Hadith #1401 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said there was an eclipse of the sun in the time of Godâs Messenger, and he sent one to summon the people to congregational prayer. He then went forward and prayed two rakâas in which he bowed four times and prostrated himself four times. âAâisha said, âI never performed a bow or a prostration which was longer than it.â (Bukhari and Muslim.)
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Hadith #1402 - Mishkat al-Masabih (Mishkat al-Masabih)
She said that the Prophet recited the Qurâan in a loud voice in the prayer at an eclipse. (Bukhari and Muslim.)
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Hadith #1403 - Mishkat al-Masabih (Mishkat al-Masabih)
There was an eclipse of the sun in the time of Godâs Messenger and he prayed accompanied by the people. He stood for a long time, about as long as it would take to recite Sura al- Baqara;(Al-Qurâan; 1) then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first time; then he bowed for a long time, but it was less than the first bowing; then he raised his head; then he prostrated himself; then he stood for a long time, but it was less than
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Hadith #1404 - Mishkat al-Masabih (Mishkat al-Masabih)
Then he prostrated himself for a long time, then departed and the sun had become clear. He preached to the people, and after praising and extolling God he said, âThe sun and the moon are two of Godâs signs; they are not eclipsed on account of anyoneâs death or on account of anyoneâs birth, so when you see that supplicate God, declare His greatness, pray and give alms.â He then said, âO people of Muhammad, I swear by God that no one is more indignant than God when His servant or handm
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Hadith #1405 - Mishkat al-Masabih (Mishkat al-Masabih)
There was an eclipse of the sun, and the Prophet got up in trepidation fearing that the last hour fiad come. He then went to the mosque and prayed, standing, bowing and prostrating himself longer than I had ever seen him do. He then said, âThese signs which God sends do not come on account of anyoneâs death or on account of his birth, but God produces dread in His servants by means of them. So when you see anything of that nature, apply yourselves to making mention of Him, supplication of Hi
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Hadith #1406 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said there was an eclipse of the sun in the time of Godâs Messenger on the day his son Ibrahim died. He led the people in prayer, performing six bowings and four prostrations. Muslim transmitted it.
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Hadith #1407 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that when an eclipse of the sun took place, Godâs Messenger prayed performing eight bowings and four prostrations. There is a similar tradition from âAli. Muslim transmitted it.
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Hadith #1408 - Mishkat al-Masabih (Mishkat al-Masabih)
During the lifetime of Godâs Messenger was shooting some of my arrows in Medina when an eclipse of the sun took place. I therefore threw them away and said, âI swear by God that I must see how Godâs Messenger acts in a solar eclipse.â When I came to him he was standing in prayer raising his hands. He then began to glorify God, to acknowledge that He is the only God, to declare His greatness, to express His praise and make supplication till the eclipse came to an end. When the eclipse was
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Hadith #1409 - Mishkat al-Masabih (Mishkat al-Masabih)
Asmaâ daughter of Abu Bakr said that during a solar eclipse the Prophet gave command that slaves should be set free. Bukhari transmitted it.
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Hadith #1410 - Mishkat al-Masabih (Mishkat al-Masabih)
Samura b. Jundub said that Godâs Messenger led them in prayer during an eclipse, but that they did not hear what he said. Tirmidhi, Abu Dawud, Nasaâi and Ibn Majah transmitted it.
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Hadith #1411 - Mishkat al-Masabih (Mishkat al-Masabih)
âIkrima said that when Ibn âAbbas was told that a certain wife of the Prophet had died, he prostrated himself. Someone asked him why he made prostration at such a time, and he replied, âGodâs Messenger told us to prostrate ourselves when we saw a sign, and what sign is greater than the departure of the Prophetâs wives?â Abu Dawud and Tirmidhi transmitted it.
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Hadith #1412 - Mishkat al-Masabih (Mishkat al-Masabih)
Ubayy b. Kaâb said that when an eclipse of the sun took place in the time of Godâs Messenger he led them in prayer, reciting one of the long suras, bowing five times and prostrating himself twice. He then stood up for the second rakâa, recited one of the long suras, bowed five times, prostrated himself twice, then sat where he was facing the qibla and made supplication till the eclipse passed. Abu Dawud transmitted it.
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Hadith #1413 - Mishkat al-Masabih (Mishkat al-Masabih)
An-Nuâman b. Bashir said that when a solar eclipse took place in the time of Godâs Messenger he began to pray a series of pairs of rakâas, making requests at the end of them till the sun became clear. Abu Dawud transmitted it. In a version by Nasaâi it says that when the sun was eclipsed the Prophet prayed as Muslims normally do, bowing and prostrating himself. Another version by him says that when a solar eclipse took place one day the Prophet went out quickly to the mosque and prayed t
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Hadith #1414 - Mishkat al-Masabih (Mishkat al-Masabih)
(This chapter does not contain sections I and III) Abu Bakra said that when anything came to Godâs Messenger which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to God most high. Abu Dawud and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition.
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Hadith #1415 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Jaâfar said the Prophet saw a dwarf and prostrated himself. Daraqutni transmitted it in mursal form. Sharh as-sunna has the same wording as al-Masabih.
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Hadith #1416 - Mishkat al-Masabih (Mishkat al-Masabih)
We went out with Godâs Messenger from Mecca making for Medina, and when we were near âAzwazaâ* he alighted, then raised his hands and made supplication to God for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself. He then said, âI begged my Lord and made
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Hadith #1417 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Zaid said Godâs Messenger took the people out to the place of prayer and prayed for rain. He led them in two rakâas in the course of which he recited from the Qurâan in a loud voice. He faced the qibla making supplication, raised his hands and turned round his cloak when he faced the qibla. (Bukhari and Muslim.)
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Hadith #1418 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said the Prophet was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough for the whiteness under his armpits to be visible. (Bukhari and Muslim.)
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Hadith #1419 - Mishkat al-Masabih (Mishkat al-Masabih)
He said the Prophet prayed for rain pointing the back of his hands to the sky. Muslim transmitted it.
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Hadith #1420 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha told that when Godâs Messenger saw rain he said, âO God, send a beneficial downpour.â Bukhari transmitted it.
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Hadith #1421 - Mishkat al-Masabih (Mishkat al-Masabih)
A shower of rain fell when we were with Godâs Messenger, so he removed his garment till some of the rain fell on him. We asked him why he did this, and he replied, âBecause it has recently been with its Lord.â Muslim transmitted it.
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Hadith #1422 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Zaid said Godâs Messenger went out to the place of prayer and prayed for rain. When he faced the qibla he turned round his cloak, putting its right side on his left shoulder and its left side on his right shoulder, then made supplication to God. Abu Dawud transmitted it.
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Hadith #1423 - Mishkat al-Masabih (Mishkat al-Masabih)
He said Godâs Messenger prayed for rain wearing a khamisa* of his. He wanted to reverse it from top to bottom, but when it was too heavy he turned it round on his shoulders. * A black square robe with ornamented borders. Ahmad and Abu Dawud transmitted it.
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Hadith #1424 - Mishkat al-Masabih (Mishkat al-Masabih)
âUmair client of Abul Lahm said he saw the Prophet praying for rain at Ahjar az-Zait1 near az-Zauraâ,2 standing, making supplication, praying for rain and raising his hands in front of his face, but not lifting them above his head. 1. A part of Medina which is said to have got the name because of the black stones there which looked as if they had been smeared with oil. 2. A house in Medina. Abu Dawud transmitted it, and Tirmidhi and Nasaâi transmitted something similar.
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Hadith #1425 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said Godâs Messenger went out (i.e. to pray for rain) wearing old clothes, with a humble and lowly manner, making petition. Tirmidhi, Abu Dawud, Nasaâi and Ibn Majah transmitted it.
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Hadith #1426 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, quoted his grandfather as saying that when the Prophet prayed for rain he said, âO God, provide water for Thy servants and Thy cattle, display Thy mercy and give life to Thy dead land.â Malik and Abu Dawud transmitted it.
