Hadith #801 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar and al-Bayadi reported Godâs Messenger as saying, âHe who prays holds intimate converse with his Lord, so he must consider how he does so, and none of you must recite the Qurâan more loudly than others. Ahmad transmitted it.
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Hadith #802 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âThe imam is appointed only to be followed, so when he says the takbir, say it also; and when he recites, listen silently.â Abu Dawud, Nasaâi and Ibn Majah transmitted it.
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Hadith #803 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Abu Aufa told of a man who came to the Prophet and said, âI am unable to learn any of the Qurâan, so teach me something which will suffice me.â He told him to say, âGlory be to God; Praise be to God; There is no god but God; God is most great; There is no might and no power except in God.â He said, âMessenger of God, this is for God; but what is there for me?â He told him to say, âO God, have mercy on me, heal me, guide me, and provide for me.â He said that the m
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Hadith #804 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that when the Prophet recited, âGlorify the name of thy most high Lord,â (Al-Quran; 87) he said, âGlory be to my Lord most high.â Ahmad and Abu Dawud transmitted it.
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Hadith #805 - Mishkat al-Masabih (Mishkat al-Masabih)
When one of you recites, âBy the fig and the oliveâ1 and comes to âIs not God the best of judges?â2 he should say, âCertainly, and I am one of those who testify to that.â When one recites, âI swear by the day of resurrectionâ3 and comes to âIs not that One able to raise the dead to life?â4 he should say, âCertainly.â And when one recites, âBy those that are sentâ5 and comes to âThen in what message after that will they believe?â6 he should say, âWe believe in Go
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Hadith #806 - Mishkat al-Masabih (Mishkat al-Masabih)
I have recited it to the jinn on the night they came to me, 2 and they responded better than you. As often as I came to the words, âThen which of the favours of your Lord do you deny?â they replied, âWe deny none of Thy favours, O our Lord. To Thee be the praise.â 1. Al-Qurâan; 55. 2. When the Prophet was returning to Mecca after being rejected by the people of at-Taâif. Tirmidhi transmitted it and said this is a gharib tradition.
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Hadith #807 - Mishkat al-Masabih (Mishkat al-Masabih)
Muâadh b. âAbdallah. al-Juhani said that a man of Juhaina told him he had heard Godâs Messenger reciting âWhen the earth is shakenâ(Al-Qurâan; 99) in both rakâas of the morning prayer, but did not know whether he had forgotten, or whether he recited it on purpose. Abu Dawud transmitted it.
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Hadith #808 - Mishkat al-Masabih (Mishkat al-Masabih)
âUrwa said that Abu Bakr as-Siddlq prayed the Morning Prayer and recited Sura al-Baqara (Al-Qurâan; 2) in both the rakâas. Malik transmitted it.
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Hadith #809 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Farafisa b. âUmair al-Hanafi said that he learned Sura Yusuf (Al-Qurâan; 12) simply from the recitation of it by âUthman b. âAffan in the morning prayer, owing to the great number of times he repeated it. Malik transmitted it.
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Hadith #810 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmir b. Rabiâa said that they prayed the morning prayer behind âUmar b. al-Khattab and that he recited slowly in both rakâas Sura Yusuf and Sura al-Hajj (Al-Qurâan; 22). When someone remarked that he must have begun the prayer at break of day he replied that that was so. Malik transmitted it.
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Hadith #811 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib on his fatherâs authority quoted his grandfather as saying, âThere is no short or long sura in al-Mufassal* which I have not heard Godâs Messenger reciting when he led the people in the prescribed prayer.â * A name applied to the latter part of the Qurâan because there are many divisions, but opinions differ about where it begins. Lane mentions the different views in his Lexicon, pp 2407 f., saying the most correct opinion is that it begins with sura 49. Malik trans
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Hadith #812 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âUtba b. Masâud said that Godâs Messenger recited at the sunset prayer H.M. ad-Dukhan (Al-Qurâan; 44). Nasaâi transmitted it in mursal form.
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Hadith #813 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs Messenger as saying, âPerform the bowing and the prostration properly, for I swear by God that I can see you behind me.â (Bukhari and Muslim.)
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Hadith #814 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Bara,â said that the bowing observed by the Prophet, his prostration, his sitting between the two sajdas, and when he raised his head after bowing, but not the standing and the sitting [when saying the shahada, were nearly equal. (Bukhari and Muslim.)
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Hadith #815 - Mishkat al-Masabih (Mishkat al-Masabih)
When the Prophet said, âGod listens to him who praises Him,â he stood so long that we thought he had omitted something; then he would prostrate himself and sit between the sajdas so long that we thought he had omitted something. Muslim transmitted it.
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Hadith #816 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha told how the Prophet often said while bowing and prostrating himself, âGlory be to Thee, O God, our Lord, and praise be to Thee. O God, forgive me,â thus complying with the the Qurâan (Al-Qurâan; 110-3). (Bukhari and Muslim.)
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Hadith #817 - Mishkat al-Masabih (Mishkat al-Masabih)
She told how the Prophet used to say when bowing and prostrating himself, âAll-Glorious, All-Holy, Lord of the angels and the spirit.â Muslim transmitted it.
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Hadith #818 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs Messenger as saying, âI have been prohibited to recite the Qurâan when bowing or prostrating myself; so when bowing magnify the Lord, and when prostrating yourselves be earnest in supplication, for it is fitting that your supplications should be answered.ââ Muslim transmitted it.
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Hadith #819 - Mishkat al-Masabih (Mishkat al-Masabih)
When the imam says, âGod listens to him who praises Him,â say, âO God, our Lord, to Thee be the praise for if what anyone says synchronises with what the angels say, he will be forgiven his past sins. (Bukhari and Muslim.)
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Hadith #820 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Abu Aufa said that when Godâs Messenger raised his back after bowing he said, âGod listens to him who praises Him. O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards.â Muslim transmitted it.
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Hadith #821 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid al-Khudri said that when Godâs Messenger raised his head after bowing he said, âO God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards, O Thou who art worthy of praise and glory, most worthy of what a servant says, and we are all Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.â* * This is explained as meaning that only obe
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Hadith #822 - Mishkat al-Masabih (Mishkat al-Masabih)
We were praying behind the Prophet, and when he raised his head at the end of the rakâa he said, âGod listens to him who praises Him.â A man behind him said, âO our Lord, to Thee be the praise, abundant, good, blessed, sufficient.â When he ended he asked, âWho was the speaker just now ?â and when the man replied that he had spoken he said, âI saw over thirty angels racing one another to be the first to record it.â Bukhari transmitted it.
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Hadith #823 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Masâud al-Ansari reported Godâs Messenger as saying, âA manâs prayer does not avail him unless he keeps his back steady when bowing and prostrating himself.â Abu Dawud, Tirmidhi, Nasaâi, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.
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Hadith #824 - Mishkat al-Masabih (Mishkat al-Masabih)
âUqba b. âAmir said that when âGlorify the name of your mighty Lordâ (Al-Qurâan; 56:74, 96; 69:52) was revealed, Godâs Messenger said, âUse it when bowing;â and when âGlorify the name of your most high Lordâ (Al-Qurâan; 87) was revealed, he said, âUse it when prostrating yourselves.â Abu Dawud, Ibn Majah and Darimi transmitted it.
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Hadith #825 - Mishkat al-Masabih (Mishkat al-Masabih)
When one of you bows and says three times while doing so, âGlory be to my mighty Lordâ, his bowing is complete; and that is the least which effects this. When he prostrates himself and says three times while doing so, âGlory be to my most high Lordâ, his prostration is complete; and that is the least which effects this. Tirmidhi, Abu Dawud and Ibn Majah transmitted it, but Tirmidhi said that its isnad is not connected, because âAun did not meet Ibn Masâud.
