Hadith #2401 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âAn âumra is an expiation for sins committed between it and the next, but a hajj which is accepted will receive no less a reward than paradise.â Bukhari and Muslim.
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Hadith #2402 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs messenger as saying, âAn âumra in Ramadan is equal to a hajja. â (hajj is the word for the pilgrimage and hajja is a form indicating a single observance.) He told of the Prophet meeting some riders at ar-Rauhaâ (A place between thirty and forty miles from Medina on the way to Mecca) and asking who they were. They replied that they were Muslims and asked who he was. When he said that he was Godâs messenger a woman lifted up a boy to him and asked whether th
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Hadith #2403 - Mishkat al-Masabih (Mishkat al-Masabih)
He told of a woman of Khathâam saying, âMessenger of God, Godâs ordinance that His servants should perform the pilgrimage has come when my father is a very old man and is unable to sit firmly on a camel. May I perform the pilgrimage on his behalf?â He replied that she might. That was at the Farewell Pilgrimage. Bukhari and Muslim.
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Hadith #2404 - Mishkat al-Masabih (Mishkat al-Masabih)
He told of a man coming to the Prophet and saying that his sister had taken a vow to make the pilgrimage, but had died. The Prophet asked whether he would pay a debt, supposing she owed one, and when he replied that he would, he said, âWell, pay the debt due to God, for it is the one which most deserves to be paid.â Bukhari and Muslim.
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Hadith #2405 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âA man must not be alone with a woman, and a woman must travel only when accompanied by a man who is within the prohibited degrees.â A man said, âI have been enrolled for such and such an expedition, and my wife intends to go out to perform the pilgrimage.â He therefore told him to go and perform the pilgrimage along with his wife. Bukhari and Muslim.
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Hadith #2406 - Mishkat al-Masabih (Mishkat al-Masabih)
âAisha said she asked the Prophetâs permission to take part in jihad, and he replied, âThe jihad of you women is the pilgrimage.â Bukhari and Muslim.
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Hadith #2407 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âA woman must not make a journey of a day and a night unless she is accompanied by a man who is within the prohibited degrees.â Bukhari and Muslim.
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Hadith #2408 - Mishkat al-Masabih (Mishkat al-Masabih)
Dhul Hulaifa for the people of Medina, al- Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, and Yalamlam for the people of the Yemen ; so these spots are for these regions and for people of other regions who come to them intending to perform the hajj and the âumra. The place where those who live nearer to Mecca should put on the ihram (The pilgrim dress) is where they live, and so on and so on up to the inhabitants of Mecca itself who put on the ihram in it. Bukhari and M
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Hadith #2409 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âThe place for the people of Medina to put on the ihram is Dhul Hulaifa, and on the other road al-Juha. For the people of al-Iraq it is Dhat âIrq, for the people of Najd it is Qarn, and for the people of the Yemen it is Yalamlam.â Muslim transmitted it.
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Hadith #2410 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that Godâs messenger performed the âumra four times, each of them Dhul Qaâda except the one which was combined with his hajja, one from al-Hudaibiya in Dhul Qaâda, one in the following year in Dhul Qaâda, one from al-Jiârana where he divided the spoils of Hunain (The battle in which the Prophet defeated Hawazin after the conquest of Mecca in 8 A.H) in Dhul Qaâda, and one along with his hajja. Bukhari and Muslim.
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Hadith #2411 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Baraâ b. âAzib said that Godâs messenger performed the âumra twice in Dhul Qaâda before performing the hajj. Bukhari transmitted it.
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Hadith #2412 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs messenger as saying, âGod has prescribed the pilgrimage for you people.â Al-Aqraâ b. Habis then got up and asked whether it was to be performed annually, to which Godâs messenger replied that if he were to tell them that it was, it would become obligatory, and if it did they would not keep it nor be able to do so, adding, âThe pilgrimage should be performed once, and if anyone does it oftener he performs supererogatory act.â Ahmad, Nasaâi and Darimi tr
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Hadith #2413 - Mishkat al-Masabih (Mishkat al-Masabih)
âAll reported Godâs messenger as saying, âIf anyone possesses enough provision and a riding-beast to take him to Godâs House and does not perform the pilgrimage, it does not matter whether he dies a Jew or Christian. That is because God who is blessed and exalted says, âPilgrimage to the House is a duty men owe to God, those who can afford the journeyâ. (Qurâan, 3:97). â Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is criticised, Hilal b. âAbdallah is
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Hadith #2414 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs messenger as saying, âIslam does not allow for failure to perform the pilgrimage.â Abu Dawud transmitted it. (The word used here is sarura. The meaning is strictly âone who does not perform the pilgrimage.â It is explained as coming from sarr which indicates the act of confining, or withholding. Another meaning is abstinence from marriage, and the tradition is sometimes explained as meaning that Islam does not allow of celibacy; but while that is a possible
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Hadith #2415 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âHe who intends to perform the pilgrimage should hasten to do so.â Abu Dawud and Darimi transmitted it.
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Hadith #2416 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn Masâud reported Godâs messenger as saying, âMake the hajj and the âumra follow one another closely, for they remove poverty and sins as a blacksmithâs bellows remove impurities from iron, gold and silver; and a hajja which is accepted gets no less a reward than paradise.â Tirmidhi and Nasaâi transmitted it, and Ahmad and Ibn Majah transmitted it from âUmar up to âfrom iron.â
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Hadith #2417 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that a man came to the Prophet and asked what makes it necessary for one to perform the pilgrimage. He replied, âProvisions and a riding-beast. â â Tirmidhi and Ibn Majah transmitted it.
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Hadith #2418 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that a man asked Godâs messenger to describe a pilgrim, and he replied, âUnkempt and unperfumed.â Another got up and asked which part of the pilgrimage was most excellent, and he replied, âRaising the voice in the talbiya and shedding the blood of sacrificial victims.â Another got up and asked the meaning of sabil (This refers to the words translated âthose who can afford the journeyâ in Qurâan 3:97, quoted above in âAllâs tradition), and he replied, âProvisions and
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Hadith #2419 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Razln al-âUqaili told that he went to the Prophet and said, âMessenger of God, my father is a very old man who is unable to perform the hajj and the âumra, or to ride.â He replied, âPerform them both on behalf of your father.â Tirmidhi, Abu Dawud and Nasaâi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
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Hadith #2420 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas told that Godâs messenger heard a man say, âLabbaik on behalf of Shubruma.â He asked who Shubruma was, and the man replied, âA brother of mine,â or âa relative of mine.â He asked whether he had performed the pilgrimage on his own behalf, and when he replied that he had not, he said, âPerform the pilgrimage on your own behalf, then perform it on behalf of Shubruma.â Shafiâi, Abu Dawud and Ibn Majah transmitted it.
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Hadith #2421 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that Godâs messenger appointed al-âAqiq as the place where the people of the east should put on the ihram. Tirmidhi and Abu Dawud transmitted it.
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Hadith #2422 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that Godâs messenger appointed Dhat âIrq as the place where the people of al-âIraq should put on the ihram. Abu Dawud and Nasaâi transmitted it.
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Hadith #2423 - Mishkat al-Masabih (Mishkat al-Masabih)
Umm Salama said she heard Godâs messenger say, âIf anyone puts on the ihram for a hajja or an âumra from the Aqsa mosque to the sacred mosque, his former and latter sins will be forgiven him,â or, âhe will be guaranteed paradise.â Abu Dawud and Ibn Majah transmitted it.
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Hadith #2424 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the people of the Yemen used to perform the pilgrimage without bringing provisions, declaring that they put their trust in God; and when they came to Mecca they begged from the people. So God most high sent down, âAnd bring provisions, but the best provision is piety.ââ(Qurâan 2:197) Bukhari transmitted it.
