "46194", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "In al-Mujtaba by Daraqutni ‘Umar b. al-Khattab is reported as saying, “God’s Messenger forbade us to beat people who observe the prayers.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3233/" }, { "number": 3234, "global_number": "46195", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told that a man came to the Prophet and said, “Messenger of God, how often shall I forgive a servant?” He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time he replied, “Forgive him (The verb is in the plural) seventy times daily.” Abu Dawud transmitted it, but Tirmidhi transmitted it from ‘Abdallah b. ‘Amr.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3234/" }, { "number": 3235, "global_number": "46196", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s Messenger as saying, “Feed those of your slaves who please you from what you eat and clothe them from what you clothe yourselves, but sell those who do not please you and do not punish God’s creatures.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3235/" }, { "number": 3236, "global_number": "46197", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Sahl b. al-Hanzaliya told of God’s Messenger coming upon an emaciated camel and saying, “Fear God regarding these dumb animals. Ride them when they are in good condition and let them free when they are in good condition.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3236/" }, { "number": 3237, "global_number": "46198", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "When the words of God most high came down, “Do not come near an orphan’s property except to improve it,” (Al-Qur’an 6:152) and “Those who devour unjustly the property of orphans. . .” (Al-Qur’an 4:10) those who were in charge of an orphan went and separated their food and drink from his, and if any of the orphan’s food or drink was left over they kept it for him until he ate it or it went bad. Finding that a burden, they mentioned the matter to God’s Messenger, and God most high sent down, “And they ask you about orphans. Say, to set things right for them is good, and if you intermix with them they are your brethren” (Al-Qur’an 2:220). They then mixed their food and their drink with theirs.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3237/" }, { "number": 3238, "global_number": "46199", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Musa said that God’s Messenger cursed those who separated a parent from his child and a brother from his brother.\nIbn Majah and Daraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3238/" }, { "number": 3239, "global_number": "46200", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said that when captives were brought to the Prophet he gave families together through dislike of separating them.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3239/" }, { "number": 3240, "global_number": "46201", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Let me tell you who your evil ones are. They are those who eat alone, beat their slaves, and withhold their help.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3240/" }, { "number": 3241, "global_number": "46202", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Bakr as-Siddiq reported God’s Messenger as saying, “One who treats badly those under his authority will not enter paradise.” He was asked whether he had not told them that this people had more slaves and orphans than any other, and replied, “Yes, so treat them as generously as you treat your children and give them food out of what you eat.” They then asked what benefit they got out of the world, and he replied, “A horse which you equip to fight on it in God’s path, and a slave who serves you sufficiently; and when he prays he is your brother.”\nIbn Majah transmittted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3241/" }, { "number": 3242, "global_number": "46203", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "I was brought before God’s Messenger in the year of Uhud when I was fourteen and he sent me back. Then I was brought before him in the year of the Trench when I was fifteen and he gave me permission to fight.* ‘Umar b. ‘Abd al-‘Aziz said this represents the difference between fighting men and children. * Ajazani. It may be translated as above or it may mean “he gave me a fighting man’s permission”. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3242/" }, { "number": 3243, "global_number": "46204", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "that if any of the polytheists came to him he should send them back to them; that if any of the Muslims went to them they should not send them back; and that he should be allowed to enter the following year and stay in it for three days. When he entered it and the period had passed he went out, and Hamza’s daughter followed him calling, “Uncle, uncle.” ‘Ali took her and held her by the hand, and ‘Ali, Zaid and Ja’far disputed about her. ‘Ali said, “I have taken her, and she is the daughter of my paternal uncle.” Ja’far said, “She is the daughter of my paternal uncle and her maternal aunt is my wife.” Zaid said, “She is my brother’s daughter.” The Prophet then gave decision about her in favour of her maternal aunt, saying, “The maternal aunt is in the position of the mother.” To ‘Ali he said, “You pertain to me and I pertain to you;” to Ja’far, “You resemble my form and nature;” and to Zaid, “You are our brother and client.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3243/" }, { "number": 3244, "global_number": "46205", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather,‘Abdallah b. ‘Amr, told of a woman who said, “Messenger of God, my womb was a vessel to this son of mine, my breasts a water-skin for him, and my lap a guard for him, yet his father has divorced me and wants to take him away from me.” God’s Messenger replied, “You have more right to him as long as you do not marry.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3244/" }, { "number": 3245, "global_number": "46206", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "Abu Huraira said God’s Messenger gave a boy a choice between his father and his mother.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3245/" }, { "number": 3246, "global_number": "46207", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "He told of a woman who came to God’s Messenger and said, “My husband wants to take away my son, and he has provided drink and other benefits for me.” The Prophet said, “This is your father and this is your mother, so take whichever of them you wish by the hand.” He took his mother’s hand and she went off with him.\nAbu Dawud, Nasa’i and Darimi transmitted.it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3246/" }, { "number": 3247, "global_number": "46208", "collection": "Mishkat al-Masabih", "book": "Marriage", "narrators": [], "grade": "", "text": "While I was sitting with Abu Huraira a Persian woman came, to him along with a son of hers. She had been divorced by her husband and they both claimed him. She addressed him in foreign speech telling him that her husband wished to take her son away, and Abu Huraira told them to cast lots for him, saying that to her in foreign speech. Then her husband came and asked who was disputing with him about his son, and Abu Huraira assured him in God’s name that the only reason why he said what he had said was because once when he was sitting with God’s Messenger a woman came to him and said, “Messenger of God, my husband wants to take away my son, and he had benefited me and drawn water for me from the well of Abu ‘Inaba.” (Nasa’i has “from sweet water.”) God’s Messenger replied, “Cast lots for him.” Her husband asked, “Who is disputing with me about my son?” and God’s Messenger said, “This is your father and this is your mother, so take whichever of them you wish by the hand,” and he took his mother’s hand. * Mirqat, iii, 536 says that while Sulaiman appears in all texts of the Mishkat, the correct form is Salman. Abu Dawud, Talaq, 35 (in the 2-vol. edn. Cairo, 1348 A.H.) has Salma (or Sulma). See further Ibn Hajar, Tahdhib, xii, 253.\nAbu Dawud and Nasa’i transmitted it, but Nasa’i mentioned the version which was traced back to the Prophet. Darimi transmitted it on the authority of Hilal b. Usama.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3247/" }, { "number": 3248, "global_number": "46209", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone emancipates a Muslim slave, God will set free from hell a member of the body for every member of his, even his private parts for his.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3248/" }, { "number": 3249, "global_number": "46210", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Abu Dharr said he asked the Prophet what action was most excellent, and he replied, “Faith in God and jihad in His path.” He then asked which slaves were most excellent 1 and he replied. “Those whose price is highest and who are held in most esteem by their people.” He asked what he should do if unable to act accordingly 2 and he replied, “You should assist a workman, or work for one who is unskilled.” He asked what he should do if unable to act accordingly and he replied, “Do no harm to others 3 for that is sadaqa you bestow on yourself.”\nBukhari and Muslim.\n1. i.e. for the purpose of emancipating them. 2. The Arabic is fa-in lam af’al which is somewhat vague. It most probably means he is asking what he should do if unable to emancipate a slave of such quality. 3. This is an accepted meaning of the Arabic tada’u ‘un-nas min ash-sharr. Another possible meaning is to leave people alone because of their evil.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3249/" }, { "number": 3250, "global_number": "46211", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib told of a desert Arab who came to the Prophet and said, “Teach me an action which will bring me into paradise.” He replied, “You have asked a large question in few words. Emancipate, a man and set free a slave.” He asked if the two were not the same thing, and he replied, “No; emancipating a man is doing it by yourself, and setting free a slave is contributing towards his price. You must also lend for milking a she-camel which has much milk and be well disposed towards a relative who does wrong. If you cannot do that, feed the hungry, give drink to the thirsty, recommend what is reputable and forbid what is disreputable. And if you cannot do that, restrain your tongue from everything but what is good.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3250/" }, { "number": 3251, "global_number": "46212", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "‘Amr b. ‘Abasa reported the Prophet as saying, “If anyone builds a mosque that God may be mentioned in it, a house will be built for him in paradise; if anyone emancipates a Muslim, that will be his ransom from jahannam; if anyone develops a grey hair while in ‘God’s path, it will be a light for him on the day of resurrection.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3251/" }, { "number": 3252, "global_number": "46213", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "We went to Wathila b. al-Asqa‘ and said, “Tell us a tradition which has no addition or omission.” He replied angrily, “One of you recites when his copy of the Qur’an is hung up in his house, and he makes additions and omissions.” We declared that all we meant was a tradition he had heard from the Prophet, and he said they had gone to God’s Messenger about a friend of theirs who deserved (i.e., hell) for murder, 2 and he replied, “If you emancipate a slave on his behalf God will set free from hell a member of the body for every member of his.” Abu Dawud and Nasa’i transmitted it.\n1. Mirqat, iii, 540 gives al-Gharif ad-Dailami but says it should correctly be Ibn ad-Dailami. It adds that Hakim in his Mustadrak says al-Gharif was a laqab of ‘Abdallah b. ad-Dailami, and that in Jami’-al-usul the name is given as al-Gharif b. ‘Ayyash ad-Dailami. This is the form in the Damascus edn. of the Mishkat, the one used in the translation above. It is also given by Ibn Hajar, Tahdhib, viii, 245. 2. Mirqat, iii, 541 suggests that the reference may be to someone who had killed a man unintentionally.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3252/" }, { "number": 3253, "global_number": "46214", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Samura b. Jundub reported God’s Messenger as saying, “The most excellent sadaqa is intercession for which a slave is set free.”\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3253/" }, { "number": 3254, "global_number": "46215", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “If anyone emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first man’s share.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3254/" }, { "number": 3255, "global_number": "46216", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “If anyone emancipates a share in a slave, he is to be completely emancipated if he has money; but if he has none, the slave will be required to work to pay for his freedom, but must not be overburdened.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3255/" }, { "number": 3256, "global_number": "46217", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Imran b. Husain said that a man who had no other property emancipated six slaves of his at the time of his death. God’s Messenger called for them, and after dividing them into three sections, casting lots among them, setting two free and keeping four in slavery,* he spoke severely of him. Nasa’i transmitted it on ‘Imran’s authority, but in place of “he spoke severely of him,” he mentioned that the Prophet said, “I was inclined not to pray over him.” In Abu Dawud’s version he said, “Had I been present before his burial, he would not have been buried in a Muslim cemetery.”\nMuslim transmitted it.\n*The principle is that at least two-thirds of a dead man’s property must go to the heirs.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3256/" }, { "number": 3257, "global_number": "46218", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A son does not repay what he owes his father unless he buys him and emancipates him if he finds him in slavery.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3257/" }, { "number": 3258, "global_number": "46219", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "if anything is left over give it to your family; if anything is left over when they have received something, give it to your relatives; and if anything is left over when they have received something, do thus and thus,” meaning that it should be distributed in front of him, on his right and on his left.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3258/" }, { "number": 3259, "global_number": "46220", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Al-Hasan, on Samura’s authority, reported God’s Messenger as saying, “If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3259/" }, { "number": 3260, "global_number": "46221", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “When a man’s slave-woman bears him a child she becomes free at his death.”*\nDarimi transmitted it.\n* The text has ‘au durbur in minhu au ba’dahu’ indicating a doubt on the part of a transmitter as to which words were used. Both expressions amount to the same thing so it seems sufficient to give “at his death” in the translation above.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3260/" }, { "number": 3261, "global_number": "46222", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "In the time of God’s Messenger and of Abu Bakr we sold slave women who had borne children, but when ‘Umar was in power he forbade us to do so and we stopped.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3261/" }, { "number": 3262, "global_number": "46223", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “If anyone emancipates a slave who owns property he gets the slave’s property, unless the master stipulates otherwise.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3262/" }, { "number": 3263, "global_number": "46224", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Abul Malih told on his father’s authority that when a man emancipated a share in a slave, and the matter was mentioned to the Prophet he said, “God has no partner,” and decided chat he should be emancipated.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3263/" }, { "number": 3264, "global_number": "46225", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "I was a slave of Umm Salama, and she said, “I shall emancipate you, but I stipulate that you must serve God’s Messenger as long as you live” I replied, “Even if you do not make a stipulation with me I shall not leave God’s Messenger as long as I live”. She then emancipated me and made the stipulation with me.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3264/" }, { "number": 3265, "global_number": "46226", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that this grandfather reported the Prophet as saying, “A slave who has entered into an agreement to purchase his freedom is a slave as long as a dirham of the agreed price remains to be paid.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3265/" }, { "number": 3266, "global_number": "46227", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Umm Salama reported God’s Messenger as spying, “When a slave of one of you women has made an agreement to purchase his freedom and can pay the full price, she must veil herself from him.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3266/" }, { "number": 3267, "global_number": "46228", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported God’s Messenger as saying, “If anyone has agreed to let his slave buy his freedom for a hundred uqiyas and he pays them all but ten (or he said, ten dinars), and he is then unable to complete the amount, he remains a slave.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3267/" }, { "number": 3268, "global_number": "46229", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “When a slave who has made an agreement to purchase his freedom gets blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated.” In a version by Tirmidhi he said, “Blood wit is paid for a slave who has made an agreement to purchase his freedom at the rate paid for a freeman so far as he has paid the purchase money, and at the rate paid for a slave so far as the remainder is concerned,” but he declared it to be weak.\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3268/" }, { "number": 3269, "global_number": "46230", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Abu ‘Amra al-Ansari told that his mother had intended to emancipate a slave, but she postponed it till the morning, and she died. ‘Abd ar-Rahman said he asked al-Qasim b. Muhammad whether it would benefit her if he emancipated the slave on her behalf, and al-Qasim told him that Sa’d b. ‘Ubada had gone to God’s Messenger saying his mother had died and asking whether it would benefit her if he set free a slave on her behalf, and that God’s Messenger had replied that it would.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3269/" }, { "number": 3270, "global_number": "46231", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "Yahya b. Sa’id told that ‘Abd ar-Rahman b. Abu Bakr died in his sleep and that his sister ‘A’isha emancipated many slaves on his behalf. Malik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3270/" }, { "number": 3271, "global_number": "46232", "collection": "Mishkat al-Masabih", "book": "Emancipation", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “If anyone buys a slave and makes no stipulation about his property, he gets none of it.”\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3271/" }, { "number": 3272, "global_number": "46233", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Ibn ‘Umar said the greatest oath the Prophet used was, “No, by Him who overturns the hearts.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3272/" }, { "number": 3273, "global_number": "46234", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “God forbids you to swear by your fathers. If anyone swears he must swear by God, or keep silent.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3273/" }, { "number": 3274, "global_number": "46235", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Samura reported God’s Messenger as saying, “Do not swear by idols or by your fathers.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3274/" }, { "number": 3275, "global_number": "46236", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying that if anyone swears an oath in the course of which he says, “By al-Lat and al-‘Uzza”, he should say, “There is no god but God”; and that if anyone says to his friend, “Come and let me play for money with you”, he should pay sadaqa.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3275/" }, { "number": 3276, "global_number": "46237", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Thabit b. ad-Dahhak reported God’s Messenger as saying, “If anyone swears by a religion other than Islam falsely he is like what he has said.* A son of Adam may not take a vow about something which he does not possess, and if anyone kills himself with something in this world he will be punished with it on the day of resurrection. If anyone curses a believer it is like murdering him, if anyone charges a believer with infidelity it is like murdering him, and if anyone makes a false claim to gain much thereby God will give him less instead of more.”\n(Bukhari and Muslim.)\n*Opinions differ about the meaning. Some say it means he is a liar, others that he is an infidel.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3276/" }, { "number": 3277, "global_number": "46238", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Abu Musa reported God’s Messenger as saying, “I swear by God that if God will, I shall not swear an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3277/" }, { "number": 3278, "global_number": "46239", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "A version has, “Do the thing that is better and make atonement for your oath.’* Bukhari, al-Aiman wan-nudhur, I and Muslim, Aiman, 19 give the first form in full. I have not found the other version.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3278/" }, { "number": 3279, "global_number": "46240", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone swears an oath and considers something else to be better than it he should make atonement for his oath and do that.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3279/" }, { "number": 3280, "global_number": "46241", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “I swear by God that it is more sinful in God’s sight for one of you to persist in his oath regarding his family than to give for it the atonement God has imposed.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3280/" }, { "number": 3281, "global_number": "46242", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Your oath should be about something regarding which your companion will believe you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3281/" }, { "number": 3282, "global_number": "46243", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “An oath is to be interpreted according to the intention of the one who takes it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3282/" }, { "number": 3283, "global_number": "46244", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘A’isha said that the verse, “God will not take you to account for what is futile in your oaths” (Al-Qu’ran 2:225; 5:89) was sent down about such phrases as “No, by God,” and “Yes, by God.”\nBukhari transmitted it. Sharh as-sunna has the wording of al-Masabih, saying that some transmitters traced it back to the Prophet on ‘A’isha’s authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3283/" }, { "number": 3284, "global_number": "46245", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Do not swear by your fathers, or by your mothers, or by rivals (Cf. Al-Qur’an 2:22 etc. The reference is to idols or false gods) to God; and swear by God only when you are speaking the truth.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3284/" }, { "number": 3285, "global_number": "46246", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Ibn Umar told that he heard God’s Messenger say, “He who swears by anyone but God is a polytheist.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3285/" }, { "number": 3286, "global_number": "46247", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Buraida reported God’s Messenger as saying, “He who swears by faithfulness* is not one of our number.”\nAbu Dawud transmitted it.\n* Amana. It is held that the objection is due to the fact that the word is not the name of one of God’s attributes, but merely one of the duties prescribed to mankind. It is an unsuitable word because its use suggests that it is being equated with one of God’s attributes.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3286/" }, { "number": 3287, "global_number": "46248", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "He reported God’s Messenger as stating that if anyone says, “I am free from Islam,” that is just as he has said if he is lying, but if he is speaking the truth he will not return safely to Islam.\nAbu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3287/" }, { "number": 3288, "global_number": "46249", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told that when God’s Messenger swore strongly he said, “No, by Him in whose hand is the soul of Abu Qasim.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3288/" }, { "number": 3289, "global_number": "46250", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s Messenger swore an oath it was, “No, and I ask forgiveness of God.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3289/" }, { "number": 3290, "global_number": "46251", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as stating that if anyone says when swearing an oath, “If God will”, he is not held accountable if he breaks it.\nTirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it, but Tirmidhi mentioned a number who traced it no farther back than Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3290/" }, { "number": 3291, "global_number": "46252", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "I said, “Messenger of God, tell me what I should do about a cousin of mine to whom I go and ask for something, but who neither gives me anything nor regards my kinship, then when he needs my help comes to me and asks for something, and I have sworn that I would not give him anything or regard his kinship.” He commanded me to do that which is better and make atonement for my oath. In Ibn Majah’s version he told that he said, “Messenger of God, my cousin comes to me and I swear that I will not give him anything or regard his kinship,” and that he replied, “Make atonement for your oath.”\nNasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3291/" }, { "number": 3292, "global_number": "46253", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Abu Huraira and Ibn ‘Umar reported God’s Messenger as saying, “Do not make vows, for a vow has no effect against fate; it is only from the miserly that it is a means by which something is extracted.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3292/" }, { "number": 3293, "global_number": "46254", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “If anyone vows to obey God let him obey Him, but if anyone vows to disobey Him let him not disobey Him.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3293/" }, { "number": 3294, "global_number": "46255", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘Imran b. Husain reported God’s Messenger as saying, “A vow to do an act of disobedience must not be fulfilled, or one to do something over which one has no control.”\nMuslim transmitted it. A version has, “No vow must be taken to disobey God.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3294/" }, { "number": 3295, "global_number": "46256", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir reported God’s Messenger as saying, “The atonement for a vow is the same as for an oath.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3295/" }, { "number": 3296, "global_number": "46257", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "While the Prophet was preaching a man was standing, so he asked about him and was told that he was Abu Isra’il who had taken a vow to stand and not to sit, or go into the shade, or speak, but to fast. Thereupon the Prophet said, “Command him to speak, go into the shade, sit and complete his fast.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3296/" }, { "number": 3297, "global_number": "46258", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Anas said that the Prophet saw an old man being supported between his sons, and on asking what was the matter with him and being told that he had taken a vow to walk,* he said, “God most high has no need that this man should punish himself,” and he ordered him to ride. In a version by Muslim on Abu Huraira’s authority he said, “Ride, old man, for God is not in need of you and your vow.”\n*Mirqat, iii, 565 explains this as a vow to walk to the Ka’ba.\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3297/" }, { "number": 3298, "global_number": "46259", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that Sa’d b. ‘Ubada asked the Prophet for a decision about a vow taken by his mother who had died before fulfilling it, and that he gave decision that he should fulfil it on her behalf.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3298/" }, { "number": 3299, "global_number": "46260", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Ka’b b. Malik told that he said, “Messenger of God, to make my repentance complete* I should divest myself of my property as sadaqa for God and His Messenger.” God’s Messenger replied, “Retain some of your property, for that will be better for you.” So he said he would retain the portion he had at Khaibar.\n(Bukhari and Muslim.) This is part of a long tradition.\n* Mirqat, iii, 566 refers this to his withdrawal from the expedition to Tabuk without a valid reason. Pt. 10", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3299/" }, { "number": 3300, "global_number": "46261", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.”\nAbu Dawud, Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3300/" }, { "number": 3301, "global_number": "46262", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “If anyone takes a vow but does not name it, its atonement is the same as that for an oath; if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath; if anyone takes a vow he is unable to fulfil, its atonement is the same as that for an oath; but if anyone takes a vow he is able to fulfil, he must do so.”\nAbu Dawud and Ibn Majah transmitted it, but some traced it no farther back than Ibn ‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3301/" }, { "number": 3302, "global_number": "46263", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Thabit b. ad-Dahhak said that in the time of God’s Messenger a man took a vow to slaughter camels at Buwana and came and told him. God’s Messenger asked whether the place contained any idol worshipped in pre-Islamic times and was told that it did not. He asked whether any pre-Islamic festival was observed there and was told that no such thing was observed. He then said to the man, “Fulfil your vow, for a vow to do an act of disobedience to God must not be fulfilled, neither must one to do something over which a human being has no control.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3302/" }, { "number": 3303, "global_number": "46264", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather told of a woman who said, “Messenger of God, I have taken a vow to play the tambourine over you,” to which he replied, “Fulfil your vow.”\nAbu Dawud transmitted it.\nRazin added that she said, “And I have taken a vow to perform a sacrifice in such and such a place,” a place in which people had performed sacrifices in pre-Islamic times. He asked whether that place contained any idol worshipped in pre-Islamic times, and she replied that it did not. He asked whether any pre-Islamic festival was observed there, and she replied that none was. He then said, “Fulfil your vow.”\nRazin", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3303/" }, { "number": 3304, "global_number": "46265", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "bu Lubaba told that she said to the Prophet, “To make my repentance complete* I should abandon my people’s abode in which I committed sin and divest myself of all my property to be given as sadaqa.” He replied, “A third will be enough for you to give.”\nRazin transmitted it.\n* The story is given in Ibn Hisham’s as-Sirat an nabawiya (Cairo, 1355/1936), iii. 247. Quraiza had consulted him as to whether they should surrender unconditionally, and while he replied that they should, he put his hand to his throat to indicate that if they did they would be put to death, thus giving them a warning. Al-Qur’an, 8:27 is said to be connected with this incident.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3304/" }, { "number": 3305, "global_number": "46266", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Jabir b. ‘Abdallah told that a man got up on the day of the Conquest and said, “Messenger of God, I have vowed to God who is great and glorious that if God conquers Mecca at your hands I shall pray two rak’as in Jerusalem.” He replied, “Pray here.” He repeated his statement to him and he replied, “Pray here.” He again repeated it to him and he replied, “Pursue your own course, then.”\nAbu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3305/" }, { "number": 3306, "global_number": "46267", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the sister of ‘Uqba b. ‘Amir took a vow to perform the Pilgrimage on foot, but was unable to do so. God’s Messenger then said, “God is not in need of your sister’s walking, so let her ride and present a sacrificial camel.”*\nAbu Dawud and Darimi transmitted it.\n*Arabic budana\nIn a version by Abu Dawud it says the Prophet ordered her to ride and offer animals for sacrifice.* In another version by him the Prophet said, “God gets no good from the affliction your sister imposes on herself, so let her perform the Pilgrimage riding and make atonement for her oath.”\nAbu Dawud.\n*Arabic hady", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3306/" }, { "number": 3307, "global_number": "46268", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘Abdallah b. Malik told that when ‘Uqba b. ‘Amir consulted the Prophet about a sister of his who had vowed to perform the Pilgrimage. If barefoot and bareheaded, he said, “Command her to cover her head and to ride, and to fast three days.”\nAbu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3307/" }, { "number": 3308, "global_number": "46269", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Sa’id b. al-Musayyib told that there were two brothers among the Ansar who shared an inheritance and that when one of them asked the other for the portion due to him he replied, “If you ask me again for the portion due to you, all my property will be devoted to the Ka’ba.”1 ‘Umar, telling him that the Ka’ba did not need his property, ordered I him to make atonement for his oath and speak to his brother, for he had heard God’s Messenger say, “An oath or a vow to disobey the Lord, t or to break ties of relationship, or about something over which one has no control is not binding on you.”\nAbu Dawud transmitted it.\n1. Fi ritaj al-ka’ba. This phrase which speaks of the door of the Ka’ba is used as a phrase for the Ka’ba itself. 2. Mirqat, iii, 570 says it means he is to speak to his brother about repeating his request.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3308/" }, { "number": 3309, "global_number": "46270", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "‘Imran b. Husain told that he heard God’s Messenger say, “Vows are of two kinds, so if anyone vows to do an act of obedience, that is for God and must be fulfilled; but if anyone vows, to do an act of disobedience, that is for the devil and must not be fulfilled, but he must make atonement for it to the extent he would do in the case of an oath.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3309/" }, { "number": 3310, "global_number": "46271", "collection": "Mishkat al-Masabih", "book": "Oaths and Vows", "narrators": [], "grade": "", "text": "Muhammad b. al-Muntashir told of a man who vowed to sacrifice himself if God rescued him from his enemy. He consulted Ibn ‘Abbas who told him to consult Masruq, and when he consulted him he replied, “Do not sacrifice yourself, for if you are a believer, you will kill a believing soul, and if you are an infidel you will hasten to hell; but buy a ram and sacrifice it for the poor, for Isaac was better than you and he was ransomed with a ram.”* He told Ibn ‘Abbas and he replied, “This is the decision I wanted to give you.”\nRazin transmitted it.\n*This agrees with the story in the Old Testament which says that Abraham was preparing to sacrifice Isaac, whereas the usual Muslim version is that it was Ishmael.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3310/" }, { "number": 3311, "global_number": "46272", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "a life for a life; a married man who commits fornication; and one who turns aside from his religion and abandons the community.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3311/" }, { "number": 3312, "global_number": "46273", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “A believer will continue to find ample scope in his religion as long as he does not kill anyone unlawfully.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3312/" }, { "number": 3313, "global_number": "46274", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s Messenger as saying, “Shedding of blood will be the first matter about which judgment will be given on the day of resurrection.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3313/" }, { "number": 3314, "global_number": "46275", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Al-Miqdad b. al-Aswad told that he said, “Tell me, Messenger of God, supposing I meet an infidel and we fight together and he strikes one of my hands with his sword and cuts it off, then flies for refuge from me to a tree and says he has submitted himself to God (or, in another version, says when I intend to kill him that there is no god but God), shall I kill him after he has said it?” He replied, “Do not kill him.” He protested, “But, Messenger of God, he cut off one of my hands.” God’s Messenger then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him, and you will be in the position in which he was before he made his testimony.”*\n(Bukhari and Muslim.)\n*i.e. he will now be one for whose killing retaliation may be demanded, and you will be one whose blood may lawfully be shed.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3314/" }, { "number": 3315, "global_number": "46276", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "God’s Messenger sent us to some people of Juhaina, and I attacked one of them and was about to spear him when he said, “There is no god but God.” I then speared him and killed him, after which I went and told the Prophet. He said, “Did you kill him when he had testified that there is no god but God?” I replied, “Messenger of God, he did that only as a means to escape death.” He asked, “Why did you not split his heart?”*\n(Bukhari and Muslim.)\n*He is here rebuked for attributing motives to the man when he could not know his inner motive. Splitting the heart is a figure of speech for examining the inner motives.\nIn the version of Jundub b. ‘Abdallah al-Bajali God’s Messenger is reported as saying several times, “How will you deal with ‘There is no god but God’ when it comes on the day of resurrection?”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3315/" }, { "number": 3316, "global_number": "46277", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone kills a man who has made a covenant* he will not experience the fragrance of paradise, yet its odour can be experienced at a distance of forty years’ journey.”\nBukhari transmitted it.\n* Mu’ahid. This is used of a member of protected communities, but is also used of anyone who belongs to a non-Muslim community with whom a treaty of peace has been made.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3316/" }, { "number": 3317, "global_number": "46278", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “He who throws himself from a mountain and kills himself will be thrown down in the fire of jahannam and remain in it for ever and ever; he who sips poison and kills himself will have his poison in his hand and sip it for ever and ever in the fire of jahannam; and he who kills himself with a piece of iron will have his piece of iron in his hand and will be stabbed with it in his belly in the fire of jahannam for ever and ever.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3317/" }, { "number": 3318, "global_number": "46279", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “He who strangles himself will do so in hell, and he who thrusts a spear into himself will do so in hell.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3318/" }, { "number": 3319, "global_number": "46280", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jundub b. ‘Abdallah reported God’s Messenger as saying that among those who lived before their time there was a man who had a wound and had so little patience to bear it that he took a knife with which he cut off his hand, but the blood did not cease to flow till he died. God most high said, “My servant has tried to outstrip me in taking his life, so I have excluded him from paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3319/" }, { "number": 3320, "global_number": "46281", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jabir said that when the Prophet emigrated to Medina at-Tufail b. ‘Amr ad-Dausi did so also accompanied by one of his people who became ill and had so little patience to bear it that he took some arrow heads of his with which he cut his knuckles, and his hands flowed with blood till he died. Then at-Tufail b. ‘Amr saw him in a dream with a fine appearance and saw him covering his hands, so he said to him, “What did your Lord do to you?” He replied, “He forgave me because of my emigration to His prophet.” He asked, “How is it that I see you covering your hands? He replied that it had been said to him, “We will not put right what you have spoilt.” At-Tufail told this to the Prophet and he said, “O God, forgive his hands also.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3320/" }, { "number": 3321, "global_number": "46282", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Shuraih al-Ka’bi reported God’s Messenger as saying, “Then you, Khuza’a, have killed this man of Hudhail, but I swear by God that I will pay his blood wit. If anyone kills a man hereafter his people will have a choice, to kill him if they wish, or to accept blood wit if they wish.”\nTirmidhi and Shafi‘i transmitted it. It occurs in Sharh as-sunna with his isnad, but it states clearly that it does not occur in the two Sahihs on the authority of Abu Shuraih, saying that they rendered it from Abu Huraira’s version, meaning something similar.*\n*In Masabih as-sunna the tradition is given among the sound ones without any reference to its source. Here Sharh as-sunna is quoted to the effect that the above tradition is not given by Bukhari or Muslim, but that they give something similar on Abu Huraira’s authority. Section 1 is normally confined to traditions from Bukhari or Muslim, or from both, so it is strange to find that a tradition from another source is here preferred to theirs.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3321/" }, { "number": 3322, "global_number": "46283", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Anas said that a Jew crushed a girl’s head between two stones and she was asked who had done this to her, whether it was so and so, or so and so, until the Jew was named, whereupon she gave a sign with her head. The Jew was fetched, and when he admitted it God’s Messenger gave command that his head should be crushed with stones.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3322/" }, { "number": 3323, "global_number": "46284", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He said that ar-Rubaiyi‘, paternal aunt of Anas b. Malik, broke the front tooth of a girl of the Ansar, and when they went to the Prophet he ordered retaliation to be taken. Then Anas b. an-Nadr, paternal uncle of Anas b. Malik, said, “No, by God, her front tooth will not be broken, Messenger of God.” He replied, “Anas, God’s decree is retaliation.” But the people were agreeable to accepting a fine, so God’s Messenger said, “Among God’s servants there are those who, if one adjured God, would consent to it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3323/" }, { "number": 3324, "global_number": "46285", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Juhaifa said he asked ‘Ali whether he had any instruction not contained in the Qur’an and he replied, “By Him who split the seed and created the soul, I have nothing but what is in the Qur’an, except understanding which a man is given regarding His Book and what is in the document.” He asked him what the document contained, and he replied, “Blood wit, the setting free of a prisoner, and that a Muslim should not be killed for an infidel.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3324/" }, { "number": 3325, "global_number": "46286", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported the Prophet as saying, “The passing away of the world would mean less to God than the murder of a Muslim man.”\nTirmidhi and Nasa’i transmitted it. Some traced it only to the Companion, and that is the soundest view. Ibn Majah transmitted it on the authority of al-Bara’ b. ‘Azib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3325/" }, { "number": 3326, "global_number": "46287", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Sa’id and Abu Huraira reported God’s Messenger as saying, “If the inhabitants of heaven and earth were to share in the blood of a believer, God would overturn them in hell.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3326/" }, { "number": 3327, "global_number": "46288", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “On the day of resurrection the slain will bring the slayer with his forelock and his head in his hand, his own jugular vein meanwhile dripping with blood, and he will say, ‘My Lord, he killed me’ till he brings him near the Throne.”\nTirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3327/" }, { "number": 3328, "global_number": "46289", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "I adjure you by God. Are you aware that God’s Messenger said, “It is not lawful to kill a man who is a Muslim except for one of three reasons: fornication after marriage, or unbelief after accepting Islam, or wrongfully killing someone, for which he may be killed”? I swear by God that I have not committed fornication before or after the coming of Islam, or apostatised since I swore allegiance to God’s Messenger, or killed anyone whom God has declared inviolate; so for what reason do you want to kill me?\nTirmidhi, Nasa’i and Ibn Majah transmitted it, and Darimi gives the wording of the tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3328/" }, { "number": 3329, "global_number": "46290", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu ad-Darda’ reported God’s Messenger as saying, “A believer will continue to go on quickly and well* so long as he does not kill anyone unlawfully, but when he does so he will grow weary.”\nAbu Dawud transmitted it.\n*i.e. quick to obey God’s commands and observing well what is due to God and man.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3329/" }, { "number": 3330, "global_number": "46291", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “God may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.”\nAbu Dawud transmitted it, and Nasa’i transmitted it on the authority of Mu’awiya.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3330/" }, { "number": 3331, "global_number": "46292", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “The prescribed punishments are not to be inflicted in mosques and a father is not to be killed for a son.”\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3331/" }, { "number": 3332, "global_number": "46293", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "I came to God’s Messenger with my father, and on his asking who this was along with him, he replied, “He is my son; be witness to the fact.” He said, “He will not bring evil on you, nor will you bring evil on him.”*\nAbu Dawud and Nasa’i transmitted it.\n* This is explained as meaning that neither will be punished for the wrong done by the other.\nIn Sharh as-sunna there is an addition at the beginning. He said: I went in with my father to see God’s Messenger, and when my father saw what was on God’s Messenger’s back he said, “Let me treat what is on your back, for I am a physician.” He replied, “You are the helper, but God is the Physician.”*\n*i.e. you act in a gentle manner giving help and advice, but only God can cure.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3332/" }, { "number": 3333, "global_number": "46294", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that Suraqa b. Malik said he was present when God’s Messenger allowed a father to take retaliation on his son, but did not allow a son to take retaliation on his father.\nTirmidhi transmitted it, declaring it to be weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3333/" }, { "number": 3334, "global_number": "46295", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Al-Hasan, on Samura’s authority, quoted God’s Messenger as saying, “If anyone kills his slave we will kill him, and if anyone maims his slave we will maim him.”\nTirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, and Nasa’i added in another version, “If anyone castrates his slave we will castrate him.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3334/" }, { "number": 3335, "global_number": "46296", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather reported God’s Messenger as saying, “If anyone kills a man deliberately he is to be handed over to the relatives of the one who has been killed. If they wish they may kill him, but if they wish they may accept blood wit, which is thirty she-camels in their fourth year, thirty in their fifth year, and forty pregnant she-camels. Any arrangement they make with him is for them to decide.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3335/" }, { "number": 3336, "global_number": "46297", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Ali reported the Prophet as saying, “The lives of all Muslims are equal; the lowliest of them can guarantee their protection, the most distant can keep others from breaking protection he has given,* and they are one band against others. A Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds.”\nAbu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted it on the authority of Ibn ‘Abbas.\n* The interpretation which seems to be preferred is that no matter how far one may live from the land of infidels, any protection one may guarantee to an infidel must be respected by all Muslims. Another possible explanation is that when a detachment is sent ahead into infidel country those who remain behind them are entitled to their portion of any spoil they take, but it is felt that this meaning does not suit the context. The Arabic words are wa-yaruddu ‘alaihim aqsahum.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3336/" }, { "number": 3337, "global_number": "46298", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Shuraih al-Khuza’i told that he heard God’s Messenger say, “If a relative of anyone is killed, or if he suffers khabal, which means a wound, he may choose one of three things, but if he wants anything more* you must restrain him. He may retaliate, or forgive, or receive compensation; but if he accepts one of these and afterwards asks something more, he will go to hell for ever and ever.”\nDarimi transmitted it.\n* Literally “the fourth.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3337/" }, { "number": 3338, "global_number": "46299", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ta’us, on the authority of Ibn ‘Abbas, reported God’s Messenger as saying, “If anyone is killed in error when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due.* But if anyone kills someone deliberately retaliation is due, and if anyone tries to prevent it God’s curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him.”\nAbu Dawud and Nasa’i transmitted it.\n*These are instances in which the actual person who killed him is not clearly known, or where there was no intention to kill.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3338/" }, { "number": 3339, "global_number": "46300", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “I will not forgive any-one who kills after accepting blood wit.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3339/" }, { "number": 3340, "global_number": "46301", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abud Darda’ told that he heard God’s Messenger say, “No one will suffer any bodily injury and forgive it* without God raising him a degree for it and removing a sin from him.”\nTirmidhi and Ibn Majah transmitted it.\n* Literally “give it as sadaqa.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3340/" }, { "number": 3341, "global_number": "46302", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Sa’id b. al-Musayyib told that ‘Umar b. al-Khattab killed five or seven people for one man whom they had killed treacherously, ‘Umar saying. “If the people of San’a’ had conspired against him I would have killed them all.”\nMalik transmitted it, and Bukhari transmitted something similar on the authority of Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3341/" }, { "number": 3342, "global_number": "46303", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jundub said he was told by so and so that God’s Messenger said, “On the day of resurrection the man who has been killed will bring the one who killed him and say, ‘Ask this man why he killed me,’ and he will say, ‘I killed him on account of so and so’s property’.”* Jundub said, “Avoid that.”\nNasa’i transmitted it.\n* There is some doubt as to whether the word is to be read milk or mulk. The translation above follows the former the latter is the correct reading it would require “in the time of so and so’s reign.” This, however, does not seem to suit the context.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3342/" }, { "number": 3343, "global_number": "46304", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone helps in killing a believer to the extent of half a word,* he will meet God with ‘Despairing of God’s mercy’ written on his forehead.”\nIbn Majah transmitted it.\n* This is taken to mean that it is a serious matter even to utter half the word which expresses an intention to kill a believer.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3343/" }, { "number": 3344, "global_number": "46305", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “If a man seizes a man and another kills him, the one who killed him is to be killed and the one who seized him is to be imprisoned.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3344/" }, { "number": 3345, "global_number": "46306", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “This and that are equal,” meaning the little finger and the thumb.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3345/" }, { "number": 3346, "global_number": "46307", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s Messenger gave judgment, when the child of a woman of the B. Lihyan was born dead,* that a male or female slave of the best quality be paid in compensation. Then the woman against whom he had given this judgment died, and God’s Messenger gave judgment that her sons and husband should inherit from her and that the compensation should be paid by her relatives on her father’s side.\n(Bukhari and Muslim.)\n* Lihyan were a section of the tribe of Hudhail, so this tradition may be explained by what is said in the next ones. It was not merely an instance of a child being born dead; this was due to the injury caused by another woman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3346/" }, { "number": 3347, "global_number": "46308", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then God’s Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3347/" }, { "number": 3348, "global_number": "46309", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Al-Mughira b. Shu’ba told that one of two women who were fellow-wives threw a stone or a tent-pole at the other causing an abortion, and God’s Messenger gave judgment that a male or female slave of the best quality be given as compensation for the abortion, and he appointed it to be paid by the woman’s relatives on the father’s side. This is Tirmidhi’s version.*\nTirmidhi\n* The principle mentioned in the preface is not observed here. Section 1 should have only traditions from Bukhari or Muslim, but here Tirmidhi’s version is given first.\nIn Muslim’s version he said that a woman struck her fellow-wife with a tent-pole when she was pregnant and killed her, adding that one of them belonged to Lihyan. He said that God’s Messenger made the blood wit for the woman who was killed payable by the paternal relatives of the woman who killed her, and made a slave of the best quality the compensation for the child that had been in her womb.\nMuslim.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3348/" }, { "number": 3349, "global_number": "46310", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The blood wit for unintentional murder which resembles intentional, such as is done with a whip and a stick, is a hundred camels, forty of which are pregnant.”\nNasa’i, Ibn Majah and Darimi transmitted it, and Abu Dawud transmitted it both on his authority and on that of Ibn ‘Umar. Sharh as-sunna has the wording in al-Masabih on the authority of Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3349/" }, { "number": 3350, "global_number": "46311", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "“If anyone kills a believer wrongfully he must suffer retaliation for what his hand has done unless the relatives of the one who is killed are willing to do otherwise.” It also said that a man may be killed in retaliation for a woman; that the blood wit for a life is a hundred camels; that those who have gold should pay a thousand dinars; that for the complete cutting off of a nose the blood wit of a hundred camels must be paid; that full blood wit must be paid for the teeth, the lips, the testicles, the penis, the backbone and the eyes ; that for one foot half the blood wit must be paid, for a wound in the head a third of the blood wit, for a thrust which penetrates the body a third of the blood wit, for a head wound which removes a bone fifteen camels, for each finger and toe ten camels, and for tooth five camels.\nNasa’i and Darimi transmitted it. In Malik’s version it says: For an eye fifty, for a hand fifty, for a foot fifty, and for a wound which lays bare the bone five.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3350/" }, { "number": 3351, "global_number": "46312", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather said God’s Messenger gave judgment that five camels be paid for every wound which lays bare a bone, and five camels for every tooth.\nAbu Dawud, Nasa’i and Darimi transmitted it, and Tirmidhi and Ibn Majah transmitted the first part.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3351/" }, { "number": 3352, "global_number": "46313", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s Messenger treated the fingers and toes as equal.\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3352/" }, { "number": 3353, "global_number": "46314", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “The fingers and toes are equal,1 the teeth are equal, the front tooth and the molar tooth are equal, this and that are equal.”2\nAbu Dawud transmitted it.\n1. In this tradition only al-asabi’ is given, whereas the asabi of the hands and the feet are specified in the preceding. It must obviously mean both fingers and toes here. 2. It has been suggested that “this and that” refers only to the little finger and the thumb (cf. the first tradition in the chapter), but it may here refer to the front tooth and the molar tooth mentioned immediately before it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3353/" }, { "number": 3354, "global_number": "46315", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that God’s Messenger said in the course of an address in the year of the Conquest, “O people, there is no confederacy in Islam, but such as existed in pre-Islamic times is made still stronger by Islam. The believers are one band against others, the lowliest of them gives protection as from all, the most distant of them sends back spoil to them,* their expeditions sending it back to those who are at home. A believer shall not be killed for an infidel. The blood wit for an infidel is half that for a Muslim. There is to be no bringing in of animals to be assessed for zakat, neither are they to be removed to their pastures, but the sadaqat are to be received only in their dwellings.”, And in a version he said, “The blood wit for one with whom a covenant has been made is half that for a freeman.”\nAbu Dawud transmitted it.\n* Here the context seems to require this translation but cf. p. 739, n 1.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3354/" }, { "number": 3355, "global_number": "46316", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Khishf b. Malik, on the authority of Ibn Mas’ud, said God’s Messenger gave judgment that the blood wit for accidental killing should be twenty female and twenty male camels which had entered their second year, twenty she-camels which had entered their third year, twenty she-camels in their fifth year and twenty she-camels in their fourth year.\nTirmidhi, Abu Dawud and Nasa’i transmitted it, but the sound view is that it does not go back beyond Ibn Mas’ud. Khishf is unknown, being known only by this tradition. It is transmitted in Sharh as-sunna that the Prophet paid bloodwit for those slain at Khaibar from the camels of the sadaqa, but the male camel which has entered its second year is not among the age groups of the camels of the sadaqa, only the male camel which has entered its third year being included.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3355/" }, { "number": 3356, "global_number": "46317", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that the value of the blood wit in the time of God’s Messenger was eight hundred dinars or eight thousand dirhams, and that the blood wit for the people of the Book at that time was half that for Muslims. He said that applied till ‘Umar became Caliph, and he made a speech in which he said camels had become dear; so ‘Umar fixed the value for those who possessed gold at a thousand dinars, for those who possessed silver at twelve thousand,* for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. But he said he left the blood wit for dhimmis as it was, not raising it in proportion to the increase he made in the blood wit.\nAbu Dawud transmitted it.\n*i.e. dirhams", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3356/" }, { "number": 3357, "global_number": "46318", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet fixed the blood wit at twelve thousand.*\nTirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.\n*i.e. dirhams", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3357/" }, { "number": 3358, "global_number": "46319", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that God’s Messenger was fixing the blood wit for accidental death at the rate of four hundred dinars or their equivalent in silver for townsmen, and he was fixing it according to the price of camels, so when they were dear he increased the amount to be paid and when cheap prices prevailed he reduced the amount to be paid. In the time of God’s Messenger they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said that God’s Messenger gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said that blood wit was to be treated as something to be inherited by the heirs of the one who was killed, and he gave judgment that the blood wit for a woman should be divided among her relatives on her father’s side, but the killer should not inherit anything.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3358/" }, { "number": 3359, "global_number": "46320", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He said, on his father’s authority, that his grandfather reported the Prophet as saying, “Blood wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the Culprit is not to be killed.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3359/" }, { "number": 3360, "global_number": "46321", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He said, on his father’s authority, that his grandfather told that God’s Messenger gave judgment that a third of the blood wit should be paid for loss of eyesight when the eye is not removed.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3360/" }, { "number": 3361, "global_number": "46322", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Muhammad b. ‘Amr, on the authority of Abu Salama, said Abu Huraira told that God’s Messenger gave judgment that a male or female slave of the best quality, or a horse, or a mule should be paid for a miscarriage.\nAbu Dawud transmitted it, saying this tradition is transmitted by Hammad b. Salama and Khalid al-Wasiti on the authority of Muhammad b. ‘Amr, but he did not mention “or a horse or a mule.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3361/" }, { "number": 3362, "global_number": "46323", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather reported God’s Messenger as saying, “Anyone who practices medicine when he is not known as a practitioner will be held responsible.”*\nAbu Dawud and Nasa’i transmitted it.\n*He will have to pay blood wit if the patient dies.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3362/" }, { "number": 3363, "global_number": "46324", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Imran b. Husain told that when the slave of some poor people cut off the ear of a slave of some rich people, and his people came to the Prophet telling him that they were poor, he imposed no compensation on them.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3363/" }, { "number": 3364, "global_number": "46325", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "thirty-three she-camels in their fourth year, thirty- three she-camels in their fifth year, and thirty-four she-camels in the sixth year up to the ninth, all pregnant. In a version he said that the blood wit for unintentional murder was in four parts: twenty-five she-camels in their fourth year, twenty-five she-camels in their fifth year, twenty-five she-camels in their third year, and twenty-five she-camels in their second year.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3364/" }, { "number": 3365, "global_number": "46326", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Mujahid said ‘Umar gave judgment that the blood wit for what resembled intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3365/" }, { "number": 3366, "global_number": "46327", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Sa’id b. al-Musayyib said God’s Messenger gave judgment that a male or girl slave of the best quality should be paid for a child which is killed in its mother’s womb. When the one against whom this judgment was given asked, “How should I be fined for one who has not eaten or drunk, or spoken, or raised his voice?” adding that compensation is not to be paid for such, God’s Messenger said, “This man simply belongs to the kahins.”*\nMalik and Nasa’i transmitted it in mursal form, but Abu Dawud transmitted it on his authority (i.e. Sa’id’s) on the authority of Abu Huraira with a fully connected isnad.\n* There is a suggestion of rhyme in the Arabic used by the man who asked the question, so he is compared to the kahins who made their utterances in this form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3366/" }, { "number": 3367, "global_number": "46328", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “No retaliation is payable for a wound caused by a dumb animal, for a mine, or for a well.”*\n(Bukhari and Muslim.)\n* A longer form is given on p. 380. The reference is said to be an animal which is not at the time under anyone’s charge. No responsibility attaches to anyone who has dug a mine or a well in a place where he is entitled to do so if someone falls in.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3367/" }, { "number": 3368, "global_number": "46329", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "I went with God’s Messenger on the expedition of the army of distress,* and I had a hired servant who fought with a man, one of whom bit the other’s hand. The one who was bitten drew away his hand from the mouth of the one who bit him, dislodging his front tooth which fell out. He went to the Prophet, but he imposed no retaliation for his front tooth, saying, ‘Could he be expected to leave his hand in your mouth when you were crunching it like a male camel?”\n(Bukhari and Muslim.)\n* This refers to the expedition to Tabuk in 9 A H. Cf. Al-Qur’an, 9:117.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3368/" }, { "number": 3369, "global_number": "46330", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told of hearing God’s Messenger say, “He who is killed protecting his property is a martyr.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3369/" }, { "number": 3370, "global_number": "46331", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Huraira told that a man came and asked God’s Messenger to tell him what he should do if a man came wanting to take his property. He replied, “Do not give him your property.” He asked him to tell him what to do if the man fought with him, and he replied, “Fight with him.” He asked him to tell him what would happen if the man killed him, and he replied, “You will be a martyr.” He asked him to tell him what would happen if he killed the man, and he replied, “He will go to hell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3370/" }, { "number": 3371, "global_number": "46332", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He told that he heard God’s Messenger say, “If anyone were to look into your house without receiving your permission and you were to throw a pebble at him and put out his eye, you would be guilty of no offence.”\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3371/" }, { "number": 3372, "global_number": "46333", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Sahl b. Sa’d said that a man looked through a hole in God’s Messenger’s door when God’s Messenger had a spike with which he was scratching his head, so he said, “If I knew that you were seeing me I would poke it in your eyes, for asking permission has been appointed only on account of what people may see.