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Hadith #826 - Mishkat al-Masabih (Mishkat al-Masabih)
Hudhaifa said that he prayed along with the Prophet and that he said when bowing, âGlory be to my mighty Lordâ, and when prostrating himself, âGlory be to my most high Lordâ; when he came to a verse which spoke of mercy he stopped and made supplication, and when he came to a verse which spoke of punishment he stopped and sought refuge in God. Tirmidhi, Abu Dawud and Darimi transmitted it. Nasaâi and Ibn Majah transmitted up to âmy most high Lordâ. Tirmidhi said that this is a hasan
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Hadith #827 - Mishkat al-Masabih (Mishkat al-Masabih)
âAuf b. Malik said that he stood up to pray along with Godâs Messenger and that when he bowed he paused about as long as it would take to recite Sura al-Baqara (Al-Qurâan; 2) and said while bowing, âGlory be to the Possessor of greatness, the kingdom, grandeur and majesty.â Nasaâi transmitted it.
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Hadith #828 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn Jubair said that he heard Anas b. Malik declare, âAfter the death of Godâs Messenger I never prayed behind anyone whose prayer more closely resembled that of Godâs Messenger than this young man,â meaning âUmar b. âAbd al-âAzIz.* He reported him as saying, âI computed that he uttered ten tasbihas when bowing and ten when prostrating himself.â * He was Caliph from 99 to 101 A.H. and was noted for his piety. Abu Dawud and Nasaâi transmitted it.
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Hadith #829 - Mishkat al-Masabih (Mishkat al-Masabih)
Shaqiq said that Hudhaifa saw a man who was not performing the bowing or the prostration perfectly, so when he finished his prayer he called him. Hudhaifa said to him, âYou have not prayed.â He added that he thought he also said, âIf you were to die, you would die following something other than the true religion which God created Muhammad to proclaim.â Bukhari transmitted it.
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Hadith #830 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Qatada reported Godâs Messenger as saying, âThe one who commits the worst theft is he who steals from his prayer.â When asked how one could steal from his prayer he replied, âBy not performing his bowing and his prostration perfectly.â Ahmad transmitted it.
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Hadith #831 - Mishkat al-Masabih (Mishkat al-Masabih)
An-Nuâman b. Murra reported Godâs Messenger as saying, âWhat do you think of the drinker, the fornicator, and the thief?â That was before the prescribed punishments regarding them were revealed. On receiving the reply that God and His Messenger knew best, he said, âSuch sins are abominations and punishment is prescribed for them, but the worst theft is what one steals from his prayer.â He was asked how one could steal from his prayer and replied, âBy not performing his bowing and h
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Hadith #832 - Mishkat al-Masabih (Mishkat al-Masabih)
the forehead, the hands, 1 the knees, and the extremities of the feet, 2 and not to fold back the clothing or the hair.â 1. i.e. the palms. 2. i.e. the toes. (Bukhari and Muslim.)
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Hadith #833 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs Messenger as saying, âAdopt a moderate position when prostrating yourselves, and see that none of you stretches out his forearms like a dog.â (Bukhari and Muslim.)
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Hadith #834 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Baraâ b. âAzib reported Godâs Messenger as saying, âWhen you prostrate yourself, place the palms of your hands on the ground and raise your elbows.â Muslim transmitted it.
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Hadith #835 - Mishkat al-Masabih (Mishkat al-Masabih)
She said that when the Prophet prostrated himself, if a lamb had wanted to pass between his arms it could have done so.
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Hadith #836 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Malik Ibn Buhaina* said that when the Prophet prostrated himself he spread out his arms so that the whiteness under his armpits was visible. * Buhaina was âAbdallahâs mother. (Bukhari and Muslim.)
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Hadith #837 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira said that the Prophet used to say when prostrating himself, âO God, forgive me all my sins, small and great, first and last, open and secret.â Muslim transmitted it.
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Hadith #838 - Mishkat al-Masabih (Mishkat al-Masabih)
One night I missed Godâs Messenger from the bed, and when I sought him my hand came on the soles of his feet while he was in the act of prostration with them raised, and he was saying, âO God, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee.* I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself.â * This form of words indicates that God alone can give refuge from His wrath. Muslim transmitted it.
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Hadith #839 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âThe nearest a servant comes to his Lord is when he is prostrating himself, so make supplication often.â Muslim transmitted it.
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Hadith #840 - Mishkat al-Masabih (Mishkat al-Masabih)
When a man recites as-Sajda (Al-Qurâan; 32) the devil retires weeping and saying, âWoe is me! The son of Adam has been commanded to prostrate himself and has done so, and will be rewarded with paradise; but I have been commanded to prostrate myself and have refused, so I will be punished with hell.â Muslim transmitted it.
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Hadith #841 - Mishkat al-Masabih (Mishkat al-Masabih)
I was with Godâs Messenger at night, and when I brought him his water for ablution and what he required, he told me to make a request. I said, âI ask to accompany you in paradise.â He asked if I had any other request to make, and when I replied that that was all, he said, âThen help me to accomplish this for you by devoting yourself often to prostration.â Muslim transmitted it.
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Hadith #842 - Mishkat al-Masabih (Mishkat al-Masabih)
I met Thauban the client of Godâs Messenger and asked him to tell me something I should do for which God would bring me into paradise. He gave no reply, so I asked him again, and when he still gave no reply I asked him a third time. He then said that he had asked Godâs Messenger about that and received the reply, âMake frequent prostration before God, for you will not make one prostration without God raising you a degree because of it and removing a sin from you because of it.â Maâdan
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Hadith #843 - Mishkat al-Masabih (Mishkat al-Masabih)
Waâil b. Hujr said he saw that when Godâs Messenger prostrated himself he got down on his knees before putting his hands on the ground, and when he got up he raised his hands before his knees. Abu Dawud, Tirmidhi, Nasaâi, Ibn Majah and Darimi transmitted it.
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Hadith #844 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âWhen one of you prostrates himself he must not kneel in the manner of a camel, but should put down his hands before his knees.â Abu Dawud, Nasaâi and Darimi transmitted it. Abu Sulaiman al-Khattabi said that the tradition of Waâil b. Hujr is better established than this. The view is expressed that this one is abrogated.
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Hadith #845 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported that the Prophet used to say between the two sajdas, âO God, forgive me, show mercy to me, guide me, heal me, and provide for me.â Abu Dawud and Tirmidhi transmitted it.
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Hadith #846 - Mishkat al-Masabih (Mishkat al-Masabih)
Hudhaifa reported that the Prophet used to say between the two sajdas, âMy Lord, forgive me.â Nasaâi and Darimi transmitted it.
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Hadith #847 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. Shibl said that Godâs Messenger forbade a crowâs peck,* extending the forearms like a wild animal, and imitating a camel by a man making one spot his regular place in the mosque. * An exaggerated way of speaking of a very short prostration. Abu Dawud, Nasaâi and Darimi transmitted it.
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Hadith #848 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli reported Godâs Messenger as saying, âI like for you, âAli what I like for myself, and I dislike for you what I dislike for myself; do not sit on your heels between the two sajdas.â Tirmidhi transmitted it.
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Hadith #849 - Mishkat al-Masabih (Mishkat al-Masabih)
Talq b. âAli al-Hanafi reported Godâs Messenger as saying, âGod does not regard the prayer of a servant who does not straighten his spine between his bowing and his prostration.â Ahmad transmitted it.
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Hadith #850 - Mishkat al-Masabih (Mishkat al-Masabih)
Nafiâ told how Ibn âUmar used to say, âHe who puts his forehead on the ground should put the palms of his hands on the place where he put his forehead, then when he raises himself he should raise them, for the hands perform prostration just as the face does.â Malik transmitted it.
