Hadith #3201 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger came to visit me when Abu Salama died, and I had put the juice of aloes on myself. He asked me what it was, and I told him it was only the juice of aloes and contained no perfume, so he said, âIt gives the face a glow, so apply it only at night and remove it in the daytime, and do not comb yourself with scent or henna, for it is a dye.â I asked Godâs Messenger what I should use when combing myself, and he told me to use lote-tree leaves and smear my head copiously with th
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Hadith #3202 - Mishkat al-Masabih (Mishkat al-Masabih)
She reported the Prophet as saying, âOne whose husband has died must not wear garments dyed with saffron or red clay, or jewels, and she must not apply henna or collyrium. Abu Dawud and Nasaâi transmitted it.
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Hadith #3203 - Mishkat al-Masabih (Mishkat al-Masabih)
Sulaiman b. Yasar told that al-Ahwas died in Syria when his wife whom he had divorced was at the beginning of her third menstrual period, as Muâawiya b. Abu Sufyan wrote to Zaid b. Thabit asking him about that. Zaid wrote in reply that when she began her third period she was free from him and he was free from her; he could not inherit from her or she from him. Malik transmitted it.
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Hadith #3204 - Mishkat al-Masabih (Mishkat al-Masabih)
Saâid b. al-Musayyib reported âUmar b. al-Khattab as saying, âIf any woman is divorced and has one or two menstrual periods then stops menstruating she must wait nine months, and if it is apparent that she is pregnant the rules concerning that are applied; otherwise she must observe a period of three months after the nine months are ended, after which she may lawfully remarry. Malik transmitted it.
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Hadith #3205 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu-d Dardaâ said that when the Prophet passed a woman who was near the time to be delivered of a child he asked about her and was told that she was so and soâs slave woman. He asked whether he was having sexual intercourse with her, and when he was told that he was, he said, âI am inclined to invoke a curse on him which will enter his grave with him. How can he take the child into his service when that is not lawful for him, or how can he make it an heir when that is not lawful for him?â
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Hadith #3206 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid al-Khurdi traced to the Prophet the following statement regarding the captives taken at Autas, âThere must be no intercourse with a pregnant woman till she gives birth to her child, or with one who is not pregnant till she has had one menstrual period.â Ahmad, Abu Dawud and Darimi transmitted it.
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Hadith #3207 - Mishkat al-Masabih (Mishkat al-Masabih)
Ruwaifiâ b. Thabit. reported Godâs Messenger as saying on the day of Hunain, âIt is not lawful for a man who believes in God and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in God and the last day to have intercourse with a captive woman till she has had a menstrual period; and it is not lawful for a man who believes in God and the last day to sell spoil till it is divided.â Abu Dawu
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Hadith #3208 - Mishkat al-Masabih (Mishkat al-Masabih)
Malik said he heard that Godâs Messenger used to command that no intercourse be had with slave women till they had had a menstrual period if they were of the number who had such periods, or till three months had passed in the case of those who did not, and forbid watering another manâs water. Razin transmitted.
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Hadith #3209 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said that when a girl with whom intercourse might be had was given as a present, or sold, or set free, it was necessary to wait till she had had a menstrual period, but that this was unnecessary in the case of a virgin. Razin transmitted.
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Hadith #3210 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha told that Hind daughter of âUtba said, âMessenger of God, Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.â He replied, âTake what is enough for you and your son to the extent recognised by the law.â* * Bil maâroof.This is what is generally recognised as reasonable. The amount would vary according to the circumstances of the people. (Bukhari and Muslim.)
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Hadith #3211 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir b. Samura reported Godâs Messenger as saying, âWhen God prospers any of you he should spend first on himself and his family.â Muslim transmitted it.
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Hadith #3212 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âA slave is entitled to his food and clothing, and he should have imposed on him only such work as he is capable of doing.â Muslim transmitted it.
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Hadith #3213 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Dharr reported Godâs Messenger as saying, âGod has put your brethren under your authority, so he who has his brother put under his authority by God must feed him from what he eats, clothe him from what he wears, and not impose on him work which is too much for him, but if he does so he must help him with it.â (Bukhari and Muslim.)
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Hadith #3214 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr told that a steward of his came to him and he asked him whether he had given the slaves their food. When he replied that he had not, he told him to go and give it to them, for Godâs Messenger had said, âIt is a serious enough fault for a man to withhold his food from one whom he possesses.â A version has, âIt is a serious enough fault for a man to destroy one he is bound to sustain.â Muslim transmitted it.
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Hadith #3215 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âWhen anyoneâs servant prepares his food and brings it to him after being near its heat and smoke, he should make him sit down with him and eat; but if the company is large* and the food small in quantity he should put one or two mouthfuls of it in his hand.â * Mashfuhan qalilâan. The word mashfuhan is applied either to food which is small in quantity, or to food which is being partaken of by a number of people. The latter meaning obvious
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Hadith #3216 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âUmar reported Godâs Messenger as saying, âWhen a slave acts sincerely towards his master and worships God well, he has a double reward.â (Bukhari and Muslim.)
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Hadith #3217 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âHow excellent it is for a slave to be taken in death by God when worshipping his Lord well and obeying his master! How excellent it is for him!â (Bukhari and Muslim.)
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Hadith #3218 - Mishkat al-Masabih (Mishkat al-Masabih)
Jarir reported Godâs Messenger as saying, âWhen a slave runs away his prayer is not accepted.â In a version on his authority he said, âIf any slave runs away protection does not apply to him.â In another version on his authority he said, âIf any slave runs away from his masters he has become an infidel till he returns to them.â Muslim transmitted it.
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Hadith #3219 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira told that he heard Abul Qasim (i.e. the Prophet) say, âIf any one reviles his slave when he is innocent of what he said, he will be beaten on the day of resurrection, unless it is as he said.â (Bukhari and Muslim.)
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Hadith #3220 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar told that he heard Godâs Messenger say, âIf anyone beats a servant for an offence he did not commit, or slaps him, the atonement due from him is to set him free.â Muslim transmitted it.
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Hadith #3221 - Mishkat al-Masabih (Mishkat al-Masabih)
When I was beatinig a servant of mine I heard a voice behind me saying, âKnow, Abu Masâud, that God has more power over you than you have over him.â On turning round and seeing that it was Godâs Messenger, I said, âMessenger of God, he is free for Godâs sake.â He replied, âIf you had not done it the fire would have burned you,â or, âthe fire would have touched you.â Muslim transmitted it.
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Hadith #3222 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said his grandfather told of a man coming to the Prophet and saying, âI have property and my father is in need of my property.â He replied, âYou and your property belong to your father. Your children are among the finest things you acquire. Eat of what your children acquire.â Abu Dawud and Ibn Majah transmitted it.
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Hadith #3223 - Mishkat al-Masabih (Mishkat al-Masabih)
On his fatherâs authority he said his grandfather told of a man coming to the Prophet and saying, âI am poor with no possessions and I have an orphan to care for.â He replied, âEat from your orphanâs property, provided you are not extravagant, or take anything before you need it, or store up any of it.â Abu Dawud, Nasaâi and Ibn Majah transmitted it.
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Hadith #3224 - Mishkat al-Masabih (Mishkat al-Masabih)
Umm Salama told that the Prophet was saying during his illness, âMaintain the prayer and care for your slaves.â Baihaqi transmitted it in Shuâab al-iman, and Ahmad and Abu Dawud transmitted something similar on the authority of âAli.
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Hadith #3225 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Bakr as-Siddiq reported the Prophet as saying, âOne who treats badly those under his authority will not enter paradise.â Tirmidhi and Ibn Majah transmitted it.