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Hadith #1427 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said he saw Godâs Messenger raising his hands in supplication. Then he said, âO God, give us rain which will replenish us, abundant, fertilising and profitable, not injurious, granting it now without delay.â He said that thereupon the sky became overcast. Abu Dawud transmitted it.
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Hadith #1428 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said the people complained to Godâs Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. âAâisha said Godâs Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared Godâs greatness and expressed His praise, he said, âYou have complained of drought in your abodes and of delay in receiving rain at the beginni
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Hadith #1429 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that when they experienced a drought âUmar b. al-Khattab prayed for rain by virtue of al-âAbbas b. âAbd al-Muttalib, and said, âO God, we used to supplicate Thee by virtue of our prophet and Thou didst give us water. We are now supplicating Thee by virtue of our prophetâs uncle, so give us water.â He said that they were then given water. Bukhari transmitted it.
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Hadith #1430 - Mishkat al-Masabih (Mishkat al-Masabih)
I heard Godâs Messenger say that a prophet took the people out to pray for rain, and when he saw an ant raising some of its legs to the sky he said, âReturn, for your prayers have been answered because of this ant.â Daraqutni transmitted it.
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Hadith #1431 - Mishkat al-Masabih (Mishkat al-Masabih)
Winds. Ibn âAbbas reported Godâs Messenger as saying, âI have been helped by the east wind, and âAd* were destroyed by the west wind.â 1. An ancient people who were destroyed because of their rejection of the prophet Hud. Cf. Qurâan, 11:50 ff., etc. (Bukhari and Muslim.)
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Hadith #1432 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said, âI never saw Godâs Messenger laugh to such an extent that I could see his uvula, he would only smile ; and when he saw clouds or wind his face showed signs .â (Bukhari and Muslim.)
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Hadith #1433 - Mishkat al-Masabih (Mishkat al-Masabih)
She reported the Prophet as saying when the wind was stormy, âO God, I ask Thee for what is good in it, in what it contains and in what it was sent for; and I seek refuge in Thee from what is evil in it, in what it contains and in what it was sent for.â When the sky became black his colour changed and he went out and in, backwards and forwards, but when the rain came his alarm was removed. âAâisha noticed that and asked him about it and he replied, âPerhaps, âAâisha, it may be as t
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Hadith #1434 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as saying, âThe keys of the unseen are five.â He then recited, âGod has knowledge of the Hour, and He sends down the rain . . .â (Al-Qurâan; 31:34). Bukhari transmitted it.
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Hadith #1435 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âFamine does not consist in your getting no rain, but it consists in your getting rain and getting more rain without the earth producing anything.â Muslim transmitted it.
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Hadith #1436 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira told of his hearing Godâs Messenger say, âThe wind comes from Godâs mercy bringing blessing and punishment, so do not revile it, but ask God for some of its good and seek refuge in Him from its evil.â Shafiâi, Abu Dawud, Ibn Majah and Baihaqi, in ad- daâawat al-kabir, transmitted it.
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Hadith #1437 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas told how the Prophet said, when a man cursed the wind in his presence, âDo not curse the wind, for it is under command; if anyone curses a thing which does not deserve it, the curse will return on himself.â Tirmidhi transmitted it and said this is a gharib tradition.
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Hadith #1438 - Mishkat al-Masabih (Mishkat al-Masabih)
Do not curse the wind, but when you see what you dislike say, âO God, we ask Thee for some of the good in this wind, in what it contains and in what it has been commanded to do; and we seek refuge in Thee from the evil in this wind, in what it contains and in what it has been commanded to do.â Tirmidhi transmitted it.
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Hadith #1439 - Mishkat al-Masabih (Mishkat al-Masabih)
No wind ever blew without the Prophet getting down on his knees and saying, âO God, make it a blessing and do not make it a punishment. O God, make it to be winds and do not make it a single wind.â Ibn âAbbas remarked that the Book of God most high contains these words, âWe sent upon them a furious wind;â1 âWe sent upon them the devastating wind;â2 âAnd We sent the winds fertilising;â3 and âWe sent the winds as heralds of glad tidings.â4 1. Al-Qurâan; 41:16. 2. Al-Qurâ
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Hadith #1440 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that when the Prophet saw something rising in the sky, meaning clouds, he left what he was doing, faced them and said, âO God, I seek refuge in Thee from the evil of what they contain.â If God cleared them away he praised Him, and if rain fell he said, âO God, give a beneficial fall.â Abu Dawud, Nasaâi, Ibn Majah and Shafiâi transmitted it, the wording being Shafiâiâs.
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Hadith #1441 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar told that when the Prophet heard the sound of thunder and of thunderbolts he said, âO God, do not kill us with Thine anger and do not destroy us with Thy punishment, but preserve us before that happens.â Ahmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition.
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Hadith #1442 - Mishkat al-Masabih (Mishkat al-Masabih)
It is told of âAbdallah b. az-Zubair that when he heard thunder he stopped talking and said, âGlory be to Him whose praise the thunder and the angels extol from fear of Him.â Malik transmitted it.
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Hadith #1443 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Musa reported Godâs messenger as saying, âFeed the hungry, visit the sick and free the captive.â Bukhari transmitted it.
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Hadith #1444 - Mishkat al-Masabih (Mishkat al-Masabih)
to return a salutation, visit the sick, follow funerals, accept an invitation and say âGod have mercy on youâ when one sneezes.â (Bukhari and Muslim.)
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Hadith #1445 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âA Muslim has six duties towards another Muslim.â When asked what they were he replied, âWhen you meet him salute him ; when he issues an invitation to you, accept it; when he asks your advice give it to him ; when he sneezes and praises God say, âGod have mercy on youâ; when he is ill visit him ; and when he dies follow him to the grave.â Muslim transmitted it.
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Hadith #1446 - Mishkat al-Masabih (Mishkat al-Masabih)
The Prophet gave us seven commands and seven prohibitions. He commanded us to visit the sick, to follow funerals, to say âGod have mercy on youâ when someone sneezes, to return salutations, to accept invitations, to help people to fulfil their oaths, and to help the wronged; and he forbade us gold rings, silk, thick brocade, embroidered silk, red stuffing placed on a saddle, Qassi garments (said to be cloth made of flax and raw silk which came from a place in Egypt called Qass between al-â
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Hadith #1447 - Mishkat al-Masabih (Mishkat al-Masabih)
Thauban reported Godâs messenger as saying, âWhen a Muslim pays a sick visit to his brother Muslim he continues to gather the fruits of paradise till he returns.â Muslim transmitted it.
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Hadith #1448 - Mishkat al-Masabih (Mishkat al-Masabih)
On the day of resurrection God most high will say, âSon of Adam, I was sick and you did not visit me.â He will reply, âMy Lord, how could I visit Thee when Thou art the Lord of the universe?â He will say, âDid you not know that my servant so and so was ill and yet you did not visit him? Did you not know that if you had visited him you would have found me with him? Son of Adam, I asked you for food but you gave me none.â He will reply, âMy Lord, how could I feed Thee when Thou art t
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Hadith #1449 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that the Prophet went in to visit a Bedouin Arab, and when he entered to visit a sick man he was accustomed to say, âNo harm will come; it is a purification, if God will.â He repeated these words, and when the man replied, âNot at all; it is on the contrary a fever which is boiling in an old man and will cause him to visit the graves,â the Prophet said, âVery well, then.â Bukharl transmitted it.
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Hadith #1450 - Mishkat al-Masabih (Mishkat al-Masabih)
When one of us had a complaint Godâs messenger wiped him with his right hand and then said, âRemove the harm, Lord of men, and give healing. Thou art the Healer. There is no healing but Thine, a healing which leaves no illness behind.â (Bukharl and Muslim.)
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Hadith #1451 - Mishkat al-Masabih (Mishkat al-Masabih)
She said that when a person complained of some trouble, or if he had a sore or a wound, the Prophet would say while pointing with his finger, âIn the name of God. It is the soil of our land with the spittle of one of us (the suggestion is that the Prophet took some earth on his finger and spat on it), that our sick one may be healed by our Lordâs permission.â (Bukharl and Muslim.)