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Hadith #2425 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that she asked Godâs messenger whether jihad was incumbent on women, and he replied, âYes, jihad which does not include fighting is incumbent on them. It is the hajj and the âumra.â Ibn Majah transmitted it.
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Hadith #2426 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Umama reported Godâs messenger as saying, âHe who is not prevented from performing the pilgrimage by an obvious necessity, a tyrannical ruler, or a disease which confines him at home and dies without having performed the pilgrimage, may die if he wishes as a Jew, or if he wishes as a Christian.â Darimi transmitted it.
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Hadith #2427 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported the Prophet as saying, âThose who perform the hajj and those who perform the âumra are people who have come to visit God. If they supplicate Him He will respond to them, and if they ask Him for forgiveness He will forgive them.â Ibn Majah transmitted it.
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Hadith #2428 - Mishkat al-Masabih (Mishkat al-Masabih)
The warrior, the one who performs the hajj, and the one who performs the âumra.â Nasaâi and Baihaqi, in Shuâab al-iman, transmitted it.
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Hadith #2429 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs messenger as saying, âWhen you meet one who has performed the pilgrimage, greet him, shake hands with him and tell him to ask forgiveness for you before he enters his house, for he has been forgiven.â Ahmad transmitted it.
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Hadith #2430 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âIf anyone goes out to perform hajj or âumra, or to fight with infidels, and dies on the way, God will record for him the reward of him who fights with infidels, him who performs the hajj and him who performs the âumra.â Baihaqi transmitted it in Shuâab al-iman.
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Hadith #2431 - Mishkat al-Masabih (Mishkat al-Masabih)
I used to perfume Godâs messenger with a perfume containing musk preparatory to his entering the sacred state before he put on the ihram, and when he put off the ihram, before he made the circuits round the House. I still seem to see the glistening of the perfume where the hair was parted on Godâs messengerâs head while he was wearing the ihram. Bukhari and Muslim.
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Hadith #2432 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that he heard Godâs messenger say when with his hair matted he raised his voice in the talbiya, âLabbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine, and the dominion; Thou hast no partner,â saying nothing more than these words. Bukhari and Muslim.
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Hadith #2433 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that when Godâs messenger put his foot in the stirrup and his she-camel stood up with him on its back, he raised his voice in the talbiya from the mosque of Dhul Hulaifa. Bukhari and Muslim.
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Hadith #2434 - Mishkat al-Masabih (Mishkat al-Masabih)
We went out with Godâs messenger crying aloud (talbiya,/i>) at the pilgrimage. Muslim transmitted it.
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Hadith #2435 - Mishkat al-Masabih (Mishkat al-Masabih)
I was riding behind Abu Talha, and the people were crying aloud for both of them, the hajj and the âumra. Bukhari transmitted it.
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Hadith #2436 - Mishkat al-Masabih (Mishkat al-Masabih)
We went out with Godâs messenger in the year of the Farewell Pilgrimage, some of us raising our voices in the i>talbiya for an âumra, some for hajj and âumra, and others for the hajj, but Godâs messenger raised his voice in the talbiya for the hajj. Those who did it for an âumra took off the ihram, but those who did it for the hajj, or who combined the hajj and the âumra did not remove the ihram till the day of sacrifice. Bukhari and Muslim.
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Hadith #2437 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that at the Farewell Pilgrimage Godâs messenger performed the âumra first and the hajj later (The phrase used is tamataâa bil-âumra ilal-hajj which indicates gaining the advantage of the âumra and waiting till the time for the hajj comes without requiring to wear the ihram during the intervening period. It is a difficult phrase to translate, and therefore one can only indicate its general meaning in a translation), raising his voice in the talbiya first for the âumra
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Hadith #2438 - Mishkat al-Masabih (Mishkat al-Masabih)
Zaid b. Thabit said he saw the Prophet strip to put on his ihram, and bathe. Tirmidhi and Darimi transmitted it.
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Hadith #2439 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that the Prophet matted his hair with ghisl (A lotion made of marsh-mallows, or lotus leaves, or fullerâs earth, or potash with water). Abu Dawud transmitted it.
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Hadith #2440 - Mishkat al-Masabih (Mishkat al-Masabih)
Khallad b. as-Saâib on his fatherâs authority reported Godâs messenger as saying, âGabriel came to me and commanded me to order my companions to raise their voices in the talbiya.â (The tradition ends by saying they were to raise their voices bil-ihlal au at-talbiya. These are alternative words meaning the same thing, and therefore I have not given any alternative in the translation) Malik, Tirmidhi, Abd Dawud, Nasaâi, Ibn Majah and Darimi transmitted it.
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Hadith #2441 - Mishkat al-Masabih (Mishkat al-Masabih)
Sahl b. Saâd reported Godâs messenger as saying, âNo Muslim raises his voice in the talbiya without all on his right and leftâ, stones, or trees, or clods, doing the same till the earth is traversed on both sides,â Tirmidhi and Ibn Majah transmitted it.
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Hadith #2442 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that Godâs messenger used to perform two rakâas in Dhul Hulaifa, then when the she-camel stood up with him on its back at the mosque of Dhul Hulaifa, he shouted these words, saying, âLubbaik, O God, labbaik labbaik wa-saâdaik (âAlways ready to obey.â) ; good is in Thy hands; labbaik; desire and action are directed towards Thee. (Bukhari and Muslim, the wording being Muslimâs.) (It is strange to find a tradition from Bukhari and Muslim in section (b). The author has
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Hadith #2443 - Mishkat al-Masabih (Mishkat al-Masabih)
âUmara b. Khuzaima b. Thabit said on his fatherâs authority that when the Prophet finished his talbiya, he asked God for His good pleasure and for paradise, and asked Him to preserve him in His mercy from hell. Shafiâi transmitted it.
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Hadith #2444 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said that when Godâs messenger intended to perform the pilgrimage he made proclamation among the people and they assembled. Then when he came to al-Baidaâ (a place near Dhul Hulaifa) he put on the ihram. Bukhari transmitted it.
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Hadith #2445 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the polytheists used to say, âLabbaik, Thou hast no partner,â whereupon Godâs messenger would say, âWoe to you ! Enough, enough; âexcept a partner who is Thine whom Thou possessestâ, when He possesses none.â They used to say this when they were going round the House. Muslim transmitted it.
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Hadith #2446 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs messenger remained in Medina nine years, during which he had not performed the hajj, then made a public announcement in the tenth year to the effect that Godâs messenger was about to perform the hajj. Large numbers came to Medina, and we went out with him. When we reached Dhul Hulaifa, Asmaâ daughter of âUmais, gave birth to Muhammad b. Abu Bakr and sent to Godâs messenger asking what she was to do. He replied, âBathe, bandage your private parts with a cloth, and put on the ihr
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Hadith #2447 - Mishkat al-Masabih (Mishkat al-Masabih)
We went out with the Prophet at the Farewell Pilgrimage, some of us raising our voices in the talbiya for an âumra and others for a hajj. When we came to Mecca God s messenger said, âThose who have raised their voices in the talbiya for an âumra and have not brought sacrificial animals may put off the ihram, but those who have put on the ihram for an âumra and brought sacrificial animals must raise their voices in the talbiya for the hajj along with the âumra, and not put it off till t
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Hadith #2448 - Mishkat al-Masabih (Mishkat al-Masabih)
At the Farewell Pilgrimage Godâs messenger put on the ihram first for the âumra and afterwards for the hajj, and drove the sacrificial animals along with him from Dhul Hulaifa. He first raised his voice in the talbiya for the âumra and afterwards he did so for the hajj, and the people along with the Prophet did it first for the âumra and afterwards for the hajj. Some of the people had brought sacrificial animals and others had not, so when the Prophet came to Mecca he said to the people,
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Hadith #2449 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs messenger as saying, âThis is an âumra which we have treated as a complete observance, so those who have no sacrificial animals may come completely out of the sacred state, for the âumra has become incorporated in the hajj till the day of resurrection.â Muslim transmitted it.