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Hadith #851 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that when Godâs Messenger sat at the tashahhud1 he placed his left hand on his left knee and his right hand on his right knee, counted fifty-three on his knuckles,2 and pointed with the forefinger. A version says that when he sat during the prayer he placed his hands on his knees and raised his right finger which is next to the thumb making supplication in this way, while keeping his left hand spread out on his left knee. 1. Tashahhud means to say the words in the prayers beg
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Hadith #852 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. az-Zubair said that when Godâs Messenger sat making supplication he placed his right hand on his right thigh and his left hand on his left thigh, pointed with his forefinger, placed his thumb on his middle finger, and covered his knee with the palm of his left hand. Muslim transmitted it.
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Hadith #853 - Mishkat al-Masabih (Mishkat al-Masabih)
When we prayed with the Prophet we said,* âPeace be to God before it is supplicated for His servants; peace be to Gabriel; peace be to Michael; peace be to so and so.â When the Prophet finished he turned his face to us and said: Do not say, âPeace be to Godâ, for God Himself is Peace. When one of you sits during the prayer he should say, âThe adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and Godâs mercy and blessings. Peac
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Hadith #854 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger used to teach us the tashahhud just as he would teach us a sura of the Qurâan, and would say, âThe blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and Godâs mercy and blessings. Peace be upon us and upon Godâs upright servants. I testify that there is no god but God, and I testify that Muhammad is Godâs Messenger.ââ Muslim transmitted it. In the two Sahihs and in al-Jamâ bain as-Sahihain I did n
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Hadith #855 - Mishkat al-Masabih (Mishkat al-Masabih)
Waâil b. Hujr said concerning Godâs Messenger, âThen he sat, stretched out his left foot , placed his left hand on his left thigh, put the tip of his right elbow on his right thigh, joined two fingers, 1 formed a ring, 2 then raised his finger, 3 and I saw him moving it and making supplication at the same time.â 1. i.e the little finger and the ring finger. 2. i.e with the thumb and the middle finger. 3. i.e the forefinger. Abu Dawud and Darimi transmitted it.
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Hadith #856 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. az-Zubair said that the Prophet used to point with his finger when he made supplication, but did not move it. Abu Dawud and Nasaâi transmitted it, Abu Dawud adding that he kept his look fixed on the finger he was pointing.
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Hadith #857 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira told how when a man was making supplication using two of his fingers, Godâs Messenger said, âUse one, use one.â It is transmitted by Tirmidhi and Nasaâi and by Baihaqi in ad-daâawat al kabir.
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Hadith #858 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said Godâs Messenger forbade that a man should sit during prayer leaning on his hand. Ahmad and Abu Dawud transmitted it, and in a version by Abu Dawud it says he forbade that a man should lean on his hands when he got up during the prayer.
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Hadith #859 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud said that in the first two rakâas the Prophet was as though he were on heated stones till he got up.* *A figurative phrase to express the shortening of the sitting during the tashahhud. Tirmidhi, Abu Dawud and Nasaâi transmitted it.
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Hadith #860 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger used to teach us the tashahhud just as he would teach us a sura of the Qurâan, saying, âIn the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and Godâs mercy and blessings. Peace be upon us and upon Godâs upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from he
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Hadith #861 - Mishkat al-Masabih (Mishkat al-Masabih)
Nafiâ said that when âAbdallah b. âUmar sat during the prayer he placed his hands on his knees, pointed with his finger and gave his whole attention to it. He then said that Godâs Messenger had said, âIt has a more severe effect on the devil than iron,â meaning the forefinger. Ahmad transmitted it.
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Hadith #862 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn Masâud used to say, âIt pertains to the sunna to repeat the tashahhud quietly.â Abu Dawud and Tirmidhi transmitted it, and Tirmidhi said this is a hasan gharib tradition.
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Hadith #863 - Mishkat al-Masabih (Mishkat al-Masabih)
We asked Godâs Messenger this question, âHow is blessing to be invoked on you who belong to the prophetic family? God has taught us how to salute you.â He told us to say, âO God, bless Muhammad and Muhammadâs family as Thou didst bless Abraham and Abrahamâs family. Thou art indeed praiseworthy and glorious. O God, grant favours to Muhammad and Muhammadâs family as Thou didst grant favours to Abraham and Abrahamâs family. Thou art indeed praiseworthy and glorious.â (Bukhari and
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Hadith #864 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Humaid as-Saâidi said that when some people asked Godâs Messenger how they should invoke blessings on him he told them to say, âO God, bless Muhammad, his wives and his offspring as Thou didst bless Abraham; and grant favours to Muhammad, his wives and his offspring as Thou didst grant favours to the family of Abraham. Thou art indeed praiseworthy and glorious.â (Bukhari and Muslim.)
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Hadith #865 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âIf anyone invokes blessing on me once, God will bless him ten times.â Muslim transmitted it.
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Hadith #866 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs Messenger as saying, âIf anyone invokes a blessing on me once, God will grant him ten blessings, ten sins will be remitted from him, and he will be raised ten degrees.â Nasaâi transmitted it.
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Hadith #867 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn Masâud reported Godâs Messenger as saying, âThe one who will be nearest me on the day of resurrection will be the one who invoked most blessings on me.â Tirmidhi transmitted it.
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Hadith #868 - Mishkat al-Masabih (Mishkat al-Masabih)
He also reported Godâs Messenger as saying, âGod has angels who travel about in the earth and convey to me greetings from my people.â Nassaâi and Darimi transmitted it.
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Hadith #869 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âNo one will express a greeting to me without God restoring my spirit to me so that I may respond to his greeting.â It is transmitted by Abu Dawud and by Baihaqi in ad-daâawat al-kabir.
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Hadith #870 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported that he had heard Godâs Messenger say, âDo not turn your houses into graves,* and do not make my grave a place to gather as for visitation, but invoke blessings on me, for your blessing will reach me wherever you are.â *This is most probably a figurative expressive indicating that a house in which prayer is not offered is like a grave, as God is not worshipped there. Nasaâi transmitted it.
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Hadith #871 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âMay he be abased who does not invoke a blessing on me when I am mentioned in his presence. May he be abased who passes through the whole of Ramadan before his sins are forgiven him. May he be abased one or both of whose parents have reached old age without causing him to enter paradise.* *This means that he has shown them no kindness. Tirmidhi transmitted it.
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Hadith #872 - Mishkat al-Masabih (Mishkat al-Masabih)
Gabriel came to me and told me that my Lord says, âDoes it not please you, Muhammad, that none of your people will invoke a blessing on you without my blessing him ten times, and that none of your people will give you a greeting without my greeting him ten times?â Nasaâi and Darimi transmitted it.
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Hadith #873 - Mishkat al-Masabih (Mishkat al-Masabih)
Ubayy b. Kaâb said he told Godâs Messenger that he frequently invoked blessings on him and asked how much of his prayer* he should devote to him. He replied that he might devote as much as he wished, and when he suggested a quarter he said, âWhatever you wish, but if you increase it that will be better for you.â He suggested a half and he replied, âWhatever you wish, but if you increase it that will be better for you.â He suggested two-thirds and he replied, âWhatever you wish, but
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Hadith #874 - Mishkat al-Masabih (Mishkat al-Masabih)
Fadala b. âUbaid said-that while Godâs Messenger was sitting, a man entered and prayed aying, âO God, forgive me and show mercy to me.â Godâs Messenger said, âYou who are praying are in a hurry. When you pray and come to the point when you sit, you should worthily extol Godâs praises, invoke blessing on me, and then make your supplication.â He said that afterwards another man prayed, extolling Godâs praises and invoking a blessing on the Prophet, and the Prophet said to him, â
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Hadith #875 - Mishkat al-Masabih (Mishkat al-Masabih)
I was praying, and so was the Prophet accompanied by Abu Bakr and âUmar. When I sat I first extolled Godâs praises then invoked blessings on the Prophet, then made supplication for myself, and the Prophet said, âIf you ask you will be given it, if you ask you will be given it.â Tirmidhi transmitted it.