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Hadith #3226 - Mishkat al-Masabih (Mishkat al-Masabih)
Rafiâ b. Makith reported the Prophet as saying, âTreating those under oneâs authority well produces prosperity, but an evil nature produces evil fortune.â Abu Dawud transmitted it, but only in al-Masabih have I seen the additional words, âSadaqa guards against an evil type of death and kindness lengthens life.â
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Hadith #3227 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid reported Godâs Messenger as saying, âWhen one of you beats his servant and he makes mention of God, you must stop beating him.â Tirmidhi and Baihaqi, in Shuâab al-iman, transmitted it, but the latter has, âhe should stopâ instead of âyou must stop beating him.â
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Hadith #3228 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Ayyub told of hearing Godâs Messenger say, âIf anyone separates a mother from her child, God will separate him from his friends on the day of resurrection.â Tirmidhi and Darimi transmitted it.
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Hadith #3229 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger presented me with two youths who were brothers, and when I sold one of them Godâs Messenger asked me, âWhat has happened to your young man, âAli?â When I told him he said, âGet him back, get him back.â Tirmidhi and Ibn Majah transmitted it.
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Hadith #3230 - Mishkat al-Masabih (Mishkat al-Masabih)
He said he separated a slave girl from her child, but when the Prophet forbade him to do that he cancelled the transaction. Abu Dawud transmitted it with a break in the isnad.
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Hadith #3231 - Mishkat al-Masabih (Mishkat al-Masabih)
gentleness towards the weak, affection towards parents, and kindness to slaves.â Tirmidhi transmitted it, saying this is a gharib tradition.
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Hadith #3232 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Umama told that Godâs Messenger gave âAli a youth and said, âDo not beat him, for I have been prohibited from beating people who observe the prayer, and I have seen him praying.â This is the wording in al-Masabih.
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Hadith #3233 - Mishkat al-Masabih (Mishkat al-Masabih)
In al-Mujtaba by Daraqutni âUmar b. al-Khattab is reported as saying, âGodâs Messenger forbade us to beat people who observe the prayers.â
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Hadith #3234 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âUmar told that a man came to the Prophet and said, âMessenger of God, how often shall I forgive a servant?â He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time he replied, âForgive him (The verb is in the plural) seventy times daily.â Abu Dawud transmitted it, but Tirmidhi transmitted it from âAbdallah b. âAmr.
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Hadith #3235 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Dharr reported Godâs Messenger as saying, âFeed those of your slaves who please you from what you eat and clothe them from what you clothe yourselves, but sell those who do not please you and do not punish Godâs creatures.â Ahmad and Abu Dawud transmitted it.
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Hadith #3236 - Mishkat al-Masabih (Mishkat al-Masabih)
Sahl b. al-Hanzaliya told of Godâs Messenger coming upon an emaciated camel and saying, âFear God regarding these dumb animals. Ride them when they are in good condition and let them free when they are in good condition.â Abu Dawud transmitted it.
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Hadith #3237 - Mishkat al-Masabih (Mishkat al-Masabih)
When the words of God most high came down, âDo not come near an orphanâs property except to improve it,â (Al-Qurâan 6:152) and âThose who devour unjustly the property of orphans. . .â (Al-Qurâan 4:10) those who were in charge of an orphan went and separated their food and drink from his, and if any of the orphanâs food or drink was left over they kept it for him until he ate it or it went bad. Finding that a burden, they mentioned the matter to Godâs Messenger, and God most hig
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Hadith #3238 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Musa said that Godâs Messenger cursed those who separated a parent from his child and a brother from his brother. Ibn Majah and Daraqutni transmitted it.
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Hadith #3239 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud said that when captives were brought to the Prophet he gave families together through dislike of separating them. Ibn Majah transmitted it.
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Hadith #3240 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âLet me tell you who your evil ones are. They are those who eat alone, beat their slaves, and withhold their help.â Razin transmitted it.
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Hadith #3241 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Bakr as-Siddiq reported Godâs Messenger as saying, âOne who treats badly those under his authority will not enter paradise.â He was asked whether he had not told them that this people had more slaves and orphans than any other, and replied, âYes, so treat them as generously as you treat your children and give them food out of what you eat.â They then asked what benefit they got out of the world, and he replied, âA horse which you equip to fight on it in Godâs path, and a slave
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Hadith #3242 - Mishkat al-Masabih (Mishkat al-Masabih)
I was brought before Godâs Messenger in the year of Uhud when I was fourteen and he sent me back. Then I was brought before him in the year of the Trench when I was fifteen and he gave me permission to fight.* âUmar b. âAbd al-âAziz said this represents the difference between fighting men and children. * Ajazani. It may be translated as above or it may mean âhe gave me a fighting manâs permissionâ. (Bukhari and Muslim.)
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Hadith #3243 - Mishkat al-Masabih (Mishkat al-Masabih)
that if any of the polytheists came to him he should send them back to them; that if any of the Muslims went to them they should not send them back; and that he should be allowed to enter the following year and stay in it for three days. When he entered it and the period had passed he went out, and Hamzaâs daughter followed him calling, âUncle, uncle.â âAli took her and held her by the hand, and âAli, Zaid and Jaâfar disputed about her. âAli said, âI have taken her, and she is th
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Hadith #3244 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said his grandfather,âAbdallah b. âAmr, told of a woman who said, âMessenger of God, my womb was a vessel to this son of mine, my breasts a water-skin for him, and my lap a guard for him, yet his father has divorced me and wants to take him away from me.â Godâs Messenger replied, âYou have more right to him as long as you do not marry.â Ahmad and Abu Dawud transmitted it.
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Hadith #3245 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira said Godâs Messenger gave a boy a choice between his father and his mother. Tirmidhi transmitted it.
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Hadith #3246 - Mishkat al-Masabih (Mishkat al-Masabih)
He told of a woman who came to Godâs Messenger and said, âMy husband wants to take away my son, and he has provided drink and other benefits for me.â The Prophet said, âThis is your father and this is your mother, so take whichever of them you wish by the hand.â He took his motherâs hand and she went off with him. Abu Dawud, Nasaâi and Darimi transmitted.it.
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Hadith #3247 - Mishkat al-Masabih (Mishkat al-Masabih)
While I was sitting with Abu Huraira a Persian woman came, to him along with a son of hers. She had been divorced by her husband and they both claimed him. She addressed him in foreign speech telling him that her husband wished to take her son away, and Abu Huraira told them to cast lots for him, saying that to her in foreign speech. Then her husband came and asked who was disputing with him about his son, and Abu Huraira assured him in Godâs name that the only reason why he said what he had s
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Hadith #3248 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âIf anyone emancipates a Muslim slave, God will set free from hell a member of the body for every member of his, even his private parts for his.â (Bukhari and Muslim.)
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Hadith #3249 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Dharr said he asked the Prophet what action was most excellent, and he replied, âFaith in God and jihad in His path.â He then asked which slaves were most excellent 1 and he replied. âThose whose price is highest and who are held in most esteem by their people.â He asked what he should do if unable to act accordingly 2 and he replied, âYou should assist a workman, or work for one who is unskilled.â He asked what he should do if unable to act accordingly and he replied, âDo no h
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Hadith #3250 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Baraâ b. âAzib told of a desert Arab who came to the Prophet and said, âTeach me an action which will bring me into paradise.â He replied, âYou have asked a large question in few words. Emancipate, a man and set free a slave.â He asked if the two were not the same thing, and he replied, âNo; emancipating a man is doing it by yourself, and setting free a slave is contributing towards his price. You must also lend for milking a she-camel which has much milk and be well disposed to
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Hadith #3251 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. âAbasa reported the Prophet as saying, âIf anyone builds a mosque that God may be mentioned in it, a house will be built for him in paradise; if anyone emancipates a Muslim, that will be his ransom from jahannam; if anyone develops a grey hair while in âGodâs path, it will be a light for him on the day of resurrection.â It is transmitted in Sharh as-sunna.