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Hadith #2450 - Mishkat al-Masabih (Mishkat al-Masabih)
The Prophet came on the fourth of Dhul Hijja and commanded us to put off the ihram, saying (as reported by âAtaâ), âCome out of the sacred state and have intercourse with your wives.â Ataâ explained that this was not by way of making intercourse obligatory, but by way of making it lawful. As it was only five days before they were due at âArafa, they said he had ordered them to go in to their wives and so they would come to âArafa with their penises dripping with prostatic fluid. He
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Hadith #2451 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs messenger came on the fourth or fifth of Dhul Hijja and came to visit me in a state of anger. I said, âWho has angered you, messenger of God? May God send him to hell!â He replied, âAre you not aware that I gave the people a command, yet they are confused? If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me, but would have waited to buy some, and then I could have put off the ihram as they have done.â
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Hadith #2452 - Mishkat al-Masabih (Mishkat al-Masabih)
Nafiâ said that it was Ibn âUmarâs habit not to come to Mecca without spending the night at Dhu Tuwa (A place near Mecca), after which he would bathe and pray, then enter Mecca in the daytime. When he left it he went by Way of Dhu Tuwa where he would stay overnight till the morning. He used to say that the Prophet was accustomed to do that. Bukhari and Muslim.
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Hadith #2453 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that when the Prophet came to Mecca he entered it at the upper end and went out at the lower. Bukhari and Muslim.
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Hadith #2454 - Mishkat al-Masabih (Mishkat al-Masabih)
The Prophet has performed the hajj, and âAâisha told me that the first thing he did when he came to Mecca was to perform ablution, then go round the House, but an âumra was not observed. Then Abu Bakr performed the hajj and the first thing he did was to go round the House, but an âumra was not observed. Then âUmar and afterwards âUthman did similarly. Bukhari and Muslim.
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Hadith #2455 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that when Godâs messenger observed the circumambulation at the hajj or the âumra immediately on his arrival, he ran three circuits and walked four, then after making two prostrations he would go between as-Safa and al-Marwa. Bukhari and Muslim.
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Hadith #2456 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that Godâs messenger ran three circuits beginning at the stone and walked four, and he ran in the bottom of the channel when he went between as-Safa and al-Marwa. Muslim transmitted it.
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Hadith #2457 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said that when Godâs messenger came to Mecca he went to the stone and touched it, then moved to his right, running three circuits and walking four. Muslim transmitted it.
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Hadith #2458 - Mishkat al-Masabih (Mishkat al-Masabih)
Az-Zubair b. âArabi said that a man asked Ibn âUmar about touching the stone, and he replied that he had seen God s messenger touching it and kissing it. Bukhari transmitted it.
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Hadith #2459 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that he had not seen the Prophet touching anything in the House but the two Yamani corners (The corner containing the Black Stone and the Yamani corner to the south-east which, as is usually held, should be touched but not kissed. They are both held to be on the foundations laid by Abraham). Bukhari and Muslim.
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Hadith #2460 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet performed the circumambulation at the Farewell Pilgrimage on a camel and touched the corner with a crooked stick. Bukhari and Muslim.
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Hadith #2461 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that Godâs messenger went round the House on a camel, and as often as he came to the corner he pointed to it with something in his hand and said, âGod is most great.â Bukhari transmitted it.
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Hadith #2462 - Mishkat al-Masabih (Mishkat al-Masabih)
Abut Tufail said he saw Godâs messenger going round the House, touching the corner with a crooked stick which he had, and kissing the crooked stick. Muslim transmitted it.
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Hadith #2463 - Mishkat al-Masabih (Mishkat al-Masabih)
We went out with the Prophet mentioning nothing but the hajj, and when we were at Sarif (A place near at-Tanâim) I began to menstruate. The Prophet came in and finding me weeping, he said, âPerhaps you are menstruating.â When I replied that I was, he said, âThat is something which God has decreed for the daughters of Adam; but do what the pilgrims do, with the exception of going round the House, till you are purified.â Bukhari and Muslim.
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Hadith #2464 - Mishkat al-Masabih (Mishkat al-Masabih)
On the day of sacrifice at the pilgrimage before the Farewell Pilgrimage over which the Prophet had appointed Abu Bakr, he sent me with a group whom he had ordered to announce among the people, âAfter this year no polytheist may perform the pilgrimage, and no naked person may go round the House.â Bukhari and Muslim.
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Hadith #2465 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Muhajir al-Makki said that Jabir was asked about the man who raises his hands on seeing the House and replied, âWe have performed the pilgrimage along with the Prophet and we did not do so.â Tirmidhi and Abu Dawud transmitted it.
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Hadith #2466 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira said that Godâs messenger came and entered Mecca, and after he had gone forward to the stone and touched it, he went round the House. He then went to as-Safa and mounted it so that he could look at the House, then he raised his hands, began to make mention of God as much as he wished and make supplication. Abu Dawud transmitted it.
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Hadith #2467 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported the Prophet as saying, âThe circumambulation of the House is like prayer, except that you speak while performing it; but he who speaks must speak only what is good.â Tirmidhi, Nasaâi and Darimi transmitted it, Tirmidhi mentioning a number who traced it no farther back than Ibn âAbbas.
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Hadith #2468 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âThe black stone descended from paradise whiter than milk, but the sins of the descendants of Adam made it black.â Ahmad and Tirmidhi transmitted it, the latter saying that this is a hasan sahih tradition.
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Hadith #2469 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying concerning the stone, âI swear by God that God will certainly raise it up on the day of resurrection with eyes with which it will see and a tongue with which it will speak, and it will give testimony about those who touched it in a proper manner.â Tirmidhi, Ibn Majah and Darimi transmitted it.
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Hadith #2470 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that he heard Godâs messenger say, âThe Corner and the Station are two of the sapphires of paradise whose light God has obliterated. If He had not done so, they would have illuminated everything between the East and West.â Tirmidhi transmitted it.
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Hadith #2471 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar used to press towards the two corners in a manner I have not seen any of the companions of Godâs messenger press. He said, âIf I do so, it is because I heard Godâs messenger say that stroking them is an atonement for sins; and I heard him say that if anyone goes round this House for a week and counts his circuits, it will be like setting free a slave; I heard him say that no one will place one foot on the ground and raise the other without God removing a sin from him on account
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Hadith #2472 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. as-Saâib said that he heard Godâs messenger say between the two corners, âO God bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell.â Abu Dawud transmitted it.
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Hadith #2473 - Mishkat al-Masabih (Mishkat al-Masabih)
Safiya daughter of Shaiba said that the daughter of Abu Tujrat told her she had entered the house of the family of Abu Husain along with some women of Quraish and they had watched Godâs messenger while he was running between as-Safa and al-Marwa. She saw his lower garment moving round as he ran because of the vigour with which he did it, and she heard him saying, âRun, for God has prescribed running for you.â It is transmitted in Sharh as-sunna, and Ahmad transmitted it with some differenc
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Hadith #2474 - Mishkat al-Masabih (Mishkat al-Masabih)
Qudama b. âAbdallah b. âAmmar said that he saw Godâs messenger running between as-Safa and al-Marwa on a camel without striking it, or driving people away, or telling them to move aside. It is transmitted in Sharh as-sunna.
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Hadith #2475 - Mishkat al-Masabih (Mishkat al-Masabih)
Yaâla b. Umayya said that Godâs messenger went round the House wearing a green Yamani mantle under his right armpit with the end over his left shoulder. Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.