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Hadith #876 - Mishkat al-Masabih (Mishkat al-Masabih)
If anyone would like to have the fullest measure granted him when he invokes blessings on us, the members of the prophetical family, he should say, âO God, bless Muhammad the ummi* prophet, his wives who are the mothers of the faithful, his offspring, and the people of his house as Thou didst bless the family of Abraham. Thou art indeed praiseworthy and glorious.â * This has commonly been explained as meaning âilliterateâ, but it may mean âgentileâ. Cf. Al-Qurâan; 7:157, 158. Abu D
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Hadith #877 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli reported Godâs Messenger as saying, âThe niggardly one is the man in whose presence I am mentioned but who does not invoke a blessing on me.â Tirmidhi transmitted it, and Ahmad transmitted it from al-Husain b. âAli. Tirmidhi said this is a hasan sahih gharib tradition.
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Hadith #878 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âIf anyone invokes a blessing on me at my grave I shall hear him, and if anyone invokes a blessing on me at a distance I shall have it conveyed to me.â Baihaqi transmitted it in Shuâab al-lman.
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Hadith #879 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr said, âIf anyone invokes blessing on the Prophet once God and His angels will grant him seventy blessings.â Ahmad transmitted it.
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Hadith #880 - Mishkat al-Masabih (Mishkat al-Masabih)
Ruwaihâ reported Godâs Messenger as saying, âIf anyone invokes a blessing on Muhammad saying, âO God, cause him to occupy the place near Thee on the day of resurrectionâ, he will be guaranteed my intercession.â Ahmad transmitted it.
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Hadith #881 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger went out and entering among some palm trees prostrated himself so long that I was afraid God had taken his soul. I went and looked, and he raised his head and said, âWhat is the matter with you? I mentioned that to him, and he told me that Gabriel had come and given him the good news that God said, âIf anyone invokes one blessing on you I will bless him, and if anyone greets you I will greet him.â Ahmad transmitted it.
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Hadith #882 - Mishkat al-Masabih (Mishkat al-Masabih)
âUmar b. al-Khattab said, âThe supplication is stopped between heaven and earth, none of it ascending till you invoke blessing on your Prophet.â Tirmidhi transmitted it.
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Hadith #883 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that Godâs Messenger used to make supplication during the prayer saying, âO God, I seek refuge in Thee from the punishment in the grave, I seek refuge in Thee from the trial of the antichrist, I seek refuge in Thee from the trial of life and the trial of death. O God, I seek refuge in Thee from sin and debt.â Someone said to him, âHow often you seek refuge from debt!â He replied, âWhen a man is in debt he talks and tells lies, makes promises and breaks them.â (Bukh
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Hadith #884 - Mishkat al-Masabih (Mishkat al-Masabih)
the punishment in jahannam, the punishment in the grave, the trial of life and death, and the evil of the antichrist.â Muslim transmitted it.
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Hadith #885 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet used to teach them this prayer just as he used to teach them a sura of the Qurâan, telling them te say, âO God, I seek refuge in Thee from the punishment in jahannam, I seek refuge in Thee from the punishment in the grave, I seek refuge in Thee from the trial of the antichrist, and I seek refuge in Thee from the trial of life and death.â Muslim transmitted it.
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Hadith #886 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Bakr as-Siddiq said that he asked Godâs Messenger to teach him a supplication to use in his prayer, and he told him to say, âO God, I have greatly wronged myself, and Thou alone canst forgive sins, so grant me forgiveness from Thee and show mercy to me. Thou art the forgiving and the merciful One.â (Bukhari and Muslim.)
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Hadith #887 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmir b. Saâd quoted his father as saying that he used to see Godâs Messenger giving the salutation* to his right and his left, so that he could see the whiteness of his cheek. *1. I.e. pronouncing the taslim. Muslim transmitted it.
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Hadith #888 - Mishkat al-Masabih (Mishkat al-Masabih)
Samura b. Jundub said, âWhen Godâs Messenger had prayed a prayer he turned and faced us.â Bukhari transmitted it.
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Hadith #889 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that when the Prophet went away* he turned to his right. *i.e. at the end of the salat. Muslim transmitted it.
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Hadith #890 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud said, âNone of you must give the devil any place in his prayer, thinking it is his duty when he leaves to turn only to his right. I have often seen Godâs Messenger turning to his left when he went away.â (Bukhari and Muslim.)
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Hadith #891 - Mishkat al-Masabih (Mishkat al-Masabih)
When we prayed behind Godâs Messenger we liked to be on his right side so that he would turn his face towards us. He said that he had heard him say, âMy Lord, guard me from Thy punishment on the day Thou raisest (or, gatherest) Thy servants.â Muslim transmitted it.
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Hadith #892 - Mishkat al-Masabih (Mishkat al-Masabih)
Umm Salama said that in the time of Godâs Messenger, when the women gave the salutation at the end of the prescribed prayer they got up and departed, but Godâs Messenger and the men who prayed remained where they were as long as God wished. Then when Godâs Messenger got up the men did so also. Bukhari transmitted it.
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Hadith #893 - Mishkat al-Masabih (Mishkat al-Masabih)
We shall mention the tradition of Jabir b. Samura in the chapter on laughing (Book 24; Ch. 7a) if God wills.
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Hadith #894 - Mishkat al-Masabih (Mishkat al-Masabih)
Muâadh b. Jabal said that Godâs Messenger took him by the hand and said, âI love you, Muâadh,â to which he replied, âAnd I love you, Messenger of God.â He then told him not to omit to say at the end of every prayer, âMy Lord, help me to remember Thee, thank Thee, and worship Thee acceptably.â Ahmad, Abu Dawud and Nasaâi transmitted it, but Abu Dawud did not mention that Muâadh said, âAnd I love you.â
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Hadith #895 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud said that Godâs Messenger used to turn to the right when giving the salutation, âPeace and Godâs mercy be upon you,â so that the whiteness of his right cheek could be seen; also to the left when giving the salutation, âPeace and Godâs mercy be upon you,â so that the whitness of his left cheek could be seen. Abu Dawud, Tirmidhi and Nasaâi transmitted it, but Tirmidhi did not mention, âSo that the whiteness of his cheek could be seen.â Ibn Majah transmit
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Hadith #896 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud said that the Prophet most commonly turned to his left after his prayer, going to his room. transmitted it in Sharh as-sunna.
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Hadith #897 - Mishkat al-Masabih (Mishkat al-Masabih)
âAtaâal-Khurasani quoted al-Mughira as stating that Godâs Messenger said, âThe imam should not pray in the same place as he occupied previously in prayer, but should change his position.â Abu Dawud transmitted it, but said that âAtaâ al-Khurasani was not alive in al-Mughiraâs lifetime.
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Hadith #898 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that the Prophet urged them to pray and forbade them to leave after prayer before he did. Abu Dawud transmitted it.
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Hadith #899 - Mishkat al-Masabih (Mishkat al-Masabih)
Shaddad b. Aus said that Godâs Messenger used to say in his prayer, âO God, I ask Thee for steadfastness in carrying out what I am commanded and resolution in following right guidance. I ask Thee to make me grateful for Thy favour and to enable me to worship Thee acceptably. I ask Thee for a sound heart and a truthful tongue. I ask Thee for some of the good of what Thou knowest, I seek refuge in Thee from the evil of what Thou knowest, and I ask Thy forgiveness for what Thou knowest.â Nasa
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Hadith #900 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said that Godâs Messenger used to say in his prayer after the tashahhud, âThe best speech is Godâs speech, and the best guidance is Muhammadâs guidance.â Nasaâi transmitted it.
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Hadith #901 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that Godâs Messenger used to give one salutation in the prayer straight in front of him, then incline a little to the right. Tirmidhi transmitted it.