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Hadith #3252 - Mishkat al-Masabih (Mishkat al-Masabih)
We went to Wathila b. al-Asqaâ and said, âTell us a tradition which has no addition or omission.â He replied angrily, âOne of you recites when his copy of the Qurâan is hung up in his house, and he makes additions and omissions.â We declared that all we meant was a tradition he had heard from the Prophet, and he said they had gone to Godâs Messenger about a friend of theirs who deserved (i.e., hell) for murder, 2 and he replied, âIf you emancipate a slave on his behalf God will s
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Hadith #3253 - Mishkat al-Masabih (Mishkat al-Masabih)
Samura b. Jundub reported Godâs Messenger as saying, âThe most excellent sadaqa is intercession for which a slave is set free.â Baihaqi transmitted it in Shuâab al-iman.
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Hadith #3254 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as saying, âIf anyone emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first manâs share.â (Bukhari and Muslim.)
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Hadith #3255 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported the Prophet as saying, âIf anyone emancipates a share in a slave, he is to be completely emancipated if he has money; but if he has none, the slave will be required to work to pay for his freedom, but must not be overburdened.â (Bukhari and Muslim.)
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Hadith #3256 - Mishkat al-Masabih (Mishkat al-Masabih)
Imran b. Husain said that a man who had no other property emancipated six slaves of his at the time of his death. Godâs Messenger called for them, and after dividing them into three sections, casting lots among them, setting two free and keeping four in slavery,* he spoke severely of him. Nasaâi transmitted it on âImranâs authority, but in place of âhe spoke severely of him,â he mentioned that the Prophet said, âI was inclined not to pray over him.â In Abu Dawudâs version he sa
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Hadith #3257 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âA son does not repay what he owes his father unless he buys him and emancipates him if he finds him in slavery.â Muslim transmitted it.
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Hadith #3258 - Mishkat al-Masabih (Mishkat al-Masabih)
if anything is left over give it to your family; if anything is left over when they have received something, give it to your relatives; and if anything is left over when they have received something, do thus and thus,â meaning that it should be distributed in front of him, on his right and on his left. (Bukhari and Muslim.)
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Hadith #3259 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Hasan, on Samuraâs authority, reported Godâs Messenger as saying, âIf anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.â Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
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Hadith #3260 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported the Prophet as saying, âWhen a manâs slave-woman bears him a child she becomes free at his death.â* Darimi transmitted it. * The text has âau durbur in minhu au baâdahuâ indicating a doubt on the part of a transmitter as to which words were used. Both expressions amount to the same thing so it seems sufficient to give âat his deathâ in the translation above.
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Hadith #3261 - Mishkat al-Masabih (Mishkat al-Masabih)
In the time of Godâs Messenger and of Abu Bakr we sold slave women who had borne children, but when âUmar was in power he forbade us to do so and we stopped. Abu Dawud transmitted it.
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Hadith #3262 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as saying, âIf anyone emancipates a slave who owns property he gets the slaveâs property, unless the master stipulates otherwise.â Abu Dawud and Ibn Majah transmitted it.
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Hadith #3263 - Mishkat al-Masabih (Mishkat al-Masabih)
Abul Malih told on his fatherâs authority that when a man emancipated a share in a slave, and the matter was mentioned to the Prophet he said, âGod has no partner,â and decided chat he should be emancipated. Abu Dawud transmitted it.
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Hadith #3264 - Mishkat al-Masabih (Mishkat al-Masabih)
I was a slave of Umm Salama, and she said, âI shall emancipate you, but I stipulate that you must serve Godâs Messenger as long as you liveâ I replied, âEven if you do not make a stipulation with me I shall not leave Godâs Messenger as long as I liveâ. She then emancipated me and made the stipulation with me. Abu Dawud and Ibn Majah transmitted it.
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Hadith #3265 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, told that this grandfather reported the Prophet as saying, âA slave who has entered into an agreement to purchase his freedom is a slave as long as a dirham of the agreed price remains to be paid.â Abu Dawud transmitted it.
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Hadith #3266 - Mishkat al-Masabih (Mishkat al-Masabih)
Umm Salama reported Godâs Messenger as spying, âWhen a slave of one of you women has made an agreement to purchase his freedom and can pay the full price, she must veil herself from him.â Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
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Hadith #3267 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, told that his grandfather reported Godâs Messenger as saying, âIf anyone has agreed to let his slave buy his freedom for a hundred uqiyas and he pays them all but ten (or he said, ten dinars), and he is then unable to complete the amount, he remains a slave.â Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
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Hadith #3268 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported the Prophet as saying, âWhen a slave who has made an agreement to purchase his freedom gets blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated.â In a version by Tirmidhi he said, âBlood wit is paid for a slave who has made an agreement to purchase his freedom at the rate paid for a freeman so far as he has paid the purchase money, and at the rate paid for a slave so far as the remainder is concerned,â but he
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Hadith #3269 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. Abu âAmra al-Ansari told that his mother had intended to emancipate a slave, but she postponed it till the morning, and she died. âAbd ar-Rahman said he asked al-Qasim b. Muhammad whether it would benefit her if he emancipated the slave on her behalf, and al-Qasim told him that Saâd b. âUbada had gone to Godâs Messenger saying his mother had died and asking whether it would benefit her if he set free a slave on her behalf, and that Godâs Messenger had replied that
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Hadith #3270 - Mishkat al-Masabih (Mishkat al-Masabih)
Yahya b. Saâid told that âAbd ar-Rahman b. Abu Bakr died in his sleep and that his sister âAâisha emancipated many slaves on his behalf. Malik transmitted it.
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Hadith #3271 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âUmar reported Godâs Messenger as saying, âIf anyone buys a slave and makes no stipulation about his property, he gets none of it.â Darimi transmitted it.
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Hadith #3272 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar said the greatest oath the Prophet used was, âNo, by Him who overturns the hearts.â Bukhari transmitted it.
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Hadith #3273 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âGod forbids you to swear by your fathers. If anyone swears he must swear by God, or keep silent.â (Bukhari and Muslim.)
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Hadith #3274 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbd ar-Rahman b. Samura reported Godâs Messenger as saying, âDo not swear by idols or by your fathers.â Muslim transmitted it.
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Hadith #3275 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported the Prophet as saying that if anyone swears an oath in the course of which he says, âBy al-Lat and al-âUzzaâ, he should say, âThere is no god but Godâ; and that if anyone says to his friend, âCome and let me play for money with youâ, he should pay sadaqa. (Bukhari and Muslim.)
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Hadith #3276 - Mishkat al-Masabih (Mishkat al-Masabih)
Thabit b. ad-Dahhak reported Godâs Messenger as saying, âIf anyone swears by a religion other than Islam falsely he is like what he has said.* A son of Adam may not take a vow about something which he does not possess, and if anyone kills himself with something in this world he will be punished with it on the day of resurrection. If anyone curses a believer it is like murdering him, if anyone charges a believer with infidelity it is like murdering him, and if anyone makes a false claim to ga
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Hadith #3277 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Musa reported Godâs Messenger as saying, âI swear by God that if God will, I shall not swear an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better.â (Bukhari and Muslim.)
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Hadith #3278 - Mishkat al-Masabih (Mishkat al-Masabih)
A version has, âDo the thing that is better and make atonement for your oath.â* Bukhari, al-Aiman wan-nudhur, I and Muslim, Aiman, 19 give the first form in full. I have not found the other version.
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Hadith #3279 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âIf anyone swears an oath and considers something else to be better than it he should make atonement for his oath and do that.â Muslim transmitted it.
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Hadith #3280 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âI swear by God that it is more sinful in Godâs sight for one of you to persist in his oath regarding his family than to give for it the atonement God has imposed.â (Bukhari and Muslim.)
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Hadith #3281 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âYour oath should be about something regarding which your companion will believe you.â Muslim transmitted it.
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Hadith #3282 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âAn oath is to be interpreted according to the intention of the one who takes it.â Muslim transmitted it.
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Hadith #3283 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha said that the verse, âGod will not take you to account for what is futile in your oathsâ (Al-Quâran 2:225; 5:89) was sent down about such phrases as âNo, by God,â and âYes, by God.â Bukhari transmitted it. Sharh as-sunna has the wording of al-Masabih, saying that some transmitters traced it back to the Prophet on âAâishaâs authority.