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3372/" }, { "number": 3373, "global_number": "46334", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Abdallah b. Mughaffal told that he saw a man throwing pebbles and told him not to do so, for God’s Messenger had forbidden it, saying, “Game is not caught by such means, neither is an enemy injured, but you may sometimes break a tooth or put out an eye.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3373/" }, { "number": 3374, "global_number": "46335", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Musa reported God’s Messenger as saying, “When one of you passes along in our mosque or in our market having arrows with him he should grasp their points lest he cause any injury by them to a Muslim.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3374/" }, { "number": 3375, "global_number": "46336", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “None of you must point a weapon at his brother, for he does not know whether perhaps the devil may draw it out while it is in his hand as a result of which he will fall into a pit in hell.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3375/" }, { "number": 3376, "global_number": "46337", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “If anyone points a piece of iron at his brother the angels will curse him till he puts it down, even if he is his brother who has the same father and mother.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3376/" }, { "number": 3377, "global_number": "46338", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Umar and Abu Huraira reported the Prophet as saying, “He who points a weapon at us does not belong to us.”\nBukhari transmitted it, and Muslim added, “And he who treats us dishonestly does not belong to us.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3377/" }, { "number": 3378, "global_number": "46339", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Salama b. al-Akwa’ reported God’s Messenger as saying, “He who draws a sword against us does not belong to us.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3378/" }, { "number": 3379, "global_number": "46340", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Hisham b. ‘Urwa, on his father’s authority, told that Hisham b. Hakim came upon some Nabataeans in Syria who had been made to stand in the sun with olive-oil poured over their heads. On his asking what the meaning of that was and being told that they were suffering punishment concerning the land-tax, Hisham said he could testify to having heard God’s Messenger say, “God will punish those who punish people in this world.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3379/" }, { "number": 3380, "global_number": "46341", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If you live long you will soon see people with things like ox-tails in their hands going out in the morning subject to God’s anger and coming back in the evening subject to God’s displeasure.” A version has, “coming back in the evening subject to God’s curse.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3380/" }, { "number": 3381, "global_number": "46342", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "people with whips like ox-tails with which they strike people; and women with such clothing as to be virtually naked, who incite men and are inclined towards men, whose heads are like the swaying humps of Bactrian camels. Such women will not enter paradise or experience its fragrance, though its fragrance can be experienced at such and such a distance.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3381/" }, { "number": 3382, "global_number": "46343", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “When any of you fights he must avoid the face, for God created Adam in His own image.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3382/" }, { "number": 3383, "global_number": "46344", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s Messenger as saying, “If anyone removes a curtain and looks into a house before receiving permission and sees anything in those within which should not be seen, he has committed an offence which it is not lawful for him to commit. If a man confronted him when he looked in and put out his eye, I would not blame him; but if a man passes a door which has no curtain and is not shut and looks in, he has committed no sin, for the sin pertains only to the people inside.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3383/" }, { "number": 3384, "global_number": "46345", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jabir said God’s Messenger forbade that a sword which has been drawn should be handed to anyone.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3384/" }, { "number": 3385, "global_number": "46346", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Al-Hasan said on Samura’s authority that God’s Messenger forbade that a thong of a sandal should be cut off between two toes.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3385/" }, { "number": 3386, "global_number": "46347", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Sa’id b. Zaid reported God’s Messenger as saying, “He who is killed in defence of his religion is a martyr, he who is killed in self-defence is a martyr, he who is killed in defence of his property is a martyr, and he who is killed in defence of his family is a martyr.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3386/" }, { "number": 3387, "global_number": "46348", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, ‘‘Jahannam has seven gates, one of which is for those who draw a sword against my people,” or he said, “against Muhammad’s people.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3387/" }, { "number": 3388, "global_number": "46349", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Rafi’ b. Khadij and Sahl b. Abu Hathma told that ‘Abdallah b. Sahl and Muhayyisa b. Mas’ud came to Khaibar and when they had separated among the palm-trees ‘Abdallah b. Sahl was killed. ‘Abd ar-Rah¬man b. Sahl and Huwayyisa, and Muhayyisa, the sons of Mas’ud, came to the Prophet and spoke about what had happened to their friend. ‘Abd ar-Rahman who was the youngest spoke first, but the Prophet said to him kabbir al-kubr, which was said by Yahya b. Sa’id to mean “Let the oldest take charge of speaking.” They then spoke and the Prophet said, “Make your demand regarding your dead man (or he said, your friend) by the oaths of fifty of you.” They replied, “Messenger of God, it is a matter which we did not see.” He said, “The Jews will exonerate themselves by the oaths of fifty of them,” but they replied, “Messenger of God, they are a people who are infidels.” So God’s Messenger paid them the blood wit himself. A version has, “You must swear fifty oaths and make your claim regarding your slain man (or, your friend).” Then God’s Messenger himself paid his blood wit consisting of a hundred she- camels.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3388/" }, { "number": 3389, "global_number": "46350", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Rafi‘ b. Khadij said that one of the Ansar was killed at Khaibar and his relatives went to the Prophet and mentioned that to him. He asked, “Have you two witnesses who can testify to the murderer of your friend?” They replied, “Messenger of God, there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this “He said, “Then choose fifty of them and demand that they take an oath;” but they refused and God’s Messenger paid his blood wit himself.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3389/" }, { "number": 3390, "global_number": "46351", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Ikrima told that when some heretics were brought to ‘Ali he had them burned, and that when Ibn ‘Abbas heard of it he said that if it had been he, he would not have had them burned because of God’s Messenger’s prohibition, “Do not inflict God’s punishment on anyone”, but would have had them killed on account of the statement made by God’s Messenger, “Kill those who change their religion.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3390/" }, { "number": 3391, "global_number": "46352", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Abbas reported God’s Messenger as saying, “Only God punishes with fire.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3391/" }, { "number": 3392, "global_number": "46353", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3392/" }, { "number": 3393, "global_number": "46354", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “My people will be in two sections from among whom a seceding party will go out, and those who are nearest to the truth will undertake the killing of them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3393/" }, { "number": 3394, "global_number": "46355", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jarir reported God’s Messenger as saying at the Farewell Pilgrimage, “You must never revert to infidelity after my death and cut off one another’s heads.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3394/" }, { "number": 3395, "global_number": "46356", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Bakra reported the Prophet as saying, “When two Muslims meet and one of them bears arms against his brother, they are both on the brink of hell, and if one of them kills the other they will both enter it.” In a version on Abu Bakra’s authority he said, “When two Muslims meet with their swords, the one who kills and the one who is killed will go to hell.” When he (i.e. Abu Bakr) remarked that one was the killer and asked what was wrong with the one who was killed, he replied, “He was eager to kill his companion.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3395/" }, { "number": 3396, "global_number": "46357", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Anas told that some people of ‘Ukl who had come to the Prophet and accepted Islam found Medina unhealthy, so he ordered them to go to the camels of the sadaqa and drink some of their urine and their milk. They did so and became well, after which they apostatised, killed the herdsmen and drove off the camels. So he sent people in pursuit of them, and when they were brought he had their hands and feet cut off and their eyes put out and left them to die without cauterising them to stop the flow of blood. A version says nails were driven into their eyes. Another says he ordered nails to be heated and after having them blinded with them he had them thrown out on the harra, and although they begged for water they were left to die without being given any.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3396/" }, { "number": 3397, "global_number": "46358", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Imran b. Husain said God’s Messenger used to urge them to give sadaqa and forbid them to mutilate anyone.\nAba Dawud transmitted it and Nasa’i transmitted it on the authority of Anas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3397/" }, { "number": 3398, "global_number": "46359", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "When I\twe were on a journey with God’s Messenger and he had gone to relieve himself we saw a hummara* with two young ones and took the young ones, whereupon the hummara came and began to spread out its wings. Then when the Prophet came he said, “Who has pained this one by the loss of her young? Give her young ones back to her.” He also saw an anthill which we had burned, and when he asked who had burned it and we replied that we had, he said, “It is not fitting that anyone but the Lord of the fire should punish with fire”\nAbu Dawud transmitted it.\n* A small bird like a sparrow, or a lark.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3398/" }, { "number": 3399, "global_number": "46360", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri and Anas b Malik reported God’s Messenger as saying, “Disagreement and division will arise among my people. Some will speak well but do evil; they will recite the Qur’an but it will go no farther than their throats; they will swerve from the religion as an arrow goes through the animal shot at and will not return till an arrow comes back to the place where it was strung. They are the worst of men and animals. Blessed are they who kill them and are killed by them! They summon people to God’s Book, but they have no part with us. He who fights with them is nearer to God than they.” God’s Messenger was asked what mark they had, and said it was shaving.*\nAbu Dawud transmitted it.\n* Tahliq is here explained as going to extremes in shaving the head and taking the hair out by the roots.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3399/" }, { "number": 3400, "global_number": "46361", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "fornication after marriage, in which case he should be stoned; one who goes forth to fight with God and His Messenger,* in which case he should be killed, or crucified, or made a fugitive; or one which commits murder for which he is killed.”\nAbu Dawud transmitted it.\n* Mirqat iv. 53 refers this to such things as highway robbery.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3400/" }, { "number": 3401, "global_number": "46362", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Ibn Abu Laila said he was told by Muhammad’s companions that during a journey with God’s Messenger while one of them was asleep another went to a rope he had with him and seized him,* with the result that he was startled. God’s Messenger then said, “It is not lawful for a Muslim to frighten another.”\nAbu Dawud transmitted it.\n* The meaning is that he tied the rope round him while he was asleep, presumably as a joke.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3401/" }, { "number": 3402, "global_number": "46363", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s Messenger as saying, “He who gets land on which tax is due 1 has sought to rescind his emigration,2 and he who takes an infidel’s lowliness from his neck and puts it on his own 3 has turned his back on Islam.”\nAbu Dawud transmitted it.\n1. The word for “tax” here is jizya. Eventually a distinction was made between jizya and kharaj, the former being used for poll-tax and the latter for land-tax. 2. i.e. to make himself like a dhimmi. 3. i.e. undertakes the responsibility of paying his tax for him.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3402/" }, { "number": 3403, "global_number": "46364", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jarir b. ‘Abdillah told that when God’s Messenger sent an expedition to Khath’am some of them sought God’s protection by having recourse to prostration* and were quickly killed. When the Prophet heard that, he ordered half the blood wit to be paid for them, saying, “I am not responsible for any Muslim who stays among polytheists.” On being asked why that was, he replied, “Their fires should not be visible to one another.”\nAbu Dawud transmitted it.\n* Some members of Khath’am who were Muslims prostrated themselves in prayer to God thinking that this would make it clear to the attackers that they were Muslims.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3403/" }, { "number": 3404, "global_number": "46365", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Faith is an assurance of safety from being killed unawares. A believer does not kill another unawares.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3404/" }, { "number": 3405, "global_number": "46366", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jarir reported the Prophet as saying, “When a slave runs away and reverts to polytheism he may lawfully be killed.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3405/" }, { "number": 3406, "global_number": "46367", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "‘Ali told that a Jewess who was reviling the Prophet and speaking evil of him was strangled to death by a man and the Prophet allowed no payment to be made for her death.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3406/" }, { "number": 3407, "global_number": "46368", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Jundub reported God’s Messenger as saying, “The punishment given to a magician is a stroke with the sword.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3407/" }, { "number": 3408, "global_number": "46369", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Usama b. Sharik reported God’s Messenger as saying, “Cut off the head of any man who goes out and causes division among my people.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3408/" }, { "number": 3409, "global_number": "46370", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "I wanted to meet one of the Prophet’s companions to ask him about the Kharijites. Meeting Abu Barza al-Aslami along with some of his companions on a festival day, I asked him whether he had heard God’s Messenger mentioning the Kharijites, and he replied that he had both heard him with his ears and seen him with his eyes. He told that God’s Messenger was brought some property and divided it, giving something to those on his right and those on his left, but giving nothing to those who were behind him. One of those behind him, a black man whose hair was completely cut off and who was wearing two white garments, then said, “You have not divided justly, Muhammad.” God’s Messenger became very angry and said, “I swear by God that after my death you will not find a man more just than I am,” adding, “At the end of time people looking like this man will come forth, reciting the Qur’an, but it will not pass their throats. They will swerve from Islam as an arrow passes through the game at which is it shot, and their distinguishing mark will be shaving. They will continue to come forth till the last of them comes forth with the antichrist. When you meet them they will be the worst of men and beasts.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3409/" }, { "number": 3410, "global_number": "46371", "collection": "Mishkat al-Masabih", "book": "Retaliation", "narrators": [], "grade": "", "text": "Abu Ghalib told that when Abu Umama saw some heads set up on the road to Damascus he said, “The dogs of hell, the worst people killed under the sky. The best who have been killed are those killed by them.” He then recited, “On the day when some faces will be white and some faces will be black (Al-Qur’an, 3:106). Abu Umama was asked whether he had heard it from God’s Messenger and replied, “If I had heard it only once, twice, or thrice (counting up to seven times) I would not have told you.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3410/" }, { "number": 3411, "global_number": "46372", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Huraira and Zaid b. Khalid told that two men brought a dispute before God’s Messenger, one of them saying, “Pronounce judgment between us in accordance with God’s Book,” and the other saying, “Yes Messenger of God, pronounce judgment between us in accordance with God’s Book, and allow me to speak.” He told him to speak and he said, “My son who was a hired servant with this man committed fornication with his wife, and when I was told that my son must be stoned to death I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned they told me that my son should receive a hundred lashes and be banished for a year, and that stoning to death applied only to the man’s wife.” God’s Messenger replied, “By Him in whose hand my soul is, I shall certainly pronounce judgment between you in accordance with God’s Book. Your sheep and your slave girl must be returned to you, and your son shall receive a hundred lashes and be banished for a year. As for you, Unais, go to this man’s wife, and if she confesses stone her to death.” She confessed and he stoned her.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3411/" }, { "number": 3412, "global_number": "46373", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Zaid b. Khalid told that he heard God’s Messenger giving command that an unmarried man who committed fornication should receive a hundred lashes and be banished for a year.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3412/" }, { "number": 3413, "global_number": "46374", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "God sent Muhammad with the truth and sent down the Book to him, and the verse of stoning was included in what God most high sent down. God’s Messenger had people stoned to death and we have done it also since his death. Stoning is a duty laid down in God’s Book for married men and women who commit fornication when proof is established, or if there is pregnancy, or a confession.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3413/" }, { "number": 3414, "global_number": "46375", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported the Prophet as saying, “Receive my teaching, receive my teaching God has appointed a way for those women (Cf. Al-Qur’an, 4:15). When the parties are unmarried they shall receive a hundred lashes and be banished for a year when they commit fornication and when they have been married they shall receive a hundred lashes and be stoned to death.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3414/" }, { "number": 3415, "global_number": "46376", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told that the Jews came to God’s Messenger and mentioned to him that a man and a woman of their number had committed fornication. He asked them what they found in the Torah about stoning and they replied that they should disgrace them and that they should be beaten. ‘Abdallah b. Salam then said, “You lie; it contains instruction that they should be stoned to death, so bring the Torah.” They spread it out, and one of them put his hand over the verse of stoning and read what preceded it and what followed it. ‘Abdallah b. Salam told him to lift his hand and when he did so the verse of stoning was seen to be in it. They then said, “He has spoken the truth, Muhammad; the verse of stoning is in it.” The Prophet then gave command regarding them and they were stoned to death. In a version it says that he told him to lift his hand and that when he did so the verse of stoning was clearly in it. The man then said, “It contains the verse of stoning, Muhammad, but we have been concealing it from one another.” He then gave command regarding them and they were stoned to death.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3415/" }, { "number": 3416, "global_number": "46377", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "I was informed by one who heard Jabir b. ‘Abdallah say, “Then we stoned him in Medina, but when the stones hurt him he ran away, and we caught up on him in the harra and stoned him to death.” In aversion by Bukhari on Jabir’s authority, after “he replied that he was” it says that he gave command regarding him and he was stoned in the place of prayer. Then when the stones hurt him he fled, but was overtaken and stoned to death. The Prophet then spoke well of him and prayed over him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3416/" }, { "number": 3417, "global_number": "46378", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that when Ma’iz b. Malik came to the Prophet and he* said, “Perhaps you kissed, or squeezed, or looked,” he replied, “No, Messenger of God.” He then said, “Did you have intercourse with her?” asking the question in plain words, and when he replied that he had, he gave orders that he should be stoned to death.\nBukhari transmitted it.\n* i.e. the Prophet. The tradition leaves it to be inferred that Ma’iz had confessed to committing fornication.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3417/" }, { "number": 3418, "global_number": "46379", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Buraida told that Ma’iz b. Malik came to the Prophet and said, “Purify me, Messenger of God.” He replied, “Out upon you! Go back, ask God’s forgiveness and turn to Him in repentance.” He said that he went back not very far, then came and said, “Purify me, Messenger of God,” and the Prophet said the same as he had said before. When this went on till a fourth time he asked, “For what am I to purify you?” and he replied that it was because of fornication. God’s Messenger then asked if the man was mad, and when he was told that he was not, he asked if he had drunk wine. A man got up and smelt his breath but noticed no smell of wine, so the Prophet asked him if he had committed fornication, and when he replied that he had, he gave orders regarding him and he was stoned to death. Two or three days later God’s Messenger came and said, “Ask forgiveness for Ma’iz b. Malik. He has repented to such an extent that if it were divided among a people it would be enough for them all.” Then a woman of Ghamid, a branch of Azd came to him and said, “Purify me, Messenger of God.” He replied, “Out upon you! Go back, ask God’s forgiveness and turn to Him in repentance.” She said, “Do you want to send me back as you did to Ma’iz b. Malik when I am 1 pregnant as a result of fornication?” He asked whether she was referring to herself, and when she replied that she was, he told her to wait till she had given birth to what was in her womb. One of the Ansar became responsible for her till she was delivered of a child, and then went to the Prophet and told him that the woman of Ghamid had given birth to a child. He said, “In that case we shall not stone her and so leave her child as an infant with no one to suckle him.” One of the Ansar then got up and said, “I shall be responsible for his suckling, Prophet of God.” He then had her stoned to death. A version says that he told her to go away till she gave birth to a child, then when she did, he told her to go away and suckle him till she had weaned him. When she had weaned him she brought the boy to him with a piece of bread in his hand and said, “I have weaned this one and he has eaten food.” He (hen handed the boy over to one of the Muslims, and when he had given command regarding her and she was put in a hole up to her breast, he ordered the people to stone her. Khalid b. al-Walid came forward with a stone which he threw at her head, and when the blood spurted on his face he cursed her, but the Prophet said, “Gently, Khalid, By Him in whose hand my soul is, she has repented to such an extent that if one who wrongfully takes an extra tax 2 were to repent to a like extent he would be forgiven.” Then giving command regarding her, he prayed over her and she was buried.\nMuslim transmitted it.\n 1. The Arabic uses the third person, saying she was pregnant. It may be an explanatory phrase, but I have ventured to treat it as part of the woman’s word since this makes the sentence read a little more easily. 2. Sahib maks. Maks was money taken from sellers in the market in pre-Islamic times; it is also used of something taken by a tax-collector over and above that is duo.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3418/" }, { "number": 3419, "global_number": "46380", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Aba Huraira told that he heard the Prophet say, “When the slave woman of any of you commits fornication and the matter is clear, he should give her the appropriate beating, but not hurl reproaches at her. If she does it again he should give her the appropriate beating, but not hurl reproaches at her. If she does it a third time and the matter is clear he should sell her, even if only for a rope of hair.”\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3419/" }, { "number": 3420, "global_number": "46381", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "You people must carry out the punishment on your slaves, those of them who are married and those who are not, for a slave woman belonging to God’s Messenger committed fornication and he ordered me to beat her. But she had recently given birth to a child and I was afraid that if I beat her I might kill her, so I mentioned that to the Prophet and he said, “You have done well.”\nMuslim transmitted it.\nIn a version by Abd Dawud he said, “Leave her till her blood stops flowing and then carry out the punishment on her, and carry out* the punishment on your female slaves”.\nAbu Dawud.\n*Here the verb is plural.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3420/" }, { "number": 3421, "global_number": "46382", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Huraira told that when Ma’iz al-Aslami came to God’s Messenger and said he had committed fornication he turned away from him. He then came round to the other side and said he had committed fornication, but he turned away from him. He came round again saying he had committed fornication, and when he said it a fourth time God’s Messenger gave command regarding him and he was taken out to the harra and stoned. When he felt the effect of the stones he ran away vigorously till he passed a man who had the jawbone of a camel with which he struck him, and the people struck him till he died. They then mentioned to God’s Messenger that he had fled when he felt the effect of the stones and the touch of death, and he said, “Why did you not leave him alone?” A version has, “Why did you not leave him alone?\tPerhaps he might have repented and been forgiven by God.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3421/" }, { "number": 3422, "global_number": "46383", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the Prophet asked Ma’iz b. Malik, “Is what I have heard about you true?” He asked what he had heard about him, and he replied that he had heard he had had intercourse with a girl belonging to the family of so and so. When he admitted it, and had acknowledged it four times, he ordered him to be stoned to death.\nMuslim transmitted it. (Here a tradition by Muslim has been placed in Section II.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3422/" }, { "number": 3423, "global_number": "46384", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Yazid b. Nu’aim, on his father’s authority, told that Ma‘iz came to the Prophet and confirmed the matter four times in his presence, so he ordered him to be stoned to death, but said to Hazzal, “If you had covered him with your garment it would have been better for you.” Ibn al-Munkadir said Hazzal had ordered Ma’iz to go to the Prophet and tell him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3423/" }, { "number": 3424, "global_number": "46385", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather, ‘Abdallah b. ‘Amr b. al-‘As, reported God’s Messenger as saying, “Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3424/" }, { "number": 3425, "global_number": "46386", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “Forgive the people of good qualities their slips, but not faults to which prescribed penalties apply.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3425/" }, { "number": 3426, "global_number": "46387", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "She reported God’s Messenger as saying, “Avert the infliction of prescribed penalties on Muslims as much as you can, and if there is any way out let a man go, for it is better for a leader to make a mistake in forgiving than to make a mistake in punishing.”\nTirmidhi transmitted it, saying it has been transmitted from her without tracing it to the Prophet, and that is sounder.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3426/" }, { "number": 3427, "global_number": "46388", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Wa’il b. Hujr said that when a woman was forced against her will in the time of God’s Messenger he averted the punishment from her but inflicted it on the one who had molested her. The transmitter did not mention that he appointed a dower to be paid her.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3427/" }, { "number": 3428, "global_number": "46389", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "He said that a woman went out in the time of the Prophet to go to prayer, and a man who met her attacked her and got his desire of her. She shouted and he went off, and when a company of the Emigrants came by she said, “That man did such and such to me.” They seized the man and brought him to God’s Messenger who said to the woman, “Go away, for God has forgiven you,” but of the man who had had intercourse with her he said, “Stone him to death.” He also said, “He has repented to such an extent that if the people of Medina had repented similarly it would have been accepted from them.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3428/" }, { "number": 3429, "global_number": "46390", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Jabir said that a man committed fornication with a woman and the Prophet gave command that he be given the appropriate beating, but on being told afterwards that the man was married he gave command that he should be stoned to death.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3429/" }, { "number": 3430, "global_number": "46391", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Sa’id b. Sa’d b. ‘Ubada told that Sa’d b. ‘Ubada brought the Prophet a man deficient in build and sick, a member of the clan, who had been found in the act of having illicit intercourse with a slave woman of theirs. The Prophet said, “Get for him a stalk of the raceme of a palm-tree with a hundred twigs and strike him once.”\nIt is transmitted in Sharh as-sunna; and there is something similar in Ibn Majah’s version.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3430/" }, { "number": 3431, "global_number": "46392", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Ikrima reported on the authority of Ibn ‘Abbas that God’s Messenger said, “If you find anyone doing as Lot’s people did, kill the one who does it and the one to whom it is done.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3431/" }, { "number": 3432, "global_number": "46393", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “If anyone has sexual intercourse with an animal, kill him and kill it along with him.” Ibn ‘Abbas was asked what offence could be attributed to the animal and replied, “I did not hear anything about that from God’s Messenger, but I think he disapproved of its flesh being eaten or of any use being made of it when such a thing had been done to it.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3432/" }, { "number": 3433, "global_number": "46394", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “The thing I fear most for my people is what Lot’s people did.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3433/" }, { "number": 3434, "global_number": "46395", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that a man of B. Bakr b. Laith came to the Prophet and made a statement four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof again the woman, and she said, “I swear by God, Messenger of God, that he has lied.” Then he was given the prescribed number of lashes for falsehood.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3434/" }, { "number": 3435, "global_number": "46396", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "When my vindication came down (Al-Qur’an, 24:11 ff) the Prophet mounted the pulpit and mentioned that. Then when he came down from the pulpit he ordered that the two men and the woman* should be given the prescribed beating.\nAbu Dawud transmitted it.\n*The men are said to have been Mistah b. Uthatha and Hassan b. Thabit, and the woman Hamna daughter of Jahsh. Ibn ‘Abd al-Barr, Istiab. p. 285, says Mistah was beaten, but he does not commit himself on p. 127 about Hassan, or on p. 714 about Hamna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3435/" }, { "number": 3436, "global_number": "46397", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Nafi’ said he was informed by Safiya daughter of Abu ‘Ubaid that one of the Caliph’s slaves had intercourse with a girl who was among the fifth of the booty, forcing her to it against her will, and deflowered her. ‘Umar had him beaten but did not have her beaten because he had forced her against her will.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3436/" }, { "number": 3437, "global_number": "46398", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Yazid b. Nu’aim b. Hazzal told on his father’s authority that Ma’iz b. Malik who was an orphan under his father’s protection had intercourse with a slave girl belonging to the clan, so his father told him to go and inform God’s Messenger what he had done, for he might perhaps ask forgiveness for him. His purpose in that was simply a hope that it might be a way of escape for him. He went to him and said, “Messenger of God, I have committed fornication, so inflict on me the punishment ordained by God.” He turned away from him, so he came back and said, “Messenger of God, I have committed fornication, so inflict on me the punishment ordained by God.” When he had said it four times God’s Messenger said, “You have said it four times. With whom did you commit it?” When he replied that it was with so and so he asked whether he had lain with her and he replied that he had. He asked whether his skin had been in contact with hers and he replied that it had. He then asked whether he had had intercourse with her and he replied that he had. He ordered him to be stoned to death and he was taken out to the harra, but when he felt the effect of the stones and could not bear it he went away quickly. But ‘Abdallah b. Unais encountered him when those who had been stoning him could not catch up on him, threw the bone of a camel’s foreleg at him, hit him and killed him. Then when he went to the Prophet and mentioned that to him he said, “Why did you not leave him alone,* for perhaps he might have repented and been forgiven by God.”\nAbu Dawud transmitted it.\n*The verb is in the plural.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3437/" }, { "number": 3438, "global_number": "46399", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Amr b. al-‘As told that he heard God’s Messenger say, “Fornication will not appear among any people without their being punished by famine, and bribery will not appear among any people without their being punished by terror.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3438/" }, { "number": 3439, "global_number": "46400", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Abbas and Abu Huraira reported God’s Messenger as saying, “Accursed is he who does what Lot’s people did.” In a version by him on the authority of Ibn ‘Abbas it says that ‘Ali had the two people concerned burned and that Abu Bakr had a wall thrown down on them.\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3439/" }, { "number": 3440, "global_number": "46401", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "reported God’s Messenger as saying, “God who is great and glorious will not look at a man who has intercourse with a man or a woman through the anus.”\nTirmidhi transmitted it, saying; this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3440/" }, { "number": 3441, "global_number": "46402", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "He reported him as saying, “There is no prescribed punishment for one who has intercourse with an animal.”\nTirmidhi and Abu Dawud transmitted it. Tirmidhi quoted Sufyan ath-Thauri as saying that this is sounder than the first tradition, “Kill him who has intercourse with an animal,” (Cf. p. 763) and that the learned act according to this one.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3441/" }, { "number": 3442, "global_number": "46403", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s Messenger as saying, “Enforce God’s prescribed punishments on those who are near and those who are distant, and let no one’s blame come upon you regarding .”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3442/" }, { "number": 3443, "global_number": "46404", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Enforcing one of God’s prescribed punishments is better than forty nights’ rain in God’s land.”\nIbn Majah transmitted it, and Nasa’i transmitted it on the authority of Abu Huraira.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3443/" }, { "number": 3444, "global_number": "46405", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “A thief’s hand should be cut off only for a quarter of a dinar and upwards.”\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3444/" }, { "number": 3445, "global_number": "46406", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Umar said the Prophet had a thief’s hand cut off for a shield worth three dirhams.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3445/" }, { "number": 3446, "global_number": "46407", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “God curse a thief who steals an egg and has his hand cut off, and steals a rope and has his hand cut off!”*\n(Bukhari and Muslim.)\n*It has been suggested that baida (egg or steel helmet) should have the latter meaning and that a ship’s rope should be understood, but the translation above is usually accepted as the meaning.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3446/" }, { "number": 3447, "global_number": "46408", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Rafi‘ b. Khadij reported the Prophet as saying, “The hand is not to be cut off for taking fruit or the pith of the palm-tree.” Malik, Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3447/" }, { "number": 3448, "global_number": "46409", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather, ‘Abdallah b. ‘Amr b. al-‘As, told that God’s Messenger was asked about fruit which was hung up and said, “If anyone steals any of it after it is put in the place where it is dried and it amounts to the price of a shield, he must have his hand cut off.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3448/" }, { "number": 3449, "global_number": "46410", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Abd ar-Rahman b. Abu Husain al-Makki reported God’s Messenger as saying, “A hand is not to be cut off for fruit which is hung up, or for a sheep stolen by night from the mountain;* but when the sheep is in its fold or the fruit in the place where it is dried a hand is to be cut off for whatever reaches the price of a shield.”\nMalik transmitted it.\n* Harisa jabal. It is used either of a sheep or goat stolen before it gets back from the mountain to the fold, or of one guarded in the mountain. The most satisfactory reason for the prescription would seem to be that animals kept in the mountain are not sufficiently protected.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3449/" }, { "number": 3450, "global_number": "46411", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “Cutting off the hand is not to be inflicted on one who plunders, but he who does so conspicuously does not belong to us.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3450/" }, { "number": 3451, "global_number": "46412", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “Cutting off the hand is not to be inflicted on one who is treacherous, one who plunders, or one who snatches something.”\nTirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3451/" }, { "number": 3452, "global_number": "46413", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "It is transmitted in Sharh as-sunna that Safwan b. Umayya came to Medina and slept in the mosque, using his cloak as a pillow. A thief came and took his cloak and Safwan seized him and brought him to God’s Messenger who ordered that his hand should be cut off. Safwan then said, “This was not my intention. I give it to him as sadaqa.” God’s Messenger replied, “Why did you not do so before bringing him to me?”\nIbn Majah transmitted something similar on the authority of ‘Abdallah b. Safwan who quoted his father’s authority, and Darimi did so also on the authority of Ibn ‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3452/" }, { "number": 3453, "global_number": "46414", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Busr b. Artat told that he heard God’s Messenger say, “Hands are not to be cut off during a warlike expedition.” Tirmidhi, Darimi, Abu Dawud and Nasa’i transmitted it, but the last two have “journey” in place of “warlike expedition.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3453/" }, { "number": 3454, "global_number": "46415", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Salama quoted Abu Huraira’s authority to the effect that God’s Messenger said regarding a thief, “If he steals cut off his hand, if he steals again cut off his foot, if he steals again cut off his hand, and if he steals again cut off his foot.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3454/" }, { "number": 3455, "global_number": "46416", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Jabir told that a thief was brought to the Prophet and he said, “Maim him,* so this was done. He was brought a second time and he said, “Maim him,” so this was done. He was brought a third time and he said, “Maim him,” so this was done. He was brought a fourth time and he said, “Maim him,” so this was done. He was brought a fifth time and he said, “Kill him,” so they took him away and killed him. They then dragged him and cast him into a well and threw stones over him.\nAbu Dawud and Nasa’i transmitted it. In Sharh as-sunna the Prophet is reported as saying regarding the maiming of a thief, “Maim him, then cauterise him.”\n* Where there has been one offence I have translated ‘cut off the hand’, but here, where the verb ‘to cut off’ is used without an object, I have found it more convenient to use a general word. In the previous tradition the hands and feet were mentioned in the Arabic.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3455/" }, { "number": 3456, "global_number": "46417", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Fadala b. ‘Ubaid said a thief was brought to God’s Messenger, and when his hand was cut off he gave command that it should be hung on his neck.\nTirmidhi, Aba Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3456/" }, { "number": 3457, "global_number": "46418", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When, a slave steals sell him, even though it be for half an uqiyah.”*\nAbu Dawud, Nasa’i and Ibn Majah transmitted it.\n* Nashsh, This is half an uqiya, or twenty dirhams.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3457/" }, { "number": 3458, "global_number": "46419", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘A’isha told that when a thief was brought to God’s Messenger and he had his hand cut off, those who brought him said, “We did not think you would go so far as this with him.” He replied, “If Fatima had been the one, I would have had her hand cut off.”\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3458/" }, { "number": 3459, "global_number": "46420", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that a man brought a slave of his to ‘Umar and said, “Cut off his hand, for he has stolen a mirror belonging to my wife.” ‘Umar replied, “Cutting off the hand may not be inflicted on him. It is your servant who has taken your belongings.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3459/" }, { "number": 3460, "global_number": "46421", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Dharr told that God’s Messenger addressed him by name and he replied, “At your service and at your pleasure, Messenger of God.” He said, “How will you do when death 1 smites people and a house, meaning a grave, will cost as much as a slave?” On his replying that God and His apostle knew best, he said, “Show endurance.” Hammad b. Sulaiman said that the hand of one who rifles a grave 2 should be cut off because he had entered the deceased’s house.\nAbu Dawud transmitted it.\n1. Here “death” is used as a figure for a severe pestilence. 2. Mirqat, iv, 59, say this is done to steal the shroud.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3460/" }, { "number": 3461, "global_number": "46422", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘A’isha said Quraish were anxious about the Makhzumi woman who had committed theft and asked, “Who will speak to God’s Messenger about her?” Then they said, “Who will be bold enough for it but Usama b. Zaid, God’s Messenger’s friend?” So Usama spoke to him and God’s Messenger said, “Are you interceding regarding one of the punishments prescribed by God?” He then got up and gave an address, saying, “What destroyed your predecessors was just that when a person of rank among them committed a theft they left him alone, but when a weak one of their number committed a theft they inflicted the prescribed punishment on him. I swear by God that if Fatima daughter of Muhammad should steal I would have her hand cut off.”\n(Bukhari and Muslim). In a version by Muslim she said that a Makhzumi woman used to borrow goods and deny having received them, so the Prophet gave orders that her hand should be cut off. Her family went and spoke to Usama and he spoke about her to God’s Messenger. Then he mentioned the tradition in similar form to what has preceded.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3461/" }, { "number": 3462, "global_number": "46423", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told that he heard God’s Messenger say, “If anyone’s intercession intervenes as an obstacle to one of the punishments prescribed by God he has opposed God; if anyone disputes knowingly about something which is false he remains in the displeasure of God most high till he desists; and if anyone makes an untruthful accusation against a Muslim he will be made by God to dwell in the corrupt fluid flowing from the inhabitants of hell* till he retracts his statement.”\nAhmad and Abu Dawud transmitted it.\n* Radghat al-khabal.\nIn a version by Baihaqi in Shu’ab al-iman it says, “He who assists in a dispute, not knowing whether it is true or false, will remain in God’s displeasure till he desists.”\nBaihaqi in Shu’ab al-iman", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3462/" }, { "number": 3463, "global_number": "46424", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Umayya al-Makhzumi told that a robber who had made acknowledgment was brought to the Prophet, but no goods were found with him. God’s Messenger said to him, “I do not think you have stolen.” He replied that he had and repeated it to him twice or thrice, making acknowledgment all the time, so he gave orders and his hand was cut off. He was then brought to him and God’s Messenger said to him, “Ask God’s pardon and turn to Him in repentance.” He said, “I ask God’s pardon and turn to Him in repentance.” God’s Messenger then said three times, “O God, forgive him.”\nAbu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it. Thus did I find it in the four texts quoted, in Jami’ al-usul, Shu’ab al-iman, and Ma’alim as-sunan on the authority of Abu Umayya, but in the texts of al-Masabih it is given on the authority of Abu Rimtha.*\n*This is the kind of misunderstanding which can easily arise owing to the similarity of امیۃ and رمثۃ if not carefully written.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3463/" }, { "number": 3464, "global_number": "46425", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Anas told that the Prophet gave a beating with palm branches and sandals for drinking wine and that Abu Bakr gave forty lashes.\n(Bukhari and Muslim.) In a version on his authority it says that the Prophet used to give forty stripes with palm branches and sandals for drinking wine.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3464/" }, { "number": 3465, "global_number": "46426", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "When a drinker was brought in the time of God’s Messenger, during Abu Bakr’s Caliphate and in the beginning of ‘Umar’s Caliphate, we beat him with our hands, sandals and cloaks, but at the end of ‘Umar’s Caliphate he inflicted forty stripes, and when people were immoderate and excessively wicked he inflicted eighty stripes.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3465/" }, { "number": 3466, "global_number": "46427", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “Beat anyone who drinks wine, and if he does it a fourth time kill him.” He said that after that a man who had drunk wine four times was brought to the Prophet and he beat him, but did not kill him.\nTirmidhi transmitted it, and Abu Dawud transmitted it on the authority of Qablsa b. Dhu’aib. Another version by both of them and by Nasa’i, Ibn Majah and Darimi on the authority of some of the companions of God’s Messenger, including Ibn ‘Umar, Mu’awiya, Abu Huraira and ash-Sharid, stops at “kill him.”*\n* This means that they gave only the Prophet’s words, and did not say anything about the man who was not killed.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3466/" }, { "number": 3467, "global_number": "46428", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "I can still picture myself looking at God’s Messenger when a man who had drunk wine was brought before him and he told the people to beat him. Some struck him with sandals, some with sticks and some with mitakhas. Ibn Wahb said this means green palm fronds. Then God’s Messenger took some dust from the ground and threw it in his face.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3467/" }, { "number": 3468, "global_number": "46429", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "When a man who had drunk wine was brought to God’s Messenger he told us to beat him, and some struck him with their hands, some with their garments and some with their sandals. He then told them to reproach him, and they faced him and said, “You have not respected God, you have not feared God, and you have not shown shame before God’s Messenger.” But when some of the people said, “God put you to shame!” he told them not to say that and help the devil to get power over him, but to say, “O God, forgive him. O God show mercy to him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3468/" }, { "number": 3469, "global_number": "46430", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that a man who had drunk and become intoxicated was found staggering in the road, so he was taken to God’s Messenger, but when he was opposite al-‘Abbas’s house he escaped, and going in to al-‘Abbas he grasped hold of him. When the Prophet was told that he laughed and said, “Did he do that?” and he gave no command regarding him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3469/" }, { "number": 3470, "global_number": "46431", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Umair b. Sa’id an-Nakha‘i told that he heard ‘Ali b. Abu Talib say, “I am not one to have any feelings about a man who dies when I inflict a prescribed punishment on him, with the exception of one who has drunk wine, for if he were to die I would pay blood wit for him. Thai is because God’s Messenger did not lay down any specific custom regarding him.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3470/" }, { "number": 3471, "global_number": "46432", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Thaur b. Zaid ad-Dailami told that ‘Umar sought counsel about the prescribed punishment for drinking wine and ‘Ali said to him, “I think you should give one who drinks it eighty lashes, for when he drinks he becomes intoxicated, when he is intoxicated he raves, and when he raves he makes up lies.” So ‘Umar inflicted eighty lashes as the punishment prescribed for drinking wine.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3471/" }, { "number": 3472, "global_number": "46433", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab told that a man called ‘Abdallah whose laqab was Ass used to make the Prophet laugh. The Prophet had beaten him because of wine-drinking, but when he was brought to him one day and he gave orders and had him beaten, and then one of those present said, “O God, curse him. How often he is brought!” he said, “Do not curse to him. I swear by God that for all I know he loves God and His messenger.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3472/" }, { "number": 3473, "global_number": "46434", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "When a man who had been drinking was brought to the Prophet he told those present to beat him, so some of us beat him with their hands, some with their sandals and some with their garments. Then when the man went away and one of those present said, “God shame you!’’ the Prophet said, “Do not say such a thing. Do not help the devil to get power over him.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3473/" }, { "number": 3474, "global_number": "46435", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Huraira told that al-Aslami (i.e. Ma’iz. See p. 759) came to the Prophet and testified four times that he had had illicit intercourse with a woman, while he all the time was turning away from him. Then when he confessed a fifth time he turned round and asked if he had had intercourse with her, and when he replied that he had he asked if he had done it so that his member penetrated hers. He replied that he had, and he asked whether he had done it like a collyrium stick when enclosed in its case and a rope in a well. On his replying that it was so, he asked whether he knew what fornication was and he replied, “Yes, I have done with her unlawfully what a man may lawfully do with his wife.” He then asked what he wanted by what he had said and he replied that he wanted him to purify him, so he gave command and he was stoned to death. Then God’s prophet heard one of his companions saying to another, “Look at this man whose fault was concealed by God but who could not leave the matter alone, so that he was stoned like a dog.” He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He then asked where so and so and so and so were, and when they replied that they were there he said, “Go down and eat some of this ass’s corpse.” They replied, “Prophet of God, who can eat any of this?” whereupon he said, “The dishonour you have just shown to your brother is more serious than eating some of it. By Him in whose hand my soul is, he is now among the rivers of paradise plunging into them.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3474/" }, { "number": 3475, "global_number": "46436", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Khuzaima b. Thabit reported God’s Messenger as saying, “If anyone commits a sin and has inflicted on him the prescribed punishment for that sin, it is an atonement for him.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3475/" }, { "number": 3476, "global_number": "46437", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Ali reported the Prophet as saying, “If anyone transgresses and receives his punishment in this world, God is too just to repeat the punishment to His servant in the next; and if anyone transgresses and God conceals it and forgives him, He is too generous to go back upon a thing He has forgiven.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3476/" }, { "number": 3477, "global_number": "46438", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Burda b. Niyar reported the Prophet as saying, “No more than ten lashes are to be given, except in the case of one of the punishments prescribed by God.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3477/" }, { "number": 3478, "global_number": "46439", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “When one of you inflicts a beating he should avoid striking the face.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3478/" }, { "number": 3479, "global_number": "46440", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “When a man calls another a Jew give him twenty lashes, when he calls someone a mukhannath* give him twenty lashes, and kill anyone who has intercourse with a woman who is within the prohibited degress.”\nTirmidhi transmitted it, saying this is a gharib tradition.\n* Mukhannaths were sexually abnormal men who imitated women. Some of them were signets.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3479/" }, { "number": 3480, "global_number": "46441", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Umar reported God’s Messenger as saying, “When you find a man has been unfaithful about spoil in God’s path, burn his goods and beat him.”\nTirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3480/" }, { "number": 3481, "global_number": "46442", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Wine comes from these two trees, the date-palm and the grapevine.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3481/" }, { "number": 3482, "global_number": "46443", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "grapes, dates, wheat, barley and honey. Wine (khamr) is what infects (khamara) the mind.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3482/" }, { "number": 3483, "global_number": "46444", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Wine was forbidden when it was forbidden (i.e. by the Qur’an), but we get only a little of the wine from grapes, most of our wine being from unripe dates and dry dates.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3483/" }, { "number": 3484, "global_number": "46445", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘A’isha said that when God’s Messenger was asked about bit’, which is the nabidh* from honey, he replied, “Every liquor which intoxicates is forbidden.”\n(Bukhari and Muslim.)\n* Nabidh is a drink made from dates, raisins, honey, wheat, barley, etc. The ingredients were steeped in water in a vessel, and provided the drink was used before fermentation took place it was lawful.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3484/" }, { "number": 3485, "global_number": "46446", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Every intoxicant is khamr and every intoxicant is forbidden. He who drinks wine in this world and dies when he is addicted to it, not having repented, will not drink it in the next.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3485/" }, { "number": 3486, "global_number": "46447", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Jabir told of a man who came from the Yemen and asked the Prophet about a liquor made from millet called mizr which they drank in their country. The Prophet asked whether it was intoxicating and when he replied that it was, he said, “Every intoxicant is prohibited. God has made a covenant regarding those who drink intoxicants to give them some tinat al-khabal to drink.” He was asked what that was and replied that it was the sweat of the inhabitants of hell, or the discharge of the inhabitants of hell.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3486/" }, { "number": 3487, "global_number": "46448", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Qatada told that the Prophet forbade mixing dried dates and unripe dates, mixing raisins and dried dates, and mixing dates beginning to take on colour and fresh dates, and told them to make nabidh from each separately.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3487/" }, { "number": 3488, "global_number": "46449", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Anas told that the Prophet was asked about wine which was turned into vinegar* and forbade it.\nMuslim transmitted it.\n* This is said to have been done by putting onions or salt in it, or by placing it in the sun.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3488/" }, { "number": 3489, "global_number": "46450", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Wa’il al-Hadrami said that Tariq b. Suwaid asked the Prophet about wine and he forbade him. When he told him that he made it only as a medicine he replied, “It is not a medicine, but is a disease.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3489/" }, { "number": 3490, "global_number": "46451", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “If anyone drinks wine God will not accept prayer from him for forty days,* but if he repents God will forgive him. If he repeats the offence God will not accept prayer from him for forty days, but if he repents God will forgive him. If he again repeats the offence God will not accept prayer from him for forty days, but if he repents God will forgive him. If he repeats it a fourth time God will not accept prayer from him for forty days, and if he repents God will not forgive him,, but will give him to drink of the river of the fluid flowing from the inhabitants of hell.”\nTirmidhi transmitted it, and Nasa’i, Ibn Majah and Darimi transmitted it on the authority of ‘Abdallah b. ‘Amr.\n* Literally, ‘mornings.’", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3490/" }, { "number": 3491, "global_number": "46452", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “If a large amount of anything causes intoxication, a small amount of it is prohibited.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3491/" }, { "number": 3492, "global_number": "46453", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “If a faraq of anything causes intoxication, a handful of it is forbidden.”*\nAhmad, Tirmidhi and Abu Dawud transmitted it.\n* To drink as much as a faraq (see p. 577) would be almost impossible, so the point of the tradition is to forbid anything which might in any conceivable circumstances cause intoxication.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3492/" }, { "number": 3493, "global_number": "46454", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "An-Nu‘man b. Bashir reported God’s Messenger as saying, “From wheat wine is made, from barley wine is made, from dried dates wine is made, from raisins wine is made, and from honey wine is made.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3493/" }, { "number": 3494, "global_number": "46455", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said he had wine belonging to an orphan, and when al-Ma’idah (Al-Qur’an, 5) came down he asked God’s Messenger about it, telling him it belonged to an orphan, but he said, “Pour it out.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3494/" }, { "number": 3495, "global_number": "46456", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Anas quoted Abu Talha as saying he told God’s Prophet he had bought wine for orphans who were in his charge, and he replied, “Pour out the wine and break the wine-jars.”\nTirmidhi transmitted it, but declared it weak.\nIn Abu Dawud’s version it says he asked the Prophet about orphans who had inherited wine and he said, “Pour it out.” He asked if he might not make vinegar of it and he told him he must not.\nAbu Dawud", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3495/" }, { "number": 3496, "global_number": "46457", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Umm Salama told that God’s Messenger forbade every intoxicant and everything which produces languidness.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3496/" }, { "number": 3497, "global_number": "46458", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Dailam al-Himyari told that he said, “Messenger of God, we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from it for our work and, to stand the cold of our country.” He asked whether it was intoxicating, and when he replied that it was, he said they must avoid it. When he replied that the people would not abandon it, he said, “If they do not abandon it fight with them.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3497/" }, { "number": 3498, "global_number": "46459", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that the Prophet forbade wine, maisir, the kuba and ghubaira,* saying, “Every intoxicant is prohibited.”\nAbd Dawud transmitted it.\n*This is a comprehensive tradition not exclusively dealing with intoxicants, although the Prophet’s words might suggest that it does. Maisir was a game of chance and the kuba was a kind of drum wide at the ends and narrow in the middle which was looked on with disapproval. The parts which refer to intoxicants are the wine (khamr) and the ghubaira’ which was an intoxicant made by Abyssinians from millet.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3498/" }, { "number": 3499, "global_number": "46460", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “An undutiful son, a gambler, one who casts up what lie has given, and one who is addicted to wine will not enter paradise.”\nDarimi transmitted it. A version of his has a bastard instead of a gambler.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3499/" }, { "number": 3500, "global_number": "46461", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Abu Umama reported the Prophet as saying, “God has sent me as a mercy to the universe and as a guidance to the universe, and my Lord who is great and glorious has commanded me to annihilate stringed instruments, wind instruments, idols, crosses and pre-Islamic customs, and my Lord who is great and glorious has sworn, ‘By my might, none of my servants will drink a mouthful of wine without my giving him a similar amount of pus to drink, but he will not abandon it through fear of me without my giving him drink from the holy tanks’.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3500/" }, { "number": 3501, "global_number": "46462", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "one who is addicted to wine, an undutiful son, and a cuckold who agrees to his women-folk’s adultery.”\nAhmad and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3501/" }, { "number": 3502, "global_number": "46463", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "one who is addicted to wine, one who breaks ties of relationship, and one who believes in magic.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3502/" }, { "number": 3503, "global_number": "46464", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “If one who is addicted to wine dies he will meet God most high in the same condition as an idolater.”\nAhmad transmitted it, Ibn Majah transmitted on Abu Huraira’s authority, and Baihaqi, in Shu’ab al-iman, gave it on the authority of Muhammad b. ‘Ubaidallah who quoted his father’s authority. He said that Bukhari in his Ta’rikh mentioned it on the authority of Muhammad b. ‘Abdallah who quoted his father’s authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3503/" }, { "number": 3504, "global_number": "46465", "collection": "Mishkat al-Masabih", "book": "Prescribed Punishments", "narrators": [], "grade": "", "text": "It is all the same to me whether I drink wine or worship this pillar instead of God.*\nNasa’i transmitted it.\n*He says that the one sin is as serious as the other.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3504/" }, { "number": 3505, "global_number": "46466", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “He who obeys me has obeyed God and he who disobeys me has disobeyed God; he who obeys the commander has obeyed me and he who disobeys the commander has disobeyed me. The imam is only a shield behind whom fighting is engaged in and by whom protection is sought; so if he commands piety and acts justly he will have a reward for that, but if he holds another view he will on that account be held guilty.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3505/" }, { "number": 3506, "global_number": "46467", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Umm al-Husain reported God’s Messenger as saying, “If a slave who has been mutilated is made your commander and leads you in accordance with God’s Book, listen to him and obey.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3506/" }, { "number": 3507, "global_number": "46468", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Listen and obey, even if an Abyssinian slave with a head like a raisin* is made governor over you.”