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Hadith #902 - Mishkat al-Masabih (Mishkat al-Masabih)
Samura said, âGodâs Messenger commanded us to respond to the imam, to love one another, and to salute one another.â Abu Dawud transmitted it.
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Hadith #903 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said he used to know that Godâs Messenger had finished his prayer when he heard the takbir. (Bukhari and Muslim.)
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Hadith #904 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that when Godâs Messenger uttered the salutation he sat no longer than it took to say, âO God, Thou art Peace, and peace comes from Thee. Blessed art Thou, O Possessor of glory and honour.â Muslim transmitted it.
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Hadith #905 - Mishkat al-Masabih (Mishkat al-Masabih)
Thauban said that when Godâs Messenger finished his prayer he asked forgiveness three times and said, âO God, Thou art Peace, and peace comes from Thee. Blessed art Thou, O Possessor of glory and honour.â Muslim transmitted it.
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Hadith #906 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Mughira b. Shuâba stated that the Prophet used to say after every prescribed prayer, âThere is no god but God alone, who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. O God, no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.â (Bukhari and Muslim.)
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Hadith #907 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. az-Zubair said that when Godâs Messenger uttered the salutation at the end of his prayer he used to say as loudly as he could. âThere is no god but God alone who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. There is no might or power except in God. There is no god but God whom alone we worship. To Hirn belongs wealth, to Him belongs grace, and to Him is worthy praise accorded. There is no god but God to whom we are sincere in devotion
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Hadith #908 - Mishkat al-Masabih (Mishkat al-Masabih)
Saâd said he used to teach his sons the following words, saying that Godâs Messenger was accustomed to use them when committing himself to Godâs protection at the end of prayer, âO God, I seek refuge in Thee from cowardice, I seek refuge in Thee from niggardliness, I seek refuge in Thee from the vilest kind of life, I seek refuge in Thee from the seduction of the world and the punishment in the grave.â Bukhari transmitted it.
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Hadith #909 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira told of the poor Emigrants coming to Godâs Messenger and saying, âThe possessors of great wealth have obtained all the highest grades and lasting bliss.â When he asked what they meant they replied, âThey pray as we do, they fast as we do, they give alms but we do not, and they set slaves free but we do not.â So Godâs Messenger said, âShall I not teach you something by which you will catch up on those who have preceded you and get ahead of those who come after you, only
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Hadith #910 - Mishkat al-Masabih (Mishkat al-Masabih)
âGlory be to Godâ thirty-three times, âPraise be to Godâ thirty-three times, and âGod is most greatâ thirty-four times.â * The transmitter gives this alternative, thus showing that he is not sure which word was used. Muslim transmitted it.
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Hadith #911 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âIf anyone says âGlory be to Godâ after every prayer thirty-three times, âPraise be to Godâ thirty-three times, and âGod is most greatâ thirty-three times, ninety-nine times in all, and says to complete a hundred, âThere is no god but God alone who has no partner; to Him belongs the kingdom, to Him praise is due, and He is omnipotent,â his sins will be forgiven, even if they are as abundant as the foam of the sea.â Muslim tran
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Hadith #912 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Umama said that Godâs Messenger was asked which supplication is most readily listened to, and replied, âWhat is offered in the latter part of the depth of the night and after the prescribed prayers.â Tirmidhi transmitted it.
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Hadith #913 - Mishkat al-Masabih (Mishkat al-Masabih)
âUqba b. âAmir said that Godâs Messenger ordered him to recite al-Muâawwidhat* after every prayer. * Suras 113 and 114 are commonly called al-Muâawwidhatan, this being the dual. Although al-Masabih has the dual, the Mishkat has the plural. In the notes to the Damascus edition it is suggested that suras 109 and 112 may be added, but it is more probable that the Mishkat has used the plural in error. Ahmad, Abu Dawud, Nasaâi and Baihaqi, in ad-daâawat al-kabir, transmitted it.
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Hadith #914 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs Messenger as saying, âTo sit with people who make mention of God after the morning prayer till sunrise is more pleasing to me than setting free four of the descendants of Ishmael, and to sit with people who make mention of God after the afternoon prayer till the sun sets is more pleasing to me than setting four free.â Abu Dawud transmitted it.
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Hadith #915 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âIf anyone, prays the dawn prayer in a company, then sits making mention of God till the sun rises, then prays two rakâas, he will have a reward equivalent to that for a hajja* and an âumra.â He reported Godâs Messenger as adding, âA perfect one, a perfect one, a perfect one.â * A pilgrimage to Mecca and neighbouring spots made at the proper season in Dhul Hijja. Tirmidhi transmitted it.
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Hadith #916 - Mishkat al-Masabih (Mishkat al-Masabih)
I prayed this prayer, or one like it, along with Godâs Messenger. Abu Bakr and âUmar were standing in the front row on his right, and there was a man who had been present at the first takbira in the prayer. Godâs Prophet prayed the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as Abu Rimtha (meaning himself) has done. The man who had been present with him at the first takbira in the prayer then got up to pray another
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Hadith #917 - Mishkat al-Masabih (Mishkat al-Masabih)
We were commanded to say after every prayer, âGlory be to Godâ thirty-three times, âPraise be to Godâ thirty-three times, and âGod is most greatâ thirty-four times. One of the Ansar had a vision in sleep in which he was asked, âHas Godâs Messenger commanded you to say âGlory be to Godâ such and such a number of times after every prayer?â When the Ansari replied in his sleep that that was so, the visitant said, âDo it twenty-five times, and join to it âThere is no god bu
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Hadith #918 - Mishkat al-Masabih (Mishkat al-Masabih)
I heard Godâs Messenger say on the timbers of this pulpit, âIf anyone recites the Throne verse (Al-Qurâan; 2:255) at the end of every prayer, nothing but death will prevent him from entering paradise; and if he recites it when he goes to bed, God will grant security to his house, his neighbourâs house, and the inhabitants of the little dwellings around him.â Baihaqi transmitted it in Shuâab al-iman, but said that its isnad is weak.
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Hadith #919 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. Ghanm reported the Prophet as saying, âIf anyone says ten times before he departs and turns away his feet after the senset and the morning prayers, âThere is no god but God alone who has no partner, to whom belongs the kingdom, to whom praise is due, in whose hand is good, who gives life, causes death, and is omnipotent,â ten blessings will be recorded for him for every time he says it, ten evil deeds will be obliterated, he will be raised ten degrees, it will act as a
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Hadith #920 - Mishkat al-Masabih (Mishkat al-Masabih)
âUmar b. al-Khattab said that the Prophet sent to Najd an expedition which took much booty and came back quickly. A man who had not gone out said, âWe have never seen an expedition return more quickly or bring finer booty than this one,â whereupon the Prophet said, âShall I not indicate to you people who have most excellent booty and a most excellent return? They are people who have been present at the Morning Prayer, then sat making mention of God till the sun rose. Those have the quick
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Hadith #921 - Mishkat al-Masabih (Mishkat al-Masabih)
While I was praying along with Godâs Messenger a man in the campany sneezed, and I said, âGod have mercy on you!â The people gave me disapproving looks, so I said, âWoe is me! What do you mean by looking at me?â They began to strike their hands on their thighs, and when I saw them urging me to be silent â. I said, âAmong us there are men who draw lines.â3 He replied, âThere was a prophet who drew lines, so if any do it as he did, that is allowable.â 1. Some such phrase as tha
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Hadith #922 - Mishkat al-Masabih (Mishkat al-Masabih)
We used to greet the Prophet while he was engaged in prayer and he would respond to our greeting, but when we returned from the Negus* we greeted him and he did not respond to us, so we said, âMessenger of God, we used to greet you when you were engaged in prayer and you would respond to us.â He replied, âPrayer demands oneâs whole attention.â * The reference is to the return of those who had gone from Mecca to Abyssinia when Muslims were being persecuted. (Bukhari and Muslim.)