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Hadith #1452 - Mishkat al-Masabih (Mishkat al-Masabih)
She said that when the Prophet had a complaint he would blow on himself, ejecting saliva, reciting the Muâawwidhat (See n. 1, p, 197.), and wipe himself with his hand. She said, âWhen he suffered from the pain of which he died, I would blow on him ejecting saliva and recite the Muâawwidhat as he did, and would take the Prophetâs hand to wipe him.â (Bukhari and Muslim.) In a version by Muslim she said, âWhen one of his family was ill he would blow on him ejecting saliva and recite the
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Hadith #1453 - Mishkat al-Masabih (Mishkat al-Masabih)
Uthman b. Abul âAs said he complained to Godâs messenger of a pain he had in his body, and he told him to put his hand on the part of his body which was sore and say three times âIn the name of God,â and seven times, âI seek refuge in Godâs might and power from the evil of what I am experiencing and trying to avert.â He said he did so, and God removed his trouble. Muslim transmitted it.
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Hadith #1454 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid al-Khudri said Gabriel came to the Prophet and asked, âHave you a complaint, Muhammad?â When he replied that he had, he said, âIn the name of God I am applying a charm to you from everything which may harm you, from the evil of every evil eye, or eye of an envious one. God heals you. In the name of God I am applying a charm to you.â Muslim transmitted it.
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Hadith #1455 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Godâs messenger used to commend al-Hasan and al-Husain to Godâs protection, saying âWith Godâs perfect words I commend you to Godâs protection from every devil and poisonous creature and from every evil eye.â And he would say, âYour ancestor used to commend Ishmael and Isaac with them to Godâs protection.â(Abraham is here said to have done to his sons the same as the Prophet did to his grandsons.) Bukhari transmitted it. Most texts of al-Masabih have âw
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Hadith #1456 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âAnyone for whom God intends good is made to suffer some affliction from Him.â Bukhari transmitted it.
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Hadith #1457 - Mishkat al-Masabih (Mishkat al-Masabih)
He and Abu Saâid reported the Prophet as saying, âNo Muslim is afflicted by difficulty, continuous pain, anxiety, grief, injury, or care, or even by a thorn with which he is pierced, without God thereby making an atonement for his sins.â (Bukhari and Muslim.)
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Hadith #1458 - Mishkat al-Masabih (Mishkat al-Masabih)
I went in to visit the Prophet when he was jaded by fever, and touching him with my hand, I said, âYou are seriously jaded by fever, messenger of God.â The Prophet replied, âYes, I am twice as jaded as any of you.â I said, âThat is because you have a double reward.â He replied that that was so and then said, âNo Muslim is afflicted by injury, be it illness or something else, without God thereby causing his sins to drop away just as a tree sheds its leaves.â (Bukhari and Muslim.)
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Hadith #1459 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said she never saw anyone suffering severer pain than Godâs messenger. (Bukhari and Muslim.)
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Hadith #1460 - Mishkat al-Masabih (Mishkat al-Masabih)
She said, âThe Prophet died lying between my breast and my collarbone. I will never feel bad about anyone having a painful death after what I saw the Prophet suffer.â Bukhari transmitted it.
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Hadith #1461 - Mishkat al-Masabih (Mishkat al-Masabih)
Kaâb b. Malik reported Godâs messenger as saying, âThe believer is like a tender plant moved by the winds, sometimes being bent down and sometimes made to stand up straight, till his appointed time comes; but the hypocrite is like the cedar standing firmly, which is unaffected by anything, till it is completely cast down.â( The idea of this tradition is that believers have many troubles during their lifetime, whereas hypocrites escape them.) (Bukharl and Muslim.)
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Hadith #1462 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âThe believer is like a plant which is continually swayed by the wind, for the believer is continually afflicted by trial; but the hypocrite is like a cedar tree which does not shake till it is cut down.â (Bukharl and Muslim.)
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Hadith #1463 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir told of Godâs messenger visiting Umm as-Saâib (Ibn âAbd al-Barr (Istiâab, p. 781) gives her name in this form, but says she is called by some Umm al-Musayyib) and asking, âWhat is the matter with you that you are trembling?â She replied, âFever; may God not bless it.â He said, âDo not revile fever, for it removes the sins of the sons of Adam just as the bellows remove the dross of iron.â Muslim transmitted it.
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Hadith #1464 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Musa reported Godâs messenger as saying, âWhen a man is ill or on a journey, what he was accustomed to do when staying at home and well will be recorded for him.â(This refers to his observance of salat, etc., cf. the traditions of âAbdallah b. âAmr and Anas on p. 326.) Bukhari transmitted it.
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Hadith #1465 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs messenger as saying, âEvery Muslim who dies of plague is credited with martyrdom.â (Bukhari and Muslim.)
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Hadith #1466 - Mishkat al-Masabih (Mishkat al-Masabih)
one who dies of plague, one who dies of an internal complaint, one who is drowned, one who is killed by his house falling on him, and the martyr in Godâs path.â (Bukhari and Muslim.)
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Hadith #1467 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said, âI asked Godâs messenger about plague and he told me it is a punishment God sends upon whomsoever He wills, but God has made it a blessing to the believers. When plague comes, anyone who stays patiently in his town looking for his reward from God, knowing that only what God has decreed for him can happen to him, will have a reward like that of a martyr.â Bukhari transmitted it.
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Hadith #1468 - Mishkat al-Masabih (Mishkat al-Masabih)
Usama b. Zaid reported Godâs messenger as saying, âPlague is a punishment which was sent down on a section of the B. Isrsâil, or on people before your time. When you hear of it in a land do not go to it, and if it occurs in a land while you are in it do not go out fleeing from it. (Bukhari and Muslim.)
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Hadith #1469 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said he heard the Prophet declare that God who is glorious and exalted said, âWhen I afflict my servant in his two loved things (i.e. his eyes), and he endures patiently, I shall compensate him for them with paradise.â Bukhari transmitted it.
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Hadith #1470 - Mishkat al-Masabih (Mishkat al-Masabih)
âAll said he heard Godâs messenger say, âNo Muslim will pay a sick visit to another in the morning without seventy thousand angels invoking blessings on him till the evening, or visit him in the evening without seventy thousand angels invoking blessings on him till the morning, and he will have gathered fruits (the word used here is kharif, one of whose meanings is gathered or plucked fruits) in paradise.â Tirmidhi and Abu Dawud transmitted it.
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Hadith #1471 - Mishkat al-Masabih (Mishkat al-Masabih)
Zaid b. Arqam said the Prophet visited him when he had a pain in his eyes. Ahmad and Abu Dawud transmitted it.
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Hadith #1472 - Mishkat al-Masabih (Mishkat al-Masabih)
as saying, âIf anyone performs ablution well and pays a sick visit to his brother Muslim seeking his reward from God, he will be removed a distance of sixty years (here kharif is used in another of its meanings) from jahannam.â Abu Dawud transmitted it.
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Hadith #1473 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs messenger as saying, âNo Muslim will visit another and say seven times, âI ask God, the Mighty, the Lord of the mighty throne, to cure youâ without his being cured, unless his time has come.â Abu Dawud and Tirmidhi transmitted it.
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Hadith #1474 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that the Prophet used to teach them to say when afflicted by fever or any pain, âIn the name of God, the Great, I seek refuge in God, the Mighty, from the evil of every vein that bleeds and from the evil of the heat of hell.â Tirmidhi transmitted it, but said this was a gharib tradition which he knew only among the traditions of Ibrahim b. Ismaâil who is declared to be weak in tradition.
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Hadith #1475 - Mishkat al-Masabih (Mishkat al-Masabih)
Abud Dardaâ said he heard Godâs messenger say, âIf one of you has any complaint, or if a brother of his complains of it, he should say, âOur Lord God who art in heaven, hallowed be Thy name. Thy command is in the heaven and the earth. As Thy mercy is in the heaven so place Thy mercy in the earth. Forgive us our faults and sins. Thou art the Lord of the good ones. Send down some of Thy mercy and some of Thy healing on this painâ and it will be cured.â Abu Dawud transmitted it.