\nBukhari transmitted it.\n* This is said to refer to the head being small, or to the hair being crisp and curly, or short.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3507/" }, { "number": 3508, "global_number": "46469", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “Hearing and obeying are the duty of a Muslim man both regarding what he likes and what he dislikes, as long as he is not commanded to perform an act of disobedience to God, in which case he must neither hear nor obey.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3508/" }, { "number": 3509, "global_number": "46470", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Ali reported God’s Messenger as saying, “No obedience is to be given in the case of an act of disobedience to God, obedience is to be given only regarding what is reputable.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3509/" }, { "number": 3510, "global_number": "46471", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "We swore allegiance to God’s Messenger agreeing to hear and obey in time of difficulty and time of ease, in what we liked and what we disliked, to give way to others’ interests, not to dispute about government with those in power, and to say what was right wherever we were, not fearing for God’s sake what anyone who blamed us might say. A version has, “Not to dispute about government with those in power unless you see evident infidelity regarding which you have a proof from God.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3510/" }, { "number": 3511, "global_number": "46472", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when they swore allegiance to God’s Messenger to hear and obey he was saying to them, “In what you are able.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3511/" }, { "number": 3512, "global_number": "46473", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “If anyone sees in his commander what he dislikes he should show patience, for no one separates a span’s distance from the community and dies without dying like those of pre-Islamic times.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3512/" }, { "number": 3513, "global_number": "46474", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira told that he heard God’s Messenger say, “He who abandons obedience and separates from the community and then dies, will die like those of pre-Islamic times; he who fights under a banner of ignorance* showing anger in support of party spirit, or summoning people to party spirit, or helping party spirit, and then is killed will be killed like those of pre-Islamic times; and he who goes out against my people with his sword smiting the virtuous and the reprobate, not keeping away from those who are believers or observing covenants which have been made, has nothing to do with me and I have nothing to do with him.”\nMuslim transmitted it.\n*’Immiya, or ‘ummiya, meaning either pride or error. I have translated it as ‘‘ignorance, for it is explained as being here used of people who fight without considering whether they are in the right or not.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3513/" }, { "number": 3514, "global_number": "46475", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Auf b. Malik al-Ashja‘i reported God’s Messenger as saying, “Your best imams are those whom you like and who like you, on whom you invoke blessings and who invoke blessings on you; and your worst imams are those whom you hate and who hate you, whom you curse and who curse you.” They asked God’s Messenger whether in that event they should not depose them, but he replied, “No, as long as they observe the prayer among you; no, as long as they observe the prayer among you. If anyone has a governor whom he sees doing anything which is an act of disobedience to God, he must disapprove of the disobedience to God which he commits, but must never withdraw from obedience.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3514/" }, { "number": 3515, "global_number": "46476", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Umm Salama reported God’s Messenger as saying, “You will have commanders some of whom you will approve and some of whom you will disapprove. He who expresses disapproval is guiltless and he who feels disapproval is safe, but he who is pleased and follows them …” His hearers interrupted, “Shall we not fight with them?” but he replied, “No, as long as they pray; no, as long as they pray.” It means one who feels disapproval in his heart and expresses disapproval in his heart.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3515/" }, { "number": 3516, "global_number": "46477", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud told that God’s Messenger said to them, “After my death you will see appropriating the best things for themselves and other matters which you will disapprove.” He was asked what he commanded them to do and replied, “Give them what is due to them and ask God for what is due to you.”\n(Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3516/" }, { "number": 3517, "global_number": "46478", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Wa’il b. Hujr told that Salama b. Yazid al-Ju‘fi questioned God’s Messenger saying, “Prophet of God, tell us what you command us to do if commanders arise over us who demand of us what is due to them and refuse us what is due to us.” He replied, “Listen and obey, for they are responsible only for what has been laid on them (cf. Al-Qur’an, 24:54) and you for what has been laid on you.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3517/" }, { "number": 3518, "global_number": "46479", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told that he heard God’s Messenger say, “He who throws off obedience will meet God on the day of resurrection without possessing any plea, and he who dies without having taken an oath of allegiance will die like a pagan.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3518/" }, { "number": 3519, "global_number": "46480", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “The B. Isra’il were governed by the prophets, as often as one died another taking his place. There will be no prophet after me, but there will be numerous caliphs.” He was asked what command he had to give and replied, “Fulfil the oath of allegiance to each and give them their due for God will question them about what He asked them to guard.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3519/" }, { "number": 3520, "global_number": "46481", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “When allegiance is sworn to two caliphs kill the second of them.*\nMuslim transmitted it.\n* Some interpret ‘kill’ here as meaning to fight with. The tradition is directed against the possibility of two Caliphs holding power at the same time, even though the areas might be quite distinct.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3520/" }, { "number": 3521, "global_number": "46482", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Arfaja told that he heard God’s Messenger say, “Various corruptions will arise, so strike with the sword him who tries to cause separation in this people when they are united, whoever he be.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3521/" }, { "number": 3522, "global_number": "46483", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "He told that he heard God’s Messenger say, “If anyone comes to you when you are united under one man desiring to split you or cause parties in your community, kill him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3522/" }, { "number": 3523, "global_number": "46484", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone swears allegiance to an imam, giving him his hand in ratification and sincere agreement in his heart, he must obey him if he can. Then if another comes and contends with him, cut off that other one’s head.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3523/" }, { "number": 3524, "global_number": "46485", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Samura told that God’s Messenger said to him, “Do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself; but if you are given it without asking you will be helped to discharge it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3524/" }, { "number": 3525, "global_number": "46486", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “You will be eager for the office of commander, but it will become a cause of regret on the day of resurrection. It is a good suckler but an evil weaner.”*\nBukhari transmitted it.\n*In the beginning it causes pleasure, but later such pleasures are cut off. The idea is that one gladly undertakes high office, but later finds it to be a cause of grief.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3525/" }, { "number": 3526, "global_number": "46487", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Dharr told that he asked God’s Messenger to make him a governor, but he struck him on his shoulder with his hand and said, “You are weak, Abu Dharr, and it is a trust which will be a cause of shame and regret on the day of resurrection except for him who undertakes it as it ought to be undertaken and fulfils his duty in it.” In a version he said to him, “I see that you are weak, Abu Dharr, and I wish for you what I wish for myself. Do not accept rule over two people and do not become guardian of an orphan’s property.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3526/" }, { "number": 3527, "global_number": "46488", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Two of my cousins on my father’s side and I went in to see the Prophet and one of them said, “Messenger of God, put us in command of part of what God has put in your charge,” the other also saying the same. He replied, “I swear by God that I will not put in charge, of this work anyone who asks for it, or anyone who is eager for it.” In a version he said, “We will not employ in our work one who wants it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3527/" }, { "number": 3528, "global_number": "46489", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “You will find among the best people those who have the strongest dislike of this command till they fall into it.”*\n(Bukhari and Muslim.)\n*This is explained as meaning either they cease to dislike having authority and so cease to be among the best people, or they find that God helps them. Preference is given to the first explanation, but the remark is made that whichever explanation is correct, in the end these people do not object to having authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3528/" }, { "number": 3529, "global_number": "46490", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “Each of you is a shepherd and each of you is responsible for his flock. The imam who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock; a woman is a shepherdess in charge of her husband’s house and children and she is responsible for them; and a man’s slave is a shepherd in charge of his master’s property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3529/" }, { "number": 3530, "global_number": "46491", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ma’qil b. Yasar told that he heard God’s Messenger say, “Any governor in charge of Muslim subjects who dies while acting dishonestly towards them will be excluded by God from paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3530/" }, { "number": 3531, "global_number": "46492", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "He told that he heard God’s Messenger say, “Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3531/" }, { "number": 3532, "global_number": "46493", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘A’idh b. ‘Amr told that he heard God’s Messenger say, “The worst shepherds are those who are ungentle.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3532/" }, { "number": 3533, "global_number": "46494", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “O God, cause distress to him who has any charge over my people and causes them distress, and be gentle to him who has any charge over my people and is gentle to them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3533/" }, { "number": 3534, "global_number": "46495", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying, “Those who act justly will be with God on pulpits of light* at the right hand of the Compassionate One, and both His hands are right. They are those who are just in their jurisdiction, towards their people and what is under their charge.”\nMuslim transmitted it.\n*This phrase is explained either in a literal sense, or as indicating their high station.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3534/" }, { "number": 3535, "global_number": "46496", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “No prophet is sent by God and no caliph succeeds another without having two close associates, one who commands and urges him to do what is reputable and one who commands and urges him to do what is evil. The one who is protected is he whom God protects.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3535/" }, { "number": 3536, "global_number": "46497", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Anas said that Qais b. Sa‘d had a position in relation to the Prophet like that of a prefect of a district in relation to a governor.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3536/" }, { "number": 3537, "global_number": "46498", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Bakra told that when God’s Messenger heard the people of Persia had made Kisra’s daughter their queen he said, “People who make a woman their ruler will never prosper.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3537/" }, { "number": 3538, "global_number": "46499", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "to maintain the community, to listen, to obey, to emigrate, and to fight in God’s path. He who secedes from the community as much as a span has cast off the tie of Islam from his neck unless he returns, and he who summons to what the pre-Islamic people believed belongs to the assemblies of jahannam even if he fasts, prays, and asserts that he is a Muslim.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3538/" }, { "number": 3539, "global_number": "46500", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "I was with Abu Bakra under Ibn ‘Amir’s pulpit when he was preaching and wearing thin garments. Abu Bilal said, “Look at our governor wearing the garments of profligates,” whereupon Abu Bakra told him to be quiet, for he had heard God’s Messenger say, “He who despises God’s ruler in the earth will be despised by God.”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3539/" }, { "number": 3540, "global_number": "46501", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "An-Nawwas b. Sam‘an reported God’s Messenger as saying, “A creature is not to be obeyed when it involves disobedience to the “Creator.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3540/" }, { "number": 3541, "global_number": "46502", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “He who has been ruler over ten people will be brought on the day of resurrection shackled till justice loosens his chains or tyranny brings him to destruction.”*\nDarimi transmitted it.\n*The reference is to the justice or tyranny he has displayed in the administration of his office.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3541/" }, { "number": 3542, "global_number": "46503", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Woe to the governors, woe to the chiefs, woe to the superintendents! On the day of resurrection people will wish that their forelocks were tied to the Pleiades, that they were swinging between heaven and earth, and that they had never exercised any rule.”*\nIt is transmitted in Sharh as-sunna. Ahmad transmitted it, his version saying, “that their flowing hair were tied to the Pleiades, that they were dangling between heaven and earth, and that they had never been made governors over anything.”\n* The idea of their swinging between heaven and earth is that they will wish they had been far removed from the world during their lifetime so that they would not have exercised rule.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3542/" }, { "number": 3543, "global_number": "46504", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ghalib al-Qattan quoted a man who stated on the authority of his father that his grandfather reported God’s Messenger as saying, “The office of a chief is necessary, for people must have chiefs, but the chiefs will go to hell.”*\nAbu Dawud transmitted it.\n* Mirqat. iv, 133 says this means those who are unjust, or is a warning against the temptations to injustice arising from their office.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3543/" }, { "number": 3544, "global_number": "46505", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ka’b b. ‘Ujra told that God’s Messenger said to him, “I commend you to God to protect you from the ruler ship of the foolish.” He asked what that was, and God’s Messenger replied, “After my time governors will arise whose falsehood will be believed and who will be assisted in their oppression by those who enter their presence. They have nothing to do with me and I have nothing to do with them, and they will never come down to me at the Pond. But they who do not enter their presence, believe their falsehood and help them in their oppression, those belong to me and I belong to them, and those ones will come down to me at the Pond.”*\nTirmidhi and Nasa’i transmitted it.\n* This is the tank or pool at which believers will drink on the day of resurrection.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3544/" }, { "number": 3545, "global_number": "46506", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “He who lives in the desert will become rough, he who follows the chase will become negligent, and he who goes to a ruler will be led astray.”\nAhmad, Tirmidhi and Nasa’i transmitted it. Abu Dawud’s version has, “He who attaches himself to a ruler will be led astray, and the nearer a man comes to a ruler the farther he goes from God.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3545/" }, { "number": 3546, "global_number": "46507", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Al-Miqdam b. Ma’dikarib told that God’s Messenger struck him on his shoulders and then said, “You will attain success, Qudaim,* if you die without having been a ruler, a secretary, or a chief.”\nAbu Dawud transmitted it.\n* This form is used as a diminutive of Miqdam, the diminutive being used as an affectionate form of address.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3546/" }, { "number": 3547, "global_number": "46508", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir reported God’s Messenger as saying, “Sahib maks, meaning one who tithes people, will not enter paradise.”\nAhmad, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3547/" }, { "number": 3548, "global_number": "46509", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “The one who will be dearest to God and nearest to Him in station of the day of resurrection will be a just imam, and the one who will be most hateful to God on the day of resurrection and will receive the severest punishment (or as a version has, will be farthest from Him in station) will be a tyrannical imam.”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3548/" }, { "number": 3549, "global_number": "46510", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “The most excellent jihad is when one speaks a true word in the presence of a tyrannical ruler.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it, and Ahmad and Nasa‘i transmitted it on the authority of Tariq b. Shihab.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3549/" }, { "number": 3550, "global_number": "46511", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “When God has a good purpose for a ruler He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when God has a different purpose from that for him He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3550/" }, { "number": 3551, "global_number": "46512", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Umama reported the Prophet as saying, ‘‘When a ruler seeks to make imputations against the people he corrupts them.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3551/" }, { "number": 3552, "global_number": "46513", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Mu’awiya told that he heard God’s Messenger say,” When you look into people’s secrets you corrupt them.”*\nBaihaqi transmitted it in Shu’ab al-iman.\n* This is a prohibition of delving into other people’s affairs and disclosing things which should not be disclosed, as this makes life difficult for them. It is the same idea as in the previous tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3552/" }, { "number": 3553, "global_number": "46514", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s Messenger as saying, “How will you deal with imams after my death who appropriate to themselves this booty?” He replied, “I swear by Him who sent you with the truth that I shall put my sword on my shoulder and smite with it till I meet you.” He said, “Shall I not guide you to something better than that? You must show endurance till you meet me.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3553/" }, { "number": 3554, "global_number": "46515", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “Do you know who will go first on the day of resurrection to the shade of God who is great and glorious?” Then on receiving the reply that God and His Messenger knew best, he said, “Those who when given what is right accept it, when asked for something give freely, and who judge in favour of others as they do for themselves.”\nAhmad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3554/" }, { "number": 3555, "global_number": "46516", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "seeking rain by the stars,*the injustice of the ruler, and denial of God’s decree.”\nAhmad.\n*This is a reference to the pre-Islamic habit of attributing rain to certain seasons and saying the rain came to them because of a certain star, whereas Muslims ought to recognize that rain comes by God’s favour.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3555/" }, { "number": 3556, "global_number": "46517", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Dharr told that God’s Messenger said to him for six days, “Comprehend, Abu Dharr, what will be said to you afterwards.” Then when the seventh day came he said, “I counsel you to observe fear of God both secretly and openly; when you do wrong do a good deed; do not ask anyone for anything, even if your whip falls;* do not accept a trust; and do not give a decision between two people.”\nAhmad.\n* This means that help is to be asked only from God and that one should not ask another human being for even the smallest help.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3556/" }, { "number": 3557, "global_number": "46518", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Umama reported the Prophet as saying, “No one will rule ten people or more without coming to God who is great and glorious on the day of resurrection with his hand chained to his neck and being set free by his goodness, or brought to destruction by his sin. The beginning of it merits blame, its middle produces regret, and its end is disgrace on the day of resurrection.”\nAhmad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3557/" }, { "number": 3558, "global_number": "46519", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Mu’awiya reported God’s Messenger as saying, “If you are put in a position of authority, Mu’awiya, fear God and act justly.” He said that he kept thinking he would be afflicted by a governorship in accordance with what the Prophet had said till it actually came true.\nAhmad. Baihaqi transmitted Mu‘awiya’s tradition in Dalail an-nubuwa.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3558/" }, { "number": 3559, "global_number": "46520", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Seek refuge in God from the beginning of the year seventy and the governorship exercised by boys.”*\nAhmad.\n*This tradition is direction against some of the Umayyads.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3559/" }, { "number": 3560, "global_number": "46521", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Yahya b. Hashim quoted Yunus b. Abu Ishaq who, on his father’s authority, reported God’s Messenger as saying, “As you are so will you have rulers put over you.”\nBaihaqi transmitted in Shuab al iman. This tradition has a broken isnad and that its transmission is weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3560/" }, { "number": 3561, "global_number": "46522", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “The sultan is God’s shade on the earth to which each one of His servants who is wronged repairs. When he is just he will have a reward, and it is the duty of the common people to be grateful; but when he acts tyrannically the burden rests on him, and it is the duty of the common people to show endurance.”\nBaihaqi transmitted in Shuab al iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3561/" }, { "number": 3562, "global_number": "46523", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab reported God’s Messenger as saying, “The one among God’s servants who will have the best position with God on the day of resurrection will be a just and kindly iman, but the man who will have the worst position with God on the day of resurrection will be a tyrannical and harsh imam.”\nBaihaqi transmitted in Shuab al iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3562/" }, { "number": 3563, "global_number": "46524", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone gives his brother a look which frightens him, God will frighten him on the day of resurrection.”\nBaihaqi transmitted in Shuab al iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3563/" }, { "number": 3564, "global_number": "46525", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s Messenger as saying that God most high says, “I am God than whom there is no god, Master of kings, King of kings, in whose hands are the hearts of kings. When men obey me I turn the hearts of kings to them with mercy and gentleness, but when they disobey me I turn their hearts against them with displeasure and vengeance, and they inflict grievous punishment upon them. So do not occupy yourselves with invoking curses on kings, but occupy yourselves with remembrance of me and supplication that I may protect you against your kings.”\nAbu Nu’aim transmitted it in al-Hilya.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3564/" }, { "number": 3565, "global_number": "46526", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Musa told that when God’s Messenger sent one of his companion’s to attend to some of his affairs he said, “Gladden people and do not scare them; make things easy and do not make them difficult. ’\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3565/" }, { "number": 3566, "global_number": "46527", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Make things easy and do not make them difficult; make people calm and do not scare them.’’\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3566/" }, { "number": 3567, "global_number": "46528", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Burda* told that when the Prophet sent his grandfather Abu Musa and Mu’adh to the Yemen he said, “Make things easy and do not make them difficult; gladden and do not scare; comply with one another and do not disagree.”\n(Bukhari and Muslim.)\n* This should be Sa’id b. Abu Burda on his father’s authority. C f. Bukhari, Maghazi, 60.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3567/" }, { "number": 3568, "global_number": "46529", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s Messenger as saying, “The perfidious one will have a standard set up for him on the day of resurrection, and announcement will be made that this is the perfidy* of so and so, the son of so and so.”\n(Bukhari and Muslim.)\n* This is explained as meaning the sign, result, or punishment of his perfidy.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3568/" }, { "number": 3569, "global_number": "46530", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Anas reported the Prophet as saying, “Every perfidious one will have a standard on the day of resurrection by which he will be recognized.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3569/" }, { "number": 3570, "global_number": "46531", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Sa’id reported the Prophet as saying, “Every perfidious one will have a standard at his anus on the day of resurrection.” A version has, “On the day of resurrection every perfidious one will have a standard which will be raised for him according to the amount of his perfidy, and no one is more perfidious than the ruler of a community.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3570/" }, { "number": 3571, "global_number": "46532", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Amr b. Murra told that he said to Mu’awiya he had heard God’s Messenger say, “If anyone is put by God in authority over any matter concerning the Muslims and turns away from dealing with their need, destitution and poverty, God will turn away from dealing with his need, destitution and poverty.” Mu’awiya then appointed a man to deal with the needs of the people.\nAbu Dawud and Tirmidhi transmitted it. A version by Ahmad and Tirmidhi has, “God will lock the gates of heaven upon his destitution, need and poverty.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3571/" }, { "number": 3572, "global_number": "46533", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abush Shammakh al-Azdi was told by a cousin of his on his father’s side who was a companion of the Prophet that he had gone to Mu’awiya, entered his presence and told him he had heard God’s Messenger say, “If one who has been given any authority over the people locks his gate against Muslims, or one who has been wronged, or one who has a need, God will lock the gates of His mercy against him when he has a need or is in poverty, however much he is in need of Him.”\nBaihaqi transmitted in Shuab al iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3572/" }, { "number": 3573, "global_number": "46534", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "When ‘Umar b. al-Khattab sent out his governors he laid on them the condition that they should not ride a horse not of Arabian breed,* or eat white bread, or wear fine clothing, or shut their gates against the needs of the people, telling them that if they did any of these things punishment would befall them. Then he would accompany them some distance.\nBaihaqi transmitted in Shuab al iman.\n* Birdhaun. This word is used of a horse of poor breed, a horse not of Arab breed, or more specifically a Turkish horse. It is suggested that the reason for the wording is to warn governors against riding horses, this being a sign of pride. Prohibiting a breed considered second-rate makes it obvious that to ride horses of the best Arab breed would be even a greater sign of pride.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3573/" }, { "number": 3574, "global_number": "46535", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Bakra told that he heard God’s Messenger say, “No judge must give judgment between two people when he is angry.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3574/" }, { "number": 3575, "global_number": "46536", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr and Abu Huraira reportad God’s Messenger as saying, “When a judge gives a decision having tried his best to decide correctly and is right, he will have a double reward; and when he gives a decision having tried his best to decide correctly and is wrong, he will have a single reward.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3575/" }, { "number": 3576, "global_number": "46537", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “He who has been appointed a qadi among the people has been killed without a knife.”*\nAhmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.\n*This phrase has troubled commentators. Perhaps the best explanation is that he will have reason to repent of his manner of life, for there are many traditions which express disapproval of undertaking such an office. A somewhat ingenious explanation is that his evil characteristics must be cut away, this being a kind of slaughter.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3576/" }, { "number": 3577, "global_number": "46538", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “If anyone desires and asks for the office of qadi he will be left to his own devices, but if anyone is forced to accept it God will send down an angle who will direct him aright.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3577/" }, { "number": 3578, "global_number": "46539", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Buraida reported God’s Messenger as saying, “Qadis are of three types, one of whom will go to paradise and two to hell. The one who will go to paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to hell, and a man who gives judgment for people when he is ignorant will go to hell.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3578/" }, { "number": 3579, "global_number": "46540", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone seeks the office of qadi among Muslims till he gets it and his justice prevails over his tyranny, he will go to paradise; but the man whose tyranny prevails over his justice will go to hell.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3579/" }, { "number": 3580, "global_number": "46541", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal told that when God’s Messenger sent him to the Yemen he asked him how he would judge when the occasion arose, and he replied that he would judge in accordance with God’s Book. He asked what he would do if he could not find guidance in God’s Book, and he replied that he would act in accordance with God’s Messenger’s sunnah. He asked what he would do if he could find no guidance in God’s Messenger’s sunnah, and he replied that he would do his best to form an opinion and spare no pains. God’s Messenger then tapped him on the breast and said, “Praise be to God who has disposed His Messenger’s Messenger to something with which God’s Messenger is pleased!”\nTirmidhi, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3580/" }, { "number": 3581, "global_number": "46542", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "God’s Messenger sent me to the Yemen as qadi and I said, “Messenger of God, are you sending me when I am young and have no knowledge of the duties of qadi He replied, “God will guide your heart and keep your tongue true. When two men bring a case before you do not decide in favour of the first till you hear what the other has to say, for it is best that you should have a clear idea of the best decision.” He said he had no doubts about a decision afterwards.\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3581/" }, { "number": 3582, "global_number": "46543", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud reported God’s Messenger as saying, “No judge who pronounces judgment among men will fail to come on the day of resurrection with an angel holding the back of his neck. He* will then raise his head to heaven, and if God gives orders to cast him down, he will cast him into an abyss forty years deep.”\nAhmad, Ibn Majah, and Baihaqi in Shu’ab al-lman transmitted it.\n*i.e. the angel.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3582/" }, { "number": 3583, "global_number": "46544", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “The day of resurrection will come to the just qadi and he will wish he had never given judgment between two men about a single date.”*\nAhmad transmitted it.\n* He will wish he had never given judgment even about the most insignificant matters.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3583/" }, { "number": 3584, "global_number": "46545", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Aufa reported God’s Messenger as saying, “God is with the qadi as long as he is not tyrannical, but when he is He departs from him and the devil attaches himself to him.” A version has, “When he is tyrannical He leaves him to his own devices.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3584/" }, { "number": 3585, "global_number": "46546", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Said b. al-Musayyib told that a Muslim and a Jew brought a dispute before ‘Umar, and as he considered the Jew was in the right he pronounced judgment in his favour; but when the Jew said, “I swear by God that you have pronounced just judgment,” he struck him with the whip and asked him what caused him to know that. The Jew replied, “I swear by God that we find in the Torah that no qadi judges rightly without having an angel at his right hand and an angel at his left who direct him and dispose him to what is right as long as he adheres to the right; but when he abandons the right they ascend and leave him.”\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3585/" }, { "number": 3586, "global_number": "46547", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn Mauhib told that when ‘Uthman b. ‘Affan asked Ibn ‘Umar to act as qadi among the people he asked the commander of the faithful to excuse him. He asked him what objection he had to that when his father had been holding such an office, and he replied that it was because he had heard God’s Messenger say, “If anyone is a qadi and fulfils the office with justice he should rather turn away from it with neither credit nor blame.”* After that he did not ask him again.\nTirmidhi transmitted it.\n* Or, ‘without reward or punishment’.\nRazin’s version on the authority of Nafi’ tells that Ibn ‘Umar said to ‘Uthman, “Commander of the faithful, I shall not pronounce judgment between two men.” He replied, “Your father used to do so.” He said, “If anything was dubious to my father he asked God’s Messenger, and if anything was dubious to God’s Messenger he asked Gabriel, but I can find no one to ask, and I heard God’s Messenger say, ‘He who seeks refuge in God has sought refuge in a great One.’ I also heard him say, ‘Grant refuge to him who seeks refuge in God’, and I seek refuge in God from your making me a qadi.” So he excused him, but said, “Do not tell anyone.”\nRazin.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3586/" }, { "number": 3587, "global_number": "46548", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “What I give you and do not withhold from you I am just distributing, putting it where I have been commanded.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3587/" }, { "number": 3588, "global_number": "46549", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Khaula al-Ansariya reported God’s Messenger as saying, “Men will unjustly acquire for themselves property which belongs to God, and on the day of resurrection they will go to hell.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3588/" }, { "number": 3589, "global_number": "46550", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘A’isha told that when Abu Bakr became caliph he said, “My people know that my trade was not incapable of supporting my family, but I have become occupied with the affairs of the Muslims, so Abu Bakr’s family will be supported from this property while he works for it on behalf of the Muslims.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3589/" }, { "number": 3590, "global_number": "46551", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Buraida reported the Prophet as saying, “When we appoint someone to an administrative post and provide him with an allowance, anything he takes beyond that is unfaithful dealing.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3590/" }, { "number": 3591, "global_number": "46552", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Umar said, “I held an administrative post in the time of God’s Messenger, and he gave me payment for it.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3591/" }, { "number": 3592, "global_number": "46553", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "God’s Messenger sent me to the Yemen, but when I set off he sent after me and I was brought back. He then said, “Do you know why I sent for you? Do not take anything without my permission, for it is unfaithful dealing, and he who acts unfaithfully will come on the day of resurrection with the unfaithful deeds he has done. This is why I called you. Now go off to your task.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3592/" }, { "number": 3593, "global_number": "46554", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Al-Mustadrid b. Shaddad told that he heard the Prophet say, “He who acts as a governor for us must get a wife; if he has not a servant he must get one, and if he has not a dwelling he must get one.” A version says, “He who takes anything else than that is acting unfaithfully.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3593/" }, { "number": 3594, "global_number": "46555", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Adi b. ‘Amira reported God’s Messenger as saying, “If any of you people is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully and will bring it on the day of resurrection.” One of the Ansar then got up and said, “Messenger of God, take back from me my post.” He asked what that meant and he told him he had heard him say such and such. He replied, “And I say that. If we appoint anyone to an office he must bring what is connected with it, both little and much. What he is given he may take, but he must refrain from what is kept away from him.”\nMuslim and Abu Dawud transmitted it, the wording being the latter’s.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3594/" }, { "number": 3595, "global_number": "46556", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that God’s Messenger cursed the one who bribes and the one who takes bribes.\nAbu Dawud and Ibn Majah transmitted it. Tirmidhi transmitted it on ‘Abdallah’s authority and on that of Abu Huraira. Ahmad and Baihaqi, in Shu’ab al-iman, transmitted it on the authority of Thauban, who added that the raish is the go-between regarding a bribe.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3595/" }, { "number": 3596, "global_number": "46557", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "God’s Messenger sent ordering me to collect my weapons and clothing and come to him. I came to him when he was performing ablution, and he said, “I sent for you, ‘Amr, to dispatch you on a matter in which God will keep you safe and grant you booty, and I shall make you an allotment from the spoil.” I replied, “My emigration, Messenger of God, was not for the sake of property, but was only for the sake of God and His Messenger.” He said, “Honest property is good 1 for an honest man.”\nIt is transmitted in Sharh as- sunna, and Ahmad transmitted something similar. His version has “Good is honest property 2 for an honest man.”\n1. Ni’imma bil mal as-salih. 2. Ni’ma’ al-mal as-salih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3596/" }, { "number": 3597, "global_number": "46558", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Umama reported God’s Messenger as saying, “If anyone intercedes for, someone and that one gives him for it a present which he accepts, he has been guilty of a serious type-of usury.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3597/" }, { "number": 3598, "global_number": "46559", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “If people were given what they asked when they brought a case some would claim the lives and property of others; but the oath must be taken by the defendant.”\nMuslim transmitted it. In the commentary on his work by Nawawi it says that in Baihaqi’s version with an isnad which is hasan or sahih there is an addition on the authority of Ibn ‘Abbas which is traced to the Prophet, “But the proof lies on the plaintiff and the oath must be taken by him who rejects the claim.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3598/" }, { "number": 3599, "global_number": "46560", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s Messenger as saying, “If anyone swears a firm oath, 1 acting wickedly thereby, and appropriates by it property belonging to a Muslim, God will be angry when he meets Him on the day of resurrection.” And God has sent down the verification of that, “Those who barter for a small price God’s covenant and their oaths”2.\n(Bukhari and Muslim.)\n1. Or an oath he is compelled to take. 2. Al-Qur’an, 3:77", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3599/" }, { "number": 3600, "global_number": "46561", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Umama reported God’s Messenger as saying, “If anyone appropriates by his oath what rightly belongs to a Muslim, God has made hell necessary for him and deprived him of paradise.” A man asked God’s Messenger whether that applied even if it were a small amount, and he replied, “Even if it were a stick from an arak tree.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3600/" }, { "number": 3601, "global_number": "46562", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Umm Salama reported God’s Messenger as saying, “I am only a human being and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgment on their behalf according to what I hear from them. Therefore whatever I decide for anyone which by right belongs to his brother he must not take, for I am granting him only a portion of hell.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3601/" }, { "number": 3602, "global_number": "46563", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “The man who is most hateful to God is the one who quarrels and disputes most.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3602/" }, { "number": 3603, "global_number": "46564", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that God’s Messenger gave a decision on the basis of an oath and a single witness.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3603/" }, { "number": 3604, "global_number": "46565", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Alqama b. Wa’il told on his father’s authority that a man from Hadramaut and man from Kinda came to the Prophet, the Hadrami saying, ‘‘Messenger of God, this man has seized land belonging to me,” and the Kindi saying, “It is my land and in my possession; he has no right to it.” The Prophet asked the Hadrami if he had any proof, but he replied that he had none, so he told him that he could have the other swear an oath. He replied, “Messenger of God, the man is a reprobate who would swear to anything and stick at nothing,” but he told him that that was his only recourse. The man went off to take an oath, and when he turned his back God’s Messenger said, “If he swears about his property to take it unjustly he will certainly find God turning away from him when he meets Him.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3604/" }, { "number": 3605, "global_number": "46566", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Dharr told that he heard God’s Messenger say, “If anyone claims what is not his he does not belong to us, and let him come to his seat in hell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3605/" }, { "number": 3606, "global_number": "46567", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Zaid b. Khalid reported God’s Messenger as saying, “Shall I not tell you of the best witness? He is the one who produces his deposition before he is asked for it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3606/" }, { "number": 3607, "global_number": "46568", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s Messenger as saying, “The best of men are my generation, then those who come next to them, then those who come next to them. Afterwards people will come who will give testimony before swearing an oath and swear an oath before giving testimony.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3607/" }, { "number": 3608, "global_number": "46569", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira told that the Prophet suggested to some people that they should swear an oath and when they hastened to do so he ordered that lots should be cast among them concerning the oath as to who should swear it.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3608/" }, { "number": 3609, "global_number": "46570", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported the Prophet as saying, “Proof lies on the plaintiff and the oath is to be sworn by the defendant.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3609/" }, { "number": 3610, "global_number": "46571", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Umm Salama told on the Prophet’s authority about two men, who brought a dispute before him about inheritances, but had no proof beyond their claim. He said, “If I give a decision in favour of one respecting what is rightly his brother’s I am allotting him only a portion of hell.” Thereupon both the men said, “Messenger of God, this right of mine may go to my brother,” but he replied, “No; rather go and divide it up, aiming at what is right, then draw lots, and let each of you consider the other to have what is legitimately his.” In a version he said, “I judge between you only by my opinion regarding matters about which no revelation has been sent down to me.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3610/" }, { "number": 3611, "global_number": "46572", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Jabir b. ‘Abdallah told that two men claimed an animal and both of them brought proof that it was his animal, the offspring of one of his beasts. God’s Messenger then gave his decision that it should go to the one who had it in his possession.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3611/" }, { "number": 3612, "global_number": "46573", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Musa al-Ash’ari told that two men laid claim to a camel in the time of God’s Messenger and both of them sent two witnesses, so the Prophet divided it in halves between them.*\nAbu Dawud transmitted it. A version by Nasa’i, Ibn Majah and him says that two men laid claim to a camel, but as neither of them could produce proof the Prophet declared they should share it equally.\n* I have kept closely to the Arabic in this translation because the alternative version follows immediately afterwards. The meaning of both versions is the same, viz. that both men were to have equal use of the camel.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3612/" }, { "number": 3613, "global_number": "46574", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira told that two men disputed about an animal but could produce no proof, so the Prophet said, “Cast lots about the oath.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3613/" }, { "number": 3614, "global_number": "46575", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the Prophet said to a man whom he had asked to take an oath, “Swear by God than Whom there is no god that you have nothing belonging to him,” i.e. the plaintiff.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3614/" }, { "number": 3615, "global_number": "46576", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "A Jew and I shared some land and he denied my right, so I took him to the Prophet who asked me whether I had any proof. When I replied that I had none and he told the Jew to swear an oath, I said, “Messenger of God, he will swear an oath and go off with my property.” Then God most high sent down, “Those who barter for a small price God’s covenant and their oaths . . .” (Al-Qur’an, 3:77)\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3615/" }, { "number": 3616, "global_number": "46577", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "He told that a man of Kinda and a man of Hadramaut brought a dispute before God’s Messenger about land in the Yemen. The Hadrami said, “Messenger of God, this man’s father took my land forcibly from me, and it is in his hands.” He asked him if he had any proof, and he replied, “No, but I shall require him to swear by God he does not know it is my land which his father took forcibly from me.” The Kindi was prepared to take the oath, but when God’s Messenger said, “Anyone who appropriates property by an oath will meet God in a maimed condition,” the Kindi said, “It is his land.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3616/" }, { "number": 3617, "global_number": "46578", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. Unais reported God’s Messenger as saying, “Among the most serious of major sins are attributing a partner to God, unfilial behaviour, and deliberate perjury. If anyone swears an oath which he is compelled to take (or a firm oath) and introduces into it as much falsehood as a gnat’s wing, a spot will be put in his heart till the day of resurrection.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3617/" }, { "number": 3618, "global_number": "46579", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “If anyone swears a false oath near this pulpit of mine, even though it be about a green tooth stick, he will come to his place in hell,” or, “he will certainly go to hell.”\nMalik, Abu Dawud and Ibn Majah transmitted.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3618/" }, { "number": 3619, "global_number": "46580", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Khuraim o. Fatik told that when God’s Messenger had finished praying the morning prayer he stood up and said three times, “False witness has been made equivalent to attributing a partner to God. He then recited, “So avoid the abomination of idols and avoid spreading falsehood as people pure of faith to God, not associating anything with Him.” (Al-Qur’an, 22:30)\nAbu Dawud and Ibn Majah transmitted it and Ahmad and Tirmidhi transmitted it on the authority of Aiman b. Khuraim. Ibn Majah did not mention what he recited.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3619/" }, { "number": 3620, "global_number": "46581", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘A’isha reported God’s Messenger as saying, “The testimony of a deceitful man or woman, or of one who has been flogged for transgressing the bounds set by God, or of one who harbours rancour against his brother, or of one suspected regarding the patrons he claims or relationship, or of one who is dependent on a family is not allowable.”\nTirmidhi transmitted it, saying this is a gharib tradition and that the traditions of Yazid b. Ziyad ad-Dimashqi, the transmitter, are rejected.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3620/" }, { "number": 3621, "global_number": "46582", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported the Prophet as saying, “The testimony of a deceitful man or woman, or of an immoral man or woman, or of one who harbours rancour against his brother is not allowable,” and he rejected the testimony of one who is dependent on a family.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3621/" }, { "number": 3622, "global_number": "46583", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The testimony of a nomadic Arab against a townsman is not allowable.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3622/" }, { "number": 3623, "global_number": "46584", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Auf b. Malik told that the Prophet gave a decision between two men and that when the one against whom the decision had been given turned away he said, “My sufficiency is God, and good is the Guardian.” Thereupon the Prophet said, “God most high blames for falling short, hut apply intelligence, and when a matter gets the better of you say, ‘My sufficiency is God, and good is the Guardian’. (Al-Qur’an, 3:173)\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3623/" }, { "number": 3624, "global_number": "46585", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "Bahz b. Hakim, on his father’s authority, said his grandfather told that the Prophet imprisoned a man on suspicion.\nAbu Dawud transmitted it, and Tirmidhi and Nasa’i added that afterwards let him go.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3624/" }, { "number": 3625, "global_number": "46586", "collection": "Mishkat al-Masabih", "book": "The Offices of Commander and Qadi", "narrators": [], "grade": "", "text": "‘Abdallah b. az-Zubair told that God’s Messenger gave the decision that the two adversaries should be made to sit in front of the judge.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3625/" }, { "number": 3626, "global_number": "46587", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone believes in God and His Messenger, observes the prayer and fasts during Ramadan, God will assuredly bring him into paradise whether he has engaged in jihad in God’s path or remained in his land in which he was born.” On being asked whether people should not be given this good news he replied, “In paradise there are a hundred degrees which God has prepared for those who engage in jihad in God’s path, between each pair of which there is a distance like that between heaven and earth; so when you make requests of God ask him for Firdaus, for it is the best and highest part of paradise, above it is the throne of the Compassionate One, and from it the rivers of paradise issue.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3626/" }, { "number": 3627, "global_number": "46588", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “He who engages in jihad in God’s path is like him who fasts and spends the night in prayer, who assiduously recites God’s verses and does not slacken from fasting and prayer until he who is engaged in jihad in God’s path returns.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3627/" }, { "number": 3628, "global_number": "46589", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “God answers the prayer for forgiveness of him who goes out in His path, being led to do so by nothing but faith in Him and belief in His Messengers, promising to bring him back with the reward or booty he obtains, or bring him into paradise.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3628/" }, { "number": 3629, "global_number": "46590", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “By Him in whose hand my soul is, were it not that men among the believers are not satisfied with remaining behind me when I cannot get mounts for them, I would not stay behind when an expedition goes out in God’s path. By Him in whose hand my soul is, I wish I could be killed in God’s path and brought to life, then be killed and brought to life, then be killed and brought to life, then be killed.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3629/" }, { "number": 3630, "global_number": "46591", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Sahl b. Sa’d reported God’s Messenger as saying, “Being stationed on the frontier in God’s path for a day is better than the world and what is on it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3630/" }, { "number": 3631, "global_number": "46592", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “A morning or an evening expedition in God’s path is better than the world and what it contains.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3631/" }, { "number": 3632, "global_number": "46593", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Salman al-Fairisi told that he heard God’s Messenger say, “Being stationed for a day and a night on the frontier in God’s path is better than fasting a month and spending its nights in prayer. If one dies he will be rewarded for the deeds he was doing, he will be given his provision, and will be safe from him who tests him.”*\n* Al-fattan. There is some doubt as to the reference here. It may be the devil, this name being used because he tempts people to sin; or it may mean the one who examines men in the grave. Munkar and Nakir are called fattana’l-qabr, the two who test men in the grave.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3632/" }, { "number": 3633, "global_number": "46594", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu ‘Abs reported God’s Messenger as saying, “No man whose feet become dusty in God’s path will be touched by hell.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3633/" }, { "number": 3634, "global_number": "46595", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “An infidel and the one who killed him will never be brought together in hell.”*\n* The meaning is probably that one who kills an infidel in the course of jihad will on that account have his sins forgiven, and will therefore not go to hell where the infidel inevitably goes.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3634/" }, { "number": 3635, "global_number": "46596", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “One of the best types of subsistence is that of a man who grasps his horse’s rein in (God’s path and races on its back, making for the places where being killed and dying are liable to take place as often as he hears a terrible shout or a cry for help; or of a man with a few sheep on one of these highlands or down in one of these wadis who observes prayer, pays the zakat and worships his Lord till death* comes. Such a one is in a good condition among men.”\n* Al-yaqin, the certainty.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3635/" }, { "number": 3636, "global_number": "46597", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Zaid b. Khalid reported God’s Messenger as saying, “He who equips a fighter in God’s path has taken part in the fighting, and he who looks after a fighter’s family when he is away has taken part in the fighting.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3636/" }, { "number": 3637, "global_number": "46598", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Buraida reported God’s Messenger as saying, “The respect to be shown by those who stay at home to the women of those who are engaged in jihad is to be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of his family by one who is engaged in jihad and betrays him, he will be set up for him* on the day of resurrection and he may take what he wants from his good deeds. So what do you think?”\n*i.e. the betrayer for the man he has betrayed.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3637/" }, { "number": 3638, "global_number": "46599", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Mas’ud al-Ansari told that a man brought a she-camel with a rope through its nose-ring and said, “This is to be devoted to God’s path.” God’s Messenger replied to him, “On the day of resurrection you will get for it seven hundred she-camels each with a rope through its nose-ring.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3638/" }, { "number": 3639, "global_number": "46600", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Sa’id told that God’s Messenger sent an expedition to the B. Lihyan who were a section or Hudhail, saying that one out of every two men should be sent but that both should share the reward.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3639/" }, { "number": 3640, "global_number": "46601", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jabir b. Samura reported God’s Messenger as saying, “This religion will not cease to endure with a company of the Muslims fighting on its behalf till the last hour comes.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3640/" }, { "number": 3641, "global_number": "46602", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “No one is wounded in God’s path, and God knows best those who are wounded in His path, without coming on the day of resurrection with his wound spouting blood, the colour being that of blood but the fragrance that of musk.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3641/" }, { "number": 3642, "global_number": "46603", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “No one who enters paradise will want to return to the world and have anything in the earth except the martyr. He will wish to return to the world and be killed ten times because of the honour he sees.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3642/" }, { "number": 3643, "global_number": "46604", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "We asked ‘Abdallah b. Mas’ud about this verse, “Do not consider those who have been killed in God’s path to be dead; nay, they are alive in the presence of their Lord and are being supplied with provision” (Al-Qur’an; 3:169). He replied that he had asked about that, and the Prophet said, “Their spirits are in the crops of green birds which have lamps suspended from the Throne, which go where they wish in paradise and then return to those lamps. Their Lord looks down on them and asks whether they desire anything, and they ask in reply what they could wish when they can go where they like in paradise. He does that with them three times, and when they see that they will not be left alone without asking something, they tell their Lord that they wish Him to return their spirits to their bodies so that they may be killed in His path once again. Then when He sees that they lack nothing they are left without further questioning.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3643/" }, { "number": 3644, "global_number": "46605", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Qatada told that God’s Messenger got up among them and mentioned to them that jihad in God’s path and faith in God are the most excellent works. A man rose and asked, “Tell me, Messenger of God, if I am killed in God’s path will my sins be covered up?” He replied, “Yes, if you are killed in God’s path while showing endurance, seeking your reward from God, advancing and not retreating.” Then God’s Messenger said, “What did you say?”* He replied, “Tell me, if I am killed in God’s path will my sins be covered up?” God’s Messenger said, “Yes, while you are showing endurance, seeking your reward from God, advancing and not retreating; but this does not include a debt, for Gabriel told me that.”\n*Mirqat iv, 176 quotes Tibi to explain the request to repeat his question when a reply had already been given. The purpose is said to be to make the exception at the end of the second reply.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3644/" }, { "number": 3645, "global_number": "46606", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As reported the Prophet as saying. “Being killed in God’s path will cover up everything but debt.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3645/" }, { "number": 3646, "global_number": "46607", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “God most high will cheerfully welcome two men one of whom kills the other. They will enter paradise, one having fought in God’s path and been killed, and the slayer, after receiving God’s pardon, having died as a martyr.”*\n* The man who had fought and killed a Muslim later became a Muslim himself and was killed in the course of jihad.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3646/" }, { "number": 3647, "global_number": "46608", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Sahl b. Hunaif reported God’s Messenger as saying, “If anyone asks God for martyrdom with a genuine purpose God will bring him to the dwellings of the martyrs, even if he dies on his bed.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3647/" }, { "number": 3648, "global_number": "46609", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that ar-Rubaiyi‘ daughter of al-Bara’, who was the mother of Haritha b. Suraqa, came to the Prophet and said, “Prophet of God, will you not tell me about Haritha? (He had been killed at the battle of Badr, being struck by a random arrow.) If he is in paradise I shall show endurance, but if he has met another fate I shall exert myself in weeping for him.” He replied, “Mother of Haritha, in paradise there are gardens, and your son has attained to al-Firdaus, the highest.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3648/" }, { "number": 3649, "global_number": "46610", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He told that God’s Messenger and his companions went off and reached Badr before the polytheists, and when the polytheists arrived he said, “Rise to go to a garden whose breadth is as great as the heavens and the earth.” ‘Umair b. al-Humam thereupon said, “Bravo, bravo!” and when God’s Messenger asked him what had made him say that, he replied, “Nothing, I swear by God, Messenger of God, but a hope that I might be among its inhabitants.” He told him that he would be among them. He then took some dates out of his quiver and began to eat them, but after a little said, “If I live till I eat my dates it will mean a long life.” So he threw away the dates he had and then fought with the enemy till he was killed.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3649/" }, { "number": 3650, "global_number": "46611", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abu Huraira reported God’s Messenger as saying, “Whom do you reckon to be the martyr among you?” His hearers replied, “The one who is killed in God’s path is the martyr, Messenger of God.” He said, “The martyrs among my people would then be few. He who is killed in God’s path is a martyr, he who dies in God’s path is a martyr, he who dies of plague is a martyr, and he who dies of a disease in the belly is a martyr.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3650/" }, { "number": 3651, "global_number": "46612", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “No war-like party or body of troops will go out to fight, gain booty and return safe without getting beforehand two-thirds of their rewards,* and no war-like party or body of troops will be disappointed of their hopes and be smitten without getting their rewards in full.”\n* The suggestion is made that the two-thirds are a safe return and booty which they get in this world, the remaining third being reward in the next.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3651/" }, { "number": 3652, "global_number": "46613", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “He who dies without having fought, or having felt it to be his duty will die guilty of a kind of hypocrisy.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3652/" }, { "number": 3653, "global_number": "46614", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Musa told that a man came to the Prophet and said, “One man fights for booty, one for the reputation of fighting, and one for his degree to be seen; which of them is in God’s path?” He replied, “The one who fights that God’s word may have preeminence is in God’s path.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3653/" }, { "number": 3654, "global_number": "46615", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that when God’s Messenger returned from the expedition to Tabuk and approached Medina he said, “In Medina there are people who did not fail to be with you wherever you went and whatever wadi you crossed.” A version has, “Who have not failed to share your reward.” On their expressing surprise that that should be true when they were still in Medina, he said, “While they are still in Medina, being kept back by a valid excuse.”