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Hadith #2476 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Godâs messenger and his companions performed an âumra from al-Jiârana (A place where there was water less than half way from Mecca to at-Taâif) and ran three times round the House. They put their upper garments under their armpits and threw the ends over their left shoulders. Abu Dawud transmitted it.
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Hadith #2477 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said, âWe did not give up touching these two corners, the Yamani and the stone, whether it was difficult or easy, since I saw Godâs messenger touch them.â In a version by both of them Nafiâ said he saw Ibn âUmar touching the stone with his hand, after which he kissed his hand. He said, âI have not given it up since I saw Godâs messenger doing it.â Bukhari and Muslim.
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Hadith #2478 - Mishkat al-Masabih (Mishkat al-Masabih)
Umm Salama said that she complained to Godâs messenger of being ill, and he told her to perform the circumambulation behind the people riding. She did so, and Godâs messenger was praying towards the side of the House and reciting, âBy at-Tur and a Book inscribed.â( Qurâan, 52. The text here has bit-Tur, whereas the Qurâan has wat-Tur. Bukhari has wat- Tur in Hajj, 64, but he has bit-Tur ,in Salat, 78, Hajj, 74, and Tafsir Surat at-Tur, 1). (Bukhari and Muslim)
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Hadith #2479 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbis b Rabiâa said he saw âUmar kissing the stone and saying, âI know for sure that you are a stone which can neither benefit nor injure, and had I not seen Godâs messenger kissing you I would not have kissed you.â (Bukharl and Muslim.)
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Hadith #2480 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported the Prophet as saying, âSeventy angels have been put in charge of it (i.e. the Yamani corner), so if anyone says, âO God, I ask Thee for pardon and wellbeing in this world and the next; our Lord, bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hellâ, they will say Amen.â Ibn Majah transmitted it.
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Hadith #2481 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported the Prophet as saying, âIf anyone goes round the House not talking except to say, âGlory be to God; praise be to God; there is no god but God; God is most great; there is no might and no power except in Godâs ten evil deeds will be blotted out from him, ten blessings will be recorded for him, and he will be raised ten degrees. If anyone goes round and talks while doing so, he will wade in mercy like him who wades in water.â( Mirqat 3, 215 says Tibi understands âtalksâ to
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Hadith #2482 - Mishkat al-Masabih (Mishkat al-Masabih)
Muhammad b. Abu Bakr ath-Thaqafi said that he asked Anas b. Malik when they were going in the morning from Mina to âArafa how they used to conduct themselves on that day along with Godâs messenger, and he replied, âThose of us who raised their voices in the talbiya did so without any objection being made, and those of us who cried âGod is most greatâ did so without any objection being made.â Bukhari and Muslim.
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Hadith #2483 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âI have sacrificed here, but the whole of Mina is a place of sacrifice, so sacrifice where you are staying. I have stood here, but all âArafa is a place for standing. I have stood here, but all Jamâ (A name for al-Muzdalifa, but it is also said to include the whole area between Mina and Arafa) is a place for standing.â Muslim transmitted it.
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Hadith #2484 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported Godâs messenger as saying, âThere is no day when God sets free more servants from hell than the day of âArafa. He draws near, then praises them (Literally, âboasts of them.â) to the angels saying, âWhat do these want ?ââ(The reference is probably to their undertaking the vicissitudes of the Pilgrimage) Muslim transmitted it.
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Hadith #2485 - Mishkat al-Masabih (Mishkat al-Masabih)
We were in a place of standing of ours at âArafa (which âAmr indicated was very far away from where the imam was standing), when Ibn Mirbaâ al-Ansari came to us and told us he had brought this message for us from Godâs messenger, âStand where you are performing your devotions, for you are conforming to an old practice of your father Abraham.â Reported by Tirmidhi, Abu Dawud, Nasaâi, and Ibn Majah.
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Hadith #2486 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âThe whole of âArafa is a place of standing, the whole of Mina is a place of sacrifice, the whole of al-Muzdalifa is a place of standing, and all the passes of Mecca are a thoroughfare and a place of sacrifice.â Abu Dawud and Darimi transmitted it.
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Hadith #2487 - Mishkat al-Masabih (Mishkat al-Masabih)
Khalid b. Haudha said he saw the Prophet addressing the people on the day of âArafa standing in the stirrups on a camel. Abu Dawud transmitted it.
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Hadith #2488 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, quoted his grandfather as saying that the Prophet said, âThe best supplication is that on the day of âArafa, and the best thing which I and the prophets before me have said is, âThere is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotentâ.ââ Tirmidhi transmitted it, and Malik transmitted on the authority of Talha b. âUbaidallah up to âwho has no partner.â
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Hadith #2489 - Mishkat al-Masabih (Mishkat al-Masabih)
asked â¦ repliedâ. Muwattaâ, Hajj, 245 has, âExcept for what he saw on the day of Badr.â Godâs messenger was asked what he saw on the day of Badr and replied â¦) âHe saw Gabriel keeping the angels in battle-order.â Malik transmitted it in mursal form, and it occurs in Sharh as-sunna with the wording of al-Masabih.
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Hadith #2490 - Mishkat al-Masabih (Mishkat al-Masabih)
When the day of âArafa comes God descends to the lowest heaven and praises them to the angels saying, âLook at my servants who have come to me dishevelled, dusty and crying out from every deep valley. I call you to witness that I have forgiven them.â Then the angels say, âMy Lord, so and so was being suspected of sin, also so and so and such and such a woman.â He said that God who is great and glorious replies, âI have forgiven them.â Godâs messenger said, âNo day has more peop
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Hadith #2491 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that Quraish and those who followed their religion used to stand at al-Muzdalifa, and they were called al-Hums,(The plural of ahmas, meaning hardy or rigorous. It is said that this name was applied to them because they boasted of their bravery and endurance. Another explanation is that they observed rites of standing only at Hamssâ, which is the Kaâba) but the rest of the Arabs used to stand at âArafa ; then when Islam came God most high commanded His Prophet to go to âA
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Hadith #2492 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbbas b. Mirdas said that Godâs messenger prayed for pardon for his people on the late evening of âArafa and received the reply, âI have forgiven them all but acts of oppression, for I shall exact recompense for him who is wronged from his oppressor.â He said, âO my Lord, if Thou wilt Thou mayest give the oppressed some of paradise and forgive the oppressor,â but he did not receive a reply that evening. So he repeated the supplication at al-Muzdalifa in the morning and was given a
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Hadith #2493 - Mishkat al-Masabih (Mishkat al-Masabih)
Hisham b. âUrwa. quoted his father as saying that Usama b. Zaid was asked how Godâs messenger was travelling when he returned at the Farewell Pilgrimage, and replied that he was travelling at a quick pace and when he found an opening he urged on his camel. Bukhari and Muslim.
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Hadith #2494 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that he returned with the Prophet on the day of âArafa, and when the Prophet heard the people behind him shouting loudly at their camels and beating them, he pointed his whip at them and said, âYou people must preserve a quiet demeanour, for piety does not consist in going quickly.â Bukhari transmitted it.
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Hadith #2495 - Mishkat al-Masabih (Mishkat al-Masabih)
Usama b. Zaid rode behind the Prophet on his camel from âArafa to al-Muzdalifa, then he took al-Fadl up behind him from al-Muzdalifa to Mina, and both of them said that the Prophet kept raising his voice in the talbiya till he threw pebbles at the jamra of the âAqaba. Bukhari and Muslim.
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Hadith #2496 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that the Prophet combined the sunset and the evening prayer, each with an iqama, but did not say âGlory be to Godâ between them, or at the end of each one of them. Bukhari transmitted it.
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Hadith #2497 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud said he never saw Godâs messenger observe a prayer out of its proper time with the exception of two, the sunset and the evening prayer, which he combined, and the dawn prayer which he observed that day(i.e. al-Muzdalifa) before its proper time. Bukhari and Muslim.