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Hadith #1476 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr reported Godâs messenger as saying, âWhen a man comes to visit an invalid he should say, âO God, cure Thy servant who may then wreak havoc on an enemy for Thy sake, or walk at a funeral for Thy sakeâ.â Abu Dawud transmitted it.
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Hadith #1477 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli b. Zaid quoted Umayya as saying that she asked âAâisha about the words of God who is great and glorious, âWhether you publish what is in your minds or conceal it, God will call you to account for it,â ( Qurâan, ii, 284) and His words, âIf anyone does evil he will be requited for it.â(Qurâan, iv, 123). She replied that no one had asked her about them since she had asked Godâs messenger and received the reply, âThis is Godâs rebuke of His servant, by means of fever or
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Hadith #1478 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Musa reported the Prophet as saying, âNo affliction great or small afflicts a man but for a sin, but there are more which God forgives.â Then he recited, âWhatever misfortune befalls you, it is because of what your hands have done; but He forgives much.â(Qurâan, xlii, 30) Tirmidhi transmitted it.
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Hadith #1479 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr reported Godâs messenger as saying, âWhen a servant of God is accustomed to worship Him in a good manner, then becomes ill, the angel who is entrusted with him is told to record for him actions equivalent to those which he did when he was well till God sets him free from his illness or takes him in death.â Transmitted in Sharh as-sunna.
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Hadith #1480 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs messenger as saying, âWhen a Muslim is afflicted with some trouble in his body the angel is told to record for him his good deeds which he was accustomed to do. Then if God cures him He washes and purifies him , and if He takes him in death He forgives him and shows mercy to him.â Transmitted in Sharh as-sunna.
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Hadith #1481 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir b. âAtik reported Godâs messenger as saying, âThere are seven types of martyrdom apart from being killed in Godâs path. Those who die of plague, those who are drowned, those who die of pleurisy, those who die of an internal complaint, those who are burnt to death, those who are killed by a building falling on them, and women who die while pregnant are martyrs.â Malik, Abu Dawud and Nasaâi transmitted it.
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Hadith #1482 - Mishkat al-Masabih (Mishkat al-Masabih)
Saâd said that when the Prophet was asked which people suffered the greatest affliction he replied, âThe prophets, then those who come next to them, then those who come next to them. A man is afflicted in keeping with his religion; if he is firm in his religion his trial is severe, but if there is weakness in his religion it is made light for him, and it continues like that till he walks on the earth having no sin.â Tirmidhi, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a
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Hadith #1483 - Mishkat al-Masabih (Mishkat al-Masabih)
âA isha said, âI do not envy anyone an easy death after having seen the severity of the death of Godâs messenger.â Tirmidhi and Nasaâi transmitted it.
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Hadith #1484 - Mishkat al-Masabih (Mishkat al-Masabih)
I saw the Prophet when he was dying. He had a drinking-cup containing water, and he would put his hand into the cup, then wipe his face, then say, âO God, help me to bear the evils of death,â or, âthe pangs of death.â Tirmidhi and Ibn Majah transmitted it.
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Hadith #1485 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs messenger as saying, âWhen God has a good purpose towards His servant He gives him punishment beforehand in this world, but when He has an evil purpose towards His servant He refrains from dealing with his sin till He takes from him full payment for it on the day of resurrection.â Tirmidhi transmitted it.
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Hadith #1486 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âThe magnitude of the reward goes along with the magnitude of the affliction. When God who is great and glorious loves people He afflicts them, and those who accept it gladly receive Godâs good pleasure, but those who are displeased receive Godâs displeasure. Tirmidhi and Ibn Majah transmitted it.
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Hadith #1487 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âThe believing man or woman continues to have affliction in person, property and children so that they (this is a little difficult to translate. The Arabic has âheâ, but the pronoun refers to the man or woman mentioned. I have therefore compromised by using the plural) may finally meet God free from sin.â Tirmidhi transmitted it, and Malik transmitted something similar. Tirmidhi said this is a hasan sahih tradition.
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Hadith #1488 - Mishkat al-Masabih (Mishkat al-Masabih)
Muhammad b. Khalid as-Sulami on his fatherâs authority said his grandfather reported Godâs messenger as saying, âWhen God has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property, or his children. He then enables him to endure that so that He may bring him to the rank previously decreed for him by God.â Ahmad and Abu Dawud transmitted it.
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Hadith #1489 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Shikhkhir reported Godâs messenger as saying, âThe son of Adam was created with ninety-nine trials at his side. If the trials miss him he falls into decrepitude till he dies.â Tirmidhi transmitted it, saying that this is a gharib tradition.
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Hadith #1490 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âOn the day of resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.â Tirmidhi transmitted it, saying that this is a gharib tradition.
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Hadith #1491 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmir ar-Ram told that Godâs messenger mentioned illnesses and said, âWhen a believer is afflicted by illness and God who is great and glorious cures him of it, it serves as an atonement for his previous sins and a warning to him for the future; but when a hypocrite becomes ill and then is cured he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.â When a man asked Godâs messenger what illnesses w
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Hadith #1492 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid reported Godâs messenger as saying, âWhen you go in to visit an invalid, express a hope that he will live long. That will not avert anything, but it will comfort him.â Tirmidhl and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.
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Hadith #1493 - Mishkat al-Masabih (Mishkat al-Masabih)
Sulaiman b. Surad reported Godâs messenger as saying, âHe who dies of an internal trouble will not be punished in his grave.â Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.
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Hadith #1494 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas told that when a young Jew who was a servant of the Prophet became ill the Prophet went to visit him and, sitting down by his head, said to him, âAccept Islam.â He looked at his father who was beside him, and he said, âObey Abul Qasim.â So he accepted Islam, and the Prophet went out saying, âPraise be to God who has saved him from hell.â Bukhari transmitted it.
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Hadith #1495 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, ââIf anyone visits an invalid, one cries out from heaven, âMay you be good, may your walk be good, and may you come to an abode in paradise!ââ Ibn Majah transmitted it.
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Hadith #1496 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that when âAli came out after visiting the Prophet during the painful illness of which he died, the people asked, âHow is Godâs messenger this morning, Abul Hasan?â He replied, âPraise be to God, he is getting better.â Bukhari transmitted it.
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Hadith #1497 - Mishkat al-Masabih (Mishkat al-Masabih)
This black woman came to the Prophet and said, âMessenger of God, I am subject to fits and become uncovered, so make supplication to God for me.â He replied, âIf you wish you may endure it and be rewarded with paradise, but if your wish I shall make supplication to God to cure you.â She said, âI shall endure it.â Then she added, âBut since I become uncovered, make supplication to God that that may not happen.â He then made supplication for her. (Bukhari and Muslim.)
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Hadith #1498 - Mishkat al-Masabih (Mishkat al-Masabih)
Yahya b. Saâid said that when a certain man died in the time of Godâs messenger another said, âCongratulations to him! He has died without being afflicted by illness.â Godâs messenger then said, âIâm sorry for you. What do you know about it? (literally, âWhat makes you know?â After this one understands some such words as, âthat lack of illness is a mark of honour.â) Would that God had afflicted him with illness, and it had atoned for his evil deeds!â Malik transmitted it
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Hadith #1499 - Mishkat al-Masabih (Mishkat al-Masabih)
Shaddad b. Aus and as-Sunabihi told how, when they went to visit an invalid, they said to him, âHow are you this morning?â He replied, âI am quite comfortable this morning.â Shaddad told him to rejoice that his evil deeds had been atoned for and his sins remitted, for he had heard Godâs messenger declare that God who is great and glorious says, âWhen I afflict a servant of mine who is a believer and he praises me for the affliction I have brought upon him, he will rise from that couc
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Hadith #1500 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported Godâs messenger as saying, âWhen a manâs sins are numerous and he has no good deeds wherewith to atone for them, God afflicts him with sorrow to remove them from him.â Ahmad transmitted it.