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Hadith #923 - Mishkat al-Masabih (Mishkat al-Masabih)
Muâaiqib quoted the Prohpet as saying about a man who smoothed the ground where he prostrated himself, âIf you do it, do it only once.â (Bukhari and Muslim.)
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Hadith #924 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira said that Godâs Messenger forbade putting the hands on the waist during prayer. (Bukhari and Muslim.)
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Hadith #925 - Mishkat al-Masabih (Mishkat al-Masabih)
I asked Godâs Messenger about looking to the side during prayer and he said, âIt is something which the devil snatches from a servantâs prayer.â (Bukhari and Muslim.)
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Hadith #926 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âPeople must stop raising their eyes to heaven while making supplication in prayer, otherwise their sight will be taken away.â Muslim transmitted it.
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Hadith #927 - Mishkat al-Masabih (Mishkat al-Masabih)
I saw the Prophet leading the people in prayer with Umama daughter of Abul âAs on his shoulder. When he bowed he put her down, and when he got up after the prostration he put her back. (Bukhari and Muslim.)
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Hadith #928 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid reported Godâs Messenger as saying, âWhen one of you yawns during prayer he must restrain it as much as possible, for the devil gets in.â Muslim transmitted it. In a version by Bukhari from Abu Huraira he said, âWhen one of you yawns during prayer he must restrain it as much as possible and not say âHaâ, for that comes from the devil who is laughing at him.â(Or âat itâ, i.e. at this action).
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Hadith #929 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âAn âifrit of the jinn escaped yesterday to interrupt my prayer, but God gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you might all look at him; but I remembered the supplication of my brother Solomon, âMy Lord, give me such a kingdom as will not be fitting for anyone after meâ (Al-Qurâan; 38:35) so I made him clear out.â (Bukhari and Muslim.)
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Hadith #930 - Mishkat al-Masabih (Mishkat al-Masabih)
Sahl b. Saâd reported Godâs Messenger as saying, âIf anything happens to someone during prayer he should say, âGlory be to God,â for clapping applies only to women.â In a version he said, âSaying âGlory be to Godâ applies to men and clapping to women.â (Bukhari and Muslim.)
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Hadith #931 - Mishkat al-Masabih (Mishkat al-Masabih)
Before we went to Abyssinia we used to greet Godâs Messenger when he was engaged in prayer and he would respond to us, but when we returned from Abyssinia I came to him and found him praying. I greeted him and he did not respond to me, but when he finished his prayer he said, âGod creates new commands as He wishes, and one of them is that you must not talk during prayer.â He then returned my greeting and said, âPrayer is solely for the purpose of reciting the Qurâan and making mention
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Hadith #932 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibu âUmar said he asked Bilal how the Prophet responded to them when they greeted him while he was engaged in prayer, and he replied, âHe used to make a sign with his hand.â Tirmidhi transmitted it. In Nasaâiâs version there is something similar, but Suhaib occurs instead of Bilal.
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Hadith #933 - Mishkat al-Masabih (Mishkat al-Masabih)
I prayed behind Godâs Messenger, and on sneezing I said, âPraise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.â When Godâs Messenger finished his prayer he moved away and asked, âWho was it who spoke during the prayer?â but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifaâa said, âI did, Messenger of God.â Thereupon the Prophet said, âBy Him in whose hand my soul is, over thirty angels
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Hadith #934 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âYawning during prayer comes from the devil, so when one of you yawns he must restrain it as much as possible.â Tirmidhi transmitted it. In another version by him and by Ibn Majah it says, âHe should put his hand over his mouth.â
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Hadith #935 - Mishkat al-Masabih (Mishkat al-Masabih)
Kaâb b. âUjra reported Godâs Messenger as saying, âWhen one of you performs ablution and does it well, then goes out making for the mosque, he must not interwine his fingers for he is engaged in prayer.â Ahmad, Tirmidhi, Abu Dawud, Nasaâi and Darimi transmitted it.
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Hadith #936 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Dharr reported Godâs Messenger as saying, âGod most high continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side, but if he does so He departs from him.â Ahmad, Abu Dawud, Nasaâi and Darimi transmitted it.
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Hadith #937 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas told that the Prophet said, âKeep looking in the direction towards which you prostrate yourself, Anas.â Baihaqi transmitted it in as-sunan al-kabir through al-Hasan from Anas, tracing it back to the Prophet.
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Hadith #938 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âSonny, avoid turning to the side when you are engaged in prayer, for turning to the side produces destruction. If you must do it, do it in the voluntary, but not in the obligatory prayer.â Tirmidhi transmitted it.
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Hadith #939 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Godâs Messenger used to glance right and left during prayer but did not turn his neck to look behind him. Tirmidhi and Nasaâi transmitted it.
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Hadith #940 - Mishkat al-Masabih (Mishkat al-Masabih)
âAdi b. Thabit quoted his father as saying that his grandfather traced the following back to the Prophet, âSneezing, drowsing and yawning during prayer, also menstruation, vomiting and nose bleeding come from the devil.â Tirmidhi transmitted it.
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Hadith #941 - Mishkat al-Masabih (Mishkat al-Masabih)
Mutarrif b. âAbdallah ash-Shikhkhir quoted his father as saying, âI came to the Prophet when he was engaged in prayer, and heard a sound from within him like the bubbling of a pot,â meaning that he was weeping. In a version he said, âI saw the Prophet praying and a sound came from his breast like the rumbling of a mill, owing to weeping.â Ahmad transmitted it. Nasaâi transmitted the first version and Abu Dawud the second.
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Hadith #942 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Dharr reported Godâs Messenger as saying, âWhen one of you gets up to pray he must not remove pebbles, for mercy is facing him.â* * Meaning that such an action is unfitting when one is in Godâs presence. Ahmad, Tirmidhi, Abu Dawud, Nasaâi and Ibn Majah transmitted it.
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Hadith #943 - Mishkat al-Masabih (Mishkat al-Masabih)
The Prophet saw a servant of ours called Aflah blowing when he prostrated himself, and said, âThrow dust on your face, Aflah.â Tirmidhi transmitted it.
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Hadith #944 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as saying, âResting the hands on the waist in prayer is the comfort of those who go to hell.â transmitted it in Sharh as-sunna.
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Hadith #945 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âKill the two black things during prayer, the snake and the scorpion.â Ahmad, Abu Dawud and Tirmidhi transmitted it, and Nasaâi has something to the same effect.
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Hadith #946 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said, âWhen Godâs Messenger was praying voluntary prayers with his door bolted I came and asked to have the door opened, and he went and opened it for me, then returned to his place of prayer.â She mentioned that the door faced the qibla. Ahmad, Abu Dawud and Tirmidhi transmitted it, and Nasaâi transmitted something similar.
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Hadith #947 - Mishkat al-Masabih (Mishkat al-Masabih)
Talq b. âAli* reported Godâs Messenger as saying, âWhen any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.â * This is a mistake in the text of the Mishkat. The name is âAli b. Talq. Cf. Abu Dawud, Salat, 186. Abu Dawud transmitted it, and Tirmidhi transmitted it with something added and something omitted.
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Hadith #948 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported the Prophet as saying, âIf any of you breaks wind during prayer he should hold his nose and withdraw.â Abu Dawud transmitted it.
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Hadith #949 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr reported Godâs Messenger as saying, âWhen one of you breaks wind when he has sat at the end of his prayer before giving the salutation, his prayer is valid.â Tirmidhi transmitted it saying that this is a tradition whose isnad is not strong, and there is confusion about its isnad.
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Hadith #950 - Mishkat al-Masabih (Mishkat al-Masabih)
The Prophet came out for prayer, but when he had said âGod is most greatâ he went off, giving them a sign to stay where they were. He went away, and when he had bathed he came with his head dripping and led them in prayer. Then when he finished he said, âI was defiled by a seminal emission and forgot to bathe.â Ahmad transmitted it, and Malik transmitted it from âAtaâ b. Yasar in mursal form.