\nBukhari transmitted it, and Muslim transmitted it on Jabir’s authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3654/" }, { "number": 3655, "global_number": "46616", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that a man came to God’s Messenger and asked his permission to take part in jihad. He asked him if his parents were still alive, and when he replied that they were, he told him to exert himself* on their behalf.\n*The point is not so clear in English as in Arabic. Jihad, while being the word for fighting against infidels, also means to strive or to exert oneself in general. The man wished to take part in jihad, and when the Prophet heard that his parents were still alive he said fa-fihima fa-jahid (exert yourself on their behalf.) (Bukhari and Muslim.) A version has, “Return to your parents and look after them well.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3655/" }, { "number": 3656, "global_number": "46617", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying on the day of the Conquest of Mecca, “There is no emigration after the Conquest, but only jihad and some good intention; so when you are summoned to fight, go forth.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3656/" }, { "number": 3657, "global_number": "46618", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Imran b Husain reported God’s Messenger as saying, “A section, of my people will continue to fight for the right and overcome their opponents till the last of them fight with the antichrist.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3657/" }, { "number": 3658, "global_number": "46619", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Umama reported the Prophet as saying, “He who does not join a war-like expedition, or equip a warrior, or look well after a warrior’s family when he is away, will be smitten by God with a sudden calamity before the day of resurrection.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3658/" }, { "number": 3659, "global_number": "46620", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas reported the Prophet as saying, “Use your property, your persons and your tongues in striving with the polytheists.”\nAbu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3659/" }, { "number": 3660, "global_number": "46621", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If you greet all and sundry, provide food, and strike the pates of enemies, you will be made heirs of paradise.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3660/" }, { "number": 3661, "global_number": "46622", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Fadala b. ‘Ubaid reported God’s Messenger as saying, “Everyone who dies will have fully completed his actions, except one who is on the frontier in God’s path, for his deeds will be made to go on increasing for him till the day of resurrection, and he will be safe from the trial in the grave.”\nTirmidhi and Abu Dawud transmitted it, and Darimi transmitted it on the authority of ‘Uqba b. ‘Amir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3661/" }, { "number": 3662, "global_number": "46623", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Mu’adh b. Jabal told of his hearing God’s Messenger say, “If anyone fights in God’s path as long as the time between two milkings of a she- camel* paradise will be assured for him; if anyone is wounded in God’s path or suffers a misfortune, it will come on the day of resurrection as copious as possible, its colour saffron and its odour musk; and if anyone suffers from ulcers while in God’s path, he will have on him the stamp of the martyrs.”\n* This refers particularly to the practice of milking a camel, then leaving it for a little to suckle its young, after which it is milked again. The period between the two milkings therefore indicates a very short time.\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3662/" }, { "number": 3663, "global_number": "46624", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Khuraim b. Fatik reported God’s Messenger as saying, “If anyone makes a contribution towards God’s path, seven hundred times as much will be recorded to his credit.”\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3663/" }, { "number": 3664, "global_number": "46625", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Umama reported God’s Messenger as saying, “The best sadaqat are the shade of a large tent in God’s path, the gift of a servant in God’s path, or providing in God’s path a she-camel old enough to be covered by a stallion.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3664/" }, { "number": 3665, "global_number": "46626", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “No one who weeps from fear of God will go into hell till the milk returns to the udder, and no servant of God will experience both dust in God’s path and the smoke of jahannam.” Tirmidhi transmitted it, and Nasa’i added in another version, “ever in a Muslim’s nostrils.” In another by him he added, “ever in the belly of a servant of God; and stinginess and faith will never be combined in the heart of a servant of God.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3665/" }, { "number": 3666, "global_number": "46627", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “There are two eyes which will never be touched by hell, an eye which weeps from fear of God and an eye which spends the night on guard in God’s path.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3666/" }, { "number": 3667, "global_number": "46628", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira told that when one of God’s Messenger’s companion came upon a mountain path containing a small spring of fresh water and was delighted by it, he expressed a desire to withdraw from the people and stay in that path. He mentioned that to God’s Messenger, and he replied, “Do not do it, for when any of you remains in God’s path it is more excellent than prayer in his house during seventy years. Do you not want* God to forgive you and bring you into paradise? Fight* in God’s path. He who fights in God’s path as long as the time between two milkings of a she-camel will be assured of paradise.”\n*These verbs are in plural.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3667/" }, { "number": 3668, "global_number": "46629", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Uthman reported God’s Messenger as saying, “A day on the frontier in God’s path is better than a thousand days in any other place.”\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3668/" }, { "number": 3669, "global_number": "46630", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "a martyr, a continent man who refrains from what is unlawful, and a slave who worships God well and serves his patrons sincerely.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3669/" }, { "number": 3670, "global_number": "46631", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. Hubshi told that the Prophet was asked which deed was most excellent and replied, “Standing long in prayer.” He was asked what sadaqa was most excellent and replied, “The effort of one who possesses little.” He was asked what hijra was most excellent and replied, “That of one who forsakes what God has prohibited.” He was asked what jihad was most excellent and replied, “That of one who strives against the polytheists with his property and his person.” He was asked what manner of being killed was most honourable and replied, “That of one whose blood is shed and whose steed is wounded.”\nAbu Dawud transmitted it Nasa’i’s version says that the Prophet was asked which actions were most excellent and replied, “Faith which contains no doubt, jihad which contains no unfaithfulness regarding spoil, and a pilgrimage which is accepted.” He was asked what prayer was most excellent and replied, “Standing long in devotion.” The two versions agree about the remainder.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3670/" }, { "number": 3671, "global_number": "46632", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "he is forgiven at the first shedding of his blood, he is shown his abode in paradise, he is preserved from the punishment in the grave, he is kept safe from the greatest terror2, he has placed on his head the crown of honour a ruby of which is better than the world and what it contains, he is married to seventy-two wives of the maidens with large dark eyes,3 and is made intercessor for seventy of his relatives.”\n1. There seem to be seven things mentioned in this tradition. 2. Cf. Al-Qur’an; 21:103. 3. Cf. Al-Qur’an, 56:22.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3671/" }, { "number": 3672, "global_number": "46633", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone meets God with no mark of jihad, he will meet God with a flaw in him.”\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3672/" }, { "number": 3673, "global_number": "46634", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “The martyr experiences no more pain in being killed than one of you experiences from a sting.”\nTirmidhi, Nasa’i and Darimi transmitted it, Tirmidhi saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3673/" }, { "number": 3674, "global_number": "46635", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Umama reported the Prophet as saying, “Nothing is dearer to God than two drops and two marks, a drop of tears from fear of God and a drop of blood shed in God’s path. Regarding the two marks, they are a mark received in God’s path and one caused by observing one of the ordinances of God most high.”*\n* This is said to refer to such things as hacks in hands or feet through performing ablution in cold weather, or a mark on the forehead through prostrating oneself on hot ground, or having dust on one’s feet while performing pilgrimage.\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3674/" }, { "number": 3675, "global_number": "46636", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Do not sail on the sea except when going to perform the hajj, or the ‘umra, or when fighting in God’s path, for under the sea there is a fire and under the fire there is a sea.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3675/" }, { "number": 3676, "global_number": "46637", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Umm Haram reported the Prophet as saying, “He who becomes sick on a stormy sea will have the reward of a martyr, and he who is drowned will have the reward of two martyrs.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3676/" }, { "number": 3677, "global_number": "46638", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Malik al-Ash‘ari told that he heard God’s Messenger say, “He who goes forth in God’s path and dies, or is killed, or has his neck broken through being thrown by his horse or his camel, or is stung by a poisonous creature, or dies on his bed by any kind of death God wishes is a martyr and will go to paradise.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3677/" }, { "number": 3678, "global_number": "46639", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Returning home is like going on an expedition.”*\n* This is interpreted as referring to rewards. Returning after an expedition means that an opportunity is given for rest and refreshment before beginning another, so it merits reward similar to that for setting out.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3678/" }, { "number": 3679, "global_number": "46640", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “The fighter gets his reward, and the one who equips him gets his own reward and that of the fighter.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3679/" }, { "number": 3680, "global_number": "46641", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Ayyub told that he heard the Prophet say, “Capitals will be conquered at your hands and you will have to raise companies in large armies. A man will be unwilling to join a company, so he will escape from his people and go round the tribes offering himself to them, seeking someone whose place he may take in such and such an expedition.* That man is a hireling to the last drop of his blood.”\n* This is the type of person who dislikes being sent on a warlike expedition, but who is quite willing to take someone else’s place if he is paid for it.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3680/" }, { "number": 3681, "global_number": "46642", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "God’s Messenger announced an expedition, and as I was a very old man who had no servant I sought a hireling who would serve instead of me. I found a man to whom I offered three dinars, and when some booty arrived I wanted to give him his portion, so I went to the Prophet and mentioned the matter to him, but he said, “All I can find for him regarding this expedition of his in this world and the next is the three dinars which were offered him.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3681/" }, { "number": 3682, "global_number": "46643", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira told that a man said, “Messenger of God, a man wishes to take part in jihad in God’s path desiring some worldly advantage.” The Prophet replied, “He will have no reward.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3682/" }, { "number": 3683, "global_number": "46644", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Mu’adh reported God’s Messenger as saying, “Fighting is of two kinds. The one who seeks God’s favour, obeys the leader, gives property he values, helps his associate and avoids doing mischief will have a reward for all the time he is asleep and awake, but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return without credit or blame.’’*\n* i.e. the wrong he has done exceeds the good.\nMalik, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3683/" }, { "number": 3684, "global_number": "46645", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that he asked God’s Messenger to tell him about jihad and he replied, “If you fight with endurance, ‘Abdallah b. ‘Amr, seeking from God your reward, God will resurrect you showing endurance and seeking your reward from Him, but if you fight for vain show seeking to acquire much God will resurrect you making a vain show and seeking to acquire much. In whatever state you fight or are killed, ‘Abdallah b. ‘Amr, in that state God will resurrect you.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3684/" }, { "number": 3685, "global_number": "46646", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Uqba b. Malik reported the Prophet as saying, “When I send out a man and he does not fulfil my command, are you unable to appoint in his place one who will fulfil my command?”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3685/" }, { "number": 3686, "global_number": "46647", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "We went out with God’s Messenger on an expedition and when a man came upon a cave containing some water and vegetables he felt inclined to stay in it and withdraw from the world, so he asked God’s Messenger’s permission regarding that, but he replied, “I was not commissioned with Judaism, or Christianity, but with the easy Hanif religion. By Him in whose hand Muhammad’s soul is, a morning or an evening expedition in God’s path is better than the world and what it contains, and for one of you to remain in the line of battle is better than his prayers for sixty years.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3686/" }, { "number": 3687, "global_number": "46648", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit reported God’s Messenger as saying, “He who fights in God’s path with no intention but getting a tethering rope will have what he intended.”*\n* This saying advocates the necessity of having proper motives. If all one wants is some material gain that is all he will get, for he will not deserve any eternal reward.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3687/" }, { "number": 3688, "global_number": "46649", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Sa’id reported God’s Messenger as saying, “If anyone is pleased with God as Lord, with Islam as religion and with Muhammad as Messenger, paradise will be assured to him.” Abu Sa’id was delighted with this and asked him to repeat it. He did so and then said, “There is also something else for which God will raise a servant in paradise a hundred degrees between each two of which there is a distance like that between heaven and earth.” He asked God’s Messenger what it was and he replied, “jihad in God’s path; jihad in God’s path; jihad in God’s path.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3688/" }, { "number": 3689, "global_number": "46650", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Musa reported God’s Messenger as saying, “The gates of paradise are under the shadow of the swords.” A man with a ragged appearance got up and asked Abu Musa whether he had heard God’s Messenger say that; and when he received the reply that he had, he returned to his companions, said, “I salute you,” then broke the scabbard of his sword and threw it away, then went towards the enemy with his sword and plied it till he was killed.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3689/" }, { "number": 3690, "global_number": "46651", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying to his companions, “When your brethren were smitten at the battle of Uhud God put their spirits in the crops of green birds which go down to the rivers of paradise, eat its fruits and nestle in lamps of gold in the shade of the Throne. Then when they experienced the sweetness of their food, drink and rest they asked who would tell their brethren about them that they were alive in paradise in order that they might not cease to desire paradise or recoil in war. God most high said He would tell them about them, so He sent down, ‘And do not consider those who have been killed in God’s path to be dead; nay, they are alive in the presence of their Lord and are being supplied with provision . ..” (Al-Qur’an; 3:169 ff.) Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3690/" }, { "number": 3691, "global_number": "46652", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "those who believe in God and His Messenger and do not doubt, but strive with their property and their persons in God’s path; the man whom people trust with their property and their persons; then the man who, when he is about to display greed, abandons it for the sake of God who is great and glorious.”\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3691/" }, { "number": 3692, "global_number": "46653", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Abu ‘Amira* reported God’s Messenger as saying, “No Muslim soul which God takes wants to return to you and have the world and what it contains except the martyr.” Ibn Abu ‘Amira told that God’s Messenger said, “That I should be slain in God’s path is dearer to me than to possess the nomads and the townsmen.”\n* On p. 725 the name appears as ‘Abd ar-Rahman b. Abu ‘Amra al-Ansari. Ibn ‘Abd al-Barr, Isti’ab, p 395 treats the two as one man, quoting al-Walid b. Muslim to the effect that he was ‘Abd ar-Rahman b. ‘Amra or ‘Amira al-Muzani, but in the heading of the section he gives the name as ‘Abd ar-Rahman b. Abu ‘Amira. He says he has been reputed to have been a companion of the Prophet, but that this is not correct. He was a Syrian. Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3692/" }, { "number": 3693, "global_number": "46654", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Hasna’ daughter of Mu’awiya said her paternal uncle told her he had asked the Prophet who were in paradise, and he replied, “Prophets are in paradise, martyrs are in paradise, infants are in paradise, and children buried alive are in paradise.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3693/" }, { "number": 3694, "global_number": "46655", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Ali, Abud Darda’, Abu Huraira, Abu Umama, ‘Abdallah b. ‘Umar, ‘Abdallah b. ‘Amr, Jabir b. ‘Abdallah and ‘Imran b. Husain all reported God’s Messenger as saying, “He who sends a contribution towards God’s path and stays in his house will have seven hundred dirhams for every dirham he contributes, but he who fights in person and contributes towards that expedition of his will have seven hundred thousand dirhams for every dirham he contributes.” Then he recited this verse, “And God multiplies to whom He will.” (Al-Qur’an; 2:261)\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3694/" }, { "number": 3695, "global_number": "46656", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "(1) a believing man whose faith is good who meets the enemy and is sincere towards God till he is killed, and that is the one to whom men will raise their eyes on the day of resurrection thus (raising his head till his cap fell off, but I do not know whether he meant ‘Umar’s cap or the Prophet’s cap); (2) a believing man whose faith is good, who meets the enemy and appears as if his skin had been torn by acacia thorns through cowardice, and then is killed by a random arrow, he being in the second class; (3) a believing man who mingles a good deed with another which is bad who meets the enemy and is sincere towards God till he is killed, that one being in the third class; (4) a believing man who has been dissipated who meets the enemy and is sincere towards God till he is killed, that one being in the fourth class.”\nTirmidhi transmitted it, saying this is hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3695/" }, { "number": 3696, "global_number": "46657", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "(1) a believer who strives with his property and person in God’s path and when he meets the enemy fights till he is killed. (Of him the Prophet said that that martyr who has suffered trial is in God’s tent under- His Throne and is not excelled by the prophets except in the degree of the prophetic office.) (2) A believer who mingles a good deed with another which is evil, who fights with his person and property in God’s path, fighting till he is killed when he meets the enemy. (Of him the Prophet said that it is a cleansing agent which has obliterated his sins and his errors, for the sword obliterates errors, and he will be introduced by whichever of the gates of paradise he wishes.) (3) A hypocrite who strives with his person and property, and when he meets the enemy fights till he is killed; but that one will go to hell, for the sword does not obliterate hypocrisy.”\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3696/" }, { "number": 3697, "global_number": "46658", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘A’idh told that God’s Messenger went out to a man’s funeral, and when he was laid down ‘Umar b. al-Khattab said, “Do not pray over him, Messenger of God, for he was a wicked man. Thereupon God’s Messenger turned to the people and asked whether any of them has seen him engaged in anything which indicated that he was a Muslim, and when a man replied, “Yes, Messenger of God, he acted as guard one night in God’s path,” he prayed over him, scattered dust over him, and then said, “Your companions think you are one of those who go to hell, but I testify that you are one of those who go to paradise.” He then said, “You will not be questioned, ‘Umar, about what people have done, but you will be questioned about the true religion.”*\n* This is taken to mean that he will not be questioned about acts of disobedience, but about indication that one is a Muslim.\nBaihaqi transmitted it in Shu’ab al-lman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3697/" }, { "number": 3698, "global_number": "46659", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir told that he heard God’s Messenger say when he was on the pulpit, “Prepare for them as much strength as you can. Strength is shooting; strength is shooting; strength is shooting.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3698/" }, { "number": 3699, "global_number": "46660", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He told that he heard God’s Messenger say, “The Byzantines will be defeated at your hands and God will defend you, but let none of you be so careless as not to employ his arrows.”*\n* i.e. they must not neglect to practise archery. The idea is that although God defends them, this does not absolve them from effort.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3699/" }, { "number": 3700, "global_number": "46661", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He told that he heard God’s Messenger say, “If anyone knows how to shoot and gives it up he does not belong to us,” or, “he has been disobedient.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3700/" }, { "number": 3701, "global_number": "46662", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Salama b. al-Akwa‘ told that God’s Messenger went out to some people of Aslam who were having a shooting match in the suq* and said, “Shoot, sons of Ishmael, for your ancestor was an archer. I am supporting the B. so and so,” referring to one of the two parties. They then stopped, and when he asked what was the matter, they replied, “How can we shoot when you are supporting the B. so and so?” He said, “Shoot; I am supporting you all.”\n* Different explanations are given. It may be in the market-place (suq). Mirqat, iv, 202 is inclined to understand suq as the plural of saq (leg) and interpret it as meaning that they were on their feet, not riding camels. It has even been said that the reading is as-Sauq and that this is the name of a place; but I can find no reference to any such place. This all goes to show how difficult interpreters can make a passage seem when they let their imagination loose.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3701/" }, { "number": 3702, "global_number": "46663", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that Abu Talha and the Prophet were both using one shield. Abu Talha was a good archer, and when he shot the Prophet looked over and watched where his arrows went.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3702/" }, { "number": 3703, "global_number": "46664", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “Blessing rests on the forelocks of the horses.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3703/" }, { "number": 3704, "global_number": "46665", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jarir b. ‘Abdallah told that he saw God’s Messenger twisting his finger in a horse’s forelock and saying, “The horses have good tied in their forelocks till the day of resurrection, i.e. reward and spoil.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3704/" }, { "number": 3705, "global_number": "46666", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “If anyone reserves a horse in God’s path with faith in God and belief in His promise, its food, drink, dung and urine will be in his scale on the day of resurrection.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3705/" }, { "number": 3706, "global_number": "46667", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He said that God’s Messenger disliked horses with shikal, which means a horse having a white mark on its right hind leg and left foreleg, or on its right foreleg and left hind leg.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3706/" }, { "number": 3707, "global_number": "46668", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar told that God’s Messenger held race between the horses which had been made lean by training from al-Hafya’ to Thaniyat al-Wada’, a distance of six miles, and he held a race between the horses which had not undergone such training from the thaniya* to the mosque of the B. Zuraiq, a distance of a mile.\n* Thaniya is a mountain pass. Thaniyat al-Wada’ is a pass overlooking Medina by which people went on the road to Mecca.\n(Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3707/" }, { "number": 3708, "global_number": "46669", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that God’s Messenger had a she-camel called al-‘Adba’ which had not been outstripped by any other, but a nomadic Arab came on a young riding camel of his and it outstripped it. That distressed the Muslims, but God’s Messenger said, “It is God’s right that nothing should become exalted in the world without His lowering it.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3708/" }, { "number": 3709, "global_number": "46670", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is more appreciated by me than your riding. Everything with which a man amuses himself is vain, except his shooting with his bow, his training of his horse, and his playing with his wife, for they pertain to what is right.” Tirmidhi and Ibn Majah transmitted it, and Abu Dawud and Darimi added, “If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned,” or he said “for which he has been ungrateful.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3709/" }, { "number": 3710, "global_number": "46671", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Najih as-Sulami told that he heard God’s Messenger say, “He who causes an arrow to hit its mark in God’s path will have it count as a degree for him in paradise, if anyone shoots an arrow in God’s path it is equivalent to his setting someone free, and if anyone develops a grey hair on behalf of Islam it will be a light for him on the day of resurrection.”\nBaihaqi transmitted it in Shu’ab al-iman. Abu Dawud transmitted the first section, Nasa’i the first and second, and Tirmidhi the second and third. The version of Nasa’i and Tirmidhi has, “If anyone develops a grey hair in God’s path,” instead of “on behalf of Islam.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3710/" }, { "number": 3711, "global_number": "46672", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Wagers are allowed only for shooting arrows, or racing camels or horses.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3711/" }, { "number": 3712, "global_number": "46673", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “If one enters a horse with two others there is no good in it if he is certain it cannot be beaten, but there is no harm if he is not.”\nIt is transmitted in Sharh as-sunna. In Abu Dawud’s version he said, “If one enters a horse with two others when he is not certain that it cannot be beaten, it is not gambling; but when one enters a horse with two others when he is certain it cannot be beaten, it is gambling.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3712/" }, { "number": 3713, "global_number": "46674", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Imran b. Husain reported God’s Messenger as saying, “There must be no shouting or leading another horse at one’s side.”* Yahya added in his tradition, “when racing for a wager.”\n* There must be no shouting to urge one’s horse on, and one must not take a horse alongside him to which he may transfer if he is afraid his horse may be beaten.\nAbu Dawud and Nasa’i transmitted it, and Tirmidhi transmitted it with an addition in the section on seizing forcibly.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3713/" }, { "number": 3714, "global_number": "46675", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Qatada reported the Prophet as saying, “The best type of horse is the black one with a blaze on its face and a white spot on its upper lip* next comes the horse with a blaze on its face and white on the legs, except on a right one. If it is not black, then a dark bay horse with those markings.”\n* Artham. This may mean either that it has a white spot on its upper lip, or on the point of its nose. Tirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3714/" }, { "number": 3715, "global_number": "46676", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Wahb al-Jushami reported God’s Messenger as saying, ‘‘Keep to every dark bay horse with a white blaze and white on the legs, or sorrel with a white blaze and white on the legs, or black with a white blaze and white on the legs.”\nAba Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3715/" }, { "number": 3716, "global_number": "46677", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying, “The most favored horses are the sorrel.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3716/" }, { "number": 3717, "global_number": "46678", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Utba b. ‘Abd as-Sulami told that he heard God’s Messenger say, “Do not cut the forelocks, manes, or tails of horses, for their tails are their means of driving off flies, their manes provide them with warmth, and blessing is tied to their forelocks.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3717/" }, { "number": 3718, "global_number": "46679", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Aba Wahb al-Jushami reported God’s Messenger as saying, “Tie the horses, rub down their forelocks and rumps (or he said, their buttocks), and put things on their necks, but do not put bowstrings.”*\n* The reason for this is that bowstrings may injure them.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3718/" }, { "number": 3719, "global_number": "46680", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "God’s Messenger was a servant under command who applied to us* only three things which he did not apply to the people in general. He ordered us to perform ablution fully, not to consume sadaqa, and not to make an ass cover a mare.\n* He means the members of the Prophet’s family.\nTirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3719/" }, { "number": 3720, "global_number": "46681", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Ali told that God’s Messenger was presented with a she-mule which he rode, so ‘Ali said, “If we made asses cover mares we would have animals of this type,” to which God’s Messenger replied, “Only those who do not know do that.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3720/" }, { "number": 3721, "global_number": "46682", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas said the pommel of God’s Messenger’s sword was of silver.\nTirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3721/" }, { "number": 3722, "global_number": "46683", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Hud b, ‘Abdallah b. Sa’d quoted his grandfather Mazida* as saying that on the day of the Conquest of Mecca God’s Messenger entered with gold and silver on his sword.\n*i.e. on his mother’s side.\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3722/" }, { "number": 3723, "global_number": "46684", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "As-Sa’ib b. Yazid told that the Prophet wore two coats of mail at the battle of Uhud as a double protection.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3723/" }, { "number": 3724, "global_number": "46685", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet’s standard1 was black and his banner2 white.\n1. Raya. 2. Liwa’. The standard was larger than the banner.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3724/" }, { "number": 3725, "global_number": "46686", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Musa b. ‘Ubaida, client of Muhammad b. al-Qasim, told that Muhammad b. al-Qasim sent him to al-Bara’ b. ‘Azib to ask him about God’s Messenger’s standard, and he said it was black and square, being made of a woollen rug.\nAhmad, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3725/" }, { "number": 3726, "global_number": "46687", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jabir said that when the Prophet entered Mecca his banner was white.\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3726/" }, { "number": 3727, "global_number": "46688", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas said that, after women, nothing was dearer to God’s Messenger than horses.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3727/" }, { "number": 3728, "global_number": "46689", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Ali told that God’s Messenger had in his hand an Arab bow, and on seeing a man with a Persian bow in his hand he said, “What is this? Throw it away. Keep* to this and such like, and to spears with shafts, for God will help you to support the religion with them and establish you in the land.”\n* This verb is in the plural, indicating that, after the man is told to throw away the bow he is carrying, a general command is given to the people.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3728/" }, { "number": 3729, "global_number": "46690", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ka’b b. Malik said that the Prophet set out on a Thursday in the expedition to Tabuk and that he used to like to set out on a Thursday.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3729/" }, { "number": 3730, "global_number": "46691", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar reported God’s Messenger as saying, “If people knew what I know about the dangers of being alone, no rider would travel alone at night.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3730/" }, { "number": 3731, "global_number": "46692", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The angels do not go along with a travelling company in which there is a dog or a bell.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3731/" }, { "number": 3732, "global_number": "46693", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported God’s Messenger as saying, “The bell is the devil’s pipes.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3732/" }, { "number": 3733, "global_number": "46694", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Bashir al-Ansari told that when he was with God’s Messenger on one of his journeys God’s Messenger sent one to say, “No necklace of bowstring or anything else must be left on a camel’s neck, but must be cut off.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3733/" }, { "number": 3734, "global_number": "46695", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “When you travel in fertile country give the camels their due from the ground, and when you travel in time of drought make them go quickly. When you encamp at night keep away from the roads, for they are where the beasts pass and are the resort of insects at night.” A version has, “When you travel in time of drought hasten with them while they have their marrow.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3734/" }, { "number": 3735, "global_number": "46696", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "While we were on a journey with God’s Messenger a man came on a riding beast and began to turn right and left,* whereupon God’s Messenger said, “He who has an extra mount should lend it to him who has none, and he who has extra provision should give it to him who has none.” He said that he mentioned various kinds of property till they began to think none of them had a right to anything extra.\n* The camel was evidently tired, and the man seems to have been looking around to see whether he could get any help. Another suggestion is that the man was walking with his goods loaded on the camel, but the wording hardly supports this. Cf. Mirqat, iv, 213 f.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3735/" }, { "number": 3736, "global_number": "46697", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Travel is a piece of punishment which deprives a man of his sleep, food and drink; so when he accomplishes his purpose where he has gone he should hasten to his family.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3736/" }, { "number": 3737, "global_number": "46698", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When God’s Messenger arrived after a journey he was met by the children of his household. Once when he arrived after a journey I was the first to meet him and he lifted me in front of him. Then one of Fatima’s two sons was brought along and he set him behind him, and we were brought into Medina, three on one beast.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3737/" }, { "number": 3738, "global_number": "46699", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that he and Abu Talha arrived with God’s Messenger who had Safiya riding behind him on his mount.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3738/" }, { "number": 3739, "global_number": "46700", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He said that God’s Messenger did not come to his family during the night, but was accustomed to enter only in the morning or in the evening.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3739/" }, { "number": 3740, "global_number": "46701", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “When one of you has been away from home for a long time he must not come to his family during the night.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3740/" }, { "number": 3741, "global_number": "46702", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “When you arrive during the night do not go in to your family till the woman whose husband has been away cleans herself and the dishevelled woman combs herself.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3741/" }, { "number": 3742, "global_number": "46703", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He told that when the Prophet came to Medina he slew a camel or a cow.*\n* There seems to be no certainty as to whether this refers to the arrival at the time of the Hijra, or whether the tradition means to indicate a general practice. It is said that the sunna requires one who returns from a journey to provide such entertainment as is within his means. If the use of “or” in the tradition does not indicate a doubt on the part of the transmitter as to which word is correct, but is a real alternative, this would justify the view that the tradition speaks of a practice of the Prophet. But the Arabic construction really suggests one occasion rather than any time the Prophet came back to Medina.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3742/" }, { "number": 3743, "global_number": "46704", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ka’b b. Malik said that the Prophet used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two rak’as, after which he sat in it and gave audience to the people.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3743/" }, { "number": 3744, "global_number": "46705", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I was with the Prophet on a journey, and when we came to Medina he said to me, “Enter the mosque and pray two rak’as in it.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3744/" }, { "number": 3745, "global_number": "46706", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Sakhr b. Wada’a al-Ghamidi reported God’s Messenger as saying, “O God, bless my people in their early morning.” When he sent out a detachment or an army he sent them at the beginning of the day. Sakhr was a merchant, and he would send off his merchandise at the beginning of the day; and he became rich and had much wealth.\nTirmidhi, Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3745/" }, { "number": 3746, "global_number": "46707", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Keep to travelling by night, for the earth is traversed * by night.”\n*Literally ‘the earth is folded up.’ The idea is that at night the journey seems shorter.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3746/" }, { "number": 3747, "global_number": "46708", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported God’s Messenger as saying, “A single rider is a devil and a pair of riders are a pair of devils, but three are a company of riders.”\nMalik, Tirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3747/" }, { "number": 3748, "global_number": "46709", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported God’s Messenger as saying, “When three are on a journey they should appoint one of them as their commander.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3748/" }, { "number": 3749, "global_number": "46710", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers.”\nTirmidhi, Abu Dawud and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3749/" }, { "number": 3750, "global_number": "46711", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jabir told that God’s Messenger used to keep to the rear when traveling and urge on the weak. He would take someone up behind him and would make supplication for them all.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3750/" }, { "number": 3751, "global_number": "46712", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Tha’laba al-Khushani said that when the people encamped they scattered in the glens and wadis, but when God’s Messenger said, “Your scattering in these glens and wadis is only of the devil,” they afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them it would cover them all.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3751/" }, { "number": 3752, "global_number": "46713", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "At the battle of Badr there was one camel to every three men of us. Abu Lubaba and ‘Ali b. Abu Talib were the travelling companions of God’s Messenger, and when his turn to dismount came they would offer to walk instead of him, but he would reply, “You are not stronger than I am, and I am not more able to dispense with the reward* than you are.”\n* i.e. the reward in the next world for walking part of the way.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3752/" }, { "number": 3753, "global_number": "46714", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Do not treat the backs of your beasts as pulpits, for God most high has made them subject to you only to convey you to a town which you could not reach without difficulty; and He has appointed the earth for you, so conduct your business on it.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3753/" }, { "number": 3754, "global_number": "46715", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When we encamped we did not glorify God* till we had loosened the saddles.\n* This is explained as meaning to perform the salat. Cf. Mirqat, iv, 218.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3754/" }, { "number": 3755, "global_number": "46716", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Buraida told that while God’s Messenger was walking a man who had an ass came to him and, moving to the back of the animal, invited him to mount, but he said, “No; you have more right to ride in front on your animal unless you grant that right to me.” The man replied that he did, and so he mounted.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3755/" }, { "number": 3756, "global_number": "46717", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Sa’id b. Abu Hind told that Abu Huraira reported God’s Messenger as saying, “There are camels which belong to devils and houses which belong to devils.” He1 said he had seen the devils’ camels; one goes out with fine she-camels which he has fattened, neither riding any of them nor giving a lift to a tired brother whom he meets, but he had not seen the devils’ houses. Sa’id used to say he thought they were those cages which concealed people2 with brocade.\n 1. It is commonly held that this refers to Abu Huraira. 2. A various reading has ‘which people concealed’. The cages mean the litters on camels’ backs.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3756/" }, { "number": 3757, "global_number": "46718", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "We went on an expedition with the Prophet and the people occupied so much space that they encroached on the road,* so God’s Prophet sent a man to announce among the people, “Those who occupy much space or encroach on the road will not be credited with jihad.”\n* This refers to times when they were encamping.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3757/" }, { "number": 3758, "global_number": "46719", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “The best time for a man to go in to his family on returning from a journey is at the beginning of the night.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3758/" }, { "number": 3759, "global_number": "46720", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Qatada told that when God’s Messenger encamped at night on a journey he lay down on his right side, and when he encamped a little before morning he raised his forearm and placed his head on the palm of his hand.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3759/" }, { "number": 3760, "global_number": "46721", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the Prophet sent ‘Abdallah b. Rawaha with a detachment and that happened to be on a Friday. His companions set off in the morning, but he decided to stay behind and catch up on them after saying the prayer along with God’s Messenger. When he did so he saw him and asked him what had prevented him from going out in the morning with his companions. He replied, “I wanted to pray along with you and then catch up with them,” whereupon he said, “If you were to contribute all the earth contains you would not attain to the excellence of their going out in the morning.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3760/" }, { "number": 3761, "global_number": "46722", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “The angels do not go with a travelling company in which there is a panther skin.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3761/" }, { "number": 3762, "global_number": "46723", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Sahl b. Sa’d reported God’s Messenger as saying, “The lord of the people on a journey is their servant,* and he who precedes them in service will not be preceded by them on account of any deed but martyrdom.”\n* This is said to mean either that the leader must look after the interests of his followers, or that even the humblest member who serves the others is rewarded by God as if he were the dealer.\nBaihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3762/" }, { "number": 3763, "global_number": "46724", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "In the name of God, the Compassionate, the Merciful. From Muhammad, God’s servant and Messenger, to Hiraql1 chief of the Byzantines. Peace be to those who follow the guidance. To proceed: I send you the summons to accept Islam (bi da’iyat al-islam). If you accept Islam you will be safe, and if you accept Islam God will bring you your reward twofold; but if you turn away you will be guilty of the sin of your followers (al-arisiyin).2 “0 people of the Book, come to a word which is common between us and you, that we should worship only God, not attribute any partner to Him, or take one another as lords apart from God. But if they turn away say, Testify that we are Muslims.”3\n 1. Heraclius. 2. Arisi means a tiller of the soil, but is here used as a general reference to the common people who will follow his example. 3. Al-Qur’an; 3:64.\n(Bukhari and Muslim.) A version by Muslim has “From Muhammad God’s Messenger,” “the sin of al-yarisiyin” and bi-di’ayat al-islam.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3763/" }, { "number": 3764, "global_number": "46725", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He told that God’s Messenger sent his letter to Kisra with ‘Abdallah b. Hudhafa as-Sahmi, ordering him to hand it to the governor of al- Bahrain. The governor of al-Bahrain conveyed it to Kisra, and when he read it he tore it up. Ibn al-Musayyib said that God’s Messenger then invoked a curse on them to the effect that they might be torn into little pieces.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3764/" }, { "number": 3765, "global_number": "46726", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that the Prophet wrote to Kisra, Qaisar, the Najashi, and every powerful man, summoning them to God, but it was not the Najashi on whom the Prophet invoked a blessing.*\n* It says that the Najashi (Negus) of Abyssinia to whom this letter was sent was not the same as the one who ruled at the time when the early emigration from Mecca to Abyssinia took place.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3765/" }, { "number": 3766, "global_number": "46727", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Sulaiman b. Buraida told on his father’s authority that when God’s Messenger appointed a commander over an army or a detachment he instructed him to fear God himself and consider the welfare of the Muslims who were with him. He then said, “Go forth in God’s name in God’s path and fight with those who disbelieve in God. Go forth and do not be unfaithful regarding booty, or treacherous, or mutilate anyone, or kill a child. When you meet the polytheists who are your enemy summon them to three things, and accept whichever of them they are willing to agree to, and refrain from them. Then* summon them to Islam, and if they agree accept it from them and refrain from them. Then summon them to leave their abodes and transfer to the abode of the Emigrants, and tell them that if they do so they will have the same rights and responsibilities as the Emigrants; but if they refuse to transfer from them tell them they will be like the desert Arabs who are Muslims, subject to God’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand the jizya from them, and if they agree accept it from them and refrain from them; but if they refuse seek God’s help and fight with them. When you invest a fortress and its people wish you to grant them the protection of God and His prophet, grant them neither but grant them your protection and that of your companions, for it is less serious to break your guarantee of protection and that of your companions than to break that of God and His Messenger. If you invest a fortress and its people offer to capitulate and have the matter referred to God’s jurisdiction, do not grant this, but let them capitulate and have the matter referred to your jurisdiction, for you do not know whether or not you will hit on God’s jurisdiction regarding them.”\n* What follows gives in detail the three things mentioned above.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3766/" }, { "number": 3767, "global_number": "46728", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. Abu Aufa told that at one of his battles in which God’s Messenger met the enemy he waited till the sun declined, then stood up among the people and said, “You people must not desire to meet the enemy, but must ask God for wellbeing, and when you meet them show endurance and know that paradise is under the shadows of the swords.” He then said, “O God, who sendest down the Book, makest the clouds to travel and routest the confederates, rout them and give us victory over them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3767/" }, { "number": 3768, "global_number": "46729", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When the Prophet took us out on an expedition against a people he did not set out with us till the morning. He would look at them, and if he heard a call to prayer he refrained from them, but if he did not hear any he attacked them. We went out to Khaibar and reached them by night, but when the morning came and he heard no call to prayer he mounted. I mounted behind Abu Talha and my foot was touching God’s Prophet’s They came out to us with their large baskets and their spades, and when they saw the Prophet they said, “Muhammad, by God, Muhammad and the army,” and went for refuge to the fortress. When God’s Messenger saw them he said, “God is most great, God is most great. Khaibar has fallen.1 When we alight in the courtyard of a people it is an evil morning for those who have been warned.”2\n1. Or, ‘May Khaibar fall. 2. Cf. Al-Qur’an; 37:177.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3768/" }, { "number": 3769, "global_number": "46730", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "An-Nu‘man b. Muqarrin said he was present at fighting along with God’s Messenger, and when he did not fight at the beginning of the day he waited till the winds blew and the time of prayer came.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3769/" }, { "number": 3770, "global_number": "46731", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "An-Nu‘man b. Muqarrin said he was present at fighting along with God’s Messenger, and when he did not fight at the beginning of the day he waited till the sun had passed the meridian, the winds blew and help came down.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3770/" }, { "number": 3771, "global_number": "46732", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I went on an expedition with God’s Messenger, and when dawn came he waited till the sun rose and when it rose he fought. Then when midday came he stopped till the sun passed the meridian and when it had done so he fought till the afternoon, when he stopped till he prayed the afternoon prayer, and then fought. Qatada told that it used to be said that the winds of victory blew at that time and the believers made supplication for their armies during their prayer.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3771/" }, { "number": 3772, "global_number": "46733", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "God’s Messenger sent us in a detachment and said, “When you see a mosque or hear a mu’adhdhin (The one who makes the call to prayer) do not kill anyone.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3772/" }, { "number": 3773, "global_number": "46734", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "In the name of God, the Compassionate, the Merciful. From Khalid b. al-Walid to Rustum and Mih’an among the nobles of Persia. Peace be to those who follow the guidance. To proceed: We summon you to Islam, but if you refuse then pay the jizya in subjection feeling humbled (Cf. Al-Qur’an, 9:29). If you refuse to do that, I have with me people who love being killed in God’s path as the Persians love wine. Peace be to those who follow the guidance.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3773/" }, { "number": 3774, "global_number": "46735", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jabir told that a man said to the Prophet at the battle of Uhud, “Tell me where I shall be if I am killed,” and that when he replied that he would be in paradise he threw away some dates he had in his hand and fought till he was killed.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3774/" }, { "number": 3775, "global_number": "46736", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When God’s Messenger intended to go on an expedition he always pretended to be going somewhere else till that expedition, meaning the one to Tabuk. God’s Messenger undertook it in extreme heat, facing a long journey, desert country and a numerous enemy. He made clear to the Muslims what they were about to do in order that they might get ready the equipment for their expedition, telling them where he was going.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3775/" }, { "number": 3776, "global_number": "46737", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jabir reported God’s Messenger as saying, “War is deception.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3776/" }, { "number": 3777, "global_number": "46738", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that when God’s Messenger went on an expedition he took Umm Sulaim, and he had some women of the Ansar who supplied water and tended the wounded when he made an expedition.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3777/" }, { "number": 3778, "global_number": "46739", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I went on seven expeditions with God’s Messenger and stayed behind to look after the baggage, prepare food for them, tend the wounded and look after the sick.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3778/" }, { "number": 3779, "global_number": "46740", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Umar said God’s Messenger forbade killing women and children.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3779/" }, { "number": 3780, "global_number": "46741", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "As-Sa‘b b. Jaththama told that God’s Messenger was asked about the polytheists whose settlements were attacked at night when some of their women and offspring were smitten, and replied that they were of their number. A version has it that they were regarded in the same way as their parents.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3780/" }, { "number": 3781, "global_number": "46742", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "The nobles of the B. Lu’ayy treated lightly a widely dispersed conflagration in al-Buwaira. Concerning that came down, “The palm-trees you cut down or left standing on their roots, it was by God’s permission” (Al-Quran 59:5).\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3781/" }, { "number": 3782, "global_number": "46743", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Aun said that Nafi‘ wrote to tell him that Ibn ‘Umar informed him the Prophet made an attack on the B. al-Mustaliq attacking their camels in al-Muraisi‘.* He killed the fighting men and took the children captive.\n* Ibn Ishaq says this expedition took place in Sha’ban, 6 A.H., but this has been questioned, Muraisi’ was a watering-place belonging to the B. al-Mustaliq.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3782/" }, { "number": 3783, "global_number": "46744", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Usaid reported the Prophet as saying to them at the battle of Badr when they drew up in line to meet Quraish and they drew up in line to meet them, “When they come near you shoot arrows at them.” A version has, “When they come near you shoot at them, but do not use all your arrows.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3783/" }, { "number": 3784, "global_number": "46745", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. ‘Auf told that at Badr the Prophet equipped hem at night for battle.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3784/" }, { "number": 3785, "global_number": "46746", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Al-Muhallab reported God’s Messenger as saying, “If the enemy attacks you at night let your war-cry be Ha’ Mim’. They will not be helped’.”*\n*These words may be taken from sura 41 which is one beginning with Ha Mim. The other words are in verse 16 of that sura. Cf. 44: 41.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3785/" }, { "number": 3786, "global_number": "46747", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Samura b. Jundub said that the war-cry of the Emigrants was ‘Abdallah and that of the Helpers ‘Abd ar-Rahman.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3786/" }, { "number": 3787, "global_number": "46748", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "We went on an expedition with Abu Bakr in the time of the Prophet. We attacked the enemy by night and killed them, and our war-cry that night was “Put to death; put to death.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3787/" }, { "number": 3788, "global_number": "46749", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Qais b. ‘Ubad said that God’s Messenger’s companions disliked shouting while fighting.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3788/" }, { "number": 3789, "global_number": "46750", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Samura b. Jundub reported the Prophet as saying, “Kill the old men who are polytheists, but spare their sharkh i.e., their children.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3789/" }, { "number": 3790, "global_number": "46751", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Urwa said Usama told him that God’s Messenger enjoined him to attack Ubna in the morning and burn the place.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3790/" }, { "number": 3791, "global_number": "46752", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Usaid reported God’s Messenger as saying at the battle of Badr, “When they come near you shoot at them, but do not draw your swords till they are close upon you.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3791/" }, { "number": 3792, "global_number": "46753", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When we were with God’s Messenger on an expedition he saw some people collected together over something and sent a man whom he told to see what these people were collected around. When he came and told him they were round a woman who had been killed he said, “This is not one with whom fighting should have taken place.” Khalid b. al-Walid was in charge of the van, so he sent a man to tell him not to kill a woman or a hired servant.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3792/" }, { "number": 3793, "global_number": "46754", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying, “Go in God’s name, trusting in God, and adhering to the religion of God’s Messenger. Do not kill a decrepit old man, or a young infant, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for God loves those who do well.”*\n* Cf. Al-Qur’an; 2: 195; 5:13.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3793/" }, { "number": 3794, "global_number": "46755", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "At the battle of Badr ‘Utba b. Rabi’a came forward followed by his son and his brother and cried out, “Who will engage in single combat?” Some young men of the Helpers responded to his call, but when he asked them who they were and they told him he said, “I have no use for you; I want only my cousins on my father’s side.” God’s Messenger then said, “Get up, Hamza; get up, ‘Ali; get up, ‘Ubaida b. al-Harith.” Hamza went forward to ‘Utba, I went forward to Shaiba, and after two blows had been exchanged between ‘Ubaida and al-Walid they wounded one another severely; so we turned against al-Walid, and when we had killed him we carried ‘Ubaida away.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3794/" }, { "number": 3795, "global_number": "46756", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "God’s Messenger sent us with a detachment and the people wheeled round in flight, so when we came to Medina we hid in it thinking that we had become corrupted.1 Then we went to God’s Messenger and told him we were those who had fled, but he replied, “No, you are the ones who return to fight after wheeling away, and I am your main body.”2\n1. Literally “had perished.” They thought that they had committed a serious sin by turning in flight. 2. The word fi’a is here used. The suggestion is that to withdraw to join one’s unit stationed in the rear is not flying from the enemy. Cf. Al-Qur’an; 8:16.\nTirmidhi transmitted it. Abu Dawud’s version has something similar. He said, “No, you are the ones who return to fight after wheeling away.” We then approached and kissed his hand, and he said, “I am the main body of the Muslims.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3795/" }, { "number": 3796, "global_number": "46757", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Thauban b. Yazid told that the Prophet set up the ballista when attacking the people of at-Ta’if.\nTirmidhi transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3796/" }, { "number": 3797, "global_number": "46758", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “God is charmed with people who will enter paradise in chains.”* A version has, “who will be led to paradise in chains.”\n*This is explained as meaning non-Muslims who are taken prisoner and accept Islam.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3797/" }, { "number": 3798, "global_number": "46759", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "A spy of the polytheists who came to the Prophet when he was on a journey sat and talked with his companions and afterwards withdrew. The Prophet then said, “Look for him and kill him,” so I killed him and the Prophet gave me the spoil taken from him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3798/" }, { "number": 3799, "global_number": "46760", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "We went on an expedition with God’s Messenger against Hawazin, and while we were having a meal in the forenoon with God’s Messenger a man came on a red camel, and after he had made it kneel he began to look around. Now we were in a weak condition and in a poor way with regard to mounts, and some of us were on foot. He went out in a hurry and coming to his camel made it go and it went off quickly with him. I hastened out and catching the camel’s nose-rein I made it kneel, then drew my sword and struck the man on his head. I then brought the camel leading it with his saddle and weapons on it, and when God’s Messenger and the people met me he asked who had killed the man. On their replying that it was the son of al-Akwa‘, he said, “He gets all his spoil.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3799/" }, { "number": 3800, "global_number": "46761", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When the B. Quraiza surrendered agreeing to have their fate decided by Sa‘d b. Mu’adh God’s Messenger sent for him and he came on an ass. When he drew near God’s Messenger said, “Rise up in respect to your chief.” Then when he had come and sat down God’s Messenger said, “These people have surrendered agreeing that you should decide their fate,” so he said, “I decide that the fighting men be killed and that the offspring be taken into captivity.” He then declared, “You have given regarding them the decision of the King.” A version has, “God’s decision.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3800/" }, { "number": 3801, "global_number": "46762", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s Messenger sent some horsemen to Najd and they brought a man of the B. Hanifa called Thumama b. Uthal who was the chief of the people of al-Yamama and bound him to one of the pillars of the mosque. God’s Messenger came out to him and said, “What are you expecting, Thumama?” He replied, “I expect good, Muhammad. If you kill me you will kill one whose blood will be avenged, if you show favour you will show it to one who is grateful, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger left him till the next day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger left him till the following day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger then said, “Set Thumama free.” He went off to some palm-trees near the mosque, and after bathing he entered the mosque and said, “I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I swear by God, Muhammad, that there was no face on the face of the earth more hateful to me than yours, but your face has become the dearest of all to me. I swear by God that there was no religion more hateful to me than yours, but your religion has become the dearest of all to me. I swear by God that there was no town more hateful to me than yours, but your town has become the dearest of all to me. Your cavalry seized me when I was on my way to perform the umra, so what do you think I should do? God’s Messenger congratulated him and told him to perform the umra. When he came to Mecca someone asked him whether he had turned to folly* and he replied, “No, but I have accepted Islam along with God’s Messenger. I swear by God that not one grain of wheat will come to you from al-Yamama till God’s Messenger gives permission for it.”