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Hadith #1501 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âWhen one visits an invalid he continues to plunge into mercy till he sits down, and when he sits down he is immersed in it.â Malik and Ahmad transmitted it.
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Hadith #1502 - Mishkat al-Masabih (Mishkat al-Masabih)
Thauban reported Godâs messenger as saying, âWhen one of you has an attack of fever the fever is a portion of hell, so he should quench it with water, bathing in a flowing stream facing the direction of the current and saying, âIn the name of God. O God, heal Thy servant and varify Thy messengerâ after the morning prayer before sunrise. He should dip himself in it three times a day for three days, and if he is not cured in three days, then for five days, and if he is not cured in five da
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Hadith #1503 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira said that fever was mentioned in the presence of Godâs messenger, and when a man reviled it the Prophet said, âDo not revile it, for it removes sins as fire removes the dross of iron.â Ibn Majah transmitted it.
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Hadith #1504 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that Godâs messenger said to an invalid whom he visited, âCheer up, for God most high says, âIt is my fire to which I give power over my believing servant in the world to be his portion of hell on the day of resurrection.â Ahmad, Ibn Majah and Baihaqi, in Shuâab al- iman, transmitted it.
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Hadith #1505 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs messenger as stating that the Lord who is glorious and exalted says, âBy my might and glory, I will not take out of the world anyone I intend to forgive till I get payment for every sin which hangs on his neck by illness in his body and scarcity in his provision.â Razin transmitted it.
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Hadith #1506 - Mishkat al-Masabih (Mishkat al-Masabih)
Shaqiq said he visited âAbdallah b. Masâud when he was ill, and he began to weep. On being reproved by someone he said, âI am not weeping because of the illness, because I heard Godâs messenger say that illness is an atonement; I am weeping simply because it has come to me when my powers are weakened and did not come when I was active, because a servant of God has recorded for him such reward when he is ill as was being recorded for him before he became ill and the illness prevented him
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Hadith #1507 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said the Prophet was not accustomed to visit an invalid till he had been ill for three days. Ibn Majah and Baihaqi, in Shuâab al- iman, transmitted it.
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Hadith #1508 - Mishkat al-Masabih (Mishkat al-Masabih)
âUmar b. al-Khattab reported Godâs messenger as saying, âWhen you visit an invalid tell him to make supplication for you, for his supplication is like that of the angels.â Ibn Majah transmitted it.
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Hadith #1509 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that staying for a short time and making little noise when visiting an invalid is part of the sunna. He reported Godâs messenger as saying, when their clamour and disagreement became excessive, ââGet up and leave me.â(This was during the Prophetâs last illness, the disagreement taking place regarding the advisability of the Prophet giving them further written instructions.) Razin transmitted it.
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Hadith #1510 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs messenger as saying, âA visit should last as long as the time between the two milkings of a she-camel.â(The reference is to the practice of drawing some milk from the camel, then leaving her for a little for her young to suck milk. When she then let her milk flow copiously she was milked again.) In the version of Saâid b. al-Musayyib in mursal form it says, âThe best type of sick visit is when one gets up and departs soon.â(While this is more explicit to one who i
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Hadith #1511 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said the Prophet once visited a man and asked him what he would like. When he replied that he would like some wheaten bread the Prophet said, âLet anyone who has any wheaten bread send it to his brother,â adding, âWhen any of you has an invalid who expresses a desire for something, give it to him to eat.â Ibn Majah transmitted it.
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Hadith #1512 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr said that when a man who had been born in Medina died there, the Prophet prayed at his funeral and said, âWould that he had died somewhere else than in his birthplace!â On being asked why he had said that he replied, âWhen a man dies somewhere else than in his birthplace a space will be measured for him in paradise equal to the distance between his birthplace and the place where he died.â NasaâI and Ibn Majah transmitted it.
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Hadith #1513 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs messenger as saying, âDying abroad is treated as martyrdom.â Ibn Majah transmitted it.
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Hadith #1514 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âHe who dies of an illness dies as a martyr, or he will be guarded from the trial in the grave, and will have his provision brought him morning and evening from paradise.â Ibn Majah and BaihaqI, in Shuâab al-iman, transmitted it.
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Hadith #1515 - Mishkat al-Masabih (Mishkat al-Masabih)
The martyrs and those who die on their beds will apply to our Lord who is great and glorious for a decision regarding those who die of plague. The martyrs will say, âOur brethren were killed just as we were and those who died a natural death will say, âOur brethren died on their beds just as we died.â. Our Lord will reply, âLook at their wound, for if their wounds resemble those of people who have been killed they are of their number and will be associated with them, for their wounds hav
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Hadith #1516 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âHe who runs away from plague like him who runs away from battle, but he who meets it with endurance will have a martyrâs reward.â Ahmad transmitted it.
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Hadith #1517 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âNone of you must wish for death; neither one who does well, for perhaps he may do still more good, nor one who does ill, for perhaps he may seek to please God.â Bukhari transmitted it.
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Hadith #1518 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âNone of you must wish or pray for death before it comes to him. When one dies his hope is cut off, but the continued life of a believer only brings him more good.â Muslim transmitted it.
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Hadith #1519 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas reported Godâs messenger as saying, âNone of you must wish for death because he is afflicted by evil circumstances, but if he cannot help doing so he should say, âO God, give me life as long as life is better for me, and take me when death is better for me.â â (Bukhari and Muslim.)
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Hadith #1520 - Mishkat al-Masabih (Mishkat al-Masabih)
âUbada b. as-Samit reported Godâs messenger as saying, âIf anyone wishes to meet God, God wishes to meet him; but if anyone does not wish to meet God, God does not wish to meet him.â When âAâisha or one of his wives said she did not want to die, he replied, âThat is not what I mean; but when death comes to a believer he is given glad tidings of Godâs good pleasure and regard, so nothing is dearer to him than what lies before him, and he wishes to meet God and God wishes to meet h
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Hadith #1521 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Qatada used to tell that when a funeral was brought past Godâs messenger he said, âHe is at rest, or others are at rest from him.â When asked what he meant by these words he replied, âThe believing servant is at rest from the toil and harm of the world and departs to Godâs mercy, but servants (i.e.. mankind), the country, the trees and the animals are at rest from the profligate.â (Bukhari and Muslim.)
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Hadith #1522 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âUmar told of Godâs messenger taking him by the shoulders and saying, ââBe in the world as though you were a stranger or one who is passing through.â Ibn âUmar used to say, âIn the evening do not expect to see the morning and in the morning do not expect to see the evening, but take something when in health to serve you in time of illness and something in your life to serve you in your death.â Bukhari transmitted it.
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Hadith #1523 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said he heard Godâs messenger say three days before his death, âSee that none of you dies without having good expectations from God.â Muslim transmitted it.
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Hadith #1524 - Mishkat al-Masabih (Mishkat al-Masabih)
Muâadh b. Jabal told of Godâs messenger saying that if they wished he would tell them the first thing God would say to the believers on the day of resurrection and the first thing they would say to Him. When his hearers expressed a desire to be told, he said that God would say to the believers, âDid you wish to meet me?â and that they would reply, âYes, our Lord.â He would ask them why, and they would reply that it was because they hoped for His forgiveness and pardon. He would then
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Hadith #1525 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âKeep much in your remembrance the cutter off of delights, i.e., death.â Tirmidhi, Nasaâi and Ibn Majah transmitted it.
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Hadith #1526 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn Masâud told of the Prophet saying to his companions one day, âShow due respect towards God.â On their replying, âProphet of God, we show due respect towards God, praise be to God,â he said, âThat is not what I mean; but he who shows due respect to God must guard the head and what it retains, must guard the belly and what it contains, and keep death and decay in remembrance; and he who desires the next world must abandon the adornment of this world. He who does that has shown due
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Hadith #1527 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr reported Godâs messenger as saying, ââThe gift to a believer is death.â( i.e. death is the means by which he gains an introduction to the delights of paradise.) Baihaqi transmitted it in Shuâab al-iman.