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Hadith #951 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said, âI used to pray the noon prayer with Godâs Messenger, and would take a handful of pebbles to cool them in my palm and lay them down to put my forehead on them when prostrating myself because of the excessive heat.â Abu Dawud transmitted it, and Nasaâi transmitted something similar.
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Hadith #952 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger stood up to pray and we heard him say, âI seek refuge in God from youâ, then say, âI curse you with Godâs curse,â three times, then he stretched but his hand as though he was taking something. When he finished the prayer we said, âMessenger of God, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand.â He replied, âGodâs enemy Iblis came with a flame of fire to put it in my face, so I said th
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Hadith #953 - Mishkat al-Masabih (Mishkat al-Masabih)
Nafiâ said that âAbdallah b. âUmar passed a man while he was praying and gave him a salutation to which the man uttered some words in reply. âAbdallah b. âUmar went back to him and said to him, âWhen one of you is greeted while he is engaged in prayer he must not speak, but give a sign with his hand.â Malik transmitted it.
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Hadith #954 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âWhen one of you stands up to pray the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience he should perform two prostrations during the period when he sits.â* * i.e. before pronouncing the taslim. (Bukhari and Muslim.)
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Hadith #955 - Mishkat al-Masabih (Mishkat al-Masabih)
âAta b. Yasar said that Abu Saâid reported Godâs Messenger as saying, âWhen one of you is in doubt aoout his prayer and does not know how much he has prayed, three or four rakâas, he should subtract what he is doubtful about and base his prayer on what he is sure of, then perform two prostrations before giving the salutation. If he has prayed five rakâas they will make his prayer an even number for him, and if he has prayed exactly four they will be a humbling for the devil.â Musli
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Hadith #956 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud said that Godâs Messenger prayed five rakâas in the noon prayer and was asked whether the prayer had been extended. He asked what they meant by that, and when they told him he had prayed five rakâas he made two prostrations after having given the salutation. In a version he said, âI am only a human being like you, foigetting just as you do; so when I forget remind me, and when any of you is in doubt about his prayer he should aim at what is correct and complete hi
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Hadith #957 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger led us in one of the two evening (âashiy)1 prayers. (Ibn Sirin said that Abu Huraira named it, but he had forgotten which, it was.) He led us in two rakâas and when he had given the salutation he got up, and going towards a piece of wood which was placed crosswise in the mosque, he leaned on it looking as if he were angry. He placed his right hand on his left, and intertwining his fingers, he placed his right cheek on the back of his left hand. Those who were first to come
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Hadith #958 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah ibn Buhaina said that the Prophet led them in the noon prayer, and when he stood up at the end of the first two rakâas and did not sit, the people stood up along with him. When he finished the prayer and the people expected him to give the salutation, he said âGod is most greatâ while sitting and made two prostrations before giving the salutation. Then he gave it. (Bukhari and Muslim.)
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Hadith #959 - Mishkat al-Masabih (Mishkat al-Masabih)
âImran b. Husain said that the Prophet led them in prayer and forgot something, so he made two prostrations, then uttered the shahada, then gave the salutation. Tirmidhi transmitted it and said this is a hasan gharib tradition.
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Hadith #960 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Mughira b. Shuâba reported Godâs Messenger as saying, âWhen an imam stands up at the end of two rakâas, if he remembers before standing straight up he should sit down, but if he stands straight up he must not sit down, but perform the two prostrations of forgetfulness.â Abu Dawud and Ibn Majah transmitted it.
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Hadith #961 - Mishkat al-Masabih (Mishkat al-Masabih)
Imran b. Husain said that Godâs Messenger prayed the afternoon prayer and gave the salutation at the end of three rakâas, then went into his house. A man called al-Khirbaq who had long arms got up and went to him, and addressing him mentioned to him what he had done. He came out angrily trailing his cloak, and when he came to the people he asked, âIs this man telling the truth?â When they told him that he was, he prayed a rakâa, then gave the salutation, then made two prostrations, the
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Hadith #962 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. âAuf said that he heard Godâs Messenger say,âIf any of you prays a prayer and is in doubt whether it is deficient, he should go on praying till he begins to wonder whether he has not prayed too much.â Ahmad transmitted it.
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Hadith #963 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet prostrated himself when an-Najm (Al-Qurâan; 53) was revealed, and the Muslims, the ploytheists, jinn and men prostrated themselves along with him. Bukhari transmitted it.
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Hadith #964 - Mishkat al-Masabih (Mishkat al-Masabih)
We prostrated ourselves along with the Prophet on account of âWhen the sky is rent asunderâ, Al-Qurâan; 84) and âRecite in the name of your Lordâ (Al-Qurâan; 96). Muslim transmitted it.
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Hadith #965 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger was reciting as-Sajda (Al-Qurâan; 32) when we were with him. He was prostrating himself and we were doing so along with him, but we were so crowded that none of us could find a place for his forehead when prostrating himself. (Bukhari and Muslim.)
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Hadith #966 - Mishkat al-Masabih (Mishkat al-Masabih)
I recited to Godâs Messenger âBy the starâ (Al-Qurâan; 53) but he did not prostrate himself when I did so. (Bukhari and Muslim.)
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Hadith #967 - Mishkat al-Masabih (Mishkat al-Masabih)
A prostration when reciting Sad (Al-Qurâan; 38) is not one of those which are divinely commanded, but I have seen the Prophet prostrate himself when it was recited. In a version Mujahid said that he asked Ibn âAbbas whether he should prostrate himself when reciting Sad, whereupon he recited, âAnd among his progeny David and Solomon . . . so copy the guidance they received,â (Al-Qurâan; 6:84-90) and said, âYour prophet was one of those who were commanded to copy them.â Bukhari trans
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Hadith #968 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger taught me fifteen prostrations, while reciting the Qurâan, including three in al-Mufassal, 1 and two in sura al-Hajj2. 1. A title given to the suras from 49 to the end, but several other suras are also mentioned: 37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qurâan which contains many shorter suras. 2. Al-Qurâan; 22 Abu Dawud and Ibn Majah transmitted it.
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Hadith #969 - Mishkat al-Masabih (Mishkat al-Masabih)
âUqba b. âAmir told that he said, âMessenger of God, sura al-Hajj has been given superior excellence through having two prostrations in it.â He replied, âYes, and he who does not make the two prostrations should not recite the two verses.â Abu Dawud and Tirmidhi transmitted it, and said this is a tradition whose isnad is not strong. Al-Masabih has âshould not recite itâ, as occurs in Sharh as-sunna.
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Hadith #970 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that the Prophet made a prostration in the noon prayer, then stood up and bowed; and they thought he recite Tanzil, i.e. sura as-Sajda (Al-Qurâan; 32). Abu Dawud transmitted it.
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Hadith #971 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger used to recite the Qurâan to us, and when he came to a place where a prostration should be made he said âGod is most greatâ and prostrated himself, and we prostrated ourselves along with him. Abu Dawud transmitted it.
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Hadith #972 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that in the year of the Conquest* Godâs Messenger recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands. * i.e. the Conquest of Mecca in 8 A.H. Abu Dawud transmitted it.
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Hadith #973 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet did not make a prostration at any verse in al-Mufassal from the time he removed to Medina. Abu Dawud transmitted it.
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Hadith #974 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that when Godâs Messenger prostrated himself at night when reciting the Qurâan he said, âMy face prostrates itself to Him who created it and brought forth its hearing and seeing by His might and power.â Abu Dawud, Tirmidhi and Nasaâi transmitted it, and Tirmidhi said this is a hasan sahih tradition.