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Hadith #3284 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âDo not swear by your fathers, or by your mothers, or by rivals (Cf. Al-Qurâan 2:22 etc. The reference is to idols or false gods) to God; and swear by God only when you are speaking the truth.â Abu Dawud and Nasaâi transmitted it.
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Hadith #3285 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn Umar told that he heard Godâs Messenger say, âHe who swears by anyone but God is a polytheist.â Tirmidhi transmitted it.
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Hadith #3286 - Mishkat al-Masabih (Mishkat al-Masabih)
Buraida reported Godâs Messenger as saying, âHe who swears by faithfulness* is not one of our number.â Abu Dawud transmitted it. * Amana. It is held that the objection is due to the fact that the word is not the name of one of Godâs attributes, but merely one of the duties prescribed to mankind. It is an unsuitable word because its use suggests that it is being equated with one of Godâs attributes.
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Hadith #3287 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as stating that if anyone says, âI am free from Islam,â that is just as he has said if he is lying, but if he is speaking the truth he will not return safely to Islam. Abu Dawud, Nasaâi and Ibn Majah transmitted it.
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Hadith #3288 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid al-Khudri told that when Godâs Messenger swore strongly he said, âNo, by Him in whose hand is the soul of Abu Qasim.â Abu Dawud transmitted it.
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Hadith #3289 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira said that when Godâs Messenger swore an oath it was, âNo, and I ask forgiveness of God.â Abu Dawud and Ibn Majah transmitted it.
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Hadith #3290 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as stating that if anyone says when swearing an oath, âIf God willâ, he is not held accountable if he breaks it. Tirmidhi, Abu Dawud, Nasaâi, Ibn Majah and Darimi transmitted it, but Tirmidhi mentioned a number who traced it no farther back than Ibn âUmar.
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Hadith #3291 - Mishkat al-Masabih (Mishkat al-Masabih)
I said, âMessenger of God, tell me what I should do about a cousin of mine to whom I go and ask for something, but who neither gives me anything nor regards my kinship, then when he needs my help comes to me and asks for something, and I have sworn that I would not give him anything or regard his kinship.â He commanded me to do that which is better and make atonement for my oath. In Ibn Majahâs version he told that he said, âMessenger of God, my cousin comes to me and I swear that I will
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Hadith #3292 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira and Ibn âUmar reported Godâs Messenger as saying, âDo not make vows, for a vow has no effect against fate; it is only from the miserly that it is a means by which something is extracted.â (Bukhari and Muslim.)
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Hadith #3293 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported Godâs Messenger as saying, âIf anyone vows to obey God let him obey Him, but if anyone vows to disobey Him let him not disobey Him.â Bukhari transmitted it.
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Hadith #3294 - Mishkat al-Masabih (Mishkat al-Masabih)
âImran b. Husain reported Godâs Messenger as saying, âA vow to do an act of disobedience must not be fulfilled, or one to do something over which one has no control.â Muslim transmitted it. A version has, âNo vow must be taken to disobey God.â
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Hadith #3295 - Mishkat al-Masabih (Mishkat al-Masabih)
âUqba b. âAmir reported Godâs Messenger as saying, âThe atonement for a vow is the same as for an oath.â Muslim transmitted it.
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Hadith #3296 - Mishkat al-Masabih (Mishkat al-Masabih)
While the Prophet was preaching a man was standing, so he asked about him and was told that he was Abu Israâil who had taken a vow to stand and not to sit, or go into the shade, or speak, but to fast. Thereupon the Prophet said, âCommand him to speak, go into the shade, sit and complete his fast.â Bukhari transmitted it.
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Hadith #3297 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that the Prophet saw an old man being supported between his sons, and on asking what was the matter with him and being told that he had taken a vow to walk,* he said, âGod most high has no need that this man should punish himself,â and he ordered him to ride. In a version by Muslim on Abu Hurairaâs authority he said, âRide, old man, for God is not in need of you and your vow.â *Mirqat, iii, 565 explains this as a vow to walk to the Kaâba. (Bukhari and Muslim).
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Hadith #3298 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas told that Saâd b. âUbada asked the Prophet for a decision about a vow taken by his mother who had died before fulfilling it, and that he gave decision that he should fulfil it on her behalf. (Bukhari and Muslim.)
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Hadith #3299 - Mishkat al-Masabih (Mishkat al-Masabih)
Kaâb b. Malik told that he said, âMessenger of God, to make my repentance complete* I should divest myself of my property as sadaqa for God and His Messenger.â Godâs Messenger replied, âRetain some of your property, for that will be better for you.â So he said he would retain the portion he had at Khaibar. (Bukhari and Muslim.) This is part of a long tradition. * Mirqat, iii, 566 refers this to his withdrawal from the expedition to Tabuk without a valid reason. Pt. 10
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Hadith #3300 - Mishkat al-Masabih (Mishkat al-Masabih)
âAâisha reported Godâs Messenger as saying, âNo vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.â Abu Dawud, Tirmidhi and Nasaâi transmitted it.
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Hadith #3301 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs Messenger as saying, âIf anyone takes a vow but does not name it, its atonement is the same as that for an oath; if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath; if anyone takes a vow he is unable to fulfil, its atonement is the same as that for an oath; but if anyone takes a vow he is able to fulfil, he must do so.â Abu Dawud and Ibn Majah transmitted it, but some traced it no farther back than Ibn âAbbas.
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Hadith #3302 - Mishkat al-Masabih (Mishkat al-Masabih)
Thabit b. ad-Dahhak said that in the time of Godâs Messenger a man took a vow to slaughter camels at Buwana and came and told him. Godâs Messenger asked whether the place contained any idol worshipped in pre-Islamic times and was told that it did not. He asked whether any pre-Islamic festival was observed there and was told that no such thing was observed. He then said to the man, âFulfil your vow, for a vow to do an act of disobedience to God must not be fulfilled, neither must one to do
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Hadith #3303 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said that his grandfather told of a woman who said, âMessenger of God, I have taken a vow to play the tambourine over you,â to which he replied, âFulfil your vow.â Abu Dawud transmitted it. Razin added that she said, âAnd I have taken a vow to perform a sacrifice in such and such a place,â a place in which people had performed sacrifices in pre-Islamic times. He asked whether that place contained any idol worshipped in pre-Islamic tim
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Hadith #3304 - Mishkat al-Masabih (Mishkat al-Masabih)
bu Lubaba told that she said to the Prophet, âTo make my repentance complete* I should abandon my peopleâs abode in which I committed sin and divest myself of all my property to be given as sadaqa.â He replied, âA third will be enough for you to give.â Razin transmitted it. * The story is given in Ibn Hishamâs as-Sirat an nabawiya (Cairo, 1355/1936), iii. 247. Quraiza had consulted him as to whether they should surrender unconditionally, and while he replied that they should, he put
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Hadith #3305 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir b. âAbdallah told that a man got up on the day of the Conquest and said, âMessenger of God, I have vowed to God who is great and glorious that if God conquers Mecca at your hands I shall pray two rakâas in Jerusalem.â He replied, âPray here.â He repeated his statement to him and he replied, âPray here.â He again repeated it to him and he replied, âPursue your own course, then.â Abu Dawud and Darimi transmitted it.
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Hadith #3306 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas told that the sister of âUqba b. âAmir took a vow to perform the Pilgrimage on foot, but was unable to do so. Godâs Messenger then said, âGod is not in need of your sisterâs walking, so let her ride and present a sacrificial camel.â* Abu Dawud and Darimi transmitted it. *Arabic budana In a version by Abu Dawud it says the Prophet ordered her to ride and offer animals for sacrifice.* In another version by him the Prophet said, âGod gets no good from the affliction your
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Hadith #3307 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Malik told that when âUqba b. âAmir consulted the Prophet about a sister of his who had vowed to perform the Pilgrimage. If barefoot and bareheaded, he said, âCommand her to cover her head and to ride, and to fast three days.â Abu Dawud, Tirmidhi, Nasaâi, Ibn Majah and Darimi transmitted it.