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Hadith #2498 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said, âI was among the weak members of his family (i.e. the women and children) whom the Prophet sent ahead on the night of al-Muzdalifa. Bukhari and Muslim.
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Hadith #2499 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Fadl b. âAbbas who rode behind Godâs messenger told that on the evening of âArafa and the morning of Jamâ (Here the name is clearly used for al-Muzdalifa) when the people returned, he said to them, âPreserve a quiet demeanour.â He held back his shecamel till he entered Muhassir which is a part of Mina, and said, âGet small pebbles for the lapidation of the jamraâ He said that Godâs messenger kept on raising his voice in the talbiya till he threw pebbles at the jamra. Muslim
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Hadith #2500 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said that the Prophet hastened from Jamâ with a quiet demeanour and ordered the people to preserve a similar demeanour. He hastened in the wadi of Muhassir and ordered them to throw small pebbles, and he said, âPerhaps I shall not see you after this year.â I did not find this tradition in the two Sahihs, but in Tirmidhiâs Jamiâ, with some transposition.
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Hadith #2501 - Mishkat al-Masabih (Mishkat al-Masabih)
Muhammad b. Qais b. Makhrama said that Godâs messenger addressed the people as follows, âThe people of pre-Islamic times used to return from âArafa when the sun before setting was shining in their faces like menâs turbans, and from al-Muzdalifa after the sun rose when it was shining in their faces like menâs turbans; (When the sun is low it shines only on menâs foreheads, and this is here likened to a turban) but we do not return from âArafa till the sun sets, and we return from al
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Hadith #2502 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs messenger sent us small boys of the B. âAbd al-Muttalib ahead on asses on the night of al-Muzdalifa, and he began to pat our thighs and say, âMy little children, do not throw pebbles at the jamra till the sun rises.â Abu Dawud, Nasaâi and Ibn Majah transmitted it.
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Hadith #2503 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs messenger sent Umm Salama on the night before the day of sacrifice and she threw pebbles at the jamra before dawn. She then hastened [to Mecca) and performed the circuit. That day was the one Godâs messenger spent with her. Abu Dawud transmitted it.
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Hadith #2504 - Mishkat al-Masabih (Mishkat al-Masabih)
Those who stay in Mecca and those who perform the âumra raise their voices in the talbiya till they touch the stone. Abu Dawud transmitted it, saying it has been transmitted going no farther back than Ibn âAbbas.
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Hadith #2505 - Mishkat al-Masabih (Mishkat al-Masabih)
I hastened with Godâs messenger and his feet did not touch the ground till he came to Jamâ. Abu Dawud transmitted it.
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Hadith #2506 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn Shihab said Salim told him that in the year al-Hajjaj b. Yusuf attacked Ibn az-Zubair (Abdallah b. az-Zubair who was in Mecca had laid claims to the Caliphate. âAbd al-Malik, the Umayvad Caliph, sent an army under al-Hajjaj b. Yusuf towards the end of 72, A.H. to deal with Ibn az-Zubair, and although there had been fighting in the plain of âArafat, hostilities ceased in order that the Pilgrimage might be observed, and were later resumed.) he asked âAbdallah (This is âAbdallah b. âU
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Hadith #2507 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said he saw the Prophet throwing pebbles on the day of sacrifice while on his riding-beast and saying, âLearn your rites, for I do not know whether I am likely to perform the pilgrimage after this occasion.â Muslim transmitted it.
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Hadith #2508 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that he saw Godâs messenger throwing small pebbles at the jamra. Muslim transmitted it.
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Hadith #2509 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that Godâs messenger threw pebbles at the jamra on the day of sacrifice in the forenoon, and next when the sun had passed the meridian. Bukhari and Muslim.
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Hadith #2510 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud came to the largest jamra and with the House on his left and Mina on his right he threw seven pebbles saying âGod is most greatâ each time. Then he said, âThus did he to whom sura al-Baqara was sent down throw.â Bukhari and Muslim.
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Hadith #2511 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âCleaning oneself with stones (Isijmar is the word used, and Taj al-Arus suggests that here its meaning is throwing pebbles ; but as ramy al-jimar occurs in the next phrase, it seems better to translate it as above to avoid saying the same things twice. Cf. p. 74, lines 9 f.) is with an odd number, throwing pebbles at the jamras is with an odd number, running between as-Safa and al-Marwa is with an odd number, and the circumambulation is with an odd
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Hadith #2512 - Mishkat al-Masabih (Mishkat al-Masabih)
Qudama b. âAbdallah b. âAmmar said he saw the Prophet throwing pebbles at the jamra on the day of sacrifice while on a reddish she-camel, and there was no striking, or driving, or telling people to get out of the way. Shafiâi, Tirmidhi, Nasaâi, Ibn Majah and Darimi transmitted it.
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Hadith #2513 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported the Prophet as saying, âThrowing pebbles at the jamras and running between as-Safa and al-Marwa were appointed only for the remembrance of God.â Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
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Hadith #2514 - Mishkat al-Masabih (Mishkat al-Masabih)
She said they asked Godâs messenger whether they should not put up a building for him to shade him in Mina, but he replied, âNo; Mina is a resting-place for the camels of those who get there first.â Tirmidhi, Ibn Majah and Darimi transmitted it.
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Hadith #2515 - Mishkat al-Masabih (Mishkat al-Masabih)
Nafiâ said that Ibn âUmar used to stand for a long time at the first two jamras, saying âGod is most great; glory be to God ; praise be to God ;â and making supplication to Him, but did not stand at the jamra of the âAqaba. Malik transmitted it.
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Hadith #2516 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that after Godâs messenger had prayed the noon prayer at Dhul Hulaifa he called for his she-camel, marked it on the right side of its hump, removed the blood from it, and tied two sandals on its neck. He then mounted his riding-beast, and when it brought him up to al-Baidaâ he raised his voice in the talbiya for the pilgrimage. Muslim transmitted it.
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Hadith #2517 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that the Prophet once brought sheep (The word is ghanam which can mean either sheep or goats) for sacrifice to the House and garlanded them. Bukhari and Muslim.
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Hadith #2518 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said that Godâs messenger slaughtered a cow for âAâisha on the day of sacrifice. Muslim transmitted it.
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Hadith #2519 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that the Prophet sacrificed a cow for his wives at his pilgrimage. Muslim transmitted it.
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Hadith #2520 - Mishkat al-Masabih (Mishkat al-Masabih)
I twisted the garlands of the Prophetâs sacrificial camels with my own hands, after which he garlanded them, marked them, and sent them as offerings, and nothing which had been lawful for him became forbidden. (When one is not performing the pilgrimage he is not subject to the restrictions applicable to pilgrims up to the day of sacrifice.) Bukhari and Muslim.
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Hadith #2521 - Mishkat al-Masabih (Mishkat al-Masabih)
I twisted their garlands from carded wool which I had, then he sent them with my father. Bukhari and Muslim.
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Hadith #2522 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira said that Godâs messenger saw a man driving a sacrificial camel and told him to ride on it, to which he replied that it was a sacrifical camel. He told him again to ride on it and received the same reply, so he said, âRide on it, bother you,â (Literally, âwoe to youâ) either the second or third time he spoke. Bukhari and Muslim.
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Hadith #2523 - Mishkat al-Masabih (Mishkat al-Masabih)
Abuz Zubair said he heard Jabir b. âAbdallah being asked about riding sacrificial animals, to which he replied that he had heard the Prophet say, âRide on them gently when you have nothing else, till you find a mount.â Muslim transmitted it.
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Hadith #2524 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Godâs messenger sent sixteen sacrificial camels with a man whom he put in charge of them. He asked Godâs messenger what he should do with those of them which became fatigued and he replied, âSlaughter them, then dye their shoes in their blood, and put them on the sides of their humps ; but neither you nor any who are with you must eat any part of them.â Muslim transmitted it.