\n*Sabaut. The verb saba has as one of its meanings to turn to folly. It has been suggested that here it is used in the sense of the verb saba’a which means to change one’s religion. Final Hamza verbs very often do drop the Hamza, but they more normally follow the pattern of final ya’ verbs rather than final waw when they do so.\nMuslim transmitted it, and Bukhari gave it more concisely.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3801/" }, { "number": 3802, "global_number": "46763", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jubair b. Mut’im reported the Prophet as saying about the prisoners taken at Badr, “If al-Mut‘im b. ‘Adi* had been alive and spoken to me about these filthy ones, I would have left them for him.”\n* He was head of the B. Naufal. He agreed to give Muhammad protection after his return from at-Ta’if where he had gone after Abu Talib’s death. Al-Mut‘im died before the battle of Badr. He did not become a Muslim.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3802/" }, { "number": 3803, "global_number": "46764", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that eighty Meccans came down armed from the mountain of at-Tan‘im against God’s Messenger intending to take him and his companions unawares, but he took them captive without fighting and spared them. A version says he set them free and God most high sent down, “He it is who averted their hands from you and your hands from them in the valley of Mecca” (Al-Qur’an; 48:24).\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3803/" }, { "number": 3804, "global_number": "46765", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Qatada told that Anas b. Malik mentioned to him on the authority of Abu Talha that at the battle of Badr God’s prophet ordered twenty-four of the strong men of Quraish to be cast into one of the wells of Badr cased with stones which was corrupt and corrupting. When he prevailed over an enemy he stayed three nights on the field of battle; and when the third day came at Badr he ordered his riding-beast to be saddled. He then walked followed by his companions till he came to the mouth of the well, when he began to call them by their names and their fathers’ names, saying, “So and so son of so and so, so and so son of so and so, does it please you that you obeyed God and His Messenger? We have found what our Lord promised us to be true. Have you found what your Lord promised you to be true?” ‘Umar said, “Messenger of God, what you are addressing are only bodies without spirits.” The Prophet replied, “By Him in whose hand Muhammad’s soul is, you cannot hear what I say better than they.” A version has, “You cannot hear better than they, but they cannot answer.”\n(Bukhari and Muslim.) Bukhari added that Qatada said God brought them to life and made them hear what he said by way of rebuke, humiliation, revenge, and to produce grief and repentance.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3804/" }, { "number": 3805, "global_number": "46766", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Your brethren have come repentant and I have considered that I should return their captives to them, so let those of you who are willing to release the captives act accordingly, but those who wish to hold on to what they have till I give them some of the first booty God gives us may do so.” The people told God’s Messenger that they were willing to release the captives, and he said, “I cannot distinguish between those of you who have granted that and those who have not, so return that your headmen may tell me about you.” They did so, and after their headmen had spoken to them they came back to God’s Messenger and told him they were agreeable and had given permission.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3805/" }, { "number": 3806, "global_number": "46767", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Thaqif were allies of the B. ‘Uqail, so when Thaqif took two of God’s Messenger’s companions prisoner, his companions took prisoner a man of the B. ‘Uqail, bound him and threw him out on the lava plain. God’s Messenger passed him and he called to him, “Muhammad, Muhammad, for what have I been taken?” He replied, “For the crime of your allies Thaqif.” He then left him and passed on, but when he cried, “Muhammad, Muhammad,” God’s Messenger took pity on him and returned and asked him about himself. When he told him he was a Muslim he said, “If you had said it when you were your own master you would have been completely successful.”* Then God’s Messenger ransomed him for the two men Thaqif had taken prisoner.\n*This means that not only would he go to paradise in the next life, but he would have been saved the experience of being taken a captive in this.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3806/" }, { "number": 3807, "global_number": "46768", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘A’isha told that when the people of Mecca sent about ransoming their prisoners1 Zainab sent some property to ransom Abul ‘As, sending among it a necklace of hers which Khadija had had and had sent with her when she married Abul ‘As. When God’s Messenger saw it he felt great tenderness about it and said, “If you consider that you should free her prisoner for her and return to her what belongs to her it will be well.” To this they agreed. The Prophet had made an agreement with him that he should let Zainab come to him, so he sent Zaid b. Haritha and a man of the Helpers, telling them to wait in the valley of Yajij2 till Zainab came along and bring her back with them.\n 1. After the battle of Badr. 2. Near at-Tan’im.\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3807/" }, { "number": 3808, "global_number": "46769", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "She told that when God’s Messenger took prisoner the people at Badr he killed ‘Uqba b. Aba Mu’ait and an-Nadr b. al-Harith, but showed favour to Abu ‘Azza al-Jumahi.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3808/" }, { "number": 3809, "global_number": "46770", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn Mas’ud told that when God’s Messenger intended to kill ‘Uqba b. Abu Mu’ait he asked who would look after the children, and he replied that hell would.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3809/" }, { "number": 3810, "global_number": "46771", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Ali reported God’s Messenger as saying that Gabriel came down to him and said to him, “Give them (i.e. your companions) their choice regarding the prisoners at Badr whether they should be killed or ransomed on condition that a like number of them should be killed the following year.” They replied, “We shall accept ransom and have some of us killed.”\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3810/" }, { "number": 3811, "global_number": "46772", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I was among the captives of Quraiza who were brought before the Prophet. The Companions examined us, and those who had begun to grow hair were killed, but those who had not were not killed. They uncovered my private parts and when they found that the hair had not begun to grow they put me among the captives.\nAbu Dawud, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3811/" }, { "number": 3812, "global_number": "46773", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Ali told that some slaves came out to God’s Messenger, i.e. on the day of al-Hudaibiya, before the peace was ratified, and their masters wrote to him saying, “We swear by God, Muhammad, that they have not gone out to you through desire for your religion, but they have done so only to fly from servitude.” Some people assured him they had spoken the truth and advised him to send them back to them, but God’s Messenger became angry and said, “I do not think you people of Quraish will cease till God sends someone to you who will cut off your heads for this.” He refused to send them back, saving they were God’s freedmen.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3812/" }, { "number": 3813, "global_number": "46774", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "The Prophet sent Khalid b. al-Walid to the B. Hadhima and he summoned them to accept Islam. When they did not express their acceptance of Islam properly but began to say, “We have changed our religion, we have changed our religion,”* Khalid began to kill them and take prisoners, and he handed a prisoner to each one of us. But when a day came when Khalid ordered each of us to kill his prisoner, I said, “I swear by God that I will not kill my prisoner and that not one of my companions will kill his prisoner till we come to the Prophet.” When we mentioned the matter to him he raised his hands and said twice, “O God, I declare myself innocent in Thy sight of what Khalid has done.”\n*Here the verb saba’a is used.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3813/" }, { "number": 3814, "global_number": "46775", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I went to God’s Messenger in the year of the Conquest and found him bathing while his daughter Fatima was screening him with a garment. I gave a salutation and he asked who was there, then when I told him I was Umm Hani’ daughter of Abu Talib he said, “Welcome, Umm Hani’.” After he finished his bathing he got up and prayed eight rak’as wrapped in a garment, and when he was done I said, “Messenger of God, my mother’s son ‘Ali has asserted that he is going to kill a man to whom I have given protection, so and so the son of Hubaira.” He replied, “We have given protection to those to whom you have granted it, Umm Hani’.” She said that that was in the forenoon.\n(Bukhari and Muslim.) In a version by Tirmidhi she said, “I have given protection to two of my husband’s male relatives,” and God’s Messenger replied, “We have given security to those to whom you have given it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3814/" }, { "number": 3815, "global_number": "46776", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “A woman acts for the people,” i.e. she gives protection on behalf of the Muslims.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3815/" }, { "number": 3816, "global_number": "46777", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Amr b. al-Hamiq told that he heard God’s Messenger say, “He who grants a man security and then kills him will be given the banner of treachery on the day of resurrection.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3816/" }, { "number": 3817, "global_number": "46778", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "There was a covenant between Mu’awiya and the Byzantines, and he was going towards their country; then when the covenant came to an end he attacked them. A man came on a horse, or a packhorse, saying, “God is most great, God is most great; let there be faithfulness and not treachery.”* And when they looked they found that he was ‘Amr b. ‘Abasa. Mu’awiya questioned him about that and he replied that he had heard God’s Messenger say, “When one has a covenant with people he must not loosen or strengthen it till its term comes, or he brings it to an end in agreement with them.” He said that Mu’awiya then took the people back.\n*Mirqat, 4, 255 says that ‘Amr b. ‘Abasa felt it was an act of treachery to make a treaty while in one’s own country and then approach the enemy’s country when the period of the treaty was near an end, so as to be able to make an immediate attack.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3817/" }, { "number": 3818, "global_number": "46779", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Quraish sent me to God’s Messenger and when I saw him Islam was cast into my heart, so I said, “Messenger of God, I swear by God that I shall never return to them.” He replied, “I do not break a covenant or imprison messengers; but return, and if you feel the same as you do just now, come back.” So I went away and then came to the Prophet and accepted Islam.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3818/" }, { "number": 3819, "global_number": "46780", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Nu’aim b. Mas’ud reported God’s Messenger as saying to two men who came from Musailima, “I swear by God that were it not that messengers are not killed, I would cut off your heads.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3819/" }, { "number": 3820, "global_number": "46781", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported God’s Messenger as saying in the course of his sermon, “Observe fully the alliance made in the pre-Islamic period, for it, i.e. Islam, will only make it stronger; but make no new alliances in Islam.”\nThe source is not given. See Tirmidhi, Siyar, 30", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3820/" }, { "number": 3821, "global_number": "46782", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn Mas’ud told that when Ibn an-Nawwaha and Ibn Uthal, Musailima’s messengers, came to the Prophet he asked them whether they testified that he was God’s Messenger. On their replying, “We testify that Musailima is God’s messenger,” he said, “I believe in God and His Messenger. If it was my custom to kill a messenger I would kill you.” ‘Abdallah (i.e. Ibn Mas’ud) said that the sunna that a messenger should not be killed then came into force.\nAhmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3821/" }, { "number": 3822, "global_number": "46783", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “Spoils were not lawful for anyone before us, that being because God saw our weakness and incapacity and made them allowable for us.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3822/" }, { "number": 3823, "global_number": "46784", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "We went out with God’s Messenger in the year of Hunain, and when the armies met, the Muslims suffered a reverse. I saw one of the polytheists getting the better of one of the Muslims, so I struck him with my sword from behind on his shoulder-blade and cut his coat of mail. He came at me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught up on ‘Umar b. al-Khattab and asked him what was the matter with the people, to which he replied that it was what God had commanded.1 Then they returned and the Prophet sat down and said, “If anyone kills a man and can prove it he will get his spoil.” I said, “Who will testify for me?” and then sat down. The Prophet said the same again and I said, “Who will testify for me?”2 and then sat down. Again the Prophet said the same and I stood up He asked, “What is the matter with you, Qatada?” and when I informed him a man said, “He has spoken the truth. I have his spoil, so make him agreeable to take something in exchange.” Abu Bakr said, “In that case I swear by God that he did not do so. One of God’s heroes3 does not fight for God and His Messenger and then give you his spoil.” The Prophet said he had spoken the truth and told the man to hand it over to me. He did so, and I bought a garden among the B. Salima. This was the first property I acquired in the Islamic period.\n 1. He wondered why the Muslims had fled from the enemy, and ‘Umar replied that it was what God had decreed. 2. There is doubt as to whether Abu Qatada spoke aloud the first two times, or inwardly. In the translation I have kept strictly to the wording in the Arabic.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3823/" }, { "number": 3824, "global_number": "46785", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that God’s Messenger allotted three portions for a man and his horse, one for him and two for his horse.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3824/" }, { "number": 3825, "global_number": "46786", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Yazid b. Hurmuz told that Najda al-Haruri wrote to Ibn ‘Abbas asking whether a slave and a woman should be allotted a portion when they are present at the division of the spoil, and he told Yazid to write telling him they are not entitled to a portion, but may have a small amount given them. A version says that Ibn ‘Abbas wrote to him, “You have written asking me whether God’s Messenger took women on military expeditions and whether he allotted them a portion. He used to take them on military expeditions to tend the sick, and they would be given a little of the spoil, but so far as a portion is concerned he allotted them none.’’\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3825/" }, { "number": 3826, "global_number": "46787", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "God’s Messenger sent his riding-beasts with his servant Rabah and I went along with him. In the morning ‘Abd ar-Rahman al-Fazari raided God’s Messenger’s riding-beasts, so I went up on a mound and shouted three times facing Medina, “A morning raid!” I then went after the people shooting arrows at them and composing words in the rajaz metre saying, “I am the son of al-Akwa‘; today is the day of the ignoble ones.”* I kept on shooting at them and killing their beasts so that they had to go on foot till there was no riding beast of God’s Messenger created by God which I had not gone ahead of. Then I followed them shooting at them till they threw away more than thirty cloaks and thirty lances to lighten themselves, and they threw nothing away without my putting stones on it to mark it for God’s Messenger and his companions to notice them. This went on till I saw God’s Messenger’s horsemen. Aba Qatada, God’s Messenger’s horseman, caught up on ‘Abd ar-Rahman and killed him, and God’s Messenger said, “Our best horseman today is Abu Qatada and our best footman Salama.” He then gave me two portions a horseman’s and a footman’s, and after giving me them both he took me up behind him on al-‘Adba’ on our way back to Medina.\n*The line, which is evidently an example of the dimeter of the rajaz metre, has something missing at the beginning. It goes: انا ابن الاکوع والیوم الرضع The full form of the rajaz has the foot mustaf’ilun six times; the dimeter has it four times. In the line above two extra syallables are required at the beginning.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3826/" }, { "number": 3827, "global_number": "46788", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that God’s Messenger used to give to some of the detachments he sent out booty for themselves in particular apart from the division made to the whole army.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3827/" }, { "number": 3828, "global_number": "46789", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "God’s Messenger gave us booty apart from our share of the fifth, and I got a sharif, which is a very old camel.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3828/" }, { "number": 3829, "global_number": "46790", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He told that in the time of God’s Messenger a horse of his went off and was taken by the enemy, but when the Muslims conquered them it was returned to him. A version says that after the death of the Prophet a slave of his ran away and joined himself to the Byzantines, and when the Muslims conquered them Khalid b. al-Walid returned him to him.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3829/" }, { "number": 3830, "global_number": "46791", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jubair b. Mut’im told that ‘Uthman b. ‘Affan and he went to the Prophet and said, “You have given the B. al-Muttalib some of the fifth from Khaibar and left us out although we are all alike in relationship to you.”* He replied, “The only people who are one and the same are the B. Hashim and the B. al-Muttalib.” Jubair said that the Prophet gave no share to the B. ‘Abd Shams and the B. Naufal.\n*They were all descendants of ‘Abd Manaf.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3830/" }, { "number": 3831, "global_number": "46792", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported Gods Messenger as saying, “Whatever town you come to and stay in, your portion is in it; but whatever town disobeys God and His Messenger, a fifth of it goes to God and His Messenger and what remains is yours.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3831/" }, { "number": 3832, "global_number": "46793", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Khaula al-Ansariya told that she heard God’s Messenger say, “Men will wrongfully acquire God’s property and will go to hell on the day of resurrection.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3832/" }, { "number": 3833, "global_number": "46794", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s Messenger stood up among them one day and mentioned dishonesty regarding spoil, treating it and everything connected with it as a serious matter. He then said, “Let me not find any of you coming on the day of resurrection with a camel rumbling on his neck and asking me to rescue him,* for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a horse whinnying on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a sheep bleating on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a soul shouting on his neck asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with patches flapping on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with gold and silver on his neck asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction.\n*Here and in the following phrases the man seeks to be rescued from the thing about which he was dishonest, it being tied to his neck.\n(Bukhari and Muslim, this being Muslim’s wording which is more complete.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3833/" }, { "number": 3834, "global_number": "46795", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He told that a man presented God’s Messenger with a slave called Mid’am, and while Mid’am was unsaddling a camel belonging to God’s Messenger he was struck by a random arrow which killed him. The people said, “Congratulations to him! He will go to paradise;” but God’s Messenger said, “Not at all. By Him in whose hand my soul is, the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him.” When the people heard that, a man brought a sandal-strap, or two sandal-straps, to the Prophet and said, “A sandal-strap of fire,” or, “Two sandal-straps of fire.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3834/" }, { "number": 3835, "global_number": "46796", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that when a man called Karkara* who was in charge of the Prophet’s belongings died God’s Messenger said, “He will go to hell. “The people went off and looked and found a striped woollen garment which he had dishonestly appropriated from the spoil.\n*There is doubt about the spelling of this man’s name. Karkira and Kirkira are also mentioned.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3835/" }, { "number": 3836, "global_number": "46797", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "On our expeditions we used to get honey and grapes and eat them without bringing them to the Prophet.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3836/" }, { "number": 3837, "global_number": "46798", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "On the day of Khaibar I got a skin of fat, and when I decided not to give anyone any of it that day I turned round and saw God’s Messenger smiling at me.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3837/" }, { "number": 3838, "global_number": "46799", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Umama reported the Prophet as saying, “God has given me superiority over the prophets,” or as saying, “has given my people superiority over other peoples and made spoils lawful to us.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3838/" }, { "number": 3839, "global_number": "46800", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying on that day, meaning the day of Hunain, “He who kills an infidel gets what he takes from him.” Abu Talha killed twenty men that day and got what was taken from them.\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3839/" }, { "number": 3840, "global_number": "46801", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Auf b. Malik al-Ashja‘i and Khalid b. al-Walid told that God’s Messenger gave judgment that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3840/" }, { "number": 3841, "global_number": "46802", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud said that at the battle of Badr God’s Messenger gave him Abu Jahl’s sword, as he had killed him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3841/" }, { "number": 3842, "global_number": "46803", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I was present at Khaibar along with my masters who spoke about me to God’s Messenger, telling him that I was a slave. He ordered that I should have a sword girded on me, and I was trailing it.* He then ordered that I should be given some inferior goods. I submitted to him a spell with which I used to treat people who were possessed and he ordered me to reject part of it and retain part.\n*Either because he was a small man, or because he was young.\nTirmidhi and Abu Dawud transmitted it, but the latter’s version ended at “goods”.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3842/" }, { "number": 3843, "global_number": "46804", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Khaibar was divided among those who had been at al-Hudaibiya, and God’s Messenger divided it into eighteen portions. The army was one thousand five hundred of which three hundred were cavalry, and he gave two shares to a horseman and one to a footman. Abu Dawud transmitted it, saying Ibn ‘Umar’s tradition1 is sounder, and it is the one which is followed. The error in the tradition of Mujammi’ was because he said three hundred horsemen when there were only two hundred. Habib b. Maslama al-Fihri said he saw the Prophet give a quarter of the spoil on the outward journey and a third on the return journey.2\n1. I have available two editions of Abu Dawud’s Sunan (Cairo, 1280 and 1348 A .H.). Both give Ibn Mu’awiya in place of Ibn ‘Umar. See Jihad, 144. 2. This tradition and the following one are explained as referring to a section of the army which comes in contact with the enemy. The greater amount granted them when this happens on the return journey is because there is more difficulty and danger in fighting after having gone through the campaign. The second tradition is more explicit by making it clear that the fifth was deducted.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3843/" }, { "number": 3844, "global_number": "46805", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He said that God’s Messenger used to give a quarter as booty after the fifth had been kept off, and a third after the fifth had been kept off when he returned.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3844/" }, { "number": 3845, "global_number": "46806", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "In the period when Mu’awiya was governor he got a red jar containing dinars in the land of the Byzantines. A man of the B. Sulaim called Ma’n b. Yazid who was a companion of God’s Messenger was in charge of us, and when I took it to him he divided it among the Muslims giving me the same as he gave the others. He then said that if he had not heard God’s Messenger say, “Booty is granted only after the fifth has been kept off,” he would have given it to me.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3845/" }, { "number": 3846, "global_number": "46807", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "We arrived just at the moment when God’s Messenger had conquered Khaibar and he appointed us a portion (or he said he gave us some of it). He allotted nothing to anyone who was not present at the conquest of Khaibar, giving shares only to those who were present with him, except for those who were in our ship,* Ja’far and his companions to whom he appointed something along with them.\n*The party to which reference is made is that of people who had emigrated from Mecca to Abyssinia and were now returning.\nAba Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3846/" }, { "number": 3847, "global_number": "46808", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Yazid b. Khalid told that when one of God’s Messenger’s companions died at the battle of Khaibar they mentioned the matter to him and he replied, “Pray over your companion.” When the people looked perplexed at that he said, “Your companion was dishonest about booty in God’s path.” They searched his belongings and found some Jewish beads not worth two dirhams.\nMalik, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3847/" }, { "number": 3848, "global_number": "46809", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that when God’s Messenger gained booty he ordered Bilal to make a public announcement, and when the people brought their booty he would take a fifth and divide it. One day a man brought a halter of hair after that and said, “Messenger of God, this is part of the booty we got.” He asked whether he had heard Bilal making announcement three times, and when he replied that he had, he asked what had prevented him from bringing it. He made some excuse, so he said, “You must bring it yourself on the day of resurrection, for I shall never accept it from you.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3848/" }, { "number": 3849, "global_number": "46810", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said that his grandfather told that God’s Messenger, Abu Bakr and ‘Umar burned the belongings of anyone who was dishonest about booty and beat him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3849/" }, { "number": 3850, "global_number": "46811", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Samura b. Jundub told that God’s Messenger used to say, “Anyone who conceals one who has been dishonest about booty is like him.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3850/" }, { "number": 3851, "global_number": "46812", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Aba Sa’id told that God’s Messenger forbade selling booty before it was divided.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3851/" }, { "number": 3852, "global_number": "46813", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Umama told that the Prophet forbade the sale of portions before they were divided.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3852/" }, { "number": 3853, "global_number": "46814", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Khaula, daughter of Qais, told of hearing God’s Messenger say, “This property is fresh and sweet and he who gets it in a proper way will be blessed in it, but he who improperly acquires such property of God and His Messenger as his soul wishes will have nothing but hell on the day of resurrection.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3853/" }, { "number": 3854, "global_number": "46815", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the Prophet got his sword Dhul Fiqar as private booty at the battle of Badr.\nIbn Majah transmitted it, and Tirmidhi added that it was that about which he had the vision at the battle of Uhud.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3854/" }, { "number": 3855, "global_number": "46816", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ruwaifi’ b. Thabit reported the Prophet as saying, “He who believes in God and the last day must not ride a packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in God and the last day must not wear a garment belonging to the booty of the Muslims and put it back when he has made it threadbare.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3855/" }, { "number": 3856, "global_number": "46817", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Muhammad b. Abul Mujalid reported ‘Abdallah b. Abu Aufa as saying he asked whether they set aside the fifth of food in the time of God’s Messenger and received the reply that on the day of Khaibar they captured food and a man would come and take as much of it as he needed and then go away.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3856/" }, { "number": 3857, "global_number": "46818", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Umar said that in the time of God’s Messenger an army got food and honey in booty and a fifth was not taken from them.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3857/" }, { "number": 3858, "global_number": "46819", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3858/" }, { "number": 3859, "global_number": "46820", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Ubada b. as-Samit told that the Prophet used to say, “Hand over threads and needles and avoid dishonesty about booty, for it will be a reproach to those who are guilty of it on the day of resurrection.”\nDarimi transmitted it, and Nasa’i transmitted on the authority of ‘Amr b. Shu’aib who gave it on his father’s authority as coming from his grandfather.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3859/" }, { "number": 3860, "global_number": "46821", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that, the Prophet approached a camel, and taking a hair from its hump said, “O people, I get nothing of this booty, not even this (meanwhile raising his finger), but the fifth, and the fifth is returned to you, so hand over threads and needles.” A man got up with a ball of hair in his hand and said, “I took this to repair the cloth under a pack-saddle.” The Prophet replied, “You can have what belongs to me and to the B. ‘Abd al-Muttalib,” but the man said, “If it produces the result I now realise,* I have no desire for it,” and he threw it away.\n*Literally “If it reaches what I see.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3860/" }, { "number": 3861, "global_number": "46822", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "God’s Messenger led us in prayer facing a camel which had been taken in booty, and when he had given the salutation he took a hair from the camel’s side and said, “I have no right to as much as this of your booty, but only to the fifth, and the fifth is returned to you.”\nAbu Dawud transmited it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3861/" }, { "number": 3862, "global_number": "46823", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When God’s Messenger divided the portion of the relatives among the B. Hashim and the B. al-Muttalib, ‘Uthman b. ‘Affan and I came to him and said, “Messenger of God, these are our brethren of the B. Hashim whose superiority we do not deny because of the position in which God has placed you in relation to them, but tell us about our brethren of the B. al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs.”* God’s Messenger replied, “The B. Hashim and the B. al- Muttalib are one body like this,” and he intertwined his fingers.\n* Cf. Chapter 8a\nShafi’i transmitted it, and there is something to the same effect in the version of Abu Dawud and Nasa’i. It says, “I and the B. al-Muttalib have not been separate in the pre-Islamic or in the Islamic period and they and we are one,” intertwining his fingers.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3862/" }, { "number": 3863, "global_number": "46824", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When I stood in the rank at the battle of Badr I looked to my right and my left, and when I saw that I was between two young men of the Ansar I wished that I had been between men who were stronger than they. One of them pinched me and said, “Do you know Abu Jahl, uncle?” and I replied, “Yes, but what do you want with him, nephew?” He said, “I have been told that he reviles God’s Messenger. By Him in whose hand my soul is, if I see him I shall not leave him till the one of us who is to die first dies.” I was astonished at that, and then the other pinched me and said the same to me. Before long I saw Abu Jahl going round among the people and I said, “Look, this is the man about whom you were asking.” They then hastened to him with their swords and struck him till they killed him, after which they went to God’s Messenger and informed him. He asked which of them had killed him and they both claimed to have done so. He then asked if they had wiped their swords, and when they replied that they had not he looked at the swords and said, “Both of you killed him.” God’s Messenger then decided that what was taken from him should go to Mu’adh b. ‘Amr b. al-Jamuh. The two men were Mu’adh b. ‘Amr b. al-Jamah and Mu’adh b. ‘Afra’.*\n*’Afra’ was his mother. His father was al-Harith.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3863/" }, { "number": 3864, "global_number": "46825", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas reported God’s Messenger as saying at the battle of Badr, “Who will find out for us what has happened to Abu Jahl?” Ibn Mas’ud went and. found that the two sons of ‘Afra,’ had struck him till he was almost dead, so he seized him by his beard and said, “Are you Abu Jahl?” He replied, “Have you killed more than a man?” In a version he said, “I wish someone other than a tiller of the ground had killed me.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3864/" }, { "number": 3865, "global_number": "46826", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "While I was sitting God’s Messenger gave a company something but omitted the one who was most attractive to me. I therefore got up and said, ‘Why have you omitted so and so? I swear by God that I consider him to be a believer.” God’s Messenger replied, “No, a Muslim.” Sa’d mentioned that three times and he gave him the same reply, then said, “I give a man something although I like someone else better, from fear he may be thrown face downwards in hell.”\n(Bukhari and Muslim.) In a version by both of them Zuhri said be considered that Islam is the attestation of belief and faith is good action.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3865/" }, { "number": 3866, "global_number": "46827", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that God’s Messenger stood up, i.e. on the day of Badr, and said, ‘Uthman has gone off on the business of God and His Messenger and I shall take the oath of allegiance on his behalf. God’s Messenger then appointed him a share, but did not do so for anyone else who was absent.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3866/" }, { "number": 3867, "global_number": "46828", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Rafi’ b. Khadij said that in the division of the booty God’s Messenger used to treat ten sheep as equivalent to a camel.\nNasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3867/" }, { "number": 3868, "global_number": "46829", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s Messenger as saying, “A prophet who went out on an expedition told his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He then went on the expedition and approached the town at the time of the afternoon prayer or thereabouts. He then told the sun that both it and he were under command and prayed God to keep it back for them, so it was kept back till God gave him victory. He collected the spoils and it (meaning fire) came to devour them, but did not do so. Saying that there was dishonesty about spoil among them he told them that a man from every tribe must swear allegiance to him, and when a man’s hand stuck in his he said there was dishonesty about spoil among them. They brought him a head of gold like a cow’s head an when he had laid it down the fire came and devoured the spoil.* A version has, “Spoils were not allowable to anyone before us .Then God allowed spoils to us. He saw our weakness and incapacity and allowed them to us.”\n*This tradition combines elements of the story of Joshua commanding the sun to stand still (Joshua, 10:12) and the story of Achan’s sin (Joshua, 7:10 ff ).\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3868/" }, { "number": 3869, "global_number": "46830", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said he was told by ‘Umar that on the day of Khaibar some of the Prophet’s companions came and said, So and so is a martyr and so and so is a martyr,” but when they came to a man about whom they said, “So and so is a martyr” God’s Messenger declared, “By no means, I have seen him in hell in a mantle (or cloak) which he took dishonestly.” God’s Messenger then said, “Go, Ibn al-Khattab, and announce among the people three times that only the believers will enter paradise.” He said he went out and announced three times, “Only the believers will enter paradise.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3869/" }, { "number": 3870, "global_number": "46831", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I was a clerk of Jaz’ b. Mu’awiya the paternal uncle of al-Ahnaf, and a year before the death of ‘Umar b. al-Khattab we received his letter in which he gave instruction to separate married couples among the Magians who were within the prohibited degrees. ‘Umar had not taken the jizya from the Magians till ‘Abd ar-Rahman b. ‘Auf testified that God’s Messenger had taken it from the Magians of Hajar.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3870/" }, { "number": 3871, "global_number": "46832", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Mu’adh said that when God’s Messenger sent him to the Yemen he ordered him to take from every halim, meaning one who had reached puberty, a dinar or its equivalent in Ma’afiri,* i.e. garments of Yemen origin.\n*This word, which is usually an adjective qualifying thaub (garment), is here used by itself with an explanation of the meaning following Ma’afir is the name of a tribe which was a section of Hamdan, the Yemen tribal group.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3871/" }, { "number": 3872, "global_number": "46833", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s Messenger as saying “Two qiblas in one land are not right, and no jizya is to be levied on a Muslim.”\nAhmad, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3872/" }, { "number": 3873, "global_number": "46834", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that God’s Messenger sent Khalid b. al-Walid to Ukaidir of Duma,* and when they seized him and brought him he spared his life and made peace with him on condition that he should pay jizya.\n*Duma was a fortress-near Tabuk. Ukaidir was a Christian. The incident took place in the year 9 A.H during the expedition to Tabuk.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3873/" }, { "number": 3874, "global_number": "46835", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Harb b. ‘Ubaidallah told on the authority of his grandfather, his mother’s father, that he had it on the authority of his father that God’s Messenger said, “Tithes are to be levied on Jews and Christians, but are not to be levied on Muslims.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3874/" }, { "number": 3875, "global_number": "46836", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir told that he said, “Messenger of God, we come to people who do not give us hospitality, or pay what is due to us from them, and we take nothing from them.’’ He replied, “If they make it necessary for you to take it by force, do so.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3875/" }, { "number": 3876, "global_number": "46837", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Aslam told that ‘Umar b. al-Khattab imposed as jizya four dinars on those who possessed gold and forty dirhams on those who possessed silver along with provisions for the Muslims and three days’ hospitality.\nMalik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3876/" }, { "number": 3877, "global_number": "46838", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "This is what Muhammad God’s Messenger has decided.” Suhail protested, “I swear by God that if we knew you were God’s Messenger we would not turn you away from the House or fight with you; but write: Muhammad b. ‘Abdallah.” The Prophet replied, “I swear by God that I am God’s Messenger even if you disbelieve me; write Muhammad b. ‘Abdallah.” Suhail said, “And that a man will not come to you from us, even if he follows your religion, without your sending him back to us.” Then when he finished drawing up the document God’s Messenger said to his companions, “Get up and sacrifice, and then shave.” Thereafter some believing women came and God most high sent down, “O you who believe, when believing women come to you as emigrants…”3 God most high forbade them to send them back, but ordered them to restore the dower. When the Prophet returned to Medina Abu Basir, a man of Quraish who was a Muslim, came to him and they sent two men to look for him, so he handed him over to the two men. They took him away, and when they reached Dhul Hulaifa and alighted to eat some dates which they had Abu Basir said to one of the men, “I swear by God, so and so, that I think this sword of yours is a fine one; let me look at it.” He let him have it and he struck him till he died, whereupon the other fled from him and when he reached Medina went running into the mosque. The Prophet said, “This man has seen something frightful.” He said, “I swear by God that my companion has been killed, and I am as good as dead.”4 Abu Basir arrived and the Prophet said, “Woe to his mother, stirrer up of war! Would that he had some kinsfolk!”5 When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal b. Suhail escaped and joined Abu Basir, and it became the practice that every man of Quraish who went out having accepted Islam joined Abu Basir, till a band of them collected. Whenever they heard of a caravan which belonged to Quraish going out to Syria they intercepted it, killed the men and seized their goods; so Quraish sent a message to the Prophet adjuring him by God and the ties of relationship to send instructions to them to stop, and agreeing that anyone who came to him would be safe. So the Prophet sent them instructions.\n 1. Cf. Al-Qur’an; 105. 2. This indicates that a part of Bukhari’s tradition is omitted here. 3. Al-Qur’an; 60:10. 4. Literally “and I am killed.” 5. Literally “would that he had someone!” It probably means that the Prophet wished Abu Basir had had some kinsfolk to whom he could go, and so save him the necessity of returning him to Mecca. 6. Bukhari’s tradition is very long. In the version given here it is much reduced, the purpose evidently being to give the essential parts of it without including every detail.\nBukhari transmitted it.6", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3877/" }, { "number": 3878, "global_number": "46839", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "that he should return to the polytheists anyone who came to him from them, but they should not return any of the Muslims who came to them; that he should enter Mecca the following year and stay in it three days; and that he should enter it only with such weapons as swords and bows in cases. Then Abu Jandal came hobbling in his fetters and he sent him back to them.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3878/" }, { "number": 3879, "global_number": "46840", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Anas told that Quraish made an agreement with the Prophet laying down the condition that if anyone came to them from him they should not send him back, but that if anyone came to him from them he should send him back. They asked God’s Messenger whether they should write that down and he replied, “Yes; may God remove far from His mercy anyone who goes from us to them, but God will make an escape and a way out for anyone who comes to us from them.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3879/" }, { "number": 3880, "global_number": "46841", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘A’isha said regarding the oath of allegiance taken from women that God’s Messenger used to test them with this verse, “O Prophet, when believing women come to you to swear allegiance to you…” (Al-Qur’an; 60:12). When one of them acknowledged this condition he said to her, “I have made a covenant with you,” doing this only by words which he spoke to her. His hand never touched a woman’s hand when an oath of allegiance was taken.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3880/" }, { "number": 3881, "global_number": "46842", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Al-Miswar and Marwan said they agreed to abandon war for ten years during which the people would have security, on the basis that there should be sincerity between them and that there should be no theft or treachery.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3881/" }, { "number": 3882, "global_number": "46843", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Safwan b. Sulaim quoted the authority of a number of the sons of the Companions of God’s Messenger who told on the authority of their fathers that God’s Messenger said, “If anyone wrongs a man with whom a covenant has been made, or curtails any right of his, or imposes on him more than he can bear, or takes anything from him without his ready agreement, I shall be his adversary on the day of resurrection.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3882/" }, { "number": 3883, "global_number": "46844", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I swore allegiance to the Prophet along with some women and he said to us, “As far as you are able and are capable.” I said, “God and His Messenger are more merciful to us than we are to ourselves.” I asked God’s Messenger to ratify our covenant, meaning to shake hands with us, but he replied, “I say the same to a hundred women as I do to one.”\n…transmitted it. The name of the collection of traditions where this is found is omitted. Cf. Nasa’i, Bai’a, 18; Ibn Majah, Jihad, 43; Ahmad b. Hanbal, vi, p. 357; Malik, Muwatta’, Bai’a, 1.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3883/" }, { "number": 3884, "global_number": "46845", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "God’s Messenger went to perform an ‘umra in Dhul Qa’da, but the people of Mecca refused to let him enter Mecca till he had made an agreement with them to enter (i.e. in the following year) and stay three days. Then when on writing the document they wrote, “This is what Muhammad God’s Messenger has agreed,” the Meccans said, “We do not acknowledge it, for if we knew you were God’s Messenger we would not prevent you; but you are Muhammad b. ‘Abdallah.” He replied, “I am’ both God’s Messenger and Muhammad b. ‘Abdallah.” He then told ‘Ali b. Abu Talib to obliterate “Messenger of God”, and when he protested, “No, I swear by God, I will never obliterate it,” God’s Messenger took it, and although he did not write well, he wrote, ‘‘this is what Muhammad b. ‘Abdallah has agreed. The only weapon with which he will enter Mecca will be a sword in the scabbard; if any of its people wishes to follow him he will not take him out; and if any of his companions wishes to stay in it he will not prevent him.” Then when he entered and the appointed period elapsed they went to ‘Ali and told him to tell his friend to leave them for the appointed period had elapsed. So the Prophet went out.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3884/" }, { "number": 3885, "global_number": "46846", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "While we were in the mosque the Prophet came out and said, “Come on to the Jews.” So we went out with him and came to the house where they read their Scriptures, and the Prophet stood up and said, “If you Jews accept Islam you will be safe. Know that the land belongs to God and His Messenger, and I intend to deport you from this land; so if any of you has property he must sell it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3885/" }, { "number": 3886, "global_number": "46847", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that ‘Umar stood up to make a speech and said, “God’s Messenger employed the Jews of Khaibar to work their property and told them he would confirm them in it as long as God did; and I have now seen good to deport them.” When ‘Umar decided on that one of the B. Abul Huqaiq came to him and said, “Commander of the Faithful, are you expelling us when Muhammad has confirmed us in our property and employed us to work it?” ‘Umar replied, “Do you think I have forgotten what God’s Messenger said when he asked how you would feel when you were expelled from Khaibar, your camel running along with you night after night?” He said, “This was a little joke on the part of Abul Qasim,” to which ‘Umar retorted, “You lie, enemy of God.” He then deported them, giving them the value of the fruits they possessed in money, camels and goods such as saddles, ropes, etc.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3886/" }, { "number": 3887, "global_number": "46848", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that God’s Messenger gave three instructions saying, “Expel the polytheists from Arabia; reward deputations as I did.” Ibn ‘Abbas said either that he did not mention the third, or that he* had been caused to forget it.\n*i.e. Ibn ‘Abbas.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3887/" }, { "number": 3888, "global_number": "46849", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Jabir b. ‘Abdallah said he was told by ‘Umar b. al-Khattab that he had heard God’s Messenger say, “I will certainly expel the Jews and the Christians from Arabia so as to leave only Muslims in it.”\nMuslim transmitted it. A version has, “If I live, God willing, I will certainly expel the Jews and the Christians from Arabia.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3888/" }, { "number": 3889, "global_number": "46850", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that ‘Umar b. al-Khattab deported the Jews and the Christians from the land of the Hijaz and when God’s Messenger got supremacy over the people of Khaibar he intended to expel the Jews from it, for when the land was conquered it belonged to God, His Messenger and the Muslims. But the Jews asked God’s Messenger to leave them on condition that they should do all the cultivation and have half the produce, and he replied, “We shall confirm you on that condition as long as we wish.” So they were confirmed till ‘Umar deported them during his period of rule to Taima and Jericho.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3889/" }, { "number": 3890, "global_number": "46851", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Malik b. Aus b. al-Hadathan reported “Umar b. al-Khattab as saying that God appointed His Messenger a special portion in this fai’* which He gave to no other. He then recited, “What God has bestowed on His Messenger from them . . . omnipotent” (Al-Qur’an; 59:6). This was purely for God’s Messenger who used to give his family their annual contribution from this property, then take what remained and deal with it as he did with God’s property.\n *Fai’ is the term used for tribute from territory the Muslims have conquered.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3890/" }, { "number": 3891, "global_number": "46852", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘Umar said that the properties of the B. an-Nadir were part of what God bestowed on His Messenger from what the Muslims had not ridden on horses or camels to get; so they belonged specially to God’s Messenger who gave his family their annual contribution, then applied what remained for weapons and horses as equipment in God’s path.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3891/" }, { "number": 3892, "global_number": "46853", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "When the fai’ came to God’s Messenger he divided it that day, giving two portions to a married man and one to a bachelor. I was summoned and he gave me two portions, for I had a family; then ‘Ammar b. Yasir was summoned after me and given one.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3892/" }, { "number": 3893, "global_number": "46854", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that he saw the first thing God’s Messenger did immediately anything came to him was to give something to those who had been set free.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3893/" }, { "number": 3894, "global_number": "46855", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "‘A’isha said the Prophet was brought a pouch containing beads and divided it among freewomen and slave women. She said her father used to divide things between freemen and slaves.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3894/" }, { "number": 3895, "global_number": "46856", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "I have no more right to this fai’ than you, and none of us has more right to it than another, except that we occupy our positions fixed by the Book of God who is great and glorious and the division made by His Messenger, people being arranged according to their precedence in accepting Islam, the hardships they have endured, their having children, and their need.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3895/" }, { "number": 3896, "global_number": "46857", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "He told that ‘Umar b. al-Khattab recited, “Alms are for the poor and needy…Knowing, Wise,” (Al-Qur’an; 9:60) and said that this verse applies to such. He then recited, “Know that a fifth of whatever booty you acquire goes to God and the Messenger . . . the traveller,” (Al-Qur’an; 8:41) and said that this verse applies to such. He then recited, “What God has bestowed on His Messenger from the people of the towns … to the poor” (Al-Qur’an; 59:7 f. The last word mentioned is the first word of verse 8. It may mean that he recited the whole of verse 8). He then recited, “And those who came after them,” (Al-Qur’an; 59:10) saying that this includes all the Muslims, and adding that if he lived the herdsman in the sarw* of Himyar would certainly get his share which he had not earned by the sweat of his brow.\n* The word means a hill slope above a valley, not right upon the mountain. When associated with Himyar it is said to mean their settlement, cf. Yaqut, Mu’jam, iii, 82. The Himyarites were a famous South Arabian people.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3896/" }, { "number": 3897, "global_number": "46858", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "the B. an-Nadir, Khaibar and Fadak.1 The B. an-Nadir property was kept wholly for his own purposes,2 Fadak for travellers, and Khaibar was divided by God’s Messenger into three sections, two for the Muslims and one as a contribution for his family. If anything remained after making the contribution to his family, he divided it among the poor Emigrants.\n 1. Fadak was near Khaibar. It capitulated without fighting. 2. This would include, besides personal needs, the cost of entertaining guests, providing weapons and animals, etc.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3897/" }, { "number": 3898, "global_number": "46859", "collection": "Mishkat al-Masabih", "book": "Jihad", "narrators": [], "grade": "", "text": "Fadak belonged, to God’s Messenger, and he made contributions from it, showing repeated kindness to the poor members of the B. Hashim from it and supplying: from it the cost of marriages for those of them who were unmarried. Fatima asked him to give it to her, but he refused. That is how matters stood during the lifetime of God’s Messenger till he went his way (i.e. he died). When Abu Bakr was made ruler he administered it as God’s Messenger had done in his lifetime till he went his way. Then when ‘Umar b. al- Khattab was made ruler he administered it as they had done till he went his way. Then Marwan took it for himself and it afterwards came to ‘Umar b. ‘Abd al-‘Aziz, but I consider that I have no right to something which God’s Messenger refused to Fatima, and I call you to witness that I have restored it to its former condition; meaning in the time of God’s Messenger, Abu Bakr and ‘Umar.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3898/" }, { "number": 3899, "global_number": "46860", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Adi b. Hatim told that God’s messenger said to him, “When you set off your dog mention God’s name, and if it catches anything for you and you come up to it while it is still alive cut its throat; if you come up to it when the dog has killed it but not eaten any of it eat it; but if it has eaten any of it do not eat, for it has caught it only for itself. If you find another dog with yours and a kill has been made, do not eat, for you do not know which of them killed the animal. When you shoot your arrow mention God’s name and if the game goes out of your sight for a day and you find in it only the mark of your arrow eat if you wish, but if you find it drowned in water do not eat.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3899/" }, { "number": 3900, "global_number": "46861", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He said he told God’s messenger that he set off trained dogs, and he replied, “Eat what they catch for you.” He asked if that applied even if they killed the game, and he replied that it did. He told him that he shot featherless arrows (mi’rad)* and he replied, “Eat what they pierce, but what they strike with the middle part and kill is beaten to death, so do not eat it.” *The mi’rad was thick in the middle and slender at the ends. It was liable to strike the animal with its middle part.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3900/" }, { "number": 3901, "global_number": "46862", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Tha’laba al-Khushani told that he said, “Prophet of God, we are in a land belonging to folk who are people of the Book, so may we eat out of their vessels? In a hunting region I hunt with my bow, my dog which is not trained and my dog which is trained, so what is right for me?” He replied, “Regarding what you have mentioned about the vessels of the people of the Book, if you can get anything else do not eat out of them, but if you cannot, wash them and eat out of them. Eat what you catch with your bow when you have mentioned God’s name; eat what you catch by your trained dog when you have mentioned God’s name; and eat what you catch by your untrained dog when you are present at the kill.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3901/" }, { "number": 3902, "global_number": "46863", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “When you shoot your arrow and the animal goes out of your sight, eat it when you come upon it, provided it has not a stench.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3902/" }, { "number": 3903, "global_number": "46864", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He reported the Prophet as saying about one who comes three days later on the game he has shot, “Eat it, provided it has not a stench.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3903/" }, { "number": 3904, "global_number": "46865", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘A’isha told that some people said, “Messenger of God, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mention God’s name over it.” He replied, “Mention God’s name yourselves and eat.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3904/" }, { "number": 3905, "global_number": "46866", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abut Tufail said ‘Ali was asked whether God’s messenger had given them* any instruction for themselves alone and replied that he had given them none which did not apply to all the people except what was in the scabbard of his sword. He then drew out a document containing, “God curse him who kills an animal mentioning anyone other than God, and God curse him who steals a landmark!” A version has, “who changes a landmark; God curse him who curses his father; and God curse him who protects an innovator!” *i.e. the members of the Prophet’s family.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3905/" }, { "number": 3906, "global_number": "46867", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Rafi‘ b. Khadij told that he said, “Messenger of God, we shall meet the enemy tomorrow and we have no knives; may we kill animals with canes?”* He replied, “When God’s name is mentioned you may eat what is killed by anything which causes the blood to flow, except tooth and claw. I shall tell you about it. The tooth is a bone and the claw is the knife of the Abyssinians.” We got some camels and sheep as booty, and when one of the camels ran away a man shot an arrow at it and prevented it from escaping, whereupon God’s messenger said, “Among camels there are some which bolt like wild animals, so when any of them get the better of you do thus to them.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3906/" }, { "number": 3907, "global_number": "46868", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ka‘b b. Malik told that he had sheep which were pastured at Sal‘, and when a slavegirl of his saw one of their sheep which was dying she broke a stone and cut its throat with it. He questioned the Prophet and he ordered him to eat it.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3907/" }, { "number": 3908, "global_number": "46869", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Shaddad b. Aus reported God’s messenger as saying, “God who is blessed and exalted has decreed that everything should be done in a good way, so when you kill use a good method, and when you cut an animal’s throat you should use a good method, for each of you should sharpen his knife and give the animal as little pain as possible.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3908/" }, { "number": 3909, "global_number": "46870", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that he heard God’s messenger prohibit keeping an animal or anything else* waiting to be killed. *The word translated animal is bahima, which indicates a quadruped. “Anything else” means other creatures which are killed for food. The prohibition is said to refer either to keeping such animals without food and drink, or to imprisoning them and using them as targets.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3909/" }, { "number": 3910, "global_number": "46871", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He told that the Prophet cursed those who used a living creature as a target.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3910/" }, { "number": 3911, "global_number": "46872", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “Do not take any living creature as a target.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3911/" }, { "number": 3912, "global_number": "46873", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Jabir told that God’s messenger forbade striking the face and branding on the face.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3912/" }, { "number": 3913, "global_number": "46874", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He reported the Prophet as saying when an ass which had been branded on its face passed him, “God curse the one who branded it!”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3913/" }, { "number": 3914, "global_number": "46875", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Anas told that one morning he took ‘Abdallah b. Abu Talha to God’s messenger for him to chew something and rub his palate with it,* and found him with a branding-iron in his hand branding the camels of the sadaqa. *This was a custom for the purpose of acquiring a blessing for children.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3914/" }, { "number": 3915, "global_number": "46876", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Hisham b. Zaid quoted Anas as saying that he went to visit the Prophet when he was in an enclosure and saw him branding sheep. He thought he said it was on their ears.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3915/" }, { "number": 3916, "global_number": "46877", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Adi b. Hatim told that he said, “Tell me, messenger of God; when one of us catches game and has no knife, may he cut its throat with a flint and a splinter of stick?” He replied, “Cause the blood to flow with whatever you take and mention God’s name.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3916/" }, { "number": 3917, "global_number": "46878", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abul ‘Ushara’* quoted his father as telling that he said, “Is the slaughtering to be done, messenger of God, only in the throat and the upper part of the breast?” He replied, “If you pierced its thigh that would serve you.” *He was Usama b. Malik b. Qahtam (or Qahtam). See Ibn *Abd al-Barr. Isti’ab, p. 246, No. 10S9.\nTirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it. Abu Dawud said this is the way to slaughter an animal which has fallen into a well, and Tirmidhi said it is in case of necessity.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3917/" }, { "number": 3918, "global_number": "46879", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Adi b. Hatim reported the Prophet as saying, “Eat whatever is caught for you by a dog or a hawk which you have trained and set off when you have mentioned God’s name.” He asked whether that applied if it killed the animal and he replied, “When it kills it without eating any of it, for it caught it only for you.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3918/" }, { "number": 3919, "global_number": "46880", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He told that he said, “Messenger of God, I shoot at game and find my arrow in it the next day.” He replied, “When you know your arrow killed it and see no mark of a beast of prey on the animal you may eat it.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3919/" }, { "number": 3920, "global_number": "46881", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Jabir said they were forbidden game caught by a dog belonging to Magians.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3920/" }, { "number": 3921, "global_number": "46882", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Tha’laba al-Khushani told that he said, “Messenger of God, we travel about and when we come to Jews, Christians and Magians we can get nothing but their vessels.” He replied, “If you can get nothing else, wash them with water and then eat and drink out of them.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3921/" }, { "number": 3922, "global_number": "46883", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Qabisa b. Hulb quoted his father as saying that he asked the Prophet about the food of the Christians, (a version saying it was a man who asked him), adding that it was a kind of food from which he kept aloof. He replied, “Let no doubt enter your breast by which you resemble Christianity.”* *The general sense is that such food is allowable.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3922/" }, { "number": 3923, "global_number": "46884", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abud Darda’ said God’s messenger forbade eating the mujaththama, which is the animal kept as a target for arrows.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3923/" }, { "number": 3924, "global_number": "46885", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Al-Irbad b. Sariya told that on the day of Khaibar God’s messenger forbade every carnivorous beast which had a fang, every bird which had a claw, the flesh of domestic asses, the mujaththama, the khalisa, and sexual intercourse with pregnant wbmen till they have given birth to a child. Muhammad b. Yahya* said that Abu ‘Asim was asked about the mujaththama and said it meant a bird or something else being set up and shot at. He was asked about the khalisa and said it was an animal taken from a wolf or a beast of prey by a man who has caught up on it, but which dies in his hand before he can slaughter it. *Tirmidhi’s immediate authority.