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Hadith #3308 - Mishkat al-Masabih (Mishkat al-Masabih)
Saâid b. al-Musayyib told that there were two brothers among the Ansar who shared an inheritance and that when one of them asked the other for the portion due to him he replied, âIf you ask me again for the portion due to you, all my property will be devoted to the Kaâba.â1 âUmar, telling him that the Kaâba did not need his property, ordered I him to make atonement for his oath and speak to his brother, for he had heard Godâs Messenger say, âAn oath or a vow to disobey the Lord,
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Hadith #3309 - Mishkat al-Masabih (Mishkat al-Masabih)
âImran b. Husain told that he heard Godâs Messenger say, âVows are of two kinds, so if anyone vows to do an act of obedience, that is for God and must be fulfilled; but if anyone vows, to do an act of disobedience, that is for the devil and must not be fulfilled, but he must make atonement for it to the extent he would do in the case of an oath.â
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Hadith #3310 - Mishkat al-Masabih (Mishkat al-Masabih)
Muhammad b. al-Muntashir told of a man who vowed to sacrifice himself if God rescued him from his enemy. He consulted Ibn âAbbas who told him to consult Masruq, and when he consulted him he replied, âDo not sacrifice yourself, for if you are a believer, you will kill a believing soul, and if you are an infidel you will hasten to hell; but buy a ram and sacrifice it for the poor, for Isaac was better than you and he was ransomed with a ram.â* He told Ibn âAbbas and he replied, âThis is
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Hadith #3311 - Mishkat al-Masabih (Mishkat al-Masabih)
a life for a life; a married man who commits fornication; and one who turns aside from his religion and abandons the community.â (Bukhari and Muslim.)
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Hadith #3312 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported Godâs Messenger as saying, âA believer will continue to find ample scope in his religion as long as he does not kill anyone unlawfully.â Bukhari transmitted it.
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Hadith #3313 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Masâud reported Godâs Messenger as saying, âShedding of blood will be the first matter about which judgment will be given on the day of resurrection.â (Bukhari and Muslim.)
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Hadith #3314 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Miqdad b. al-Aswad told that he said, âTell me, Messenger of God, supposing I meet an infidel and we fight together and he strikes one of my hands with his sword and cuts it off, then flies for refuge from me to a tree and says he has submitted himself to God (or, in another version, says when I intend to kill him that there is no god but God), shall I kill him after he has said it?â He replied, âDo not kill him.â He protested, âBut, Messenger of God, he cut off one of my hands.â
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Hadith #3315 - Mishkat al-Masabih (Mishkat al-Masabih)
Godâs Messenger sent us to some people of Juhaina, and I attacked one of them and was about to spear him when he said, âThere is no god but God.â I then speared him and killed him, after which I went and told the Prophet. He said, âDid you kill him when he had testified that there is no god but God?â I replied, âMessenger of God, he did that only as a means to escape death.â He asked, âWhy did you not split his heart?â* (Bukhari and Muslim.) *He is here rebuked for attributing
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Hadith #3316 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr reported Godâs Messenger as saying, âIf anyone kills a man who has made a covenant* he will not experience the fragrance of paradise, yet its odour can be experienced at a distance of forty yearsâ journey.â Bukhari transmitted it. * Muâahid. This is used of a member of protected communities, but is also used of anyone who belongs to a non-Muslim community with whom a treaty of peace has been made.
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Hadith #3317 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âHe who throws himself from a mountain and kills himself will be thrown down in the fire of jahannam and remain in it for ever and ever; he who sips poison and kills himself will have his poison in his hand and sip it for ever and ever in the fire of jahannam; and he who kills himself with a piece of iron will have his piece of iron in his hand and will be stabbed with it in his belly in the fire of jahannam for ever and ever.â (Bukhari and M
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Hadith #3318 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âHe who strangles himself will do so in hell, and he who thrusts a spear into himself will do so in hell.â Bukhari transmitted it.
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Hadith #3319 - Mishkat al-Masabih (Mishkat al-Masabih)
Jundub b. âAbdallah reported Godâs Messenger as saying that among those who lived before their time there was a man who had a wound and had so little patience to bear it that he took a knife with which he cut off his hand, but the blood did not cease to flow till he died. God most high said, âMy servant has tried to outstrip me in taking his life, so I have excluded him from paradise.â (Bukhari and Muslim.)
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Hadith #3320 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said that when the Prophet emigrated to Medina at-Tufail b. âAmr ad-Dausi did so also accompanied by one of his people who became ill and had so little patience to bear it that he took some arrow heads of his with which he cut his knuckles, and his hands flowed with blood till he died. Then at-Tufail b. âAmr saw him in a dream with a fine appearance and saw him covering his hands, so he said to him, âWhat did your Lord do to you?â He replied, âHe forgave me because of my emigrati
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Hadith #3321 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Shuraih al-Kaâbi reported Godâs Messenger as saying, âThen you, Khuzaâa, have killed this man of Hudhail, but I swear by God that I will pay his blood wit. If anyone kills a man hereafter his people will have a choice, to kill him if they wish, or to accept blood wit if they wish.â Tirmidhi and Shafiâi transmitted it. It occurs in Sharh as-sunna with his isnad, but it states clearly that it does not occur in the two Sahihs on the authority of Abu Shuraih, saying that they rendere
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Hadith #3322 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas said that a Jew crushed a girlâs head between two stones and she was asked who had done this to her, whether it was so and so, or so and so, until the Jew was named, whereupon she gave a sign with her head. The Jew was fetched, and when he admitted it Godâs Messenger gave command that his head should be crushed with stones. (Bukhari and Muslim.)
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Hadith #3323 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that ar-Rubaiyiâ, paternal aunt of Anas b. Malik, broke the front tooth of a girl of the Ansar, and when they went to the Prophet he ordered retaliation to be taken. Then Anas b. an-Nadr, paternal uncle of Anas b. Malik, said, âNo, by God, her front tooth will not be broken, Messenger of God.â He replied, âAnas, Godâs decree is retaliation.â But the people were agreeable to accepting a fine, so Godâs Messenger said, âAmong Godâs servants there are those who, if one adju
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Hadith #3324 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Juhaifa said he asked âAli whether he had any instruction not contained in the Qurâan and he replied, âBy Him who split the seed and created the soul, I have nothing but what is in the Qurâan, except understanding which a man is given regarding His Book and what is in the document.â He asked him what the document contained, and he replied, âBlood wit, the setting free of a prisoner, and that a Muslim should not be killed for an infidel.â Bukhari transmitted it.
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Hadith #3325 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr reported the Prophet as saying, âThe passing away of the world would mean less to God than the murder of a Muslim man.â Tirmidhi and Nasaâi transmitted it. Some traced it only to the Companion, and that is the soundest view. Ibn Majah transmitted it on the authority of al-Baraâ b. âAzib.
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Hadith #3326 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid and Abu Huraira reported Godâs Messenger as saying, âIf the inhabitants of heaven and earth were to share in the blood of a believer, God would overturn them in hell.â Tirmidhi transmitted it, saying this is a gharib tradition.
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Hadith #3327 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported the Prophet as saying, âOn the day of resurrection the slain will bring the slayer with his forelock and his head in his hand, his own jugular vein meanwhile dripping with blood, and he will say, âMy Lord, he killed meâ till he brings him near the Throne.â Tirmidhi, Nasaâi and Ibn Majah transmitted it.
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Hadith #3328 - Mishkat al-Masabih (Mishkat al-Masabih)
I adjure you by God. Are you aware that Godâs Messenger said, âIt is not lawful to kill a man who is a Muslim except for one of three reasons: fornication after marriage, or unbelief after accepting Islam, or wrongfully killing someone, for which he may be killedâ? I swear by God that I have not committed fornication before or after the coming of Islam, or apostatised since I swore allegiance to Godâs Messenger, or killed anyone whom God has declared inviolate; so for what reason do you
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Hadith #3329 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu ad-Dardaâ reported Godâs Messenger as saying, âA believer will continue to go on quickly and well* so long as he does not kill anyone unlawfully, but when he does so he will grow weary.â Abu Dawud transmitted it. *i.e. quick to obey Godâs commands and observing well what is due to God and man.