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Hadith #2525 - Mishkat al-Masabih (Mishkat al-Masabih)
In the year of al-Hudaibiya(6 A.H.) we, along with Godâs messenger, sacrificed a camel for seven people and a cow for seven people. Muslim transmitted it.
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Hadith #2526 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar came upon a man who had made his camel kneel and was sacrificing it, so he told him to make it stand up fettered according to the sunna of Muhammad. Bukhari and Muslim.
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Hadith #2527 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli said that Godâs messenger put him in charge of his sacrificial I camels, telling him to give their flesh, skins and saddle-cloths as sadaqa,but not to give anything to the butcher, saying he would pay him himself. Bukhari and Muslim.
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Hadith #2528 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said they were not accustomed to eat the flesh of their sacrificial camels for more than three days, but Godâs messenger gave them licence saying, âEat and preserve the meat,â so they did so. Bukhari and Muslim.
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Hadith #2529 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that in the year of al-Hudaibiya the Prophet included among his sacrificial animals a camel with a silver (a version has gold) nose-ring which had belonged to Abu Jahl,( A chief of Quraish who had been hostile to the Prophet. He was killed at Badr) thereby enraging the polytheists. Abu Dawud transmitted it.
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Hadith #2530 - Mishkat al-Masabih (Mishkat al-Masabih)
Najiya al-Khuzaâi said he asked Godâs messenger what he should do with sacrificial camels which became fatigued, and he told him to slaughter them, dip their shoes in their blood, and leave them for the people to eat. Malik, Tirmidhi and Ibn Majah transmitted it, but Abu Dawud and Darimi transmitted it from Najiya al-Aslami.
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Hadith #2531 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Qurt reported the Prophet as saying that the greatest day in Godâs sight is the day of sacrifice and next the day of resting,( Yaum al-qarr, the 11th ol Dhul Hijja) which Thaur(He is one of those who occur in the isnad) said was the second day. Five or six sacrificial camels were brought to Godâs messenger and they (i.e. the camels. The suggestion is that each coveted the blessing of being sacrificed first. âThis is said to be one of the Prophetâs miracles. Cf. Mirqat, iii
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Hadith #2532 - Mishkat al-Masabih (Mishkat al-Masabih)
Salama b. al-Akwaâ reported the Prophet as saying, âThose of you who make a sacrifice must not have any of it in their house after three days.â The following year the people asked him whether they should do as they had done the previous year, and he said, âEat, provide food for others, and store some up, for that year there was distress among the people and I wanted you to help them.â Bukhari and Muslim.
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Hadith #2533 - Mishkat al-Masabih (Mishkat al-Masabih)
Nubaisha reported Godâs messenger as saying, âI forbade you to eat their meat for more than three days in order that you might have abundance ; but God has produced abundance, so you may eat, store up and seek reward. These days are days of eating, drinking and remembrance of God.â Abu Dawud transmitted it.
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Hadith #2534 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that Godâs messenger had his head shaved at the Farewell Pilgrimage, as did some of his companions, but some had their hair clipped. Bukhari and Muslim.
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Hadith #2535 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Muâawiya told him he had clipped some hair from the Prophetâs head at al-Marwa with a broad, iron arrowhead. Bukhari and Muslim.
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Hadith #2536 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar told that at the Farewell Pilgrimage Godâs messenger said, âO God, have mercy on those who have themselves shaved.â The people suggested that he should add those who had clipped their hair. He again said the same words, and when they made the same suggestion, he added âand those who clip their hair.â Bukhari and Muslim.
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Hadith #2537 - Mishkat al-Masabih (Mishkat al-Masabih)
Yahya b. al-Husain quoted his grandmother as saying she heard the Prophet at the Farewell Pilgrimage make supplication three.times for those who had their heads shaved and once for those who clipped their hair. Muslim trahsmitted it.
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Hadith #2538 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that when the Prophet came to Mina he went to the jamra and threw pebbles at it, after which he went to his lodging in Mina and sacrificed his victim. He then called for a barber, and turning his right side to him, he let him shave him. He then called Abu Talha al-Ansari and gave him what had been shaved off; after which he turned his left side telling the barber to shave him, and when he had done so he gave Abu Talha what had been shaved off and told him to divide it among the people.
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Hadith #2539 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said she was applying to Godâs messenger a perfume containing musk before he put on the ihram, and before he went round the House on the day of sacrifice. Bukhari and Muslim.
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Hadith #2540 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that Godâs messenger hastened to Mecca on the day of sacrifice, then returned and prayed the noon prayer at Mina. Muslim transmitted it.
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Hadith #2541 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli and âAâisha said that Godâs messenger forbade women to shave the heads. Tirmidhi transmitted it.
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Hadith #2542 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs messenger as saying, âShaving is not a duty laid on women ; only clipping the hair is incumbent on them. Abu Dawud and Darimi transmitted it.
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Hadith #2543 - Mishkat al-Masabih (Mishkat al-Masabih)
Abdallah b. âAmr b. al-As said that Godâs messenger stopped during the Farewell Pilgrimage at Mina for people who had something to ask him. A man came and said, âBeing ignorant, I shaved before sacrificing.â He replied, âSacrifice, for no harm will come.â Another came and said, âBeing ignorant, I sacrificed before throwing the pebbles.â He replied, âThrow them, for no harm will come.â The Prophet was not asked about anything which had been done before or after its proper time
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Hadith #2544 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet was being questioned on the day of sacrifice at Mina and said, âNo harm will come.â A man who consulted him said, âI threw the pebbles after the evening had come,â and he replied, âNo harm will come.â Bukhari transmitted it.
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Hadith #2545 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli told of a man coming to Godâs messenger and saying, âI hastened to Mecca before shaving.â He replied, âShave (or clip), for no harm will come.â Another came and said, âI sacrificed before throwing the pebbles.â He replied, âThrow them, for no harm wil come.â Tirmidhi transmitted it.
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Hadith #2546 - Mishkat al-Masabih (Mishkat al-Masabih)
I went out with Godâs messenger to perform the pilgrimage, and the people were coming to him. One would say, âMessenger of God, I ran between as-Safa and al-Marwa before going round the Kaâba,â or âI did something after its proper time, or âI did something before its proper time.â He would reply, âNo harm will come, except to one who defames a Muslim acting wrongfully. That is the one who will be in trouble and will perish.â Abu Dawud transmitted it.
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Hadith #2547 - Mishkat al-Masabih (Mishkat al-Masabih)
âTime has completed a cycle to the form of the day when God created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul Qaâda, Dhul Hijja. and Muharram, and also Rajab of Mudar which comes between Jumada and Shaâban.â( The month Rajab is here connected with the North Arabian tribe of Mudar because they are said to have honoured it greatly and never to have broken its sacred nature. The precise reference to its place am
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Hadith #2548 - Mishkat al-Masabih (Mishkat al-Masabih)
Wabara said he asked Ibn âUmar when he should throw pebbles at the jamras, to which he replied, âThrow them when your imam does so.â He repeated the question and received the reply, âWe used to wait for the proper time, and when the sun passed the meridian we threw them.â Bukhari transmitted it.
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Hadith #2549 - Mishkat al-Masabih (Mishkat al-Masabih)
Salim told that Ibn âUmar used to throw seven pebbles at the nearest1 jamra, saying âGod is most greatâ after throwing each one. He would then go forward into the interior of the valley and after standing facing the qibla for a long time, making supplication and raising his hands, he would throw seven pebbles at the middle one, saying âGod is most greatâ as often as he threw a pebble. He would then turn to the left and go farther into the valley, and after facing the qibla, making supp
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Hadith #2550 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that al-âAbbas b. âAbd al-Muttalib asked permission from Godâs messenger to spend in Mecca the nights which were spent at Mina on account of his office of supplying water, and he gave him permission. Bukhari and Muslim.