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3924/" }, { "number": 3925, "global_number": "46886", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Abbas and Abu Huraira said God’s messenger forbade the devil’s sacrification. Ibn Isa* added that this refers to the slaughtered animal whose skin is cut off and is then left to die without its jugular veins being severed. *Cf. Abu Dawud, Adahi, 17.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3925/" }, { "number": 3926, "global_number": "46887", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “The slaughter of the embryo is included when its mother is slaughtered.”\nAbu Dawud and Darimi transmitted it, and Tirmidhi transmitted it on the authority of Abu Sa‘id.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3926/" }, { "number": 3927, "global_number": "46888", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told th at they said, “Messenger of God, we cut the throat of a she-camel and slaughter a cow and a sheep and find an embryo in its womb. Shall we throw it away or eat it?” He replied, “Eat it if you wish, for its slaughter is included when its mother is slaughtered.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3927/" }, { "number": 3928, "global_number": "46889", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As reported God’s messenger as saying, “If anyone kills a sparrow or anything greater wrongfully God will question him about killing it.” On being asked what was the right way he replied, “To cut its throat and eat it, but not to cut off its head and throw it away.”\nAhmad, Nasa’i and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3928/" }, { "number": 3929, "global_number": "46890", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Waqid al-Laithi told that when the Prophet came to Medina the people used to cut off camels’ humps and cut the fat tails of sheep, so he said, “Whatever is cut off an animal when it is alive is dead* and must not be eaten.” *i.e. it is treated as something which had died a natural death, and therefore may not be lawfully eaten.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3929/" }, { "number": 3930, "global_number": "46891", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Ata’ b. Yasar was told by a man of the B. Haritha that when he was pasturing a pregnant she-camel in one of the ravines of Uhud he saw that it was about to die, and as he could find nothing with which to cut its throat he took a stake and stabbed it in the upper part of its breast till he made its blood flow. He then informed the Prophet and he ordered him to eat it.\nAbu Dawud and Malik transmitted it. In his version he said he slaughtered it with a pointed piece of wood.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3930/" }, { "number": 3931, "global_number": "46892", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “There is no creature in the sea which God has not slaughtered for the sons of Adam.”* *A way of saying that fish are lawful food although they are not slaughtered.\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3931/" }, { "number": 3932, "global_number": "46893", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “If anyone acquires a dog, except a sheepdog or one trained for hunting, two qirats will be deducted from his good deeds daily.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3932/" }, { "number": 3933, "global_number": "46894", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone gets a dog, except a sheepdog or a hunting dog or a farm dog, a qirat of his reward will be deducted daily.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3933/" }, { "number": 3934, "global_number": "46895", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "God’s messenger ordered us to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards God’s messenger forbade us to kill dogs, saying, “Confine yourselves to the type which is pure black and has two spots, for it is a devil.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3934/" }, { "number": 3935, "global_number": "46896", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Umar said the Prophet ordered dogs to be killed, except hunting dogs or sheepdogs or dogs used for looking after animals.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3935/" }, { "number": 3936, "global_number": "46897", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abdallah b. Mughaffal reported the Prophet as saying, “Were dogs not a species of creature I should command that they all be killed; but kill every pure black one.”\nAbu Dawud and Darimi transmitted it. Tirmidhi and Nasa’i added, “No family attaches itself to a dog without a qirat of their good deeds being deducted daily, except in the case of a hunting dog, a farm dog, or a sheepdog.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3936/" }, { "number": 3937, "global_number": "46898", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that God’s messenger forbade inciting animals to fight with one another.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3937/" }, { "number": 3938, "global_number": "46899", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Eating any fanged beast of prey is prohibited.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3938/" }, { "number": 3939, "global_number": "46900", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn Abbas said God’s messenger prohibited every beast of prey with a fang and every bird with a talon.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3939/" }, { "number": 3940, "global_number": "46901", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Tha’laba said God’s messenger prohibited the flesh of domestic asses.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3940/" }, { "number": 3941, "global_number": "46902", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Jabir said that on the day of Khaibar God’s messenger forbade the flesh of domestic asses, but permitted horseflesh.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3941/" }, { "number": 3942, "global_number": "46903", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Qatada told that he saw a wild ass and killed it. The Prophet asked whether they had any of its flesh and when he replied that they had a leg he took it and ate it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3942/" }, { "number": 3943, "global_number": "46904", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "We started a hare at Marr az-Zahran1 and when I caught it and brought it to Abu Talha he cut its throat and sent its haunch and two hindlegs to God’s messenger, and he accepted it. 1. A wadi near Mecca.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3943/" }, { "number": 3944, "global_number": "46905", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “I neither eat nor prohibit the eating of lizards.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3944/" }, { "number": 3945, "global_number": "46906", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn Abbas said he was told by Khalid b. al-Walid that he went with God’s messenger to visit Maimuna who was both his and Ibn ‘Abbas’s maternal aunt and found that she had a roasted lizard. She offered the lizard to God’s messenger, and when he withdrew his hand from it Khalid asked him whether lizards were prohibited. He replaid, ”No; but there were none in the land of my people, and I find that I dislike them.” Khalid said, ”I then chewed and ate it while God’s messenger was looking at me.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3945/" }, { "number": 3946, "global_number": "46907", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Musa told that he saw God’s messenger eating fowl.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3946/" }, { "number": 3947, "global_number": "46908", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn Abu Aufa told that they went on seven expeditions along with God’s messenger and ate locusts along with him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3947/" }, { "number": 3948, "global_number": "46909", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "I was on the expedition when the army had to beat leaves off trees for food and Abu ‘Ubaida was placed in charge. We suffered severe hunger, and then the sea cast up a dead fish the like of which we had never seen before, called the spermaceti whale, and we ate of it for half a month. Abu ‘Ubaida took one of its bones and a rider was able to pass under it. When we arrived and mentioned the matter to the Prophet he said, ”Eat a provision which God has brought forth for you, and give us some to eat if you have any.” He said they sent some of it to God’s messenger and he ate it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3948/" }, { "number": 3949, "global_number": "46910", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messsenger as saying, “When a fly alights in anyone’s vessel he should plunge it all in and then throw it away, for in one of its wings there is a cure and in the other disease.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3949/" }, { "number": 3950, "global_number": "46911", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Maimuna said that when a mouse fell into some clarified butter and died God’s messenger was asked about it and replied, “Throw it and what is round it away and eat what is left.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3950/" }, { "number": 3951, "global_number": "46912", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Umar told of hearing the Prophet say, “Kill snakes, kill those which have two streaks and those with small tails, for they obliterate the eyesight and cause miscarriage.” ‘Abdallah said that while he was chasing a snake and trying to kill it Abu Lubaba called to him not to kill it, but he replied that God’s messenger had given command that snakes should be killed. He then said that he had later prohibited killing house-snakes, for they are resident jinn.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3951/" }, { "number": 3952, "global_number": "46913", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "We went in to visit Abu Sa’id al-Khudri, and while we were sitting we heard a movement under his couch. When we had looked and found a snake in it I jumped up to kill it, but Abu Sa’id who was engaged in prayer made a gesture to me indicating that I should sit down, so I sat down. When he finished he pointed to a room in the house and asked if I saw it, and when I said I did he told me that a servant of theirs who had recently been married had occupied it. They went out with God’s messenger to the Trench, and that young man was asking permission from God’s messenger to leave after staying half the day and would return to his wife. One day when he asked God’s messenger’s permission he told him to carry his weapons with him as he feared Quraiza might do him harm. The man took his weapons and returned, and finding his wife standing between the two doors he was smitten with jealousy and made to pierce her with his lance, but she told him to put away his lance and enter the house to see what had made her come out. He entered and found a huge snake coiled on the bedding, so he made for it with the lance and pierced it with it and then went out and fixed it in the ground in the house, but the snake quivered and attacked him, and no one knew which of them died first, the snake or the young man. They went to God’s messenger and mentioned that incident to him, asking him to supplicate God to restore him to life for them, but he replied, “Ask forgiveness for your friend.” Then he said, “These houses have resident jinn, so when you see one of them give it a warning three times. 1 If it goes away, well and good; otherwise kill it, for it is an infidel.” He then told them to go and bury their friend. A version reports him as saying, ”In Medina there are jinn who have accepted Islam, so when you see one of them pronounce a warning to it for three days and if it appears to you after that kill it, for it is only a devil.” 1. Hiarrijiu ‘alaiha thalithan. The verb means to make things difficult. This phrase is explained as meaning that one should tell the snake three times that it will be in difficulties if it returns, and that it must not blame one if, after this warning, it is driven away and killed.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3952/" }, { "number": 3953, "global_number": "46914", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Umm Sharik told that God’s messenger ordered geckos to be killed, saying the gecko blew on Abraham.1\n1. Al-Qur’an 21:68 speaks of Abraham being put into a fire. In this tradition it is said that the gecko blew on the fire to stir it up.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3953/" }, { "number": 3954, "global_number": "46915", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Sa‘d b. Abu Waqqas told that God’s messenger ordered geckos to be killed, calling them noxious little creatures.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3954/" }, { "number": 3955, "global_number": "46916", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone kills a gecko with the first blow a hundred good deeds will be recorded for him, less if he kills it at the second and less still if he kills it at the third.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3955/" }, { "number": 3956, "global_number": "46917", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying that when a prophet was stung by an ant he ordered a colony of ants to be burned, and God most high revealed to him, “Because an ant stung you you have burned a community which glorifies me.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3956/" }, { "number": 3957, "global_number": "46918", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When a mouse falls into clarified butter which, is solid throw the mouse and what is around it away; but if it is in a liquid state do not go near it.”\nAhmad and Abu Dawud transmitted it, and Darimi transmitted it on the authority of Ibn ‘Abbas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3957/" }, { "number": 3958, "global_number": "46919", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Safina told that he and God’s messenger ate the flesh of a bustard.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3958/" }, { "number": 3959, "global_number": "46920", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that God’s messenger prohibited eating the animal which feeds on filth or drinking its milk.\nTrimidhi transmitted it. In Abu Dawud’s version he said that he forbade riding the animal which feeds on filth.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3959/" }, { "number": 3960, "global_number": "46921", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Shibl said the Prophet forbade eating the flesh of lizards.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3960/" }, { "number": 3961, "global_number": "46922", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Jabir said the Prophet forbade eating cats or what is paid for them. 1 1. This might be either what was paid in kind, or what was bought with money paid for them.\nAbu Dawud and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3961/" }, { "number": 3962, "global_number": "46923", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He said, referring to the day of Khaibar, that God’s messenger declared domestic asses, the flesh of mules, every beast of prey with a fang and every bird with a talon to be unlawful.\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3962/" }, { "number": 3963, "global_number": "46924", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Khalid b. al-Walld said God’s messenger prohibited eating the flesh of horses, mules and asses.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3963/" }, { "number": 3964, "global_number": "46925", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He said that he went with the Prophet to fight at the battle of Khaibar and the Jews came and complained that the people had hastened to take their green dates, 2 so God’s messenger said, ”The property of those who have been given a covenant is not lawful except for the dues which are levied.” 2. The reference is to dates which fall from the tree while still green.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3964/" }, { "number": 3965, "global_number": "46926", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Two types of animals which have died a natural death and two types of blood have been made allowable to us, the two which die a natural death being the fish and the locust, and the two types of blood being the liver and the spleen.”\nAhmad, Ibn Majah and Daraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3965/" }, { "number": 3966, "global_number": "46927", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abuz Zubair quoted Jabir’s authority for the statement that God’s messenger said, “What the sea throws up and is left by the tide you may eat, but what dies in the sea and floats you must not eat.”\nAbu Dawud and Ibn Majah transmitted it, but Muhyi as-Sunna said most people hold that it goes no farther back than Jabir.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3966/" }, { "number": 3967, "global_number": "46928", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Salman said the Prophet was asked about locusts and replied, “They are the most numerous of God’s hosts. I neither eat them nor declare them unlawful.”\nAbu Dawud transmitted it, but Muhyi as-Sunna said it is weak.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3967/" }, { "number": 3968, "global_number": "46929", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Zaid b. Khalid said that God’s messenger prohibited reviling a cock, saying that it is making the caH to prayer.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3968/" }, { "number": 3969, "global_number": "46930", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Do not revile a cock, for it wakens people for prayer.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3969/" }, { "number": 3970, "global_number": "46931", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Abu Laila. said that Abu Laila reported God’s messenger as saying, “When a snake appears in a dwelling say to it, ‘We ask you by the covenant made with Noah and the covenant made with Solomon son of David not to harm us.’ Then if it comes back, kill it.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3970/" }, { "number": 3971, "global_number": "46932", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Ikrima told on the authority of Ibn ‘Abbas, saying he was sure that he traced it back to the Prophet, that he used to order snakes to be killed and say, “He who leaves them alone fearing that one will come to take revenge does not belong to us.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3971/" }, { "number": 3972, "global_number": "46933", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “We have not made peace with them 1 since we fought with them, so he who leaves any of them alone through fear does not belong to us.” 1. i.e. snakes.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3972/" }, { "number": 3973, "global_number": "46934", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “Kill all the snakes, and he who fears their revenge does not belong to me.”\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3973/" }, { "number": 3974, "global_number": "46935", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Al-‘Abbas said, “Messenger of God, we wish to sweep out Zamzam, but in it there are some of these jinnan,” meaning small snakes; so God’s messenger ordered that they should be killed.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3974/" }, { "number": 3975, "global_number": "46936", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn Mas’ud reported God’s messenger as saying, “Kill all the snakes except the little white one which looks like a silver wand.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3975/" }, { "number": 3976, "global_number": "46937", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When a fly alights in the vessel of any of you plunge it in, for in one of its wings there is disease and in the other a cure; it puts forward the one containing the disease, so dip it all in.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3976/" }, { "number": 3977, "global_number": "46938", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri reported the Prophet as saying, “When a fly alights on food plunge it in, for one of its wings contains poison and the other a cure, and it puts the poison first and the cure second.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3977/" }, { "number": 3978, "global_number": "46939", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "ants, bees, hoopoes and sparrow-hawks. Abu Dawud and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3978/" }, { "number": 3979, "global_number": "46940", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said that the people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then God sent His Prophet and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what He made unlawful is unlawful, and what He said nothing about is allowable. And he recited, ”Say, I do not find in what is revealed to me anything forbidden to him who eats it, except carrion or blood…” 1 1. Qur’an, vi, 145.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3979/" }, { "number": 3980, "global_number": "46941", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Zahir al-Aslami said he was kindling fire under pots which contained asses’ flesh when God’s messenger’s crier made an announcement to the effect that God’s messenger prohibited asses’ flesh to the people.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3980/" }, { "number": 3981, "global_number": "46942", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Tha’laba al-Khushani traced to the Prophet the saying that the jinn are of three classes, one which have wings and fly in the air, one which consists of snakes and dogs, and one which stay in places and travel about.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3981/" }, { "number": 3982, "global_number": "46943", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Salman b. ‘Amir ad Dabbl told that he heard God’s messenger say, “Along with a boy there is an ‘aqiqa, so shed blood on his behalf and remove injury from him.”* *This is variously explained as shaving the hair of the infant, or removing the impurities with which it is defiled at birth, or even circumcision.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3982/" }, { "number": 3983, "global_number": "46944", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘A’isha told that boys used to be brought to God’s messenger, and he would invoke blessings on them and soften some dates and rub their palates with them.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3983/" }, { "number": 3984, "global_number": "46945", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Asma’ daughter of Abu Bakr said she conceived ‘Abdallah b. azZubair in Mecca and gave birth to him in Quba’, then took him to God’s messenger and placed him in his lap. He called for a date, chewed it and spat in his mouth, after which he rubbed his palate and then made supplication for him and invoked a blessing on him. He was the first child to be born in the Islamic period.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3984/" }, { "number": 3985, "global_number": "46946", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Umm Kurz told that she heard God’s messenger say, “Let the birds stay in their roosts.”* She told that she also heard him say, “Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female.” *Either that they are not to be molested, or that they are not to be disturbed for the purpose of taking omens.\nAbu Dawud transmitted it. Tirmidhi and Nasa’i transmit it from “two sheep” to the end, Tirmidhi saying this is a sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3985/" }, { "number": 3986, "global_number": "46947", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Al-Hasan quoted Samura who reported God’s messenger as saying, “A boy is in pledge for his ‘aqiqa. Sacrifice is made for him on the seventh day, he is given a name and his head is shaved.”\nAhmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it, but the last two have “a pledge” for “in pledge.” A version by Ahmad and Abu Dawud has “is smeared with blood” 1 in place of “is given a name.” Abu Dawud says th at “is given a name” is sounder.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3986/" }, { "number": 3987, "global_number": "46948", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Muhammad b. ‘All b. Husain quoted ‘Ali b. Abu Talib as saying that God’s messenger sacrificed a sheep on the seventh day for al-Hasan and said, “Shave his head, Fatima, and give the weight of his hair in silver as sadaqa.” So they weighed it and it amounted to a dirham or part of a dirham.\nTirmidhi transmitted it, saying this is a hasan gharib tradition, but its isnad is not fully connected because Muhammad b. ‘Ali b. Husain was not born in the time of ‘Ali b. Abu Talib.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3987/" }, { "number": 3988, "global_number": "46949", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that God’s messenger sacrificed a ram on the seventh day for both al-Hasan and al-Husain.\nAbu Dawud transmitted it. Nasa’i says two rams each.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3988/" }, { "number": 3989, "global_number": "46950", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that God’s messenger was asked about the ‘aqiqa and replied, “God does not like the breaking of ties (‘uquq),” as though he disliked the name. And he said, “If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two sheep for a boy and one for a girl.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3989/" }, { "number": 3990, "global_number": "46951", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "Abu Rafi’ told th at he saw God’s messenger uttering the call to prayer in the ear of al-Hasan b. ‘Ali when Fatima gave birth to him.\nTirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3990/" }, { "number": 3991, "global_number": "46952", "collection": "Mishkat al-Masabih", "book": "Game and Animals Which May Be Slaughtered", "narrators": [], "grade": "", "text": "When a boy was born to one of us in the pre-Islamic period he sacrificed a sheep and smeared his head with its blood; but when Islam came we sacrificed a sheep on the seventh day, shaved his head and smeared it with saffron.\nAbu Dawud transmitted it, and Razin added, “and gave him his name.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3991/" }, { "number": 3992, "global_number": "46953", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "I was a boy under the protection of God’s messenger, and as my hand used to roam at large in the dish he said to me, “Mention God’s name, eat with your right hand, and eat from what is next you.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3992/" }, { "number": 3993, "global_number": "46954", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Hudhaifa reported God’s messenger as saying, “The devil considers food lawful for him when God’s name is not mentioned over it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3993/" }, { "number": 3994, "global_number": "46955", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying that when a man enters his house and mentions God’s name on entering and when at his food, the devil says, “You* have no place to spend the night and no evening meal; ” but when he enters without mentioning God’s name on entering the devil says, “You have found a place to spend the night; ” and when he does not mention God at his food he says, “You have found a place to spend the night and an evening meal.” *The pronoun is plural. The devil is said to be addressing his assistants.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3994/" }, { "number": 3995, "global_number": "46956", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “When any of you eats he should eat with his right hand, and when he drinks he should drink with his right hand.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3995/" }, { "number": 3996, "global_number": "46957", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “None of you must ever eat or drink with his left hand, for the devil eats and drinks with his left hand.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3996/" }, { "number": 3997, "global_number": "46958", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ka’b b. Malik said that God’s messenger used to eat with three fingers and lick his hand before wiping it.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3997/" }, { "number": 3998, "global_number": "46959", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir said the Prophet ordered people to lick their fingers and the dish, saying, “You do not know in what portion blessing lies.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3998/" }, { "number": 3999, "global_number": "46960", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “When one of you eats he must not wipe his hand till he licks it, or gives it to someone to lick.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-3999/" }, { "number": 4000, "global_number": "46961", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir told that he heard the Prophet say, “The devil is present with one of you in everything he does, even being present when he is at food; so if any of you drops a mouthful he should wipe away anything injurious on it and eat it and not leave it for the devil; and when he finishes he should lick his fingers, for he does not know in what part of the food the blessing lies.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4000/" }, { "number": 4001, "global_number": "46962", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Juhaifa reported the Prophet as saying, “I do not eat reclining.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4001/" }, { "number": 4002, "global_number": "46963", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Qatada quoted Anas as saying that the Prophet never ate at a low table or from a small bowl* and that thin bread was not baked for him. Qatada was asked what they ate off and replied that it was off leather cloths. *This would have indicated pride throngh keeping himself apart, or niggardliness.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4002/" }, { "number": 4003, "global_number": "46964", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas said he was not aware of the Prophet having seen a thin loaf till he met God, nor did he ever see with his eye a sheep roasted in its skin.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4003/" }, { "number": 4004, "global_number": "46965", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Sahl b. Sa‘d said that God’s messenger never saw white bread from the time God commissioned him till God took him. He also said that God’s messenger did not see a sieve from the time God commissioned him till God took him. He was asked how they could eat unsifted barley and replied that they ground it and blew it, and when some of it had flown away they moistened and ate what was left.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4004/" }, { "number": 4005, "global_number": "46966", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira said that the Prophet never expressed disapproval of food; if he desired it he ate it and if he disliked it he left it alone.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4005/" }, { "number": 4006, "global_number": "46967", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "He told that a man who used to eat a great amount accepted Islam and began to eat little. When that was mentioned to the Prophet he said, “The believer eats in one intestine but the infidel in seven.”* *This is explained as a figure of speech to indicate the greed of the infidel and the lack of greed on the part of the believer.\nBukhari transmitted it. Muslim transmitted on the authority of Abu Musa and Ibn ‘Umar only the part which quotes the Prophet. In another version by him on the authority of Abu Huraira it says that a man who was an infidel was entertained by God’s messenger. He ordered a sheep to be milked and the man drank what was drawn from it, then another and he drank it, then another and he drank it, till he had drunk the milk drawn from seven sheep. In the morning the man accepted Islam and God’s messenger ordered a sheep to be milked for him . When he had drunk what was drawn from it he ordered another to be milked, but when he did not finish all the milk God’s messenger said, “ The believer drinks in one intestine, but the infidel drinks in seven.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4006/" }, { "number": 4007, "global_number": "46968", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Two people’s food is enough for three and three people’s is enough for four.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4007/" }, { "number": 4008, "global_number": "46969", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir told of hearing God’s messenger say, “One person’s food is enough for two, two persons’ food is enough for four, and four persons’ food is enough for eight.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4008/" }, { "number": 4009, "global_number": "46970", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha told that she heard God’s messenger say, “Talbina* gives rest to an invalid’s heart and removes some of his grief.” *A kind of gruel made of flour or bran and milk, sometimes having honey mixed with it.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4009/" }, { "number": 4010, "global_number": "46971", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "A tailor invited the Prophet to a meal which he had prepared and I went along with the Prophet. He presented barley bread and soup containing pumpkin and dried sliced meat, and I saw the Prophet going after the pumpkin round the dish, so I have always liked pumpkin since that day.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4010/" }, { "number": 4011, "global_number": "46972", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘Amr b. Umayya told that he saw the Prophet cutting slices from a shoulder of mutton in his hand. He was summoned to prayer, and after throwing it and the knife with which he was slicing it away, he stood up and prayed without performing ablution.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4011/" }, { "number": 4012, "global_number": "46973", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha said God’s messenger liked sweetmeats and honey.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4012/" }, { "number": 4013, "global_number": "46974", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir told th at when the Prophet asked his family for condiments and was told that they had only vinegar, he called for it and as he was using it in his food he said, “Vinegar is a good condiment; vinegar is a good condiment.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4013/" }, { "number": 4014, "global_number": "46975", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Sa’id b. Zaid reported the Prophet as saying, “Truffles are a kind of manna, and their juice is a medicine for the eye.”\n(Bukhari and Muslim.) A version by Muslim has, “a kind of the manna which God most high sent down to Moses.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4014/" }, { "number": 4015, "global_number": "46976", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘Abdallah b. Ja’far told that he saw God’s messenger eating fresh dates with cucumber.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4015/" }, { "number": 4016, "global_number": "46977", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir told that when they were with God’s messenger at Marr az-Zahran and were plucking the fruit of the arak tree he said, “Keep to its black ones, for they are the most pleasant.” He was asked if he had shepherded sheep and replied, “Yes; has there been a prophet who did not shepherd them?”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4016/" }, { "number": 4017, "global_number": "46978", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas told that he saw the Prophet squatting and eating dates. A version says he was eating some quickly.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4017/" }, { "number": 4018, "global_number": "46979", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Umar said God’s messenger prohibited anyone taking two dates together before asking permission from his companions.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4018/" }, { "number": 4019, "global_number": "46980", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha reported the Prophet as saying, “A family which has dates will not be hungry.” A version reports him as saying twice or three times, “A family which has no dates, ‘A’isha, will be hungry.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4019/" }, { "number": 4020, "global_number": "46981", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Sa‘d told of hearing God’s messenger say, “He who has a morning meal of seven ‘ajwa* dates will not suffer harm that day through poison or magic.” *The name of a good quality of Medina dates.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4020/" }, { "number": 4021, "global_number": "46982", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “The ‘ajwa dates of al-‘Aliya* contain healing, and they are an antidote first thing in the morning.” *A name applied to some villages a few miles east of Medina.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4021/" }, { "number": 4022, "global_number": "46983", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "She said that sometimes a month would come in which they did not kindle a fire, having only dates and water, unless a little meat was brought.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4022/" }, { "number": 4023, "global_number": "46984", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "She said Muhammad’s family did not have a full meal of wheaten bread on two successive days, but would have dates on one of them.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4023/" }, { "number": 4024, "global_number": "46985", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "She said that up to the death of God’s messenger they did not have a full meal of dates and water.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4024/" }, { "number": 4025, "global_number": "46986", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Do you not have the food and drink you desire? I have seen your Prophet unable to get enough poor dates to fill his belly.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4025/" }, { "number": 4026, "global_number": "46987", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Ayyub said that when food was brought to the Prophet he ate some of it and sent him what was left over. One day when he sent him a dish from which he had eaten nothing because it contained garlic, he asked him whether it was unlawful and he replied, “No; but I dislike it because of its odour;” so he said, “I dislike what you dislike.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4026/" }, { "number": 4027, "global_number": "46988", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “He who eats garlic or onions must keep away from us.” Or he said, “must keep away from our mosque,” or, “must sit in his house.” A pot containing green vegetables was brought to the Prophet, but on noticing that it had an odour he told them to give it to one of his Companions, to whom he said, “Eat, for I hold intimate converse with one with whom you do not.”* *The reference is here said to be to angels, or particularly to Gabriel. Cf. Mirqat, iv, 373\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4027/" }, { "number": 4028, "global_number": "46989", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Al-Miqdam b. Ma’dikarib reported the Prophet as saying, “If you measure out your food* you will be blessed in it.” *This is said to refer to such matters as buying and selling, and taking care that suitable portions are given to one’s children.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4028/" }, { "number": 4029, "global_number": "46990", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Umama told that when the Prophet’s cloth* was removed he said, “Praise be to God abundantly and sincerely, of such a nature as is productive of blessing, is not insufficient, abandoned, or ignored, O our Lord.” *The word ma’ida means a piece of leather or some other material spread on the ground for the food, and it comes to mean the food itself. It is often translated ‘table’, but this is misleading with reference to the early days of Islam.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4029/" }, { "number": 4030, "global_number": "46991", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “God most high is pleased when a man eats something and praises Him for it, or drinks something and praises Him for it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4030/" }, { "number": 4031, "global_number": "46992", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "We were with the Prophet when food was presented to him, and I never saw food which had greater blessing when we began to eat, or less when we finished. We asked God’s messenger how that was, and he replied, “We mentioned God’s name when we ate, then one who ate sat down without mentioning God’s name and the devil ate with him.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4031/" }, { "number": 4032, "global_number": "46993", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “When one of you eats and forgets to mention God over his food he should say, ‘In the name of God at the beginning and at the end of it’.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4032/" }, { "number": 4033, "global_number": "46994", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Umayya b. Makhshi told that a man who was eating and had not mentioned God’s name said when he raised the last morsel to his mouth, “In the name of God at the beginning and at the end of it.” The Prophet laughed and said, “The devil kept eating along with him, but when he mentioned God’s name he vomited what was in his belly.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4033/" }, { "number": 4034, "global_number": "46995", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told that when God’s messenger finished his food he said, “Praise be to God who has given us food and drink and made us Muslims.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4034/" }, { "number": 4035, "global_number": "46996", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The one who eats and is grateful is like the one who fasts and shows endurance.”\nTirmidhi transmitted it, and Ibn Majah and Darimi transmitted it on the authority of Sinan b. Sanna on his father’s authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4035/" }, { "number": 4036, "global_number": "46997", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Ayyub told that when God’s messenger ate or drank he said, “Praise be to God who has given food and drink, made it easy to swallow, and provided an exit for it.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4036/" }, { "number": 4037, "global_number": "46998", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Salman said he read in the Torah that the blessing of food consists in ablution after it, and when he mentioned that to the Prophet he said, “The blessing of food consists in ablution before it and ablution after it.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4037/" }, { "number": 4038, "global_number": "46999", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that when food was presented to the Prophet or, his coming out from the privy and he was asked whether they should bring him water for ablution, he replied, “I have been commanded to perform ablution only when I get up for prayer.”\nTirmidhi, Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted it on Abu Huraira’s authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4038/" }, { "number": 4039, "global_number": "47000", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that the Prophet was brought a dish containing tharid* and said, “Eat from its sides and not from the middle, for the blessing descends in the middle of it.” *Bread crumbled and mixed with soup which may have pieces of meat in it.\nTirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition. In Abu Dawud’s version he said, “When one of you eats he must not eat from the top of the dish, but from the bottom, for the blessing descends from the top of it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4039/" }, { "number": 4040, "global_number": "47001", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "“Abdallah b. ‘Amr said God’s messenger was never seen reclining while eating, nor walking with two men at his heels.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4040/" }, { "number": 4041, "global_number": "47002", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "God’s messenger was brought some bread and meat when he was in the mosque, and he ate and we ate along with him. He then stood up and prayed and we prayed along with him, doing no more than wiping our hands with pebbles.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4041/" }, { "number": 4042, "global_number": "47003", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s messenger was brought some meat, and when the foreleg, which was a part he liked, was offered to him he took a bite of it.\nTirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4042/" }, { "number": 4043, "global_number": "47004", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha reported God’s messenger as saying, “Do not cut meat with a knife, for it is a foreign practice, but bite it, for that is more beneficial and wholesome.”\nAbu Dawud and Baihaqi, in Shu’ab al-iman, transmitted it, both saying it is not strong.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4043/" }, { "number": 4044, "global_number": "47005", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "God’s messenger came in to visit me accompanied by ‘Ali when we had some ripening dates hung up. He began to eat, and ‘Ali along with him, but God’s messenger said to ‘Ali, “Stop, Ali, for you are convalescing.” I then prepared some beetroot and barley for them and the Prophet said, “Take some of this, ‘Ali, for it will be more beneficial for you.”\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4044/" }, { "number": 4045, "global_number": "47006", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas said God’s messenger liked what was at the bottom of the pot.* *Mirqat, iv, 381 has quite a long discussion of the meaning of thufl. It means ‘dregs’, or ‘what sinks to the bottom’. The preference for the meaning in the translation above is said to “be either because what is in the bottom of the pot is cooked longer and so is better than the rest, or because the Prophet liked others to be served first. It is also suggested that here thufl means tharid.\nTirmidhi and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4045/" }, { "number": 4046, "global_number": "47007", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Nubaisha reported God’s messenger as saying, “If anyone eats from a dish and licks it, the dish will ask forgiveness for him.”\nAhmad, Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4046/" }, { "number": 4047, "global_number": "47008", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.”\nTirmidhi, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4047/" }, { "number": 4048, "global_number": "47009", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the food God’s messenger liked best was tharid made from bread and tharid made from hais.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4048/" }, { "number": 4049, "global_number": "47010", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Usaid al-Ansari reported God’s messenger as saying, “Eat olive oil and anoint yourselves with it, for it comes from a blessed tree.”\nTirmidhi, Ibn Majah and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4049/" }, { "number": 4050, "global_number": "47011", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "The Prophet came in to visit me and asked whether I had anything. When I replied that I had nothing but some dry bread and vinegar he said, “Produce it; a house in which there is vinegar is not devoid of condiments.”\nTirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4050/" }, { "number": 4051, "global_number": "47012", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Yusuf b. ‘Abdallah b. Salam said he saw the Prophet take a piece of barley bread and put a date on it. Saying, “This is the condiment of this,” he ate it.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4051/" }, { "number": 4052, "global_number": "47013", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "When I was ill the Prophet came to visit me, and putting his hand between my nipples so that I felt its coolness on my heart, he said, “You are suffering from a heart disease. Go to al-Harith b. Kalada who belongs to Thaqif, for he practices medicine, and get him to take seven of the ‘ajwa dates of Medina and pound them together with their stones, then administer them to you.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4052/" }, { "number": 4053, "global_number": "47014", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha said the Prophet used to eat melon with fresh dates.\nTirmidhi transmitted it. Abu Dawud added that he used to say, “The heat of the one is broken by the coolness of the other, and the coolness of the one by the heat of the other.” Tirmidhi said this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4053/" }, { "number": 4054, "global_number": "47015", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas told that when the Prophet was brought some old dates he began to examine them and remove the worms from them.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4054/" }, { "number": 4055, "global_number": "47016", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when the Prophet was brought a piece of cheese in Tabuk he called for a knife, and after mentioning God’s name, he cut it.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4055/" }, { "number": 4056, "global_number": "47017", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Salman told that when God’s messenger was questioned about clarified butter, cheese and wild asses he replied, “What is lawful is what God has declared lawful in His Book, what is unlawful is what God has declared unlawful in His Book, and what He has said nothing about belongs to the things He ignores.”\nIbn Majah and Tirmidhi transmitted it, Tirmidhi saying this is a gharib tradition which, according to the soundest opinion, is mauquf.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4056/" }, { "number": 4057, "global_number": "47018", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “I wish I had a white loaf made from tawny wheat and softened with clarified butter and milk.” A man who was present rose up and getting one brought it. He asked what it had been in, and when he was told it had been in a lizard skin, he told him to take it away.\nAbu Dawud and Ibn Majah transmitted it, Abu Dawud saying this is a tradition which is rejected.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4057/" }, { "number": 4058, "global_number": "47019", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘Ali said God’s messenger forbade eating garlic unless it was cooked.\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4058/" }, { "number": 4059, "global_number": "47020", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Ziyad told that when he asked ‘A’isha about onions she replied that the last food God’s messenger ate was some which contained onions.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4059/" }, { "number": 4060, "global_number": "47021", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "The two Sulami sons of Busr* told that when God’s messenger came in to visit them they offered him butter and dates, for he liked butter and dates. *These are said to have been ‘Abdallah and’Atlya. But each is called Mizini. Ibn Abd al-Barr, Ist’iab, p. 67, mentions Busr as-Sulami, saying he is also called al-Mazini. Tahdhib, v, 158 calls ‘Abdallah al-Mazini al-Qaisi and vii, 223 calls ‘Atiya al-Mazini al-Hilali.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4060/" }, { "number": 4061, "global_number": "47022", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "We were brought a platter with a large amount of tharid and slices of boneless meat and I plunged in my hand in all directions, but God’s messenger ate what was in front of him. He seized my right hand with his left and said, “Eat from one place, Ikrash, for it is all one kind of food.” Afterwards we were brought a plate containing various kinds of dates and I began to eat what was.in front of me while God’s messenger’s hand went round in the plate. He then said, “Eat where you wish, ‘Ikrash, for it is not all one kind.” Next water was brought to us and when God’s messenger had washed his hands and wiped his face, forearms and head with the moisture on the palms of his hands, he said, “This, ‘Ikrash, is the ablution for what has been changed by fire.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4061/" }, { "number": 4062, "global_number": "47023", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha said that when his family were exhausted by fever God’s messenger ordered some hasa’* to be prepared and then ordered them to sip some of it; and he used to say, “It heartens the sad and clears the heart of the invalid as one of you clears dirt away from her face with water.” *A kind of soap made of flour, water and either oil or clarified butter.\nTirmidhi transmitted it, saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4062/" }, { "number": 4063, "global_number": "47024", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The ‘ajwa dates come from paradise and contain a cure for poison; truffles are a kind of manna and their juice is a medicine for the eye.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4063/" }, { "number": 4064, "global_number": "47025", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "I was a guest one night along with God’s messenger and he ordered a haunch to be roasted, then took a broad knife and began to cut off slices for me. Bilal then came to tell him the time for prayer had come, and he threw down the knife saying, “What is the m atter with him! May his hands be covered with dust!”* My moustache was long, so he said, “I shall clip it for you over a tooth-stick,” or, “Clip it over a tooth-stick.” *Taribat yadahu. I have here translated the phrase literally, but cf. p. 658. It is not normally to be taken literally. In this tradition the Prophet is evidently displeased because the call to prayer has been made so soon, but it should not be understood that he is calling down a curse on Bilal. In its use here it may indicate some degree of displeasure, but nothing more.\nTirmidhi transmitted it*", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4064/" }, { "number": 4065, "global_number": "47026", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "When we were at food with the Prophet we did not put in our hands till he had put his in first. Once when we were at food with him a girl came in as though she were being impelled and was about to put her hand in the food when God’s messenger seized her by the hand. Then a nomadic Arab came in as though he were being impelled and he seized his hand. God’s messenger then said, “The devil considers food lawful when God’s name is not mentioned over it, and he brought this girl th at it might be lawful by means of her, so I seized her hand; then he brought this nomadic Arab that it might be lawful by means of him, so I seized his hand. By Him in whose hand my soul is, the devil’s hand is in mine along with hers.” He added in a version, ‘Then he mentioned God’s name and ate.’\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4065/" }, { "number": 4066, "global_number": "47027", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha told that God’s messenger wanted to buy a young slave, so he threw some dates in front of him, but when the youth ate greedily he said, “Voracious eating is ominous,” and ordered him to be sent back.\nBaihaqi transmitted it in Shu‘ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4066/" }, { "number": 4067, "global_number": "47028", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas b. Malik reported God’s messenger as saying, “The lord of your condiment is salt.”* *Probably meaning that salt is necessary to make food palatable, while other condiments are extras.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4067/" }, { "number": 4068, "global_number": "47029", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “When food is set down take off your sandals, for it gives more rest to your feet.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4068/" }, { "number": 4069, "global_number": "47030", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Asma’ daughter of Abu Bakr told that when she was brought tharid she ordered it to be covered until the force of its steam had gone, saying she had heard God’s messenger say it is more effective in producing a blessing.\nDarimi transmitted the two traditions.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4069/" }, { "number": 4070, "global_number": "47031", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Nubaisha reported God’s messenger as saying, “If anyone eats from a dish and licks it, the dish will express to him the wish that God may free him from hell as he has freed it from the devil.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4070/" }, { "number": 4071, "global_number": "47032", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “He who believes in God and the last day should honour his guest; he who believes in God and the last day should not annoy his neighbour ; and he who believes in God and the last day should say what is good, or keep silent.” In a version instead of speaking of the neighbour he said, “He who believes in God and the last day should join ties of relationship.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4071/" }, { "number": 4072, "global_number": "47033", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Shuraih al-Ka’bi reported God’s messenger as saying, “He who believes in God and the last day should honour his guest. Provisions for the road are what will serve for a day and a night; hospitality extends for three days ; what goes beyond that is sadaqa ; and it is not allowable that a guest should stay till he makes himself an encumbrance.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4072/" }, { "number": 4073, "global_number": "47034", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir told that he said to the Prophet, “You send us out and we come to people who do not give us hospitality, so what is your opinion?” He replied, “If you come to people who order for you what is fitting for a guest accept it; but if they do not, take from them what is fitting for them to give to a guest.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4073/" }, { "number": 4074, "global_number": "47035", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira told that when God’s messenger went out one day, or night, he met Abu Bakr and ‘Umar and asked them what had brought them out of their houses at that hour. When they replied that it was hunger he said, “It is the same with me. By Him in whose hand my soul is, what has brought you out has brought me out. Get up.” They got up and went with him to a man of the Ansar, but he was not at home. When his wife saw him she gave a hearty welcome and God’s messenger asked her where so and so had gone, to which she replied that he had gone to get them some fresh water. At that moment the Ansari appeared, and seeing God’s messenger and his two companions he said, “Praise be to God! No one has more honourable guests to-day than I.” He then went and brought them a bunch containing ripening dates, dried dates and fresh dates, and telling them to eat some of that he took his knife. God’s messenger having warned him not to kill an animal which was giving milk, he killed a sheep for them; and after they had eaten of it and of the bunch and drunk to their satisfaction God’s messenger said to Abu Bakr and ‘Umar, “By Him in whose hand my soul is, you 1 will be questioned about this bounty on the day of resurrection. Hunger brought you out of your houses, then you did not return till this bounty came to you.” 1. It it noteworthy that the second person pronouns in this and the following sentence are plural although two people are addressed.\nMuslim transmitted it. Abu Mas’ud’s tradition, “One of the Ansar…” has been mentioned in the chapter on the wedding-feast. 2 2. See p. 684.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4074/" }, { "number": 4075, "global_number": "47036", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Al-Miqdam b. Ma’dikarib heard the Prophet say, “If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their property and crops the amount of entertainment he should have received.”\nDarimi and Abu Dawud transmitted it. A version by the latter has, “If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due him.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4075/" }, { "number": 4076, "global_number": "47037", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abul Ahwas al-Jushami quoted his father to the effect that he said, “Messenger of God, tell me, if I come to a man who gives me no entertainment or hospitality and he afterwards comes to me, shall I give him entertainment or treat him as he treated me?” He replied, “No, give him entertainment.”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4076/" }, { "number": 4077, "global_number": "47038", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas or someone else told that God’s messenger asked permission to enter the house of Sa’d b. ‘Ubada saying, “Peace and God’s mercy be upon you,” and Sa’d replied, “And upon you be peace and God’s mercy,” but did not speak loud enough for the Prophet to hear. He gave the salutation three times and Sa’d responded three times, but did not speak loud enough for him to hear, so the Prophet went away. Sa’d went after him and said, “Messenger of God, for whom I would give my father and mother as ransom, you did not give a salutation without my hearing it and responding to you, but I did not speak loud enough for you to hear because I wanted to receive many of your salutations and so receive great blessing.” They then entered the house and he offered him raisins which God’s prophet ate. Then when he finished he said, “May the righteous eat your food, may the angels invoke blessings on you, and may those who have been fasting break their fast with you!”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4077/" }, { "number": 4078, "global_number": "47039", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Sa’id reported the Prophet as saying, “The believer and faith are like a horse with the stake to which it is tethered, which moves round and then returns to its stake, for the believer is negligent and then returns to faith. Feed the pious with your food and confer your kindness on the believers.”\nBaihaqi, in Shu’ab al-iman, and Abu Nu’aim, in al-Hilya, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4078/" }, { "number": 4079, "global_number": "47040", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘Abdallah b. Busr told that the Prophet had a dish called al-gharra’ 1 which was carried by four men, and when they had offered the forenoon prayer that dish in which tharid had been prepared was brought and the people gathered round it. When they were numerous God’s messenger knelt down, and when a nomadic Arab asked what kind of sitting that was, God’s messenger replied, “God has made me a kindly servant and not a refractory tyrant.” He then said, “If you eat from its sides and leave the top a blessing will be conferred on it.” 1. Meaning the white one.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4079/" }, { "number": 4080, "global_number": "47041", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Wahshi b. Harb, on his father’s authority, said his grandfather told of God’s messenger’s Companions saying, “Messenger of God, we eat but are not satisfied.” He suggested that they ate separately, and when they replied that that was so he said, “If you gather together at your food and mention God’s name you will be blessed in it.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4080/" }, { "number": 4081, "global_number": "47042", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "God’s messenger went out during the night and when he passed me by and called to me I went out to him. He then passed by Abu Bakr, and when he called him he went out to him. He then passed by ‘Umar and when he called him he went out to him. He then set off and when he had entered a garden belonging to one of the Ansar he asked the owner of the garden to give us some ripening dates to eat. He brought a bunch and laid it down, and when he and his companions had eaten he called for some cold water, after drinking which he said, “You will be questioned about this bounty on the day of resurrection.” Thereupon ‘Umar seized the bunch, and when he had thrown it on the ground so that the ripening dates were scattered towards God’s messenger he said, “Messenger of God, shall we be questioned about this on the day of resurrection?” He replied, “Yes, but not for three things: a rag with which a man covers his private parts, or a crumb with which he allays his hunger, or a shelter 1 into which he warms himself to escape heat and cold.” 1. The word is hujr which is basically something forbidden It is then used as a place of protection covered with mud or stone. The following words indicate that something very small is intended. Cf. Mirqat, iv, 397. Pt. 12\nAhmad and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4081/" }, { "number": 4082, "global_number": "47043", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “When the cloth is set down a man must not get up till it is removed, nor must he withdraw his hand even if he has had enough till the people have finished, but if he does he should make his excuse, for that embarrasses his companion and he does not stretch out his hand although he may perhaps require the food.”\nIbn Majah and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4082/" }, { "number": 4083, "global_number": "47044", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ja’far b. Muhammad told on his father’s authority that when God’s messenger ate along with people he was the last to finish eating.\nBaihaqi transmitted it in Shu’ab al-iman in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4083/" }, { "number": 4084, "global_number": "47045", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "The Prophet was brought some food which he offered to us, and when we said we did not want it he replied, “Do not combine falsehood with hunger.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4084/" }, { "number": 4085, "global_number": "47046", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘Umar b. al-Khattab reported God’s messenger as saying, “Eat together and not separately, for the blessing is associated with the company.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4085/" }, { "number": 4086, "global_number": "47047", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “It is a part of the sunna that a man should accompany his guest to the door of the house.”\nIbn Majah transmitted it, and Baihaqi, in Shu‘ab al-iman, transmitted it on the authority both of Abu Huraira and of Ibn ‘Abbas, but said there is a weakness in its isnad.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4086/" }, { "number": 4087, "global_number": "47048", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “Good comes more quickly to the house in which food is provided than the knife comes to the camel’s hump.” 1 1. This tradition speaks of a hospitable house, the camel’s hump is mentioned because it is the first part of the animal from which meat is cut off, as it is considered the most pleasant part of its meat.\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4087/" }, { "number": 4088, "global_number": "47049", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Al-Fujai’ al-‘Amiri told that he came to the Prophet and asked what animals which had died a natural death might be eaten. He asked what they ate, and on receiving the reply niaghtabiq wa-nastabih, which was explained to Abu Nu’aim by ‘Uqba as meaning that they drank a cup in the morning and a cup in the evening, he said, “That, by my father, is hunger,” and permitted them in such circumstances to eat what had died a natural death.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4088/" }, { "number": 4089, "global_number": "47050", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Waqid al-Laithi told that a man said, “Messenger of God, we live in a land where we are afflicted by hunger, so when may we eat animals which have died a natural death?” He replied, “As long as you do not have a morning drink or an evening drink or gather vegetables you may eat them,” meaning that when you do not find a morning drink or an evening drink, or find a vegetable to eat, animals which have died a natural death are allowable to you.\nDarimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4089/" }, { "number": 4090, "global_number": "47051", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas said that God’s messenger used to breathe three times in the course of a drink.\n(Bukhari and Muslim.) In a version Muslim added that he used to say, “It is more thirst-quenching, healthier and more wholesome.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4090/" }, { "number": 4091, "global_number": "47052", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said God’s messenger forbade drinking from the mouth of a water-skin.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4091/" }, { "number": 4092, "global_number": "47053", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said God’s messenger forbade the ikhtibath of water-skins, adding in a version that this means having their heads inverted and then being drunk from.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4092/" }, { "number": 4093, "global_number": "47054", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas said the Prophet forbade that a man should drink standing.