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Hadith #1528 - Mishkat al-Masabih (Mishkat al-Masabih)
Buraida reported Godâs messenger as saying, âThe believer dies with the sweat on his brow.â Tirmidhi, Nasaâi and Ibn Majah transmitted it.
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Hadith #1529 - Mishkat al-Masabih (Mishkat al-Masabih)
âUbaidallah b Khalid reported Godâs messenger as saying, âSudden death is an act of punishment out of anger.â Abu Dawud transmitted it. Baihaqi in Shuâab al-iman and Razin in his book made an addition, saying âAn act of punishment out of anger for the infidel and a mercy for the believer.â
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Hadith #1530 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that the Prophet visited a young man who was dying and asked him how he was. He replied, âI am hoping in God, messenger of God, but I am afraid of my sins,â whereupon Godâs messenger said, âThe two cannot come together in a manâs heart at such a time without God giving him what he hopes for and granting him security from what he fears.â Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.
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Hadith #1531 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âDo not wish for death, for the terror of the place whence one looks down in severe. It is part of a manâs happiness that his life should be long and God who is great and glorious should supply him with repentance.â Ahmad transmitted it.
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Hadith #1532 - Mishkat al-Masabih (Mishkat al-Masabih)
We sat attentive to Godâs messenger who gave us an exhortation and softened our hearts. Then Saâd b. Abu Waqqas wept copiously and said, âWould that I were dead! â Godâs messenger said, âDo you wish for death in my presence, Saâd?ââ repeating it three times. He then said, âSaâd, if you have been created for paradise, it will be better for you if your life is prolonged and your deeds are good.â Ahmad transmitted it.
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Hadith #1533 - Mishkat al-Masabih (Mishkat al-Masabih)
Haritha b. Mudarrab said he visited Khabbab who had been cauterised seven times. He said that were it not for the fact that he had heard Godâs messenger say that no one must wish for death he would wish for it. He added, âI have seen myself in the company of Godâs messenger when I did not possess a dirham, but now there are 40,000 dirhams in my house.â His shroud was produced, and when he saw it he wept and said, âNo shroud was found for Hamza (the Prophetâs uncle. He was killed at U
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Hadith #1534 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid and Abu Huraira reported Godâs messenger as saying, âRecite to those of you who are dying, âThere is no god but God. â â Muslim transmitted it.
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Hadith #1535 - Mishkat al-Masabih (Mishkat al-Masabih)
Umm Salama reported Godâs messenger as saying, âWhen you are with one who is ill or dying speak good words, for the angels say Amen to what you say.â Muslim transmitted it.
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Hadith #1536 - Mishkat al-Masabih (Mishkat al-Masabih)
She reported Godâs messenger as saying, âIf any Muslim who suffers some calamity says what God has commanded him, âWe belong to God and to Him do we return ; O God, reward me for my affliction and give me something better than it in exchange for it,â God will give him something better than it in exchange.â When Abu Salama died she said, âWhat Muslim is better than Abu Salama whose family was the first to emigrate to Godâs messenger? â(He and his wife, Umm Salama, were among those
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Hadith #1537 - Mishkat al-Masabih (Mishkat al-Masabih)
She said that Godâs messenger came in to Abu Salama when his eyes were fixedly open. Closing them he said, âWhen the soul is taken the sight follows it.â Some of his family wept and wailed, so he said, âDo not supplicate for yourselves anything but good, for the angels say Amen to what you say.â He then said, âO God, forgive Abu Salama, raise his degree among those who are rightly guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the u
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Hadith #1538 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that when Godâs messenger died he was covered with a striped Yemen garment. (Bukharl and Muslim.)
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Hadith #1539 - Mishkat al-Masabih (Mishkat al-Masabih)
Mu`adh b. Jabal reported Godâs messenger as saying, âIf anyoneâs last words are âThere is no god but God,â he will enter paradise.â Abu Dawud transmitted it.
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Hadith #1540 - Mishkat al-Masabih (Mishkat al-Masabih)
Maâqil b. Yasar reported Godâs messenger as saying, âRecite sura. Ya Sin(Qurâan, xxxvi) over your dead.â(This is a literal translation. The meaning is probably those who are on the point of death.) Ahmad, Abu Dawud and Ibn Majah transmitted it.
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Hadith #1541 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that Godâs messenger kissed âUthman b. Mazâun (The first of the Emigrants to die in Medina after returning from Badr) when he was dead, and the Prophet wept so much that his tears flowed over âUthmanâs face. Tirmidhl, Abu Dawud and Ibn Majah transmitted it.
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Hadith #1542 - Mishkat al-Masabih (Mishkat al-Masabih)
She said that Abu Bakr kissed the Prophet when he was dead. Tirmidhi and Ibn Majah transmitted it.
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Hadith #1543 - Mishkat al-Masabih (Mishkat al-Masabih)
Husain b. Wahwah said that when Talha b. al-Baraâ(He was a youth belonging to Medina who pleased the Prophet by his desire to do whatever he commanded) was ill the Prophet came to visit him and said, âI cannot help feeling that Talhaâs death is near; so tell me when it occurs and hasten the funeral preparations, for it is not fitting that the corpse of a Muslim should be detained among his family.â Abu Dawud transmitted it.
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Hadith #1544 - Mishkat al-Masabih (Mishkat al-Masabih)
Recite to those of you who die, âThere is no god but God, the Clement, the Beneficent; glory be to God the Lord of the mighty throne; praise be to God the Lord of the universe.â On being asked what is appropriate for the living, he replied that these words were better and better. Ibn Majah transmitted it.
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Hadith #1545 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âThe angels are present with one who dies, and if a man is good they say, âCome out, good soul, which was in the good body; come out praiseworthy and be happy with rest and provision and a Lord who is not angry.â That continues to be said to it till it comes out. It is then taken up to heaven and the door is opened for it. The angels are asked who this is and reply that he is so and so, whereupon these words are spoken, âWelcome, good sou
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Hadith #1546 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âWhen the soul of a believer comes out, two angels meet it and take it up.â Hammad said he mentioned some of the fragrance of its odour and made mention of musk, and said, âThe inhabitants of heaven will say, âA good soul has come from the earth. God bless you and a body which you inhabited!â He will then be taken to his Lord who will tell them to take him away till the end of the appointed time.â(A reference to the day of resurrection. Cf. Qu
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Hadith #1547 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âWhen a believerâs death is near the angels of mercy bring a piece of white silk and say, âCome out pleased and accepted to Godâs rest and provision and to a Lord who is not angry.â Then the soul comes out with a fragrance like that of the sweetest musk, they pass him from one to another till they bring him to the gates of heaven, and say, âHow sweet is this fragrance which has come to you from the earth.â Then they bring him to the souls of
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Hadith #1548 - Mishkat al-Masabih (Mishkat al-Masabih)
We went out with the Prophet to the funeral of a man of the Ansar and came to the grave. It had not yet been dug, so Godâs messenger sat down and we sat down around him quietly. He had in his hand a stick with which he was making marks on the ground. Then he raised his head and said, âSeek refuge in God from the punishment of the grave saying it twice or thrice. He then said, âWhen a believer is about to leave the world and go forward to the next world, angels with faces white as the sun c
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Hadith #1549 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. Kaâb told on his fatherâs authority that when death came to Kaâb,( Ibn Majah in Janaâiz. 4 gives Kaâb b. Malik.) Umm Bishr, daughter of al-Baraâ b. Maârur visited him and said, âAbu âAbd ar-Rahman, if you meet so and so, give him a greeting from me.â He replied, âGod forgive you, Umm Bishr, I shall be too occupied to do that.â She said, âAbu âAbd ar-Rahman, have you not heard Godâs messenger say that the souls of believers are in green birds whic
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Hadith #1550 - Mishkat al-Masabih (Mishkat al-Masabih)
He quoted his father to the effect that he used to tell that Godâs messenger said, âThe spirit of a believer is only a bird which feeds on (Here the Arabic is taâluqu fi. Mirqat quotes Suyuti who explains it as in the translation above. The verb can have either the sense of being attached to something or of eating) the trees of paradise till God restores him to his body on the day He resurrects it.â Malik, Nasaâi and Baihaqi, in Kitab al-baâth wan-nushur, transmitted it.