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Hadith #2551 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that when Godâs messenger came to the place for supplying water and asked for some, al-âAbbas said, âGoto your mother, Fadl, and bring Godâs messenger something to drink from her.â He asked again for water, and he said, âMessenger of God, they are putting their hands in it.â He asked once more and drank some of it. He then went to Zamzam where they were exerting themselves in supplying water and said, âGo ahead, for you are engaged in a good work.â Then pointi
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Hadith #2552 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that the Prophet prayed the noon, afternoon, sunset and evening prayer, after which he had a sleep, in al-Muhassab. (The valley opening on al-Abtah between Mecca and Mina ; so called because of the pebbles in it) He then rode to the House and performed the circumambulation. Bukhari transmitted it.
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Hadith #2553 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd al-âAzIz b. Rufaiâ said he asked Anas b. Malik to tell him something he knew about Godâs messenger, viz. where he prayed the noon prayer on yaum at-tarwiya, and he replied that it was in Mina. He asked where he had prayed the afternoon prayer on yaum an-nafr,( There are two days with this name, the first being the 12th of Dhul Hijja and the second the following day. The second of these is said to be the one referred to here) and he replied that it was in al-Abtah.(The part of the wa
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Hadith #2554 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that stopping at al-Abtah was not a sunna ; Godâs messenger stopped there simply because it was easier for him to depart from when he left. Bukhari and Muslim.
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Hadith #2555 - Mishkat al-Masabih (Mishkat al-Masabih)
I put on the ihram at at-Tanâim for an âumra , then entered and performed my âumra . Godâs messenger waited for me in al-Abtah till I had finished, then ordered the people to move on. He set out, and when passing the House he performed the circumambulation before the morning prayer, then went off to Medina. I did not find this tradition in what the two shaikhs transmitted, but in Abu Dawudâs version, with a slight difference at the end.
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Hadith #2556 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas told that the people were departing in all directions, so Godâs messenger said, âNone of you must go off till his obligations at the House are complete, except that this is remitted for a woman who is in her courses.â Bukhari and Muslim.
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Hadith #2557 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha told that Safiya began to menstruate on the night before yaum an-nafr and said, âIt looks as if I shall detain you;â whereupon the Prophet said, âHow unlucky and annoying you are!â He asked whether she had performed the circumambulation on the day of sacrifice, and on being informed that she had, he told her to set off. Bukhari and Muslim.
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Hadith #2558 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. al-Ahwas said he heard Godâs messenger ask at the Farewell Pilgrimage, âWhat day is this?â and receive the reply that it was the day of the greatest pilgrimage. He then said, âYour lives, property and honour must be regarded by you with a sacredness like that of this day of yours in this town of yours. No wrongdoer must do wrong to himself,( This phrase has given rise to different explanations. Mirqat, 3, 250 prefers the one which says that this is a command not to wrong one an
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Hadith #2559 - Mishkat al-Masabih (Mishkat al-Masabih)
I saw Godâs messenger on a greyish she-mule addressing the people at Mina in the forenoon, while âAli was repeating (He was repeating this for the benefit of those who were too far away to hear the Prophet) what he said, and some of the people were standing and others sitting. Abu Dawud transmitted it.
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Hadith #2560 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha and Ibn âAbbas said that on the day of sacrifice Godâs messenger postponed the circumambulation of the visit till night. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
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Hadith #2561 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet did not run in the seven circuits he made when he returned to Mecca. (This refers to the circuits at the visit from Mina to Mecca. Mirqat, iii, 251 says it was because the running between as-Safa and al-Marwa was performed first.) Abu Dawud and Ibn Majah transmitted it.
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Hadith #2562 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported the Prophet as saying, âWhen any of you throws pebbles at the jamra of the âAqaba every thing but women becomes lawful for him.â It is transmitted in Sharh as-sunna with the remark that its isnad is weak. In the version of Ahmad and Nasaâi on the authority of Ibn âAbbas he said, âWhen one throws pebbles at the jamra everything but women becomes lawful for him.â
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Hadith #2563 - Mishkat al-Masabih (Mishkat al-Masabih)
She said that Godâs messenger hastened to Mecca at the ending of the day when he prayed the noon prayer. He then returned to Mina and remained there over the nights of the. tashriq days. (The 11th, 12th and 13th of Dhul Hijja. The name tashriq is explained as a reference to pieces the flesh of the sacrifices which pilgrims dry in the sun) He would throw pebbles at the jamra when the sun passed the meridian, throwing seven at each jamra and saying âGod is most Greatâ with each pebble. He wo
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Hadith #2564 - Mishkat al-Masabih (Mishkat al-Masabih)
Abul Baddah b. âAsim b. âAdi said on his fatherâs authority that Godâs messenger gave licence to herdsmen of camels not to pass the night at Mina and throw pebbles on the day of sacrifice, then combine two daysâ throwing after the day of sacrifice and throw the pebbles on one of them. Malik, Tirmidhi and Nasaâi transmitted it, Tirmidhi saying this is a sahih tradition.
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Hadith #2565 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âUmar told that when a man asked Godâs messenger what clothing one who was on pilgrimage should wear, he said, âDo not wear shirts, turbans, trousers, garments with head coverings, or shoes, unless one cannot get sandals and wears shoes, in which case he must cut them to come below the ankles; and you must not wear clothing which has any dye of saffron or wars (A plant of a yellow colour in the Yemen, like sesame. The word is also used for the colouring matter which is shake
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Hadith #2566 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas told of hearing Godâs messenger saying in the course of an address, âWhen one who is on pilgrimage cannot get sandals he may wear shoes, and when he cannot get a lower garment he may wear trousers,â Bukhari and Muslim.
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Hadith #2567 - Mishkat al-Masabih (Mishkat al-Masabih)
When we were with the Prophet at al- Jiârana a desert Arab came to him wearing a tunic which was copiously perfumed (Literally âsmeared copiously with khaluq.â This is a perfume composed of saffron and other elements, yellow and red being the predominant colours) and said, âMessenger of God, I entered the sacred state for the âumra while wearing this.â He replied, âWash the perfume which is on you three times, take off the tunic, then do in your âumra as you do in your hajj.â B
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Hadith #2568 - Mishkat al-Masabih (Mishkat al-Masabih)
âUthman reported Godâs messenger as saying, â One who is on pilgrimage may not marry, or give someone in marriage, or make a betrothal.â Muslim transmitted it.
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Hadith #2569 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet married Maimuna when he was on pilgrimage. Bukhari and Muslim.
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Hadith #2570 - Mishkat al-Masabih (Mishkat al-Masabih)
Yazid b. al-Asamm, Maimunaâs nephew, told on Maimunaâs authority that Godâs messenger married her when he was not in the sacred state. Muslim transmitted it. The shaikh and imam Muhyi as-Sunna has said that most people believe he married her when he was not in the sacred state, but the news of his marriage to her became public when he was performing the pilgrimage. Then when he had come out of the sacred state he cohabited with her at Sarif on the way to Mecca.
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Hadith #2571 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Ayyub said that the Prophet used to wash his head when he was in the sacred state. Bukhari and Muslim.
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Hadith #2572 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet had himself cupped when he was in the sacred state. Bukhari and Muslim.
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Hadith #2573 - Mishkat al-Masabih (Mishkat al-Masabih)
âUthman told on the authority of Godâs messenger that when a man has a complaint in his eyes while he is in the sacred state, he should apply aloes to them. Muslim transmitted it.