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4093/" }, { "number": 4094, "global_number": "47055", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “None of you must drink standing, and if anyone forgets he must vomit.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4094/" }, { "number": 4095, "global_number": "47056", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that when he brought the Prophet a bucket of Zamzam water he drank it while standing.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4095/" }, { "number": 4096, "global_number": "47057", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘Ali prayed the noon prayer, then held a session to attend to the people’s needs in the open square of Kufa till the time of the afternoon prayer came. He was then brought water, drank some, washed his face and hands, the transmitter also mentioning his head and his feet, then stood up and drank what was left while standing. He then said, “Some people disapprove of drinking while standing, but the Prophet did as I have done.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4096/" }, { "number": 4097, "global_number": "47058", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir told that the Prophet went in to visit a man of the Ansar accompanied by one of his companions. He gave a salutation, and the man, who was watering his garden, responded to it. The Prophet said, “If you have any water which has remained overnight in an old skin we should like it, otherwise we shall sip some from a streamlet.” He told him he had water which had been in old skins overnight, then went to the trellis and poured some water into a jug to which he added some milk which he drew from a domestic sheep, and the Prophet drank. He repeated this and the man who had accompanied him drank.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4097/" }, { "number": 4098, "global_number": "47059", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Umm Salama reported God’s messenger as saying, “If anyone drinks from silver vessels the fire of jahannam will bubble in his belly.”\n(Bukhari and Muslim.) A version by Muslim has, “He who eats and drinks from vessels of silver and gold.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4098/" }, { "number": 4099, "global_number": "47060", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Hudhaifa told that he heard God’s messenger say, “Do not wear silk or brocade, do not drink from gold and silver vessels, and do not eat from gold and silver dishes, for others have them in this world, but you will have them in the next.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4099/" }, { "number": 4100, "global_number": "47061", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Anas told that a domestic sheep was milked for God’s messenger and its milk was mixed with water from a well in Anas’s house. God’s messenger was then given a cup and drank, Abu Bakr being on his left and a nomadic Arab on his right. ‘Umar asked God’s messenger to give it to Abu Bakr, but he gave it to the nomadic Arab who was on his right saying, “He who is on the right, then he who is on his right.” A version has, “Those on the right, then those on their right; go to the right.”* *This tradition indicates that people should band a drink to the one on their right irrespective of the relative importance of the people present. The tradition immediately following brings this out clearly.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4100/" }, { "number": 4101, "global_number": "47062", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Sahl b. Sa’d told that the Prophet was brought a cup from which he drank, and on his right was a youth who was the youngest present, while the old men were on his left. He asked the youth to permit him to give it to the old men, but he replied, “I am not one to give anyone preference in a favour from you, messenger of God.” So he gave it to him.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4101/" }, { "number": 4102, "global_number": "47063", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "In the time of God’s messenger we used to eat while walking and drink while standing.\nTirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4102/" }, { "number": 4103, "global_number": "47064", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that he saw God’s messenger drink both standing and sitting.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4103/" }, { "number": 4104, "global_number": "47065", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said God’s messenger forbade breathing or blowing into a vessel.\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4104/" }, { "number": 4105, "global_number": "47066", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “Do not drink without stopping as a camel does,* but divide your drink into two or three sections; mention God’s name when you drink and praise Him when you finish.” *This is to avoid blowing into the vessel.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4105/" }, { "number": 4106, "global_number": "47067", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told that the Prophet forbade blowing into a drink. When a man said he saw specks in the vessel he told him to pour them out, and when he said his thirst was not quenched in one breath he told him to remove the cup from his mouth and take a breath.\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4106/" }, { "number": 4107, "global_number": "47068", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "He told that God’s messenger forbade drinking from a broken place in a cup and blowing into a drink.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4107/" }, { "number": 4108, "global_number": "47069", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "God’s messenger came in to visit me and drank standing from the mouth of a water-skin which was hung up, whereupon I went and cut off its mouth.\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4108/" }, { "number": 4109, "global_number": "47070", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Zuhri, on ‘Urwa’s authority, told that ‘A’isha said the drink God’s messenger liked best was cold sweet water.\nTirmidhi transmitted it, saying the sound version is what was transmitted by Zuhri from the Prophet in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4109/" }, { "number": 4110, "global_number": "47071", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “When one of you eats food he should say, ‘O God, bless us in it and give us good nourishment from it’, and when he is given a drink of milk he should say, ‘O God, bless us in it and prosper us from it’, for no food or drink satisfies like milk.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4110/" }, { "number": 4111, "global_number": "47072", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "‘A’isha said the water from as-Suqya was considered sweetest by the Prophet. It is said it was a well two days’ journey from Medina.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4111/" }, { "number": 4112, "global_number": "47073", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “If anyone drinks from a vessel of gold or silver, or one containing something of that nature, the fire of jahannam will bubble in his belly.”\nDaraqutni transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4112/" }, { "number": 4113, "global_number": "47074", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "I have given God’s messenger in this cup of mine all kinds of drink: honey, nabidh, water and milk.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4113/" }, { "number": 4114, "global_number": "47075", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "We used to steep dates for God’s messenger in a skin which was tied at the top and had a mouth. What we steeped in the morning he would drink in the evening, and what we steeped in the evening he would drink in the morning.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4114/" }, { "number": 4115, "global_number": "47076", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that dates were steeped for God’s messenger at the beginning of the night and he would drink it in the morning and the night after, the following day and the night after, and the next day up to the afternoon. If anything remained, he gave it to the servant to drink, or gave orders and it was poured out.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4115/" }, { "number": 4116, "global_number": "47077", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir said dates were steeped for God’s messenger in a skin, but when they could not find a skin they were steeped for him in a small stone vessel.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4116/" }, { "number": 4117, "global_number": "47078", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Umar said God’s messenger forbade the use of pumpkins, green jars, vessels smeared with pitch and hollow stumps, giving command that dates should be steeped in skins.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4117/" }, { "number": 4118, "global_number": "47079", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Buraida reported God’s messenger as saying, “I have forbidden you receptacles, for while a receptacle does not make anything lawful or unlawful, every intoxicant is unlawful.” In a version he said, “I have forbidden you drinks except from skin vessels, but now you may drink from any kind of vessel, but do not drink an intoxicant.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4118/" }, { "number": 4119, "global_number": "47080", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Malik al-Ash’ari told of hearing God’s messenger say, “Some of my people will assuredly drink wine calling it by another name.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4119/" }, { "number": 4120, "global_number": "47081", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "God’s messenger forbade nabidh in green jars, and when I asked whether we might drink it from white ones he replied that we might not.\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4120/" }, { "number": 4121, "global_number": "47082", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “When the darkness of night comes, or in the evening, collect your children, for the devil is abroad at that time, and when an hour of the night has passed let them free and shut the doors, making mention of God’s name, for the devil does not open a shut door. Tie up you buckets, mentioning God’s name; cover up your vessels, mentioning God’s name, even though you should just put something on them, and extinguish your lamps.”\n(Bukhari and Muslim.) In a version by Bukhari he said, “Cover up the vessels, tie the water-skins, shut the doors, and gather your children in the evening, for the jinn are abroad and seize them; and extinguish the lamps when you go to sleep, for a mouse often drags a wick and burns a household.” In a verison by Muslim he said, “Cover the vessel, tie up the water-skin, shut the doors and extinguish the lamp, for the devil does not loosen a water-skin, or open a door, or uncover a vessel. If all one can do is to put a piece of wood over his vessel and mention God’s name let him do so, for a mouse sets a house on fire over its inhabitants.” In a version by him he said, “Do not let your animals and children go at large when the sun sets till the first and darkest part of the night has passed, for the devil is sent out; from the time the sun sets till the first and darkest part of the night is past.” In a version by him he said, “Cover the vessel and tie up the water-skin, for there is a night in the year when pestilence descends, and it does not pass an uncovered vessel or an untied water-skin without some of that pesti- lence descending into it.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4121/" }, { "number": 4122, "global_number": "47083", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "He told that when Abu Humaid, one of the Ansar, brought a vessel of milk to the Prophet from an-Naqi’* the Prophet said, “Why did you not cover it up, even by putting a piece of wood on it?” *A place in the wadi al-‘Aqiq where camels which had been given in sadaqa were kept.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4122/" }, { "number": 4123, "global_number": "47084", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “Do not leave a fire burning in your houses while you are asleep.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4123/" }, { "number": 4124, "global_number": "47085", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Abu Musa said that when a house in Medina was burned down during the night over its inhabitants and the Prophet was told, he said, “This fire is just an enemy to you, so when you go to sleep extinguish it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4124/" }, { "number": 4125, "global_number": "47086", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Jabir told of hearing God’s messenger say, “When you hear the barking of dogs and the braying of asses at night seek refuge in God from the accursed devil, for they see what you do not see. Do not go out much when there are few people about, for God who is great and glorious scatters abroad such of His creatures as He wishes at night* Shut the doors, making mention of God’s name, for the devil does not open a door which has been shut accompanied by mention of God’s name. Cover up jars, invert vessels and tie up buckets.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4125/" }, { "number": 4126, "global_number": "47087", "collection": "Mishkat al-Masabih", "book": "Foods", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that when a mouse came dragging a wick and dropped it in front of God’s messenger on the mat on which he was sitting with the result th at it burned a hole in it about the size of dirham, he said, “When you go to sleep extinguish your lamps, for the devil guides a creature like this to do thus and sets you on fire.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4126/" }, { "number": 4127, "global_number": "47088", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas said the clothing the Prophet liked best wear was a striped cloak.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4127/" }, { "number": 4128, "global_number": "47089", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Al-Mughira b. Shu’ba said the Prophet wore a Byzantine cloak with narrow sleeves. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4128/" }, { "number": 4129, "global_number": "47090", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Burda said ‘A’isha brought out to them a patched garment and a coarse lower garment and told them that God’s messenger’s spirit was taken when he was wearing those. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4129/" }, { "number": 4130, "global_number": "47091", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha said the bedding on which God’s messenger slept consisted of leather stuffed with palm fibre. (Bukhari and Muslim)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4130/" }, { "number": 4131, "global_number": "47092", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "She said the pillow on which God’s messenger reclined was of leather stuffed with palm fibre. ‘ Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4131/" }, { "number": 4132, "global_number": "47093", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "She told that while they were seated in their house in the noonday heat someone said to Abu Bakr, “Here is God’s messenger coming shading his head.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4132/" }, { "number": 4133, "global_number": "47094", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir told that God’s messenger said to him, “There should be bedding for a man, bedding for his wife, and a third for a guest, but a fourth is for the devil.”(It is explainedt that to have more than is necessary suggests fondness for worldly goods, or a desire to make some display. Such practices are blameworthy, and what is blameworthy is connected with the devil). Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4133/" }, { "number": 4134, "global_number": "47095", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “On the day of resurrection God will not look at him who trails his lower garment conceitedly.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4134/" }, { "number": 4135, "global_number": "47096", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, ‘If anyone trails his garment arrogantly, God will not look at him on the day of resurrection.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4135/" }, { "number": 4136, "global_number": "47097", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “While a man was trailing his lower garment he was swallowed up by the earth, and he will be tossed about in it till the day of resurrection.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4136/" }, { "number": 4137, "global_number": "47098", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The part of the lower garment which goes below the ankles is in hell.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4137/" }, { "number": 4138, "global_number": "47099", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir said God’s messenger forbade that a man should eat with his left hand, or walk with one sandal, or wrap himself completely in a garment, or sit in a single garment with his hands round his knees and uncover his private parts. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4138/" }, { "number": 4139, "global_number": "47100", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Umar, Anas, Ibn az-Zubair and Abu Umama reported the Prophet as saying, *“He who wears silk in this world will not wear it in the next.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4139/" }, { "number": 4140, "global_number": "47101", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Only he who has no portion in the next world wears silk in this world.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4140/" }, { "number": 4141, "global_number": "47102", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Hudhaifa told that God’s messenger forbade them to eat or drink from a vessel of silver or gold, or to wear or sit upon silk and brocade. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4141/" }, { "number": 4142, "global_number": "47103", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ali told that God’s messenger was presented with a striped robe containing silk and sent it to him, but when ‘Ali wore it he saw he was looking angry. He then said, “I did not send it to you to wear, but only to cut it up into veils for the women.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4142/" }, { "number": 4143, "global_number": "47104", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Umar said the Prophet forbade wearing silk except to this extent, which was indicated by God’s messenger raising his middle and forefinger and joining them.\n(Bukhari and Muslim.)\nA version by Muslim tells that in an address given by him at al-Jabiya (a town to the east of the Sea of Galilee, north of the Yarmuk battlefield. ‘Umar went there before the fall of Jerusalem.) he said God’s messenger forbade wearing silk except to the extent of two, three, or four fingers.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4143/" }, { "number": 4144, "global_number": "47105", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "This was God’s messenger’s mantle which was with ‘A’isha, which I inherited when she died. The Prophet used to wear it, and we washed it for the sick and sought a cure by means of it. (The water in which it was washed would be given to the sick to drink, or the garment itself was placed on them, or given to them to touch or kiss, and so receive a blessing) Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4144/" }, { "number": 4145, "global_number": "47106", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas told that God’s messenger gave licence to az-Zubair and ‘Abd ar-Rahman b. ‘Auf to wear silk because of an itch which they had.\n(Bukhari and Muslim.)\nIn a version by Muslim he said they complained of bugs and he gave them licence to wear silk shirts.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4145/" }, { "number": 4146, "global_number": "47107", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr b. al-‘As told that when God’s messenger saw him wearing two garments dyed with saffron he said, “These are the garments worn by infidels ; do not wear them.” A version says that when he suggested washing them he replied, “No, burn them.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4146/" }, { "number": 4147, "global_number": "47108", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Umm Salama said the clothing God’s messenger liked best was a shirt. Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4147/" }, { "number": 4148, "global_number": "47109", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Asma’ daughter of Yazid said the sleeve of God’s messenger’s shirt came to the wrist. Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4148/" }, { "number": 4149, "global_number": "47110", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira said that when God’s messenger put on a shirt he began with the right side. Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4149/" }, { "number": 4150, "global_number": "47111", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudrl told that he heard God’s messenger say, “The way for a believer to wear a lower garment is to have it halfway down his legs, and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than that is in hell (saying that three times). On the day of resurrection God will not look at him who trails his lower garment conceitedly.” Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4150/" }, { "number": 4151, "global_number": "47112", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Salim quoted his father to the effect that the Prophet said, “If anyone trails arrogantly anything allowed to hang down in a lower garment, a shirt and a turban, God will not look at him on the day of resurrection.” Abu Dawud, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4151/" }, { "number": 4152, "global_number": "47113", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Kabsha said the headgear worn by God’s messenger’s Companions was flat. (It is not clear whether the reference here is to headgear which was low and wide, or to wide sleeves. The former seems to be preferred. Cf. Mirqat, iv, 424.) Tirmidhi transmitted it, saying this is a tradition which is rejected.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4152/" }, { "number": 4153, "global_number": "47114", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "When God’s messenger mentioned the lower garment Umm Salama asked what a woman should do and he said she should let it down a span. She replied that in that case she would not be completely covered, and he said she might let it down a cubit, but no more.\nMalik, Abu Dawud, Nasa’i and Ibn Majah transmitted it. In the version of Tirmidhi and Nasa’i on the authority of Ibn ‘Umar she said their feet would then be uncovered, and he replied that they should let it down a cubit, but no more.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4153/" }, { "number": 4154, "global_number": "47115", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "I came to the Prophet with a company of Muzaina who swore allegiance to him, and as his buttons were open I put my hand inside his shirt and felt the seal. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4154/" }, { "number": 4155, "global_number": "47116", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Samura reported the Prophet as saying, “Wear white clothes, for they are purer and better ; and shroud your dead in them.” Ahmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4155/" }, { "number": 4156, "global_number": "47117", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when God’s messenger put on a turban he let the end hang between his shoulders. Tirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4156/" }, { "number": 4157, "global_number": "47118", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. ‘Auf told that God’s messenger put a turban on him and let the ends hang in front of him and behind him. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4157/" }, { "number": 4158, "global_number": "47119", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Rukana reported the Prophet as saying, “The difference between us and the polytheists is that we wear turbans over caps.” Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not reliable.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4158/" }, { "number": 4159, "global_number": "47120", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Musa al-Ash‘ari reported the Prophet as saying, “Gold and silk are permitted to the females among my people but prohibited to the males.”\nTirmidhi and Nasa’i transmitted it, Tirmidhi saying this is a hasan sahih tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4159/" }, { "number": 4160, "global_number": "47121", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told that when God’s messenger put on a new garment he mentioned it by name, turban, shirt, or cloak, and would then say, “O God, praise be to Thee ! As Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.”\nTirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4160/" }, { "number": 4161, "global_number": "47122", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Mu’adh b. Anas reported God’s messenger as stating that if anyone eats food and then says, “Praise be to God who has fed me with this food and provided me with it through no might or power on my part,” he will be forgiven his former sins. Tirmidhi transmitted it, and Abu Dawud added that if anyone puts on a garment and says, “Praise be to God who has clothed me with this and provided me with it through no might or power on my part,” he will be forgiven his former and latter sins.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4161/" }, { "number": 4162, "global_number": "47123", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha told that God’s messenger said to her, “If you wish to join me, ‘A’isha, be satisfied with worldly things to the extent of a rider’s provision, avoid sitting with the rich, and do not consider a garment worn out till you patch it.” Tirmidhi transmitted it saying this is a gharib tradition which he knew only among the traditions of Salih b. Hassan whose traditions are stated by Muhammad b. Isma’il ( i.e. Bukhari) to be rejected.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4162/" }, { "number": 4163, "global_number": "47124", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Umama lyas b. Tha’laba reported God’s messenger as saying, “Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of faith.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4163/" }, { "number": 4164, "global_number": "47125", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “He who wears grand clothes in this world will be made by God to wear humble clothes on the day of resurrection.” Ahmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4164/" }, { "number": 4165, "global_number": "47126", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “He who copies any people is one of them.” Ahmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4165/" }, { "number": 4166, "global_number": "47127", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Suwaid b. Wahb quoted a son of a Companion of God’s messenger who said his father reported God’s messenger as saying, “He who gives up wearing beautiful garments when he is able to do so (out of humility, as is stated in a version) will be clothed by God with the robe of honour, and he who marries for God’s sake will be crowned by God with the crown of the kingdom.” Abu Dawud transmitted it, and Tirmidhi transmitted the tradition about the clothing on Suwaid’s authority on the authority of Mu’adh b. Anas.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4166/" }, { "number": 4167, "global_number": "47128", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘ Amr b. Shu’aib, on his father’s authority, told that his grandfather reported God’s messenger as saying, “God likes the mark of His favour to be seen on his servant.” (People whom God has prospered should wear clothes suitable for their station, for the poor may recognise them as people able to give charity. The learned should not conceal their learning, so that others may benefit from it) Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4167/" }, { "number": 4168, "global_number": "47129", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir said God’s messenger came to pay them a visit, and seeing a dishevelled man whose hair was untidy he said, “Could this man not find something to make his hair lie down ?” He saw a man wearing dirty clothes and said, “Could this man not find something to wash his garment with?” Ahmad and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4168/" }, { "number": 4169, "global_number": "47130", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "I came to God’s messenger wearing a poor garment and he asked me whether I had any property. When I replied that I had, he asked me what kind it was, and I said, “Every kind; God has given me camels, cattle, sheep, horses and slaves.” He then said, “When God gives you property let the mark of His favour and honour to you be seen.” Ahmad and Nasa’i transmitted it. In Sharh as-sunna it has the wording in al-Masabih.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4169/" }, { "number": 4170, "global_number": "47131", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr told that when a man wearing two red garments passed the Prophet and gave him a greeting he did not respond to his greeting. Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4170/" }, { "number": 4171, "global_number": "47132", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Imran b. Husain reported God’s Prophet as saying, “I do not ride on purple, or wear a garment dyed with saffron, or wear a shirt hemmed with silk.” He also said, “The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4171/" }, { "number": 4172, "global_number": "47133", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "sharpening the ends of the teeth, tattooing, plucking hairs, men sleeping together without an under garment, women sleeping together without an under garment, men putting silk at the bottom of their garments like Persians, or putting silk on their shoulders like Persians, plundering, riding on panther skins, wearing signet-rings, except in the case of one in authority. Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4172/" }, { "number": 4173, "global_number": "47134", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ali said God’s messenger forbade him to wear a gold ring, or a Qassi garment, or to use saddle-cloths. Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it. In a version by Abu Dawud he said he forbade purple saddle-cloths.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4173/" }, { "number": 4174, "global_number": "47135", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Mu’awjya reported God’s messenger as saying, “Do not ride on silk stuff or panther skins.” Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4174/" }, { "number": 4175, "global_number": "47136", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Al-Bara’ b. ‘Azib told that the Prophet forbade red saddle-cloths. It is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4175/" }, { "number": 4176, "global_number": "47137", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "When I came to the Prophet he was wearing two green garments, his hair was turning grey, but the grey was dyed red. Tirmidhi transmitted it; In a version by Abu Dawud it says he had hanging locks (These locks would hang down as far as the lobes of the ears) stained with henna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4176/" }, { "number": 4177, "global_number": "47138", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas told that when the Prophet was ill he came out leaning on Usama, wearing a striped garment with an end over his left shoulder, and led them in the prayer. It is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4177/" }, { "number": 4178, "global_number": "47139", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha said ; The Prophet wore two coarse striped garments, and when he sat and sweated he felt them heavy. A certain Jew received a consignment of cloth from Syria, so I suggested he should send to him and buy two garments from him to be paid when circumstances were easier. He did so, and when the man replied, “I know what you want; all you want is to go off with my property,” God’s messenger said, “He has lied; he knows I am one of the most pious of them and most accustomed to pay what is given on trust.” Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4178/" }, { "number": 4179, "global_number": "47140", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "God’s messenger saw me wearing a garment dyed with a reddish yellow dye and asked what this was, so as I recognised what he disliked I went away and burned it. He asked me what I had done with my garment, and when I told him I had burned it he said, “Why did you not give it to one of your family to wear, for there is no harm in it for women ?” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4179/" }, { "number": 4180, "global_number": "47141", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Hilal b. ‘Amir quoted his father as saying he saw the Prophet in Mina on a she-mule giving an address, wearing a red cloak, with ‘Ali in front of him repeating what he said. (This was because the crowd was too large for all to hear the Prophet. ‘AIi was repeating his words for the benefit of those too far away to bear the address) Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4180/" }, { "number": 4181, "global_number": "47142", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha said a black cloak was made for the Prophet and he put it on, but when he sweated in it and noticed the odour of the wool, he threw it away. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4181/" }, { "number": 4182, "global_number": "47143", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir said ; When I came to the Prophet he was sitting with his hands round his knees wearing a cloak the fringe of which was over his feet. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4182/" }, { "number": 4183, "global_number": "47144", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "When the Prophet was brought some pieces of fine Egyptian linen he gave me one and said, “Divide it into two; cut one of the pieces into a shirt and give the other to your wife for a veil.” Then when he turned away he said, “And order your wife to wear a garment below it and not show her figure.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4183/" }, { "number": 4184, "global_number": "47145", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Umm Salama said the Prophet came to visit her when she was veiled and said, “Use one fold, not two.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4184/" }, { "number": 4185, "global_number": "47146", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Part of my lower garment was hanging down when I passed by God’s messenger, so he said, “Raise your lower garment, ‘Abdallah.” I did so and he told mo to raise it higher. I did so, and as I was still trying to find the best place one of the people asked where it should reach and he replied, “Halfway up the legs.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4185/" }, { "number": 4186, "global_number": "47147", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “On the day of resurrection God will not look at him who trails his garment arrogantly.” Abu Bakr then said, “Messenger of God, my lower garment hangs down unless I keep paying attention to it,” to which God’s messenger replied, “You are not one of those who do it arrogantly.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4186/" }, { "number": 4187, "global_number": "47148", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ikrima told that when he saw Ibn ‘Abbas putting on a lower garment, letting the hem in front fall on the top of his foot and raising it behind, he asked why he did it that way and he replied that that was how he had seen God’s messenger do it. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4187/" }, { "number": 4188, "global_number": "47149", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ubada reported God’s messenger as saying, “Keep to turbans, for they are the mark of the angels, and let hang down behind your backs.” Baihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4188/" }, { "number": 4189, "global_number": "47150", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "A’isha told that when Asma’ daughter of Abu Bakr came in to visit God’s messenger wearing thin clothes he turned away from her and said, “When a woman is old enough to menstruate, Asma’, it is not right that any part of her should be seen but this and this,” pointing to his face and his hands. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4189/" }, { "number": 4190, "global_number": "47151", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Matar told that ‘Ali bought a garment for three dirhams, and when he put it on he said, “Praise be to God who has provided me with fine clothes with which to adorn myself among men and cover my nakedness.” He then said, “Thus did I hear God’s messenger say.” Ahmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4190/" }, { "number": 4191, "global_number": "47152", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Umama told that ‘Umar b. al-Khattab put on a new garment and said, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime.” He then told that he had heard God’s messenger say that if anyone who puts on a new garment says, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime,” then takes the old garment and gives it as sadaqa, he will be in God’s protection, guardianship and shelter both when alive and when dead. Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4191/" }, { "number": 4192, "global_number": "47153", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Alqama b. Abu ‘Alqama quoted his mother as saying that when Hafsa daughter of ‘Abd ar-Rahman visited ‘A’isha wearing a thin veil, ‘A’isha tore it and put a thick veil on her. Malik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4192/" }, { "number": 4193, "global_number": "47154", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "I went in to visit ‘A’isha, and she was wearing a Qitri (A coarse kind of material. The name is said to be connected with a place, but there is a difference of opinion as to whether it was in Egypt or in the neighbourhood of al-Bahrain) shift which had cost five dirhams. She said, “Lift up your eyes to my slavegirl and look at her, for she is too proud to wear it in the house, yet I had a shift of this type in the time of God’s messenger, and there was not a woman in Medina who was being adorned who did not send to me to borrow it.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4193/" }, { "number": 4194, "global_number": "47155", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir told that one day God’s messenger put on a sleeved gown of brocade which had been presented to him, but quickly took it off and sent it to ‘Umar., When remarks were made about the speed with which he had taken it off he replied, “Gabriel forbade it to me.” ‘Umar then came weeping and said, “Messenger of God, you disliked something and gave it to me. ‘Now what is the matter with me ?” He replied, “I did not give it to you to wear it, but I gave it to you simply that you might sell it.” He then sold it for two thousand dirhams. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4194/" }, { "number": 4195, "global_number": "47156", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said it was only a garment wholly made of silk which God’s messenger forbade, but there was no harm in the ornamented border and the warp. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4195/" }, { "number": 4196, "global_number": "47157", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Imran b. Husain came out to us wearing a robe of silk ware with ornamented borders and declared that God’s messenger had said, “If God shows favour to anyone, He likes the mark of His favour to be seen on His servant.” Ahmad transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4196/" }, { "number": 4197, "global_number": "47158", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Eat what you like and wear what you like as long as two things miss you : prodigality and pride. Bukhari transmitted it in a chapter heading.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4197/" }, { "number": 4198, "global_number": "47159", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported God’s messenger as saying, “Eat, drink, give sadaqa and wear clothes so long as neither prodigality nor pride is mixed up with it.” Ahmad, Nasa’i and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4198/" }, { "number": 4199, "global_number": "47160", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s messenger as saying, “The best thing in which to visit God in your graves and in your mosques is white.” Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4199/" }, { "number": 4200, "global_number": "47161", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "says he put it on his right hand, then threw it away and took one of silver on which he engraved, “Muhammad God’s messenger,” saying, “No one must engrave anything in the manner of this signet-ring of mine.” When he wore it he put the stone next the palm of his hand. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4200/" }, { "number": 4201, "global_number": "47162", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ali said God’s messenger forbade wearing Qassi material and anything dyed with saffron, using a gold ring, and reciting the Qur’an when making the bow. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4201/" }, { "number": 4202, "global_number": "47163", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Abbas told that when God’s messenger saw a gold signet-ring on a man’s hand he pulled it off and threw it away saying, “One of you is making for a coal from hell and putting it on his hand.” After God’s messenger had departed someone said to the man, “Take your signet-ring and get some good from it,” but he replied, “No, I swear by God that I shall never take it when God’s messenger has thrown it away.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4202/" }, { "number": 4203, "global_number": "47164", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas said that when the Prophet wanted to write to the Persian Emperor, the Byzantine Emperor and the Negus he was told that they would not accept a letter without a seal; so God’s messenger fashioned a seal in the form of a silver ring on which he engraved “Muhammad God’s messenger.” Muslim transmitted it. A version by Bukhari says the engraving on the seal was in three lines, “Muhammad” being one, “messenger” another, and “of God” another.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4203/" }, { "number": 4204, "global_number": "47165", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He said the Prophet’s signet-ring was of silver as was also its stone. Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4204/" }, { "number": 4205, "global_number": "47166", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He said God’s messenger wore on his right hand a silver signet-ring with an Abyssinian stone, and put its stone next the palm of his hand. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4205/" }, { "number": 4206, "global_number": "47167", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He said, pointing to the little finger of his left hand, “The Prophet’s signet-ring was on this.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4206/" }, { "number": 4207, "global_number": "47168", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ali, pointing to the middle finger and the one next it, said, “God’s messenger forbade me to wear a signet-ring on this finger of mine or on this.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4207/" }, { "number": 4208, "global_number": "47169", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abdallah b. Ja’far said the Prophet used to wear a signet-ring on his right hand. Ibn Majah transmitted it, and Abu Dawud and Nasa’i transmitted it on ‘Ali’s authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4208/" }, { "number": 4209, "global_number": "47170", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar said the Prophet used to wear a signet-ring on his left hand. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4209/" }, { "number": 4210, "global_number": "47171", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ali told that the Prophet, taking some silk and putting it in his right hand, and taking some gold and putting it in his left hand, said, “These are prohibited to the male members of my people.” Ahmad, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4210/" }, { "number": 4211, "global_number": "47172", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Mu’awiya said God’s messenger forbade riding on panther-skins and wearing gold, except in small pieces. Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4211/" }, { "number": 4212, "global_number": "47173", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Buraida reported the Prophet as saying to a man who was wearing a signet-ring of yellow copper, “How is it that I notice the odour of idols in you ?” So he threw it away and came wearing an iron signet- ring, and when he said, “How is it that I see you wearing the adornment of the inhabitants of hell ?” he threw it away and asked God’s messenger what material he should use. He replied, “Silver, but do not let it weigh as much as a mithqal.” Tirmidhi, Abu Dawud and Nasa’i transmitted it. Muhyi as-Sunna said there is a sound tradition on the authority of Sahl b. Sa’d about the dower that the Prophet said to a man, “Seek something, even though it should be an iron signet-ring.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4212/" }, { "number": 4213, "global_number": "47174", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells, except with the mu’awwidhat (The last two suras of the Qur’an are known as al mu’awwidhatan. Here the plural is used, and the suggestion is made that it may include certain supplications and prayers using names of God ; or that suras cxii and cix may be added to the last two), wearing amulets, withdrawing the penis before the semen is discharged, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4213/" }, { "number": 4214, "global_number": "47175", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn az-Zubair told that a woman client of theirs took az-Zubair’s daughter to ‘Umar b. al-Khattab wearing bells on her leg. ‘Umar cut them off and said he had heard God’s messenger say, “There is a devil along with each bell.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4214/" }, { "number": 4215, "global_number": "47176", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Bunana, female client of ‘Abd ar-Rahman b. Hayyan al-Ansari, told that when she was with ‘A’isha a girl wearing tinkling little bells was brought in to her, whereupon she ordered that they were not to bring her in, where she was unless they cut off her little bells, for she had heard God’s messenger say, “The angels do not enter a house in which there is a bell.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4215/" }, { "number": 4216, "global_number": "47177", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. Tarafa told that his grandfather ‘Arfaja b. As’ad who had had his nose cut off at the battle of al-Kulab (This was a battle about ten years before the Hijra in which the tribe of Tamim was engaged) got a silver nose, but it developed a stench, so the Prophet ordered him to get a gold nose. Tirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4216/" }, { "number": 4217, "global_number": "47178", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone wants to put a ring of fire on one he loves let him put a gold ring on him ; if anyone wants to put a necklace of fire on one he loves let him put a gold necklace on him ; and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4217/" }, { "number": 4218, "global_number": "47179", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Asma’ daughter of Yazid reported God’s messenger as saying, “Any woman who wears a gold necklace will have a similar one of fire put on her neck on the day of resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear by God on the day of resurrection.” Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4218/" }, { "number": 4219, "global_number": "47180", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "A sister of Hudhaifa reported God’s messenger as saying, “You women have in silver something with which to adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it.” Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4219/" }, { "number": 4220, "global_number": "47181", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Uqba b. ‘Amir told that God’s messenger used to restrain people who adorned themselves and wore silk, saying, “If you want the adornment and silk of paradise, do not wear them in this world.” Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4220/" }, { "number": 4221, "global_number": "47182", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that God’s messenger got a signet-ring, but when he wore it he said, “This has distracted me from you ; since today I have been giving a look at it and giving a look at you.” He then threw it away. Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4221/" }, { "number": 4222, "global_number": "47183", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "I dislike youths being dressed with any gold, for I have heard that God’s messenger forbade wearing a gold signet-ring ; and I disapprove of it for men, both old and young. He transmitted it in al-Muwatta.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4222/" }, { "number": 4223, "global_number": "47184", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that he saw God’s messenger wearing sandals which had no hair on them. Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4223/" }, { "number": 4224, "global_number": "47185", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas said the Prophet’s sandal had two thongs. Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4224/" }, { "number": 4225, "global_number": "47186", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir told that he heard the Prophet say on one of his expeditions, “Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.” (The meaning is that wearing sandals makes movement easier and protects the feet lrom toughness or thorns on the road. So it is here compared with riding on an animal.) Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4225/" }, { "number": 4226, "global_number": "47187", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “When one of you puts on sandals he should put on the right one first and when he takes them off he should take off the left one first, so that the right one should be the first to be put on and the last to be taken off. “ (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4226/" }, { "number": 4227, "global_number": "47188", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “None of you should walk with one sandal, but should walk barefoot or wear a pair.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4227/" }, { "number": 4228, "global_number": "47189", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir reported God’s messenger as saying, “When the thong of a man’s sandal is cut off he should not walk with one sandal till he repairs his thong ; he should not walk with one shoe, or eat with his left hand, or support himself when sitting with a single garment wrapped round his knees, or wrap himself up completely leaving no opening for the arms.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4228/" }, { "number": 4229, "global_number": "47190", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said God’s messenger’s sandal had two thongs, their straps being doubled. Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4229/" }, { "number": 4230, "global_number": "47191", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir said God’s messenger forbade that a man should put on sandals while standing. Abu Dawad transmitted it, and Tirmidhi and Ibn Majah transmitted it on Abu Huraira’s authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4230/" }, { "number": 4231, "global_number": "47192", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Al-Qasim b. Muhammad quoted ‘A’isha as saying the Prophet often walked wearing one sandal. A version says she walked wearing one sandal. Tirmidhi transmitted it, saying this is sounder", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4231/" }, { "number": 4232, "global_number": "47193", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn Abbas said it is part of the sunna that when a man sits down he should take off his sandals and place them at his side. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4232/" }, { "number": 4233, "global_number": "47194", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn Buraida told on his father’s authority that the Negus presented the Prophet with two plain black shoes and he wore them. Ibn Majah transmitted it, and Tirmidhi added on Ibn Buraida’s authority quoting his father’s authority, that he then performed ablution and wiped over them.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4233/" }, { "number": 4234, "global_number": "47195", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha said she used to comb God’s messenger’s head when she was menstruating. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4234/" }, { "number": 4235, "global_number": "47196", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "circumcision, shaving with a razor, clipping the moustache, paring the nails, and plucking out hairs under the armpit.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4235/" }, { "number": 4236, "global_number": "47197", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported God’s messenger as saying, “Do the opposite of what the polytheists do ; let the beard grow long and clip the moustache.” A version has, “Cut the moustache down and leave the beard.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4236/" }, { "number": 4237, "global_number": "47198", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas said they were told not to let more than forty days elapse between the times they clipped the moustache, pared the nails, plucked out hairs under the armipits and shaved the pubes. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4237/" }, { "number": 4238, "global_number": "47199", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira reported the Prophet as saying, “Jews and Christians do not dye , so act differently from them.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4238/" }, { "number": 4239, "global_number": "47200", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir told that when Abu Quhafa (Abu Bakr’s father) was brought on the day of the Conquest of Mecca with his head and beard white like hyssop, the Prophet said, “Change this with something, but avoid black.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4239/" }, { "number": 4240, "global_number": "47201", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet liked to do the same as the People of the Book in matters about which he had received no command. The People of the Book used to let their hair hang down and the polytheists used to part their hair, so the Prophet let his forelock hang down, but afterwards he parted it. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4240/" }, { "number": 4241, "global_number": "47202", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet forbidding qaza’. Nafi’ was asked what qaza’ was and replied that it was having part of a boy’s head shaved arid leaving part unshaven. (Bukhari and Muslim.) Some made the explanation a part of the tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4241/" }, { "number": 4242, "global_number": "47203", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar told that when the Prophet saw a boy with part of his head shaved and part left unshaven he forbade them to do that, saying, ‘‘Shave it al or leave it all.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4242/" }, { "number": 4243, "global_number": "47204", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet cursed the mukhannaths among men and the women who imitated men, saying, “Put them out of your houses.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4243/" }, { "number": 4244, "global_number": "47205", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He reported the Prophet as saying, “God has cursed men who imitate women and women who imitate men.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4244/" }, { "number": 4245, "global_number": "47206", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar reported the Prophet as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4245/" }, { "number": 4246, "global_number": "47207", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "God has cursed the women who tattoo and the women who have themselves tattooed, the women who pluck hairs from their faces and who make spaces between their teeth for beauty, changing what God has created. When a woman came and told him she had heard he had cursed such and such he asked why he should not curse those whom God’s messenger had cursed and those who were mentioned in God’s Book. She told him she had read it from cover to cover and had not found in it what he had been saying, to which he replied that if she had read it she would have found it, and asked her whether she had not read, “What the apostle has brought you accept, and what he has forbidden you refrain from.” (Qur’an, 59, 7). On her replying that she had, he said he had forbidden what he had been talking about. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4246/" }, { "number": 4247, "global_number": "47208", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s messenger said, “The influence of the evil eye is true,” and forbade tattooing. (It would seem from this tradition that tattooing was used as a protection agains; the evil eye.) Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4247/" }, { "number": 4248, "global_number": "47209", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar said he had seen God’s messenger with matted hair. Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4248/" }, { "number": 4249, "global_number": "47210", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas said the Prophet forbade men to use saffron. (Mirqat, iv, 461, says this applies to their clothing and their bodies, as it is a female custom but does not prohibit a small use of it.) (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4249/" }, { "number": 4250, "global_number": "47211", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha said she used to perfume the Prophet with the sweetest perfume she could find till she saw the perfume shining on his head and beard. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4250/" }, { "number": 4251, "global_number": "47212", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Nafi’ said that when Ibn ‘Umar perfumed himself he used aloes-wood mixed with no other perfume, and also used camphor which he mixed in with the aloes-wood. Then he said that God’s messenger had perfumed himself thus. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4251/" }, { "number": 4252, "global_number": "47213", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet used to clip or take something off his moustache, and Abraham the friend of the Compassionate One used to do it. Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4252/" }, { "number": 4253, "global_number": "47214", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Zaid b. Arqam reported God’s messenger as saying, “He who does not take something off his moustache is not one of us.” Ahmad, Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4253/" }, { "number": 4254, "global_number": "47215", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib; on his father’s authority, said his grandfather told that the Prophet used to take something off the side and the bottom of his beard. Tirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4254/" }, { "number": 4255, "global_number": "47216", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ya‘la b. Murra told that when the Prophet saw some khaluq (A liquid, yellow perfume mainly composed of saffron) on him he asked whether he had a wife, and when he replied that he had not he said, “Wash it, then wash it, then wash it, and do not use it again.” Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4255/" }, { "number": 4256, "global_number": "47217", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Musa reported God’s messenger as saying, “God does not accept the prayer of a man who has any khaluq on his body.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4256/" }, { "number": 4257, "global_number": "47218", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "I came to my family after a journey with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet and gave him a greeting, but instead of responding to it he said, “Go away and wash this off yourself.” Abu Dawud transimitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4257/" }, { "number": 4258, "global_number": "47219", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “The perfume for men is that whose odour is apparent but whose colour is hidden, and the perfume for women is that whose colour is apparent but whose odour is hidden. Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4258/" }, { "number": 4259, "global_number": "47220", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas said God’s messenger had sukka (A perfume made from ramik, a black substance mixed with musk. After an elaborate process of pounding and moistening it was left for a year before being used. Its perfume is said to have improved with age. Cf. Mirqat, iv, 463 f.) with which he perfumed himself. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4259/" }, { "number": 4260, "global_number": "47221", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He said God’s messenger often greased his head and combed his beard, and he often wore a head veil as though his garment (the explanation which seems to be preferred is that the word “garment’’ here refers to the cloth like a veil which was used to protect the turban from the grease.) were that of an olive-oil seller. It is transmitted in Sharh as sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4260/" }, { "number": 4261, "global_number": "47222", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "God’s messenger came to us once in Mecca and he had four plaits of hair. Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4261/" }, { "number": 4262, "global_number": "47223", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha said that when she parted God’s messenger’s hair she made a parting from the crown of his head and let his forelock hang between his eyes. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4262/" }, { "number": 4263, "global_number": "47224", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abdallah b. Mughaffal said God’s messenger forbade combing the hair except every second day. Tirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4263/" }, { "number": 4264, "global_number": "47225", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abdallah b. Buraida told that a man asked Fadala b. ‘Ubaid why it was he saw him dishevelled and he replied that God’s messenger had forbidden them to indulge much in luxury. He asked why it was he saw him unshod and he replied that God’s messenger used to command them to go barefoot at times. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4264/" }, { "number": 4265, "global_number": "47226", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “He who has hair should honour it.” Abu Dawud trrnsmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4265/" }, { "number": 4266, "global_number": "47227", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Dharr reported God’s messenger as saying, “The best things with which grey hairs are changed are henna and katam (leaves of the salam tree (mimosa flava). This dye applied with henna to the hair is said to preserve its original colour. Katam is also said to lighten the colour of the hair). Tirmidhi, Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4266/" }, { "number": 4267, "global_number": "47228", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of paradise.” Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4267/" }, { "number": 4268, "global_number": "47229", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar said the Prophet used to wear tanned leather sandals and dye his beard yellow with wars (a plant of yellow colour in the Yemen, like sesame) and saffron. And Ibn ‘Umar used to do that. Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4268/" }, { "number": 4269, "global_number": "47230", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that when a man who had dyed himself with henna passed the Prophet he said, “How fine this is! ” When another who had dyed himself with henna and katam passed by he said, “This is better than that.” Then when another who had dyed himself with yellow dye passed by he said, “This is better than all that.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4269/" }, { "number": 4270, "global_number": "47231", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “Change grey hairs and do not copy the Jews.” Tirmidhi transmitted it, and Nasa’i transmitted it on the authority of Ibn ‘Umar and az-Zubair.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4270/" }, { "number": 4271, "global_number": "47232", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported God’s messenger as saying. “Do not pluck out grey hairs, for they are the Muslim’s light. If anyone grows a grey hair in Islam God will record on his behalf a good deed for it, will blot out a sin for it, and raise him a degree for it.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4271/" }, { "number": 4272, "global_number": "47233", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ka’b b. Murra reported God’s messenger as saying, “If anyone grows a grey hair in Islam it will be a light for him on the day of resurrection.” Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4272/" }, { "number": 4273, "global_number": "47234", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "God’s messenger and I used to wash from one vessel; and he had hair which did not reach the shoulder but which came lower than the ear. Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4273/" }, { "number": 4274, "global_number": "47235", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn al-Hanzaliya, one of the Prophet’s Companions, reported the Prophet as saying, “Khuraim al-Asadi would be a fine man were it not for the length of his hair which reaches the shoulders and the way he lets his lower garment hang down.” When Khuraim heard that he took a knife and cut his hair in line with his ears, and he raised his lower garment halfway up his legs. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4274/" }, { "number": 4275, "global_number": "47236", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Anas said he had a hanging lock of hair and his mother told him not to cut it, for God’s messenger used to stretch it out and hold it. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4275/" }, { "number": 4276, "global_number": "47237", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "The Prophet waited three days before visiting the family of Ja’far (Ja’far b. Abu Talib was killed at Mu’ta in the year 7 A.H). He said, “Do not weep for my brother after today,” and then said, “Call my brother’s children to me.” When we had been brought like a number of chickens he said, “Call me a barber,” and then ordered him to shave our heads.\nAbu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4276/" }, { "number": 4277, "global_number": "47238", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Umm ‘Atiya al-Ansariya told that the Prophet said to a woman who used to perform circumcision (on girls) in Medina, “Do not cut severely, as that is better for a woman and more desirable to a husband.” Abu Dawud transmitted it, saying this is a weak tradition one of whose transmitters is an unknown man.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4277/" }, { "number": 4278, "global_number": "47239", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Karima daughter of Hammam told that a woman asked ‘A’isha about dyeing with henna and she replied, “There is no harm, but I do not like it. My beloved disliked its odour.” Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4278/" }, { "number": 4279, "global_number": "47240", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha told that when Hind daughter of ‘Utba said, “Prophet of God, accept my allegiance,” he replied, “Not till you make a difference to the palms of your hands ; for they look like the paws of a beast of prey.” (A strong way of saying that a woman’s hands with no henna on them are ugly) Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4279/" }, { "number": 4280, "global_number": "47241", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "She told that a woman made a sign from behind a curtain to indicate that she had a letter for God’s messenger. The Prophet closed his hand saying, “I do not know whether this is a man’s or a woman’s hand,” and when she declared that it was a woman’s he said, “If you were a woman you would make a difference to your nails,” meaning with henna. Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4280/" }, { "number": 4281, "global_number": "47242", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the woman who supplies false hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there was no disease to justify it were cursed. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4281/" }, { "number": 4282, "global_number": "47243", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira said God’s messenger cursed the man who dressed like a woman and the woman who dressed like a man. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4282/" }, { "number": 4283, "global_number": "47244", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn Abu Mulaika told that when someone remarked to ‘A’isha that a woman was wearing sandals (in refrence to men’s footwear) she replied that God’s messenger cursed mannish women. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4283/" }, { "number": 4284, "global_number": "47245", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Thauban told that when God’s messenger went on a journey the last member of his family he saw was Fatima and the first he visited on his return was Fatima. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door and adorned al-Hasan and al-Husain with silver bracelets, so when he arrived he did not enter. Thinking that he had been prevented from entering by what he had seen she tore down the curtain, unfastened the bracelets from the boys and cut them off them. They went weeping to God’s messenger, and when he had taken them from them he said, “Take this to so and so’s family, Thauban. These are my family and I dislike their enjoying their good things in the present life. Buy Fatima a necklace of ‘asb( the meaning is not clear. It is suggested that it means the tendons of the joints of animals cut into beads, or the teeth or bones of the hippopotamus) , Thauban, and two ivory (Or, ‘tortoise-shell’ (’aj) bracelets.” Ahmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4284/" }, { "number": 4285, "global_number": "47246", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported the Prophet as saying, “Apply antimony, for it clears the sight and makes the hair grow.” And he asserted that the Prophet had a collyrium-case from which he applied collyrium every night in each eye three times. Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4285/" }, { "number": 4286, "global_number": "47247", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He said the Prophet used to apply antimony three times in each eye before going to sleep, and reported him as saying, “The best medicines you apply are those sipped at the corners of the mouth, those snuffed up the nose, cupping, purgatives; the best thing you apply to your eyes is antimony, for it clears the sight and makes the hair grow ; and the best days for cupping are the seventeenth, nineteenth and twenty-first.” When God’s messenger was taken up to visit heaven every company of angels he passed said, “Keep up the practice of cupping.” Tirmidhi transmitted it, saying this is a hasan gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4286/" }, { "number": 4287, "global_number": "47248", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha said the Prophet forbade men and women from entering baths, but afterwards permitted men to enter them wearing lower garments. Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4287/" }, { "number": 4288, "global_number": "47249", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abul Malih told that some women who belonged to Hims came to ‘A’isha and she asked where they were from. On their replying that they came from Syria she said, “Perhaps you come from the region whose women enter the baths.” They replied that that was so, and then she told them she had heard God’s messenger say, “A woman does not remoye her clothes elsewhere than in her husband’s house without tearing down the veil between her and her Lord.” A version has, “elsewhere than in her house without tearing down her veil between her and God who is great and glorious.” Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4288/" }, { "number": 4289, "global_number": "47250", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abdallah b. ‘Amr reported God’s messenger as saving, “The land of the foreigners will be conquered for you, and you will find in it houses called baths. Men must not enter them without lower garments. Keep women away from them, except those who are ill or in childbed.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4289/" }, { "number": 4290, "global_number": "47251", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Jabir reported the Prophet as saying, “He who believes in God and the last day must not enter a bath without a lower garment; he who believes in God and the last day must not bring his spouse into a bath ; and he who believes in God and the last day must not sit at a cloth where wine is being circulated.” Tirmidhi and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4290/" }, { "number": 4291, "global_number": "47252", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Thabit told that when Anas was asked whether the Prophet dyed his hair he replied, “If I had wanted to count the hoary hairs which were on his head I could have done so,” adding that he did not dye his hair. In a version he added that Abu Bakr dyed his hair with henna and katam, and ‘Umar dyed it with henna alone. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4291/" }, { "number": 4292, "global_number": "47253", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar used to make his beard yellow with a yellow dye so that his clothes were full of it. He was asked why he used the yellow dye and replied, “I saw God’s messenger using it as a dye, and he liked nothing better than it. He used to dye all his clothes with it, even his turban.” Abu Dawud and Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4292/" }, { "number": 4293, "global_number": "47254", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "I went to visit Umm Salama and she brought out for us some hairs of the Prophet which had been dyed. Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4293/" }, { "number": 4294, "global_number": "47255", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira told that a mukhannath who had dyed his hands and feet with henna was brought to God’s messenger who asked, “What is the matter with this man?” On being told that he affected women’s get-up he ordered him to be banished to an-Naqi’. The people suggested that they should kill him, but he said, “I have been prohibited from killing people who pray.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4294/" }, { "number": 4295, "global_number": "47256", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "When God’s messenger conquered Mecca the people of Mecca began to bring their boys and he would invoke a blessing on them and rub their heads. I was brought, but as I had been perfumed with a mixture of saffron he did not touch me because of the perfume. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4295/" }, { "number": 4296, "global_number": "47257", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Qatada told that he said to God’s messenger, “I have locks coming down to the shoulders, so should I comb it ?” He replied, “Yes, and show honour to it.” Abu Qatada often greased it twice a day because God’s messenger said, “Yes, and show honour to it.” Malik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4296/" }, { "number": 4297, "global_number": "47258", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "We went in to visit Anas b. Malik, and my sister al-Mughira told me that at that time I was a youth with two plaits of hair (The text mentions qarnan or qussatan. The former would mean two side plaits and the latter two plaits over the forehead. The alternative is given evidently because the transmitter is not sure which was the correct word), and he wiped my head, invoked a blessing on me and said, “Shave these two, or clip them, for this is the style of the Jews.” Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4297/" }, { "number": 4298, "global_number": "47259", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ali said God’s messenger forbade that a woman should shave her head. Nasa’i transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4298/" }, { "number": 4299, "global_number": "47260", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Ata’ b. Yasar told that when God’s messenger was in the mosque a man whose head and beard were dishevelled entered, and God’s messenger pointed his hand at him as though he were ordering him to arrange his hair and his beard. When he had done so and returned, God’s messenger said, “Is this not better than that one of you should come with his head dishevelled, as though he were a devil ?” Malik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4299/" }, { "number": 4300, "global_number": "47261", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "“God is good and likes what is fragrant (Tayyib is ‘good’ and tib is ‘perfume’, or ‘fragrance.’); clean and likes cleanliness; generous and likes generosity; munificent and likes munificence; so cleanse (I think he said, your courtyards), and do not imitate the Jews.” I mentioned that to Muhajir b. Mismar and he said he had been told by ‘Amir b. Sa‘d, on his father’s authority, that the Prophet had said something similar, but he said, “Cleanse your courtyards.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4300/" }, { "number": 4301, "global_number": "47262", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abraham, the friend of the Compassionate One, was the first man to entertain a guest, the first man to be circumcised, the first man to clip his moustache, and he first man to notice grey hairs, so he said, “What is this, my Lord?” The Lord who is blessed and exalted replied, “Dignity, Abraham.” He said, “My Lord, give me more dignity.” Malik transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4301/" }, { "number": 4302, "global_number": "47263", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Talha reported the Prophet as saying, “The angels do not enter a house which contains a dog or pictures.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4302/" }, { "number": 4303, "global_number": "47264", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told on Maimuna’s authority that one morning God’s messenger was silent with grief, and said, “Gabriel promised to meet me last night, but he did not do so. I swear by God that he has never broken his promise before.” He then thought of a puppy which he had seen under a (Fustat Mirqat, iv, 484 considers that here it means a couch) tent of his, and when he had given orders and had it put out he took some water in his hand and sprinkled the place where it had been. In the evening Gabriel met him and he said, “You promised to meet me yesterday,” to which he replied, “Yes, but we do not enter a house which contains a dog or a picture.” So next morning God’s messenger ordered that dogs should be killed, even to the extent of ordering that dogs which guarded small gardens should be killed, but leaving out of account those which guarded large gardens. Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4303/" }, { "number": 4304, "global_number": "47265", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘A’isha told that the Prophet never left in his house anything containing figures of a cross without destroying it. Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4304/" }, { "number": 4305, "global_number": "47266", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "She told that she bought a cushion on which were pictures, and when God’s messenger saw it he stopped at the door and did not enter. Seeing the signs of disapproval in his face she said, “Messenger of God, I repent towards God and His messenger. What have I done wrong ?” He asked, “What is the meaning of this cushion ?” and when she replied that she had bought it for him to sit and recline on he said, “The people who make these pictures will be punished on the day of resurrection and be told to bring to life what they have created,” adding, “The angels do not enter a house which contains a picture.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4305/" }, { "number": 4306, "global_number": "47267", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "She told that she had screened a store-room of hers with a curtain on which there were figures and the Prophet tore it down ; so she made two cushions out of it and had them in the house for sitting on.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4306/" }, { "number": 4307, "global_number": "47268", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "The Prophet went out on an expedition and I got a carpet which I hung as a screen at the door, but when he came and saw the carpet he pulled it and tore it down, saying, “God has not commanded us to clothe stones and clay.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4307/" }, { "number": 4308, "global_number": "47269", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "She reported the Prophet as saying, “Those who will receive the severest punishment on the day of resurrection will be they who imitate what God has created.” (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4308/" }, { "number": 4309, "global_number": "47270", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira told of hearing God’s messenger state that God most high says, “Who is more in the wrong than he who sets about creating things like what I have created ? Well, let such people create an atom, let them create a grain, or a grain of barley.” (Bukhari and Muslim).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4309/" }, { "number": 4310, "global_number": "47271", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "‘Abdallah b. Mas’ud told that he heard God’s messenger say, “Those who will receive the severest punishment from God will be the people who make representations of things.” (Al-musawwiruna. There is a difference of opinion as to whether this refers to those who make snch representations as idols to be worshipped, or whether the reference is to representations of living creatures in general.) (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4310/" }, { "number": 4311, "global_number": "47272", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "If you must do it, make pictures of trees and of things which do not possess a soul. (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4311/" }, { "number": 4312, "global_number": "47273", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "He told that he heard God’s messenger say, “If anyone pretends to have had a dream which he did not see he will be given the task of joining two barley-seeds, but will be unable to do so ; if anyone listens to other people’s talk when they do not want him to hear, or try to avoid him, lead will be poured into his ears on the day of resurrection; and he who makes a representation of anything will be punished and given the task of breathing into it, but will be unable to do so.” Bukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4312/" }, { "number": 4313, "global_number": "47274", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Buraida reported the Prophet as saying, “He who plays backgammon is as though he had dipped his hand in a pig’s flesh and blood.” Muslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4313/" }, { "number": 4314, "global_number": "47275", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira said God’s messenger told that Gabriel came to him and said, “I came to you last night and was prevented from entering simply by the fact that there were images at the door, for there was a figured curtain with images on it and there was a dog in the house. So order that the head of the image which is at the door of the house be cut off so that it may become like the form of a tree; order that the curtain be cut up and made into two cushions spread out on which people may tread; and order that the dog be put out.” God’s messenger then did so. Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4314/" }, { "number": 4315, "global_number": "47276", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "everyone who is proud and obstreperous, everyone who invokes another god along with God, and those who make representations of things.” Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4315/" }, { "number": 4316, "global_number": "47277", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Abbas reported God’s messenger as saying, “God most high has made wine, maisir and the kuba unlawfuland he said, “Every intoxicant is unlawful.” The kuba is said to be the drum. Baihaqi transmitted it in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4316/" }, { "number": 4317, "global_number": "47278", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Ibn ‘Umar said the Prophet prohibited wine, maisir, the kuba,/i>, and ghubaira’ which is an intoxicating drink made by Abyssinians from millet. It is called sukruka. Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4317/" }, { "number": 4318, "global_number": "47279", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Musa al-Ash‘ari reported God’s messenger as saying, “He who plays backgammon has disobeyed God and His messenger.” Ahmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4318/" }, { "number": 4319, "global_number": "47280", "collection": "Mishkat al-Masabih", "book": "Clothing", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s messenger saw a man following a pigeon and said, “A devil is following a she-devil.” Ahmad, Abu Dawud, Ibn Majah and Baihaqi, in Shu’ab al-iman, transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4319/" }, { "number": 4320, "global_number": "47281", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“God has not sent down a disease without sending down remedy for it.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4320/" }, { "number": 4321, "global_number": "47282", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“There is a medicine for every disease, and when the medicine is applied to the disease it is cured by God’s permission.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4321/" }, { "number": 4322, "global_number": "47283", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“There is a remedy in three things: the incision of a cupping-glass, a drink of honey, or cauterization by fire, but I forbid my people to cauterize.”\nBukhari transmitted.it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4322/" }, { "number": 4323, "global_number": "47284", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Jabir told that at the battle of the Confederates* Ubayy was struck by an arrow in the median vein of the arm and God’s messenger cauterized it.\nMuslim transmitted it.\n* i.e. the battle of the Trench, 5 A. H.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4323/" }, { "number": 4324, "global_number": "47285", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "He told that when Sa’id b. Mu’adh was shot in the median vein of his arm the Prophet with his own hand cauterized it with a broad arrow head. Afterwards it swelled up and he cauterized it a second time.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4324/" }, { "number": 4325, "global_number": "47286", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "He told that God’s messenger sent to Ubayy b. Ka’b a physician who cut a vein of his and cauterized it.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4325/" }, { "number": 4326, "global_number": "47287", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Nigella seed is a remedy for every disease but sam.” Ibn Shihab said sant is death and the nigella seed is shuniz.*\n(Bukhari and Muslim.) * Taj al-’arus says this is a Persian word which came to be used by Arabs. It indicates a seed of a species of nigella.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4326/" }, { "number": 4327, "global_number": "47288", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri said that a man came to the Prophet and told him his brother’s bowels were loose, so God’s messenger told him to give him honey to drink . He did so and then came and said, “I gave it him to drink but it has only made his bowels more loose.” This he said three times, and when he came a fourth time and was told to give him honey to drink he said, “I have done so, but it has only increased the looseness.” God’s messenger replied, “God has spoken the truth and your brother’s bowels have lied.” He then gave him it to drink and he recovered.\n (Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4327/" }, { "number": 4328, "global_number": "47289", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Anas reported God’s messenger as saying, “The best medical treatments you apply are cupping and sea costus.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4328/" }, { "number": 4329, "global_number": "47290", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Do not afflict your children by squeezing for a swelling in the uvula, but apply costus.”\n(Bukhari and Muslim .)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4329/" }, { "number": 4330, "global_number": "47291", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Why do you compress the uvula in this way? Use this Indian aloes wood, for it contains seven types of remedy, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula and poured into the side of the mouth for pleurisy.”\n(Bukhari and Muslim )", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4330/" }, { "number": 4331, "global_number": "47292", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Fever is due to the vehemence of the heat of hell, so cool it with water.”\n(Bukhari and Muslim.).", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4331/" }, { "number": 4332, "global_number": "47293", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Anas said God’s messenger gave permission to use a spell for the evil eye, scorpion sting and small pustules.\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4332/" }, { "number": 4333, "global_number": "47294", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "The Prophet gave command that we should use a spell against the evil eye.\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4333/" }, { "number": 4334, "global_number": "47295", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Use a spell for her, for she has been affected by the evil eye.”\n(Bukhari and Muslim.)\n* Saf’a is explained as a stroke from the devil, or the influence of the evil eye. It may be read suf’a which means blackness, or blackness tinged with red. Sufra normally means yellowness, but it can also mean blackness, and that may be the interpretation it should have here, in which case one should read suf’a.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4334/" }, { "number": 4335, "global_number": "47296", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Jabir told that God’s messenger prohibited spells, and the family of ‘Amr b. Hazm came and said, “Messenger of God, we had a spell proved efficacious which we applied for scorpion bite, but you have prohibited spells.” They submitted it to him and he said, “I see no harm in it. If any of you is able to benefit his brother, let him do so.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4335/" }, { "number": 4336, "global_number": "47297", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "In the pre-Islamic period we used to apply spells, and we asked God’s messenger how he looked upon that. He replied, “Submit your spells to me. There is no harm in spells so long as they involve no polytheism.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4336/" }, { "number": 4337, "global_number": "47298", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“The evil eye is genuine If anything could get ahead of the decree the evil eye would do so. And when you are asked to bathe do so.”*\nMuslim transmitted it.\n* An indication of the practice here intended will be found in the tradition of Abu Umama near the end of Section II of this chapter.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4337/" }, { "number": 4338, "global_number": "47299", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Usama b. Sharik told that when God’s messenger was asked whether they should make use of medical treatment he replied, “Yes servants of God, make use of medical treatment, for God has not made a disease without appointing a remedy for it, with the exception of one disease; viz., old age.”\nAhmad, Tirmidhi and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4338/" }, { "number": 4339, "global_number": "47300", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Do not force your invalids to eat, for God most high gives them food and drink.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4339/" }, { "number": 4340, "global_number": "47301", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Anas told that the Prophet cauterized As’ad b. Zurara because of a redness from which he suffered.\nTirmidhi transmitted it, saying this is a gharib tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4340/" }, { "number": 4341, "global_number": "47302", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Zaid b. Arqam told that God’s messenger ordered them to treat pleurisy with sea costus and olive oil.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4341/" }, { "number": 4342, "global_number": "47303", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "He told that the Prophet used to recommend olive oil and wars for pleurisy.\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4342/" }, { "number": 4343, "global_number": "47304", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anything contained a remedy for death it would be senna.”\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharlb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4343/" }, { "number": 4344, "global_number": "47305", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Abud Darda’ reported God’s messenger as saying, “God has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4344/" }, { "number": 4345, "global_number": "47306", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Abu Huraira told that God’s messenger prohibited unclean medicine.\nAhmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4345/" }, { "number": 4346, "global_number": "47307", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Salma, the Prophet’s woman-servant, told that no one complained to God’s messenger of a headache without his telling him to get cupped, or of a pain in his legs without his telling him to dye them with henna.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4346/" }, { "number": 4347, "global_number": "47308", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "She said that God’s messenger never had a wound or a bleeding foot* without ordering her to put henna on it.\nTirmidhi transmitted it.\n* Nakba is used. It means an injury to the foot caused by a stone which produce bleeding.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4347/" }, { "number": 4348, "global_number": "47309", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anyone pours out any of this blood he will not suffer if he applies no medical treatment for anything.”\nAbu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4348/" }, { "number": 4349, "global_number": "47310", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Jabir told that the Prophet had himself cupped above the thigh for a contusion from which he suffered.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4349/" }, { "number": 4350, "global_number": "47311", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "In telling about the night when he was taken up to heaven God’s messenger said that he did not pass a company of angels without their ordering him to command his people to have themselves cupped.\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a hasan gharlb tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4350/" }, { "number": 4351, "global_number": "47312", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "‘Abd ar-Rahman b. ‘Uthman told that when a physician consulted the Prophet about putting frogs in medicine he forbade him to kill them.*\nAbu Dawud transmitted it.\n* The flesh of frogs mixed with olive oil was used as an antidote for snake bite, and the fat was considered helpful for extracting teeth. The prohibition of killing frogs most probably applies only to killing them for medicinal purposes.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4351/" }, { "number": 4352, "global_number": "47313", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Anas said that God’s messenger used to have himself cupped in the two veins at the sides of the neck and on the shoulder.\nAbu Dawud transmitted it, and Tirmidhi and Ibn Majah added that he used to have himself cupped on the 17th, 19th, and 21st.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4352/" }, { "number": 4353, "global_number": "47314", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Ibn ‘Abbas said the Prophet liked to have himself cupped on the 17th, 19th, and 21st.\nBaghawi transmitted it in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4353/" }, { "number": 4354, "global_number": "47315", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “If anyone has himself cupped on the 17th, 19th, and 21st, it will be a remedy for every disease.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4354/" }, { "number": 4355, "global_number": "47316", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Kabsha daughter of Abu Bakra told that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of God’s messenger that Tuesday is the day of blood in which there is an hour when it does not stop.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4355/" }, { "number": 4356, "global_number": "47317", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anyone has himself cupped on a Wednesday or a Saturday and is smitten by leprosy, he must blame no one but himself .”\nAhmad and Abu Dawud transmitted it. It has been given an isnad, but Abu Dawud said that that is not sound;", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4356/" }, { "number": 4357, "global_number": "47318", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anyone has himself cupped or smeared with something on a Saturday or a Wednesday, he must blame no one but himself if he gets leprosy.”\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4357/" }, { "number": 4358, "global_number": "47319", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Zainab the wife of ‘Abdallah b. Mas’ud told that ‘Abdallah saw a thread on her neck and asked what it was. When she told him that it was a thread over which a spell had been recited for her he took it, cut it up and said, “You, family of ‘Abdallah, are independent of polytheism. I have heard God’s messenger say that spells, charms and love-spells are polytheism.” She replied, “Why do you speak like this? My eye was discharging and I kept going to so and so, the Jew, and when he applied a spell to it it calmed down.” ‘Abdallah said, “That was just the work of the devil who was pricking it with his hand, and when a spell was uttered he desisted. All you need to do is to say as God’s messenger did, ‘Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4358/" }, { "number": 4359, "global_number": "47320", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Jabir told that when the Prophet was asked about a charm for one who is possessed (nushra)* he replied, “It pertains to the work of the devil.”\nAbu Dawud transmitted it.\n* Nushra comes from a root meaning to disperse and is said to be used meaning a charm for one who is possessed because it disperses the trouble.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4359/" }, { "number": 4360, "global_number": "47321", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If I drink an antidote, or tie on an amulet, or compose poetry, I am the type who does not care what he does.”*\nAbu Dawud transmitted it.\n* Meaning that one who does any such thing is an abandoned character.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4360/" }, { "number": 4361, "global_number": "47322", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“He who has himself cauterized or uses a spell has exempted himself from trust in God.”\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4361/" }, { "number": 4362, "global_number": "47323", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "‘Isa b. Hamza told that he went to visit ‘Abdallah b. ‘Ukaim* who was suffering from erysipelas and asked why he did not attach an amulet. He replied, “We seek refuge in God from that. God’s messenger said that if anyone hangs anything on himself he will be left to it.”**\nAbu Dawud transmitted it.\n* Mirqat, iv, 510 wrongly gives Hukaim. Cf. Tahdhib, v, 323 f. ** If anyone puts his trust in a charm instead of seeking God’s help His help will be withheld from him.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4362/" }, { "number": 4363, "global_number": "47324", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“No spell is to be used except for the evil eye or a scorpion sting.”\nAhmad, Tirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it on the authority of Buraida.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4363/" }, { "number": 4364, "global_number": "47325", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“No spell is to be used except for the evil eye, or a scorpion sting, or bleeding.”*\nAbu Dawud transmitted it.\n* The text has dam (blood), but it is said that nose-bleeding in particular is what is meant here. Cf. Mirqat, iv, 5U.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4364/" }, { "number": 4365, "global_number": "47326", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Asma’ daughter of ‘Umais said, “Messenger of Go’d, Ja’far’s children are readily susceptible to the influence of the evil eye, so may I use a spell for them?” He replied, “Yes, for if anything could get ahead of the decree the evil eye could.”\nAhmad, Tirmidhi and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4365/" }, { "number": 4366, "global_number": "47327", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Why do you not teach this one the spell for skin eruptions as you taught her writing?”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4366/" }, { "number": 4367, "global_number": "47328", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Abu Umama b. Sahl b. Hunaif told that ‘Amir b. Rabi’a saw Sahl b. Hunaif bathing and said, “I swear by God that I have seen no skin to compare with what I have seen to-day, not even that of a secluded girl.” Sahl fell to the ground and people went to God’s messenger and said to him, “Messenger of God, can you do anything for Sahl b. Hunaif? We swear by God that he cannot raise his head ” He asked if they suspected anyone, and when they replied that they suspected ‘Amir b. Rabl‘a. God’s messenger summoned ‘Amir, and speaking roughly to him, said, “Why does one of you kill his brother? Why did you not invoke a blessing? Bathe on his behalf ” ‘Amir then washed on his behalf his face, hands, elbows, knees and toes, and inside his lower garment, collected the water in a vessel and poured it over him, so he recovered and went away with the people none the worse.*\nIt is transmitted in Sharh as-sunna. Malik transmitted it, and in his version he said, “The evil eye is real. Perform ablution for him.” He therefore did so.\n* The trouble was due to the words of praise which were not qualified by any reference to what God might will, and accordingly attributed to the evil eye.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4367/" }, { "number": 4368, "global_number": "47329", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Abu Sa’id al-Khudri told that God’s messenger used to seek refuge in God from jinn and the evil eye in men till the Mu’awwidhatan* came down, after which he made use of them and abandoned everything else.\nTirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib tradition.\n* Qur’an, 113 & 114.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4368/" }, { "number": 4369, "global_number": "47330", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "‘A’isha told that God’s messenger asked her, “Have the mugharribun been seen among you?” She asked what that meant and he replied, “They are those in whom is a strain of the jinn.”*\nAbu Dawud transmitted it.\n* Mirqat, iv, 514, says this happens if a man neglects to mention God when he has sexual intercourse with his wife.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4369/" }, { "number": 4370, "global_number": "47331", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“The stomach is the tank of the body and the veins go down to it. When the stomach is healthy the veins come back in a healthy condition, but when it is in a bad condition they return diseased.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4370/" }, { "number": 4371, "global_number": "47332", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "When God’s messenger was praying one night he placed his hand on the ground and was stung by a scorpion, so he struck it with his sandal and killed it. Then when he departed he said: “God curse the scorpion! It does not leave alone one who is praying or anyone else, or a prophet or anyone else.” He then called for salt and water, and putting it in a vessel he began to pour it over his finger where it had stung him and wipe it, seeking refuge in God by reciting the Mu’awwidhatan.\nBaihaqi transmitted the two traditions in Shu’ab al-iman.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4371/" }, { "number": 4372, "global_number": "47333", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "My people sent me to Umm Salama with a bowl of water. Whenever anyone was smitten by the evil eye or anything else he sent her a basin, and she took out some hairs of God’s messenger which she kept in a little silver bell.* She moved it about for him in the water and he drank some of it. I looked into the little bell and saw some red hairs.\nBukhari transmitted it.\n* Mirqat, iv, 515, says that although the word means a bell, it may here be used of a small box in the shape of a bell. This is the kind of bell that would be used on a tambourine.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4372/" }, { "number": 4373, "global_number": "47334", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Truffles are a kind of manna, and their juice is a remedy for the evil eye. The ‘ajwa dates come from paradise, and they are a remedy for poison.” Abu Huraira said that he took three, five, or seven truffles, pressed them, put their juice in a bottle and applied it as an eye-lotion to a slavegirl of his who was blear-eyed, and she recovered.\nTirmidhi transmitted it, saying this is a hasan tradition.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4373/" }, { "number": 4374, "global_number": "47335", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anyone licks honey three mornings every month, he will not be afflicted with any serious trouble.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4374/" }, { "number": 4375, "global_number": "47336", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Make use of the two remedies: honey and the Qur’an.”\nIbn Majah and Baihaqi, in Shu’ab al-lman, transmitted the two traditions, Baihaqi saying the correct view is that the second goes no farther back than Ibn Mas’ud.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4375/" }, { "number": 4376, "global_number": "47337", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "I had myself cupped like that in the middle of my head for a reason other than poison and suffered some loss of memory till I was recommended to use Fatihat al-Kitab in the prayer.\nRazin transmitted it.\n* An attempt was made to poison the Prophet after the conquest of Khaibar in 7 A.H., but when he had taken a mouthful of the poisoned meat he spat it out realizing that it was poisoned.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4376/" }, { "number": 4377, "global_number": "47338", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Cupping before food is best; it increases the intelligence, increases the memory and increases the memory of one who has a good memory. He who has himself cupped should choose Thursday, doing it in the name of God most high; but avoid cupping on Friday, Saturday and Sunday. Get yourselves cupped on Monday and Tuesday, but avoid cupping on Wednesday for it is the day when Job was smitten with affliction. Tubercular leprosy and leprosy make their appearance only on Wednesday or Tuesday night.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4377/" }, { "number": 4378, "global_number": "47339", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Cupping on Tuesday the 17th of the month is a cure for a year’s illness.”\nHarb b. Isma’il al-Kirmani, Ahmad’s companion, transmitted it, but his isnad is worthless. Thus it is stated in al-Muntaqa. Razin transmitted something to the same effect on the authority of Abu Huraira.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4378/" }, { "number": 4379, "global_number": "47340", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Abu Huraira told of hearing God’s messenger say, “There should be no taking of omens, but the best type is the good omen.” He was asked what a good omen was and replied, “A good word which one of you hears.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4379/" }, { "number": 4380, "global_number": "47341", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “There is no infection, no evil omen, no hama*, and no serpent in a hungry belly*; but flee from one who has tubercular leprosy as you would from a lion.”\nBukhari transmitted it.\n* The word means an owl, or a night-bird which frequents graves. The pre-Islamic Arabs believed that when vengeance had not been taken for one who had been killed a bird called hama came forth from the dead and screeched demanding vengeance. ** The word is safar. The pre-Islaraic Arabs used the word as meaning a serpent which bites a man from within when he is hungry and causes the sense of stinging a man feels when hungry. It was also used of a serpent within the belly which was believed to cause a disease more contagious than mange or scab.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4380/" }, { "number": 4381, "global_number": "47342", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "He reported God’s messenger as saying, “There is no infection, no hama, and no serpent in a hungry belly.” A nomadic Arab asked, “Messenger of God, how is it that when camels are in the sand as if they were gazelles* and a mangy camel comes among them it gives them mange?” God’s messenger replied, “Who infected the first one?”\nBukhari transmitted it.\n* The comparison is used to indicate the clearness of their skin.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4381/" }, { "number": 4382, "global_number": "47343", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“There is no infection, no hama, no star promising rain, and no serpent in a hungry belly.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4382/" }, { "number": 4383, "global_number": "47344", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“There is no infection, no serpent in a hungry belly, and no ghoul.”*\nMuslim transmitted it.\n* I have used the English word derived from the Arabic ghul. It was used of a creature which was a type of jinni or devil which was believed to appear to people in various forms and lead them astray in the desert and cause their destruction.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4383/" }, { "number": 4384, "global_number": "47345", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“We have taken your oath of allegiance, so go home.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4384/" }, { "number": 4385, "global_number": "47346", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Ibn ‘Abbas told that God’s messenger took good omens but not evil ones, and that he liked a pleasing name.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4385/" }, { "number": 4386, "global_number": "47347", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Augury from the flight of birds, the practice of pessomancy,* and taking evil omens pertain to divination.”**\nAbu Dawud transmitted it.\n* Tarq. It is used of the practice of divinantion in which women threw stones. It is also used of geomancy by drawing lines. ** Min al-jibt. Jibt means devil and also divination. An alternative translation would be that these practices come from the devil.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4386/" }, { "number": 4387, "global_number": "47348", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Taking evil omens is polytheism (saying it three times). None of us fails to be affected by it, but God removes such influence by trust in Him.”\nAbu Dawud and Tirmidhi transmitted it.\nTirmidhi told that he heard Muhammad b. Isma’il* say that Sulaiman b. Harb used to say about this tradition that in his opinion “None of us fails to be affected by it, but God removes such influence by trust in Him” are Ibn Mas’ud’s words.\n* i.e. Bukhari.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4387/" }, { "number": 4388, "global_number": "47349", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“Eat with confidence in God and trust in Him.”\nIbn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4388/" }, { "number": 4389, "global_number": "47350", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“There is no hama, no infection and no evil omen; but if anything is affected by an evil omen it is a house, a horse, and a woman.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4389/" }, { "number": 4390, "global_number": "47351", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Anas told that when the Prophet went out to attend to some business he was delighted to hear someone say, “O rightly guided one! O successful one!”\nTirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4390/" }, { "number": 4391, "global_number": "47352", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Buraida told that the Prophet did not take omens from anything; but when he sent out an agent he asked about his name and if it pleased him he was glad about it and his cheerfulness on that account was visible in his face, but if he disliked his name his displeasure on that account was visible in his face. When he entered a village he asked about its name and if it pleased him he was glad about it and his cheerfulness on that account was visible in his face, but if he disliked its name his displeasure on that account was visible in his face.\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4391/" }, { "number": 4392, "global_number": "47353", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Anas told that a man said, “Messenger of God, we were in an abode in which our numbers and our goods were many and changed to an abode in which our numbers and our goods have become few.” He replied, “Leave it, for it is reprehensible.”\nAbu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4392/" }, { "number": 4393, "global_number": "47354", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Yahya b. ‘Abdallah b. Bahir said he was informed by one who had heard Farwa b. Musaik tell that he said, “Messenger of God, we have land called Abyan* which is the land where we have our fields and grow our crops, but it is very unhealthy.” He replied, “Leave it, for destruction comes from being near disease.”\nAbu Dawud transmitted it.\n* To the east of Aden some early riders held it was either a place on the rocks of Adea, or a name of Aden itself.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4393/" }, { "number": 4394, "global_number": "47355", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "‘Urwa b. ‘Amir told that when taking omens was mentioned in the presence of God’s messenger he replied that the best type was the good omen, adding that a Muslim is not turned back from anything because of an omen. He told them that when any of them saw anything he disliked he should say, “O God, Thou alone bringest good things, Thou alone avertest evil things, and there is no might or power but in God.”\nAbu Dawud transmitted it in mursal form.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4394/" }, { "number": 4395, "global_number": "47356", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Mu’awiya b. al-Hakam told that he said, “Messenger of God, there were things we used to do in the pre-Islamic period. We used to visit kahins.” He replied, “Do not visit kdhins” He said, “We used to take omens.” He replied, “That is an idea a man has, but it must not turn you aside from your purposes.” He said, “Among us there were men who practised divination by drawing lines on the ground.” He replied, “There was a prophet who drew lines, so if anyone does it in the same way as he did, that is allowable.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4395/" }, { "number": 4396, "global_number": "47357", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "‘A’isha told that when God’s messenger was asked by some people about kahins he replied, “They are of no account.” They said, “Messenger of God, they sometimes tell a thing which is true.” He replied, “That is a word pertaining to truth which a jinni snatches and cackles into the ear of his friend as a hen does; then they mix more than a hundred lies with it.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4396/" }, { "number": 4397, "global_number": "47358", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“The angels descend in al-’anan, i e. the clouds, and mention a matter which has been decreed in heaven, then the devils listening by stealth and hearing it communicate it to the kahins who tell along with it a hundred lies of their own making.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4397/" }, { "number": 4398, "global_number": "47359", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anyone resorts to a diviner (arraf) and asks him about anything prayer will not be accepted from him for forty days.”*\nMuslim transmitted it.\n* Literally, Nights.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4398/" }, { "number": 4399, "global_number": "47360", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "God’s messenger led us in the morning prayer at al-Hudaibiya after rain which had fallen during the night, and when he finished he turned to the people and said, “Do you know what your Lord has said?” On their replying that God and His messsenger knew best he told them that He had said, “This morning there were among my servants one who believes in me and one who disbelieves. The one who said, ‘We have been given rain by God’s grace and mercy’ is the one who believes in me and disbelieves in the star, but the one who said, ‘We have been given rain by such and such a rainy star’ is the one who disbelieves in me and believes in the star.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4399/" }, { "number": 4400, "global_number": "47361", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Abu Huraira reported God’s messenger as saying, “God has not sent down any blessing from heaven without a section of the people disbelieving in it. God sends down the rain but they say it comes by means of such and such a star.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4400/" }, { "number": 4401, "global_number": "47362", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anyone acquires any knowledge of astrology he acquires a branch of magic of which he gets more as long as he continues to do so.”\nAhmad, Abu Dawud and Ibn Majah transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4401/" }, { "number": 4402, "global_number": "47363", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anyone resorts to a kahin and believes him m what he says, or has intercourse with his wife when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad.”\nAhmad and Abu Dawud transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4402/" }, { "number": 4403, "global_number": "47364", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“When God decrees a matter in heaven the angels move their wings in submission to His word which is like a chain on a smooth stone. Then when their hearts are delivered from fear they say, ‘What did your Lord say?’ and receive the reply, ‘That which He said is the truth and He is the Most High and the Most Great.’ Then those who listen by stealth hear it, and they are thus, some above others (Sufyan* illustrating it with the palm of his hand, turning it and separating the fingers). Then one hears the word and passes it on to the one who is below him and the other passes it on to the one who is below him, and so on till one passes it on the tongue of the magician or the kahin. Often a flame catches him before he passes it on,** but often he passes it on before it catches him, and he tells a hundred lies along with it. People ask whether he did not say such and such on such and such a day, and he is believed because of that word which was heard from heaven.”\nBukhari transmitted it.\n* i.e, Sufyan b. ‘Uyaina through whom the tradition was transmitted. ** Cf. Qur’an, 15: 18", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4403/" }, { "number": 4404, "global_number": "47365", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "A man of the Ansar who was a companion of the Prophet told me that while they were sitting one night along with God’s messenger, a star was thrown and shone brightly. He asked them what they used to say in the pre-Islamic period when something of that nature was thrown, and they replied, “God and His messenger know best. We used to say that a great man had been born that night, or that a great man had died.” Then God’s messenger said, “It is not thrown because of anyone’s death or life; but when our Lord whose name is blessed decrees a matter the bearers of the Throne extol Him, then the inhabitants of heaven who are next to them extol Him till the extolling reaches the inhabitants of this lowest heaven. Then those who are near the bearers of the Throne ask them what their Lord has said and they tell them what He said. Then the inhabitants of the heavens ask one another till it reaches this lowest heaven. The jinn then snatch a hearing and pass it on to their friends and have thrown at them. Now what they bring as it came is true, but they mix things with it and make additions.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4404/" }, { "number": 4405, "global_number": "47366", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "Qatada said God most high created these stars for three purposes; He made them an adornment for the sky, missiles for the devils, and signs by which people find their way. If anyone explains them differently he makes a mistake, squanders what is allotted to him, and occupies himself with something he does not know.\nBukhari transmitted it without a full isnad. Razln’s version has, “occupies himself with what does not concern him, what he has no knowledge of, and what prophets and angels are incapable of knowing.” On the authority of ar-Rabi’* there is something to the same effect with the addition, “I swear by God that God has not set in a star anyone’s life, provision, or death. They are only speaking lies against God and attributing causes to the stars.”\n* Ar-Rabi’ b. Ziyad, Qatada’s authority.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4405/" }, { "number": 4406, "global_number": "47367", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If anyone acquires a section of the science of the stars for a purpose other than what God has mentioned he has acquired a branch of magic. The astrologer is a kahin, the kahin is a magician, and the magician is an infidel.”\nRazin transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4406/" }, { "number": 4407, "global_number": "47368", "collection": "Mishkat al-Masabih", "book": "Medicine and Spells", "narrators": [], "grade": "", "text": "“If God were to withhold rain from his servants for five years and then send it, a section of mankind would be infidels saying they had been supplied with water through the agency of the rainy star al-Mijdah*.”\nNasa’i transmitted it.\n* The word comet from a root meaning to stir up, and the plural is used as a general name for stars which are said to stir up rain, the singular used here may refer to the Hyades, but other explanations are also given. As rainy seasons were connected with particular times at which certain stars rose, the rain was attributed to them.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4407/" }, { "number": 4408, "global_number": "47369", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“All that is left of prophecy is the mubashshirat.”* He was asked what that meant and said it was a good vision.\nBukhari transmitted it. Malik added in the version of ‘Ata’ b. Yasar, “which a Muslim man sees, or which is shown to him.”\n* Literally the things which bring news. The news may cause either pleasure or pain.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4408/" }, { "number": 4409, "global_number": "47370", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“A good vision is a forty- sixth part of prophecy.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4409/" }, { "number": 4410, "global_number": "47371", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“He who sees me in a dream has seen me, for the devil does not appear in my form.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4410/" }, { "number": 4411, "global_number": "47372", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“He who sees me has seen what is genuine.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4411/" }, { "number": 4412, "global_number": "47373", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“He who sees me in a dream will see me when awake*, for the devil, does not take my likeness.”\n(Bukhari and Muslim.)\n* This tradition has Caused some difficulty. It is suggested that if it refers to people in the Prophet’s time who have not yet emigrated to Medina, it means that they will emigrate and see the Prophet there; if it refers to people of later times, it means that they will see him in the next world.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4412/" }, { "number": 4413, "global_number": "47374", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“A good vision comes from God and a dream (hulm) from the devil. So when one of you sees what he likes he must tell it only to one whom he likes; but when he sees What he dislikes he must seek refuge in God from its evil and from the evil of the devil, spit on his left three times, and not tell anyone of it. It will then not harm him.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4413/" }, { "number": 4414, "global_number": "47375", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“When one of you sees a vision which he dislikes he must spit on his left three times, seek refuge in God from the devil three times, and turn from the side on which he was lying.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4414/" }, { "number": 4415, "global_number": "47376", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "‘‘When the time draws near* a believer’s vision can hardly be false. A believer’s vision is a forty-sixth part of prophecy, and what pertains to prophecy cannot be false.” Muhammad b. Sirin said he held that visions were of three types: ideas which come from within, terrifying caused by the devil, and good news from God; so when one sees anything he dislikes he should not tell it to anyone, but should get up and pray. He said he disliked seeing a shackle on the neck in sleep, but that people were pleased by a fetter, as it is said that a fetter indicates being firmly established in the religion.\n(Bukhari and Muslim.) Bukhari said that Qatada, Yunus, Hushaim** and Abu Hilal transmitted it on the authority of Ibn Sirin who quoted Abu Huraira’s authority. Yunus said he thought that what was said about the fetter comes from the Prophet, but Muslim said he did not know whether it was in the tradition, or whether Ibn Sirin said it. In a version there is something to the same effect, and the words “he disliked seeing a shackle on the neck …” to the end have been inserted in the tradition.\n* The suggestions made are that this means when the last hour draws near, at the equinox, or when the Mahdi comes. ** Bukhari, Ta’bir, 26, has Hisham.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4415/" }, { "number": 4416, "global_number": "47377", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“In a dream I seemed to see any head had been cut off.” The Prophet laughed and replied: “When the devil makes sport of any of you in a dream he should not tell people about it.”\nMuslim transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4416/" }, { "number": 4417, "global_number": "47378", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“One night it seemed to me in a dream that I was in the house of ‘Uqba b. Rafi’ and was brought some of the fresh dates of Ibn Tab*. I interpreted it as meaning that to us is granted eminence (rif’a) in this world, a blessed hereafter (al- ‘aqiba) in the next, and that our religion has been good (tab).”**\nMuslim transmitted it. * While some suggest that Ibn Tab was a man who lived either in the desert or in Medina who had dates, the correct explanation is more likely that this is the name of a type of Medina dates and not a man’s name. ** A good omen is taken from the basic meanings of the parts of these names.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4417/" }, { "number": 4418, "global_number": "47379", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“I saw in a dream that I was emigrating from Mecca to a land containing palm-trees and I conjectured that it was to al-Yamama or to Hajar, but it was the city of Yathrib.* In this vision of mine I saw that I brandished a sword and the front part of it was cut off; this represented those believers who were smitten at the battle of Uhud. I brandished it again and it was restored to perfect condition; and this represented the victory and the community of believers which God brought about.”**\n(Bukhari and Muslim.)\n* The old name of Medina. ** Probably a reference to the Conquest of Mecca and the numbers who accepted Islam. Cf. Qur’an, 110", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4418/" }, { "number": 4419, "global_number": "47380", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“While I was asleep I was brought the treasures of the earth, and two bracelets of gold which were placed in my hands weighed upon me. Then it was revealed to me that I should blow on them, and when I did so they departed. I interpreted them as representing the two liars between whom I am placed, the one in San’a’ and the one in al-Yamama.”\n(Bukhari and Muslim.) A version says that one of them was Musailima,* the man in al-Yamama, and the other al-‘Ansi,** the man in San’a’. I (the translator) have not found this version in the two Sahihs, but the author of the Jami’ mentioned it on Tirmidhi’s authority.\n* He set himself up as a prophet. ** Al-Aswad al-‘Ansi who attacked al-Muhajir b. Abu Umayya b. Al-Mughira, the Prophet’s agent sent to San’a’ to collect sadaqat. He caused a considerable insurrection in the south.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4419/" }, { "number": 4420, "global_number": "47381", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“That represents his good deeds* which are kept increasing for him.”\nBukhari transmitted it.\n* ‘Uthman had died after the battle of Badr, but this vision is taken as showing that his good deeds were still increasing. This is said to mean their reward. Cf. Mirqat, iv, 545.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4420/" }, { "number": 4421, "global_number": "47382", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said: “But last night I saw two men who came to me, took me by the hand and brought me out to a holy land. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man’s jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. This jaw was recovering, and then he would do the same again. I asked what this was and they told me to come away. So we went on till we came to a man who was lying on his back over whom a man was standing with a stone the size of his hand, or a rock, with which he was pounding his head. When he struck him the stone rolled away and he went after it to get it, and did not return to this man till his head was healed and restored to its former condition. He then went back to him and struck him. I asked what this was and they told me to come away. So we went on till we came to a hole like an oven, narrow at the top and wide at the bottom, under which there was a fire. It contained naked men and women who when the fire rose mounted till they almost came out, but who returned into it when it subsided. I asked what this was and they told me to come away. So we went on till we came to a river of blood in the middle of which a man was standing and on the bank of which there was a man with some stones in front of him. The man who was in the river came forward and when he wanted to come out the other threw a stone into his mouth and sent him back where he came from; and as often as he tried to come out he threw a stone into his mouth and he returned to where he came from. I asked what this was and they” told me to come away. So we went on till we reached a green garden containing a huge tree at the foot of which were an old man and some boys and near which there was a man in front of whom there was a fire which he was kindling. My two companions took me up the tree and brought me into a house in the middle of the tree more beautiful than any I had seen in which were old men, youths, women and boys. They then took me out of it and brought me up the tree and took me into a more beautiful and more excellent house in which were old men and youths. Telling them that they had taken me round this night, I asked them to inform me about what I had seen, to which they agreed. They said that the man I had seen having his jaw cloven was a liar who told lies which were reported from him and carried to the ends of the earth, so what I had seen would be done to him till the day of resurrection. The man whose head I had seen being pounded was a man whom God had taught the Qur’an but who had slept at night and neglected it and had not acted according to its teachings in the daytime, so what I had seen would be done to him till the day of resurrection. Those I had seen in the hole were fornicators and the one I had seen in the river was the one who devoured usury. The old man I had seen at the foot of the tree was Abraham, the boys around him were the children of men, and the one who was kindling the fire was Malik the guardian of hell. The first house I entered was the abode of the generality of believers, but this house was the abode of the martyrs. One of them informing me that he was Gabriel and that the other was Michael told me to raise my head, and when I did so I saw something like a white cloud (a version giving cumulus cloud) and they told me that would be my abode. I asked them to let me enter my dwelling, but they told me I had still some time to live which I had not completed and that if I had completed it I would have entered my dwelling.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4421/" }, { "number": 4422, "global_number": "47383", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“A believer’s vision is a forty-sixth part of prophecy. It flutters over a man as long as he does not talk about it, but when he talks about it it settles.” And I think he said, “Talk only to a friend or one with sound judgment.”\nTirmidhi transmitted it. In Abu Dawud’s version he said, The vision flutters over a man as long as it is not interpreted, but when it is interpreted it settles.” And I think he said, “Tell it only to one who loves him or one who has judgment.”", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4422/" }, { "number": 4423, "global_number": "47384", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“I was shown him in a dream wearing white clothes, and if he had been one of the inhabitants of hell he would have been wearing different clothing.”\nAhmad and Tirmidhi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4423/" }, { "number": 4424, "global_number": "47385", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "Ibn Khuzaima b. Thabit quoted his paternal uncle Aba Khuzaima as saying he had had a dream in which he prostrated himself on the Prophet’s forehead. When he told him he lay down for him and said, “Verify your vision,” so he prostrated himself on his forehead.\nIt is transmitted in Sharh as-sunna.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4424/" }, { "number": 4425, "global_number": "47386", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“We came to a luxuriant garden containing all kinds of Spring blossom in the middle of which there was a man who was so tall that I could scarcely see his head, so high it went up into the sky; and around the man there were more children than I had ever seen. I asked my companions who this was and who these were, but they told me to come away. So we went on and came to a huge garden than which I had never seen any larger or more beautiful. They told me to go up into it, and when we had done so we came to a city built of gold and silver bricks. When we came to the gate of the city we asked that it should be opened, and when that was done and we had entered we were met by men half of whose frame was like the most beautiful you could see while the other half was like the most ugly you could see. There was a river opposite flowing with water as white as pure milk, and my companions told them to go and plunge into that river. They did so and returned to us having had that ugliness removed from them and having become most beautiful in appearance.” In the exposition of this addition he mentioned, “The tall man who was in the garden was Abraham and the children who were around him were all who had been born and had died following the true religion.” Some Muslims asked God’s messenger about the children of the polytheists, and he replied that they were there too. He continued: “The people who, were half beautiful and half ugly were people Who had mixed a good deed with another which was evil and had been forgiven by God.”\nBukhari transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4425/" }, { "number": 4426, "global_number": "47387", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“The worst lie is when a man pretends to have seen what he has not seen.”\nBukhari transmitted it,", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4426/" }, { "number": 4427, "global_number": "47388", "collection": "Mishkat al-Masabih", "book": "Visions", "narrators": [], "grade": "", "text": "“The truest vision comes a little before daybreak.”\nTirmidhi and Darimi transmitted it.", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4427/" }, { "number": 4428, "global_number": "47389", "collection": "Mishkat al-Masabih", "book": "Author's Introduction", "narrators": [], "grade": "", "text": "“Deeds are to be judged only by intentions, and a man will have only what he intended. When one’s emigration is to God and His Messenger, his emigration is to God and His Messenger; but when his emigration is to a worldly end at which he aims, or to a woman whom he marries, his emigration is to that to which he emigrated.”\n(Bukhari and Muslim.)", "url": "https://parallelquran.com/hadith/mishkat-al-masabih-4428/" } ] }