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Hadith #3330 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âGod may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.â Abu Dawud transmitted it, and Nasaâi transmitted it on the authority of Muâawiya.
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Hadith #3331 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported Godâs Messenger as saying, âThe prescribed punishments are not to be inflicted in mosques and a father is not to be killed for a son.â Tirmidhi and Darimi transmitted it.
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Hadith #3332 - Mishkat al-Masabih (Mishkat al-Masabih)
I came to Godâs Messenger with my father, and on his asking who this was along with him, he replied, âHe is my son; be witness to the fact.â He said, âHe will not bring evil on you, nor will you bring evil on him.â* Abu Dawud and Nasaâi transmitted it. * This is explained as meaning that neither will be punished for the wrong done by the other. In Sharh as-sunna there is an addition at the beginning. He said: I went in with my father to see Godâs Messenger, and when my father saw w
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Hadith #3333 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said his grandfather told that Suraqa b. Malik said he was present when Godâs Messenger allowed a father to take retaliation on his son, but did not allow a son to take retaliation on his father. Tirmidhi transmitted it, declaring it to be weak.
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Hadith #3334 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Hasan, on Samuraâs authority, quoted Godâs Messenger as saying, âIf anyone kills his slave we will kill him, and if anyone maims his slave we will maim him.â Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, and Nasaâi added in another version, âIf anyone castrates his slave we will castrate him.â
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Hadith #3335 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said his grandfather reported Godâs Messenger as saying, âIf anyone kills a man deliberately he is to be handed over to the relatives of the one who has been killed. If they wish they may kill him, but if they wish they may accept blood wit, which is thirty she-camels in their fourth year, thirty in their fifth year, and forty pregnant she-camels. Any arrangement they make with him is for them to decide.â Tirmidhi transmitted it.
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Hadith #3336 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli reported the Prophet as saying, âThe lives of all Muslims are equal; the lowliest of them can guarantee their protection, the most distant can keep others from breaking protection he has given,* and they are one band against others. A Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds.â Abu Dawud and Nasaâi transmitted it, and Ibn Majah transmitted it on the authority of Ibn âAbbas. * The interpretation which see
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Hadith #3337 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Shuraih al-Khuzaâi told that he heard Godâs Messenger say, âIf a relative of anyone is killed, or if he suffers khabal, which means a wound, he may choose one of three things, but if he wants anything more* you must restrain him. He may retaliate, or forgive, or receive compensation; but if he accepts one of these and afterwards asks something more, he will go to hell for ever and ever.â Darimi transmitted it. * Literally âthe fourth.â
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Hadith #3338 - Mishkat al-Masabih (Mishkat al-Masabih)
Taâus, on the authority of Ibn âAbbas, reported Godâs Messenger as saying, âIf anyone is killed in error when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due.* But if anyone kills someone deliberately retaliation is due, and if anyone tries to prevent it Godâs curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him.â Abu Dawud and Nasaâ
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Hadith #3339 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir reported Godâs Messenger as saying, âI will not forgive any-one who kills after accepting blood wit.â Abu Dawud transmitted it.
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Hadith #3340 - Mishkat al-Masabih (Mishkat al-Masabih)
Abud Dardaâ told that he heard Godâs Messenger say, âNo one will suffer any bodily injury and forgive it* without God raising him a degree for it and removing a sin from him.â Tirmidhi and Ibn Majah transmitted it. * Literally âgive it as sadaqa.â
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Hadith #3341 - Mishkat al-Masabih (Mishkat al-Masabih)
Saâid b. al-Musayyib told that âUmar b. al-Khattab killed five or seven people for one man whom they had killed treacherously, âUmar saying. âIf the people of Sanâaâ had conspired against him I would have killed them all.â Malik transmitted it, and Bukhari transmitted something similar on the authority of Ibn âUmar.
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Hadith #3342 - Mishkat al-Masabih (Mishkat al-Masabih)
Jundub said he was told by so and so that Godâs Messenger said, âOn the day of resurrection the man who has been killed will bring the one who killed him and say, âAsk this man why he killed me,â and he will say, âI killed him on account of so and soâs propertyâ.â* Jundub said, âAvoid that.â Nasaâi transmitted it. * There is some doubt as to whether the word is to be read milk or mulk. The translation above follows the former the latter is the correct reading it would requi
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Hadith #3343 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âIf anyone helps in killing a believer to the extent of half a word,* he will meet God with âDespairing of Godâs mercyâ written on his forehead.â Ibn Majah transmitted it. * This is taken to mean that it is a serious matter even to utter half the word which expresses an intention to kill a believer.
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Hadith #3344 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported the Prophet as saying, âIf a man seizes a man and another kills him, the one who killed him is to be killed and the one who seized him is to be imprisoned.â Daraqutni transmitted it.
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Hadith #3345 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas reported the Prophet as saying, âThis and that are equal,â meaning the little finger and the thumb. Bukhari transmitted it.
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Hadith #3346 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira told that Godâs Messenger gave judgment, when the child of a woman of the B. Lihyan was born dead,* that a male or female slave of the best quality be paid in compensation. Then the woman against whom he had given this judgment died, and Godâs Messenger gave judgment that her sons and husband should inherit from her and that the compensation should be paid by her relatives on her fatherâs side. (Bukhari and Muslim.) * Lihyan were a section of the tribe of Hudhail, so this tradi
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Hadith #3347 - Mishkat al-Masabih (Mishkat al-Masabih)
He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then Godâs Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs. (Bukhari and Muslim.)
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Hadith #3348 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Mughira b. Shuâba told that one of two women who were fellow-wives threw a stone or a tent-pole at the other causing an abortion, and Godâs Messenger gave judgment that a male or female slave of the best quality be given as compensation for the abortion, and he appointed it to be paid by the womanâs relatives on the fatherâs side. This is Tirmidhiâs version.* Tirmidhi * The principle mentioned in the preface is not observed here. Section 1 should have only traditions from Bukhari or
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Hadith #3349 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr reported Godâs Messenger as saying, âThe blood wit for unintentional murder which resembles intentional, such as is done with a whip and a stick, is a hundred camels, forty of which are pregnant.â Nasaâi, Ibn Majah and Darimi transmitted it, and Abu Dawud transmitted it both on his authority and on that of Ibn âUmar. Sharh as-sunna has the wording in al-Masabih on the authority of Ibn âUmar.
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Hadith #3350 - Mishkat al-Masabih (Mishkat al-Masabih)
âIf anyone kills a believer wrongfully he must suffer retaliation for what his hand has done unless the relatives of the one who is killed are willing to do otherwise.â It also said that a man may be killed in retaliation for a woman; that the blood wit for a life is a hundred camels; that those who have gold should pay a thousand dinars; that for the complete cutting off of a nose the blood wit of a hundred camels must be paid; that full blood wit must be paid for the teeth, the lips, the t
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Hadith #3351 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, told that his grandfather said Godâs Messenger gave judgment that five camels be paid for every wound which lays bare a bone, and five camels for every tooth. Abu Dawud, Nasaâi and Darimi transmitted it, and Tirmidhi and Ibn Majah transmitted the first part.
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Hadith #3352 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said that Godâs Messenger treated the fingers and toes as equal. Abu Dawud and Tirmidhi transmitted it.