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Hadith #2574 - Mishkat al-Masabih (Mishkat al-Masabih)
Umm al-Husain said she saw Usama and Bilal, one of them holding the halter of Godâs messengerâs she-camel, while the other raised his garment and sheltered him from the heat till he had thrown pebbles at the jamra of the âAqaba. Muslim transmitted it.
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Hadith #2575 - Mishkat al-Masabih (Mishkat al-Masabih)
Kaâb b. âUjra told that the Prophet came upon him at al-Hudaibiya while he was still in the sacred state before entering Mecca. He was kindling a fire under a pot and lice were falling in large numbers over his face. He asked him whether the insects were annoying him, and when he replied that they were, he said, âShave your head, and give a faraq (i.e. three saâs) to six poor people, or fast three days, or sacrifice an animal.â Bukhari and Muslim.
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Hadith #2576 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said he heard Godâs messenger forbidding women to wear gloves or veils or any garment with dye of wars or saffron on it while they were engaged in the rites of pilgrimage; but afterwards they could wear any kind of clothing they liked dyed yellow, or silk, or jewellery, or trousers, or shirts, or shoes. Abu Dawud transmitted it.
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Hadith #2577 - Mishkat al-Masabih (Mishkat al-Masabih)
Riders would pass us when we were performing the rites of pilgrimage along with Godâs messenger, and when they came by us one of us would let down her outer garment from her head over her face, and when they had passed on we would uncover our faces. Abu Dawud transmitted it, and Ibn Majah has something to the same effect.
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Hadith #2578 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that when the Prophet was in the sacred state he used to greaseâhimself with olive-oil which was not muqattat, which means perfumed. Tirmidhi transmitted it.
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Hadith #2579 - Mishkat al-Masabih (Mishkat al-Masabih)
Nafiâ said that Ibn âUmar felt cold and told him to throw a garment over him; but when he threw a hooded cloak over him he said, âAre you throwing this over me when Godâs messenger has forbidden those who are in the sacred state to wear it ?â Abu Dawud transmitted it.
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Hadith #2580 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Malik Ibn Buhaina said that Godâs messenger had himself cupped from the middle of his head at Lahy Jamal (This is variously said to have been a place, a hill, or some water on the way between Mecca and Medina) on the road to Mecca when he was in the sacred state. Bukhari and Muslim.
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Hadith #2581 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that Godâs messenger had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state. Abu Dawud and Nasaâi transmitted it.
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Hadith #2582 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs messenger married Maimuna when he was not in the sacred state and cohabited with her when he was not in the sacred state, and I was the messenger between them. Ahmad and Tirmidhi transmitted it, the latter saying that this is a hasan tradition.
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Hadith #2583 - Mishkat al-Masabih (Mishkat al-Masabih)
As-Saâb b. Jaththama said that he presented to Godâs messenger a wild ass when he was at al-Abwaâ or Waddan (A village not far from al-Abwaâ) and that he rejected it, but when he saw how he looked he said, âI rejected it only because I am in the sacred state.â Bukhari and Muslim.
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Hadith #2584 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Qatada said that he went out with Godâs messenger and stayed behind with some of his companions who were in the sacred state, although he was not. They saw a wild ass before Abu Qatada saw it, and when they saw it they ignored it; but when he saw it he mounted a horse of his and asked them to hand him his whip. When they refused, he took it, chased the wild ass and killed it. Both he and they ate it, but afterwards they repented, so when they caught up on Godâs messenger they asked him a
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Hadith #2585 - Mishkat al-Masabih (Mishkat al-Masabih)
the rat, the crow, the kite, the scorpion and the biting dog.â Bukhari and Muslim.
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Hadith #2586 - Mishkat al-Masabih (Mishkat al-Masabih)
the snake, the pied crow, the rat, the biting dog and the kite.â Bukhari and Muslim.
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Hadith #2587 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âThe flesh of game is lawful for you when you are wearing the ihram, as long as you do not hunt it or have it hunted on your behalf.â Abu Dawud, Tirmidhi and Nasaâi transmitted it.
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Hadith #2588 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported the Prophet as saying, âLocusts are counted along with what is caught in the sea.â (Literally, âthe game of the seaâ) Abu Dawud and Tirmidhi transmitted it.
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Hadith #2589 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid al-Khudri reported the Prophet as saying, âOne who is in the sacred state may kill a dangerous wild beast.â Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
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Hadith #2590 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. Abu âAmmar said he asked Jabir b. âAbdallah whether the hyena was considered game, and he said it was. He asked whether it might be eaten, and he said it might. He asked whether he had heard that from Godâs messenger, and he said that he had. Tirmidhi, Nasaâi and Shafiâi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
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Hadith #2591 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said he asked Godâs messenger about the hyena and he replied, âIt is game, and if one who is in the sacred state gets (Mirqat, iii, 262 says this may be either by buying it or hunting) it he should give a sheep as atonement.â Abu Dawud, Ibn Majah and Darimi transmitted it.
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Hadith #2592 - Mishkat al-Masabih (Mishkat al-Masabih)
Khuzaima b. Jazi said he asked Godâs messenger about eating a hyena, and he replied, âDoes anyone eat a hyena ? â He asked him about eating a wolf, and he replied, âDoes any one with any good in him eat a wolf ? â Tirmidhi transmitted it, saying its isnad is not strong.
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Hadith #2593 - Mishkat al-Masabih (Mishkat al-Masabih)
When we were with Talha b. Ubaidallah and were in the sacred state, some birds (The word tair may be either singular or plural. Mirqat, iii, 263 remarks that here it is plural ; if not, it must refer to a large bird, as several people seem to have been present) were presented to him while he was asleep, and some of us ate but others refrained. Then when Talha awoke he agreed with those who had eaten, saying, âWe ate such along with Godâs messenger.â Muslim transmitted it.
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Hadith #2594 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Godâs messenger had been detained, so he had his head shaved, had intercourse with his wives, and sacrificed his animals. Then he performed the âumra the following year. Bukhari transmitted it.
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Hadith #2595 - Mishkat al-Masabih (Mishkat al-Masabih)
We went out with Godâs messenger but the infidels of Quraish barred the way to the House, so the Prophet sacrificed his animals and had his head shaved, and his companions clipped their hair. Bukhari transmitted it.
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Hadith #2596 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Miswar b. Makhrama said that Godâs messenger sacrificed before having his head shaved and ordered his companions to do the same. Bukhari transmitted it.
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Hadith #2597 - Mishkat al-Masabih (Mishkat al-Masabih)
Is the sunna of Godâs messenger not enough for you ? If any of you is detained from the pilgrimage he should perform the circumambulation of the House and go between as-Safa, and al-Marwa, then come right out of the sacred state and perform the pilgrimage the following year. He should sacrifice an animal, or fast if he cannot get any. Bukhari transmitted it.
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Hadith #2598 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that Godâs messenger went in to visit Dubaâa daughter of az-Zubair and said to her, âPerhaps you intended to perform the pilgrimage ?â She replied, âI swear by God that I am suffering from pain,â so he said, âPerform the pilgrimage, but make a proviso saying, âO God, the place where I take off the ihram will be where Thou restrainest meâ.â Bukhari and Muslim.
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Hadith #2599 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Godâs messenger commanded his companions to substitute sacrificial animals at the âumra of Fulfilment (âUmra al-qadaâ The one performed in the year after the treaty made at al-Hudaibiya) for those they had sacrificed in the year of al-Hudaibiya. Abu Dawud transmitted it.
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Hadith #2600 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Hajjaj b. âAmr al-Ansari reported Godâs messenger as saying, âIf anyone breaks a leg or becomes lame he has come out of the sacred state and must perform the pilgrimage the following year.â Tirmidhi, Abu Dawud, Nasaâi, Ibn Majah and Darimi transmitted it, and Abu Dawud added in another version âor becomes ill.â Tirmidhi said this is a hasan tradition, but in al-Masabih it is called weak.
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