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Hadith #1551 - Mishkat al-Masabih (Mishkat al-Masabih)
Muhammad b. al-Munkadir told that he visited Jabir b. âAbdallah when he was dying and said, âGive a greeting to Godâs messenger.â Ibn Majah transmitted it.
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Hadith #1552 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs messenger came in where we were when we were washing his daughter and said, âWash her with water and lotus leaves three or five times, or more than that if you think fit, and put camphor, or some camphor, in the last washing, then inform me when you are finished.â When we had finished we informed him, and he threw us his lower garment saying, âPut it next her body.â A version has, âWash her an odd number of times, three, or five, or seven, beginning with the right side and the
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Hadith #1553 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that Godâs messenger was shrouded in three cotton garments of white Yemeni stuff from Sahul (This is said to have been cither the place where the cloth was woven, or the place from which it was exported), among which was neither a shirt nor a turban. (Bukharl and Muslim.)
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Hadith #1554 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs messenger as saying, âWhen one of you shrouds his brother he should use a shroud of good quality.â Muslim transmitted it.
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Hadith #1555 - Mishkat al-Masabih (Mishkat al-Masabih)
at Thy service; praise and grace are Thine, and the dominion ; Thou hast no partner.â See Book XI, chap. ii) (Bukharl and Muslim.)
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Hadith #1556 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs messenger as saying, âWear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it makes the hair sprout and clears the vision.â Abu Da wad and Tirmidhi transmitted it, and Ibn Majah transmittedâ up to âshroud your dead in them.â
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Hadith #1557 - Mishkat al-Masabih (Mishkat al-Masabih)
âAll reported Godâs messenger as saying âDo not be extravagant in shrouding, for it will quickly be decayed.â Abu Dawud transmitted it.
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Hadith #1558 - Mishkat al-Masabih (Mishkat al-Masabih)
When Abu Saâid al-Khudri was about to die he called for new clothes and put them on, then said he had heard Godâs messenger say, âThe dead will be resurrected in the clothes in which he died.â Abu Dawud transmitted it.
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Hadith #1559 - Mishkat al-Masabih (Mishkat al-Masabih)
âUbada b. as-Samit reported Godâs messenger as saying, âThe best shroud is a lower garment and one which covers the whole body, (The Arabic has al-kulla, which means the two garments known as the izar (lower garment) and ridaâ (a cloak which covers the whole body)) and the best sacrifice is a horned ram.â Abu Dawud transmitted it; and Tirmidhi and Ibn Majah transmitted it from Abu Umama.
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Hadith #1560 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said Godâs messenger commanded that those killed at Uhud should be stripped of iron and skins and buried in their clothing without having the blood washed off. Abu Dawud and Ibn Majah transmitted it.
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Hadith #1561 - Mishkat al-Masabih (Mishkat al-Masabih)
Saâd b. Ibrahim told on his fatherâs authority that âAbd ar-Rahman b. âAuf was brought food when he was fasting and said, âMusâab b. âUmair who was better than I am was killed and was shrouded in a cloak added that he thought he said âAnd Hamza who was better than I am was killed.â) Then we were given such great worldly wealth as we have been given (or, We have been given such worldly goods as we have been given), and I am afraid that my good things have been given me in advanc
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Hadith #1562 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said that Godâs messenger came to âAbdallah b. Ubayy after he had been placed in his grave and ordered him to be taken out. He then placed him on his knees, blew some of his saliva into him, and clothed him with his shirt. He said that he had clothed âAbbas with a shirt. ( i.e.. Jabir said the Prophet had clothed âAbbas with a shirt) (Bukhari and Muslim.)
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Hadith #1563 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âWalk quickly at a funeral, for if the dead person was good it is a good condition to which you are sending him on, but if he was otherwise it is an evil of which you are ridding yourselves.â (Bukhari and Muslim.)
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Hadith #1564 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid reported Godâs messenger as saying, âWhen a corpse is placed on a bier and men carry it on their shoulders, if it was a good man it says, âTake me quicklyâ; but if it was not good it says to its bearers, âWoe to it, where are you taking it?â Everything but mankind hears its voice, and were a human being to hear it he would faint.â Bukhari transmitted it.
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Hadith #1565 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs messenger as saying, âWhen you see a funeral stand up; but anyone who follows it must not sit down till the bier is placed on the ground.â (Bukhari and Muslim.)
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Hadith #1566 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said that when a funeral passed by Godâs messenger stood up and they stood up along with him. They told him it was a Jewish funeral and he replied, âDeath is a fearful event, so when you see a funeral stand up.â (Bukhari and Muslim.)
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Hadith #1567 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli said, âWe saw Godâs messenger stand up so we stood up; he then sat down and we sat down,â the reference being to a funeral. Muslim transmitted it. The version of Malik and Abu Dawud says, âHe stood up for a funeral, then sat down afterwards.â(There is some doubt as to whether this means that he sat down after the funeral had passed, or whether the point is that the Prophetâs practice had been to stand up but that he later stopped doing so. Cf. the tradition from âAli on p. 3
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Hadith #1568 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âIf anyone attends the funeral of a Muslim out of faith and seeking a reward from God, and stays till prayer is offered and the burial is complete, he will return with a reward of two qirats, each qirat being equivalent to Uhud (The qirat is a small weight, a twentieth, or twenty-fourth of a dinar. Here it is used somewhat figuratively. The statement that it is equivalent to the hill Uhud is a way of expressing that the reward will be very grea
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Hadith #1569 - Mishkat al-Masabih (Mishkat al-Masabih)
He said the Prophet gave the people news of the death of the Negus on the day on which he died, took them out to the place of prayer, drew them up in rows and said âGod is most greatâ four times. (Bukhari and Muslim.)
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Hadith #1570 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. Abu Laila said that Zaid b. Arqam used to say âGod is most greatâ four times over their dead at funerals, but once he said it five times. On being questioned about it he replied that Godâs messenger used to do so. Muslim transmitted it.
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Hadith #1571 - Mishkat al-Masabih (Mishkat al-Masabih)
Talha b. âAbdallah b. âAuf said he prayed behind Ibn âAbbas at a funeral and he recited Fatihat al-Kltab (Qurâan, sura i). He then said that it was to let them know it was a sunna. Bukhari transmitted it.
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Hadith #1572 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs messenger prayed at a funeral and I have retained in my memory some of his supplication. He was saying, âO God, forgive him, show him mercy, grant him security, pardon him, grant him a noble provision and a spacious lodging, wash him with water, snow and ice, purify him from sins as Thou hast purified the white garment from filth, give him a better abode in place of his present one, a better family in place of his present one, and a better spouse in place of his present one, cause him
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Hadith #1573 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Salama b. âAbd ar-Rahman told how, when Saâd b. Abu Waqqas died, âAâisha said, âTake him into the mosque so that I may pray over him.â When objection was made to this she said, âI swear by God that Godâs messenger prayed in the mosque over Suhail and his brother, the sons of Baidaâ. â Muslim transmitted it.
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Hadith #1574 - Mishkat al-Masabih (Mishkat al-Masabih)
Samura b. Jundub said, âI prayed behind Godâs messenger over a woman who had died in childbirth, and he stood opposite her waist.â (Bukhar! and Muslim.)
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Hadith #1575 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Godâs messenger came upon a grave where an interment had taken place at night and asked when this person had been buried. On being told that he had been buried the previous night, he asked why they had not informed him. They told him that they had conducted the burial in the darkness of night and had not liked to waken him, whereupon he stood up, and when they formed a row behind him he prayed over the dead. (Bukharl and Muslim.)
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Hadith #1576 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira said that a negress (or a youth) used to sweep the mosque. Godâs messenger missed her, and when he asked about her (or him) the people told him he had died. He asked why they had not informed him, and it appeared as if they had treated her (or him) as of little account. He asked the people to lead him to the grave, and when they did so he prayed over her (The wording of this tradition causes some difficulty owing to the indefiniteness as to whether the person was a man or a woman.