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Hadith #3353 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âThe fingers and toes are equal,1 the teeth are equal, the front tooth and the molar tooth are equal, this and that are equal.â2 Abu Dawud transmitted it. 1. In this tradition only al-asabiâ is given, whereas the asabi of the hands and the feet are specified in the preceding. It must obviously mean both fingers and toes here. 2. It has been suggested that âthis and thatâ refers only to the little finger and the thumb (cf. the first tradition in
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Hadith #3354 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said his grandfather told that Godâs Messenger said in the course of an address in the year of the Conquest, âO people, there is no confederacy in Islam, but such as existed in pre-Islamic times is made still stronger by Islam. The believers are one band against others, the lowliest of them gives protection as from all, the most distant of them sends back spoil to them,* their expeditions sending it back to those who are at home. A believer s
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Hadith #3355 - Mishkat al-Masabih (Mishkat al-Masabih)
Khishf b. Malik, on the authority of Ibn Masâud, said Godâs Messenger gave judgment that the blood wit for accidental killing should be twenty female and twenty male camels which had entered their second year, twenty she-camels which had entered their third year, twenty she-camels in their fifth year and twenty she-camels in their fourth year. Tirmidhi, Abu Dawud and Nasaâi transmitted it, but the sound view is that it does not go back beyond Ibn Masâud. Khishf is unknown, being known on
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Hadith #3356 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said his grandfather told that the value of the blood wit in the time of Godâs Messenger was eight hundred dinars or eight thousand dirhams, and that the blood wit for the people of the Book at that time was half that for Muslims. He said that applied till âUmar became Caliph, and he made a speech in which he said camels had become dear; so âUmar fixed the value for those who possessed gold at a thousand dinars, for those who possessed silv
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Hadith #3357 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âAbbas said the Prophet fixed the blood wit at twelve thousand.* Tirmidhi, Abu Dawud, Nasaâi and Darimi transmitted it. *i.e. dirhams
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Hadith #3358 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said his grandfather told that Godâs Messenger was fixing the blood wit for accidental death at the rate of four hundred dinars or their equivalent in silver for townsmen, and he was fixing it according to the price of camels, so when they were dear he increased the amount to be paid and when cheap prices prevailed he reduced the amount to be paid. In the time of Godâs Messenger they reached between four hundred and eight hundred dinars, thei
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Hadith #3359 - Mishkat al-Masabih (Mishkat al-Masabih)
He said, on his fatherâs authority, that his grandfather reported the Prophet as saying, âBlood wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the Culprit is not to be killed.â Abu Dawud transmitted it.
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Hadith #3360 - Mishkat al-Masabih (Mishkat al-Masabih)
He said, on his fatherâs authority, that his grandfather told that Godâs Messenger gave judgment that a third of the blood wit should be paid for loss of eyesight when the eye is not removed. Abu Dawud and Nasaâi transmitted it.
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Hadith #3361 - Mishkat al-Masabih (Mishkat al-Masabih)
Muhammad b. âAmr, on the authority of Abu Salama, said Abu Huraira told that Godâs Messenger gave judgment that a male or female slave of the best quality, or a horse, or a mule should be paid for a miscarriage. Abu Dawud transmitted it, saying this tradition is transmitted by Hammad b. Salama and Khalid al-Wasiti on the authority of Muhammad b. âAmr, but he did not mention âor a horse or a mule.â
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Hadith #3362 - Mishkat al-Masabih (Mishkat al-Masabih)
âAmr b. Shuâaib, on his fatherâs authority, said his grandfather reported Godâs Messenger as saying, âAnyone who practices medicine when he is not known as a practitioner will be held responsible.â* Abu Dawud and Nasaâi transmitted it. *He will have to pay blood wit if the patient dies.
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Hadith #3363 - Mishkat al-Masabih (Mishkat al-Masabih)
âImran b. Husain told that when the slave of some poor people cut off the ear of a slave of some rich people, and his people came to the Prophet telling him that they were poor, he imposed no compensation on them. Abu Dawud and Nasaâi transmitted it.
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Hadith #3364 - Mishkat al-Masabih (Mishkat al-Masabih)
thirty-three she-camels in their fourth year, thirty- three she-camels in their fifth year, and thirty-four she-camels in the sixth year up to the ninth, all pregnant. In a version he said that the blood wit for unintentional murder was in four parts: twenty-five she-camels in their fourth year, twenty-five she-camels in their fifth year, twenty-five she-camels in their third year, and twenty-five she-camels in their second year. Abu Dawud transmitted it.
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Hadith #3365 - Mishkat al-Masabih (Mishkat al-Masabih)
Mujahid said âUmar gave judgment that the blood wit for what resembled intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth. Abu Dawud transmitted it.
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Hadith #3366 - Mishkat al-Masabih (Mishkat al-Masabih)
Saâid b. al-Musayyib said Godâs Messenger gave judgment that a male or girl slave of the best quality should be paid for a child which is killed in its motherâs womb. When the one against whom this judgment was given asked, âHow should I be fined for one who has not eaten or drunk, or spoken, or raised his voice?â adding that compensation is not to be paid for such, Godâs Messenger said, âThis man simply belongs to the kahins.â* Malik and Nasaâi transmitted it in mursal form, b
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Hadith #3367 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âNo retaliation is payable for a wound caused by a dumb animal, for a mine, or for a well.â* (Bukhari and Muslim.) * A longer form is given on p. 380. The reference is said to be an animal which is not at the time under anyoneâs charge. No responsibility attaches to anyone who has dug a mine or a well in a place where he is entitled to do so if someone falls in.
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Hadith #3368 - Mishkat al-Masabih (Mishkat al-Masabih)
I went with Godâs Messenger on the expedition of the army of distress,* and I had a hired servant who fought with a man, one of whom bit the otherâs hand. The one who was bitten drew away his hand from the mouth of the one who bit him, dislodging his front tooth which fell out. He went to the Prophet, but he imposed no retaliation for his front tooth, saying, âCould he be expected to leave his hand in your mouth when you were crunching it like a male camel?â (Bukhari and Muslim.) * This
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Hadith #3369 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAmr told of hearing Godâs Messenger say, âHe who is killed protecting his property is a martyr.â (Bukhari and Muslim.)
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Hadith #3370 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira told that a man came and asked Godâs Messenger to tell him what he should do if a man came wanting to take his property. He replied, âDo not give him your property.â He asked him to tell him what to do if the man fought with him, and he replied, âFight with him.â He asked him to tell him what would happen if the man killed him, and he replied, âYou will be a martyr.â He asked him to tell him what would happen if he killed the man, and he replied, âHe will go to hell.â
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Hadith #3371 - Mishkat al-Masabih (Mishkat al-Masabih)
He told that he heard Godâs Messenger say, âIf anyone were to look into your house without receiving your permission and you were to throw a pebble at him and put out his eye, you would be guilty of no offence.â (Bukhari and Muslim)
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Hadith #3372 - Mishkat al-Masabih (Mishkat al-Masabih)
Sahl b. Saâd said that a man looked through a hole in Godâs Messengerâs door when Godâs Messenger had a spike with which he was scratching his head, so he said, âIf I knew that you were seeing me I would poke it in your eyes, for asking permission has been appointed only on account of what people may see.â (Bukhari and Muslim.)
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Hadith #3373 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. Mughaffal told that he saw a man throwing pebbles and told him not to do so, for Godâs Messenger had forbidden it, saying, âGame is not caught by such means, neither is an enemy injured, but you may sometimes break a tooth or put out an eye.â (Bukhari and Muslim.)
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Hadith #3374 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Musa reported Godâs Messenger as saying, âWhen one of you passes along in our mosque or in our market having arrows with him he should grasp their points lest he cause any injury by them to a Muslim.â (Bukhari and Muslim.)
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Hadith #3375 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âNone of you must point a weapon at his brother, for he does not know whether perhaps the devil may draw it out while it is in his hand as a result of which he will fall into a pit in hell.â (Bukhari and Muslim.)
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Hadith #3376 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âIf anyone points a piece of iron at his brother the angels will curse him till he puts it down, even if he is his brother who has the same father and mother.â Bukhari transmitted it.
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Hadith #3377 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar and Abu Huraira reported the Prophet as saying, âHe who points a weapon at us does not belong to us.â Bukhari transmitted it, and Muslim added, âAnd he who treats us dishonestly does not belong to us.â
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Hadith #3378 - Mishkat al-Masabih (Mishkat al-Masabih)
Salama b. al-Akwaâ reported Godâs Messenger as saying, âHe who draws a sword against us does not belong to us.â Muslim transmitted it.