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Hadith #975 - Mishkat al-Masabih (Mishkat al-Masabih)
The Prophet thereupon recited a verse at which a prostration should be made, then prostrated himself, and I heard him saying the words the man told him the tree had said. Tirmidhi and Ibn Majah transmitted it, but Ibn Majah did not mention, âand accept it from me as Thou didst accept it from Thy servant David.â Tirmidhi said this is a gharib tradition.
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Hadith #976 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn Masâud said that the Prophet recited âBy the starâ(Al-Qurâan; 53) prostrating himself when doing so, as did those who were with him with the exception of an old man of Quraish who took a handful of pebbles or dust and raised it to his forehead saying. âThis is enough for me.â âAbdallah (i.e. Ibn Masâud) said that he later saw him killed as an infidel. (Bukhari and Muslim.) Bukhari added in a version that he was Umayya b. Khalaf.
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Hadith #977 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet prostrated himself when reciting Sad (Al-Qurâan; 38) and said, âDavid made this prostration in repentance, but we do it out of gratitude.â Nasaâi transmitted it.
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Hadith #978 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as saying, âNone of you must choose for himself and pray at the rising or setting of the sun.â In a version he said, âWhen the rim of the sun rises leave off prayer till it comes right up, when the rim of the sun goes below the horizon leave off prayer till it has set, and do not make the rising or setting of the sun your time of prayer, for it rises between the horns of the devil.â (Bukhari and Muslim.)
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Hadith #979 - Mishkat al-Masabih (Mishkat al-Masabih)
There were three times at which Godâs Messenger used to forbid us to pray or bury our deadâwhen the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes the meridian, and when the sun draws near to setting till it sets. Muslim transmitted it.
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Hadith #980 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid al-Khudri reported Godâs Messenger as saying, âNo prayer is to be said after the morning prayer until the sun rises, or after the afternoon prayer until the sun sets.â. (Bukhari and Muslim.)
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Hadith #981 - Mishkat al-Masabih (Mishkat al-Masabih)
After the Prophet had gone to Medina I went there, and I visited him and said, âTell me about the prayer.â He replied, âObserve the Morning Prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of the devil, and the infidels prostrate themselves to it at that time. Then pray, for the prayer is witnessed and angels are attendant at it, till the shadow becomes about the breadth of a lance; then cease prayer, for at that time jah
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Hadith #982 - Mishkat al-Masabih (Mishkat al-Masabih)
I heard the Prophet prohibiting them and afterwards saw him praying them. When he came in I sent the slavegirl to him telling her to say that Umm Salama sent this query, âMessenger of God, I heard you prohibiting these two, and I see you praying them.â He replied, âDaughter of Abu Umayya,* you have asked about the two rakâas after the afternoon prayer. Some people of âAbd Qais came and hindered me from praying the two rakâas which come after the noon prayer, so those are the two I ha
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Hadith #983 - Mishkat al-Masabih (Mishkat al-Masabih)
Muhammad b. Ibrahim on the authority of Qais b. âAmr told how when the prophet saw a man praying two rakâas after the Morning Prayer he said, âAt the Morning Prayer pray two rakâas.â The man replied I had not prayed the two rakâas which precede them, so I prayed themjust now,â and Godâs Messenger said nothing. Abu Dawud transmitted it. Tirmidhi transmitted something similar, saying, âThe isnad of this tradition is not connected, because Muhammad b. Ibrahim did not hear from Qai
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Hadith #984 - Mishkat al-Masabih (Mishkat al-Masabih)
Jubair b. Mutâim reported the Prophet as saying, âYou descendants of âAbd Manaf must not prevent anyone who goes round this House and prays at any hour of the night or day he wishes.â Tirmidhi, Abu Dawud and Nasaâi transmitted it.
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Hadith #985 - Mishkat al-Masabih (Mishkat al-Masabih)
Abfi Huraira said that the Prophet forbade prayer at the middle of the day until the sun declined from the meridian, with the exception of Friday. Shafiâi transmitted it.
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Hadith #986 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Khalil said on the authority of Abu Qatada that the Prophet disliked prayer in the middle of the day before the sun declined from the meridian, except on Friday, saying, âJahannam is heated up except on Friday.â Abu Dawud transmitted it, adding that Abu Khalil did not meet Abu Qatada.
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Hadith #987 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah as-Sunabihi reported Godâs Messenger as saying, âThe sun rises accompanied by the horn of the devil, but when it is fully risen it leaves it; then when it is at the meridian it joins it, but when it passes the meridian it leaves it; then when it comes near to setting it joins it, but when it sets it leaves it.â Godâs Messenger prohibited prayer at those hours. Malik, Ahmad and Nasaâi transmitted it.
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Hadith #988 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger led us in the afternoon prayer at al-Mukhammas and said, âThis is a prayer which was proposed to your predecessors, but they neglected it. Everyone who keeps observing it will have a double reward, but there is no prayer after it till ash-shahid rises.â Ash-shahid is the star.* * No particular star is intended. The meaning is that the prayer should be observed when stars become visible. Muslim transmitted it.
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Hadith #989 - Mishkat al-Masabih (Mishkat al-Masabih)
Muâawiya said, âYou observe a prayer which we who were the companions of Godâs Messenger never saw him pray; indeed, he forbade them;â* meaning the two rakâas after the afternoon prayer. * The dual is used here, the reference being to the two rakâas. Bukhari transmitted it.
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Hadith #990 - Mishkat al-Masabih (Mishkat al-Masabih)
He who knows me knows me, and if anyone does not know me, I am Jundub* who heard Godâs Messenger say, âThere is no prayer after the morning prayer till the sun rises, or after the afternoon prayer till the sun sets except in Mecca, except in Mecca, except in Mecca.â * Abu Dharrâs name was Jundub b- Janada. Ahmad and Razin transmitted it.
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Hadith #991 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as saying, âPrayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.â (Bukhari and Muslim.)
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Hadith #992 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âBy Him in whose hand my soul is, I have thought about giving orders for fuel and having it gathered, then giving orders for prayer and having the adhan called for it, then ordering a man to lead the people, then going off to some people (who are not present at the prayer, as it says in a version) and burning down their houses over them. By Him in whose hand my soul is, if one of them knew he would find a fat meaty bone or two fine sheepâs ho
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Hadith #993 - Mishkat al-Masabih (Mishkat al-Masabih)
He told of a blind man coming to the Prophet and saying, âMessenger of God, I have no one to guide me to the mosque.â He therefore asked Godâs Messenger for licence to pray at home, and he granted it; then when the man turned away he called him and asked, âCan you hear the call to prayer?â On receiving the reply that he could, he said, âWell, respond to it.â Muslim transmitted it.
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Hadith #994 - Mishkat al-Masabih (Mishkat al-Masabih)
When it was a cold, rainy night, Godâs Messenger used to command the muâadhdhin to say, âPray in your dwellings.â (Bukhari and Muslim.)
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Hadith #995 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âWhen one of you is served with his supper and the time for prayer comes, he should first have his supper and not hasten till he has finished it.â When Ibn âUmarâs food was served and the time for prayer came, he did not go to the prayer till he finished it; and he could hear the imamâs recitation. (Bukhari and Muslim.)
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Hadith #996 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said she heard Godâs Messenger say, âPrayer is not to be said when food is served, or when the calls of nature prevent it.â Muslim transmitted it.
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Hadith #997 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âWhen the time for prayer comes, only the prescribed prayer is to be said.â Muslim transmitted it.
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Hadith #998 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as saying, âWhen the wife of any of you asks permission to enter the mosque he must not prevent her.â (Bukhari and Muslim.)
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Hadith #999 - Mishkat al-Masabih (Mishkat al-Masabih)
Zainab the wife of âAbdallah b. Masâud told of Godâs Messenger saying to them, âWhen one of you comes to the mosque she must not touch perfume.â Muslim transmitted it.
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Hadith #1000 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âNo woman who has used incense maybe present with us at the last evening prayer.â Muslim transmitted it.
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