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Hadith #1577 - Mishkat al-Masabih (Mishkat al-Masabih)
Kuraib the client of Ibn âAbbas told that a son of âAbdallah b. âAbbas died in Qudaid or âUsfan and he asked him to go out and see how many people had gathered for the funeral. Going out and finding that people had gathered for the funeral, he told him. Ibn âAbbas asked him if he thought there would be forty present, and when he replied that that was so, he gave orders for the body to be brought out, adding that he had heard Godâs messenger say, âIf any Muslim man dies and forty me
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Hadith #1578 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported the Prophet as saying, âIf a company of Muslims to the number of a hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.â Muslim transmitted it.
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Hadith #1579 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas told that when some people passed a dead body on a bier and spoke highly of the dead man the Prophet said, âIt is certain.â When they passed another and spoke very badly of the dead man he said, âIt is certain.â âUmar asked what was certain, and he replied, âYou spoke highly of this one, so paradise is certain for him; but you spoke very badly of that one, so hell is certain for him. You are Godâs witnesses in the earth.â (Bukhari and Muslim.) A version has âThe believers
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Hadith #1580 - Mishkat al-Masabih (Mishkat al-Masabih)
âUmar reported Godâs messenger as saying, âIf four people give a good testimony about any Muslim, God will cause him to enter paradise.â âUmar said they asked whether this would apply if three testified, and he said it would. They further asked if it would apply if two testified, and he said it would; but they did not ask him about one. Bukhari transmitted it.
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Hadith #1581 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported Godâs messenger as saying, âDo not revile the dead, for they have come to what they have sent before them.â Bukhari transmitted it.
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Hadith #1582 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said Godâs messenger had each pair of those killed at Uhud wrapped in a single garment and asked which of them knew more of the Qurâan. When one of them was pointed out to him, he had him put first in the side of the grave, and he said, âI shall be a witness to these men on the day of resurrection.â He ordered that they should be buried without the marks of blood being removed ; he did not pray over them, and they were not washed. Bukhari transmitted it.
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Hadith #1583 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir b. Samura said the Prophet was brought an unsaddled horse which he rode when he went away after the funeral of Ibn ad-Dahdah, and they went on foot around him. Muslim transmitted it.
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Hadith #1584 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Mughira b. Shuâba reported the Prophet as saying, âA rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be said over an abortion and forgiveness and mercy supplicated for its parents.â Abu Dawud transmitted it. In the version of Ahmad, Tirmidhi, Nasaâi and Ibn Majah he said, âThe rider should go behind the bier and those on foot wherever they wish round about it, and prayer should be s
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Hadith #1585 - Mishkat al-Masabih (Mishkat al-Masabih)
Zuhri said that Salim reported his father as saying, âI saw Godâs messenger, Abu Bakr and âUmar walking in front of the bier.â Ahmad, Abu Dawud, Tirmidhi, Nasaâi and Ibn Majah transmitted it, and Tirmidhi said the traditionists seem to consider it is in mursat form.
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Hadith #1586 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud reported Godâs messenger as saying, âThe bier should be followed and should not follow. Those who go in front of it are not accompanying it.â Tirmidhi, Abu Dawud and Ibn Majah transmitted it. Tirmidhi said that Abu Majid the transmitter is unknown.
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Hadith #1587 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âHe who follows a bier and carries it three times has accomplished what is âdue to it from him.â Tirmidhi transmitted it, saying that this is a gharib tradition. In Sharh as-sunna it is reported that the Prophet carried the bier of Saâd b. Muâadh between the two poles.
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Hadith #1588 - Mishkat al-Masabih (Mishkat al-Masabih)
Thauban told how when they went out with the Prophet to a funeral he saw some people riding and said, âAre you not ashamed ? Godâs angels are on their feet, while you are on the backs of animals.â Tirmidhi and Ibn Majah transmitted it, and Abu Dawud transmitted something similar. Tirmidhi said it has been transmitted from Thauban in mauquf form.
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Hadith #1589 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said the Prophet recited Fatihat al-Kitab at funerals. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
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Hadith #1590 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs messenger as saying, âWhen you pray over the dead, make a sincere supplication for him.â Abu Dawud and Ibn Majah transmitted it.
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Hadith #1591 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported that when Godâs messenger prayed over a bier he said, âO God, forgive those of us who are living and those of us who are dead, those of us who are present and those of us who are absent, our young and our old, our male and our female. O God, to whomsoever of us Thou givest life keep him faithful to Islam whilst Thou givest him life, and whomsoever of us Thou takest in death take him as a believer. O God, do not withhold from us the reward of faith (the Arabic is variously explain
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Hadith #1592 - Mishkat al-Masabih (Mishkat al-Masabih)
Wathila b. al-Asqaâ said Godâs messenger led them in prayer over a Muslim and he heard him say, âO God, so and so son of so and so is in Thy protection and in Thy nearer presence, so guard him from the trial in the grave and the punishment in hell. Thou art faithful and true. O God, forgive him and show him mercy. Thou art the forgiving and the merciful One.â Abu Dawud and Ibn Majah transmitted it.
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Hadith #1593 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs messenger as saying, âMention the good qualities of your dead and refrain from mentioning their bad ones.â Abu Dawud and Tirmidhi transmitted it.
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Hadith #1594 - Mishkat al-Masabih (Mishkat al-Masabih)
Nafiâ Abu Ghalib said he prayed along with Anas b. Malik at a manâs funeral and he stood opposite his head. Then some people brought along the bier of a woman of Quraish and said, âAbu Hamza (The kunya of Anas b. Malik, the Prophetâs servant), pray over her,â and he stood opposite the middle of the bier. Al-âAlaâ b. Ziyad said to him, âThus did I see Godâs messenger do. He stood over the bier in the same position as you did in relation to her and in the same position as you did
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Hadith #1595 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. Abu Laila said that Sahl b. Hunaif and Qais b. Saâd were sitting at al-QadisIya when a bier was brought past them. They stood up, and when they were told that it was one of the people of the land, i.e. of the dhimmis( Protected communities such as Jews and Christians), they replied that a bier came past Godâs messenger and he stood up. On being told that it contained a Jew he said, âIs it not a soul?â (Bukhari and Muslim.)
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Hadith #1596 - Mishkat al-Masabih (Mishkat al-Masabih)
âUbada b. as-Samit said that when Godâs messenger followed a bier he did not sit down till the corpse was placed in the side of the grave. On being accosted by a learned Jew and told that that was how they did, Godâs messenger sat down and said, âAct differently from them.â Tirmidhi, Abu Dawud and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition and that Bishr b. Rafiâ the transmitter was not strong.
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Hadith #1597 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli said that Godâs messenger had told them to stand at a funeral, but later he sat and ordered them to sit. Ahmad transmitted it.
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Hadith #1598 - Mishkat al-Masabih (Mishkat al-Masabih)
Muhammad b. Sinn said that when a bier came past al-Hasan b. âAll and Ibn âAbbas al-Hasan stood up but Ibn âAbbas did not, so al- Hasan said, âDid Godâs messenger not stand up out of respect for the bier of a Jew ?â He replied, âYes, but thereafter he sat.â Nasaâi transmitted it.
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Hadith #1599 - Mishkat al-Masabih (Mishkat al-Masabih)
Jaâfar b. Muhammad told on his fatherâs authority that when al- Hasan b. âAll was sitting a bier was brought past him and the people stood up till the bier had gone by. Al-Hasan then said, âA bier carrying a Jew was brought past when Godâs messenger was sitting in its path, and just because he did not like having a Jewâs bier higher than his head he stood up.â Nasaâi transmitted it.
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Hadith #1600 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Musa reported Godâs messenger as saying, âWhen the bier of a Jew, a Christian, or a Muslim passes you, stand up for it. You are not standing for its sake, but for the angels who are accompanying it.â Ahmad transmitted it.
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