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Hadith #3379 - Mishkat al-Masabih (Mishkat al-Masabih)
Hisham b. âUrwa, on his fatherâs authority, told that Hisham b. Hakim came upon some Nabataeans in Syria who had been made to stand in the sun with olive-oil poured over their heads. On his asking what the meaning of that was and being told that they were suffering punishment concerning the land-tax, Hisham said he could testify to having heard Godâs Messenger say, âGod will punish those who punish people in this world.â Muslim transmitted it.
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Hadith #3380 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Huraira reported Godâs Messenger as saying, âIf you live long you will soon see people with things like ox-tails in their hands going out in the morning subject to Godâs anger and coming back in the evening subject to Godâs displeasure.â A version has, âcoming back in the evening subject to Godâs curse.â Muslim transmitted it.
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Hadith #3381 - Mishkat al-Masabih (Mishkat al-Masabih)
people with whips like ox-tails with which they strike people; and women with such clothing as to be virtually naked, who incite men and are inclined towards men, whose heads are like the swaying humps of Bactrian camels. Such women will not enter paradise or experience its fragrance, though its fragrance can be experienced at such and such a distance.â Muslim transmitted it.
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Hadith #3382 - Mishkat al-Masabih (Mishkat al-Masabih)
He reported Godâs Messenger as saying, âWhen any of you fights he must avoid the face, for God created Adam in His own image.â (Bukhari and Muslim.)
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Hadith #3383 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Dharr reported Godâs Messenger as saying, âIf anyone removes a curtain and looks into a house before receiving permission and sees anything in those within which should not be seen, he has committed an offence which it is not lawful for him to commit. If a man confronted him when he looked in and put out his eye, I would not blame him; but if a man passes a door which has no curtain and is not shut and looks in, he has committed no sin, for the sin pertains only to the people inside.â
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Hadith #3384 - Mishkat al-Masabih (Mishkat al-Masabih)
Jabir said Godâs Messenger forbade that a sword which has been drawn should be handed to anyone. Tirmidhi and Abu Dawud transmitted it.
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Hadith #3385 - Mishkat al-Masabih (Mishkat al-Masabih)
Al-Hasan said on Samuraâs authority that Godâs Messenger forbade that a thong of a sandal should be cut off between two toes. Abu Dawud transmitted it.
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Hadith #3386 - Mishkat al-Masabih (Mishkat al-Masabih)
Saâid b. Zaid reported Godâs Messenger as saying, âHe who is killed in defence of his religion is a martyr, he who is killed in self-defence is a martyr, he who is killed in defence of his property is a martyr, and he who is killed in defence of his family is a martyr.â Tirmidhi, Abu Dawud and Nasaâi transmitted it.
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Hadith #3387 - Mishkat al-Masabih (Mishkat al-Masabih)
Ibn âUmar reported the Prophet as saying, ââJahannam has seven gates, one of which is for those who draw a sword against my people,â or he said, âagainst Muhammadâs people.â Tirmidhi transmitted it, saying this is a gharib tradition.
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Hadith #3388 - Mishkat al-Masabih (Mishkat al-Masabih)
Rafiâ b. Khadij and Sahl b. Abu Hathma told that âAbdallah b. Sahl and Muhayyisa b. Masâud came to Khaibar and when they had separated among the palm-trees âAbdallah b. Sahl was killed. âAbd ar-RahÂ¬man b. Sahl and Huwayyisa, and Muhayyisa, the sons of Masâud, came to the Prophet and spoke about what had happened to their friend. âAbd ar-Rahman who was the youngest spoke first, but the Prophet said to him kabbir al-kubr, which was said by Yahya b. Saâid to mean âLet the oldest
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Hadith #3389 - Mishkat al-Masabih (Mishkat al-Masabih)
Rafiâ b. Khadij said that one of the Ansar was killed at Khaibar and his relatives went to the Prophet and mentioned that to him. He asked, âHave you two witnesses who can testify to the murderer of your friend?â They replied, âMessenger of God, there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this âHe said, âThen choose fifty of them and demand that they take an oath;â but they refused and Godâs Messenger paid hi
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Hadith #3390 - Mishkat al-Masabih (Mishkat al-Masabih)
âIkrima told that when some heretics were brought to âAli he had them burned, and that when Ibn âAbbas heard of it he said that if it had been he, he would not have had them burned because of Godâs Messengerâs prohibition, âDo not inflict Godâs punishment on anyoneâ, but would have had them killed on account of the statement made by Godâs Messenger, âKill those who change their religion.â Bukhari transmitted it.
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Hadith #3391 - Mishkat al-Masabih (Mishkat al-Masabih)
âAbdallah b. âAbbas reported Godâs Messenger as saying, âOnly God punishes with fire.â Bukhari transmitted it.
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Hadith #3392 - Mishkat al-Masabih (Mishkat al-Masabih)
âAli told that he heard Godâs Messenger say, âIn the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.â (Bukhari and Muslim.)
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Hadith #3393 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid al-Khudri reported Godâs Messenger as saying, âMy people will be in two sections from among whom a seceding party will go out, and those who are nearest to the truth will undertake the killing of them.â Muslim transmitted it.
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Hadith #3394 - Mishkat al-Masabih (Mishkat al-Masabih)
Jarir reported Godâs Messenger as saying at the Farewell Pilgrimage, âYou must never revert to infidelity after my death and cut off one anotherâs heads.â (Bukhari and Muslim.)
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Hadith #3395 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Bakra reported the Prophet as saying, âWhen two Muslims meet and one of them bears arms against his brother, they are both on the brink of hell, and if one of them kills the other they will both enter it.â In a version on Abu Bakraâs authority he said, âWhen two Muslims meet with their swords, the one who kills and the one who is killed will go to hell.â When he (i.e. Abu Bakr) remarked that one was the killer and asked what was wrong with the one who was killed, he replied, âHe
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Hadith #3396 - Mishkat al-Masabih (Mishkat al-Masabih)
Anas told that some people of âUkl who had come to the Prophet and accepted Islam found Medina unhealthy, so he ordered them to go to the camels of the sadaqa and drink some of their urine and their milk. They did so and became well, after which they apostatised, killed the herdsmen and drove off the camels. So he sent people in pursuit of them, and when they were brought he had their hands and feet cut off and their eyes put out and left them to die without cauterising them to stop the flow o
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Hadith #3397 - Mishkat al-Masabih (Mishkat al-Masabih)
âImran b. Husain said Godâs Messenger used to urge them to give sadaqa and forbid them to mutilate anyone. Aba Dawud transmitted it and Nasaâi transmitted it on the authority of Anas.
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Hadith #3398 - Mishkat al-Masabih (Mishkat al-Masabih)
When I we were on a journey with Godâs Messenger and he had gone to relieve himself we saw a hummara* with two young ones and took the young ones, whereupon the hummara came and began to spread out its wings. Then when the Prophet came he said, âWho has pained this one by the loss of her young? Give her young ones back to her.â He also saw an anthill which we had burned, and when he asked who had burned it and we replied that we had, he said, âIt is not fitting that anyone but the Lord o
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Hadith #3399 - Mishkat al-Masabih (Mishkat al-Masabih)
Abu Saâid al-Khudri and Anas b Malik reported Godâs Messenger as saying, âDisagreement and division will arise among my people. Some will speak well but do evil; they will recite the Qurâan but it will go no farther than their throats; they will swerve from the religion as an arrow goes through the animal shot at and will not return till an arrow comes back to the place where it was strung. They are the worst of men and animals. Blessed are they who kill them and are killed by them! They
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Hadith #3400 - Mishkat al-Masabih (Mishkat al-Masabih)
fornication after marriage, in which case he should be stoned; one who goes forth to fight with God and His Messenger,* in which case he should be killed, or crucified, or made a fugitive; or one which commits murder for which he is killed.â Abu Dawud transmitted it. * Mirqat iv. 53 refers this to such things as highway robbery.
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